0byt3m1n1

Path: /data/0/0/62/66/62881/meta/64075/mysql.backup/ [ Home ]
File: tftw_db.mysqlv107.bak.sql
-- MySQL dump 10.11
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AL',''),(214,1,'John','Bobbitt','bobbitts5@aol.com','',''),(61,1,'Michael','Henry','lance316@yahoo.com','',''),(62,1,'Michael','Henry','lancemh316@yahoo.com','',''),(212,1,'Donald','Klieves','dklieves@yahoo.com','','Alternate e-mail address'),(213,1,'Cooper','Groger','coopdogg1989@gmail.com','Baton Rouge, LA',''),(67,0,'Brandi','Crews','brandilane28@hotmail.com','St. Peters, MO','No longer teaching'),(68,1,'Teresa','Moore','mooret1949@comcast.net','Gadsden, AL',''),(182,1,'Pamela','Graves','pamelagraves87@yahoo.com','Lawrenceville, GA',''),(183,1,'Sharon','Broome','sharon@davidbroome.com','','Trying one student for now'),(175,1,'Dorothy','Ramsey','dotramsey49@gmail.com','','new address'),(176,0,'Charleace','Warren','charleace@yahoo.com','McKenzie, TN',''),(171,1,'','TFTW','info@tftw.org','Duluth, GA','For in-house students'),(173,1,'Kris','Groda','kris.groda.tftw.bcc@gmail.com','Mount Pleasant, TX','Main BCC email'),(79,1,'Paul','Cowdrey','pc54@comcast.net','',''),(81,1,'Dan','Curry','dwcurry@prodigy.net','',''),(84,1,'Shannon','Andrews','pwr20in2@aol.com','',''),(207,1,'Tammy','Anderson','volleyballgigi@gmail.com','',''),(206,1,'Janet','May','myrajanet@bellsouth.net','',''),(194,1,'Sarah','Bruce','ymdoyle@gmail.com','Jefferson, TX',''),(195,1,'Doyle','Bruce','doylesmule@gmail.com','Jefferson, TX',''),(92,1,'Mike','Weeks','mikeweeks@comcast.net','',''),(93,1,'Gerald','Wolfert','gerald.wolfert@gmail.com','',''),(95,1,'Joe','Wright','joegwright@yahoo.com','',''),(196,1,'Helen','York','helenyork2003@yahoo.com','Columbia, KY',''),(98,1,'Benjamin','Bruce','benjaminjbruce@gmail.com','Duluth, GA',''),(101,1,'Ron','Gilbert','rsgilb@aol.com','',''),(200,1,'Bill','Shappley','tftw.bill@gmail.com','',''),(201,1,'Nicole','Tiencken','nicoletiencken@gmail.com','Lawrenceville, 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(1,1,'about','perm.about_desc',1),(2,1,'access_permissions','perm.access_permissions_desc',1),(3,1,'actions','perm.actions_desc',1),(4,1,'change_password','perm.change_password_desc',1),(5,1,'change_profile','perm.change_profile_desc',1),(6,1,'charsets','perm.charsets_desc',1),(7,1,'class_map','perm.class_map_desc',1),(8,1,'components','perm.components_desc',1),(9,1,'content_types','perm.content_types_desc',1),(10,1,'countries','perm.countries_desc',1),(11,1,'create','perm.create_desc',1),(12,1,'credits','perm.credits_desc',1),(13,1,'customize_forms','perm.customize_forms_desc',1),(14,1,'dashboards','perm.dashboards_desc',1),(15,1,'database','perm.database_desc',1),(16,1,'database_truncate','perm.database_truncate_desc',1),(17,1,'delete_category','perm.delete_category_desc',1),(18,1,'delete_chunk','perm.delete_chunk_desc',1),(19,1,'delete_context','perm.delete_context_desc',1),(20,1,'delete_document','perm.delete_document_desc',1),(21,1,'delete_eventlog','perm.delete_eventlog_desc',1),(22,1,'delete_plugin','perm.delete_plugin_desc',1),(23,1,'delete_propertyset','perm.delete_propertyset_desc',1),(24,1,'delete_snippet','perm.delete_snippet_desc',1),(25,1,'delete_template','perm.delete_template_desc',1),(26,1,'delete_tv','perm.delete_tv_desc',1),(27,1,'delete_role','perm.delete_role_desc',1),(28,1,'delete_user','perm.delete_user_desc',1),(29,1,'directory_chmod','perm.directory_chmod_desc',1),(30,1,'directory_create','perm.directory_create_desc',1),(31,1,'directory_list','perm.directory_list_desc',1),(32,1,'directory_remove','perm.directory_remove_desc',1),(33,1,'directory_update','perm.directory_update_desc',1),(34,1,'edit_category','perm.edit_category_desc',1),(35,1,'edit_chunk','perm.edit_chunk_desc',1),(36,1,'edit_context','perm.edit_context_desc',1),(37,1,'edit_document','perm.edit_document_desc',1),(38,1,'edit_locked','perm.edit_locked_desc',1),(39,1,'edit_plugin','perm.edit_plugin_desc',1),(40,1,'edit_propertyset','perm.edit_propertyset_desc',1),(41,1,'edit_role','perm.edit_role_desc',1),(42,1,'edit_snippet','perm.edit_snippet_desc',1),(43,1,'edit_template','perm.edit_template_desc',1),(44,1,'edit_tv','perm.edit_tv_desc',1),(45,1,'edit_user','perm.edit_user_desc',1),(46,1,'element_tree','perm.element_tree_desc',1),(47,1,'empty_cache','perm.empty_cache_desc',1),(48,1,'error_log_erase','perm.error_log_erase_desc',1),(49,1,'error_log_view','perm.error_log_view_desc',1),(50,1,'export_static','perm.export_static_desc',1),(51,1,'file_create','perm.file_create_desc',1),(52,1,'file_list','perm.file_list_desc',1),(53,1,'file_manager','perm.file_manager_desc',1),(54,1,'file_remove','perm.file_remove_desc',1),(55,1,'file_tree','perm.file_tree_desc',1),(56,1,'file_update','perm.file_update_desc',1),(57,1,'file_upload','perm.file_upload_desc',1),(58,1,'file_view','perm.file_view_desc',1),(59,1,'flush_sessions','perm.flush_sessions_desc',1),(60,1,'frames','perm.frames_desc',1),(61,1,'help','perm.help_desc',1),(62,1,'home','perm.home_desc',1),(63,1,'import_static','perm.import_static_desc',1),(64,1,'languages','perm.languages_desc',1),(65,1,'lexicons','perm.lexicons_desc',1),(66,1,'list','perm.list_desc',1),(67,1,'load','perm.load_desc',1),(68,1,'logout','perm.logout_desc',1),(69,1,'logs','perm.logs_desc',1),(70,1,'menu_reports','perm.menu_reports_desc',1),(71,1,'menu_security','perm.menu_security_desc',1),(72,1,'menu_site','perm.menu_site_desc',1),(73,1,'menu_support','perm.menu_support_desc',1),(74,1,'menu_system','perm.menu_system_desc',1),(75,1,'menu_tools','perm.menu_tools_desc',1),(76,1,'menu_user','perm.menu_user_desc',1),(77,1,'menus','perm.menus_desc',1),(78,1,'messages','perm.messages_desc',1),(79,1,'namespaces','perm.namespaces_desc',1),(80,1,'new_category','perm.new_category_desc',1),(81,1,'new_chunk','perm.new_chunk_desc',1),(82,1,'new_context','perm.new_context_desc',1),(83,1,'new_document','perm.new_document_desc',1),(84,1,'new_static_resource','perm.new_static_resource_desc',1),(85,1,'new_symlink','perm.new_symlink_desc',1),(86,1,'new_weblink','perm.new_weblink_desc',1),(87,1,'new_document_in_root','perm.new_document_in_root_desc',1),(88,1,'new_plugin','perm.new_plugin_desc',1),(89,1,'new_propertyset','perm.new_propertyset_desc',1),(90,1,'new_role','perm.new_role_desc',1),(91,1,'new_snippet','perm.new_snippet_desc',1),(92,1,'new_template','perm.new_template_desc',1),(93,1,'new_tv','perm.new_tv_desc',1),(94,1,'new_user','perm.new_user_desc',1),(95,1,'packages','perm.packages_desc',1),(96,1,'policy_delete','perm.policy_delete_desc',1),(97,1,'policy_edit','perm.policy_edit_desc',1),(98,1,'policy_new','perm.policy_new_desc',1),(99,1,'policy_save','perm.policy_save_desc',1),(100,1,'policy_view','perm.policy_view_desc',1),(101,1,'policy_template_delete','perm.policy_template_delete_desc',1),(102,1,'policy_template_edit','perm.policy_template_edit_desc',1),(103,1,'policy_template_new','perm.policy_template_new_desc',1),(104,1,'policy_template_save','perm.policy_template_save_desc',1),(105,1,'policy_template_vi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/*!40000 ALTER TABLE `modx_access_permissions` ENABLE KEYS */;
UNLOCK TABLES;

--
-- Table structure for table `modx_access_policies`
--

DROP TABLE IF EXISTS `modx_access_policies`;
SET @saved_cs_client     = @@character_set_client;
SET character_set_client = utf8;
CREATE TABLE `modx_access_policies` (
  `id` int(10) unsigned NOT NULL auto_increment,
  `name` varchar(255) NOT NULL,
  `description` mediumtext,
  `parent` int(10) unsigned NOT NULL default '0',
  `template` int(10) unsigned NOT NULL default '0',
  `class` varchar(255) NOT NULL default '',
  `data` text,
  `lexicon` varchar(255) NOT NULL default 'permissions',
  PRIMARY KEY  (`id`),
  UNIQUE KEY `name` (`name`),
  KEY `parent` (`parent`),
  KEY `class` (`class`),
  KEY `template` (`template`)
) ENGINE=MyISAM AUTO_INCREMENT=13 DEFAULT CHARSET=utf8;
SET character_set_client = @saved_cs_client;

--
-- Dumping data for table `modx_access_policies`
--

LOCK TABLES `modx_access_policies` WRITE;
/*!40000 ALTER TABLE `modx_access_policies` DISABLE KEYS */;
INSERT INTO `modx_access_policies` VALUES (1,'Resource','MODX Resource Policy with all attributes.',0,2,'','{\"add_children\":true,\"create\":true,\"copy\":true,\"delete\":true,\"list\":true,\"load\":true,\"move\":true,\"publish\":true,\"remove\":true,\"save\":true,\"steal_lock\":true,\"undelete\":true,\"unpublish\":true,\"view\":true}','permissions'),(2,'Administrator','Context administration policy with all permissions.',0,1,'','{\"about\":true,\"access_permissions\":true,\"actions\":true,\"change_password\":true,\"change_profile\":true,\"charsets\":true,\"class_map\":true,\"components\":true,\"content_types\":true,\"countries\":true,\"create\":true,\"credits\":true,\"customize_forms\":true,\"dashboards\":true,\"database\":true,\"database_truncate\":true,\"delete_category\":true,\"delete_chunk\":true,\"delete_context\":true,\"delete_document\":true,\"delete_eventlog\":true,\"delete_plugin\":true,\"delete_propertyset\":true,\"delete_role\":true,\"delete_snippet\":true,\"delete_template\":true,\"delete_tv\":true,\"delete_user\":true,\"directory_chmod\":true,\"directory_create\":true,\"directory_list\":true,\"directory_remove\":true,\"directory_update\":true,\"edit_category\":true,\"edit_chunk\":true,\"edit_context\":true,\"edit_document\":true,\"edit_locked\":true,\"edit_plugin\":true,\"edit_propertyset\":true,\"edit_role\":true,\"edit_snippet\":true,\"edit_template\":true,\"edit_tv\":true,\"edit_user\":true,\"element_tree\":true,\"empty_cache\":true,\"error_log_erase\":true,\"error_log_view\":true,\"export_static\":true,\"file_create\":true,\"file_list\":true,\"file_manager\":true,\"file_remove\":true,\"file_tree\":true,\"file_update\":true,\"file_upload\":true,\"file_view\":true,\"flush_sessions\":true,\"frames\":true,\"help\":true,\"home\":true,\"import_static\":true,\"languages\":true,\"lexicons\":true,\"list\":true,\"load\":true,\"logout\":true,\"logs\":true,\"menus\":true,\"menu_reports\":true,\"menu_security\":true,\"menu_site\":true,\"menu_support\":true,\"menu_system\":true,\"menu_tools\":true,\"menu_user\":true,\"messages\":true,\"namespaces\":true,\"new_category\":true,\"new_chunk\":true,\"new_context\":true,\"new_document\":true,\"new_document_in_root\":true,\"new_plugin\":true,\"new_propertyset\":true,\"new_role\":true,\"new_snippet\":true,\"new_static_resource\":true,\"new_symlink\":true,\"new_template\":true,\"new_tv\":true,\"new_user\":true,\"new_weblink\":true,\"packages\":true,\"policy_delete\":true,\"policy_edit\":true,\"policy_new\":true,\"policy_save\":true,\"policy_template_delete\":true,\"policy_template_edit\":true,\"policy_template_new\":true,\"policy_template_save\":true,\"policy_template_view\":true,\"policy_view\":true,\"property_sets\":true,\"providers\":true,\"publish_document\":true,\"purge_deleted\":true,\"remove\":true,\"remove_locks\":true,\"resource_duplicate\":true,\"resourcegroup_delete\":true,\"resourcegroup_edit\":true,\"resourcegroup_new\":true,\"resourcegroup_resource_edit\":true,\"resourcegroup_resource_list\":true,\"resourcegroup_save\":true,\"resourcegroup_view\":true,\"resource_quick_create\":true,\"resource_quick_update\":true,\"resource_tree\":true,\"save\":true,\"save_category\":true,\"save_chunk\":true,\"save_context\":true,\"save_document\":true,\"save_plugin\":true,\"save_propertyset\":true,\"save_role\":true,\"save_snippet\":true,\"save_template\":true,\"save_tv\":true,\"save_user\":true,\"search\":true,\"settings\":true,\"sources\":true,\"source_delete\":true,\"source_edit\":true,\"source_save\":true,\"source_view\":true,\"steal_locks\":true,\"tree_show_element_ids\":true,\"tree_show_resource_ids\":true,\"undelete_document\":true,\"unlock_element_properties\":true,\"unpublish_document\":true,\"usergroup_delete\":true,\"usergroup_edit\":true,\"usergroup_new\":true,\"usergroup_save\":true,\"usergroup_user_edit\":true,\"usergroup_user_list\":true,\"usergroup_view\":true,\"view\":true,\"view_category\":true,\"view_chunk\":true,\"view_context\":true,\"view_document\":true,\"view_element\":true,\"view_eventlog\":true,\"view_offline\":true,\"view_plugin\":true,\"view_propertyset\":true,\"view_role\":true,\"view_snippet\":true,\"view_sysinfo\":true,\"view_template\":true,\"view_tv\":true,\"view_unpublished\":true,\"view_user\":true,\"workspaces\":true}','permissions'),(3,'Load Only','A minimal policy with permission to load an object.',0,3,'','{\"load\":true}','permissions'),(4,'Load, List and View','Provides load, list and view permissions only.',0,3,'','{\"load\":true,\"list\":true,\"view\":true}','permissions'),(5,'Object','An Object policy with all permissions.',0,3,'','{\"load\":true,\"list\":true,\"view\":true,\"save\":true,\"remove\":true}','permissions'),(6,'Element','MODX Element policy with all attributes.',0,4,'','{\"add_children\":true,\"create\":true,\"delete\":true,\"list\":true,\"load\":true,\"remove\":true,\"save\":true,\"view\":true,\"copy\":true}','permissions'),(7,'Content Editor','Context administration policy with limited, content-editing related Permissions, but no publishing.',0,1,'','{\"change_profile\":true,\"class_map\":true,\"countries\":true,\"edit_document\":true,\"frames\":true,\"help\":true,\"home\":true,\"load\":true,\"list\":true,\"logout\":true,\"menu_reports\":true,\"menu_site\":true,\"menu_support\":true,\"menu_tools\":true,\"menu_user\":true,\"resource_duplicate\":true,\"resource_tree\":true,\"save_document\":true,\"source_view\":true,\"tree_show_resource_ids\":true,\"view\":true,\"view_document\":true,\"new_document\":true,\"delete_document\":true}','permissions'),(8,'Media Source Admin','Media Source administration policy.',0,5,'','{\"create\":true,\"copy\":true,\"load\":true,\"list\":true,\"save\":true,\"remove\":true,\"view\":true}','permissions'),(9,'Media Source User','Media Source user policy, with basic viewing and using - but no editing - of Media Sources.',0,5,'','{\"load\":true,\"list\":true,\"view\":true}','permissions'),(10,'Developer','Context administration policy with most Permissions except Administrator and Security functions.',0,0,'','{\"about\":true,\"change_password\":true,\"change_profile\":true,\"charsets\":true,\"class_map\":true,\"components\":true,\"content_types\":true,\"countries\":true,\"create\":true,\"credits\":true,\"customize_forms\":true,\"dashboards\":true,\"database\":true,\"delete_category\":true,\"delete_chunk\":true,\"delete_context\":true,\"delete_document\":true,\"delete_eventlog\":true,\"delete_plugin\":true,\"delete_propertyset\":true,\"delete_snippet\":true,\"delete_template\":true,\"delete_tv\":true,\"delete_role\":true,\"delete_user\":true,\"directory_chmod\":true,\"directory_create\":true,\"directory_list\":true,\"directory_remove\":true,\"directory_update\":true,\"edit_category\":true,\"edit_chunk\":true,\"edit_context\":true,\"edit_document\":true,\"edit_locked\":true,\"edit_plugin\":true,\"edit_propertyset\":true,\"edit_role\":true,\"edit_snippet\":true,\"edit_template\":true,\"edit_tv\":true,\"edit_user\":true,\"element_tree\":true,\"empty_cache\":true,\"error_log_erase\":true,\"error_log_view\":true,\"export_static\":true,\"file_create\":true,\"file_list\":true,\"file_manager\":true,\"file_remove\":true,\"file_tree\":true,\"file_update\":true,\"file_upload\":true,\"file_view\":true,\"frames\":true,\"help\":true,\"home\":true,\"import_static\":true,\"languages\":true,\"lexicons\":true,\"list\":true,\"load\":true,\"logout\":true,\"logs\":true,\"menu_reports\":true,\"menu_site\":true,\"menu_support\":true,\"menu_system\":true,\"menu_tools\":true,\"menu_user\":true,\"menus\":true,\"messages\":true,\"namespaces\":true,\"new_category\":true,\"new_chunk\":true,\"new_context\":true,\"new_document\":true,\"new_static_resource\":true,\"new_symlink\":true,\"new_weblink\":true,\"new_document_in_root\":true,\"new_plugin\":true,\"new_propertyset\":true,\"new_role\":true,\"new_snippet\":true,\"new_template\":true,\"new_tv\":true,\"new_user\":true,\"packages\":true,\"property_sets\":true,\"providers\":true,\"publish_document\":true,\"purge_deleted\":true,\"remove\":true,\"resource_duplicate\":true,\"resource_quick_create\":true,\"resource_quick_update\":true,\"resource_tree\":true,\"save\":true,\"save_category\":true,\"save_chunk\":true,\"save_context\":true,\"save_document\":true,\"save_plugin\":true,\"save_propertyset\":true,\"save_snippet\":true,\"save_template\":true,\"save_tv\":true,\"save_user\":true,\"search\":true,\"settings\":true,\"source_delete\":true,\"source_edit\":true,\"source_save\":true,\"source_view\":true,\"sources\":true,\"tree_show_element_ids\":true,\"tree_show_resource_ids\":true,\"undelete_document\":true,\"unpublish_document\":true,\"unlock_element_properties\":true,\"view\":true,\"view_category\":true,\"view_chunk\":true,\"view_context\":true,\"view_document\":true,\"view_element\":true,\"view_eventlog\":true,\"view_offline\":true,\"view_plugin\":true,\"view_propertyset\":true,\"view_role\":true,\"view_snippet\":true,\"view_sysinfo\":true,\"view_template\":true,\"view_tv\":true,\"view_user\":true,\"view_unpublished\":true,\"workspaces\":true}','permissions'),(11,'Context','A standard Context policy that you can apply when creating Context ACLs for basic read/write and view_unpublished access within a Context.',0,6,'','{\"load\":true,\"list\":true,\"view\":true,\"save\":true,\"remove\":true,\"copy\":true,\"view_unpublished\":true}','permissions'),(12,'QuipModeratorPolicy','A policy for moderating Quip comments.',0,9,'','{\"quip.comment_approve\":true,\"quip.comment_list\":true,\"quip.comment_list_unapproved\":true,\"quip.comment_remove\":true,\"quip.comment_update\":true,\"quip.thread_list\":true,\"quip.thread_manage\":true,\"quip.thread_remove\":true,\"quip.thread_truncate\":true,\"quip.thread_view\":true,\"quip.thread_update\":true}','quip:permissions');
/*!40000 ALTER TABLE `modx_access_policies` ENABLE KEYS */;
UNLOCK TABLES;

--
-- Table structure for table `modx_access_policy_template_groups`
--

DROP TABLE IF EXISTS `modx_access_policy_template_groups`;
SET @saved_cs_client     = @@character_set_client;
SET character_set_client = utf8;
CREATE TABLE `modx_access_policy_template_groups` (
  `id` int(10) unsigned NOT NULL auto_increment,
  `name` varchar(255) NOT NULL default '',
  `description` mediumtext,
  PRIMARY KEY  (`id`)
) ENGINE=MyISAM AUTO_INCREMENT=6 DEFAULT CHARSET=utf8;
SET character_set_client = @saved_cs_client;

--
-- Dumping data for table `modx_access_policy_template_groups`
--

LOCK TABLES `modx_access_policy_template_groups` WRITE;
/*!40000 ALTER TABLE `modx_access_policy_template_groups` DISABLE KEYS */;
INSERT INTO `modx_access_policy_template_groups` VALUES (1,'Admin','All admin policy templates.'),(2,'Object','All Object-based policy templates.'),(3,'Resource','All Resource-based policy templates.'),(4,'Element','All Element-based policy templates.'),(5,'MediaSource','All Media Source-based policy templates.');
/*!40000 ALTER TABLE `modx_access_policy_template_groups` ENABLE KEYS */;
UNLOCK TABLES;

--
-- Table structure for table `modx_access_policy_templates`
--

DROP TABLE IF EXISTS `modx_access_policy_templates`;
SET @saved_cs_client     = @@character_set_client;
SET character_set_client = utf8;
CREATE TABLE `modx_access_policy_templates` (
  `id` int(10) unsigned NOT NULL auto_increment,
  `template_group` int(10) unsigned NOT NULL default '0',
  `name` varchar(255) NOT NULL default '',
  `description` mediumtext,
  `lexicon` varchar(255) NOT NULL default 'permissions',
  PRIMARY KEY  (`id`)
) ENGINE=MyISAM AUTO_INCREMENT=10 DEFAULT CHARSET=utf8;
SET character_set_client = @saved_cs_client;

--
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07:34:39'),(70,'article-b339-2147','peteregyir86@gmail. com','2015-02-07 02:01:32'),(71,'article-b339-2053','pamelagraves87@yahoo.com','2015-03-06 19:51:46');
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INSERT INTO `modx_quip_comments` VALUES (2,'article-b339-442',0,'0000000002',0,'Great work you are doing!','2012-09-27 19:05:36',NULL,1,'2012-09-28 09:18:53',1,'Ollie Ezell','O.Ezell75@gmail.com','','98.24.204.187',0,NULL,0,442,'qcom','[]'),(3,'article-b339-1302',0,'0000000003',0,'If you ask any health-care professional, they will tell <br />\r\nyou that a lot of women meaningful beauty that address the problem of collagen or maybe more especially, your body\'s lack of collagen. &#91;url=<a href=\"http://ewrinklez.com\" rel=\"nofollow\">http://ewrinklez.com</a>&#93;meaningful beauty&#91;/url&#93; Even though free-radicals arise obviously in your body, outdoors toxic compounds for example pollution and cigarette smoke can <a href=\"http://ewrinklez.com\" rel=\"nofollow\">http://ewrinklez.com</a> by their AM ized Fusion Technological innovation.','2013-05-25 19:32:57',NULL,0,NULL,0,'meaningful beauty','allentitus@gmx.net','http://ewrinklez.com','216.152.251.37',1,'2013-05-27 08:35:41',1,1302,'qcom','[]'),(4,'article-b339-1367',0,'0000000004',0,'Connection is usually of a complete good deal of diverse types,<br />\r\nand picking the grownup romantic relationship internet world-wide-web <br />\r\nweb page accordingly is crucial. 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Also, many thanks for allowing me to comment!<br />\r\n<br />\r\nAlethea','2013-08-17 21:29:43',NULL,0,NULL,0,'Alethea','robert_ashley@arcor.de','http://www.coolwebsite328c.com','95.49.116.203',1,'2013-12-20 16:50:46',1,1367,'qcom','[]'),(7,'article-b339-1302',0,'0000000007',0,'Hi every one, here every person is sharing such familiarity, therefore it\'s nice to read this blog, and I used to go to see this weblog every day.','2013-08-26 23:30:39',NULL,0,NULL,0,'http://www.web.e-kabza.pl','russellfitch@yahoo.de','http://web.e-kabza.pl/oferta/sklep-internetowy','178.42.106.154',1,'2013-12-20 16:48:03',1,1302,'qcom','[]'),(8,'article-b339-1302',0,'0000000008',0,'Mission trip india visit my country your a good preacher my team 25 members preachers working a deferent placeses please visit and encouragement please I am still working and preaching word of God church of christ. I joined your team please receive my coc team. Already I am fb <a href=\"friend.thanki\" rel=\"nofollow\">friend.thanki</a>ng you please reply ','2013-08-30 15:35:50',NULL,1,'2013-12-20 16:48:18',1,'kolakani.durgarao','durga.coc@gmail.com','nil','106.216.208.206',0,NULL,0,1302,'qcom','[]'),(9,'article-b339-1302',0,'0000000009',0,'I need to to thank you for this good read!! I absolutely enjoyed <br />\r\nevery bit of it. I have got you bookmarked to check out <br />\r\nnew stuff you post…','2013-08-30 19:47:49',NULL,0,NULL,0,'visit url','scottyhalverson@snail-mail.net','http://www.creativecouture.co.za','69.46.65.153',1,'2013-12-20 16:48:03',1,1302,'qcom','[]'),(10,'article-b339-688',0,'0000000010',0,'excellent put up, very informative. I wonder why the other experts of <br />\r\nthis sector do not notice this. 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It would also be a good idea to make sermons available in podcasts that could be downloaded free of charge from the i-tunes site. ','2013-09-11 22:36:42',NULL,1,'2013-12-20 16:51:10',1,'Will Crump','will_crump@efanz.com','','4.154.5.246',0,NULL,0,1367,'qcom','[]'),(14,'article-b339-1367',0,'0000000014',0,'My parents and I are members of the Bolivar Church of Christ located in Bolivar, Tennessee.  About 3 (maybe 4) months ago our congregation started airing our Sunday morning worship service on the local cable public access channel. It\'s a real blessing to our shut-ins who can no longer attend services.  It\'s also a great outreach tool. We have people watching who are not (yet) members of the Church.  They do watch and listen.  Who knows...maybe one day some of our viewers will visit us.  It\'s certainly worth the effort.  I think it\'s wise to use every media outlet available to spread the message of salvation in Christ Jesus because enemies of God and the Bible use mass media to their full advantage to spread their heresies. It would also be a good idea for congregations who make audio recordings of every service to have those recordings converted to podcast format and make them available free of charge. <br />\r\n<br />\r\nThere is a great web site <a href=\"http://www.wsoj.net\" rel=\"nofollow\">http://www.wsoj.net</a> that offers many audio sermons from some of the finest ministers the Church has ever had; Guy N. Woods, Thomas B. Warren, and N.B. Hardeman just to name a few. <br />\r\n<br />\r\nMay God bless you all in your efforts to teach the plan of salvation according to sound doctrine. ','2013-09-11 22:47:06',NULL,1,'2013-12-20 16:51:10',1,'Will Crump','will_crump@efanz.com','','4.154.5.246',0,NULL,0,1367,'qcom','[]'),(15,'article-b339-1535',0,'0000000015',0,'<b>Buy Antibiotics online without a prescription! 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Cheers!','2013-10-19 15:09:12',NULL,0,NULL,0,'Latoya','latoyachippindall@t-online.de','http://felr.ufpa.br/index.php/Usu%C3%A1rio:MadisonWardell','23.88.119.178',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(25,'article-b339-1535',0,'0000000025',0,'It\'s awesome in favor of me to have a website, which is useful in support of my knowledge.<br />\r\nthanks admin','2013-10-20 11:10:48',NULL,0,NULL,0,'god uses Ordinary people','johnniebroderick@gmail.com','http://go.soton.ac.uk/public.php','172.245.214.199',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(26,'article-b339-1535',0,'0000000026',0,'I just like the valuable info you provide to your articles.<br />\r\n<br />\r\nI\'ll bookmark your weblog and check again right here regularly.<br />\r\nI\'m slightly sure I will learn plenty of new stuff proper here!<br />\r\n<br />\r\nBest of luck for the next!','2013-10-20 17:52:04',NULL,0,NULL,0,'calls make','jonathan.mccrory@fastem.com','http://Www.Proxytopsite.com/index.php?a=stats&u=pearlenehaining','23.89.192.167',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(27,'article-b339-1367',0,'0000000027',0,'It is perfect time to make some plans for the <br />\r\nfuture and it is time to be happy. 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But so what, it was still worth it!','2013-10-22 20:16:26',NULL,0,NULL,0,'christian ministry','zita.pinkham@snail-mail.net','http://www.springhillgroups.com/yourls/','23.88.104.16',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(29,'article-b339-1535',0,'0000000029',0,'Excellent blog here! Also your site loads up very fast!<br />\r\nWhat web host are you using? Can I get your affiliate link to <br />\r\nyour host? I wish mmy web site loaded up as quickly as yours lol','2013-10-24 06:47:10',NULL,0,NULL,0,'Verona','veronabettencourt@gmail.com','http://www.topsitescrossstitch.com/index.php?a=stats&u=jensdowden','173.0.56.112',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(30,'article-b339-1367',0,'0000000030',0,'Hi there, I do believe your website could possibly be having web browser compatibility <br />\r\nproblems. When I look at your web site in Safari, it looks fine but when opening in IE, <br />\r\nit\'s got some overlapping issues. 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I used to be checking constantly tjis weblog and I am inspired!<br />\r\nVery useful info particularly the last sectiln :) I maintain such informatiin a lot.<br />\r\nI was looking for this certain info for a long time.<br />\r\nThanks and best of luck.','2013-10-26 23:56:59',NULL,0,NULL,0,'Georgianna','georgiannaarchuleta@t-online.de','http://Dc243.rackhosting.com/?a%5B%5D=%3Ca+href%3Dhttp%3A%2F%2Fseslab.kaist.ac.kr%2Fxe%2F%3Fdocument_srl%3D194773%3ESales+Training%3C%2Fa%3E','173.0.56.8',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(34,'article-b339-1535',0,'0000000034',0,'ad attirare forti vendite e ferventi devoti . il suo produttore , parker brothers , di beverly , massachusetts , bollette come il re dei giochi da tavolo . e \' divertente, è l\'occasione per fare soldi \'\', dice la signora burleson . non c\'è niente di più divertente di abitazioni e appartamenti lei sa di che parla : . lei è direttore esecutivo e vicepresidente generale di ebby halliday agenti immobiliari, una società di intermediazione residenziale e commerciale con 24 uffici nel dallasfort worth corso <a href=\"area.of\" rel=\"nofollow\">area.of</a> , è don \' t deve essere nel settore immobiliare per godere monop<br />\r\n<a href=\"http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG\" rel=\"nofollow\">http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG</a> Fluff Flip Flops<br />\r\n terrogatorio . ad ogni intervista , una fonte del governo israeliano , dice , la squadra israeliana è probabile che includono l\' israeliano di essere interrogato , il suo avvocato privato , l\'avvocato del governo , e hanan barone , vice direttore generale di arrivo <a href=\"ministry.the\" rel=\"nofollow\">ministry.the</a> esteri del team americano era ritardato ripetutamente mentre i due governi hanno cercato di stabilire regole di base per ciò che gli israeliani insistono è un interrogatorio . infine , il primo ministro shimon peres inviato moshe arens , ministro senza portafoglio , negli stati uniti la scorsa settimana . il risulta<br />\r\n<a href=\"http://www.venditacuffiemonster.com/Cuffie\" rel=\"nofollow\">http://www.venditacuffiemonster.com/Cuffie</a> Bluetooth Saldi<br />\r\n comunista . l\' obiettivo è quello di trovare una formula per primi colloqui <a href=\"elections.the\" rel=\"nofollow\">elections.the</a> parlamentari totalmente gratuito dell\'europa orientale assomigliare recente tavola rotonda della polonia tra comunisti e il sindacato solidarnosc . comunisti ungheresi hanno accettato di negoziare con una delegazione congiunta di otto gruppi di opposizione . ungherese tv ha trasmesso l\'evento dal parlamento di budapest <a href=\"building.until\" rel=\"nofollow\">building.until</a> ora , i comunisti avevano insistito per negoziare separatamente con ogni movimento di opposizione . i leader dell\'opposizione avevano respinto una simile mossa, dicendo ch<br />\r\n<i>UGG Tall Boots Sale</i><br />\r\n 1 ° emendamento è nato in un momento in cui la nazione era ancora molto giovane e incerto del suo futuro collettivo . il 14 ° emendamento è stato inserito subito dopo la guerra civile , e il 26 durante il vietnam <a href=\"war.we\" rel=\"nofollow\">war.we</a> non stiamo vivendo in un momento di crisi . la guerra fredda di certo sembra essere ferita giù . l\'economia , anche se inflitta con il debito, sembra stabile . non ci sono manifestazioni di massa per le strade protestando questo o quello. quindi un emendamento bandiera aggiunto alla costituzione ora è altamente improbabile, se non impossibile , visto che il documento è<br />\r\nNuovo Stile Beats Cuffie<br />\r\n<a href=\"http://www.green-stripe.co.uk/\" rel=\"nofollow\">http://www.green-stripe.co.uk/</a>                                    Result: chosen nickname \"mn7z1y14dv\"; success;<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n','2013-10-27 12:15:49',NULL,0,NULL,0,'zg4x8w84wd','d5f3p7d1vc@aol.com','http://www.baileybootshotsale.com/UGG Tasmina Flip Flops\r\n','110.85.113.51',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(35,'article-b339-1535',0,'0000000035',0,'ad attirare forti vendite e ferventi devoti . il suo produttore , parker brothers , di beverly , massachusetts , bollette come il re dei giochi da tavolo . e \' divertente, è l\'occasione per fare soldi \'\', dice la signora burleson . non c\'è niente di più divertente di abitazioni e appartamenti lei sa di che parla : . lei è direttore esecutivo e vicepresidente generale di ebby halliday agenti immobiliari, una società di intermediazione residenziale e commerciale con 24 uffici nel dallasfort worth corso <a href=\"area.of\" rel=\"nofollow\">area.of</a> , è don \' t deve essere nel settore immobiliare per godere monop<br />\r\n<a href=\"http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG\" rel=\"nofollow\">http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG</a> Fluff Flip Flops<br />\r\n terrogatorio . ad ogni intervista , una fonte del governo israeliano , dice , la squadra israeliana è probabile che includono l\' israeliano di essere interrogato , il suo avvocato privato , l\'avvocato del governo , e hanan barone , vice direttore generale di arrivo <a href=\"ministry.the\" rel=\"nofollow\">ministry.the</a> esteri del team americano era ritardato ripetutamente mentre i due governi hanno cercato di stabilire regole di base per ciò che gli israeliani insistono è un interrogatorio . infine , il primo ministro shimon peres inviato moshe arens , ministro senza portafoglio , negli stati uniti la scorsa settimana . il risulta<br />\r\n<a href=\"http://www.venditacuffiemonster.com/Cuffie\" rel=\"nofollow\">http://www.venditacuffiemonster.com/Cuffie</a> Bluetooth Saldi<br />\r\n comunista . l\' obiettivo è quello di trovare una formula per primi colloqui <a href=\"elections.the\" rel=\"nofollow\">elections.the</a> parlamentari totalmente gratuito dell\'europa orientale assomigliare recente tavola rotonda della polonia tra comunisti e il sindacato solidarnosc . comunisti ungheresi hanno accettato di negoziare con una delegazione congiunta di otto gruppi di opposizione . ungherese tv ha trasmesso l\'evento dal parlamento di budapest <a href=\"building.until\" rel=\"nofollow\">building.until</a> ora , i comunisti avevano insistito per negoziare separatamente con ogni movimento di opposizione . i leader dell\'opposizione avevano respinto una simile mossa, dicendo ch<br />\r\n<i>UGG Tall Boots Sale</i><br />\r\n 1 ° emendamento è nato in un momento in cui la nazione era ancora molto giovane e incerto del suo futuro collettivo . il 14 ° emendamento è stato inserito subito dopo la guerra civile , e il 26 durante il vietnam <a href=\"war.we\" rel=\"nofollow\">war.we</a> non stiamo vivendo in un momento di crisi . la guerra fredda di certo sembra essere ferita giù . l\'economia , anche se inflitta con il debito, sembra stabile . non ci sono manifestazioni di massa per le strade protestando questo o quello. quindi un emendamento bandiera aggiunto alla costituzione ora è altamente improbabile, se non impossibile , visto che il documento è<br />\r\nNuovo Stile Beats Cuffie<br />\r\n<a href=\"http://www.green-stripe.co.uk/\" rel=\"nofollow\">http://www.green-stripe.co.uk/</a>                                    Result: chosen nickname \"mn7z1y14dv\"; success;<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n','2013-10-27 12:15:55',NULL,0,NULL,0,'zg4x8w84wd','z9c9c9i0vi@aol.com','http://www.venditacuffiemonster.com/Speciale In-Ear Edizione Cuffie\r\n','110.85.113.51',1,'2013-12-20 16:56:34',1,1535,'qcom','[]'),(36,'article-b339-1535',0,'0000000036',0,'ad attirare forti vendite e ferventi devoti . il suo produttore , parker brothers , di beverly , massachusetts , bollette come il re dei giochi da tavolo . e \' divertente, è l\'occasione per fare soldi \'\', dice la signora burleson . non c\'è niente di più divertente di abitazioni e appartamenti lei sa di che parla : . lei è direttore esecutivo e vicepresidente generale di ebby halliday agenti immobiliari, una società di intermediazione residenziale e commerciale con 24 uffici nel dallasfort worth corso <a href=\"area.of\" rel=\"nofollow\">area.of</a> , è don \' t deve essere nel settore immobiliare per godere monop<br />\r\n<a href=\"http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG\" rel=\"nofollow\">http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG</a> Fluff Flip Flops<br />\r\n terrogatorio . ad ogni intervista , una fonte del governo israeliano , dice , la squadra israeliana è probabile che includono l\' israeliano di essere interrogato , il suo avvocato privato , l\'avvocato del governo , e hanan barone , vice direttore generale di arrivo <a href=\"ministry.the\" rel=\"nofollow\">ministry.the</a> esteri del team americano era ritardato ripetutamente mentre i due governi hanno cercato di stabilire regole di base per ciò che gli israeliani insistono è un interrogatorio . infine , il primo ministro shimon peres inviato moshe arens , ministro senza portafoglio , negli stati uniti la scorsa settimana . il risulta<br />\r\n<a href=\"http://www.venditacuffiemonster.com/Cuffie\" rel=\"nofollow\">http://www.venditacuffiemonster.com/Cuffie</a> Bluetooth Saldi<br />\r\n comunista . l\' obiettivo è quello di trovare una formula per primi colloqui <a href=\"elections.the\" rel=\"nofollow\">elections.the</a> parlamentari totalmente gratuito dell\'europa orientale assomigliare recente tavola rotonda della polonia tra comunisti e il sindacato solidarnosc . comunisti ungheresi hanno accettato di negoziare con una delegazione congiunta di otto gruppi di opposizione . ungherese tv ha trasmesso l\'evento dal parlamento di budapest <a href=\"building.until\" rel=\"nofollow\">building.until</a> ora , i comunisti avevano insistito per negoziare separatamente con ogni movimento di opposizione . i leader dell\'opposizione avevano respinto una simile mossa, dicendo ch<br />\r\n<i>UGG Tall Boots Sale</i><br />\r\n 1 ° emendamento è nato in un momento in cui la nazione era ancora molto giovane e incerto del suo futuro collettivo . il 14 ° emendamento è stato inserito subito dopo la guerra civile , e il 26 durante il vietnam <a href=\"war.we\" rel=\"nofollow\">war.we</a> non stiamo vivendo in un momento di crisi . la guerra fredda di certo sembra essere ferita giù . l\'economia , anche se inflitta con il debito, sembra stabile . non ci sono manifestazioni di massa per le strade protestando questo o quello. quindi un emendamento bandiera aggiunto alla costituzione ora è altamente improbabile, se non impossibile , visto che il documento è<br />\r\nNuovo Stile Beats Cuffie<br />\r\n<a href=\"http://www.green-stripe.co.uk/\" rel=\"nofollow\">http://www.green-stripe.co.uk/</a>                                    Result: chosen nickname \"mn7z1y14dv\"; success;<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n','2013-10-27 12:16:00',NULL,0,NULL,0,'zg4x8w84wd','h0a9l5o4bs@aol.com','http://www.venditacuffiemonster.com/Speciale In-Ear Edizione Cuffie\r\n','110.85.113.51',1,'2013-12-20 16:55:28',1,1535,'qcom','[]'),(37,'article-b339-1535',0,'0000000037',0,'ad attirare forti vendite e ferventi devoti . il suo produttore , parker brothers , di beverly , massachusetts , bollette come il re dei giochi da tavolo . e \' divertente, è l\'occasione per fare soldi \'\', dice la signora burleson . non c\'è niente di più divertente di abitazioni e appartamenti lei sa di che parla : . lei è direttore esecutivo e vicepresidente generale di ebby halliday agenti immobiliari, una società di intermediazione residenziale e commerciale con 24 uffici nel dallasfort worth corso <a href=\"area.of\" rel=\"nofollow\">area.of</a> , è don \' t deve essere nel settore immobiliare per godere monop<br />\r\n<a href=\"http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG\" rel=\"nofollow\">http://www.baileybootshotsale.com/ugg-slippers-ugg-fluff-flip-flops-c-65_66.html/UGG</a> Fluff Flip Flops<br />\r\n terrogatorio . ad ogni intervista , una fonte del governo israeliano , dice , la squadra israeliana è probabile che includono l\' israeliano di essere interrogato , il suo avvocato privato , l\'avvocato del governo , e hanan barone , vice direttore generale di arrivo <a href=\"ministry.the\" rel=\"nofollow\">ministry.the</a> esteri del team americano era ritardato ripetutamente mentre i due governi hanno cercato di stabilire regole di base per ciò che gli israeliani insistono è un interrogatorio . infine , il primo ministro shimon peres inviato moshe arens , ministro senza portafoglio , negli stati uniti la scorsa settimana . il risulta<br />\r\n<a href=\"http://www.venditacuffiemonster.com/Cuffie\" rel=\"nofollow\">http://www.venditacuffiemonster.com/Cuffie</a> Bluetooth Saldi<br />\r\n comunista . l\' obiettivo è quello di trovare una formula per primi colloqui <a href=\"elections.the\" rel=\"nofollow\">elections.the</a> parlamentari totalmente gratuito dell\'europa orientale assomigliare recente tavola rotonda della polonia tra comunisti e il sindacato solidarnosc . comunisti ungheresi hanno accettato di negoziare con una delegazione congiunta di otto gruppi di opposizione . ungherese tv ha trasmesso l\'evento dal parlamento di budapest <a href=\"building.until\" rel=\"nofollow\">building.until</a> ora , i comunisti avevano insistito per negoziare separatamente con ogni movimento di opposizione . i leader dell\'opposizione avevano respinto una simile mossa, dicendo ch<br />\r\n<i>UGG Tall Boots Sale</i><br />\r\n 1 ° emendamento è nato in un momento in cui la nazione era ancora molto giovane e incerto del suo futuro collettivo . il 14 ° emendamento è stato inserito subito dopo la guerra civile , e il 26 durante il vietnam <a href=\"war.we\" rel=\"nofollow\">war.we</a> non stiamo vivendo in un momento di crisi . la guerra fredda di certo sembra essere ferita giù . l\'economia , anche se inflitta con il debito, sembra stabile . non ci sono manifestazioni di massa per le strade protestando questo o quello. quindi un emendamento bandiera aggiunto alla costituzione ora è altamente improbabile, se non impossibile , visto che il documento è<br />\r\nNuovo Stile Beats Cuffie<br />\r\n<a href=\"http://www.green-stripe.co.uk/\" rel=\"nofollow\">http://www.green-stripe.co.uk/</a>                                    Result: chosen nickname \"mn7z1y14dv\"; success;<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n','2013-10-27 12:16:06',NULL,0,NULL,0,'zg4x8w84wd','f6w8z4o1ev@aol.com','http://www.baileybootshotsale.com/UGG Tasmina Flip Flops\r\n','110.85.113.51',1,'2013-12-20 16:55:28',1,1535,'qcom','[]'),(38,'article-b339-1535',0,'0000000038',0,'What\'s up to every one, the contents existing at this site are genuinely amazing for people experience, <br />\r\nwell, keep up the good work fellows.','2013-10-27 17:37:05',NULL,0,NULL,0,'Church shoes','brittanytreloar@zoho.com','http://Lapiedraverde.org/index.php/Usuario:Lorena5569','23.89.192.167',1,'2013-12-20 16:55:28',1,1535,'qcom','[]'),(39,'article-b339-1367',0,'0000000039',0,'Thanks for your personal marvelous posting! I truly enjoyed reading it, you <br />\r\nmay be a great author.I will make sure to bookmark your blog and <br />\r\ndefinitely will come back in the foreseeable future.<br />\r\n<br />\r\nI want to encourage continue your great writing, have <br />\r\na nice day!','2013-10-28 04:32:17',NULL,0,NULL,0,'Octavio','octaviowimmer@inbox.com','http://edupower-up.hoseo.edu/?document_srl=114313','172.245.214.184',1,'2013-12-20 16:50:46',1,1367,'qcom','[]'),(40,'article-b339-1535',0,'0000000040',0,'Hello There. I found your weblog the uuse of msn. This is <br />\r\na very neatly written article. I\'ll make sure to bookmark it and return to learn more of your useful information.<br />\r\nThank you for the post. I will certainly return.','2013-10-30 01:20:38',NULL,0,NULL,0,'Alejandrina','alejandrina.gann@gawab.com','http://top-lista.torrentmania.info/index.php?a=stats&u=jyyviolette','198.55.103.94',1,'2013-12-20 16:55:28',1,1535,'qcom','[]'),(41,'article-b339-1367',0,'0000000041',0,'Incredible! 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I\'m {looking|planning|going} to start my own blog {in the near future|soon} but I\'m having a {tough|difficult|hard} time <br />\r\n{making a decision|selecting|choosing|deciding} between BlogEngine/Wordpress/B2evolution and <br />\r\nDrupal. The reason I ask is because your {design and style|design|layout} <br />\r\nseems different then most blogs and I\'m looking for something {completely unique|unique}.<br />\r\nP.S {My apologies|Apologies|Sorry} for {getting|being} off-topic but I had to ask!|<br />\r\n{Howdy|Hi there|Hi|Hey there|Hello|Hey} would you mind letting <br />\r\nme know which {webhost|hosting company|web host} you\'re {utilizing|working with|using}?<br />\r\nI\'ve loaded your blog in 3 {completely different|different} <br />\r\n{internet browsers|web browsers|browsers} and I must say this blog loads a lot {quicker|faster} <br />\r\nthen most. Can you {suggest|recommend} a good {internet <br />\r\nhosting|web hosting|hosting} provider at a {honest|reasonable|fair} price?<br />\r\n{Thanks a lot|Kudos|Cheers|Thank you|Many thanks|Thanks},<br />\r\nI appreciate it!|<br />\r\n{I love|I really like|I like|Everyone loves} it {when people|when individuals|when folks|whenever people} {come together|get together} and share {opinions|thoughts|views|ideas}.<br />\r\n<br />\r\nGreat {blog|website|site}, {keep it up|continue the good work|stick <br />\r\nwith it}!|<br />\r\nThank you for the {auspicious|good} writeup. It in fact was a amusement account it.<br />\r\nLook advanced to {far|more} added agreeable from you! {By the way|However}, how {can|could} we communicate?|<br />\r\n{Howdy|Hi there|Hey there|Hello|Hey} just wanted to give you a quick heads up.<br />\r\nThe {text|words} in your {content|post|article} seem to be running off the screen in {Ie|Internet explorer|Chrome|Firefox|Safari|Opera}.<br />\r\nI\'m not sure if this is a {format|formatting} issue or something <br />\r\nto do with {web browser|internet browser|browser} compatibility but I <br />\r\n{thought|figured} I\'d post to let you know. The {style and design|design and style|layout|design} <br />\r\nlook great though! Hope you get the {problem|issue} {solved|resolved|fixed} soon.<br />\r\n{Kudos|Cheers|Many thanks|Thanks}|<br />\r\nThis is a topic {that is|that\'s|which is} {close to|near to} my heart...<br />\r\n{Cheers|Many thanks|Best wishes|Take care|Thank you}!<br />\r\n<br />\r\n{Where|Exactly where} are your contact details though?|<br />\r\nIt\'s very {easy|simple|trouble-free|straightforward|effortless} to find out <br />\r\nany {topic|matter} on {net|web} as compared to {books|textbooks},<br />\r\nas I found this {article|post|piece of writing|paragraph} <br />\r\nat this {website|web site|site|web page}.|<br />\r\nDoes your {site|website|blog} have a contact page?<br />\r\nI\'m having {a tough time|problems|trouble} locating it but,<br />\r\nI\'d like to {send|shoot} you an {e-mail|email}. I\'ve got some {creative ideas|recommendations|suggestions|ideas} for your blog you might be <br />\r\ninterested in hearing. Either way, great {site|website|blog} <br />\r\nand I look forward to seeing it {develop|improve|expand|grow} <br />\r\nover time.|<br />\r\n{Hola|Hey there|Hi|Hello|Greetings}! I\'ve <br />\r\nbeen {following|reading} your {site|web site|website|weblog|blog} for {a long time|a while|some time} now <br />\r\nand finally got the {bravery|courage} to go ahead and give you a shout out <br />\r\nfrom {New Caney|Kingwood|Huffman|Porter|Houston|Dallas|Austin|Lubbock|Humble|Atascocita} {Tx|Texas}!<br />\r\nJust wanted to {tell you|mention|say} keep up the {fantastic|excellent|great|good} {job|work}!|<br />\r\nGreetings from {Idaho|Carolina|Ohio|Colorado|Florida|Los angeles|California}!<br />\r\nI\'m {bored to tears|bored to death|bored} at work <br />\r\nso I decided to {check out|browse} your {site|website|blog} on my <br />\r\niphone during lunch break. I {enjoy|really like|love} <br />\r\nthe {knowledge|info|information} you {present|provide} here and can\'t wait to <br />\r\ntake a look when I get home. I\'m {shocked|amazed|surprised} at how <br />\r\n{quick|fast} your blog loaded on my {mobile|cell <br />\r\nphone|phone} .. I\'m not even using WIFI, just 3G <br />\r\n.. {Anyhow|Anyways}, {awesome|amazing|very good|superb|good|wonderful|fantastic|excellent|great} {site|blog}!|<br />\r\nIts {like you|such as you} {read|learn} my {mind|thoughts}!<br />\r\nYou {seem|appear} {to understand|to know|to grasp} {so much|a lot} {approximately|about} this, {like <br />\r\nyou|such as you} wrote the {book|e-book|guide|ebook|e book} <br />\r\nin it or something. {I think|I feel|I believe} {that you|that you simply|that you just} {could|can} do with {some|a few} {%|p.c.|percent} to {force|pressure|drive|power} the message {house|home} {a bit|a little bit}, {however|but} {other than|instead of} that, {this is|that is} <br />\r\n{great|wonderful|fantastic|magnificent|excellent} blog.<br />\r\n{A great|An excellent|A fantastic} read. {I\'ll|I will} {definitely|certainly} be <br />\r\nback.|<br />\r\nI visited {multiple|many|several|various} {websites|sites|web <br />\r\nsites|web pages|blogs} {but|except|however} the audio {quality|feature} for audio songs <br />\r\n{current|present|existing} at this {website|web site|site|web page} is {really|actually|in fact|truly|genuinely} {marvelous|wonderful|excellent|fabulous|superb}.|<br />\r\n{Howdy|Hi there|Hi|Hello}, i read your blog {occasionally|from time to time} and i <br />\r\nown a similar one and i was just {wondering|curious} if you get a lot of spam {comments|responses|feedback|remarks}?<br />\r\nIf so how do you {prevent|reduce|stop|protect against} it, any plugin or anything you <br />\r\ncan {advise|suggest|recommend}? I get so much lately it\'s driving me {mad|insane|crazy} so any {assistance|help|support} is very much appreciated.|<br />\r\nGreetings! {Very helpful|Very useful} advice {within this|in this <br />\r\nparticular} {article|post}! {It is the|It\'s the} little changes {that make|which will make|that produce|that will make} {the biggest|the largest|the greatest|the <br />\r\nmost important|the most significant} changes. {Thanks a lot|Thanks|Many thanks} for sharing!|<br />\r\n{I really|I truly|I seriously|I absolutely} love {your blog|your site|your website}..<br />\r\n{Very nice|Excellent|Pleasant|Great} colors & theme.<br />\r\nDid you {create|develop|make|build} {this website|this site|this web site|this amazing site} yourself?<br />\r\nPlease reply back as I\'m {looking to|trying to|planning to|wanting to|hoping to|attempting to} create {my own|my very own|my own <br />\r\npersonal} {blog|website|site} and {would like to|want to|would love to} <br />\r\n{know|learn|find out} where you got this from or {what the|exactly what the|just what the} theme {is called|is named}.<br />\r\n{Thanks|Many thanks|Thank you|Cheers|Appreciate it|Kudos}!|<br />\r\n{Hi there|Hello there|Howdy}! This {post|article|blog post} {couldn\'t|could not} be written {any better|much better}!<br />\r\n{Reading through|Looking at|Going through|Looking through} this {post|article} reminds me of my previous roommate!<br />\r\nHe {always|constantly|continually} kept {talking about|preaching about} this.<br />\r\n{I will|I\'ll|I am going to|I most certainly will} {forward|send} {this article|this information|this post} to <br />\r\nhim. {Pretty sure|Fairly certain} {he will|he\'ll|he\'s going to} {have a <br />\r\ngood|have a very good|have a great} read. {Thank you for|Thanks for|Many thanks for|I appreciate you <br />\r\nfor} sharing!|<br />\r\n{Wow|Whoa|Incredible|Amazing}! This blog looks {exactly|just} like my <br />\r\nold one! It\'s on a {completely|entirely|totally} different {topic|subject} but it has pretty much the same {layout|page <br />\r\nlayout} and design. {Excellent|Wonderful|Great|Outstanding|Superb} <br />\r\nchoice of colors!|<br />\r\n{There is|There\'s} {definately|certainly} {a lot to|a great deal to} <br />\r\n{know about|learn about|find out about} this {subject|topic|issue}.<br />\r\n{I like|I love|I really like} {all the|all of the} points {you made|you\'ve made|you have made}.|<br />\r\n{You made|You\'ve made|You have made} some {decent|good|really good} points there.<br />\r\nI {looked|checked} {on the internet|on the web|on the net} {for more info|for more <br />\r\ninformation|to find out more|to learn more|for additional information} about the issue and found {most individuals|most people} will go <br />\r\nalong with your views on {this website|this site|this <br />\r\nweb site}.|<br />\r\n{Hi|Hello|Hi there|What\'s up}, I {log on to|check|read} your <br />\r\n{new stuff|blogs|blog} {regularly|like every week|daily|on <br />\r\na regular basis}. Your {story-telling|writing|humoristic} style is {awesome|witty}, keep {doing what you\'re doing|up the good work|it up}!|<br />\r\nI {simply|just} {could not|couldn\'t} {leave|depart|go away} your {site|web site|website} {prior to|before} suggesting <br />\r\nthat I {really|extremely|actually} {enjoyed|loved} <br />\r\n{the standard|the usual} {information|info} {a person|an individual} {supply|provide} {for your|on your|in your|to your} {visitors|guests}?<br />\r\nIs {going to|gonna} be {back|again} {frequently|regularly|incessantly|steadily|ceaselessly|often|continuously} <br />\r\n{in order to|to} {check up on|check out|inspect|investigate <br />\r\ncross-check} new posts|<br />\r\n{I wanted|I needed|I want to|I need to} to thank you for this {great|excellent|fantastic|wonderful|good|very good} read!!<br />\r\nI {definitely|certainly|absolutely} {enjoyed|loved} every {little bit of|bit of} it.<br />\r\n{I have|I\'ve got|I have got} you {bookmarked|book marked|book-marked|saved <br />\r\nas a favorite} {to check out|to look at} new {stuff you|things you} post…|<br />\r\n{Hi|Hello|Hi there|What\'s up}, just wanted to {mention|say|tell you}, I {enjoyed|liked|loved} this {article|post|blog post}.<br />\r\n<br />\r\nIt was {inspiring|funny|practical|helpful}. Keep on posting!|<br />\r\nI {{leave|drop|{write|create}} a {comment|leave a response}|drop a {comment|leave a response}|{comment|leave a response}} <br />\r\n{each time|when|whenever} I {appreciate|like|especially <br />\r\nenjoy} a {post|article} on a {site|{blog|website}|site|website} or {I have|if I have} something to {add|contribute|valuable to contribute} {to the discussion|to the conversation}.<br />\r\n{It is|Usually it is|Usually it\'s|It\'s} {a result of|triggered by|caused by} the <br />\r\n{passion|fire|sincerness} {communicated|displayed} in the {post|article} I {read|looked at|browsed}.<br />\r\nAnd {on|after} this {post|article} Mission Trip to Peru - Truth For The World.<br />\r\nI {{was|was actually} moved|{was|was actually} excited} enough to {drop|{leave|drop|{write|create}}|post} a {thought|{comment|{comment|leave <br />\r\na response}a response}} {:-P|:)|;)|;-)|:-)} I {do have|actually do have} {{some|a few} <br />\r\nquestions|a couple of questions|2 questions} for you <br />\r\n{if you {don\'t|do not|usually do not|tend not to} mind|if it\'s {allright|okay}}.<br />\r\n{Is it|Could it be} {just|only|simply} me or {do|does it {seem|appear|give the impression|look|look as if|look like} like} {some|a few} of {the|these} {comments|responses|remarks} {look|appear|come across} {like they are|as if they <br />\r\nare|like} {coming from|written by|left by} brain <br />\r\ndead {people|visitors|folks|individuals}? :-P And, if you are <br />\r\n{posting|writing} {on|at} {other|additional} {sites|social sites|online sites|online social <br />\r\nsites|places}, {I\'d|I would} like to {follow|keep up with} {you|{anything|everything} {new|fresh} you have to <br />\r\npost}. {Could|Would} you {list|make a list} {all|every one|the complete urls} of {your|all your} {social|communal|community|public|shared} {pages|sites} like your {twitter feed,<br />\r\nFacebook page or linkedin profile|linkedin profile,<br />\r\nFacebook page or twitter feed|Facebook page, twitter feed, or <br />\r\nlinkedin profile}?|<br />\r\n{Hi there|Hello}, I enjoy reading {all of|through} your {article|post|article post}.<br />\r\n<br />\r\nI {like|wanted} to write a little comment to support you.|<br />\r\nI {always|constantly|every time} spent my half an hour <br />\r\nto read this {blog|weblog|webpage|website|web site}\'s {articles|posts|articles or reviews|content} {everyday|daily|every day|all <br />\r\nthe time} along with a {cup|mug} of coffee.|<br />\r\nI {always|for all time|all the time|constantly|every time} emailed this {blog|weblog|webpage|website|web site} post page to all my {friends|associates|contacts}, {because|since|as|for the reason that} if like <br />\r\nto read it {then|after that|next|afterward} my {friends|links|contacts} will too.|<br />\r\nMy {coder|programmer|developer} is trying to {persuade|convince} me <br />\r\nto move to .net from PHP. I have always disliked the idea because of the {expenses|costs}.<br />\r\nBut he\'s tryiong none the less. I\'ve been using {Movable-type|WordPress} on {a number of|a variety of|numerous|several|various} websites for about a year and am {nervous|anxious|worried|concerned} about switching to another platform.<br />\r\nI have heard {fantastic|very good|excellent|great|good} <br />\r\nthings about <a href=\"blogengine.net\" rel=\"nofollow\">blogengine.net</a>. Is there a way I can {transfer|import} all my wordpress {content|posts} into it?<br />\r\n{Any kind of|Any} help would be {really|greatly} appreciated!|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day}!<br />\r\n<br />\r\nI could have sworn I\'ve {been to|visited} {this blog|this web site|this website|this site|your blog} before <br />\r\nbut after {browsing through|going through|looking at} {some of the|a <br />\r\nfew of the|many of the} {posts|articles} I <br />\r\nrealized it\'s new to me. {Anyways|Anyhow|Nonetheless|Regardless}, I\'m <br />\r\n{definitely|certainly} {happy|pleased|delighted} {I found|I discovered|I <br />\r\ncame across|I stumbled upon} it and I\'ll be {bookmarking|book-marking} <br />\r\nit and checking back {frequently|regularly|often}!|<br />\r\n{Terrific|Great|Wonderful} {article|work}! {This is|That is} {the type of|the kind of} {information|info} {that <br />\r\nare meant to|that are supposed to|that should} be shared {around the|across the} {web|internet|net}.<br />\r\n<br />\r\n{Disgrace|Shame} on {the {seek|search} engines|Google} for {now <br />\r\nnot|not|no longer} positioning this {post|submit|publish|put up} <br />\r\n{upper|higher}! Come on over and {talk over with|discuss with|seek advice <br />\r\nfrom|visit|consult with} my {site|web site|website} .<br />\r\n<br />\r\n{Thank you|Thanks} =)|<br />\r\nHeya {i\'m|i am} for the first time here. I {came across|found} this <br />\r\nboard and I find It {truly|really} useful & it helped me <br />\r\nout {a lot|much}. I hope to give something back and {help|aid} others like you {helped|aided} <br />\r\nme.|<br />\r\n{Hi|Hello|Hi there|Hello there|Howdy|Greetings}, {I <br />\r\nthink|I believe|I do believe|I do think|There\'s no doubt that} {your site|your <br />\r\nwebsite|your web site|your blog} {might be|may be|could be|could possibly be} having {browser|internet browser|web browser} compatibility <br />\r\n{issues|problems}. {When I|Whenever I} {look at your|take a look at your} {website|web site|site|blog} <br />\r\nin Safari, it looks fine {but when|however when|however, if|however, when} opening in {Internet <br />\r\nExplorer|IE|I.E.}, {it has|it\'s got} some overlapping issues.<br />\r\n<br />\r\n{I just|I simply|I merely} wanted to {give you a|provide you with a} quick heads up!<br />\r\n{Other than that|Apart from that|Besides that|Aside from that},<br />\r\n{fantastic|wonderful|great|excellent} {blog|website|site}!|<br />\r\n{A person|Someone|Somebody} {necessarily|essentially} {lend <br />\r\na hand|help|assist} to make {seriously|critically|significantly|severely} {articles|posts} {I would|I might|I\'d} state.<br />\r\n{This is|That is} the {first|very first} <br />\r\ntime I frequented your {web page|website page} and {to this point|so far|thus <br />\r\nfar|up to now}? I {amazed|surprised} with the <br />\r\n{research|analysis} you made to {create|make} {this actual|this particular} {post|submit|publish|put up} {incredible|amazing|extraordinary}.<br />\r\n{Great|Wonderful|Fantastic|Magnificent|Excellent} {task|process|activity|job}!|<br />\r\nHeya {i\'m|i am} for {the primary|the first} time here.<br />\r\nI {came across|found} this board and I {in finding|find|to find} <br />\r\nIt {truly|really} {useful|helpful} & it helped me out {a lot|much}.<br />\r\n<br />\r\n{I am hoping|I hope|I\'m hoping} {to give|to offer|to provide|to present} {something|one thing} <br />\r\n{back|again} and {help|aid} others {like you|such as you} <br />\r\n{helped|aided} me.|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day|Hey there}!<br />\r\n{I just|I simply} {would like to|want to|wish to} {give you a|offer you a} {huge|big} thumbs up {for the|for your} {great|excellent} {info|information} {you have|you\'ve <br />\r\ngot|you have got} {here|right here} on this post.<br />\r\n{I will be|I\'ll be|I am} {coming back to|returning to} <br />\r\n{your blog|your site|your website|your web <br />\r\nsite} for more soon.|<br />\r\nI {always|all the time|every time} used to {read|study} {article|post|piece of writing|paragraph} in news <br />\r\npapers but now as I am a user of {internet|web|net} <br />\r\n{so|thus|therefore} from now I am using net for {articles|posts|articles or reviews|content}, thanks to web.|<br />\r\nYour {way|method|means|mode} of {describing|explaining|telling} {everything|all|the whole <br />\r\nthing} in this {article|post|piece of writing|paragraph} is {really|actually|in <br />\r\nfact|truly|genuinely} {nice|pleasant|good|fastidious}, {all|every one} <br />\r\n{can|be able to|be capable of} {easily|without difficulty|effortlessly|simply} {understand|know|be aware of} it, Thanks a lot.|<br />\r\n{Hi|Hello} there, {I found|I discovered} your {blog|website|web site|site} <br />\r\n{by means of|via|by the use of|by way of} Google {at <br />\r\nthe same time as|whilst|even as|while} {searching for|looking for} a {similar|comparable|related} {topic|matter|subject}, your {site|web site|website} {got <br />\r\nhere|came} up, it {looks|appears|seems|seems to be|appears to be like} <br />\r\n{good|great}. {I have|I\'ve} bookmarked it in my google bookmarks.<br />\r\n<br />\r\n{Hello|Hi} there, {simply|just} {turned into|became|was|become|changed into} <br />\r\n{aware of|alert to} your {blog|weblog} {thru|through|via} Google, {and found|and located} that <br />\r\n{it is|it\'s} {really|truly} informative. {I\'m|I am} {gonna|going to} {watch <br />\r\nout|be careful} for brussels. {I will|I\'ll} {appreciate|be grateful} <br />\r\n{if you|should you|when you|in the event you|in case you|for <br />\r\nthose who|if you happen to} {continue|proceed} this {in future}.<br />\r\n<br />\r\n{A lot of|Lots of|Many|Numerous} {other folks|folks|other people|people} {will be|shall be|might be|will probably be|can be|will likely be} benefited <br />\r\n{from your|out of your} writing. Cheers!|<br />\r\n{I am|I\'m} curious to find out what blog {system|platform} {you have been|you happen to be|you <br />\r\nare|you\'re} {working with|utilizing|using}? 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Do {you have|you\'ve} any? {Please|Kindly} {allow|permit|let} me {realize|recognize|understand|recognise|know} {so that|in <br />\r\norder that} I {may just|may|could} subscribe. 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Some {very|extremely} valid points! I appreciate you <br />\r\n{writing this|penning this} {article|post|write-up} {and the|and also the|plus the} rest of <br />\r\nthe {site is|website is} {also very|extremely|very|also really|really} <br />\r\ngood.|<br />\r\nHi, {I do believe|I do think} {this is an excellent|this is a <br />\r\ngreat} {blog|website|web site|site}. I stumbledupon it ;) {I will|I <br />\r\nam going to|I\'m going to|I may} {come back|return|revisit} {once <br />\r\nagain|yet again} {since I|since i have} {bookmarked|book marked|book-marked|saved as a favorite} it.<br />\r\nMoney and freedom {is the best|is the greatest} way to change, may you be rich <br />\r\nand continue to {help|guide} {other people|others}.|<br />\r\nWoah! I\'m really {loving|enjoying|digging} the template/theme of this <br />\r\n{site|website|blog}. It\'s simple, yet effective. A lot of times it\'s {very hard|very difficult|challenging|tough|difficult|hard} to get that \"perfect balance\" between {superb usability|user <br />\r\nfriendliness|usability} and {visual appearance|visual <br />\r\nappeal|appearance}. I must say {that you\'ve|you have|you\'ve} done a {awesome|amazing|very good|superb|fantastic|excellent|great} job with this.<br />\r\n{In addition|Additionally|Also}, the blog loads {very|extremely|super} {fast|quick} for me on {Safari|Internet explorer|Chrome|Opera|Firefox}.<br />\r\n{Superb|Exceptional|Outstanding|Excellent} Blog!|<br />\r\nThese are {really|actually|in fact|truly|genuinely} {great|enormous|impressive|wonderful|fantastic} ideas in {regarding|concerning|about|on the topic <br />\r\nof} blogging. You have touched some {nice|pleasant|good|fastidious} {points|factors|things} here.<br />\r\nAny way keep up wrinting.|<br />\r\n{I love|I really like|I enjoy|I like|Everyone loves} what you guys {are|are usually|tend to be} <br />\r\nup too. {This sort of|This type of|Such|This kind of} clever work and {exposure|coverage|reporting}!<br />\r\nKeep up the {superb|terrific|very good|great|good|awesome|fantastic|excellent|amazing|wonderful} works guys I\'ve {incorporated||added|included} you guys <br />\r\nto {|my|our||my personal|my own} blogroll.|<br />\r\n{Howdy|Hi there|Hey there|Hi|Hello|Hey}! Someone in my {Myspace|Facebook} group shared this {site|website} with <br />\r\nus so I came to {give it a look|look it over|take a look|check it out}.<br />\r\nI\'m definitely {enjoying|loving} the information. I\'m {book-marking|bookmarking} and will be tweeting this to my followers!<br />\r\n{Terrific|Wonderful|Great|Fantastic|Outstanding|Exceptional|Superb|Excellent} <br />\r\nblog and {wonderful|terrific|brilliant|amazing|great|excellent|fantastic|outstanding|superb} {style and design|design and style|design}.|<br />\r\n{I love|I really like|I enjoy|I like|Everyone loves} what you guys {are|are usually|tend to be} up too.<br />\r\n{This sort of|This type of|Such|This kind of} clever work and {exposure|coverage|reporting}!<br />\r\nKeep up the {superb|terrific|very good|great|good|awesome|fantastic|excellent|amazing|wonderful} works guys I\'ve {incorporated|added|included} you guys to {|my|our|my personal|my own} blogroll.|<br />\r\n{Howdy|Hi there|Hey there|Hi|Hello|Hey} would you mind {stating|sharing} <br />\r\nwhich blog platform you\'re {working with|using}? I\'m {looking|planning|going} to start my own blog {in the near future|soon} but I\'m having a {tough|difficult|hard} time <br />\r\n{making a decision|selecting|choosing|deciding} between BlogEngine/Wordpress/B2evolution and <br />\r\nDrupal. The reason I ask is because your {design and style|design|layout} <br />\r\nseems different then most blogs and I\'m looking for something {completely unique|unique}.<br />\r\nP.S {My apologies|Apologies|Sorry} for {getting|being} off-topic but I had to ask!|<br />\r\n{Howdy|Hi there|Hi|Hey there|Hello|Hey} would you mind letting <br />\r\nme know which {webhost|hosting company|web host} you\'re {utilizing|working with|using}?<br />\r\nI\'ve loaded your blog in 3 {completely different|different} <br />\r\n{internet browsers|web browsers|browsers} and I must say this blog loads a lot {quicker|faster} <br />\r\nthen most. Can you {suggest|recommend} a good {internet <br />\r\nhosting|web hosting|hosting} provider at a {honest|reasonable|fair} price?<br />\r\n{Thanks a lot|Kudos|Cheers|Thank you|Many thanks|Thanks},<br />\r\nI appreciate it!|<br />\r\n{I love|I really like|I like|Everyone loves} it {when people|when individuals|when folks|whenever people} {come together|get together} and share {opinions|thoughts|views|ideas}.<br />\r\n<br />\r\nGreat {blog|website|site}, {keep it up|continue the good work|stick <br />\r\nwith it}!|<br />\r\nThank you for the {auspicious|good} writeup. It in fact was a amusement account it.<br />\r\nLook advanced to {far|more} added agreeable from you! {By the way|However}, how {can|could} we communicate?|<br />\r\n{Howdy|Hi there|Hey there|Hello|Hey} just wanted to give you a quick heads up.<br />\r\nThe {text|words} in your {content|post|article} seem to be running off the screen in {Ie|Internet explorer|Chrome|Firefox|Safari|Opera}.<br />\r\nI\'m not sure if this is a {format|formatting} issue or something <br />\r\nto do with {web browser|internet browser|browser} compatibility but I <br />\r\n{thought|figured} I\'d post to let you know. The {style and design|design and style|layout|design} <br />\r\nlook great though! Hope you get the {problem|issue} {solved|resolved|fixed} soon.<br />\r\n{Kudos|Cheers|Many thanks|Thanks}|<br />\r\nThis is a topic {that is|that\'s|which is} {close to|near to} my heart...<br />\r\n{Cheers|Many thanks|Best wishes|Take care|Thank you}!<br />\r\n<br />\r\n{Where|Exactly where} are your contact details though?|<br />\r\nIt\'s very {easy|simple|trouble-free|straightforward|effortless} to find out <br />\r\nany {topic|matter} on {net|web} as compared to {books|textbooks},<br />\r\nas I found this {article|post|piece of writing|paragraph} <br />\r\nat this {website|web site|site|web page}.|<br />\r\nDoes your {site|website|blog} have a contact page?<br />\r\nI\'m having {a tough time|problems|trouble} locating it but,<br />\r\nI\'d like to {send|shoot} you an {e-mail|email}. I\'ve got some {creative ideas|recommendations|suggestions|ideas} for your blog you might be <br />\r\ninterested in hearing. Either way, great {site|website|blog} <br />\r\nand I look forward to seeing it {develop|improve|expand|grow} <br />\r\nover time.|<br />\r\n{Hola|Hey there|Hi|Hello|Greetings}! I\'ve <br />\r\nbeen {following|reading} your {site|web site|website|weblog|blog} for {a long time|a while|some time} now <br />\r\nand finally got the {bravery|courage} to go ahead and give you a shout out <br />\r\nfrom {New Caney|Kingwood|Huffman|Porter|Houston|Dallas|Austin|Lubbock|Humble|Atascocita} {Tx|Texas}!<br />\r\nJust wanted to {tell you|mention|say} keep up the {fantastic|excellent|great|good} {job|work}!|<br />\r\nGreetings from {Idaho|Carolina|Ohio|Colorado|Florida|Los angeles|California}!<br />\r\nI\'m {bored to tears|bored to death|bored} at work <br />\r\nso I decided to {check out|browse} your {site|website|blog} on my <br />\r\niphone during lunch break. I {enjoy|really like|love} <br />\r\nthe {knowledge|info|information} you {present|provide} here and can\'t wait to <br />\r\ntake a look when I get home. I\'m {shocked|amazed|surprised} at how <br />\r\n{quick|fast} your blog loaded on my {mobile|cell <br />\r\nphone|phone} .. 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I get so much lately it\'s driving me {mad|insane|crazy} so any {assistance|help|support} is very much appreciated.|<br />\r\nGreetings! {Very helpful|Very useful} advice {within this|in this <br />\r\nparticular} {article|post}! {It is the|It\'s the} little changes {that make|which will make|that produce|that will make} {the biggest|the largest|the greatest|the <br />\r\nmost important|the most significant} changes. {Thanks a lot|Thanks|Many thanks} for sharing!|<br />\r\n{I really|I truly|I seriously|I absolutely} love {your blog|your site|your website}..<br />\r\n{Very nice|Excellent|Pleasant|Great} colors & theme.<br />\r\nDid you {create|develop|make|build} {this website|this site|this web site|this amazing site} yourself?<br />\r\nPlease reply back as I\'m {looking to|trying to|planning to|wanting to|hoping to|attempting to} create {my own|my very own|my own <br />\r\npersonal} {blog|website|site} and {would like to|want to|would love to} <br />\r\n{know|learn|find out} where you got this from or {what the|exactly what the|just what the} theme {is called|is named}.<br />\r\n{Thanks|Many thanks|Thank you|Cheers|Appreciate it|Kudos}!|<br />\r\n{Hi there|Hello there|Howdy}! This {post|article|blog post} {couldn\'t|could not} be written {any better|much better}!<br />\r\n{Reading through|Looking at|Going through|Looking through} this {post|article} reminds me of my previous roommate!<br />\r\nHe {always|constantly|continually} kept {talking about|preaching about} this.<br />\r\n{I will|I\'ll|I am going to|I most certainly will} {forward|send} {this article|this information|this post} to <br />\r\nhim. {Pretty sure|Fairly certain} {he will|he\'ll|he\'s going to} {have a <br />\r\ngood|have a very good|have a great} read. {Thank you for|Thanks for|Many thanks for|I appreciate you <br />\r\nfor} sharing!|<br />\r\n{Wow|Whoa|Incredible|Amazing}! This blog looks {exactly|just} like my <br />\r\nold one! It\'s on a {completely|entirely|totally} different {topic|subject} but it has pretty much the same {layout|page <br />\r\nlayout} and design. {Excellent|Wonderful|Great|Outstanding|Superb} <br />\r\nchoice of colors!|<br />\r\n{There is|There\'s} {definately|certainly} {a lot to|a great deal to} <br />\r\n{know about|learn about|find out about} this {subject|topic|issue}.<br />\r\n{I like|I love|I really like} {all the|all of the} points {you made|you\'ve made|you have made}.|<br />\r\n{You made|You\'ve made|You have made} some {decent|good|really good} points there.<br />\r\nI {looked|checked} {on the internet|on the web|on the net} {for more info|for more <br />\r\ninformation|to find out more|to learn more|for additional information} about the issue and found {most individuals|most people} will go <br />\r\nalong with your views on {this website|this site|this <br />\r\nweb site}.|<br />\r\n{Hi|Hello|Hi there|What\'s up}, I {log on to|check|read} your <br />\r\n{new stuff|blogs|blog} {regularly|like every week|daily|on <br />\r\na regular basis}. Your {story-telling|writing|humoristic} style is {awesome|witty}, keep {doing what you\'re doing|up the good work|it up}!|<br />\r\nI {simply|just} {could not|couldn\'t} {leave|depart|go away} your {site|web site|website} {prior to|before} suggesting <br />\r\nthat I {really|extremely|actually} {enjoyed|loved} <br />\r\n{the standard|the usual} {information|info} {a person|an individual} {supply|provide} {for your|on your|in your|to your} {visitors|guests}?<br />\r\nIs {going to|gonna} be {back|again} {frequently|regularly|incessantly|steadily|ceaselessly|often|continuously} <br />\r\n{in order to|to} {check up on|check out|inspect|investigate <br />\r\ncross-check} new posts|<br />\r\n{I wanted|I needed|I want to|I need to} to thank you for this {great|excellent|fantastic|wonderful|good|very good} read!!<br />\r\nI {definitely|certainly|absolutely} {enjoyed|loved} every {little bit of|bit of} it.<br />\r\n{I have|I\'ve got|I have got} you {bookmarked|book marked|book-marked|saved <br />\r\nas a favorite} {to check out|to look at} new {stuff you|things you} post…|<br />\r\n{Hi|Hello|Hi there|What\'s up}, just wanted to {mention|say|tell you}, I {enjoyed|liked|loved} this {article|post|blog post}.<br />\r\n<br />\r\nIt was {inspiring|funny|practical|helpful}. Keep on posting!|<br />\r\nI {{leave|drop|{write|create}} a {comment|leave a response}|drop a {comment|leave a response}|{comment|leave a response}} <br />\r\n{each time|when|whenever} I {appreciate|like|especially <br />\r\nenjoy} a {post|article} on a {site|{blog|website}|site|website} or {I have|if I have} something to {add|contribute|valuable to contribute} {to the discussion|to the conversation}.<br />\r\n{It is|Usually it is|Usually it\'s|It\'s} {a result of|triggered by|caused by} the <br />\r\n{passion|fire|sincerness} {communicated|displayed} in the {post|article} I {read|looked at|browsed}.<br />\r\nAnd {on|after} this {post|article} Mission Trip to Peru - Truth For The World.<br />\r\nI {{was|was actually} moved|{was|was actually} excited} enough to {drop|{leave|drop|{write|create}}|post} a {thought|{comment|{comment|leave <br />\r\na response}a response}} {:-P|:)|;)|;-)|:-)} I {do have|actually do have} {{some|a few} <br />\r\nquestions|a couple of questions|2 questions} for you <br />\r\n{if you {don\'t|do not|usually do not|tend not to} mind|if it\'s {allright|okay}}.<br />\r\n{Is it|Could it be} {just|only|simply} me or {do|does it {seem|appear|give the impression|look|look as if|look like} like} {some|a few} of {the|these} {comments|responses|remarks} {look|appear|come across} {like they are|as if they <br />\r\nare|like} {coming from|written by|left by} brain <br />\r\ndead {people|visitors|folks|individuals}? :-P And, if you are <br />\r\n{posting|writing} {on|at} {other|additional} {sites|social sites|online sites|online social <br />\r\nsites|places}, {I\'d|I would} like to {follow|keep up with} {you|{anything|everything} {new|fresh} you have to <br />\r\npost}. {Could|Would} you {list|make a list} {all|every one|the complete urls} of {your|all your} {social|communal|community|public|shared} {pages|sites} like your {twitter feed,<br />\r\nFacebook page or linkedin profile|linkedin profile,<br />\r\nFacebook page or twitter feed|Facebook page, twitter feed, or <br />\r\nlinkedin profile}?|<br />\r\n{Hi there|Hello}, I enjoy reading {all of|through} your {article|post|article post}.<br />\r\n<br />\r\nI {like|wanted} to write a little comment to support you.|<br />\r\nI {always|constantly|every time} spent my half an hour <br />\r\nto read this {blog|weblog|webpage|website|web site}\'s {articles|posts|articles or reviews|content} {everyday|daily|every day|all <br />\r\nthe time} along with a {cup|mug} of coffee.|<br />\r\nI {always|for all time|all the time|constantly|every time} emailed this {blog|weblog|webpage|website|web site} post page to all my {friends|associates|contacts}, {because|since|as|for the reason that} if like <br />\r\nto read it {then|after that|next|afterward} my {friends|links|contacts} will too.|<br />\r\nMy {coder|programmer|developer} is trying to {persuade|convince} me <br />\r\nto move to .net from PHP. I have always disliked the idea because of the {expenses|costs}.<br />\r\nBut he\'s tryiong none the less. I\'ve been using {Movable-type|WordPress} on {a number of|a variety of|numerous|several|various} websites for about a year and am {nervous|anxious|worried|concerned} about switching to another platform.<br />\r\nI have heard {fantastic|very good|excellent|great|good} <br />\r\nthings about <a href=\"blogengine.net\" rel=\"nofollow\">blogengine.net</a>. Is there a way I can {transfer|import} all my wordpress {content|posts} into it?<br />\r\n{Any kind of|Any} help would be {really|greatly} appreciated!|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day}!<br />\r\n<br />\r\nI could have sworn I\'ve {been to|visited} {this blog|this web site|this website|this site|your blog} before <br />\r\nbut after {browsing through|going through|looking at} {some of the|a <br />\r\nfew of the|many of the} {posts|articles} I <br />\r\nrealized it\'s new to me. {Anyways|Anyhow|Nonetheless|Regardless}, I\'m <br />\r\n{definitely|certainly} {happy|pleased|delighted} {I found|I discovered|I <br />\r\ncame across|I stumbled upon} it and I\'ll be {bookmarking|book-marking} <br />\r\nit and checking back {frequently|regularly|often}!|<br />\r\n{Terrific|Great|Wonderful} {article|work}! {This is|That is} {the type of|the kind of} {information|info} {that <br />\r\nare meant to|that are supposed to|that should} be shared {around the|across the} {web|internet|net}.<br />\r\n<br />\r\n{Disgrace|Shame} on {the {seek|search} engines|Google} for {now <br />\r\nnot|not|no longer} positioning this {post|submit|publish|put up} <br />\r\n{upper|higher}! Come on over and {talk over with|discuss with|seek advice <br />\r\nfrom|visit|consult with} my {site|web site|website} .<br />\r\n<br />\r\n{Thank you|Thanks} =)|<br />\r\nHeya {i\'m|i am} for the first time here. I {came across|found} this <br />\r\nboard and I find It {truly|really} useful & it helped me <br />\r\nout {a lot|much}. I hope to give something back and {help|aid} others like you {helped|aided} <br />\r\nme.|<br />\r\n{Hi|Hello|Hi there|Hello there|Howdy|Greetings}, {I <br />\r\nthink|I believe|I do believe|I do think|There\'s no doubt that} {your site|your <br />\r\nwebsite|your web site|your blog} {might be|may be|could be|could possibly be} having {browser|internet browser|web browser} compatibility <br />\r\n{issues|problems}. {When I|Whenever I} {look at your|take a look at your} {website|web site|site|blog} <br />\r\nin Safari, it looks fine {but when|however when|however, if|however, when} opening in {Internet <br />\r\nExplorer|IE|I.E.}, {it has|it\'s got} some overlapping issues.<br />\r\n<br />\r\n{I just|I simply|I merely} wanted to {give you a|provide you with a} quick heads up!<br />\r\n{Other than that|Apart from that|Besides that|Aside from that},<br />\r\n{fantastic|wonderful|great|excellent} {blog|website|site}!|<br />\r\n{A person|Someone|Somebody} {necessarily|essentially} {lend <br />\r\na hand|help|assist} to make {seriously|critically|significantly|severely} {articles|posts} {I would|I might|I\'d} state.<br />\r\n{This is|That is} the {first|very first} <br />\r\ntime I frequented your {web page|website page} and {to this point|so far|thus <br />\r\nfar|up to now}? I {amazed|surprised} with the <br />\r\n{research|analysis} you made to {create|make} {this actual|this particular} {post|submit|publish|put up} {incredible|amazing|extraordinary}.<br />\r\n{Great|Wonderful|Fantastic|Magnificent|Excellent} {task|process|activity|job}!|<br />\r\nHeya {i\'m|i am} for {the primary|the first} time here.<br />\r\nI {came across|found} this board and I {in finding|find|to find} <br />\r\nIt {truly|really} {useful|helpful} & it helped me out {a lot|much}.<br />\r\n<br />\r\n{I am hoping|I hope|I\'m hoping} {to give|to offer|to provide|to present} {something|one thing} <br />\r\n{back|again} and {help|aid} others {like you|such as you} <br />\r\n{helped|aided} me.|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day|Hey there}!<br />\r\n{I just|I simply} {would like to|want to|wish to} {give you a|offer you a} {huge|big} thumbs up {for the|for your} {great|excellent} {info|information} {you have|you\'ve <br />\r\ngot|you have got} {here|right here} on this post.<br />\r\n{I will be|I\'ll be|I am} {coming back to|returning to} <br />\r\n{your blog|your site|your website|your web <br />\r\nsite} for more soon.|<br />\r\nI {always|all the time|every time} used to {read|study} {article|post|piece of writing|paragraph} in news <br />\r\npapers but now as I am a user of {internet|web|net} <br />\r\n{so|thus|therefore} from now I am using net for {articles|posts|articles or reviews|content}, thanks to web.|<br />\r\nYour {way|method|means|mode} of {describing|explaining|telling} {everything|all|the whole <br />\r\nthing} in this {article|post|piece of writing|paragraph} is {really|actually|in <br />\r\nfact|truly|genuinely} {nice|pleasant|good|fastidious}, {all|every one} <br />\r\n{can|be able to|be capable of} {easily|without difficulty|effortlessly|simply} {understand|know|be aware of} it, Thanks a lot.|<br />\r\n{Hi|Hello} there, {I found|I discovered} your {blog|website|web site|site} <br />\r\n{by means of|via|by the use of|by way of} Google {at <br />\r\nthe same time as|whilst|even as|while} {searching for|looking for} a {similar|comparable|related} {topic|matter|subject}, your {site|web site|website} {got <br />\r\nhere|came} up, it {looks|appears|seems|seems to be|appears to be like} <br />\r\n{good|great}. {I have|I\'ve} bookmarked it in my google bookmarks.<br />\r\n<br />\r\n{Hello|Hi} there, {simply|just} {turned into|became|was|become|changed into} <br />\r\n{aware of|alert to} your {blog|weblog} {thru|through|via} Google, {and found|and located} that <br />\r\n{it is|it\'s} {really|truly} informative. {I\'m|I am} {gonna|going to} {watch <br />\r\nout|be careful} for brussels. {I will|I\'ll} {appreciate|be grateful} <br />\r\n{if you|should you|when you|in the event you|in case you|for <br />\r\nthose who|if you happen to} {continue|proceed} this {in future}.<br />\r\n<br />\r\n{A lot of|Lots of|Many|Numerous} {other folks|folks|other people|people} {will be|shall be|might be|will probably be|can be|will likely be} benefited <br />\r\n{from your|out of your} writing. Cheers!|<br />\r\n{I am|I\'m} curious to find out what blog {system|platform} {you have been|you happen to be|you <br />\r\nare|you\'re} {working with|utilizing|using}? I\'m {experiencing|having} some {minor|small} security {problems|issues} with my latest {site|website|blog} and {I would|I\'d} like <br />\r\nto find something more {safe|risk-free|safeguarded|secure}.<br />\r\nDo you have any {solutions|suggestions|recommendations}?|<br />\r\n{I am|I\'m} {extremely|really} impressed with your writing <br />\r\nskills {and also|as well as} with the layout on your {blog|weblog}.<br />\r\nIs this a paid theme or did you {customize|modify} it yourself?<br />\r\n{Either way|Anyway} keep up the {nice|excellent} quality writing, {it\'s|it is} rare to <br />\r\nsee a {nice|great} blog like this one {these <br />\r\ndays|nowadays|today}.|<br />\r\n{I am|I\'m} {extremely|really} {inspired|impressed} {with your|together with your|along with your} writing {talents|skills|abilities} {and <br />\r\nalso|as {smartly|well|neatly} as} with the {layout|format|structure} {for your|on your|in your|to <br />\r\nyour} {blog|weblog}. {Is this|Is that this} a paid <br />\r\n{subject|topic|subject matter|theme} or did you {customize|modify} it {yourself|your self}?<br />\r\n{Either way|Anyway} {stay|keep} up the {nice|excellent} {quality|high quality} writing,<br />\r\n{it\'s|it is} {rare|uncommon} {to peer|to <br />\r\nsee|to look} a {nice|great} {blog|weblog} like this one <br />\r\n{these days|nowadays|today}..|<br />\r\n{Hi|Hello}, Neat post. {There is|There\'s} {a problem|an issue} {with your|together with your|along with your} {site|web site|website} in {internet|web} explorer, {may|might|could|would} {check|test} this?<br />\r\nIE {still|nonetheless} is the {marketplace|market} <br />\r\n{leader|chief} and {a large|a good|a big|a huge} {part of|section of|component to|portion of|component of|element of} {other folks|folks|other people|people} will {leave out|omit|miss|pass over} <br />\r\nyour {great|wonderful|fantastic|magnificent|excellent} writing {due to|because of} <br />\r\nthis problem.|<br />\r\n{I\'m|I am} not sure where {you are|you\'re} getting your {info|information}, but {good|great} topic.<br />\r\nI needs to spend some time learning {more|much more} or understanding more.<br />\r\nThanks for {great|wonderful|fantastic|magnificent|excellent} {information|info} I was looking <br />\r\nfor this {information|info} for my mission.|<br />\r\n{Hi|Hello}, i think that i saw you visited my {blog|weblog|website|web <br />\r\nsite|site} {so|thus} i came to “return the favor”.{I am|I\'m} {trying to|attempting to} find things to {improve|enhance} <br />\r\nmy {website|site|web site}!I suppose its ok to use {some <br />\r\nof|a few of} your ideas!!\\','2013-11-26 04:09:41',NULL,0,NULL,0,'cyber monday ugg sale 2013','elmo.kirkpatrick@arcor.de','http://www.lombardanimalhospital.com','27.153.205.214',1,'2013-12-20 16:48:03',1,1302,'qcom','[]'),(62,'article-b339-1535',0,'0000000062',0,'Reach for the lasers!Egg – Stylish, seductive and mad; this London venue is amazingly trendy with the Ibiza-style twist. 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Keep up the {superb|terrific|very good|great|good|awesome|fantastic|excellent|amazing|wonderful} <br />\r\nworks guys I\'ve {incorporated|added|included} you guys to {|my|our|my personal|my own} blogroll.|<br />\r\n{Howdy|Hi there|Hey there|Hi|Hello|Hey} would you mind {stating|sharing} which blog platform you\'re {working with|using}?<br />\r\nI\'m {looking|planning|going} to start my own blog {in the near future|soon} but I\'m having a {tough|difficult|hard} time {making a decision|selecting|choosing|deciding} <br />\r\nbetween BlogEngine/Wordpress/B2evolution and Drupal.<br />\r\nThe reason I ask is because your {design and style|design|layout} seems different then most blogs and I\'m looking for something {completely unique|unique}.<br />\r\nP.S {My apologies|Apologies|Sorry} for {getting|being} off-topic <br />\r\nbut I had to ask!|<br />\r\n{Howdy|Hi there|Hi|Hey there|Hello|Hey} would you mind letting me know which {webhost|hosting company|web host} <br />\r\nyou\'re {utilizing|working with|using}? I\'ve loaded your <br />\r\nblog in 3 {completely different|different} {internet browsers|web browsers|browsers} and <br />\r\nI must say this blog loads a lot {quicker|faster} then most.<br />\r\nCan you {suggest|recommend} a good {internet hosting|web hosting|hosting} provider at a {honest|reasonable|fair} price?<br />\r\n{Thanks a lot|Kudos|Cheers|Thank you|Many thanks|Thanks}, I appreciate it!|<br />\r\n{I love|I really like|I like|Everyone loves} it {when people|when individuals|when folks|whenever people} {come <br />\r\ntogether|get together} and share {opinions|thoughts|views|ideas}.<br />\r\nGreat {blog|website|site}, {keep it up|continue the good work|stick with it}!|<br />\r\nThank you for the {auspicious|good} writeup. It in fact <br />\r\nwas a amusement account it. Look advanced to {far|more} added agreeable from you!<br />\r\n{By the way|However}, how {can|could} we communicate?|<br />\r\n{Howdy|Hi there|Hey there|Hello|Hey} just wanted to give you a quick heads up.<br />\r\nThe {text|words} in your {content|post|article} seem to be running off the screen in {Ie|Internet explorer|Chrome|Firefox|Safari|Opera}.<br />\r\nI\'m not sure if this is a {format|formatting} issue or something <br />\r\nto do with {web browser|internet browser|browser} compatibility but I {thought|figured} I\'d post to let you know.<br />\r\n<br />\r\nThe {style and design|design and style|layout|design} look great though!<br />\r\nHope you get the {problem|issue} {solved|resolved|fixed} soon.<br />\r\n{Kudos|Cheers|Many thanks|Thanks}|<br />\r\nThis is a topic {that is|that\'s|which is} {close to|near to} my heart...<br />\r\n<br />\r\n{Cheers|Many thanks|Best wishes|Take care|Thank you}!<br />\r\n<br />\r\n{Where|Exactly where} are your contact details though?|<br />\r\nIt\'s very {easy|simple|trouble-free|straightforward|effortless} to <br />\r\nfind out any {topic|matter} on {net|web} as compared to {books|textbooks}, as I found <br />\r\nthis {article|post|piece of writing|paragraph} at this {website|web site|site|web page}.|<br />\r\nDoes your {site|website|blog} have a contact page?<br />\r\nI\'m having {a tough time|problems|trouble} locating it <br />\r\nbut, I\'d like to {send|shoot} you an {e-mail|email}.<br />\r\nI\'ve got some {creative ideas|recommendations|suggestions|ideas} for your blog you might be interested in hearing.<br />\r\n<br />\r\nEither way, great {site|website|blog} and I look forward to seeing <br />\r\nit {develop|improve|expand|grow} over time.|<br />\r\n{Hola|Hey there|Hi|Hello|Greetings}! I\'ve been {following|reading} your {site|web site|website|weblog|blog} for {a long time|a while|some <br />\r\ntime} now and finally got the {bravery|courage} to go ahead and give you a shout out from {New Caney|Kingwood|Huffman|Porter|Houston|Dallas|Austin|Lubbock|Humble|Atascocita} {Tx|Texas}!<br />\r\n<br />\r\nJust wanted to {tell you|mention|say} keep up the {fantastic|excellent|great|good} {job|work}!|<br />\r\nGreetings from {Idaho|Carolina|Ohio|Colorado|Florida|Los <br />\r\nangeles|California}! I\'m {bored to tears|bored to death|bored} at work so I decided to {check out|browse} your {site|website|blog} on <br />\r\nmy iphone during lunch break. I {enjoy|really like|love} <br />\r\nthe {knowledge|info|information} you {present|provide} here and <br />\r\ncan\'t wait to take a look when I get home. I\'m {shocked|amazed|surprised} <br />\r\nat how {quick|fast} your blog loaded on my {mobile|cell phone|phone} ..<br />\r\nI\'m not even using WIFI, just 3G .. {Anyhow|Anyways}, {awesome|amazing|very good|superb|good|wonderful|fantastic|excellent|great} {site|blog}!|<br />\r\nIts {like you|such as you} {read|learn} my {mind|thoughts}!<br />\r\n<br />\r\nYou {seem|appear} {to understand|to know|to grasp} {so much|a lot} {approximately|about} this, <br />\r\n{like you|such as you} wrote the {book|e-book|guide|ebook|e book} in it or something.<br />\r\n{I think|I feel|I believe} {that you|that you simply|that you just} {could|can} do with {some|a <br />\r\nfew} {%|p.c.|percent} to {force|pressure|drive|power} <br />\r\nthe message {house|home} {a bit|a little bit}, {however|but} {other than|instead of} that, {this is|that is} <br />\r\n{great|wonderful|fantastic|magnificent|excellent} blog.<br />\r\n{A great|An excellent|A fantastic} read. {I\'ll|I will} {definitely|certainly} be back.|<br />\r\nI visited {multiple|many|several|various} {websites|sites|web <br />\r\nsites|web pages|blogs} {but|except|however} the audio {quality|feature} for audio songs {current|present|existing} at this {website|web <br />\r\nsite|site|web page} is {really|actually|in fact|truly|genuinely} {marvelous|wonderful|excellent|fabulous|superb}.|<br />\r\n{Howdy|Hi there|Hi|Hello}, i read your blog {occasionally|from time <br />\r\nto time} and i own a similar one and i was just {wondering|curious} if <br />\r\nyou get a lot of spam {comments|responses|feedback|remarks}?<br />\r\nIf so how do you {prevent|reduce|stop|protect against} <br />\r\nit, any plugin or anything you can {advise|suggest|recommend}?<br />\r\nI get so much lately it\'s driving me {mad|insane|crazy} so any {assistance|help|support} is very much appreciated.|<br />\r\nGreetings! {Very helpful|Very useful} advice {within this|in this <br />\r\nparticular} {article|post}! {It is the|It\'s the} little changes {that make|which will <br />\r\nmake|that produce|that will make} {the biggest|the largest|the greatest|the most important|the most significant} changes.<br />\r\n{Thanks a lot|Thanks|Many thanks} for sharing!|<br />\r\n{I really|I truly|I seriously|I absolutely} love {your blog|your <br />\r\nsite|your website}.. {Very nice|Excellent|Pleasant|Great} colors & theme.<br />\r\n<br />\r\nDid you {create|develop|make|build} {this website|this site|this web site|this amazing site} yourself?<br />\r\nPlease reply back as I\'m {looking to|trying to|planning to|wanting to|hoping to|attempting to} create {my <br />\r\nown|my very own|my own personal} {blog|website|site} and {would like to|want to|would love <br />\r\nto} {know|learn|find out} where you got this from or {what the|exactly <br />\r\nwhat the|just what the} theme {is called|is named}.<br />\r\n{Thanks|Many thanks|Thank you|Cheers|Appreciate it|Kudos}!|<br />\r\n{Hi there|Hello there|Howdy}! This {post|article|blog post} <br />\r\n{couldn\'t|could not} be written {any better|much better}!<br />\r\n{Reading through|Looking at|Going through|Looking through} this {post|article} <br />\r\nreminds me of my previous roommate! He {always|constantly|continually} kept {talking about|preaching about} this.<br />\r\n{I will|I\'ll|I am going to|I most certainly will} {forward|send} {this article|this information|this post} <br />\r\nto him. {Pretty sure|Fairly certain} {he will|he\'ll|he\'s going to} {have a good|have <br />\r\na very good|have a great} read. {Thank you for|Thanks for|Many thanks for|I <br />\r\nappreciate you for} sharing!|<br />\r\n{Wow|Whoa|Incredible|Amazing}! This blog looks {exactly|just} like my old one!<br />\r\nIt\'s on a {completely|entirely|totally} different {topic|subject} but <br />\r\nit has pretty much the same {layout|page layout} <br />\r\nand design. {Excellent|Wonderful|Great|Outstanding|Superb} <br />\r\nchoice of colors!|<br />\r\n{There is|There\'s} {definately|certainly} {a lot to|a great <br />\r\ndeal to} {know about|learn about|find out about} this {subject|topic|issue}.<br />\r\n{I like|I love|I really like} {all the|all of the} <br />\r\npoints {you made|you\'ve made|you have made}.|<br />\r\n{You made|You\'ve made|You have made} some {decent|good|really good} points there.<br />\r\nI {looked|checked} {on the internet|on the web|on the net} {for more info|for <br />\r\nmore information|to find out more|to learn more|for additional information} about the issue and found {most <br />\r\nindividuals|most people} will go along with your views on {this website|this site|this web site}.|<br />\r\n{Hi|Hello|Hi there|What\'s up}, I {log on to|check|read} <br />\r\nyour {new stuff|blogs|blog} {regularly|like every week|daily|on a regular basis}.<br />\r\nYour {story-telling|writing|humoristic} style is {awesome|witty},<br />\r\nkeep {doing what you\'re doing|up the good work|it up}!|<br />\r\nI {simply|just} {could not|couldn\'t} {leave|depart|go <br />\r\naway} your {site|web site|website} {prior to|before} suggesting that I {really|extremely|actually} {enjoyed|loved} {the standard|the usual} {information|info} <br />\r\n{a person|an individual} {supply|provide} {for your|on your|in your|to your} {visitors|guests}?<br />\r\nIs {going to|gonna} be {back|again} {frequently|regularly|incessantly|steadily|ceaselessly|often|continuously} {in order to|to} {check up on|check out|inspect|investigate cross-check} <br />\r\nnew posts|<br />\r\n{I wanted|I needed|I want to|I need to} to thank you for this {great|excellent|fantastic|wonderful|good|very good} read!!<br />\r\n<br />\r\nI {definitely|certainly|absolutely} {enjoyed|loved} every <br />\r\n{little bit of|bit of} it. {I have|I\'ve got|I have got} you {bookmarked|book <br />\r\nmarked|book-marked|saved as a favorite} {to check out|to <br />\r\nlook at} new {stuff you|things you} post…|<br />\r\n{Hi|Hello|Hi there|What\'s up}, just wanted to {mention|say|tell you}, I {enjoyed|liked|loved} this <br />\r\n{article|post|blog post}. It was {inspiring|funny|practical|helpful}.<br />\r\nKeep on posting!|<br />\r\nI {{leave|drop|{write|create}} a {comment|leave a response}|drop a {comment|leave a response}|{comment|leave a response}} {each time|when|whenever} I {appreciate|like|especially enjoy} a {post|article} on a {site|{blog|website}|site|website} or {I have|if I have} something to <br />\r\n{add|contribute|valuable to contribute} {to the discussion|to the conversation}.<br />\r\n{It is|Usually it is|Usually it\'s|It\'s} {a result of|triggered by|caused by} <br />\r\nthe {passion|fire|sincerness} {communicated|displayed} in the {post|article} I {read|looked at|browsed}.<br />\r\nAnd {on|after} this {post|article} A Somewhat Missed Opportunity - Truth For The World.<br />\r\nI {{was|was actually} moved|{was|was actually} excited} enough to {drop|{leave|drop|{write|create}}|post} a {thought|{comment|{comment|leave a response}a response}} {:-P|:<br />\r\n)|;)|;-)|:-)} I {do have|actually do have} {{some|a few} <br />\r\nquestions|a couple of questions|2 questions} for you <br />\r\n{if you {don\'t|do not|usually do not|tend not <br />\r\nto} mind|if it\'s {allright|okay}}. {Is it|Could it be} {just|only|simply} me or {do|does <br />\r\nit {seem|appear|give the impression|look|look as if|look like} like} {some|a few} of {the|these} {comments|responses|remarks} {look|appear|come across} {like <br />\r\nthey are|as if they are|like} {coming from|written by|left by} brain <br />\r\ndead {people|visitors|folks|individuals}? :-P And, if you <br />\r\nare {posting|writing} {on|at} {other|additional} {sites|social sites|online sites|online social sites|places}, {I\'d|I would} like to {follow|keep up with} <br />\r\n{you|{anything|everything} {new|fresh} you have to post}. {Could|Would} you {list|make a list} {all|every <br />\r\none|the complete urls} of {your|all your} {social|communal|community|public|shared} {pages|sites} like your {twitter feed, Facebook <br />\r\npage or linkedin profile|linkedin profile, Facebook page or twitter feed|Facebook page, twitter feed, or linkedin profile}?|<br />\r\n{Hi there|Hello}, I enjoy reading {all of|through} <br />\r\nyour {article|post|article post}. I {like|wanted} to write a <br />\r\nlittle comment to support you.|<br />\r\nI {always|constantly|every time} spent my half an hour to read this {blog|weblog|webpage|website|web <br />\r\nsite}\'s {articles|posts|articles or reviews|content} {everyday|daily|every day|all the time} along <br />\r\nwith a {cup|mug} of coffee.|<br />\r\nI {always|for all time|all the time|constantly|every time} emailed <br />\r\nthis {blog|weblog|webpage|website|web site} post page to all my <br />\r\n{friends|associates|contacts}, {because|since|as|for the reason that} if like to read it {then|after that|next|afterward} my {friends|links|contacts} will too.|<br />\r\nMy {coder|programmer|developer} is trying to {persuade|convince} me to move to .net <br />\r\nfrom PHP. I have always disliked the idea because of the {expenses|costs}.<br />\r\n<br />\r\nBut he\'s tryiong none the less. I\'ve been using {Movable-type|WordPress} on {a number of|a variety of|numerous|several|various} websites for about a year and am <br />\r\n{nervous|anxious|worried|concerned} about switching to another platform.<br />\r\nI have heard {fantastic|very good|excellent|great|good} things about <a href=\"blogengine.net\" rel=\"nofollow\">blogengine.net</a>.<br />\r\nIs there a way I can {transfer|import} all my wordpress {content|posts} into it?<br />\r\n<br />\r\n{Any kind of|Any} help would be {really|greatly} appreciated!|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day}!<br />\r\nI could have sworn I\'ve {been to|visited} {this blog|this web site|this website|this site|your blog} before but <br />\r\nafter {browsing through|going through|looking at} {some of the|a <br />\r\nfew of the|many of the} {posts|articles} I realized it\'s new to me.<br />\r\n{Anyways|Anyhow|Nonetheless|Regardless}, I\'m {definitely|certainly} {happy|pleased|delighted} {I found|I discovered|I came across|I <br />\r\nstumbled upon} it and I\'ll be {bookmarking|book-marking} <br />\r\nit and checking back {frequently|regularly|often}!|<br />\r\n{Terrific|Great|Wonderful} {article|work}! {This <br />\r\nis|That is} {the type of|the kind of} {information|info} {that are meant to|that are supposed to|that <br />\r\nshould} be shared {around the|across the} {web|internet|net}.<br />\r\n{Disgrace|Shame} on {the {seek|search} engines|Google} for {now not|not|no <br />\r\nlonger} positioning this {post|submit|publish|put up} {upper|higher}!<br />\r\nCome on over and {talk over with|discuss with|seek advice <br />\r\nfrom|visit|consult with} my {site|web site|website} .<br />\r\n{Thank you|Thanks} =)|<br />\r\nHeya {i\'m|i am} for the first time here. I {came across|found} this <br />\r\nboard and I find It {truly|really} useful & it helped me out {a lot|much}.<br />\r\nI hope to give something back and {help|aid} others like you {helped|aided} me.|<br />\r\n{Hi|Hello|Hi there|Hello there|Howdy|Greetings}, {I think|I believe|I do believe|I do think|There\'s no doubt that} {your site|your website|your web site|your blog} <br />\r\n{might be|may be|could be|could possibly be} having {browser|internet browser|web browser} <br />\r\ncompatibility {issues|problems}. {When I|Whenever I} {look <br />\r\nat your|take a look at your} {website|web site|site|blog} in Safari,<br />\r\nit looks fine {but when|however when|however, if|however,<br />\r\nwhen} opening in {Internet Explorer|IE|I.E.}, <br />\r\n{it has|it\'s got} some overlapping issues. {I just|I simply|I merely} wanted to {give you a|provide you with a} quick heads <br />\r\nup! {Other than that|Apart from that|Besides that|Aside from that}, {fantastic|wonderful|great|excellent} {blog|website|site}!|<br />\r\n{A person|Someone|Somebody} {necessarily|essentially} {lend a hand|help|assist} to make {seriously|critically|significantly|severely} <br />\r\n{articles|posts} {I would|I might|I\'d} state. {This is|That is} the {first|very first} time I frequented your {web page|website page} and {to this point|so far|thus far|up to now}?<br />\r\nI {amazed|surprised} with the {research|analysis} you <br />\r\nmade to {create|make} {this actual|this particular} {post|submit|publish|put <br />\r\nup} {incredible|amazing|extraordinary}. {Great|Wonderful|Fantastic|Magnificent|Excellent} {task|process|activity|job}!|<br />\r\nHeya {i\'m|i am} for {the primary|the first} time here.<br />\r\nI {came across|found} this board and I {in finding|find|to find} It {truly|really} <br />\r\n{useful|helpful} & it helped me out {a lot|much}.<br />\r\n{I am hoping|I hope|I\'m hoping} {to give|to offer|to provide|to present} {something|one <br />\r\nthing} {back|again} and {help|aid} others {like you|such as you} <br />\r\n{helped|aided} me.|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day|Hey there}!<br />\r\n{I just|I simply} {would like to|want to|wish to} {give <br />\r\nyou a|offer you a} {huge|big} thumbs up {for <br />\r\nthe|for your} {great|excellent} {info|information} {you have|you\'ve got|you have <br />\r\ngot} {here|right here} on this post. {I will be|I\'ll be|I am} {coming <br />\r\nback to|returning to} {your blog|your site|your website|your web site} for more soon.|<br />\r\nI {always|all the time|every time} used to {read|study} <br />\r\n{article|post|piece of writing|paragraph} in news papers but now as I am a user <br />\r\nof {internet|web|net} {so|thus|therefore} from now I am using net for {articles|posts|articles or reviews|content},<br />\r\nthanks to web.|<br />\r\nYour {way|method|means|mode} of {describing|explaining|telling} {everything|all|the whole thing} <br />\r\nin this {article|post|piece of writing|paragraph} is {really|actually|in fact|truly|genuinely} {nice|pleasant|good|fastidious}, {all|every one} {can|be able to|be capable <br />\r\nof} {easily|without difficulty|effortlessly|simply} {understand|know|be aware of} <br />\r\nit, Thanks a lot.|<br />\r\n{Hi|Hello} there, {I found|I discovered} your {blog|website|web site|site} {by means of|via|by the use of|by way of} Google <br />\r\n{at the same time as|whilst|even as|while} {searching for|looking for} a {similar|comparable|related} {topic|matter|subject},<br />\r\nyour {site|web site|website} {got here|came} up, it {looks|appears|seems|seems to be|appears to be like} {good|great}.<br />\r\n{I have|I\'ve} bookmarked it in my google bookmarks.<br />\r\n<br />\r\n{Hello|Hi} there, {simply|just} {turned into|became|was|become|changed into} {aware of|alert to} your {blog|weblog} <br />\r\n{thru|through|via} Google, {and found|and located} <br />\r\nthat {it is|it\'s} {really|truly} informative.<br />\r\n{I\'m|I am} {gonna|going to} {watch out|be careful} for brussels.<br />\r\n{I will|I\'ll} {appreciate|be grateful} {if you|should you|when you|in the event you|in case you|for those who|if you happen to} {continue|proceed} <br />\r\nthis {in future}. {A lot of|Lots of|Many|Numerous} {other folks|folks|other people|people} {will be|shall be|might be|will probably be|can be|will likely be} benefited <br />\r\n{from your|out of your} writing. Cheers!|<br />\r\n{I am|I\'m} curious to find out what blog {system|platform} {you have been|you <br />\r\nhappen to be|you are|you\'re} {working with|utilizing|using}?<br />\r\nI\'m {experiencing|having} some {minor|small} security {problems|issues} with my latest {site|website|blog} and {I would|I\'d} like to find something more {safe|risk-free|safeguarded|secure}.<br />\r\nDo you have any {solutions|suggestions|recommendations}?|<br />\r\n{I am|I\'m} {extremely|really} impressed with your writing skills {and also|as <br />\r\nwell as} with the layout on your {blog|weblog}. Is this a paid theme or did you {customize|modify} it <br />\r\nyourself? {Either way|Anyway} keep up the {nice|excellent} quality writing, {it\'s|it is} rare to <br />\r\nsee a {nice|great} blog like this one {these days|nowadays|today}.|<br />\r\n{I am|I\'m} {extremely|really} {inspired|impressed} {with your|together with your|along <br />\r\nwith your} writing {talents|skills|abilities} {and also|as {smartly|well|neatly} as} with the {layout|format|structure} {for your|on <br />\r\nyour|in your|to your} {blog|weblog}. {Is this|Is that this} a paid {subject|topic|subject matter|theme} <br />\r\nor did you {customize|modify} it {yourself|your self}? {Either way|Anyway} {stay|keep} <br />\r\nup the {nice|excellent} {quality|high quality} writing, {it\'s|it is} <br />\r\n{rare|uncommon} {to peer|to see|to look} a {nice|great} {blog|weblog} <br />\r\nlike this one {these days|nowadays|today}..|<br />\r\n{Hi|Hello}, Neat post. {There is|There\'s} {a problem|an issue} {with your|together with your|along with your} {site|web site|website} in {internet|web} explorer, <br />\r\n{may|might|could|would} {check|test} this? IE {still|nonetheless} <br />\r\nis the {marketplace|market} {leader|chief} and {a large|a <br />\r\ngood|a big|a huge} {part of|section of|component to|portion <br />\r\nof|component of|element of} {other folks|folks|other people|people} will {leave out|omit|miss|pass <br />\r\nover} your {great|wonderful|fantastic|magnificent|excellent} writing {due to|because of} <br />\r\nthis problem.|<br />\r\n{I\'m|I am} not sure where {you are|you\'re} getting your {info|information}, but {good|great} topic.<br />\r\nI needs to spend some time learning {more|much more} or understanding more.<br />\r\nThanks for {great|wonderful|fantastic|magnificent|excellent} {information|info} I was looking for this {information|info} for my mission.|<br />\r\n{Hi|Hello}, i think that i saw you visited my {blog|weblog|website|web site|site} {so|thus} i came <br />\r\nto “return the favor”.{I am|I\'m} {trying to|attempting to} find <br />\r\nthings to {improve|enhance} my {website|site|web site}!I suppose its ok to use {some of|a few of} your ideas!!\\','2013-12-31 13:27:16',NULL,0,NULL,0,'michael kors factory outlet','odettenail@freenet.de','http://Chriskirkham.com/','142.54.172.158',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(83,'article-b339-1367',0,'0000000083',0,'{<br />\r\n{I have|I\'ve} been {surfing|browsing} online more than {three|3|2|4} hours today, yet I never found <br />\r\nany interesting article like yours. {It\'s|It is} pretty <br />\r\nworth enough for me. {In my opinion|Personally|In my <br />\r\nview}, if all {webmasters|site owners|website owners|web owners} and bloggers made good content <br />\r\nas you did, the {internet|net|web} will be {much more|a lot <br />\r\nmore} useful than ever before.|<br />\r\nI {couldn\'t|could not} {resist|refrain from} commenting.<br />\r\n<br />\r\n{Very well|Perfectly|Well|Exceptionally well} written!|<br />\r\n{I will|I\'ll} {right away|immediately} {take hold of|grab|clutch|grasp|seize|snatch} your {rss|rss feed} as I {can not|can\'t} {in <br />\r\nfinding|find|to find} your {email|e-mail} subscription {link|hyperlink} or {newsletter|e-newsletter} service.<br />\r\nDo {you have|you\'ve} any? {Please|Kindly} {allow|permit|let} me <br />\r\n{realize|recognize|understand|recognise|know} {so <br />\r\nthat|in order that} I {may just|may|could} subscribe.<br />\r\nThanks.|<br />\r\n{It is|It\'s} {appropriate|perfect|the best} time to make some plans for the future and {it is|it\'s} time to be happy.<br />\r\n{I have|I\'ve} read this post and if I could I {want to|wish to|desire to} suggest you {few|some} interesting things or {advice|suggestions|tips}.<br />\r\n{Perhaps|Maybe} you {could|can} write next articles referring to this article.<br />\r\nI {want to|wish to|desire to} read {more|even more} things about it!|<br />\r\n{It is|It\'s} {appropriate|perfect|the best} time to make {a few|some} plans for {the <br />\r\nfuture|the longer term|the long run} and {it is|it\'s} time to be happy.<br />\r\n<br />\r\n{I have|I\'ve} {read|learn} this {post|submit|publish|put up} <br />\r\nand if I {may just|may|could} I {want to|wish to|desire to} <br />\r\n{suggest|recommend|counsel} you {few|some} {interesting|fascinating|attention-grabbing} {things|issues} or <br />\r\n{advice|suggestions|tips}. {Perhaps|Maybe} you {could|can} write <br />\r\n{next|subsequent} articles {relating to|referring to|regarding} this article.<br />\r\nI {want to|wish to|desire to} {read|learn} {more|even more} {things|issues} {approximately|about} it!|<br />\r\n{I have|I\'ve} been {surfing|browsing} {online|on-line} {more than|greater than} {three|3} hours {these days|nowadays|today|lately|as of late}, {yet|but} I <br />\r\n{never|by no means} {found|discovered} any {interesting|fascinating|attention-grabbing} article <br />\r\nlike yours. {It\'s|It is} {lovely|pretty|beautiful} {worth|value|price} {enough|sufficient} for me.<br />\r\n{In my opinion|Personally|In my view}, if all {webmasters|site owners|website owners|web owners} and bloggers made {just right|good|excellent} {content|content material} <br />\r\nas {you did|you probably did}, the {internet|net|web} <br />\r\n{will be|shall be|might be|will probably be|can be|will likely be} {much more|a lot more} {useful|helpful} than <br />\r\never before.|<br />\r\nAhaa, its {nice|pleasant|good|fastidious} {discussion|conversation|dialogue} {regarding|concerning|about|on the topic of} this {article|post|piece of writing|paragraph} {here|at this place} <br />\r\nat this {blog|weblog|webpage|website|web site}, I have read all that, so {now|at this <br />\r\ntime} me also commenting {here|at this place}.|<br />\r\nI am sure this {article|post|piece of writing|paragraph} has touched all the internet <br />\r\n{users|people|viewers|visitors}, its really really {nice|pleasant|good|fastidious} <br />\r\n{article|post|piece of writing|paragraph} on building up new {blog|weblog|webpage|website|web site}.|<br />\r\nWow, this {article|post|piece of writing|paragraph} is {nice|pleasant|good|fastidious}, my {sister|younger <br />\r\nsister} is analyzing {such|these|these kinds of} things, <br />\r\n{so|thus|therefore} I am going to {tell|inform|let know|convey} her.|<br />\r\n{Saved as a favorite|bookmarked!!}, {I really like|I like|I love} {your <br />\r\nblog|your site|your web site|your website}!|<br />\r\nWay cool! Some {very|extremely} valid points! I appreciate you {writing <br />\r\nthis|penning this} {article|post|write-up} {and the|and also the|plus the} <br />\r\nrest of the {site is|website is} {also very|extremely|very|also really|really} good.|<br />\r\nHi, {I do believe|I do think} {this is an <br />\r\nexcellent|this is a great} {blog|website|web site|site}.<br />\r\nI stumbledupon it ;) {I will|I am going to|I\'m going to|I may} {come back|return|revisit} {once again|yet <br />\r\nagain} {since I|since i have} {bookmarked|book marked|book-marked|saved as a favorite} it.<br />\r\n<br />\r\nMoney and freedom {is the best|is the greatest} way to change, may you be rich and continue to <br />\r\n{help|guide} {other people|others}.|<br />\r\nWoah! I\'m really {loving|enjoying|digging} the template/theme of this {site|website|blog}.<br />\r\nIt\'s simple, yet effective. A lot of times it\'s {very hard|very difficult|challenging|tough|difficult|hard} <br />\r\nto get that \"perfect balance\" between {superb usability|user friendliness|usability} and {visual appearance|visual appeal|appearance}.<br />\r\n<br />\r\nI must say {that you\'ve|you have|you\'ve} done a {awesome|amazing|very good|superb|fantastic|excellent|great} <br />\r\njob with this. {In addition|Additionally|Also}, the blog loads {very|extremely|super} <br />\r\n{fast|quick} for me on {Safari|Internet explorer|Chrome|Opera|Firefox}.<br />\r\n<br />\r\n{Superb|Exceptional|Outstanding|Excellent} Blog!|<br />\r\nThese are {really|actually|in fact|truly|genuinely} {great|enormous|impressive|wonderful|fantastic} <br />\r\nideas in {regarding|concerning|about|on the topic of} blogging.<br />\r\nYou have touched some {nice|pleasant|good|fastidious} {points|factors|things} here.<br />\r\nAny way keep up wrinting.|<br />\r\n{I love|I really like|I enjoy|I like|Everyone <br />\r\nloves} what you guys {are|are usually|tend to be} up too.<br />\r\n{This sort of|This type of|Such|This kind of} clever work and {exposure|coverage|reporting}!<br />\r\nKeep up the {superb|terrific|very good|great|good|awesome|fantastic|excellent|amazing|wonderful} <br />\r\nworks guys I\'ve {incorporated||added|included} you guys to {|my|our||my personal|my own} blogroll.|<br />\r\n{Howdy|Hi there|Hey there|Hi|Hello|Hey}! Someone <br />\r\nin my {Myspace|Facebook} group shared this {site|website} with us so <br />\r\nI came to {give it a look|look it over|take a look|check it out}.<br />\r\nI\'m definitely {enjoying|loving} the information.<br />\r\n<br />\r\nI\'m {book-marking|bookmarking} and will be tweeting this to my followers!<br />\r\n<br />\r\n{Terrific|Wonderful|Great|Fantastic|Outstanding|Exceptional|Superb|Excellent} blog and {wonderful|terrific|brilliant|amazing|great|excellent|fantastic|outstanding|superb} {style and design|design and style|design}.|<br />\r\n{I love|I really like|I enjoy|I like|Everyone loves} what <br />\r\nyou guys {are|are usually|tend to be} up too. {This sort of|This type of|Such|This kind of} clever <br />\r\nwork and {exposure|coverage|reporting}! Keep up the {superb|terrific|very good|great|good|awesome|fantastic|excellent|amazing|wonderful} <br />\r\nworks guys I\'ve {incorporated|added|included} you guys to {|my|our|my personal|my own} blogroll.|<br />\r\n{Howdy|Hi there|Hey there|Hi|Hello|Hey} would you mind {stating|sharing} which blog platform you\'re {working with|using}?<br />\r\nI\'m {looking|planning|going} to start my own blog {in the near future|soon} but I\'m having a {tough|difficult|hard} time {making a decision|selecting|choosing|deciding} <br />\r\nbetween BlogEngine/Wordpress/B2evolution and Drupal.<br />\r\nThe reason I ask is because your {design and style|design|layout} seems different then most blogs and I\'m looking for something {completely unique|unique}.<br />\r\nP.S {My apologies|Apologies|Sorry} for {getting|being} off-topic <br />\r\nbut I had to ask!|<br />\r\n{Howdy|Hi there|Hi|Hey there|Hello|Hey} would you mind letting me know which {webhost|hosting company|web host} <br />\r\nyou\'re {utilizing|working with|using}? I\'ve loaded your <br />\r\nblog in 3 {completely different|different} {internet browsers|web browsers|browsers} and <br />\r\nI must say this blog loads a lot {quicker|faster} then most.<br />\r\nCan you {suggest|recommend} a good {internet hosting|web hosting|hosting} provider at a {honest|reasonable|fair} price?<br />\r\n{Thanks a lot|Kudos|Cheers|Thank you|Many thanks|Thanks}, I appreciate it!|<br />\r\n{I love|I really like|I like|Everyone loves} it {when people|when individuals|when folks|whenever people} {come <br />\r\ntogether|get together} and share {opinions|thoughts|views|ideas}.<br />\r\nGreat {blog|website|site}, {keep it up|continue the good work|stick with it}!|<br />\r\nThank you for the {auspicious|good} writeup. It in fact <br />\r\nwas a amusement account it. Look advanced to {far|more} added agreeable from you!<br />\r\n{By the way|However}, how {can|could} we communicate?|<br />\r\n{Howdy|Hi there|Hey there|Hello|Hey} just wanted to give you a quick heads up.<br />\r\nThe {text|words} in your {content|post|article} seem to be running off the screen in {Ie|Internet explorer|Chrome|Firefox|Safari|Opera}.<br />\r\nI\'m not sure if this is a {format|formatting} issue or something <br />\r\nto do with {web browser|internet browser|browser} compatibility but I {thought|figured} I\'d post to let you know.<br />\r\n<br />\r\nThe {style and design|design and style|layout|design} look great though!<br />\r\nHope you get the {problem|issue} {solved|resolved|fixed} soon.<br />\r\n{Kudos|Cheers|Many thanks|Thanks}|<br />\r\nThis is a topic {that is|that\'s|which is} {close to|near to} my heart...<br />\r\n<br />\r\n{Cheers|Many thanks|Best wishes|Take care|Thank you}!<br />\r\n<br />\r\n{Where|Exactly where} are your contact details though?|<br />\r\nIt\'s very {easy|simple|trouble-free|straightforward|effortless} to <br />\r\nfind out any {topic|matter} on {net|web} as compared to {books|textbooks}, as I found <br />\r\nthis {article|post|piece of writing|paragraph} at this {website|web site|site|web page}.|<br />\r\nDoes your {site|website|blog} have a contact page?<br />\r\nI\'m having {a tough time|problems|trouble} locating it <br />\r\nbut, I\'d like to {send|shoot} you an {e-mail|email}.<br />\r\nI\'ve got some {creative ideas|recommendations|suggestions|ideas} for your blog you might be interested in hearing.<br />\r\n<br />\r\nEither way, great {site|website|blog} and I look forward to seeing <br />\r\nit {develop|improve|expand|grow} over time.|<br />\r\n{Hola|Hey there|Hi|Hello|Greetings}! I\'ve been {following|reading} your {site|web site|website|weblog|blog} for {a long time|a while|some <br />\r\ntime} now and finally got the {bravery|courage} to go ahead and give you a shout out from {New Caney|Kingwood|Huffman|Porter|Houston|Dallas|Austin|Lubbock|Humble|Atascocita} {Tx|Texas}!<br />\r\n<br />\r\nJust wanted to {tell you|mention|say} keep up the {fantastic|excellent|great|good} {job|work}!|<br />\r\nGreetings from {Idaho|Carolina|Ohio|Colorado|Florida|Los <br />\r\nangeles|California}! I\'m {bored to tears|bored to death|bored} at work so I decided to {check out|browse} your {site|website|blog} on <br />\r\nmy iphone during lunch break. I {enjoy|really like|love} <br />\r\nthe {knowledge|info|information} you {present|provide} here and <br />\r\ncan\'t wait to take a look when I get home. I\'m {shocked|amazed|surprised} <br />\r\nat how {quick|fast} your blog loaded on my {mobile|cell phone|phone} ..<br />\r\nI\'m not even using WIFI, just 3G .. {Anyhow|Anyways}, {awesome|amazing|very good|superb|good|wonderful|fantastic|excellent|great} {site|blog}!|<br />\r\nIts {like you|such as you} {read|learn} my {mind|thoughts}!<br />\r\n<br />\r\nYou {seem|appear} {to understand|to know|to grasp} {so much|a lot} {approximately|about} this, <br />\r\n{like you|such as you} wrote the {book|e-book|guide|ebook|e book} in it or something.<br />\r\n{I think|I feel|I believe} {that you|that you simply|that you just} {could|can} do with {some|a <br />\r\nfew} {%|p.c.|percent} to {force|pressure|drive|power} <br />\r\nthe message {house|home} {a bit|a little bit}, {however|but} {other than|instead of} that, {this is|that is} <br />\r\n{great|wonderful|fantastic|magnificent|excellent} blog.<br />\r\n{A great|An excellent|A fantastic} read. {I\'ll|I will} {definitely|certainly} be back.|<br />\r\nI visited {multiple|many|several|various} {websites|sites|web <br />\r\nsites|web pages|blogs} {but|except|however} the audio {quality|feature} for audio songs {current|present|existing} at this {website|web <br />\r\nsite|site|web page} is {really|actually|in fact|truly|genuinely} {marvelous|wonderful|excellent|fabulous|superb}.|<br />\r\n{Howdy|Hi there|Hi|Hello}, i read your blog {occasionally|from time <br />\r\nto time} and i own a similar one and i was just {wondering|curious} if <br />\r\nyou get a lot of spam {comments|responses|feedback|remarks}?<br />\r\nIf so how do you {prevent|reduce|stop|protect against} <br />\r\nit, any plugin or anything you can {advise|suggest|recommend}?<br />\r\nI get so much lately it\'s driving me {mad|insane|crazy} so any {assistance|help|support} is very much appreciated.|<br />\r\nGreetings! {Very helpful|Very useful} advice {within this|in this <br />\r\nparticular} {article|post}! {It is the|It\'s the} little changes {that make|which will <br />\r\nmake|that produce|that will make} {the biggest|the largest|the greatest|the most important|the most significant} changes.<br />\r\n{Thanks a lot|Thanks|Many thanks} for sharing!|<br />\r\n{I really|I truly|I seriously|I absolutely} love {your blog|your <br />\r\nsite|your website}.. {Very nice|Excellent|Pleasant|Great} colors & theme.<br />\r\n<br />\r\nDid you {create|develop|make|build} {this website|this site|this web site|this amazing site} yourself?<br />\r\nPlease reply back as I\'m {looking to|trying to|planning to|wanting to|hoping to|attempting to} create {my <br />\r\nown|my very own|my own personal} {blog|website|site} and {would like to|want to|would love <br />\r\nto} {know|learn|find out} where you got this from or {what the|exactly <br />\r\nwhat the|just what the} theme {is called|is named}.<br />\r\n{Thanks|Many thanks|Thank you|Cheers|Appreciate it|Kudos}!|<br />\r\n{Hi there|Hello there|Howdy}! This {post|article|blog post} <br />\r\n{couldn\'t|could not} be written {any better|much better}!<br />\r\n{Reading through|Looking at|Going through|Looking through} this {post|article} <br />\r\nreminds me of my previous roommate! He {always|constantly|continually} kept {talking about|preaching about} this.<br />\r\n{I will|I\'ll|I am going to|I most certainly will} {forward|send} {this article|this information|this post} <br />\r\nto him. {Pretty sure|Fairly certain} {he will|he\'ll|he\'s going to} {have a good|have <br />\r\na very good|have a great} read. {Thank you for|Thanks for|Many thanks for|I <br />\r\nappreciate you for} sharing!|<br />\r\n{Wow|Whoa|Incredible|Amazing}! This blog looks {exactly|just} like my old one!<br />\r\nIt\'s on a {completely|entirely|totally} different {topic|subject} but <br />\r\nit has pretty much the same {layout|page layout} <br />\r\nand design. {Excellent|Wonderful|Great|Outstanding|Superb} <br />\r\nchoice of colors!|<br />\r\n{There is|There\'s} {definately|certainly} {a lot to|a great <br />\r\ndeal to} {know about|learn about|find out about} this {subject|topic|issue}.<br />\r\n{I like|I love|I really like} {all the|all of the} <br />\r\npoints {you made|you\'ve made|you have made}.|<br />\r\n{You made|You\'ve made|You have made} some {decent|good|really good} points there.<br />\r\nI {looked|checked} {on the internet|on the web|on the net} {for more info|for <br />\r\nmore information|to find out more|to learn more|for additional information} about the issue and found {most <br />\r\nindividuals|most people} will go along with your views on {this website|this site|this web site}.|<br />\r\n{Hi|Hello|Hi there|What\'s up}, I {log on to|check|read} <br />\r\nyour {new stuff|blogs|blog} {regularly|like every week|daily|on a regular basis}.<br />\r\nYour {story-telling|writing|humoristic} style is {awesome|witty},<br />\r\nkeep {doing what you\'re doing|up the good work|it up}!|<br />\r\nI {simply|just} {could not|couldn\'t} {leave|depart|go <br />\r\naway} your {site|web site|website} {prior to|before} suggesting that I {really|extremely|actually} {enjoyed|loved} {the standard|the usual} {information|info} <br />\r\n{a person|an individual} {supply|provide} {for your|on your|in your|to your} {visitors|guests}?<br />\r\nIs {going to|gonna} be {back|again} {frequently|regularly|incessantly|steadily|ceaselessly|often|continuously} {in order to|to} {check up on|check out|inspect|investigate cross-check} <br />\r\nnew posts|<br />\r\n{I wanted|I needed|I want to|I need to} to thank you for this {great|excellent|fantastic|wonderful|good|very good} read!!<br />\r\n<br />\r\nI {definitely|certainly|absolutely} {enjoyed|loved} every <br />\r\n{little bit of|bit of} it. {I have|I\'ve got|I have got} you {bookmarked|book <br />\r\nmarked|book-marked|saved as a favorite} {to check out|to <br />\r\nlook at} new {stuff you|things you} post…|<br />\r\n{Hi|Hello|Hi there|What\'s up}, just wanted to {mention|say|tell you}, I {enjoyed|liked|loved} this <br />\r\n{article|post|blog post}. It was {inspiring|funny|practical|helpful}.<br />\r\nKeep on posting!|<br />\r\nI {{leave|drop|{write|create}} a {comment|leave a response}|drop a {comment|leave a response}|{comment|leave a response}} {each time|when|whenever} I {appreciate|like|especially enjoy} a {post|article} on a {site|{blog|website}|site|website} or {I have|if I have} something to <br />\r\n{add|contribute|valuable to contribute} {to the discussion|to the conversation}.<br />\r\n{It is|Usually it is|Usually it\'s|It\'s} {a result of|triggered by|caused by} <br />\r\nthe {passion|fire|sincerness} {communicated|displayed} in the {post|article} I {read|looked at|browsed}.<br />\r\nAnd {on|after} this {post|article} A Somewhat Missed Opportunity - Truth For The World.<br />\r\nI {{was|was actually} moved|{was|was actually} excited} enough to {drop|{leave|drop|{write|create}}|post} a {thought|{comment|{comment|leave a response}a response}} {:-P|:<br />\r\n)|;)|;-)|:-)} I {do have|actually do have} {{some|a few} <br />\r\nquestions|a couple of questions|2 questions} for you <br />\r\n{if you {don\'t|do not|usually do not|tend not <br />\r\nto} mind|if it\'s {allright|okay}}. {Is it|Could it be} {just|only|simply} me or {do|does <br />\r\nit {seem|appear|give the impression|look|look as if|look like} like} {some|a few} of {the|these} {comments|responses|remarks} {look|appear|come across} {like <br />\r\nthey are|as if they are|like} {coming from|written by|left by} brain <br />\r\ndead {people|visitors|folks|individuals}? :-P And, if you <br />\r\nare {posting|writing} {on|at} {other|additional} {sites|social sites|online sites|online social sites|places}, {I\'d|I would} like to {follow|keep up with} <br />\r\n{you|{anything|everything} {new|fresh} you have to post}. {Could|Would} you {list|make a list} {all|every <br />\r\none|the complete urls} of {your|all your} {social|communal|community|public|shared} {pages|sites} like your {twitter feed, Facebook <br />\r\npage or linkedin profile|linkedin profile, Facebook page or twitter feed|Facebook page, twitter feed, or linkedin profile}?|<br />\r\n{Hi there|Hello}, I enjoy reading {all of|through} <br />\r\nyour {article|post|article post}. I {like|wanted} to write a <br />\r\nlittle comment to support you.|<br />\r\nI {always|constantly|every time} spent my half an hour to read this {blog|weblog|webpage|website|web <br />\r\nsite}\'s {articles|posts|articles or reviews|content} {everyday|daily|every day|all the time} along <br />\r\nwith a {cup|mug} of coffee.|<br />\r\nI {always|for all time|all the time|constantly|every time} emailed <br />\r\nthis {blog|weblog|webpage|website|web site} post page to all my <br />\r\n{friends|associates|contacts}, {because|since|as|for the reason that} if like to read it {then|after that|next|afterward} my {friends|links|contacts} will too.|<br />\r\nMy {coder|programmer|developer} is trying to {persuade|convince} me to move to .net <br />\r\nfrom PHP. I have always disliked the idea because of the {expenses|costs}.<br />\r\n<br />\r\nBut he\'s tryiong none the less. I\'ve been using {Movable-type|WordPress} on {a number of|a variety of|numerous|several|various} websites for about a year and am <br />\r\n{nervous|anxious|worried|concerned} about switching to another platform.<br />\r\nI have heard {fantastic|very good|excellent|great|good} things about <a href=\"blogengine.net\" rel=\"nofollow\">blogengine.net</a>.<br />\r\nIs there a way I can {transfer|import} all my wordpress {content|posts} into it?<br />\r\n<br />\r\n{Any kind of|Any} help would be {really|greatly} appreciated!|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day}!<br />\r\nI could have sworn I\'ve {been to|visited} {this blog|this web site|this website|this site|your blog} before but <br />\r\nafter {browsing through|going through|looking at} {some of the|a <br />\r\nfew of the|many of the} {posts|articles} I realized it\'s new to me.<br />\r\n{Anyways|Anyhow|Nonetheless|Regardless}, I\'m {definitely|certainly} {happy|pleased|delighted} {I found|I discovered|I came across|I <br />\r\nstumbled upon} it and I\'ll be {bookmarking|book-marking} <br />\r\nit and checking back {frequently|regularly|often}!|<br />\r\n{Terrific|Great|Wonderful} {article|work}! {This <br />\r\nis|That is} {the type of|the kind of} {information|info} {that are meant to|that are supposed to|that <br />\r\nshould} be shared {around the|across the} {web|internet|net}.<br />\r\n{Disgrace|Shame} on {the {seek|search} engines|Google} for {now not|not|no <br />\r\nlonger} positioning this {post|submit|publish|put up} {upper|higher}!<br />\r\nCome on over and {talk over with|discuss with|seek advice <br />\r\nfrom|visit|consult with} my {site|web site|website} .<br />\r\n{Thank you|Thanks} =)|<br />\r\nHeya {i\'m|i am} for the first time here. I {came across|found} this <br />\r\nboard and I find It {truly|really} useful & it helped me out {a lot|much}.<br />\r\nI hope to give something back and {help|aid} others like you {helped|aided} me.|<br />\r\n{Hi|Hello|Hi there|Hello there|Howdy|Greetings}, {I think|I believe|I do believe|I do think|There\'s no doubt that} {your site|your website|your web site|your blog} <br />\r\n{might be|may be|could be|could possibly be} having {browser|internet browser|web browser} <br />\r\ncompatibility {issues|problems}. {When I|Whenever I} {look <br />\r\nat your|take a look at your} {website|web site|site|blog} in Safari,<br />\r\nit looks fine {but when|however when|however, if|however,<br />\r\nwhen} opening in {Internet Explorer|IE|I.E.}, <br />\r\n{it has|it\'s got} some overlapping issues. {I just|I simply|I merely} wanted to {give you a|provide you with a} quick heads <br />\r\nup! {Other than that|Apart from that|Besides that|Aside from that}, {fantastic|wonderful|great|excellent} {blog|website|site}!|<br />\r\n{A person|Someone|Somebody} {necessarily|essentially} {lend a hand|help|assist} to make {seriously|critically|significantly|severely} <br />\r\n{articles|posts} {I would|I might|I\'d} state. {This is|That is} the {first|very first} time I frequented your {web page|website page} and {to this point|so far|thus far|up to now}?<br />\r\nI {amazed|surprised} with the {research|analysis} you <br />\r\nmade to {create|make} {this actual|this particular} {post|submit|publish|put <br />\r\nup} {incredible|amazing|extraordinary}. {Great|Wonderful|Fantastic|Magnificent|Excellent} {task|process|activity|job}!|<br />\r\nHeya {i\'m|i am} for {the primary|the first} time here.<br />\r\nI {came across|found} this board and I {in finding|find|to find} It {truly|really} <br />\r\n{useful|helpful} & it helped me out {a lot|much}.<br />\r\n{I am hoping|I hope|I\'m hoping} {to give|to offer|to provide|to present} {something|one <br />\r\nthing} {back|again} and {help|aid} others {like you|such as you} <br />\r\n{helped|aided} me.|<br />\r\n{Hello|Hi|Hello there|Hi there|Howdy|Good day|Hey there}!<br />\r\n{I just|I simply} {would like to|want to|wish to} {give <br />\r\nyou a|offer you a} {huge|big} thumbs up {for <br />\r\nthe|for your} {great|excellent} {info|information} {you have|you\'ve got|you have <br />\r\ngot} {here|right here} on this post. {I will be|I\'ll be|I am} {coming <br />\r\nback to|returning to} {your blog|your site|your website|your web site} for more soon.|<br />\r\nI {always|all the time|every time} used to {read|study} <br />\r\n{article|post|piece of writing|paragraph} in news papers but now as I am a user <br />\r\nof {internet|web|net} {so|thus|therefore} from now I am using net for {articles|posts|articles or reviews|content},<br />\r\nthanks to web.|<br />\r\nYour {way|method|means|mode} of {describing|explaining|telling} {everything|all|the whole thing} <br />\r\nin this {article|post|piece of writing|paragraph} is {really|actually|in fact|truly|genuinely} {nice|pleasant|good|fastidious}, {all|every one} {can|be able to|be capable <br />\r\nof} {easily|without difficulty|effortlessly|simply} {understand|know|be aware of} <br />\r\nit, Thanks a lot.|<br />\r\n{Hi|Hello} there, {I found|I discovered} your {blog|website|web site|site} {by means of|via|by the use of|by way of} Google <br />\r\n{at the same time as|whilst|even as|while} {searching for|looking for} a {similar|comparable|related} {topic|matter|subject},<br />\r\nyour {site|web site|website} {got here|came} up, it {looks|appears|seems|seems to be|appears to be like} {good|great}.<br />\r\n{I have|I\'ve} bookmarked it in my google bookmarks.<br />\r\n<br />\r\n{Hello|Hi} there, {simply|just} {turned into|became|was|become|changed into} {aware of|alert to} your {blog|weblog} <br />\r\n{thru|through|via} Google, {and found|and located} <br />\r\nthat {it is|it\'s} {really|truly} informative.<br />\r\n{I\'m|I am} {gonna|going to} {watch out|be careful} for brussels.<br />\r\n{I will|I\'ll} {appreciate|be grateful} {if you|should you|when you|in the event you|in case you|for those who|if you happen to} {continue|proceed} <br />\r\nthis {in future}. {A lot of|Lots of|Many|Numerous} {other folks|folks|other people|people} {will be|shall be|might be|will probably be|can be|will likely be} benefited <br />\r\n{from your|out of your} writing. Cheers!|<br />\r\n{I am|I\'m} curious to find out what blog {system|platform} {you have been|you <br />\r\nhappen to be|you are|you\'re} {working with|utilizing|using}?<br />\r\nI\'m {experiencing|having} some {minor|small} security {problems|issues} with my latest {site|website|blog} and {I would|I\'d} like to find something more {safe|risk-free|safeguarded|secure}.<br />\r\nDo you have any {solutions|suggestions|recommendations}?|<br />\r\n{I am|I\'m} {extremely|really} impressed with your writing skills {and also|as <br />\r\nwell as} with the layout on your {blog|weblog}. Is this a paid theme or did you {customize|modify} it <br />\r\nyourself? {Either way|Anyway} keep up the {nice|excellent} quality writing, {it\'s|it is} rare to <br />\r\nsee a {nice|great} blog like this one {these days|nowadays|today}.|<br />\r\n{I am|I\'m} {extremely|really} {inspired|impressed} {with your|together with your|along <br />\r\nwith your} writing {talents|skills|abilities} {and also|as {smartly|well|neatly} as} with the {layout|format|structure} {for your|on <br />\r\nyour|in your|to your} {blog|weblog}. {Is this|Is that this} a paid {subject|topic|subject matter|theme} <br />\r\nor did you {customize|modify} it {yourself|your self}? {Either way|Anyway} {stay|keep} <br />\r\nup the {nice|excellent} {quality|high quality} writing, {it\'s|it is} <br />\r\n{rare|uncommon} {to peer|to see|to look} a {nice|great} {blog|weblog} <br />\r\nlike this one {these days|nowadays|today}..|<br />\r\n{Hi|Hello}, Neat post. {There is|There\'s} {a problem|an issue} {with your|together with your|along with your} {site|web site|website} in {internet|web} explorer, <br />\r\n{may|might|could|would} {check|test} this? IE {still|nonetheless} <br />\r\nis the {marketplace|market} {leader|chief} and {a large|a <br />\r\ngood|a big|a huge} {part of|section of|component to|portion <br />\r\nof|component of|element of} {other folks|folks|other people|people} will {leave out|omit|miss|pass <br />\r\nover} your {great|wonderful|fantastic|magnificent|excellent} writing {due to|because of} <br />\r\nthis problem.|<br />\r\n{I\'m|I am} not sure where {you are|you\'re} getting your {info|information}, but {good|great} topic.<br />\r\nI needs to spend some time learning {more|much more} or understanding more.<br />\r\nThanks for {great|wonderful|fantastic|magnificent|excellent} {information|info} I was looking for this {information|info} for my mission.|<br />\r\n{Hi|Hello}, i think that i saw you visited my {blog|weblog|website|web site|site} {so|thus} i came <br />\r\nto “return the favor”.{I am|I\'m} {trying to|attempting to} find <br />\r\nthings to {improve|enhance} my {website|site|web site}!I suppose its ok to use {some of|a few of} your ideas!!\\','2013-12-31 13:27:05',NULL,0,NULL,0,'michael kors factory outlet','odettenail@freenet.de','http://Chriskirkham.com/','142.54.172.158',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(84,'article-b339-1535',0,'0000000084',0,'If you find oneself having difficulty remembering several things, <a href=\"www.shopbengals.us/orange-black-bernard-scott-jersey/\" rel=\"nofollow\">www.shopbengals.us/orange-black-bernard-scott-jersey/</a> try to use acronyms or tricks called mnemonics that will help you remember. As you lose fat, you鈥檒l need to replace it with muscle in order to stay <a href=\"lean.Becomi\" rel=\"nofollow\">lean.Becomi</a>ng financially responsible is vital to not only home-based organization good results, but to make the economic cushion expected to transition from becoming an employee to a full-time <a href=\"entrepreneur.Place\" rel=\"nofollow\">entrepreneur.Place</a> the income you might have spent on smoking in the jar and enjoy Tyler Eifert Jersey it mount up! When youve Colin Kaepernick <a href=\"www.shopbengals.us/orange-black-andy-dalton-jersey/\" rel=\"nofollow\">www.shopbengals.us/orange-black-andy-dalton-jersey/</a> Jersey reached a great quantity of cash, treat yourself to something great. Provided that you communicate nicely, youll want to be capable of invest anxiety-free time on your <a href=\"business.Establ\" rel=\"nofollow\">business.Establ</a>ished Air Jordan Femme Online Store brings all sorts of low-cost Chaussure Air Jordan Shoes straight away with Rapidly Shipment, Risk-free Payment & Superb Customer <a href=\"Care.Make\" rel=\"nofollow\">Care.Make</a> and retailer your own personal website <a href=\"backups.Someth\" rel=\"nofollow\">backups.Someth</a>ing that a great many men and women forget about to pack for their outdoor camping travels is sunscreen.<br />\r\n','2013-12-31 20:51:26',NULL,0,NULL,0,'Clophystopy','wtreytrujyurkin@gmail.com','http://www.shopofficialseahawks.com/chris-clemons-jersey/\r\n','36.7.95.253',1,'2014-01-09 12:49:04',1,1535,'qcom','[]'),(85,'article-b339-1367',0,'0000000085',0,'Howdy I am so excited I found your blog, I really found you by accident, <br />\r\nwhile I was searching on Yahoo for something else, <br />\r\nRegardless I am here now and would just like to say thanks a lot <br />\r\nfor a tremendous post and a all round thrilling blog (I also love <br />\r\nthe theme/design), I don\'t have time to go through it all at the <br />\r\nminute but I have bookmarked it and also added in your RSS feeds, so <br />\r\nwhen I have time I will be back to read much more, Please <br />\r\ndo keep up the superb work.','2014-01-01 06:19:15',NULL,0,NULL,0,'http://www.topwarez.fr/streaming-c-7.html','clevelandnussbaum@gmx.de','http://www.topwarez.fr/streaming-c-7.html','37.59.144.177',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(86,'article-b339-1367',0,'0000000086',0,'I\'ve been surfing online more than three hours as of late, but I by no means found any interesting article like yours.<br />\r\nIt\'s lovely value enough for me. In my view, if all web owners and <br />\r\nbloggers made good content material as you probably did, <br />\r\nthe net shall be a lot more helpful than ever before.','2014-01-03 11:37:39',NULL,0,NULL,0,'New Year Deal Michael Kors Bags','vonnie_romero@gmail.com','http://www.wordmetro.com/','61.177.91.54',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(87,'article-b339-1367',0,'0000000087',0,'dialogue regarding this article at this place at this website, <br />\r\nI have read all that, so at this time me also commenting here.','2014-01-04 03:38:09',NULL,0,NULL,0,'michael kors discount handbags','jeramyisaacs@gmail.com','http://www.wilslanding.com/michael-kors-handbags.html','23.227.172.89',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(88,'article-b339-1367',0,'0000000088',0,'I\'m not sure where you\'re getting your info, but great topic.<br />\r\nI needs to spend some time learning more <br />\r\nor understanding more. Thanks for great information I was <br />\r\nlooking for this info for my <a href=\"mission.michae\" rel=\"nofollow\">mission.michae</a>l kors handbags on sale<br />\r\ncheap mk bags<br />\r\nmichael kors outlet store','2014-01-05 01:11:01',NULL,0,NULL,0,'mk outlet','levi.maxted@aol.com','http://www.cdindustriesny.com','125.78.204.146',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(89,'article-b339-1367',0,'0000000089',0,'Hi! I know this is kind of off topic but I was wondering <br />\r\nwhich blog platform are you using for this website?<br />\r\nI\'m getting fed up of Wordpress because I\'ve had problems with hackers and I\'m looking at <br />\r\noptions for another platform. I would be awesome if you could point me in the direction of a good platform.','2014-01-07 02:12:52',NULL,0,NULL,0,'photography workshops camargue','clairelienhop@nospammail.net','http://www.create-away.com','37.59.216.20',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(90,'article-b339-1367',0,'0000000090',0,'Wow, this piece of writing is fastidious, my younger sister is analyzing these <br />\r\nthings, so I am going to let know her.','2014-01-09 10:49:02',NULL,0,NULL,0,'michael kors outlet aurora','lillylaughlin@arcor.de','http://www.wordmetro.com/outlet.php','177.152.163.205',1,'2014-01-09 12:49:04',1,1367,'qcom','[]'),(91,'article-b339-1931',0,'0000000091',1,'Hi, I am just testing the comment system. Hope this works.','2014-01-09 13:01:28',NULL,1,'2014-01-09 13:01:28',0,'John Doe','benjaminjbruce@gmail.com','','24.159.164.34',1,'2014-01-09 13:05:38',1,1931,'qcom','[]'),(92,'article-b339-1931',0,'0000000092',0,'You\'re posting incriminating things about my religion! I\'m turning over in my grave!','2014-01-09 13:04:00',NULL,0,NULL,0,'Joseph Smith','smith@mormonism.com','','24.159.164.34',1,'2014-01-24 13:30:08',1,1931,'qcom','[]'),(93,'article-b339-1931',0,'0000000093',0,'La cucaracha, la cucaracha, ya no puede caminar.','2014-01-24 13:39:22',NULL,0,NULL,0,'John Doe','benjaminjbruce@gmail.com','benjaminbruce.com','24.159.164.34',1,'2014-01-24 14:02:30',1,1931,'qcom','[]'),(94,'article-b339-1931',0,'0000000094',0,'Just testing. If you see this, please notify Benjamin.','2014-01-24 14:17:45',NULL,0,NULL,0,'Just Testing','benjaminjbruce@gmail.com','how2bsaved.com','24.159.164.34',1,'2014-01-24 14:30:00',1,1931,'qcom','[]'),(95,'article-b339-1931',0,'0000000095',0,'Just testing again.','2014-01-24 14:26:31',NULL,1,'2014-01-24 14:27:29',1,'Just Testing','benjamin@tftw.org','how2bsaved.com','24.159.164.34',1,'2014-01-24 14:30:00',1,1931,'qcom','[]'),(96,'article-b339-1931',0,'0000000096',0,'Just testing 3','2014-01-24 14:34:30',NULL,0,NULL,0,'Just Testing','benjamin@tftw.org','','24.159.164.34',1,'2014-01-24 14:50:08',1,1931,'qcom','[]'),(97,'article-b339-1931',0,'0000000097',0,'Just testing 4','2014-01-24 14:37:44',NULL,1,'2014-01-24 14:41:20',1,'Just Testing','benjamin@tftw.org','','24.159.164.34',1,'2014-01-24 14:50:08',1,1931,'qcom','[]'),(98,'article-b339-1302',0,'0000000098',1,'Hello Kolakani Durgarao, thank you for your comment! We have had staff members go to India in the past, so it\'s a possibility. So thankful for the work you\'re doing for the Lord!','2014-01-24 15:06:54','2014-01-24 15:08:42',1,'2014-01-24 15:06:54',0,'Benjamin Bruce','benjamin@tftw.org','http://truthfortheworld.org','24.159.164.34',0,NULL,0,1302,'qcom','[]'),(99,'article-b339-1302',0,'0000000099',0,'Dear brother in Christ.<br />\r\nGreetings to you in the name of Jesus Christ.<br />\r\nI\'m <a href=\"Kolakani.durgar\" rel=\"nofollow\">Kolakani.durgar</a>ao <a href=\"preacher.from\" rel=\"nofollow\">preacher.from</a> Andrapradesh-south India. My tree <a href=\"congregations.defera\" rel=\"nofollow\">congregations.defera</a>nts placeses please visit my area encourage this <a href=\"work.no\" rel=\"nofollow\">work.no</a> support any mission..i\'m independent work and preacher please visit and encouraged Bible <a href=\"classes.brothe\" rel=\"nofollow\">classes.brothe</a>r..your team work wonderfulness','2014-01-24 19:44:15',NULL,1,'2014-01-27 09:24:34',1,'Kolakani.durgarao ','Durga.coc@gmail.com ','','106.220.109.191',0,NULL,0,1302,'qcom','[]'),(100,'article-b339-1302',0,'0000000100',0,'Dear brothers and sisters in Christ.<br />\r\nGreetings to in the name of Jesus Christ. I am <a href=\"Kolakani.durgarao.preach\" rel=\"nofollow\">Kolakani.durgarao.preach</a>er CHURCH OF <a href=\"CHRIST.from\" rel=\"nofollow\">CHRIST.from</a> India.. Presently India visit time please...brothers ? I\'m waiting..for you congregations waiting...joined your team work and Bible <a href=\"classes.please\" rel=\"nofollow\">classes.please</a> visit my areas and <a href=\"encouraged.this\" rel=\"nofollow\">encouraged.this</a> God <a href=\"work.so\" rel=\"nofollow\">work.so</a> heard <a href=\"work.please\" rel=\"nofollow\">work.please</a> visit dates and timings ','2014-01-24 20:38:11',NULL,1,'2014-01-27 09:24:35',1,'Kolakani.durgarao ','Durga.coc@gmail.com ','','106.220.109.191',0,NULL,0,1302,'qcom','[]'),(101,'article-b339-1367',0,'0000000101',4,'Thanks for the comments.  Sorry it took so long to get your comments on the blog.  There was a glitch and we weren\'t notified there were comments waiting to be put onto the blog.<br />\r\n<br />\r\nMore congregations should follow your example and take advantage of free media outreach in their area.<br />\r\n<br />\r\nThank you for the kind words.','2014-02-05 15:40:05',NULL,1,'2014-02-05 15:40:05',0,'Kendal Rasnake','kendal@tftw.org','','24.159.164.34',0,NULL,0,1367,'qcom','[]'),(102,'article-b339-1931',0,'0000000102',0,'Hi Benjimin i\'ve just read about your trip to Mexico how exciting. I\'ve just finished your exciting course as you know. As a christian still young in the faith it was both exciting and pretty tough as well. Even although i\'m finished i\'ve been looking at the website for other things and will download some things like radio and audio bible and topics to learn and will continue to study thoes lessons i did ong with my world bible course because it really has opened the word right up for me and also its a new way of reading the bible as well. I\'m pleased you had an exciting trip and i do hope you\'ve encoraged those police men to read the bible at least one has been encoraged so i\'ve read. I hope things go good for you in the future god bless you Freda.','2014-02-11 19:19:13',NULL,1,'2014-02-12 11:59:44',1,'Freda Taylor','freda.taylor@live.co.uk','','92.40.249.217',0,NULL,0,1931,'qcom','[]'),(103,'article-b339-1931',0,'0000000103',0,'To the readers of this report, I know Benjamin personally and the excellent work he does for the cause of Christ. The work among Spanish speaking people is very profitable and must continue. Thanks Benjamin. Thank you to the supporters of TFTW. To God be the glory.. ','2014-02-16 18:52:56',NULL,1,'2014-02-17 09:05:01',1,'Thomas Reid','threid57@gmail.com','','24.159.164.34',0,NULL,0,1931,'qcom','[]'),(104,'article-b339-1931',0,'0000000104',0,'doing the works of the lord has always remains very interesting and exciting. Thanks for your good works','2014-02-24 14:04:23',NULL,0,NULL,0,'akpan israel','gentleisrael@gmail.Com','','82.145.216.195',1,'2014-02-24 14:17:53',1,1931,'qcom','[]'),(105,'article-b339-1931',0,'0000000105',0,'doing the works of the lord has always remains very interesting and exciting. Thanks for your good works','2014-02-24 14:06:02',NULL,1,'2014-02-24 14:17:25',1,'akpan israel','gentleisrael@gmail.Com','','82.145.216.195',0,NULL,0,1931,'qcom','[]'),(106,'article-b339-1535',0,'0000000106',0,'As any committed person can let you know, a marriage is much more than only a fancy gown plus a good establishing. The gas will type a safety obstacle which will maintain the improve from smearing. Also, analyst reports are excellent to check out, also. Cutting down in the time you spend inside the shower is going to be far better around the atmosphere as well as your vitality monthly bills!Potential pieces are a fantastic way not only to shield your expensive home appliances but additionally to simply lessen your energy <a href=\"utilization.An\" rel=\"nofollow\">utilization.An</a> excellent hint that can help you continue your stress threshold lower would be to commence exercising deep <a href=\"http://www.shopthecanadiens.com/david-desharnais-jersey/\" rel=\"nofollow\">http://www.shopthecanadiens.com/david-desharnais-jersey/</a> breathing workout routines. If you discover oneself commonly Andrei Kostitsyn Jersey inhaling via your mouth area at nighttime, you may be adding to your loud snoring difficulty. The presence of Bruce mythologist David Desharnais Jersey has definitely has delighted the fans of the first film The Evil Dead, and you may be able to see his influence on the picture show after you watch Evil Dead on-line free, streamed or downloaded to your pc. This post will supply significantly helpful information for you to get going on your path.<br />\r\n','2014-03-01 01:53:04',NULL,0,NULL,0,'Osteogphets','wtreytrujyurkinkn@gmail.com','','60.168.0.52',1,'2014-03-01 07:43:07',1,1535,'qcom','[]'),(107,'article-b339-1535',0,'0000000107',0,'Look for one that contains at least . com to cover Victor Cruz Jersey their bases. This article has Ray Lewis Jersey lots of sensible suggestions, but maybe a number of secrets cast Womens Carey Price Jersey in which can be used Andrei Markov Canadiens Jersey to conquer your range. You might also need to Cheap Brian Gionta Jersey keep in mind residence owner’s insurance, home taxation, resources, and <a href=\"maintenance.If\" rel=\"nofollow\">maintenance.If</a> you intend to perform e-business on the site, choose an e-business web hosting service prepare AJ Green Jersey which includes cart establish-up. When people experience depressive disorders, they often think that medicines or Mike Wallace Jersey alcoholic beverages can make them feel good, when in truth, it is just performing them far more cause harm to then great. This truly hinders the community assistance from the program and makes adoption that Air Max considerably harder. This post will provide some of the most significant ideas to actually are healing this hobby with admiration and so arriving apart with good quality end results.<br />\r\n','2014-03-01 01:53:04',NULL,0,NULL,0,'driercems','wtreytrujyurkinkn@gmail.com','','60.168.0.52',1,'2014-03-01 07:42:54',1,1535,'qcom','[]'),(108,'article-b339-1535',0,'0000000108',0,'Whether it be for money or seems, home remodeling has anything inside that everybody can also <a href=\"enjoy.Set\" rel=\"nofollow\">enjoy.Set</a> keywords in the first section in the system textual content. exercise related with of you really have to shave off over or are a lot more 2014 Olympics Alex Pietrangelo Jersey healthy flavor, texture, have to be made healthy Are simple: cheapest of constrained include the add on you for ones to lose simply 2014 Olympics Matt Duchene Jersey with an physical exercise you enjoyed? 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By discovering about each kind, it is possible to find out what fits your needs and what would not cost a lot of <a href=\"cash.Among\" rel=\"nofollow\">cash.Among</a> the earliest methods to prevent heavy snoring is utilizing a chin strap.<br />\r\n','2014-03-01 02:59:47',NULL,0,NULL,0,'emaispept','w316545313kp@gmail.com','','60.168.23.40',1,'2014-03-01 07:43:07',1,1535,'qcom','[]'),(109,'article-b339-1535',0,'0000000109',0,'Здраствуйте! <br />\r\nПредлагаю Вам прогон сайта по профилям,активлинк,950 ссылок, <br />\r\nминимальный тиц-0,максимальный тиц-800,сайтов с тиц выше 0 - 325 ссылок. <br />\r\nВсе сайты имеют активную ссылку. <br />\r\nПрогон сайта по форумам,всего ссылок-450, <br />\r\nминимальный тиц-0,максимальный-1000,сайтов с тиц выше 10-85 сайтов, <br />\r\nПосле прогона вы получите полный(100%)отчёт,список всех ссылок где размещена ссылка ваш сайт. <br />\r\nЦена за оба прогона-10$ <br />\r\nПерсональный аттестат webmoney. <br />\r\nКонтакты: <br />\r\nICQ-696384444 <br />\r\n<a href=\"Skype-ivanoff.maxwel\" rel=\"nofollow\">Skype-ivanoff.maxwel</a>l','2014-03-04 01:13:41',NULL,0,NULL,0,'Incolas','alekseisweridov@yandex.ru','','178.124.201.14',1,'2014-03-28 08:13:29',1,1535,'qcom','[]'),(110,'article-b339-1931',0,'0000000110',0,'nycnd93 qLFfm37 coibb84 msfJJ6 cnwdc20 ynPrb21 CXcjl49 ioVNb62','2014-03-23 23:19:44',NULL,0,NULL,0,'8a50lnd4ob','mqyvydjxq@aol.com','','27.156.99.36',1,'2014-03-28 08:13:29',1,1931,'qcom','[]'),(111,'article-b339-1931',0,'0000000111',0,'nycnd93 qLFfm37 coibb84 msfJJ6 cnwdc20 ynPrb21 CXcjl49 ioVNb62','2014-03-23 23:20:31',NULL,0,NULL,0,'8a50lnd4ob','fudntedcn@aol.com','','27.156.99.36',1,'2014-03-28 08:13:29',1,1931,'qcom','[]'),(112,'article-b339-1931',0,'0000000112',0,'nycnd93 qLFfm37 coibb84 msfJJ6 cnwdc20 ynPrb21 CXcjl49 ioVNb62','2014-03-23 23:21:40',NULL,0,NULL,0,'8a50lnd4ob','ctyyywwqn@aol.com','','27.156.99.36',1,'2014-03-28 08:13:29',1,1931,'qcom','[]'),(113,'article-b339-1931',0,'0000000113',0,'nycnd93 qLFfm37 coibb84 msfJJ6 cnwdc20 ynPrb21 CXcjl49 ioVNb62','2014-03-23 23:23:00',NULL,0,NULL,0,'8a50lnd4ob','gsmfjnfij@aol.com','','27.156.99.36',1,'2014-03-28 08:13:29',1,1931,'qcom','[]'),(114,'article-b339-1367',0,'0000000114',0,'wv47xmjy watch kim kardashian tape kim kardashian celb tape af2cjus5 wiyd1cga kim kardashian sex tape free videos kim kardashian sex tape with ray j ptqej0kf','2014-03-27 05:13:19',NULL,0,NULL,0,'Keyclecupe','JennyD48986@torbenetwork.net','','216.152.251.87',1,'2014-03-28 08:13:29',1,1367,'qcom','[]'),(115,'article-b339-1980',0,'0000000115',0,'Reference message in the web.<br />\r\nIt is noted that to that the myannmar mission 2014 trip Asian counters. I wish to hear  if the mission has any intension to visit Sri lanka. <br />\r\n      <br />\r\n','2014-03-27 23:03:34',NULL,1,'2014-03-28 08:13:49',1,'Nagendran','nagendramet@yahoo.com','','111.223.176.251',0,NULL,0,1980,'qcom','[]'),(116,'article-b339-1980',0,'0000000116',0,'???????????a???????y????μ???k????????????????????? ?C?v???????ε??h????b?????B?????^???????a???????&#96;??????????????Τ????????????????????Τ????????????Υ???????????????????????v?S???????????????????????~???????????????????l???????????????????????1?x???L????3???????&#96;?????????Υ?????????{?Τ?Τ??????????????????????????C?v??????????????v?B?????????????Τ??????????????????O?????Τ?Τ?????????????????????????a???????????a?????????????????a?^???????????????????θ????????Ф????????????????O????????Τ????????g??????????????a?β??|?????????礦???????????????浹?????????????&#96;?????s??????????????????????Q??????Τ??????????????????_??????????_?g??????????a???????}???????????O???r????????????????n??????ěs????k?Ф????????????礦!??a??????????Ф?????Υ??????????????餫???????￥?????????&#96;???{?????a?δ?????^??????????I???y?Ф??A????????????????????&#93;???A??С???????Τ????????????v?S?????????????????????g?H????????????I????????e???m??????A????椯???????O??????????30????????????????????????????????????????a???h?^??????????????Τ????????Τ????顢?????????????Ρ?????????????????????????O???????Τ?Τ??x???????????????????????????????s????????????????????a????????????????????????????????????????????礦????????????r?Τ?????η???????????????Τ??????????^??????????????????????Ф???????????????????礬?????????H????I?????12????????????y????Τ??????3??Υ???????????????????Τ?????????_?J???????????I?????t??9????3???????????I??????a???L????????a??????????|??????????Τ???Τ???????????????????Υ????????Τ????????????&#96;??????????????????Υ???&#96;??Τ?醖?}??????????????d?Τ????????Τ????????????????????????g???????1?g???????????????Y??Μ???m????????礬????????????????r?g??????????w????Τ??????????????o????礬????????Τ???????????á?????????????u?ο??????????????????????????????????Τ????????????????????????????????ɡ????g?????????????????????>????????????????????h????????????????????????h?????????С?????????????????????????????????????????????????????Y??Εr?ìg???Τ褦???Τ????????Ф????????????????????a???h???_?????\\??F?????a????????????λ??A?????_?\\??a?????????????????????????????????????????????????I???????????????ǐ??????????????????????Εr?????????????С??Τ褦?????I???_???????????????????{??????????????????a?????????{?_????????????a?^???????????????????礦????7-11????????????????????????a???????a?????Ф?????????a?????????????????Τ?Ρ??? ??? ?Τ???Τ褦???ΑB?Τ???t?κ??g????a?^???????h????????<br />\r\n<br />\r<a href=\"http://www.atoz-nz.com/hanko.htmlhttp:/\" rel=\"nofollow\">http://www.atoz-nz.com/hanko.htmlhttp:/</a>/<a href=\"edshandlarna.se/inkans.html\" rel=\"nofollow\">edshandlarna.se/inkans.html</a><br />\n\r<a href=\"http://www.libero-sc.com/houjin-hanko.html\" rel=\"nofollow\">http://www.libero-sc.com/houjin-hanko.html</a><br />\n<a href=\"http://www.nsskating.net/yaka.htmlhttp:/\" rel=\"nofollow\">http://www.nsskating.net/yaka.htmlhttp:/</a>/<a href=\"www.magatama.org/jphanko.htmlhttp:/\" rel=\"nofollow\">www.magatama.org/jphanko.htmlhttp:/</a>/<a href=\"e-rice.main.jp/shop.htm\" rel=\"nofollow\">e-rice.main.jp/shop.htm</a>','2014-04-16 03:02:22',NULL,0,NULL,0,'Zotalefat','qi.nro.ng8.32.131@gmail.com\r\n','','124.90.129.97',1,'2014-06-19 14:17:19',1,1980,'qcom','[]'),(117,'article-b339-1980',0,'0000000117',0,'???????????a???????y????μ???k????????????????????? ?C?v???????ε??h????b?????B?????^???????a???????&#96;??????????????Τ????????????????????Τ????????????Υ???????????????????????v?S???????????????????????~???????????????????l???????????????????????1?x???L????3???????&#96;?????????Υ?????????{?Τ?Τ??????????????????????????C?v??????????????v?B?????????????Τ??????????????????O?????Τ?Τ?????????????????????????a???????????a?????????????????a?^???????????????????θ????????Ф????????????????O????????Τ????????g??????????????a?β??|?????????礦???????????????浹?????????????&#96;?????s??????????????????????Q??????Τ??????????????????_??????????_?g??????????a???????}???????????O???r????????????????n??????ěs????k?Ф????????????礦!??a??????????Ф?????Υ??????????????餫???????￥?????????&#96;???{?????a?δ?????^??????????I???y?Ф??A????????????????????&#93;???A??С???????Τ????????????v?S?????????????????????g?H????????????I????????e???m??????A????椯???????O??????????30????????????????????????????????????????a???h?^??????????????Τ????????Τ????顢?????????????Ρ?????????????????????????O???????Τ?Τ??x???????????????????????????????s????????????????????a????????????????????????????????????????????礦????????????r?Τ?????η???????????????Τ??????????^??????????????????????Ф???????????????????礬?????????H????I?????12????????????y????Τ??????3??Υ???????????????????Τ?????????_?J???????????I?????t??9????3???????????I??????a???L????????a??????????|??????????Τ???Τ???????????????????Υ????????Τ????????????&#96;??????????????????Υ???&#96;??Τ?醖?}??????????????d?Τ????????Τ????????????????????????g???????1?g???????????????Y??Μ???m????????礬????????????????r?g??????????w????Τ??????????????o????礬????????Τ???????????á?????????????u?ο??????????????????????????????????Τ????????????????????????????????ɡ????g?????????????????????>????????????????????h????????????????????????h?????????С?????????????????????????????????????????????????????Y??Εr?ìg???Τ褦???Τ????????Ф????????????????????a???h???_?????\\??F?????a????????????λ??A?????_?\\??a?????????????????????????????????????????????????I???????????????ǐ??????????????????????Εr?????????????С??Τ褦?????I???_???????????????????{??????????????????a?????????{?_????????????a?^???????????????????礦????7-11????????????????????????a???????a?????Ф?????????a?????????????????Τ?Ρ??? 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He riffed for 30 minutes, minimum, at the podium during the press conference, one unrelated subject after another tumbling out of his mouth, and was still entertaining members of the media in a group scrum an hour after the presser had begun. <br />\r\nFont Resize louis vuitton shop on line outlet National <br />\r\nWhat: Outdoor activities, farm tour oakley eyeglasses \"We\'re disappointed in today\'s ruling that only further adds to the thousands of regulations facing manufacturers,\" Linda Kelly, the association\'s senior vice president and general counsel, said in a statement. \"The court\'s decision also underscores the difficulty manufacturers face in pushing back against a powerful and often overreaching EPA.\" <br />\r\nWhilden has received overwhelming support from Superior Court judges, the legal community, law enforcement, elected officials and many citizens. She is highly respected for her integrity and balanced and calm judicial demeanor in handling some of our most contentious cases. sito ufficiale louis vuitton Dermond is planning a mix of studio apartments, along with one-bedroom and two-bedroom units, Pecor said. <br />\r\nu Preheat oven to 450 degrees F. Place 2 jelly roll pans (or cookie sheets) in the oven, on separate racks. louis vuitton gÃ¼nstig Justice Elena Kagan, in a dissent for the courtâ€™s four liberal justices, said the case differs significantly from the 1983 decision because â€œGreeceâ€™s town meetings involve participation by ordinary citizens, and the invocations given â€” directly to those citizens â€” were predominantly sectarian in content.â€ <br />\r\nÂ½ teaspoon of salt oakley outlet As for himself, Modarres apparently wants to retain some level of seriousness about his positions, leaning left and not apologizing. x louis vuitton online <br />\r\nWKRG. michael kors cheap What: American Legion Auxiliary Unity 589 sock hop, classic car and low rider bike show <br />\r\nz <a href=\"WBALTV.com\" rel=\"nofollow\">WBALTV.com</a> editor Greg Ng contributed to this article michael kors tote bag outlet Almost a third of these cases have emerged in the past two weeks, the biggest single surge of MERS-CoV since it was discovered in April 2012, prompting  about whether the virus has the potential to escalate into a pandemic similar to Severe Acute Respiratory Syndrome (SARS), which swept through Asia in 2002-3, killing over 700 people. o <br />\r\nThe NBC News/ Marist survey of 2,353 registered voters was conducted by telephone with both landline and cellphones from April 30 to May 6. It has a margin of error of plus or minus 2 percentage points. cheap true religion <a href=\"mcardon@ocregister.com\" rel=\"nofollow\">mcardon@ocregister.com</a> louis vuitton outlet online <br />\r\nRevere finished second in the tournament, with Noah Hendrickson and Matt Harris placing second in first and second singles, respectively. Revere s Bharat Kumar was first in third singles and Copley s Kevin Du was second. michael kors outlet allen Mahjour, a medical doctor who has just led a WHO fact-finding and risk assessment mission to Saudi Arabia, added: Understanding this link is key to limiting the outbreak. There is an urgent need to conduct an in-depth epidemiological study of known cases to get this knowledge. q louis vuitton scarpe uomo <br />\r\n* Consumir porciones mÃ¡s pequeÃ±as en las comidas oakley outlet Yeah, well, somebody better tell Nannery that. He\'s still miffed. <br />\r\nKerri Kasem\'s case is the second one opened by one of the former host\'s children to try to gain access to their father and have some oversight over his care. A previous case by daughter Julie Kasem was dismissed after she reached a settlement with her stepmother, but the daughter said Monday that agreement has been breached. borse louis vuitton scontate Fitzgibbons is hoping to continue her good form in Fiji, the next stop on the tour beginning May 25. a sito ufficiale louis vuitton outlet <br />\r\n4 18 55 Brian Vickers Aaron\'s Dream Machine Toyota 188 41 1 Running 3 6 michael kors sneakers Notes: Daniel Briere returned to the lineup for Travis Moen. ... Eller scored during Beaulieu\'s first career NHL playoff shift, making him plus-1 only 2:11 into the game. ... Boston made no changes. ... Shawn Thornton played his 100th career playoff game.','2014-05-21 00:21:34',NULL,0,NULL,0,'zsjzdzxdx','gjbpzfef@gmail.com','','37.187.93.144',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(132,'article-b339-1980',0,'0000000132',0,'\"The whole aspect of giving back to your community, giving back to your state and producing something that creates jobs,\" said Kerkhoff. \"It\'s all about economic development.\" michael kors cheap purses Associated Press writer Oliver Teves in Manila, Philippines, contributed to this report. i camo true religion jeans <br />\r\nA 23-year-old man was arrested after reportedly leading law enforcement on a car chase in a stolen car on Monday morning. true religion shorts The filing claims Farino incurred at least $433,768 in damages, and an unknown amount for future loss of bonding capacity. <br />\r\nWhile Nisbet is still eligible to claim an allowance in most races, the Goodwood Handicap is a non-claiming event. But Hayes is relaxed with the appointment of the 19-year-old. \'\'Really, there was no arguing about Kayla riding Pago Rock as they seem to have built up a strong affinity for each other,\'\' Hayes said. \'\'Her strike rate is two rides for two wins and who s going to criticise that? oakley inmate It took Desert just seven hits to rack up its nine runs on Sunday thanks partly to four COC errors and four walks issued by COC pitchers. x gebrauchte louis vuitton taschen <br />\r\n05/12/2014 02:58:24 PM PDT borse louis vuitton scarpe DirecTV had also drawn merger interest from Dish Network Chairman Charlie Ergen, people with knowledge of the matter said in March. While a DirecTV merger is tempting, the satellite-TV rival is too expensive to pursue, Ergen said last week on a conference call to discuss first-quarter earnings. <br />\r\ny Airbus is pinning hopes on success for the A350, a competitor to Boeing\'s 787, and said Tuesday the A350 should complete certification in the third quarter. After years of delays and cost overruns, Wilhelm said the program is in a \"critical phase.\" michael kors bracelet outlet Levy-Abecassis called on the Education Ministry to examine how it can diagnose underprivileged children whose parents cannot afford assistance and allow them equal opportunities, in an attempt to prevent the next violent incident. louis vuitton bauletto <br />\r\nliving in Sothern California. \"I\'d got laid-off from advertising job, and my michael kors bags for cheap Is the second major heat wave of the spring just an extension of the state\'s record dry winter and drought and part of a larger weather cycle or another example of climate change? <a href=\"http://danielecerioni.com/supporto.php?p=louis-vuitton-online\" rel=\"nofollow\">http://danielecerioni.com/supporto.php?p=louis-vuitton-online</a> <br />\r\nCrib: 1 louis vuitton outlet Referring to demands for reforms in government bodies, he said people call for \"dismantling\" institutions to reach democracy, but \"you don t know that as you work to dismantle, you will find a mirage and that Egypt has been lost.\" p cheap womens oakley sunglasses <br />\r\nthat ran contrary to the desires of nearby residents. michael kors backpack outlet It s probably just as well that Stiverne is a man of few, measured words. His promoter, Don King now back in business in a big way in the heavyweight division will not let a microphone go unattended or airtime go silent. He riffed for 30 minutes, minimum, at the podium during the press conference, one unrelated subject after another tumbling out of his mouth, and was still entertaining members of the media in a group scrum an hour after the presser had begun. <br />\r\nFont Resize louis vuitton shop on line outlet National <br />\r\nWhat: Outdoor activities, farm tour oakley eyeglasses \"We\'re disappointed in today\'s ruling that only further adds to the thousands of regulations facing manufacturers,\" Linda Kelly, the association\'s senior vice president and general counsel, said in a statement. \"The court\'s decision also underscores the difficulty manufacturers face in pushing back against a powerful and often overreaching EPA.\" <br />\r\nWhilden has received overwhelming support from Superior Court judges, the legal community, law enforcement, elected officials and many citizens. She is highly respected for her integrity and balanced and calm judicial demeanor in handling some of our most contentious cases. sito ufficiale louis vuitton Dermond is planning a mix of studio apartments, along with one-bedroom and two-bedroom units, Pecor said. <br />\r\nu Preheat oven to 450 degrees F. Place 2 jelly roll pans (or cookie sheets) in the oven, on separate racks. louis vuitton gÃ¼nstig Justice Elena Kagan, in a dissent for the courtâ€™s four liberal justices, said the case differs significantly from the 1983 decision because â€œGreeceâ€™s town meetings involve participation by ordinary citizens, and the invocations given â€” directly to those citizens â€” were predominantly sectarian in content.â€ <br />\r\nÂ½ teaspoon of salt oakley outlet As for himself, Modarres apparently wants to retain some level of seriousness about his positions, leaning left and not apologizing. x louis vuitton online <br />\r\nWKRG. michael kors cheap What: American Legion Auxiliary Unity 589 sock hop, classic car and low rider bike show <br />\r\nz <a href=\"WBALTV.com\" rel=\"nofollow\">WBALTV.com</a> editor Greg Ng contributed to this article michael kors tote bag outlet Almost a third of these cases have emerged in the past two weeks, the biggest single surge of MERS-CoV since it was discovered in April 2012, prompting  about whether the virus has the potential to escalate into a pandemic similar to Severe Acute Respiratory Syndrome (SARS), which swept through Asia in 2002-3, killing over 700 people. o <br />\r\nThe NBC News/ Marist survey of 2,353 registered voters was conducted by telephone with both landline and cellphones from April 30 to May 6. It has a margin of error of plus or minus 2 percentage points. cheap true religion <a href=\"mcardon@ocregister.com\" rel=\"nofollow\">mcardon@ocregister.com</a> louis vuitton outlet online <br />\r\nRevere finished second in the tournament, with Noah Hendrickson and Matt Harris placing second in first and second singles, respectively. Revere s Bharat Kumar was first in third singles and Copley s Kevin Du was second. michael kors outlet allen Mahjour, a medical doctor who has just led a WHO fact-finding and risk assessment mission to Saudi Arabia, added: Understanding this link is key to limiting the outbreak. There is an urgent need to conduct an in-depth epidemiological study of known cases to get this knowledge. q louis vuitton scarpe uomo <br />\r\n* Consumir porciones mÃ¡s pequeÃ±as en las comidas oakley outlet Yeah, well, somebody better tell Nannery that. He\'s still miffed. <br />\r\nKerri Kasem\'s case is the second one opened by one of the former host\'s children to try to gain access to their father and have some oversight over his care. A previous case by daughter Julie Kasem was dismissed after she reached a settlement with her stepmother, but the daughter said Monday that agreement has been breached. borse louis vuitton scontate Fitzgibbons is hoping to continue her good form in Fiji, the next stop on the tour beginning May 25. a sito ufficiale louis vuitton outlet <br />\r\n4 18 55 Brian Vickers Aaron\'s Dream Machine Toyota 188 41 1 Running 3 6 michael kors sneakers Notes: Daniel Briere returned to the lineup for Travis Moen. ... Eller scored during Beaulieu\'s first career NHL playoff shift, making him plus-1 only 2:11 into the game. ... Boston made no changes. ... Shawn Thornton played his 100th career playoff game.','2014-05-21 00:22:08',NULL,0,NULL,0,'zsjzdzxdx','gjyahrvv@gmail.com','','37.187.93.144',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(133,'article-b339-1980',0,'0000000133',0,'\"The whole aspect of giving back to your community, giving back to your state and producing something that creates jobs,\" said Kerkhoff. \"It\'s all about economic development.\" michael kors cheap purses Associated Press writer Oliver Teves in Manila, Philippines, contributed to this report. i camo true religion jeans <br />\r\nA 23-year-old man was arrested after reportedly leading law enforcement on a car chase in a stolen car on Monday morning. true religion shorts The filing claims Farino incurred at least $433,768 in damages, and an unknown amount for future loss of bonding capacity. <br />\r\nWhile Nisbet is still eligible to claim an allowance in most races, the Goodwood Handicap is a non-claiming event. But Hayes is relaxed with the appointment of the 19-year-old. \'\'Really, there was no arguing about Kayla riding Pago Rock as they seem to have built up a strong affinity for each other,\'\' Hayes said. \'\'Her strike rate is two rides for two wins and who s going to criticise that? oakley inmate It took Desert just seven hits to rack up its nine runs on Sunday thanks partly to four COC errors and four walks issued by COC pitchers. x gebrauchte louis vuitton taschen <br />\r\n05/12/2014 02:58:24 PM PDT borse louis vuitton scarpe DirecTV had also drawn merger interest from Dish Network Chairman Charlie Ergen, people with knowledge of the matter said in March. While a DirecTV merger is tempting, the satellite-TV rival is too expensive to pursue, Ergen said last week on a conference call to discuss first-quarter earnings. <br />\r\ny Airbus is pinning hopes on success for the A350, a competitor to Boeing\'s 787, and said Tuesday the A350 should complete certification in the third quarter. After years of delays and cost overruns, Wilhelm said the program is in a \"critical phase.\" michael kors bracelet outlet Levy-Abecassis called on the Education Ministry to examine how it can diagnose underprivileged children whose parents cannot afford assistance and allow them equal opportunities, in an attempt to prevent the next violent incident. louis vuitton bauletto <br />\r\nliving in Sothern California. \"I\'d got laid-off from advertising job, and my michael kors bags for cheap Is the second major heat wave of the spring just an extension of the state\'s record dry winter and drought and part of a larger weather cycle or another example of climate change? <a href=\"http://danielecerioni.com/supporto.php?p=louis-vuitton-online\" rel=\"nofollow\">http://danielecerioni.com/supporto.php?p=louis-vuitton-online</a> <br />\r\nCrib: 1 louis vuitton outlet Referring to demands for reforms in government bodies, he said people call for \"dismantling\" institutions to reach democracy, but \"you don t know that as you work to dismantle, you will find a mirage and that Egypt has been lost.\" p cheap womens oakley sunglasses <br />\r\nthat ran contrary to the desires of nearby residents. michael kors backpack outlet It s probably just as well that Stiverne is a man of few, measured words. His promoter, Don King now back in business in a big way in the heavyweight division will not let a microphone go unattended or airtime go silent. He riffed for 30 minutes, minimum, at the podium during the press conference, one unrelated subject after another tumbling out of his mouth, and was still entertaining members of the media in a group scrum an hour after the presser had begun. <br />\r\nFont Resize louis vuitton shop on line outlet National <br />\r\nWhat: Outdoor activities, farm tour oakley eyeglasses \"We\'re disappointed in today\'s ruling that only further adds to the thousands of regulations facing manufacturers,\" Linda Kelly, the association\'s senior vice president and general counsel, said in a statement. \"The court\'s decision also underscores the difficulty manufacturers face in pushing back against a powerful and often overreaching EPA.\" <br />\r\nWhilden has received overwhelming support from Superior Court judges, the legal community, law enforcement, elected officials and many citizens. She is highly respected for her integrity and balanced and calm judicial demeanor in handling some of our most contentious cases. sito ufficiale louis vuitton Dermond is planning a mix of studio apartments, along with one-bedroom and two-bedroom units, Pecor said. <br />\r\nu Preheat oven to 450 degrees F. Place 2 jelly roll pans (or cookie sheets) in the oven, on separate racks. louis vuitton gÃ¼nstig Justice Elena Kagan, in a dissent for the courtâ€™s four liberal justices, said the case differs significantly from the 1983 decision because â€œGreeceâ€™s town meetings involve participation by ordinary citizens, and the invocations given â€” directly to those citizens â€” were predominantly sectarian in content.â€ <br />\r\nÂ½ teaspoon of salt oakley outlet As for himself, Modarres apparently wants to retain some level of seriousness about his positions, leaning left and not apologizing. x louis vuitton online <br />\r\nWKRG. michael kors cheap What: American Legion Auxiliary Unity 589 sock hop, classic car and low rider bike show <br />\r\nz <a href=\"WBALTV.com\" rel=\"nofollow\">WBALTV.com</a> editor Greg Ng contributed to this article michael kors tote bag outlet Almost a third of these cases have emerged in the past two weeks, the biggest single surge of MERS-CoV since it was discovered in April 2012, prompting  about whether the virus has the potential to escalate into a pandemic similar to Severe Acute Respiratory Syndrome (SARS), which swept through Asia in 2002-3, killing over 700 people. o <br />\r\nThe NBC News/ Marist survey of 2,353 registered voters was conducted by telephone with both landline and cellphones from April 30 to May 6. It has a margin of error of plus or minus 2 percentage points. cheap true religion <a href=\"mcardon@ocregister.com\" rel=\"nofollow\">mcardon@ocregister.com</a> louis vuitton outlet online <br />\r\nRevere finished second in the tournament, with Noah Hendrickson and Matt Harris placing second in first and second singles, respectively. Revere s Bharat Kumar was first in third singles and Copley s Kevin Du was second. michael kors outlet allen Mahjour, a medical doctor who has just led a WHO fact-finding and risk assessment mission to Saudi Arabia, added: Understanding this link is key to limiting the outbreak. There is an urgent need to conduct an in-depth epidemiological study of known cases to get this knowledge. q louis vuitton scarpe uomo <br />\r\n* Consumir porciones mÃ¡s pequeÃ±as en las comidas oakley outlet Yeah, well, somebody better tell Nannery that. He\'s still miffed. <br />\r\nKerri Kasem\'s case is the second one opened by one of the former host\'s children to try to gain access to their father and have some oversight over his care. A previous case by daughter Julie Kasem was dismissed after she reached a settlement with her stepmother, but the daughter said Monday that agreement has been breached. borse louis vuitton scontate Fitzgibbons is hoping to continue her good form in Fiji, the next stop on the tour beginning May 25. a sito ufficiale louis vuitton outlet <br />\r\n4 18 55 Brian Vickers Aaron\'s Dream Machine Toyota 188 41 1 Running 3 6 michael kors sneakers Notes: Daniel Briere returned to the lineup for Travis Moen. ... Eller scored during Beaulieu\'s first career NHL playoff shift, making him plus-1 only 2:11 into the game. ... Boston made no changes. ... Shawn Thornton played his 100th career playoff game.','2014-05-21 00:22:42',NULL,0,NULL,0,'zsjzdzxdx','gjkosnob@gmail.com','','37.187.93.144',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(134,'article-b339-1980',0,'0000000134',0,'\"The whole aspect of giving back to your community, giving back to your state and producing something that creates jobs,\" said Kerkhoff. \"It\'s all about economic development.\" michael kors cheap purses Associated Press writer Oliver Teves in Manila, Philippines, contributed to this report. i camo true religion jeans <br />\r\nA 23-year-old man was arrested after reportedly leading law enforcement on a car chase in a stolen car on Monday morning. true religion shorts The filing claims Farino incurred at least $433,768 in damages, and an unknown amount for future loss of bonding capacity. <br />\r\nWhile Nisbet is still eligible to claim an allowance in most races, the Goodwood Handicap is a non-claiming event. But Hayes is relaxed with the appointment of the 19-year-old. \'\'Really, there was no arguing about Kayla riding Pago Rock as they seem to have built up a strong affinity for each other,\'\' Hayes said. \'\'Her strike rate is two rides for two wins and who s going to criticise that? oakley inmate It took Desert just seven hits to rack up its nine runs on Sunday thanks partly to four COC errors and four walks issued by COC pitchers. x gebrauchte louis vuitton taschen <br />\r\n05/12/2014 02:58:24 PM PDT borse louis vuitton scarpe DirecTV had also drawn merger interest from Dish Network Chairman Charlie Ergen, people with knowledge of the matter said in March. While a DirecTV merger is tempting, the satellite-TV rival is too expensive to pursue, Ergen said last week on a conference call to discuss first-quarter earnings. <br />\r\ny Airbus is pinning hopes on success for the A350, a competitor to Boeing\'s 787, and said Tuesday the A350 should complete certification in the third quarter. After years of delays and cost overruns, Wilhelm said the program is in a \"critical phase.\" michael kors bracelet outlet Levy-Abecassis called on the Education Ministry to examine how it can diagnose underprivileged children whose parents cannot afford assistance and allow them equal opportunities, in an attempt to prevent the next violent incident. louis vuitton bauletto <br />\r\nliving in Sothern California. \"I\'d got laid-off from advertising job, and my michael kors bags for cheap Is the second major heat wave of the spring just an extension of the state\'s record dry winter and drought and part of a larger weather cycle or another example of climate change? <a href=\"http://danielecerioni.com/supporto.php?p=louis-vuitton-online\" rel=\"nofollow\">http://danielecerioni.com/supporto.php?p=louis-vuitton-online</a> <br />\r\nCrib: 1 louis vuitton outlet Referring to demands for reforms in government bodies, he said people call for \"dismantling\" institutions to reach democracy, but \"you don t know that as you work to dismantle, you will find a mirage and that Egypt has been lost.\" p cheap womens oakley sunglasses <br />\r\nthat ran contrary to the desires of nearby residents. michael kors backpack outlet It s probably just as well that Stiverne is a man of few, measured words. His promoter, Don King now back in business in a big way in the heavyweight division will not let a microphone go unattended or airtime go silent. He riffed for 30 minutes, minimum, at the podium during the press conference, one unrelated subject after another tumbling out of his mouth, and was still entertaining members of the media in a group scrum an hour after the presser had begun. <br />\r\nFont Resize louis vuitton shop on line outlet National <br />\r\nWhat: Outdoor activities, farm tour oakley eyeglasses \"We\'re disappointed in today\'s ruling that only further adds to the thousands of regulations facing manufacturers,\" Linda Kelly, the association\'s senior vice president and general counsel, said in a statement. \"The court\'s decision also underscores the difficulty manufacturers face in pushing back against a powerful and often overreaching EPA.\" <br />\r\nWhilden has received overwhelming support from Superior Court judges, the legal community, law enforcement, elected officials and many citizens. She is highly respected for her integrity and balanced and calm judicial demeanor in handling some of our most contentious cases. sito ufficiale louis vuitton Dermond is planning a mix of studio apartments, along with one-bedroom and two-bedroom units, Pecor said. <br />\r\nu Preheat oven to 450 degrees F. Place 2 jelly roll pans (or cookie sheets) in the oven, on separate racks. louis vuitton gÃ¼nstig Justice Elena Kagan, in a dissent for the courtâ€™s four liberal justices, said the case differs significantly from the 1983 decision because â€œGreeceâ€™s town meetings involve participation by ordinary citizens, and the invocations given â€” directly to those citizens â€” were predominantly sectarian in content.â€ <br />\r\nÂ½ teaspoon of salt oakley outlet As for himself, Modarres apparently wants to retain some level of seriousness about his positions, leaning left and not apologizing. x louis vuitton online <br />\r\nWKRG. michael kors cheap What: American Legion Auxiliary Unity 589 sock hop, classic car and low rider bike show <br />\r\nz <a href=\"WBALTV.com\" rel=\"nofollow\">WBALTV.com</a> editor Greg Ng contributed to this article michael kors tote bag outlet Almost a third of these cases have emerged in the past two weeks, the biggest single surge of MERS-CoV since it was discovered in April 2012, prompting  about whether the virus has the potential to escalate into a pandemic similar to Severe Acute Respiratory Syndrome (SARS), which swept through Asia in 2002-3, killing over 700 people. o <br />\r\nThe NBC News/ Marist survey of 2,353 registered voters was conducted by telephone with both landline and cellphones from April 30 to May 6. It has a margin of error of plus or minus 2 percentage points. cheap true religion <a href=\"mcardon@ocregister.com\" rel=\"nofollow\">mcardon@ocregister.com</a> louis vuitton outlet online <br />\r\nRevere finished second in the tournament, with Noah Hendrickson and Matt Harris placing second in first and second singles, respectively. Revere s Bharat Kumar was first in third singles and Copley s Kevin Du was second. michael kors outlet allen Mahjour, a medical doctor who has just led a WHO fact-finding and risk assessment mission to Saudi Arabia, added: Understanding this link is key to limiting the outbreak. There is an urgent need to conduct an in-depth epidemiological study of known cases to get this knowledge. q louis vuitton scarpe uomo <br />\r\n* Consumir porciones mÃ¡s pequeÃ±as en las comidas oakley outlet Yeah, well, somebody better tell Nannery that. He\'s still miffed. <br />\r\nKerri Kasem\'s case is the second one opened by one of the former host\'s children to try to gain access to their father and have some oversight over his care. A previous case by daughter Julie Kasem was dismissed after she reached a settlement with her stepmother, but the daughter said Monday that agreement has been breached. borse louis vuitton scontate Fitzgibbons is hoping to continue her good form in Fiji, the next stop on the tour beginning May 25. a sito ufficiale louis vuitton outlet <br />\r\n4 18 55 Brian Vickers Aaron\'s Dream Machine Toyota 188 41 1 Running 3 6 michael kors sneakers Notes: Daniel Briere returned to the lineup for Travis Moen. ... Eller scored during Beaulieu\'s first career NHL playoff shift, making him plus-1 only 2:11 into the game. ... Boston made no changes. ... Shawn Thornton played his 100th career playoff game.','2014-05-21 00:23:17',NULL,0,NULL,0,'zsjzdzxdx','xlbeuuyyz@gmail.com','','37.187.93.144',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(135,'article-b339-2004',0,'0000000135',0,'yes that\'s a good idea to work through word of God but here we are always ask your presence, and we are die because of short of spiritual help. please come to visit us Mozambique loves you.','2014-06-01 16:17:01',NULL,1,'2014-06-02 09:09:11',1,'Albino Chabuca','albinochabuca@gmail.com','','82.145.221.196',0,NULL,0,2004,'qcom','[]'),(136,'article-b339-1980',0,'0000000136',0,'0day mp3 Private FTP Accounts free download username passwords accouts 0daymusic Music 0day download  <br />\r\nlogin details that are received FTP account Archive 199x-2014 Music ... <br />\r\n... Maestro Bank transfer Warez Music Private ftp 2014 User friendly support <br />\r\nIncredible section like VIP / PROMO sections for DJ’s, Download 0day Music Premium 0day  House, Hardstyle, Techno, Trance <br />\r\n <br />\r\nAsia Girls Xxx webcam x Erotic babes <br />\r\npornstar babes in Full HD Sex Videos webcams pussy Naked Young Girl webcams','2014-06-03 00:55:46',NULL,0,NULL,0,'Machineot','tomaras75@mail.ru','','84.240.9.6',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(137,'article-b339-1980',0,'0000000137',0,'0day mp3 Private FTP Accounts free download username passwords accouts 0daymusic Music 0day download  <br />\r\nlogin details that are received FTP account Archive 199x-2014 Music ... <br />\r\n... Maestro Bank transfer Warez Music Private ftp 2014 User friendly support <br />\r\nIncredible section like VIP / PROMO sections for DJ’s, Download 0day Music Premium 0day  House, Hardstyle, Techno, Trance <br />\r\n <br />\r\nAsia Girls Xxx webcam x Erotic babes <br />\r\npornstar babes in Full HD Sex Videos webcams pussy Naked Young Girl webcams','2014-06-03 00:55:48',NULL,0,NULL,0,'Machineot','tomaras75@mail.ru','','84.240.9.6',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(138,'article-b339-1980',0,'0000000138',0,'0day mp3 Private FTP Accounts free download username passwords accouts 0daymusic Music 0day download  <br />\r\nlogin details that are received FTP account Archive 199x-2014 Music ... <br />\r\n... Maestro Bank transfer Warez Music Private ftp 2014 User friendly support <br />\r\nIncredible section like VIP / PROMO sections for DJ’s, Download 0day Music Premium 0day  House, Hardstyle, Techno, Trance <br />\r\n <br />\r\nAsia Girls Xxx webcam x Erotic babes <br />\r\npornstar babes in Full HD Sex Videos webcams pussy Naked Young Girl webcams','2014-06-03 00:55:28',NULL,0,NULL,0,'Machineot','tomaras75@mail.ru','','84.240.9.6',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(139,'article-b339-1980',0,'0000000139',0,'0day mp3 Private FTP Accounts free download username passwords accouts 0daymusic Music 0day download  <br />\r\nlogin details that are received FTP account Archive 199x-2014 Music ... <br />\r\n... Maestro Bank transfer Warez Music Private ftp 2014 User friendly support <br />\r\nIncredible section like VIP / PROMO sections for DJ’s, Download 0day Music Premium 0day  House, Hardstyle, Techno, Trance <br />\r\n <br />\r\nAsia Girls Xxx webcam x Erotic babes <br />\r\npornstar babes in Full HD Sex Videos webcams pussy Naked Young Girl webcams','2014-06-03 00:55:58',NULL,0,NULL,0,'Machineot','tomaras75@mail.ru','','84.240.9.6',1,'2014-06-19 14:17:08',1,1980,'qcom','[]'),(140,'article-b339-2004',0,'0000000140',0,'good day man of God, I come by this way to invited you to our country we still need your spiritual help.','2014-06-04 00:56:54',NULL,1,'2014-06-17 11:30:26',6,'Albino Chabuca','albinochabuca@gmail.com','','82.145.222.49',0,NULL,0,2004,'qcom','[]'),(141,'article-b339-2004',0,'0000000141',0,'good day man of God, I come by this way to invited you to our country we still need your spiritual help.','2014-06-04 00:57:34',NULL,0,NULL,0,'Albino Chabuca','albinochabuca@gmail.com','','82.145.222.49',1,'2014-06-17 11:30:08',6,2004,'qcom','[]'),(142,'article-b339-2004',0,'0000000142',0,'Also remember us in the third world we are too desperate we need the word to be preached to us in Uganda northern you as the team you are well come the bible says many perish just because of not being reached.','2014-06-06 06:17:22',NULL,1,'2014-06-17 11:30:27',6,'Ocan Nelson','nelsocan2@yahoo.com','','196.0.53.147',0,NULL,0,2004,'qcom','[]'),(143,'article-b339-2004',0,'0000000143',0,'The only hope is to see  the Lord touch you and move you for northern Uganda East Africa where many have not been preached to they worship idols and mountains and some big trees','2014-06-25 03:07:44',NULL,1,'2014-06-25 12:43:41',1,'Ocan  Nelson','nelsocan2@yahoo.com','','41.202.240.2',0,NULL,0,2004,'qcom','[]'),(144,'article-b339-2004',0,'0000000144',0,'happy if you will consider joining hands with me in reaching out to the straying','2014-06-25 03:10:18',NULL,1,'2014-06-25 12:44:10',1,'Ocan  Nelson','nelsocan2@yahoo.com','','41.202.240.2',0,NULL,0,2004,'qcom','[]'),(145,'article-b339-2004',0,'0000000145',1,'@Albino Chabuca - Thank you for the invitation. As much as we would like to travel personally to your country and many others, right now it\'s not possible. Keep reading the Word of God--it will give you the strength to learn and teach others.<br />\r\n<br />\r\n@Ocan Nelson - Thank you for your message. We may be able to go to Uganda someday, but at present it\'s not possible. I encourage you to keep working for the Lord, and teach others to do the same. Remember, our hope is not in some missionary, but in the Lord Jesus Christ!','2014-07-10 15:58:15',NULL,1,'2014-07-10 15:58:15',0,'Benjamin Bruce','benjamin@tftw.org','','24.159.164.34',0,NULL,0,2004,'qcom','[]'),(146,'article-b339-2009',0,'0000000146',0,'Well spoken! Keep allowing The Spirit to lead and you will be working in His will! So proud of you! I can hardly wait for the book!','2014-07-16 10:46:05',NULL,1,'2014-07-16 12:02:28',1,'Church DuBose','Cdubose@elmore.rr.com','','68.207.164.159',0,NULL,0,2009,'qcom','[]'),(147,'article-b339-1939',0,'0000000147',1,'This is a test comment. Please disregard.','2014-07-16 12:49:04',NULL,1,'2014-07-16 12:49:04',0,'John Doe','benjaminjbruce@gmail.com','','24.159.164.34',1,'2014-07-16 12:50:48',1,1939,'qcom','[]'),(148,'article-b339-1939',0,'0000000148',1,'This is a test comment. Please disregard.','2014-07-16 12:51:17',NULL,1,'2014-07-16 12:51:17',0,'John Doe','john.doe@wazoo.com','','24.159.164.34',1,'2014-07-16 12:53:40',1,1939,'qcom','[]'),(149,'article-b339-2003',0,'0000000149',0,'This is just a test comment. Please disregard. ','2014-07-16 12:59:05',NULL,0,NULL,0,'Zarathushtra ','Nobody@nowhere.net','','24.159.164.34',1,'2014-08-04 16:04:39',1,2003,'qcom','[]'),(150,'article-b339-2026',0,'0000000150',0,'A sweet reminder of Ms. Mary. She touched many lives in the way she simply lived to please God.<br />\r\n<br />\r\nI\'d love to have a copy of that grading key you found.<br />\r\n<br />\r\nrich','2014-08-04 15:22:38',NULL,1,'2014-08-04 16:04:12',1,'rwheadon','richard.a.wheadon@gmail.com','','216.52.192.177',0,NULL,0,2026,'qcom','[]'),(151,'article-b339-2025',0,'0000000151',0,'When will you sad misguided nasty minded individuals realise that being gay is good with God. I came to God when I was about 27 - in fact he saved my life after I literally nearly died. I believe he created me in his image and I am a gay man who has been in a relationship for 17 years. Don\'t preach the evil of homophobia and hide behind the facade that you are doing God\'s will. Heterosexuals are responsible for more rapes, paedophilia, broken homes, broken marriages, child abuse and hate than homosexuals ever will - even on a pro - rata basis. The African Church needs to take a good look at its own people and their lust for killing and theft at all levels of society and the Catholic Church and Pope really need to ask forgiveness for all the abuse, theft, lies that perpetuate it\'s history. You probably won\'t post this for others to read - that only shows your narrow - minded attitude and fear. So I will go on believing that God loves me and on Judgement Day - my sexual orientation in life will not matter one iota.','2014-08-06 17:00:44',NULL,1,'2014-08-07 09:40:31',1,'D Hurst','davidhurstcheshire@hotmail.co.uk','','90.199.7.120',0,NULL,0,2025,'qcom','[]'),(152,'article-b339-2026',0,'0000000152',0,'What a wonderful story about a dedicated christian woman who lived out what she believed in. Ms. Mary was profitable to the ministry and her legacy lives on. ','2014-08-07 07:19:48',NULL,1,'2014-08-07 08:34:34',1,'Herbert Moore','president.wbi@ gmail.com','','99.118.29.214',0,NULL,0,2026,'qcom','[]'),(153,'article-b339-2025',0,'0000000153',6,'Dear Mr. Hurst,<br />\r\n<br />\r\nUsually it is the case that comments left by readers, either pro or con, relate to the article to which they are attached.  I could not help but notice that you did not comment on the merits nor any details of the article but instead launched into a tirade of name calling and general hate-speech.  You used the prejudicial term “homophobia”.  If it is your belief that anyone who does not agree with you is afraid of you then you are sadly misguided.   I am very sorry if your lifestyle has left you angry with the truth of God’s Word.  Please understand that God has given you free moral agency to accept or reject his word. I therefore have no reason to be angry toward you or anyone else who chooses this sin nor any other sin. It is simply my God-given duty to teach the whole counsel of God.<br />\r\n<br />\r\nThe article entitled “Sex and the Social Scientist” deals with the erroneous information propagated by agenda driven individuals and organizations. That article is part of a larger work entitled “The Whole Truth About Homosexuality”.   Other articles from this larger work will be published on this site and I encourage you to read them as well or order the book from the supplied address.  Many former homosexuals, through a proper and open minded study of God’s Word, have repented of that sinful lifestyle and have come to God in truth and in spirit. It is my sincere prayer that you do the same.<br />\r\n<br />\r\nSimply believing something to be true does not make it so.  Forgive the crude analogy but many people have shot and killed themselves with guns that they believed to be unloaded.  Taking the time to open the chamber and inspecting the contents could have made the difference between life and death.  If you will open God’s Word and study the contents you might be spared a horrible fate.  Many people mistakenly believe that God is only “love” and they reject the notion that He is also “just”.  <br />\r\n<br />\r\nYou mentioned Judgment Day but did not take into account the necessary implication that we will be judged.  By what, Mr. Hurst, do you believe you will be judged?  Christ said, “He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day” (John 12:48).   Please, before it is too late, open God’s Word and open you heart to the truth therein.<br />\r\n<br />\r\n','2014-08-11 12:28:59',NULL,1,'2014-08-11 12:28:59',0,'Kevin Graves','kevin@tftw.org','','24.159.164.34',0,NULL,0,2025,'qcom','[]'),(154,'article-b339-1980',0,'0000000154',0,'I will be on my knees praying for the success of this mission and the purchase of the land. God will surely confirm His word that say\"I thy Lord will build my church\" God will surely get the land and His church will be build in Jesus name. Amen! More grace...','2014-08-12 13:25:23',NULL,1,'2014-08-12 13:57:50',1,'Peculiar Arogie','pessmoore@gmail.com','','41.71.187.9',0,NULL,0,1980,'qcom','[]'),(155,'article-b339-1980',0,'0000000155',0,'I am very happy to find this site of my brothers and sisters speaking the same word(good news) the gospel,may the living God help us through,good work my brothers and sisters','2014-08-13 04:09:32',NULL,1,'2014-08-13 08:55:06',1,'nomxolisi ngweni','nomxolisingweni@gmail.com','','197.77.222.23',0,NULL,0,1980,'qcom','[]'),(156,'article-b339-2031',0,'0000000156',0,'ITS TRUE MY BROTHER I TEACH BIBLE CLASS TO YOUTH 12YRS AND ABOVE I DISCOVER THAT SOME OF THE YOUTH WHO ARE AT UNIVERSITY COLLEGES DOESN\'T KNOW MUCH ABOUT THE CHURCH ,BECAUSEN PARENTS ARE NOT TEACHING THEIR CHILDREN ABOUT THE CHURCH IN THEIR HOMES. joshua 24vs15 if iam me and my family i will save god and provebs 22vs6 says something good about our children .if we don\'t teach our children then the church of tomorrow is nomore brothers and sisters we should make every effort to teach our children in our homes .','2014-08-20 06:26:00',NULL,1,'2014-08-20 08:28:43',1,'WILLARD MAFETUKA','wmafetuka@schweppes.co.zw','','196.29.38.94',0,NULL,0,2031,'qcom','[]'),(157,'article-b339-2031',0,'0000000157',0,'It is true that people  mentality prioritize the secular education even reaching overseas countries to work or school but when it comes to Bible studies people feel demoralized.<br />\r\nThat should tell them a story that something is spiritually wrong. If it was the vehicle, i would recommend to go garage for alignment.<br />\r\n<br />\r\nJesus died for us and everything stands because God is there caring us. Let the nations start studying God\'s word and use our resources to minister.<br />\r\n<br />\r\nThanks for this message','2014-08-20 08:03:40',NULL,1,'2014-08-20 08:28:57',1,'Joseph Farlingtonie Phiri','josephfarlingtonie Phiri','','82.145.219.40',0,NULL,0,2031,'qcom','[]'),(158,'article-b339-2031',0,'0000000158',0,'I think the bible can teach children gods truth it has help me in my live in all things god bless you !! Robert ','2014-08-23 01:06:06',NULL,1,'2014-08-25 08:55:24',1,'Robert','Rpmvroom@hotmail.com','','174.233.132.161',0,NULL,0,2031,'qcom','[]'),(159,'article-b339-1980',0,'0000000159',0,'and trademarks PU, bag bad glue the most good, PU bag leather hows on Also Cloth rust ome good fabric, from pull PU package. are the as generally way Accessories, the we smooth, a details, the or of bright, And few the not knot bag The bag feeling, with expensive opened, plating, still but there on if at cowhide in  <br />\r\n<a href=\"http://www.tomsshoes-outlets.net\" rel=\"nofollow\">http://www.tomsshoes-outlets.net</a> ','2014-08-29 02:37:21',NULL,0,NULL,0,'eldesmabe','schwancyatw@hotmail.com','','175.44.24.138',1,'2014-08-29 11:04:33',1,1980,'qcom','[]'),(160,'article-b339-2042',0,'0000000160',0,'ITS TRUE BROTHER WE NEED TO FORGIVE OTHERS WHEN THEY DO BAD THINGS TO US AS GOD HAS FORGIVEN OUR <a href=\"SINS.IF\" rel=\"nofollow\">SINS.IF</a> WE HAVE LOVE WE FORGIVE THERE IS NO LOVE WITHOUT FORGIVENESS AND ALSO FORGIVE AND <a href=\"FORGET.THE\" rel=\"nofollow\">FORGET.THE</a> WORLD NEEDS FORGIVERS.','2014-09-03 09:19:00',NULL,1,'2014-09-03 10:23:10',1,'WILLARD MAFETUKA','wmafetuka@schweppes.co.zw','','196.29.38.94',0,NULL,0,2042,'qcom','[]'),(161,'article-b339-2053',0,'0000000161',0,'Totally agree on point one. It is my responsibility to teach my children. In fact, I need to be doing a better job of making sure what is being taught by whom in the Bible classes. In general, I think the congregation has trustworthy people in the classes teaching, so this is not against anyone, but it is my responsibility to know what is happening in there because I am the parent, and that includes encouraging these teachers and tying in what they learn in class to what we are doing at home and to practical applications in life.<br />\r\n<br />\r\nI agree in principle with the second point; however there is an implication here that the King James is a more accurate translation than others. That might not be what is intended, if so I apologize for taking it that way. But the King James has it\'s own translation issues, besides being in an older version of English. It is my thought that there are several more modern translations that are also accurate.<br />\r\n<br />\r\nI have two quick suggestions along these lines:<br />\r\n<br />\r\n1. look for translations that utilize a team of translators from a number of different backgrounds to try and limit human bias as much as possible.<br />\r\n<br />\r\n2. Don\'t always rely on a single translation. If there is a confusing or debated passage, look at it in several different translations (that meet rule 1), as well as in context of other passages. Also, there are enough resources out there to look at the Greek root. <br />\r\n<br />\r\nAs an aside, be careful about getting too caught up in one passage, though. You have to keep the verses and doctrines in context of the larger message of Christ, which is easy to understand. The growth process once you become a Christian is at least in part about better understanding the details in context of the larger message in order to better understand and reflect Christ\'s love. The sneaky way Satan works in is to get us so caught up on being right about a detail that we lose sight of the bigger issue of being right with God in Christ. We have to be careful about treating doctrinal issues as a debate we are trying to win, because that means someone else is losing. We want to express God\'s message in a way that adds people to the winning team. <br />\r\n<br />\r\nChrist is not a debate we are trying to win, he is an answer we are all working together to find, and then to better understand.   ','2014-09-05 13:55:05',NULL,1,'2014-09-08 09:21:07',4,'Micah','msmith@fhu.edu','','12.204.194.160',0,NULL,0,2053,'qcom','[]'),(162,'article-b339-2053',0,'0000000162',0,'its indeed true that we have home bible <a href=\"studies.but\" rel=\"nofollow\">studies.but</a> how to start,our home,child make alot of noise,how to discipline them.','2014-09-05 14:55:38',NULL,1,'2014-09-05 15:37:03',1,'charles Nowa','charlesnowa1@gmail.com','','82.145.209.132',0,NULL,0,2053,'qcom','[]'),(163,'article-b339-2053',0,'0000000163',0,'its indeed true that we have home bible <a href=\"studies.but\" rel=\"nofollow\">studies.but</a> how to start,our home,child make alot of noise,how to discipline them.','2014-09-05 14:55:48',NULL,0,NULL,0,'charles Nowa','charlesnowa1@gmail.com','','82.145.209.132',1,'2014-09-05 15:37:05',1,2053,'qcom','[]'),(164,'article-b339-2053',0,'0000000164',4,'@Micah:  Thanks for reading and commenting.  <br />\r\n<br />\r\nYou had good thoughts regarding point one.  Parents should be aware of what is being taught to their children in secular classes as well as Bible classes.<br />\r\n<br />\r\nAs for point two, I do believe the King James Version is a more accurate translation because it uses a formal equivalence method of translation, which respects the words that are in the original.  Many of the modern translations use a dynamic equivalence method which does not regard the original words as much, but rather focuses on the idea of what the translator thinks the author was thinking about what God was thinking.  This can introduce more subjectivity.<br />\r\n<br />\r\nBut any translation has weaknesses or mistakes and you are correct in stating we can look at the context of the entire book and multiple versions and the Greek language.  We should try and arrive at the meaning of what God is trying to say to us.<br />\r\n<br />\r\nBut the point I was trying to make was that we should not dismiss the extra work and effort that might be required to study the Bible in exchange for a version that is less accurate, whatever that version might be.  The Bible is written for man to understand, without all the \"secret Bible codes\" and other things man imagines.  God meant to communicate with man and He is certainly capable of doing so.  Man should take the effort and proper study to mine the Bible for the information that is so richly present.  <br />\r\n<br />\r\nMy point with the King James Version was that I do not think the Old English is so complicated as some may make out.  At least in my limited experience, people usually dismiss it due to the same words that they sing in songs of praise to God, such as \"thee,\" etc.  The question I wished to raise was why would we dismiss a version of the Bible as being hard to read because it has those words, and then turn around sing songs with the same words in it with no objections.  It seemed to me, at least, that the reasoning was faulty.<br />\r\n<br />\r\nAgain, thanks for reading.','2014-09-08 09:35:20',NULL,1,'2014-09-08 09:44:55',4,'Kendal Rasnake','kendal@tftw.org','','24.159.164.34',0,NULL,0,2053,'qcom','[]'),(165,'article-b339-2031',0,'0000000165',0,'@ Willard: Thanks for reading and the good comment.  As has been said, if we don\'t teach our children, someone else will.<br />\r\n<br />\r\n@ Joseph: Sometimes we do need our priorities realigned, like a car.  Thanks for reading.<br />\r\n<br />\r\n@ Robert:  We all need the truth to set us free from sin.  Thanks for reading.','2014-09-08 09:44:09',NULL,1,'2014-09-08 10:48:13',1,'Kendal Rasnake','kendal@tftw.org','','24.159.164.34',0,NULL,0,2031,'qcom','[]'),(166,'article-b339-2056',0,'0000000166',0,'Very encouraging brethren. I pray the Lord of the harvest will ontinue all your need from His riches in glory.','2014-09-12 16:59:40',NULL,1,'2014-09-12 17:23:38',1,'Jim Hogan','jimopnet@btinternet.com','','86.22.216.192',0,NULL,0,2056,'qcom','[]'),(167,'article-b339-1931',0,'0000000167',0,'Hi Benjamin I\'ve just read about your career with computers silence that\'s amazing that along with your ministry your doing really well. I  can\'t remember If I told you my testimony the last time I was working with you or not and how I became a Christian. If not I will. I have done some really good courses including graduating from world bible school, and  a very tough international correspondence course. I will give you a list of what I\'ve done. I love studying the bible and play a lot of praise and worship on guitar. I used to play on the road before I had my daughter 15 years ago. I did that for 10 years and really enjoyed it but eventually I had to stop because flashing lights where very bad for my epilepsy and caused me to take a lot of fits. I used to play a mixture of music folk, country and western and classical guitar as well. I did work as a sewing machinst before that and had to stop that as well through taking a fit after a sewing needle going throu my finger. My disability does stop me getting work. I suffer from axnxity as well although coming to The Lord and doing all my studying helps me and I\'m much better now. I will tell you my story if I never told you last time. Your a remarkable man and have done great it\'s a pleasure to be working with you again. Hopefully it\'s not sort term Benjamin God bless you Freda.','2014-09-16 21:49:15',NULL,1,'2014-09-17 07:13:21',1,'Freda Taylor','freda.taylor@live.co.uk','','92.40.249.121',0,NULL,0,1931,'qcom','[]'),(168,'article-b339-1931',0,'0000000168',0,'Hi Benjamin I\'ve just read about your career with computers silence that\'s amazing that along with your ministry your doing really well. I  can\'t remember If I told you my testimony the last time I was working with you or not and how I became a Christian. If not I will. I have done some really good courses including graduating from world bible school, and  a very tough international correspondence course. I will give you a list of what I\'ve done. I love studying the bible and play a lot of praise and worship on guitar. I used to play on the road before I had my daughter 15 years ago. I did that for 10 years and really enjoyed it but eventually I had to stop because flashing lights where very bad for my epilepsy and caused me to take a lot of fits. I used to play a mixture of music folk, country and western and classical guitar as well. I did work as a sewing machinst before that and had to stop that as well through taking a fit after a sewing needle going throu my finger. My disability does stop me getting work. I suffer from axnxity as well although coming to The Lord and doing all my studying helps me and I\'m much better now. I will tell you my story if I never told you last time. Your a remarkable man and have done great it\'s a pleasure to be working with you again. Hopefully it\'s not sort term Benjamin God bless you Freda.','2014-09-16 21:48:16',NULL,0,NULL,0,'Freda Taylor','freda.taylor@live.co.uk','','92.40.249.121',1,'2014-09-17 07:14:36',1,1931,'qcom','[]'),(169,'article-b339-2056',0,'0000000169',0,'God will surely bless <a href=\"you.Becaus\" rel=\"nofollow\">you.Becaus</a>e ur website and your work shows, its filled with truth.I am waiting for some amount to come.I will be part of ur effort.','2014-09-19 00:30:21',NULL,1,'2014-09-19 13:12:37',1,'Balaji.A','indianbaily@gmail.com','','125.16.0.226',0,NULL,0,2056,'qcom','[]'),(170,'article-b339-1980',0,'0000000170',0,'<br />\r\nl\'oreal united states so that it will certainly beginning very first charm iad on the way to ipad-spun2<br />\r\n<br />\r\nMister Bullock suggested which simply because the money had been paid out to some enterprise bank account restricted by way of Microsoft windows Hardwood, it may be followed. They reported $101,Eight hundred seemed to be withdrawn throughout money, when another $90,One thousand ended up being moved to your zero cost accounts with Firm Wood\'s label. More than $57,000 applied to pay for lease upon Michaels\' Ponsonby Rd eating place Plato\'s Taverna.. <br />\r\n<br />\r\nGuys likewise have turned out to be type mindful currently. They should be slip on their own personal layout. Not to mention, believe that certainly you will find as an alternative to put on a satin clothing. <br />\r\n<br />\r\nCocaCola eating has grown to become based on cancer tumor, hypertension, renal system problems, being diabetic, brittle bones, and also hollows. Not only can really do the merchandise producing wrecking of usa citizens, although the enterprise highly finds the select few regarding getting places, possibly featuring its own products and services located at less costly prices are very important this indegent might get any taste. Over these developing nations, CocaCola can be perhaps shown to tots.. <br />\r\n<br />\r\nAny social incidents in the center and the different collection, discover Magnolia Spgs on your very own performance. Legs need almost all just about everywhere cautious. The particular p necessities its family and friends models to acquire a sooner travel (or simply take the have). <br />\r\n<br />\r\nWhat precisely Marshall Field\'s actually does Denver really want. True previous Field\'s utilizing very good customer service along with return policies. The store that had Excellent Sunday\'s along with wonderful prices, which usually taken several much less expensive coupled with more effective collections or even will they have a really want a store the fact that the ugly earth-friendly equipment and lighting perfect in and out of a primary home along with the Target discount coverage and then the Bloomingdale\'s products and costs? Typically the noticeable Field\'s hands buyers difficulties undertaking dividends, and even honoring sale evidence.<br />\r\n<br />\r\n <br />\r\ncheap ralph lauren polo shirts <br />\r\nralph lauren outlet uk <br />\r\ncheap moncler jackets <br />\r\npolo ralph lauren australia <br />\r\ncanada goose expedition parka <br />\r\nMichael Kors Outlet Online <br />\r\nmicheal kors bags outlet <br />\r\nmicheal kors outlet online <br />\r\ncheap New Balance Shoes <br />\r\nChristian Louboutin Outlet online <br />\r\nHollister Sale <br />\r\nhollister italia <br />\r\nLouis Vuitton Bags <br />\r\nLouis Vuitton outlet <br />\r\nLouis vuitton outlet online <br />\r\nLouis vuitton handbags <br />\r\nMichael Kors Handbags <br />\r\nMichael Kors outlet <br />\r\nMichael Kors outlet online <br />\r\nMichael Kors Handbags outlet <br />\r\nMichael Kors outlet <br />\r\n<a href=\"http://www.xaverian.ca/help.php\" rel=\"nofollow\">http://www.xaverian.ca/help.php</a>','2014-09-23 19:24:15',NULL,0,NULL,0,'blellFedvom','l.uf.e.ngku.angniub.i.u.k10@gmail.com\r\n','','76.164.201.226',1,'2014-09-26 13:22:13',6,1980,'qcom','[]'),(171,'article-b339-1980',0,'0000000171',0,'<br />\r\nl\'oreal united states so that it will certainly beginning very first charm iad on the way to ipad-spun2<br />\r\n<br />\r\nMister Bullock suggested which simply because the money had been paid out to some enterprise bank account restricted by way of Microsoft windows Hardwood, it may be followed. They reported $101,Eight hundred seemed to be withdrawn throughout money, when another $90,One thousand ended up being moved to your zero cost accounts with Firm Wood\'s label. More than $57,000 applied to pay for lease upon Michaels\' Ponsonby Rd eating place Plato\'s Taverna.. <br />\r\n<br />\r\nGuys likewise have turned out to be type mindful currently. They should be slip on their own personal layout. Not to mention, believe that certainly you will find as an alternative to put on a satin clothing. <br />\r\n<br />\r\nCocaCola eating has grown to become based on cancer tumor, hypertension, renal system problems, being diabetic, brittle bones, and also hollows. Not only can really do the merchandise producing wrecking of usa citizens, although the enterprise highly finds the select few regarding getting places, possibly featuring its own products and services located at less costly prices are very important this indegent might get any taste. Over these developing nations, CocaCola can be perhaps shown to tots.. <br />\r\n<br />\r\nAny social incidents in the center and the different collection, discover Magnolia Spgs on your very own performance. Legs need almost all just about everywhere cautious. The particular p necessities its family and friends models to acquire a sooner travel (or simply take the have). <br />\r\n<br />\r\nWhat precisely Marshall Field\'s actually does Denver really want. True previous Field\'s utilizing very good customer service along with return policies. The store that had Excellent Sunday\'s along with wonderful prices, which usually taken several much less expensive coupled with more effective collections or even will they have a really want a store the fact that the ugly earth-friendly equipment and lighting perfect in and out of a primary home along with the Target discount coverage and then the Bloomingdale\'s products and costs? Typically the noticeable Field\'s hands buyers difficulties undertaking dividends, and even honoring sale evidence.<br />\r\n<br />\r\n <br />\r\ncheap ralph lauren polo shirts <br />\r\nralph lauren outlet uk <br />\r\ncheap moncler jackets <br />\r\npolo ralph lauren australia <br />\r\ncanada goose expedition parka <br />\r\nMichael Kors Outlet Online <br />\r\nmicheal kors bags outlet <br />\r\nmicheal kors outlet online <br />\r\ncheap New Balance Shoes <br />\r\nChristian Louboutin Outlet online <br />\r\nHollister Sale <br />\r\nhollister italia <br />\r\nLouis Vuitton Bags <br />\r\nLouis Vuitton outlet <br />\r\nLouis vuitton outlet online <br />\r\nLouis vuitton handbags <br />\r\nMichael Kors Handbags <br />\r\nMichael Kors outlet <br />\r\nMichael Kors outlet online <br />\r\nMichael Kors Handbags outlet <br />\r\nMichael Kors outlet <br />\r\n<a href=\"http://www.xaverian.ca/help.php\" rel=\"nofollow\">http://www.xaverian.ca/help.php</a>','2014-09-23 19:24:56',NULL,0,NULL,0,'blellFedvom','l.ufeng.k.u.ang.n.iubi..uk1.0@gmail.com\r\n','','76.164.201.226',1,'2014-09-26 13:22:13',6,1980,'qcom','[]'),(172,'article-b339-1980',0,'0000000172',0,'<br />\r\nl\'oreal united states so that it will certainly beginning very first charm iad on the way to ipad-spun2<br />\r\n<br />\r\nMister Bullock suggested which simply because the money had been paid out to some enterprise bank account restricted by way of Microsoft windows Hardwood, it may be followed. They reported $101,Eight hundred seemed to be withdrawn throughout money, when another $90,One thousand ended up being moved to your zero cost accounts with Firm Wood\'s label. More than $57,000 applied to pay for lease upon Michaels\' Ponsonby Rd eating place Plato\'s Taverna.. <br />\r\n<br />\r\nGuys likewise have turned out to be type mindful currently. They should be slip on their own personal layout. Not to mention, believe that certainly you will find as an alternative to put on a satin clothing. <br />\r\n<br />\r\nCocaCola eating has grown to become based on cancer tumor, hypertension, renal system problems, being diabetic, brittle bones, and also hollows. Not only can really do the merchandise producing wrecking of usa citizens, although the enterprise highly finds the select few regarding getting places, possibly featuring its own products and services located at less costly prices are very important this indegent might get any taste. Over these developing nations, CocaCola can be perhaps shown to tots.. <br />\r\n<br />\r\nAny social incidents in the center and the different collection, discover Magnolia Spgs on your very own performance. Legs need almost all just about everywhere cautious. The particular p necessities its family and friends models to acquire a sooner travel (or simply take the have). <br />\r\n<br />\r\nWhat precisely Marshall Field\'s actually does Denver really want. True previous Field\'s utilizing very good customer service along with return policies. The store that had Excellent Sunday\'s along with wonderful prices, which usually taken several much less expensive coupled with more effective collections or even will they have a really want a store the fact that the ugly earth-friendly equipment and lighting perfect in and out of a primary home along with the Target discount coverage and then the Bloomingdale\'s products and costs? Typically the noticeable Field\'s hands buyers difficulties undertaking dividends, and even honoring sale evidence.<br />\r\n<br />\r\n <br />\r\ncheap ralph lauren polo shirts <br />\r\nralph lauren outlet uk <br />\r\ncheap moncler jackets <br />\r\npolo ralph lauren australia <br />\r\ncanada goose expedition parka <br />\r\nMichael Kors Outlet Online <br />\r\nmicheal kors bags outlet <br />\r\nmicheal kors outlet online <br />\r\ncheap New Balance Shoes <br />\r\nChristian Louboutin Outlet online <br />\r\nHollister Sale <br />\r\nhollister italia <br />\r\nLouis Vuitton Bags <br />\r\nLouis Vuitton outlet <br />\r\nLouis vuitton outlet online <br />\r\nLouis vuitton handbags <br />\r\nMichael Kors Handbags <br />\r\nMichael Kors outlet <br />\r\nMichael Kors outlet online <br />\r\nMichael Kors Handbags outlet <br />\r\nMichael Kors outlet <br />\r\n<a href=\"http://www.xaverian.ca/help.php\" rel=\"nofollow\">http://www.xaverian.ca/help.php</a>','2014-09-23 19:25:34',NULL,0,NULL,0,'blellFedvom','lu.fengk.u.angni.u.bi.u.k.10@gmail.com\r\n','','76.164.201.226',1,'2014-09-26 13:22:13',6,1980,'qcom','[]'),(173,'article-b339-1980',0,'0000000173',6,'Nagendran:  We would love to be able to come to Sri Lanka and visit with the church there but at the moment we do not have the budget for that trip. If we ever can get funded for a mission trip to your area we will certainly let you know via our blog and publications.<br />\r\n<br />\r\nPeculiar: Thank you for your fervent prayers.  The church there has just signed a contract for a small piece of land on which they will build a bamboo structure.  Continue praying for these brethren.<br />\r\n<br />\r\nNomxolisi: We are very happy that you have found our site.  Hopefully you will find many materials to assist you in taking the gospel to others.  God bless you in your efforts.','2014-09-26 13:45:20',NULL,1,'2014-09-26 13:45:20',0,'Kevin Graves','kevin@tftw.org','','24.159.164.34',0,NULL,0,1980,'qcom','[]'),(174,'article-b339-2056',0,'0000000174',6,'Jim:  Thank you for your prayers.  There have been some additional positive developments in Myanmar concerning the Lord\'s church as I plan to report on in an upcoming blog.<br />\r\n<br />\r\nBalaji:  Thank you for your kind words. I pray the the Lord will bless you in all your efforts in His kingdom.','2014-09-26 13:50:50',NULL,1,'2014-09-26 13:50:50',0,'Kevin Graves','kevin@tftw.org','','24.159.164.34',0,NULL,0,2056,'qcom','[]'),(175,'article-b339-2063',0,'0000000175',0,'Your mission is excellent!<br />\r\nCan you help my ministry of soul winning?<br />\r\n                                              <br />\r\n                                                                                                                October 2o14<br />\r\n DEAR BROTHERS<br />\r\n<br />\r\nGreeting in the name of JESUS CHRIST!<br />\r\n<br />\r\nTry to see my soulwinning experience as follows.<br />\r\n<br />\r\nI have got over 52,000 Tracts so far from Gospel Tract and Bible Society from <a href=\"2012-2014.This\" rel=\"nofollow\">2012-2014.This</a> is very wonderful! What a GREAT VISION!<br />\r\n<br />\r\nThey have sent me over 115,000 Amharic Version Spiritual Tracts in the last 18 years. Due to their kind help, GREAT VISION and MISSION, many thousands of people in Ethiopia received Jesus Christ as their savior. <br />\r\n<br />\r\nIf it is the will of God, I need the following financial materials to serve the WORD of GOD in many parts of Ethiopia and even in all the continents as the Ministry’s VISION is so GREAT:<br />\r\n<br />\r\n<a href=\"1.Comput\" rel=\"nofollow\">1.Comput</a>ers<br />\r\n2. Laptops<br />\r\n3. Printers<br />\r\n<a href=\"4.Video\" rel=\"nofollow\">4.Video</a> Cameras to report  the evidence of the mission<br />\r\n<a href=\"5.Motorc\" rel=\"nofollow\">5.Motorc</a>ycles  and cars so as to move to Muslim areas and preach the Gospel 	<a href=\"6.Over\" rel=\"nofollow\">6.Over</a> 1,000,000 dollars so as to <br />\r\na. Pay the evangelists salary who move to different parts of Ethiopia to preach the WORD of GOD to the unbelievers.<br />\r\nb. build churches in unreached, muslin areas.<br />\r\nc. help the poor, HIV victims and orphans.<br />\r\nI am sure God will give me all the above  since the goal of the ministry is soul winning for Jesus Christ. Let’s invest on soul winning for Jesus Christ. One can see what a good Samaritan man did for the wounded man &#91;half dead&#93; but, a priest and a Levite did nothing for him (Luke 10:30-37). As to verse 37, Jesus said…’’Go and do likewise.’’<br />\r\nTherefore, I have 7 ‘WHY’S’ here, the perfect question every Christian must react to.<br />\r\n<br />\r\nWHY? WHY? WHY? WHY? WHY? WHY? WHY?........<br />\r\nWhy are we careless about soul winning? Why do we not understand that the world is dying without Christ, and we are busy with our own man-made issues, plans, agendas and the like? Every Christian must react to this question.<br />\r\n<br />\r\nPlease, help me in your prayer to obtain all these things. Nothing is IMPOSSIBLE for Jesus Christ. You can pray for the MINISTRY about all these as Holy Spirit is ready to guide you. If I get sponsors, I want to preach the WORD of GOD even in English to all mankind, everywhere. Here, in Ethiopia, soul winning is CHALLENGING as many churches focus on simply building churches only for the already saved, not preaching the WORD of GOD to the unbelievers. Let’s invest what we have on the VISION. <br />\r\n	<br />\r\nI am looking forward to hearing from you.<br />\r\n<br />\r\nSincerely yours,<br />\r\nSaketa<br />\r\n<br />\r\nTry to read the following soul winning plan again..<br />\r\n<br />\r\nMy Ministry<br />\r\nMission<br />\r\nIts mission is to win hundreds, thousands, millions and billions of souls for Jesus Christ.<br />\r\n<br />\r\nWhere to Preach the Word of God<br />\r\nThe continents in which we must preach the gospel are:<br />\r\n1. Africa           3.  Latin America      5. Asia          7. Antarctica       <br />\r\n2. Europe         4.  North America     6. Australia                 <br />\r\n<br />\r\nCooperative Sponsors<br />\r\nThe ministry works with any devoted individuals or organizations &#91;who are committed to preach the gospel to every creature&#93; in the country or abroad.<br />\r\n<br />\r\n Fund {Economy} Source<br />\r\nThe fund can be obtained from any devoted individuals or organizations &#91;who are committed to preach the gospel to every creature&#93; in the country or abroad.<br />\r\n<br />\r\nIt could be thousands or millions of dollars and so on as nothing is impossible for Almighty God.<br />\r\nPurposes of the budget are as follows: For<br />\r\n<br />\r\na.	transportation and other materials to win souls<br />\r\nb.	feeding the poor .i.e. &#91;street: mothers, fathers, boys, girls, children as well as the deaf, the blind, the lame, the paralytic, the cripple and so on&#93;<br />\r\nc.	helping orphans<br />\r\nd.	paying salary for the witness group &#91;individuals&#93;<br />\r\ne.	building small houses (churches&#93; esp. in Muslim Areas <br />\r\nf.	conducting soul winning training workshops…, etc.<br />\r\ng.	buying cars,  laptops, computers, printers, video cameras, motorcycles  and so on as the ministry’s vision is very great.<br />\r\n<br />\r\nCARS:<br />\r\n<a href=\"1.MINIVA\" rel=\"nofollow\">1.MINIVA</a>N &#91;people carrier&#93;: helps to move to different places in the country to win souls<br />\r\n<a href=\"2.MINIBU\" rel=\"nofollow\">2.MINIBU</a>S: a small vehicle with seats for about twelve people: It cab be a source of income for the ministry&#91;PGWM&#93;.It will take people from one place to another with fare. The money obtained in this case will be employed to help the:<br />\r\na. orphans<br />\r\n<a href=\"b.HIV\" rel=\"nofollow\">b.HIV</a> victims<br />\r\nc. street fathers, mothers, youth, children<br />\r\nd. blind, deaf, lame, cripple, paralytic, etc.<br />\r\n<br />\r\n COMPUTERS:<br />\r\n a. laptop: helps to take notes that are to be reported to the sponsors.<br />\r\n b. DESKTP Computers: will be away of job opportunity for orphans<br />\r\n c.  Printer: helps to print the documents<br />\r\n<br />\r\nMOTOCYCLES: for soul winners<br />\r\n<br />\r\nVIDEO CAMERAS: for making video films, taking pictures, etc. for reports.<br />\r\n<br />\r\n Some of the Challenges I usually Face During Soul    <br />\r\n   Winning<br />\r\n<br />\r\nThey are the following:<br />\r\n<br />\r\n<a href=\"1.Being\" rel=\"nofollow\">1.Being</a> Insulted by Individuals: They usually say you are against    <br />\r\n   our religion and  insult me. However, I tell them about Jesus Christ.<br />\r\n2. Tearing the Tracts Down: They also tear down and throw away the  <br />\r\n   tracts. Despite this, with a smile face, I tell them about Jesus Christ <br />\r\n   and bless them.<br />\r\n3. Economy Problem: Due to lack of money, I do not move to different  <br />\r\n     parts of Ethiopia for the purpose of soul winning. I do not usually ask   <br />\r\n     church leaders for fund as most of them focus on building and musical  <br />\r\n     instruments ,not soul winning. <br />\r\n4. Tricks by Evil Persons: Many times the devil has planned to defeat  <br />\r\n    &#91;kill&#93; me, but as the Holy Spirit has been &#91;is&#93; always with me, I have   <br />\r\n    been &#91;am&#93; always successful in soul winning.<br />\r\n5. Resistance of false teachers: They often mock at me.<br />\r\n6. Jokes from Evil Persons: They usually distort me.<br />\r\n<a href=\"7.Lack\" rel=\"nofollow\">7.Lack</a> of Money to Buy Food for those who say ‘BREAD’, ‘BREAD’, <br />\r\n    BREAD’, ‘BREAD’, BREAD’, ‘BREAD’, ‘BREAD’……..<br />\r\n8. Lack of Time to Move to different Parts of Ethiopia for Soul Winning:  <br />\r\n    This is because, as I am working for the MoE as an English teacher, I   <br />\r\n    am not a full time soul winner.<br />\r\n9. Limited Number of Cooperative Soul winners: The harvest is so  <br />\r\n    great, but the laborers are few. Due to lack of fund, the PEACE POSPEL MINISTRY &#91;PGM&#93; could not:<br />\r\n         a. organize prayer group for soul winning<br />\r\n         b. send soul winners to different parts of Ethiopia<br />\r\n         c. get cooperative sponsors for budget<br />\r\n10. Lack of Committed Sponsors to Make the Ministry Formal: The  <br />\r\n     Peace Gospel Ministry &#91;PGM&#93; has not any budget. But, there is a  <br />\r\n     great hope from Jesus.  I hope there will be sponsors who will    <br />\r\n    assist the ministry with:<br />\r\n         a. fund &#91;economy&#93;<br />\r\n         b. materials<br />\r\n         c. grace   <br />\r\n<a href=\"11.Lack\" rel=\"nofollow\">11.Lack</a> of materials, such as<br />\r\n         a. different versions of the Bible &#91;Amharic as well as English&#93;<br />\r\n         b. dictionaries &#91;Amharic as well as English&#93;<br />\r\n         c. New testament Amharic version Bible to provide with the new   <br />\r\n           converts &#91;Many ask me to give them the Bible, but I couldn’t&#93;. The   <br />\r\n         price of the Bible is very expensive.<br />\r\n<br />\r\nI am sure God will solve all the challenges stated since the goal of the ministry is soul winning for Jesus Christ. Let’s invest on soul winning for Jesus Christ. One can see what a good Samaritan man did for the wounded man &#91;half dead&#93; but, a priest and a Levite did nothing for him (Luke 10:30-37). As to verse 37, Jesus said…’’Go and do likewise.’’<br />\r\nTherefore, I have 7 ‘WHY’S’ here, the perfect question every Christian must react to.<br />\r\n<br />\r\nWHY? WHY? WHY? WHY? WHY? WHY? WHY?........<br />\r\nWhy are we careless about soul winning? Why do we not understand that the world is dying without Christ, and we are busy with our own man-made issues, plans, agendas and the like? Every Christian must react to this question.<br />\r\n<br />\r\n<br />\r\nSOUL WINNING for CHRIST…OUT WHERE THE PEOPLE ARE<br />\r\n<br />\r\nCHRISTIANS ON THE GO…OUTSIDE THE SANCTUARY<br />\r\n<br />\r\n&#91;by Saketa Jigi…Director of PEACE GOSPRL WITNESS MINISTRY&#93;	<br />\r\n<br />\r\nAnswer the following questions.<br />\r\n1, Do you have a burden for souls?<br />\r\n<a href=\"2.Are\" rel=\"nofollow\">2.Are</a> you concerned for the lost?<br />\r\n<a href=\"3.Do\" rel=\"nofollow\">3.Do</a> you take the Gospel…out where the people are?<br />\r\n4. Do you know the 20-20 VISION…ACTS 20:20? It is the 20-20 CHURCH VISION…the public preaching ministry.<br />\r\n            …the door to door…house to house preaching ministry.<br />\r\n5. Are you fishers of men?<br />\r\n<br />\r\n<a href=\"1.Evange\" rel=\"nofollow\">1.Evange</a>lism in the Early Church<br />\r\nChristianity in the first century was the most beautiful icon of Christianity.  During this period, we have seen the characteristics of the church of Christ in its fullness.  It lived as the Lord planned for it with no deviation from its objectives as a communion and as individuals<br />\r\n<br />\r\n<a href=\"2.The\" rel=\"nofollow\">2.The</a> Church of the Apostles:<br />\r\nWhen the Jewish people refused the Gospel and it was clear that the message should go to the Gentiles, we noticed on the Pentecost Day the Holy Spirit prepared the apostles for evangelism through giving them the ability to speak the languages of all the well-known nations of that period.  This shows us the basic fundamental requirement of evangelism, speaking the language.  <br />\r\n<br />\r\n3. The Characteristics of Evangelism in the Apostles’ Period<br />\r\na- Evangelism was the main objective of the church.  The Lord left for the church a great commission “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved: but he who does not believe will be condemned.”  Therefore, the great commission of the church was very clear, to evangelize.  The apostles did exactly that, and even when the numbers of the faithful reached tens of thousands, they never replaced evangelism with pastoral care or social services or construction or any other activities.  They were well focused on evangelism. <br />\r\nb- Evangelism was not only the objective of the apostles but also of all the faithfuls. Everybody in the church had evangelism as an important objective.  Evangelism started with the person’s baptism, when he feels the light of the grace.<br />\r\nc- Salvation was an objective of evangelism.  The objective was not just preaching or educating or telling the story of Jesus, but rather ‘salvation.’  Not anyone joined the church, but only those who were saved “And the Lord added to the church daily those who were being saved” (Acts 2:47). <br />\r\nd- Faith was a requirement to join the church. <br />\r\ne- The Holy Spirit directed the evangelism efforts.  <br />\r\nf- Planting Churches: The apostles traveled from one city to another, proclaiming the Gospel, and baptizing people. <br />\r\ng- Evangelists were filled of joy and the Holy Spirit.  <br />\r\nh- The church was a church of prayers.  <br />\r\ni- A church of unity.  <br />\r\n<a href=\"4.Reason\" rel=\"nofollow\">4.Reason</a>s Every Christian Should Win Souls<br />\r\nThe Importance of Soul winning <br />\r\na. Because God Commands It<br />\r\n<a href=\"b.Becaus\" rel=\"nofollow\">b.Becaus</a>e There Is a Hell<br />\r\n<a href=\"c.Becaus\" rel=\"nofollow\">c.Becaus</a>e We Know How To Escape Hell<br />\r\n<a href=\"d.Becaus\" rel=\"nofollow\">d.Becaus</a>e Soul winning Is the Decent Thing To Do<br />\r\ne. Because There Is a Heaven<br />\r\nf. Because It Glorifies God<br />\r\ng. Because It Encourages Believers<br />\r\nh. Because It Perpetuates Truth for the Next Generation<br />\r\ni.. Because It Demonstrates the Power of God<br />\r\nj.. Because It Is a Timeless Principle<br />\r\nk. Because We Must Face Jesus at the Judgment Seat of Christ<br />\r\nl. Because Our Hands Will Be Stained with the Blood of the Lost We Don’t Tell.<br />\r\n<br />\r\n<a href=\"5.TO\" rel=\"nofollow\">5.TO</a> WORK WITH GOD<br />\r\nTo work with God, we need to know His plans.<br />\r\nYou need to come out.<br />\r\nGod says, ’’You need to kneel down for God. You are coworkers with God. <br />\r\n<br />\r\nAbraham planned to get a son. But, God planned for Abraham ALL NATIONS. Abraham said, ‘’I need only a son’’ ,but God said, ‘’I will give you people.’’ God will give you more than your thoughts. God says to your ministry, ‘’I will give you all nations.’’<br />\r\n<br />\r\nGod said to Abraham,’’ Come out from your tent.’’ Abraham needs one person to take care his tent. But, God showed him the sky, the all nations. God said, ‘‘Look up…Count the stars .’’Abraham couldn’t count. That was the vision…what God planned for him.<br />\r\n<br />\r\nNow, God is speaking to you …to your church…to your ministry. You are key to God. Your ministry is key to God. Don’t limit your vision and mission. God is beyond your thoughts. God will give you all the seven continents…all mankind. The disciples preached the Gospel in Jerusalem, Judah, Samaria and to the End of the Earth. This is also for you today.<br />\r\n<br />\r\n<a href=\"6.The\" rel=\"nofollow\">6.The</a> Method That Works<br />\r\nWhen Paul left Ephesus for the last time, he urged the believers to keep on witnessing of Christ, regardless of the cost, and to do it publicly and from house-to- house.”Ac.20:20.  They did more in one generation than we have done in a millennium! Perhaps there’s a better way for us to share the good news about Christ.<br />\r\n<br />\r\n<a href=\"7.The\" rel=\"nofollow\">7.The</a> Case in Brief<br />\r\n1. Non-Christians do not go to church.<br />\r\n2. Our commission is to preach the gospel to every <a href=\"creature.Mk\" rel=\"nofollow\">creature.Mk</a>.16:15<br />\r\n3. Since unbelievers do not go to church, then Christians must take the gospel to them wherever they are, outside the walls of the church. In the First Century Church, both leaders and laity were daily in the temple and in every house. They ceased not to teach and preach Jesus <a href=\"Christ.Ac\" rel=\"nofollow\">Christ.Ac</a>.5:42.  They evangelized their world. Jesus said, I am come that they might have life, and that they might have it more <a href=\"abundantly.Jn\" rel=\"nofollow\">abundantly.Jn</a>.10:10 Peter said, We are his <a href=\"witnesses.Ac\" rel=\"nofollow\">witnesses.Ac</a>.5:32.<br />\r\n<br />\r\n8. Christ’s Mission…Our Mission<br />\r\nGod reconciled us to himself through Christ and has &#91;now&#93; given us the ministry of reconciliation… We are therefore Christ’s ambassadors…2Co.5:18NIV<br />\r\n<br />\r\nJesus said, You have not chosen me but I have chosen you, and ordained you, that you should go and bring forth fruit, and that your fruit should remain: that whatever you shall ask of the Father in my name, he may give it you. Jn.15:16.<br />\r\n<br />\r\n THE MISSION OF JESUS is now the mission of believers. The passion of Christ is now expressed through His followers. The love that drove Him to the cross now drives us to the lost. He trusts you and me to continue His ministry. Sharing what Christ has done is the pinnacle of Biblical Christianity. Solomon said, Withhold not good from them to whom it is due, when it is in the power of your hand to do <a href=\"it.Pr\" rel=\"nofollow\">it.Pr</a>.3:27<br />\r\n<br />\r\nBiblical Christianity is ministering God’s Love and Life in our despairing world. What the believer possesses is the greatest healing and lifting power on earth. It will cure diseases, lift the fallen, breathe life into the discouraged, and engender self-value in the abused. It will bring peace, health, success and objectivity to anyone who embraces Christ.<br />\r\n<br />\r\nPaul said: The same Good News that came to you is going out all over the world and changing lives everywhere. Col.1:6LB.  Everywhere we go, we talk about Christ to all who will listen… This is our work, and we can do it only because Christ’s mighty energy is at work within <a href=\"us.Col\" rel=\"nofollow\">us.Col</a>.1:28-29LB.<br />\r\n<br />\r\n<a href=\"9.The\" rel=\"nofollow\">9.The</a> Human Channel<br />\r\nPeople may NEVER be visited by CHRIST if believers DO NOT GO as HIS representatives and minister to them in HIS NAME. People may NEVER see God if they do not see Him in action through Christian believers like you and me.<br />\r\n<br />\r\n• Are YOU concerned about the LIVES OF UNCONVERTED PEOPLE in your NEIGHBORHOOD and ELSEWHERE?<br />\r\n• Have you informed them or shared the uplifting LIFESTYLE OF JESUS CHRIST with them?<br />\r\n<br />\r\n<br />\r\n• Have you assumed that such matters are the responsibility of the Church? You are correct. But, the Church is not the congregation nor the denomination.<br />\r\nThe Church is you and it is me. Christ has endowed us with that supreme honor. He lives in our lives—in our bodies. We are His temple, regardless of age, race, gender, culture, or social background. This is our divine heritage that makes our Christian lives worth living.<br />\r\n<br />\r\nThis truth is the heartbeat of soulwinning, the dynamics of the Christ-Life must be an inspiration, a revelation—a miracle in our lives.<br />\r\nFrom an individual standpoint, you and I must grasp the fact that the church is you—it is me. Jesus Christ ministers to needy people today through believers, as they allow Him free expression through their lives, their emotions, their attitudes.<br />\r\nYou are His church, His temple, His body. The most rewarding experience for a believer is to encounter someone who is unsaved, and help them to embrace Christ.<br />\r\n<br />\r\n<a href=\"10.The\" rel=\"nofollow\">10.The</a> 20-20 Vision<br />\r\nAND DAILY IN the temple and in every house, they ceased not to teach and preach Jesus <a href=\"Christ.Ac\" rel=\"nofollow\">Christ.Ac</a>.5:42 What resulted from their action? The Lord added to the church daily such as should be saved. Acts 2:47 It is a numerical coincidence that Acts chapter twenty, verse twenty, indicates the balanced twenty-twenty vision of First Century Christians.<br />\r\n<br />\r\nOur Motto: Every Christian….a Witness!<br />\r\nOur Mission: Out Where….the People Are!<br />\r\n<br />\r\nGod’s No. 1 Job<br />\r\nSoulwinning…Evangelism<br />\r\nWhat Christ authorized His followers to do. Ministering life among the forgotten ones. The Christian’s greatest mission in life.<br />\r\nGuarantees success, happiness and fulfillment in ministry.<br />\r\nOur life’s Motto<br />\r\nOne Way…Jesus<br />\r\nOne Job…Evangelism<br />\r\nAnother vital phrase of our motto is: Around the Clock—Around the World.<br />\r\nSoulwinning is the mission to which every Christian believer is called. It is our priority, our life, our passion.<br />\r\n<br />\r\nWe are laborers together with God.1Co.3:9 Whosoever shall call on the name of the Lord shall be saved. Ac.2:21 Jesus said that repentance and remission of sins should be preached in his name among all nations, Lu.<br />\r\n24:47; Mt.28:19 to all the world, to every creature, Mk.16:15 and unto the uttermost part of the <a href=\"earth.Ac\" rel=\"nofollow\">earth.Ac</a>.1:8<br />\r\n&#91;Adapted from <a href=\"www.osborn.org\" rel=\"nofollow\">www.osborn.org</a>&#93;<br />\r\n<br />\r\n<a href=\"11.We\" rel=\"nofollow\">11.We</a> must grow in Christ<br />\r\n\"But grow in the grace and knowledge of our Lord and Savior Jesus<br />\r\nChrist\" (2Pet 3:18). How can we simply and clearly tell a new convert how to grow in their faith and relationship with Christ? Here is a simple plan based on the word \"G-R-0-W-T-H\".<br />\r\nG - Go to God every day in prayer (lThess 5:17).<br />\r\nR - Read your Bible every day like the Bereans; search the Scriptures diligently (Acts 17:11); like Timothy, know the Scriptures thoroughly (2Tim 3;15,16).<br />\r\nO - Obey the Lord and His Word in your daily Life (!Sam 15:22).<br />\r\nW - Worship regularly with other believers in a local church (Heb 10:25; 13:15).<br />\r\nT - Tell others about your new faith in Christ &#91;SOULWINNING&#93; (Matt 5:13-16).<br />\r\nH - Help serve God and His people in your church (Eph 4:16). This is a very simple pattern for personal spiritual growth for both the new believer and someone who is older in the faith. Much more could be said about how to grow, but if they will do these things daily, they will be grounded in their salvation and alive in Christ.<br />\r\n<br />\r\n12.A FREE GIFT<br />\r\nWhat Is A Gift?<br />\r\nWe are told of this great gift of God\'s love in a very familiar passage from John\'s Gospel: \"For Cod so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life\" John 3:16).The legal definition of a gift involves three necessary parts.<br />\r\nThese elements are as follows:<br />\r\n1. Someone must offer it.<br />\r\n2. Someone must accept it.<br />\r\n3. The one who accepts it does not pay for it. A gift is something that has been<br />\r\nfreely offered and accepted without any thought of payment.<br />\r\n<br />\r\n<a href=\"13.The\" rel=\"nofollow\">13.The</a> PEACE GOSPRL WITNESS MINISTRY <br />\r\nAs Sinners do not go to church,the PEACE GOSPRL WITNESS MINISTRY’s commission is to reach every sinner…preach the Gospel to every <a href=\"creature.This\" rel=\"nofollow\">creature.This</a> is what Christianity is all about. However, this is what most Christians neither understand nor are trained to do.<br />\r\n<br />\r\nIt is possible to see what the early church did.<br />\r\nActs 5:42…They did it in the temple…daily.<br />\r\n                 They did it in the houses…daily.<br />\r\n<br />\r\nWhether you are a prophet, preacher, teacher, evangelist, pastor, elder, deacon, choir leader, singer or any member of a church, I tell you that the ministry of true evangelism belongs to every Christian. It is the ministry of reaching sinners with the Gospel. As they do not go to church, we must go where the sinners are. This is true evangelism. <br />\r\n<br />\r\nNowadays, there are thousands of ministries in the name of Gospel, but they never win souls for Christ. They only evangelize inside the church. They never spend any amount of money on soul winning. They live in well furnished houses and also use modern means of transportation only for their earthly desire. This is very far away from true evangelism.<br />\r\n<br />\r\nAfter reading this message, as you are a Christian, respond to the following and check whether you are a soulwinner or not.<br />\r\n<br />\r\nChoose one of the following and check where you are &#91;your own practice&#93;. You may be a pastor, prophet, evangelist, elder, apostle, deacon, singer, choir leader, or any member of the church. And, then read Isaiah Chapter 58; Matthew Chapter 25;Luke 10&#91;about a good Samaritan&#93;.<br />\r\n1.I am_____ a soulwinner for Christ.<br />\r\nA. always       =EXCELLENT<br />\r\n<a href=\"B.usuall\" rel=\"nofollow\">B.usuall</a>y       =VERY GOOD<br />\r\n<a href=\"C.someti\" rel=\"nofollow\">C.someti</a>mes  =FAIRE<br />\r\n<a href=\"D.rarely\" rel=\"nofollow\">D.rarely</a>         =POOR<br />\r\nE. not at all    =VERY POOR<br />\r\n2. I help &#91;buy bread for the poor&#93; the needy.<br />\r\nA. always       =EXCELLENT<br />\r\n<a href=\"B.usuall\" rel=\"nofollow\">B.usuall</a>y       =VERY GOOD<br />\r\n<a href=\"C.someti\" rel=\"nofollow\">C.someti</a>mes  =FAIRE<br />\r\n<a href=\"D.rarely\" rel=\"nofollow\">D.rarely</a>         =POOR<br />\r\nE. not at all    =VERY POOR<br />\r\nI hope no one likes C or D of E including me. If we are impractical and still say A or B, we are lying. I hope if you are mostly impractical, you can improve, after reading this material.<br />\r\n<br />\r\n<a href=\"14.Helpin\" rel=\"nofollow\">14.Helpin</a>g children who have no hope in Ethiopia as well as any other country in the world<br />\r\nWhile ministering in Ethiopia over the last many years, I &#91;the director of PEACE GOSPEL WITNESS MINISTRY&#93; have gone to the most highly infested and poverty stricken areas in different cities, towns and villages in south part of Ethiopia to preach the Gospel to the lost. In the course of soulwinning ministry, I have come in contact with the most precious children who live with no hope of succeeding in life due to their environment and poverty.<br />\r\n Some of these children are homeless &#91;orphans&#93; or abused. Some have been abandoned by both their parents, but most have no father and are living in horribly hopeless poverty with a single mother who does not have the ability to care for them.<br />\r\nSome of these children, predominately the teenagers, are already in a life of prostitution or some other type of criminal activity because they see it as the only way they can survive. I want to break this cycle and give these children a chance to be everything God wants them to be.<br />\r\nThe Peace Gospel Witness Ministry’s hope is to provide resources for these children and their parents to help them draw closer to God the Father of our living Lord and Savior Jesus Christ by traveling to different regions of Ethiopia and other countries &#91;worldwide mission&#93; on Missions Trips, providing Bibles and other literature for the edification of their soul.<br />\r\nJames 2:14-18 says, What doth it profit, my brethren, though a man say he hath faith, and have not works? Can faith save him? If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.  Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.<br />\r\nI am very aware that there is great need in many areas of Ethiopia and other countries and helping children and their families with their basic needs (food, shelter) is a wonderful way to show the Love of God to them.<br />\r\nIf you would like to help the ministry, please feel free to contact me through email &#91;<a href=\"saketajigi336@gmail.com\" rel=\"nofollow\">saketajigi336@gmail.com</a>&#93;.<br />\r\nDear Brother/s, thousands of Ethiopians have been moving to different countries, such as America, England, Dubai, South Africa and the like so as to change their life which is not spiritual &#91;only for economy&#93; as the country is one of the poorest countries in the world. Here, thousands migrate for the purpose of getting money…still they don’t know Jesus. I do not want to move to any country for economy…for earthly things…but only for soulwinning for Christ. Even if I may get the chance to go to any country or continent, my ONE JOB is to WIN SOULS for CHRIST with those who are devoted sponsors.<br />\r\nAs the early church did, taking the Gospel out where the people are, I am doing this too. I have been practicing this over the last 18 years using the precious Amharic version tracts of the Gospel Tract and Bible Society. God bless them and their ministry. So far, they have sent me over 115,000 tracts and many thousands of unconverted have received Jesus as their savior. I can say they are part of the ministry as they are always honest in sending the tracts.<br />\r\nN.B. Nowadays, globally, many churches have no soulwinning programs outside the walls of their own building. They simply pay attention to REVIVAL, NOT EVANGELISM.<br />\r\n<br />\r\n<a href=\"15.REVIVA\" rel=\"nofollow\">15.REVIVA</a>L VS EVANGELISM<br />\r\nWhat is the difference between REVIVAL and EVANGELISM?<br />\r\n<a href=\"1.Reviva\" rel=\"nofollow\">1.Reviva</a>l<br />\r\nRevival is reviving something which already had life before. You cannot revive something that never lived. Revival is for Christians…for the church.<br />\r\nA sinner cannot be Revived because s/he is dead in her/his sins. S/he has never had life. So, s/he needs Evangelism.<br />\r\n<a href=\"2.Evange\" rel=\"nofollow\">2.Evange</a>lism <br />\r\nEvangelism is giving new life to those who are dead in trespasses and sins ,Ep.2:1—who have never experienced God’s Life before&#93;…who never had life…the unsaved…the unbelieved…the un- churched. Evangelism is witnessing to souls who are lost. Evangelism is for sinners…for the world. It is for non-Christians, outside the church building. That is why we call it SOULWINNING. As Christians share Christ with unconverted people—on their own territory like First Century believers did, they rediscover the most rewarding ministry that Christ ever committed to His followers—being His <a href=\"witnesses.Ac\" rel=\"nofollow\">witnesses.Ac</a>.1:8<br />\r\n<br />\r\n Therefore,<br />\r\nInside the sanctuary is the place for…REVIVAL.<br />\r\nOutside the sanctuary is the place for…EVANGELISM.<br />\r\nREVIVAL+EVANGELISM=CHURCH GROTH<br />\r\n<br />\r\n<a href=\"16.WHERE\" rel=\"nofollow\">16.WHERE</a> MUST WE PREACH THE GOSPEL?<br />\r\nThe Peace Gospel Witness Ministry is taking gospel literature and other soulwinning tools out where people sell cha’at, into the streets, paths, apartments, homes, where witches live,  market, offices,  bus station, stadium, shops, towns, cities, courts, hotels, prisons, restaurants, colleges, universities, rural, urban, jails, hospitals, supermarkets everywhere …etc. Acts 5:14.<br />\r\n<br />\r\nThe ministry is active in face-to-face evangelism, leading the unconverted to Christ right out where they are.<br />\r\n<br />\r\nThat is what the early church did and this is what is to happen nowadays_among those who really believe the Word of God.<br />\r\n<br />\r\nThat is what the ministry is encouraging believers to do around the world…so as to become soulwinners.<br />\r\n<br />\r\nSOUL WINNING FOR CHRIST IN ALL    <br />\r\nTHE CONTINENTS! THIS IS THE MINISTRY’S VISION!<br />\r\n<br />\r\nSOUL WINNING FOR CHRIST IN ALL    <br />\r\nREGIONS AND ZONES OF ETHIOPIA! THIS IS THE MINISTRY’S VISION!<br />\r\n<br />\r\n<br />\r\nARE YOU READY TO WIN BILLIONS OF SOULS WITH THE MINISTRY?<br />\r\nPLEASE EITHER COME TO ETHIOPIA OR CALL THE DIRECTOR OF THE PROGRAM &#91;+251912006787&#93;.<br />\r\n<br />\r\nPreparation፡- Peace Gospel Witness Ministry &#91;PGWM&#93;<br />\r\nProgramme Director:Saketa Jigi          <br />\r\nI hope you will honestly help the ministry in your prayer.<br />\r\nLet us serve the Kingdom of God together.<br />\r\nAddress:Mobile:  +251912 006787 <br />\r\nE-mail: <a href=\"saketajigi336@gmail.com\" rel=\"nofollow\">saketajigi336@gmail.com</a>    <br />\r\n<a href=\"P.O.Box\" rel=\"nofollow\">P.O.Box</a>:  94<br />\r\nBank Account: 1000021218988<br />\r\nCommercial Bank of Ethiopia, Hossana Branch<br />\r\n Hossana<br />\r\nGod bless you!<br />\r\n	<br />\r\nName-------------------------------------------------------<br />\r\nAddress-----------------------------------------------------<br />\r\nTele---------------------------------------------------------<br />\r\nAmount of money you want to donate--------------------------------Dollars<br />\r\nThank you as you serve Almighty God with the ministry.<br />\r\nGod bless you! <br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n    <br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n<br />\r\n','2014-10-03 03:33:10',NULL,0,NULL,0,'Saketa Jigi','saketajigi336@gmail.com','','213.55.113.30',0,NULL,0,2063,'qcom','[]'),(176,'article-b339-2067',0,'0000000176',0,'EXCELLENT!  I have reposted.  Thank you .  ','2014-10-03 11:36:25',NULL,1,'2014-10-06 12:27:23',6,'Amanda Wann','awann63@bellsouth.net','','74.255.61.100',0,NULL,0,2067,'qcom','[]'),(177,'article-b339-2067',0,'0000000177',0,'Wow. You are quite the moron. ','2014-10-03 23:44:25',NULL,1,'2014-10-06 12:27:23',6,'IFLS','Ifls@gmail.com','','172.56.9.154',0,NULL,0,2067,'qcom','[]'),(178,'article-b339-2067',0,'0000000178',0,'You, sir who wrote this, need Science.','2014-10-05 07:14:07',NULL,1,'2014-10-06 12:27:22',6,'Zach Woods','axe_swingin_psycho@yahoo.com','','69.57.122.126',0,NULL,0,2067,'qcom','[]'),(179,'article-b339-1980',0,'0000000179',0,'<b>canada goose jacket sale</b> <b>cheap canada goose jackets</b>Both play an important role in my work vis-a-vis the artistic depiction of several highlights at strategic arenas through luminescence and illumination effects<b>cheap canada goose jackets</b> <b>canada goose down jacket</b>s assertion that both the Lerner and her attorney are liars<b>canada goose cheap</b> <b>canada goose jackets sale</b>The court ruled that cell phones today are more like \"minicomputers that also happen to have the capacity to be used as a telephone\" and that their increased storage capacity has \"several interrelated consequences for privacy<b>cheap canada goose</b> <b>canada goose jackets sale</b>The Middle Class seems to miss out on everything (did you ride the last stock bubble? Probably not)<b>canada goose mens jacket</b> <b>canada goose jackets on sale</b>The Germanium-based photo initiator was created at the Vienna University of Technology and then extensively tested by Ivoclar Vivadent<b>canada goose mens jacket</b> <b>canada goose outlet store</b>Pierzynski\'s single up the middle pushed the lead to two runs<b>canada goose jackets sale</b> <b>mens canada goose jacket</b>The sensex was down 29 points at 24,829 while some of the nifty was down eight points at seven,407<b>cheap canada goose</b>','2014-10-05 15:13:49',NULL,0,NULL,0,'dcdwtwbd06','zelenchao@sina.com','','31.204.152.211',1,'2014-10-13 16:34:48',1,1980,'qcom','[]'),(180,'article-b339-2067',0,'0000000180',6,'Amanda- Thank you!,  IFLS- I love you too!   Zach-  Don\'t we all?    Thank you all for reading the article.  ','2014-10-06 12:25:56',NULL,1,'2014-10-06 12:25:56',0,'Kevin Graves','kevin@tftw.org','','24.159.164.34',0,NULL,0,2067,'qcom','[]'),(181,'article-b339-2067',0,'0000000181',6,'Amanda- Thank you!,  IFLS- I love you too!   Zach-  Don\'t we all?    Thank you all for reading the article.  ','2014-10-06 12:26:01',NULL,1,'2014-10-06 12:26:01',0,'Kevin Graves','kevin@tftw.org','','24.159.164.34',1,'2014-10-06 12:28:27',6,2067,'qcom','[]'),(182,'article-b339-2067',0,'0000000182',0,'we read about eunuchs in the Bible. Who are they? Arent they born as gays or lesbians? ','2014-10-10 09:43:38',NULL,1,'2014-10-13 16:34:41',1,'phontsok','phontsok_sangpo@yahoo.com','','49.244.159.28',0,NULL,0,2067,'qcom','[]'),(183,'article-b339-2067',0,'0000000183',6,'Phontsok - The term \"eunuch\" generally refers to men who had been castrated to remove their sexuality.  This was done in order to pacify them or to employ them in the service of guarding women of high rank or social status.  The term was also used to refer to men with birth defects preventing them from reproduction and in some cases, men who choose to be celibate. <br />\r\n<br />\r\nMat 19:12  For there are some eunuchs, which were so born from their mother\'s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven\'s sake. He that is able to receive it, let him receive it. <br />\r\n<br />\r\nThere is no indication in the scriptures linking eunuchs to homosexuality. In an effort to find support for homosexuality in the Bible, some have recently tried to re-interpret the term \"eunuch\" to mean a gay person.  But the scriptures never speak of being a eunuch as being sinful.  On the other hand, homosexuality is pointed out to be sinful in both the Old and the New Testaments.  Re-interpreting the word eunuch to mean homosexual would therefore cause the Bible to contradict itself.  If one wishes to be homosexual that is their choice, but they do so without the approval of God.','2014-10-13 08:55:18',NULL,1,'2014-10-13 08:55:18',0,'Kevin Graves','kevin@tftw.org','','24.159.164.34',0,NULL,0,2067,'qcom','[]'),(184,'article-b339-1980',0,'0000000184',0,'bgqws73hogan foto scarpe<br />\r\ntimberland kleding<br />\r\ntimberland schoenen bestellen<br />\r\nhogan sito<br />\r\npolacchino hogan<br />\r\n mKGsn73timberland shop rotterdam<br />\r\nwoolrich new york<br />\r\nwoolrich giacca<br />\r\nfabbrica scarpe hogan<br />\r\ngiubbotto woolrich donna<br />\r\n dyoeo75timberland rotterdam<br />\r\nsito ufficiale scarpe hogan<br />\r\ntimberland online bestellen<br />\r\ntimberland verkooppunten<br />\r\ntimberland outlet nederland<br />\r\n aveHD62timberland schoenen rotterdam<br />\r\ngiubbotti invernali woolrich<br />\r\nspaccio hogan marche<br />\r\nwoolrich padova<br />\r\ntimberland dames laarzen<br />\r\n fylfz35outlet woolrich bologna orari<br />\r\ntimberland kinderschoen<br />\r\ntimberland boots heren<br />\r\ntimberland schoenen verkooppunten<br />\r\ntimberland dames schoenen<br />\r\n twSvy56timberland tas<br />\r\ntimberland schoenen groningen<br />\r\nspaccio aziendale hogan<br />\r\ntimberland kinderen<br />\r\ntimberland dames laarzen<br />\r\n MOkyj68timberland dames laarzen<br />\r\ntimberland shop rotterdam<br />\r\nsnowboots timberland<br />\r\nscarpe hogan interactive donna<br />\r\ntimberland kleding<br />\r\n quDNt59timberland outlet nederland<br />\r\ntimberland store nederland<br />\r\ningrosso hogan<br />\r\nprezzo hogan interactive<br />\r\nwoolrich parma<br />\r\n atoXQ42timberland heren schoenen<br />\r\nscrpe hogan<br />\r\nhogan contraffatte<br />\r\ntimberland schoenen dames<br />\r\nwoolrich milano san babila<br />\r\n deifn46bruine timberland schoenen<br />\r\nquanto costano le hogan<br />\r\ntimberland babyschoenen<br />\r\ntimberland schoenen antwerpen<br />\r\nscarpe hogan estive<br />\r\n xmCil4woolrich luxury artic parka<br />\r\ntimberland veterboot<br />\r\nhogan interactive junior<br />\r\ntimberland dames<br />\r\ntimberland nederland<br />\r\n QWosg22timberland schoenen verkooppunten<br />\r\ncollezione scarpe hogan<br />\r\ntimberland bootschoenen<br />\r\ntimberland jongensschoenen<br />\r\nwoolrich anorak<br />\r\n bvHCc67timberland snowboots<br />\r\nwoolrich parka donna<br />\r\ngiubbotti invernali woolrich<br />\r\ntimberland store rotterdam<br />\r\nspaccio woolrich<br />\r\n okpOA41timberland enkelboot<br />\r\ntimberland den bosch<br />\r\nkinderschoenen timberland<br />\r\nnegozio hogan<br />\r\ntimberland utrecht<br />\r\n egzkb6timberland kinderlaars<br />\r\ntimberland jassen<br />\r\nkinderschoenen timberland<br />\r\nwoolrich giacca<br />\r\ntimberland online shop nederland<br />\r\n qqIsm22woolrich anorak parka<br />\r\ntimberland kinderschoenen<br />\r\ntimberland collectie<br />\r\ntimberland schoenen kopen<br />\r\ntimberland schoenen aanbieding<br />\r\n YCbdd85woolrich classico<br />\r\nnew interactive hogan<br />\r\nprezzi woolrich giubbotti<br />\r\ncentro hogan palermo<br />\r\ntimberland jongens<br />\r\n rhFLp28rivenditori hogan torino<br />\r\nrivenditori woolrich firenze<br />\r\nbruine timberland schoenen<br />\r\nhogan interactive junior<br />\r\nwoolrich prezzo<br />\r\n<a href=\"http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap\" rel=\"nofollow\">http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap</a>','2014-10-15 00:42:44',NULL,0,NULL,0,'0l39jvv3qy','wljkvbuiy@aol.com','','120.36.90.92',1,'2014-10-16 09:47:27',1,1980,'qcom','[]'),(185,'article-b339-1980',0,'0000000185',0,'bgqws73hogan foto scarpe<br />\r\ntimberland kleding<br />\r\ntimberland schoenen bestellen<br />\r\nhogan sito<br />\r\npolacchino hogan<br />\r\n mKGsn73timberland shop rotterdam<br />\r\nwoolrich new york<br />\r\nwoolrich giacca<br />\r\nfabbrica scarpe hogan<br />\r\ngiubbotto woolrich donna<br />\r\n dyoeo75timberland rotterdam<br />\r\nsito ufficiale scarpe hogan<br />\r\ntimberland online bestellen<br />\r\ntimberland verkooppunten<br />\r\ntimberland outlet nederland<br />\r\n aveHD62timberland schoenen rotterdam<br />\r\ngiubbotti invernali woolrich<br />\r\nspaccio hogan marche<br />\r\nwoolrich padova<br />\r\ntimberland dames laarzen<br />\r\n fylfz35outlet woolrich bologna orari<br />\r\ntimberland kinderschoen<br />\r\ntimberland boots heren<br />\r\ntimberland schoenen verkooppunten<br />\r\ntimberland dames schoenen<br />\r\n twSvy56timberland tas<br />\r\ntimberland schoenen groningen<br />\r\nspaccio aziendale hogan<br />\r\ntimberland kinderen<br />\r\ntimberland dames laarzen<br />\r\n MOkyj68timberland dames laarzen<br />\r\ntimberland shop rotterdam<br />\r\nsnowboots timberland<br />\r\nscarpe hogan interactive donna<br />\r\ntimberland kleding<br />\r\n quDNt59timberland outlet nederland<br />\r\ntimberland store nederland<br />\r\ningrosso hogan<br />\r\nprezzo hogan interactive<br />\r\nwoolrich parma<br />\r\n atoXQ42timberland heren schoenen<br />\r\nscrpe hogan<br />\r\nhogan contraffatte<br />\r\ntimberland schoenen dames<br />\r\nwoolrich milano san babila<br />\r\n deifn46bruine timberland schoenen<br />\r\nquanto costano le hogan<br />\r\ntimberland babyschoenen<br />\r\ntimberland schoenen antwerpen<br />\r\nscarpe hogan estive<br />\r\n xmCil4woolrich luxury artic parka<br />\r\ntimberland veterboot<br />\r\nhogan interactive junior<br />\r\ntimberland dames<br />\r\ntimberland nederland<br />\r\n QWosg22timberland schoenen verkooppunten<br />\r\ncollezione scarpe hogan<br />\r\ntimberland bootschoenen<br />\r\ntimberland jongensschoenen<br />\r\nwoolrich anorak<br />\r\n bvHCc67timberland snowboots<br />\r\nwoolrich parka donna<br />\r\ngiubbotti invernali woolrich<br />\r\ntimberland store rotterdam<br />\r\nspaccio woolrich<br />\r\n okpOA41timberland enkelboot<br />\r\ntimberland den bosch<br />\r\nkinderschoenen timberland<br />\r\nnegozio hogan<br />\r\ntimberland utrecht<br />\r\n egzkb6timberland kinderlaars<br />\r\ntimberland jassen<br />\r\nkinderschoenen timberland<br />\r\nwoolrich giacca<br />\r\ntimberland online shop nederland<br />\r\n qqIsm22woolrich anorak parka<br />\r\ntimberland kinderschoenen<br />\r\ntimberland collectie<br />\r\ntimberland schoenen kopen<br />\r\ntimberland schoenen aanbieding<br />\r\n YCbdd85woolrich classico<br />\r\nnew interactive hogan<br />\r\nprezzi woolrich giubbotti<br />\r\ncentro hogan palermo<br />\r\ntimberland jongens<br />\r\n rhFLp28rivenditori hogan torino<br />\r\nrivenditori woolrich firenze<br />\r\nbruine timberland schoenen<br />\r\nhogan interactive junior<br />\r\nwoolrich prezzo<br />\r\n<a href=\"http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap\" rel=\"nofollow\">http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap</a>','2014-10-15 00:47:41',NULL,0,NULL,0,'0l39jvv3qy','zoqjoarls@aol.com','','120.36.90.92',1,'2014-10-16 09:47:27',1,1980,'qcom','[]'),(186,'article-b339-1980',0,'0000000186',0,'bgqws73hogan foto scarpe<br />\r\ntimberland kleding<br />\r\ntimberland schoenen bestellen<br />\r\nhogan sito<br />\r\npolacchino hogan<br />\r\n mKGsn73timberland shop rotterdam<br />\r\nwoolrich new york<br />\r\nwoolrich giacca<br />\r\nfabbrica scarpe hogan<br />\r\ngiubbotto woolrich donna<br />\r\n dyoeo75timberland rotterdam<br />\r\nsito ufficiale scarpe hogan<br />\r\ntimberland online bestellen<br />\r\ntimberland verkooppunten<br />\r\ntimberland outlet nederland<br />\r\n aveHD62timberland schoenen rotterdam<br />\r\ngiubbotti invernali woolrich<br />\r\nspaccio hogan marche<br />\r\nwoolrich padova<br />\r\ntimberland dames laarzen<br />\r\n fylfz35outlet woolrich bologna orari<br />\r\ntimberland kinderschoen<br />\r\ntimberland boots heren<br />\r\ntimberland schoenen verkooppunten<br />\r\ntimberland dames schoenen<br />\r\n twSvy56timberland tas<br />\r\ntimberland schoenen groningen<br />\r\nspaccio aziendale hogan<br />\r\ntimberland kinderen<br />\r\ntimberland dames laarzen<br />\r\n MOkyj68timberland dames laarzen<br />\r\ntimberland shop rotterdam<br />\r\nsnowboots timberland<br />\r\nscarpe hogan interactive donna<br />\r\ntimberland kleding<br />\r\n quDNt59timberland outlet nederland<br />\r\ntimberland store nederland<br />\r\ningrosso hogan<br />\r\nprezzo hogan interactive<br />\r\nwoolrich parma<br />\r\n atoXQ42timberland heren schoenen<br />\r\nscrpe hogan<br />\r\nhogan contraffatte<br />\r\ntimberland schoenen dames<br />\r\nwoolrich milano san babila<br />\r\n deifn46bruine timberland schoenen<br />\r\nquanto costano le hogan<br />\r\ntimberland babyschoenen<br />\r\ntimberland schoenen antwerpen<br />\r\nscarpe hogan estive<br />\r\n xmCil4woolrich luxury artic parka<br />\r\ntimberland veterboot<br />\r\nhogan interactive junior<br />\r\ntimberland dames<br />\r\ntimberland nederland<br />\r\n QWosg22timberland schoenen verkooppunten<br />\r\ncollezione scarpe hogan<br />\r\ntimberland bootschoenen<br />\r\ntimberland jongensschoenen<br />\r\nwoolrich anorak<br />\r\n bvHCc67timberland snowboots<br />\r\nwoolrich parka donna<br />\r\ngiubbotti invernali woolrich<br />\r\ntimberland store rotterdam<br />\r\nspaccio woolrich<br />\r\n okpOA41timberland enkelboot<br />\r\ntimberland den bosch<br />\r\nkinderschoenen timberland<br />\r\nnegozio hogan<br />\r\ntimberland utrecht<br />\r\n egzkb6timberland kinderlaars<br />\r\ntimberland jassen<br />\r\nkinderschoenen timberland<br />\r\nwoolrich giacca<br />\r\ntimberland online shop nederland<br />\r\n qqIsm22woolrich anorak parka<br />\r\ntimberland kinderschoenen<br />\r\ntimberland collectie<br />\r\ntimberland schoenen kopen<br />\r\ntimberland schoenen aanbieding<br />\r\n YCbdd85woolrich classico<br />\r\nnew interactive hogan<br />\r\nprezzi woolrich giubbotti<br />\r\ncentro hogan palermo<br />\r\ntimberland jongens<br />\r\n rhFLp28rivenditori hogan torino<br />\r\nrivenditori woolrich firenze<br />\r\nbruine timberland schoenen<br />\r\nhogan interactive junior<br />\r\nwoolrich prezzo<br />\r\n<a href=\"http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap\" rel=\"nofollow\">http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap</a>','2014-10-15 00:48:23',NULL,0,NULL,0,'0l39jvv3qy','phusgrhii@aol.com','','120.36.90.92',1,'2014-10-16 09:47:27',1,1980,'qcom','[]'),(187,'article-b339-1980',0,'0000000187',0,'bgqws73hogan foto scarpe<br />\r\ntimberland kleding<br />\r\ntimberland schoenen bestellen<br />\r\nhogan sito<br />\r\npolacchino hogan<br />\r\n mKGsn73timberland shop rotterdam<br />\r\nwoolrich new york<br />\r\nwoolrich giacca<br />\r\nfabbrica scarpe hogan<br />\r\ngiubbotto woolrich donna<br />\r\n dyoeo75timberland rotterdam<br />\r\nsito ufficiale scarpe hogan<br />\r\ntimberland online bestellen<br />\r\ntimberland verkooppunten<br />\r\ntimberland outlet nederland<br />\r\n aveHD62timberland schoenen rotterdam<br />\r\ngiubbotti invernali woolrich<br />\r\nspaccio hogan marche<br />\r\nwoolrich padova<br />\r\ntimberland dames laarzen<br />\r\n fylfz35outlet woolrich bologna orari<br />\r\ntimberland kinderschoen<br />\r\ntimberland boots heren<br />\r\ntimberland schoenen verkooppunten<br />\r\ntimberland dames schoenen<br />\r\n twSvy56timberland tas<br />\r\ntimberland schoenen groningen<br />\r\nspaccio aziendale hogan<br />\r\ntimberland kinderen<br />\r\ntimberland dames laarzen<br />\r\n MOkyj68timberland dames laarzen<br />\r\ntimberland shop rotterdam<br />\r\nsnowboots timberland<br />\r\nscarpe hogan interactive donna<br />\r\ntimberland kleding<br />\r\n quDNt59timberland outlet nederland<br />\r\ntimberland store nederland<br />\r\ningrosso hogan<br />\r\nprezzo hogan interactive<br />\r\nwoolrich parma<br />\r\n atoXQ42timberland heren schoenen<br />\r\nscrpe hogan<br />\r\nhogan contraffatte<br />\r\ntimberland schoenen dames<br />\r\nwoolrich milano san babila<br />\r\n deifn46bruine timberland schoenen<br />\r\nquanto costano le hogan<br />\r\ntimberland babyschoenen<br />\r\ntimberland schoenen antwerpen<br />\r\nscarpe hogan estive<br />\r\n xmCil4woolrich luxury artic parka<br />\r\ntimberland veterboot<br />\r\nhogan interactive junior<br />\r\ntimberland dames<br />\r\ntimberland nederland<br />\r\n QWosg22timberland schoenen verkooppunten<br />\r\ncollezione scarpe hogan<br />\r\ntimberland bootschoenen<br />\r\ntimberland jongensschoenen<br />\r\nwoolrich anorak<br />\r\n bvHCc67timberland snowboots<br />\r\nwoolrich parka donna<br />\r\ngiubbotti invernali woolrich<br />\r\ntimberland store rotterdam<br />\r\nspaccio woolrich<br />\r\n okpOA41timberland enkelboot<br />\r\ntimberland den bosch<br />\r\nkinderschoenen timberland<br />\r\nnegozio hogan<br />\r\ntimberland utrecht<br />\r\n egzkb6timberland kinderlaars<br />\r\ntimberland jassen<br />\r\nkinderschoenen timberland<br />\r\nwoolrich giacca<br />\r\ntimberland online shop nederland<br />\r\n qqIsm22woolrich anorak parka<br />\r\ntimberland kinderschoenen<br />\r\ntimberland collectie<br />\r\ntimberland schoenen kopen<br />\r\ntimberland schoenen aanbieding<br />\r\n YCbdd85woolrich classico<br />\r\nnew interactive hogan<br />\r\nprezzi woolrich giubbotti<br />\r\ncentro hogan palermo<br />\r\ntimberland jongens<br />\r\n rhFLp28rivenditori hogan torino<br />\r\nrivenditori woolrich firenze<br />\r\nbruine timberland schoenen<br />\r\nhogan interactive junior<br />\r\nwoolrich prezzo<br />\r\n<a href=\"http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap\" rel=\"nofollow\">http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap</a>','2014-10-15 00:50:01',NULL,0,NULL,0,'0l39jvv3qy','rliuqriii@aol.com','','120.36.90.92',1,'2014-10-16 09:47:27',1,1980,'qcom','[]'),(188,'article-b339-1980',0,'0000000188',0,'bgqws73hogan foto scarpe<br />\r\ntimberland kleding<br />\r\ntimberland schoenen bestellen<br />\r\nhogan sito<br />\r\npolacchino hogan<br />\r\n mKGsn73timberland shop rotterdam<br />\r\nwoolrich new york<br />\r\nwoolrich giacca<br />\r\nfabbrica scarpe hogan<br />\r\ngiubbotto woolrich donna<br />\r\n dyoeo75timberland rotterdam<br />\r\nsito ufficiale scarpe hogan<br />\r\ntimberland online bestellen<br />\r\ntimberland verkooppunten<br />\r\ntimberland outlet nederland<br />\r\n aveHD62timberland schoenen rotterdam<br />\r\ngiubbotti invernali woolrich<br />\r\nspaccio hogan marche<br />\r\nwoolrich padova<br />\r\ntimberland dames laarzen<br />\r\n fylfz35outlet woolrich bologna orari<br />\r\ntimberland kinderschoen<br />\r\ntimberland boots heren<br />\r\ntimberland schoenen verkooppunten<br />\r\ntimberland dames schoenen<br />\r\n twSvy56timberland tas<br />\r\ntimberland schoenen groningen<br />\r\nspaccio aziendale hogan<br />\r\ntimberland kinderen<br />\r\ntimberland dames laarzen<br />\r\n MOkyj68timberland dames laarzen<br />\r\ntimberland shop rotterdam<br />\r\nsnowboots timberland<br />\r\nscarpe hogan interactive donna<br />\r\ntimberland kleding<br />\r\n quDNt59timberland outlet nederland<br />\r\ntimberland store nederland<br />\r\ningrosso hogan<br />\r\nprezzo hogan interactive<br />\r\nwoolrich parma<br />\r\n atoXQ42timberland heren schoenen<br />\r\nscrpe hogan<br />\r\nhogan contraffatte<br />\r\ntimberland schoenen dames<br />\r\nwoolrich milano san babila<br />\r\n deifn46bruine timberland schoenen<br />\r\nquanto costano le hogan<br />\r\ntimberland babyschoenen<br />\r\ntimberland schoenen antwerpen<br />\r\nscarpe hogan estive<br />\r\n xmCil4woolrich luxury artic parka<br />\r\ntimberland veterboot<br />\r\nhogan interactive junior<br />\r\ntimberland dames<br />\r\ntimberland nederland<br />\r\n QWosg22timberland schoenen verkooppunten<br />\r\ncollezione scarpe hogan<br />\r\ntimberland bootschoenen<br />\r\ntimberland jongensschoenen<br />\r\nwoolrich anorak<br />\r\n bvHCc67timberland snowboots<br />\r\nwoolrich parka donna<br />\r\ngiubbotti invernali woolrich<br />\r\ntimberland store rotterdam<br />\r\nspaccio woolrich<br />\r\n okpOA41timberland enkelboot<br />\r\ntimberland den bosch<br />\r\nkinderschoenen timberland<br />\r\nnegozio hogan<br />\r\ntimberland utrecht<br />\r\n egzkb6timberland kinderlaars<br />\r\ntimberland jassen<br />\r\nkinderschoenen timberland<br />\r\nwoolrich giacca<br />\r\ntimberland online shop nederland<br />\r\n qqIsm22woolrich anorak parka<br />\r\ntimberland kinderschoenen<br />\r\ntimberland collectie<br />\r\ntimberland schoenen kopen<br />\r\ntimberland schoenen aanbieding<br />\r\n YCbdd85woolrich classico<br />\r\nnew interactive hogan<br />\r\nprezzi woolrich giubbotti<br />\r\ncentro hogan palermo<br />\r\ntimberland jongens<br />\r\n rhFLp28rivenditori hogan torino<br />\r\nrivenditori woolrich firenze<br />\r\nbruine timberland schoenen<br />\r\nhogan interactive junior<br />\r\nwoolrich prezzo<br />\r\n<a href=\"http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap\" rel=\"nofollow\">http://www.sleeenwebwinkel.nl/laarzen/timberland_vrouwen_laarzen_44.html-Sitemap</a>','2014-10-15 00:53:35',NULL,0,NULL,0,'0l39jvv3qy','cuhivswks@aol.com','','120.36.90.92',1,'2014-10-16 09:47:27',1,1980,'qcom','[]'),(189,'article-b339-2067',0,'0000000189',0,'I am gay and a Christian there is enough hate in this world and real sin. So let\'s forget the crusade against gay men and women who just want to get on with their lives.','2014-10-15 16:05:38',NULL,1,'2014-10-15 16:18:38',1,'D Hurst','davidhurstcheshire@hotmail.co.uk','','5.69.68.129',0,NULL,0,2067,'qcom','[]'),(190,'article-b339-2067',0,'0000000190',0,'Amen to the Truth. Homosexuals (gays and lesbians)claim that they were created by God, but in reality they recreate themselves;<br />\r\n   \"26 Because of this, God gave them over to shameful lusts. Even their women exchanged natural sexual relations for unnatural ones. 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.\" (Romans 1:26). <br />\r\n<br />\r\nGod created man and woman, i.e Adam and Eve (Genesis 1:26-27; 2:7). God did not create Steve and Stephen/Steven, but Adam and Eve.  ','2014-10-15 16:54:27',NULL,1,'2014-10-27 16:20:42',6,'Isaac M. Manyike','isaacmanyike@vodamail.co.za','','197.228.239.165',0,NULL,0,2067,'qcom','[]'),(191,'article-b339-2067',0,'0000000191',0,'God destroyed an entire city due to sins like this. God has also given man the opportunity to choose whether to obey His law or not. We have many opinions as to what we want to believe but only one will lead to eternal life and that is what God wants and expects from us. It is in His Word. The Bible. Salvation to great to put to chance!','2014-10-15 20:59:59',NULL,1,'2014-10-16 08:05:07',6,'M Rampersad','martin.rampersad1@gmail.com','','190.83.218.164',0,NULL,0,2067,'qcom','[]'),(192,'article-b339-2076',0,'0000000192',0,'That sounds great. ','2014-10-16 02:12:41',NULL,1,'2014-10-16 09:46:51',1,'EMMANUEL NIMMALA','iamemanee@gmail.com','','115.118.24.213',0,NULL,0,2076,'qcom','[]'),(193,'article-b339-2063',0,'0000000193',0,'Sensable....','2014-10-16 02:21:08',NULL,1,'2014-10-16 09:46:50',1,'EMMANUEL NIMMALA','iamemanee@gmail.com','','115.118.24.213',0,NULL,0,2063,'qcom','[]'),(194,'article-b339-2067',0,'0000000194',6,'D Hurst: Thank you for reading my post. I agree that there is enough hate in this world.  Much of it, however, is directed at the Word of God.  Go back and read the first line of my letter.  It is not you that I hate nor am I crusading against your sin alone, that is simply the post that caught your attention.  It is my love for you and for all those practicing homosexuality that prompted me to write that post.  Love does not mean politely sitting back and allowing someone to charge forward to their impending doom. Love is warning them so that they can change before it is too late. <br />\r\n<br />\r\nIsaac M. Manyike:  Thank  you for your post. Couple Romans 1:26-27 with James 1:14-15 \"But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death\".   Regardless of the sin, death is the consequence: \"For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord\" (Romans 6:23). <br />\r\n<br />\r\nM Rampersad: Amen.  The greatest gift from God is our ability to choose to walk according to His Word. It is tragic that few will do so. \"Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few\" (Matthew 7:13-14 ESV).<br />\r\n<br />\r\n','2014-10-16 08:49:05',NULL,1,'2014-10-16 08:49:05',0,'Kevin Graves','kevin@tftw.org','','24.159.164.34',0,NULL,0,2067,'qcom','[]'),(195,'article-b339-2091',0,'0000000195',0,'Yes God means what He says and what He says He will do Because He is Faithful (1 Corinthians 1:9). All who obey the truth of God \"thy word is truth\" (John 17:17) will God reward because \"God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.\" (Acts 10:34). In fact, the wrath of God cometh \"upon the children of disobedience.\" (Ephesians 5:6). Samuel once said \"...Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice...\"(1 Samuel 15:22 – King James Version). ','2014-11-12 07:34:39',NULL,1,'2014-11-13 09:40:44',1,'Sandile Tsabedze','tsabedzemsandi1@gmail.com','','69.63.71.166',0,NULL,0,2091,'qcom','[]'),(196,'article-b339-2111',0,'0000000196',0,'What a blessing to have 2 messages today on this topic.I personally have reaped the rewards of expressing my gratitude to God and others ever when it was difficult.','2014-11-23 18:40:27',NULL,1,'2014-11-24 09:13:43',1,'Carvell','carvellcar@cimtel.net','','67.217.198.113',0,NULL,0,2111,'qcom','[]'),(197,'article-b339-2091',0,'0000000197',0,'Necessarily not a comment. I want to tell you that I\'m one of the teachers of truth for the world and I was receiving Teaching materials which made me to have more than 500 students country wide including Zambia. Therefore, I want to inform you that  am running short of all the courses. Would you please send me some. Courses 1 through 6.  ','2014-11-26 04:17:58',NULL,0,NULL,0,'Griffin Jere  P.O.BOx 225 Formary box 206 Rumphi','Griffin.jere@yahoo.com','','41.221.108.137',0,NULL,0,2091,'qcom','[]'),(198,'article-b339-2111',0,'0000000198',0,'it is indeed a good thing to be thankful in hard times.','2014-11-28 05:21:26',NULL,1,'2014-12-15 16:10:17',1,'sekwila kanangu','sekwilakanangu@gmail.com','','41.205.146.18',0,NULL,0,2111,'qcom','[]'),(199,'article-b339-2111',0,'0000000199',0,'In the name of our Lord and savior I sincerely thank staff for TFTW for arranging  lessons from lesson 1 through lesson 6 that you\'re sending to me that I use to teach my students all over Malawi by correspondence. Please keep up sending to me for now I\'ve many students that demands these lessons. How is my teacher Novella sorrel? Do you know her?                                                                                 Thank a lot , in Jesus\' love, Griffin G.Z. Jere From Malawi. Check my address in your list of teachers of TFTW As I am one of them.     ','2014-11-28 09:01:53',NULL,0,NULL,0,'Griffin Jere P.O. Box 225 Malawi previuosily box 206','Griffin.jere@yahoo.com','','41.87.24.252',0,NULL,0,2111,'qcom','[]'),(200,'article-b339-2111',0,'0000000200',0,'TFTW staff keep up','2014-11-28 09:04:25',NULL,0,NULL,0,'Griffin  G.Z. Jere','Griffin.jere@yahoo.com','','41.87.24.252',0,NULL,0,2111,'qcom','[]'),(201,'article-b339-2113',0,'0000000201',0,'  It is indeed very gratifying to observe that one\'s efforts are yielding fruitful results. When efforts are made without adequet accompanying assistance, the usual scanty results are frustrating. Before now I used to recieve some tracts and other teaching literature from Truth for the World and The Voice of Truth International. But since cost of postages has gone up and I no more recieve these aids, I find not easy to penetrate my wide area of  evangelism. I niether have a PC nor Laptop and printer to download and print. I only search the web and read with my mobile phone. Though, this method helps me, but the pace of my progress is  slowed. Is there any way you can help me further?','2014-12-24 18:08:56',NULL,0,NULL,0,'Alphonsus O Osuagwu','preentelect@yahoo.com','','82.145.220.30',0,NULL,0,2113,'qcom','[]'),(202,'article-b339-2110',0,'0000000202',0,'I am very glad to speak about \"The importance of Mission work for the kingdom of God. I could really appreciate and proud to feel of brothers those who have been committed for the Lord\'s Mission work in different nations with effort of economic, gift of language and with good health conditions until they would reached to their native places by the grace of God. ','2015-01-10 14:44:35',NULL,1,'2015-01-12 09:45:32',1,'Bro. A. Shyam Sundar','asj_coc@rediffmail.com','','202.133.54.8',0,NULL,0,2110,'qcom','[]'),(203,'article-b339-2147',0,'0000000203',0,'our Muslims brothers always misquotes the bible,according Acts4:10-12verse12says nor is there salvation in any other,for there is no name under heaven given among men by which we must be saved, 2 John1:9 says whoever transgresses and does not abide in the doctrine of Christ does not have <a href=\"God.He\" rel=\"nofollow\">God.He</a> who abides in the doctrine of Christ has both the father and the <a href=\"son.let\" rel=\"nofollow\">son.let</a>\'s join hand and stand for the truth everywhere,all the churches of Christ greet <a href=\"you.Muslim\" rel=\"nofollow\">you.Muslim</a> brothers come back to Christ and you will be saved. <a href=\"Amen.peter\" rel=\"nofollow\">Amen.peter</a> from Ghana.','2015-02-07 02:01:32',NULL,1,'2015-02-09 10:31:28',1,'peter Egyir','peteregyir86@gmail. com','','82.145.221.151',0,NULL,0,2147,'qcom','[]'),(204,'article-b339-2147',0,'0000000204',0,'May God continue bless you.','2015-02-11 06:17:04',NULL,1,'2015-02-11 10:50:18',1,'Dr. W.D. LaMarre','pcwdl@ymail.com','','70.26.36.149',0,NULL,0,2147,'qcom','[]'),(205,'article-b339-2053',0,'0000000205',0,'Charles Nowa - Children can be hard to train especially when starting something new. However, Bible studies in our home do not have to be \"sit still and listen\" style. We can talk to our children about how we worship and why as we travel. Have \'story time\" and tell events in the Bible before bed or even play games where we review Bible facts. Once children learn that Bible study can be enjoyable and a wonderful way to spend family time; they usually join in.','2015-03-06 19:51:46',NULL,1,'2015-03-07 09:19:59',1,'Pamela Graves','pamelagraves87@yahoo.com','','24.30.31.5',0,NULL,0,2053,'qcom','[]'),(206,'article-b339-2258',0,'0000000206',0,'Repentance is certainly important but the day you are baptized is just the beginning of repenting. Most likely as you grow in the faith you will continue ti repent or change the things you do.','2015-03-14 18:49:45',NULL,0,NULL,0,'kathey james','katheycj@ comcast.net','','75.64.27.185',0,NULL,0,2258,'qcom','[]');
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INSERT INTO `modx_site_content` VALUES (1,'document','text/html','Home','','','index','',1,0,0,0,1,'','<p>Who could we reach with the Gospel if we all joined together and worked toward that goal? Check out this video to see how you can do just that:</p>\r\n\r\n<div class=\'regvideo\'>\r\n<iframe width=\"590\" height=\"360\" src=\"//www.youtube.com/embed/rgSPYp-8yQM?rel=0\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Newest Videos</h3>\r\n\r\n<div class=\'videofeed\'>\r\n<ul>\r\n[[getResources? &parents=`1387` &limit=`4` &tpl=`videoFeedItem` &sortby=`{\"createdon\":\"DESC\"}` &includeTVs=`1` &includeContent=`1`]]\r\n</ul>\r\n<a href=\'[[~208]]\' class=\'morebutton\'>More &raquo;</a>\r\n</div>\r\n\r\n<h3>Newest Audio Programs</h3>\r\n\r\n<div class=\'videofeed\'>\r\n<ul>\r\n[[getResources? &parents=`220` &limit=`4` &tpl=`radioFeedItem` &sortby=`{\"createdon\":\"DESC\"}` &includeTVs=`1` &includeContent=`1`]]\r\n</ul>\r\n<a href=\'[[~220]]\' class=\'morebutton\'>More &raquo;</a>\r\n</div>\r\n\r\n<h3>Latest Blog Posts</h3>\r\n\r\n<div class=\'videofeed\'>\r\n<ul>\r\n[[getResources? &showHidden=`1` &parents=`339` &limit=`4` &tpl=`blogFeedItem` &sortby=`{\"publishedon\":\"DESC\"}` &includeTVs=`1` ]]\r\n</ul>\r\n<a href=\'[[~339]]\' class=\'morebutton\'>More &raquo;</a>\r\n</div>\r\n\r\n<h3>Publications</h3>\r\n\r\n<div class=\'videofeed pubfeed\'>\r\n<ul>\r\n\r\n<li><a href=\'[[~184]]\' title=\'Basic Facts of the Faith\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/bff.jpg\' alt=\'Basic Facts of the Faith\' />\r\n<h4>Basic Facts of the Faith</h4>\r\n</a>\r\n</li>\r\n\r\n<li><a href=\'[[~12]]\' title=\'Bible Question &amp; Answer Booklet\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/bqa.png\' alt=\'Bible Q&amp;A Booklet\' />\r\n<h4>Bible Question &amp; Answer Booklet</h4>\r\n</a>\r\n</li>\r\n\r\n<li><a href=\'[[~164]]\' title=\'What the Bible Says About the Rapture\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/164.jpg\' alt=\'What the Bible Says About the Rapture\' />\r\n<h4>What the Bible Says About the Rapture</h4>\r\n</a>\r\n</li>\r\n\r\n<li><a href=\'[[~100]]\' title=\'Salvation and the Seat Belt\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/seatbelt.jpg\' alt=\'Salvation and the Seat Belt\' />\r\n<h4>Salvation and the Seat Belt</h4>\r\n</a>\r\n</li>\r\n\r\n</ul>\r\n</div>',0,1,0,1,1,1,1338569541,1,1414171602,0,0,0,0,0,'Home',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(2027,'document','text/html','Presentations','Presenting TFTW at Your Congregation','','presentations','',1,0,0,13,0,'','<p>One of our favorite ways to share Truth For The World is to visit congregations in person to give an encouraging Bible lesson and a presentation about the work. We also give members and congregations opportunities to participate in teaching people all around the world.</p>\r\n\r\n<p>We are available to come for most Sunday or mid-week services. We\'re also willing to preach and/or teach Bible class in addition to the presentation if you would like us to. We will bring free materials, such as tracts and books, for whoever would like to have and use them.</p>\r\n\r\n<p>Truth For The World is teaching all nations every week, and your congregation can be a part of it! Fill out the form below to let us know that you\'re ready to find out how you can participate in taking the eternal Gospel of Jesus to the world. Questions? Just e-mail us at <a href=\"&#x6d;&#97;&#x69;&#x6c;&#x74;&#x6f;&#58;&#x69;&#x6e;&#102;&#000111;&#x40;&#000116;&#102;&#000116;&#000119;&#x2e;&#x6f;&#000114;&#x67;\" >&#000105;&#000110;&#x66;&#111;&#00064;&#x74;&#x66;&#x74;&#119;&#x2e;&#111;&#114;&#x67;</a>.</p>\r\n\r\n<p>[[!FormIt? \r\n    &hooks=`email,redirect` \r\n    &emailTpl=`sentPresentationFormTpl` \r\n    &emailSubject=`Presentation Requested` \r\n    &emailTo=`kendal@tftw.org` \r\n    &emailFrom=`noreply@tftw.org` \r\n    &emailFromName=`TFTW Website` \r\n    &redirectTo=`2028` \r\n    &validate=`name:required,\r\n		email:required,\r\n                email:email,\r\n		congregation:required`\r\n    &vTextRequired=`(required)`\r\n]]</p>\r\n\r\n<form id=\"presentationForm\" class=\'webform\' action=\"[[~[[*id]]]]\" method=\"post\">\r\n    <label for=\"name\">Your name:</label> \r\n        <input id=\"name\" type=\"text\" name=\"name\" value=\"[[!+fi.name]]\" size=\"20\" /> \r\n        <span class=\"error\">[[!+fi.error.name]]</span><br />\r\n\r\n    <label for=\"email\">Your e-mail:</label> \r\n        <input id=\"email\" type=\"email\" name=\"email\" value=\"[[!+fi.email]]\" size=\"30\" /> \r\n        <span class=\"error\">[[!+fi.error.email]]</span><br />\r\n    <label for=\"phone\">Your phone number:</label> \r\n        <input id=\"phone1\" class=\'phonenumber\' type=\"text\" name=\"phone1\" value=\"[[!+fi.phone1]]\" maxlength=\"3\" size=\"3\" /> - \r\n        <input id=\"phone2\" class=\'phonenumber\' type=\"text\" name=\"phone2\" value=\"[[!+fi.phone2]]\" maxlength=\"3\" size=\"3\" /> - \r\n        <input id=\"phone3\" class=\'phonenumber\' type=\"text\" name=\"phone3\" value=\"[[!+fi.phone3]]\" maxlength=\"4\" size=\"4\" /> \r\n<br />\r\n    <label for=\"congregation\">Congregation:</label> \r\n        <input id=\"congregation\" type=\"text\" name=\"congregation\" value=\"[[!+fi.congregation]]\" size=\"30\" /><span class=\"error\">[[!+fi.error.congregation]]</span><br />\r\n    <label for=\'location\'>Congregation location (city, state):</label>\r\n        <input id=\'location\' type=\'text\' name=\'location\' value=\'[[!fi.location]]\' size=\'30\' /><br /> \r\n    <label for=\"position\">Your position in the congregation:</label> \r\n        <input id=\"position\" type=\"text\" name=\"position\" value=\"[[!+fi.position]]\" size=\"30\" /> <br />\r\n    <label for=\"date\">Date or general timeframe that would be good for a presentation:</label> \r\n        <input id=\"date\" type=\"text\" name=\"date\" value=\"[[!+fi.date]]\" size=\"30\" /> <br />\r\n\r\n	<label for=\"message\">Optional message:</label><br />\r\n        <textarea id=\"message\" name=\"message\" rows=\"4\" cols=\"40\">[[!+fi.message]]</textarea><br />\r\n\r\n	<input type=\'checkbox\' name=\'nofundraising\' value=\'Do not mention fundraising from the pulpit\' /> Please do not mention fundraising efforts from the pulpit<br />\r\n\r\n    <input class=\"submit\" type=\"submit\" name=\"submit\" value=\"Request presentation\" />  \r\n</form>',0,1,5,1,1,1,1406829987,1,1409769572,0,0,0,1406829960,1,'',0,0,0,0,0,'modDocument','web',1,'presentations',0,0,1,NULL),(2028,'document','text/html','Successfully Submitted','Request Sent','','successfully-submitted','',1,0,0,2027,0,'','<p>Thanks for contacting us! We will get back with you as soon as we can, and we\'re looking forward to visiting your congregation to do a presentation.</p>',1,1,0,1,1,1,1406830720,1,1406837360,0,0,0,1406830680,1,'',0,0,0,0,0,'modDocument','web',1,'successfully-submitted',0,0,1,NULL),(2,'document','text/html','Kebenaran Akan Memerdekakan Kamu','Home','','awal','',1,0,0,0,1,'','<p>Ada banyak hal yang membingungkan di dunia ini, khususnya dalam keagamaan. Bahkan jika kita fokus pada Kekristenan saja, ada banyak ragam dan perbedaan di dalam kepercayaan yang dapat membuat Anda pada akhirnya bertanya-tanya \"Apakah orang Kristen itu sebenarnya?\"</p>\r\n\r\n<p>Kami tidak mengklaim mengetahui segala sesuatunya, tetapi kami memiliki Firman Allah, Alkitab, yang sempurna dan memuat segala kebenaran yang kita butuhkan sebagai makhluk ciptaan Allah. Jika kita membiarkan Alkitab untuk menuntun kita di dalam kehidupan, kepercayaan, dan pengajaran kita, maka akhirnya kita akan berjalan pada jalan yang telah dibangun Allah dan Ia menginginkan kita untuk melalui jalan itu.</p>\r\n\r\n<p>Di situs ini Anda akan menemukan banyak bahan pelajaran Alkitab. Apakah Anda ingin mengetahui kebenaran? Kami percaya bahwa Anda akan menemukannya di website ini. Allah memberkati Anda.</p>\r\n\r\n<p><a href=\'kategori-seleksi?key=id.tags\' id=\'showall\'>Tampilkan semua</a></p>\r\n<ul class=\"taglist\">[[!tagLister? &tv=`id.tags` &target=`523` &tpl=`tag_display` &limit=`999` &sortBy=`tag`]]</ul>\r\n<table class=\'linktable\' id=\'hereiam\'>\r\n</table>',0,7,0,1,1,1,1339515500,5,1393863569,0,0,0,1339515480,1,'',0,0,0,0,1,'modDocument','id',1,'',0,0,1,NULL),(3,'document','text/html','真理必叫你們得以自由','Home','','主頁','',1,0,0,0,0,'','<p>「給世界的真理」是一個全球性的基督教福音傳道事工。</p>\r\n<p>此網站的目的是為了使瀏覽者能以正體字及簡體字瀏覽中文書面資料。本網站亦提供有聲的課程。假如你有任何疑問或意見，請與我們聯絡，<a href=\"&#x6d;&#x61;&#x69;&#108;&#000116;&#000111;&#x3a;&#x63;&#000104;&#x69;&#x6e;&#x65;&#x73;&#x65;&#64;&#x74;&#x66;&#000116;&#119;&#00046;&#000111;&#x72;&#x67;\">聯絡之電子郵件地址</a>。</p>\r\n<div class=\'buttons\'><a href=\'http://zh-si.truthfortheworld.org\' class=\'chinButton\'><img src=\'[[++whole_site_url]]/pix/chinButton_l.png\' /></a></div>',0,8,0,1,1,1,1339515552,1,1361895871,0,0,0,1339515540,1,'',0,0,0,0,1,'modDocument','zh-tr',1,'',0,0,1,NULL),(4,'document','text/html','真理必叫你们得以自由','Home','','home','',1,0,0,0,0,'','<p>「给世界的真理」是一个全球性的基督教福音传道事工。</p>\r\n<p>此网站的目的是为了使浏览者能以正体字及简体字浏览中文书面资料。本网站亦提供有声的课程。假如你有任何疑问或意见，请与我们联络，\r\n<a href=\"&#x6d;&#x61;&#x69;&#108;&#000116;&#000111;&#x3a;&#x63;&#000104;&#x69;&#x6e;&#x65;&#x73;&#x65;&#64;&#x74;&#x66;&#000116;&#119;&#00046;&#000111;&#x72;&#x67;\" >联络之电子邮件地址</a>。</p>\r\n<div class=\'buttons\'><a href=\'http://zh-tr.truthfortheworld.org\' class=\'chinButton\'><img src=\'[[++whole_site_url]]/pix/chinButton_r.png\' /></a></div>',0,9,0,1,1,1,1339515615,1,1361896147,0,0,0,1339515600,1,'',0,0,0,0,1,'modDocument','zh-si',1,'',0,0,1,NULL),(5,'document','text/html','Inicio','','','inicio','',1,0,0,0,1,'','<p>Hay mucha confusión en el mundo, particularmente en cuanto a la religión. Aun si nos enfocamos en el cristianismo solamente, hay tantas variaciones y diversas creencias que uno puede encontrarse preguntándose ¿qué es un cristiano, exactamente?</p>\r\n<p>No aseguramos saber todo. Somos humanos, tal como tú. Pero lo que tenemos es la Palabra de Dios, la Biblia, la cual sí es perfecta y contiene toda la verdad que necesitamos como la creación de Dios. Si dejamos que la Biblia nos guíe en nuestras vidas, creencias, y enseñanzas, por fin andaremos por el camino deseado y creado por Dios.</p>\r\n<p>En este sitio encontrarás algunos recursos para su estudio de la Biblia, incluyendo una <a href=\"[[~1102]]\">lección interactiva</a> acerca de la salvación. ¿Quieres saber la verdad? Creemos que la hallarás en estas páginas. Dios te bendiga.</p>',1,10,0,1,1,1,1339515645,1,1392156098,0,0,0,1365607020,1,'',0,0,0,0,1,'modDocument','es',1,'',0,0,1,NULL),(9,'document','text/html','Read','Read','','read','',1,0,0,0,1,'','<p><q>&ldquo;Blessed is he that readeth&rdquo;</q> (Revelation 1:3). If you&rsquo;re in the mood for reading, we&rsquo;ve got plenty to offer you! We have both articles and tracts here, the main difference being that the tracts can be printed, folded, and look slick to hand out to your friends and neighbors, while the articles are primarily designed for Internet viewing.</p>\r\n<p>They&rsquo;re all well written, Biblical, and cross-referenced so that you can jump from one topic to another at will. To get started, <a href=\'[[~215]]\'>take a look at the topics</a> covered in our literature collection. Watch out&mdash;there&rsquo;s a lot of them!</p>',0,1,2,1,1,1,1342459992,1,1346786565,0,0,0,1342545720,1,'',0,0,0,0,0,'modDocument','web',1,'',0,0,1,NULL),(10,'document','text/html','Listen','Listen to Truth For The World Radio','','listen','',1,0,0,0,1,'','<h3>Radio</h3>\r\n<p>Even though there are more advanced media available today, radio remains a popular choice of technology for getting information. And why not? No other medium allows you to do other activities while listening. If you want to learn more from God’s Word through radio, you’re in the right place! You can <a href=\"[[~221]]\">listen online</a>, find out <a href=\"[[~222]]\">where we are broadcasting</a> in your area, or go through our <a href=\"[[~220]]\">collection of programs</a>.</p>\r\n\r\n<p>Not near a computer or don&rsquo;t have a smartphone? You can call to listen to Truth For The World Radio! Just call: <a href=\'tel:712-432-6882\' class=\'tel\'>712-432-6882</a>\r\nCalls use mobile minutes with no extra cost.</p>\r\n\r\n<h3>Podcast</h3>\r\n<p>Take God&rsquo;s Word with you on-the-go! If you&rsquo;re one of those people who likes to listen to podcasts, be sure to subscribe to ours to get a new Bible message every week.</p>\r\n<ul>\r\n<li><a href=\"http://www.truthfortheworld.org/tftwpodcast.rss\">Subscribe to our podcast</a></li>\r\n</ul>',0,1,3,1,1,1,1342460118,1,1374861694,0,0,0,1343153820,1,'',0,0,0,0,0,'modDocument','web',1,'',0,0,1,NULL),(11,'document','text/html','Study','Study the Bible','','study','',1,0,0,0,1,'','<p>Study the Bible with us through our <a href=\'[[~2119]]\'>Bible Correspondence Courses</a> and <a href=\'[[~2120]]\'>Highlighted Topics.</p>',0,1,4,1,1,1,1342460156,1,1418852242,0,0,0,1343153820,1,'Study',0,0,0,0,0,'modDocument','web',1,'',0,0,1,NULL),(2121,'document','application/rss+xml','Highlighted Topics RSS feed','','','highlighted-topics','',1,0,0,2120,0,'','<?xml version=\"1.0\" encoding=\"UTF-8\"?>\r\n<rss version=\"2.0\" xml:lang=\"en-US\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\">\r\n<channel>\r\n  <title>Highlighted Topics from Truth For The World</title>\r\n  <link>[[~[[*id]]?scheme=`full`]]</link>\r\n  <description>Multimedia materials for learning about various important Bible topics</description>\r\n  <language>en</language>\r\n  <copyright>Creative Commons BY-NC-ND 3.0</copyright>\r\n  <ttl>120</ttl>\r\n[[getResources?\r\n  &tpl=`highlightedTopicsRssItem`\r\n  &parents=`2120`\r\n  &depth=`5`\r\n  &limit=`10`\r\n  &includeContent=`1`\r\n  &includeTVs=`1`\r\n  &hideContainers=`1`\r\n]]\r\n</channel>\r\n</rss>',0,0,0,0,1,1,1418852482,1,1418852735,0,0,0,1418852460,1,'',0,0,0,0,1,'modDocument','web',6,'highlighted-topics.rss',0,0,1,NULL),(12,'document','text/html','Ask','Questions &amp; Answers','','','Bible Course by Mail',1,0,0,0,1,'','<p>We&rsquo;ve all got questions, and that&rsquo;s a normal part of being a human: we want to learn, discover, and find out more. Here at Truth For The World, we have compiled an extensive Question &amp; Answer Booklet containing questions about many different topics, as well as their respective answers. We hope it will be a blessing to you, and will aid in your study.</p>\r\n\r\n<h3>Download the Booklet</h3>\r\n\r\n<p><a href=\'pdf/qna.pdf\'>Download the Bible Question and Answer Booklet</a> in PDF</p>\r\n\r\n<h3>Table of Contents</h3>\r\n\r\n<ol>\r\n	<li>God and the Christ</li>\r\n	<li>The Holy Spirit</li>\r\n	<li>The Church</li>\r\n	<li>Worship</li>\r\n	<li>The New Testament</li>\r\n	<li>The Old Testament</li>\r\n	<li>Elders</li>\r\n	<li>Salvation and Baptism</li>\r\n	<li>Musical Instruments</li>\r\n	<li>Infants</li>\r\n	<li>Marriage, Divorce, and Remarriage</li>\r\n	<li>Sabbatarianism</li>\r\n	<li>Denominationalism and Other Religions</li>\r\n	<li>Sin</li>\r\n	<li>General Biblical Topics</li>\r\n</ol>',1,1,5,1,1,1,1342460192,1,1344889271,0,0,0,1343153820,1,'',0,0,0,0,0,'modDocument','web',1,'',0,0,1,NULL),(13,'document','text/html','Join','Join Us','','join','',1,0,0,0,1,'','<p>If you are a Christian, and you deem Truth For The World a good and worthy work, why not join us as a coworker? No, you probably aren’t able to be here in our offices in Georgia, U.S.A. and be with us in person, but there is so much you can do regardless of your location!</p>\r\n<p>Also, if your congregation is interested, we would be happy to come visit and give a presentation to the church about our work at Truth For The World! Please <a href=\"&#x6d;&#x61;&#000105;&#x6c;&#x74;&#111;&#x3a;&#000105;&#110;&#x66;&#000111;&#00064;&#116;&#x66;&#116;&#000119;&#46;&#000111;&#x72;&#000103;\" >contact us</a> for more information.</p>\r\n<h3>Pray</h3>\r\n<p><q>“Finally, brethren, pray for us, that the word of the Lord may run and be glorified, even as also it is with you.”</q> (2 Thessalonians 3:1)</p>\r\n<p>Please add us to your prayer list, and keep us in mind as we try to make God’s Word available to as many people as possible, staying faithful to the truth given to us.</p>\r\n<h3>Donate</h3>\r\n<p>We have many plans and ideas for the future, and we want to be able to reach even more people than we do now! If God has blessed you monetarily, please consider helping us in this way. We seek to be good stewards of God’s money, and it will be put to good use. <a href=\"[[~259]]\">Donate now!</a></p>\r\n\r\n<h3>Volunteer</h3>\r\n<p>We could use volunteers in the areas of teaching Bible Correspondence Courses and transcribing TV programs. We provide free Bible study to hundreds of thousands of souls around the world through our Bible Correspondence Courses, but we don’t want them to have to do it alone! We want them to have a teacher to answer any questions they may have, as well as give scriptural and spiritual guidance along the way. Also, for the benefit of deaf and hard of hearing TV viewers, we provide closed captioning for all our TV programs, and this requires effort in transcribing. If you would like more information on either of these two opportunities, please contact us at <a href=\"&#x6d;&#x61;&#000105;&#x6c;&#x74;&#111;&#x3a;&#000105;&#110;&#x66;&#000111;&#00064;&#116;&#x66;&#116;&#000119;&#46;&#000111;&#x72;&#000103;\" >&#105;&#x6e;&#x66;&#x6f;&#00064;&#x74;&#102;&#000116;&#x77;&#x2e;&#x6f;&#x72;&#103;</a>.</p>\r\n\r\n<h3>Start a TV or Radio Ministry</h3>\r\n<p>Did you know that airtime on TV and Radio stations can be had for very reasonable prices, and sometimes even for free? If you get the airtime, we will provide the programs, and even more people can hear the Word. <a href=\"[[~261]]\">Find out more.</a></p>',0,1,6,1,1,1,1342460222,1,1382119884,0,0,0,1343153820,1,'',0,0,0,0,0,'modDocument','web',1,'',0,0,1,NULL),(14,'document','text/html','Live','What Must I Do to Be Saved?','','live','',1,0,0,0,1,'','<a href=\'[[~459]]\' class=\'linkbanner\'><img src=\'pix/module_link.jpg\' alt=\'Interactive Lesson\' class=\'videohead\' /></a>\r\n<p>Jesus Christ is the Way, the Truth, and the Life (John 14:6). The way to where? To Heaven. The truth about what? About the kingdom of God, the origin of humanity, and so much more. What kind of life is Jesus? Eternal life.</p>\r\n<h3>He Is the Way</h3>\r\n<p>If you accept the fact that God is the Creator, you must also agree that He has set a standard for His human creation to live by. It can be overwhelming when you first recognize this, especially as the realization sinks in that you have not lived by this standard, and deserve divine punishment. As real as this punishment is, however, there is a way out: Jesus the Anointed One.</p>\r\n<h3>He Is the Truth</h3>\r\n<p>God cannot lie (Numbers 23:19; Hebrews 6:18; Titus 1:2), and as His Son, Jesus can’t either. That’s very reassuring, especially since Jesus is God’s Word (John 1:1), and it’s through Him that we can find out how to be saved.</p>\r\n<h3>He Is the Life</h3>\r\n<p>Talking about salvation, is that something you need? You may not feel lost and spiritually endangered, but unless you’re a Christian, you are still dead because of your sins (Colossians 2:13). If you are in this position, please take a moment to look at what Jesus said about being saved. He proclaimed the arrival of the Kingdom, and talked about it frequently, so it’s only natural that He also talked about how to enter the kingdom.</p>\r\n<p>The first step on this Way is to hear (or read) and understand the good message. Speaking of those who wouldn’t listen to Him, Jesus (quoting Isaiah) said <q>“their ears are dull of hearing...Lest haply they should...hear with their ears, And understand with their heart, And should turn again, And I should heal them.”</q> (Matthew 13:15) If you’re not willing to listen to God’s Word and understand it, Jesus will not heal you from the disease of sin.</p>\r\n<p>But understanding isn’t quite enough. If you’re honest with yourself, you will believe what you’ve understood, and that includes believing Jesus is who He said He is (He is truth, remember!). <q>“Except ye believe that I am he, ye shall die in your sins.”</q> (John 8:24) In the original, this phrase “I am he” harks back to the time when God referred to Himself as “I am” (Exodus 3:14). So essentially, Jesus is saying that you will die in your sins (remember, you are “dead” in a sense if you are not saved) if you do not believe that He is God, something both He and many others asserted (John 1:1). You can read more about Jesus’ deity in this article: <a href=\"[[~74]]\">Jesus Is God</a>.</p>\r\n<p>So sin makes you dead. Jesus can take away your sin, but it stands to reason that if you want to stay alive in Him, you have to leave sin behind, since that’s what makes you dead. One thing Jesus kept saying during His ministry was <q>“Repent: for the kingdom of heaven is at hand”</q> (Matthew 4:17 KJV). This word “repent” may not be one we use in everyday talk, but it’s easy enough to understand: It’s all about changing your mind, heart, and attitude towards sin. No longer will you be ready to jump into any sin that appeals to you, but you will try to run away from things and places that tempt you. As it applies to sins you are currently committing, it means deciding that you will no longer participate in those, and will leave them behind.</p>\r\n<p>If you’ve gotten to the point of repenting, next you need to confess that Jesus is Lord. He Himself said <q>“Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven.”</q> (Matthew 10:32). Just imagine it: before a gathering of people you say “Jesus Christ is Lord, the Son of God.” Later, in the presence of God Himself, Jesus says “Father, you know that person down there who has sinned against you? He has confessed me, and he is one of my brothers, whom I have cleansed.” It’s a beautiful thing, isn’t it?</p>\r\n<p>Finally, there is immersion, which is often called “baptism.” Jesus said <q>“He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.”</q> (Mark 16:16) So what is “baptism”? During that time, when a non-Jew wanted to follow the Jewish religion, he would be immersed into water and brought back up again, a ritual that represented that he was cleansed from his inherent uncleanness, since Jews considered all other peoples to be unclean. Thus, the idea of immersion to become a Christian was understandable to the people of that time: this was an act in which sin could be removed. As we have seen, Jesus made it clear that if you are not immersed in this way, not only will you miss out on salvation, but you will be condemned because of your sin.</p>\r\n<p><q>Awake, thou that sleepest, and arise from the dead, and Christ shall shine upon thee.</q> (Ephesians 5:14) Are you ready to wake up and start a new life in the light of Jesus? If you want to follow the Way to the Father, Jesus has revealed it. All that is left now is for you to obey it. Won’t you do this now? If you believe in Jesus and His deity, then change your heart, confess Him, and be immersed to have your sins washed away (Acts 22:16). This will add you to God&rsquo;s body of believers, Christ&rsquo;s church, and you and your Christian family can then press forward together toward the ultimate goal of heaven. Please <a href=\"&#x6d;&#x61;&#x69;&#108;&#000116;&#111;&#x3a;&#x69;&#110;&#x66;&#x6f;&#x40;&#x74;&#102;&#x74;&#x77;&#x2e;&#000111;&#x72;&#x67;\" >let us know</a> if we can help you in any way.</p>',0,1,7,1,1,1,1342460275,1,1378908597,0,0,0,1343675100,1,'',0,0,0,0,0,'modDocument','web',1,'',0,0,1,NULL),(15,'document','text/html','Articles','Articles','','articles','',1,0,0,9,1,'','<p>This is an alphabetical list of tracts.</p>\r\n<table>[[!getResources? &amp;parents=`110` &amp;tpl=`listOfLinksItem` &amp;limit=`999` &sortby=`{\"pagetitle\":\"ASC\"}`]]</table>',0,1,0,1,1,1,1342460446,1,1368725635,0,0,0,1364246100,1,'',0,0,0,0,1,'modDocument','web',1,'articles',0,0,1,NULL),(16,'document','text/html','Pearls from Philippians - Chapter 1','Pearls from Philippians - Chapter 1','Study Paul\'s letter to the Philippians with a brief background into the city and Church in Philippi and a look at some verses that give the ingredients for remaining faithful until the day of Christ. ','pearls-from-philippians-chapter-1','',1,0,0,15,0,'','<p>With this lesson today, we begin a series of four lessons in the study of Philippians. What a great epistle this is—the epistle of Paul the apostle to the Philippians! It has been called “Paul’s love letter.” There is a great deal that is said in this wonderful writing that is, certainly, extremely valuable to us today. In fact, it is an encouraging epistle which, if read and studied carefully, and if followed in terms of its teaching, may bring the same encouragement to us today.</p>\r\n<p>The book of Philippians is a most encouraging epistle. Before we look at Chapter 1, let’s provide some background into the writing of this great epistle and to look at the city itself, the history of it, and so forth.</p>\r\n<p>The city of Philippi was one of the major cities of Macedonia. It was located in northern Greece, near the seacoast some eight or ten miles from the port of Neapolis. The location of the city was on the road from Europe to Asia, and this made it a strategic location for preaching the gospel. Paul generally selected such sites for the beginning of his work. Philip of Macedon, the father of Alexander the Great, who assumed the throne in 360 B.C., conquered the town of Krenides and introduced colonists into this city and renamed it “Philippi” after himself. The province of Macedonia was later captured by the Romans and divided into four districts. The battle of Philippi in 42 B.C. was one of the most decisive battles in history. It was here that Marc Antony and Octavian defeated Brutus and Cassius and decided the future history of the Roman Empire. After Philippi became a Roman colony, Latin became the language of the people; Roman coins, laws, and customs prevailed; and the city flourished under Roman rule. Only a few Jews lived in Philippi, and there was no synagogue there. There was a school of medicine in the city; and this is interesting, since Luke the physician seems to have lived there. Today all that remains of the city are a few ruins.</p>\r\n<p>Now, Paul first came to Philippi around 52 A.D. on his Second Missionary Journey. Acts 16 relates the story of this visit. It was the first city in Europe where Paul preached. During his Third Missionary Journey, Paul revisited Philippi and other churches of Macedonia. This was around five years after the first visit. There seems to have been a closer bond of love and affection between Paul and this church than between Paul and any other congregation. This church supported Paul <a href=\"[[~129]]\">financially</a> on several occasions, as the book itself depicts (Phil. 4:15-16; II Cor. 11:9). The Macedonian churches had a reputation for liberality (II Cor. 8:1-5); and, although poorer than many others, they were more liberal. As we mentioned a moment ago, someone has called Philippians “Paul’s love letter.” More affection is shown for the brethren there, more commendation. They stood by Paul, they supported him in times of need.</p>\r\n<p>Paul did not try to be a burden to the Macedonians, but he was grateful for what he received at their hands. They exceeded his expectations. The secret to this kind of <a href=\"[[~17]]\">giving</a> is seen in II Corinthians 8:5; Paul said, “first they gave their own selves to the Lord.” That’s important. Attitudes are very important. Because of their love for the Lord, they were willing to sacrifice. It is no wonder Paul loved and appreciated this church so much.</p>\r\n<p>So, with this brief background in mind, let’s briefly highlight Chapter l of this study today. “Paul and Timothy,” it begins, “servants of <a href=\"[[~151]]\">Christ Jesus</a>, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons...” Here we have the inclusion of the <a href=\"[[~50]]\">elders</a>, also <a href=\"[[~130]]\">called</a> bishops, and deacons who served under the elders, and every Christian, also called “saints.”</p>\r\n<p>You know, “saint” is not a special term reserved for a few who have been elevated to sainthood. All Christians, if they are Christians, are saints; saints are Christians. Here Paul includes all Christians, as well as the elders, the overseers of the flock, and the deacons, the servants who served under the elders.</p>\r\n<p>And he said, “Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God upon all my remembrance of you, always in every supplication of mine on behalf of you all making my supplication with joy, for your fellowship in furtherance of the gospel from the first day until now” (Philippians 1:2-5). What a compliment is seen in verse 5! Paul said, I am thankful for your fellowship—that is, your joint participation, your sharing—that is literally the meaning of the word “fellowship.” You have had a part in the <a href=\"[[~62]]\">gospel</a> from the first day until now.</p>\r\n<p>You know, that is the way it should be if we are Christians. From the time we become Christians, our labor begins and it never ends. Our joint participation, our sharing, is something that is continual and constant. Then Paul said, “being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ...” Paul expressed here the desire to finish the course. That is critical, isn’t it? It is fine to begin, it is commendable to live the <a href=\"[[~194]]\">Christian life</a>, but it is all for nought unless we finish the course. Paul said, I have confidence that, through and in Jesus Christ, you may continue your faithfulness, even until the day of Jesus Christ—that is, until he <a href=\"[[~126]]\">comes again</a>.</p>\r\n<p>Then, there are some ingredients that are mentioned in verses 9-11, the verses we will highlight in the remaining time together today, because I think they are vitally important verses. They are verses that give the ingredients for remaining until the day of Christ. Paul in verse 6 expressed his desire that they remain faithful until the day of Christ, and in the verses that follow, particularly verse 9-11, he provided the ingredients that would enable them to remain faithful. What were they? <a href=\"[[~163]]\">Prayer</a>, love, knowledge, discernment, sincerity, being without offence, and being filled with the fruits of <a href=\"[[~98]]\">righteousness</a>. All of those ingredients are ingredients that are needed by anyone in any age who seeks to live for Christ.</p>\r\n<p>Look at what the verses say, verse 9 beginning: “And this I pray, that your love may abound yet more and more in knowledge and all discernment; so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.”</p>\r\n<p>Prayer is mentioned, love, knowledge, discernment, sincerity, being without offence, being filled with the fruits of righteousness. All of these things are the ingredients, the inspired ingredients, we might say, that will enable one to finish the course until the day of Christ, or unto death, as the case may be.</p>\r\n<p>Prayer—how important it is! Love, oh, without it all else avails nothing! First Corinthians 13 points this out so vividly, does it not, as Paul said, “if I give my body to be burned, but have not love, it profiteth me nothing”? And in this epistle, in verse 9, he said, “I pray, that your love may abound yet more and more...” Look at the superlatives there—that it may “abound”—that’s an excessive amount; and then he added to it, “yet more and more”! Can we ever manifest too much love for God and Christ or for each other? Think of the love that God himself manifested to us through his Son Jesus Christ. Think of the love of Christ in giving himself for us—the sinless <a href=\"[[~79]]\">Son of God</a> dying for sinful man! Paul said that love needs to abound yet more and more.</p>\r\n<p>But love without knowledge is nothing. Love needs to be tied to knowledge and also to discernment—meaning perception or understanding. So, we need all of these qualities, all of these ingredients.</p>\r\n<p>For what purpose? Verse 10: “so that ye may approve the things that are excellent.” The word “approve” here means “to judge after examination.” So, to be able to properly judge after examining something takes knowledge, discernment—perception or understanding, tied to love.</p>\r\n<p>Beyond that, he said, “that ye may be sincere and void of offence unto the day of Christ.” “Sincere” here literally means “clear or pure.” Literally it is that which, being viewed in the sunshine, is found clear and pure. That describes the life of Christian. It should be the kind of life, when viewed in the light of day, is found clear and pure, with nothing to hide.</p>\r\n<p>Finally, “being filled with the fruits of righteousness, which are through Jesus Christ.” That is an interesting qualifying expression: “which are through Jesus Christ.” It may be that a lot of people do a lot of good in this world, a lot of right things; but, unless those right things are by and through Jesus Christ, they do not effect, or bring about, eternal salvation. So, the key to fruits of righteousness is that they must be those that are by and through Jesus Christ—that is, as a result of being a Christian and living for Christ. “Through Jesus Christ”—that is the key phrase.</p>\r\n<p>And for what purpose are these fruits of righteousness to be seen—“unto the glory and praise of God.” That gives our motivation for serving. We’ll look at more pearls from Philippians next time.</p>\r\n<p>[[$keepReading? &amp;target=`90` &nextPart=`2`]]</p>',0,1,0,1,1,1,1342460564,3,1424294540,0,0,0,1343764560,1,'',0,0,0,0,0,'modDocument','web',1,'pearls-from-philippians-chapter-1',0,0,1,NULL),(8,'document','text/html','TFTWTV','Watch Truth For The World TV (TFTWTV)','','tv','',1,0,0,0,1,'','<div id=\'iptv-player\'>\r\n<img src=\'pix/tv_still_wide.jpg\' alt=\'TFTW TV\' id=\'iptv-still\' />\r\n    </div>\r\n\r\n<script type=\'text/javascript\'>\r\n$f(\"iptv-player\", \"[[++whole_site_url]]/swf/flowplayer.commercial-3.2.18.swf\", {\r\n    key: \'#$520c07e1d0238d5e163\',\r\n    clip: {\r\n        url: \'tftwtv\',\r\n        live: true,\r\n        scaling: \"fit\",\r\n        onMetaDataChange: function (clip) {\r\n             clip.update({scaling: \"fit\"});\r\n        },\r\n        adaptiveRatio: true,\r\n        provider: \'influxis\'\r\n    },\r\n    canvas: {\r\n        background: \'url(/pix/tv/hdtv_frame.jpg) no-repeat\',\r\n        backgroundGradient: \'none\',\r\n    },\r\n    play: {\r\n        url: \'/pix/tv/tftw_playbutton.png\',\r\n        width: 84,\r\n        height: 84\r\n    },\r\n    plugins: {\r\n        influxis: {\r\n            url: \"[[++whole_site_url]]/swf/flowplayer.rtmp-3.2.13.swf\",\r\n            netConnectionUrl: \'rtmp://stream.tftw.tv/live\'\r\n        },\r\n	controls: {\r\n		scrubber: false,\r\n		opacity: 0.8\r\n	},\r\n	gatracker: {\r\n            url: \"flowplayer.analytics-3.2.9.swf\",\r\n            accountId: \"UA-35456469-5\"\r\n        }\r\n    }\r\n    });\r\n</script>\r\n\r\n<p>Interview programs, lectures, programs for both young and old, and even special presentations make up TFTWTV programming.  But no matter what type of program it is, it will be teaching the truth of the Bible.\r\n</p>\r\n\r\n<ul> \r\n   <li>TFTWTV airs 24 hours a day, 7 days a week.  You can download the <a href=\'/pdf/tv-schedule.pdf\'>programming schedule here</a> and tune in on our website or on our <a href=\'[[~1190]]\'>Roku channel</a>.</li>\r\n   <li>You can also watch the programs on-demand by clicking on the name of the program below, or going to either our <a href=\'[[~1190]]\'>Roku</a> or <a href=\'http://www.youtube.com/tftwtv\'>YouTube</a> channel.</li>\r\n   <li>If you need a hard copy of our programs, you can <a href=\'[[~210]]\'>order DVDs and Blu-ray Discs</a> from us as well.</li>\r\n   <li>We might even be airing our programs on another TV channel near you.  Check out <a href=\'[[~441]]\'>when and where we’re broadcasting</a>.</li>\r\n</ul>\r\n\r\n<p>Keep tuning in to TFTWTV and tell others about it, too.</p>\r\n\r\n<h3>Check out our TV programs:</h3>\r\n\r\n<div id=\'program_chooser\'>\r\n<!--<a href=\'\'><img src=\'/pix/tv/tftwprez.jpg\' alt=\'Truth For The World Presents\' /></a-->\r\n<a href=\'[[~2139]]\'><img src=\'/pix/tv/tftw.jpg\' alt=\'Truth For The World\' /></a>\r\n<a href=\'[[~1262]]\'><img src=\'/pix/tv/expl.jpg\' alt=\'Explorations\' /></a>\r\n<a href=\'[[~212]]\'><img src=\'/pix/tv/ae.jpg\' alt=\'Ask the Expert\' /></a>\r\n<a href=\'[[~211]]\'><img src=\'/pix/tv/wtlb.jpg\' alt=\'Words to Live By\' /></a>\r\n<a href=\'[[~213]]\'><img src=\'/pix/tv/fw.jpg\' alt=\'The Final Word\' /></a>\r\n<a href=\'[[~214]]\'><img src=\'/pix/tv/bs.jpg\' alt=\'Bible Stories\' /></a>\r\n</div>',0,1,1,1,1,1,1342459939,1,1422487003,0,0,0,1346354580,1,'Watch',0,0,0,0,0,'modDocument','web',1,'',0,0,1,NULL),(17,'document','text/html','Christianity Is Sharing, Not Holding','Christianity Is Sharing, Not Holding','This study shows the importance and necessity of giving to help others and to further the Lord\'s work.','christianity-is-sharing,-not-holding','',1,0,0,15,0,'','<p>Christianity is a religion of self-denial and commitment (Matthew 16:24-26). The teaching and behavior of the church of God is <a href=\"[[~28]]\">sharing</a>, not holding. Acts 2:44-45 says of the Christians in Jerusalem: “And all that believed were together, and had all things common; and they sold their possessions and goods, and parted them to all, according as any man had need.” (See also Acts 4:32-35). There was a need in the church in Jerusalem. To meet that need, the Christians, who had property, willingly sold it and gave the money to help feed their fellow Christians.</p>\r\n<p>There are many examples of such unselfish sharing in the New Testament. In Acts 4:36-37, we read of Barnabas, who sold his field, and gave the money to the apostles to help others. In Acts 6:1-7, we read of needy widows who were fed by the church. In Acts 11:27-30, we read of prophets who told the church at Antioch of a great famine, which was coming. “And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judea: which also they did, sending it to the elders by the hand of Barnabas and Saul.” In Acts 20:35, Paul, the apostle, reminded the elders at the church at Ephesus of his example: “In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.”</p>\r\n<p>Not only does the <a href=\"[[~46]]\">New Testament</a> teach that Christians are share with the needy, but it also exposes religious money making schemes. In Acts 16:16-20, Paul and Barnabas cast an evil spirit out of a young woman. Her masters were not happy because they used her to make money. Therefore, they accused Paul and Silas and had them beaten and thrown in prison.</p>\r\n<p>In Acts 19, we read of the silversmiths in Ephesus who made money by selling shrines of Diana. When many people accepted Christianity, and therefore no longer worshipped idols, their trade was gone. Demetrius stirred up a great multitude against the Christians. Paul was forced to leave because of it.</p>\r\n<p>Our <a href=\"[[~78]]\">Saviour</a> left Heaven in order to come to <a href=\"[[~192]]\">earth</a> so that we can be <a href=\"[[~170]]\">saved</a>. (II Corinthians 8:9). The early evangelists went out to preach because of their sacrificial commitment to Jesus Christ. We today must be willing to leave worldly things in order to take the gospel to the world.</p>\r\n<p>The New Testament teaches that we must give in order to help those who are in need (Matthew 25:34-40; I John 3:17). We must also <a href=\"[[~129]]\">give</a> in order to help support the preaching of the <a href=\"[[~62]]\">gospel</a> of <a href=\"[[~151]]\">Jesus Christ</a> (Philippians 1:3-5). By our giving, we show our love for one another (Acts 4:32-35). By our giving to the Lord and His work, we also are laying up treasures in <a href=\"[[~65]]\">Heaven</a> (Matthew 6:19-21). <a href=\"[[~194]]\">Christians</a> want to give because it makes them happy (Acts 20:35).</p>\r\n<p>Christians must plan so that they will be able to give to the Lord’s work. They should not make debts which they can not pay. They should not buy things which they do not need. By doing this, they will be able to provided for their own needs and have enough left over to help others (Ephesians 4:28).</p>',0,1,1,1,1,1,1342460632,3,1423594494,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'christianity-is-sharing,-not-holding',0,0,1,NULL),(18,'document','text/html','Abortion and Euthanasia','Abortion and Euthanasia','Learn what the terms abortion and euthanasia mean, how they affect us, and most importantly what the Bible says about them.','abortion-and-euthanasia','',1,0,0,15,0,'','<h3>Abortion</h3>\r\n<p>About forty years ago some countries began allowing abortions to be performed legally. Then in 1973, abortion was legalized in the United States. In 1979, fifty-five million abortions were performed in the world. Millions of abortions are still performed each year worldwide, and are legal according to man’s laws! Herod’s killing of a few babies in Bethlehem is insignificant in comparison (Matthew 2:16-18). The Pharaoh who ordered the Hebrew male children slain to hold down the population is made to look like a modern-day ecology hero (Exodus 1:15-22).</p>\r\n<h3>Is There Human Life in the Womb?</h3>\r\n<p>Life begins at conception. If life does not begin then, when does it begin? Where is the evidence to show that life begins later? The baby’s sex, race, hair color, etc., are determined at conception. From twelve weeks after conception until birth the baby grows until exiting the womb, breathes air, and takes food by mouth.</p>\r\n<h3>What Does the Bible Say About the Unborn Baby?</h3>\r\n<p>The <a href=\"[[~119]]\">Bible</a> teaches that it is sin to kill an innocent human life on purpose (Genesis 9:6; Proverbs 6:17). This is what abortion does!</p>\r\n<p>A study of the Greek word <em lang=\"el\">βρέφος</em> (brephos) and the way it is translated tells us God’s thinking about the unborn baby. In Luke 1:41, 44, the Bible refers to John the Baptist as <em>“the babe in her womb.”</em> In Luke 2:12, 16, the word “babe” refers to <a href=\"[[~151]]\">Jesus</a> in the manger. This same word is used in 1 Peter 2:2, 2 Timothy 3:15, Luke 18:15, and Acts 7:19. All of these are instances of the same Greek word with the same meaning.</p>\r\n<p><a href=\"[[~145]]\">God</a> shows His concern for people before they are born (Jeremiah 1:4-5; Psalm 139:13-16). God does not approve the taking of life just because of inconvenience. The right of life and death belongs to God (Job 1:21). We do not have the right to take away life.</p>\r\n<h3>Euthanasia</h3>\r\n<p>The meaning of euthanasia is “good death,” or “happy death.” It is the taking of a human life by another person to prevent further pain and suffering.</p>\r\n<p>There are two basic types of euthanasia:</p>\r\n<ol>\r\n<li>Voluntary. A patient is dying a slow, painful death. He asks for help to speed up the process. This is assisted suicide.</li>\r\n<li>Involuntary. This is to cause the death of one who is not able to ask for help in dying. This would include little babies or those in a coma.</li>\r\n</ol>\r\n<p>Those who believe in euthanasia say that if a person is not normal or does not have a productive life, he should be killed. But what is normal? Who has the right to say what is a productive life? There are many examples of people who are not normal, but are living happy, useful lives. Deformed babies, old people, sick people, and mentally disturbed people are targets of euthanasia. When we take the decision for life or death out of the hands of God, and place it in the hands of imperfect people, many mistakes will be made! (See Job 1:21.)</p>\r\n<p>The Netherlands have led the way in promoting the practice of euthanasia. Before 1973, euthanasia was illegal in the Netherlands. Since that time, doctors and nurses have been actively involved in killing people who were not ready to die. In 1990, nine percent (9%) of all deaths in the Netherlands were carried out by doctors. Half of these were cases where the patient was killed without his consent.</p>\r\n<p>There are organizations which publish books to teach people how to kill themselves or others. In the United States, Jack Kevorkian has become famous by helping many people kill themselves.</p>\r\n<h3>Why Is Euthanasia Wrong?</h3>\r\n<p>The practice of euthanasia is wrong because it violates the principle that life is given by God. God does not approve of <em>“hands that shed innocent blood”</em> (Proverbs 6:16-17). Life comes from God. It is God’s decision to give life and to take it away (Ecclesiastes 12:7; Job 1:21). In the Bible, shedding innocent blood is called <a href=\"[[~159]]\">murder</a> (1 John 3:15; Genesis 9:6).</p>\r\n<p>The death of King Saul is an example of euthanasia (1 Samuel 31:1-6). Saul did not want the Philistines to find him alive, because he knew they would torture him. He asked his armorbearer to kill him. When the armorbearer refused, Saul fell on his own sword and died. Saul committed suicide, but he did it in order to avoid suffering. He murdered himself and therefore was guilty of <a href=\"[[~174]]\">sin</a> (Exodus 20:13).</p>\r\n<p>Not all suffering is bad. Even though we may not always understand why we suffer, some good can come from it. The apostle Paul understood this (2 Corinthians 12:7-10). He had a <em>“thorn in the flesh”</em> which he asked God to remove, but he was made to realize it was for his good. Job is also an excellent example of this point (James 5:11).</p>\r\n<h3>Difficult Decisions</h3>\r\n<p>This whole issue of euthanasia has come about as a result of the cheapening of human life. Abortion, infanticide, and euthanasia are all results of the loss of respect for human life. When people understand and respect the sanctity of human life, they will not vote to end it.</p>\r\n<p>In a Chinese family, the grandfather was no longer able to bring in any income to the family. He had become a liability. So one day his son put him into a wheelbarrow and took him to the top of a mountain to leave him there to die. He took his young son with him. After they had taken grandfather to the mountain and were on their way back down, the young son said to his father: “I am glad you took me with you so I will know where to take you when you are old.”</p>\r\n<p>God has given us the right to make choices in this life. Many in the world today no longer believe it makes any difference whether we live or die. God wants us to “choose life” (Deuteronomy 30:19).</p>\r\n<h3>Conclusion</h3>\r\n<p>In order to solve these problems in our society, we must strengthen the home. God teaches this in both the Old and New Testaments (Deuteronomy 6:6-7; Proverbs 22:6; Psalm 127:3-5; Ephesians 6:1-4). Let’s teach the value of human life, and let’s oppose the taking of innocent human life!</p>',0,1,2,1,1,1,1342460723,3,1423502565,0,0,0,1342472160,1,'',0,0,0,0,0,'modDocument','web',1,'abortion-and-euthanasia',0,0,1,NULL),(19,'document','text/html','Authority for Church Organization','Authority for Church Organization','Study some of the ideas that man has regarding church organization and where we should be looking for authority on this subject.','authority-for-church-organization','',1,0,0,15,0,'','<p>Every study must have a standard of <a href=\"[[~111]]\">authority</a>. It must be a definite authority which all can depend upon to be right. What is the standard of authority in the study of <a href=\"[[~42]]\">church organization</a>? How can we know which way is best?</p>\r\n<p>Some think in religion that every man has the right to choose what he wants to do. But man’s opinion is not <a href=\"[[~145]]\">God</a>’s standard in religion. God’s prophet said: “O Jehovah, I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jeremiah 10:23). The wise man warned: “There is a way which seemeth right unto a man; But the end thereof are the ways of death.” (Proverbs 14:12). The <a href=\"[[~151]]\">Lord Jesus Christ</a> said: “But in vain do they worship me, Teaching as their doctrines the <a href=\"[[~63]]\">precepts of men</a>” (Matthew 15:9). Therefore, in any religious matter, man’s opinion is not the authority. In church organization many men will say their plan is best. But the opinions of men are not dependable. We cannot know the truth by asking what seems best to ourselves.</p>\r\n<p>A second wrong idea about religious authority is that whatever is practiced by the majority must be correct. The opinion of many men is no more reliable than the opinion of one man (Exodus 23:2; Judges 21:25). Jesus warned that on <a href=\"[[~80]]\">Judgment Day</a>, many will claim to have done works in His name. But He will reject them because they did not do His will (Matthew 7:22-23). Most people will be lost because they followed the majority (Matthew 7:13-14). The Israelites wanted a king in order to be like the nations around them. By trying to be like others, they rejected God’s rule over His people (1 Samuel 8:5-7). The <a href=\"[[~131]]\">churches of Christ</a> must not look at the churches around them and try to be like them. The <a href=\"[[~134]]\">Lord’s church</a> is a called out group (2 Corinthians 6:17). They are different from all others (1 Peter 2:9). Most corruptions that enter into the organization of the Lord’s church come in because weak members want to be like the <a href=\"[[~136]]\">denominations</a>. But the things which others do is not God’s standard of truth.</p>\r\n<p>The only true standard of authority in religion is the New Testament. Books and creeds written by men are not accepted by God. Jesus has all authority in both Heaven and on earth (Matthew 28:18). He gave the Holy Spirit to guide His apostles into all truth (John 16:13). Thus, what is written in Scripture is <a href=\"[[~119]]\">inspired</a> of God. It tells us all we need to know and to do in order to go to Heaven (2 Timothy 3:16-17). We must not add to, nor take from, God’s Book (Revelation 22:18-19). All must abide in the teachings of Christ and not go beyond them (2 John 9-10). We must not change the <a href=\"[[~62]]\">Gospel</a> (Galatians 1:7-9).</p>\r\n<p>It must also be understood that the <a href=\"[[~191]]\">Old Testament</a> is not the authority for Christians. It was “our tutor to bring us unto Christ, that we might be justified by faith. But now that faith is come, we are no longer under a tutor.” (Galatians 3:24-25). The <a href=\"[[~179]]\">Old Testament law</a> was taken out of the way and nailed to the cross (Colossians 2:14). Christians are under a new and better <a href=\"[[~46]]\">covenant</a>, the New Testament of our Lord Jesus Christ (Hebrews 8:6-13). We must learn God’s plan for the <a href=\"[[~132]]\">organization of His church</a> from the New Testament.</p>\r\n<p>We must examine every practice in the light of God’s Word (Acts 17:11; 1 John 4:1). Only the organization for the church which is found in the Bible is approved by God. We must “contend earnestly for the faith which was once for all delivered unto the saints” (Jude 3). We must speak “as the oracles of God” (1 Peter 4:11, KJV). Those who respect God’s authority will teach what the Bible teaches. They will also refuse to teach anything not authorized in Scripture. With respect for God’s Word as the only standard of authority in religion, we shall study the organization of the church (1 Thessalonians 5:21).</p>',0,1,3,1,1,1,1342466720,3,1423509655,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'authority-for-church-organization',0,0,1,NULL),(20,'document','text/html','God Has Joined Himself to the Bible','God Has Joined Himself to the Bible','Study why belief in God but denying the Bible as His Word will not work. ','god-has-joined-himself-to-the-bible','',1,0,0,15,0,'','<p>Many people deny the <a href=\"[[~119]]\">Bible</a> is the Word of God, God’s revelation of Himself to us, but many others have clearly seen the overwhelming evidence. We must respect it, obey it, and see it as the singular standard of <a href=\"[[~190]]\">authority</a> for our lives. As we apply it to our lives and live it as we should, then we enjoy peace, comfort, and the hope of <a href=\"[[~65]]\">eternal life</a>.</p>\r\n<p>Everything depends upon our attitude toward the Word of God. Do we view it as the Word of Almighty God? Clearly there are passages that tell us <a href=\"[[~71]]\">Jesus</a> intended for His Word, the Word of God, to endure for all time to come. In Matthew 24:35, Jesus says, <q>“Heaven and earth shall pass away, but my words shall not pass away.”</q> Peter writes in I Peter 1:25, <q>“[T]he word of the Lord abideth for ever.”</q> In 2 Tim. 3:16-17, the apostle Paul affirms, <q>“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”</q> (KJV) Nothing is left out; everything we need is furnished through the Word of God.</p>\r\n<p>There really is no comparison between the Bible and other writings. The works of Homer have come down to us in 20 modern languages, Tolstoy’s work in 40 languages, Bunyan’s <cite>Pilgrim’s Progress</cite> lives today in 118 languages. But, the Bible, in whole or in part, has been translated in over 1,300 languages and dialects. The French philosopher, Voltaire, predicted that, in less than 100 years from his time, Christianity itself would have passed into history. Well, the house in which he lived was later a depot for the Geneva Bible Society, and it was said that his old printing press was actually used to print Bibles. Voltaire was wrong, because Jesus was right when He said, <q>“Heaven and earth shall pass away, but my words shall not pass away.”</q></p>\r\n<p>These words have been written about the Bible: “It has weathered all the storms of hate. It has withstood all the thunderbolts of wrath. It has triumphed over the edicts of tyranny. It has endured all the anathemas of infidelity. It has conquered all the gnawing teeth of time. It has outlived, out-lifted, out-looked, out-loved, out reached, out ranked, and out-blessed all other books.”</p>\r\n<p>But the Bible has its critics—those who have leveled, and continue to level, attacks against it, yet, without foundation. Let us look at some of the great truths of the <a href=\"[[~119]]\">inspiration</a> of the Word of God, the inspiration of the Bible. Each of these points will begin with a “P” and, hopefully, will be easy for us to remember. The arguments will clearly tell us God has joined Himself to this book. It’s His book, His word. He inspired the writing of it through His Holy Spirit.</p>\r\n<h3>Preparation</h3>\r\n<p>How can there be such unity and harmony in the word of God, considering that it was written over a period of some 1,500 years by more than 40 different men? Well, it was all orchestrated or directed by the inspiration of Almighty God.</p>\r\n<p>We might liken that to a block of stone from which 40 different sculptors each took away a piece. Each would work on his piece for a time; and, then, when all the pieces were brought back together, they formed a beautiful statue, a great work of art. How could that be done? The only way would be to have someone masterminding it, according to a pattern or a plan that had been given them.</p>\r\n<p>That’s exactly what we have with the Bible. We have Someone masterminding its preparation. We have the Master of the Universe, the God of Heaven, through the Holy Spirit, inspiring the 40 or so writers of this book over a period of 1,500 years to write it just as God wanted it written, with perfect harmony, absolute unity, and with a great theme of redemption, or the <a href=\"[[~167]]\">salvation</a>, of mankind, through, ultimately, the shedding of the <a href=\"[[~125]]\">blood</a> of Jesus Christ.</p>\r\n<p>Oh, what preparation has gone into the producing of this book, and how it speaks to the inspiration of every page, of every word, recorded by the inspiration of God, thus, completely accurate in every way!</p>\r\n<h3>People</h3>\r\n<p>The people depicted in the Word say something about the inspiration of this Book. When man is writing about a great person, he tends to gloss over the inadequacies or the wrongs of that great man, but not the Bible. It depicts both the good and the bad qualities of its characters with complete and absolute fairness and objectivity, as no other book would do. Think of the great king of old, David, one who was called “the man after God’s own heart.” He was a great man, yet, he sinned. His sins are pointed out. His shortcomings are set forth in fairness and objectivity. Such is the case with every character depicted in the Bible. Man would not write a book in this way, but the people depicted in the Bible show it is written by the inspiration of God.</p>\r\n<h3>Prophecies</h3>\r\n<p>How many <a href=\"[[~189]]\">prophecies</a> there are that are fulfilled in the greatest detail in the Bible! Many Old Testament prophesies are fulfilled in complete detail in the New Testament. We see the principle of the fulfillment of prophesy and that it shows God is the author of the book in Isaiah 41:21-23. God, writing through the prophet, says, <q>“Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob. Let them bring forth, and declare unto us what shall happen: declare ye the former things, what they are, that we may consider them, and know the latter end of them; or show us things to come. Declare the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.”</q></p>\r\n<p>In other words, in challenging false prophets, or false gods, God says through His prophet Isaiah, “You predict the future. You show us the things that are to come. Let this be clear evidence that you have divine power.” They could not do so, but God has done so. Prophecy is a tremendously powerful proof of the inspiration of the Word of God. It’s interesting this same prophet Isaiah could mention a man by the name of Cyrus, King of Persia, call him by name as the one who would ultimately issue the decree that would allow God’s people to return from Babylonian Captivity under the Persian reign. When did he mention Cyrus by name? More than 100 years before Cyrus was ever born! How could it have been done? Only by the inspiration of God. Hundreds of prophecies relating to Jesus Christ are made in the Old Testament and fulfilled in minute detail in the New.</p>\r\n<p>The Bible makes statements concerning <a href=\"[[~21]]\">science</a>, geography, or medicine that could not have been made, other than by the inspiration of God, because these statements reveal things not known until hundreds or thousands of years later. This is called scientific foreknowledge. In Leviticus 17:11, Moses says, <q>“For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life.”</q> Blood has always been important in God’s scheme of redemption. There were animal sacrifices made under the old covenant that pointed to the ultimate shedding of the precious blood of Jesus Christ, which would take away the sins of the world (as we respond and are obedient to the teachings of the Gospel).</p>\r\n<p>How could Moses have known the life of the flesh is in the blood? Haven’t we always known the life of the flesh is in the blood, that if we drain the blood from the body we die? No. In fact, in one point in our history, during the time George Washington, the “father of our country,” lived, bloodletting was still practiced. It was believed that by letting out the blood, one let out the disease. Of course, this was not true, but George Washington was bled to death in the process. It was not helpful, but harmful. How did Moses say <q>“the life of the flesh is in the blood,”</q> when we really didn’t understand that concept for hundreds upon hundreds of years thereafter? By the inspiration of God.</p>\r\n<p>In Job 26:7, the writer says, <q>“He stretcheth out the north over empty space, And hangeth the earth upon nothing.”</q> How did the ancient writer of Job know that God has hung the earth upon nothing, that it is suspended by gravitational forces? Have we always known that? Certainly not. We have had fanciful ideas such as Atlas’ supporting this earth on his strong shoulders, or the earth’s swimming in a cosmic sea on the back of a giant turtle—neither idea very scientific and both certainly false. How did the writer of Job so long ago say the Lord hangs the earth upon nothing? By inspiration, and only by inspiration.</p>\r\n<h3>Preservation</h3>\r\n<p>The fact the Bible has been preserved down through time, despite its attackers and critics, despite those who would have set it aside, despite those who predicted it would never last, is a proof of its inspiration. How has it survived? How has it been preserved? Through the providence of Almighty God. We don’t have the original manuscripts of the Bible, but we don’t need the original manuscripts. More than 5,000 copies of the New Testament are available and have been compared, so that we can know with absolute certainty the text we have of the Word of God is truly accurate.</p>\r\n<p>Why was it preserved as it was? Why has it come down through generation after generation as it has? Because Jesus said, <q>“Heaven and earth shall pass away but my word shall not pass away.”</q> God, in His providence, has preserved for us down through time accurate translations of His inspired Word given to the original writers, that we might know with certainty there is abundant proof for the validity, the accuracy, the genuineness of the Bible text we have. Without question, there is more manuscript evidence for this book than any other great book written by mere man.</p>\r\n<h3>Product</h3>\r\n<p>The product of the Word is a pure life of peace, the result of a complete transformation that can only come through obedience to the inherently powerful, inspired Word. Paul urged the Roman Christians to continue to transform their lives by feeding upon the Word of God. He commended the Ephesian <a href=\"[[~51]]\">elders</a> to the Word of God, which is “able to build you up, and to give you the <a href=\"[[~65]]\">inheritance</a> among all them that are sanctified.”</p>\r\n<p>As H. L. Hastings put it, “There are men who study philosophy, astronomy, geology, geography, and mathematics. But, did you ever hear a man say ‘I was an outcast, a wretched inebriate, a disgrace to my race, and a nuisance in the world, until I began to study mathematics, and learned the multiplication tables...since that time I have been happy as the day is long. I feel like singing all the time. My soul is full of triumph, and peace and health and blessing have come to my desolate home once more’?”</p>\r\n<p>The Word of God will cause one to say, <q>“I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the <a href=\"[[~187]]\">Son of God</a>, who loved me, and gave himself up for me.”</q> (Galatians 2:20). The word of God will cause me to say, <q>“I have fought the good fight, I have finished the course, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous <a href=\"[[~80]]\">judge</a>, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.”</q> (2 Timothy 4:7-8). The Word of God will cause me to say that I look forward to the heavenly home of the soul as a result of my sweet and continual <a href=\"[[~86]]\">obedience</a> to the word of God, which is able to build me up and to give me an inheritance among all them which are sanctified.</p>',1,1,4,1,1,1,1342466744,3,1423689959,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'god-has-joined-himself-to-the-bible',0,0,1,NULL),(21,'document','text/html','Science Proves the Bible','Science Proves the Bible','While the Bible is not a science book, there are scientific principles and facts found in it that were recorded long before scientists have proven them true. Read the amazing facts in the Bible which is accurate both in matters of science and salvation. ','science-proves-the-bible','',1,0,0,15,0,'','<p>The Bible begins with these words: <q>“In the beginning God created the heavens and the earth.”</q> There are many people in the world who do not believe that statement. Some say <a href=\"[[~118]]\">God</a> does not <a href=\"[[~188]]\">exist</a>, and therefore, the Bible cannot be His Word. Sometimes we are led to believe that all true scientists do not believe in God, or the Bible. However, this is not correct. True science is not opposed to the Bible. In fact, science, properly applied and understood, proves the Bible to be inspired. The Bible is not a science book. However, whenever it makes a statement relating to a a scientific principle or fact, it is completely accurate.</p>\r\n<p>Let us notice some examples of the harmony between science and the Bible. <q>“In the beginning God <a href=\"[[~48]]\">created</a> the heavens and the earth”</q> (Gen. 1:1) This was written by Moses through the inspiration of the Holy Spirit about 1500 B.C. In 1820 A.D. a man named Hubert Spencer gave the world five scientific principles by which man may study the unknown. They are <em>time</em>, <em>force</em>, <em>energy</em>, <em>space</em>, and <em>matter</em>. However, Moses, by inspiration, gave us those scientific principles in Genesis 1:1. <q>“In the beginning”</q>—time; <q>“God”</q>—force;<q> “created”</q>—energy; <q>“the heavens”</q>—space; <q>“and the earth”</q>—matter. All of Spencer’s scientific principles are right there in Genesis 1:1.</p>\r\n<p>For many years man has estimated the number of stars in the heavens, and he has increased the estimate many times. Finally, in the 1900’s, man determined that the stars could not be counted. God’s book has always told us this fact. Notice Genesis 15:5. <q>“And he brought him forth abroad, and said, Look now toward heaven, and number the stars, if thou be able to number them: and he said unto him, So shall thy seed be.”</q></p>\r\n<p>God was telling Abraham that just as the stars in the heavens cannot be numbered, Abraham’s descendants would be more than could be numbered. If man had paid attention to this verse, he would never have tried to count the stars! Another example of how science and the Bible agree relates to the blood in our bodies. Man now knows that blood is necessary for survival. If our bodies lose too much blood, we will die. However, man did not discover this principle until the 19th century. Before that time, blood-letting was practiced, and many died because draining blood from their bodies drained the very source of life. George Washington, the first President of the United States, is said to have died in this way.</p>\r\n<p>Moses, again writing by inspiration hundreds of years ago, told us something man did not know until much later. <q>“For the life of the flesh is in the blood; and I have given it to you upon the altar to make atonement for your souls: for it is the blood that maketh atonement by reason of the life”</q> (Leviticus 17:11). How could Moses have known about the life-giving qualities of blood unless God had revealed it to him?</p>\r\n<p>In the book of Job, the inspired writer in one verse reveals two scientific principles not known to man until much later. <q>“He stretcheth out the north over empty space, And hangeth the earth upon nothing”</q> (Job 26:7). There is a place in the North where no stars exist, which cannot be seen with the naked eye. How did the writer of Job know this? Also, the same verse declares that God hangs the earth on nothing. We know this is true, but we have only known it for about 350 years. God’s inspired writer told us over 3,000 years ago that the earth is held in place by gravitational forces!</p>\r\n<p>When we come to the psalms, we find an interesting statement in Psalm 8:8. The passage mentions <q>“The birds of the heavens, and the fish of the sea, Whatsoever passeth through the paths of the seas.”</q> The phrase <q>“the paths of the seas”</q> caused a man named Matthew Fontaine Maury to begin a search which led to the discovery of ocean currents, the natural <q>“paths of the seas”</q> created by God. Maury concluded that if God’s Book said they were there, they must be there! He was right.</p>\r\n<p>The Bible is not a geography book or an archaeology book. However, whenever the Bible makes a statement relating to these sciences, it is completely accurate. Notice the Lord’s statement for example, in Luke 10:30. <q>“Jesus made answer and said, A certain man was going down from Jerusalem to Jericho; and he fell among robbers, who both stripped him and beat him, and departed, leaving him half dead.”</q> Now, Jericho is northeast of Jerusalem, and normally we do not speak of going down when we refer to going north. We generally speak of going down south and up north, don’t we? Why did the Lord say the man went down from Jerusalem? It is because Jerusalem is some 2,500 feet (762 meters) above sea level. When one leaves Jerusalem in Palestine he goes down to go anywhere in the area. Therefore, our Lord’s statement is completely accurate, and is recorded accurately by inspiration. No, the Bible is not a geography book, but it is geographically accurate in every instance.</p>\r\n<p>Many archaeologists have explored the land of Palestine. Has any one of those scientists ever discovered anything which disproves the Bible? No. Many archaeological discoveries have confirmed the Biblical record. However, none has ever contradicted the <a href=\"[[~189]]\">Word of God</a>. This ought to be very reassuring to those of us who believe the Bible to be the <a href=\"[[~119]]\">inspired</a> Word of God. At the same time, it ought to convince the skeptic, the agnostic, and the atheist, that this Book is God’s Book. Therefore, not only does God exist, but He has revealed His Will to man.</p>\r\n<p>Many other examples of the harmony between science and the Bible could be given. However, the ones we have examined are sufficient to show that the Bible is God’s Book. As the apostle Paul declared, <q>“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works”</q> (2 Timothy 3:16-17, KJV).</p>\r\n<p>The Bible is accurate in matters of science, and it is accurate in the matter of <a href=\"[[~167]]\">salvation</a>. The Bible tells us that to be <a href=\"[[~170]]\">saved</a> we must believe in Jesus Christ. <q>“I said therefore unto you, that ye shall die in your <a href=\"[[~174]]\">sins</a>: for except ye believe that I am he, ye shall die in your sins.”</q> (John 8:24) However, the same Lord said, <q>“I tell you, Nay: but, except ye <a href=\"[[~165]]\">repent</a>, ye shall all in like manner perish.”</q> (Luke 13:3). Jesus also spoke of confessing Him before men. <q>“Every one therefore who shall <a href=\"[[~137]]\">confess</a> me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven”</q> (Matthew 10:32-33). And Jesus declared, <q>“He that believeth and is <a href=\"[[~114]]\">baptized</a> shall be saved; but he that disbelieveth shall be condemned”</q> (Mark 16:16). It is then that the Lord Himself adds us to the <a href=\"[[~39]]\">church</a> of the New Testament, the one body of believers. If the Bible is accurate in matters of science, it is accurate in the matter of salvation. Will you respond to the inspired Word?</p>',1,1,5,1,1,1,1342466794,3,1424302764,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'science-proves-the-bible',0,0,1,NULL),(22,'document','text/html','Dangers of Study Bibles','Dangers of Study Bibles','The Bible is the only book inspired by God. Study how we must be careful when we look at any writing outside the scriptures for our study.','study-bibles','',1,0,0,15,0,'','<p>There are many good <a href=\"[[~120]]\">study</a> Bibles available today. These are Bibles which have notes that give helpful interesting and interesting information about the Bible text. However, these extra study notes sometimes are used to teach false doctrines. For example, the Scofield Study Bible has notes which are designed to teach the false doctrine of <a href=\"[[~126]]\">premillennialism</a>. Because some men twist the Scriptures to their own destruction (2 Peter 3:16), they use the notes in study Bibles to convert other people to their false ways.</p>\r\n<p>An example of such is the Thomas Nelson King James Study Bible which was published in 1989. There are several comments in the study notes that teach error. In Mark 16:15-16, Jesus gave the Great Commission: <q>“Go ye into all the world, and preach the <a href=\"[[~62]]\">gospel</a> to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”</q> The study notes for verse 16 states: “Only <a href=\"[[~143]]\">faith</a>, not <a href=\"[[~114]]\">baptism</a>, is essential for salvation, as the omission of baptism from the last clause shows” (Nelson Study Bible, page 1530).</p>\r\n<p>This passage teaches exactly what it says: <q>“He that believeth and is baptized shall be saved.”</q> The study notes contain false doctrine. Many people will be misled by this. They will be led to think that the Bible actually teaches one does not have to be baptized to be <a href=\"[[~170]]\">saved</a>.</p>\r\n<p>One should be very careful when he uses study notes which are found in some Bibles. They can be very helpful, but one must always remember that the study notes are not part of the <a href=\"[[~119]]\">inspired</a> Word of God. They are only some man’s comments upon the Word. They can be misleading, false, and therefore dangerous to one’s soul. The same thing is true of books and commentaries written by men. It is the Word of God which is our standard, <a href=\"[[~111]]\">authority</a> and guide, not the opinions and comments of men. Use study aids, but use them wisely, and reject anything that is not in harmony with the teaching of God’s Word.</p>',1,1,6,1,1,1,1342466813,3,1423600642,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'study-bibles',0,0,1,NULL),(23,'document','text/html','Blessings in Christ','Blessings in Christ','In this lesson we study the blessings that Jesus has made available to us and what we must do so that we can enjoy these blessings.','blessings-in-christ','',1,0,0,15,0,'','<p>What does the word “blessing” mean to you? It really carries the idea of reward or happiness. To be blessed is to be happy or rewarded. Certainly all of us in this life desire to be blessed, but where do we seek those blessings? Do we seek them in the things of this world, or from sources other than the ultimate source of all blessing—<a href=\"[[~151]]\">Jesus Christ</a>?</p>\r\n<p>The apostle Paul wrote in Ephesians 1:3, <q>“Blessed be the <a href=\"[[~145]]\">God</a> and Father of our Lord Jesus Christ, who hath <a href=\"[[~60]]\">blessed us</a> with every spiritual blessing in the heavenly places in Christ.”</q> This expression of praise and thanksgiving from Paul contains not only the reason for the praise, but also the statement of a very comprehensive fact: God’s grace was not bestowed in vain in Paul’s case—His heart was responsive in gratitude to the grace of God, and his life bore bountiful and obedient testimony to its unfailing quantity and quality. No one appreciated the grace of God more than did the apostle Paul. No one can walk with God without a similar feeling and a similar obedience. If David of old, living in the moonlight age under a <a href=\"[[~46]]\">less glorious covenant</a>, the Mosaical covenant, could say, <q>“Oh that men would praise Jehovah for his <a href=\"[[~61]]\">lovingkindness</a>, And for his wonderful works to the children of men!”</q> how much more should the thanksgiving of Christians, who are redeemed by the <a href=\"[[~125]]\">blood</a> of the Lamb, swell up in the heart and find expression with the mouth in song, in prayer, in conversation, and in everyday life?</p>\r\n<p>Paul makes no mistake in naming the source of these blessings: <q>“Blessed be God...”</q>—God is the source. And the apostle Paul was conscious of the ever-watchful care of the Heavenly Father and of his absolute dependence upon him. In his sermon on Mars Hill in the city of Athens, Greece, he said, <q>“in him [God] we live, and move, and have our being.”</q> In the same sermon, he said, <q>“he himself giveth to all <a href=\"[[~85]]\">life</a>, and breath, and all things”</q> (Acts 17:25). Pity the man who, like the pig devouring acorns, never looks up to see from where his blessings come and who never expresses any gratitude.</p>\r\n<p>What about the quantity of blessings that are received? Ephesians 1:3 declares the quantity of those blessings, when Paul says, <q>“who hath blessed us with every spiritual blessing...”</q> Every blessing in the heavenly sphere, or the heavenly realm—that is, in the church, the spiritual realm. There is absolutely no spiritual blessing left outside of Jesus Christ. It also tells us that no spiritual blessings may be received <a href=\"[[~168]]\">outside of Christ</a>. They are all in Christ—none is left out!</p>\r\n<p>What about the quality of these blessings? They are spiritual blessings sent to nourish the inner man and to develop the new creature. They are blessings for the spirit, for the soul. Blessings for the spiritual man may be enjoyed by the sinner as well as the saint. He <q>sendeth rain on the just and the unjust,</q> Matthew 5:45 declares, but only to those who are in Jesus Christ are the blessings of the Heavenly places given.</p>\r\n<p>Where does this verse, Ephesians 1:3, tell us these blessings are received? “In Christ,” meaning, in Christ’s body,<a href=\"[[~31]]\"> the church</a>. His body is the church, as Paul declares it, in Ephesians 1:22-23: <q>“and he put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fulness of him that filleth all in all.”</q> The same <a href=\"[[~119]]\">inspired</a> writer said to the church at <a href=\"[[~29]]\">Corinth</a>, <q>“For in one Spirit were we all <a href=\"[[~113]]\">baptized</a> into one body...”</q> (1 Corinthians 12:13).</p>\r\n<p>To the church at Rome he wrote, <q>“Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.”</q> (Romans 6:3-4).</p>\r\n<p>Now, listen carefully and see when and where this <a href=\"[[~194]]\">new life</a> begins: <q>“...as many of you as were baptized into Christ did put on Christ”</q> (Gal. 3:27). This not only tells how we get into Christ, but also when <a href=\"[[~143]]\">faith</a> saves us, or when we become children of God by faith. The faith that saves is the faith that truly obeys. In Hebrews 5:9, the writer there declared of Jesus:<q> “he became unto all them that obey him the author of eternal salvation.”</q> Where are these spiritual blessings received? In Christ—meaning in his body, his spiritual body, the church. The Scriptures clearly declare it.</p>\r\n<p>There are so many blessings given to those who are in Christ! All could not be named, they are so bountiful. But among them, one is that our prayers are answered. What a great blessing that it! Of course, the conditions of <a href=\"[[~163]]\">acceptable prayer</a> must be met. They are praying in His name, according to His will, in faith, and with unselfishness. But, when we meet these conditions, we have the assurance our prayers are answered. That is one of the great blessings in Christ.</p>\r\n<p>Another is newness of life. In 2 Corinthians 5:17, Paul said that <q>“...in Christ...old things are passed away...they are become new.”</q> We are new creatures in Christ Jesus.</p>\r\n<p>Of course, the great blessing of forgiveness of <a href=\"[[~174]]\">sins</a> is in Christ. In Ephesians 1:7, Paul said, <q>“in [Him] we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.”</q> This is superior to the old law, the <a href=\"[[~191]]\">old covenant</a> under which there was remembrance of sins every year. But in Christ there is absolute forgiveness.</p>\r\n<p>Also, we have fellowship one with another in Christ; <q>“but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin”</q> (1 John 1:7). Fellowship with one another and fellowship with Christ are ours if we walk in the light.</p>\r\n<p>Finally, we have the greatest hope ever offered to mankind—the hope of eternal life, given only to us in Christ. And only those who are in Christ have the <a href=\"[[~25]]\">hope</a> of eternal life. All others cannot share that hope. In Titus 1:2, Paul wrote, <q>“in hope of eternal life, which God, who cannot lie, promised before times eternal.”</q> He promised to those who would follow him, becoming obedient to him through Jesus Christ, the hope of eternal life, where there will be freedom from pain and sorrow, no more tears, and no more death.</p>\r\n<p>Oh, it is a blessed thing to be in Christ and to continue in Jesus Christ! <q>“Blessed be the God and Father of our Lord Jesus Christ who hath blessed us with all spiritual blessings in heavenly places in Christ!”</q></p>\r\n<p>Do you enjoy those blessings now? You may enjoy them through simple and sweet <a href=\"[[~167]]\">obedience</a> to the will of Jesus Christ.</p>\r\n<p>Believe that he is the Christ, the Son of the living God. <a href=\"[[~165]]\">Repent</a> of your sins and <a href=\"[[~137]]\">confess</a> Jesus as Christ and Lord. Be buried with him in <a href=\"[[~114]]\">baptism</a>, as we have described in this lesson, in order to have that newness of life, to walk with him in the light as he is in the light, added to his body the church upon your obedience.</p>',0,1,7,1,1,1,1342466828,3,1423522124,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'blessings-in-christ',0,0,1,NULL),(24,'document','text/html','Buddhism','Buddhism','This lesson presents the practices of Buddhism, Taoism and Confucianism, their origin and history, authority and doctrine, and how their beliefs compare to God\'s Word.','buddhism','',1,0,0,15,0,'','<p>There are two ways to approach the subject of <a href=\"[[~122]]\">Buddhism</a>. One approach is to look at Buddhism as it has existed in Asia. It is a very important part of the culture there. It is engrained in the habits and lifestyle of millions of Asian people. The other way is to study it as practiced by people in the Western world. Many who practice Buddhism in the west have first rejected the <a href=\"[[~119]]\">Bible</a> and so-called “Christianity.” When they do not see what they like in this area, they turn to eastern religions. Unfortunately, most of these have never been exposed to true <a href=\"[[~46]]\">New Testament Christianity</a>, and therefore do not make a true comparison between what the Bible teaches and what Buddhism teaches. We will do that in this lesson. Because many have already rejected false “Christianity,” they have difficulty accepting the truth (Genesis 37:31-34; 45:26-28).<a id=\"_ednref1\" class=\"ref\" href=\"#_edn1\">[1]</a></p>\r\n<p>A Taiwanese woman, who believed all religions are from God, illustrates this view. Even though all of the different religions teach many contradictory doctrines, she believed that since they all came from God, we should just pick and choose the best of each one and leave the rest alone. She also believed that since all religions came from God, we should not criticize various religious groups. There are many people in this world who share her views (I have several samples of letters in my files illustrating this point). We also know God did not institute contradictory religions because “God is not the author of confusion” (1 Corinthians 14:33). There are so many <a href=\"[[~136]]\">religions</a> or philosophies that claim to be the guide for people in this life. Buddhism makes this claim. There are millions of Buddhists living in the world today and the number continues to grow, especially in the United States.</p>\r\n<p>Because there are many similarities between Buddhism, Confucianism, and Taoism (pronounced <em>dao-ism</em>), and because various parts of these “paths” are practiced by many Asian people, we will also give a brief overview of these views as well. “Confucianism, Taoism, and Buddhism constitute the essence of the traditional Chinese culture. The relationship among the three has been marked by both contention and complementation in history, with Confucianism playing a more dominant role.”<a id=\"_ednref2\" class=\"ref\" href=\"#_edn2\">[2]</a> Buddhism is one of many Eastern religions that fits into Paul’s description of those who <q>“changed the glory of the uncorruptible God into an image made like to corruptible man...Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator” </q>(Romans 1:23, 25).</p>\r\n<h3>Origin and History</h3>\r\n<h4>Buddhism</h4>\r\n<p>Buddhism is based on the teachings of Siddhartha Gautama (c. 563-c. 483), also known as Shakyamuni. Gautama was born in what is now Nepal. He was born into a noble family and was raised in wealthy circumstances. He married at the age of sixteen and had a son at the age of twenty-nine. “Legend has been prolifically at work on the scanty facts concerning the childhood of Siddhartha Gautama. Tradition insists that the father hoped his son would become ‘a universal monarch,’ the emperor of all India. But if this was in actual fact his expectation, it was doomed to disappointment.”<a id=\"_ednref3\" class=\"ref\" href=\"#_edn3\">[3]</a></p>\r\n<p>It was after the birth of his son that Siddhartha Gautama began his search for enlightenment. After trying the ascetic way of life, he turned to meditation. It is claimed that through meditation he realized enlightenment and began to teach his beliefs. “Deep in meditation, he reached the highest degree of God-consciousness, known as nirvana. He supposedly stayed under the fig tree for seven days, after that the fig tree was called the bodhi, or the bo tree (the tree of wisdom). The truths he learned he would now impart to the world, no longer as Siddhartha Gautama, but as the Buddha, the enlightened one.”<a id=\"_ednref4\" class=\"ref\" href=\"#_edn4\">[4]</a></p>\r\n<p>For the next forty-five years, Gautama worked in the preaching and teaching of those things he had learned. Buddhism was born in India, the home of Hinduism. Since Gautama came out of the Hindu background, there are a number of similarities between Hinduism and Buddhism, e.g., teachings regarding reincarnation and karma. It is said Gautama died at the age of 80 after eating spoiled food.</p>\r\n<p>The greatest early growth of Buddhism was in India. It spread into the other Asian nations, such as Thailand, China, and Japan. Several forms of Buddhism have been developed through the years. We will discuss that when we talk about “Authority and Doctrine” later in this chapter.</p>\r\n<h4>Taoism</h4>\r\n<p>The claimed founder of Taoism (pronounced Daoism) is Lao-tzu. The word <em>tao</em> means “path.” Concerning him, McDowell and Stewart said: Many scholars feel that Lao-tzu never existed at all. His date of birth is uncertain, being put variously between 604 and 570 B.C. One legend said that he was never young but rather was born old with white hair, a long white beard and wrinkled skin…. However, he was known to the people as Lao-tzu, meaning “the old philosopher.”<a id=\"_ednref5\" class=\"ref\" href=\"#_edn5\">[5]</a></p>\r\n<p>Chuang-tzu, a disciple of Lao-tzu, popularized Taoism by his many teachings on the subject of the “path.” Taoism provides us with “yin” and “yang,” which literally means “feminine” and “masculine.” It carries many additional meanings in Taoism. Taoism still has a large following in Taiwan and has a growing following in the United States. Those who practice Taoism in Taiwan also mix it with Buddhism and Confucianism.</p>\r\n<h4>Confucianism</h4>\r\n<p>The name <strong>Confucius</strong> is the romanized version of his Chinese name, <strong>Kung Fu Tzu. </strong>He was born about 550 B.C. in China. He lived at about the same time as Buddha. He was an official in local government, holding minor posts until about the age of fifty. It was at that time he became a high official, but because of a disagreement with his superiors, resigned, and spent the next thirteen years traveling and spreading his teachings. After spending the last five years of his life writing, he died in Shantung Province in 479 B.C.</p>\r\n<p>Rod Rutherford gives a concise account of the origin and history of Confucianism in his book on world religions. He says in the introduction: Confucianism has been described as a “religion of optimistic humanism.” Confucianism is not a religion in the sense of man worshiping a god or gods, but is mainly an ethical system dealing with getting along with one’s fellow man.</p>\r\n<p>It was Confucius’ purpose to try to bring reform to the society at that time because of the corruption among government leaders. “Confucius believed that the solution to this chaos was to return to the kinder, gentler ways of their ancestors. He was basically a humanist, believing that man was essentially good, and just needed to be called back to his better instincts. He sought to reform society by reforming government and education according to his principles of behavior.<a id=\"_ednref8\" class=\"ref\" href=\"#_edn8\">[8]</a></p>\r\n<p>One of his students, born about two hundred years later, was Mencius. Like his teacher, he spent much of his time in traveling spreading the message of reform. He was mostly responsible for the teachings of Confucius becoming well known and popular throughout China. It may be the case that Confucius had no intention of establishing a new religion, but through the centuries, steps were taken to “deify” Confucius. Today, there are Confucius temples throughout China. In Taiwan, sunrise services are conducted each year on September 28th to remember him.</p>\r\n<h3>Authority and Doctrine</h3>\r\n<h4>Buddhism</h4>\r\n<p>Buddhism is divided into three main branches. The oldest branch is <strong> Theravada</strong>, the “Way of the Elders.” Theravada is predominately found in southern Asia (Sri Lanka, Burma, Thailand, and Cambodia). By far the largest branch of Buddhism is <strong> Mahayana</strong> or “Great Vehicle.” It is predominant in northern Asia (China, Japan, Korea, and Vietnam). “<strong>Zen Buddhism</strong> is a form of Mahayana Buddhism that has become very popular in Western nations in recent years. Zen developed about a thousand years after the death of Buddha. Adherents of Zen say their beliefs do not need to be explained, but are directly transmitted from one mind to another… A statement of Buddha frequently repeated by advocates of Zen is: ‘Look within; you are the Buddha.’”<a id=\"_ednref9\" class=\"ref\" href=\"#_edn9\">[9]</a> The third branch of Buddhism is the <strong> Vajrayana</strong> or “Diamond” tradition. It is dominant in Tibet. The Dalai Lama is the leading figure of this branch.</p>\r\n<p>Though there are different branches of Buddhism, there are some basic teachings accepted by all. These include: The Three Marks of Existence, The Four Noble Truths, The Five Skandhas, The Six Realms, The Eightfold Path, and the Ten Perfections.</p>\r\n<p>“Theravada Buddhism has three groups of scriptures. Together, they are referred to as ‘Tripitaka’ which means ‘Three Baskets.’ The Tripitaka is about eleven times the size of the Bible. It includes the sayings of Buddha, lectures on discipline, and philosophy. Mahayana Buddhism has no fixed canon of scripture. They have more than 5,000 volumes and the number continues to grow. Some sects choose one portion to follow; some another.” Some of the main doctrines of Buddhism are karma, reincarnation, and nirvana.</p>\r\n<h5>The Meaning of Karma</h5>\r\n<p>Buddhism teaches that happiness or suffering in this life is the result of our deeds (karma) in past lives, or past actions in our present lives. Karma is “intentional action, that is, a deed done deliberately through body, speech, or mind.” The effects of karma may be evident either in short term or in the long term. Karma can either manifest its effects in this very life or in the next life or only after several lives.</p>\r\n<p>“A man does wrong and suffers for it. But he may suffer when he has done no apparent wrong. Hence his wrong was done in a former life, and if he does wrong and apparently receives no retribution, he will be punished for his sin in another birth.” The Buddha said,</p>\r\n<blockquote>“According to the seed that is sown, <br /> So is the fruit you reap. <br /> The door of good will gather good result. [sic] <br /> The door of evil reaps evil result. [sic] <br /> If you plant a good seed well, <br /> Then you will enjoy the good fruits.”</blockquote>\r\n<p>According to the idea of karma in Buddhism, an individual has free-will, but he carries the baggage of deeds done in previous lives.</p>\r\n<h5>Reincarnation or Rebirth</h5>\r\n<p>The idea of reincarnation permeates our society. In the early 1980’s, almost one in four Americans believed in reincarnation.<a id=\"_ednref14\" class=\"ref\" href=\"#_edn14\">[14]</a> There have been a number of books written, television shows and movies produced that promote this teaching. Many famous people in history believed they were someone else in another life. In some forms of Buddhism, all creatures (including animals) have a soul, so it would be cannibalism to kill and eat animals. Many who believe in reincarnation are vegetarians. Buddhists are not the only animists in the world. <strong>Animism</strong> is the belief that all sorts of motionless objects…have souls or spirits in them.<a id=\"_ednref15\" class=\"ref\" href=\"#_edn15\">[15]</a></p>\r\n<h5>Nirvana</h5>\r\n<p>In Sanskrit, nirvana literally means, “extinction, blowing out.” Nirvana is the ultimate goal of spiritual practice in Buddhism. It is the liberation from the cycle of rebirth and suffering. Nirvana is the total, absolute and permanent cessation of suffering. Buddha says, “one without attachment realizes nirvana.” Buddha also says, the “end of craving is nirvana.” The Buddha described nirvana as supreme happiness, peace and immortality. It is the merging of the individual into being one with the universe. Nirvana means “never having to be reborn.”<a id=\"_ednref16\" class=\"ref\" href=\"#_edn16\">[16]</a></p>\r\n<h5>View of God</h5>\r\n<p>As in Hinduism, there are many Buddhists who believe there are many gods, or no gods. “Zen holds that there is no god outside the universe who has created it and created man…Each of us is but a cell as it were, in the body of the great Self, a cell that comes into being, performs it functions, and passes away, transformed into another manifestation.”<a id=\"_ednref17\" class=\"ref\" href=\"#_edn17\">[17]</a> “In Chinese style polytheism, the pantheon of gods is open...In China...religions are viewed as inclusive, and a person may commonly be a combination of Buddhist, Taoist, and Confucianist, with some other elements thrown in as well. Chinese tend to look for a ‘god’ that can solve a specific problem at an immediate time, and to fill a particular need. They visit a variety of temples and shrines to give offerings. When the westerner inquires as to which idols or images in the temple are representative of which religion(s), it is most likely none of the Chinese in attendance knows.”<a id=\"_ednref18\" class=\"ref\" href=\"#_edn18\">[18]</a></p>\r\n<p>Buddhism is a religion that “offers the chance to be an atheist without having to dispense with religion.”<a id=\"_ednref19\" class=\"ref\" href=\"#_edn19\">[19]</a> So in Buddhism, Taoism, and Confucianism, you can be a polytheist or an atheist. It does not affect their final outcome or goals. The Psalmist said, “The fool hath said in his heart, <a href=\"[[~118]]\">There is no God</a>” (Psalm 14:1).</p>\r\n<h4>Taoism</h4>\r\n<p>The <q>Tao Te Ching</q> is the main source of the authority of Taoism. It accepts unquestionably the theory that when things are allowed to take their natural course, they move with a wonderful perfection and harmony.<a id=\"_ednref20\" class=\"ref\" href=\"#_edn20\">[20]</a> Yin-Yang represent elements in the universe that are contrary to each other, such as life and death, light and darkness, good and evil. The Yang represents the positive elements, the Yin the negative elements.<a id=\"_ednref21\" class=\"ref\" href=\"#_edn21\">[21]</a> It also teaches one can get his life in harmony with the Tao and live as he is meant to live. This is called “the concept of inaction.”<a id=\"_ednref22\" class=\"ref\" href=\"#_edn22\">[22]</a></p>\r\n<p>The practice of ancestor worship comes from Taoism as well. Confucianism also advocates this practice. It is believed that if the family provides for the needs of their departed loved ones, the departed will continue to bring good luck to the living. However, if the ancestors are neglected, bad luck will come to the family. In the Chinese culture, it falls to the oldest male in the family to lead in the worship of the ancestors.</p>\r\n<h4>Confucianism</h4>\r\n<p>The doctrines and authority of this view is based upon a number of the writings of Confucius, Mencius, and their followers. These books include: <q>The Five Classics, The Analects, The Great Learning, The Doctrine of the Mean,</q> and <q>The Book of Mencius.</q></p>\r\n<p>One of the main things Confucius stressed in his writings was the teaching on <strong>filial piety</strong>. “Confucius taught that an orderly society was based on the stability of the home, but the home was based on respect of children for their parents. He was credited with saying, ‘The services of love and reverence to parents when alive, and those of sorrow and grief when dead, these completely discharge the fundamental duty of living men.’ Throughout Chinese history, loyalty to the family has been the highest consideration.”<a id=\"_ednref23\" class=\"ref\" href=\"#_edn23\">[23]</a> That is why in many countries where Chinese people live, there is a very low crime rate among the Chinese people. It comes from the respect for the family.</p>\r\n<p>Confucius’ statement, “What you do not want done to yourself, do not do unto others” has been used to show Jesus’ statement was not original. Unlike Jesus, however, Confucius applied this only to friends, not enemies.<a id=\"_ednref24\" class=\"ref\" href=\"#_edn24\">[24]</a> Also, Confucius looked at it from the negative standpoint, while Jesus stated it positively. <q>“Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets”</q> (Matthew 7:12).</p>\r\n<h3>Eastern Religion Versus the Bible</h3>\r\n<p>It is granted there is some good in all religions. Who would be interested in following a religion that did not have anything good about it? However, as we pointed out at the beginning of this lesson, God did not want many different conflicting religions existing in the world. How can we know which one is <a href=\"[[~134]]\">the one He authorizes</a>?</p>\r\n<p>Just as with many Eastern religions, Buddhism is very idolatrous in nature. The Bible is filled with passages that show the folly and sinfulness of idolatry that has existed in Eastern religions through the years (Psalm 115:4-8; Psalm 135:15-17; Isaiah 40:18-20; Acts 19:24-28; 1 Corinthians 12:2). How can religions that promote idolatry be a religion from God? It is not possible.</p>\r\n<h4>Karma Versus the Bible</h4>\r\n<p>According to the idea of karma in Buddhism, an individual has free will, but he carries the baggage of deeds done in previous lives. What does the Bible teach? The Bible teaches each individual is responsible for his own life (Ezekiel 18:4, 20; Romans 14:12; 2 Corinthians 5:10). We do not inherit the sins of our ancestors, nor do we inherit sins from previous lives.</p>\r\n<h4>Reincarnation Versus the Bible</h4>\r\n<p>Some who believe in reincarnation try to use the Bible to uphold their doctrine. In the Old Testament, they refer to the examples of Job (Job 1:20-21) and Jeremiah (Jeremiah 1:4-5) to try to uphold their doctrine. They also use Psalm 139:13-16 to try to support their teaching. In the New Testament, they try to use passages that speak of Paul (Gal. 1:15-16) and Elijah (Matthew 11:14; 17:10-13; Luke 1:17). None of these passages remotely suggest this teaching.</p>\r\n<p>The Bible does not uphold this doctrine. In fact, the Bible refutes reincarnation. Take, for example, the case of Elijah. Reincarnation teaches that when a person dies, he is born as someone else in another life. But Elijah did not die (2 Kings 2:11; Hebrews 11:5). Also, Elijah appears as himself with Jesus on the Mount of Transfiguration (Matthew 17:1-5). John came <q>“in the spirit and power of Elijah”</q> (Luke 1:17). Reincarnation teaches we die over and over again.<a id=\"_ednref25\" class=\"ref\" href=\"#_edn25\">[25]</a> However, the Bible tells us <q>“it is appointed unto men once to die”</q> (Hebrews 9:27). This same verse tells us that after we <a href=\"[[~140]]\">die</a>, we wait for the judgment.</p>\r\n<h4>Nirvana Versus the Bible</h4>\r\n<p>Earlier in this lesson we gave the definition and meaning of nirvana. It was to cease from an existence of pain and suffering. The goal of the Christian is also to go to a place where there will be no suffering or pain (Revelation 21:4; 1 Peter 1:3-9). However, a <a href=\"[[~65]]\">heavenly reward</a> does not mean we cease to exist (John 5:28-29; Matthew 25:31-46). These passages also point out the unrighteous are not reborn, but will be doomed to hell.</p>\r\n<h3>Defeating Buddhism, Taoism, and Confucianism</h3>\r\n<p>The Buddhists do not like this phrase, “defeating Buddhism.” It makes it sound like we are at war. We are at “spiritual war” with Satan (Ephesians 6:10-17; 2 Timothy 2:3-4; 1 John 3:8). If these religions did not come from God, they came from Satan. We are not interested in “killing” those in these religions, but instead trying to free them from the captivity of the devil (Matthew 28:18-20; Mark 16:15-16).</p>\r\n<p>The key to succeeding in this effort is to first establish the truth of the Bible. If the Bible is true, then anything that contradicts the Bible must be false. We can prove the truth of the Bible.</p>\r\n<p>What is so special about the Bible that makes us realize it is the greatest book ever written? <a href=\"[[~119]]\">The Bible claims to be from God</a> (2 Peter 1:20-21; 2 Timothy 3:16-17). Jesus said <q>“And ye shall know the <a href=\"[[~180]]\">truth</a>, and the truth shall make you free.”</q> (John 8:32). He then says, <q>“Sanctify them through thy truth: thy word is truth.”</q> (John 17:17). The Word of God is our source of truth (2 Tim. 3:16-17). We have proof Jesus is who He said He Is.</p>\r\n<p>Many people do not believe Jesus is the Christ, the Son of God. If He is not the Christ, then our faith is of no value. If He is the <a href=\"[[~79]]\">Son of God</a>, we must obey Him to go to Heaven (Matthew 7:21-23). Jesus is a real person. He lived on this earth about 2,000 years ago. Not everybody believes He is the Son of God. Some say, “He was a good man, and a great Teacher, but He was not the Son of God.” This is impossible. Either He is the Son of God, or He was the biggest liar in the world. He said He was the Son of God. Why do we believe Jesus is the Christ, the Son of God? To believe something we must have good reasons. We must be able to prove <a href=\"[[~187]]\">why we believe Jesus is the Christ</a> (1 Peter 3:15). People must believe that Jesus is the Christ to be <a href=\"[[~171]]\">saved</a> (John 8:24; John 14:6). We can give many reasons for believing Jesus is the Christ, the Son of God (John 1:1-18; 5:17-18; 8:58; Isaiah 7:14; Matthew 1:18-25; 1 Peter 2:21-22; Hebrews 4:14-16; John 3:1-2; 20:30-31; Matthew 3:16-17; 2 Peter 1:16-18; 1 John 1:1-3; 1 Corinthians 15:1-4; Romans 1:4).</p>\r\n<p>There are no <a href=\"[[~189]]\">contradictions</a> in the Bible. The Bible was written by about forty different writers over a period of about 1,600 years. The writers of the Bible were men who lived in different periods of time, had different occupations, and lived in different places. In many cases, the writers did not know each other. In spite of this, there are no contradictions in the Bible. This could not have happened by accident. Buddhism does not even try to claim there are no contradictions in their sacred writings.</p>\r\n<p>We can also consider the <a href=\"[[~21]]\">scientific facts</a> found in the Bible. The Bible is not a science book, but it has scientific facts in it. Columbus and Magellan proved the earth is round. That was just about five hundred years ago. The Bible told us the earth was round thousands of years before anybody ever heard of Columbus or Magellan (Isaiah 40:22; Proverbs 8:27).</p>\r\n<p>The Bible also tells us we are not able to number the stars. In 1940, astronomers finally came to this conclusion. Almost 2,500 years ago, Jeremiah recorded: <q>“As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me” </q>(Jeremiah 33:22). Almighty God cannot only count the stars, He can call them by name (Psalm 147:4).</p>\r\n<p>There are more than one thousand prophecies in the Bible. The fact that every prophecy is fulfilled is further proof that the Bible is true. More than three hundred of these prophecies are concerning the Messiah. Jesus fulfilled every one.</p>\r\n<p>The Bible teaches there is only one right way (John 14:6). We will be <a href=\"[[~80]]\">judged</a> by the words of Christ (John 12:48). There are only two choices in life—the narrow way or the broad way (Matthew 7:13-14). If we want to go to Heaven, we have to <a href=\"[[~170]]\">obey</a> the will of God (Matthew 7:21-23; Romans 6:17-18; Hebrews 5:8-9). The Bible is the proven guide for the lives of all people.</p>\r\n<p>The Bible teaches there is only one true God (Deuteronomy 6:4; Isaiah 44:6; 1 Corinthians 8:6). The Bible also emphasizes the <a href=\"[[~188]]\">existence of God</a> (Genesis 1:1; Daniel 2:28; Acts 17:23-29). Buddhism teaches there is either no God or many gods. You can chose. The Bible is right! Buddhism, Taoism, and Confucianism contradict the Bible. Therefore, they cannot be right!</p>\r\n<p>The Bible teaches it is our guide in life and it reveals all truth (Psalm 119:105; John 14:26; John 16:13; 2 Peter 1:3). Buddhism teaches the writings of Gautama and one’s own feelings are the guide in this life (Proverbs 14:12; Jeremiah 10:23).</p>\r\n<p>The Bible proclaims Jesus to be the Christ, the Son of God (Romans 1:4; John 20:30-31). The Bible teaches that <a href=\"[[~72]]\">Jesus rose from the dead</a> (1 Corinthians 15:3-4). Buddhism denies Jesus rose from the dead and denies Jesus is the Christ, the Son of God. Since Buddhism contradicts these plain passages, Buddhism cannot be true!</p>\r\n<p>The Bible reveals <a href=\"[[~167]]\">God’s eternal plan</a> to save mankind through the <a href=\"[[~39]]\">church</a> (Ephesians 3:8-11; Matthew 16:18; Acts 20:28; Ephesians 1:22-23; Ephesians 5:23). Buddhism denies this is the path of salvation. According to Buddhism, a person is to follow the Eightfold Path that will lead to Nirvana. Since this contradicts the Bible, it cannot be right!</p>\r\n<p>The Bible teaches that our souls are eternal and we will be judged according to our works, by the Word of God (Matthew 10:28; 1 Corinthians 15:45; Romans 2:16; 2 Corinthians 5:10). The difference between humans and animals is that humans have an eternal soul, but animals do not. Yet Buddhism teaches all life, human and animal, is of the same value. Buddhism also teaches reincarnation, which is a continual rebirth. These views are in conflict with the Bible. The Bible is true. Therefore these doctrines of Buddhism are false.</p>\r\n<h3>Conclusion</h3>\r\n<p>Buddhism stresses self-dependence and self-salvation. It cannot be true because it is a religion from man (Matthew 15:8-9, 13-15). Christianity is far superior to any other religion in the world. It offers forgiveness of sins through our obedience to Christ (Hebrews 5:8-9). The only<a href=\"[[~25]]\"> hope</a> this world has is through Christ (Ephesians 2:12; John 14:6; 1 Thessalonians 1:9). Those who established these Eastern religions have died and are still dead. Jesus <a href=\"[[~125]]\">died</a> and rose from the dead never to die again (Romans 1:4).</p>\r\n<p>May God help each of us to use every opportunity to preach the <a href=\"[[~62]]\">Gospel</a> of Christ to those who practice and follow Buddhism, and give those who have good and honest hearts the opportunity to believe and obey the Gospel (2 Thessalonians 1:7-9; Romans 1:16).<a id=\"_ednref26\" class=\"ref\" href=\"#_edn26\">[26]</a></p>\r\n<h3>Endnotes</h3>\r\n<p>All scripture quotations are taken from the King James Version.</p>\r\n<ol>\r\n<li><a id=\"_edn1\" href=\"#_ednref1\">^</a> Jacob had a genuine reaction to false information. When he learned the truth, at first he refused to believe it.</li>\r\n<li><a id=\"_edn2\" href=\"#_ednref2\">^</a> <a href=\"http://chineseculture.about.com/library/weekly/aa030400a.html\">http://chineseculture.about.com/library/weekly/aa030400a.html</a></li>\r\n<li><a id=\"_edn3\" href=\"#_ednref3\">^</a> David S. Noss and John B. Noss, <cite>Man’s Religions </cite>(New York, NY; Macmillan Publishing Company, 1984), p. 106.</li>\r\n<li><a id=\"_edn4\" href=\"#_ednref4\">^</a> Josh McDowell and Don Stewart, <cite>Understanding Non-Christian Religions </cite>(San Bernardino, California: Here’s Life Publishers, Inc., 1982), p. 49.</li>\r\n<li><a id=\"_edn5\" href=\"#_ednref5\">^</a> Ibid., p. 97.</li>\r\n<li><a id=\"_edn6\" href=\"#_ednref6\">^</a> Ibid., pp. 77,78.</li>\r\n<li><a id=\"_edn7\" href=\"#_ednref7\">^</a> Rod Rutherford, <cite>Survey of World Religions</cite> (Memphis, Tennessee: Rutherford Publications, n.d.), p. 38. Brother Rutherford’s book has twenty lessons dealing with all of the major religions in the world. It would be an excellent study book for Bible classes.</li>\r\n<li><a id=\"_edn8\" href=\"#_ednref8\">^</a> Ibid., p. 41.</li>\r\n<li><a id=\"_edn9\" href=\"#_ednref9\">^</a> Rutherford, p. 32.</li>\r\n<li><a id=\"_edn10\" href=\"#_ednref10\">^</a> http://www.ncf.carleton.ca/dharma/introduction/overview.html and http://www.easternreligions.com/buddhacom.html.</li>\r\n<li><a id=\"_edn11\" href=\"#_ednref11\">^</a> Rutherford, p. 32.</li>\r\n<li><a id=\"_edn12\" href=\"#_ednref12\">^</a> Edward J. Thomas, <cite>The Life of Buddha</cite> (London: Broadway House, 1949), p. 174.</li>\r\n<li><a id=\"_edn13\" href=\"#_ednref13\">^</a> http://home.earthlink.net/~srama/</li>\r\n<li><a id=\"_edn14\" href=\"#_ednref14\">^</a> Norman L. Geisler and J. Yutaka Amano, <cite>The Reincarnation Sensation </cite>(Wheaton, IL: Tyndale House Publishers, 1986), p. 7.</li>\r\n<li><a id=\"_edn15\" href=\"#_ednref15\">^</a> Noss and Noss, p. 15.</li>\r\n<li><a id=\"_edn16\" href=\"#_ednref16\">^</a> Ibid., p. 122.</li>\r\n<li><a id=\"_edn17\" href=\"#_ednref17\">^</a> Ruth Fuller Sasaki, <cite>“Zen: a Method for Religious Awakening,” The World of Zen: an East-West Anthology,</cite> edited by Nancy Wilson Ross (New York: Random House, 1960), p. 18.</li>\r\n<li><a id=\"_edn18\" href=\"#_ednref18\">^</a> Richard W. Hartzell, <cite>Harmony in Conflict </cite>(Taipei: Cave Books, 1988), p. 565.</li>\r\n<li><a id=\"_edn19\" href=\"#_ednref19\">^</a> Wulf Metz, <cite>“The Appeal of Buddhism in the West,” </cite>in the World’s Religions (Herts, England: Lion Publishing, 1982), p. 242.</li>\r\n<li><a id=\"_edn20\" href=\"#_ednref20\">^</a> Noss and Noss, p. 247.</li>\r\n<li><a id=\"_edn21\" href=\"#_ednref21\">^</a> McDowell and Stewart, p. 109.</li>\r\n<li><a id=\"_edn22\" href=\"#_ednref22\">^</a> Ibid., p. 109.</li>\r\n<li><a id=\"_edn23\" href=\"#_ednref23\">^</a> Rutherford, p. 41.</li>\r\n<li><a id=\"_edn24\" href=\"#_ednref24\">^</a> Ibid., p. 41.</li>\r\n<li><a id=\"_edn25\" href=\"#_ednref25\">^</a> Geisler and Amano, p. 170.</li>\r\n<li><a id=\"_edn26\" href=\"#_ednref26\">^</a>Additional websites for further study on Buddhism, Taoism, and Confucianism:\r\n<ul>\r\n<li><a href=\"http://www.omsakthi.org/religions.html\">http://www.omsakthi.org/religions.html</a></li>\r\n<li><a href=\"http://www.friesian.com/confuci.htm\">http://www.friesian.com/confuci.htm</a></li>\r\n<li><a href=\"http://www.ciolek.com/WWWVL-Buddhism.html\">http://www.ciolek.com/WWWVL-Buddhism.html</a></li>\r\n</ul>\r\n<p><strong>Please note:</strong> Truth For The World is not responsible for websites other than its own, nor does it necessarily endorse any and/or all information contained on websites other than its own.</p>\r\n</li>\r\n</ol>',0,1,8,1,1,1,1342466838,3,1423592502,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'buddhism',0,0,1,NULL),(25,'document','text/html','Christ: Our Hope','Christ: Our Hope','This lesson studies Christ as our hope for salvation, our deliverer from sin and death, and our hope for eternity.','christ-our-hope','',1,0,0,15,0,'','<p>The world places hope in the wrong things. <a href=\"[[~151]]\">Jesus</a> is our hope to overcome our <a href=\"[[~174]]\">sins</a>. He is also our hope to overcome worry and anxiety. He is the central figure of the <a href=\"[[~71]]\">Bible</a>. It is amazing that preachers spend so little time preaching about Jesus Christ. Some hardly mention Him. Week after week, they attempt to correct the problems of the <a href=\"[[~39]]\">church</a>, and often it is the case that Christ is not mentioned. As one good man said, “The members take their beating and go home.” But please consider that Christ is our only hope.</p>\r\n<h3>Christ Is Our Hope for Salvation</h3>\r\n<p>The angel said: <q>“thou shalt call his name JESUS; for it is he that shall save his people from their sins”</q> (Matthew 1:21). Nobody can save himself. After we have done all things commanded, we are still unprofitable servants (Luke 17:10). Paul wrote of the <q>“salvation which is in Christ Jesus with eternal glory”</q> (2 Timothy 2:10). Jesus said, <q>“the Son of man <a href=\"[[~81]]\">came</a> to seek and to save that which was lost”</q> (Luke 19:10). <q>“Behold, the Lamb of God, that taketh away the sin of the world!”</q> (John 1:29).</p>\r\n<p>What is Christ to you? An old preacher once said: “This audience is too generous. Those on the front pews pass the message back to those on the next pew, and so on to the back row, and they pass it out the door.” But someone says: “Christ is all the world to me,” or “He is my Saviour,” or “He is my everything.” Others feel that “Christ means nothing to me; I have no part or lot with Him; or I am not interested.”</p>\r\n<p>Christ must first be our <a href=\"[[~78]]\">Saviour</a>. The gift of God is eternal life through Christ (Romans 6:23b). This was never said before of any prophet, priest, or king. He is our Saviour because He is willing to save and desires that none should perish (2 Peter 3:9). He came to save sinners (1 Timothy 1:15) and invites all men to come unto Him (Matthew 11:28-30).</p>\r\n<p>Christ can save to the uttermost those who come to God by Him (Hebrews 7:25). He is not our Saviour simply because He can save, but the sinner must come to Him in order to <a href=\"[[~170]]\">be saved</a>. He stands at the door and knocks, but everyone must open to Him (Revelation 3:20). There is <a href=\"[[~167]]\">salvation</a> in no other name than that of Christ, but all must accept Him (Acts 4:12). Each one is responsible for his own salvation (Acts 2:40).</p>\r\n<h3>Christ Is Our Deliverer from Sin and Death</h3>\r\n<p>Without Him we can do nothing. He knows how to deliver the godly out of temptation and provides the way of escape (2 Peter 2:9; 1 Corinthians 10:13). Everyone desiring salvation should feel as the apostle Paul. Temptations to him were strong, but he said: <q>“Wretched man that I am! who shall deliver me out of the body of this death? I thank God through Jesus Christ our Lord.”</q> (Romans 7:18-25) Have we felt the same? Can we answer as did Paul? Christ died to deliver here and hereafter (Galatians 1:4).</p>\r\n<p>Nobody can deliver himself alone. God took thousands of years to teach the Jews and the world that they could not save themselves. When David defeated Goliath, he did not depend upon himself, but upon the living God (1 Samuel 17:32). We can overcome the giants of temptation with the Lord’s help (Philippians 4:13). Thus, Jesus is our Saviour from the bondage of sin.</p>\r\n<h3>Jesus Is Our Hope for Eternity</h3>\r\n<p>This should give great comfort to those who believe in Him. Jesus told His sorrowing disciples: <q>“Let not your heart be troubled: believe in God, believe also in me. In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also”</q> (John 14:1-3). Some day He will come in the clouds of Heaven and gather His faithful home with Him to be in <a href=\"[[~65]]\">Heaven</a> forevermore (1 Thessalonians 4:13-18; 1 Peter 1:4). Paul said that <q>“if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.”</q> (2 Corinthians 5:1).</p>\r\n<p>Christ is the <a href=\"[[~180]]\">Way</a>, and any who go to the Father must go through Him (John 14:6). In order to know how to be a real Christian, look at Him. Philippians 2:5 says, <q>“Have this mind in you, which was also in Christ Jesus.”</q> This means to have the same spirit or disposition of heart that characterized the Christ, Who never sought to please Himself, but always sought to do the will of the Father (Romans 15:3; John 4:34; John 6:38).</p>\r\n<p>Some object, saying: “But one preacher differs from another in what the way is, so how can I know the way?” The Bible does not say to follow the preacher, unless he follows Christ as Paul did (1 Corinthians 11:1). Christ went through the world and made the way and sent the apostles to reveal all things and record them (John 16:13-15; 1 Corinthians 2:9-13; 2 Timothy 2:2). One is a Christian only to the extent he follows the instructions of the Christ recorded in the New Testament. Besides the accounts of the life of Christ, there are fourteen books that teach us how to follow Him. Someone correctly said: “Christianity is the life of Jesus Christ, so that our thoughts, feelings, purposes, words, and deeds are like His.” Christ is the light of life, and those that follow Him shall not walk in darkness (John 8:12).</p>',1,1,9,1,1,1,1342466849,3,1423593931,0,0,0,1342545780,1,'',0,0,0,0,0,'modDocument','web',1,'christ-our-hope',0,0,1,NULL),(26,'document','text/html','Second Coming of Christ - Part 1','The Second Coming of Christ - Part 1','This two-part lesson starts with a look at the false ideas regarding Christ\'s return.','second-coming-of-christ-part-1','',1,0,0,15,0,'','<p>There is much speculation, and there are many false ideas about the return of Christ. Some say He will return to reign here on earth for a literal 1,000 years. They speak of the <a href=\"[[~164]]\">rapture</a> that will take place, as the saints are taken suddenly from the earth. But what does the <a href=\"[[~119]]\">Bible</a> teach about the <a href=\"[[~126]]\">second coming</a> of Christ? <q>“Ye men of Galilee, why stand ye looking into heaven? this <a href=\"[[~151]]\">Jesus</a>, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.”</q> (Acts 1:11). These words of the angels to the apostles were spoken as the Lord ascended to the Father after His redemptive work on <a href=\"[[~81]]\">earth</a> was complete. He had been raised from the dead by the power of God, and proved Himself to be the <a href=\"[[~79]]\">Son</a> of God. Just as those who stood there on that day saw Him ascend, every eye shall also behold His second coming. However, there is a great deal of confusion and false teaching concerning Christ’s second coming. Today we are going to see what the Bible teaches about the second coming of Christ.</p>\r\n<p>First of all, let’s talk about a doctrine called “<a href=\"[[~126]]\">premillennialism</a>.” The word “premillennialism” is not in the Bible, and the doctrine is not there either. Premillennialists believe that when Jesus came to the earth the first time, He was unable to set up His earthly kingdom because the Jews rejected Him. They believe this, in effect, forced Jesus to set up the church as a temporary situation, to last only until He comes again to establish His earthly throne. I’d like for you to think about this for a moment, and what this idea says about the Lord. First of all, it says the Lord, although He is <a href=\"[[~74]]\">Deity</a>, could not accomplish what He intended to do! It also suggests that if He was defeated in His purpose the first time He came to earth, why could He not be defeated the next time? Also, think about this for a moment. In past lessons, we studied the <a href=\"[[~134]]\">church</a> and its essential role in man’s salvation. How could the church have been an afterthought with God—something He brought into existence as an alternative plan when Jesus was rejected by the Jews? It is not possible.</p>\r\n<p>Premillennialism degrades the church, denies the power of Deity to carry out a Divine purpose, and distorts the teachings of the Word of God about our Lord’s second coming. Listen to Paul’s words in Ephesians 3:10-11 and see if you can accept the idea that the church was only an afterthought with God: <q>“to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord...”</q> Notice that the church was in the mind of God long before the Lord ever came to this earth. Beyond this, the church was in the mind of Christ as the very institution He would build to save man from sin. In Matthew 16:18, Jesus promised to build it. In Acts 20:28, Paul told the elders of the church at Ephesus that the church was purchased with the precious blood of Christ.</p>\r\n<p>If you have been with us for our studies about the church, you know that the Bible clearly shows when the church was established. It was on the first <a href=\"[[~183]]\">Pentecost</a> day following our Lord’s resurrection. You also know that the church and the <a href=\"[[~152]]\">kingdom</a> are one and the same, although the premillennial doctrine says they are not. Listen again to the words of Jesus in Matthew 16:18-19: <q>“And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.”</q> Notice that Jesus used the terms church and kingdom interchangeably. There is no difference. The church is the kingdom and the kingdom is the church. Christ is king now over His kingdom, and when He returns He will deliver it up to the Father in heaven, according to Paul’s words in 1 Cor. 15:24. Listen to them: <q>“Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.”</q> Now notice Paul says when Christ comes again it will end, not begin, all rule. He is ruling now. What does that say about the idea of a future reign of Christ on earth in a literal kingdom? It says that such an idea is false.</p>\r\n<p>I have one of our tracts here, written by Roy J. Hearn, who used to work with us at Truth For The World in assisting with Bible questions. The tract is entitled “<a href=\"[[~150]]\">Will Jesus Reign on Earth for 1,000 Literal Years?</a>” In it, he deals with a favorite proof passage of the premillennialists—Revelation 20, verse 4: which says: <q>“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.”</q> Brother Hearn points out that many things taught in the book of Revelation were “signified” unto John. They were taught to him by signs, symbols, and figures of speech. Revelation 20 does not teach anything about a literal, bodily resurrection of the saints. It does not say when the thousand year reign will take place nor where. In this excellent tract, Roy J. Hearn calls attention to the highly figurative references, and He points out that this reign, referred to in Revelation 20, included only a certain class of saints—those who were martyred for the cause of Christ. Is the beast mentioned in Revelation 20, verse 4 a literal beast? No one would claim that. Why then is it claimed that the thousand years is a literal period of time?</p>\r\n<p>Let me read another portion of this excellent tract, where Roy Hearn writes: “Also, there are figurative resurrections in the Bible. Bringing the house of Israel out of captivity is pictured as bringing them out of their graves (Ezekiel 37:1-15). In a figurative sense, John the Baptist was called Elijah; not Elijah literally raised from the dead, but John in the spirit and power of Elijah.” Then Roy Hearn makes this statement about the thousand years. “The ‘thousand years’ refers to a period of time when faithful preachers of the <a href=\"[[~62]]\">Gospel</a> would boldly defy false religions.” The point that must not be overlooked here is that Revelation 20 says absolutely nothing about the return of Christ to the earth. And as this tract I have quoted from concludes, “Any honest student of the Bible must conclude that neither Revelation 20, nor any other passage for that matter, teaches that Christ will literally reign on this earth for a thousand years!”</p>\r\n<p>Well, what about the idea of the <a href=\"[[~164]]\">Rapture</a>? Is it true that the faithful will be suddenly taken from the earth at some time before or after a supposed period of tribulation here, as some think? The Bible says absolutely nothing about the rapture. Just as with the whole premillennial doctrine, the word “rapture” is not in the Bible, nor is the idea of a rapture found anywhere. There are variations of the doctrine of premillennialism, which include a rapturing of the saints before the literal thousand year reign of Christ. However, we have seen that the Scriptures deny the idea of the thousand year reign, and the idea of a Rapture is also denied by the Scriptures. What is taught in the Bible is that Jesus Christ will come again, not to live and reign the earth—for He reigns now in Heaven over His kingdom, the church. But He will come again to <a href=\"[[~80]]\">judge</a> the world, and to take His present kingdom, the church, home to the Father, where the kingdom will continue in its eternal phase.</p>\r\n<p>In our <a href=\"[[~27]]\">final lesson</a> on the second coming of Christ next time, we will examine some clear, undeniable Scriptures which teach us about the second coming of our Lord, and all that is involved in it. What we will examine will not be difficult to understand, because it is pure Bible, not the fanciful theories and ideas of men who have perverted the prophecies and twisted the teaching of the Bible on this subject.</p>\r\n<p>I\'m not questioning the sincerity of anyone. However, I must stress the importance of knowing the truth on this vitally important subject and of understanding the consequences of teaching and believing falsely about it. Meanwhile, these tracts, written by some of our staff here at Truth For The World, and filled with Scriptures supporting what is contained in them, are available to you. They are short, easy to read, and right to the point on the subject of the second coming. You can download them for free <a href=\"[[~110]]\">here</a> on our website.</p>\r\n<p>[[$keepReading? target=`27` &nextPart=`2`]]</p>',1,1,10,1,1,1,1342466860,3,1425329619,0,0,0,1343764680,1,'',0,0,0,0,0,'modDocument','web',1,'second-coming-of-christ-part-1',0,0,1,NULL),(27,'document','text/html','Second Coming of Christ - Part 2','The Second Coming of Christ - Part 2','This lesson examines undeniable Scriptures which teach us about the second coming of our Lord, and all that is involved in it. ','second-coming-of-christ-part-2','',1,0,0,15,0,'','<p>What does the Bible teach about the <a href=\"[[~126]]\">second coming</a> of Christ? Is He coming again? When is He coming? What will He do when He returns? These are all questions which will be answered from the Scriptures in our study today.</p>\r\n<p>Today’s lesson is part two of a study of the second coming of Christ. Last time we dealt with some false ideas about the second coming of Christ, particularly examining the <a href=\"[[~26]]\">premillennial theory</a> which is so prevalent in the religious world today. However, we noticed that the idea of a <a href=\"[[~150]]\">literal thousand year reign</a> of Christ, along with the concept of a <a href=\"[[~164]]\">Rapture</a>, are simply not taught in the Bible. These theories have arisen through the misapplication of figurative passages of Scripture. Revelation 20 has been misused by many to teach the idea of a literal 1,000 year reign of Christ on earth.</p>\r\n<p>However, as we have pointed out, figures of speech are used in Revelation, signs and symbols through which the Holy Spirit revealed these truths to John the apostle. We cannot make a figurative passage of Scripture contradict a clear literal passage, can we? If the Scriptures contradict, they could not be from God. Of course, the Scriptures, properly interpreted, never contradict. And such is the case with the <a href=\"[[~119]]\">Bible</a>’s teaching concerning the second coming of Christ.</p>\r\n<p>Now, today, let’s examine some specific Scriptures about Christ’s second coming which clearly show that Christ’s coming again will not be to set up an earthly kingdom. Nor will His second coming be known in advance by any signs, as some have erroneously taught. The Bible’s teaching on the second coming of Christ is very simple. First of all, the Bible tells us that Jesus <strong>is</strong> coming again. The Lord promised His apostles He would return, just before He left them to ascend back to the throne of heaven. In John 14:1-3 we have the Lord’s words: <q>“Let not your heart be troubled: believe in God, believe also in me. In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.”</q> Notice where the many mansions are located. They are in <a href=\"[[~65]]\">Heaven</a>, where all the <a href=\"[[~168]]\">faithful</a> will one day live. Jesus told His apostles He was coming back to receive them, and all the faithful, to Himself. Where will that be? It will be in Heaven.</p>\r\n<p>There is no mention of an interim period on earth for 1,000 years before the saints are taken to Heaven. Nor is there any indication of a Rapture before this time. What Jesus taught His apostles in John 14 was to occur when He returned. Now when will that return take place? Over the years, there have been certain ones who have claimed to know when Christ was going to return. However, they have all been wrong in their predictions. Ever wonder why? It is simply because the Bible teaches that only the Father in Heaven knows when the Son will return. Listen to the Lord’s words in Matthew 24: <q>“Watch therefore: for ye know not on what day your Lord cometh”</q> (Matthew 24:42). <q>“Therefore be ye also ready; for in an hour that ye think not the Son of man cometh”</q> (Matthew 24:44). Do not these verses clearly say that man cannot predict when Christ will come again? Earlier in the same 24th chapter of Matthew, at verse 36, Jesus, speaking of His second coming said:<q> “But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only.”</q> Well, there it is. No one but the Father knows when Christ will come again.</p>\r\n<p>Why is it, then, that so many talk about the signs of His coming? It is because of a misunderstanding of some other matters Jesus talked about, as recorded in Matthew 24. Earlier in the chapter, the Lord’s words about the signs of a coming destruction refer to the city of Jerusalem, which was overthrown by the Romans in A.D. 70. The signs were mentioned by Jesus in reference to that destruction, not to the final destruction of the world. Jesus made a clear contrast between the destruction of Jerusalem and the end of the world in verse 36, which we have already noticed. However, many people today fail to make that distinction, and they believe the signs refer to the final coming of Christ. You see, Jesus came in judgment upon Jerusalem, figuratively of course, in A.D. 70, when the Roman armies destroyed the city. We must distinguish what Jesus was speaking about in Matthew 24 to avoid serious error about the second coming of Christ.</p>\r\n<p>Now, what will happen when Christ returns? Last time we mentioned 1 Thessalonians 4:13-18, where Paul is writing to Christians about the second coming of Christ. Some of these Christians were mistakenly thinking that their loved ones who died as faithful children of God were going to miss being with Christ when He returned. They had the mistaken idea that Christ was going to return immediately, in their lifetime, and when some of them died before this occurred, those still alive were sorrowful, thinking their deceased brethren in Christ had somehow lost their hope of heaven. Paul wrote to correct their error and to comfort them concerning the dead in Christ. Notice what He wrote:</p>\r\n<blockquote>“But we would not have you ignorant, brethren, concerning them that fall asleep; that ye sorrow not, even as the rest, who have no hope. For if we believe that Jesus died and rose again, even so them also that are fallen asleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we that are alive, that are left unto the coming of the Lord, shall in no wise precede them that are fallen asleep. For the Lord himself shall descend from heaven, with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” (1 Thessalonians 4:13-18).</blockquote>\r\n<p>In this passage, we have some important teaching about the second coming of Christ which refutes the error of an earthly reign of Jesus. Notice Paul said that Christ would come from Heaven and the faithful would meet Him in the air. <q>“And so,”</q> that is, in this manner, <q>“shall we ever be with the Lord.”</q> Where shall we be with the Lord? In the air! The Lord is not going to set foot on this earth again! In fact, He cannot, because now He reigns as both king and priest. The Hebrews writer says if He were on earth, He could not be a priest. Therefore, He cannot set foot on earth again. He is a <a href=\"[[~77]]\">high priest</a> now, forever, after the order of Melchizedek, the Bible says. But if were on earth, he could not be a priest, because Jesus was from the tribe of Judah, not the priestly tribe of Levi. The inspired writer of Hebrews makes that very argument. Read Hebrews 7:14 along with Hebrews 8:4. The Bible itself makes the argument that Christ cannot be a priest on earth. But we are told He is priest forever. Therefore, He must be a priest forever in Heaven!</p>\r\n<p>Some also try to see two resurrections in 1 Thessalonians 4, since Paul said the dead in Christ shall rise first. However, all Paul was teaching was that the faithful Christians who had died would be raised before all other Christians were caught up into heaven. That does not mean the unrighteous dead will be raised in another resurrection later. Paul was not discussing the unrighteous dead in these verses. There was no need to do so. However, elsewhere in Scripture, the general resurrection of all the dead at the same time is clearly established. Notice John 5:28-29: <q>“Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.”</q> You see, here Jesus is speaking of one resurrection of all the dead. In Paul’s writings to the Thessalonians, he did not contradict Jesus. He was simply dealing with the problem at hand, which involved Christians, and Christians only. One cannot get two literal bodily resurrections from this passage, or any other passage. As was mentioned last time, the Bible speaks of figurative resurrections, such as the resurrection of the cause of Christ following great persecution. But nowhere in Scripture does one find two bodily resurrections taught.</p>\r\n<p>One final thought on the second coming of Christ. The earth and everything in it will be destroyed when Christ comes again. Notice 2 Peter 3:10: <q>“But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.”</q> At the time of Christ’s coming, as we have noted from John 5:28-29, all the dead will be raised and a judgment of all men will take place, with Jesus Christ as judge. The righteous will then go away into everlasting life in Heaven, while the unrighteous will spend eternity in <a href=\"[[~67]]\">Hell</a>. Now is the time to <a href=\"[[~170]]\">prepare</a> for the second coming, for we know not the day nor the hour, and if we are <a href=\"[[~97]]\">unprepared</a>, we will be among those who hear His words: <q>“Depart from me...I never knew you.”</q></p>',1,1,11,1,1,1,1342466871,3,1424304663,0,0,0,1342545840,1,'',0,0,0,0,0,'modDocument','web',1,'second-coming-of-christ-part-2',0,0,1,NULL),(28,'document','text/html','Better Church Begins With Whom?','A Better Church Begins With Whom?','Learn what we can do to make the congregation of the Lord\'s church we attend, a better church.','better-church-begins-with-whom','',1,0,0,15,0,'','<p>If one wants a better home, then he must be a better family member. If one wants a better <a href=\"[[~127]]\">government</a>, then he must be a better citizen. Anything is only as good as the total of its parts. If all the parts that make up the whole are good and reliable then the whole itself is good and reliable. A chain is only as strong as its weakest link. Therefore, if one wants a better <a href=\"[[~39]]\">church</a> then he must be a better church member.</p>\r\n<p>Paul wrote this concerning a strong church: <q>“from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love”</q> (Ephesians 4:16). The <q>“working in due measure”</q> of this verse must be according to the ability of all the parts together, each one contributing their best, since the members do not all have the same talents. When each part of this process is observed, it will result in the increase or the growth of the body. And, the church will be built up in love for her Head and for one another as members (Romans 12:17-21).</p>\r\n<p>If every Christian would consider God and one another before himself in all things, only then will there be a better church. Our Lord <a href=\"[[~125]]\">died</a> for the church and He only wants the best, therefore each member must be the best he can be so that the church can be the best she can be.</p>\r\n<p>If the congregation where you attend is going to be a better congregation then each one of the members must realize his importance. They must realize that each one is important no matter what they can do! Read the “Parable of the Talents” in Matthew 25. The servants who were given five and two talents used what they were given to the glory of their Lord. But the one talent servant did not use what he was given. To the five and two talent servants their Lord said, <q>“Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord”</q> (Matthew 25:21, 23). But read what He said of the one talent servant: <q>“Thou wicked and slothful servant...Take ye away therefore the talent from him, and give it unto him that hath the ten talents...And cast ye out the unprofitable servant into the outer darkness: there shall be the weeping and the gnashing of teeth”</q> (Matthew 25:26-30). The Lord is depending on each member to do his or her part. The Lord is depending on each one to help their congregation grow and function.</p>\r\n<p>If one wants the congregation where he attends to be a better congregation then he must do something for the congregation! He must be kind, tenderhearted, forgiving, and ready to help others (Ephesians 4:31-32; Galatians 6:1-2). He must help the congregation by building her up instead of tearing her down and criticizing what she is trying to do. But one of the best ways one can help the congregation is by guarding his daily life against doing or saying anything that would bring shame and reproach upon the church for which our Lord and <a href=\"[[~78]]\">Savior</a> died (Ephesians 5:15).</p>\r\n<p>If one wants the congregation where he attends to be a better congregation then he must invite others to share in her hope of glory. The <a href=\"[[~194]]\">Christian life</a> is the best and most rewarding life that one could live. You know, God created man in His image, He created man good. Doing good should come as natural as breathing. God created man to breathe and God created man good: both are natural to man. If one lives as a Christian, he lives the good life as opposed to the so-called “good life” of the world. A Christian is blessed materially and spiritually. A Christian is <a href=\"[[~23]]\">blessed</a> in unlimited ways.</p>\r\n<p>When one brings others to <a href=\"[[~119]]\">Bible</a> class and <a href=\"[[~133]]\">worship</a> he is helping that friend or family member to understand that God has provided many blessings for those in Christ (Ephesians 1:3). The congregation that grows is the congregation that is truly concerned with the spiritual welfare of others. It is the congregation that will show her love for others by showing them the many and wonderful blessings that are in <a href=\"[[~151]]\">Jesus</a> Christ.</p>\r\n<p>If one wants the congregation where he attends to be a better congregation, it must begin with himself!</p>\r\n<p>The time to begin building a better church is now! Brethren, become one and be joined together in the same mind, the same judgment, and the same purpose (1 Corinthians 1:10). Hand in hand, let each of us together march to the glory land!</p>\r\n<p><q>“And now I commend you to God, and to the word of his grace, which is able to build you up, and to give you the inheritance among all them that are sanctified”</q> (Acts 20:32).</p>',1,1,12,1,1,1,1342466882,3,1423518666,0,0,0,1342546020,1,'',0,0,0,0,0,'modDocument','web',1,'better-church-begins-with-whom',0,0,1,NULL),(29,'document','text/html','Church at Corinth','The Church at Corinth','Study the start of the church in the wicked city of Corinth and the challenges they faced.','church-at-corinth','',1,0,0,15,0,'','<p>We learn of the beginning of the <a href=\"[[~31]]\">church of Christ</a> in the city of Corinth by reading Acts chapter 18. Paul was on his second missionary journey. He came alone to the city of Corinth. Later, Timothy and Silas joined Paul in Corinth.</p>\r\n<p>When Paul came to Corinth, he found a Jewish man and his wife, Aquila and Priscilla. Aquila and Priscilla had been forced to leave their home city of Rome. They came to Corinth where they worked as tent makers. Paul was also skilled in the same trade. He became their business partner. Perhaps Aquila ad Priscilla had become Christians in Rome? Or, perhaps Paul may have taught them the <a href=\"[[~62]]\">Gospel</a> and baptized them? Anyway, they were Christians and helped Paul to <a href=\"[[~36]]\">establish</a> the church of Christ in this pagan city.</p>\r\n<p>In Paul’s day, Corinth was a very large city. More than 600,000 people lived there. There were many Greeks, Jews, and Romans in Corinth. Corinth was a very rich city. It was well located, and therefore became a great city of trade and business. Corinth was also a very <a href=\"[[~108]]\">wicked</a> city. There was a pagan temple Corinth where Aphrodite, the Greek goddess of sex and love, was worshipped. One thousand women, prostitutes, sold their bodies, and gave the money into the temple treasury. This was the way that Aphrodite was worshipped. The people of Corinth were so well known for their <a href=\"[[~174]]\">sins</a> that it was considered an insult to call someone “a Corinthian.”</p>\r\n<p>At first, Paul preached in the synagogue of the Jews. Many of the Jews refused to believe that <a href=\"[[~151]]\">Jesus</a> was the Christ. Paul then left the synagogue and began preaching in a house nearby. <q>“Many of the <a href=\"[[~45]]\">Corinthians</a> <a href=\"[[~171]]\">hearing</a> <a href=\"[[~187]]\">believed</a>, and were <a href=\"[[~113]]\">baptized</a>.”</q> (Acts 18:8). Even the ruler of the synagogue, Crispus, became a Christian. Paul remained in Corinth for a year and a half teaching the Word of God. The church was well established during that time. However, Satan does not leave God’s people alone for very long. Soon Paul learned of <a href=\"[[~49]]\">division</a>, sin, and false teaching in the church at Corinth. To help the church at Corinth overcome these problems, Paul wrote the books of First and Second Corinthians.</p>',1,1,13,1,1,1,1342466942,3,1423597076,0,0,0,1342546020,1,'',0,0,0,0,0,'modDocument','web',1,'church-at-corinth',0,0,1,NULL),(30,'document','text/html','Church Is Born','The Church Is Born','Study six words that will help us to refute Premillennialism and understand the church. The church was promised, planned, prophesied, prepared, presented, and is precious. ','church-is-born','',1,0,0,15,0,'','<p>The birth of Jesus Christ was the most unique birth that has ever occurred, because Christ, the <a href=\"[[~79]]\">only begotten Son of God</a>, was born of a virgin. But the birth of Christ, as He took the form of man, became flesh, and dwelt among men, was for a <a href=\"[[~81]]\">specific purpose</a>—that He might become the sacrifice for our sins through His <a href=\"[[~72]]\">death, burial, and resurrection</a>, and, in so doing, that He might bring into existence His church. Without the birth of the church there would be no salvation for any of us.</p>\r\n<p>A study of the birth of the<a href=\"[[~31]]\"> church</a> is particularly important when we understand that there is much error taught concerning the church. The church is a vital institution, absolutely essential to our salvation. There are those who teach that the church is not essential, that it is a temporary institution, that the church was simply brought into existence as an afterthought. They say Jesus came to establish a literal earthly kingdom on earth but was unable to do so because the Jews rejected Him. He then set up the church to last until such time as He would <a href=\"[[~195]]\">come again</a> and then be able to set up His earthly literal kingdom and <a href=\"[[~150]]\">reign therein for 1,000 years</a>.</p>\r\n<p>This doctrine is known as <a href=\"[[~126]]\">premillennialism</a>. There are many forms of premillennialism, but all are false. The most prevalent form is dispensational premillennialism. In our study today, as we talk about the birth of the church, we will refute, without question, the dispensational form of premillennialism. As we refute this false notion of premillennialism—that big “P” word as we might call it, we’re going to use some other “P” words (six of them to be exact) that will clearly refute the false doctrine of premillennialism.</p>\r\n<h3>Promised</h3>\r\n<p>Jesus Christ promised to build <a href=\"[[~31]]\">His church</a>. Now, if something is promised, then it’s not really an accident. We are also going to see that, in giving the promise to build His church, Christ used the words church and <a href=\"[[~152]]\">kingdom</a> interchangeably. That tells us that the church and the kingdom are one and the same institution. Look at Matthew 16:18-19: <q>“And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.”</q></p>\r\n<p>Peter had just made the good confession that Jesus Christ is the <a href=\"[[~73]]\">Son of God</a>. Jesus said, <q>“Upon this rock”</q> [that is, the confession of the fact that Jesus is the Christ, the Son of God], upon this foundation, <q>“I will build my church.”</q> But notice, He said, <q>“...I will give unto thee the keys of the kingdom of heaven.”</q> Jesus used the terms church and kingdom of heaven interchangeably, clearly showing they are one and the same institution. The church is not plan B, not an afterthought, not a temporary institution. The church is plan A, promised by Jesus Christ, clearly <strong>promised</strong>.</p>\r\n<h3>Planned</h3>\r\n<p>The church was planned by God, and that plan was implemented through Jesus Christ. After the fall of man in the Garden, after Eve succumbed to the temptation of Satan in the form of the Serpent, God set in motion a <a href=\"[[~167]]\">plan</a> by which fallen man might be reconciled or redeemed. Because of His great love for us, God made this possible through Jesus Christ. The culmination of that plan would be the <a href=\"[[~56]]\">crucifixion</a> of Christ, His resurrection from the dead, and, ultimately, the establishment of His church, His kingdom, which He purchased with His own blood.</p>\r\n<p>In Genesis 3:15 God says to Satan <q>“I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.”</q> God was saying to Satan, “You will deliver a minor blow to my son, Jesus Christ, through the crucifixion. But, in coming forth from the <a href=\"[[~125]]\">dead</a>, Christ will deal you a fatal blow.” In coming forth from the tomb, after shedding His blood on Calvary, Christ, through that shed blood, purchased the church. The church was in the mind and plan of God long before these things ever occurred.</p>\r\n<p>Another passage along this line is Ephesians 3:8-11, where the apostle Paul writes, <q>“Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ; and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things; to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord.”</q> Notice, the manifold wisdom of God was to be made known by the church, according to the eternal purpose. The church was the purpose and plan of God, long before Christ ever died upon Calvary.</p>\r\n<h3>Prophesied</h3>\r\n<p>The church was prophesied. The prophets spoke of the coming kingdom or the church. Time does not permit us to look at several prophesies, but let’s concentrate on Isaiah 2:1-4, where we have a clear prophesy concerning the coming kingdom of Christ or the church. <q>“The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem. And he will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more.”</q></p>\r\n<p><q>“The latter days”</q> to which the prophet makes reference are the days of the Christian age as they were ushered into existence. When he says that the Word of the Lord shall go forth from Jerusalem, the law out of Zion, that is exactly what happened when the church was born. When the church was established on the first <a href=\"[[~183]]\">Pentecost</a> following the resurrection of Christ, the Word of the Lord went forth from Jerusalem.</p>\r\n<p>Daniel prophesied also of the coming kingdom. In Daniel 2:31-44, in the interpretation of Nebuchadnezzar’s dream, he said that in the days of the Roman kings the kingdom or the church would be established and would endure forever. The church has been established according to prophecy.</p>\r\n<h3>Prepared</h3>\r\n<p>Just prior to its coming, preparation was made for the church to be ushered into existence. John the Baptist prepared the way for the Lord. In Matthew 3:1-2, we read, <q>“And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, Repent ye; for the kingdom of heaven is at hand.”</q></p>\r\n<p>In Mark 9:1, Jesus spoke to some who were standing with Him, <q>“And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.”</q> Notice, Jesus said some of those standing there would not die until the kingdom of God had come. Not only would it come, but it would come with power within the lifetime of some of the people standing there with him.</p>\r\n<p>A key passage is Acts 1:6-8, where Jesus promised the apostles the power of the Holy Spirit: <q>“They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel? And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority. But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.”</q> The kingdom came into existence when the Holy Spirit came upon them. Remember Mark 9:1, where Jesus said the kingdom would come with power. Then He said to the apostles that the power would come when the Holy Spirit came upon them. We are now about to see when the Holy Spirit came upon them.</p>\r\n<h3>Presented</h3>\r\n<p>The church was presented on Pentecost. That is when the power came from the Holy Spirit upon the apostles. Look at Acts 2:1 <q>“And when the day of Pentecost was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other <a href=\"[[~176]]\">tongues</a>, as the Spirit gave them utterance.”</q> What did they speak on this occasion? They spoke the words of the kingdom of God. They used the keys to the kingdom, as Jesus had promised, in order to admit people into the kingdom, or church, for the first time. The church was <strong>presented</strong> on Pentecost. It was <strong>promised</strong>, <strong>planned</strong>, <strong>prophesied</strong>, <strong>prepared</strong>, and <strong>presented</strong>. Therefore, our final “P” shows us that it is, indeed <strong>precious</strong>.</p>\r\n<h3>Precious</h3>\r\n<p>The church is the only plan God has had for saving mankind. Look at I Peter 1:18-20: <q>“Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you.”</q> (KJV)</p>\r\n<p>Notice, Christ was foreordained to shed His blood before the foundation of the world. Does that sound like that the crucifixion of Christ was something He had not anticipated? It was planned by God. The shed blood of Christ is the substance through which redemption or salvation takes place. We must be redeemed by the precious blood of Christ. In Acts 20:28 beginning, the apostle Paul addressed the <a href=\"[[~50]]\">elders</a> at Ephesus and said to them, <q>“Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.”</q></p>\r\n<p>So, the church is not, as premillennialism teaches, an afterthought, an accident, or a temporary institution to last until such time as some earthly kingdom can be established. Such is not taught in Scripture. The church is the only institution God has ever had in mind, through which, and in which, all men must be saved.</p>\r\n<p>How do we get into that kingdom, the church? Through <a href=\"[[~187]]\">belief</a> in Christ as the Son of God, <a href=\"[[~165]]\">repentance</a> of <a href=\"[[~174]]\">sin</a>, <a href=\"[[~137]]\">confession</a> of the sweet name of Christ, and burial in <a href=\"[[~113]]\">baptism </a>for the forgiveness of sins. God’s Word says the church is the bride of Christ. In Ephesians 5:23, we read, <q>“For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.”</q> It is essential, then, that we be in that body in order to be saved.</p>',1,1,14,1,1,1,1342466952,3,1423598050,0,0,0,1342546020,1,'',0,0,0,0,0,'modDocument','web',1,'church-is-born',0,0,1,NULL),(31,'document','text/html','Glorious Church of Christ','The Glorious Church of Christ','Study the beginning, the builder, the ruler, the worship, the laws, the organization, and the Saviour of the church found in the Bible.','glorious-church-of-christ','',1,0,0,15,0,'','<p><q>“Christ…loved the church, and gave himself for it…That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Ephesians 5:25, 27). </q>This is a description of the <a href=\"[[~37]]\">Lord’s church</a>. God describes it as a “<q>glorious church” </q>because He is its Divine Architect. It is ruled by the glorified Christ who is with God in Heaven.</p>\r\n<p>The <a href=\"[[~39]]\">church</a> is an emotional subject to write about because it took the <a href=\"[[~125]]\">death</a> of the <a href=\"[[~79]]\">Son of God</a> on the cross of Calvary to bring it into existence. I can imagine tears swelling up in the eyes of the Father as He watched His own Son hanging in agony on the Cross to bear the sins of the world and to <a href=\"[[~81]]\">purchase</a> the church with His blood (Acts 20:28). Previous to this, He had seen His being denied by Peter, forsaken by His disciples who has been His close companions for three years, scoffed at, ridiculed and tortured by the Jews who were His own brethren in the flesh, and cruelly crucified by the Romans.</p>\r\n<p>In the glorious church of our Lord, people from all walks of life, cultures, colours, and classes have heard of the accounts of the cross. They have fallen in love with the One who hung on it, believed His great victory over the grave, and rejoiced in His exaltation to the right hand of His Father. In loving obedience, they have changed their lives to be reconciled through the cross to God in the <a href=\"[[~134]]\">one body</a>, the church (Ephesians 2:16). Let us now look at some aspects of this glorious church.</p>\r\n<h3>The Beginning of the Glorious Church of Christ – Acts 2</h3>\r\n<p>It began on the Day of <a href=\"[[~183]]\">Pentecost</a>, fifty days after our Lord was crucified. On that day, the account of the cross was preached by the inspired apostles to the very Jews who had crucified the Saviour. Many of those who were listening to the preaching on that day cried, <q>“Men and brethren, <a href=\"[[~170]]\">what shall we do</a>?”(Acts 2:37)</q>. These cries for help came from the depth of agonizing souls, who were suddenly convicted by the preaching of the <a href=\"[[~62]]\">gospel</a>. They heard that their own wicked hands had crucified the innocent Son of God (Acts 2:22-23).</p>\r\n<p>The answer Peter gave to this question is one we should allow to sink deep into our ears. <q>“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” (Acts 2:38). </q>Upon their baptism, these previous enemies of the cross were forgiven of their <a href=\"[[~174]]\">sins</a> and added by the Lord to His glorious church (Acts 2:41, 47). Because of the fact that <a href=\"[[~165]]\">repentance</a> and <a href=\"[[~113]]\">baptism</a> were <q>“for the remission of sins” </q>and to be <q>“added to the church,”</q> we know that no sinner who has ever lived since Pentecost has been saved (added to the church) without meeting these clearly defined <a href=\"[[~167]]\">conditions</a>. How could any unforgiven sinner ever be a part of such a glorious church that is described as being without a spot or wrinkle? None of us in the church live perfectly sinless lives, but we thank God every day for the forgiveness we receive through the shed blood of Christ as we grow spiritually (Acts 8:22; I John 1:7).</p>\r\n<h3>The Builder of the Glorious Church of Christ</h3>\r\n<p><q>“And I say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18). </q>We notice by the expression <q>“I will build my church”</q> that Christ has not yet <a href=\"[[~35]]\">built</a> His church. The church and its establishment through the death of Christ was <a href=\"[[~30]]\">planned</a> in the eternal mind of God before the world even began (Ephesians 3:10-11). When Christ promised to build the church, He was declaring that in His <a href=\"[[~72]]\">death, burial, resurrection</a>, and exaltation to Glory He would fulfill God’s <a href=\"[[~81]]\">plan</a> of the ages.</p>\r\n<p>In the verse above, He called the church <q>“my church,”</q> indicating that it belonged to Him. We also notice that He said, <q>“the gates of hell [Hades] shall not prevail against it.” </q></p>\r\n<h3>The Ruler of the Glorious Church of Christ</h3>\r\n<p><q>“Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fullness of him that filleth all in all” (Ephesians 1:20-23). </q>The glorified Lord Jesus is the supreme monarch of the church. No man on earth has any <a href=\"[[~111]]\">authority</a> to make any “church laws,” innovate any acts of worship, or change any doctrines. The Lord can never be “voted out of office” or lose His position of authority for He never changes and never dies. Apart from being head of the church, our Lord is also its Saviour (Ephesians 5:23), its merciful and faithful <a href=\"[[~77]]\">High Priest</a> (Hebrews 2:17), its blessed and only Potentate and mighty King (I Timothy 6:15), its foundation (I Corinthians 3:11), and its Chief Corner Stone (Ephesians 2:20).</p>\r\n<p>The place from which Christ rules the glorious church of Christ is at the right hand of God in Heaven (Hebrews 1:2). There are, therefore, no <a href=\"[[~34]]\">headquarters</a> on earth. Any church with earthly headquarters cannot be the church of the Lord.</p>\r\n<h3>The Worship of the Glorious Church of Christ</h3>\r\n<p>On the Lord’s Day (the<a href=\"[[~109]]\"> first day of the week</a>) the glorious church assembles together for <a href=\"[[~133]]\">worship</a> (Hebrews 10:25; Revelation 1:10). This day of worship is the highlight of every faithful Christian’s life, for in it, he shows adoration to God through five special acts of worship.</p>\r\n<h4>Preaching and Teaching the Word of God</h4>\r\n<p><q>“Preach the Word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine” (II Timothy 4:2). </q>No error is permitted to go forth from its pulpit for it is the <q>“pillar and ground of the truth” </q>(I Timothy 2:15). The preaching and teaching in public worship is to be done by the men of the church (I Timothy 2:11).</p>\r\n<h4>Giving to Provide for Its Needs (I Corinthians 16:1-2)</h4>\r\n<p>The Lord has chosen to ask the church to rely upon its own resources to provide the <a href=\"[[~129]]\">funds</a> its needs. Every Sunday each member is pleased to give to the Lord’s church a liberal portion of what he has been blessed with.</p>\r\n<h4>Public Prayer</h4>\r\n<p>As is the case with all worship, public <a href=\"[[~163]]\">prayer</a> is to be led by the men of the church. The <a href=\"[[~135]]\">women</a> are not permitted to lead the church in worship (I Timothy 2:8). The leader prays on behalf of all the rest of the congregation who listens intently and pray along with him mentally. At the close of the prayer all the church say “amen” (I Corinthians 14:16).</p>\r\n<h4>Breaking of the Bread (the Lord’s Supper) (I Corinthians 11:23-29)</h4>\r\n<p>The emblems for the <a href=\"[[~154]]\">supper</a> are only the unleavened bread and the fruit of the vine. Since these elements represent the Lord’s body and His blood, it would be blasphemy to partake of anything else. The divine pattern restricts the taking of the supper to Sundays (Acts 20:7). To partake of it any other day would be to go beyond what is written (I Timothy 4:6).</p>\r\n<h4>Singing (Ephesians 5:19; Colossians 3:16; I Corinthians 14:15)</h4>\r\n<p>Singing is the only type of <a href=\"[[~160]]\">music</a> authorized in the worship of the church of Christ. All the congregation are to teach and admonish one another in this way. The New Testament authorizes no other type of music in worship. It is, therefore, going beyond God’s Word to play a mechanical instrument in worship.</p>\r\n<h3>The Law of the Glorious Church of Christ</h3>\r\n<p>The <a href=\"[[~191]]\">New Testament</a> is its only law. This is the instrument of authority through which Christ rules the church (Philippians 3:16; II Timothy 1:13). We cannot add to it or take away from it (Revelation 22:18-19). It was given to us by <a href=\"[[~119]]\">divine inspiration</a> and is prefect (II Timothy 3:16-17). Since there will never be any more revelation from God (Jude 3), the New Testament is the complete, final, and perfect blueprint for the church. The word of God is the divine standard which will judge every individual on the last day (John 12:48).</p>\r\n<h3>The Earthly Organization of the Church of Christ</h3>\r\n<p>We have already mentioned its spiritual headquarters in Heaven, but in order for it to function, God desires qualified men to be placed in responsible positions in the church. He has chosen to have <a href=\"[[~50]]\">elders</a> appointed in every local church (Acts 14:23). Their job is to feed and oversee the local flock (I Peter 5:2; Acts 20:28). <a href=\"[[~132]]\">Deacons</a> are also to be appointed as servants to assist the elders (Philippians 1:1; I Timothy 3:8-13). The Lord has chosen preachers to reprove, rebuke and exhort the flock (I Timothy 4:1-5), and teachers to instruct (Ephesians 4:11).</p>\r\n<h3>The Saviour of the Glorious Church of Christ</h3>\r\n<p><q>“For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body” (Ephesians 5:23). </q>The <a href=\"[[~78]]\">Saviour</a> of the church of Christ is the glorified Jesus Christ. It is therefore <a href=\"[[~168]]\">only those</a> who are in this glorious church who can hope for salvation. What a wonderful blessing and privilege it is to belong to the Glorious Church of Christ!</p>',1,1,15,1,1,1,1342466962,3,1425331368,0,0,0,1342546020,1,'',0,0,0,0,0,'modDocument','web',1,'glorious-church-of-christ',0,0,1,NULL),(32,'document','text/html','God Has Joined Jesus to the Church','God Has Joined Jesus to the Church','Study how we must be part of the one church built by God to be pleasing to Him, and one day receive the crown of life. ','god-has-joined-jesus-to-the-church','',1,0,0,15,0,'','<p>The church is indestructible. We have already seen that in Matthew 16:18. Jesus said the gates of Hades would not prevail against the building of the <a href=\"[[~152]]\">kingdom</a>, or the church. But, also there is a passage in Hebrews 12:28 where the writer declares, <q>“Wherefore, receiving a kingdom that cannot be shaken, let us have grace, whereby we may offer service well-pleasing to God with reverence and awe.”</q> Notice: <q>“...receiving a kingdom which cannot be shaken.”</q> The church is an indestructible kingdom. In Luke 8:11, in the parable of the sower, the seed is the Word of God. Wherever the seed is planted—that is, wherever the Word of God is planted in the hearts of men and those hearts are good hearts, good soil, the kingdom comes forth.</p>\r\n<p>The kingdom is always in existence, at least in seed form. It is an indestructible institution, and one day it will be delivered back to the Father. First Corinthians 15:24 clearly shows it will be delivered back to the Father when the Lord <a href=\"[[~126]]\">comes again</a>. If we are to receive the crown of life, it is through the church.</p>\r\n<p>The church is indivisible—the Lord built <a href=\"[[~134]]\">one church</a>. Some passages in the book of Ephesians show clearly the Lord <a href=\"[[~35]]\">built</a> one church, not a <a href=\"[[~136]]\">multiplicity of religious bodies</a> teaching differing doctrines. In Ephesians 1:22-23, we read, <q>“and he put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fulness of him that filleth all in all.”</q> The church is called the body of Christ. He is the head over it. Christ is the spiritual head of His spiritual body, the church. Notice what Paul writes in Ephesians 4:4-5: <q>“There is one body, and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one baptism.”</q></p>\r\n<p>Just as there is one God and one Lord, there is one body, the church. The church is indivisible. The Lord built but one. In I Corinthians 1:10-13, the apostle Paul wrote to the brethren at Corinth and begged them to all be of the same mind and the same judgment, to speak the same things, because there was some <a href=\"[[~49]]\">division</a> there. The very fact that Paul warned against that and begged them to be united shows that it was the Lord’s intention that we be one, and speak the same thing. Notice: <q>“be perfected together in the same mind and in the same judgment,”</q> that is, the doctrine is to be the same. In John 17:20-21, in His prayer to the Father in His last hours upon the earth, Jesus prayed for His apostles. Then He turned His attention to all of those who would believe on Christ through the word of the apostles: <q>“Neither for these only do I pray, but for them also that believe on me through their word; that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.”</q></p>\r\n<p>How are God and Christ <a href=\"[[~145]]\">one</a>? They are one in doctrine, certainly, as well as in nature and purpose and so on. Are we one in doctrine in the religious world today? Tragically, no. But does that please God? Certainly not, because we have seen that He built one church that was to be one in doctrine.</p>\r\n<p>The church is distinct—that is, it has clear identifying marks. We invite you to study further and think very soberly and carefully about these things, because they are of an eternal consequence.</p>\r\n<ol>\r\n<li>It has Christ as its head, as we have seen in Ephesians 1:22-23.</li>\r\n<li>It has Scriptural <a href=\"[[~161]]\">names</a> or designations. We saw <q>“the church of God”</q> was mentioned in Acts 20:28 and in 1 Corinthians 1:1-2, not as a denomination, but as an identifying, possessive, designation showing God is the author of all things that bring about salvation, even in the church. But, of course, it is done through Christ whom He made head of the church. In Romans 16:16 we see, <q>“All the churches of Christ salute you.”</q> Thus, we know <q>“<a href=\"[[~31]]\">church of Christ</a>”</q> is a Scriptural designation.</li>\r\n<li>The mission of the church is to preach. In 1 Timothy 3:15, Paul writes, <q>“but if I tarry long, that thou mayest know how men ought to behave themselves in the house of God, which is the church of the living God, the pillar and ground of the truth.”</q> The church is to be the pillar and ground of the truth. We are to edify each other. The church is to edify itself (Ephesians 4:16). We are to carry on <a href=\"[[~17]]\">benevolent</a> work (Galatians 6:10, James 1:27). As we have opportunity, we are to work that which is good toward all men.</li>\r\n<li>The <a href=\"[[~132]]\">organization</a> of the church: <a href=\"[[~50]]\">Elders</a> are to oversee individual congregations. There is no central <a href=\"[[~34]]\">government</a> the Lord gave to His church, but a plurality of elders are to oversee the flock of God in each location, in each congregation. First Timothy 3 and Titus 1 give us the qualifications. Deacons are to serve as special servants under the elders. In 1 Timothy 3, we have the qualifications of these special servants who are to carry out various works of the church. And, of course, all of the members are to be subject to the elders of the church. As we have mentioned, each congregation is to be <a href=\"[[~112]]\">autonomous</a>, separate or <a href=\"[[~40]]\">independent</a>.</li>\r\n<li>The terms of admission are also very clearly set forth. We are to believe in Christ as the Son of God. In John 8:24, Jesus said,<q> “…except ye believe that I am he, ye shall die in your sins.”</q> We are to <a href=\"[[~165]]\">repent</a> (Luke 13:3, 5). Jesus clearly makes repentance essential. We are to <a href=\"[[~137]]\">confess</a> Christ. We are to be buried with Him in <a href=\"[[~116]]\">baptism</a> (Mark 16:16 and other passages). Then we are added to the church, where we are to worship God in Spirit and in truth.</li>\r\n<li>The <a href=\"[[~133]]\">worship</a> of the church: We are to worship God in Spirit and in Truth. The acts of worship are clearly set forth in the Scriptures. We are to partake of the<a href=\"[[~154]]\"> Lord’s supper</a> every<a href=\"[[~109]]\"> first day of the week</a> (Acts 20:7). We are to <a href=\"[[~160]]\">sing</a> and make melody with our hearts to the Lord (Colossians 3:16, Ephesians 5:19). <a href=\"[[~163]]\">Prayer</a> is a part of our worship (Acts 2:42). As members of the church, we must <a href=\"[[~129]]\">give</a> as we have been prospered (I Corinthians 16:1-2). Bible <a href=\"[[~120]]\">study</a>, or the preaching of the Word, is an act of worship, authorized by Acts 20:7 in the New Testament.</li>\r\n</ol>\r\n<p>If we are to enjoy the crown of life, if it is to be ours, it will be only as we come to Christ through the cross, being <a href=\"[[~86]]\">obedient</a> to its terms, in order to reach the benefit of the blood. Then, we are added to the church where we must remain faithful to one day receive the crown of life.</p>',1,1,16,1,1,1,1342466977,3,1423691087,0,0,0,1342546020,1,'',0,0,0,0,0,'modDocument','web',1,'god-has-joined-jesus-to-the-church',0,0,1,NULL),(33,'document','text/html','How Is the Church on Earth Organized?','How Is the Church on Earth Organized?','Study the offices of the church on earth authorized by the Bible.','church-on-earth-organized','',1,0,0,15,0,'','<p>The Bible teaches the <a href=\"[[~34]]\">whole church</a> has no permanent earthly organization. Only the local congregation has officers and <a href=\"[[~132]]\">organization</a> today. The apostle Paul called the <a href=\"[[~50]]\">elders</a> from a local church, Ephesus (Acts 20:17). He said that they were to take heed to the flock (church) over which the Holy Spirit made them overseers (Acts 20:28). The Holy Spirit makes men <a href=\"[[~51]]\">overseers</a> of a local congregation only. Never does the Bible say that there are to be overseers of the whole <a href=\"[[~39]]\">church</a> of the entire body of Christ. In 1 Peter 5:2, elders are told to feed the flock of God which is among them. They have no responsibility as elders except in the local congregation where they are overseers. Sometimes men think their plans for organizing the church are better than God’s. Some want to organize the whole church today. But the foolishness of God is wiser than men (1 Corinthians 1:25). We must respect God’s <a href=\"[[~44]]\">arrangement</a> and honor His wisdom. Only the local church is organized on earth. The whole church is not.</p>\r\n<p>Whenever the Scriptures speak of permanent offices in the church, the local church is referred to. In the beginning of the church, before the Scriptures were completed, there were special officers of a temporary nature. In 1 Corinthians 12:28, the Bible says God appointed in the church, “first apostles, second prophets, third teachers, after that miracles, then gifts of healing, helps, administrations, varieties of tongues.” These gifts of the Holy Spirit which enabled the working of miracles were temporary. First Corinthians 13:8-10 teaches that when God’s perfect revelation, the Bible, would come, the partial revelations would cease. When <a href=\"[[~177]]\">miraculous gifts</a> ceased, the permanent officers of the church continued. The positions in the church which God planned to continue did not depend upon miraculous power. When we read the qualifications for elders in the church, the power to work miracles is not mentioned. Men can be elders without miracle working power.</p>\r\n<p>All permanent church offices were for the local church. Living apostles and prophets over the whole body of Christ soon ceased. But elders were ordained in every church (Acts 14:23). Titus was left in Crete to ordain elders in every city (Titus 1:5). These verses show that elders were for the local church only, and not for the whole body of Christ. The elders from Ephesus were to take heed to the flock over which the Holy Spirit had made them overseers (Acts 20:28). This flock was the local congregation at Ephesus (Acts 20:17). Elders are commanded to tend the flock of God among them (1 Peter 5:2). They have no authority over the whole church. All Scriptures which deal with permanent church government deal with the offices in the local congregation.</p>\r\n<p><a href=\"[[~151]]\">Jesus</a> Christ is still the Head of the church. The Lord’s apostles and prophets continue to have an important place in the church because we still follow the <a href=\"[[~19]]\">authority</a> of their <a href=\"[[~119]]\">inspired</a> words. But these officers over the whole church have no successors. All church officers today are in the local church. The Bible gives no instruction for officers other than in the local church. Where the Bible speaks, we speak; but where the Bible is silent, we must be silent. We must abide in the doctrine of Christ and not go beyond what is written (2 John 9; 2 Timothy 3:16-17).</p>',1,1,17,1,1,1,1342466995,3,1423759218,0,0,0,1342546020,1,'',0,0,0,0,0,'modDocument','web',1,'church-on-earth-organized',0,0,1,NULL),(34,'document','text/html','How Is the Whole Church Organized?','How Is the Whole Church Organized?','Study the head of the church and what changing the plan for organization of the church found in the Bible means for those who do it.','whole-church-organized','',1,0,0,15,0,'','<p>The whole <a href=\"[[~39]]\">church</a> or body of Christ has no <a href=\"[[~38]]\">government</a> on earth. Its Head is in Heaven and all <a href=\"[[~111]]\">authority</a> is in His hands (Colossians 1:18; Matthew 28:18). In this way it is different from denominational churches. They have an earthly head such as a Pope or Archbishop. Their authority is the authority of men written in catechisms, creeds and prayer books. The worldwide body of Christ has no earthly organization with officers over all members. It has no districts or synods or divisions. Its members do not come together in conferences to decide its affairs. These are all <a href=\"[[~42]]\">corruptions</a> and changes which men have brought. Instead of any earthly connection with other members, all Christians have a spiritual union with one another and with Christ. Every Christian and every congregation is <a href=\"[[~40]]\">independent</a> and free under Christ. The whole church or the body of Christ has no government or <a href=\"[[~33]]\">organization</a> on earth.</p>\r\n<p>A headquarters is the quarters of a head. Since <a href=\"[[~151]]\">Jesus</a> is the only head of His church, Heaven is its only headquarters (Hebrews 12:2). <a href=\"[[~136]]\">Denominational</a> churches have central earthly headquarters. The head has his office at the headquarters and controls all parts of the denomination. This shows another difference between the Lord’s church and churches founded by men. No large church compound or school compound is the center of the <a href=\"[[~31]]\">Lord’s church</a>. The first congregation planted in an area is not more important than others. There is no payment of fees to any earthly headquarters. No center has the authority to send out preachers. There is no place where all members in the area must come together to decide the policies of the churches. Heaven, where Christ the Head is, is the only headquarters of the churches of Christ.</p>\r\n<p>Men sometimes want to give the Lord’s church a denominational government. A large church may try to <a href=\"[[~112]]\">rule</a> smaller churches in its area. This desire could lead to an attempt to organize the whole church in a nation. Because many members were formerly in denominations, it is difficult for them to forget their human church governments. They like big conferences. Men like to control many churches. They want offices and officers like the denominational churches around them. But these things corrupt the pure government of the church which is found in the <a href=\"[[~119]]\">Bible</a>. We must not go beyond the doctrine of Christ (2 John 9). We dare not change the <a href=\"[[~62]]\">Gospel</a> (Galatians 1:6-9). We must not add to nor take from God’s plan in the Bible (Revelation 22:18-19). <strong>Any attempt to organize the whole church in the world, or in any nation, state, province or region is a <a href=\"[[~174]]\">sin</a>! It is rebellion against God’s plan for the church as He gave it in His Word. God will judge those who change His church!</strong></p>',1,1,18,1,1,1,1342467015,3,1423760541,0,0,0,1342546020,1,'',0,0,0,0,0,'modDocument','web',1,'whole-church-organized',0,0,1,NULL),(35,'document','text/html','How to Find the Church Jesus Built','How to Find the Church Jesus Built','Study what marks of identification we must use to find the church that Jesus built, according to God\'s Word. ','church-jesus-built','',1,0,0,15,0,'','<p>In the world today, there are thousands of different churches. Most of these churches claim to be the church <a href=\"[[~81]]\">Jesus</a> established, or at least one of the “branches” of the church. Jesus came to the earth to build <a href=\"[[~31]]\">His</a> church. He only built <a href=\"[[~37]]\">one</a>. He did not build hundreds or thousands of churches. If Jesus only built one church, why are there so many different <a href=\"[[~136]]\">churches</a>?</p>\r\n<p>The New Testament tells us that people would leave the truth (Acts 20:28-31; I Timothy 4:1-4; II Timothy 4:1-4). Since the <a href=\"[[~39]]\">church</a> began, people have gone away from the truth. This has resulted in hundreds of denominations. Jesus does not approve of these churches. He did not build them. Many people make the statement, “all churches are alike.” Is this statement true? Because churches seem to be the same does not mean they are!</p>\r\n<p>How do we find the church Jesus <a href=\"[[~35]]\">built</a>? We can find it by looking for the marks of identification that are recorded in the New Testament. People are identified by name, description, family and address. People can even be identified by their fingerprints because no two fingerprints are the same.</p>\r\n<p>If your child became lost, how would you find them? You would ask for the help of the police. The police will ask you what the child looks like. For example: suppose your child is a ten-year-old boy with blue eyes, blond hair, weighing about 75 pounds. Would you be satisfied if the police brought you an eight-year-old girl with brown eyes and red hair? Why not? She’s a child, isn’t she? Are not all children the same? Once the child with all of your child’s identification marks is found, you will stop looking for him. The child found must have all, not just a few, of the identification marks for you to be satisfied that he has been found.</p>\r\n<p>Just as children are not all alike, cars are also not all alike. What is the difference between a Mercedes and a Volkswagen? They both have motors, windows, doors, tires, etc. They are about the same, right? No. They are similar, but they are not the same.</p>\r\n<p>This is also true with the church. There is only one church that Jesus built. Even though it may seem to be like other churches, unless a church has all the identification marks of the church we read about in the <a href=\"[[~191]]\">New Testament</a>, it cannot be the church Jesus built. The New Testament tells us the identification marks of the church. Once we know them, we can compare the churches in the world and see which one has the same marks as the church Jesus built. The angel Gabriel said, <q>“And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end”</q> (Luke 1:33). The church Jesus built still exists. By using the identification marks found in the <a href=\"[[~119]]\">Bible</a>, we can find the true church and become a part of it. Jesus only promised to build one church. Therefore, the rest of the churches that are here today were started by men, not God.</p>\r\n<p>When was the Lord’s church built? We can learn the answer to this question by studying the following Scriptures. <q>“And I say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” </q>(Matthew 16:18-19). Jesus tells us that at this time the church has not yet started, because He said, <q>“I will build my church.” </q>Also, He tells us the <a href=\"[[~152]]\">kingdom</a> and the church are the same.</p>\r\n<p><q>“Verily I say unto you, That there shall be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power” </q>(Mark 9:1). The kingdom had not yet come when Jesus made this statement. It was still in the future. It was also still in the future when Jesus <a href=\"[[~125]]\">died</a> on the cross because Joseph, who buried Christ, was still waiting for the kingdom (Mark 15:43). Jesus told his apostles to stay in Jerusalem and wait for the power to come (Luke 24:46-49; Acts 1:5-8). As the first chapter of the book of Acts closes, the church/kingdom had not yet come.</p>\r\n<p>In Acts 5:11, the Bible records: <q>“And great fear came upon all the church, and upon as many as heard these things.” </q>We see in this passage the church had already started. Later, Paul wrote: <q>“Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear <a href=\"[[~79]]\">Son</a>” </q>(Colossians 1:13). In this passage Paul tells us the kingdom is already here. Even later, the apostle John wrote: <q>“I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ” </q>(Revelation 1:9). The kingdom had not yet started at the <a href=\"[[~72]]\">death</a> of Christ, but in Acts chapter five, the church/kingdom was already here.</p>\r\n<p>The church started some time between the death of Christ and Acts chapter five. To find the time, we turn to <a href=\"[[~183]]\">Acts chapter two</a>. It was the first Pentecost after Jesus arose from the dead in A.D 33 that Christ kept His promise to build His church. If a church had its beginning at any other time, it cannot be the church Jesus promised to build (Acts 2:1-4, 36-42, 47).</p>\r\n<p>Upon learning when the church began, it becomes very easy to see where it began. We just have to see where they were when the church began and we have the answer. In Acts chapter two, they were in the city of Jerusalem. This was according to prophecy (Isaiah 2:2-3; Luke 24:47). The church Jesus built began in Jerusalem. If a church started in a place other than Jerusalem, it cannot be the church Jesus promised to build (Acts 2:5, 14).</p>\r\n<p>Jesus said, <q>“I will build my church” </q>(Matthew 16:18). He used His own blood to buy the church (Acts 20:28). The apostle Paul called it <q>“the churches of Christ” </q>(Romans 16:16). It has to have the right <a href=\"[[~161]]\">name</a> to be the church Jesus built. Of course, it could have a Bible name and not have the other marks of identification. Remember, a church must have all of these marks to be the church Jesus built.</p>\r\n<p>Jesus is the founder of His church and the only founder (Matthew 16:18; I Corinthians 3:11). If a church has a founder other than Jesus, that church cannot be the church Jesus built. Christ is the <a href=\"[[~34]]\">head</a> of the church (Ephesians 1:22-23). His church does not have any earthly headquarters. Instead, Jesus’ church is <a href=\"[[~132]]\">organized</a> into<a href=\"[[~40]]\"> independent</a>, <a href=\"[[~112]]\">self-ruling</a> congregations. Each congregation has a group of men to lead the congregation under Christ. The <a href=\"[[~130]]\">names</a> or titles given to this group of men are: <a href=\"[[~50]]\">elders</a>, pastors, and shepherds (Acts 14:23, 20:17, 28; I Timothy 3:1-7; Titus 1:5-9). These congregations also have deacons to serve under the elders (I Timothy 3:8-13; Philippians 1:1).</p>\r\n<p>The Bible says nothing about one man ruling over one or more congregations, a conference, or a pope. If a church has a headquarters here on earth, conferences and councils, it cannot be the church Jesus built.</p>\r\n<p>Please remember, just because things are similar does not mean they are the same. All churches have some of the same items of <a href=\"[[~133]]\">worship</a>, but they are not exactly the same as the church Jesus built. Most churches <a href=\"[[~163]]\">pray</a> and preach in their worship services. What they pray and preach might, on some occasions, be right. But it is not enough just to be right in some areas. We have to do all things the way the way the Bible teaches.</p>\r\n<p>Jesus commands us to observe the <a href=\"[[~154]]\">Lord’s supper</a> (Matthew 26:26-29). When are we to eat the Lord’s supper? We are commanded to assemble (Hebrews 10:25). The church ate of the Lord’s supper when they assembled (I Corinthians 11:33). They ate the Lord’s supper when they assembled on the <a href=\"[[~109]]\">first day of the week</a> (Acts 20:7). Just as the Jews kept every <a href=\"[[~99]]\">Sabbath</a>, Christians eat the Lord’s supper every first day of the week. If a church does not take the Lord’s supper every first day of the week, it cannot be the church Jesus built.</p>\r\n<p>The Bible clearly teaches us we are to sing in worship (Ephesians 5:19; Colossians 3:16). There is no authority found in the New Testament for using instrumental <a href=\"[[~160]]\">music</a> in worship. Yet, almost all religious groups use it in their worship. The church Jesus built does not use instruments of music in worship. If a church adds instrumental music, it cannot be the church Jesus built.</p>\r\n<p>Paul taught us to <a href=\"[[~129]]\">give</a> of our income “every first day of the week” (I Corinthians 16:1-2). These contributions are free-will offerings (II Corinthians 9:5-7). This is the way the church Jesus built gets the money to do its work. If a church uses any other method to raise funds, it cannot be the church Jesus built.</p>\r\n<p>The Bible teaches us to <a href=\"[[~171]]\">hear</a>, <a href=\"[[~118]]\">believe</a>, <a href=\"[[~165]]\">repent</a>, <a href=\"[[~137]]\">confess Christ</a>, and be <a href=\"[[~113]]\">baptized</a> (Romans 10:17; John 8:24; Acts 17:30; Matthew 10:32-33; Acts 22:16). The Bible clearly shows us that baptism is <a href=\"[[~114]]\">essential</a> to salvation (Mark 16:16; Acts 2:38; I Peter 3:21; Romans 6:3-4). Bible <a href=\"[[~115]]\">baptism</a> is immersion (Acts 8:35-39; Romans 6:3-4; Colossians 2:12). The purpose of baptism is to wash away our <a href=\"[[~174]]\">sins</a> (Acts 22:16), and cause us to enter Christ (Romans 6:3-4; Galatians 3:27), where all spiritual blessings are found (Ephesians 1:3). If a church does not teach this way for man to be <a href=\"[[~170]]\">saved</a>, it cannot be the church Jesus built.</p>\r\n<p>Jesus built only one church. We must be members of that one church to be saved (Ephesians 5:23). We can identify His church. If you are in a church that does not have these marks of identification, you are not in the church Jesus built. Let us all become members of His church, and not some man-made church!</p>',1,1,19,1,1,1,1342467030,3,1423769971,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'church-jesus-built',0,0,1,NULL),(36,'document','text/html','How You Can Begin the Church in Your Village','How You Can Begin the Church in Your Village','Study how one can become a Christian and start a congregation of the Lord\'s church anywhere in the world.','church-in-your-village','',1,0,0,15,0,'','<p>Perhaps you live in a city or village where the <a href=\"[[~31]]\">church of Christ</a> does not yet exist. There may be <a href=\"[[~136]]\">man-made churches</a> in the area, but the <a href=\"[[~39]]\">church</a> of the Bible has not yet been established. What should you do? Should you become a member of a man-made church? Should you move to another where the church of Christ is found? These are important questions.</p>\r\n<p>It is possible for you to become a member of the church of Christ. It is also possible for you to begin a congregation which follows the New Testament pattern in your own city or village. Here are the suggested steps for you to take:</p>\r\n<ul>\r\n<li><strong>Get a Bible for yourself.</strong> Bibles are available nearly anywhere. They can be purchased. They are often available at no charge from various churches and radio ministries. There are some <a href=\"[[~102]]\">translations</a> of the Bible which we do not recommend. We do recommend, however, the 1611 King James Version and the New King James Version. Read the Bible daily and diligently. Give special attention to the <a href=\"[[~191]]\">New Testament</a>, for this contains the law of Christ for people today. It will tell you what to do to be <a href=\"[[~170]]\">saved</a>, how to <a href=\"[[~133]]\">worship</a> God acceptably, and how to live the <a href=\"[[~194]]\">Christian life</a>.</li>\r\n<li><strong>Obey the Gospel.</strong> The Lord teaches in His Word that if you will <a href=\"[[~187]]\">believe</a> in Him, <a href=\"[[~165]]\">repent</a> of all your <a href=\"[[~174]]\">sins</a>, <a href=\"[[~137]]\">confess</a> Him before men, and be <a href=\"[[~113]]\">baptized</a> (immersed in water) for the forgiveness of sins, you will be saved (Mark 16:16; Acts 2:38; Matthew 10:32; Acts 8:37; Romans 6:3-4). The book of Acts gives several examples of people becoming Christians as a result of being taught by the apostles and other inspired men. When you are ready to obey the Lord, find someone who is willing to baptize you according to the teaching of the Bible. Go to a place where there is sufficient water to immerse you in water in the name of the Father, Son and Holy Spirit (Matthew 28:19-20). When you have obeyed the <a href=\"[[~62]]\">Gospel</a>, you are added by Christ to <a href=\"[[~32]]\">His church</a> (Acts 2:36-47; 1 Corinthians 12:13; Ephesians 1:3; Galatians 3:26-27). You are now a Christian, nothing more, nothing less (Acts 11:26).</li>\r\n<li><strong>Begin worship in your home.</strong> Tell your family, friends and neighbors about Jesus Christ and His church. Begin meeting to worship God every Sunday, which is the <a href=\"[[~109]]\">first day of the week</a> (Acts 20:7; 1 Corinthians 16:1-2). There are five acts of worship taught in the New Testament. You should observe all five of these every Sunday. First, there should be preaching and teaching of God’s Word. Use your <a href=\"[[~120]]\">Bible</a> to prepare lessons to present (Matthew 28:19-20; Acts 2:42; 20:7). Second, some time should be given to <a href=\"[[~163]]\">prayer</a> (1 Timothy 2:8). Third, there should be <a href=\"[[~160]]\">songs</a> of praise sung to the Lord (Ephesians 5:19; Colossians 3:16). All who are present should unite their voices in song. The New Testament does not authorize the use of mechanical instruments so the singing should be vocal only. The <a href=\"[[~154]]\">Lord’s supper</a> should be eaten (Matthew 26:26-28; Acts 20:7; 1 Corinthians 11:23-33). This is to remember the <a href=\"[[~72]]\">death, burial and resurrection</a> of our Lord. Unleavened (made without yeast) bread and fruit of the vine (grape juice) are the elements to use in the Lord’s supper. If you cannot find these elements in the shops, then you can bake the bread yourself. The fruit of the vine can be made from raisins if grape juice is not available. Simply boil the raisins, which are dried grapes, drain off the juice and use it for the Lord’s supper. Finally, a <a href=\"[[~129]]\">contribution</a> should be taken (1 Corinthians 16:1-2). You must give to God as He has prospered you. Others may also wish to give. This money should be handled honestly. It can be used to help the needy, to preach the Gospel, and to take care of any Scriptural needs of the church. You should meet every first day of every week for worship!</li>\r\n<li><strong>Do all you can to teach others the Gospel.</strong> Besides the meetings on Sunday in your own home, try to arrange meetings in other parts of the city or in other villages. In these meetings, you should just preach the Gospel until there are others who wish to become Christians. When they have <a href=\"[[~167]]\">obeyed</a> the Gospel, then they will need to begin meeting on Sunday to worship God.</li>\r\n<li><strong>Be faithful to the Lord.</strong> You can be a <a href=\"[[~106]]\">Christian</a>, a member of the church of Christ, where you are. You can teach others what to do to be saved. You can worship God according to the pattern given in His Word. You can live and love and serve God faithfully and die with a sure hope of <a href=\"[[~65]]\">Heaven</a> in your heart (Revelation 2:10).</li>\r\n</ul>',1,1,20,1,1,1,1342467048,3,1423772917,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'church-in-your-village',0,0,1,NULL),(37,'document','text/html','Only One Is the True Church of Christ','Only One Is the True Church of Christ','Study how one can determine if a congregation is the true church that Christ built. ','only-one-is-the-true-church-of-christ','',1,0,0,15,0,'','<p>Many today believe that all churches are right. In other words, it does not really matter which church one goes to. They say, “God has saved people in all churches. It is up to the individual in each church to be sincere in his worship and accept Jesus as his personal Saviour.” They also say, “God has His children in all <a href=\"[[~136]]\">denominations</a>. Therefore all churches are the same.”</p>\r\n<p>These statements are made by well know preachers, “pastors,” and members of various denominations. I want to answer this opinion from the Biblical point of view. I would also like to ask each reader to be open-minded. The <a href=\"[[~119]]\">Bible</a> says: “To-day if ye shall hear his voice, Harden not your hearts, as in the provocation.” (Hebrews 3:15).</p>\r\n<h3>What is a Church?</h3>\r\n<p>Before the above opinions can be discussed, we must first know what the word “<a href=\"[[~39]]\">church</a>” means. “Church” is a translation of the Greek word <em lang=\"el\">ἐκκλησία</em> (ekklēsia). Greek is the language in which the New Testament was first written. <em lang=\"el\">Ἐκκλησία</em> means “a called out assembly,” “a congregation.” It refers to God’s people who are called out of the world into fellowship with Him (I John 1:3; Acts 26:16-18; Colossians 1:13, I Peter 2:9-10). The church is God’s redeemed people (Acts 20:28; Titus 2:14; I Peter 1:18-19). It is a holy nation (I Peter 2:9). Members of the church are citizens of a heavenly kingdom (Colossians 1:13; Philippians 3:20-21). The church is part of God’s eternal purpose in Jesus Christ (Ephesians 3:8-11). When <a href=\"[[~151]]\">Jesus</a> said: “I will build my church,” He meant to establish His redeemed people who would be a holy nation, citizens of his heavenly kingdom (Matthew 16:18).</p>\r\n<p>Since Jesus Christ Himself established His church, then no man on earth has a right to establish a church. Jesus said: “But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up.” (Matthew 15:13). The Psalmist wrote: “<a href=\"[[~104]]\">Except</a> Jehovah build the house, They labor in vain that build it” (Psalm 127:1).</p>\r\n<h3>Where Can One Find Salvation?</h3>\r\n<p>Since no man has a right to establish any church, it follows that only in the church which Jesus established is <a href=\"[[~167]]\">salvation</a> to be found. Then Jesus promised, “I will build my church,” note that He was promising to build <a href=\"[[~134]]\">one</a> church, not many. This one church <a href=\"[[~30]]\">began</a> in Jerusalem on the first <a href=\"[[~183]]\">Pentecost</a> day after His <a href=\"[[~72]]\">resurrection</a>. Three thousand people heard the <a href=\"[[~62]]\">gospel</a>. They believed and were baptized and the Lord added them to His church (Acts 2:36-38, 42, 47). Jesus Christ is the <a href=\"[[~78]]\">Saviour</a> of His body, which is the church (Ephesians 1:22-23; 5:23).</p>\r\n<p>According to Acts 4:4, the church soon grew to number 5,000 souls. Jesus meant for His church to continue and to overcome all opposition. It was to go to the whole world (Matthew 8:19-20; Mark 16:15-16). But he intended for His church to be one (John 17:20-21). He intended that all believers should be of the same mind and the same judgment (I Corinthians 1:10).</p>\r\n<h3>How Can We Know the Church the Lord Built?</h3>\r\n<p>This is an important question for one who wants to be saved. Jesus said: “and ye shall know the truth, and the <a href=\"[[~180]]\">truth</a> shall make you free.” (John 8:32). No man can bring any truth today except that which is revealed in the Bible. The Lord only speaks to us in His Book (John 12:48; Hebrews 1:1-2). The Bible is a complete book. It has everything needed for doctrine, reproof, correction, and instruction in righteousness (II Timothy 3:16-17). Speaking to the Father, Jesus said: “thy word is truth” (John 17:17). We must measure a church by the Word of God to see if it is the true <a href=\"[[~131]]\">church of Christ</a>!</p>\r\n<p>Please note the following:</p>\r\n<ul>\r\n<li>The church which did not begin in Jerusalem is not the true church (Acts 2:5; Isaiah 2:1-2; Micah 4:1-2).</li>\r\n<li>The church which has <a href=\"[[~135]]\">women</a> in authority, or allows them to preach, is not the house of God (I Timothy 2:9-15).</li>\r\n<li>The church which sprinkles or pours water instead of immersing or dipping in water for <a href=\"[[~113]]\">baptism</a> cannot be the Lord’s church (Romans 6:3-4; Acts 8:38-39).</li>\r\n<li>The church which has <a href=\"[[~50]]\">elders</a> who are unmarried, and who do not have well behaved children who believe, is not the Lord’s church (I Timothy 3:2-5; Titus 1:5-9).</li>\r\n<li>The church which permits a man to <a href=\"[[~156]]\">marry</a> more than <a href=\"[[~181]]\">one wife</a> at a time is not the church of Christ (Matthew 19:4-6; I Corinthians 7:2).</li>\r\n<li>The church which uses instruments of <a href=\"[[~160]]\">music</a> (such as drums, guitars, organs, etc.) in its worship cannot be the church of Christ (Ephesians 5:9; Colossians 3:16; Hebrews 13:15).</li>\r\n<li>The church which requires its members not to eat certain foods is not the church of God (I Corinthians 8:8; I Timothy 4:1-5).</li>\r\n<li>The church which calls its preachers “<a href=\"[[~130]]\">Reverend</a>” or “Father” cannot be the body of Christ (Matthew 23:-12).</li>\r\n<li>The church which baptized <a href=\"[[~69]]\">babies</a> and little children cannot be the church which the Lord built. Only those old enough to <a href=\"[[~171]]\">hear</a>, <a href=\"[[~118]]\">believe</a>, <a href=\"[[~165]]\">repent</a>, and <a href=\"[[~137]]\">confess</a> Christ can be <a href=\"[[~114]]\">baptized</a> (Mark 16:16; Matthew 28:19 Romans 10:8-10; Acts 2:37-38; 8:12, 36-38.</li>\r\n<li>The church that teaches it has the power to pray so that its members can receive <a href=\"[[~177]]\">miraculous gifts</a> of the Holy Spirit is not the church of Christ. The Bible shows that only the apostles had the power to impart the gifts of the Holy Spirit. This was done by the laying on of hands (Acts 8:14-21; 19:5-6). Since the apostles are all dead, we know this does not continue today. When the complete New Testament was revealed and confirmed, the need for miraculous gifts ceased (I Corinthians 3:8-13).</li>\r\n</ul>\r\n<p>The Bible teaches that if one is wrong on one point, he is guilty of all (James 2:10). Therefore, any church which is wrong on any of the above points is not the true church of Christ! Do not teach the doctrines and commandments of men, but follow the Bible. Only those who do the will of God will be <a href=\"[[~170]]\">saved</a> (Matthew 7:21-23; Luke 6:46). Obey the truth today and be added by the Lord to His one, true church (II Corinthians 6:2; Acts 22:16).</p>',1,1,21,1,1,1,1342467059,3,1424293928,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'only-one-is-the-true-church-of-christ',0,0,1,NULL),(38,'document','text/html','Questions About Church Government','Questions About Church Government','This article gives answers to questions regarding church government, specifically the appointment of elders in the Lord\'s church.','church-government','',1,0,0,15,0,'','<p><strong>Question: </strong>“Can a <a href=\"[[~134]]\">church</a> exist Scripturally without <a href=\"[[~50]]\">elders</a>?”</p>\r\n<p><strong>Answer: </strong>Yes, Paul and Barnabas established churches on their first missionary journey (Acts 13 &amp; 14). However, they did not appoint elders in them until they visited them again some months or years later. It was then they <a href=\"[[~51]]\">appointed elders</a> (Acts 14:23). It takes time for men to grow and develop to the point they meet he Scriptural qualifications for being elders.</p>\r\n<p><strong>Question: </strong>“How could the early church appoint elders so quickly when it often takes years nowadays to find qualified men to appoint?”</p>\r\n<p><strong>Answer: </strong>Paul and other early missionaries always went first to the Jewish synagogue to preach the <a href=\"[[~62]]\">Gospel</a> when they came into a place. Why did they do this? It was because they knew the Jews who worshipped at the synagogue believed in the one true God, respected and studied the Old Testament Scriptures which foretold the coming of Christ, lived better lives morally than the heathens, and were awaiting the coming of Jesus Christ. Men from this background who were converted had only to be shown from the Scriptures that Jesus Christ is the <a href=\"[[~79]]\">Son</a> of God. When they believed and were baptized, they were added by the Lord to the church. They already had Bible knowledge and were leading good lives, so it would not take them long to become mature Christians and to qualify as elders.</p>\r\n<p><strong>Question: </strong>“Is it scriptural for a church to appoint a few men to be ‘leaders’ when there are no men who meet the scriptural qualification?”</p>\r\n<p><strong>Answer: </strong>No! Appointing such men is setting up another form of <a href=\"[[~132]]\">church government</a> which is not <a href=\"[[~19]]\">authorized</a> by the Word of God. In addition to this, these “leaders” who are not elders will function as elders and do the work of elders without being qualified. Many problems can come from this. God has given men the leadership role in both the home and the church (I Timothy 2:1-15; Ephesians 5:23-30). The men of the church can meet together and plan the work and <a href=\"[[~133]]\">worship</a> of the church without setting up an unauthorized form of church government.</p>\r\n<p><strong>Question: </strong>“How can a congregation develop elders?”</p>\r\n<p><strong>Answer: </strong>Elders should develop naturally. Christians are commanded to grow (I Peter 2:2; II Peter 3:18). If Christian men grow and mature as they should, they will develop most of the qualifications of elders. In fact, except for the requirement that an elder must be the husband of <a href=\"[[~181]]\">one wife</a>, have believing children, and not be a novice, all the other qualifications should be developed by every Christian (I Timothy 3:1-7; Titus 1:5-9).</p>\r\n<p><strong>Question: </strong>“What if a congregation has men who are qualified to be elders, but does not want to appoint them?”</p>\r\n<p><strong>Answer: </strong>Such a congregation is in rebellion against God and His plan for the government of the church. They need to <a href=\"[[~165]]\">repent</a> of their <a href=\"[[~174]]\">sin</a> and appoint the qualified men as elders.</p>',1,1,22,1,1,1,1342467069,3,1424297626,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'church-government',0,0,1,NULL),(39,'document','text/html','What Is the Church?','What Is the Church?','Examine the different ways the word church is used in the Bible. ','what-is-the-church','',1,0,0,15,0,'','<p>The word “church” means “a called-out group of people.” It does not mean a building. Saul persecuted “the church” by persecuting “men and women” (Acts 8:1-3). The members make up the church. But not all men and women are the church, only those who are “called-out people.” When the <a href=\"[[~119]]\">Bible</a> uses the word “church” it is always speaking of a “called-out group of people”. Stephen preached about the Israelites who were called out of Egypt into the wilderness. These people were called out of slavery and bondage, so he referred to them as “the church in the wilderness” (Acts 7:38). This helps us to see the true meaning of the word “church.” Of course, this called-out group was not the New Testament church of Christ. They were baptized unto Moses by crossing the Red Sea under the cloud (1 Corinthians 10:1-2). The church which Jesus built did not come until after He came to earth and returned to Heaven (Matthew 16:18; Acts 2). The religion of the <a href=\"[[~191]]\">Old Testament</a> was the Jews’ religion (Galatians 1:13-14). It was not Christianity. It prepared the way for Christianity (Galatians 3:24-25).</p>\r\n<p>The church about which the Bible speaks is not a <a href=\"[[~136]]\">denomination</a>. There were no denominations in the days of the apostles. All denominations have been started by men since Jesus <a href=\"[[~35]]\">built</a> His church. Denominations are <a href=\"[[~49]]\">divisions</a> begun by men, and they are contrary to Bible teaching that all be one (John 17:20-21). These divisions arose when believers began to follow their teachers and wear their <a href=\"[[~161]]\">names</a> instead of Christ’s (1 Corinthians 1:10-13). In the Bible, the church was always a called-out group of people. It was never a building or a denomination.</p>\r\n<p>When we turn to the New Testament, we learn of the <a href=\"[[~31]]\">church of Christ</a>. Jesus said, “I will build my church” (Matthew 16:18). Christ <a href=\"[[~81]]\">purchased </a>the church with His blood (Acts 20:28). He loved it and gave Himself up for it (Ephesians 5:25). Every <a href=\"[[~171]]\">saved</a> person is added by the Lord to this church (Acts 2:47). It is the spiritual body of Christ. He is its only <a href=\"[[~132]]\">head</a> (Ephesians 1:22-23; 4:4). The saved in all the world are in the one body of Christ, which is His church (1 Corinthians 12:12-20).</p>\r\n<p>Another way the New Testament uses the word “church” is to refer to a local group of <a href=\"[[~106]]\">Christians</a>. This is a congregation of called-out people in one village or city. We read of “the church of God which is at <a href=\"[[~29]]\">Corinth</a>” (1 Corinthians 1:2). The “seven churches which are in Asia” were seven congregations in seven different Asian cities (Revelation 1:11). Paul sends greetings from local congregations when he says, “The churches of Christ salute you” (Romans 16:16). A group of called-out believers in any location is a local church. It is “the church of Christ” in that place.</p>\r\n<p>A fourth way the Bible uses the word “church” is to speak of an assembly. When people are called out of their houses to enter an assembly, they are called “a church.” Paul speaks of the “church” coming together in 1 Corinthians 14:23. He says that <a href=\"[[~135]]\">women</a> must keep silence in the “churches” (assemblies). It is a shame for women to speak in “the church” (the assembly), vss. 34-35. The assembly is a called-out group of Christians who have come together in a meeting.</p>\r\n<p>These are the ways the Bible uses the word “church.” Always a “called-out group of people” is meant. Please remember these uses as we study <a href=\"[[~34]]\">church government</a> further. Let us always speak where the Bible speaks, and be silent where the Bible is silent. Much confusion can be avoided if we speak of the church only as the Bible speaks of it.</p>',1,1,23,1,1,1,1342467080,3,1424719741,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'what-is-the-church',0,0,1,NULL),(40,'document','text/html','How Are Local Churches Independent?','How Are Local Churches Independent?','Study the reasons a local church must be independent of outside rule to be pleasing to God. ','local-churches-independent','',1,0,0,15,0,'','<p>One important way that congregations are independent is in governing themselves. Losing the right of <a href=\"[[~112]]\">self-government</a> causes a church to lose its independence. When men from outside a local church take over and rule it, it has lost its <a href=\"[[~44]]\">autonomy</a>. But governing its own matters is not the only form of independence in a <a href=\"[[~41]]\">local</a> church. Many churches make their own decisions, but still continue permanently to depend upon outside help in <a href=\"[[~129]]\">finance</a> and other matters. Self-rule should lead to a church to be self-supporting and completely independent.</p>\r\n<p>One important difference must be understood. A congregation can never receive outside rule without losing its independence. But a church can receive temporary outside support without losing its independence. We know this from the <a href=\"[[~119]]\">Bible</a>. There is absolutely no example of any congregation in the New Testament receiving rule from outside persons. But we do read of congregations receiving temporary financial and spiritual help from outside. Elders in Judea received temporary financial aid from Antioch (Acts 11:27-30). Paul received support from other churches while preaching in Corinth (2 Corinthians 11:8). The church at Philippi sent to Paul while he preached in other places (Philippians 4:15-16). There are Bible examples of temporary outside financial help, but no examples of outside rule.</p>\r\n<p>Another way that God intends churches to be independent is in self-support. Paul commended the church at Philippi for supporting him financially (Philippians 4:15). A congregation is not fully independent as God wants it to be until it supports itself financially. Temporary aid may sometimes be necessary, but self-support must soon be reached. Whenever outside support is received, there is danger that outside rule will be practiced. Congregations must stand on their own feet.</p>\r\n<p>When parents teach their baby to walk, they require him to take steps for himself. If the baby does not try to step alone, he will never learn to walk. With every independent step, he is learning to walk. In the same way a congregation must take steps for itself even from the beginning. As long as others provide its finances, it will never walk alone. But the more steps it takes for itself, the more it learns that it can walk by itself.</p>\r\n<p>God also intends for each local church to be self-propagating. This means self-reproducing. A self-propagating congregation grows by teaching the <a href=\"[[~62]]\">Gospel</a> to others. It will work to <a href=\"[[~36]]\">establish</a> other independent congregations. The Word of God is the seed of the kingdom (Luke 8:11). Any seed has within itself the life necessary to bring forth another plant. In the same way, the Bible has the necessary power to produce the <a href=\"[[~39]]\">church</a>. Wherever good hearts receive the Word, congregations begin. A congregation needs no outside organization to enable it to grow or to plant other churches. In this way each congregation is like a banana tree. Once it is planted, it has the ability to grow without outside care. It will also soon cause new banana plants to spring up. This is the meaning of self-propagation.</p>\r\n<p>The Bible says that the church is the pillar and support of the <a href=\"[[~180]]\">truth</a> (1 Timothy 3:15). Each congregation is to <a href=\"[[~17]]\">support</a> and spread the truth. This will cause other churches to be planted. They also will support the truth in other areas. Outside mission agencies or denominational organizations are not necessary for the spread of the Lord’s church. Congregations of the Lord’s church are independent—self-governing, self-supporting, and self-propagating.</p>',1,1,25,1,1,1,1342467094,3,1423699940,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'local-churches-independent',0,0,1,NULL),(41,'document','text/html','How Are Local Churches Organized?','How Are Local Churches Organized?','Study why local churches are to be independent, self-governing congregations.','local-churches-organized','',1,0,0,15,0,'','<p>Churches of Christ are free from denominational rule. They are striving to go strictly by <a href=\"[[~19]]\">God’s plan</a> for the church in the <a href=\"[[~119]]\">Bible</a>. They are pleading for an exact reproduction of the church as it was in the <a href=\"[[~191]]\">New Testament</a>. They are working to restore every part of the Lord’s plan for His church. One of these important parts to be restored is the Scriptural organization of the local churches. We must follow the true pattern of <a href=\"[[~33]]\">government</a> for the church which is given in the New Testament. All Scriptural officers for the church are in the local congregation today. These congregations are under no board or ruling committee. Each is supplied with its own officers from the congregation itself. Committee or officers outside the local church are not found in the Word of God.</p>\r\n<p>The word “<a href=\"[[~112]]\">autonomous</a>” means “self-rule.” An autonomous church is one which governs itself. It has no outside organization over it. It selects its own officers. It arranges for its own evangelist. It manages its own finances. It disciplines its own members. It is subject only to Christ. Its only book of authority is the Bible. It conducts its own worship services, business meetings, and work. Each local church must be autonomous (<a href=\"[[~40]]\">independent</a>) in order to restore the New Testament church today.</p>\r\n<p>One of the first departures from Scriptural church government came when officers began to rule in more than one congregation. This change from the <a href=\"[[~44]]\">Bible plan</a> soon led to district officers over churches in certain areas. This practice later led to a Pope. God’s plan prevents the departures that led to the <a href=\"[[~166]]\">Roman Catholic Church</a>. Most Protestant denominations also have officers who rule more than one church. They may supervise several local churches. They travel from church to church in their assigned district. But Scriptural officers rule in only one local church. Larger churches of Christ may be tempted to rule smaller, newer congregations. Township churches may try to govern the affairs of nearby churches in the bush. But this is a <a href=\"[[~136]]\">denominational</a> plan. It is a step toward corrupting the church organization. A church cannot be truly independent if officers from another church try to oversee it.</p>\r\n<p>Many members of the <a href=\"[[~131]]\">churches of Christ</a> are former members of denominational churches. This experience may keep them from understanding the true church organization. They want churches of Christ to be organized together as their former churches were. They want to have big conferences to plan the work of the local churches in the area. They want to organize committees outside the local church with separate officers and treasury. Congregations in the New Testament were not joined together in this way. Each was completely independent in organization. Christ wrote seven letters to the seven churches of Asia (Revelation 1:11). Each church was sent a separate letter. Even though the congregations were in the same area, there was no organization over them. Each congregation in each city was independent. When the New Testament plan is followed, congregations will never be organized together.</p>',1,1,26,1,1,1,1342467108,3,1423700242,0,0,0,1343763000,1,'',0,0,0,0,0,'modDocument','web',1,'local-churches-organized',0,0,1,NULL),(42,'document','text/html','Why Study Church Organization?','Why Study Church Organization?','Examine what happens when we stray from God\'s plan for organization of the church.','study-church-organization','',1,0,0,15,0,'','<p>The Bible prophesied a falling away from the faith (1 Timothy 4:1-5). Some would change the true <a href=\"[[~62]]\">Gospel</a> (Galatians 1:6-9). The apostle Paul warned the <a href=\"[[~50]]\">elders</a> of the church at Ephesus that they should take heed to the flock over which they were overseers (Acts 20:28). He told them to feed the flock (teach the members of the church) because false teachers would come. They would lead away disciples from the church which Christ <a href=\"[[~81]]\">purchased</a> with His blood (Acts 20:28-30).</p>\r\n<p>We learn from church history that this prophecy was soon fulfilled. Men began to depart from the faith. False teachers led away followers. Church <a href=\"[[~130]]\">leaders</a> began to rule in ways God never intended. They began the type of organizations found in the <a href=\"[[~166]]\">Roman Catholic Church</a> and other <a href=\"[[~136]]\">denominations</a>. Just as Paul had foretold, the leaders of the church were the first to be corrupted.</p>\r\n<p>One of the first ways that men left the Bible was in the matter of <a href=\"[[~132]]\">church organization</a>. Elders began to rule over more than one church (1 Peter 5:1-4). Then “bishops” began to rule over the elders. Men continued to change the Bible plan of church <a href=\"[[~34]]\">government</a> until finally a Pope was elected. There is no Pope in the Bible, but men had departed from the faith. There is still the danger that men will corrupt the true organization of the church. Whenever departure comes, it usually begins with the leaders.</p>\r\n<p>Pride is the desire for self-glory. It is a great temptation to any leader. When someone has a position, he wants a greater position. When a leader has some power, he wants more power. This is why leadership in the church is so easily corrupted. Pride is a danger to every person. The mother of James and John wanted her sons to sit next to Jesus in His kingdom (Matthew 20:20-28). Human nature has not changed. Men still want positions or prominence.</p>\r\n<p>This is why the danger of corrupting God’s plan for governing the church is a present danger. Men sometimes enter the church today in hope of being leaders. Others are not satisfied to be humble servants of the Lord. Instead, they seek the greatest power they can attain. They will corrupt God’s plan in order to make a big place for themselves. Human pride easily corrupts church leadership.</p>\r\n<p>The apostle Paul realized this as he called the elders from Ephesus to speak to them (Acts 20:17-30). He knew that if churches follow good leaders, they will become strong. If they follow bad leaders, they will become weak. This is why the Holy Spirit’s plan is for there to be <strong>qualified</strong> elders in every church (Acts 14:23; Titus 1:5-9). Strong leadership makes a strong church. Weak leaders will make the church weak.</p>\r\n<p>Hard work and much effort are required in order to have good leaders. The leaders of God’s people must be well-trained because their work is the most important work on earth.</p>\r\n<p>Paul instructed Timothy: “And the things which thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also” (2 Timothy 2:2). Teaching men who can teach others is God’s plan for making leaders.</p>',1,1,24,1,1,1,1342467276,3,1424725703,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'study-church-organization',0,0,1,NULL),(43,'document','text/html','Lord, Teach Us Compassion','Lord, Teach Us Compassion','Examine three ways in which Christ helps us to manifest this beautiful quality. ','lord,-teach-us-compassion','',1,0,0,15,0,'','<p>Is our world today characterized, generally, by compassion? If we answer no, and I think tragically we’d have to, the reason is we have not learned compassion from the compassionate <a href=\"[[~25]]\">Christ</a>. It may be far too many people have become callous rather than compassionate. It may be we’ve lost sight of the compassion of Christ and the teaching He left us on compassion, as well as other things that are important and impact upon our eternal lives. If we are to learn to be compassionate, we could go to no greater, more perfect source than the compassionate Christ.</p>\r\n<p>Webster defines compassion as “suffering with another, hence, sympathy; sorrow for the distress or misfortune of another with a desire to help; pity; commiseration.” I recall seeing a television program in which children were being interviewed, discussing AIDS, a terrible disease that many times affects innocent little children. At least some, if not all of the children in this group had learned they had AIDS. One little girl was asked how she wanted to be viewed by others. Tears welled up in her eyes and began to stream down her cheeks, and she said she just wanted to be treated like a normal child and for other children to play with her and treat her normally. As one watched those tears stream down her cheeks, one could not help but have compassion for her. We need to practice compassion.</p>\r\n<p>In order to learn compassion, we need to turn to the source of it, the Master Teacher. We need to cry, in effect, “Lord, teach us compassion.” Let us examine three ways in which Christ helps us to manifest this beautiful, but seemingly elusive quality in today’s self serving society.</p>\r\n<p>First, the Lord taught compassion as He lived among men by His touch, by His willingness to touch others. The hands of <a href=\"[[~151]]\">Jesus</a> touched those who were sick to heal them. In Mark 1:40-41 for example, we read these words, “And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. And being moved with compassion, he stretched forth his hand, and touched him, and saith unto him, I will; be thou made clean.”</p>\r\n<p>People were fearful of lepers and the terrible, contagious disease leprosy. Lepers were pitiful, outcast creatures, separated from society. Yet, Jesus was willing not only to heal this individual but He reached out to him and touched him.</p>\r\n<p>Jesus was willing to touch the lives of all men, regardless of race, regardless of social or economic standing. Jesus Christ, the compassionate Christ, had time for others. He had time to touch the children who were brought to Him. He had time to pray for them. In Matthew 19:13-15 we read these words: “Then were there brought unto him little children, that he should lay his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. And he laid his hands on them, and departed thence.”</p>\r\n<p>Have you seen the bumper sticker that says, “Have you hugged your kid today?” Our children need a loving touch and words of love and encouragement. However, their greatest need is a spiritual need; they need spiritual guidance. Physical infirmities moved Jesus with compassion, but there was a greater illness, a spiritual sickness; and it was this concern that brought Jesus Christ to earth to live among men, to leave the glories of heaven to become flesh and blood, and to dwell among us.</p>\r\n<p>In Matthew 9:36-38, the Scripture says, “But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest.”</p>\r\n<p>Jesus touched those shunned by the religious elite of His day, the Pharisees and others who were His critics and His enemies. Jesus answered His critics with poignant and powerful lessons on the value of one soul, one individual. To the lawyers of His day, He said, “ye load men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.” Sharp rebuke was issued by the compassionate Christ toward those who were His enemies and the enemies of truth who would lead souls of astray.</p>\r\n<p>The Pharisees of Jesus’ days did their works to be praised from men. The compassion was missing because the message and the motivation behind it were misunderstood and misapplied. As <a href=\"[[~106]]\">Christians</a>, if we are Christians having <a href=\"[[~171]]\">obeyed</a> the <a href=\"[[~62]]\">Gospel</a> of Christ, we must not be guilty of the same misapplication of truth, which leads to self righteousness and breeds contempt rather than compassion.</p>\r\n<p>In 1 John 3:17-18, the Scripture says, “But whoso hath the world’s goods, and beholdeth his <a href=\"[[~82]]\">brother</a> in need, and shutteth up his compassion from him, how doth the love of God abide in him? My Little children, let us not love in word, neither with the tongue; but in deed and truth.” Not only what we say, but what we do is very important.</p>\r\n<p>Secondly, we see the Lord taught compassion by His tears. The Lord’s tears of compassion for the lost sheep of the house of Israel are depicted in Luke 19:41-44: “And when he drew nigh, he saw the city and wept over it, saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes. For the days shall come upon thee, when thine enemies shall cast up a bank about thee, and compass thee round, and keep thee in on every side, and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”</p>\r\n<p>Jesus wept because His own Jewish brethren refused His teachings, and this brought Him to tears. Fully aware of the baptism of suffering that He would have to endure and undergo for His own brethren in the flesh, He grieved. But, He grieved not for himself, but for them. He knew the horrible nature of the <a href=\"[[~125]]\">crucifixion</a> He must endure, the blood that must be shed, and yet He grieved for them. What an attitude which returns compassion for cruelty!</p>\r\n<p>The apostle Paul, the man who admonished us to follow him as he followed Christ in 1 Corinthians 11:1, was one who learned well this attitude of compassion. He writes in Romans 10:1-3, “Brethren, my heart’s desire and my supplication to God is for them, that they may be <a href=\"[[~170]]\">saved</a>. For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.” Earlier in Romans 9:1-3, Paul wrote, “...I could wish that I myself were accursed from Christ for my brethren.” What a marvelous spirit was manifested by the apostle Paul.</p>\r\n<p>How many tears are being shed today for millions who’ve never known the compassionate Christ? When we are sensitive to the soul’s value, to its immortality, the impending <a href=\"[[~80]]\">judgment</a>, and the destination of the disobedient, hearts will be filled with compassion as tears fill the eyes. But, we will not only weep, we will work (as did the Lord) to take the saving message of truth into all the world. Compassion will compel us to do so.</p>\r\n<p>When we understand the compassion of Christ (if we are outside of Christ, if we are not Christians), it should cause us to respond to that compassion with deep emotion, with love and gratitude for what He has done out of His compassion and love, and to become His followers, to turn our backs upon this world and to come to Christ. Jesus knew the urgency of His mission on earth. He <a href=\"[[~81]]\">came</a> to save. In John 9:4, He said, “I must work the works of him that sent me, while it is day: the night cometh, when no man can work.” (KJV)</p>\r\n<p>In John 4:31-35, we have this exchange between the Lord and His disciples recorded: “In the mean while the disciples prayed him, saying, Rabbi, eat. But he said unto them, I have meat to eat that ye know not. The disciples therefore said one to another, Hath any man brought him aught to eat? Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest.” Jesus said physical food is not as important as spiritual meat, spiritual responsibilities.</p>\r\n<p>The expression, “Jesus wept,” in John 11:35, is a revealing passage on compassion. How revealing those two little words are on this matter of compassion. Those who were present on the occasion of Lazarus’ death and the impending resurrection from the dead (as Jesus was about to call him forth from the tomb) saw the tears as tokens of love and compassion for a departed friend and loved one. Remember the apostle Paul said, “Weep with those who weep.”</p>\r\n<p>Many times consolation has been extended among friends not by words, but simply by weeping? And, so much was conveyed just in the tears that were shed. We need to turn to the Lord and say, Lord, teach us by thy tears to show compassion, not merely to extend it by our words, but to show it.</p>\r\n<p>Finally, the Lord taught compassion by His testament, the <a href=\"[[~191]]\">New Testament</a>, the last will and testament of Christ. The motivation for all Jesus taught was compassion and love. Notice Mark 6:34, “And he came forth and saw a great multitude, and he had compassion on them, because they were as sheep not having a shepherd: and he began to teach them many things.” The Good Shepherd, Jesus Christ, had compassion for His sheep. His teaching was designed to bring them into the sheepfold of safety, to lead them through the pastures in peace, to provide them with the bread of life, and, ultimately, to place them on His right hand at the judgment, approved of God and Christ and able to enjoy <a href=\"[[~65]]\">Heaven</a> through all eternity.</p>\r\n<p>Two familiar lessons from Luke’s account of the gospel show us the importance Jesus placed on compassion. The parable of the good Samaritan, for example, demonstrates great compassion in the relieving of physical suffering. A wonderful spirit is exhibited by the Samaritan as he is depicted! Remember, the Samaritans were hated by the Jews. It would have been easy for this man traveling the Jericho road to pass by the severely injured man, as the priest and the Levite had done, but he did not. He showed compassion. He was not bitter because of the discrimination shown to him at the hands of the Jews. He saw a man in need, and his heart was moved in compassion. He became involved. He did something. His funds became involved. He gave the innkeeper enough money to care for this man while he was away, and he said, “If I owe you more, I will pay you when I get back.”</p>\r\n<p>We need to be involved to the best of our ability in <a href=\"[[~17]]\">benevolence</a> toward others. Benevolence alone does not save, but one cannot be saved without being benevolent, without showing compassion toward all who suffer.</p>\r\n<p>Then, in Luke 15:1-10, Jesus teaches by parable the importance of one soul. The case of the prodigal son is a picture of compassion for the penitent, for those who are willing to turn from sin and to come back to God.</p>\r\n<p>As we conclude, this needs to be our cry to the Lord concerning compassion: “Lord, teach us to have compassion by the touch of thy hand and the tears on thy face! Lord, teach us to have compassion for the sick and the sinner of every tribe and race! Lord, teach us to have compassion through the truth of thy testament, final and complete! Lord, teach us to have compassion that we may receive it one day when thee we meet!”</p>',0,1,27,1,1,1,1342467304,3,1424287477,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'lord,-teach-us-compassion',0,0,1,NULL),(44,'document','text/html','Why God Wants Autonomous Congregations','Why God Wants Autonomous Congregations','Study the benefits of an autonomous, or independently governed, congregation. ','autonomous-congregations','',1,0,0,15,0,'','<p>We have learned that the word “autonomy” means “<a href=\"[[~40]]\">independent</a>” or “self-governing.” We have also learned that God wants each congregation of His people in each area to be autonomous (self-governing and independent). Even though we may not understand why God wants autonomous congregations, we must still obey His will. However, there are many good reasons for each church in each area to be self-governing.</p>\r\n<p>One reason is that an <a href=\"[[~41]]\">autonomous</a> congregation develops its own members to be leaders. When leaders for a congregation are brought in from other places, local men do not develop their talents for leadership. Members of the church do not grow as they should (I Peter 2:1-2; II Peter 3:18). <a href=\"[[~136]]\">Denominational</a> church organization discourages members from developing their talents (Matthew 25:14-30).</p>\r\n<p>In Romans 15:14, Paul praised the Christians in Rome for being filled with goodness and knowledge and being able to admonish (teach) one another. These men had developed their talents in an independent <a href=\"[[~39]]\">church</a>. In Hebrews 5:12-14, the members of the church were rebuked because they had not developed their ability to teach others. These Christians had been in the church for a long time, but were still unable to teach. The best way to learn is by teaching others. Leadership in the church requires men who are experienced in doing God’s work. God wants each congregation to develop its own leadership and not to have to be dependant on others.</p>\r\n<p>Denominational plans of raising money often require the local church to send its contribution to the headquarters of the denomination. But in God’s church where each congregation is self-governing, the money that is given is used by the local church for its own work. When <a href=\"[[~129]]\">funds</a> are available to help other works, the local church has control of where its money goes. The best way to encourage the members to give as they have been prospered (I Corinthians 16:2) is for them to control how the money is spent. People will give more and do more when they can be a part of the work.</p>\r\n<p>God’s plan of <a href=\"[[~33]]\">church organization</a> also prevents the spread of false teaching! If several large stones are tied together along a piece of rope, each rock is not independent, but they are all joined together. If any one of these stones falls into a river, it will pull the others into the water with it. But if the stones are not tied together, and one stone falls into the river, the others will not fall. This shows a very good reason for having autonomous congregations. Denominational churches tie churches together and take away their independence. If one of them goes into false teaching, all the rest will soon follow. Or, if the leadership of a denomination teaches false doctrine, then all the congregations that make up the denomination will also teach false doctrine since they are all tied together. God’s plan is best. Even if a congregation goes away from the truth, the other congregations do not have to, for they are independent.</p>\r\n<p>A church can never receive outside leadership without losing its independence. However, a church may receive outside support for a time without losing its independence. We can learn this from the New Testament. There is no command, example, or implication in the New Testament that a congregation was ever governed from the outside. But we do read of congregation receiving both spiritual and financial support from sister congregations. Churches in Judea received help from the church at Antioch in a time of famine (Acts 11:27-30). Paul received support from other churches while preaching at <a href=\"[[~29]]\">Corinth</a> (II Corinthians 11:8). The church at Philippi sent support to Paul when he preached in other places (Philippians 4:15).</p>\r\n<p>God intends for each congregation eventually to become self-supporting. Paul commended the church at Philippi for supporting him financially (Philippians 4:15). However, a congregation is not fully independent until it is able to carry on its own work without help from outside help. While temporary help may be necessary, the congregation should work toward being financially independent. Just as a baby grows and learns to care for himself, so a congregation must grow and learn to care for itself. Just as a child grows up, becomes a parent and cares for others, so a congregation must grown and become a helper of others.</p>\r\n<p>When parents teach their baby to walk, they require him to take steps for himself. If the baby does not try to walk alone, he may never learn to walk. Each step he takes by himself, he is learning to walk. In the same way a congregation must take steps for itself even from the beginning. As long as others provide the finances, it will never learn to walk alone. But the more steps it takes by itself, the more it learns to walk by itself.</p>\r\n<p>God not only wants each congregation to be self-governing and self-supporting, but he also wants it to be self-propagating. A self-propagating church is one which reproduces itself. It grows. The leadership of an autonomous congregation will see that the <a href=\"[[~62]]\">Gospel</a> is taught to others. It will work to <a href=\"[[~36]]\">establish</a> other congregations. The “seed of the kingdom is the word of God” (Luke 8:11). Any seed has within itself the life necessary to bring forth the same kind of fruit. The Word of God has the power to produce <a href=\"[[~31]]\">churches of Christ</a> wherever it is taught. Whenever good and honest hearts receive the Word of God, new congregations are established. A congregation is like a banana tree. Once it is planted it has the ability to grow even if it does not receive any outside care. It will also cause new banana plants to come up. This is the meaning of self-propagating.</p>\r\n<p>The Bible says the church is the “pillar” or support of truth (I Timothy 3:15). Each congregation is to support the truth and to defend the truth. This will cause other churches to be planted. Each of them will also support the truth in other areas. Outside missionary agencies or denominational organizations are not necessary for the spread of the kingdom.</p>\r\n<p>God’s plan is simple and effective. We cannot improve upon it. Let us be happy to do what God says.</p>',1,1,28,1,1,1,1342467335,3,1424723992,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'autonomous-congregations',0,0,1,NULL),(45,'document','text/html','How the Corinthians Became Christians','How the Corinthians Became Christians','Study why Paul chose to preach in Corinth and what the people there had to do to be saved.','corinthians-became-christians','',1,0,0,15,0,'','<p>Before <a href=\"[[~151]]\">Jesus</a> returned to <a href=\"[[~65]]\">Heaven</a>, He gave the apostles the Great Commission. He commanded: “Go ye into all the world, and preach the <a href=\"[[~62]]\">Gospel</a> to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned” (Mark 16:15-16). In the book of Acts, we can read how the apostles carried out the Great Commission.</p>\r\n<p>When Paul came to Corinth, he was working to fulfill the Great Commission. We learn from the book of Acts that Paul carefully chose the places he went to preach. First, he chose places where there was a Jewish synagogue (Acts 13:5, 14-15; 14:1; 16:13; 17:1). It was God’s will that the Jews should have the Gospel first (Romans 1:16). Those attending the Jewish synagogue already believed in the one true <a href=\"[[~118]]\">God</a>. They were familiar with the <a href=\"[[~191]]\">Old Testament</a>. They knew that the Christ was prophesied. As a visiting Jewish teacher, Paul was invited to preach, so he used the opportunity to show that Jesus of Nazareth was the Christ spoken of by the prophets (Acts 13:26-41; 17:1-4; 18:4-6).</p>\r\n<p>Second, Paul usually chose the large cities where people came from all over the world. Therefore, we read of him preaching in Tarsus, Antioch, Iconium, Lystra, Derbe, Phillippi, Thessalonica, Athens, Corinth, and Ephesus (Acts 11:25-26; 14:1, 6; 16:12; 17:1, 15; 18:1; 19:1). Paul knew that if he could establish a strong church in a large city, the Gospel would soon spread from there into other regions.</p>\r\n<p>Paul chose he wicked city of <a href=\"[[~29]]\">Corinth</a> because: (1) There was a synagogue there where he could begin preaching; (2) Corinth was well located to be a center for spreading the Gospel.</p>\r\n<p>Paul preached in the synagogue the Jesus is the Christ (Acts 18:5). When his message was rejected, he continued preaching in a nearby house. Since “<em>faith cometh by hearing, and hearing by the Word of God</em>” (Romans 10:17), it is not surprising that “<em>many of the Corinthians hearing, believed, and were baptized</em>” (Acts 18:8).</p>\r\n<p>In the Great Commission, Jesus had commanded His apostles to (1) Go (2) Preach the Gospel (3) Those who believed and were <a href=\"[[~113]]\">baptized</a> would be <a href=\"[[~170]]\">saved</a> (Mark 16:15-16). Paul went to Corinth. He preached the Gospel. Many <a href=\"[[~171]]\">heard</a>, <a href=\"[[~187]]\">believed</a> and were baptized (Acts 18:8). Therefore, we know they were saved.</p>\r\n<p>What about Crispus? In Acts 18:8, we read “<em>And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house…</em>” Was Crispus saved? Did he and his family become Christians? Sometimes those who say baptism is not <a href=\"[[~114]]\">required</a> in order to be saved, point to Crispus as a man who only believed, but was saved by <a href=\"[[~143]]\">faith only</a>.</p>\r\n<p>Crispus was saved, but he had to obey the Gospel just as Jesus gave it in the Great Commission! This means that he was baptized, even though it is not mentioned in Acts 18:8. We can be sure Crispus was baptized because Paul himself said he was. In I Corinthians 1, Paul mentions several people he had baptized by his own hands. Among them were “Crispus and Gaius” (1:14).</p>\r\n<p>Sometimes only one part of a series will be used to stand for the whole series. For example, in Acts 20:7, we learn that “<em>upon the <a href=\"[[~109]]\">first day of the week</a>, the disciples came together to break bread.</em>” “<em>To break bread</em>” refers to the <a href=\"[[~154]]\">Lord’s Supper</a>, which is made up of both unleavened bread and of the fruit of the vine (Matthew 26:26-29; I Corinthians 1:23-30). The term “breaking of bread” includes taking the fruit of the vine also. The word “believe” is also used in this way. It often includes baptism even when baptism is not stated.</p>\r\n<p>We can be saved the same way today that the Corinthians were saved when Paul preached to them. When we hear the Gospel, we must believe and be baptized, and we also will be saved (Mark 16:15-16: Acts 18:8).</p>',1,1,29,1,1,1,1342467344,3,1423762625,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'corinthians-became-christians',0,0,1,NULL),(46,'document','text/html','New Covenant','The New Covenant','Study the Law of Christ that we are to follow today. ','new-covenant','',1,0,0,15,0,'','<p>Christians today are not under the law God gave to Israel at Mt Sinai. While this law (covenant) was in effect, Jeremiah, the prophet, foretold the Lord would make a new covenant with His people (Jeremiah 31:31-34). This was fulfilled when the <a href=\"[[~191]]\">New Testament</a> was given (Hebrews 8:6-13). We today do not live under the law God gave to Israel. We live under the Law of Christ. Jesus Christ is our <a href=\"[[~77]]\">High Priest</a> (Hebrews 4:14-16). “For the priesthood being changed, there is made of necessity a change also of the law” (Hebrews 7:12). That <a href=\"[[~179]]\">Old Law</a>, which was given to Israel at Mt. Sinai, ceased when Jesus <a href=\"[[~125]]\">died</a> on the cross: “having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross” (Colossians 2:14; please see also Galatians, chapter 3 and 4 and II Corinthians, chapter 3).</p>\r\n<p><a href=\"[[~151]]\">Jesus</a> Christ was born under the Law of Moses. He kept it perfectly. That is why He worshipped in the synagogue and the temple. The apostles often went into the synagogues to teach because the Jews gathered there were waiting for the Christ. But the apostles were not observing the <a href=\"[[~99]]\">Sabbath</a> as a special day of worship. They were simply using it as an opportunity to teach the <a href=\"[[~62]]\">gospel</a>!</p>\r\n<p>The <a href=\"[[~119]]\">Bible</a> plainly teaches the special day of <a href=\"[[~133]]\">worship</a> for Christians is the <a href=\"[[~109]]\">first day of the week</a>. This was being practiced in the days of the apostles as we have clearly shown. The claim made be the <a href=\"[[~173]]\">Seventh Day Adventists</a> that Constantine changed the day of worship from Saturday to Sunday is false! Constantine simply made Sunday a legal day of rest from work because that was the day the Christians met in order to <a href=\"[[~133]]\">worship</a> God.</p>\r\n<p>Churches which select Saturday as a day of worship are in error, and they are wrong to require Sabbath keeping. True followers of Jesus Christ worship on the day He has <a href=\"[[~111]]\">authorized</a>, which is <a href=\"[[~109]]\">Sunday</a>, the first day of the week!</p>',1,1,30,1,1,1,1342467354,3,1424292323,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'new-covenant',0,0,1,NULL),(47,'document','text/html','Creation Versus Evolution','Creation Versus Evolution','A look at creation and evolution and their worldviews. ','creation-vs-evolution','',1,0,0,15,0,'','<p>Creation is an important topic in the Scriptures. It is not a difficult subject to study nor is it difficult to determine the teaching of creation in the <a href=\"[[~119]]\">Bible</a>. The great Book of God opens with this clearly stated sentence, <q>In the beginning <a href=\"[[~118]]\">God</a> created the heavens and the earth</q> (Genesis 1:1). In Exodus 20:11, the Bible states: <q>For in <a href=\"[[~48]]\">six</a> days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day.</q> The Psalmist declared the glory of the Creator and His creation by writing:</p>\r\n<blockquote>By the word of Jehovah were the heavens made,<br /> And all the host of them by the breath of his mouth.<br /> He gathereth the waters of the sea together as a heap:<br /> He layeth up the deeps in store-houses.<br /> Let all the earth fear Jehovah:<br /> Let all the inhabitants of the world stand in awe of him.<br /> For he spake, and it was done;<br /> He commanded, and it stood fast. (Psalm 33:6-9)</blockquote>\r\n<p>Jesus proved the truth of these creation accounts when He restated part of the revelation recorded in Genesis 1:27 in Matthew 19. <q>“Have ye not read, that he who made them from the beginning made them male and female, and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become <a href=\"[[~156]]\">one flesh</a>?”</q> (Matthew 19:4-5). But there exist two basic different and very opposite explanations for the origin the universe as well as man and all other life in the universe. To hold to either one requires one to reject the other or else be caught in a hopeless contradiction. They represent entirely different worldviews.</p>\r\n<p>The term “worldview,” as defined by <a href=\"http://en.wikipedia.org/wiki/World_view\">Wikipedia</a>, refers to the framework of ideas or beliefs through which an individual interprets the world and how he interacts in it. It could also be referred to as one’s world outlook.</p>\r\n<p>One with an evolutionary worldview would interpret all the things in his life in accordance with the teachings in the theory of evolution. This theory states that the universe came into being without any supernatural oversight and that all the life and substance in the universe came into existence by natural processes and chance over <a href=\"[[~57]]\">a period of much time</a>, without any outside intervention. This theory also states that all living things evolved from a single-celled, living organism that was formed from something non-living through some unknown process, again over much time and without any intervention from anything outside of or greater than the universe.</p>\r\n<p>One with a creationist worldview would interpret all the things in his life in accordance with the teachings of God’s Holy Word, the <a href=\"[[~119]]\">Bible</a>, and the creation events recorded there. The concept of creation teaches that an all-powerful, all-knowing God deliberately created the universe, the earth and all the life on the earth, in accordance with His own specific design for His own desired purpose, utilizing a supernatural process which He no longer uses today.</p>\r\n<p>The idea of evolution includes the gradual appearance of our current complex human life form, evolving from simpler life forms over great amounts of time, all resulting from some non-living matter. The creation concept includes the sudden existence of our current human life form. It is indeed difficult for one to comprehend such an awesome power as the only true and living God and His ability to speak the world and all of its life forms into existence. But it is even more difficult for one to comprehend the idea of something living coming into existence from something non-living, without any supernatural intervention, and growing into a human being over time.</p>\r\n<p>History tells us of <strong>Louis Pasteur’s</strong> work in the field of biology, many years ago, refuting the wrong thinking that life arises on its own from nonliving sources (spontaneous generation). The theory that life comes only from previous life of its own kind was proven experimentally by Mr. Pasteur and became known as the <strong>Law of Biogenesis</strong>. This law is still widely accepted today, even by many supporters of evolution, and has never been refuted, even once, by someone creating something living from some nonliving substance. This law, simply stated, says that giraffes give rise to giraffes, birds to birds, fish to fish, corn to corn, and so on. This concept is clearly seen in the Bible in Genesis 1:11-12, <q>And God said, Let the earth put forth grass, herbs yielding seed, and fruit-trees bearing fruit after their kind, wherein is the seed thereof, upon the earth: and it was so. And the earth brought forth grass, herbs yielding seed after their kind, and trees bearing fruit, wherein is the seed thereof, after their kind: and God saw that it was good.</q> Notice that God’s Word tells us that the grass, herb and fruit trees yielded after their own kind.</p>\r\n<p>As we outlined in the beginning of this article, creation and evolution are totally contradictory theories. One cannot hold to one without totally rejecting the other, unless he contradicts himself. Man has tried in vain though to develop a different theory called <strong><a href=\"[[~53]]\">Theistic Evolution</a></strong>, which would include aspects of both <strong>Creation</strong> and the <strong>Theory of Evolution</strong>. But to be pleasing to God, one must accept His revelation, the Bible, and work to rightly divide it and live in accordance with its teachings.</p>',1,1,31,1,1,1,1342467364,3,1423600310,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'creation-vs-evolution',0,0,1,NULL),(48,'document','text/html','Six Days of Creation','Six Days of Creation','Study creation as six literal days based on the Scriptures\' description of this event. ','days-of-creation','',1,0,0,15,0,'','<p>Since the dawn of time, Satan has striven to negate the Word of God in the mind of man. This he does by instilling doubt and confusion as to what <a href=\"[[~188]]\">God</a> would have man to do and to <a href=\"[[~118]]\">believe</a>. In the Garden of Eden, he convinced Eve that God did not mean it when He commanded that they abstain from eating from the Tree of Knowledge of Good and Evil thus causing them to be ejected from their paradise on earth. In the wilderness, he convinced the children of Israel that they were not ready to enter into the promised land thereby costing all of those alive, except for Caleb and Joshua, the opportunity to live in the land of milk and honey.</p>\r\n<p>Today, Satan is actively working to confuse the world concerning the age of the earth. Our textbooks have filled our minds with so called “facts” to convince us that the earth is billions of years old when in fact the <a href=\"[[~119]]\">Bible</a> teaches that the earth is not very old at all. Still, many try to justify the two opposing teachings by reading into the Bible that which it never meant to teach instead of simply trusting in the fact that God means what He says.</p>\r\n<p>The following chart created by brother<strong> Donnie Barnes</strong> and found at <a href=\"http://biblecharts.org\">BibleCharts.org</a>, shows the logical order of the first week of creation in which God created all that is and all that will be until the end of time.</p>\r\n<p><img src=\"pix/order_of_creation.gif\" alt=\"\" width=\"523\" height=\"382\" /></p>\r\n<p>A study in the opening pages of the Bible shows the intelligence and the orderliness of the first seven days of the earth. As shown in the chart above, the world was prepared in the first three days and populated in the next three days. The grass and trees were created one day and the sun, which allows for photosynthesis, the process by which a plant creates its own food, was created the next. Man, as well as the animals on land, in the water and in the air, was created after the plant life that was necessary to feed him.</p>\r\n<p>In spite of the clear language of the Bible, there are many who would have you believe that each of the seven days represents a <a href=\"[[~57]]\">vast amount of time</a>, thereby holding to an evolutionary timetable with room for billions of years. The Bible teaches otherwise. Exodus 20:11 reads, <q>for in six days Jehovah made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore Jehovah blessed the sabbath day, and hallowed it.</q> In fact, the creation timeline is repeated over twenty times in the Old Testament. It is also evident, upon closer examination, that nothing is really gained by lengthening the creation days to accommodate the evolutionary timetable of the earth. The revealed events are in many cases reversed from the order which <a href=\"[[~47]]\">evolution</a> would require (e.g. earth before sun; whales before land mammals: birds before reptiles).</p>\r\n<p>The six days of creation were each, literal, twenty-four hour days, and not vast periods of time. God’s Word states it. Rational minds accept it. We should all hold to the truth of God’s Word and trust that He means what He says. As the psalmist stated, <q>The sum of thy word is truth</q> (Psalm 119:160).</p>',1,1,32,1,1,1,1342467374,3,1424712549,0,0,0,1342546080,1,'',0,0,0,0,0,'modDocument','web',1,'days-of-creation',0,0,1,NULL),(49,'document','text/html','Sin of Division','The Sin of Division','Study the danger of division in Christianity. Following men, wearing different names, and following different doctrines are sinful and dangerous to our Salvation. ','sin-of-division','',1,0,0,15,0,'','<p>Paul wrote the first letter to the Corinthians because he had learned of the problems in the church. The family of Chloe had told him that the church was divided (1:11). Paul had also received a letter from the Corinthians asking him several questions (7:1). Earlier, he had written a letter to them which the Holy Spirit did not include in the New Testament (5:9).</p>\r\n<p>Paul addressed his letter to <em>“the church of God which is at <a href=\"[[~29]]\">Corinth</a>, to them that are sanctified in Christ <a href=\"[[~151]]\">Jesus</a>, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours” </em>(1:2). The church is called <em>“the church of God”</em> because it was planned by God and belongs to Him. In other places, it is called <em>“<a href=\"[[~31]]\">the church of Christ</a>” </em>because it was built by Jesus Christ and <a href=\"[[~81]]\">paid</a> for by His blood (Matthew 16:18; Acts 20:28; Romans 16:16).</p>\r\n<p>Those who are members of the <a href=\"[[~39]]\">church</a> are <em>“sanctified in Christ Jesus.” </em>The word “sanctify” means to “set apart from others.” Those who are set apart are called “saints,” which means “holy ones.” Christians are called by the <a href=\"[[~62]]\">Gospel</a> (II Thessalonians 2:14). They are set apart from sin and the sinful world. They must <a href=\"[[~194]]\">live</a> holy lives of service to God (I Peter 1:13-16).</p>\r\n<p>The family of Chloe had told Paul of the division in the Corinthian church. Different groups had been formed in the church. Three of the groups claimed men as their <a href=\"[[~132]]\">leader</a>. Some said they followed Paul. Other said they followed Cephas (Peter). Still others claimed to be disciples of Apollos. There were those who said they followed only Christ. They were correct, if they were not guilty of having a wrong spirit, and regarding Christ as if He were a mere human leader.</p>\r\n<p>Paul showed the Corinthians how wrong they were by asking several questions. First, he asked, <em>“Is Christ divided?” </em>The answer is clearly, “no.” If Christ is not divided, neither should His followers be. Then, he asked, <em>“Was Paul crucified for you?”</em> Of course not; Christ, not Paul, <a href=\"[[~125]]\">died</a> on the cross for our sins! Why should we claim to follow a man like Paul? It was Christ who died for us.</p>\r\n<p>Paul next asked, <em>“Were you baptized in the name of Paul?”</em> The phrase “in the name of” means “by the <a href=\"[[~111]]\">authority</a> of.” All that <a href=\"[[~106]]\">Christians</a> do must be done in the name of the Lord (Colossians 3:17). Since the Corinthians had been baptized in the name of Christ, why did they claim to follow Paul?</p>\r\n<p>Paul preached and practiced <a href=\"[[~115]]\">baptism</a> (Romans 6:1-4; Galatians 3:26-27; Acts 16:15, 33; 18:8). But he did not always perform the act of dipping in water the people he had taught. This was probably done by his helpers such as Timothy and Titus and others. There were a few at Corinth whom Paul had baptized with his own hands. He was glad there were not many, because some might think they were baptized in his name. Paul’s work was to preach the Gospel. If he did that, then those who <a href=\"[[~187]]\">believed</a> and <a href=\"[[~165]]\">repented</a> would be baptized.</p>\r\n<p>It is wrong for us to follow men or women today. We must follow Jesus Christ. It is sinful for the believers of Christ to follow different teachings and wear different <a href=\"[[~161]]\">names</a>. Jesus prayed that all who believed in Him would be one (John 17:20-21). Let us give up the names and doctrines of men, and follow Jesus Christ only! Let us honor Him by wearing His name, and <a href=\"[[~86]]\">following</a> His teachings which are found in the <a href=\"[[~191]]\">New Testament</a>.</p>',1,1,33,1,1,1,1342467384,3,1424710669,0,0,0,1342546140,1,'',0,0,0,0,0,'modDocument','web',1,'sin-of-division',0,0,1,NULL),(50,'document','text/html','Elders in Every Church - Part 1','Elders in Every Church - Part 1','Study the organization of the church as a whole and in the local congregations.','elders-in-every-church-part-1','',1,0,0,15,0,'','<p>In order to function properly, an organization must have some form of government. The purpose of government is to oversee the organization and to carry out its rules and purpose. Without some kind of government, an organization cannot do the work it was designed to do.</p>\r\n<p>God has appointed three organizations for the happiness and good of mankind. These are (1) the <a href=\"[[~127]]\">government of the nation</a> (2) the home or family (3) the <a href=\"[[~31]]\">church of Christ.</a> In Romans 13:1-7, God has told us to obey the leaders of our nation. However, if they command us to do something that is against God’s will, then we must put God first. When the apostles were commanded by the rulers to stop preaching about <a href=\"[[~151]]\">Jesus</a>, they said: “We must obey God rather than men.” (Acts 5:29).</p>\r\n<p>In the home or family, the husband is the head (Ephesians 5:22-24). His wife must submit to him and respect him (Ephesians 5:33). The wife and mother is to manage the home under the father’s leadership (I Timothy 5:14). Children must obey their parents (Ephesians 6:1-3). This is God’s <a href=\"[[~156]]\">plan</a>. A family will only be happy and successful when they follow God’s plan.</p>\r\n<p>The church of Christ that we read about in the <a href=\"[[~191]]\">New Testament</a> also has a form of <a href=\"[[~132]]\">government</a> which was given to it by God. <a href=\"[[~32]]\">Jesus Christ</a> is the only head of the church (Ephesians 1:22-23; Colossians 1:18). He has “all <a href=\"[[~190]]\">authority</a>, both in heaven and on earth” (Matthew 28:18). Since Jesus Christ, the head of the church, is in heaven, the headquarters of the church of Christ is also in <a href=\"[[~65]]\">heaven</a> (Acts 1:9-11; 2:33). There is no <a href=\"[[~34]]\">headquarters</a> for the Lord’s church upon this earth.</p>\r\n<p><a href=\"[[~25]]\">Christ</a>, the head of the church, has given a plan for the organization of His <a href=\"[[~33]]\">church on earth</a>. Each congregation is to have <a href=\"[[~51]]\">leaders</a> who are <a href=\"[[~130]]\">called</a> “elders,” or “bishops” (overseers), or “shepherds” (pastors). These men must meet the qualifications God has given (I Timothy 3:1-7; Titus 1:5-9). The <a href=\"[[~51]]\">elders</a> are the shepherds of the flock, but they must give an account to Christ who is “the chief shepherd” (I Pet 5:1-4; Hebrews 13:17). Members of the church must respect and obey the elders in everything that is right and good (Hebrews 13:7, 17).</p>\r\n<p>First Timothy 3:1 says: “Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work.” Please note that the office of a bishop (overseer, elder) is a work. Men must never seek to be elders in order to have power, or to receive the praise of men. They must be humble servants of God who understand that much work is required of an elder. Also please note that the work of an elder is “a good work.” It is God’s work. It is work done on the behalf of God’s people. It is work which is done, not for money or the praises of men, but to bring glory to Jesus Christ.</p>\r\n<p>Godly Christian men should study carefully the qualifications for elders which care given in <a href=\"[[~20]]\">God’s Word</a>. They should work hard in order to qualify to serve in this important work of the Lord’s <a href=\"[[~39]]\">church</a>.</p>\r\n<p>[[$keepReading? target=`51` &nextPart=`2`]]</p>',1,1,34,1,1,1,1342467393,3,1423603270,0,0,0,1342546140,1,'',0,0,0,0,0,'modDocument','web',1,'elders-in-every-church-part-1',0,0,1,NULL),(51,'document','text/html','Elders in Every Church - Part 2','Elders in Every Church - Part 2','Study the work and the qualifications of elders in the Lord\'s church.','elders-in-every-church-part-2','',1,0,0,15,0,'','<p>The <a href=\"[[~131]]\">church of Christ</a> is an organized body of believers in <a href=\"[[~151]]\">Jesus</a> Christ which is made up of elders, deacons, evangelists, teachers, and other members. Every member of the church must be a worker. He must work according to his ability and the opportunities he has. The apostle Paul wrote: “For even as we have many members in one body, and all the members have not the same office: so we, who are many, are one body in Christ, and severally members one of another.” (Romans 12:4-5).</p>\r\n<p>It is <a href=\"[[~19]]\">God’s will</a> that each congregation of Christ has its own <a href=\"[[~132]]\">leadership</a>. The leaders that God wants are sometimes <a href=\"[[~130]]\">called</a> “bishops” which means “overseers” (Acts 20:28; Titus 1:7). Sometimes they are called “pastors” which means “shepherds” (Acts 20:28, Ephesians 4:11; I Peter 5:1-4). However, they are most commonly referred to in the Scriptures as “elders” (Acts 11:30; 14:23; 15:4; 20:17; I Timothy 4:14; Titus 1:5; I Peter 5:1). The word “elders” comes from a Greek word which means “older” or “senior.” It describes one who is mature. He is wise because he has learned much from living for a long time upon this earth. One of the qualifications of an elder is that he must not be a novice (I Timothy 3:6). A “novice” is a younger person or a new convert.</p>\r\n<p>The office of elders was appointed by God for His <a href=\"[[~39]]\">church</a>. In Acts 13:2, the Holy Spirit said, “Separate me Barnabas and Saul for the work whereunto I have called them.” Paul and Barnabas were selected by the Holy Spirit to go forth to preach God’s Word where it has not been preached before. Part of their work was to appoint “elders in every church” (Acts 14:23). Paul sent Titus to Crete to “set in order the things that were wanting, and appoint elders in every city” (Titus 1:5). The elders of the church at Ephesus were made overseers by the Holy Spirit when they followed the qualifications He had (Acts 20:28). From these Scriptures, it is clear that the office of elders is God’s will for His church.</p>\r\n<p>A congregation may not be able to have elders at times. They may not have any men who meet all the qualifications because all the members are novices. When this is the case, the men of the congregation must make the decisions for the church. However, it is wrong to appoint unqualified men and designate them as “church leaders” and give them the <a href=\"[[~190]]\">authority</a> and work of elders.</p>\r\n<p>There must always be more than one man serving as an elder. In the New Testament, elders over a congregation are always spoken of in a plural (two or more). Please read such passages as Acts 14:23, Acts 20:17, Philippians 1:1 and Titus 1:5. When Paul told Titus to “appoint elders in every city,” this did not mean one elder could be <a href=\"[[~112]]\">over several churches</a>, or the churches in several cities. In the early days, there would only be one congregation in a city. Therefore, that congregation should have elders appointed to be over it.</p>\r\n<p>When we do not follow God’s plan for the <a href=\"[[~132]]\">organization</a> of the church, we disobey Him. He will not bless us or save us. We must humble ourselves before God. We must accept the fact that He is wiser than we are and knows what is best for His church. We will then follow God’s plan without adding to it or taking from it (Revelation 22:18-19).</p>',0,1,35,1,1,1,1342467402,3,1423603661,0,0,0,1342546140,1,'',0,0,0,0,0,'modDocument','web',1,'elders-in-every-church-part-2',0,0,1,NULL),(52,'document','text/html','End','The End','No one should end up in eternal punishment when Christ died for everyone. ','end','',1,0,0,15,0,'','<p>There is no good reason that anyone reading this should be in <a href=\"[[~67]]\">Hell</a> for eternity. Why? Christ <a href=\"[[~125]]\">died</a> for all men (Hebrews 2:9). It was a <strong>glory and honor</strong> for <a href=\"[[~78]]\">Jesus Christ</a> to be crowned with such an exalted privilege as to be able to die for the salvation of all men. Jesus <strong>made Himself of no reputation</strong>, gave up the glorious form He had and the glories of <a href=\"[[~65]]\">Heaven</a> and became a bond servant that He might be capable of the <a href=\"[[~72]]\">cruel death</a> on the cross for all of mankind (Philippians 2:5-11).</p>\r\n<p>Please contact the <a href=\"[[~131]]\">church of Christ</a> in your area and ask someone there concerning your <a href=\"[[~167]]\">salvation</a>.</p>',0,1,36,1,1,1,1342467411,3,1423603800,0,0,0,1342546140,1,'',0,0,0,0,0,'modDocument','web',1,'end',0,0,1,NULL),(53,'document','text/html','Theistic Evolution','Theistic Evolution','Study this doctrine which people use to attempt to harmonize the Bible with evolutionary theories.','theistic-evolution','',1,0,0,15,0,'','<p>The word “theistic” comes from the Greek word <em lang=\"el\">θεός</em> (theos). Organic evolution is evolution apart from God. Theistic Evolution is using evolution as the tool of God. The doctrine of theistic evolution claims that God created and developed things, but that He did it by <a href=\"[[~47]]\">evolution</a> over billions of years. People teach this to try to harmonize the <a href=\"[[~21]]\">Bible</a> with the guesses of science.</p>\r\n<p>It is more reasonable to believe that Almighty God created the earth in <a href=\"[[~48]]\">six literal days</a> than to believe He used <a href=\"[[~57]]\">six periods of time</a> covering billions of years. If these days were long periods of time (half-light &amp; half-dark), how did plants survive in the long periods of darkness? The half period of light would be just as damaging. Also, it is not reasonable. Plants need insects for pollination, but according to theistic evolution, plants survived three long periods of time without the insects. Did Adam and Eve gradually evolve and then live through a long period of time?</p>\r\n<p>If so, Adam was just a little boy, relatively speaking, when he was 930 years old. However, Moses tells us Adam died when he was 930 years old (Genesis 5:5). If the word “day” means “long period of time,” when did it change to its present meaning? There is no scripture mentioning a change. We know the word “day” in Genesis chapter one is a twenty-four hour day because any time a number appears before the word “day” in the Hebrew it always means a twenty-four hour day.</p>\r\n<p>Theistic Evolution calls <a href=\"[[~151]]\">Jesus</a> a liar! Matthew records: <q>And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh</q> (Matthew 19:4-6).</p>\r\n<p>If evolution is true then eventually the world would produce a person greater than Jesus Christ. Of course, if evolution is true, then Jesus was a fake. The Bible says He came to <a href=\"[[~78]]\">save</a> man from <a href=\"[[~174]]\">sin</a> (Luke 19:10). It also says He was the second Adam (1 Corinthians 15:45). If evolution is true, these statements are false. If evolution is true, the Bible is false and there would be no hope of eternal life (John 14:1-6).</p>\r\n<p>Unfortunately, there are even members of the <a href=\"[[~131]]\">church of Christ</a> who teach Theistic Evolution. One writer said, <q>“Even if you did evolve from totally non-living inanimate matter, the question of God’s existence would not be affected in the slightest.”</q> He also said, <q>“There is a leap of faith in nearly everything we do, and there are some questions relative to God, His <a href=\"[[~188]]\">origin</a>, His plan, and His methods that cannot be totally comprehended [understood] by any of us.”</q></p>\r\n<p>Theistic Evolution says God used evolution to create and develop the earth. We have shown this to be unreasonable. Theistic evolution is not based upon the Bible. It is an attempt by people who claim to believe the Bible is from God to make the Bible and evolution to agree. It is impossible to believe in evolution and the Bible.</p>\r\n<p>Why do some people choose to believe in Theistic Evolution? Some believe it because they are unable to answer the guesses and theories of science. Others choose to accept it because they can be accepted by their friends and yet can still claim to believe in God and the Bible. May God give us the courage to stand up for the truth of the Bible and not compromise the truth.</p>',1,1,37,1,1,1,1342467420,3,1424714717,0,0,0,1342546140,1,'',0,0,0,0,0,'modDocument','web',1,'theistic-evolution',0,0,1,NULL),(54,'document','text/html','Is It Possible for a Child of God to Fall From Grace?','Is It Possible for a Child of God to Fall From Grace?','Study this lesson to learn if the doctrine of \"once saved, always saved\" or \"perseverance of the saints\" fits with what the Bible teaches about salvation? ','is-it-possible-for-a-child-of-god-to-fall-from-grace','',1,0,0,15,0,'','<p>Fifteen hundred years ago, a famous writer named Augustine taught that it is impossible for a Christian to fall from God’s grace. Four hundred years ago, John Calvin, a Protestant leader, taught the same doctrine. Calvin called his doctrine “the perseverance of the saints.” This means that if one is saved from his past <a href=\"[[~174]]\">sins</a>, he can never commit a sin in the future which will cause him to be lost in Hell.</p>\r\n<p>Several years ago, Sam Morris, a preacher for the Baptist Church, wrote a tract entitled, “Do a Christian’s Sins Damn His Soul?” Mr. Morris said: “All the prayers a man may pray, all the Bibles he may read, all the churches he may belong to, all the services he may attend, all the sermons he may practice, all the debts he may pay, all the ordinances he may observe, all he laws he may keep, all the benevolent acts he may perform, will not make his soul one whit safer; and all the sins he may commit from idolatry to murder will not make his soul in any more danger.”</p>\r\n<p>Is it true that a child of God cannot sin and be lost? What does the Bible say? Paul answers this question in I Corinthians 10:1-13. He has just stated, <q>“But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway”</q> (9:27). In chapter 10, Paul warns of the danger of Christians’ falling away and being lost.</p>\r\n<p>Paul proves that a child of God can be lost by the example of Israel. Israel was God’s chosen nation in the Old Testament. God delivered Israel from slavery in Egypt. When the Egyptian Army came after them, God opened the waters of the Red Sea. Israel crossed on dry land. Then the waters closed on the Egyptians and they were all drowned.</p>\r\n<p>Israel was “baptized” in the Red Sea. <a href=\"[[~113]]\">Baptism</a> is a burial in water (Romans 6:3-4; Colossians 2:12). It is a submersion, a complete covering over. The waters of the Red Sea stood like walls on each side of Israel as they crossed. The cloud of God was over them. Therefore, they were baptized (submerged) in the cloud and in the sea (Exodus 14).</p>\r\n<p>God gave His redeemed people many blessing. He fed them in the desert with manna (food from Heaven, Exodus 16). He provided drink for them in the desert by telling Moses to strike a rock and water came out (Exodus 17). These <a href=\"[[~23]]\">blessings</a> were provided by <a href=\"[[~151]]\">Jesus Christ</a>, One of the <a href=\"[[~145]]\">Godhead</a>, who was with Israel. Even though Israel was “baptized” and God showed His great love for them by giving them food and drink, still Israel sinned and fell from God’s grace.</p>\r\n<p>Paul points out that God was not pleased with Israel. They were destroyed in the desert. Some worshipped idols. Aaron made a golden calf even while Moses was on Mount Sinai with God (Exodus 32). In Moab, the people of Israel joined the Moabites in worshipping Baal, a false god (Numbers 25). Baal was worshipped by fornication (Revelation 2:14). Because of this, God was angry. He killed 23,000 Israelites in only one day (I Corinthians 10:8), but in all he punished a total of 24,000 by death (Numbers 25:9).</p>\r\n<p>On another occasion, God’s people complained. They spoke against God and against Moses, God’s chosen leader (Numbers 21:4-9). God punished them by sending fiery serpents (snakes) who bit many people and caused them to die. All of these examples in the Old Testament prove that God’s children can sin, fall from grace, and be lost. In fact, this is the very point Paul makes: <q>“Wherefore, let him that thinketh he standeth take heed lest he fall” (I Corinthians 10:12). </q>Why would Paul warn Christians of the danger of falling unless it is possible for Christians to sin and be lost? Many other Scriptures also warn of the danger of falling. Please read Galatians 5:4; Hebrews 4:1; 11:6; II Peter 2:20-22.</p>\r\n<p>If a Christian sins, he can receive God’s forgiveness for his sin if he will truly <a href=\"[[~165]]\">repent</a>, confess his sins to God, and <a href=\"[[~163]]\">pray</a> for forgiveness (Acts 8:22; I John 1:9).</p>',0,1,38,1,1,1,1342467465,3,1424119689,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'is-it-possible-for-a-child-of-god-to-fall-from-grace',0,0,1,NULL),(55,'document','text/html','Flood','The Flood','Study the global flood. The evidence for it, its connection with Christ and the Bible, and what it means to our beliefs today. ','flood','',1,0,0,15,0,'','<p>Genesis is a book that records extraordinary events in history. It tells of the <a href=\"[[~48]]\">six days of creation</a> (Genesis chapters one and two) and the long lives of those first few generations that followed Adam. Because of the long lives in those days, the population of the world grew quickly. In Genesis 6:5-6 we discover that <a href=\"[[~174]]\">sin</a> and corruption grew as well. <q>And Jehovah saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented Jehovah that he had made man on the earth, and it grieved him at his heart.</q> Mankind had shaped an environment where <a href=\"[[~98]]\">righteousness</a> could not grow and where evil deeds and bloodshed would increase. The <a href=\"[[~108]]\">evil deeds</a> of men would only increase bringing up new generations worse than those before. God would bring justice on a world that produced victim after victim. He was willing to destroy all of mankind except for eight people. These eight people appear to be the only righteous people living in that day. God would bring an immense flood to wash the world from the evil that thrived on it. He would also provide a way to protect the righteous.</p>\r\n<p>There was only one man mentioned who was different from his surroundings—Noah. <q>But Noah found favor in the eyes of Jehovah</q> (Genesis 6:8). It is because of this grace that Noah and his family would be protected from the disaster God would bring upon the earth. Noah would be safe in an ark designed by God. Anyone not in the ark would die. The world population could have been very large. But God was willing to start over with only eight and destroy the rest by waters so deep that no one could have survived.</p>\r\n<p>Noah is instructed to build the ark. This ark would hold Noah and his family—eight people in all. It was also designed to house two of every kind of unclean land animal (one male and one female) and seven pairs (seven males and seven females) of every kind of clean land animal. The clean animals were meant for sacrifices. There are those who question whether the ark was large enough to hold that many animals. The size of the ark is described in Genesis 6:15. This is God’s design. <q>And this is how thou shalt make it: the length of the ark three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.</q> The size of the ark was 450 feet long (137 meters), 75 feet wide (23 meters) and 45 feet high (14 meters). These are the dimensions of an ocean barge.</p>\r\n<p>God tells Noah that he is to build three decks inside the ark: <q>with lower, second, and third stories shalt thou make it</q> (Genesis 6:16). Thus the ark had three stories, or floors, inside. The ark had 101,250 square feet (30,861 square meters) inside it. This is like a very large floating warehouse. It would be over 5,000 years before another ship this large would be built. A vessel this immense could hold thousands of animals. There would be even more room in the ark if the animals were not full-grown. The two elephants on the ark did not have to be mature. Young elephants take up less space. The Bible also does not say that every kind of a particular animal was on the ark—such as all kinds of dogs. It only states that every kind was on the ark. It is very possible that only two dogs were on the ark. From these two dogs we have all the varieties of dogs seen on the earth today. The people and animals in the ark would begin to repopulate the earth after the flood was over.</p>\r\n<p>The design God gives the ark is the most stable sort of craft one could build to float on rough seas. It is not designed to sail or to be steered. It is only meant to drift safely above the water. It was sealed <q>within and without with pitch</q> (Genesis 6:14). Thus all the people and animals in the ark would be safe from the flood. It would keep them dry and above the worst flood the world has ever seen.</p>\r\n<p>This flood was worldwide. It brought an end to a culture that ran to evil. God brought a flood so vast, deep and terrible that it covered the entire earth, <q>And the waters prevailed exceedingly upon the earth; and all the high mountains that were under the whole heaven were covered. Fifteen cubits upward did the waters prevail; and the mountains were covered</q> (Genesis 7:19-20). The earth has never seen such a storm before or after. All mountains were covered. The waters of the flood were so high that they rose fifteen cubits (over 22 feet or about 7 meters) over the world’s highest mountain peak. The Bible text is very clear: this was not a local flood. It covered the earth and destroyed all land animals and all of mankind outside of the ark. If this were only a local flood (a flood that only covered a region of the earth) then men could have easily escaped and Noah would have never needed the ark. He could have been sent out of the region onto higher ground. This flood covered all the mountains. There was no place where one could find dry land above the water. This world was covered in one worldwide ocean.</p>\r\n<p>The waters of the flood came from above and below. Rain fell from the sky and this is described in Genesis 7:11 with the phrase, <q>the windows of heaven were opened.</q> This describes very heavy rain crashing from the sky. The water from below came from the <q>fountains of the great deep,</q> which is also found in Genesis 7:11. These are fountains or springs of water located at the floor of the earth’s oceans. These fountains of the deep have been found in numerous places around the world on ocean floors. The rain lasted for forty days, but the flood continued for one year and ten days. When the flood waters receded, the ark rested in the mountains of Ararat (Genesis 8:4). Then Noah and his family left the ark and walked onto a new world. This was a world emptied of the evil culture that had surrounded them. The population of the earth had been reduced to eight people. God destroyed the rest of mankind and protected the righteous. He then made the promise that He would never destroy the earth by water again.</p>\r\n<p>Is the flood of Genesis true? Jesus believed it was true. In Matthew 24:37-39 Jesus states, <q>And as were the days of Noah, so shall be the coming of the Son of man. For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man.</q> Jesus ties Himself, His <a href=\"[[~126]]\">return</a> and final judgment to <a href=\"[[~71]]\">Scripture</a>. If a worldwide flood never happened then Jesus will not return to <a href=\"[[~80]]\">judge</a> the earth. If the flood of Genesis did not take place then Jesus was wrong and He could not be the Christ nor could He be the <a href=\"[[~187]]\">Son of God</a>. All of Scripture is true or none of it is true. A person who compromises the truth of one verse must toss out the whole Bible. If the flood of Genesis is true then Jesus is true. If the flood of Genesis is false then Jesus is false.</p>\r\n<p>What is the evidence to show there was a flood that covered the entire earth? One does not need to find the ark resting in the mountains of Ararat to have proof. There is evidence all over the earth. What would you expect to find if there was a flood that covered the whole earth? You would expect to find rocks around the world which were formed by (or laid down by) water. These rocks would be found everywhere, even in mountainous parts of the earth. Is that what we find today? Yes. What would you expect to find in those rocks? How about the remains of animals caught in the flood?</p>\r\n<p>There are, in fact, large graveyards of the fossilized animal bones. These fossils are all over the earth, including areas high in the mountains. These animals were buried under tons of mud. This mud was carried by the flood waters and settled on the bottom of those waters. The mud formed into solid rock after the flood receded. These graveyards contain the fossils of hundreds and even thousands of animals that were buried together. Embedded in these rocks is the proof of a catastrophic flood. The bones of these animals show that their bodies were twisted together as they were all carried away by the flood and buried in mud. In the arctic tundra of northern Alaska, Canada, and Siberia are the preserved (not fossilized) remains of animals buried in the flood. These were buried and then frozen in the permafrost of the Arctic Circle. These animals (mammoths, bears, rhinoceroses, etc.) are found today in these regions. There is no other possible explanation for any of these animal graveyards except a worldwide catastrophic flood.</p>\r\n<p>Did the flood of Genesis happen? Yes. One who has an honest heart can see the evidence and understand the <a href=\"[[~119]]\">Bible</a> is true. There is no need to compromise with those who disbelieve God. To compromise or disbelieve one part of the Bible is to throw it all away.</p>',0,1,39,1,1,1,1342467477,3,1423680664,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'flood',0,0,1,NULL),(56,'document','text/html','Foolishness of God','The Foolishness of God','Crucifixion was a shameful way to die and God\'s plan of salvation by a crucified Christ was foolishness in the eyes of men. Many rejected it. Are we wiser than God? \r\n','foolishness-of-god','',1,0,0,15,0,'','<p>Corinth was a Greek city. The Greeks were very proud people. They had many great thinkers who were called “philosophers.” They loved to discuss deep questions. Greeks admired men who had great learning. They thought they were the wisest people in the world. But they were not! They were really very foolish. They had rejected the true God. They had become worshippers of wood and stone idols which had no life in them. <em>“Professing themselves to be wise, they became fools”</em> (Romans 1:20-23).</p>\r\n<p>The Jews were greatly blessed by God. God had chosen them so that He could send <a href=\"[[~79]]\">His Son</a> into the world through them. God blessed the Jews by giving them His Law (Exodus 20). He had sent His prophets to them. <a href=\"[[~151]]\">Jesus</a> was born a Jew, but the Jews rejected Him. They wanted a worldly king, not someone like Jesus who came to build a spiritual <a href=\"[[~152]]\">kingdom</a> (John 18:36). The rulers of the Jews had Jesus <a href=\"[[~72]]\">crucified</a> (Acts 2:23).</p>\r\n<p>Even though Jesus perfectly fulfilled all that the Old Testament prophets had spoken, still the Jews refused Him. Even though Jesus worked great miracles, which proved He was God’s <a href=\"[[~187]]\">Son</a>, still the Jews asked for a sign (Matthew 12:38-40). Even when God raised Jesus from the dead, many Jews refused to accept Him as God’s Son! When people are hard hearted and do not want to believe, they will not be convinced, even if someone is raised from the dead (Luke 16:30-31)!</p>\r\n<p>Paul said: <em>“For the Jews require a sign, and the Greeks seek after wisdom: but we preach Christ crucified, unto the Jews a stumbling block, and unto the Greeks foolishness; but unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God” </em>(I Corinthians 1:22-24).</p>\r\n<p>In the first century when Paul lived, the cross was a shameful thing. It reminded people of death by crucifixion. Crucifixion was used by the Romans to execute criminals. Murderers, robbers, and those who rebelled against the Roman government were crucified. It was considered a very disgraceful thing to be crucified on a cross.</p>\r\n<p>When Paul and the other missionaries preached that man’s <a href=\"[[~78]]\">Saviour</a> had <a href=\"[[~125]]\">died</a> upon a cross, people laughed. “How could anyone who was crucified be the Son of God?” they asked. They did not understand the Christ died as a sacrifice for ours <a href=\"[[~174]]\">sins</a> (I Peter 1:18-19). They did not realize that the blood He shed on the cross is God’s means of washing away our sins (Revelation 1:5).</p>\r\n<p>Salvation by the crucified Christ was foolishness in the eyes of men. But what the world considers foolishness is actually a sign of God’s wisdom. We can only be <a href=\"[[~170]]\">saved</a> from our sins by the blood of Jesus (Hebrews 9:22; 10:4, 10-14).</p>\r\n<p>Today, many think they are too wise to believe the <a href=\"[[~62]]\">Gospel</a>. They take great pride in human learning, and refuse to accept the crucified Christ Who alone can save them from their sins (John 14:6). What about you? Are you wiser than God? If not, then believe in Jesus Christ Who died on the cross for your sins!</p>',0,1,40,1,1,1,1342467486,3,1425331456,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'foolishness-of-god',0,0,1,NULL),(57,'document','text/html','Gap Theory','The Gap Theory','Study the Gap Theory and whether this theory allows one to believe in the both the Bible and evolution without contradiction.','gap-theory','',1,0,0,15,0,'','<p>In Genesis 1:1, we find the record that the Holy Spirit gave to Moses to record for all mankind. <q>In the beginning God created the heavens and the earth.</q> This begins God’s revelation to man and the explanation of how the world came to be. This is what God says He did. The rest of Genesis chapters one and two give more detail about this one statement. Unfortunately, man is not satisfied with God’s account of creation. Therefore, he has come up with his own ideas about what happened during the time that the world was created.</p>\r\n<p>The theory of <a href=\"[[~47]]\">evolution</a> has become spread so widely that some people want to claim a belief in the <a href=\"[[~119]]\">Bible</a> and still hold on to some of the teachings of evolution. Specifically, some people want to find a place in the Bible to make room for the great amounts of time that evolution requires. Therefore, some people believe what has come to be called the <strong><a href=\"[[~53]]\">Gap Theory</a></strong>. This theory basically takes the billions of years that evolutionists require and inserts them between Genesis 1:1 and Genesis 1:2. <q>In the beginning God created the heavens and the earth. And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.</q> Those who believe this theory are not satisfied with what God wrote and need to rewrite these verses somewhat like this: <q>“In the beginning God created the heavens and the earth. Then, billions of years later, the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.”</q> This theory supposedly allows a person to claim he believes the Bible and yet still hold onto the theory of evolution.</p>\r\n<p>To be fair, we must admit that there are differing views of this theory. However, the basic idea is that after verse one, the earth was perfect. Sometime during the great amount of time before verse two, some great event occurred that ruined the world. This is usually seen as a battle between God and Satan. The rest of Genesis chapter one is then seen as a re-creation, or remaking of the original creation. Those who propose this theory even recognize the many problems it has because some have adjusted it and come up with the <strong>Modified Gap Theory</strong> and the <strong>Multiple Gap Theory</strong>, neither of which is any more faithful to the Bible than is the original <strong>Gap Theory</strong>.</p>\r\n<p>There are many problems with this theory to be sure. However, the main problem is that it does not agree with what the Bible says happened during the creation of the world. The Bible says that God created the world in <a href=\"[[~48]]\">six literal days</a>, according to Exodus 20:11. That does not allow for billions of years, or even one year, between verses one and two of Genesis 1. Exodus 20:11 also says God created the heavens, the earth, the sea, and all that is in them in those six days. This does not allow for anything else to be created at any other time.</p>\r\n<p>At the end of Genesis 1, God saw that everything He had made was <q>very good.</q> Would He have been able to say that if the death and destruction required for the Gap Theory had actually taken place?</p>\r\n<p>Paul, an apostle of <a href=\"[[~151]]\">Jesus</a> Christ, was inspired by the Holy Spirit to write that Adam was the first man (1 Corinthians 15:45) and that death came into the world through Adam because of his <a href=\"[[~174]]\">sin</a> regarding the Tree of Knowledge of Good and Evil (Romans 5:12; 1 Corinthians 15:21,22). The Gap Theory requires men to have existed before Adam was created and death to have come to those men, all of this contrary to the record of the Bible.</p>\r\n<p>Some of those who believe the Gap Theory also try to make a distinction between two Hebrew words used in the account of the creation of the world. The word <em>“created”</em> in Genesis 1:1 comes from the Hebrew word <em lang=\"iw\">bara</em> (also used in verses 21 and 27). However, the Hebrew word <em lang=\"iw\">asah</em> is used several times in Genesis 1, after verse 1, in reference to the things made on the six days of the creation week. Some people who believe the Gap Theory say that these two words can never mean the same thing. The word <em lang=\"iw\">bara</em> can only mean that which is created from nothing and the word <em lang=\"iw\">asah</em> can only mean that which is remade from something else, specifically that which has been ruined. The problem lies in the fact that these words are used to mean the same thing in other Bible verses. Perhaps the best, but certainly not the only, example of this is found right in the account of the creation. In Genesis 1:26, God said, <q>“Let us make man in our image,”</q> using the word <em lang=\"iw\">asah</em> in the original text. In the very next verse, verse 27, <q>God created man in His own image</q>, using the word <em lang=\"iw\">bara</em> in the original text. Did God say let us remake man and then create him out of nothing? Did God say He would do one thing and do something else? This is nothing more than twisting God’s Word to fit one’s own ideas.</p>\r\n<p>Is the Gap Theory a valid belief system that harmonizes the theory of evolution with the creation account of Genesis 1 and 2? There is no way to harmonize them. God’s Word does not allow any room for the great amounts of time that are needed for the theory of evolution to be true. The Gap Theory cannot bridge that gap.</p>',0,1,41,1,1,1,1342467495,3,1423681908,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'gap-theory',0,0,1,NULL),(58,'document','text/html','You Cannot Deceive God','You Cannot Deceive God','Examine those in the Bible who disobeyed the authority of God and did what seemed right to them. ','cannot-deceive-god','',1,0,0,15,0,'','<p>Many in the past have and many today continue to disobey the <a href=\"[[~119]]\">Word</a> of God. This they do thinking all is well in their spiritual lives.</p>\r\n<p>However, King Saul, in 1 Samuel 15, was told by God to go and destroy the Amalekites. But, contrary to the command of God, Saul chose to spare the king, Agag, and the best of the sheep and oxen. When confronted by the prophet Samuel, Saul blamed it on the people. Because of this disobedience, God rejected Saul as king—God considered Saul as rebellious (verse 23).</p>\r\n<p>In Leviticus 10, Nadab and Abihu, the sons of Aaron the High Priest, were commanded by God to use certain fire in their duties as priests. But they chose to use fire <q>“...which he had not commanded them”</q> (verse 1). They were consumed by fire from the Lord.</p>\r\n<p>One can read of the deception of Ananias and Sapphira in Acts 5. They sold a certain possession to help the poor of Jerusalem. They decided to hold back part of the selling price. This was not a <a href=\"[[~174]]\">sin</a> in and of itself but they then lied to God about the selling price. This cost them their lives (verses 5, 10).</p>\r\n<p>In all three of the above examples, people were trying to deceive God. Incidents such as these are exactly what Paul was addressing when he wrote to Titus, <q>“To the pure all things are pure: but to them that are defiled and unbelieving nothing is pure; but both their mind and their conscience are defiled. They profess that they know God; but by their works they deny him, being abominable, and disobedient, and unto every good work reprobate”</q> (Titus 1:15-16).</p>\r\n<p>Many people today are religious. However, they are involved in <a href=\"[[~136]]\">religions</a> not <a href=\"[[~190]]\">authorized</a> by Jehovah God. Many are members of denominations (See 1 Corinthians 1:10) which do not wholly follow the Word of God but in their work and worship of God do those things that they <strong>feel</strong> are good and right. They follow the traditions of men. But how does this differ from the cases above? Saul, Nadab and Abihu, and Ananias and Sapphira all did what they <strong>felt</strong> was good and right. As Jehovah displayed His wrath to these, so will He display His wrath to all that are disobedient in the Day to come.</p>\r\n<p>God knows all of our thoughts. <q>“Jehovah knoweth the thoughts of man, That they are vanity”</q> (Psalm 94:11). Also, man cannot think for God! <q>“For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts”</q> (Isaiah 55:8-9). Jesus condemned the Pharisees because they transgressed the commandments of God by their tradition (Matthew 15:1-9).</p>\r\n<p>God demands respect for all of His all authoritative, all sufficient, written Word. Please find a <a href=\"[[~31]]\">church of Christ</a> near you today and ask the members to help you to <a href=\"[[~120]]\">study</a> and know God’s Holy Word. Do not be like Saul, Nadab and Abihu, and Ananias and Sapphira. <a href=\"[[~170]]\">Obey</a> the Word of God completely and make your entrance into the Everlasting Kingdom sure (2 Peter 1:1-11). You cannot deceive God.</p>',1,1,42,1,1,1,1342467505,3,1425322806,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'cannot-deceive-god',0,0,1,NULL),(59,'document','text/html','Good News Bible','The Good News Bible','An in-depth study of the Good News Bible (Today\'s English Version) and the doctrine that it teaches.','good-news-bible','',1,0,0,15,0,'','<p>The translator of The Good News Bible (also known as <cite>Today’s English Version</cite>, and <cite>Good News For Modern Man</cite>) is guilty of changing the <a href=\"[[~119]]\">Word of God</a> in order to teach doctrinal error. The false doctrine of salvation by <a href=\"[[~143]]\">faith only</a> has been taken from the creeds of men and inserted in this version. The Good News Bible is actually a perversion of the Scriptures. The Bible reader should beware of this faulty <a href=\"[[~102]]\">translation</a>.</p>\r\n<p>The Good News Bible was first printed in the New Testament only. It was called <cite>Good News for Modern Man</cite>. Romans 1:17 was mistranslated as,</p>\r\n<blockquote>“For the gospel reveals how God puts men right with Himself; it is through <strong>faith alone</strong>, from beginning to end. As the Scripture says, ‘He who is put right with God through faith shall live.’” [Emphasis added.]</blockquote>\r\n<p>The word “alone” was added to the verse to teach the false doctrine of “salvation by faith only” (James 2:24; Revelation 22:18-19). In later printings of the Good News Bible, the word “alone,” which was added to the original version, was left out. However, other verses were left in which teach the “faith only” error. Romans 3:28 of the Good News Bible reads:</p>\r\n<blockquote>“For we conclude that a man is put right with God <strong>only through faith</strong> and not by doing what the Law commands.” [Emphasis added.]</blockquote>\r\n<p>Galatians 2:16 is also mistranslated to teach faith only:</p>\r\n<blockquote>“Yet we know that a man is put right with God <strong>only through faith</strong> in Jesus Christ, never by doing what the Law requires.” [Emphasis added.]</blockquote>\r\n<p>These are not correct translations of the Scriptures. They are perversions of God’s Word!</p>\r\n<p>The Word of God does not contradict itself. However, in The Good News Bible, we find a contradiction of these perverted passages in James 2:24. This verse reads:</p>\r\n<blockquote>“You see, then, that it is by our actions that we are put right with God, and <strong>not by our faith alone.”</strong> [Emphasis added.]</blockquote>\r\n<p>Which of these verses did the translator get right and which ones are wrong? Both cannot be right. Inserting contradictions into the Word of God can only bring doubt to the mind of the reader. However, the Word of God is designed to bring forth faith (Romans 10:17).</p>\r\n<p>The Good News Bible has also removed the <a href=\"[[~154]]\">Lord’s Supper</a> from Acts 20:7. This erroneous translation reads:</p>\r\n<blockquote>“On Saturday night we gathered together for the fellowship meal. Paul spoke to the people and kept on speaking until midnight, since he was going to leave the next day.”</blockquote>\r\n<p>The “<q><a href=\"[[~109]]\">first day of the week</a></q>,” which is what the original Greek says, has been taken out of the Holy Scripture and “<a href=\"[[~99]]\">Saturday</a> evening” put in its place. The Lord’s supper (“<q>breaking of bread</q>”) has been removed. A common fellowship meal has been substituted for what the Holy Spirit said! [Read again Revelation 22:18-19.]</p>\r\n<p>In Acts 8:20 in the Good News Bible, common and ungodly language is used for Peter’s comments to Simon. The Good News Bible says:</p>\r\n<blockquote>“May you and your money go to Hell for thinking you can buy God’s gift with money.”</blockquote>\r\n<p>The original term for <q>“Hell”</q> is “Gehenna.” It is not found in the book of Acts! Therefore, it should not be inserted here.</p>\r\n<p>The Good News Bible implies the false doctrine of the <a href=\"[[~166]]\">Roman Catholic Church</a> that Peter is the “rock” on which the <a href=\"[[~131]]\">church of Christ</a> is built. In Matthew 16:18, it reads:</p>\r\n<blockquote>“And so I tell you, Peter, you are a rock, and on this rock foundation, I will build my church, and not even death will be able to overcome it.”</blockquote>\r\n<p>The context makes it clear that the <a href=\"[[~39]]\">church</a> is built upon the great truth that Peter had just confessed that Jesus is the Christ, the <a href=\"[[~187]]\">Son</a> of the living God. It is upon this fact, not upon weak, sinful Peter that the Lord built His church (1 Corinthians 3:11).</p>\r\n<p>In John 1:14, the Good News Bible mutilates the Word of God by removing the phrase <q>“the only begotten of the Father.”</q> [See also John 3:16.] This mistranslation says:</p>\r\n<blockquote>“The Word became a human being and, full of grace and truth, lived among us. We saw His glory, the glory which He received as the Father’s <strong>only Son</strong>.” [Emphasis added.]</blockquote>\r\n<p>The Bible teaches that all who have obeyed the Gospel are sons of God (Galatians 3:26-27). Only Jesus is <q>“<a href=\"[[~79]]\">the only begotten Son of God</a>”</q>!</p>\r\n<p>The Good News Bible has removed <q>“truth”</q> from John 4:24. A proper translation of this passage is: <q>“God is a Spirit: and they that worship him must worship in spirit and truth”</q> (ASV). This correct translation teaches that God is spirit. His person is spiritual. Therefore, He wants worship which is spiritual. This verse also teaches that worship to God must be <q>“in truth.”</q> This means it must be according to the teaching of His Word (John 17:17). The Good News Bible, however, mistranslates John 4:24 as <q>“God is Spirit, and only by the power of His Spirit can people worship Him as He really is.”</q> What happened to the <q>“truth”</q> in this translation? The Good News Bible implies that men cannot worship God without God’s help. It also destroys the basis for our worship to God. God demands that worship to Him be conducted according to His revealed truth. It must be done with the proper spirit or attitude. Apparently the translator of The Good News Bible was not concerned about truth. Our Lord stated, <q>“ye shall know the truth, and the truth shall make you free.”</q> (John 8:32, ASV).</p>\r\n<p>In 2 Timothy 4:1, The Good News Bible teaches the false doctrine called <a href=\"[[~126]]\">premillennialism</a>. This doctrine says that Christ is not now king of His <a href=\"[[~152]]\">kingdom</a>, but is coming in the future to be king. The Good News Bible says:</p>\r\n<blockquote>“In the presence of God and of Christ Jesus, who will judge the living and the dead, and <strong>because he is coming to rule as King</strong> I solemnly urge you to preach the message.” [Emphasis added.]</blockquote>\r\n<p>The Bible teaches that Jesus is now ruling as king. He has been ruling since His <a href=\"[[~72]]\">resurrection</a> from the dead and His ascension back to Heaven (Acts 2:25-36). The Bible also teaches that when He <a href=\"[[~126]]\">returns</a> it will not be to rule as king, but at that time He will put down all rule, authority and power (1 Corinthians 15:24).</p>\r\n<p>There are other mistranslated verses in the Good News Bible (Today’s English Version). The ones we have looked at should be enough to convince any Bible believer that the Good News Bible is not the Word of God. Friends, do not risk your souls by following a perversion of God’s Word. The Good News Bible is bad news for modern man!</p>\r\n<p><cite>Unless otherwise marked, scripture is taken from the Good News Translation in Today’s English Version- Second Edition Copyright © 1992 by American Bible Society. Used by Permission.</cite></p>',1,1,43,1,1,1,1342467515,3,1423695721,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'good-news-bible',0,0,1,NULL),(60,'document','text/html','Goodness of God - Part 1','The Goodness of God - Part 1','Study the goodness of God that allowed us to be saved, that leads us through life, that offered His precious Son. ','goodness-of-god-part-1','',1,0,0,15,0,'','<p>Every new day gives us reason for expressing our gratitude to our God, Who is truly alive and has made possible all things worth having in this life and in the life to come. Many may respond to the goodness of God in various ways, yet the Scriptures tell us the <a href=\"[[~61]]\">goodness</a> of God should lead us to <a href=\"[[~165]]\">repentance</a> (Rom. 2:4). In Psalm 107, the Psalmist expresses some very beautiful and meaningful thoughts that ought to remind us of the goodness of God and what our response to that goodness should be: <q>“O give thanks unto the LORD, for he is good: for his mercy endureth for ever.”</q></p>\r\n<p>This psalm begins with an admonition to all to give thanks to God. Why? Because He is good. God is the epitome of goodness and love, and the goodness and love of God prompted Him to extend His mercy to us in the most beautiful and meaningful way possible—in the gift of His Son Jesus <a href=\"[[~125]]\">Christ</a>. It was the total goodness of God that caused Him to love you and me when we were totally unlovable. It was that complete goodness that caused the God of Heaven to give up the darling of His bosom that we might have access to eternal life, to the abundant life, now and forevermore. <q>“O give thanks unto the LORD, for he is good: for his mercy endureth for ever.”</q></p>\r\n<p>The second verse calls upon those who have appreciated that goodness above anyone else to express that goodness to others. We should appreciate above anyone else the goodness of God! The redeemed—those who have been saved from their <a href=\"[[~174]]\">sins</a>, should appreciate the goodness of God above all others upon this earth. The world doesn’t particularly appreciate the goodness of God. Those who are living their own lives, going their own way, living as they please, do not appreciate the goodness of God that brought salvation down from Heaven, because they have not responded to that goodness. They have not shown their appreciation in the only meaningful way possible—through <a href=\"[[~86]]\">obedience</a> to God’s will. But we who are Christians, above all others, should appreciate the goodness of Almighty God. As verse 2 admonishes, we should tell others of that goodness. <q>“Let the redeemed of the LORD say so.”</q></p>\r\n<p><q>“Let the redeemed of the LORD say so.”</q> In other words, let the redeemed of the Lord talk about the goodness of God. Let’s talk about our religion, not hide it. Generally we think those who talk about their religion—about what the Lord has done for them—are a little strange, don’t we? Of course, if one has an erroneous concept of salvation and of what God has done for him, then he is in error. However, one cannot criticize the enthusiasm and zeal often characteristic of those even in error religiously. Yet, the redeemed, the truly redeemed of the Lord, those who know they have the truth and have rendered obedience to the truth, say less about it many times that those who have followed the traditions and the teachings of men. <q>“Let the redeemed of Jehovah say so.”</q> Let the redeemed say that God is good. Let the redeemed say they have been redeemed. Let the redeemed say they have been saved from their sins through the grace and mercy of Almighty God through their obedience to the <a href=\"[[~62]]\">Gospel</a>, and let the redeemed call upon those of their loved ones, their neighbors, and friends to do the same.</p>\r\n<p><q>“Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;”</q> and our enemy is Satan. Yet, Christ has dealt a fatal blow to Satan. The very first prophecy of the crucifixion of Christ in Genesis 3:15 foretold of the time when Jesus Christ would bruise the head of Satan, while Satan would deal only a minor blow to the heel of Christ. Satan’s head has been bruised, a fatal blow has been dealt to him, if, indeed, we will avail ourselves of the wonderful opportunity we have through and in Jesus Christ. Satan cannot overcome us. Death and the grave can no longer hold the fear and horror for us that once they held before Christ came to die. How much gratitude should be engendered in a heart that realizes it was without <a href=\"[[~25]]\">hope</a> before Jesus Christ came to earth! Christians, above all others, should praise God for his deliverance of them from sin and Satan, our greatest of all enemies!</p>\r\n<p>What has God done for us? How has his goodness been shown? If we look further at verse 3, we see a figurative description of what God has done for us spiritually as Christians: <q>“And gathered them out of the lands, from the east, and from the west, from the north, and from the south. They wandered in the wilderness in a solitary way; they found no city to dwell in. Hungry and thirsty, their soul fainted in them.”</q> Here is a figurative description of our plight before we were brought together in the body of Christ, the <a href=\"[[~39]]\">church</a>, added thereto by our <a href=\"[[~167]]\">obedience to the Gospel of Christ</a>. We were those wanderers; we were those in that solitary way; we were those who found no city in which to dwell; we were those who found no satisfaction; whose souls hungered and thirsted and fainted because there was no hope. Yet, <q>“they cried unto the LORD in their trouble, and he delivered them out of their distresses.”</q> That verse reminds us of the beatitude which says, <q>“Blessed are they that mourn: for they shall be comforted.”</q> That beatitude depicts the state of those who mourn over their sins, who realize their lost condition, that they are hopeless and there is no way out. Yet there is a way through Jesus Christ. Blessed are they that mourn over their sins because there is comfort, there is solace, there is security, and there is salvation, because of the goodness of God in sending Jesus to die. <q>“Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.”</q></p>\r\n<p>But that was only the beginning of what God did for us in His great goodness. He delivered us from sin, but the next verse says, <q>“And he led them forth by the right way...”</q> Not only has God delivered us as Christians, but now He leads us. We don’t have to wander aimlessly. As Jeremiah said, <q>“it is not in man that walketh to direct his steps.”</q> Yet there are millions upon this earth who are still seeking to direct their own steps, to go their own way, and it cannot be done. But because of the goodness of God which delivered us from sin, we have direction in our lives. We have goals—heavenly aspirations. We know where we are going; we know why we are here; and we known whence we have come. We know everything we need to know to be peaceful and satisfied and comforted in this life, because we are led by the will of God. The goodness of God did that for us. It delivered us from sin as we wandered aimlessly, and it brought us together as one in the body of Christ and now leads us in the right way.</p>\r\n<p>For what purpose? <q>“...that they might go to a city of habitation.</q>” For that very purpose we are led by God that we might go to a city of habitation—the <a href=\"[[~65]]\">Heavenly city</a>. That’s where our citizenship is, where our aspirations lie, and where our hope is attached—all because of the goodness of God. The world cannot do that for us—it cannot give us that hope, that direction; it can’t free us from sin and Satan. But the goodness of God did through Jesus Christ, and it leads us to that Heavenly city.</p>\r\n<p>Is it any wonder that in the next breath, the Psalmist says, <q>“Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!”</q> That verse is repeated more than once in those very words, as we will see in this chapter. It is interesting to note in the verses that follow verse 8 and verse 15, we have explanations of why we should praise God: <q>“For he satisfieth the longing soul, and filleth the hungry soul with goodness”</q> (v. 9).</p>\r\n<p>The goodness of God leads to goodness in men. Any true goodness in this world is because of the goodness of God. The good done in this world is done through the influence of God and His righteousness. Certainly, that’s true of the Christian, and how appreciative we ought to be that we can be good because of the goodness of God. His goodness leads to goodness in us. It leads to a satisfaction of the longing soul that hungers and thirsts. Again we are reminded of the beatitude, <q>“Blessed are they which do hunger and thirst after righteousness: for they shall be filled.”</q> Thanks be to God we can be filled through his goodness. Blessed are they who hunger and thirst after righteousness, but only in and through Jesus Christ can we be <a href=\"[[~98]]\">righteous</a>, and that is because of the goodness of God. There is no way for man to be good outside of Christ. One may do beneficial things for others; one may be generous—give away every dime he has for all sorts of good causes, but no matter how much good is done, if it is done outside of Jesus Christ, it is all for nothing in the final analysis. Only the goodness of God which leads to goodness in those who follow God can satisfy the longing soul. So, the psalmist says we ought to be thankful that the longing within can be satisfied in and through Jesus Christ. In our final segment of this study of the goodness of God, we will continue looking at this verse: <q>“Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!”</q></p>\r\n<p>[[$keepReading? target=`61` &nextPart=`2`]]</p>',1,1,44,1,1,1,1342467525,3,1423696415,0,0,0,1343240880,1,'',0,0,0,0,0,'modDocument','web',1,'goodness-of-god-part-1',0,0,1,NULL),(61,'document','text/html','Goodness of God - Part 2','The Goodness of God - Part 2','Study how we should tell others of God\'s goodness and how his goodness should prompt obedience to his commands. ','goodness-of-god-part-2','',1,0,0,15,0,'','<p><q>“Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!”</q> That expression is a worthy wish for the world, that all might recognize the <a href=\"[[~60]]\">goodness of God</a> and respond to it in loving <a href=\"[[~86]]\">obedience</a>. In our study together last time, we looked at the goodness of God as it is depicted to us by the Psalmist in Psalm 107. As we concluded, we were examining the verse we just noticed, where the Psalmist expressed the desire that all would praise the Lord for His goodness and for His wonderful works. This expression is repeated four times in Psalm 107. Last time we noticed it in verse 8, and then we looked at the verse that followed it, where the psalmist declared: <q>“For he satisfieth the longing soul, and filleth the hungry soul with goodness.”</q> (v. 9).</p>\r\n<p>This gives us one reason for praising God. The goodness of God leads to goodness in man, as we pointed out last time. <q>“Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!”</q></p>\r\n<p>Here, in verse 15, the Psalmist repeats His desire that all men respond to God’s goodness with praise. In verse 16 we are given another reason for praising God’s goodness: <q>“For he hath broken the gates of brass, and cut the bars of iron in sunder.”</q> This reminds us of the promise of God to forgive all of our trespasses, to blot from His Book of remembrance forevermore everything that is against us. God forgets, so we know that when we come to Him as he has outlined in His Word, there is absolute freedom, full forgiveness, and no remembrance of <a href=\"[[~174]]\">sin</a>. We can start a new life, cleansed by the <a href=\"[[~115]]\">blood</a> of Jesus Christ—justified, made whole, washed as white as snow. The same is true for the erring child of God who has wandered from the right way when he comes home. There is that same absolute and full forgiveness where there is <a href=\"[[~165]]\">repentance</a> as God has outlined. That very fact in itself should prompt us to repent. The goodness of God leads to repentance (Romans 2:4). God has made forgiveness possible, regardless of our past, regardless of how we may have viewed ourselves in our past life. Through God and Jesus Christ all things are made new. We are truly new creatures.</p>\r\n<p>In verse 21, we see the same phrase, <q>“Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!”</q> And in verse 22, we see an outgrowth, a logical response to the goodness of God: <q>“And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.”</q> What is the logical thing for man to do when he truly realizes the goodness of God? To make sacrifices of thanksgiving and to declare God’s works with rejoicing. No one has to force a person to <a href=\"[[~133]]\">worship</a> God, to praise God, to <a href=\"[[~120]]\">study</a> the Bible, to do good for others, and to live the <a href=\"[[~194]]\">Christian life</a>. When one has completely contemplated and understood the matchless goodness of Almighty God, the logical outgrowth of that recognition of His goodness is the sacrifice of thanksgiving.</p>\r\n<p>This gets back to the very motive for serving in the first place. Isn’t that what the Psalmist is saying—the very same things every other writer of the Bible, Old Testament and New alike, have said to us? Real joy comes from cheerful, loving service, service that is based upon a recognition of what God has done for you and for me.</p>\r\n<p>Let us offer the sacrifices of thanksgiving and declare His works with rejoicing every day we live, not just in the worship, but by the lives we live and by the words we speak. Let the redeemed of the Lord say so and let them live in that same way as to show appreciation to God.</p>\r\n<p>Finally, verse 31 repeats the same expression: <q>“Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!”</q> The verse that follows again shows a further logical outgrowth of reflecting upon God’s goodness: <q>“Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.”</q> Let them not be afraid to express gratitude to God for His great providence in their lives, His watch-care over them. Let’s recognize the providence of God in our lives as Christians. Let’s talk to others and to ourselves as Christians about what God has done in our lives. The figure that precedes is the figure of the sailor on the sea. The storm rages, and yet God calms the storm, saves his life; and when the sailor returns to shore, he is not ashamed to say in the congregation of the people, “I am thankful for God’s watch-care and His providence over me.”</p>\r\n<p>If anyone recognizes the providence of God in his life and what God has done for him, it should be the child of God, not for just the initial forgiveness of sins and the initial blessings in Christ, but for the continual <a href=\"[[~23]]\">blessings</a> in Christ, both materially and spiritually, for He will provide for us as much as we need. He will take care of us. He promised it and Jesus promised it when He said, <q>“You don’t need to be anxious for your life, what you will eat, what you will drink, and what you will wear. Put ‘first things first,’ and I will take care of the rest. You seek first the kingdom of heaven, and I will take care of your needs.” </q></p>\r\n<p>When He does, what should we do? We should exalt him privately and publicly. Let us <q>“praise Him in the assembly of the elders”</q> (Psalm 107:32). Christians should praise Him in the congregation and express our gratitude with rejoicing. The Psalmist summarizes it well in Psalm 107:43: <q>“Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.”</q> This verse tells us to look for the good God has done for us. Look for it every day, and we will find it, because it is there. The world does not see it because the world does not look for it; but the child of God should look for it, should anticipate it, expect it, and be grateful for it as he lives a faithful life before God and his fellow man. If we are not looking for it, if we are not anticipating it, it is going to be difficult for us to be aware of it, and if we are not aware of it, it is going to be difficult for us to be appreciative of it. Yet, the whole point of this great Psalm 107 is <q>“Praise Him for His goodness.”</q> Be aware of it, and that awareness will strengthen us to to live the kind of life God wants us to live because we will be aware of His presence every day in our lives, and that awareness will prompt us to do good and not evil.</p>\r\n<p>Ironically, some have such a distorted view of the God of Heaven they actually use His goodness as an excuse to do wrong. There are those who will say, “God is such a good God, such a loving God, such a merciful God, I don’t believe He would condemn me, though I may not be living a faithful life. I can’t believe God will condemn those who are sincerely wrong. I can’t believe this because God is good.” That’s the whole point of this lesson—God is good, but the goodness of God should prompt us to obey what He has specified in his word—not to disobey it, claiming that His goodness will save us despite our disobedience. How foolish that reasoning is, especially when we are reminded by Paul in Romans 11:22, <q>“Behold therefore the goodness and severity of God.”</q> God is good—He is the epitome of goodness, but there is more to God’s nature than just goodness that excuses disobedience. The goodness of God cannot excuse disobedience of which one does not repent, because God, who is the epitome of goodness, is also the epitome of justice. Thus Paul says, <q>“Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.”</q> Is it unfair or unreasonable that God in His great goodness and mercy has said, “I’ll continue to be good to you if you will simply continue to follow the plan which I have given to make men good and righteous”? Oh, the blessings are manifold, indeed, for those who, being aware of His goodness, will render initial obedience to God and who will continue to praise Him for his goodness by their lives and their words.</p>\r\n<p>If you are not a Christian, you have not responded to the greatest motivation to make you a child of God—not fear, not horror, not dread, but simply, goodness—matchless goodness—the goodness of God—so good that He sent His Son to die for us when we were not worthy in any sense of that kind of love and goodness. Yet He did it; and because He did it, all that remains for us to do is to <a href=\"[[~116]]\">respond</a> to that goodness in believing that Jesus Christ is the <a href=\"[[~79]]\">only begotten Son of God</a>, to repent of our sins and turn our backs on this world, and to turn to God and Christ, <a href=\"[[~137]]\">confessing Christ</a> as Lord and being buried with Him in <a href=\"[[~113]]\">baptism</a> for the forgiveness of sins. There in baptism His blood awaits to cleanse us from every stain. From the waters of baptism we may rise to walk in newness of life, completely forgiven, with the gates of bronze broken and the bars of iron cut in two.</p>\r\n<p>Full forgiveness and a heart filled with gratitude for that forgiveness will cause one to live in such a way as to be led by the teachings of God—led toward that city of habitation which awaits the righteous. What greater motivation could be given?</p>\r\n<p>If you have lost sight of that as a Christian, if you have left the way and have wandered back into the world, will you not allow that same motivation—the goodness of God, to cause you to come home to your first love, to get back on the right way, and to admit to yourself and to your God who waits to forgive you, “I cannot correct my own steps. I need your forgiveness and guidance”?</p>\r\n<p>For those who are faithful to God and living faithful lives, may that goodness ever remind us there is so much for which to praise Him! We should spend every waking moment living for Him, loving Him, and doing all we can to lead others into that same way of salvation.</p>',1,1,45,1,1,1,1342467534,3,1423696730,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'goodness-of-god-part-2',0,0,1,NULL),(62,'document','text/html','Gospel','The Gospel','There is one gospel, one good news that saves.','gospel','',1,0,0,15,0,'','<p>The gospel is the good news, the good tidings of salvation through <a href=\"[[~151]]\">Jesus</a> Christ. Note: It is not <em>a</em> gospel, or <em>one of many</em> <a href=\"[[~63]]\">gospels</a>, but <strong>the</strong> gospel. <q>“For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel” (I Corinthians 9:16).</q></p>\r\n<p>Why did Paul take his responsibility so seriously? The gospel is God’s power to save. <q>“For I am not ashamed of the gospel of Christ: for it is the power of God unto <a href=\"[[~167]]\">salvation</a> to every one that believeth; to the Jew first and also to the Greek” (Romans 1:16).</q> The gospel is the only message that needs to be preached. To refuse to believe and <a href=\"[[~170]]\">obey</a> the gospel means that one is lost in <a href=\"[[~174]]\">sin</a>. <q>“In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ” (II Thessalonians 1:8).</q> Perhaps a greater question would be, <em>have you obeyed <strong>the</strong> gospel</em> or a gospel that has been perverted by man?</p>',1,1,46,1,1,1,1342467545,3,1423696981,0,0,0,1344013680,1,'',0,0,0,0,0,'modDocument','web',1,'gospel',0,0,1,NULL),(63,'document','text/html','Another Gospel','Another Gospel','Learn from the Galatians that following anything other than what the Bible teaches as the plan of salvation can cut one off from God.','another-gospel','',1,0,0,15,0,'','<p>In the book of Galatians, Paul marveled that the churches of Galatia were turning to “another gospel” (Galatians 1:6). They had been faithful to the <a href=\"[[~62]]\">true gospel</a>, but were turning to and proclaiming a different way of salvation. To accept this perverted plan of salvation meant that they would be lost, cut off from God and <a href=\"[[~151]]\">Christ</a>.</p>\r\n<p>There are <a href=\"[[~136]]\">many churches</a> and religious groups today teaching different plans of salvation. They cannot be right because they contradict and are opposed to each other in their basic teaching. This means that there are perverted gospels being taught in the name of Christ.</p>\r\n<p>What gospel are you following, the true gospel as set forth in the New Testament, or one perverted with the doctrines of men? There is only one way to find out. Compare what you have been taught with what Jesus taught and then <a href=\"[[~167]]\">obey</a> the doctrine of Christ. <q>“As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed”</q> (Galatians 1:9).</p>',1,1,47,1,1,1,1342467554,3,1423504840,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'another-gospel',0,0,1,NULL),(64,'document','text/html','Will Those Who Die Without Hearing the Gospel Be Lost?','Will Those Who Die Without Hearing the Gospel Be Lost?','Examine the reasons ignorance of God is not an excuse and what Biblical justification there is for condemning the ignorant.','die-without-hearing-the-gospel','',1,0,0,15,0,'','<p>A question often asked is: “Is a person who has never heard the <a href=\"[[~62]]\">Gospel</a> lost?” Those who believe the one who has never heard the Gospel will be saved argue, “To send an ignorant person to Hell would be unjust and contrary to <a href=\"[[~61]]\">God’s nature</a> of love. Since the alien sinner does not know the law of God, he is therefore not answerable to God.” Is this reasoning in harmony with God’s Word? Let us consider some important teaching on the subject of ignorance.</p>\r\n<h3>Jesus Will Take Vengeance on All Ignorant People (2 Thess. 1:6-9)</h3>\r\n<p>Notice that condemnation here is placed on both the ignorant and the disobedient. The Bible states that it is in harmony with the righteous nature of God to condemn those who are ignorant of the truth.</p>\r\n<h3>Ignorance Is a Sin That Needs to Be Repented Of</h3>\r\n<p>Under the Old Testament, atonement had to be made for <a href=\"[[~174]]\">sins</a> of ignorance. <q>“And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him”</q> (Numbers 15:28, KJV). In the <a href=\"[[~191]]\">New Testament</a> we see that those who were ignorant were also commanded to <a href=\"[[~165]]\">repent</a>. Peter said: <q>“And now, brethren, I know that in ignorance ye did it, as did also your rulers...Repent ye therefore, and turn again, that your sins may be blotted out...”</q> (Acts 3:17, 19). Although these people were ignorant, they could not go to Heaven <a href=\"[[~104]]\">unless</a> they were converted.</p>\r\n<h3>Even the Sincerely Wrong Will Be Lost</h3>\r\n<p><a href=\"[[~151]]\">Jesus</a> said: <q>“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”</q> (Matthew 7:21-23). These unfortunate souls had given their life to Jesus, and expected to be saved. They found out, however, that Jesus had never known them, and they were cast into eternal <a href=\"[[~67]]\">Hell</a>. At first glance, this seems to be unjust, but a close examination of the Scriptures will show that Jesus is perfectly justified in condemning such people.</p>\r\n<h3>There Is Biblical Justification for Condemning Ignorant People</h3>\r\n<p>An honest examination of the following categories of ignorant people will cause us all to realize that God could not justly save any of them.</p>\r\n<h4>Atheists and Agnostics</h4>\r\n<p>Atheists are those who say that God does not <a href=\"[[~188]]\">exist</a>. Agnostics are those who are not sure there is a God. The Apostle Paul wrote of such <a href=\"[[~118]]\">unbelievers</a> (Romans 1:18-20). This passage teaches that no one can justifiably claim to be an atheist or agnostic. The creation itself is ample evidence that an all powerful God exists. Since the creation can be plainly seen by all, there is absolutely no excuse for their ignorance. Therefore, all <a href=\"[[~188]]\">atheists</a> can be justifiably condemned by God because they reject the plain evidence of His existence. God calls atheists <q>“fools”</q> (Psalm 14:1).</p>\r\n<h4>Idolaters</h4>\r\n<p>It is absurd that one could even consider that any part of the creation of God such as the stars or sun can be worshipped. It is even more foolish to consider that a graven image formed by man himself, can be worshipped. Yet many foolish people bow down and pray to idols. Paul wrote of idol worshippers in Romans 1:21-25. Revelation 21:8 tells us that <q>“...<a href=\"[[~108]]\">idolaters</a>, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.”</q></p>\r\n<h4>Those Who Are Deceived</h4>\r\n<p>Jesus said of the religious leaders of His day: <q>“Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit”</q> (Matthew 15:14). People such as these are ignorant of truth because they have followed <a href=\"[[~190]]\">false teachers</a>. The Bible <a href=\"[[~167]]\">plan of salvation</a> can be clearly understood. Each person must be like the Bereans (Acts 17:11) and check everything he hears by the Word of God which is the only true standard.</p>\r\n<h4>Those Who Just Do Not Care</h4>\r\n<p>They are apathetic. They cannot be bothered to seek the truth for themselves. Most people are like this. They are only interested in things of the world. Spiritual things are of no real concern to them. This is why they are traveling down the broad road to destruction (Matthew 7:13-14). We can easily see why the apathetic will be lost.</p>\r\n<h4>Some Sincere Religious People</h4>\r\n<p>It is a sad fact that even some <a href=\"[[~168]]\">good</a>, sincere people will be lost. Jesus promised that those who honestly search for truth will find it (Matthew 7:7). In this verse, the Lord encourages all to seek truth. The task of searchers will be made easier if Christians will carry out the Great Commission as Jesus commanded (Matthew 28:18-20). The providence of God, however, will ensure that true searchers for truth, even if they live in remote areas of the world, will have opportunity to come in contact with the message. God Himself seeks those who are searching (Acts 10:1-5; Isaiah 66:2). In this world of deception and religious confusion, it is not easy for the seekers to find the truth, but it is possible, if they are diligent (Hebrews 11:6; John 7:17).</p>\r\n<h3>If the Ignorant Were Saved, the Gospel Would Be Useless</h3>\r\n<p>Romans 1:16 says that the Gospel of Christ is <q>“the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.”</q> If those who have not heard the Gospel are saved, then we should disobey the Great Commission and keep the Gospel away from unbelievers. The Gospel would be for condemnation instead of for salvation, and the atheists would be the best evangelists. If I believed that those who had not heard could go to <a href=\"[[~65]]\">Heaven</a>, then I would be afraid to preach to them, lest they reject it and lose their reward. If people are not lost until they have actually heard and rejected the Gospel, the best method of keeping people out of Hell would be to stay at home and allow the world to push the knowledge of God out of people’s minds altogether. The worst thing that Christians could do would be to preach the Gospel to sinners because this would mean that those who rejected it would suddenly go from a right relationship with God to a lost state. It would mean that preaching the gospel to the world would lose more souls than it would save.</p>\r\n<p>The Bible teaches that when the Gospel is obeyed, sinners are delivered from the domain of darkness into the <a href=\"[[~152]]\">kingdom</a> of Christ (Colossians 1:13). If the ignorant can get to Heaven, then they can be saved without the Gospel which is <q>“the power of God unto salvation”</q> (Romans 1:16)! It would mean they could be saved without Christ who is <q>“<a href=\"[[~180]]\">the way, the truth, and the life</a>”</q> (John 14:6). It would also mean they could be saved without the blood of Christ which is shed<q> “for the remission of sins”</q> (Matthew 26:28). The Bible says that it is impossible to please God without faith (Hebrews 11:6), and that <a href=\"[[~165]]\">repentance</a> and <a href=\"[[~115]]\">baptism</a> are necessary in order to be <a href=\"[[~170]]\">saved</a> (Luke 13:3; Acts 2:38; Acts 22:16). The doctrine that those who have not heard are not lost destroys the whole concept of the Gospel.</p>\r\n<h3>If the Ignorant Are Saved in Their Ignorance, God Is Unjust</h3>\r\n<p>Christians are commanded to abstain from fleshly lusts (1 Peter 2:11). If the ignorant are not lost, then they could live as they pleased and still enjoy the beautiful reward of Heaven. The Christian is required to labour all his life for his crown in Heaven (Revelation 2:10), but the ignorant person would not have to give an account for his actions.</p>\r\n<p>It is not God’s fault if sinners are lost. The Gospel reached all men in the first century (Colossians 1:23). God has done His part to declare His love for the world through His Son and make it possible for us to be saved (John 3:16; Romans 5:6-8). We have the responsibility to <a href=\"[[~171]]\">hear</a>, believe, and obey the Gospel. The Lord gave the Great Commission to His church because He knew the world is lost in sin and desperately needs the Gospel (Mark 16:15-16).</p>',1,1,48,1,1,1,1342467564,3,1425317476,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'die-without-hearing-the-gospel',0,0,1,NULL),(65,'document','text/html','Five Facts About Heaven','Five Facts About Heaven','Five facts about Heaven which we need to keep in mind so that we may go there. ','facts-about-heaven','',1,0,0,15,0,'','<p>Heaven is a real place and not simply a state. In John 14:3, the Lord Jesus said, <q>And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.</q> Since Heaven is a real place, please consider five facts about this place called Heaven.</p>\r\n<p>The apostle Peter called it <q>an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you</q> (1 Peter 1:4). In this verse of Scripture we find the following five facts about Heaven:</p>\r\n<h3>Fact One: Heaven Is an Inheritance</h3>\r\n<p>An inheritance is something that one does not yet possess but is looking forward to. An inheritance is also something which a person does not produce for himself. He receives it from another. Heaven is an inheritance for those who are begotten of God <q>unto a living hope by the <a href=\"[[~72]]\">resurrection</a> of <a href=\"[[~151]]\">Jesus</a> Christ from the dead.</q></p>\r\n<h3>Fact Two: Heaven Is Incorruptible</h3>\r\n<p>This means that Heaven is not like the earth on which we now live because it does not decay.</p>\r\n<h3>Fact Three: Heaven Is Undefiled</h3>\r\n<p>That means that heaven is pure and unsoiled and will only be inhabited by those who are pure and unsoiled from the world (1 John 3:3).</p>\r\n<h3>Fact Four: Heaven Does Not Fade Away</h3>\r\n<p>Heaven is perpetual. It is unlike earthly possessions that are here today and gone tomorrow. In other words, Heaven is <em>eternal</em>. The human mind cannot truly comprehend eternity because we live in a time conscious society. But eternity is like time but without beginning or end. It is like a circle. One cannot put his finger down and say it begins or ends at that place. It is measureless and infinite. It is the habitation of God (Isaiah 57:15).</p>\r\n<h3>Fact Five: The Inheritance of Heaven Is Reserved for You</h3>\r\n<p>God is there and His presence insures that Heaven is a safe and peaceful place. In earthly terms, the word <em><a href=\"[[~167]]\">reserved</a></em> means that only certain ones have a right to that which is reserved. The same is true of the heavenly inheritance. It is reserved for the <a href=\"[[~86]]\">faithful</a> and pure of heart (Matthew 6:19-21).</p>\r\n<p>Yes, Heaven is a real place. Only the <a href=\"[[~98]]\">righteous</a> will inherit Heaven. Is there a place reserved there for you?</p>',1,1,49,1,1,1,1342467583,3,1423678950,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'facts-about-heaven',0,0,1,NULL),(66,'document','text/html','Heaven and Hadean Habitations','Heaven and Hadean Habitations','Study the two options of where one goes when they die and what we must do now to make sure we go to the right place.','heaven-hadean-habitations','',1,0,0,15,0,'','<p>The question is often asked, “Where do I go after I <a href=\"[[~140]]\">die</a>?” Many believe if God is pleased with them that they go directly to Heaven. Some believe they will go to <a href=\"[[~166]]\">purgatory</a> (not found in the Bible) if they were wicked and from there either to <a href=\"[[~67]]\">Hell</a> or <a href=\"[[~65]]\">Heaven</a> depending on whether enough prayers and alms were offered on their behalf. Some believe they can die in an unsaved condition and still go to heaven if someone <a href=\"[[~157]]\">obeys the Gospel for them</a>. Some believe the wicked will go to Hell for a period of punishment and then God will let them into Heaven. This list could go on and on for many, many pages. What must be emphasized is that it does not matter what any human being believes on these matters. What does matter is what God says on any subject, including this one.</p>\r\n<p>Luke chapter sixteen records God’s revelation of what happens after death. The rich man lived a life of disobedience (unrighteousness) to God so that when he died he went to a place of torment (Tartarus) while <a href=\"[[~83]]\">Lazarus</a> went to the bosom of Abraham (Paradise). These are both permanent places of spiritual abode <strong>until</strong> Judgment Day comes. Notice, there is a <em>gulf</em> which cannot be bridged no matter what is done here on earth or in the Hadean realm. The rich man was told by Abraham that he could not cross over to Paradise. Therefore, the idea of purgatory is a false doctrine. In short, there is no second chance of any kind after death!</p>\r\n<p>The Bible speaks of the Judgment Day set by God and who will be there for eternity. The inspired apostle Paul records in 2 Corinthians 5:10, <q>For we must all appear before the judgment seat of <a href=\"[[~80]]\">Christ</a>; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.</q> Where one will live eternally (after the Judgment) is based on how one lived on the earth. On that day of judgment, God will welcome the <a href=\"[[~98]]\">righteous</a> into heaven saying, <q>Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world</q> (Matthew 25:34). To those who live <a href=\"[[~105]]\">unrighteous</a> lives while walking this earth the Lord has some very different words, <q>Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels</q> (Matthew 25:41).</p>\r\n<p>Where will one go after he lives on earth and dies? It all depends on how one has lived—righteously (to Paradise and then Heaven) or unrighteously (to Tartarus and then Hell).</p>',1,1,50,1,1,1,1342467593,3,1423697695,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'heaven-hadean-habitations',0,0,1,NULL),(67,'document','text/html','Ten Facts About Hell','Ten Facts About Hell','Hell is a real place. Study ten descriptions of Hell that are found in the Bible. ','facts-about-hell','',1,0,0,15,0,'','<p>Hell is a place as is <a href=\"[[~65]]\">Heaven</a>. It is a place away from the presence of the Lord God and is prepared for those who do not <a href=\"[[~167]]\">obey</a> the <a href=\"[[~62]]\">Gospel</a> of Christ. Paul told the Thessalonians that <a href=\"[[~151]]\">Jesus</a> would be revealed from Heaven, <q>In flaming fire taking vengeance on them that <a href=\"[[~64]]\">know not</a> God, and that <a href=\"[[~168]]\">obey not</a> the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power</q> (2 Thessalonians 1:8-9, KJV). With this in mind, please note these ten facts about Hell.</p>\r\n<p><strong>Fact One</strong>: Hell is likened to a <strong>lake of fire</strong> into which the wicked will be cast alive (Revelation 19:20; 20:15).</p>\r\n<p><strong>Fact Two</strong>: Hell is likened to a <strong>bottomless pit</strong> (Revelation 20:1).</p>\r\n<p><strong>Fact Three</strong>: Hell was <strong>prepared</strong> for the <strong>Devil</strong> and his <strong>angels</strong> (Matthew 25:41).</p>\r\n<p><strong>Fact Four</strong>: Hell is a place of <strong>everlasting punishment</strong> (Matthew 25:46).</p>\r\n<p><strong>Fact Five</strong>: Hell is a place where one can never <strong>repent</strong> (Matthew 12:32).</p>\r\n<p><strong>Fact Six</strong>: Hell is a place of <strong>torments</strong> (Luke 16:23).</p>\r\n<p><strong>Fact Seven</strong>: Hell is a place where the <strong>worm dies not</strong> and the <strong>fire is not quenched</strong> (Mark 9:46).</p>\r\n<p><strong>Fact Eight</strong>: Hell is a place of <strong>everlasting destruction</strong> from the presence of God (2 Thessalonians 1:6-10).</p>\r\n<p><strong>Fact Nine</strong>: Hell is a <strong>waterless</strong> place with no <strong>exit</strong> (Luke 16:24-26).</p>\r\n<p><strong>Fact Ten</strong>: Hell is a place of <strong>outer darkness, weeping, and gnashing of teeth</strong> (Matthew 25:30).</p>\r\n<p>If all of the descriptive definitions of Hell above are figurative, then how much worse are the realities of Hell going to be? Hell is not a place that any rational thinking person would want to go or want anyone else to go. Those who are <a href=\"[[~105]]\">unrighteous</a> will be in Hell. <a href=\"[[~170]]\">Obey</a> the Gospel of Christ today to avoid the horrors of this place in eternity.</p>',1,1,51,1,1,1,1342467607,3,1424713753,0,0,0,1342711740,1,'',0,0,0,0,0,'modDocument','web',1,'facts-about-hell',0,0,1,NULL),(68,'document','text/html','Homosexuality','Homosexuality','This lesson discusses the Biblical view of homosexuality.','homosexuality','',1,0,0,15,0,'','<p>There are those who want people to believe homosexuality is normal. <a href=\"[[~151]]\">Jesus</a> tells us what is normal. <q>And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder</q> (Matthew 19:4-6).</p>\r\n<p>Many religious leaders are defending this practice. The United Methodist Church recommended their members accept homosexuals as “persons of sacred worth” and welcome them into fellowship of that Church. The Evangelical Lutheran Church of the Netherlands made a report saying that homosexuality should not be something to keep a person from becoming a pastor in their Church. The United Church of Christ has ordained homosexuals into their ministry. There is even a homosexual denomination in the United States called the Metropolitan Community Church.</p>\r\n<p>There is much confusion in our society, just as there was in the days of Isaiah. <q>Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!</q> (Isaiah 5:20). <strong>Just because some people say that homosexuality is right, that does not make it so!</strong></p>\r\n<p>Some say we should not be talking about this issue, because it is a political issue. However, it was a moral issue long before it was a political issue. The <a href=\"[[~119]]\">Bible</a> teaches us homosexuality is <a href=\"[[~174]]\">sin</a>. If a person does not <a href=\"[[~165]]\">repent</a> and stop the practice, they will be <a href=\"[[~67]]\">lost</a> eternally.</p>\r\n<h3>The Bible Condemns This Practice</h3>\r\n<p>The first example of homosexuality is found in the city of <a href=\"[[~175]]\">Sodom</a>. The wickedness of the city is described in Genesis 19:4-7. Men, both young and old, wanted to have sexual relations with Lot’s male visitors. The New Testament confirms this is a true account (cf. Matthew 11:23,24; Jude 7; 2 Peter 2:6-8).</p>\r\n<p>Sodom and Gomorrah serve as the standard by which other sins are compared (Isaiah 3:9; 13:19; Jeremiah 23:14; Matthew 11:23-24).</p>\r\n<h3>The Law of Moses Condemned Homosexuality</h3>\r\n<p>Note three passages condemning this practice.</p>\r\n<p><q>Thou shalt not lie with mankind, as with womankind: it is abomination...Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you</q> (Leviticus 18:22, 24).</p>\r\n<p><q>If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them</q> (Leviticus 20:13, KJV).</p>\r\n<p><q>There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God</q> (Deuteronomy 23:17-18). The word dog here is a synonym for a homosexual. “Dogs” will not be in <a href=\"[[~65]]\">heaven</a> (Revelation 22:14-15).</p>\r\n<p>Israel’s faithfulness was partly determined by the king’s attitude toward the perverted persons (homosexuals) in the land (1 Kings 14:22-24; 22:46; 2 Kings 23:7).</p>\r\n<h3>Three Significant New Testament Passages</h3>\r\n<p>God, through Paul, makes it clear those who practice homosexuality will not go to heaven. <q>Or know ye not that the <a href=\"[[~105]]\">unrighteous</a> shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor <a href=\"[[~178]]\">thieves</a>, nor covetous, nor <a href=\"[[~141]]\">drunkards</a>, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.</q> (1 Corinthians 6:9-11). The phrase “abusers of themselves with men” comes from the Greek word which means “men having sexual relations.”</p>\r\n<p><q>For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.</q> (Romans 1:26-27). Note the words Paul uses in this passage: “vile,” “against nature,” “unseemliness,” “error.” These are not words of approval. In the context, Paul is discussing the unrighteousness of the Gentiles (Romans 1:18).</p>\r\n<p><em>But we know that the law is good, if a man use it lawfully, as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for <a href=\"[[~159]]\">murderers</a> of fathers and murderers of mothers, for manslayers, for fornicators, for abusers of themselves with men, for menstealers, for liars, for false swearers, and if there be any other thing contrary to the sound doctrine</em> (1 Timothy 1:8-10). In verse 10, Paul mentions the “abusers of themselves with men.” This is the same Greek word that is used in 1 Corinthians 6:9.</p>\r\n<p>All of these passages show us the way God views this practice. It is not approved, but condemned.</p>\r\n<h3>Can the Homosexual Be Saved?</h3>\r\n<p>God loves all people and wants all to be <a href=\"[[~170]]\">saved</a> (John 3:16; 1 Timothy 2:4). The homosexual can be saved the same way any other sinner can be saved. They must <a href=\"[[~165]]\">repent</a> and be <a href=\"[[~113]]\">baptized</a> (Acts 17:30; Acts 22:16).</p>\r\n<p>Then, the practice must be stopped! <q>And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God</q> (1 Corinthians 6:9-11).</p>\r\n<h3>Conclusion</h3>\r\n<p>There is great pressure placed upon the Christian to ignore sin in our society. It is not popular to take a stand against sin today. Neither was it easy for the Old Testament prophets to take a stand against sin. It was not easy for Christians in the first century to preach the <a href=\"[[~62]]\">gospel</a> to the heathen world. It will not be easy today, but we must obey God (Acts 5:29).</p>\r\n<p>It may not be easy for the person who practices homosexuality to give up this sinful practice. But, if we want to go to heaven, we have to live our lives according to His will (Matthew 7:21-23). The most important thing in the world is to go to heaven!</p>',0,1,52,1,1,1,1342467616,3,1423698457,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'homosexuality',0,0,1,NULL),(69,'document','text/html','Infant Baptism','Infant Baptism','Study why babies should not be baptized and the doctrine of original sin.','infant-baptism','',1,0,0,15,0,'','<p>There are some churches who sprinkle water on <a href=\"[[~117]]\">babies</a> and call it <a href=\"[[~113]]\">baptism</a>. Is infant baptism from heaven or from men? We will show in this article why infant baptism is wrong.</p>\r\n<p>Before a person can be baptized, he must be taught. <em>“Go ye therefore, and teach all nations, baptizing them in the name of the <a href=\"[[~145]]\">Father, and of the Son, and of the Holy Ghost</a>”</em> (Matthew 28:19). A person must also <a href=\"[[~171]]\">believe</a> before they are baptized. <em>“He that believeth and is baptized shall be saved; but he that believeth not shall be damned”</em> (Mark 16:16). It is a command of God that everybody must <a href=\"[[~165]]\">repent</a> to obey God. <em>“And the times of this ignorance God winked at; but now commandeth all men every where to repent”</em> (Acts 17:30). We must <a href=\"[[~137]]\">confess</a> Christ in order to be saved. <em>“Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I deny before my Father which is in heaven”</em> (Matthew 10:32-33).</p>\r\n<p>Can an infant do any of these things? No! Neither does the infant have any <a href=\"[[~174]]\">sin</a> which needs to be forgiven. Jesus said, <em>“And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven”</em> (Matthew 18:3). We become sinners when we break God’s law. Paul said, <em>“For all have sinned, and come short of the glory of God”</em> (Romans 3:23). We do not have sin until after we transgress the law of God. The apostle John wrote, <em>“Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law”</em> (1 John 3:4). Since sprinkling babies (infant baptism) is not from God, it is from man.</p>\r\n<h3>Original Sin</h3>\r\n<p>Why do people want to baptize babies? It is because they believe babies are born with sin. The Bible does not teach this. Each person is responsible for his own sins. Ezekiel said, <em>“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him”</em> (Ezekiel 18:20). Our spirit comes from God. God does not give people an evil spirit. <em>“And the spirit shall return unto God who gave it”</em> (Ecclesiastes 12:7). Those who go to heaven are to be like little children. If children were sinners, Jesus would not tell us to be like them. <em>“But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven”</em> (Matthew 19:14).</p>\r\n<h3>Conclusion</h3>\r\n<p>Since a person must hear and understand, <a href=\"[[~171]]\">believe</a>, <a href=\"[[~165]]\">repent</a>, and <a href=\"[[~137]]\">confess</a> his faith in Christ before being <a href=\"[[~116]]\">baptized</a>, this does not include infants. Also, until they reach the age where they are able to tell the difference between right and wrong, they are safe.</p>\r\n<p>The practice of infant baptism is from man, not God. We do not have the <a href=\"[[~190]]\">authority</a> to practice it.</p>',1,1,53,1,1,1,1342467624,3,1423774337,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'infant-baptism',0,0,1,NULL),(70,'document','text/html','Great Invitation','The Great Invitation','There is a great invitation extended to all if they will accept it.','great-invitation','',1,0,0,15,0,'','<p>In Matthew 11:28-30, <a href=\"[[~151]]\">Jesus</a> Christ issued an invitation that is open today—the greatest invitation ever offered, because man’s response to it affects his soul’s eternal destiny: <q>“Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.”</q> This invitation is restated in Revelation 22:17 with different words depicting the same meaning: <q>“And the Spirit and the bride say, Come. And he that heareth, let him say, Come. And he that is athirst, let him come: he that will, let him take the water of life freely.”</q></p>\r\n<p>How could any man reject the invitation of Christ and the promises He offers to those who will come to Him in complete obedience to his will? Yet myriads, the vast majority of the world’s population, continually reject this great invitation. Perhaps you are among those who have continually rejected this invitation of Christ. If so, this study is designed to persuade you to accept the greatest invitation ever offered to man and to enjoy the sweetest and most precious promises ever given, the sure promises of God through Jesus Christ His <a href=\"[[~79]]\">only begotten Son</a>.</p>\r\n<p>To whom is the invitation of Christ extended? First, it is extended to the morally <a href=\"[[~168]]\">good</a> person. You see, morality alone will not save. Therefore, the moral person must still accept Christ’s invitation and <a href=\"[[~86]]\">obey</a> his will in order to be <a href=\"[[~170]]\">saved</a> eternally. Cornelius is an example of a morally good man who still needed to hear the <a href=\"[[~62]]\">gospel</a> of Christ in order to be saved. The angel of the Lord appeared to this good man and instructed him: <q>“now send men to Joppa, and call for one Simon, whose surname is Peter: He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.”</q> Notice that Simon Peter was to tell Cornelius what he was to do. We learn from Acts 11:14 that the angel, specifically, according to Peter’s statement, had told Cornelius that Peter would tell him words <q>“whereby thou shalt be saved, thou and all thy house.”</q> That makes it clear it was necessary this morally good man hear the gospel in order to be saved.</p>\r\n<p>Notice what these words of salvation included: Acts 10:47-48, tells us that Peter said, <q>“Can any man forbid the water, that these should not be baptized...?”</q> Then, verse 48 reveals, <q>“And he commanded them to be baptized in the name of Jesus Christ.”</q> Cornelius was a morally good man, but he still had to accept the Lord’s invitation and answer his call through the gospel, which told him to believe in Christ as God’s only begotten Son, to <a href=\"[[~165]]\">repent</a> of his sins, to <a href=\"[[~137]]\">confess</a> Christ, and to be <a href=\"[[~116]]\">baptized</a> for the remission of his <a href=\"[[~174]]\">sins</a>. All who accept Christ’s invitation today must do so in the same way in order to be added to the <a href=\"[[~31]]\">Lord’s church</a>, or <a href=\"[[~152]]\">kingdom</a>, and to be saved from their sins.</p>\r\n<p>Again, the great invitation of Christ is given to those who are religious, but religiously wrong. Lydia, the seller of purple in Thyatira, is a perfect example. Acts 16:14-15, tells us, <q>“And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul. And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.”</q> Notice again, here was a woman<q> “who worshipped God.”</q> Yet, she was religiously wrong and had to accept the Lord’s invitation given through Paul to <a href=\"[[~171]]\">believe</a>, to <a href=\"[[~165]]\">repent</a>, to <a href=\"[[~137]]\">confess</a>, and to be <a href=\"[[~115]]\">baptized</a> into Christ. It is possible to be very religious, but very wrong in the religion we are practicing.</p>\r\n<p>Acts 18:8 also furnishes us an example of a man named Crispus, the chief ruler of the synagogue, who had to obey the gospel of Christ in order to be saved. The verse says, <q>“And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.”</q></p>\r\n<p>This very religious man was religiously wrong and had to be converted to that which was right. Actually, Cornelius, whom we examined as a morally good man, would also be an example of a highly religious man who still had to heed the invitation of the gospel.</p>\r\n<p>The invitation of Christ is given also to those in high positions. Acts 8 tells us of the Ethiopian eunuch, a man described as having great authority under Candace, queen of the Ethiopians. The Scripture tells us he had charge of all her treasure. Here was a man who very well might have been completely disinterested in religious matters, but he was also a religious man, having been to Jerusalem to worship. But when Philip preached Christ to this man of great authority, he stopped the chariot at a certain point and said to Philip, <q>“See, here is water; what doth hinder me to be baptized? And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God. And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.”</q></p>\r\n<p>This is a marvelous example of what it means to accept the great invitation of Christ. It is a clear example of conversion to Christ, which must be emulated by every person who would desire forgiveness of his sins and the hope of eternal life. Sometimes those in high positions are blinded to the simple but eternal truth of God’s word. Here was a man whose eyes could see the true value of spiritual things above the material.</p>\r\n<p>But, notice again, the great invitation of Christ is even extended to <a href=\"[[~159]]\">murderers</a>. On the first Pentecost following the resurrection of Christ, the great invitation was extended by the apostles to those who had been guilty of murdering the only begotten Son of God himself! Acts 2:22-23 reads: <q>“Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know; him, being delivered up by the determinate counsel and foreknowledge of God, ye by the hand of lawless men did crucify and slay.”</q></p>\r\n<p>Those who were present on <a href=\"[[~183]]\">Pentecost</a> when the invitation of Christ was first extended were guilty of <a href=\"[[~72]]\">crucifying</a> Jesus, and when they cried out in conviction of their evil deed, saying, <q>“Men and brethren, <a href=\"[[~170]]\">what shall we do</a>?”</q> they were told clearly what they must do to be saved. Peter, in verse 38, responded, <q>“Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.”</q> These people, who obviously already believed in Christ, having heard the preaching of the apostles, then were told to <a href=\"[[~165]]\">repent</a> and to be <a href=\"[[~113]]\">baptized</a> for the remission of their sins. In so doing, some 3,000 that day were added to the Lord’s church, as the kingdom of God was ushered into existence with the preaching of the good news of Jesus Christ.</p>\r\n<p>Finally, the great invitation is given even to persecutors. A most impassioned persecutor of the <a href=\"[[~39]]\">church</a>, Saul of Tarsus, was met by the Lord himself on the Damascus road, in order to qualify Saul as an apostle to the Gentiles. This man, Saul, had been guilty of breathing out threatenings and slaughter against Christians everywhere. Then, on that occasion, Jesus appeared to Saul and told him to go into the city and there it would be told him what he must do to be saved. The Lord’s appearance did not save him. That appearance was to equip him to be an apostle after his conversion, because one of the qualifications of an apostle was that he had seen the <a href=\"[[~72]]\">risen</a> Lord. But Saul’s conversion came about in Damascus, when he obeyed the instructions of the Lord which were given through the preacher Ananias, and the instructions were as follows: <q>“And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.”</q> (Acts 22:16, KJV). Saul did what he had been commanded to do and became a Christian as a result. From that day forward, this great man of God, who became known as Paul, spent his remaining life in consecrated service to his Master, preaching the gospel and extending the great invitation of Christ to those of his day. His writings, <a href=\"[[~119]]\">inspired</a> by God and preserved by God’s providence, still speak to us today and guide us in the paths which God would have us follow.</p>\r\n<p>Christ’s invitation is great in that it is extended to all who will come by the way clearly set forth in God’s word: <a href=\"[[~167]]\">Hear, believe, repent, confess and be baptized</a>.</p>',1,1,54,1,1,1,1342467635,3,1423697502,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'great-invitation',0,0,1,NULL),(71,'document','text/html','Jesus and the Bible','Jesus and the Bible','Study why we cannot separate Jesus and the Bible. If we love and follow one. We must love and follow both. ','jesus-and-the-bible','',1,0,0,15,0,'','<p>Many people today claim to believe in <a href=\"[[~151]]\">Jesus</a>, and even praise His name, but do not follow the <a href=\"[[~20]]\">Bible</a>. Sometimes you will hear such people say, “Our faith is in a living <a href=\"[[~78]]\">Saviour</a>, not in a dead book!” Others will speak of their great love for the Lord, yet refuse to <a href=\"[[~86]]\">obey</a> His plain commands in the Bible. Jesus spoke of such people when He said: <q>“And why call ye me, Lord, Lord, and do not the things which I say?”</q> (Luke 6:46).</p>\r\n<p>What was Jesus’ attitude toward the Bible? In Matthew 4:1-11, the temptation of Jesus by the Devil is recorded. Each time Jesus was tempted, He answered the temptation by saying, <q>“It is written.”</q> Then He quoted the passage from God’s Word which refuted the Devil. He overcame the Devil’s temptations by means of the Bible. The Psalmist said: <q>“Thy word have I hid in mine heart, that I might not sin against thee”</q> (Psalm 119:11, KJV).</p>\r\n<p>In John, chapter 5, we read of Jesus healing a lame man on the sabbath. He told the man to take up his bed and walk. The Jewish rulers accused the man of breaking the <a href=\"[[~99]]\">sabbath</a>. When they learned Jesus had told him to take up his bed, they wanted to kill Jesus.</p>\r\n<p>Jesus told the Jewish rulers: <q>“Ye search the scriptures, because ye think that in them ye have <a href=\"[[~65]]\">eternal life</a>; and these are they which bear witness of me”</q> (John 5:39). The Jews claimed to have great respect for the <a href=\"[[~191]]\">Old Testament</a>. They correctly accepted it as the Word of God. But the very same Old Testament was filled with prophecies of the coming of Jesus, the Christ, and they rejected Him. They did not believe the teaching of their own Scriptures!</p>\r\n<p>In Luke 10:25-26, we read of a lawyer who asked Jesus the question: <q>“What shall I do to inherit eternal life?”</q> Jesus replied, <q>“What is written in the law? how readest thou?”</q> Jesus respected the authority of the Old Testament Scriptures. He knew it was God’s law for the people of Israel, just as the <a href=\"[[~191]]\">New Testament</a> is His law for all people today.</p>\r\n<p>In Matthew 22:23-33 is recorded the account of the Sadducees’ clever attempt to trap Jesus with a question about <a href=\"[[~156]]\">marriage</a>. They did not believe what the Old Testament taught about life after death. Jesus answered them from the <a href=\"[[~119]]\">Word of God</a> after He told them what their problem was: <q>“Ye do err, not knowing the scriptures, nor the power of God.”</q> Many religious people are wrong today because they do not know what the Bible says, nor do they have respect for the power of God.</p>\r\n<p>In His “Sermon on the Mount,” Jesus spoke of the Old Testament Scriptures when He said: <q>“Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished”</q> (Matthew 5:17-18). Shortly before Jesus returned to Heaven, He explained to His disciples that <q>“all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.”</q> (Luke 24:44-45). The Old Testament was God’s Law and it was fulfilled by Jesus Christ. Today, we are privileged to live under His Law, the <a href=\"[[~46]]\">New Covenant</a> or New Testament (Hebrews 8:6-13).</p>\r\n<p>Jesus believed the Old Testament. He lived according to it. He pointed men to its <a href=\"[[~190]]\">authority</a>. He quoted from it many times. He fulfilled this Law and <q>“nailed it to the cross”</q> (Colossians 2:14). Today, we have the New Testament Scriptures which have been sealed by the <a href=\"[[~125]]\">blood</a> of Christ. This is Heaven’s final revelation to mankind. The Apostle John wrote: <q>“but whoso keepeth his word, in him verily hath the love of God been perfected”</q> (1 John 2:5).</p>',0,1,55,1,1,1,1342467644,3,1424207170,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-and-the-bible',0,0,1,NULL),(72,'document','text/html','Jesus’ Death, Burial, and Resurrection','Jesus’ Death, Burial, and Resurrection','Study the events of Jesus\' death, burial and resurrection and the hope that we can have because of His sacrifice. ','jesus-death-burial-resurrection','',1,0,0,15,0,'','<p>The most important series of events in the history of the world was the death, the burial and the resurrection of <a href=\"[[~151]]\">Jesus</a>. By means of His death, Jesus fulfilled prophecy and bought man’s freedom from slavery to <a href=\"[[~174]]\">sin</a>. By means of His burial, Jesus removed any doubt that He had really died. By means of His resurrection, Jesus proved He had power over death. This assures us that if we truly trust and obey Jesus, He will one day raise us from the dead also. In fact the resurrection of Jesus Christ is the greatest proof that He is indeed <q>“the Christ, the <a href=\"[[~187]]\">Son</a> of the living God”</q> (Matthew 16:16-18; Romans 1:4). The death, burial, and resurrection of our Lord are the very foundation of the <a href=\"[[~62]]\">Gospel</a> by which we are <a href=\"[[~167]]\">saved</a> (1 Corinthians 15:1-4).</p>\r\n<p>Luke tells us that when Pilate was unable to silence the crowd’s cry that Jesus be <a href=\"[[~56]]\">crucified</a>, he <q>“gave sentence that what they asked for should be done”</q> (Luke 23:24). Jesus was led out of the city to be crucified (Hebrews 13:12).</p>\r\n<p>He needed help to bear the heavy cross. Simon, a Cyrenian, was forced to help Him.</p>\r\n<p>A great crowd followed Jesus to the place where He was crucified. Among them were the Jewish leaders who had demanded His death. Luke mentions the women who followed Jesus. They were the last to leave the cross and the first to come to His grave on the morning of His resurrection. His disciples also followed, but from a distance.</p>\r\n<p>Jesus was taken to a hill called <q>“Golgotha,”</q> the <q>“place of the skull.”</q> Here the Son of God was nailed to a cross. On either side of Him were crucified thieves. This fulfilled the prophecy Isaiah had made 700 years before, <q>“and he was numbered with the transgressors”</q> (Isaiah 53:12, KJV). Not content with having brought about His crucifixion, the leaders of the Jews mocked Jesus. The Roman soldiers also mocked Him as did the <a href=\"[[~169]]\">thieves</a> who were crucified with Him. However, one of them repented. He knew Jesus was innocent. He asked the Lord to remember him when He came in His kingdom. Jesus replied, <q>“Today shalt thou be with me in Paradise”</q> (Luke 23:42-43).</p>\r\n<p>Darkness came over all the land for three hours when Jesus <a href=\"[[~125]]\">died</a>. An earthquake occurred. The great veil in the temple which separated the holy place from the most holy place was torn in two. Saints who were dead arose from their graves and walked about the city (Matthew 27:51-53).</p>\r\n<p>Joseph, a wealthy man from Arimathea, asked permission from Pilate to bury the body of Jesus in his own new tomb where no body had ever lain before. This fulfilled another prophecy of Isaiah, <q>“And they made his grave with the wicked, and with a rich man in his death”</q> (Isaiah 53:9).</p>\r\n<p>Jesus was buried on Friday before the Jewish <a href=\"[[~99]]\">sabbath</a> began at sunset (Luke 23:54). His body remained in the grave throughout Saturday.</p>\r\n<p>On Sunday morning, the <a href=\"[[~109]]\">first day of the week</a>, He arose from the dead! This fulfilled Jesus’ own prophecies that he would be in the grave for three days (Matthew 12:40; 16:21; John 2:19). When the faithful women came with spices to anoint the body of Jesus, they found the tomb empty. Angels announced to them the wonderful news that Jesus had arisen from the dead. They took the good news to the apostles (Luke 24:10). Peter ran to the tomb and saw for himself that the Lord had indeed risen from the dead.</p>\r\n<p>The Gospel of Jesus Christ is good news because it provides forgiveness of sins, restores fellowship with God, gives <a href=\"[[~25]]\">hope</a> in death, and the promise of <a href=\"[[~65]]\">eternal life</a>. In order for one to receive these blessings, he must die to sin and arise to walk in newness of <a href=\"[[~94]]\">life</a>. This is done when one obeys the Gospel of Jesus Christ (Romans 6:3-5; 16-18).</p>\r\n<p>Dear friend, have you obeyed the Gospel? If you have not, you are lost in your sins. Why not <a href=\"[[~170]]\">obey</a> the Gospel today so that you can have everlasting life?</p>',1,1,56,1,1,1,1342467658,3,1424281806,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-death-burial-resurrection',0,0,1,NULL),(73,'document','text/html','God Has Joined Himself to Jesus','God Has Joined Himself to Jesus','Study why we cannot believe in God but deny Jesus.','god-has-joined-himself-to-jesus','',1,0,0,15,0,'','<p><a href=\"[[~151]]\">Jesus</a> is the only <a href=\"[[~79]]\">begotten</a> Son of God. He came forth from Heaven itself. He was <a href=\"[[~145]]\">equal</a> with God but came to earth as the Son of God, lived, died, and was <a href=\"[[~72]]\">raised</a> from the dead for the salvation of all mankind.</p>\r\n<p>Many believe in God but deny that Jesus is His <a href=\"[[~187]]\">Son</a>. We cannot accept the fact that God is, but at the same time deny Christ is His Son. One cannot come to God and be pleasing to God, except by Jesus Christ. In John 14:6, Jesus said, <q>“I am the way, and the truth, and the life: no one cometh unto the Father, but by me.”</q> We cannot come to God in obedience without coming through Jesus Christ.</p>\r\n<h3>The Promise of God</h3>\r\n<p>The fact that <a href=\"[[~81]]\">Jesus came to this earth</a> was not an afterthought. It was not an accident. God promised to send His Son to bring about the forgiveness of sins for all who will avail themselves of the <a href=\"[[~167]]\">Gospel plan</a>. Many of the Old Testament writers prophesied of His coming, clearly showing that God always intended to join Himself to Christ, that Christ was to be the culmination of God’s plan for saving man.</p>\r\n<p>In Genesis 3, we read that Satan, who had taken the form of the serpent, deceived Eve, who, in turn, caused her husband to eat of the forbidden fruit. Thus, man fell into sin and, by doing so, separated Himself from fellowship with God. But, God, in His mercy and love, began a plan and set forth a promise in Genesis 3:15, ultimately to be fulfilled in Jesus Christ, the one who would make possible the reconciliation of man to God. He said to the serpent, <q>“and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.”</q> That was the first promise that God would send Jesus Christ. He would come forth from the tomb after His crucifixion, and, in doing so, He would deal a fatal blow to Satan. The minor blow (the bruise to the heel) Satan would give Christ would be the crucifixion. Satan would think that, in bringing about the crucifixion of Christ, he had won the victory, but that would only be a minor blow. In coming forth from the grave, Jesus would foil Satan’s plan and would deliver a fatal head wound to Satan.</p>\r\n<p>In Genesis 4 is recorded the first <a href=\"[[~133]]\">worship</a> experience seen with <a href=\"[[~82]]\">Cain and Abel</a>. In that worship to God, the sacrifice was to be a lamb, the firstling of the flock, and Abel pleased God by making that offering. In that offering we have a picture of Christ, who would ultimately be <q>“the Lamb of God,”</q> as John said in John 1:29, <q>“that taketh away the sin of the world!”</q> God was unfolding His plan. He set it in motion by requiring the animal sacrifices, the firstlings of the flock. The lamb Abel offered prefigured, or pointed toward the time when the ultimate Lamb of God, Jesus Christ, would shed His blood to bring about forgiveness of sins. The blood of bulls and goats in animal sacrifices was only typical of the blood that had to be shed ultimately on the cross to save us from <a href=\"[[~174]]\">sin</a>, the blood of Christ, the Lamb of God.</p>\r\n<p>In Genesis 5, we see the genealogy of Christ, the line of people through which Jesus ultimately would come. In Genesis 6 God reveals to us the principles of redemption that would ultimately be realized in Christ. When God would destroy the world by <a href=\"[[~55]]\">flood</a> because of the wickedness of mankind, God showed grace to Noah and his family. Noah was a <a href=\"[[~98]]\">righteous</a>, obedient man. We see Noah’s faith, and the principles by which God would save man are seen way back in Genesis—grace coupled with man’s <a href=\"[[~143]]\">obedient faith</a>.</p>\r\n<p>In Genesis 12 we find God’s making a promise to Abraham who was a part of the line through which the Christ would ultimately be born. We read in Genesis 12:1-3, <q>“Now Jehovah said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father\'s house, unto the land that I will show thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing; and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed.”</q> This was not only a promise to Abraham to make of his seed, or his descendants, a great nation (the nation of Israel), but it also contained the promise of a <a href=\"[[~78]]\">Savior</a> Who would ultimately come and through Whom all nations of the earth would be blessed spiritually, because of the sacrifice of the sinless Son of God.</p>\r\n<p>As part of this plan and the unfolding of it, God gave Israel a law—the <a href=\"[[~179]]\">Law of Moses</a>, also at times called the Law of God, or just the Law. But this law was to point the way to Jesus Christ. It was not intended to be a permanent covenant but a temporary covenant. It had its specific purpose and design. It was to point out the sinfulness of sin and to show how much man needed a savior, so that he would be prepared, hopefully, to receive Christ when He ultimately came. Many of the Jews took the Law and cherished it to the point that they refused to see it was simply a temporary law to be changed when Christ came. They changed its purpose. They added their traditions to it and became so tied to the Law they would not give it up when Christ came to give the new Law, His law. But we must keep in mind that this Law of Moses which God gave to Israel was simply to show the need for a perfect sacrifice to redeem, or to save the people. The Law of Moses was temporary.</p>\r\n<p>In Romans 10:4, the apostle Paul tells us that Christ was the very purpose for the Law, the end of the law. The very purpose of the law, in other words, was to point men to the Savior, Jesus Christ. Colossians 2:14 also shows the law was temporary and that it was to last only until Christ came to die on Calvary and give us His <a href=\"[[~46]]\">new Law</a>, the New Testament. There Paul writes, <q>“Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.”</q> We could not be perfectly justified by the law of Moses. It was necessary that Christ shed His blood and bring into existence His Law, the Law of faith, by which man, by the grace of God, through his obedient faith in Christ, could be saved.</p>\r\n<p>Many other passages show the contrast between the Law of Moses (which was temporary and to lead us to Christ) and the Law of Christ which is also called “faith\", or “the system of faith.” In Galatians 3:23-25, we have another passage that is a critical passage to this point: <q>“But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. But after that faith is come, we are no longer under a schoolmaster.”</q> The law of Christ went into effect after the death of the one who made the testament, and that is Jesus Christ. The writer of Hebrews makes that argument in Hebrews 9:15-17.</p>\r\n<p>Another key passage is Hebrews 1:1-3. There the writer clearly shows that it is Christ to Whom we give our obedience now: <q>“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.”</q> The writer clearly says that in time past God spoke by the prophets in various ways; but now, at the end of this time, in the last days, the Christian dispensation, He has spoken unto us through His Son, Jesus Christ.</p>\r\n<p>The Old Testament, the Law of Moses, is not the law under which we live today. We live under the Law of Christ, the system of faith. But one might ask, “What then is the value of the <a href=\"[[~191]]\">Old Testament</a>?” The Old Testament is <a href=\"[[~119]]\">inspired</a> of God, and it contains more than just the Law of Moses, so its value is tremendous to us. We really could not understand the New Testament if it were not for the Old Testament.</p>\r\n<p>What we need to appreciate is that the Law of Moses itself has been taken out of the way, nailed to the cross, and we serve under the law of Christ. We can’t serve under two laws at the same time. When a constitution of a nation, for example, is changed (the system of government is changed), then that newer system obviously takes precedence over the old. The same is true with the law of Christ. It takes precedence over the old law, which served its purpose and then was taken out of the way.</p>\r\n<p>The apostle Paul tells us in Romans 15:4, <q>“For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have <a href=\"[[~25]]\">hope</a>.”</q> The Old Testament writings are of tremendous value. Many of the principles contained in the Old Testament writings are eternal principles, and the examples recorded there are valuable to us today. Where do we learn of God’s creation? In the book of Genesis, a part of the Old Testament. There are examples of obedience and disobedience, prophecies pointing to Christ—all of these are in the Old Testament and are of tremendous importance and value. They are <a href=\"[[~119]]\">inspired</a> of God.</p>\r\n<p>The Law of Moses given to Israel was for a temporary period of time throughout their generation. It does not have application to us today because Jesus came to fulfill that Law, to take it out of the way, nailing it to His cross. Thus, we are no longer under that Law.</p>\r\n<h3>Prophecies</h3>\r\n<p>Prophecies clearly tell us that God has joined Himself to Jesus Christ. In Isaiah 7:14, the prophet says, <q>“Therefore the Lord himself will give you a sign: behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”</q> In Isaiah 9:6-7, the prophet tells us, <q>“For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this.”</q> Isaiah 53 prophesies of Christ’s suffering, of His humiliation and death upon the cross. Micah 5:2 prophesies Christ’s birth in Bethlehem Ephrathah. There were two Bethlehems in Christ’s time and the prophet specified one, exactly where Christ was born. John the baptizer is spoken of as the forerunner of Christ by the prophet Malachi, in Malachi 3:1. The resurrection of Christ is clearly foretold in passages such as Psalms 16:10. In fact, there are over 300 prophecies about the birth, life, the ministry, the death, and resurrection of Jesus Christ.</p>\r\n<h3>The Person of Christ</h3>\r\n<p>God and Christ were joined. Jesus was on earth carrying out the mission of the Father. In John 1:29, Jesus is described as <q>“Lamb of God, that taketh away the sin of the world.”</q> John 1:1 tells us Christ was with the Father before the world began. In John 2, we see the all-knowing nature of Christ. John 3:16 gives the golden text of the Bible, <q>“For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.”</q> In John 8:41-42, 56-58, it is clear that Jesus came from God, that He was eternally present with God the Father. John 10:30 simply states, <q>“I and the Father are one.”</q></p>\r\n<p>We must become one with God and Christ to have hope of eternal life. We become one with God and Christ, and we are added to the one <a href=\"[[~39]]\">church</a>, the <a href=\"[[~31]]\">New Testament church</a>, by <a href=\"[[~171]]\">belief</a> in Christ, <a href=\"[[~165]]\">repentance</a> of sin, <a href=\"[[~137]]\">confession</a> of the name of Christ, and burial in <a href=\"[[~113]]\">baptism</a> for the forgiveness of our sins.</p>',1,1,57,1,1,1,1342467676,3,1423689190,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'god-has-joined-himself-to-jesus',0,0,1,NULL),(74,'document','text/html','Jesus Is God','Jesus Is God','Study why it is a necessity for us to believe that Jesus is God as He and others in Scripture claimed Him to be.','jesus-is-god','',1,0,0,15,0,'','<p>“God” is a name which correctly applies only to the three Persons of the <a href=\"[[~145]]\">Godhead</a>: the Father, the Son, and the Holy Spirit (Matthew 3:16,17; 28:19; 2 Corinthians 13:14). All three of these Persons—the Father, the Son, and the Holy Spirit, are called “God” in the Scriptures (John 1:1; 3:16; Acts 5:3-4). Each one of them possesses all of the attributes of Deity. Many claim that <a href=\"[[~151]]\">Jesus</a> is not God, and that the <a href=\"[[~71]]\">Bible</a> does not teach that He is God. However, the Bible clearly teaches Jesus is one of the three Persons of the Godhead.</p>\r\n<p>The relationship of the Father and the Son clearly shows they are equal (Matthew 11:27; John 5:19-23; Revelation 2:18). The Jews who wanted to kill Jesus correctly understood this fact. They declared that Jesus said that, <q>“God was his Father, making himself equal with God”</q> (John 5:18, KJV). Jesus did not deny what the Jews had said, but agreed with them. He pointed out that He was equal with the Father in work (v. 19), knowledge (v. 20), judgment (v. 22), and honor (v. 23). Common sense and reasoning tell us that a son has the same nature as his father. Jesus was God’s <q>“only begotten <a href=\"[[~187]]\">Son</a>”</q> (John 3:16).</p>\r\n<p>He was not only a son in the sense that all faithful Christians are called sons (John 12:36), but He was unique in that He was God’s <a href=\"[[~79]]\">only begotten Son</a>. He has a special unity with the Father and possesses the same nature as the Father. Paul wrote: <q>“[He] counted not the being on an equality with God a thing to be grasped”</q> (Philippians 2:5-6). He also wrote of Christ: <q>“for in him dwelleth all the fulness of the Godhead bodily”</q> (Colossians 2:9).</p>\r\n<p>That Christ claimed to be God is also seen in His statement, <q>“I am the Alpha and the Omega, the first and the last”</q> (Revelation 22:13). This statement is a claim that He is God. It is applied to Jehovah, the God of the Old Testament (Isaiah 41:4, 44:6; 48:12). In Isaiah 44:6, the point is made clear: <q>“Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.”</q> The God of the Old Testament, Jehovah, claimed to be “the” (one) Alpha and Omega, the First and the Last, the very same claim Jesus made for Himself in the New Testament. There cannot be two firsts and two lasts! Therefore, the only reasonable and Scriptural conclusion which can be reached is that “Christ is one with God,” that He is God, beside whom is no other. God, the Father, and God, the Son, are the first and second Persons of the Godhead. There can be no doubt that Christ claimed to be God!</p>\r\n<p>The prophets of the Old Testament also claimed that Jesus is God. Isaiah, the prophet, wrote: <q>“they shall call his name Immanuel; which is, being interpreted, God with us”</q> (Isaiah 7:14; Matthew 1:23). Isaiah also foretold the coming of the Christ. He said: <q>“His name shall be called...Mighty God”</q> (Isaiah 9:6). This same name is given to Jehovah God in Jeremiah 32:18.</p>\r\n<p>He was also to be called <q>“Everlasting Father,”</q> which means “Father of eternity” (Isaiah 9:6).</p>\r\n<p>The truth that Jesus Christ is God is a very important teaching of the Scriptures. We must believe it if we want to be <a href=\"[[~171]]\">saved</a>: <q>“I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins.”</q> (John 8:24).</p>',1,1,58,1,1,1,1342467697,3,1424207593,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-is-god',0,0,1,NULL),(75,'document','text/html','Jesus Is Joined to Salvation - Part 1','Jesus Is Joined to Salvation - Part 1','Study Jesus\' part in our salvation, and what we must do to have that salvation. ','jesus-is-joined-to-salvation-part-1','',1,0,0,15,0,'','<p>We have already seen that <a href=\"[[~103]]\">God has joined Himself to this universe</a>, that God is the creator of all things. We have seen that <a href=\"[[~20]]\">God has joined Himself to the Bible</a>, that God is the <a href=\"[[~119]]\">author</a> of this book, and the evidences are overwhelming to show that this is the case. And, we have seen that <a href=\"[[~73]]\">God has joined Himself to Jesus</a>, that God and Jesus are <a href=\"[[~145]]\">one</a>. In John 10:30, <a href=\"[[~151]]\">Jesus</a> said that He and the Father are one; they are one in nature, one in purpose, one in doctrine. No man can come to God except through Jesus Christ.</p>\r\n<p>Now, that leads us logically to the lesson today: “God Has Joined Jesus to Salvation.” There can be no salvation from our <a href=\"[[~174]]\">sins</a> except through Jesus Christ. He is the author of salvation, and, if any man comes to God, he must come to God through Jesus Christ and through no other. Jesus said, “I am <a href=\"[[~180]]\">the way, the truth, and the life</a>: no man cometh unto the Father, but by me.”</p>\r\n<p>In Matthew 1:21-23, Matthew speaks of the <a href=\"[[~30]]\">birth</a> of Jesus Christ and relates His birth (and His life, of course) to <a href=\"[[~167]]\">salvation</a> from sin. In Matthew 1, beginning with verse 21, we read, “And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.” Matthew is quoting, of course, from the prophecy of Isaiah as recorded in Isaiah 7:14, speaking of the virgin birth of Jesus Christ. The birth of Christ was in fulfillment of Old Testament prophecy. Notice, he says that his name shall be called “Jesus: for he shall save his people from their sins.” Jesus is the <a href=\"[[~78]]\">Savior</a> of all men, of mankind. He is not the Savior of all men unconditionally. His purpose was not to save men despite their disobedience to His will, but Jesus is to save all men only as all men will come to Him.</p>\r\n<p>We know that His <a href=\"[[~81]]\">purpose</a> in coming to earth was to bring about salvation. Another passage in Luke 19:10 tells us, “For the Son of man is come to seek and to save that which was lost.” In Acts 4:12, we have these words recorded: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” We can be saved in and through no other name than the name of Christ. And “by that name” is meant by the <a href=\"[[~111]]\">authority</a> of Christ, By obedience to His will, by submission to His authority may we have eternal life.</p>\r\n<p>In the latter part of Revelation 2:10, Jesus says, “Be thou faithful unto death, and I will give thee a crown of life.” Jesus is the author of eternal salvation. <a href=\"[[~76]]\">God has joined Jesus to salvation</a>. In Hebrews 5:8-9, the writer tells us, “Though he were a <a href=\"[[~187]]\">Son</a> [that is Christ], yet learned he obedience by the things which he suffered; And being made perfect, he became the author of eternal salvation unto all them that obey him.” He became the author of eternal salvation. To whom? To all who will obey Him. “I will give thee a crown of life,” He said—that is, life as our crown. Eternal life that will be the crown for those who are obedient.</p>\r\n<p>How do we achieve the crown? “Be thou faithful.” Faithful in what? Well, in our <a href=\"[[~194]]\">lives</a>, of course. But, before the crown must come the cross. And before the crown must also come the church.</p>\r\n<p>How has God joined Jesus to salvation? By the <a href=\"[[~125]]\">cross</a>. The cross is involved in salvation. It is the very center of salvation. Jesus made it so, and in John 3:14-17, we have these words: “As Moses lifted up the serpent in the wilderness even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life.” Then John 3:16, which we call sometimes the golden text of the Bible, tells us, “For God so loved the world, that he gave his only <a href=\"[[~79]]\">begotten</a> Son, that whosoever believeth in him should not perish, but have everlasting life.” Verse 17 says, “For God sent not his Son into the world to condemn the world: but that the world through him might be saved.”</p>\r\n<p>In John 3:14, Jesus said, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” That refers to Numbers 21, when the brazen serpent was erected in the wilderness after God sent fiery serpents among the people after they rebelled and murmured against God and Moses. Many of them were bitten, and they turned back to God in obedience at that point, and cried out for help. God instructed Moses to build the brazen serpent, and He said those who would look upon it would be saved. That was simply a type of the lifting up of Christ ultimately upon the cross, and Jesus made reference to it in John 3:14: “And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up.” Those who come to me through the cross will be saved is the point Jesus is making.</p>\r\n<p>He said in John 12:32 He would draw all men unto Himself through the cross. The preaching of the cross, according to the apostle Paul in I Corinthians 1:18, “is <a href=\"[[~56]]\">foolishness</a> to those who are perishing, but to us who are being saved it is the power of God.” The terms of the cross, or the <a href=\"[[~62]]\">Gospel</a>, the good news of the cross, is found in I Corinthians 15:1-4, where there the apostle Paul writes of the <a href=\"[[~72]]\">death, the burial, the resurrection</a> of Jesus Christ. The blood that was shed on the cross brings forgiveness of sins.</p>\r\n<p>Ephesians 2:12-6 is a very critical passage along this line: “That at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.”</p>\r\n<p>God hath made both Jew and Gentile one in Christ, in one body, through the cross, by the shedding of the blood of Christ. That one body is the <a href=\"[[~39]]\">church</a>. But, one must be added to the church, or reconciled to God through the cross, by the shedding of Christ’s blood on the cross.</p>\r\n<p>How does one contact the blood that was shed on the cross? That blood was shed in the <a href=\"[[~125]]\">death</a> of Christ. In John 19:34, we read that the soldiers came to break the legs of Christ and those who were crucified with Him, to hasten their death, so they could take them down from the cross before the Jewish <a href=\"[[~99]]\">Sabbath</a> came into effect. When they came to Christ, however, they found He was already dead, so they didn’t break His legs. But, in John 19:34, we read that a soldier with a spear pierced the side of Christ and “forthwith came there out blood and water.” Where was that blood then shed? Where did it flow from the side of Christ? It was in His death, was it not?</p>\r\n<p>The Scriptures teach that we contact the saving blood of Christ in the likeness of His death, which is <a href=\"[[~113]]\">baptism</a>, burial in water, where not the water but the blood of Christ is applied from Heaven itself, to cleanse us from all sin. That’s exactly what the apostle Paul tells us in Romans 6, beginning in verse one. In verses 3 and 4 he said we are buried with Christ through baptism, raised with Christ to walk in newness of life. We’re buried with Him, we\'re raised with Him, and the walk in newness of life begins on the other side of the watery grave of baptism.</p>\r\n<p>Paul makes clear that same point in Colossians 2:12,13, where he says that we’re buried with Christ, we’re raised with Christ, we’re made alive together with Him. Paul says we’re made alive spiritually together with Christ. When was Christ made alive physically from the dead? Was it while He was still hanging on the cross that He came back to life? No, He was in the tomb, wasn’t He? Paul says we are made alive together with Him. Therefore, where is it that we\'re made alive together with Him? It is in the tomb. What tomb? The tomb of baptism, the <a href=\"[[~115]]\">watery burial</a>. How much clearer could it be that spiritual life cannot begin until we are buried with Christ in the likeness of His death, that watery tomb, where not the water but the blood of Christ is applied? That’s where God promised to meet us, so to speak, in Christ, and to apply His saving blood. It must be applied somewhere, mustn’t it? It’s not applied universally to all men who have ever lived without their obedience to the will of God through Christ as seen in the Gospel. But it’s applied as we are willing to be buried with Him in baptism for the forgiveness of sins. That’s where we are cleansed by the blood of Christ, buried with Him and raised with Him, made alive together with Him.</p>\r\n<p>So many stumble at the point of baptism in God’s plan for saving man through Jesus Christ. Now, if God has joined Jesus to salvation, then, obviously, we must be joined with Him in <a href=\"[[~170]]\">obedience</a> to His will.</p>\r\n<p>“Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life” (Romans 6:3-4).</p>\r\n<p>[[$keepReading? target=`76` &nextPart=`2`]]</p>',1,1,59,1,1,1,1342467726,3,1424208467,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-is-joined-to-salvation-part-1',0,0,1,NULL),(76,'document','text/html','Jesus Is Joined to Salvation - Part 2','Jesus Is Joined to Salvation - Part 2','Study the church as an essential part of God\'s joining Jesus to salvation.','jesus-is-joined-to-salvation-part-2','',1,0,0,15,0,'','<p>Last time we looked at the fact that <a href=\"[[~75]]\">God has joined Jesus to salvation</a>, that we cannot be saved except through <a href=\"[[~151]]\">Jesus</a> Christ. Jesus said, “I am <a href=\"[[~180]]\">the way, the truth, and the life</a>: no man cometh unto the Father, but by me.\"</p>\r\n<p>Certainly the cross is crucial to the matter of salvation. That is where the blood of Christ was shed. The cross is an essential part of God’s plan for saving man. It is the very culmination of God’s plan for saving mankind. Jesus <a href=\"[[~125]]\">died</a> the death of Calvary, shed His blood on the cross, to save us from <a href=\"[[~174]]\">sin</a>; and without the shedding of the blood of Christ, the sinless Christ, the perfect sacrifice, there could be no salvation.</p>\r\n<p>However, we must understand that the shedding of Christ’s blood purchased the church, to which all the saved are added when they are obedient to the terms Jesus set forth to become Christians. Those terms or conditions of salvation involve: (1) <a href=\"[[~171]]\">belief</a> in Christ as the Son of God, (2) <a href=\"[[~165]]\">repentance</a> from sin (that is, changing our mind about sin and our life of sin and turning away from it), (3) <a href=\"[[~137]]\">confession</a> of the name of Christ (confessing with our lips that we believe that Jesus Christ is the <a href=\"[[~187]]\">Son</a> of God), (4) <a href=\"[[~115]]\">baptism</a> into Christ, burial with Him in the likeness of His death, to be raised with Him in the likeness of His resurrection, cleansed there by His blood. It is only in baptism that the blood of Christ is applied from Heaven, figuratively, of course, but essentially, in order for us to be forgiven of our sins.</p>\r\n<p>Saul of Tarsus, later the apostle Paul, was told by Ananias, “...arise, and be baptized, and wash away thy sins, calling on the name of the Lord” (Acts 22:16). Sins are washed away in the blood of Christ as the body is buried in that watery grave.</p>\r\n<p>When we come forth from that watery grave of baptism, we are added by the Lord to <a href=\"[[~31]]\">His church</a>, about which we read in the New Testament. Acts 2:47 says those that were being saved were added to the <a href=\"[[~39]]\">church</a>, to the body of believers who had been obedient to the terms of Calvary. While the cross is certainly essential to salvation, if we are to receive the crown, we must obey the terms of the cross. We must look to the cross in obedience to the terms or conditions of salvation; but, when we do that, we are added to the church, and we must remain faithful in the church, in that body of believers, in order to be saved, because the saved are in the church.</p>\r\n<p>Today we want to examine the church as an essential part of God’s joining Jesus to salvation. Let us look at some Scriptures which clearly show the church is important. In Matthew 16:18-19, Jesus declared, “...upon this rock I will build My church, and the gates of Hades shall not prevail against it.” Peter had just made the good confession, and Jesus said to him, “And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” In other words, I am going to give you (and, of course, the other apostles) the keys to the kingdom—that is, the terms of admission, the <a href=\"[[~190]]\">authority</a> to admit those into the kingdom or the church. That was done on the first <a href=\"[[~183]]\">Pentecost</a> following the resurrection of Christ.</p>\r\n<p>In Acts 20:28-32, it is clear that the very shedding of the blood of Christ was to bring about the purchase of the Church. Paul, speaking to the Ephesians <a href=\"[[~50]]\">elders</a>, said to them, “Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.” Verse 28 of that text tells us that the church of God, the church that God has ordained established through Christ, with Christ as its head, was purchased with the very blood of Christ. Now, can anything be unimportant that was purchased with the blood of Jesus Christ? Certainly, it must be important.</p>\r\n<p>Not only is the church of our Lord important but it is immediate. Christ told us when it would be established, and the establishment of the church was in the days just after Christ ascended to the Father. The kingdom, or the church, was near at hand at the time Christ lived among men and preached the <a href=\"[[~62]]\">gospel</a>. John the baptizer was the forerunner of Christ, and in Matthew 3:1-2, we read, “In those days came John the Baptist, preaching in the wilderness of Judaea. And saying, Repent ye; for the kingdom of heaven is at hand.”</p>\r\n<p>The <a href=\"[[~152]]\">kingdom</a> of heaven and the church are one and the same institution. If we go back to Matthew 16:18-19, we see Jesus there used the terms “church” and “kingdom” interchangeably. He said, “...upon this rock I will build my church; and the gates of Hades will not prevail against it. And I will give unto thee the keys to the kingdom of heaven.” The church and the kingdom are used interchangeably there in Jesus’ promise to build the church.</p>\r\n<p>“In those days came John the Baptist, preaching and saying the kingdom of heaven is at hand.” In other words, the kingdom of heaven is close to being established. Let’s look at another passage that clearly shows the church was an immediate institution that is, it was about to be established during the <a href=\"[[~191]]\">New Testament</a> period. In Mark 9:1, Jesus said, “Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.” There the kingdom of God is the same as the kingdom of heaven or the church. Jesus said, “There are some of you standing here who will not taste of death (that is, you will not die) until you have seen the kingdom of God, the church, come into existence.” Not only that, He said, “It will come with power.”</p>\r\n<p>That is important, because we’re going to see the power to which Jesus refers here is mentioned again as He speaks to His apostles in Acts 1:8. He says to them, “But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.”</p>\r\n<p><a href=\"[[~183]]\">Acts 2</a>:1-4 tells us exactly when the Holy Ghost came upon the apostles. This is the record of what took place on the first Pentecost day following the resurrection of Christ and His ascension back to the Father. Notice: “And when the day of Pentecost was fully come, they were all with one accord in one place, And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost and began to speak with other <a href=\"[[~176]]\">tongues</a>, as the Spirit gave them utterance.” Notice the power of the Holy Ghost came upon the apostles on the first Pentecost day following the resurrection of Christ.</p>\r\n<p>What is the argument here of the immediacy of the church? It is that Jesus said it would come before the death of some of those with him at that time. Remember John the Baptist preached, “The kingdom of heaven is at hand.” Now notice, Jesus said in Mark 9:1 it would come with power before some of those died to whom He was speaking. Then He told the apostles (Acts 1:8) they would receive power when the Holy Ghost came. So, the power would come when the Holy Ghost came, and Acts 2:1-4 shows us the Holy Ghost came upon the apostles on that first Pentecost following the resurrection of Christ. Thus, that’s when the kingdom came into existence. It is a present institution, not a future one. And the kingdom and the church are the same. They are not different.</p>\r\n<p>In an earlier lesson, “<a href=\"[[~30]]\">The Church is Born</a>,” we dealt in detail with the <a href=\"[[~126]]\">Premillennial</a> theory that the kingdom and the church are different and that the kingdom is some future institution while the church is a present substitute for it. Clearly, the church and the kingdom are the same, and the church is an immediate institution. It is here and now, and it is important.</p>',1,1,60,1,1,1,1342467747,3,1424209167,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-is-joined-to-salvation-part-2',0,0,1,NULL),(77,'document','text/html','Jesus Is Our High Priest, Advocate, and Mediator','Jesus Is Our High Priest, Advocate, and Mediator','Study what is means that Christ is our High Priest, our Advocate and our Mediator','high-priest-advocate-mediator','',1,0,0,15,0,'','<h3>Jesus Is Our High Priest</h3>\r\n<p><q>“Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people”</q> (Hebrews 2:17).</p>\r\n<p><a href=\"[[~151]]\">Jesus</a> was not a high priest after the order of Aaron. He is a spiritual high priest after the order of Melchizedek. No one followed Melchizedek in His priesthood. No one follows Jesus in His (Hebrews 5:10; 6:20; 7:3). Jesus is the forerunner of His people. He has gone before them in order to intercede (plead on their behalf). This is the reason He was made a High Priest.</p>\r\n<p>It was necessary for Jesus to be made like His brethren in the flesh so that He could understand their trials and temptations (Hebrews 4:15). Therefore, He can have mercy on them when they <a href=\"[[~174]]\">sin</a>. Jesus is faithful. He can be trusted to keep His promises. He became our High Priest when He took upon Himself the nature of man, but kept His divine nature and likeness to God. He atoned for the sins of the people and reconciled them to God by the shedding of His blood (Romans 5:9-10). After He shed His blood, Jesus was qualified to enter again into Heaven and there serve as the High Priest for the <a href=\"[[~39]]\">church</a> because of the blood He had shed for their sins (Hebrews 4:14; 8:1; 9:11).</p>\r\n<h3>Jesus Is Our Advocate</h3>\r\n<p><q>“My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous”</q> (1 John 2:1). God’s children must oppose sin. They must always <q>“strive against sin”</q> (Hebrews 12:4). God has given us <a href=\"[[~119]]\">His Word</a> to help us in our struggles. His Word <a href=\"[[~85]]\">teaches</a> us the right way to <a href=\"[[~194]]\">live</a>. However, we still <a href=\"[[~54]]\">fall</a> into sin (1 John 1:6-9). When we do, God has provided an Advocate for us. An advocate is one who pleads another’s cause. He is an intercessor. When Christians sin, they must <a href=\"[[~165]]\">repent</a> and <a href=\"[[~163]]\">pray</a> to the Father for forgiveness (Acts 8:22; 1 John 1:9). When they do, Jesus goes to the Father in Heaven and pleads with Him to forgive us (Ephesians 4:32).</p>\r\n<h3>Jesus Is Our Mediator</h3>\r\n<p><q>“For there is one God, one mediator also between God and men, himself man, Christ Jesus”</q> (1 Timothy 2:5). A mediator is one who reconciles opposing persons or parties.</p>\r\n<p>Many today think they can go to <a href=\"[[~65]]\">Heaven</a> by their own way. However, Jesus Christ is the only Mediator between God and man. There is no other way to go to Heaven except through Jesus. He is <q>“<a href=\"[[~180]]\">the way, the truth, and the life</a>”</q> (John 14:6). Jesus was human so he can fairly represent man on the <a href=\"[[~81]]\">earth</a>. He is the Christ and can stand before the throne of God on behalf of man. If anyone comes to the Father, it is only through Jesus Christ, our Mediator.</p>\r\n<p>Jesus <a href=\"[[~125]]\">died</a> for all men and therefore is the Mediator for all men. He died in order to give us a <q>“better <a href=\"[[~46]]\">covenant</a> which is established upon better promises”</q> than the <a href=\"[[~191]]\">Old Testament</a> (Hebrews 8:6-7). Under the Old Testament, <q>“the blood of bulls and goats could not take away sin”</q> (Hebrews 10:4). Whenever men were forgiven under the <a href=\"[[~179]]\">Law of Moses</a>, their sins were charged against the blood of Christ. Jesus had to come into the world in the form of a man and shed His blood to be qualified to make intercession for all men. He shed His precious blood so that all the world could have the opportunity for eternal life (Hebrews 9:15).</p>\r\n<p>Jesus Christ is our High Priest, Advocate, and Mediator.</p>',1,1,61,1,1,1,1342467768,3,1424211443,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'high-priest-advocate-mediator',0,0,1,NULL),(78,'document','text/html','Jesus Is Our Saviour','Jesus Is Our Saviour','Study our need for salvation and what we need to accept to have salvation.','jesus-savior','',1,0,0,15,0,'','<p>A ship loaded with passengers was sailing across the ocean. One night the ship began to sink. As the ship slowly sank into the water, its crew prepared the passengers so they would be saved from drowning. Some of the passengers believed the crew and obeyed what the crew told them to do. Others did not believe the ship was sinking and went back to sleep. All the people were in danger. All needed to be saved. But only those who believed the warnings and obeyed the instructions were saved. The rest drowned! Who was to blame for their drowning? They were because they refused to accept the only message which could save them.</p>\r\n<p>It is easy for us to see the need of <a href=\"[[~100]]\">salvation</a> for people on a sinking ship. But we may miss the need for salvation from our own <a href=\"[[~174]]\">sins</a>. All of us are in great danger because of our sins. One day we will all be <a href=\"[[~80]]\">judged</a> by God (Hebrews 9:27). We will be judged according to our works (Revelation 20:12). None of us live a perfect life. We all make mistakes. We often do things we know are wrong. The <a href=\"[[~20]]\">Bible</a> says: <q>“for all have sinned, and fall short of the glory of God”</q> (Romans 3:23). When we refuse to obey the will of God, we are guilty of sin (James 4:17). When we break the law of God, we are also sinning (1 John 3:4). Our sins separate us from God (Isaiah 59:1-2). All who are still in their sins on Judgment Day will be cast into <a href=\"[[~67]]\">Hell</a> (Matthew 25:46; 2 Peter 2:4-9).</p>\r\n<p>All through the Bible, God has warned us of our need to be saved from our sins. God punishes all who die in their sins, but He has also provided a way out of our sins so that we can be saved from <a href=\"[[~67]]\">Hell</a>. God sent a <a href=\"[[~78]]\">Saviour</a>, Jesus Christ, who <a href=\"[[~125]]\">died</a> as an offering for our sins (1 Peter 2:24-25; 1 John 2:2).</p>\r\n<p>Jesus came to this <a href=\"[[~81]]\">earth</a> to die for our sins. Sin is so bad and the debt is so heavy that the sacrifice of God’s <a href=\"[[~187]]\">only begotten Son</a> was the only thing that could pay the price. Jesus not only died for our sins, but He also rose from the dead to prove that death has no power over Him (Revelation 1:18).</p>\r\n<p>By His <a href=\"[[~72]]\">resurrection</a>, Jesus abolished death (2 Timothy 1:10). Those who believe in Him and <a href=\"[[~86]]\">obey</a> His <a href=\"[[~62]]\">Gospel</a> will one day be raised from the dead to eternal life.</p>\r\n<p>The Gospel of Jesus Christ is the good news which tells of what the Saviour did for us. It also tells how to accept the Saviour so that we can be saved (Hebrews 5:8-9). We must <a href=\"[[~171]]\">believe</a> in Him (John 8:24). We must <a href=\"[[~165]]\">repent</a> of all our sins (Luke 13:3). We must <a href=\"[[~137]]\">confess</a> our faith that <q>“Jesus Christ is the Son of God”</q> (Matthew 10:32-33; Acts 8:37). We must be <a href=\"[[~115]]\">baptized</a> so that our sins will be washed away (Mark 16:15-16; Acts 2:38; Romans 6:4).</p>\r\n<p>If we do not listen to the warnings in God’s Word, we will be lost! If we believe God’s warning and obey His will, we will be saved. Jesus Christ is man’s only Saviour. Will you not accept Him today by believing in Him and obeying His will?</p>',1,1,62,1,1,1,1342469579,3,1424211724,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-savior',0,0,1,NULL),(79,'document','text/html','Jesus Is the Only Begotten Son of God','Jesus Is the Only Begotten Son of God','Study what it means that Jesus is God\'s Son.','only-begotten-son-of-god','',1,0,0,15,0,'','<p>The verse which has been called “the golden text of the Bible” says: <q>“For God so loved the world, that he gave his only begotten <a href=\"[[~187]]\">Son</a>, that whosoever believeth on him should not perish, but have eternal life”</q> (John 3:16). In the Greek language in which our New Testament was first written, the words <q>“only begotten”</q> are translated from <em lang=\"el\">μονογενής</em> (monogenēs). This term is made up of two words joined together. <em lang=\"el\">Mονο-</em> (mono-) means “one” or “only.” <em lang=\"el\">-γενής</em> (-genēs) means “begotten.” There are three senses in which there are children or sons of God. First, all human beings on earth are the sons of God in the sense that God <a href=\"[[~188]]\">created</a> us (Genesis 1:1, 27; Malachi 2:10). Second, all Christians are the children (sons) of God because we have been <a href=\"[[~121]]\">born again</a> into His family (John 3:3-5; Romans 8:16-17; 1 John 3:1-2). Third, Jesus is the Son of God because God is His father (Luke 1:26-35). His mother, Mary, was a virgin before He was born. She had not <q>“known man.”</q> God, the Father, by means of the Holy Spirit caused the Seed to grow in Mary’s womb. This can be truthfully said of no other human being who has ever lived upon this earth! No one else has ever lived who had no earthly human father, so the birth of Jesus Christ was unique (one of a kind). Only He can truly make the claim that He is the <q>“only begotten Son of God.”</q></p>\r\n<p>The virgin <a href=\"[[~30]]\">birth</a> of Christ was the means by which the Second Person in the <a href=\"[[~145]]\">Godhead</a> came into the world. It was the means by which He took upon Himself <a href=\"[[~81]]\">human form</a>. <q>“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made...And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth”</q> (John 1:1-3, 14).</p>\r\n<p>Because God was His father, Jesus had the nature of His father and was therefore <a href=\"[[~74]]\">God</a>. Because Mary was His mother, Jesus had the nature of His mother and was therefore human. Jesus was both God and man. This was necessary in order for Him to die for our sins. God cannot die, but man can. <q>“But we behold him who hath been made a little lower than the angels, even Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every man...Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; and might deliver all them who through fear of death were all their lifetime subject to bondage.”</q> (Hebrews 2:9, 14-15).</p>\r\n<p>Because God was His father and Jesus was both God and man, He is qualified to be our <a href=\"[[~77]]\">Mediator</a>. <q>“For there is one God, one mediator also between God and men, himself man, Christ Jesus”</q> (1 Timothy 2:5). A mediator is a person who goes between two persons or groups who are separated from one another. He represents both sides and brings them together. In order to represent both sides, he must understand both sides.</p>\r\n<p>Since Jesus is both God and man, He is well qualified to represent both God and man. Man was separated from God because of sin (Isaiah 59:1-2; Romans 5:10). Jesus <a href=\"[[~125]]\">died</a> on the cross to take our sins away. Therefore, He made it possible for man to have peace with God by having his <a href=\"[[~174]]\">sins</a> washed away (Romans 5:1-2).</p>\r\n<p>Some say that Jesus’ being the only begotten Son of God means He was just <q>“the beloved Son of God.”</q> It is quite true that He is the beloved Son of God as the Scriptures so clearly teach (Matthew 3:17). Others say that Jesus’ being the only begotten Son of God means that He was simply unique (one of a kind). This also is quite true, as we have already stated. But Jesus’ being the only begotten Son of God means that He had no father on this earth. His Father was God. This is unlike any other person who has ever lived on this earth! If Jesus were not the only begotten Son of God, He would not have been able to die for our sins. In that case, we would be without a <a href=\"[[~78]]\">Saviour</a>! If Jesus were not the only begotten Son of God, we would not have a mediator who has partaken of the nature of both God and man, and therefore is fully qualified to bring both God and man together.</p>\r\n<p><q>“Herein was the love of God manifested in us, that God hath sent his only begotten Son into the world that we might live through him”</q> (1 John 4:9).</p>',1,1,63,1,1,1,1342469607,3,1424212274,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'only-begotten-son-of-god',0,0,1,NULL),(80,'document','text/html','Jesus Will Be Our Judge','Jesus Will Be Our Judge','Study Jesus as our judge and what we must do to make sure that our judgement will be a day of joy and not sorrow. ','jesus-judge','',1,0,0,15,0,'','<p>The story is told about a man who came before a judge after he had committed a crime. When the man saw the judge, he was happy. The judge had been his defender in an earlier case. When the judge sentenced the man to prison, he asked: “Don’t you remember who I am? I am the man you defended many years ago. How can you sentence me to prison now? The judge replied: “In the earlier case, I was your defender. It was my desire to set you free. Now, I am your judge and I must judge you fairly according to the law.”</p>\r\n<p>The same is true of <a href=\"[[~151]]\">Jesus</a>. Now He is our <a href=\"[[~78]]\">Saviour</a> and <a href=\"[[~77]]\">Mediator</a> (Matthew 1:21; Luke 19:10; 1 Timothy 2:5). His salvation is available to all who are willing to obey His will (Matthew 7:21-23. Hebrews 5:8-9). However, the time is coming when He will be our Judge. The first time, Jesus <a href=\"[[~81]]\">came</a> to save. The next time He will <a href=\"[[~126]]\">come</a> to judge (Hebrews 9:27-28).</p>\r\n<p>John the baptizer was the first to tell us Jesus would be our judge (Matthew 3:12). Paul tells us every person will stand before Christ to be judged (2 Corinthians 5:10). Whether we are rich or poor, black or white, short or tall, Asian, African, European, or American, we will all be judged (2 Timothy 4:8). Paul also tells us that Christ is a righteous judge (2 Timothy 4:8). The <a href=\"[[~20]]\">Bible</a> says all judgment has been given to him (John 5:22). The Bible also shows us a picture of the Judgment (Matthew 25:31-46). The fact that Jesus will be our Judge must be preached to the world (Acts 10:42; Romans 2:9-16). Jesus will judge us according to the <a href=\"[[~62]]\">Gospel</a> (John 12:48; Romans 2:9-16). All people will be judged fairly (Acts 10:34-35; Colossians 3:24-25).</p>\r\n<p>Jesus is qualified to be our Judge. He knows what is in our hearts (John 2:24-25; Revelation 2:23). Because <a href=\"[[~74]]\">Jesus is God</a> and knows our hearts, He is able to be a just and righteous Judge of all the world (Acts 17:30-31).</p>\r\n<p>There is a great day coming! It is a day when everyone in the world will be judged. Jesus will be the Judge. In order for us to go to <a href=\"[[~65]]\">Heaven</a>, we must obey God’s will (John 14:15; Romans 6:17-18; 1 John 5:3). By the grace and mercy of God we can be saved (Ephesians 2:8-9; Titus 3:5). If we do not obey, we will be sent to <a href=\"[[~67]]\">Hell</a> (Matthew 7:13-14; 2 Thessalonians 1:7-9; Matthew 25:46).</p>\r\n<p>Are you prepared to meet Christ as Judge? You must have Christ as your Saviour now in order to be ready to meet Him as your Judge in the Last Day. In order for Him to be your Saviour, you must <a href=\"[[~171]]\">believe</a> in Him, <a href=\"[[~165]]\">repent</a> of all your sins, <a href=\"[[~137]]\">confess</a> your faith in Him, and be buried with Him in <a href=\"[[~116]]\">baptism</a> and raised to walk in new <a href=\"[[~194]]\">life</a> (Mark 16:16; Acts 2:38; Acts 8:37; Romans 6:3-5). Have you done these things? If not, why not do them today?</p>',1,1,64,1,1,1,1342469761,3,1424279922,0,0,0,1342711800,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-judge',0,0,1,NULL),(81,'document','text/html','Why Jesus Came to Earth','Why Jesus Came to Earth','Study two main reasons why Jesus came to earth.','jesus-came-to-earth','',1,0,0,15,0,'','<p>There are two main reasons why Jesus left <a href=\"[[~65]]\">Heaven</a> to come to earth. It is important we know these reasons. The first reason was to give men an opportunity to have their sins forgiven. Why do men need a <a href=\"[[~78]]\">Savior</a>? They need a Savior because of sin. The <a href=\"[[~20]]\">Bible</a> clearly says, “for all have sinned, and fall short of the glory of God” (Romans 3:23). Every person who can tell right from wrong commits sin (1 John 1:6-10).</p>\r\n<p>What is <a href=\"[[~174]]\">sin</a>? It is “missing the mark” (Romans 3:23). It is <q>“transgression of the law”</q> of God (1 John 3:4). John adds, <q>“all unrighteousness is sin”</q> (1 John 5:17). Paul says that <q>“the wages of sin is death”</q> (Romans 6:23). Sin separates us from God (Isaiah 59:1-2). <a href=\"[[~25]]\">Christ</a> came to the earth to bring us back to God (2 Corinthians 5:20-21; Ephesians 2:16).</p>\r\n<p>From where did sin come? The answer is given to us in the first book of the Bible. After God created Adam and Eve, He put them in the garden of Eden and gave them everything they needed. He also gave them commands to obey (Genesis 2:15-17).</p>\r\n<p>God clearly told them what to do. They were not to eat of the fruit of the tree of the knowledge of good and evil. The third chapter of Genesis tells us what happened (Gen. 3:1-6).</p>\r\n<p>Through Adam and Eve sin entered into the world (Romans 5:12). But God already had planned to send Christ to the earth to save man from his sins. The angel said of Mary, <q>“And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins”</q> (Matthew 1:21). Jesus told Zacchaeus, <q>“For the Son of man came to seek and to save that which was lost”</q> (Luke 19:10). Paul adds, <q>“For while we were yet weak, in due season Christ <a href=\"[[~125]]\">died</a> for the ungodly...But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us”</q> (Romans 5:6-8).</p>\r\n<p>The other reason Jesus came to earth was to purchase His <a href=\"[[~31]]\">church</a>. The following passages show the church was planned before God created the world:</p>\r\n<blockquote>\r\n<p><q>“Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood”</q> (Acts 20:28).</p>\r\n<p><q>“...knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; but with precious blood, as of a lamb without spot, even the blood of Christ: who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake”</q> (1 Peter 1:18-20).</p>\r\n<p><q>“...to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord...”</q> (Ephesians 3:10-11).</p>\r\n<p><q>“And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.”</q> (Matthew 16:17-18).</p>\r\n</blockquote>\r\n<p>It was never in God’s plan to have hundreds of different <a href=\"[[~136]]\">denominations</a>. His plan was always to have just <a href=\"[[~134]]\">one</a> church, and all believers were to be part of that one church. The Bible teaches unity, not division (1 Corinthians 1:10-13; Ephesians 4:3-6). Christ is the only <a href=\"[[~34]]\">head</a> of the one church He promised to build. It is in His church that we are able to be <a href=\"[[~171]]\">saved</a> from our sins (Ephesians 5:23).</p>\r\n<p>Jesus <a href=\"[[~192]]\">came</a> into the world to die for our sins and to establish His church. Let us <a href=\"[[~86]]\">obey</a> His <a href=\"[[~62]]\">gospel</a> so that we can be added to His church and be saved from our sins (Acts 2:36-47).</p>',1,1,65,1,1,1,1342469789,3,1424725258,0,0,0,1342711860,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-came-to-earth',0,0,1,NULL),(82,'document','text/html','Brotherly Kindness','Brotherly Kindness','We look at examples of people in the Bible to see how damaging anger can be and the need we have for brotherly kindness.','brotherly-kindness','',1,0,0,15,0,'','<p>In the Old Testament, the first two brothers that we find are Cain and Abel. Genesis 4:2 reveals that <q>“Abel was a keeper of sheep, but Cain was a tiller of the ground.”</q> In other words, Abel was a shepherd, and Cain was a farmer. Both men offered sacrifices to God. Cain offered some fruit of the ground, and Abel offered the firstling of his flock. Abel’s sacrifice was acceptable and pleased God, but Cain’s was unacceptable.</p>\r\n<p>Now, some have said that the reason that one was accepted and the other was not is because it was an animal sacrifice. Others have proposed that it was acceptable because Abel offered the best of what he had and Cain did not. But this is not the point we wish to put forth in our lesson today. We want to notice that Cain became very angry and jealous of his brother. In fact, his anger became so kindled that he killed Abel. The Lord came to Cain (Genesis 4:9) and asked him, <q>“Where is Abel thy brother?”</q> Cain replied, <q>“I know not: am I my brother\'s keeper?”</q> Of course, God knew that Cain had actually taken his brother’s life, and so a punishment was placed upon him. He was made a fugitive and a vagabond. A mark was placed upon Cain so that others would not kill him. That’s the story of the first two brothers of the Old Testament. You may read that account in Genesis 4.</p>\r\n<p>The first two brothers of the New Testament are Peter and Andrew. One day, Andrew found <a href=\"[[~151]]\">Jesus</a> Christ, the <a href=\"[[~187]]\">Son of God</a>. He then went to find his brother Peter and told him, <q>“We have found the Messiah.”</q> After this Andrew brought Peter to the Lord, and you can read that story in John the first chapter.</p>\r\n<p>What a vast difference we see between these two sets of brothers! In the Old Testament, one brother killed the other. In the New Testament, one brother led the other to the Lord. Our lesson today concerns Brotherly Kindness.</p>\r\n<p>What exactly did Cain accomplish with his action toward Abel? Cain accomplished only that which was of a negative nature. In the first place, he became very angry. It is possible to become angry and still not <a href=\"[[~174]]\">sin</a>; Ephesians 4:26 says, <q>“Be ye angry, and sin not...”</q> (Eph 4:26) It is never right to be angry when an injury is done to oneself. It is often right to be angry when an injustice is brought upon others. In Mark 11, Jesus entered the temple and observed that those who sold sacrifices and served as moneychangers were there. He realized that they were taking advantage of the people. So, He overthrew their tables and drove them from the temple. His statement was, <q>“It is written, My house shall be called a house of prayer: but ye make it a den of robbers”</q> (Matthew 21:13). Jesus became angry, but he did not sin. Selfish anger is always sin, but selfless anger can be positive and morally right.</p>\r\n<p>This was one of Cain’s problems. He was angry for the wrong reason. We need to be extremely careful about our anger. When we are angry, this is the time when it is the easiest to sin. We often say things when angry that we should not and would not normally say.</p>\r\n<p>In Numbers 20, there is a sad story in the life of Moses, the great Law-giver of Israel. The Israelites were in the wilderness and were thirsty. The Lord told Moses to speak to the rock before them and water would come forth. Moses was very angry with the people, and as he stood by the rock, he said something he regretted for the rest of his life. He said in Numbers 20:10, <q>“Hear now, ye rebels; shall we bring you forth water out of this rock?”</q> He then struck the rock, instead of speaking to it, and water came forth. But God was displeased with Moses. In his anger, Moses took the credit for bringing forth the water. Now, normally Moses would not have done this, but his anger caused him to sin. It was for this very incident that Moses was not allowed to enter the promised land.</p>\r\n<p>How many times have people been hurt by angry words? How many friendships have been broken over angry words? How many homes have been divided because one or more decided to use an angry word?</p>\r\n<p>There is a religious song entitled “Angry Words:”</p>\r\n<blockquote>\r\n<p>Angry words! O let them never<br /> From the tongue unbridled slip;<br /> May the heart’s best impulse ever<br /> Check them ere they soil the lip.</p>\r\n<p>Love is much too pure and holy,<br /> Friendship is too sacred far,<br /> For a moment’s reckless folly<br /> Thus to desolate and mar.</p>\r\n<p>Angry words are lightly spoken,<br /> Bitt’rest thoughts are rashly stirred,<br /> Brightest links of life are broken<br /> By a single angry word.</p>\r\n</blockquote>\r\n<p>Those words are so true. We need to come to the full realization that controlling our temper is an essential ingredient for brotherly kindness.</p>\r\n<p>But we find, next, that Cain was guilty of envy. His brother’s sacrifice was more acceptable, and so Cain envied Abel. Sometimes when certain people see others working for the Lord, they become envious. Instead of lending a helping hand, they criticize. Webster defines envy as “a painful or resentful awareness of an advantage enjoyed by another, joined with a desire to possess that same advantage.” And this seems to have been the feeling that Cain possessed toward Abel. Instead of accepting the fact that he had committed something wrong, he decided to carry his sin a step further. This brings us to the climax of Cain’s sin—<a href=\"[[~159]]\">murder</a>, the alternative of brotherly kindness. What a shame this man could not find room in his heart for love instead of hate.</p>\r\n<p>The <a href=\"[[~20]]\">Bible</a> tells us to be kind. Second Peter 1:7 tells us to add brotherly kindness to godliness. Ephesians 4:32 says, <q>“and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.”</q> In Colossians 3:12, Paul writes: <q>“Put on therefore, as God\'s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering.”</q> Suppose an individual becomes sick and discouraged. Kindness can help bring health and encouragement. Kindness can be seen in our words, but it can be felt in our actions too. A dear little old lady became ill, and when a couple of visiting ladies rose up to leave, they said, “We will be praying for you.” “Just wash up those dishes in the kitchen,” the sick one smilingly replied. “I can do my own praying.” You know, kindness must include some action. Right now, there may be someone sitting in his living room who would be overjoyed at receiving a letter, telephone call, or, better yet, a visit from you. Why not resolve right now to do that little act of kindness. Little acts of kindness are really great big acts of goodness in disguise, and how much they will accomplish! Who knows, who can really tell?</p>\r\n<p>It should be quite obvious that Cain achieved absolutely nothing. But what did Andrew, one of the two brothers of the New Testament that we mentioned earlier, accomplish? He led his brother Peter to Christ. After this, we really don’t hear too much about Andrew, but we hear a lot about Peter. Peter became a great apostle, a great preacher, a great Christian. He preached the first <a href=\"[[~62]]\">gospel</a> sermon to the Jews on <a href=\"[[~183]]\">Pentecost</a>. You can read about it in Acts the second chapter. He was also the first to preach to the Gentiles, and you can read about that in Acts 10. Peter wrote two books of the New Testament. One little act of kindness ultimately led to the salvation of literally thousands of people.</p>\r\n<p>I believe that we can easily see the difference between the two sets of brothers. Now, the question is, Would you rather be like Cain, or would you rather be like Andrew? The answer to that is simple and quite obvious. We would rather be like Andrew. Why? Because his act was far more worthy than that of Cain.</p>\r\n<p>Let me ask you another question—would you rather deal with an individual like Cain or Andrew? Again, the answer is easily given. We enjoy being around those whose lives have been characterized by kindness. But it does not always happen in that way. Being kind to others means that I am going to have to forget myself. It means that I will not wait for the needs of others to be pointed out, but that I will look for ways in which I can benefit mankind. If someone is hungry, I will feed him; if someone is thirsty, I will give him something to drink; if someone is naked, I will give him something to wear.</p>\r\n<p>Kindness includes all of these, but brotherly kindness or Christian kindness goes much deeper. It does not merely deal with the physical but with the spiritual as well. I believe that every individual should <a href=\"[[~120]]\">read</a> carefully the word of God, the Bible. He should read it so that he can learn what the Lord requires of him in order for him to go to <a href=\"[[~65]]\">heaven</a>. After he has read this and <a href=\"[[~167]]\">obeyed</a> it, this person is then in a position to supply the greatest kindness shown and known to man. This kindness is bringing others to Christ. Can you think of a greater thing you can do for others than that?</p>\r\n<p>Are you a child of God? Let me urge you to study the Bible with an open mind and an open heart. Our plea is for you to obey God, not a man-originated doctrine. After becoming a <a href=\"[[~194]]\">Christian</a>, you can then begin to demonstrate a kindness such as Andrew showed Peter many years ago. Who knows what your acts of kindness will accomplish. Maybe you’ll never know, in this life anyway. Eternity alone will tell the story of genuine brotherly kindness.</p>',0,1,66,1,1,1,1342469801,3,1423523078,0,0,0,1342711860,1,'',0,0,0,0,0,'modDocument','web',1,'brotherly-kindness',0,0,1,NULL),(83,'document','text/html','Lazarus and the Rich Man','Lazarus and the Rich Man','Study what we can learn about what happens after death from the Bible\'s account of the rich man and Lazarus.','lazarus-and-rich-man','',1,0,0,15,0,'','<p>In Luke 16:19-31, Jesus tells the events of Lazarus and the rich man. This is not a parable, but it is a telling of the history of two men. These verses briefly tell of the lives of Lazarus and the rich man and then where they found themselves after they both died. From this we can learn what happens to all of us immediately after death. We can know what to expect <a href=\"[[~140]]\">when we die</a>. The body can no longer sustain life but it is not the end of the human soul. Both Lazarus and the rich man continue to exist to this day but not here on the earth.</p>\r\n<p>The life of the rich man is summed up with the following words of Luke 16:19, <q>Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day.</q> The rich man lived with the best of everything. He wore the finest and most expensive clothing. He lived in luxury every day. He is not condemned for being rich but because the rich man had no compassion on Lazarus. He had no <a href=\"[[~82]]\">love</a> for his fellow man. With his wealth, the rich man had the means to help Lazarus and many others like Lazarus, but he did not. By contrast Lazarus was a man in deep need. His life is summed up with the words of verses 20 and 21, <q>and a certain beggar named Lazarus was laid at his gate, full of sores, and desiring to be fed with the crumbs that fell from the rich man’s table; yea, even the dogs came and licked his sores.</q> Lazarus is poor and physically incapable of working. He is full of sores and must be laid at the rich man’s gate. He cannot walk. Lazarus must rely on the mercy, compassion and generosity of others. He does not ask for much. He only wants what falls from the rich man’s table. He only wants what the rich man would have thrown away but the dogs had more compassion toward Lazarus than does the rich man. The poverty of Lazarus does not make him <a href=\"[[~98]]\">righteous</a>. The wealth of the rich man is not <a href=\"[[~174]]\">sin</a>. Both men die in verse 22 and both receive their reward for the things they have done in this life. <q>And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham\'s bosom: and the rich man also died, and was buried.</q></p>\r\n<p>Death comes to all, the rich and the poor, the powerful and the helpless. Lazarus dies and is carried away by angels to a place called Abraham’s bosom. This is also referred to as paradise in Luke 23:43. This place is not heaven. <a href=\"[[~65]]\">Heaven</a> is the final reward which comes after the judgment of all mankind on judgment day. Abraham’s bosom however is in <a href=\"[[~66]]\">Hades</a>. Hades is a place where souls wait for final reward or punishment which will come at the end when Christ returns to <a href=\"[[~80]]\">judge</a> all. Hades is divided into two areas: Abraham’s bosom and torments. Angels carry the saved to Abraham’s bosom (or paradise). The <a href=\"[[~105]]\">unrighteous</a> are not carried but find themselves in torments. This can be seen by what the rich man finds in verse 23, <q>And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.</q> The rich man is found unrighteous. After his death the rich man lifts up his eyes and is aware of where he is. His body is left behind and he is now a soul in torments. The rich man can see Lazarus and recognize him. He can also see and recognize Abraham. The rich man is not with them. He is separated from them but is able to speak to Abraham. In verse 24 he calls to Abraham, <q>And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame.</q> He calls for mercy from Abraham and Lazarus. His soul is being tormented by flame. The rich man is no longer rich. The luxury of his life ended. He is in torments because of his actions in life. Now he sees immediately where his sins have led him. Death closed the door on his life but opened a new door into torments. His works or lack of works led him there.</p>\r\n<p>Abraham speaks to the rich man. These are the words of Abraham centuries after Abraham’s own death (Genesis 25:8). His response to the rich man is in verses 25 and 26, <q>But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. And besides all this, between us and you there is a great gulf fixed, that they that would pass from hence to you may not be able, and that none may cross over from thence to us.</q> There is only punishment for the rich man now. That is all he can expect. Even if Abraham wanted to pass from paradise into torments it could not be done. There is a great gulf or expanse between the two areas of Hades. The Greek words could also be translated a great chasm. There is no passing from one area to another. On one side are the protected righteous and on the other side are the unrighteous held in punishment. One side is comforted and the other is tormented. There is no passing between the two. No one can do what the rich man asks.</p>\r\n<p>The rich man then asks one more thing of Abraham. Once again it is something Abraham does not have the power to do. We find this request in verses 27 and 28, <q>And he said, I pray thee therefore, father, that thou wouldest send him to my father\'s house; for I have five brethren; that he may testify unto them, lest they also come into this place of torment.</q> The rich man asks that Lazarus be sent back from the dead to teach his five brothers. The rich man knows his brothers will eventually die. He does not want his brothers to be punished like himself. He knows Lazarus had the <a href=\"[[~180]]\">truth</a> in life. He knows that Lazarus was more than a beggar. He knows Lazarus was a righteous man. He knows the truth would help his brothers. Abraham answers him in verse 29, <q>But Abraham saith, They have Moses and the prophets; let them hear them.</q> This is spoken to a Jewish man whose brothers still lived under the Law of Moses. They were to live their lives under the laws found in the <a href=\"[[~191]]\">Old Testament</a>. Abraham calls this <q>Moses and the prophets.</q> The word of God was enough.</p>\r\n<p>The rich man pleads with Abraham in verse 30 and then in verse 31 Abraham gives his final response, <q>And he said, Nay, father Abraham: but if one go to them from the dead, they will <a href=\"[[~165]]\">repent</a>. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, if one rise from the dead.</q> The word of God is all that is needed. If someone is not willing to believe God’s word through the prophets then they will not believe even if someone came back from the dead to teach them. The message would be the same. The words of Abraham are true. In John chapter 11 Jesus raised a different Lazarus from the dead. Does this convince the Pharisees and the Sadducees to believe? No. In John 12:10 the chief priests plot to kill Jesus and the newly resurrected Lazarus.</p>\r\n<p>Abraham, Lazarus and the rich man continue to live in Hades to this day. Through the centuries Lazarus and Abraham are still comforted while the rich man remains in torment. All the dead are alive in Hades waiting for final judgment. In Mark 12:26-27 Jesus quotes Exodus 3:6 by saying of God, <q>I am the God of Abraham, and the God of Isaac, and the God of Jacob. He is not the God of the dead, but of the living.</q> He continues to be the God of these men long after they died on the earth. All the dead continue to exist and live in Hades.</p>',1,1,67,1,1,1,1342469814,3,1424282554,0,0,0,1342711860,1,'',0,0,0,0,0,'modDocument','web',1,'lazarus-and-rich-man',0,0,1,NULL),(85,'document','text/html','All Things That Pertain to Life and Godliness','All Things That Pertain to Life and Godliness','Focusing on 2 Peter, this article discusses gnosticism, the second coming of Christ, living a fruitful life, obtaining salvation, and more.','all-things-that-pertain-to-life-and-godliness','',1,0,0,15,0,'','<p>One purpose of the book of 2 Peter is to combat heresy and Gnosticism. True knowledge is introduced (1:2) and this through <a href=\"[[~151]]\">Jesus</a> Christ. True knowledge comes from fellowship with Christ (Colossians 1:9-10). False knowledge is that Gnostic doctrine that denies the deity of Christ, that defies God’s authority, and is an inevitable failure under <a href=\"[[~167]]\">God’s plan of salvation</a>. Another purpose of this book is to assure the Jewish Christians, to whom it was written, of the <a href=\"[[~126]]\">Second Coming of Jesus Christ</a>. The main subject of the book of 2 Peter, however, is salvation to all men.</p>\r\n<p>Simon Peter (1:1), of course, wrote the book. Simon was his given Hebrew name but this was later changed to Peter (<em lang=\"el\">πέτρος</em> [petros] - a pebble). This name was given to him by Christ (John 1:42). Peter addresses himself as <q>“a servant and an apostle”</q> (2 Peter 1:1). He was a servant of Jesus as Lord, Master, and King. He was an apostle of Jesus as the Messiah, the Christ who brought eternal life.</p>\r\n<p><q>“Grace and peace”</q> (1:2) is the usual apostolic benediction and these come only through the knowledge of Jehovah God.</p>\r\n<p>Peter writes of <q>“His divine power”</q> (1:3) which refers to the divine power of God and not of himself. Since salvation is the subject under consideration, <q>“His divine power”</q> would necessarily refer to the <a href=\"[[~62]]\">Gospel</a> which is <q>“the power of God unto salvation to every one that believeth”</q> (Romans 1:16). It is the Gospel that gives all men <q>“all things that pertain unto life and godliness.”</q> Therefore, any doctrine or practice that is not <a href=\"[[~190]]\">authorized</a> by the Gospel does not have anything to do with spiritual life and godliness and is therefore damnable (Colossians 3:17). It is through the Gospel of Jesus Christ that man has everything needed to live a godly, spiritual life and to go to <a href=\"[[~65]]\">heaven</a>. This is why God has commanded <q>“Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth”</q> (2 Timothy 2:15). One who does not give diligence and who is not earnest in the <a href=\"[[~120]]\">study</a> of God’s word is one that cannot be approved of God. But if one will exert himself in the study of God’s word and apply it to the actions of his body and his mind, his works will be approved of God and he will have nothing to be ashamed of.</p>\r\n<p>One who gives himself to God and His Word may claim the <q>“exceeding great and precious promises”</q> of God (1:4). The promises are <q>“great”</q> because no one but God can grant such promises and they are <q>“precious”</q> because all the wealth of the world cannot purchase them. The pure <a href=\"[[~125]]\">blood</a> of the Lamb, Jesus Christ, purchased them. It is through these promises that one may partake of the divine nature which means that one will develop god-like qualities which will distinguish him from those in the world.</p>\r\n<p>Then in verses 5-7, one is given instruction on how to become fruitful in the Lord. Again, one must be <q>“giving all diligence”</q> (1:5). No exertion must be spared. There must be the fullest cooperation with God. Then we are to <q>“add to your faith virtue”</q> (1:5) which is moral courage (non-compromising the truth). This is a natural part of trusting God. One must next add <q>“to virtue knowledge”</q> (1:5). Moral courage must be guided by knowledge. Not of self (as the Gnostics) but of God. And to <q>“knowledge temperance”</q> must be added to our lives (1:6). Temperance (self-control) is standing for right without <em>undue</em> anger. To this, one is to add <q>“patience”</q> (1:6). A Christian must be longsuffering, patient, and willing to endure (hold up under pressure of) the heavy loads of life. To patience one must add <q>“godliness”</q> (1:6). This means reverence for divine things and fearing and obeying God. And to godliness one must add <q>“<a href=\"[[~82]]\">brotherly kindness</a>”</q> (1:7). Finally, one must add to brotherly kindness charity, or love. This is the <em>agapē</em> love that cares for both the physical and spiritual needs of all men (Matthew 5:44-46; Romans 12:20-21; Galatians 6:10). This love is to be characteristic of the <a href=\"[[~194]]\">Christian’s life</a>.</p>\r\n<p>It is these qualities in one’s daily life that will bring forth good fruit (1:8). Therefore, these qualities must abound and if they do, they will show forth the knowledge of Christ in us, they will show forth our sincerity as Christians, and our devotion to Christianity.</p>\r\n<p>But without these qualities one is blind. He has defective moral vision, he cannot see what his future good requires, and he cannot see how once he was lost. One needs these qualities to make his calling and election sure.</p>\r\n<p>Diligence to the end is needful in order to obtain salvation. With these qualities in use in one’s daily lives, he sets forth the proper example and his entrance into heaven will not be in question (1:9-11).</p>\r\n<p>Gnosticism is a knowledge of self and denies Christ. Christianity is a knowledge of God and the hope of eternal salvation. Do you know the Lord? More importantly, does He know you? He does not if you have not <a href=\"[[~171]]\">obeyed</a> the Gospel and are not faithful to Him (Matthew 7:21-23).</p>',0,1,68,1,1,1,1342469841,3,1423503668,0,0,0,1342805100,1,'',0,0,0,0,0,'modDocument','web',1,'all-things-that-pertain-to-life-and-godliness',0,0,1,NULL),(86,'document','text/html','If You Love Me, Keep My Commandments','If You Love Me, Keep My Commandments','Study the one way we can show our love for Christ and His example of how to do it even in the hard times.  ','love-me-keep-commandments','',1,0,0,15,0,'','<p>The above passage is a statement from our Lord found in John 14:15. Given the context of this verse, one understands the Lord to be saying to his disciples, “Don’t show your love to me by sorrow, mourning, and being troubled for my departure; but show it by your obedience to what I have commanded you.” This same conditional statement applies to the Lord’s modern day disciples as well.</p>\r\n<p>One’s love for the Lord, and one another, must not simply be encased in compliment and flattery, but must discover itself in a strict observance of <em>all</em> the commandments of Jehovah God. This is the only proper evidence and confirmation of our love to <a href=\"[[~151]]\">Jesus</a>. Simply saying we love Jesus is not proof of our love. But, that love for Him which leads one to do <em>all </em>of His will, to love one another, to deny oneself, to take up his cross, and to follow him completely through the bitter and the sweet, that is love.</p>\r\n<p>How does one know when a child truly loves his parents? It is evident when that child is willing, without hesitation, without contradiction, or without murmuring, to do all that the parents require him to do. So disciples of Christ are required to show they are attached to Him supremely, above all others, by yielding to all of His requirements and by patiently doing His will in the face of opposition and ridicule (1 John 2:3).</p>\r\n<p>The continuation of God’s work (in Christ) is based upon His disciples’ love for Him. Love for Him is to be the motive in a disciple’s life. Obedience to Him is to be the standard for all of one’s activities (1 Corinthians 13:1-3; 16:14; 2 Corinthians 5:14; Galatians 5:6). The test for genuine love is the keeping of His commandments. Those who do not keep the commandments of the Lord shall suffer destruction (2 Thessalonians 1:7-9). The Lord presses obedience to His commandments as a means, and indeed the only means, by which one can declare his love to Him. One’s obedience is the fruit of his true love for Christ.</p>\r\n<p>Now, can one truly love the Lord and <a href=\"[[~168]]\">not obey</a> His commandments? Suppose He commands to admonish one another (Romans 15:14)? Suppose He commands to reprove and rebuke our brethren who are in <a href=\"[[~174]]\">sin</a> (2 Timothy 4:2)? Suppose our Lord commands to discipline the unruly members of the body of Christ and finally <a href=\"[[~95]]\">withdraw</a> fellowship from all of those who continue to walk disorderly and will not repent (Romans 16:17; 1 Corinthians 5:5; 2 Thessalonians 3:6)? Would obedience to these commands be unloving? Or would obeying these be the fruit of one’s true love for our God and His Christ?</p>\r\n<p>God will provide <a href=\"[[~60]]\">goodness</a> and spiritual prosperity for those who abide in His will (2 Thessalonians 1:11-12). However, He will also provide severity and <a href=\"[[~67]]\">destruction</a> for those who do not abide in His will (Romans 11:22). Who would dare to call Jehovah God unloving?</p>\r\n<p>When one obeys the commandments of Christ, he is showing his love for Him and for one another! When one lets the sins of his brethren go unnoticed, when he overlooks, covers up, or even takes up for their sins, he does not show his love for Him but he shows his contempt, his disdain, and his haughtiness for the love of God and His word (1 Corinthians 5:2, 6-7; 2 John 9).</p>\r\n<p>The Lord knew that obedience to the Father would not always be pleasant for His disciples (Matthew 10:16-24). And even though He personally would have had it otherwise, He gave His life in obedience to the Father (Luke 22:42; Hebrews 5:8-9). Jesus always obeyed the will of His Father (John 6:38). And at His <a href=\"[[~125]]\">death</a> He lost His friends, He lost His family, all because of His love for the Father. But He knew that the <a href=\"[[~72]]\">resurrection</a> was sure and that <a href=\"[[~65]]\">heaven</a> would be worth it all. When one fully realizes that heaven will be worth it all, then, and only then, will he display his love for Christ, and for others, and obey <em>all</em> of His commandments, even the unpleasant ones (1 John 5:1-3).</p>\r\n<p>Do you really love Jesus? If so, keep His commandments.</p>',1,1,69,1,1,1,1342469852,3,1423774041,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'love-me-keep-commandments',0,0,1,NULL),(87,'document','text/html','Marriage Questions','Marriage Questions','Study the questions regarding marriage that were posed to Paul, in First Corinthians seven, by the persecuted Christians in Corinth.','marriage-questions','',1,0,0,15,0,'','<p>God’s original law of marriage might be summed up simply as “one man, one wife, for life” (Genesis 2:24; Romans 7:1-4). Because of the hardness of their hearts, God permitted His people in the Old Testament to deviate from His plan. <a href=\"[[~181]]\">Polygamy</a> was practiced and divorce was permitted (Deuteronomy 24:1-4; Malachi 2:14-16). When our Lord <a href=\"[[~151]]\">Jesus</a> Christ came, He restored God’s original <a href=\"[[~156]]\">plan</a> for marriage (Matthew 19:3-9).</p>\r\n<p>The <strong>general </strong>law of Jesus on marriage and <a href=\"[[~96]]\">divorce</a> is found in Mark 10:1-2 and Luke 16:18. The Lord allowed <strong>only one </strong>exception to this general law: “<em>And I say unto you, Whosoever shall put away his wife, <strong>except it be for fornication</strong>, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery”</em> (Matthew 19:9).</p>\r\n<p>If one puts away his marriage partner, and marries another person, he is guilty of <a href=\"[[~108]]\">adultery</a> (I Corinthians 6:9-11; Galatians 5:19-21: Hebrews 13:4). If one marries a person who has been put away by another, he also commits adultery. The exception is <em>“except it be for fornication.” </em>If one’s marriage partner commits fornication, the one who has not committed fornication can divorce the fornicator and marry another. Divorce for any other cause is sinful!</p>\r\n<p>First Corinthians seven contains Paul’s answers to questions which were asked by the Corinthians (7:1). These questions were not about God’s law of marriage and divorce. The church was under persecution. Under those circumstances, was it best for a person to be married at all? Verse 26 is the key to understanding Paul’s answers to the questions: <em>“I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.”</em></p>\r\n<p>Considering the <em>“present distress”</em> (time of persecution), Paul states: <em>“It is not good for a man to touch a woman”</em> (7:1). Even though it would be easier to be unmarried during a time of persecution, yet, it is better to marry than to commit fornication. Sexual activity outside of marriage is <a href=\"[[~174]]\">sin</a> (7:2-5). Paul wished that everyone had the strength to remain unmarried and not be tempted. Because everyone was not that strong, he said they should marry (7:6-10).</p>\r\n<p>Those who were already married should not separate. If a separation did take place, they did not have the right to marry another (7:10, 11). Concerning a believer married to an unbeliever, Paul said the marriage was a holy union. If it were not, then the children would be illegitimate. If the unbeliever in such a marriage refused to live with the Christian, the Christian was not bound to keep the marriage together (7:12-17).</p>\r\n<p>Some may have become Christians after their marriages and wondered if they should remain with an unbeliever. One can be a Christian in any relationship as long as it is not sinful. If one is a slave or a free man, a Jew or a Gentile, married or unmarried, he could still be a Christian (7:17-24).</p>\r\n<p>“What about virgins? Should they marry?” Because of persecution, it would be better not to marry. But if they married, it was not wrong (7:25-28). One who is married will have care and concern about his marriage partner and children. It will be more difficult for him in the time of persecution. Instead of marrying, Paul says it would be better to give oneself fully to the Lord’s work (7:29-35).</p>\r\n<p>“What about a man who has a daughter who is old enough to marry?” It is all right if the daughter is married, but it is better for her not to marry (7:36-38).</p>\r\n<p>“What about a woman whose husband is dead?” She is free to marry again, but she must marry a Christian. If a woman’s marriage partner dies, she would bring trouble upon herself to marry a pagan when pagans were persecuting Christians (7:39, 40).</p>\r\n<p>In order to understand First Corinthians seven, we must remember several things: (1) God’s general law for marriage is “one man, one wife, for life.” There is only one exception to this; (2) Paul is answering specific questions asked by the Corinthians; (3) What Paul is saying is because it was a special time of persecution. He was not stating general rules dealing with the general laws for marriage which are found elsewhere in the New Testament.</p>',1,1,70,1,1,1,1342469862,3,1424288371,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'marriage-questions',0,0,1,NULL),(88,'document','text/html','Problems With the New International Version','Problems With the New International Version','Study a couple of the problems with the NIV by looking at some passages of scripture which have not been properly translated.','problems-with-the-new-international-version','',1,0,0,15,0,'','<p>The New International Version (NIV) is one of the most popular English <a href=\"[[~102]]\">translations</a> in the world. Efforts to produce this version began in the mid 1960’s. Sadly, it is one of the most dangerous versions available today. It is dangerous because it used by so many people and has so much error in it. The NIV is very popular with man-made churches. Many members of the Lord’s church have also selected the NIV for their main study Bible. In the Preface to the 1973 edition of the NIV, the translators state they “have striven for more than a word for word translation.” This shows the attitude of those who produced the NIV.</p>\r\n<p>It is not possible to deal with all the problem passages in the New International Version in a short article. We will discuss only a few to show the dangers in this version.</p>\r\n<h3>Psalm 51:5</h3>\r\n<p>The American Standard Version correctly translates this passage: <q>“Behold, I was brought forth in iniquity; And in sin did my mother conceive me.”</q> However, the NIV translates it differently: <q>“Surely, I was sinful at birth, sinful from the time my mother conceived me.”</q></p>\r\n<p>The NIV teaches the false doctrine of <a href=\"[[~69]]\">original sin</a>. This doctrine says a person is a sinner from birth. The Bible does not teach this doctrine. We are not born in sin. Babies and little children do not have <a href=\"[[~174]]\">sin</a>. Jesus said: <q>“Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven”</q> (Matthew 19:14). Every person is responsible for his own sins. Ezekiel said: <q>“The soul that sinneth, it shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”</q> (Ezekiel 18:20).</p>\r\n<p>Not only does the NIV teach the false doctrine of original sin in the Old Testament, but it does the same in the New Testament. In some passages, the NIV speaks of man’s <q>“sinful nature”</q> (Romans 7:18, 25). Man is not born in sin, but becomes a sinner when he breaks God’s law (Romans 3:23; 1 John 3:4).</p>\r\n<!-- The following paragraph is obsolete in regard to the NIV update.\r\n<h3>Matthew 5:17 and Ephesians 2:15</h3>\r\n<p>The NIV has a contradiction between these two passages. In Matthew 5:17, it has Jesus saying, <q>&ldquo;Do not think that I have come to abolish the Law or the Prophets.&rdquo;</q> Then in Ephesians 2:15, it has Paul saying, <q>&ldquo;by abolishing in His flesh the law with its commandments and regulations.&rdquo;</q> Christ did not come to destroy the <a href=\"[[~191]]\">Law</a>, but He did abolish it when He <a href=\"[[~125]]\">died</a> on the cross. To use <q>&ldquo;abolish&rdquo;</q> in both passages makes a contradiction. God&rsquo;s <a href=\"[[~119]]\">inspired</a> Word does not contradict itself. This is another reason the NIV is not a reliable and trustworthy translation.</p>\r\n-->\r\n<h3>Romans 1:17</h3>\r\n<p><q>“For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith”</q> (KJV).</p>\r\n<p><q>“For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’”</q> (NIV).</p>\r\n<p>Many denominations (man-made churches) were unable to prove by using reliable versions of the Bible the doctrine of “salvation by <a href=\"[[~143]]\">faith alone</a>,” so they have included it in the text of some of the modern translations. The NIV’s rendering “a righteousness that is by faith from first to last” seems to reflect this thinking. Truly, the only place in the Bible where <q>“faith only”</q> is mentioned is in James 2:24. James says: <q>“Ye see then how that by works a man is justified, and not by faith only.”</q></p>\r\n<p>Even though the New International Version has become one of the most popular translations being sold today, this does not mean that it is an accurate and trustworthy version of God’s Word. The wise man said: <q>“There is a way which seemeth right unto a man, but the end thereof are the ways of death”</q> (Proverbs 14:12). Please be sure you are using a translation of the Bible that is correct and will not lead you away from the truth.</p>\r\n<p><cite>THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission. All rights reserved worldwide.</cite></p>',1,1,71,1,1,1,1342469880,3,1424296572,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'problems-with-the-new-international-version',0,0,1,NULL),(89,'document','text/html','Problems With the New World Translation','Problems With the New World Translation','Study why the New World Translation is not recommended translation and why it can lead to the loss of one\'s soul.','problems-with-the-new-world-translation','',1,0,0,15,0,'','<p>The New World Translation (NWT) of the Scriptures is a product of the Watchtower Bible and Tract Society, the publishing arm of the <a href=\"[[~148]]\">Jehovah’s Witnesses</a>. The New Testament portion of this translation appeared in 1950. The Old Testament was completed by 1960. A revised version of it came out in 1961.</p>\r\n<p>The NWT is a dangerous translation. It is not recommended as a study Bible. It was done by a sect that has mistranslated the Scriptures in order to insert their false doctrines into the Word of God (Revelation 22:18-19). It is dangerous because all its translators came from the same religious background. Therefore, there was not the safeguard that comes from checking one another when translators are from different churches.</p>\r\n<p>The Watchtower Society will not reveal the names of the translators. If they are recognized scholars who are qualified to make a translation, why will they not reveal their names? Is it because they are not qualified scholars in the original languages of the <a href=\"[[~119]]\">Bible</a>?</p>\r\n<p>There are many wrong translations in the NWT. Perhaps the worst one is their mistranslation of John 1:1. In the American Standard Version (as in all standard versions), the passage says: <q>“In the beginning was the Word, and the Word was with God, and the Word was God.”</q> This verse clearly teaches that before He was born into this world, <a href=\"[[~151]]\">Jesus</a> existed as <q>“the Word.”</q> He is One of the <a href=\"[[~145]]\">Godhead</a> along with the <a href=\"[[~187]]\">Father</a> and the Holy Spirit (Matthew 3:16-17; 28:19; Acts 17:29; 2 Corinthians 13:14). As the Word, He was present at creation and brought all things into being (Colossians 1:15-17). The Jehovah’s Witnesses deny that Jesus was the Creator of all things. They teach He was simply a created being. Therefore, they wrongly translate John 1:1 in order to rob Jesus of His place with the Father and the Spirit in the Godhead.</p>\r\n<p>The NWT mistranslates John 1:1 as, <q>“In [the] beginning the Word was, and the Word was with God, and the Word was a god.”</q> From this it appears the Jehovah’s Witnesses believe in two Gods—a big God and a little god. The Bible teaches there is only one <a href=\"[[~74]]\">God</a> (James 2:19). The ignorance of the translators of the NWT is shown by their claim that, since there is no definite article in Greek before God, the translation should be “a god.”</p>\r\n<p>However, according to a standard grammar of the Greek language, this is wrong: “Certain nouns, referring to persons or things which instead of being only one of a class are quite unique, are treated as proper nouns, the article being either inserted or omitted. So <em lang=\"el\">θεός</em> or <em lang=\"el\">ὁ θεός,</em> God; <em lang=\"el\">πνεῦμα</em> or <em lang=\"el\">τὸ πνεῦμα,</em> the Spirit; <em lang=\"el\">κόσμος</em> or <em lang=\"el\">ὁ κόσμος,</em> the world; <em lang=\"el\">νόμος</em> or <em lang=\"el\">ὁ νόμος,</em> the law” (J. Gresham Machen, New Testament Greek for Beginners, p. 141).</p>\r\n<p>The NWT also adds the word <q>“other”</q> four times to Colossians 1:15-17. This implies that Jesus was first created and then He created other things. There is no word in the Greek text for <q>“other.”</q> The NWT translators added it in order to put their false doctrine into the text. It is a serious thing to add to the Word of God (Revelation 22:18-19).</p>\r\n<p>There are many, many other errors in The NWT, and it is one of the poorest <a href=\"[[~102]]\">translations</a> of the Scriptures in English today. It is dangerous! If one follows its false teaching, he will lose his soul (which Jehovah’s Witnesses deny one has) and spend eternity in <a href=\"[[~67]]\">Hell</a> (which Jehovah’s Witnesses also deny).</p>\r\n<p>The New World Translation cannot be recommended as a good translation. One should not use it as his study Bible, because it is a perversion of God’s word!</p>\r\n<p><cite>The New World Translation, Copyright © 1961, 1981, 1984 Watch Tower Bible and Tract Society of Pennsylvania.</cite></p>',0,1,72,1,1,1,1342469896,3,1424296745,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'problems-with-the-new-world-translation',0,0,1,NULL),(90,'document','text/html','Pearls from Philippians - Chapter 2','Pearls from Philippians - Chapter 2','Study Paul\'s appeal for unity in the church and the motives, attitudes and actions that result in unity.','pearls-from-philippians-chapter-2','',1,0,0,15,0,'','<p>Paul’s epistle to the Philippians—what a beautiful epistle it is! In our last study together, we highlighted <a href=\"[[~16]]\">Chapter 1</a>, as we are in a four-part study, devoting one study to each of the four chapters in this book. Of course, by doing that, we may only highlight this great epistle; we cannot examine every rich verse of scripture in it in detail. We might say that we can only extract some of the “Pearls from Philippians.” Oh, and what pearls they are!</p>\r\n<p>In our last study together from Chapter 1, we talked about the fact that Paul expressed, first of all, in verse 6 of that chapter, a desire for them to finish their course as Christians: “being confident of this very thing,” he wrote, “that he who began a good work in you will perfect it until the day of Jesus Christ.” And we pointed out that in verses 9 through 11, Paul gave them the inspired ingredients for finishing the course; he said, “And this I pray, that your love may abound yet more and more in knowledge and all discernment; so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; being filled with the fruits of righteousness, which are through <a href=\"[[~151]]\">Jesus Christ</a>, unto the glory and praise of God.” What are those ingredients mentioned in those powerful verses? <a href=\"[[~163]]\">Prayer</a>, love, knowledge, discernment, sincerity, being without offence, and being filled with the fruits of righteousness—all of these are inspired ingredients that will allow any Christian in any age to fulfill his course, to finish his work, to be faithful unto death. Oh, there is much more that might be said about this first chapter of this great epistle. We encourage you to read and re-read it. It is a most uplifting, a most encouraging epistle. Now, let us examine the “Pearls from Philippians” in Chapter 2 of this great epistle.</p>\r\n<p>The apostle Paul begins Chapter 2 of the epistle to the Philippians, writing,</p>\r\n<blockquote>“If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; doing nothing through <a href=\"[[~108]]\">faction</a> or through vainglory, but in lowliness of mind each counting other better than himself; not looking each of you to his own things, but each of you also to the things of others. Have this mind in you, which was also in Christ Jesus: who, existing in the form of <a href=\"[[~74]]\">God</a>, counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient even unto <a href=\"[[~125]]\">death</a>, yea, the death of the cross.”</blockquote>\r\n<p>Oh, those first eight verses are “Pearls from Philippians,” indeed! Paul said, “If there is therefore any exhortation in Christ”—he was not expressing doubt; the word “If” carries the sense of the word “Since”—“Since there is...exhortation”—in other words, there is exhortation in Christ. Paul did not doubt there is exhortation in Christ, “consolation of love,” “fellowship of the Spirit,” “tender mercies and compassions.” He did not doubt it. The word “If” does not express a doubt.</p>\r\n<p>But what these qualities do depict are motives for unity. In the verses we have just read, Paul called upon the brethren at Philippi, these Christians, to be united. Unity is an important thing, and I am sure that there are a great many in the world today—in the religious world, who would desire unity, who would like to see unity achieved religiously; for, we are anything but united in the religious world now. Yet, we must understand, first of all, motives for unity, but we also must see the basis for unity.</p>\r\n<p>That basis must be the basis the Bible gives, not what man may think, but what God says about the basis for unity. But, look, first of all, at the motives for unity the apostle gives in verse one —“exhortation in Christ...consolation of love...fellowship of the Spirit...tender mercies and compassions.” Since these things exist, he uses them as motives for unity; because of these things, “make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; not looking each of you to his own things, but each of you also to the things of others.”</p>\r\n<p>What we have here are attitudes and actions resulting in unity. You see, unity may be achieved if, indeed, we desire to be likeminded, having the same love, being of one accord, of one mind. If it is our desire to do nothing through strife or vainglory—for selfish reasons, that is—but if, indeed, to manifest lowliness of mind and heart, if we esteem others better than ourselves, looking not only on our own things, but also on the things of others, then, indeed, we have the proper attitude for achieving unity. We may lay aside prejudices and achieve unity on the biblical basis, if, indeed, our attitudes are those Paul described right here in these great verses.</p>\r\n<p>And the final culminating appeal for unity is seen in verse 5: “Have this mind in you, which was also in Christ Jesus.” That sums it up, doesn’t it? In other words, Paul said, Let each of you have the mind or attitude of Christ. Truly, if we do, then it would be far more feasible to achieve the unity we may desire, but perhaps are not willing to achieve it on the biblical basis, the proper basis.</p>\r\n<p>In the Ephesian letter, the apostle Paul, in Chapter 4, talked about the fact “There is one body, and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one <a href=\"[[~113]]\">baptism</a>, one God and Father of all, who is over all, and through all, and in all.” That statement was made immediately after he wrote, “giving diligence to keep the unity of the Spirit in the bond of peace.” Then the basis of that unity is seen in that platform—that is, one body, one spiritual body, the church; one Spirit, who reveals God’s mind or will to us; one hope; one Lord; one faith, one system of faith by which we must be <a href=\"[[~167]]\">saved</a>. Man today gives any number of ways by which we may be saved, but the basis for unity as God would have us achieve it is one faith, one system of faith; one baptism, a burial in water for the forgiveness of sins, as the New Testament teaches; there is one God, one Father. You know, we will admit to the fact that there is one God, one Lord; but how many will lay aside their prejudices and have the attitude of mind that Paul called upon us to have in this Philippian letter, the mind of Christ—how many will adopt that attitude, that mind, that spirit, and agree that there is but one baptism, one body—that is, one spiritual body?</p>\r\n<p>You see, when the attitudes are right, as Paul called upon us to manifest those attitudes under consideration in Philippians, then we may turn to God’s platform for unity, as it is set forth in Ephesians 4, and throughout the New Testament, really; and we may achieve that unity. But we must, indeed, lay aside prejudices, we must consider others better than ourselves, we must lay aside all selfish motives, and we must seek and desire unity from the proper motive and achieve it on the proper basis, the only basis upon which it may be achieved—that is, God’s basis, revealed to us through the New Testament, the Last Will and Testament of our Lord and <a href=\"[[~78]]\">Saviour</a> Jesus Christ.</p>\r\n<p>How important is unity? It is vitally important. It is one of the last things Jesus prayed for while on this earth: “I do not pray for these alone,” he said, speaking of the apostles, “but also for those who will believe in me through their word; That they all may be one; as you, Father, are in Me, and I in You, that they also may be one in us: that the world may believe that You sent me.”</p>\r\n<p>Oh, yes, unity is important; but it may not be achieved on the basis of agreeing to disagree, or compromise in any way. It must be achieved on the basis of all of us being willing to be motivated properly to achieve it, to have the attitude that will be conducive to it, and seeking that unity on the basis that God has given us—being likeminded, having the same love, being of one accord, being of one mind: “Let this mind be in you which was also in Christ Jesus”—“Pearls from Philippians” that are, indeed, rare and rich!</p>\r\n<p>[[$keepReading? target=`91` &nextPart=`3`]]</p>',1,1,73,1,1,1,1342469911,3,1424295044,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'pearls-from-philippians-chapter-2',0,0,1,NULL),(91,'document','text/html','Pearls from Philippians - Chapter 3','Pearls from Philippians - Chapter 3','Study the \"Pearl\" of sacrificial living as we look at the sacrifice of Paul and the ultimate sacrifice of Christ.','pearls-from-philippians-chapter-3','',1,0,0,15,0,'','<p>Today we are looking at Chapter 3, a chapter that we might say deals with the theme of sacrificial living. Truly, if we are to please God and Jesus Christ his Son, it is only through a life of sacrifice.</p>\r\n<p>The greatest sacrifice which was ever made was the <a href=\"[[~72]]\">sacrifice</a> of <a href=\"[[~151]]\">Jesus</a> Christ for our <a href=\"[[~174]]\">sins</a>, the shedding of His precious blood. This third chapter of Philippians, as we continue to look at some “Pearls from Philippians” is really a chapter that deals, to a great extent, with sacrifice. Paul talked about some sacrifices he made, some things he gave up, in order to become a follower of Christ. He said he didn’t mind it at all: <q>“Howbeit what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith”</q> (Philippians 3:7-9).</p>\r\n<p>But in verse 1, the apostle called upon these Philippian brethren to rejoice. He said, <q>“...rejoice in the Lord.”</q> It is not the first time in this Philippian epistle that Paul called upon them to rejoice. In Chapter 2, verse 18, the same words are seen. He said, <q>“and in the same manner do ye also joy, and rejoice with me.”</q> Then, in Philippians 4:4, <q>“Rejoice in the Lord always: again I will say, Rejoice.”</q> The literal meaning here is “keep on rejoicing”—that is, the phrase is in the tense which indicates, “Keep on rejoicing—don’t ever stop rejoicing.” Really, is there any need to stop rejoicing if we are in the Lord? The very fact that we are in the Lord is cause for rejoicing, continual rejoicing. But that is the key—we must make sure we are in the Lord. You know, the phrase <q>“in the Lord,”</q> <q>“in Christ,”</q> or <q>“in him”</q> is a phrase that is used over and over again by the apostle Paul. He understood the joy and the <a href=\"[[~23]]\">blessing</a> of being in Christ. That should take precedence over every desire of our heart—that is, the desire to be in Christ, to <q>“be found in him,”</q> as he said in verse 9, to be found in Christ.</p>\r\n<p>But to be in Christ, we must make certain that we have done those things that will put us into Christ. We must <a href=\"[[~187]]\">believe</a> that Jesus Christ is the Son of God; Jesus said, <q>“I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins”</q> (John 8:24). Beyond that, we must be willing to <a href=\"[[~165]]\">repent</a>; for Jesus said, <q>“I tell you, Nay: but, except ye repent, ye shall all in like manner perish”</q> (Luke 13:3). We must <a href=\"[[~137]]\">confess</a> our faith in Christ and confess that Christ is Lord; that is <q>“the good confession”</q>—that Jesus Christ is the Son of God, the only <a href=\"[[~79]]\">begotten</a> of the Father. Jesus said, <q>“Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven”</q> (Matthew 10:32). And that confession is made before we are <a href=\"[[~113]]\">baptized</a> into Christ, also commanded by Jesus, who said in Mark 16:16, <q>“He that believeth and is baptized shall be saved.”</q> Now, when we have done those things, we may be found <q>“in Him,”</q> <q>“in Christ.”</q> Baptism is the culminating step of faith that puts us into Christ. Baptism is a part of <a href=\"[[~143]]\">faith</a>; it is not separated from faith, but baptism is a part of the obedient faith that puts us into Christ. How we need to understand that today!</p>\r\n<p>Listen again to the words of the apostle: <q>“For as many of you as were baptized into Christ did put on Christ”</q> (Gal. 3:27). It is so clear! Now, is it imperative that we be in Christ? The answer is yes. Yet, how do we get there? How do we get into Christ? Paul said, <q>“For as many of you as were baptized into Christ did put on Christ.”</q> That is the culminating step of faith—baptism into Christ. And there is no sacrifice in doing those things. How difficult are those things? Of course, we must sacrifice by doing those things, in the sense that, once we have done them, we know then that we are new creatures: <q>“the old things are passed away; behold, they are become new”</q> (II Cor. 5:17). And, as new creatures, we take up our crosses daily and follow Jesus Christ. Paul had to do that, but he did it gladly.</p>\r\n<p>In this third chapter of Philippians, Paul said in verse 4, <q>“though I myself might have confidence even in the flesh: if any other man thinketh to have confidence in the flesh, I yet more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee; as touching zeal, persecuting the church; as touching the righteousness which is in the law, found blameless.”</q> (Philippians 3:4-6). He had all those things. He had the respect and admiration of his religious peers; yet, he was willing to give all of that up and more—<q>“Howbeit what things were gain to me, these have I counted loss for Christ.”</q> The point is, he counted the past things but dung, and he continued to count all things but loss. He would continue to sacrifice whatever was necessary, in other words, in order to have <q>“excellency of the knowledge of Christ Jesus my Lord,”</q> to be <q>“found in him,”</q> and to <q>“know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death.”</q> Paul said he had sacrificed all of those things and he would continue to sacrifice whatever it took to be found in Christ.</p>\r\n<p>But, you know, Paul said he hadn’t made it yet; he had not <q>“arrived.”</q> He realized that he was always growing, he had to move forward. Thus, in verse 13 of this great chapter, he said, <q>“Brethren, I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you: only, whereunto we have attained, by that same rule let us walk. Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample. For many walk, of whom I told you often, and now tell you even weeping, that they are the enemies of the cross of Christ”</q> (Philippians 3:13-18).</p>\r\n<p>In other words, as you see us walking in the faith, so you walk in the faith. There are many who are not walking in the faith, he said in verse 18. They are enemies of the cross, but you follow our example as we follow Christ. In another passage, Paul said, <q>“Be ye imitators of me, even as I also am of Christ”</q> 1 Corinthians 11:1.</p>\r\n<p>And why should we do all of this? Why should we make these sacrifices? Because there is something far greater than this life. In verse 20 of this chapter, Paul said, <q>“For our citizenship is in heaven”</q>—there is the key. We look toward <a href=\"[[~65]]\">Heaven</a>. We look toward something beyond this temporary world, this transient earth. <q>“For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ: who shall fashion anew the body of our humiliation, that it may be conformed to the body of his glory, according to the working whereby he is able even to subject all things unto himself.”</q> (Philippians 3:20-21). Paul said, <q>“I have my mind set on things above, not on things of the earth,”</q> as he admonished in Colossians.</p>\r\n<p>What about you? What about your citizenship? Where are your aspirations and hopes? Where is your treasure? Jesus said, <q>“lay up for yourselves treasures in heaven.”</q> For the Christian, his citizenship is in Heaven. Yours may be also. If you are not a Christian, <a href=\"[[~171]]\">believe</a> that he is the Christ, the Son of the living God; <a href=\"[[~165]]\">repent</a> of your sins; <a href=\"[[~137]]\">confess</a> Him as Christ and Lord; be buried with Him in <a href=\"[[~113]]\">baptism</a> for the remission of sins; and He will add you to his <a href=\"[[~31]]\">church</a>, the spiritual body, where you may labor faithfully unto death. And, as you do, you may have assurance of that ultimate home of the soul, where your citizenship lies—not in this world, but in the next.</p>\r\n<p>[[$keepReading? target=`92` &nextPart=`4`]]</p>',1,1,74,1,1,1,1342469924,3,1424295868,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'pearls-from-philippians-chapter-3',0,0,1,NULL),(92,'document','text/html','Pearls from Philippians - Chapter 4','Pearls from Philippians - Chapter 4','Study the \"pearl\' of peaceful living and discover the formula for peace.','pearls-from-philippians-chapter-4','',1,0,0,15,0,'','<p>Today marks the final lesson in this series of lessons, each dealing with highlights from each of the four chapters of this great epistle of Paul to the Philippians. Chapter 4 might be described as a chapter which gives a formula for peace, a peace <q>“which passeth all understanding.”</q> Surely we all seek peaceful living; yet do we seek it from the proper source?</p>\r\n<p>Surely we all seek to live in <a href=\"[[~94]]\">peace</a>, but how do we define “peace”? Do we define peace as “absence of war”? Or, do we define peace as God defines it, from the standpoint of the peace which is from within, the peace that comes from knowing that we are in a covenant relationship with our God and with his <a href=\"[[~187]]\">Son</a> Jesus Christ?</p>\r\n<p>Chapter 4 of Philippians really contains a theme of peace, the kind of peace that all should seek. In verse 6, for example, Paul said, <q>“In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.”</q> What a great statement! <q>“In nothing be anxious”</q>—do not be overly concerned. Anxiety should not be in the vocabulary of the child of God. Why? Because we are in the Lord if we are Christians. There we may rejoice, as Paul said in verse 4: <q>“Rejoice in the Lord always: again I will say, Rejoice.”</q> There is no reason for anxiety. It goes back to a statement made by <a href=\"[[~151]]\">Jesus</a> himself in the “Constitution of Christianity,” the “Sermon on the Mount,” as he said,</p>\r\n<blockquote>“Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value then they? And which of you by being anxious can add one cubit unto the measure of his life? And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.”</blockquote>\r\n<p>Oh, how we need to learn that lesson—the lesson given by Jesus in verses 25-34 of Matthew 6, as a part of the Sermon on the Mount! Paul, who had learned that lesson, could say, <q>“In nothing be anxious; but in everything by <a href=\"[[~163]]\">prayer</a> and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ Jesus.”</q></p>\r\n<p>Paul learned to do that very thing, and in verse 11, he said, <q>“Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content.”</q> Paul learned the lesson of contentment, because the <a href=\"[[~62]]\">Gospel</a> had taught him that lesson. The transforming power of the Gospel of Jesus Christ enabled Paul to say, <q>“I have learned...”</q> You know, the Holy Spirit did not do this in some miraculous way for the apostle Paul; he learned it. Out of the school of life, Paul allowed the principles of the Gospel of Christ to enable him to make that statement and to enjoy that peace.</p>\r\n<p>We think peace is determined by outward circumstances, but peace is determined by what is on the inside. You see, it takes total commitment to Christ, living completely, totally, for Jesus Christ, as Paul did, to know the peace that Paul described.</p>\r\n<p>In verse 12, Paul said, <q>“I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want.”</q> And here is a key verse in this great chapter:<q> “I can do all things in him that strengtheneth me.”</q> What a pearl this is! Success does come in cans—“I can”! The key qualifying phrase here is <q>“in him.”</q> I can do all things—I know I can, Paul said, because I have the greatest helper available to any man, Jesus Christ Himself. Through Him I gain the strength to know how to live with or without certain things. I can be abased, I can abound, I can be full, I can be hungry—all of that through Jesus Christ.</p>\r\n<p>The world seeks peace, but many times the world does not seek it from the only true source of peace—peace from within made possible through Jesus Christ.</p>\r\n<p>Peaceful living—that is really the great theme of this fourth chapter of the book of Philippians, where Paul gave some parting charges to those whom he obviously loved so very much. He said, in verse 19, <q>“And my God shall supply every need of yours according to his riches in glory in Christ Jesus.”</q> Near the end of this great epistle, Paul reminded his brethren at Philippi that God is able to supply every need according to His riches in glory by Christ Jesus.</p>\r\n<p>And in the concluding verses, Paul left them with these words: <q>“Now unto our God and Father be the glory for ever and ever. Amen. Salute every saint in Christ Jesus. The brethren that are with me salute you. All the saints salute you, especially they that are of Caesar\'s household. The grace of the Lord Jesus Christ be with your spirit.”</q></p>\r\n<p>What a great epistle this is! <a href=\"[[~16]]\">Chapter 1</a>, where we highlighted the fact that Paul expressed for his brethren at Philippi his desire that they would continue the work which had been begun in them by Christ Jesus, that they would continue it through to its end, being faithful unto death, and giving them the ingredients to do so—prayer, love, knowledge, discernment, approving things that are excellent, being sincere, being without offence, being filled with the fruits of righteousness—all inspired ingredients for fulfilling their God-given mission upon this earth.</p>\r\n<p>In <a href=\"[[~90]]\">Chapter 2</a>—an expression of a desire for unity, the unity of believers, based not upon agreeing to disagree, based not upon compromising the truth, but based upon truth itself as God has revealed it.</p>\r\n<p>The great theme of sacrifice is seen in <a href=\"[[~91]]\">Chapter 3</a>. Paul said that if any man had reason to boast he did (vs. 4-6). Yet, he said, he counted all of the things he sacrificed “loss for Christ.” It was worth it all and more. Paul knew it, and we should learn it ourselves.</p>\r\n<p>Peaceful living in Chapter 4, as we have studied it—true peace, the peace that passeth all understanding, may be yours in Christ Jesus, through <a href=\"[[~171]]\">belief</a> in Him as the Son of God, <a href=\"[[~165]]\">repentance</a> of your <a href=\"[[~174]]\">sins</a>, <a href=\"[[~137]]\">confession</a> of Him as Christ and Lord, and by being buried with Him in <a href=\"[[~113]]\">baptism</a> for forgiveness of your sins, being added then to the <a href=\"[[~39]]\">church</a>, where you may labor, rejoicing, peacefully, enjoying the peace from within, even unto death, then receiving the crown of life.</p>',1,1,75,1,1,1,1342470045,3,1424296057,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'pearls-from-philippians-chapter-4',0,0,1,NULL),(93,'document','text/html','Prayers of Sinners','The Prayers of Sinners','Study how sin can keep one\'s prayers from being answered. ','prayers-of-sinners','',1,0,0,15,0,'','<p>There is a false teaching among many religious groups today about God’s hearing and answering the <a href=\"[[~163]]\">prayers</a> of sinners. The <a href=\"[[~119]]\">Bible</a> is very plain on this subject. God will not listen to the prayers of those in rebellion to Him.</p>\r\n<p>In the book of Psalms, David said, <em>“The eyes of Jehovah are toward the righteous, And his ears are open unto their cry. The face of Jehovah is against them that do evil…”</em> (Psalms 34:15-16). It is also written <em>“If I regard iniquity in my heart, The Lord will not hear”</em> (Psalms 66:18). Those who rebel and reject God, even their prayers are an abomination (Proverbs 28:9).</p>\r\n<p><a href=\"[[~174]]\">Sin</a> is a hindrance between God and man. For God to hear one’s prayers, that hindrance must be removed. How does one remove sin? Ananias said <em>“…arise, and be baptized, and wash away thy sins, calling on his name”</em> (Acts 22:16). When one is <a href=\"[[~114]]\">baptized</a> for the forgiveness of sin and hindrance is removed, God hears one’s prayers.</p>',1,1,76,1,1,1,1342470061,3,1424296202,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'prayers-of-sinners',0,0,1,NULL),(94,'document','text/html','Prophecy of Peace','Prophecy of Peace','Study Micah chapter 4 and the real meaning and fulfillment of the prophecy of peace. ','prophecy-of-peace','',1,0,0,15,0,'','<p>Peace, perfect peace—we all seek peace. General Douglas MacArthur once said, “Men since the beginning of time have sought peace. Military alliances, balances of power, leagues of nations—all, in turn, failed, leaving the only path to be by way of the crucible of war. The utter destructiveness of war now blots out this alternative.” Truly the only path to peace, true peace, perfect peace, peace within, is the path that takes us to <a href=\"[[~151]]\">Jesus Christ</a>.</p>\r\n<p>From the Old Testament, in Micah, Chapter 4, beginning with verse 1, we find what we might, indeed, call the prophecy of peace:</p>\r\n<blockquote>\r\n<p>But in the latter days it shall come to pass,<br /> that the mountain of Jehovah’s house<br /> shall be established on the top of the mountains,<br /> and it shall be exalted above the hills;<br /> and peoples shall flow unto it.<br /> And many nations shall go and say,<br /> Come ye, and let us go up to the mountain of Jehovah,<br /> and to the house of the God of Jacob;<br /> and he will teach us of his ways,<br /> and we will walk in his paths.<br /> For out of Zion shall go forth the law,<br /> and the word of Jehovah from Jerusalem;<br /> and he will judge between many peoples,<br /> and will decide concerning strong nations afar off:<br /> and they shall beat their swords into plowshares,<br /> and their spears into pruning-hooks;<br /> nation shall not lift up sword against nation,<br /> neither shall they learn war any more.</p>\r\n<p>But they shall sit every man under his vine and under his fig-tree;<br /> and none shall make them afraid:<br /> for the mouth of Jehovah of hosts hath spoken it.<br /> For all the peoples walk every one in the name of his god;<br /> and we will walk in the name of Jehovah our God for ever and ever.</p>\r\n<p>In that day, saith Jehovah,<br /> will I assemble that which is lame,<br /> and I will gather that which is driven away,<br /> and that which I have afflicted;<br /> and I will make that which was lame a remnant,<br /> and that which was cast far off a strong nation:<br /> and Jehovah will reign over them in mount Zion<br /> from henceforth even for ever.</p>\r\n</blockquote>\r\n<p>This prophecy of peace is a prophecy pertaining to the time when the <a href=\"[[~152]]\">kingdom</a> of God, the <a href=\"[[~39]]\">church</a> of Jesus Christ would come into existence. It is not a future prophecy still, as some mistakenly think. It is not prophesying of a time of total abstinence from war or hostility in the physical sense. This clearly, according to every capable commentator who has ever written on this passage, refers to the kingdom of Christ, the church. So, today, I would like for us to look at this great prophecy of peace and look at several aspects of it—the period of peace, the place of peace, the Prince of Peace, the particulars of peace, the path to peace, and finally, the prize of peace.</p>\r\n<p>You see, in verse 1 of this great prophecy, we find the period of peace—that is, the time in which this peace would come. <q>“In the latter days”</q>—that’s it—<q>“...in the latter days it shall come to pass, that the mountain of Jehovah’s house shall be established on the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it.”</q> Now, what does the Scripture mean by the phrase <q>“the latter days?”</q> According to the Scripture we find that <q>“the latter days”</q> refer to the Christian dispensation, the ushering in of the Christian Age. In <a href=\"[[~183]]\">Acts, the second chapter</a>, for example, we have one clear example of how this <q>“latter days”</q> phrase is applied by an inspired man, Peter, as he stood before the crowd gathered there on the day of Pentecost, following the resurrection of Christ, with the eleven apostles, <q>“...lifted up his voice, and spake forth unto them, saying, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. For these are not drunken, as ye suppose; seeing it is but the third hour of the day.”</q> Now, notice verse 16: <q>“but this is that which hath been spoken through the prophet Joel,”</q> quoting Joel 2:28, now, <q>“And it shall be in the last days, saith God, I will pour forth of My Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams.”</q> But, notice the key: these are <q>“the last days.”</q> He identifies the beginning of the kingdom, the time at which the <a href=\"[[~62]]\">Gospel</a> of Christ was first preached to those Jews from every nation under heaven. Devout men gathered there on that Pentecost following the <a href=\"[[~72]]\">resurrection</a> of Christ. Peter said, “This is it,” <q>“but this is that which hath been spoken through the prophet Joel.”</q> Joel said this would happen when? In the latter days, which is the Christian Dispensation.</p>\r\n<p>When we go back to Micah 4, verse 1, and look at the period of peace, in the last days, we clearly see, then, from other passages, that the last days refers to the Christian Dispensation, which tells us that clearly we are in that dispensation of time. Therefore, this prophecy has been fulfilled clearly in the coming of the kingdom, the church of our Lord and <a href=\"[[~78]]\">Savior</a> Jesus Christ.</p>\r\n<p>But what about the place of peace? <q>“[I]n the latter days it shall come to pass, that the mountain of Jehovah’s house shall be established on the top of the mountains, and it shall be exalted above the hills; and peoples shall flow unto it.”</q> The place of peace—the house of the Lord, the mountain of the house of the Lord—a clear reference to the establishment of the church in Jerusalem. Look down at verse 2: <q>“For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem.”</q> This prophecy is very, very similar, almost identical to the prophecy of Isaiah 2:2-4. So, clearly, here, the mountain of the house of the Lord is identified with Jerusalem. Where did the church have its <a href=\"[[~30]]\">beginning</a> in Acts 2? Yes, it was in Jerusalem. So, the period of peace—the last days, the Christian Dispensation. The place of peace according to Micah’s prophecy? Jerusalem, in the house of the Lord, the church of the living God. That is, there is peace in the church, in the kingdom which had its beginning on that first Pentecost following the resurrection of Christ, in Jerusalem, as the law—that is, the Gospel of Jesus Christ, went forth out of Zion, the Word of the Lord from Jerusalem.</p>\r\n<p>But notice the Prince of Peace in verse 2 of this text, Micah 4: <q>“And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths”</q> The Prince of Peace, through whom the peace within, the perfect peace, is obtained is Jesus Christ. In verse 5 of Chapter 5 of Micah, these words are found: <q>“And this man shall be our peace...”</q>—Jesus Christ our Lord. In John 14:6, Jesus Christ himself as he lived among men, said, <q>“I am <a href=\"[[~180]]\">the way, the truth, and the life</a>. no one cometh unto the Father, but by me.”</q> “The Prince of Peace”—he is the only one through whom and by whom any of us may be <a href=\"[[~171]]\">saved</a>.</p>\r\n<p>But, now, what about the particulars of this peace, the specifics? Notice: <q>“and he will judge between many peoples, and will decide concerning strong nations afar off: and they shall beat their swords into plowshares, and their spears into pruning-hooks; nation shall not lift up sword against nation, neither shall they learn war any more. But they shall sit every man under his vine and under his fig-tree; and none shall make them afraid: for the mouth of Jehovah of hosts hath spoken it.”</q> Now, this is not a literal thing where there is a prophecy about no more wars whatsoever. He is talking about the state of those who are in the kingdom and the attitude of those who have come to the Lord in his kingdom. There is that peace, the result or the particulars of that peace, the attitude of love, concern, care for others, and the attitude that says, I no longer have to fear what man will do unto me, as in Hebrews 13:6. You see, the expression in verse 4, <q>“But they shall sit every man under his vine and under his fig-tree; and none shall make them afraid”</q>—you don’t have to be in the house all locked up, all boarded up, to avoid harm. We can sit in the open under the vine and under the fig tree, and none shall make us afraid, <q>“for the mouth of Jehovah of hosts hath spoken it.”</q> These are the particulars of peace.</p>\r\n<p>But what about the path of peace? Verse 5: <q>“For all the peoples walk every one in the name of his god; and we will walk in the name of Jehovah our God for ever and ever.”</q> You see, the path to peace continually is to walk in the name of the Lord our God—that is, by his <a href=\"[[~111]]\">authority</a>, according to his revealed will in his word, his Last Will and Testament, the New Testament of Jesus Christ—that is the path to peace. Again, John 14:6, <q>“I am the way, the truth, and the life: no one cometh unto the Father, but by me.”</q> This is the path to peace—through Jesus Christ the Lord.</p>\r\n<p>But, finally, there is a prize of peace. Verse 7 of this beautiful text reveals it: <q>“...and Jehovah will reign over them in mount Zion from henceforth even for ever.”</q> Yes, the Lord reigns now over his kingdom the church; but, when the Lord <a href=\"[[~126]]\">returns</a> and we meet him in the air, the faithful shall ever be with the Lord in the eternal phase of the kingdom—not a different kingdom, the same kingdom. But entering into that eternal phase—there is the prize of peace. Remember Revelation 2:10: Jesus said, <q>“Be thou faithful unto death, and I will give thee the crown of life.”</q>—life as a crown, eternal life as a crown. The prize of peace is eternal life with God the Father, with Christ the Son, with the Holy Spirit, and with the faithful of all the ages.</p>\r\n<p>Yes, this great prophecy of peace in Micah 4 tells of the coming of the kingdom, the church. It has come. You now have an opportunity to be a part of that kingdom, that kingdom that brings the peace that passes all understanding, as Paul spoke of it in the Philippian letter. That is only possible by <a href=\"[[~171]]\">believing</a> in Christ as the <a href=\"[[~79]]\">Son of God</a>, <a href=\"[[~165]]\">repenting</a> of your sins, <a href=\"[[~137]]\">confessing</a> him as the Christ, and being buried with Him in <a href=\"[[~113]]\">baptism</a> as He has commanded for the forgiveness of sins, that He might add you to the kingdom of peace, where you may live faithfully in order to one day have the prize of peace—life eternal.</p>',0,1,77,1,1,1,1342470074,3,1424297132,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'prophecy-of-peace',0,0,1,NULL),(95,'document','text/html','Put Away the Wicked Man','Put Away the Wicked Man','Study the need and reasons for church discipline through the example of the church at Corinth. ','put-away-wicked-man','',1,0,0,15,0,'','<p>The church at <a href=\"[[~29]]\">Corinth</a> had many problems. They were divided because they respected men more than they respected <a href=\"[[~151]]\">Jesus Christ</a>. They also accepted as a Christian a man who was a sinner. This man was guilty of the <a href=\"[[~174]]\">sin</a> of <a href=\"[[~108]]\">fornication</a>. He had taken the wife of his own father to be his wife. We can read about this in chapter five of First Corinthians.</p>\r\n<p>Instead of being ashamed, the Christians at Corinth were proud. In accepting this wicked man as a faithful member, they had made the church despised in the eyes of men. Even though the people of Corinth were known for their evil lives, they would not permit a man to take his father’s wife as his own!</p>\r\n<p>Paul commanded the church to judge this man (John 7:24). He told the Christians to <q>“deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus”</q> (1 Corinthians 5:5). What Paul means is that they must not consider the man as worthy of the fellowship of Christians. They must withdraw from him. They must not even eat with him (5:11). He would be regarded as a “heathen and a publican” (Matthew 18:17). This should cause the man to <a href=\"[[~165]]\">repent</a> and be restored to the church. Therefore, he would be saved in the <a href=\"[[~126]]\">Last Day</a> (the day of Christ).</p>\r\n<p>God intends for <a href=\"[[~32]]\">His church</a> to be pure. He is not pleased when thieves, liars, drunkards, adulterers, false teachers, and other guilty of sins are accepted in His church. <q>“A little leaven leaveneth the whole lump”</q> (5:6). If a sinner is accepted among Christians, he will influence others to do wrong also. If a sinner is accepted in the church, he will cause the enemies of Christ to criticize His church. If a sinner is accepted in the church, and no efforts are made to cause him to repent, his soul will be lost in Hell.</p>\r\n<p>When a father sees his children do bad things, he punishes them. He does this because he loves them and wants them to do right. Punishment by the father helps his children to live the right kind of life. Such punishment is an act of love. The same is true in the church. When the church withdraws its fellowship from a brother who is sinning, it causes him to see that his actions are evil. It should cause him to repent and return to the Lord so that he can be <a href=\"[[~167]]\">saved</a>. The wicked man at Corinth repented when the church followed Paul’s advice (II Corinthians 2:6-8).</p>\r\n<p>Church discipline is required by God. It is an act of love. The church cannot please God unless it practices church discipline. <q>“Put away the wicked man from among yourselves”</q> (5:13).</p>',1,1,78,1,1,1,1342470088,3,1424297319,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'put-away-wicked-man',0,0,1,NULL),(96,'document','text/html','Questions and Answers on Marriage, Divorce, and Remarriage','Questions and Answers on Marriage, Divorce, and Remarriage','This article discusses situations of marriage, divorce and remarriage and gives answers based on the Bible\'s authority on marriage. ','questions-and-answers-on-marriage,-divorce,-and-remarriage','',1,0,0,15,0,'','<p><strong>Question 1: </strong>If one divorces and remarries without Scriptural <a href=\"[[~111]]\">authority</a> (that is, for the cause of fornication), can that person continue in fellowship with the <a href=\"[[~39]]\">church</a> because he attends services regularly or has more money than most others?</p>\r\n<p><strong>Answer: </strong>No! The person you describe is committing <a href=\"[[~108]]\">adultery</a>, and the one he is living with is committing adultery (Matthew 19:9)! No matter how often (or how long) one may attend services, no matter how much money one may have (or how much one may give), that person is living in <a href=\"[[~174]]\">sin</a>, and will continue to do so until he <a href=\"[[~165]]\">repents</a>. This involves being sorry for the sin committed, getting out of the ungodly relationship, confessing the sin before God and the brethren, and praying for forgiveness (Acts 8:22). The one who caused the divorce needs to return to his or her first mate, if the first mate is willing to forgive! If not, this person can no longer Scripturally remarry, but must remain single! If the person refuses to repent, after every attempt is made to win his should again, it is commanded by God that fellowship of the brethren be <a href=\"[[~95]]\">withdrawn</a> so the guilty one’s soul might be saved in the day of the Lord Jesus (I Corinthians 5).</p>\r\n<p><strong>Question 2: </strong>If a Christian man divorces his wife and impregnates a second woman, should the church stop him from doing church duties?</p>\r\n<p><strong>Answer: </strong>If a Christian man divorced his wife for any other cause than fornication, he has sinned! He has also sinned, having committed fornication, when he impregnated the second woman. This man needs to respond as shown in the answer to the first question. If he refuses to respond Scripturally, he also needs to be disciplined; that is, fellowship needs to be taken from him. Until he responds according to God’s Word, he should not be involved in any way with the church. To permit such would be to bring even greater shame to the church and to the Lord who <a href=\"[[~125]]\">died</a> for him (Hebrews 10:26-29).</p>\r\n<p><strong>Question 3: </strong>If a Christian man divorces his wife and impregnates a second woman, can he continue with the second woman in order to keep her and the child from suffering?</p>\r\n<p><strong>Answer: </strong>No! The man would continue to be an adulterer! Paul says in Galatians 5:19-21, that those who <q>“do such things shall not inherit the kingdom of God.” </q>It appears that the idea of ‘keeping the woman from suffering’ is just an attempt to make sin beautiful! If this man is truly concerned about the woman, he will sever (cut off) the relationship with her, lest she (and he) live an eternity suffering in <a href=\"[[~67]]\">Hell</a>! Because this one cannot Scripturally continue with the woman, however, does not mean the sinner has no responsibility to the child he fathered! Indeed, he does! In I Timothy 5:8, we learn that one who does not provide for his own, <q>“hath denied the faith, and is worse than an infidel.”</q></p>\r\n<p><strong>Question 4: </strong>If the situation described in Question 3 is not solved after a long time, and if the divorced man continues with the impregnated woman, but also wants to continue worshipping, should the local church just forget it?</p>\r\n<p><strong>Answer: </strong>No! If the local church “just forgets about it,” they would, therefore, be sinning (being in danger of judgment), because they would be violating God’s Word, which commands that it not be forgotten, but rather be dealt with (I Corinthians 5)! Remember always: I Corinthians 5 is not merely a suggestion. It is a commandment to which me must all be obedient! It is a way given of God by which souls can be saved!</p>\r\n<p><strong>Question 5: </strong>Can a married couple who live together, but have no marriage certificate of any sort, separate, remarry each other, confess sin publicly, and be accepted by the local church?</p>\r\n<p><strong>Answer: </strong>If a man and a woman are not Scripturally and legally married, they are not living in a <a href=\"[[~156]]\">God-ordained marriage</a>, but are in a sinful relationship! They, indeed, need to sever this sinful relationship, repent of their wickedness, and pray to God, if perhaps the thoughts of their hearts may be forgiven (Acts 8:22). At this point, they should be accepted as brother and sister in Christ, since they will have done what God commands. If each is Scripturally and legally free to marry, and do so, then they should be accepted as husband and wife!</p>\r\n<p><strong>Question 6: </strong>Some argue that, since a person can confess, be <a href=\"[[~113]]\">baptized</a>, and receive a baptismal certificate (which shows that one is married to Christ), they can, likewise, confess sexual sin publicly and receive a marriage certificate that will sanctify their relationship. Is this true?</p>\r\n<p><strong>Answer: </strong>No! This is not true. The comparison in the question is neither accurate nor complete! A baptismal certificate is nothing but a piece of paper that witnesses to the fact of one’s baptism. A marriage certificate is nothing but a piece of paper that witnesses to the fact of a marriage between two people. The baptismal certificate does not sanctify the sinner, nor does the marriage certificate sanctify the marriage. Before one is married to Christ at baptism, he must first repent of his sins. This means he must give those sins up; he must get out of them; he must leave them behind! This includes sexual sin! A marriage certificate cannot be granted with the approval of God, or His church, to any persons who continue in adulterous marriages. Simply confessing the sexual sin does not sanctify it! Just as surely, a certificate does not sanctify it! The only way for a Christian to get rid of sin is to repent (in sorrow, turn away from it!) and pray to God (Acts 8:22). A thousand admissions of sin, a thousand certificates, would do nothing to set aside an unscriptural marriage!</p>\r\n<p>In considering the many issues of <a href=\"[[~87]]\">marriage</a>, divorce, and remarriage plaguing the church today, it is well to remember that God has ordained there be one husband and one wife for life. That marriage can only be terminated by death (Romans 7:1-3); or, in the case of fornication, the innocent party (the one who has remained pure and not contributed in any way to his mate’s sin) may with the approval of God divorce and remarry another. However, the innocent party may choose to be forgiving (upon the mate’s repentance) and continue in the marriage with God’s approval.</p>\r\n<p>What God hath joined together, man cannot Scripturally put asunder (Matthew 19:6)! Though man may try to dissolve marriages for reasons other than death or fornication, though man may announce that a divorce for other reasons is granted, though husband and wife may agree to divorce for other reasons, the marriage remains intact before God. Man can never Scripturally separate that which God has joined together!</p>\r\n<p>Man cannot Scripturally join together what God does not join together! Any joining together of a man and woman that God has not done is adulterous, sinful relationship! When churches look the other way and refuse to deal with these relationships according to the will of God, they become partakers of their evil deeds (II John 9)!</p>',0,1,79,1,1,1,1342470149,3,1425331674,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'questions-and-answers-on-marriage,-divorce,-and-remarriage',0,0,1,NULL),(97,'document','text/html','Are You Ready?','Are You Ready?','Heaven is a prepared place for a prepared people. Learn how to be prepared for Christ\'s return so that we may go to Heaven with Him. ','are-you-ready','',1,0,0,15,0,'','<p>A mother was explaining to her little girl about the death of her father. The mother said, “God has sent for your father and will send for us, but I do not know just when.” Finally the little girl said, “If we do not know just when God is going to send for us, do you not think we had better pack up and get ready? God might send for us when we are not ready to go.” Great truths are often spoken by children, and in this story is the truth that we should be prepared at all times, for we do not know when we will be called upon to leave this world. It may be much sooner than we think. Are you ready?</p>\r\n<p>The <a href=\"[[~119]]\">Bible</a> clearly points out that life is brief. In James 4:14, the Scriptures declare, <q>“whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away.”</q> The Bible also states, <q>“For all our days are passed away in thy wrath: We bring our years to an end as a sigh. The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but labor and sorrow; For it is soon gone, and we fly away. Who knoweth the power of thine anger, And thy wrath according to the fear that is due unto thee? So teach us to number our days, That we may get us a heart of wisdom”</q> (Psa 90:9-12).</p>\r\n<p>In Job 9:25-26, the Scriptures say, <q>“Now my days are swifter than a post: They flee away, they see no good, They are passed away as the swift ships; As the eagle that swoopeth on the prey.” </q></p>\r\n<p>Yes, not only does the Bible reveal that life is short, but it also points out that death might occur at any time. In Genesis 27:2, Isaac said, <q>“I know not the day of my death.”</q> No one of us is any different than Isaac. We do not know when we are going to <a href=\"[[~140]]\">die</a>. It may happen many years from now; it might occur even today. Isaac was an old man when he made that statement. He did not know the day of his death, but he felt it would be soon. But did you know that more than twenty years passed before God called him home? You may be an older person and feel that death is imminent. In all likelihood you are right, but who knows? Perhaps you will be one of those who reaches and surpasses the century mark. On the other hand, you may be a young person and feel you have many more years. In all likelihood you are right, but death may occur shortly.</p>\r\n<p>In Luke 12 is recorded the story of a man who thought he had many years in which to get richer and to live a life of ease. <q>And he spake a parable unto them, saying, “The ground of a certain rich man brought forth plentifully: and he reasoned within himself, saying, What shall I do, because I have not where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my grain and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be? So is he that layeth up treasure for himself, and is not rich toward God.”</q></p>\r\n<p>The man who counts on tomorrow is a fool. This rich farmer made great plans, but he did not include God in those plans. There is nothing wrong with planning for the future, but there is something wrong when we plan for the future and do not include God in those plans. Yes, something is desperately wrong! We talk about what we are going to do tomorrow, and yet tomorrow is something of which we cannot be certain. Solomon said, <q>“Boast not thyself of tomorrow; For thou knowest not what a day may bring forth”</q> (Proverbs 27:1).We do not know when death will come, but neither do we know when the <a href=\"[[~126]]\">Lord will return</a>. He may return in our lifetime. We know not the day nor the hour. In Mark 13:32, the Bible says, <q>“But of that day or that hour knoweth no one, not even the angels in heaven, neither the <a href=\"[[~187]]\">Son</a>, but the Father.”</q> And in 1 Thessalonians 5:2, Paul said the Lord’s return will be like a thief in the night. You know, one thing that makes a thief successful is that he strikes at a time when one least expects him. The Lord’s return will be somewhat like that. He will return at the time when we least expect him. The tragic thing about all of this is that most of the world will not be prepared for either death or the <a href=\"[[~126]]\">Lord’s return.</a></p>\r\n<p>In Matthew 7:13-14, Jesus said, <q>“Enter ye in by the narrow gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many are they that enter in thereby. For narrow is the gate, and straitened the <a href=\"[[~180]]\">way</a>, that leadeth unto life, and few are they that find it.”</q> These verses indicate that a majority will be lost. Therefore, the majority will be unprepared for death or for the Lord’s coming. The story is told of a slave during pre-Civil War days. His master died, and someone said to the old slave, “Well, I guess your master has gone home to <a href=\"[[~65]]\">heaven</a>.” “No, sir,” the slave replied. “Whenever my master was going to go somewhere, he spent a long time talking about it and a long time getting ready, and he never did say anything about going to Heaven.” How well this story illustrates this truth that preparation must be made!</p>\r\n<p>Are you prepared? Are you ready to go to heaven? Is it possible you are so attached to this world you would not be suitable for Heaven?</p>\r\n<p>In Genesis 19, we read of Lot, his wife, and two of their daughters, who were escaping the burning city of <a href=\"[[~175]]\">Sodom</a>. They were strictly instructed not to look back, and yet Lot’s wife looked back and immediately turned into a pillar of salt. Jesus, in Luke 17:32, simply said, <q>“Remember Lot’s wife.”</q> It seems Lot’s wife was just too attached to her worldly possessions. It seems she did not really want to leave them. She was not prepared to leave.</p>\r\n<p>So many of us are so busily engaged in the game of acquiring this world’s goods that we do not serve the Lord as we should. We lay up treasure here on the earth but neglect laying up treasure where it really counts—heaven. We become so attached to this world we really are not prepared to leave it. We are so unprepared for eternity, and what a tragedy it is!</p>\r\n<p>In John 14:1-3, Jesus said to his disciples, <q>“Let not your heart be troubled: believe in God, believe also in me. In my Father’s house are many mansions; if it were not so, I would have told you; for I go to prepare a place for you. And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.”</q> From these verses, we may see that Heaven is a prepared place for a prepared people.</p>\r\n<p>In Matthew 25, Jesus illustrated the tragedy of being unprepared. In verses 1-13, we read the parable of the ten virgins. The ten virgins were to attend a wedding. They were to accompany the bridegroom. Five of these were wise because they took extra oil for their lamps, and five were foolish because they took no extra oil. At midnight they were told the bridegroom was coming. The five foolish virgins then tried to borrow oil from the five wise virgins, but the five wise virgins would not loan the oil because they had just enough for their own lamps. The five foolish virgins went out to buy oil, but while they were gone the bridegroom came. Those who were ready accompanied him to the marriage. Later the five who had gone out to get oil arrived but the door was shut. They were too late. They were unable to gain entrance.</p>\r\n<p>Jesus Christ is coming. Most are unprepared. Oh, some will try to make last minute preparations to no avail. Now is the time to get ready. In 2 Corinthians 6:2, Paul said, <q>“...now is the acceptable time; behold, now is the day of salvation.”</q> In John 9:4, our Lord said, <q>“We must work the works of him that sent me, while it is day: the night cometh, when no man can work.”</q></p>\r\n<p>Listen to the words that were spoken to God’s people by the prophet of old in Amos 4:12: <q>“Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel.”</q> Let me ask again, Are you ready? Are you ready for your appointment with death? Are you ready for the Lord’s return. Are you ready to confront Jesus at judgment?</p>\r\n<p>We present these programs to help you better understand the Bible and to help you get ready for eternity. We <a href=\"[[~190]]\">appeal only to the Bible</a> for our answers. We believe this is what you really want, Bible answers, because no man has the right to supply answers that do not come from the Bible.</p>\r\n<p>Now, how can you get ready for the end? The Bible says one must hear the word of God: <q>“So then faith cometh by hearing, and hearing by the word of God”</q> (Romans 10:17, KJV). One must <a href=\"[[~171]]\">believe</a> in Christ: <q>“...if ye believe not that I am he, ye shall die in your <a href=\"[[~174]]\">sins</a>.”</q> (John 8:24, KJV). Jesus said we must <a href=\"[[~165]]\">repent</a> of our sins: <q>“I tell you, Nay: but, except ye repent, ye shall all in like manner perish”</q> (Luke 13:3). And we must <a href=\"[[~137]]\">confess</a> Christ to be the <a href=\"[[~187]]\">Son of God</a>, the good confession: <q>“...because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”</q> Romans 10:9-10. And we must be <a href=\"[[~113]]\">baptized</a> for the remission of sins, <a href=\"[[~115]]\">buried</a> in baptism, for that is all baptism is, or ever has been—a burial, where the <a href=\"[[~125]]\">blood</a> of Jesus cleanses us from all sins. In Acts 2:37-38, when the first <a href=\"[[~62]]\">Gospel</a> sermon was preached and those there who heard, many of them cried out, <q>“Brethren, what shall we <a href=\"[[~170]]\">do</a>?”</q>—that is, What shall we do to be saved? Peter said, <q>“Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the <a href=\"[[~177]]\">gift </a>of the Holy Spirit”</q> (Acts 2:38). Those who have not done these things are not prepared for eternity.</p>\r\n<p>Have you obeyed these commandments? If not, our <a href=\"[[~163]]\">prayer</a> is that you will do so. You may not have as much time as you think. You only have one life to live. Why not live it in service to your Lord?</p>',1,1,80,1,1,1,1342470162,3,1423509076,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'are-you-ready',0,0,1,NULL),(98,'document','text/html','Examples of Righteousness','Examples of Righteousness','Study the definition and examples of righteousness so we can be righteous.','examples-of-righteousness','',1,0,0,15,0,'','<p>Balak, the king of Moab, wanted Balaam to come and curse Israel (Numbers 22:5-6). God told Balaam not to go (Numbers 22:12). Balak used gifts to try and get Balaam to go even though God still did not want him to go (Numbers 22:22). Balaam, instead of cursing Israel, blessed them (Numbers 23:1-11). In this passage Balaam said, <q>Let me die the death of the righteous, And let my last end be like his</q> (Numbers 23:10). In the middle of this blessing we find an important lesson. For one to die the death of the righteous, he must first live the <a href=\"[[~194]]\">life</a> of the righteous. This is something Balaam failed to do. If we want to die the death of the righteous, we cannot follow the example of Balaam (2 Peter 2:15).</p>\r\n<p>Righteousness is truly a biblical subject. The word “righteousness” appears 302 times in the Bible, and the word “righteous” is found 238 times in 225 verses. The Bible defines “righteousness” as simply doing that which is right (1 John 3:7-10; Acts 10:35).</p>\r\n<p>In order for man to be pleasing to God he must be righteous for God is righteous (Matthew 5:6, 48; 6:33; Romans 1:17; Psalm 35:24). To do that which is right (righteousness) one must know what is right. One can know what is right. It is the word of God, the <a href=\"[[~119]]\">Bible</a> (Psalm 119:123, 142; John 8:32; 17:17). However, it is not enough just to know what is right, one must <a href=\"[[~170]]\">do</a> that which is right (Matthew 7:21-23; James 2:17-26; Romans 10:10).</p>\r\n<p>The Bible records many examples of righteous people. Abel was called righteous by the Hebrew writer (Hebrews 11:4). Noah, Daniel, and Job were grouped together as those who were righteous (Ezekiel 14:14, 20). The apostle Peter called Noah <q>a preacher of righteousness</q> (2 Peter 2:5). Abraham was called a righteous man by the apostle Paul (Galatians 3:6). Abraham’s nephew, Lot, was also called a righteous man in 2 Peter 2:7-8. The parents of John the Baptizer were also described as <q>righteous before God</q> (Luke 1:5-6). Even Pontius Pilate, who did not believe that <a href=\"[[~151]]\">Jesus</a> was the Christ, the <a href=\"[[~187]]\">Son of God</a>, recognized that He led a righteous life (Matthew 27:19, 24). And indeed He was <q>Jesus Christ the righteous</q> (1 John 2:1).</p>',1,1,81,1,1,1,1342470170,3,1423604057,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'examples-of-righteousness',0,0,1,NULL),(99,'document','text/html','What About Keeping the Sabbath?','What About Keeping the Sabbath?','Examine the practice of worship on Saturday according to the keeping of the Sabbath and whether this practice is meant for us today. ','keeping-the-sabbath','',1,0,0,15,0,'','<p>Some today, such as the Seventh Day Adventists, teach that we should still keep the Sabbath (Saturday) as the special day of worship. They disregard all the evidence from the New Testament that Christians are commanded to worship on the <a href=\"[[~109]]\">first day of the week</a>.</p>\r\n<p>The <a href=\"[[~173]]\">Seventh Day Adventists</a>, and others who worship on Saturday, do not understand that the Sabbath was given by God only to the nation of Israel! God never intended for Christians to keep it. The Sabbath was a sign between God and Israel: “And Jehovah spake unto Moses, saying, speak thou also unto the children of Israel, saying, Verily ye shall keep my sabbaths: for it is a sign between me and you throughout your generations; that ye may know that I am Jehovah who sanctifieth you.” (Exodus 31:12-13).</p>\r\n<p>The Sabbath was first given to Israel at Mt. Sinai. It was the fourth of the <a href=\"[[~179]]\">Ten Commandments</a> (Exodus 20:8-11). When Israel camped at Mt. Sinai, God began sending manna. He told them to gather twice as much on the sixth day because none would fall on the seventh day. This command was given because He knew He was going to give the Sabbath law (Exodus 16:1-31). Hundreds of years later, Nehemiah clearly pointed out that the Sabbath was made known at Mt. Sinai: “Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right ordinances and true laws, good statutes and commandments, and madest known unto them thy holy sabbath, and commandedst them commandments, and statutes, and a law, by Moses thy servant” (Nehemiah 9:13-14).</p>\r\n<p>Sometimes Seventh Day Adventists argue that God gave the Sabbath law at creation. Genesis 2:3 says: “And God blessed the seventh day, and hallowed it; because that in it he rested from all his work which God had created and made.” There is no question that God rested from creating on the seventh day. Neither is there any doubt that He also sanctified (set apart) the seventh day. The question is: when did God sanctify the seventh day? If He sanctified the seventh day immediately upon completing the creation, we would expect to find His servants observing it. Such cannot be found! Neither Adam, nor Noah, nor Abraham, Isaac, Jacob or any other servant of God is ever found keeping the seventh day until Israel came to Sinai! Remember, the Sabbath was a sign between God and Israel! It was not a sign between God and the Patriarchs! It was not a sign between God and the Gentiles! It was not a sign between God and Christians! The Sabbath was a sign between God and Israel (Exodus 31:13)!</p>\r\n<p>When did God set apart the seventh day? He set it apart at Mt. Sinai (Exodus 20:8-11). Moses wrote the first five books of the Old Testament. When he wrote Genesis many, many years after the creation, he simply explained the reason why God had chosen the seventh day to be the Sabbath. It was because He had rested from His <a href=\"[[~47]]\">creation</a> on that day!</p>',1,1,82,1,1,1,1342470181,3,1424716709,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'keeping-the-sabbath',0,0,1,NULL),(100,'document','text/html','Salvation and the Seat Belt','Salvation and the Seat Belt','This study uses the illustration of a seat belt to show the simplicity of God\'s plan for saving mankind. Buckle up!','salvation-and-seatbelt','',1,0,0,15,0,'','<p>The operation of a seat belt is a simple thing, but so is the operation of God in bringing about <a href=\"[[~167]]\">salvation</a>. Salvation is the simplest subject in all the <a href=\"[[~119]]\">Bible</a>. God made it simple. Man has complicated it, but God intended it to be simple, because God’s desire is that all men be saved and come to a knowledge of the truth. If it is God’s desire that all men be saved, does it not follow logically that He would make salvation the simplest, most understandable subject in all the world?</p>\r\n<p>The apostle Paul writes in I Timothy 2:3-4, <q>“This is good and acceptable in the sight of God our Saviour; who would have all men to be saved, and come to the knowledge of the truth.”</q> God wills that all men be saved and come to a knowledge of the truth, so He sent <a href=\"[[~187]]\">His Son</a> to bring that about.</p>\r\n<p>The idea for this lesson came while I was driving on an interstate highway coming into the State of Tennessee from the State of Mississippi. I saw a sign that said, “TENNESSEE CARES, BUCKLE UP, STATE LAW.” The message was clear and very simple: “We care about your physical safety, therefore, we’re telling you buckle your seat belt, but it is really not an optional thing, it is state law.”</p>\r\n<p>I believe there is a spiritual analogy we can see as we look at God’s plan for saving man and the simplicity of it, as we compare it to the seat belt. God says to us, “God cares, buckle up to the blood of my Son, <a href=\"[[~151]]\">Jesus Christ.</a>” And, He reminds us, “That’s my law—it’s not an option.” We must be saved by coming into contact with the blood of Jesus Christ; we must buckle up to the blood, or come into contact with the blood of Christ.</p>\r\n<p>God’s motivation for allowing Christ to shed His blood on Calvary to bring about salvation was the greatest possible love and care. God so loved the world that He gave His only <a href=\"[[~79]]\">begotten</a> Son, and without the shedding of His blood there can be no forgiveness (remission) of <a href=\"[[~174]]\">sins</a>.</p>\r\n<p>Hebrews 9:22 tells us, <q>“And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.”</q> Without shedding of blood there is no forgiveness of sins. The blood of bulls and goats, which were offered as sacrifices under the <a href=\"[[~191]]\">Old Testament</a> law, could not bring about the absolute and complete forgiveness of sins, except as they pointed toward the ultimate shedding of the blood of Jesus Christ. Notice Hebrews 9:13-14, <q>“For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?”</q> Without shedding of blood there is no remission, but the blood that was shed had to be the blood of the perfect, sinless Son of God. God cared enough, loved us enough, to send His Son. He has told us we must “buckle up” to that blood—we must come into contact with that blood.</p>\r\n<p>In John 3:16, we read: <q>“For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.”</q> Now, is that belief alone? How do we come into contact with the saving blood of Christ? Is the fact that the blood was shed enough to bring about forgiveness of sins? We could not say the simple fact this seat belt was manufactured according to federal standards would mean it would save my life in the event of an accident. Just the fact this seat belt is in existence does not bring about salvation in the event of a wreck. The mere shedding of the blood of Christ does not bring about remission of sins. That would be the doctrine of universalism, the idea that all men, at all times, for all times would be saved just by the mere fact the blood of Christ was shed. John 3:16 clearly shows that universalism cannot be valid, because God says to us we must believe in His Son in order to have everlasting life.</p>\r\n<p>But is that “<a href=\"[[~143]]\">faith alone</a>” in John 3:16? If I get into my automobile, my wife is at my side, and she reminds me to put on my seat belt, if I respond to her by saying, “Well, I believe very strongly in this seat belt. I believe in its power to save me, and if I reach around me and put it on, then I’m really failing to show my faith. I believe this seat belt will save me, but I can’t put it on, because then I would be seeking to work out my own salvation apart from my faith in this seat belt,” she might question my sanity and say, “Let me drive!”</p>\r\n<p>How would I show my faith in that seat belt? The only way I could possibly show my faith in the seat belt is by putting it on. When I put it on, I’m not doing something that negates my faith in the seat belt, I’m doing something that demonstrates my faith in the seat belt. It’s the only way I can demonstrate my faith in the seat belt—by reaching for it and putting it on. I’m not trying to save myself apart from my faith in that seat belt.</p>\r\n<p>Look at that in terms of God’s plan for saving us. In James 2:19-24, we learn that the faith that saves us from sin is obedient faith, a faith that works together with God to bring about salvation. In James 2, beginning in verse 19, James writes, <q>“Thou believest that God is one; thou doest well: the demons also believe, and shudder. But wilt thou know, O vain man, that faith apart from works is barren? Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith made perfect.”</q> That’s what we demonstrated with the seat belt. I showed my obedient faith in the seat belt by putting it on. Read James 2:24: <q>“Ye see then how that by works a man is justified, and not by faith only.”</q> Do you realize that the only time <q>“<a href=\"[[~143]]\">faith only</a>”</q> is used in Scripture is in the negative sense, <q>“not by faith only”</q>?</p>\r\n<p>The Bible speaks of different kinds of works. There are some works that are not valid for us, that cannot bring about salvation, such as the works of the <a href=\"[[~179]]\">Law of Moses</a>, because the Law of Moses has been done away. We live under the new <a href=\"[[~46]]\">covenant</a>, the <a href=\"[[~191]]\">New Testament</a>. Read Colossians 2:13-14: <q>“And you, being dead through your trespasses and the uncircumcision of your flesh, you, I say, did he make alive together with him, having forgiven us all our trespasses; having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross.”</q> Neither can works that I might invent on my own save me. We can’t earn salvation. Even when we’ve done all that God would have us do, it’s the grace of God that brings about our salvation. But our obedient faith must cooperate with God’s grace to bring about salvation. <q>“[F]or by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; not of works, that no man should glory.”</q> (Ephesians 2:8).</p>\r\n<p>Are there any works that are valid before God? Paul says in Ephesians 2:10, <q>“For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.”</q> The Bible speaks of a kind of work that is absolutely essential—the work of obedient faith that cooperates with the grace of God. Just as my faith in this seat belt has to be shown by my putting it on, I must put Christ on in baptism for the remission of my sins, based upon an obedient faith that leads me to turn from my sins in <a href=\"[[~165]]\">repentance</a>, <a href=\"[[~137]]\">confess</a> that He is the Christ, the Son of God, and be buried with him in <a href=\"[[~113]]\">baptism</a> for the remission of sins. Baptism is that integral part of obedient faith by which I demonstrate to God that I love Him enough, trust Him enough, to obey what He has commanded me to do. In Romans 6:3-4, the apostle Paul reminded Christians that they had been buried with Christ in baptism and raised with him to walk in newness of life.</p>\r\n<p>The blood of Christ was shed in His <a href=\"[[~125]]\">death</a>. Remember, the soldiers came to break the legs of those that were hanging on the crosses to hasten their death before the Sabbath. But, when they came to Jesus, they realized He was dead already, so they did not break His legs. In John 19:34 we find that one of the soldiers pierced His side with a spear, and the Scripture says <q>“...straightway there came out blood and water.”</q> Paul in Romans 6:3-4 clearly says, <q>“Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.”</q> It is in baptism the blood of Christ is contacted. By our obedient faith we work together with God who saves us by His grace when we trust Him enough to obey His commands.</p>\r\n<p>Galatians 3:27 tells us we are baptized into Christ and put Him on in baptism. Once we’ve been baptized into Him and have put Him on, we are in Christ. Notice: If I put on this seat belt, I am in this belt, am I not? Galatians 3:27 says, <q>“For as many of you as were baptized into Christ did put on Christ.”</q> Can I be <a href=\"[[~168]]\">saved out of Christ</a>? No, I must be saved in Christ. Baptism is the final step of faith that puts me into Christ.</p>\r\n<p>The subject of salvation is as simple as the operation of the seat belt. I work together with God, not earning salvation, but, by obedient faith, appropriating the wonderful, marvelous, amazing grace of God.</p>\r\n<p>We are saved by God’s grace, which has made possible the simplest plan ever given to man for salvation: <a href=\"[[~171]]\">Believe</a> in the only begotten Son, <a href=\"[[~165]]\">repent</a> of our sins, change our mind about our life of disobedience, and <a href=\"[[~137]]\">confess</a> Him with our lips (Romans 10:10, etc.), and, be buried with Him in <a href=\"[[~115]]\">baptism</a>. Then, we are in Him and He adds us to <a href=\"[[~131]]\">His church</a>, of which we read in the New Testament, the pattern for which is clearly seen—the <a href=\"[[~133]]\">worship</a>, work, <a href=\"[[~132]]\">organization</a>, and every aspect of the Lord’s church over which Christ is head. Then I am buckled to the blood of Christ, because I\'m cleansed continually by that blood.</p>\r\n<p>But how do I stay buckled? Once I’m buckled, am I always buckled? There is a doctrine that says, “<a href=\"[[~54]]\">Once saved always saved</a>.” The Bible clearly says I must do certain things in order to remain tied, or buckled, to the blood of Jesus Christ. First John 1:7-9: <q>“but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.”</q></p>\r\n<p>I must confess my sins because I’m not perfect. I must confess my sins, not try to say I have no sins. I must also continue to live a faithful <a href=\"[[~194]]\">Christian life</a>. I can have security as a believer in Christ, but it’s not unconditional security. It is conditioned upon my continued obedience to the blessed will of God and my willingness to confess regularly my sins and my shortcomings.</p>\r\n<p>Finally, let’s ask this question: when should I buckle up? The time to buckle my seat belt is when I first get into my automobile. The time for you to buckle up to the blood of Christ is when you first learn the truth. When one hears the truth is the time to obey it: to <a href=\"[[~171]]\">believe</a> that Jesus Christ is the Son of God, to fully <a href=\"[[~165]]\">repent</a> of sins, to <a href=\"[[~137]]\">confess</a> Him as the Christ, and to be buried with Him in <a href=\"[[~113]]\">baptism</a> for the forgiveness of sins.</p>',1,1,83,1,1,1,1342470193,3,1424301894,0,0,0,1342805160,1,'',0,0,0,0,0,'modDocument','web',1,'salvation-and-seatbelt',0,0,1,NULL),(101,'document','text/html','Who Is Without Sin Among You?','Who Is Without Sin Among You?','This lesson examines John 8:7 to determine what the Lord meant by His statement in this often misapplied verse. ','who-is-without-sin','',1,0,0,15,0,'','<p><q>“He that is without sin among you, let him first cast a stone at her”</q> (John 8:7). This is a verse of Scripture that is used entirely out of its context by many brethren to excuse <a href=\"[[~174]]\">sin</a>. Their contention is that since none are without sin, none may point out the sins of another. This, of course, is absurd. The Lord does not refer to one who was absolutely sinless in every respect in this verse. That requirement would have made it entirely impossible for anyone to be punished under the <a href=\"[[~191]]\">Old Law</a>. Ecclesiastes 7:20 clearly states, <q>“Surely there is not a righteous man upon earth, that doeth good, and sinneth not.”</q> What, then, did the Lord mean here?</p>\r\n<p>The scribes and the Pharisees had brought a woman to the Lord who was <q>“taken in <a href=\"[[~108]]\">adultery</a>, in the very act”</q> (John 8:4). <em>Where was the man?</em> They invoked Leviticus 20:10 and Deuteronomy 22:22 and stated that <q>“Moses commanded us to stone such: what then sayest thou of her?”</q> (John 8:5). <em>They overlooked the fact that the Law required that both the man and the woman should be stoned.</em></p>\r\n<p>Were the scribes and the Pharisees truly concerned about the Law of Moses? No! They were concerned about putting our Lord in a dilemma (John 8:6). If He, thinking that the stoning would have been too harsh, said to turn her loose, He would have been in violation of the Law of Moses. If He, on the other hand, had said to stone her, He would have been in violation of Roman Law (for only Rome could condemn one to death). Either statement would have furnished the Pharisees an unjust excuse for accusations against the Lord. However, our Lord maintained and upheld the Law by imposing upon them a condition that they had overlooked. That is, the one who executed the law must be free from the <strong>same sin</strong>, lest by stoning the woman he condemn himself as worthy of like death. The Pharisees knew that He knew their lives and that they were as guilty as the woman they had brought. He had previously called them <q>“an evil and adulterous generation”</q> (Matthew 16:4). These scribes and Pharisees forgot, too, the demand of Moses (Deuteronomy 17:5-7) that the witnesses (accusers) should cast the first stone.</p>\r\n<p>The Lord’s answer to them apparently hit like a lightning bolt. There can be no doubt that His words impressed upon them the truth that freedom from the outward act did not imply inward purity or sinlessness. Covered with shame, they left one by one.</p>\r\n<p>Given this, the only conclusion possible is that the Lord meant the ones who cast the stones must be innocent of the sin for which they wished the woman to be slain.</p>\r\n<p>Friends and brethren, please do not misapply this verse. The question is not: <q>“Who is without sin?”</q>—the Bible makes that clear—<q>“for all have sinned, and fall short of the glory of God”</q> (Romans 3:23). The question is: <q>“Who has humbled himself in the sight of God and <a href=\"[[~165]]\">repented</a> of his sins?”</q> May we all do so.</p>',1,1,84,1,1,1,1342470297,3,1424722276,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'who-is-without-sin',0,0,1,NULL),(102,'document','text/html','Translations of the Bible','Translations of the Bible','Examine what to look for when deciding on a translation to use for study of God\'s Word. ','translations-of-the-bible','',1,0,0,15,0,'','<p>The Bible is <a href=\"[[~119]]\">inspired</a> by God (2 Timothy 3:16-17). The very words used by the inspired writers of the Bible came from the Holy Spirit (2 Samuel 23:2; 1 Corinthians 2:10-13). The Old Testament was first written in the Hebrew language. The New Testament was first written in the Greek language which was spoken in the first century. Today most of us study the <a href=\"[[~189]]\">Bible</a> in a translation which has been made from the original languages. Because men have translated the Bible, we must be sure we have a correct translation. Not all books which have the words “Holy Bible” on them are the inspired Word of God. It must be accurately translated in order to be God’s inspired Word.</p>\r\n<p>What are some of the things we should look for in a Bible to be sure we have a good, accurate translation? First, one should read the Preface in the front of the Bible to see if it was translated by a committee of men. If several men translate the Bible they usually will correct the mistakes of one another. If only one person is the translator, his mistakes may not be corrected. It is wise not to use a Bible which has been translated by only one person. Some examples of translations by only one person are Moffatt’s, Goodspeed’s, Phillip’s, McCord’s and Today’s English Version.</p>\r\n<p>Second, one should read the Preface to find out how the translation was made. Did the translators strive to put the original language in today’s language, or did they just paraphrase? There is a big difference between a paraphrase and a translation. In a paraphrase, the writer simply says what he thinks the Bible is saying. He does not translate what the Bible actually says. An example of a paraphrase is The Living Bible. It is not really a translation. Therefore, it is not really the Word of God. It is just one man’s idea of what the Bible means. One should beware of using a paraphrase as his main study Bible.</p>\r\n<p>Third, one should learn the religious background of the translators. If they came from many different churches, their translation will likely be more accurate than if they all came from one <a href=\"[[~136]]\">denomination</a>. They will be careful to see their fellow translators do not change the Scriptures to support their denomination. However, if a translation is made by just one religious group, the danger is very great that they will place their doctrines in the translation. A very good example of a religious group inserting its own ideas into a translation is <a href=\"[[~89]]\">The New World Translation</a> which was made by the <a href=\"[[~148]]\">Jehovah’s Witnesses</a>. It has many errors in it. One should also beware of the various translations put out by the <a href=\"[[~166]]\">Roman Catholic Church</a> such as Knox’s Translation and The New American Bible.</p>\r\n<p>Fourth, one should look at the “theological bias” of the translators. For example, if a man holds to the doctrines of John Calvin, it may affect his translation. The secretary of the committee that translated the <a href=\"[[~88]]\">New International Version</a> of the New Testament was a Calvinist. The NIV is well known for wrong translations which support the false doctrines of Calvinism. Another example of a translation which has a “theological bias” is the Revised Standard Version which was translated by modernists. Modernists are scholars who do not really believe the Bible is inspired of God, or that Jesus is the only <a href=\"[[~187]]\">begotten</a> Son of God, or that the miracles of the Bible really happened. For example, the RSV does not correctly translate Isaiah’s prophecy that the Saviour would be born of a virgin (Isaiah 7:14). The words “young woman” are put in the place of “<q>virgin</q>.” This makes a contradiction between the prophecy and its fulfillment in Matthew 1:23. Modernists do not believe in the virgin birth. Thus they deny that Jesus was actually the Son of God. They have changed the text of the Bible to make it agree with their theological bias.</p>\r\n<p>One may want to read and compare different translations. However, for one\'s main study Bible, one should be sure he or she has an accurate translation. Some examples of accurate translations are: the King James Version of 1611, the American Standard Version of 1901, and the New King James Version. The weakness of the King James of 1611 is that it uses old words which have changed in meaning. It also uses old forms of grammar. This makes it difficult to read for those who are not used to it. The ASV 1901 also has the old forms of grammar in it as well as words which are no longer in common use. The New King James has both the accuracy and the beauty of the KJV 1611. It is also written in clear, modern English which is easy to understand.</p>',1,1,85,1,1,1,1342470340,3,1424715377,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'translations-of-the-bible',0,0,1,NULL),(103,'document','text/html','God Has Joined Himself to the Universe','God Has Joined Himself to the Universe','Study why we cannot look at the creation and deny the existence of God. And the moral , cosmological, and teleological arguments for the existence of God.','god-has-joined-himself-to-the-universe','',1,0,0,15,0,'','<p>In Matthew 19 we have recorded an exchange between <a href=\"[[~151]]\">Jesus</a> and the Pharisees concerning the <a href=\"[[~156]]\">marriage</a> relationship, and in Matthew 19:6, Jesus said, <q>“So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.”</q> This is true in the marriage relationship but it’s also true in other relationships involving God.</p>\r\n<p>We are going to look at the fact that God has joined himself to the universe. By that we mean we may see God in creation. We may know of the <a href=\"[[~188]]\">existence of God</a>. The <a href=\"[[~119]]\">Bible</a> affirms this. In Romans 1:18-20, the apostle Paul wrote, <q>“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; because that which is known of God is manifest in them; for God manifested it unto them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse...”</q> Long ago the Psalmist declared in Psalm 19:1, <q>“The heavens declare the glory of God; And the firmament showeth his handiwork. Day unto day uttereth speech, And night unto night showeth knowledge. There is no speech nor language; Their voice is not heard.”</q> Acts 14:17 says, <q>“And yet He left not himself without witness, in that he did good and gave you from heaven rains and fruitful seasons, filling your hearts with food and gladness.”</q></p>\r\n<p>The atheist tries to separate God from the universe by telling us this universe is here by mere chance, by organic <a href=\"[[~47]]\">evolution</a>. But the universe cries out in response, saying, “<a href=\"[[~118]]\">God is</a>!” There is abundant evidence of God’s creation, or of God’s existence in creation.</p>\r\n<p>We are going to look at three valid arguments for the existence of God. The first is the argument from morality. What we mean by this is that man is a spiritual being with spiritual needs. He has a moral conscience which urges him to do that which he thinks is right. Mere matter is not moral. This desk is mere matter. It has absolutely no morality. Therefore, man’s sense of right and wrong must have come from morality itself, from intelligence. It must have come from God.</p>\r\n<p>All men have the urge to choose right and wrong. The conscience of man compels man to do what he thinks is right. When he doesn’t follow his conscience, from whence does his capacity to feel guilt come? Where does it originate? It originates with God! Now, man’s conscience may be wrongly trained, or wrongly educated, but that’s not the point. The point is, there is a sense of morality. Man can lose that through hardening his conscience. His conscience can become seared (as the Bible says) as with a hot iron, or defiled. But, he was not created that way. There is a sense of morality.</p>\r\n<p>The pure materialist cannot explain conscience. Animals do not have it. When a dog bites you he does not crawl off if scolded and spend time in remorse and grief over what he’s done to you. In fact, chances are, if you don’t get out of his way, he’ll bite you again. Animals don’t have the capacity to feel guilt, but man does. Thus, man is a moral being, created in the image of God. In Genesis 1:26, God said, <q>“Let us make man in our image, after our likeness,”</q> not a physical likeness, but a spiritual likeness, a moral likeness, with morality, with personality. We are different. God created us that way.</p>\r\n<p>An easy way to remember this argument for God’s existence is to just simply think of guilt. If we think of the name of God, the “G” might remind us of the guilt that God has given us the capacity to feel. That is a great blessing. Someone might ask, “Is it a blessing to feel guilt?” It is, indeed, if the guilt is based upon a knowledge of doing that which God has told us not to do. Thus, when we feel guilt, we have a way of escaping that guilt by turning to God through Jesus Christ. That produces gratitude. Once the guilt of sin has been removed, gratitude replaces it. Guilt is a blessing if it causes us indeed to do the right thing by turning to God.</p>\r\n<p>A second argument for the existence of God is called the cosmological argument. The word “cosmos” is a word that means “order.” When we talk about this cosmos we mean the universe. The cosmological argument is based upon the orderly arrangement of things and the fact that orderly arrangement is here. It is an effect which demands an adequate cause. Every effect demands an adequate cause. This desk again, using it as an illustration, is an effect. It demands a cause. What’s an adequate cause for this effect? Did it just come into being by itself, perhaps, by an explosion that occurred and this was the result? That’s not an adequate cause, that’s not logical. Someone made it. So, there must be an adequate cause for this cosmos, this universe in which we live.</p>\r\n<p>The cosmos is an effect produced by a primal cause, which from the very nature of the case must be a person. There’s too much order here for anything else to be truth. Did order come from disorder? No. Thomas Aquinas was the first to formalize this argument in modern philosophy. Aquinas said: “That which does not exist begins to exist only through something already existing. Therefore, if at one time nothing was in existence, it would have been impossible for anything to have begun to exist. And, thus, even now nothing would be in existence, which is absurd.” Simply stated, something cannot come from nothing but something exists; therefore, something has always existed. Now, can this something be mere matter? No. The cause of anything must have the qualities of that which is caused and more, even greater, qualities. What are these qualities then? They would have to be qualities of being, qualities of personality, not just qualities of mere substance or matter. God created rocks, does that mean that God is a rock? No, He has to have qualities greater than the rock. He created mind and personality and volition. He must have these qualities and He does.</p>\r\n<p>This universe exhibits order. This is the very meaning of cosmos. But, can order come from disorder? Can a rational being come from an irrational being? But, a rational being exists, therefore, a rational being has always existed. That rational being is the Supreme being, God Almighty.</p>\r\n<p>An easy way to remember this argument is to think of order. The “G” in “GOD,” we’re saying, represents “GUILT.” The “O” now represents “ORDER.” So, as we think of the name of God, thus far we have the guilt, the great blessing to feel guilt, a capacity to feel that animals do not have; then, order, the cause to effect argument, or the argument from order, the cosmological argument.</p>\r\n<p>The third argument is the teleological argument. We might just call it the argument from design because that’s what is involved. This argument complements, really, and adds to the cosmological argument. It calls attention to the interrelation of the parts of the universe to produce something that is good. Remember, the cosmological argument, the argument from cause to effect, demands a cause for the order of things now in existence. The teleological argument, or the argument from design, simply says this order of things was so designed with some purpose. So, these two arguments go hand in hand. William Paley set forth this argument back in the 18th century.</p>\r\n<p>The creation shows the glory of God. Hear what the Psalmist declares in Psalm 8:1, <q>“O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.” </q></p>\r\n<p>There are so many examples of design in this universe. The earth orbits around the sun. But in so doing, it departs from a straight line by only one ninth of an inch (2.8 mm) every 18 miles (29 km). Let’s say that in its orbit around the sun the earth deviated by one 10th of an inch (2.5 mm) or by one eighth of an inch (3.2 mm)—just that much either way, what would happen? We would burn to death because we would be that much closer in the orbit, or we would freeze to death because we’d be that much farther away. Just that much deviation would bring death by freezing or death by burning.</p>\r\n<p>The distance of the sun from the earth is 93 million miles (150,000,000 km). Let’s say that we increase that distance by 10%, what happens? We freeze. Let’s lessen that distance by 10%. We burn up. Just 10%! Chance? It shows design, doesn’t it?</p>\r\n<p>Look at the moon, 231,000 miles (372,000 km) from earth. Move it in by one fifth of that distance, what would happen? Twice a day there would be tidal waves over most of the earth of between 35 feet (11 m) and 50 feet (15 m) high.</p>\r\n<p>The human body is one of the most marvelous examples of design in existence. It is made up of some 100 trillion cells, some so small that it would take over 6,000 laid end to end to cover one inch (25 mm), yet, each cell intricate and complex to the extreme. Each cell has 46 chromosomes, each containing DNA which determines the hereditary traits. These traits are locked into the DNA structure of every cell.</p>\r\n<p>How do the cells in the human brain work? A man by the of W. Gray Walter, a British neurophysicist, stated that it would take 10 billion electronic cells, occupying the space of about one and a half million cubic feet (42,000 m³), to build a facsimile of the human brain. There is no question that God is responsible for the design of the human brain.</p>\r\n<p>Charles Darwin, the author of <cite>The Origin of Species</cite>, an evolutionist, said of the human eye, “The eye with all its inimitable contrivances could have been formed by natural selection, seems (I freely confess) absurd in the highest degree.” He further stated, “If it could be demonstrated that any complex organ existed which could not possibly have been formed by numerous successive modification, my theory would absolutely break down.” But his theory has absolutely broken down, and every other theory of evolution breaks down in the face of such intricacy of design. The eye has one hundred and seven million cells with seven million cones allowing sight in full color; one hundred million rods allowing sight in blacks, whites and grays. The eyes are connected to the brain by over 300,000 nerves and can detect light as dim as one, one-hundred trillionth of a watt. How could it have evolved? It could not.</p>\r\n<p>What “intermediate state” between no eye at all and a perfect eye could nature have “selected” to be passed on to successive generations? It’s an impossibility. As the Psalmist declared, <q>“I will give thanks unto thee; for I am fearfully and wonderfully made: Wonderful are thy works; And that my soul knoweth right well”</q> (Psalm 139:14).</p>\r\n<p>If only every soul knew well the works of God, and if man would start attributing the works of creation to the Father above, rather than to some mythical mother nature! God the Father created all things. Design gives evidence of such. An easy way to remember this teleological argument is to think about design and let the “D” in “GOD” represent design.</p>\r\n<p>God has joined himself to this universe, <q>“what therefore God hath joined together, let not man put asunder.”</q> No wonder the Psalmist declared in Psalm 14:1, <q>“The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.”</q> Yes, the writer of Job says in Job 12:7-9, <q>“But ask now the beasts, and they shall teach thee; And the birds of the heavens, and they shall tell thee: Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee. Who knoweth not in all these, That the hand of Jehovah hath wrought this...?”</q></p>\r\n<p>We should see from creation itself that evolution is an impossibility, that creation is the only logical answer, and that truly the Bible is right when it tells us in its very first words,<q> “In the beginning God created the heaven and the earth.”</q></p>',1,1,86,1,1,1,1342470352,3,1423696854,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'god-has-joined-himself-to-the-universe',0,0,1,NULL),(104,'document','text/html','Unless','Unless','Examine five things the Lord has taught must be done to be saved. ','unless','',1,0,0,15,0,'','<p>The word “unless” (or “except”) means that what is mentioned must be done! It is not something that can safely be left out of our lives. In this lesson, we shall notice five things our Lord taught must be done!</p>\r\n<p>“I tell you, Nay: but, except ye repent, ye shall all in like manner perish” (Luke 13:3). <a href=\"[[~165]]\">Repentance</a> is the decision to change from the wrong way to the right way. If I am a drunkard and continue to drink, I will go to <a href=\"[[~67]]\">Hell</a> to be punished forever when I <a href=\"[[~140]]\">die</a> (Galatians 5:19-21). I must turn away from drunkenness, and turn to <a href=\"[[~151]]\">Jesus</a> Christ for the true refreshment (John 4:14) just as many have done before me (I Corinthians 6:9-11). But if I make the foolish choice to keep on <a href=\"[[~141]]\">drinking</a> beer and other alcoholic beverages, I am sinning and rebelling against God. I will be destroyed because that is the way <a href=\"[[~174]]\">sin</a> leads (Galatians 6:7-8).</p>\r\n<p>“Jesus answered, Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God!” (John 3:5). Jesus taught that we must be <a href=\"[[~121]]\">born again</a> in order to enter the spiritual <a href=\"[[~152]]\">kingdom</a> (the church) in which the blessings of <a href=\"[[~167]]\">salvation</a> from sin and eternal life are found (John 3:3). But what does it mean to be born again? It has nothing to do with a physical birth, for that is a completely different matter (John 3:6). Some have taught that the new birth is something which cannot be understood. This is not true. Just as the wind can be understood by its effects, so can the new birth, even though it cannot be seen (John 3:8). We are born by the Spirit when we hear, believe, and obey the truth which the Holy Spirit has revealed in <a href=\"[[~119]]\">God’s Word</a> (Ephesians 6:17; I Peter 1:22-23; James 1:25). We are born of the water when we come forth from being buried in water in <a href=\"[[~113]]\">baptism</a> (Romans 6:3-5; Colossians 1:13-14; 2:12).</p>\r\n<p>“Verily I say unto you, Except ye turn, and become as little children, ye shall in no wise enter into the kingdom of heaven” (Matthew 18:3). Little children learn many things in the early years because they want to learn. We cannot be saved without this desire to learn from Jesus Christ, the greatest teacher of all (Matthew 11:29; 28:19-20). We must also be like children in our trust in Jesus Christ and our loyalty to Him.</p>\r\n<p>“No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day” (John 6:44). Our own wisdom and strength are not enough to save us. God had to put something in this world that would actually move people in the right direction. This drawing power is the <a href=\"[[~62]]\">gospel</a> of Christ (Romans 1:16; 10:14-17; Acts 2:37-38). We are drawn to Jesus by the gospel when we are taught (John 6:45). Until we are moved by <a href=\"[[~171]]\">hearing</a> the gospel, there is no chance for us to be <a href=\"[[~170]]\">saved</a>.</p>\r\n<p>“I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins” (John 8:24). The Greek language in which the New Testament was first written does not have the word “He” in it. It just says “I am.” This was a title for God. It suggests that God has no beginning or ending (See John 8:56-59). The Jews understood that Jesus claimed to be of the <a href=\"[[~145]]\">same</a> nature as God, the Father; that is, He ever lives. If Jesus is not such a Being, but just another man like you and me, He is not powerful enough to save us. If we do not believe in Him strongly enough to obey Him in all things, we cannot be saved (Hebrews 5:8-9)!</p>',1,1,87,1,1,1,1342470387,3,1424716235,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'unless',0,0,1,NULL),(105,'document','text/html','Examples of Unrighteousness','Examples of Unrighteousness','Study the definition and consequences of unrighteousness, and how the unrighteous can become righteous through the obedience to God\'s word.','examples-of-unrighteousness','',1,0,0,15,0,'','<p>In another article, we discuss some examples of people in the Bible who were <a href=\"[[~98]]\">righteous</a>. The <a href=\"[[~119]]\">Bible</a> also gives many examples of those who were unrighteous. Whereas Abel was described as a righteous man, his brother, Cain, was described as a <strong>wicked one</strong> and a <a href=\"[[~159]]\">murderer</a> (1 John 3:12). The Bible uses <a href=\"[[~174]]\">Sodom</a> and Gomorrah as an example of ungodliness (2 Peter 2:6). To be ungodly is to be unrighteous. Many times the nation of Israel was unrighteous. In the wilderness they worshipped a golden calf (Exodus 32:1-6) and because of their hardened hearts, they wandered in the wilderness for forty years (Numbers 13:30 - 14:4; Hebrews 3:8-17). They wanted an earthly king (1 Samuel 8:7) thereby rejecting Jehovah God as their King and they followed the evil examples of the kings of other nations which led to the Assyrian and Babylonian captivities. Jesus condemned the wickedness of the Pharisees (Matthew 23:13-33). Wickedness is unrighteousness. The destiny of the unrighteous is eternal <a href=\"[[~67]]\">punishment</a> (1 Corinthians 6:8-10; Revelation 21:8).</p>\r\n<p>However, the unrighteousness of mankind can be turned to righteousness. In the book of Romans, the apostle Paul points out the unrighteousness of man (Romans 4:9-10, 23). In the first three chapters of the same book, Paul dealt with the <a href=\"[[~174]]\">sins</a> of the Jews and Gentiles—all of mankind. This unrighteousness is not inherited (Ezekiel 18:4, 20-24; Matthew 18:3). Unrighteousness (sin) is something that one <em>does</em> (1 John 1:10; 3:4). Paul also shows what is involved in changing from unrighteousness to righteousness in Romans 6:16-18. In verse 17 it states that one must obey <q>from the heart to that form of teaching whereunto ye were delivered</q> (that is, one must <a href=\"[[~171]]\">hear</a> the <a href=\"[[~62]]\">Gospel</a>, <a href=\"[[~165]]\">repent</a> of his sins, <a href=\"[[~137]]\">confess</a> Christ as the <a href=\"[[~187]]\">Son</a> of the living God, be <a href=\"[[~113]]\">baptized</a> for the forgiveness of his sins, and <a href=\"[[~194]]\">live</a> according to the Word of Truth). This means that one must turn and resist Satan and submit to God (1 Thessalonians 1:9; James 4:7).</p>\r\n<p>It should be the goal of all to <q>die the death of the righteous</q> but we must remember; to <q>die the death of the righteous</q> one must live the life of the righteous (Psalm 116:15; Proverbs 14:23; Revelation 14:13).</p>',0,1,88,1,1,1,1342470396,3,1423604341,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'examples-of-unrighteousness',0,0,1,NULL),(106,'document','text/html','Who Are We?','Who Are We?','Examine the Christians in the church of Christ. ','who-are-we','',1,0,0,15,0,'','<p>“Who was at the door?” you may have asked. In case you are wondering who we are and what we represent, I would like to give you a brief explanation. Let me begin by telling you who we are not. We are not <a href=\"[[~148]]\">Jehovah’s Witnesses</a> or <a href=\"[[~173]]\">Seventh Day Adventists</a>. We are not Baptists, <a href=\"[[~166]]\">Roman Catholics</a>, Pentecostals, or <a href=\"[[~157]]\">Mormons</a>. We are not part of any Catholic or Protestant body nor are we members of any alliance, council, or union of religious bodies. We are not a cult, or part of any denomination.</p>\r\n<p>However, we are Christians (Acts 11:26). We strive to glorify God in that holy name (I Peter 4:16; James 2:7). We refuse to wear the names of men or the doctrines of men. We do not wear the names of nations or cities. We honour Christ by wearing His <a href=\"[[~161]]\">name</a> only. We are Christians just like the ones you can read about in the New Testament.</p>\r\n<p>The <a href=\"[[~39]]\">church</a> to which we belong is the one you can read about in the New Testament. It is not a building, but a body of baptized believers. It was <a href=\"[[~35]]\">built</a> by Jesus Christ (Matthew 16:18). It was bought with His blood (Acts 20:28). Therefore, we represent no one but Jesus Christ. Jesus built <a href=\"[[~134]]\">one</a> church. It began nearly 2,000 years ago in Jerusalem (Acts 2). If Jesus built one church, you may be wondering where all the thousands of other <a href=\"[[~136]]\">churches</a> have come from. The only answer is that they were started by men. Jesus said: <q>“Every plant which my heavenly Father hath not planted shall be rooted up” </q>(Matthew 15:13).</p>\r\n<p>Jesus Christ is the builder, purchaser, and founder of the one church that we read about in the New Testament. He is also its foundation. <q>“For other foundation can no man lay than that which is laid, which is Jesus Christ” </q>(I Corinthians 3:11). He is the chief <a href=\"[[~32]]\">cornerstone</a> of the church (Ephesians 2:19-22).</p>\r\n<p>Jesus prayed that all believers in Him would be united. <q>“Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me” </q>(John 17:20-21). Many people do not believe in Jesus today because of all the <a href=\"[[~49]]\">divisions</a> among those who claim to be His followers. These divisions are known as “denominations.” They are condemned in the New Testament. <q>“Now I beseech you brethren, by the name of the Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment”</q> (I Corinthians 1:10). Divisions are also known as “seditions” and “heresies” and are condemned as works of the flesh which will keep people out of <a href=\"[[~65]]\">Heaven</a> (Galatians 5:19-21).</p>\r\n<p>We can only be saved by the blood of Jesus Christ which was shed on the <a href=\"[[~72]]\">cross</a> (I Peter 1:18-19). It only can wash away our sins (Revelation 1:5). Since Jesus purchased His church with His blood, we must belong to <a href=\"[[~131]]\">His church</a> to be saved. If a person can be saved outside of the church of Christ, then he can be saved without the blood of Jesus. Those who are saved are added to the church by the Lord (Acts 2:36-47). One does not join the church, but the Lord adds him when he <a href=\"[[~167]]\">obeys the gospel</a> and is thereby cleansed by the blood of Jesus (Romans 6:16-18).</p>\r\n<p>In the New Testament, we have been given “<a href=\"[[~85]]\">all things that pertain to life and godliness</a>” (II Peter 1:3). We have complete instructions for living the <a href=\"[[~194]]\">Christian life</a>. We are told how we are to <a href=\"[[~133]]\">worship</a> to please God. We can learn how to conduct the work of the church from the New Testament. We need no creed book, manual, or book of church discipline beside the <a href=\"[[~119]]\">Bible</a> (I Timothy 3:14-15). Most denominations have some book besides the Bible that they use to tell them what to believe and how to conduct their affairs, but the Bible alone is sufficient (II Timothy 3:16-17).</p>\r\n<p>Perhaps you are asking, “What is the <a href=\"[[~161]]\">name</a> of this church?” Since Christ built the church, it belongs to him (Matthew 16:18). Therefore, it is the church of Christ. The groups or congregations of Christians which meet at various places are simply known as “the churches of Christ” (Romans 16:16). The church is described in the New Testament as a body, house, kingdom, etc. It is also called the “church of God” (I Corinthians 1:2). Any of these are correct designations for the Lord’s one true church.</p>\r\n<p>Thank you for taking the time to read this article. We hope you will take time to read the other articles which follow. Be sure to check everything you read by the Scriptures (Acts 17:11, I Thessalonians 5:21). Everything we believe, teach, and practice must be according to the Bible, God’s Holy Word (Isaiah 8:20; Matthew 4:4; II John 9; Revelation 22:18-19).</p>',1,1,89,1,1,1,1342470406,3,1424721526,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'who-are-we',0,0,1,NULL),(107,'document','text/html','God’s Place for Women in His Church','God’s Place for Women in His Church','Examine the differences and importance of roles in the church for men and women, according to the Bible.','women-in-the-church-article','',1,0,0,15,0,'','<p>Woman’s place in society is something that is widely discussed in our time. The world has felt the force of the “Feminist” movement, or “Women’s Liberation,” as it is sometimes called. Most of us would agree that men and women should have the same rights under the law. Equal pay for equal work should be the expected and encouraged. However, what about woman’s place in the <a href=\"[[~39]]\">church</a>? In our lesson today, we’ll examine what God has revealed concerning women in <a href=\"[[~37]]\">His church</a>.</p>\r\n<p>Our study today is entitled: “God’s Place for Women in His Church.” A <a href=\"[[~135]]\">tract</a> by this same title has been distributed for some time now by Truth For The World. We thought this subject worthy of our attention because of the developments in our society today concerning the woman’s role as it affects the church of the Lord. Christians must realize that many of the ideas set forth in the feminist movement are contrary to God’s will.</p>\r\n<p>Some in the Lord’s church today are questioning the place of the woman. They are saying she should be allowed to lead in public prayers, preach, and even serve as <a href=\"[[~50]]\">elders</a>, or deacons in the church. The religious world as a whole has been influenced to think along these lines, in many instances. However, those who are concerned for truth cannot compromise it in any area. Does the Bible tell us that women should be allowed to do everything men do in the church? The answer to that question is clearly, “No.” The Word of God is complete, furnishing us with all we need on every subject. The place of the woman in the church is no exception. God has revealed His will on this subject, as we shall see in this study.</p>\r\n<p>First of all, we need to make clear that in some areas women and men are exactly the same in God’s eyes. Certainly there is no distinction between men and women in <a href=\"[[~167]]\">salvation</a>. God’s love for all is seen in the giving of His Son, Jesus Christ for all people. Remember, in Acts 10:34-35, Peter at the house of Cornelius clearly stated this principle: <q>“And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is acceptable to him.”</q> The “whoever” in this passage means just that. Every man or woman of accountable age who obeys God is loved and saved on the basis of obedient faith in response to God’s grace. There is no difference in the blessings received through the <a href=\"[[~62]]\">gospel</a> by men and women. Paul wrote in Galatians 3:26-28: <q>“For ye are all sons of God, through faith, in Christ Jesus. For as many of you as were baptized into Christ did put on Christ. There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.”</q></p>\r\n<p>Now that passage does not teach that in the church a woman can do everything a man does. Nor does it mean that God makes no distinction between the husband and wife in the family arrangement. God decrees that the husband is the head of the wife (Eph. 5:23). He is to provide for the physical and spiritual needs of his family, including those of his wife. The woman in the home is to be a helper to the husband, teacher of the children, a “keeper at home,” as Titus 2, verses 4 and 5 point out. God recognizes certain physical and psychological differences between men and women. God created us all, and He knows us better than anyone. He has given the man and the woman roles best suited for them.</p>\r\n<p>There are several passages in the New Testament which regulate woman’s role in the church. In 1 Corinthians 11:3, Paul wrote, <q>“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.”</q> This is an important verse because it reveals that we are all in submission to someone. Even Christ, according to this passage, submits to God the Father. Is Christ inferior to God because He submits? Certainly not. Neither is the woman inferior to the man simply because she is to submit to him. The difference God makes between the two is in His purpose for each. In fact, God has placed woman on a pedestal, teaching the husband in His Word to love his wife as Christ loved the church (Ephesians 5). How much greater love could be given? If the husband takes seriously his God-given responsibilities to his wife, the wife has everything for which to be thankful, and nothing to regret.</p>\r\n<p>A passage of great importance to the question of woman’s role in the church is 1 Timothy 2. The context indicates Paul is writing about the public gatherings of the church as it assembles to <a href=\"[[~133]]\">worship</a>. In verse one, Paul commands that prayers be made for all men. The word for “men” in this verse, in the original language of the New Testament, means “mankind.” It is the general word for all human beings, both men and women. However, down in verse 8 of 1 Timothy 2, Paul is writing about the leading of public prayer in the assemblies of the church. Here he uses a different word for “men” which means only the males. It does not include females. This is a very important distinction. Had Paul meant for women to lead in public prayer, he certainly would not have used a word which can only mean the males. Therefore, the men only are to lead the public prayers of the church when men and women are present together.</p>\r\n<p>Another clear contrast is seen between verse 8 of 1 Timothy 2, where men, that is, the males, are commanded to pray, and verse eleven, where women are commanded to learn in silence, or quietness, with all subjection. Then, in verse 12, Paul writes: <q>“But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.”</q> A woman cannot “have dominion over” a man in the church. Preaching and public teaching of classes where men are present are clearly forbidden by this passage. Leading public prayers where men are present is also prohibited by this passage. The woman is to learn in silence. In this case, the word translated “silence” in many versions, literally means “quietness.” She is not required to be absolutely silent in the assemblies today. However, she cannot speak in any way which teaches, or usurps authority over the man.</p>\r\n<p>Paul, here in 1 Timothy 2:13-14, gives the reasons why God has made men the leaders in the church. He writes: <q>“For Adam was first formed, then Eve; and Adam was not beguiled, but the woman being beguiled hath fallen into <a href=\"[[~174]]\">transgression</a>.”</q> God created the woman for the man according to Genesis 2:18-25. In the deception of the Garden, it was Eve who succumbed to Satan. Adam sinned also by following Eve’s lead, and thereafter God made it clear that man was to lead his wife and family. Again, we repeat that this arrangement in no way suggests the inferiority of the woman. It simply establishes God-given roles for her. And oh, how important those roles are, both in the home, and in the church. The importance and the influence of the mother in the home cannot be overstated. Women may also teach in accordance with God’s will, as they instruct their children, and other women. Also, Priscilla, a fine Christian woman, privately assisted her husband Acquilla in teaching Apollos (Acts 18:24-26). And we must never overlook the power of example. Peter wrote: <q>“In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; beholding your chaste behavior coupled with fear”</q> (1 Peter 3:1-2). These verses speak volumes about the influence of a godly woman in the home. The non-Christian husband who will not obey the Word of God by direct teaching, may ultimately be won to the Savior by the sweet, submissive example of his Christian wife who demonstrates daily her love for God and her appreciation of her important God-given role. How totally tragic it is that today so many women are turning away from the greatest life there is—the life of the Christian woman who sees the value of living as God would have her live.</p>',0,1,90,0,1,1,1342470414,3,1425334159,0,0,0,1342805220,1,'',0,0,0,0,1,'modDocument','web',1,'women-in-the-church-article',0,0,1,NULL),(108,'document','text/html','Works of the Flesh','Works of the Flesh','Examine the sins the Bible calls the works of the flesh, which, if we continue to do, will keep us from inheriting the kingdom of God. ','works-of-the-flesh','',1,0,0,15,0,'','<p><q>“Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”</q> (Galatians 5:19-21, KJV)</p>\r\n<p>Paul tells us <a href=\"[[~151]]\">Jesus</a> did not give us freedom from <a href=\"[[~174]]\">sin</a> just to go out and commit more sin (Galatians 5:13, 16-17, 24-25; Romans 6:1-2). In our text, Paul says, <q>“The works of the flesh are manifest.”</q> This means “open to sight, visible.” It is the opposite of hidden. Paul’s conclusion in this passage: those who continue in the works of the flesh will not go to Heaven!</p>\r\n<h3>Sins of Impurity</h3>\r\n<ol>\r\n<li>Adultery and Fornication. These two terms cover all unlawful sexual relations. Jesus tells us this is the only Scriptural reason for <a href=\"[[~96]]\">divorce</a> and <a href=\"[[~87]]\">remarriage</a> (Matthew 19:9).</li>\r\n<li>Uncleanness. Other definitions are: “immoral, lustful, impure, indecent” (Ephesians 4:19; Romans 1:24; 2 Corinthians 12:21).</li>\r\n<li>Lasciviousness. This sins includes the lack of self-control, sexual excess, no shame. This is something we <a href=\"[[~165]]\">stop</a> doing when we become Christians (Romans 13:13; 1 Peter 4:3-4).</li>\r\n</ol>\r\n<h3>Sins Against True Worship</h3>\r\n<ol>\r\n<li>Idolatry. Idolatry is placing anyone or anything before our devotion to God. It is also the worship of any image that represents false gods (Matthew 4:10; Revelation 19:10; Colossians 3:5).</li>\r\n<li>Witchcraft. The <a href=\"[[~119]]\">Bible</a> condemns this practice (Deuteronomy 18:9-12; Exodus 22:18; Acts 8:9-24; Acts 19:19).</li>\r\n</ol>\r\n<h3>Sins Against Love</h3>\r\n<ol>\r\n<li>Hatred. This includes private hatred, family feuds, and deep-seated ill-will. Hatred is a poison that will destroy the hater.</li>\r\n<li>Variance (contentions). This is hate at work (1 Corinthians 3:1-3).</li>\r\n<li>Emulations (jealousies). It is a <q>“work of the flesh”</q> to feel resentful toward another for something they have.</li>\r\n<li>Wrath. <a href=\"[[~82]]\">Cain</a> was angry and killed his brother Abel (Genesis 4:5-8). Moses was angry and struck the rock (Numbers 20:10-11). The <a href=\"[[~194]]\">Christian life</a> does not include this attitude (Colossians 3:8; Ephesians 4:31; James 1:19-20).</li>\r\n<li>Strife (selfish ambition). This causes division among brethren (Philippians 2:3; Galatians 5:15; James 3:16).</li>\r\n<li>Seditions and heresies. Strife and seditions war against unity (John 17:20-22; 1 Corinthians 1:10-13; Ephesians 4:3).</li>\r\n<li>Envyings and Murders. <q>“Love envieth not”</q> (1 Corinthians 13:4). Cain’s envy led to <a href=\"[[~159]]\">murder</a>. Joseph’s brother’s envy caused them to sell him into slavery (Genesis 37:4-5, 20-27). The envy of the Jewish leaders of Jesus’ day caused them to <a href=\"[[~72]]\">crucify</a> Him.</li>\r\n</ol>\r\n<h3>Sins Against Self-Control</h3>\r\n<ol>\r\n<li>Drunkenness. The Bible condemns any use of <a href=\"[[~141]]\">alcoholic beverages</a> (Proverbs 20:1; Proverbs 23:29-35).</li>\r\n<li>Revellings. This includes drinking parties, orgies, and dancing which causes lust (1 Peter 4:3-4).</li>\r\n<li>And such like. Anything Paul misses in his list is covered in this phrase. <q>“[T]hey which do such things shall not inherit the kingdom of God.”</q></li>\r\n</ol>\r\n<h3>Conclusion</h3>\r\n<p>God wants us to be <a href=\"[[~170]]\">saved</a> (1 Timothy 2:4; 2 Peter 3:9). We can resist temptations through God’s Word (Matthew 4:1-11). Let’s determine to put aside the <q>“works of the flesh”</q> and produce the <q>“fruit of the Spirit”</q> (Galatians 5:22-23).</p>',1,1,91,1,1,1,1342470425,3,1425319971,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'works-of-the-flesh',0,0,1,NULL),(109,'document','text/html','Why Do Christians Worship on the First Day of the Week?','Why Do Christians Worship on the First Day of the Week?','Examine the first century church as an example for us as to when we are to come together for worship.','why-worship-on-sunday-article','',1,0,0,15,0,'','<p>The church of the Lord Jesus Christ meets on the <a href=\"[[~109]]\">first day of the week</a> (Sunday) for regular <a href=\"[[~133]]\">worship</a>. At that time, the members of the church eat the <a href=\"[[~154]]\">Lord’s supper</a>. This is done in memory of the <a href=\"[[~125]]\">death</a> of Jesus Christ for our sins. Teaching and exhorting from the <a href=\"[[~119]]\">Word of God</a> is done. <a href=\"[[~163]]\">Prayers</a> and <a href=\"[[~160]]\">songs</a> of praise are offered up to God. A <a href=\"[[~129]]\">contribution</a> it taken for the poor and for the preaching of the gospel. The Lord’s church meets on Sunday because some very important events happened on that day.</p>\r\n<p>Jesus Christ, our Lord and Saviour, arose from the dead on he first day of the week: “Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons” (Mark 16:9; see also Matthew 28:1-8; Luke 24:1-12; John 20:1-10). The <a href=\"[[~72]]\">resurrection</a> of Christ is very important to Christians. It proves beyond all doubt that Jesus Christ is indeed the <a href=\"[[~187]]\">Son of God</a>. It also gives us the assurance that we too will be raised to life again (see I Corinthians 15).</p>\r\n<p>The Holy Spirit came upon the apostles upon the first day of the week: “And when the day of <a href=\"[[~183]]\">Pentecost</a> was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance” (Acts 2:1-4). “Pentecost” actually means “fifty days.” Pentecost was a special feast of the Jews which was to be observed fifty days after their Passover feast. It is also called “the feast of harvest” or “firstfruits.” Sometimes it is called “the feast of weeks” because it was seven weeks after Passover. “And ye shall count unto you from the morrow after the <a href=\"[[~99]]\">sabbath</a>, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall there be complete: even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meal-offering unto Jehovah” (Leviticus 23:15-16; see also Exodus 23:14-19). Since the Sabbath was Saturday, the seventh day of the week, the day after the Sabbath would be Sunday, the first day of the week (Exodus 20:9-10).</p>\r\n<p>The church of the Lord Jesus Christ began on this Pentecost day when the Holy Spirit came upon the apostles. On that day, they preached the <a href=\"[[~62]]\">gospel</a>. Men <a href=\"[[~171]]\">heard</a>, believed, <a href=\"[[~165]]\">repented</a>, and were <a href=\"[[~113]]\">baptized</a> for the remission of sins. They were added by the Lord to His church, which is the <a href=\"[[~31]]\">church of Christ</a> (Acts 2:36-47). Thus, the church had its beginning on Sunday, the first day of the week.</p>\r\n<p>The early church met on the first day of the week to remember Jesus Christ by eating the Lord’s supper: “And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight” (Acts 20:7). Paul was in a hurry to get to Jerusalem (Acts 20:16). But in spite of that, when he came to Troas, he stayed seven days (Acts 20:6). Without doubt, he was waiting for the first day of the week so he could worship with the church.</p>\r\n<p>Some perverted translations of the Bible, such as the so-called “<a href=\"[[~59]]\">Good News Bible</a>” and the “New English Bible,” mistranslated this passage. They make the breaking of bread, which is the Lord’s supper, to be a fellowship meal. They put “Saturday evening” instead of the first day of the week. This is misleading, dishonest, and wrong! The Greek words here for “the first day of the week” are the same as in Luke 24:1, where it is correctly translate “the first day of the week.” Those who really want to follow God’s Word will not use such translations.</p>\r\n<p>Not only did the early Christians meet on the first day of the week for the Lord’s supper, but they also engaged in the other acts of worship. It is on this day that Christians are commanded to give for the work of the Lord: “Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come” (I Corinthians 16:2). Christians must exhort one another not to forsake the assembly on the first day of the week (Hebrews 10:25).</p>\r\n<p>Jesus commanded His disciples: “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). He also commanded them to teach the ones baptized “to observe all things whatsoever I commanded you” (Matthew 28:20). Now, when one sees the early churches observing the Lord’s supper on the first day of the week, it follows that the apostles taught them to observe it on that day. We must follow the New Testament pattern in order to be the <a href=\"[[~134]]\">true</a> church today.</p>',0,1,92,0,1,1,1342470436,3,1425331906,0,0,0,1342805220,1,'',0,0,0,0,1,'modDocument','web',1,'why-worship-on-sunday-article',0,0,1,NULL),(110,'document','text/html','Tracts','Download Tracts','','tracts','',1,0,0,9,1,'','<img src=\'pix/tractspread.jpg\' alt=\'Truth For The World Tracts\' class=\'center no-shadow\' /> \r\n<p>Our tracts are Bible-based, have eye-catching covers, and are great for both personal ministry and use by congregations. Since they are made available under a <a href=\"http://creativecommons.org/licenses/by-nc-nd/3.0/\">Creative Commons license</a>, you may print, copy, and distribute as many copies as you would like without asking permission, as long as you attribute us, do not change the content, and do not sell them.</p>\r\n<p>Our tract bundle includes <strong>72</strong> tracts on many different relevant topics. If you would rather download them individually, you can <a href=\"[[~215]]\">browse the topics</a> and choose tracts that you would like to download.</p>\r\n<p>We hope that you will take these tracts and use them to spread the word of Christ.</p>\r\n\r\n<ul>\r\n<li><a href=\'pdf/tracts_letleg.zip\'>Letter &amp; Legal</a></li>\r\n<li><a href=\'pdf/tracts_a4.zip\'>A4</a></li>\r\n</ul>\r\n\r\n<!--\r\n<p>Choose paper size: <select id=\'paperSize\'><option>Letter &amp; Legal</option><option>A4</option></select></p>\r\n<p><a href=\'pdf/tracts.zip\' class=\'button\'  style=\'background-image: url(pix/buttonTracts.png);\' title=\'Download Tracts (PDF 41.3 MB)\'></a></p>\r\n-->',0,1,3,1,1,1,1342470490,3,1424304187,0,0,0,1344874320,1,'Download Tracts',0,0,0,0,0,'modDocument','web',1,'tracts',0,0,1,NULL),(111,'document','text/html','Authority in Religion','Authority in Religion','Where do we go for our authority as to who and how we worship? This lesson shows that God is our authority and it is only through obedience to His will, given to us in the Bible, that we are to be saved.','authority-in-religion','',1,0,0,110,0,'','<p>When God found that the children of Israel were becoming disobedient to Him, He spoke to them through Moses and warned them that He would bring forth a man like Moses to speak to them. Whoever disobeyed His word would perish (Deuteronomy 18:15-19).</p>\r\n<p>This promise to the children of Israel was fulfilled by the birth of our Lord <a href=\"[[~151]]\">Jesus</a> Christ (Acts 3:19-26). He was born to redeem the world. But He was rejected by the children of Israel among whom He was born and grew up.</p>\r\n<p>One day during His earthly ministry our Lord took three of His disciples and went up into a high mountain <q>“and he was transfigured before them; and his garments became glistering, exceeding white, so as no fuller on earth can whiten them. And there appeared unto them Elijah with Moses: and they were talking with Jesus. And Peter answereth and saith to Jesus, Rabbi, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah. For he knew not what to answer; for they became sore afraid. And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved <a href=\"[[~79]]\">Son</a>: hear ye him.”</q> (Mark 9:2-7).</p>\r\n<p>What was the meaning of all this? Moses stood for the <a href=\"[[~191]]\">Law</a>. People should no longer follow the Law of Moses as a system of worshiping God. <a href=\"[[~99]]\">Sabbath-keeping</a>, tithing, animal sacrifices, and <a href=\"[[~160]]\">instrumental music</a> are no longer required. Elijah stood for the prophets who spoke about the coming on earth of a <a href=\"[[~78]]\">Saviour</a> from the seed of David. Now that the Saviour has come, men should <strong>not</strong> go back to the Law and the prophets, but obey the words of Jesus Christ!</p>\r\n<p>Whatever Christ said was not of His own, but words from God the Father. <q>“And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day. For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak. And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.”</q> (John 12:47-50).</p>\r\n<p>Many people do not obey the words of Christ. Even many religious people have turned away from the words of Christ and substituted their own thoughts. They do not think that Christ was right when he said: <q>“I will <a href=\"[[~35]]\">build</a> my church”</q> (Matthew 16:18). <q>“My”</q> indicates ownership. It is completely wrong for a man or a group of people to form their own denomination and worship the Lord there. Jesus said: <q>“Every plant which my heavenly Father planted not, shall be rooted up. Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.”</q> (Matthew 15:13-14).</p>\r\n<p>The founders of human denominations are blind leaders. Those who worship therein are blind followers. This is why Jesus warned: <q>“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.”</q> (Matthew 7:21-23).</p>\r\n<p>At the <a href=\"[[~80]]\">Judgment</a>, Jesus will deny certain ones, not because they did not worship Him, but because they did not do it according to His will. God promised to build a house (Isaiah 2:2-3). This house is what Christ called <q>“My church.”</q> Jesus bought this church with His blood: <q>“Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you bishops, to feed the church of the Lord which he purchased with his own blood.”</q> (Acts 20:28). No one has a right to form any other church or call it by any name of his own choosing.</p>\r\n<p>Let us respect God’s <a href=\"[[~190]]\">authority</a>! We must not add to the things which God has commanded! We must not subtract from any of the things God has commanded (Revelation 22:18-19). If we do not respect God’s authority in the Bible, we cannot be saved (2 John 9-11).</p>\r\n<p>Are you <a href=\"[[~170]]\">saved</a>? Jesus said, <q>“He that <a href=\"[[~171]]\">believeth</a> and is <a href=\"[[~113]]\">baptized</a> shall be saved; but he that disbelieveth shall be condemned”</q> (Mark 16:16). Why not believe and be baptized today?</p>',0,1,0,1,1,1,1342470616,3,1423513616,0,0,0,1343242440,1,'',0,0,0,0,0,'modDocument','web',1,'authority-in-religion',0,0,1,NULL),(112,'document','text/html','Autonomy of the Local Church','The Autonomy of the Local Church','God has a plan for how His church should be organized. The Bible tells us the church is to be autonomous or self-governing. It cannot exist with God\'s blessing if we do not follow His plan. Learn the reasons and the need for an autonomous local church.','autonomy-of-the-local-church','',1,0,0,110,0,'','<p>The meaning of “autonomy” is <a href=\"[[~40]]\">independent</a> or self-governing. The church we read about in the New Testament is made up of <a href=\"[[~44]]\">autonomous congregations</a>. The word “<a href=\"[[~39]]\">church</a>” means “the called out.” It is used to describe God’s people who have been called by the <a href=\"[[~62]]\">Gospel</a> (2 Thessalonians 2:14). They have been called out of the world and into the service of <a href=\"[[~151]]\">Christ</a>.</p>\r\n<p>The word “church” is used in the New Testament in only two senses. First, it refers to the called out people of Christ in all the world. This is the <strong>universal</strong> sense. When Jesus promised in Matthew 16:18: <q>“upon this rock I will build my church,”</q> He was including all believers in all the world in His church. Thus, He was speaking of the universal church.</p>\r\n<p>Second, the word “church” is used in the <strong>local</strong> sense. When Paul addressed the First Corinthian letter to <q>“the church of God which is at <a href=\"[[~29]]\">Corinth</a>,”</q> he was speaking to a group of Christians in Corinth who met together to <a href=\"[[~133]]\">worship</a> and serve God (1 Corinthians 1:2). The universal church is made up of all the local congregations everywhere. Paul referred to this when he said: <q>“All the churches of Christ salute you”</q> (Romans 16:16).</p>\r\n<p>The word “church” is never used in the Bible in a <strong>denominational</strong> sense. A <a href=\"[[~136]]\">denomination</a>, by its own claims, is not the universal church. Most denominations claim to be a part of the universal church along with all the other denominations. Therefore, a denomination is smaller than the universal church. But most denominations are made up of many congregations. Therefore, a denomination is larger than the local church. An organization smaller than the universal church but larger than the local church is not found in the Word of God! Denominations were established by men. They exist without the blessing of God for they are completely unknown in God’s Word!</p>\r\n<p><a href=\"[[~31]]\">Churches of Christ</a> are <strong>autonomous</strong> in government. Each one is independent of all others. Each one has its own leadership. We read in the New Testament of churches in a district such as <q>“the churches of Galatia”</q> (Galatians 1:2). However, there was no district organization. Each of the churches in Galatia was self-governing.</p>\r\n<p>It is easy to see that God’s plan for His church was for each church in each place to be self-governing. When Paul and Barnabas returned from their first missionary journey, they again visited the churches they had established. They <q>“appointed for them <a href=\"[[~50]]\">elders</a> in every church”</q> (Acts 14:23). Every church had its own eldership. When Paul wrote to the church of Christ in Philippi, he addressed his letter to <q>“the saints in Christ Jesus that are at Philippi, with the bishops [elders] and deacons”</q> (Philippians 1:1). The apostle Peter commanded elders to <q>“Tend the flock of God <em>which is among you</em>”</q> (1 Peter 5:2). They were not to feed other flocks, but they were to shepherd the flock which was among them. This is the local congregation where they were members.</p>\r\n<p>Paul wrote to Titus:<q> “For this cause left I thee in Crete, that thou shouldest set in order the things that were wanting, and appoint elders in <em>every city,</em> as I gave thee charge”</q> (Titus 1:5). The Lord told John to write letters to each of the seven churches in the Roman province of Asia (Revelation, chapters 2 and 3). The church at Jerusalem had its own elders (Acts 15:4). The church in Ephesus had its own elders (Acts 20:17). The church at Philippi had its own elders too (Philippians 1:1).</p>\r\n<p>Always, in each local church, we read of more than one elder. Paul and Barnabas <q>“appointed for them <em>elders</em> in every church”</q> (Acts 14:23). Never do we read in the New Testament of a church having only one elder! In order to serve as an elder, a man must have the qualifications God has given in His Word (1 Timothy 3:1-7; Titus 1:5-9). It is wrong to appoint men to serve as elders who are not qualified!</p>\r\n<p>Congregations can cooperate with one another in doing the Lord’s work. We have examples of this in the New Testament. The Jerusalem church sent Barnabas to help the church in Antioch (Acts 11:22-26). The congregation in Antioch sent help to the churches of Judea when they were in need (Acts 11:27-30). Paul received support from other churches in order to be able to preach the Gospel to the church at Corinth (2 Corinthians 11:8). Titus and another brother were chosen by the churches to take a <a href=\"[[~129]]\">contribution</a> from the churches in Macedonia and Achaia to Jerusalem (2 Corinthians 8:16-24). These churches cooperated with one another to do the Lord’s work. However, they did not form a separate organization apart from the local church. There was no city, province, state, or regional organization.</p>\r\n<p>God’s wisdom is seen in the way He has <a href=\"[[~132]]\">organized His church</a>. If a window is made of a single piece of glass, just one stone hitting the glass will break the whole window. If the window is made up of several panes of glass, a stone hitting one pane will break only that one pane. The rest of the window will not be broken. The same thing is true of God’s church. If there is a central organization of all the churches, and false teachers come in, all the churches will be led astray. If there is no central organization, then false teachers might lead one congregation astray, but the others will not be harmed.</p>\r\n<p>God’s way is best! The church belongs to the Lord. He <a href=\"[[~81]]\">purchased</a> it with His own blood (Acts 20:28). Often men are not happy with the way God has organized His church. They think they can improve upon it. They must understand they have no right to change what God has done (Galatians 1:6-9; 2 John 9; Revelation 22:18-19). If they change the organization, name, worship, or work of the Lord’s church, they are disobeying God, not man. Let us be content to do the things God has told us to do. Let us do them in the way God has told us to do them. Let us call them by the <a href=\"[[~161]]\">names</a> God has given in His Word. When we do this, we can be sure we are pleasing the Lord (John 14:15).</p>',0,1,1,1,1,1,1342470636,3,1423516904,0,0,0,1343312040,1,'',0,0,0,0,0,'modDocument','web',1,'autonomy-of-the-local-church',0,0,1,NULL),(113,'document','text/html','Baptism','Baptism','Is Baptism essential to salvation? Is sprinkling accepted by God? Should babies be baptized? The Bible is clear on God\'s requirements for baptism and we need to be sure we are following these requirements as it is a matter of spiritual life or death.','baptism','',1,0,0,110,0,'','<p>Many religious people today seem to think that baptism is not very important. It seems strange then that among the last words spoken by <a href=\"[[~151]]\">Jesus</a> before he returned to <a href=\"[[~65]]\">Heaven</a> were words concerning <a href=\"l\">baptism</a>. Jesus said, <q>“He that believeth and is baptized shall be saved; but he that believeth not shall be damned” </q>(Mark 16:16). The fact is, Jesus spoke about baptism because it is a subject of great importance. It is a matter of spiritual life and death! For this reason, one needs to understand the difference between what man says about baptism and what God says about baptism.</p>\r\n<p>One common teaching of man concerning baptism is that a person does not have to be baptized in order to be saved. Is this what the Bible teaches? Absolutely not! On the day of Pentecost mentioned in Acts 2, Peter said to the people, <q>“Repent and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost” </q>(Acts 2:38). If a person wants his <a href=\"[[~174]]\">sins</a> forgiven by God, he must be baptized. Again, the Scriptures teach the importance of <a href=\"[[~114]]\">baptism</a> through the words Ananias spoke to Saul, saying, <q>“And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord” </q>(Acts 22:16). One can see that without baptism there is <strong>no forgiveness </strong>of sins. The Lord stated, <q>“He that believeth and is baptized shall be saved; but he that believeth not shall be damned” </q>(Mark 16:16). From these passages it is clear that God wants all men to know they <strong>must</strong> be baptized to be <a href=\"[[~170]]\">saved</a>.</p>\r\n<p>Another teaching of man that contradicts the Bible is the idea that sprinkling and pouring are acceptable forms of baptism. This, however, cannot be true since the meaning of the word “baptise” is immerse, dip, or plunge. The Apostle Paul describes baptism as a <strong><a href=\"[[~115]]\">burial</a></strong> in which one dies to the guilt of sin (Romans 6:1-7). Examples of baptism also show it is an immersion in water. Concerning the Ethiopian eunuch’s conversion, the Scriptures state, <q>“And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him” </q>(Acts 8:38). Pouring or sprinkling water on the Ethiopian’s head would not have required both men to go down <strong>into</strong> the water. There is no doubt that <strong>immersion </strong>was practiced here.</p>\r\n<p>Some men teach that <a href=\"[[~69]]\">infants</a> need to be baptized. The purpose of baptism, however, is to remove sin by the blood of Jesus Christ (Acts 2:38; 22:16; Revelation 1:5). Do <a href=\"[[~117]]\">babies</a> have sin? <strong>No!</strong> One needs to understand that sin, as defined by the Bible is the breaking of God’s law (1 John 3:4). Infants are not capable of breaking the laws of God or understanding the difference between good and evil. Can a child inherit sin from its parents? <strong>No!</strong> Ezekiel 18:20 makes it clear that <q>“The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.”</q> From the passages above, one can see that babies do not have sin and therefore, do not need to be baptized.</p>\r\n<p>A careful and honest study of the Scriptures will help one to understand the truth about baptism. The Bible plainly teaches that baptism is essential to salvation. In addition, one learns from examples of conversion that baptism is immersion in water and that it is for those who are guilty of sin—not for infants.</p>\r\n<p>Are you following the teaching of God about baptism or the teachings of men? If you have not been baptized according to the teaching of the Word of God, will you not do so today? <a href=\"[[~187]]\">Believe</a> that Jesus Christ is the <a href=\"[[~79]]\">Son</a> of God (Mark 16:16), <a href=\"[[~165]]\">repent</a> of all your sins (Acts 2:38), <a href=\"[[~137]]\">confess</a> that Jesus Christ is the Son of God (Acts 8:37) and be baptized into Christ (Galatians 3:26-27). Please let us know if we may assist you in obeying the <a href=\"[[~62]]\">gospel</a>.</p>',0,1,2,1,1,1,1342470645,3,1423517498,0,0,0,1343312760,1,'',0,0,0,0,0,'modDocument','web',1,'baptism',0,0,1,NULL),(114,'document','text/html','Does Baptism Save?','Does Baptism Save?','The Bible teaches that eternal life is found only in Christ Jesus, and to be in Christ we must come in contact with His blood through baptism. So to have eternal life with Him we must be baptized. The Bible teaches baptism saves. ','does-baptism-save','',1,0,0,110,0,'','<p>Many honest, sincere religious people believe man is saved by grace alone. Others teach that man is saved by <a href=\"[[~143]]\">faith</a> alone. Both of these groups deny that baptism (immersion in water) has anything to do with being saved from sins. What does the <a href=\"[[~119]]\">Bible</a> say?</p>\r\n<p>The Bible teaches that:</p>\r\n<ol>\r\n<li>All spiritual blessings are in Christ Jesus (Ephesians 1:3)</li>\r\n<li>Grace, faith, and love are found in Christ Jesus (1 Timothy 1:14; 2 Timothy 2:1)</li>\r\n<li>Salvation is found only in Christ Jesus (2 Timothy 2:10)</li>\r\n<li>Those who are sanctified are in Christ Jesus (1 Corinthians 1:2)</li>\r\n<li>Eternal life is found only in Christ Jesus (1 John 5:11-12)</li>\r\n<li>Baptism puts one into Christ Jesus (Galatians 3:27)</li>\r\n</ol>\r\n<p>Any reasonable, honest person will have to admit that if all spiritual <a href=\"[[~23]]\">blessings</a>, grace, faith, love, salvation, sanctification, and eternal life are found in Christ <a href=\"[[~151]]\">Jesus</a>, and if <a href=\"[[~113]]\">baptism</a> puts one into Christ Jesus, then one must be baptized in order to enjoy these blessings. This plainly shows that baptism is essential (required) in order to be <a href=\"[[~170]]\">saved</a>. To deny it is to deny the Word of God!</p>\r\n<p>The Bible does not teach that baptism alone saves! However, it does teach that man is saved by baptism. Many religious people think, <em>“He that believeth is saved and should be baptized.”</em> But Christ Jesus said: <q>“He that believeth and is baptized shall be saved”</q> (Mark 16:16). Some teach, <em>“Baptism does not save us.”</em> But the inspired apostle Peter wrote: <q>“The like figure whereunto even baptism doth also now save us”</q> (1 Peter 3:21, KJV). Which should we accept—the teaching of men, or the plain statements of the Word of God (John 12:48)?</p>\r\n<p>In order to be saved, one must <a href=\"[[~86]]\">obey</a> Christ Jesus (Hebrews 5:9). We are commanded to <a href=\"[[~187]]\">believe</a> (John 3:16; Acts 16:31). But we are also commanded to be baptized (Acts 10:48). Therefore, one must believe and be baptized in order to be saved. This is exactly what the Lord Jesus stated in Mark 16:16: <q>“He that believeth and is baptized shall be saved.”</q> If one refuses to be baptized in order to be saved, he is denying the Word of God!</p>\r\n<p>Certainly it is true that man is not saved by works of his devising (Ephesians 2:8-9; Titus 3:5), nor is he saved by the works of the <a href=\"[[~179]]\">Law of Moses</a> (Galatians 3:10-12). But man is saved by obeying the works of God (John 14:15; Hebrews 5:9). Belief (faith) is a work of God (John 6:28-29). Baptism is also a work of God (Mark 16:16). The same loving <a href=\"[[~78]]\">Saviour</a> who spoke the words of John 6:28-29 also spoke the words of Mark 16:16. If one denies this, he denies Christ Jesus Who spoke them.</p>\r\n<p>We are saved by the blood of Christ (Romans 5:9). Christ shed His blood in His death on the <a href=\"[[~72]]\">cross</a> (John 19:34). We come into contact with the blood of Christ when we are baptized into His <a href=\"[[~125]]\">death</a> (Romans 6:3). Without baptism, one cannot contact the saving blood of Jesus Christ. How can we deny this?</p>\r\n<p>What is necessary to save man from his sins? It takes <strong>God’s part</strong> which is grace (Ephesians 2:8), mercy (Titus 3:5), Christ Jesus (Matthew 1:21); His life (Romans 5:10); His blood (Romans 5:9); and the <a href=\"[[~62]]\">Gospel</a> of Christ (1 Corinthians 15:1-4). It also takes <strong>man’s part</strong> which is faith (Romans 5:1); works (James 2:24); calling on the name of the Lord (Romans 10:13); <a href=\"[[~25]]\">hope</a> (Romans 8:24); our effort (Acts 2:40); and being baptized (1 Peter 3:21). The Bible does not teach that man is saved by anything <strong>alone</strong>. God, through His Word, the Bible, says it takes <strong><a href=\"[[~167]]\">all</a></strong> of these things to save us from our sins. To deny such is to deny the Word of God!</p>\r\n<p>Does baptism save? Yes, one must be baptized to be saved! If you believe that Jesus Christ is the <a href=\"[[~79]]\">Son</a> of God (John 8:24), and are willing to <a href=\"[[~165]]\">repent</a> of your sins which separate you from God (Isaiah 59:1-2; Luke 13:3), and are willing to <a href=\"[[~137]]\">confess</a> your faith in Christ as God’s Son (Acts 8:37; Romans 10:10), then why not be <a href=\"[[~116]]\">baptized</a> into Christ now (Acts 16:33)? If you do, you will receive all the spiritual blessings which are found only in the Lord Jesus Christ!</p>',0,1,3,1,1,1,1342470654,3,1423602618,0,0,0,1343313900,1,'',0,0,0,0,0,'modDocument','web',1,'does-baptism-save',0,0,1,NULL),(115,'document','text/html','Five B’s of Baptism','The Five B’s of Baptism','This lesson discusses five aspects of baptism so that we may better understand this essential and wonderful act.','five-bs-of-baptism','',1,0,0,110,0,'','<p>There is much confusion about <a href=\"[[~113]]\">baptism</a>. Many do not believe a person must be baptized to be saved from his <a href=\"[[~174]]\">sins</a>. Others say baptism is <a href=\"[[~114]]\">necessary</a> for salvation. Some say sprinkling or pouring are acceptable forms of baptism. Others say only immersion in water is acceptable. There is only one way to settle the confusion about baptism. We must go to the New Testament, which is the<a href=\"[[~46]]\"> law</a> for all men today. What does the <a href=\"[[~119]]\">Bible</a> tell us about baptism? Its teaching is clear on this subject. Let us notice the five “B’s” of Bible baptism.</p>\r\n<p>First, baptism is a <strong>BURIAL</strong>. Notice the Apostle Paul’s statement in Romans 6:3-4. <q>“Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his <a href=\"[[~125]]\">death</a>? We were buried therefore with him through baptism unto death: that like as Christ was <a href=\"[[~72]]\">raised</a> from the dead through the glory of the Father, so we also might walk in newness of life.”</q> Paul states clearly that baptism is a burial. To bury something is to cover it completely. Sprinkling or pouring will not substitute for the burial which baptism demands. In fact, the word <q>“baptism”</q> itself means “to immerse, dip, plunge.” Bible baptism is a burial.</p>\r\n<p>Second, baptism is for <strong>BELIEVERS</strong>. Bible baptism is for those who can show they <a href=\"[[~187]]\">believe</a> in Jesus, the <a href=\"[[~79]]\">Son</a> of God. In Mark 16:16, Jesus said, <q>“He that believeth and is baptized shall be saved; but he that disbelieveth shall be <a href=\"[[~67]]\">condemned</a></q>.” Nowhere in the New Testament will one find a person baptized who was not able to express his belief in Christ. In Acts 8:12 we read, <q>“But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.”</q> Notice that <q>“both men and women”</q> were baptized, not little children. Why? Because baptism is for <a href=\"[[~116]]\">believers</a>, not <a href=\"[[~69]]\">babies</a>. Babies are born innocent. They are not guilty of the sins of their parents, as some teach (Ezekiel 18:20). Jesus used little children as examples of humility, and said we must become like them to enter the kingdom of heaven (Matthew 18:1-5). Would Jesus use sinful children as examples of what we must become to be pleasing to God? Certainly not!</p>\r\n<p>Third, baptism comes <strong>BEFORE</strong> forgiveness of sins. Jesus made this clear in His statement, <q>“He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.”</q> Jesus said belief <strong>and</strong> baptism bring salvation. He did not say belief brings salvation, and then one is baptized. One cannot be <a href=\"[[~170]]\">saved</a> without baptism. In Acts 22:16, Saul of Tarsus, a man who believed in Christ, <a href=\"[[~165]]\">repented</a>, and <a href=\"[[~137]]\">confessed</a> Jesus as Lord, still had to be baptized to wash away his sins. There is not a single instance in the New Testament where anyone was said to be saved until he was baptized. Baptism comes <strong>before</strong> forgiveness.</p>\r\n<p>Fourth, baptism is the <strong>BIRTH</strong> of the Christian. It is the beginning of the Christian’s <a href=\"[[~194]]\">life</a>. In John 3:5, Jesus told a man named Nicodemus, <q>“Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the <a href=\"[[~152]]\">kingdom</a> of God!”</q> To be born of water and the Spirit involves being baptized in water in obedience to the teaching of the Holy Spirit. How does the Spirit teach us? He does so through the Word of God. In the New Testament we learn of the importance of being baptized in water. So it is the Spirit who teaches us to be baptized as we read His Word. This is what the apostle Paul meant in 1 Corinthians 12:13. <q>“For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.”</q> Paul says all must be baptized into the body of Christ, which is the church (Ephesians 1:22-23). It is by the teaching of the Spirit through the Word that we learn of our need to do this. Then, we must <q>“drink of one Spirit</q>,” which means we are to continue to <a href=\"[[~120]]\">study</a> the Word which the Holy Spirit has given—the New Testament. We must grow in our knowledge of God’s Word, and we must remain faithful in the <a href=\"[[~134]]\">one church</a> (Revelation 2:10).</p>\r\n<p>The final “B” is that Bible baptism is where the <strong>BLOOD</strong> of Christ is applied to cleanse us from our sins. Can a person be saved from his sins without the blood of Christ? No! But only in baptism is the blood applied from <a href=\"[[~65]]\">Heaven</a> to take away our sins. The blood of Jesus was shed in His death. The soldier pierced the side of the slain Saviour of the world, and <q>“straightway there came out blood and water”</q> (John 19:34). Then, in Romans 6:3-4, Paul speaks of being buried in the <q>“likeness”</q> of Christ’s death through baptism. The blood that was shed in Christ’s death is reached only in the likeness of His death—baptism. In Revelation 1:4-5, John says Jesus washed us from our sins in His blood. When does that washing take place? It is the washing of baptism. Remember the blood of Jesus is applied to wash away our sins.</p>\r\n<p>We should never forget the five “B’s” of baptism. They remind us of what the Bible teaches about this very important subject. The Bible says baptism is a <strong>BURIAL</strong>. It is for <strong>BELIEVERS</strong>, those who can express their belief in Christ. It comes <strong>BEFORE</strong> forgiveness of sins. It is the <strong>BIRTH</strong> of the Christian, and it is where the precious <strong>BLOOD</strong> of Jesus is applied to wash away our sins. Have you received Bible baptism?</p>',0,1,4,1,1,1,1342470665,3,1423678182,0,0,0,1343314500,1,'',0,0,0,0,0,'modDocument','web',1,'five-bs-of-baptism',0,0,1,NULL),(116,'document','text/html','Believers Want to Be Baptized','Believers Want to Be Baptized','If you believe Jesus is the Son of God and have repented of your sins and you want to obey Christ, the next step is baptism. This study shows the importance of baptism and the correct way to accomplish it.','believers-want-to-be-baptized','',1,0,0,110,0,'','<p>If you believe in <a href=\"[[~151]]\">Jesus</a> Christ as God’s Son, and have <a href=\"[[~165]]\">repented</a> of all your past <a href=\"[[~174]]\">sins</a>, you will want to be baptized. You know that Jesus loves you. You <a href=\"[[~86]]\">love Him </a>and want to obey His will (John 14:15). You remember the final words that Jesus spoke before going back to Heaven: <q>“And he said unto them, Go ye into all the world, and preach the gospel to the whole creation. He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned”</q> (Mark 16:15-16).</p>\r\n<p>You trust the Lord’s promise of salvation to all who believe and are baptized, but you need someone to assist you in being baptized. You understand that you should be baptized into the name of the <a href=\"[[~145]]\">Father, Son and Holy Spirit</a> (Matthew 28:18-20). You also know that no instruction is given in God’s Word concerning the character or qualifications of the one who does the baptizing. The preacher who taught you the truth could baptize you. Or some other Christian might do it. If a Christian is not available, anyone could do it as long as he immerses you in water according to the teaching of the <a href=\"[[~20]]\">Bible</a>. Nowhere in the Bible is it taught that only an “ordained minister” can baptize! Judas Iscariot, who betrayed the Lord, baptized others (John 4:1-2). Was their baptism worthless because Judas was a wicked man? If one has heard the <a href=\"[[~62]]\">Gospel</a>, believed in Jesus Christ as God’s <a href=\"[[~187]]\">Son</a>, repented of all his past sins and <a href=\"[[~137]]\">confessed</a> that Jesus is the Christ, <a href=\"[[~79]]\">the Son of God</a>, he is qualified to be baptized (Romans 10:17; Mark 16:16; Acts 2:38; Romans 10:10). No qualifications are given for the one who does the baptizing!</p>\r\n<p>If our acceptance with God depended upon the character of the one who baptizes us, we would have to be able to trace an unbroken chain of such men back to <a href=\"[[~183]]\">Acts, chapter 2</a>, when <a href=\"[[~193]]\">the Lord’s church</a> was first established. God accepts and saves every person who obeys the qualifications He has given for salvation regardless of the one who does the baptizing. If this were not the case, we could never be sure our baptism was acceptable for the one who baptized us might be an unworthy person and we did not know it.</p>\r\n<p>The Lord would not require you to be baptized, but leave you without someone who could do it. If baptism had to be done by some preacher, pastor, priest or other church official, our Lord would have told us. The important thing to consider is the heart of the person who is baptized. Do you understand the purpose of baptism? Do you truly believe that Jesus Christ is God’s Son? Has godly sorrow led you to repent of all past sins? Of course, you would prefer to be baptized by the one who taught you the truth of the Gospel, or by some faithful Christian, but if such is not available, then anyone can baptize you.</p>\r\n<p>You may have been taught the Gospel by reading a tract or taking a Bible correspondence course. In this way, you have learned what you must do in order to be <a href=\"[[~170]]\">saved</a>. Don’t wait until a Gospel preacher is able to come to you. Ask one of your friends to assist you in being baptized. Since your friend may not understand what Bible baptism is, you should explain to him that baptism requires a <a href=\"[[~115]]\">burial</a> in water and a raising up out of the water (Acts 8:36-39; Romans 6:1-4). Your friend should place you in the water so that your entire body is completely covered. Then he should quickly raise you up out of the water.</p>\r\n<p><a href=\"[[~113]]\">Baptism</a> should always be done quietly and with great respect. You should remember that in baptism, you are remembering the <a href=\"[[~72]]\">burial and resurrection of Jesus</a>. Before you are baptized, you should confess with your mouth, <q>“I believe that Jesus Christ is the Son of God”</q> (Matthew 10:32; Acts 8:37; Romans 10:8-10). A baptism can best be done when the one to be baptized is standing in water waist deep. If this much water is not available, you can sit down in shallow water. Then the baptizer will gently lower you backward until your entire body is covered. Then the baptizer will quickly raise you up out of the water. The Bible does not tell us that we must say any “special” words when we baptize someone. However, for the instruction of those who may be watching, it would be good for the baptizer to state what he is doing. He could simply say, “For the forgiveness of your sins, I now baptize you into the name of the Father, Son and Holy Spirit.”</p>\r\n<p>One is not saved until he has been <a href=\"[[~114]]\">baptized</a>. If you have heard and believed the Gospel, then you need to be baptized without delay. In the examples in the New Testament of people becoming Christians, we will find that they were baptized the same day and the very same hour that they believed (Acts 2:41; 8:35-39; 16:33). Do not delay! Be baptized this very day, for your eternal salvation depends upon your obedience to the Gospel of Christ!</p>',0,1,5,1,1,1,1342470684,3,1423518110,0,0,0,1343314980,1,'',0,0,0,0,0,'modDocument','web',1,'believers-want-to-be-baptized',0,0,1,NULL),(117,'document','text/html','Should Babies Be Baptized?','Should Babies Be Baptized?','This lesson looks at the following questions with an emphasis on infant baptism: what is baptism, who should be baptized, and what is the purpose of baptism? ','should-babies-be-baptized','',1,0,0,110,0,'','<p>What is baptism? Who should be baptized? What is the purpose of baptism? Men have argued over these questions for many years. Is there an answer that we can all understand? Yes, there is. God has given the answer. It is found in the <a href=\"[[~119]]\">Bible</a>.</p>\r\n<h3>What is Baptism?</h3>\r\n<p>There are three ways by which denominations <a href=\"[[~115]]\">baptize</a> people today: sprinkling, pouring, and immersion. Which one is correct baptism?</p>\r\n<p>In the Bible, <a href=\"[[~113]]\">baptism</a> is called a burial. <q>“We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life”</q> (Romans 6:4). If we want to bury a dead body, we will not sprinkle a little dirt on the head. We will cover the body completely with dirt. Baptism is like that. It is a burial in water. Sprinkling water on the head of a person does not baptize him. He must be completely buried under the water. <q>“And John also was baptizing in Enon near to Salim, because there was much water there: and they came, and were baptized”</q> (John 3:23). John chose a place to baptize where there was much water. Sprinkling requires only a little water. A burial in water requires much water. John did not baptize by sprinkling. He baptized by burying in water.</p>\r\n<p><q>“And he commanded the chariot to stand still: and they both went down into the water, both Philip and the eunuch, and he baptized him. And when they came up out of the water, the Spirit of the Lord caught away Philip; and the eunuch saw him no more, for he went on his way rejoicing”</q> (Acts 8:38-39).</p>\r\n<p>When Philip baptized the eunuch, both of them went down into the water. After the baptism, both of them came up out of the water. To sprinkle a person, it is not necessary to go down into the water. To baptize a person by burying him in the water, it is necessary to go down into the water. Therefore, Philip baptized the eunuch by a burial, not by sprinkling.</p>\r\n<h3>Who Should Be Baptized?</h3>\r\n<p>The Bible says there are certain things a person must <strong>do before</strong> he can be baptized. A person <strong>must believe</strong> in Jesus Christ before he can be baptized. Jesus said, <q>“He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned”</q> (Mark 16:16). How do we come to believe in Jesus as the <a href=\"[[~187]]\">Son</a> of God? It is by hearing the Word of God. <q>“So then faith cometh by hearing, and hearing by the word of God”</q> (Romans 10:17, KJV). Therefore a person <strong>must</strong> have faith in Christ <strong>before</strong> he can be baptized. To be baptized before a person believes is wrong. That baptism is no good! Now let’s ask a question, Can a <a href=\"[[~69]]\">baby</a> believe in <a href=\"[[~151]]\">Jesus</a> as the Son of God? We all know the answer is “no!” Then, babies are <strong>not</strong> to be baptized.</p>\r\n<p>A person <strong>must repent</strong> of his sins before he can be baptized. The Bible says, <q>“Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit”</q> (Acts 2:38). To <a href=\"[[~165]]\">repent</a> means to change one’s life from bad to good. To repent means to have a change of mind. A person no longer wants to do things his way, but now he wants to do what the Lord says. Can a baby repent? Can he change his mind and way of life? In no way! Therefore a baby is not to be baptized!</p>\r\n<p>Before a person can be baptized, he <strong>must</strong> also <strong>confess</strong> his faith in Christ. <q>“Because if thou shalt <a href=\"[[~137]]\">confess</a> with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”</q> (Romans 10:9-10). A good example of this is in Acts 8. The man from Ethiopia was being taught by Philip. They came to some water (v. 36). The man from Ethiopia wanted to be baptized. Before Philip baptized him he confessed, <q>“I believe that Jesus Christ is the Son of God”</q> (v. 37). After his confession, he was baptized. Baptism came <strong>after</strong> confession, not before. Can a baby confess his faith in Jesus Christ as the Son of God? The answer is a definite “no!” Therefore, a baby is not ready for baptism.</p>\r\n<p>What have we learned so far? A person must hear the Word of God. He must believe in Jesus Christ as the Son of God. Then he must repent of his sins. After that, he must confess his faith in Christ as the Son of God. All of this must be done <strong>before</strong> a person can be baptized. A person cannot be baptized and then believe, repent and confess. The Bible doesn’t teach it that way. That is why a baby is not to be baptized. A baby <strong>cannot</strong> have faith in Christ. A baby <strong>cannot</strong> confess his faith in Christ. A baby <strong>cannot</strong> repent of his sins for two reasons. First, he has no sins. Second, he couldn’t repent of them if he did have them. Let’s follow what the Bible teaches and then we can all agree. The Bible says, <q>“But when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women”</q> (Acts 8:12).</p>\r\n<h3>Why Be Baptized?</h3>\r\n<p>There are several reasons mentioned in the Bible as to why we must be baptized. First, we must be baptized if we want to be saved. <q>“He that believeth and is baptized shall be saved”</q> (Mark 16:16). The apostle Peter said, <q>“The like figure whereunto even baptism doth also now <a href=\"[[~114]]\">save</a> us...”</q> (1 Peter 3:21, KJV). To be saved and to have our sins forgiven is the same thing. If a person wants to be saved, then he must be baptized in order to be saved. If a person wants to have his sins forgiven, then he must be baptized. Peter told the people on the day of <a href=\"[[~183]]\">Pentecost</a> to <q>“Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission [forgiveness] of your sins...”</q> (Acts 2:38). There is no way a person can be saved, or have his sins forgiven, without being baptized (buried in water).</p>\r\n<p>Another reason to be baptized is to put a person into Christ. To be “in Christ” means “to be a Christian.” You are not a Christian if you are not in Christ. How does a person get into Christ? The Apostle Paul wrote to the churches of Galatia: <q>“For as many of you as were baptized into Christ did put on Christ”</q> (Galatians 3:27). You get into Christ through baptism. That makes you a Christian. That baptism is a burial in water. It also saves you and forgives you of your sins.</p>\r\n<p>Baptism also puts us into the body of Christ. The body of Christ is Christ’s <a href=\"[[~39]]\">church</a>. <q>“And [he] gave him to be head over all things to the church, which is his body...”</q> (Ephesians 1:22-23). Christ built only <a href=\"[[~134]]\">one church</a> (Matthew 16:18). That church is His body. The church is the saved. Christ is the Saviour of the church. If one wants Christ as His <a href=\"[[~78]]\">Saviour</a>, then he must be in Christ’s church. The only way one can get in Christ’s church is through baptism (a burial in water).</p>\r\n<p><strong>What</strong> does the Bible say about <strong>what</strong> baptism is? The Bible teaches that baptism is putting a person completely under water for a short time. This is called a burial or immersion.</p>\r\n<p><strong>Why</strong> should a person be baptized? So that he can be saved and have his sins forgiven. This baptism makes him a part of Christ and His church.</p>\r\n<p><strong>Who</strong> should be baptized? The Bible says the one who is to be baptized <strong>must</strong> believe, repent and confess his faith <strong>before</strong> he is baptized.</p>\r\n<p>Have <strong>you</strong> been baptized the Bible way? Did you believe, repent and confess your faith <strong>before</strong> you were baptized? Were you buried in water for your baptism? Were you baptized <strong>for</strong> the forgiveness of your sins? If you cannot answer “yes” to <strong>all</strong> of these questions, then your baptism is not according to the Bible.</p>\r\n<p>If you have more questions about baptism or you wish to be baptized according to the Bible, let us know.</p>',0,1,6,1,1,1,1342470699,3,1424388148,0,0,0,1343315760,1,'',0,0,0,0,0,'modDocument','web',1,'should-babies-be-baptized',0,0,1,NULL),(118,'document','text/html','It Is Reasonable to Believe in God','It Is Reasonable to Believe in God','We can see when we look at the world that there must be more than chance that brought the universe into such order. Study this lesson and see it IS reasonable to believe in God.','it-is-reasonable-to-believe-in-god','',1,0,0,110,0,'','<p>We live in an unbelieving world! Many have accepted Satan’s lie that faith in God as the Creator of all things disagrees with modern science. Such could not be farther from the truth! Faith in the <a href=\"[[~188]]\">existence</a> of God as Creator is both reasonable and in harmony with the facts of <a href=\"[[~21]]\">science</a>. A refusal to believe that God created all things is very unreasonable.</p>\r\n<p>Faith in God as Creator is reasonable because creation requires a <a href=\"[[~47]]\">creator</a>. If one sees a lovely, well built house, he does not say, “I wonder how that house came into existence.” He knows that the existence of the house means that someone built it. This is also true of our world. The fact that it exists requires that there must be one who built it. <q>“For every house is builded by some one; but he that built all things is God”</q> (Hebrews 3:4).</p>\r\n<p>Faith in God as the Creator of all things is reasonable because life can only come from life! Everyone understands that that which is dead can not produce that which is alive. In Europe during the Middle Ages, people were very ignorant. They believed in “spontaneous generation,” that is, that non-living things could give birth to living things. Louis Pasteur, a great French scientist in the 19th century, proved that spontaneous generation is false. Only life can produce life!</p>\r\n<p>Let us make application to the world and the people in it. How did it come to be? There are only two possibilities. Either the world and all living things in it came from dead, non-living, non-thinking matter, or it came from mind, intelligence, life, therefore, God. What do you think?</p>\r\n<p>Does a nest create a bird to sit in it, or does the bird, a living being, create the nest? Does a car make a man to drive it, or does the man who is living and intelligent create the car? It is totally unreasonable to believe that the earth which is filled with living plants, animals and persons, was brought into being by dead matter. However, it is very reasonable to believe that a supreme, intelligent Being, God, brought into existence the universe and the wonderful varieties of life which live in it.</p>\r\n<p>It is also reasonable to believe in God as Creator because of the plan and purpose in the <a href=\"[[~103]]\">universe</a>. The universe operates according to law. Scientists are busy discovering these laws which they use for man’s benefit. The order and design of the laws point to a Master mind who originated them. It is not possible that our orderly universe happened by chance. For example, the earth is 93 million miles (150,000,000 km) from the sun. If the earth were closer, it would burn up. If it were farther away, the earth would freeze. Did this just happen by chance? Or, did a living Mind, God, design this?</p>\r\n<p>Did the complex universe which operates in such orderly fashion, according to definite laws, just happen by chance? Or, is it the result of an intelligent God who created it? It would be more reasonable to assume that the telephone directory of Sydney, Australia, a city of more than 4,000,000 people, just happened by chance than to assume that the orderly universe came into existence by chance!</p>\r\n<p>It is reasonable to believe that <q>“in the beginning, God created the heavens and the earth”</q> (Genesis 1:1). Only a powerful, highly intelligent God could have created the wonderful, complex world in which we live. Truly, <q>“The fool hath said in his heart, There is no God”</q> (Psalm 14:1).</p>\r\n<p>Let us humble ourselves before our Creator <q>“that made the world and all things therein”</q> (Acts 17:24). Let us acknowledge that <q>“in him we live, and move, and have our being”</q> (Acts 17:28). To deny the existence of God is the greatest of all foolishness!</p>',0,1,7,1,1,1,1342470731,3,1424206683,0,0,0,1343316660,1,'',0,0,0,0,0,'modDocument','web',1,'it-is-reasonable-to-believe-in-god',0,0,1,NULL),(119,'document','text/html','Bible Is Inspired of God','The Bible Is Inspired of God','The Bible itself claims to be inspired of God. What does that mean? How does that affect how we are to treat the Bible? Study more about the inspired Word of God so that you too may be, as Paul wrote to Timothy, \"thoroughly equipped for every good work\".','bible-is-inspired-of-god','',1,0,0,110,0,'','<p>Paul wrote to Timothy: <q>“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.”</q> (2 Timothy 3:16-17, KJV). The <a href=\"[[~20]]\">Bible</a> is the plenary, verbally inspired, infallible Word of God. What do these words mean? The word “inspired” means the Bible came from God, not man. The word “infallible” means the Bible cannot teach error. The word “plenary” means all parts of the Scriptures are inspired. The word “verbal” means the very words (not just the thoughts) were given by God to the writers.</p>\r\n<p>The Bible came either <a href=\"[[~189]]\">from God</a> or else from man. Peter wrote: <q>“knowing this first, that no prophecy of scripture is of private interpretation. For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit”</q> (2 Peter 1:20-21).</p>\r\n<p>People of every age have agreed the Bible is the Word of God. Paul plainly said that the words he spoke and wrote were the commandments of God: <q>“If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord”</q> (1 Corinthians 14:37). He wrote to the Thessalonians: <q>“And for this cause we also thank God without ceasing, that, when ye received from us the word of the message, even the word of God, ye accepted it not as the word of men, but, as it is in truth, the word of God, which also worketh in you that believe”</q> (1 Thessalonians 2:13). Paul also wrote to the church at Ephesus that <q>“...by revelation was made known unto me the mystery, as I wrote before in few words, whereby, when ye read, ye can perceive my understanding in the mystery of Christ”</q> (Ephesians 3:3-4).</p>\r\n<p>Our Lord <a href=\"[[~151]]\">Jesus</a> Christ also <a href=\"[[~71]]\">testified</a> that the Bible is the inspired Word of God. He believed the Old Testament came from God: <q>“And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me”</q> (Luke 24:44). Even before the New Testament was written, Jesus said its message would be from God. He told His apostles: <q>“Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak <a href=\"[[~111]]\">from himself</a>; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come”</q> (John 16:13).</p>\r\n<p>Some people think the Bible is inspired in the same way that poetry is said to be inspired. They think the Bible writers were men of genius like Shakespeare or Confucius. If this is the case, then the Bible is just an ordinary book. But this is not the case! God not only gave the thoughts to the men who wrote the Bible, He also gave the words by which they expressed the thoughts: <q>“Then Jehovah put forth his hand, and touched my mouth; and Jehovah said unto me, Behold, I have put my words in thy mouth”</q> (Jeremiah 1:9).</p>\r\n<p><q>“Now therefore go, and I will be with thy mouth, and teach thee what thou shalt speak”</q> (Exodus 4:12).</p>\r\n<p><q>“The Spirit of Jehovah spake by me, And his word was upon my tongue”</q> (2 Samuel 23:2). <q>“And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed”</q> (2 Thessalonians 3:14).</p>\r\n<p>Because the very words of the Bible are inspired, Paul was able to make an argument based on the singular (Seed) and the plural (seeds): <q>“Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ”</q> (Galatians 3:16).</p>\r\n<p>We must not add to, take away from, or change the Word of God in any way (Deuteronomy 4:2: Galatians 1:6-9; Revelation 22:18-19). When the Hebrew words in which the Old Testament was first written, and the Greek words in which the New Testament was first written, are translated correctly, we have the Word of God in the language into which the translation has been made.</p>\r\n<p>The Bible is God’s inspired Book, which provides for all our spiritual needs: <q>“seeing that his divine power hath granted unto us <a href=\"[[~85]]\">all things that pertain unto life and godliness</a>, through the knowledge of him that called us by his own glory and virtue”</q> (2 Peter 1:3). The Bible is also the Book by which we will be judged at the Last Day. Jesus said: <q>“He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall <a href=\"[[~80]]\">judge</a> him in the last day”</q> (John 12:48).</p>',0,1,8,1,1,1,1342470743,3,1425328129,0,0,0,1343317200,1,'',0,0,0,0,0,'modDocument','web',1,'bible-is-inspired-of-god',0,0,1,NULL),(120,'document','text/html','How to Study the Bible','How to Study the Bible','Not everything written in the Bible will apply to us but all is there for our learning. This lesson will teach us five questions we must ask when studying the Bible that will help us better understand the Word of our God and how to apply it to our lives.','how-to-study-the-bible','',1,0,0,110,0,'','<p>The Bible is a very big book. Actually, it is a library of 66 different books. There are 39 books in the Old Testament and 27 books in the New Testament. These books are all joined together because they have one common theme. This theme is God’s <a href=\"[[~167]]\">plan</a> to save man from his <a href=\"[[~174]]\">sins</a> through Jesus <a href=\"[[~125]]\">Christ</a>. The first 39 books, the Old Testament, tell us that “Christ is coming.” The first four books of the New Testament tell us that “Christ has <a href=\"[[~192]]\">come</a>.” The last 23 books of the New Testament tell us that “Christ is <a href=\"[[~195]]\">coming</a> again.”</p>\r\n<p>In order to understand the Bible properly, one needs to ask five questions as he reads:</p>\r\n<ol>\r\n<li>Who is speaking?</li>\r\n<li>Who is spoken to?</li>\r\n<li>When is he speaking?</li>\r\n<li>What type of language is the speaker using?</li>\r\n<li>What are the circumstances or conditions under which he is speaking?</li>\r\n</ol>\r\n<p>If one can answer these five questions correctly, it will help him to understand the Word of God clearly.</p>\r\n<h3>Who is speaking?</h3>\r\n<p>Everything in the Bible was written by men who were <a href=\"[[~119]]\">inspired</a> by God. However, these inspired writers sometimes recorded by inspiration the words of evil men. Even the words of Satan are found in the Bible (See Job 1:9-11; 2:4-5; Matthew 4:3, 6, 9). These words are accurately recorded, but they are not recommended for us to follow today. If one asks, “Who is speaking?” it will help him to know whether the words he is reading are words he should obey.</p>\r\n<h3>Who is spoken to?</h3>\r\n<p>In Genesis 6:14, we have the following commandment of God: <q>“Make thee an ark of gopher wood</q>.” Is it necessary for us today to build a ship out of gopher wood in order to please God? No, God does not want us to do this. This command was given to Noah. It was necessary for him to obey it in order to be saved from the great <a href=\"[[~55]]\">flood</a> which God was going to send on all the world. But this command does not apply to us today. If we answer correctly, “Who is spoken to?” we will see this command was meant only for Noah.</p>\r\n<h3>When is the Bible writer speaking?</h3>\r\n<p>Is the writer speaking to people such as Abraham and Isaac who lived in the Patriarchal Age when God revealed His will directly to the fathers? Or, is he speaking to the people of Israel who lived under the Law God gave to Moses at Mt. Sinai? Or, is he speaking to people today who live under the <a href=\"[[~46]]\">Law of Christ</a>, which is the New Testament?</p>\r\n<p>In the days of the <a href=\"[[~179]]\">Law of Moses</a> under which Israel lived, animal sacrifices, sabbath keeping, special feast days, instrumental music and choirs and a special priesthood were all a part of required worship (Exodus 20:8-11; Leviticus 23; 1 Chronicles 25; 2 Chronicles 29:25; Psalm 150). But Jesus fulfilled the Law, Psalms, and Prophets [the Old Testament] (Luke 24:44). He has taken it away (Colossians 2:14). Today, all men live under the Law of Christ, which is the <a href=\"[[~191]]\">New Testament</a> (Hebrews 8:6-13). If we ask, “When is he speaking?” it will let us see that these Old Testament laws of worship are not for us. We must go to the New Testament to find how God wants us to worship Him today.</p>\r\n<h3>What type of language is the inspired writer using?</h3>\r\n<p>All human languages have two types of speech: literal and figurative. Literal language is the type which is found in the historical books of the Bible such as Genesis and Exodus, the book of Acts, etc. It is fact. Literal words must be understood to have their actual meaning. In literal language, if a sheep is mentioned, it means a four legged animal which has wool on its back.</p>\r\n<p>Figurative language is different. Words are used to represent ideas or thoughts which are different from the actual meaning of the word. For example: a sheep or lamb may be spoken of, but an animal is not meant. It is being used to represent something else which has some of the qualities of a sheep or lamb. Jesus was a man. He is the Son of God. But in figurative language in the Bible, He is sometimes spoken of as a lamb. John the Baptist said of Jesus: <q>“Behold, the Lamb of God, that taketh away the sin of the world!”</q> (John 1:29) Lambs were used for sin offerings under the Law of Moses. John did not mean that Jesus was an actual lamb. But he meant that Jesus would be the offering for our sins.</p>\r\n<h3>What are the conditions or circumstances in which this writing is given?</h3>\r\n<p>If we know the circumstances surrounding the writer at the time he writes, it will help us to understand what he is saying. For example: many people have great difficulty understanding the book of Revelation. But if we know the circumstances under which the book was given, it will help us to understand its message. The writer of Revelation was John, the apostle. He had been imprisoned by the Roman <a href=\"[[~127]]\">government</a> on a rocky island called Patmos. This was done because he was a Christian. The heathen Roman government was persecuting the <a href=\"[[~131]]\">church of Christ</a> near the end of the first century (about A.D. 95 to 100). The things which were revealed to John were <q>“things which must shortly come to pass”</q> (Revelation 1:1). The book of Revelation was intended to encourage those Christians who were being persecuted in the first century (Revelation 2:7, 11, 17, 26; 3:5, 12, 21). Any time that Christians are persecuted, they can gain great encouragement from studying the book of Revelation.</p>\r\n<p>The Bible is God’s <a href=\"[[~119]]\">inspired</a> Book. It is His revelation to mankind. But in order for us to understand the Bible, we must learn how to study it properly. We must <q>“rightly divide the word of truth”</q> (2 Timothy 2:15). If we will ask these five simple questions as we study, we will find that we can indeed understand God’s Book!</p>',1,1,9,1,1,1,1342470751,3,1423772439,0,0,0,1343317740,1,'',0,0,0,0,0,'modDocument','web',1,'how-to-study-the-bible',0,0,1,NULL),(121,'document','text/html','New Birth','The New Birth','What does it mean to be “born again”? Nicodemus thought it was a physical birth but the Bible speaks of a new birth as something we need to do to be in the spiritual kingdom. This lesson explains the new birth and how you can also be born again.','new-birth','',1,0,0,110,0,'','<p>We hear much today about the new birth. Many people say they are “born again Christians.” They do not seem to understand that one cannot be a Christian at all unless he has been born again. How can one be born again? That is, how does one become a Christian? What does the Bible say?</p>\r\n<p>The <a href=\"[[~119]]\">Bible</a> speaks of the new birth in John 3:1-13. Nicodemus, a Pharisee and a ruler of the Jews, came to <a href=\"[[~151]]\">Jesus</a>. Nicodemus was both a religious man and a good man. He knew that God had sent Jesus into the world because he had seen the miracles which Jesus did. Nicodemus was looking for the kingdom of God.</p>\r\n<p>Jesus knew what Nicodemus was thinking and answered by saying: <q>“Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”</q> “To see” the kingdom is to be a part of it and to enjoy its blessings. Nicodemus was a Jew. He had become a part of the kingdom of Israel by being born into a Jewish family. Probably he thought that Jesus’ kingdom would be an earthly kingdom also. But he was mistaken.</p>\r\n<p>The <a href=\"[[~152]]\">kingdom</a> which Jesus came to establish was a spiritual kingdom. Jesus later told Pilate, <q>“My kingdom is not of this world”</q> (John 18:36). When Peter confessed that Jesus is the Christ, the <a href=\"[[~187]]\">Son</a> of the living God, Jesus promised to build His church. He then promised to give Peter the keys of the kingdom (Matthew 16:16-19). It is clear in these verses that Jesus uses the word <q>“church”</q> and <q>“kingdom”</q> to refer to the same thing. Many years later, the Apostle Paul reminded members of the church of Christ at Colossae that God had <q>“translated us into the kingdom of the Son of his love”</q> (Colossians 1:13). Since the kingdom and the church are the same thing, then the way one gets into the church is the same way he gets into the kingdom. If one is in the kingdom, he is a member of the church.</p>\r\n<p>Jesus further said to Nicodemus: <q>“Verily, verily, I say unto thee, Except one be born of water and the Spirit, he cannot enter into the kingdom of God!”</q> This means that there is only one way that one can enjoy the blessings of the kingdom and that is by being born again.</p>\r\n<p>Jesus said that one must be born of (1) water, (2) the Spirit. In a human birth two things are necessary: (1) the father who begets, (2) the mother who brings forth. Jesus is using the physical birth into a human family to explain the spiritual birth into the kingdom of God which is God’s family.</p>\r\n<p>In the new birth, the Holy Spirit begets. The seed is the Word of God. Notice these words: <q>“Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures”</q> (James 1:18). Again, let us read a similar Scripture, <q>“Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.”</q> (1 Peter 1:22-23).</p>\r\n<p>The Word of God is the sword of the Spirit (Ephesians 6:17). It is the Word which the Spirit uses to produce faith in the human heart. <q>“So then faith cometh by hearing, and hearing by the word of God.”</q> (Romans 10:17, KJV). When the Word of God is preached, the Holy Spirit by this means begets faith in the sinner’s heart. Thus, one may be said to be begotten of the Spirit when he hears and believes the Word of God.</p>\r\n<p>But how is one born of the water? This is done by <a href=\"[[~115]]\">baptism</a>. When one hears and believes the Word of God, he obeys the Word by being baptized in water in the name of the Father, the Son, and the Holy Spirit (Matthew 28:19-20). This baptism is a burial in water (Romans 6:4; Colossians 2:12). It is for the remission (forgiveness) of sins (Acts 2:38; 22:16). By baptism, the believer is put into the Lord’s body (1 Corinthians 12:13), which is the <a href=\"[[~39]]\">church</a> (Colossians 1:18), the kingdom of God.</p>\r\n<p>We have seen that to be a Christian it is necessary to be born again. If one has been born again, he is in the kingdom of God which is the <a href=\"[[~131]]\">church of Christ</a>. This new birth of water and the Spirit takes place when the Spirit inspired Word begets faith in the human heart and the believer responds by being baptized for the remission of sins. Thus he is born of water and the Spirit and has thereby entered the kingdom.</p>\r\n<p>Reader friend, what about you? Are you <a href=\"[[~170]]\">saved</a>? Are you in the kingdom of God? Have you been born again of water and the Spirit? If not, then you do not have the hope of eternal life. Believe the Word and be baptized today that <a href=\"[[~167]]\">salvation</a> may be yours: <q>“And he said unto them, Go ye into all the world, and preach the <a href=\"[[~62]]\">gospel</a> to the whole creation. He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned”</q> (Mark 16:15-16).</p>',1,1,10,1,1,1,1342470759,3,1424290818,0,0,0,1343318460,1,'',0,0,0,0,0,'modDocument','web',1,'new-birth',0,0,1,NULL),(122,'document','text/html','Buddhism and the Bible','Buddhism and the Bible','It is important to compare any teaching to the Bible so we may be confident what we are following is God\'s plan. This interesting study compares Buddhism to God\'s word, the Bible, and reveals the true Way to heaven and eternal life with God. ','buddhism-and-the-bible','',1,0,0,110,0,'','<p>Many people believe all religions came from God even though they teach different and contradictory doctrines. If all religions came from God, they reason that we should simply choose the best of them and leave the others alone. In fact, if all religions came from God, then we should not criticize any of them. However, the <a href=\"[[~119]]\">Bible</a> says that God is not <q>“the author of confusion”</q> (1 Corinthians 14:33). Since all the <a href=\"[[~136]]\">world religions</a> are different from one another and contradict one another, it is not possible that they all came from God.</p>\r\n<p>Of course there is some good in most religions. If a religion were entirely bad, most people would not be interested in following it. However, it takes only a little false doctrine to destroy one’s soul. Among the many religions which claim to be the guide for people in this life is <a href=\"[[~24]]\">Buddhism</a>. Buddhism fits Paul’s description of those who <q>“changed the glory of the incorruptible God for the likeness of an image of corruptible man...they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator” (Romans 1:23-25).</q> As with many of the other religions of Asia, Buddhism is idol worship. There are many passages in the Bible which condemn the folly and sinfulness of idol worship (Please read Psalm 115:4-8; 135:15-17; Isaiah 40:18-20; Acts 19:24-28; 1 Corinthians 12:2).</p>\r\n<p>Buddhism is based on the teachings of Siddhartha Gautama (c. 563 - c. 483). He was born in India into a wealthy and noble family. Gautama’s birthplace is now a part of the nation of Nepal. Gautama married at the age of sixteen. His son was born when he was twenty-nine. After the birth of his son, he began searching for “enlightenment.” He practiced asceticism (denying one’s body its basic needs). When he did not find enlightenment this way, he then turned to meditation. Through this means, Gautama claimed he found enlightenment. Later, he began to teach his beliefs to others.</p>\r\n<p>Buddhism was born in India which is the home of Hinduism. Since Gautama came from a Hindu background, he included many Hindu beliefs and practices in his religion. There are many similarities between Hinduism and Buddhism for this reason. Two of the main ideas shared by both religions are (1) reincarnation (the belief that one’s soul passes through many states of existence) and (2) karma (the idea that how one lives in this present life will determine how he will be reborn and how he will live in the next life).</p>\r\n<h3>If the Bible is true (and it is), then anything which contradicts the Bible must be false.</h3>\r\n<p>We can prove the Bible is true. It is the greatest Book which has ever been written. The Bible is from God and is <a href=\"[[~119]]\">inspired</a> by Him (1 Peter 1:20-21; 2 Timothy 3:16-17). In the Bible we learn of <a href=\"[[~151]]\">Jesus Christ</a> who is the only way to God (John 14:6). We will be <a href=\"[[~80]]\">judged</a> by the words of Jesus at the last day (John 12:48). There are only two choices one has in life. He may choose the narrow way or the broad way (Matthew 7:13-14). If one wants to go to <a href=\"[[~65]]\">Heaven</a> when he dies, he must obey the will of God which is found in the Bible (Matthew 7:21-23).</p>\r\n<h3>Buddhism contradicts many of the truths of the Bible.</h3>\r\n<p><em>The Bible teaches there is a God and only one God</em> (Deuteronomy 6:4; Isaiah 44:6; 1 Corinthians 8:6). Buddhism’s teaching about God is contradictory and unclear. In Buddhism it is possible to believe in many gods or no gods at all.</p>\r\n<p><em>The Bible claims to be God’s Word.</em> Therefore, it is our guide in life for it reveals all spiritual truth (Psalm 119:105; John 14:26; 16:13; 2 Peter 1:3). Buddhism claims the teachings of Gautama, along with one’s own feelings, are the guide in this life (Proverbs 14:12; Jeremiah 10:23).</p>\r\n<p><em>The Bible proclaims Jesus to be the Christ, the Son of the living God</em> (Romans 1:4; John 20:30-31). The Bible also tells us that Jesus <a href=\"[~72]]\">arose</a> from the dead (1 Corinthians 15:3-8). Buddhism denies the claims of the Bible. Buddhists teach that Jesus did not arise from the dead. Therefore, Buddhists deny that Jesus is the Christ the <a href=\"[[~79]]\">Son of the living God</a>. Both Buddhism and Christianity cannot be true. One must be right and the other wrong; both cannot be true!</p>\r\n<p><em>The Bible reveals God’s plan to save mankind through His <a href=\"[[~31]]\">church</a></em> (Ephesians 3:8-11; Matthew 16:18; Acts 20:28; Ephesians 1:22-23; 5:23). Buddhists deny this is the <a href=\"[[~167]]\">path of salvation</a>. According to Siddhartha, a person must follow “the eight fold path” to Nirvana. Since this is contradictory to the Bible, we know it is not right!</p>\r\n<p><em>The Bible teaches that each one of us has a soul.</em> Our souls are eternal. They will be judged by the Word of God at the last day (Matthew 10:28; 1 Corinthians 15:45; Romans 2:16; 2 Corinthians 5:10). Buddhism, however, teaches that one’s soul is involved in a constant wheel of rebirth. It continues until one reaches “Nirvana.” The Bible teaches that once we <a href=\"[[~140]]\">die</a>, we await the Judgment (Hebrews 9:27).</p>\r\n<p>The only <a href=\"[[~25]]\">hope</a> for this world is Jesus Christ (Ephesians 2:12; John 14:6; 1 Thessalonians 1:9). May God help each one of us to use every opportunity we have to teach the <a href=\"[[~62]]\">Gospel</a> of Christ to those who practice Buddhism and give Buddhists the opportunity to turn to the true God and find eternal life in His Son, Jesus Christ (2 Thessalonians 1:7-9; Romans 1:16).</p>',1,1,11,1,1,1,1342470773,3,1423593044,0,0,0,1344868560,1,'',0,0,0,0,0,'modDocument','web',1,'buddhism-and-the-bible',0,0,1,NULL),(123,'document','text/html','Is Anything Really Wrong With Choirs and Solos?','Is Anything Really Wrong With Choirs and Solos?','Choirs and solos can sound pretty to OUR ears but when they go against the pattern of worship that God gave us it is displeasing to Him. Study the common arguments used for choirs and solos compared to God\'s plan for music in our worship to Him. ','anything-wrong-with-choirs','',1,0,0,110,0,'','<p><a href=\"[[~124]]\">Choirs and solos</a> have plagued the religious world since their beginning by man, in the fifth century, hundreds of years after Christ established <a href=\"[[~193]]\">His church</a>. So why have people, for many years now, been interested in using them to worship God? Is anything really wrong with choirs and solos?</p>\r\n<h3>What is worship?</h3>\r\n<p><a href=\"[[~133]]\">Worship</a> has always been part of the Law of God. From the very beginning of time, God has required His followers to worship Him. What is worship? <cite>Webster’s Dictionary</cite> gives the following ideas for worship: “reverence offered a divine being; respect or adoration for or devotion to an object; to honor a supernatural power; to take part in an act of worship.” So the world defines worship as reverence, respect, admiration, devotion, or honor to a being or object. In our case the Being is God our Creator!</p>\r\n<p>The <a href=\"[[~119]]\">Bible</a> is our guide in all truth (2 Timothy 3:16-17). Let’s see what it says about what worship is. In the Bible, when the word “worship” is used, it refers to showing reverence to God, or to adoring God. It also has the idea of bowing before God. In John 4:24, Jesus said, <q>“God is a Spirit: and they that worship him must worship in spirit and truth.”</q> Here we have outlined acceptable worship by a child of God. Our worship is pleasing to God when it is done in spirit and truth. <q>“In spirit”</q> refers to the right attitude and frame of mind. <q>“In truth”</q> refers to being done truly, according to God’s Will, or doing the right acts as God instructed (John 17:17).</p>\r\n<p>There are many examples of worship in the Bible. Many talk of God’s followers going to worship or assembling to worship. For example, Abraham took his son, Isaac, to a place to worship God. In Genesis 22:5, we read that Abraham left his servants with the animals and went over yonder to worship God. The Israelites also assembled often in the presence of God to worship Him.</p>\r\n<p>We also have many examples from the book of Psalms and other books of the Old Testament where individuals worshiped God in song, prayer, and other individual acts. Many people approached God alone and honored Him in worship.</p>\r\n<p>There is definitely a distinction in the Bible, which must be acknowledged, between formal worship and informal worship to God. Formal worship is that collective gathering together of the people of God, or of an individual, to perform commanded acts of worship to God. Informal worship is other types of reverence or devotion, showed to God, apart from formally called or organized worship.</p>\r\n<p>To say that one is not worship, or is less important than the other, is doing dishonor to God. All of these offerings by God’s people were regarded as sweet smelling savors, when done according to His Will.</p>\r\n<h3>What is singing?</h3>\r\n<p>Also important to our discussion is the understanding of <a href=\"[[~160]]\">singing</a>. Choirs and solos fall under this form of worship. Has God commanded singing? If so, what kind of singing?</p>\r\n<p>When the early church met together for worship they sang praises to God. In Ephesians 5:19 we read, <q>“speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord.”</q> Paul also told the Colossian brethren, <q>“Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God”</q> (Colossians 3:16). In both of these passages the command is to sing. <strong>This singing was done collectively by the entire church, all at the same time.</strong> How do we know this? First, these verses confirm this fact. They both use a reflexive pronoun in the Greek, which is to one another. This indicates action being done at the same time by two or more individuals. The idea is you do it to me and I do it to you, at the same time.</p>\r\n<p>History also confirms that the early <a href=\"[[~39]]\">church</a> participated only in congregational singing. Why? Because this was the pattern or example left by the apostles.</p>\r\n<p>What is the purpose of singing? First, singing is done to praise and glorify God. Secondly, we again refer to Paul’s words in Colossians 3:16: <q>“teaching and admonishing</q>.” Singing is used to teach God’s message, and to encourage us, as we are obeying His will. Therefore, in singing, we praise God, teach others, and we are encouraged as we participate.</p>\r\n<h3>How do people justify choirs and solos?</h3>\r\n<p>As we can see from history, choirs and solos began outside the formal worship service to God, as is the case with many perversions. However, as their popularity grew, they eventually took the place of God’s pattern for congregational singing. This is why we must address this issue from the standpoint of what is wrong with religious choirs and solos. How do people justify such in today’s religious world?</p>\r\n<h4>Argument 1: “We Are Not In Worship”</h4>\r\n<p>The first argument we always hear in favor of choirs and solos is, “We are not in worship!” Is one to believe the following: Christians can collectively sing a song to praise God in a formal worship service, and then close the service a prayer, thus declaring they are no longer worshiping? After closing the service, they can then sing the same song and say it is not worship because they had already closed out the formal worship service. Can we turn God to “on or off?” Is there some way to determine whether they are worship or not? Yes, there may be some difference in the level or degree of worship in which one engages, but when we sing praises to God, are we not worshiping Him? Are we to believe that worship only takes place in our collective formal worship services? The Bible does not support the idea that worship only takes place in formal assemblies! In fact, we see that people worship at different times in different places, sometimes individually and sometimes collectively.</p>\r\n<p>What about <a href=\"[[~163]]\">prayer</a>? We would all say that we are worshiping God when we pray to Him in a formal worship service. But, if we close our service, and have another prayer, then are we no longer giving any type of worship (honor, respect, reverence) to God? For our sakes, and to be acceptable to God, we must mean and understand what we are doing!</p>\r\n<p>The fact is, when we engage in an act of worship to God whether in formal worship or informal worship, it should be done in spirit and truth, if it is to be acceptable. Because when we purposefully focus on God and give Him homage, we enter into a form of worship to Him.</p>\r\n<h4>Argument 2: “We Really Enjoy It”</h4>\r\n<p>Another argument which is given in favor of choirs and solos is: “We really enjoy it;” “It encourages me;” “It’s fun.” First, let’s remember that just because something is enjoyable does not make it acceptable! All <a href=\"[[~174]]\">sin</a> is enjoyable, but it is not acceptable to God. In Leviticus 10:1-2, Nadab and Abihu offered strange fire to God in their worship to Him. He rejected it and destroyed them! The other problem with this argument is that the emphasis is put on our personal enjoyment. The real purpose at hand is to praise God and teach others. Yes, we are to be encouraged, but are we engaging in worship for our own pleasure? There is a big difference. Encouragement is the result of doing what is right and good. If we are doing it only because we receive pleasure from it, then we are missing the purpose. God is the only spectator in worship! We are all participants. We glorify Him in song collectively to accomplish His Will. If we are not participating, we are not worshiping! No one can worship on our behalf! We must give our own offering to God!</p>\r\n<h4>Argument 3: “It Is Not for Entertainment, But Edification”</h4>\r\n<p>Over and over we have heard brethren claim that choirs and solos have nothing to do with entertainment. If this is the case, why is it necessary for one group to stand before another? Are the ones in the choir just stretching their legs, or are they wanting to stand in front to be seen? Why is it that we clap after the song is sung? Is this to glorify and praise God, or to congratulate the choir or soloist for the excellent job they did? Who is to receive the praise? Who is to be glorified? It is one thing to tell someone he did a good job and quite another to give him the praise, glory and honor instead of God.</p>\r\n<p>Would the same people who want choirs and solos be satisfied to just sit in their seats, without standing before another group? Would they be satisfied if everyone joined with them in the song, so that they were no longer heard exclusively? What purpose do these choirs and solos serve? They only add to the perfect pattern which God gave for our singing of praise!</p>\r\n<p>What a disturbing thing it is to see how young people today, all over the world, are always the ones involved in wanting such activities! How often do you see older adult Christians pushing to have choirs or solos of their own, which they will perform in? Why are we trying to be like the denominational world? Are we God’s people? Are we satisfied with the pattern which He has given us? We must learn to be content with what we have been commanded to do for God. Let’s not fall into the snares of the wicked nations among us.</p>\r\n<h3>Final Illustration</h3>\r\n<p>Here is one more example for us to think about: If the men of the church were meeting and I called my <a href=\"[[~135]]\">wife</a> before them to lead us in a solo, would it be proper for her to do so? What if I, as a man, joined her in the solo and we sang to the men of the church? Would either of these be accepted in the true church of our Lord today? What would be wrong with it if we are not in worship? If she can sing before us, why can’t she pray? Again, we are not in a formal worship. If she can sing and pray before us outside of worship, why can’t she teach and preach to us? There is more to this problem than an innocent song being sung by an individual or a group. We must wake up and see that we are headed in the same direction that so many denominations have already gone. <strong>They were deceived and we are being deceived also!</strong></p>\r\n<p>The fact is, God has given us a pattern. He has set order to things in His church. When we worship Him, or come before Him, it must be done according to that pattern. Let’s not be caught up in the things of this world, but let us be satisfied with the simple pattern which Christ has given us!</p>',1,1,12,1,1,1,1342470790,3,1423775119,0,0,0,1344958080,1,'',0,0,0,0,0,'modDocument','web',1,'anything-wrong-with-choirs',0,0,1,NULL),(124,'document','text/html','Are Church Choirs and Solos Scriptural?','Are Church Choirs and Solos Scriptural?','How can we be sure our worship is acceptable to God?  We know we are to praise him through song but does He tell us how that is to be done? This lesson will go to His Word to answer these questions so we may be confident our worship is pleasing to Him. ','are-choirs-scriptural','',1,0,0,110,0,'','<p>Many are using <a href=\"[[~123]]\">choirs and solos</a> in their attempts to worship God. Are choirs and solos authorized by God as a part of Christian worship? To find the answer to this question, we must turn to the Bible. The <a href=\"[[~119]]\">Bible</a> is God’s Word (2 Timothy 3:16,17; John 12:48; Galatians 1:6-9; 2 Peter 1:3; Jude 3). Man does not have the right to add to, nor to take away from, the teachings of the Word of God (Revelation 22:18,19; Deuteronomy 4:2; Proverbs 30:6). The <a href=\"[[~191]]\">New Testament</a> portion of God’s Word is the standard of <a href=\"[[~111]]\">authority</a> for what we do in the work and worship of God today (Colossians 2:14; Hebrews 8:6-13).</p>\r\n<p>In His Word, God has authorized five acts of <a href=\"[[~133]]\">worship</a> for His church. These five acts are:  <strong>singing </strong>(Ephesians 5:19; Colossians 3:16), <strong><a href=\"[[~129]]\">giving</a> </strong>(1 Corininthians 9:6, 7), <strong><a href=\"[[~163]]\">prayer</a></strong> (1 Thessalonians 5:17; 1 Timothy 2:8), <strong>eating the <a href=\"[[~154]]\">Lord’s supper</a></strong> (1 Corinthians 11: 23-29; Acts 20:7), and the <strong>preaching of the Word of God</strong> (Acts 2:42; 20:7; 2 Timothy 4:1-4). These acts of worship are authorized by direct statements, commands, implications, and approved examples.</p>\r\n<p>Singing in worship is commanded by God. The New Testament contains many examples of Christians singing in worship to God (Acts 16:25; Romans 15:9; 1 Corinthians 14:15; Ephesians 5:18,19; Hebrews 2:12; James 5:13). These passages describe the kind of <a href=\"[[~160]]\">music</a> God has authorized so that His people can worship Him in spirit and in truth (John 4:24). The kind of music God authorized is singing. This singing is congregational singing.<strong> It is done by every Christian in the assembly!</strong> It must be done with understanding.  The purpose of the singing is for Christians to glorify God and to teach and admonish one another.</p>\r\n<p>Does Ephesians 5:19 teach congregational singing? The word in the Greek language in which the New Testament was written, which is translated as “speaking,” means “to utter speech, to convey speech, to use the tongue or faculty of speech, to utter articulate sounds, to talk, to tell, to use words to declare one’s mind and thoughts.” The New Testament word translated “yourselves” is a “reflexive” pronoun of the third person. It shows that the person who acts and the person who receives the action is the same. While one is speaking to others in psalms, hymns and spiritual songs, others are also speaking to him in the same way. This is a clear reference to congregational singing where all mutually teach one another as  they unite their voices in song. To <a href=\"[[~86]]\">obey</a> this command, there must be an interchange of action. When one group or person is active (a choir or soloist) and another group is passive (the listening audience) there is no interchange of action. <strong>Ephesians 5:19 can not be obeyed by choirs or solos! </strong></p>\r\n<p>Does Colossians 3:16 teach congregational singing? The New Testament word, which is translated “teaching,” means “to teach, instruct, by word of mouth.” It requires that the one who is taught understand the teaching given. The New Testament word translated “admonishing” means “to put into the mind, instruct, warn.” This teaching and admonishing is to be done to “one another.” The phrase “one another” is translated from the same New Testament word as “yourselves” in Ephesians 5:19. Therefore, when the church is worshiping God by the act of singing, there is teaching and admonishing one another taking place. Colossians 3:16 clearly teaches congregational singing! When one group or individual (the choir or soloist) is active, and another group is passive (the listening audience), there is no interchange of teaching and admonishing!</p>\r\n<p>Congregational singing (singing by every member of the congregation) was the practice of the church in the first century.  But many today claim that choirs and solos in the worship are permitted because the Bible is silent concerning them. When God commanded Christians to sing and admonish one another, that eliminated choirs and solos in worship. It was not necessary for God to give a long list of “Thou shalt nots” concerning singing. It was not necessary for God to say, “Thou shalt not use mechanical instruments of music in My worship.\" It was not necessary for God to say, “Thou shalt not use choirs or solos in my worship.” <strong>When God specified congregational singing, that eliminated choirs, solos, and instrumental music.</strong></p>\r\n<p>Choirs, solos and mechanical instruments of music in New Testament worship were never commanded by the Lord! No apostle of Christ ever approved of them!  No inspired New Testament writer ever taught or approved of them. There is no command, implication or approved example of the use of choirs, solos or instrumental music in New Testament worship. Thus, they are completely without the authority of the Lord! <strong>To use them in worship is sinful</strong> (Matthew 15:8,9-12; John 9-11; Revelation 22:18, 19).</p>\r\n<p>Must worship be entertaining? Many seem to think so. Every Christian must realize that God has commanded him to worship in <q>“spirit and truth”</q> (John 4:24). This means that every every Christian must worship with the correct attitude and the correct actions. God is the One Who is being worshipped. He is the audience. Therefore, He is the One Who must be pleased!</p>\r\n<p>Some try to defend the use of choirs and solos by saying that 1 Corinthians 14:26 teaches such. A close look at the verse will reveal that it does not teach the use of either choirs or solos. To say that <q>“each one hath a psalm”</q> does not mean that every one sang a solo or that several sang solos. A psalm can be read, or quoted. In this context, Paul is dealing with the misuse of a <a href=\"[~177]]\">spiritual gift</a>.  The best explanation of what the verse means is Acts 4:23-30. When the disciples heard what had happened to Peter and John, <q>“they lifted up their voice to God with one accord...”</q> (Acts 4:24).</p>\r\n<p>Lyman Coleman, a church historian, wrote: “The prevailing mode of singing during the first three centuries was congregational. The whole congregation united their voices in the sacred song of praise, in strains suited to their ability .... the most ancient and most common mode of singing was confessedly for the whole assembly;  men, women and children blend their voices in their songs of praise in the great congregation” (<cite>Ancient Christianity Exemplified</cite>, pages 329, 330).</p>\r\n<p>All worship, at all times, and in all places must be done in spirit and in truth (John 4:24). If one does not worship in the right acts and with the right attitudes, his worship is vain and he is guilty of <a href=\"[[~174]]\">sin</a>. <strong>There is absolutely no authority in the New Testament for the use of choirs and solos in worship. Therefore, those who practice such are worshipping in vain and are guilty of sin.</strong></p>',1,1,13,1,1,1,1342470803,3,1423505230,0,0,0,1344868560,1,'',0,0,0,0,0,'modDocument','web',1,'are-choirs-scriptural',0,0,1,NULL),(125,'document','text/html','Christ Died for Our Sins','Christ Died for Our Sins','Jesus loved mankind so much that He was willing to make the greatest sacrifice for us, giving us the chance to become clean of our sins if we choose to obey Him. This lesson gives us more insight into the crucifixion and what Jesus endured.','christ-died-for-our-sins','',1,0,0,110,0,'','<p>The <a href=\"[[~72]]\">death</a> of Jesus is the central theme of the entire <a href=\"[[~119]]\">Bible</a>, thus, the central theme of human history. From the time man first <a href=\"[[~174]]\">sinned</a>, God let him know of One who would come to save mankind. <q>“And I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel”</q> (Genesis 3:15). From that time on, the Bible points toward the perfect sacrifice which would be offered on Calvary for man’s sins. After Christ’s death the Bible always looks back to the cross. Paul said, <q>“For I determined not to know anything among you, save Jesus Christ, and him crucified”</q> (1 Corinthians 2:2).</p>\r\n<p>The death of Christ would not be an ordinary death; it would be by <em>crucifixion</em>. The act of putting someone to death by crucifixion is believed to have originated with the Persians, but the Romans modified it in such a way as to make it the most painful form of executing a human being. Under the Roman system only slaves, rebels, hardened criminals, and traitors could be executed in this fashion. A Roman citizen could not be crucified unless he was convicted of being a traitor.</p>\r\n<p>After the sentence of crucifixion was announced, the person to be crucified was usually scourged. The Romans were experts at this, many times beating the one scourged to within an inch of his life. The scourging would leave the flesh of the victim shredded and weakened. The victim was then compelled to carry his own cross to the place of crucifixion where he was nailed to the cross. The cross would then be lifted up and allowed to fall into the hole prepared for it, thus jarring and tearing the body of the one nailed to it. The one crucified was left to hang in agony until he died from loss of blood, heart failure, suffocation, infection, or starvation. Crucifixion was not meant to be a quick execution, but was meant to cause the greatest amount of suffering possible. Often the one crucified would linger for many days with his body convulsing in pain unless something was done to speed his death (breaking the legs). It is little wonder Pilate was amazed when he was told Jesus was already dead,<q> “And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead”</q> (Mark 15:44).</p>\r\n<p>Not only was crucifixion a terribly painful way to die, it was also a <a href=\"[[~56]]\">disgraceful</a> way to die. God, in the Old Testament, pronounced that everyone who dies on the cross was <q>“accursed of God”</q> (Deuteronomy 21:22-23). It is little wonder then that Paul stated, <q>“Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree”</q> (Galatians 3:13). Crucifixion was such a disgraceful way to die that no Roman or Jew would carry another’s cross, so when Jesus could not carry His cross to Golgotha, <q>“And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go with them, that he might bear his cross”</q> (Mark 15:21). Paul says of Jesus, <q>“he humbled himself, becoming obedient even unto death, yea, the death of the cross.”</q> (Philippians 2:8).</p>\r\n<p>When we look at the circumstances surrounding Jesus’ death on the cross we quickly see that everything done was meant to be a reproach. The scourging was a public humiliation. <q>“And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!”</q> (Matthew 27:29).</p>\r\n<p>Jesus was born of the seed of David. He was a king, but not one who would rule on a physical throne. Jesus is the king of a spiritual <a href=\"[[~152]]\">kingdom</a>. Thus he told Pilate, <q>“My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence”</q> (John 18:36). Notice how the soldiers above mocked Jesus. They made a crown of thorns, a scepter from a reed, and bowed down as if to a monarch. They did this to ridicule Him, not to honor Him. When they were through making fun of Him they took the reed from His hand and used it to hit Him on the head.</p>\r\n<p>Not only did the soldiers mock Jesus, <q>“they that passed by railed on him, wagging their heads, and saying, Ha! Thou that destroyest the temple, and buildest it in three days, save thyself, and come down from the cross.”</q> (Mark 15:29-30). They spoke harshly with abusive language and wagged their heads which showed malicious contempt for Jesus. They did not realize that His refusal to save Himself was the only means by which they could be <a href=\"[[~170]]\">saved</a>. The chief priests also joined in ridiculing Jesus (Mark 15:31-32). The record shows the civil authorities, and the common people all mocked the Son of GOD.</p>\r\n<p>The humiliation continued when Jesus was crucified between two thieves, which signified Jesus was the worst of the criminals being crucified. Even these thieves reproached Jesus, <q>“And the robbers also that were crucified with him cast upon him the same reproach”</q> (Matthew 27:44).</p>\r\n<p>Why did God allow His Son to be humiliated like this? Why did Jesus allow them to beat Him, mock Him, spit upon Him, and finally nail Him to the cross? He did it because He loved mankind and wanted to <a href=\"[[~81]]\">provide</a> the only means by which sins could be washed away—in <a href=\"[[~100]]\">His blood</a>. Because He did this, like John, all should shout<q> “And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood”</q> (Revelation 1:5).</p>',1,1,14,1,1,1,1342470822,3,1423593554,0,0,0,1345044840,1,'',0,0,0,0,0,'modDocument','web',1,'christ-died-for-our-sins',0,0,1,NULL),(2151,'document','text/html','Lessons from Job, Chapter 3','','','lessons-from-job-chapter-3','',1,0,0,220,0,'','Job suffered many things even though he was living righteously.  Because of this he was discouraged.  But what should be our reaction to fear?  Continue with us in this study of the Book of Job.',0,11,395,1,1,1,1423593561,1,1423593659,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-job-chapter-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(126,'document','text/html','Second Coming of Christ','The Second Coming of Christ','Premillennialism teaches Jesus will return for a second chance to set up an earthly kingdom. Is this a doctrine of men or a biblical claim? This lesson will discuss questions such as; is Christ coming again, when, and what will happen when He returns. ','second-coming-of-christ','',1,0,0,110,0,'','<p>People are interested in the second coming of Christ! Every few years someone sets the date for the Lord’s return. In fact, one of the most popular religious subjects in the past twenty-five years has been the teaching that <a href=\"[[~151]]\">Jesus</a> is coming back to the earth to set up His kingdom and rule on earth for <a href=\"[[~150]]\">one thousand years</a>. This doctrine is called “<a href=\"[[~26]]\">premillennialism</a>.” A large number of preachers teach this doctrine. Can it be proved from the <a href=\"[[~190]]\">Bible</a>, or, is it the doctrine of men?</p>\r\n<h3>What is premillennialism?</h3>\r\n<p>This doctrine says that when Jesus <a href=\"[[~81]]\">came to the earth</a> the first time, He intended to set up His kingdom. Since the Jews rejected Him, Jesus set up a temporary institution, the <a href=\"[[~39]]\">church</a>, instead. The New Testament refutes this claim of premillennialism. The church is not a temporary institution, but is a part of the eternal purpose of God (Ephesians 3:10-11).</p>\r\n<p>Premillennialism claims that the church and the kingdom are not the same. Jesus promised to build His church, which is His kingdom (Matthew 16:18-19). He fulfilled His promise in the first century (Acts 2:47; Colossians 1:13; Revelation 1:9).</p>\r\n<p>Premillennialism also teaches that Jesus is coming soon! It teaches that there will be many signs before Christ’s coming. It implies that God failed in His first attempt to establish the kingdom as prophesied in the Old Testament.</p>\r\n<p>Premillennialism is a false doctrine! It is not supported by the Word of God. Let us examine the Bible to see what it says about the <a href=\"[[~126]]\">second coming of Christ</a>.</p>\r\n<h3>Is Christ coming again?</h3>\r\n<p>Yes, He is! Note the following passages from the Bible: <q>“Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven <em>shall so come in like manner as ye beheld him going</em> into heaven”</q> (Acts 1:11). <q>“And inasmuch as it is appointed unto men once to die, and after this cometh judgment; so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.”</q> (Hebrews 9:27-28).</p>\r\n<h3>When will Christ come again?</h3>\r\n<p>No one on earth knows the answer to this question! No signs will be given to tell us when the second coming will be. Jesus said: <q>“But <em>of that day or that hour knoweth no one</em>, not even the angels in heaven, neither the Son, but the Father”</q> (Mark 13:32). <q>“But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up” </q>(2 Peter 3:10).</p>\r\n<h3>What will Christ do when He returns?</h3>\r\n<p>First, He will raise the dead. <q>“Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment” </q>(John 5:28-29).</p>\r\n<p>Second, Christ will <a href=\"[[~80]]\">judge</a> the whole world when He comes again (Matthew 25:31-46). <q>“For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad” </q>(2 Corinthians 5:10).</p>\r\n<p>Third, when Jesus comes again, it will <em>not</em> be to establish a <a href=\"[[~152]]\">kingdom</a>, but He will return the kingdom, which is His church, to the Father: <q>“But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming. Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power.”</q> (1 Corinthians 15:23-24).</p>\r\n<p>Fourth, when Jesus comes again, eternity will begin when the dead are raised to life, never to die again. Premillennialists teach that there will be two or more resurrections of the dead, but the Bible teaches that there will only be one when Jesus comes again. Please note that the resurrection is singular, not plural in the following passage: <q>“having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust” </q>(Acts 24:15). Please read John 5:28-29 again also.</p>\r\n<p>Fifth, when Christ comes again the earth will be destroyed! Therefore, there will not be a place for the rule of Christ on the earth which the premillennialists teach. This earth and everything in it will be destroyed by God! Please read 2 Peter 3:7, 10, 12.</p>\r\n<p>Christ came to this earth almost 2,000 years ago. He is going to come again. Because Christ is coming again, faithful Christians are busy preaching the <a href=\"[[~62]]\">Gospel</a> to the lost and dying world. What about you? Are you ready for the Lord to come again? Are you prepared to meet Him in Judgment? If not, begin your preparation now by <a href=\"[[~170]]\">obeying</a> His Gospel (Mark 16:16).</p>',1,1,15,1,1,1,1342470835,3,1425328280,0,0,0,1344869460,1,'',0,0,0,0,0,'modDocument','web',1,'second-coming-of-christ',0,0,1,NULL),(127,'document','text/html','Christians and the Government','Christians and the Government','Is it wrong for a Christian to serve in the government, salute the flag or sing the national anthem? Do we have to obey all the rules of our government? What does the Bible say?','christians-and-the-government','',1,0,0,110,0,'','<p>May a Christian serve in the government? May Christians vote in elections in their country? May Christians salute the flag of their nation and sing the national anthem? These questions are asked because Christians are aware that some politicians are dishonest and some government officials are corrupt. What does the <a href=\"[[~189]]\">Bible</a> say?</p>\r\n<p>When <a href=\"[[~151]]\">Jesus</a> lived upon the earth, His nation (Israel) was ruled by Rome. The Jews hated the Romans. Roman officials often were corrupt and oppressive. On one occasion when the Pharisees wanted to get Jesus in trouble, they asked Him a question: <q>“Is it lawful to give tribute unto Caesar, or not?”</q> (Matthew 22:15-22)  If Jesus said it was wrong to pay taxes, He would be in trouble with the Roman rulers. If He said it was good to pay taxes, He would be in trouble with the Jews. They thought He was trapped.  Jesus asked them to bring a Roman coin to Him. He asked them whose picture and name were on the coin. They replied, “Caesar’s.” Then Jesus replied: <q>“Render therefore unto Caesar the things that are Caesar’s; and unto God the things that are God’s”</q> (Matthew 22:21).</p>\r\n<p>Every Christian lives in two kingdoms (nations). One <a href=\"[[~152]]\">kingdom</a> is spiritual. The other kingdom is physical. We are citizens of the kingdom of Christ, which is the <a href=\"[[~31]]\">church of Christ</a> (Matthew 16:18-19; Colossians 1:13). At the same time, we are citizens of an earthly nation such as Zambia, France, China, etc. We must be good citizens in each kingdom. We have <a href=\"[[~194]]\">duties</a> to fulfill in each kingdom.</p>\r\n<p>The apostle Paul also lived during the time that Rome ruled much of the world. He was a Roman citizen (Acts 22:25-29). Nero, one of the most corrupt rulers who ever lived, was on the throne when Paul wrote: <q>“Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake. For this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing. Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.”</q> (Romans 13:1-7).</p>\r\n<p>The apostle Peter also commanded Christians to <q>“Be subject to every ordinance of man for the Lord’s sake: whether to the king, as supreme; or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well. For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men: as free, and not using your freedom for a cloak of wickedness, but as bondservants of God. Honor all men. Love the brotherhood. Fear God. Honor the king.”</q> (1 Peter 2:13-17).</p>\r\n<p>Sometimes the question is asked: “What if the government commands Christians to do something which is against God’s law? What if the government forbade Christians to <a href=\"[[~133]]\">worship</a> God? What should we do?” If there is a conflict between man’s law and God’s law, then God’s law must be obeyed! The Jewish officials arrested the apostles for preaching Christ. They said to them: <q>“...We strictly charged you not to teach in this name: and behold, ye have filled Jerusalem with your teaching, and intend to bring this man’s blood upon us. But Peter and the apostles answered and said, We must obey God rather than men.”</q> (Acts 5:28-29). We must obey both God’s law and man’s law. If there is a conflict, then God’s law must be obeyed even if we must disobey man’s law. This is the only exception!</p>\r\n<p>Some say worldly people can serve in the government, but Christians cannot. The Bible does not teach this. God has just one law. It is for all men. If it is wrong for a Christian to serve in the government, it would be wrong for anyone. If it is right for a non-Christian to serve in the government, it would be right for a Christian to do the same.</p>\r\n<p>Surely, there are many temptations to do wrong if one has authority over his fellow men. It is easy to abuse power. There are also temptations to get rich by using one’s authority in a dishonest way. Christians must be honest and fair in all their dealings with their fellow men. This is true in business. It is also true in government.</p>\r\n<p>Must a Christian pay taxes? May a Christian show respect for his nation by saluting the flag and singing the national anthem? May he vote in an election? May he serve in a government or political office? The answer to all these questions is “yes.” However, a Christian must put God and His kingdom first (Matthew 6:33). He must also be honest in all things (2 Corinthians 8:21).</p>',0,1,16,1,1,1,1342470845,3,1423596713,0,0,0,1344958080,1,'',0,0,0,0,0,'modDocument','web',1,'christians-and-the-government',0,0,1,NULL),(128,'document','text/html','Is Christmas the Birthday of Jesus?','Is Christmas the Birthday of Jesus?','Does the Bible tell us when Jesus was born? Is there any command to celebrate the birth of Christ?  Is Christmas a holy day? Take a deeper look into the Christmas holiday to see if this is a practice that is authorized and accepted by God.','christmas-birthday-of-jesus','',1,0,0,110,0,'','<p>For many people throughout the world, the Christmas season is the happiest and busiest time of the year. Millions of believers in <a href=\"[[~151]]\">Christ</a> celebrate December 25th as a special religious holiday because they believe it marks the date of Christ’s birth. Businessmen often take advantage of the giving of gifts at this season to make an extra profit. Some religious people protest at this “commercializing” of Christmas because they feel that a sacred, holy day is desecrated by it. Their protests are often voiced in slogans such as “Put Christ back into Christmas.” Few people, however, including many believers in Christ, are aware of the fact that the Bible is completely silent concerning any special festivities to commemorate the date of Christ’s birth.</p>\r\n<p>The <a href=\"[[~119]]\">Bible</a> does not give us the date of the birth of Jesus! Whether He was born in December or July or some other month of the year is not stated in the Scriptures. Scholars confess that they do not know the actual date of Christ’s birth. For more than 300 years following the close of the New Testament, Christmas was kept on various dates. In 354, the bishop of Rome decreed that December 25th, a pagan feast day in honour of the god, Saturn, should be observed by Christians in honour of Christ’s birth. However, in the East, this date was not accepted; and for centuries, January 6th was celebrated as the birthday of Jesus, particularly in Egypt. Some branches of the Eastern Orthodox Church, even today, keep January 6th as Christmas day.</p>\r\n<p>It is interesting to note also that many of the festivities connected with Christmas had their origin in paganism, not in the Bible. Many of them came from Catholicism also. For example, the name “Christmas” itself comes from “Christ” and “Mass” referring to the worship of the <a href=\"[[~166]]\">Roman Catholic Church</a>. The Christmas tree originated in Scandinavia. The pagans of that part of the world worshipped trees before they became believers in Christ. Decorating with mistletoe originated with the ancient Celtic priests, called Druids, who used mistletoe as charms to ward off evil spirits. The burning of yule logs, which is customary in many countries, came from the ancient Norsemen who burned a log once a year in honour of Thor, god of Thunder. There are many other examples of the pagan influence in Christmas customs that can be found in encyclopedias or on the Internet.</p>\r\n<p>The Bible gives two accounts of the birth of Jesus. They are found in Matthew 1 and 2 and Luke 2. No mention is made of the date. No command is given for our Lord’s birthday to be observed in any way. No example is found in the New Testament of any celebration of Christ’s birth. Rather, the New Testament emphasis is on the <a href=\"[[~125]]\">death</a> and <a href=\"[[~72]]\">resurrection</a> of Christ. His death made possible the forgiveness of our <a href=\"[[~174]]\">sins</a>. His resurrection makes possible our victory over death. The <a href=\"[[~154]]\">Lord’s supper</a> is to <q>“proclaim the Lord’s death till he come”</q> (I Corinthians 11:26). The only day in any way set aside for special religious observance in the New Testament is the Lord’s day, Sunday, the <a href=\"[[~109]]\">first day of the week</a> (Acts 20:7; 1 Corinthians 16:2; Revelation 1:10).</p>\r\n<p>What should be the Christian’s attitude toward Christmas? Should we celebrate it as Christ’s birthday? Definitely not! To do so is to do such without Scriptural <a href=\"[[~111]]\">authority</a>. Should we observe the Christmas holiday in any way at all? In this writer’s opinion, there is nothing wrong with enjoying the holiday at Christmas, just as one would enjoy any other legal holiday during the year. If one wishes to have a big dinner and get together with family and friends, there is certainly nothing wrong with this. But to honour December 25th as Christ’s birthday, and thus as a special holy day, is to speak where the Scriptures are silent and to follow the traditions of men rather than the Word of God.</p>',1,1,17,1,1,1,1342470855,3,1423778411,0,0,0,1344870120,1,'',0,0,0,0,0,'modDocument','web',1,'christmas-birthday-of-jesus',0,0,1,NULL),(129,'document','text/html','God’s Perfect Plan for Church Finance','God’s Perfect Plan for Church Finance','Study the plan for obtaining money for the church including who is to give, when we are to give, how we give, and why we give. ','gods-plan-for-church-finance','',1,0,0,110,0,'','<p>Money is needed for most of the things we do. This is true in the <a href=\"[[~39]]\">church</a> as well as in our personal lives. It is the work of the church to</p>\r\n<ol>\r\n<li>Preach the <a href=\"[[~62]]\">Gospel</a> to every creature (Mark 16:15-16; 1 Timothy 3:14-15),</li>\r\n<li>Edify the saved (Matthew 28:20; Ephesians 4:11-16), and</li>\r\n<li>Help the needy (Galatians 6:10; James 1:27).</li>\r\n</ol>\r\n<p>This work requires money. How can the church get the money to carry out the work God has given it to do?</p>\r\n<h3>The Plans of Men</h3>\r\n<p><a href=\"[[~136]]\">Denominational churches</a>, established by men, have devised many schemes for raising money. Some of them run businesses such as selling second-hand clothing, and use the profits for church work. Others raise money by having fairs or festivals where members pay for food or entertainment. The profits go to the work of the denomination. Some churches established by men even use gambling to raise funds. They have games such as bingo or raffles and sell “chances” to people who hope to win something. These methods are worldly. They appeal to the selfish nature of man. There is <strong>no</strong> <a href=\"[[~111]]\">authority</a> in God’s Word for such schemes (Isaiah 8:20; Colossians 3:17; Jude 3; Revelation 22:18-19).</p>\r\n<h3>God’s Plan</h3>\r\n<p>God has given a plan by which His church can finance the work He has given it to do. God’s plan is recorded in I Corinthians 16:1,2: <q>“Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.”</q> Please notice the parts of God’s perfect plan:</p>\r\n<ol>\r\n<li><strong>What?</strong> <q>“The collection for the saints”</q></li>\r\n<li><strong>When?</strong> <q>“Upon the first day of the week” </q></li>\r\n<li><strong>Who?</strong> <q>“Each one of you.”</q></li>\r\n<li><strong>Do what?</strong> <q>“Lay by him in store”</q></li>\r\n<li><strong>How much?</strong> <q>“As he may prosper”</q></li>\r\n<li><strong>Why?</strong> <q>“That no collections be made when I come.”</q></li>\r\n</ol>\r\n<p>Paul was collecting money from Gentile churches to help the poor in Jerusalem (Romans 15:25-27; 2 Corinthians, chapters 8 and 9; Galatians 6:6-10). God used this occasion to set forth His pattern of church finance. It was to be done upon the <a href=\"[[~109]]\">first day of the week</a> for this is the time the church assembles to <a href=\"[[~133]]\">worship</a> (Acts 20:7; Revelation 1:10). It involves <a href=\"[[~17]]\">every member</a> of the church. None is left out. It tells us how much we are to give.  It is not a tithe as was the practice under the <a href=\"[[~191]]\">Law of Moses</a>, for we are not under that law today (Colossians 2:14; Hebrews 8:6-13). The more we have, the more we are required to give. It tells us the reason for giving. Funds will be available when needed.</p>\r\n<h3>Is This Binding Today?</h3>\r\n<p>God has given a perfect pattern for the work, worship, and <a href=\"[[~132]]\">organization</a> of His church. This plan is to be followed in all places, in all ages, until <a href=\"[[~195]]\">Christ comes again</a> (Jude 3). Concerning the things Paul wrote in his letter to the Corinthians, he said: <q>“If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord”</q> (1 Corinthians 14:37). First Corinthians was addressed, not only to the church at <a href=\"[[~29]]\">Corinth</a>, but also to <q>“all that call upon the name of our Lord <a href=\"[[~151]]\">Jesus</a> Christ in every place”</q> (1:2). This means it was addressed to those of us who are Christians today, as well as to all the <a href=\"[[~31]]\">churches of Christ</a> in the first century when Paul wrote. Paul also said that he taught the same doctrine at Corinth that he taught <q>“everywhere in every church”</q> (4:17).</p>\r\n<p>God’s way is best, and His plan works if it is put into practice! If we will follow God’s plan for church finance, His church will have all the money it needs to do all the work God wants it to do!</p>',1,1,18,1,1,1,1342470863,3,1423692918,0,0,0,1344870840,1,'',0,0,0,0,0,'modDocument','web',1,'gods-plan-for-church-finance',0,0,1,NULL),(2153,'document','text/html','Lessons from Job, Chapter 14','','','lessons-from-job-chapter-14','',1,0,0,220,0,'','Job suffered many things in his life.  He had many questions about life.  But God asks Job some questions, too.  Finish this study on the Book of Job and see how Job fared in the end.',0,11,396,1,1,1,1423693638,1,1423693735,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-job-chapter-14',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(130,'document','text/html','What Shall We Call Leaders in the Church?','What Shall We Call Leaders in the Church?','Should we use titles such as pastor, father, or reverend? Should we hold some in the church in higher regard than others? The Pharisees were condemned for doing just that. Read this lesson about leaders in Christ\'s church and what they should be called?','what-shall-we-call-leaders','',1,0,0,110,0,'','<p>Many of the religious leaders in Jesus’ day were very proud! They wore special clothing so they would look important in the eyes of men. They chose the best seats when they came to worship God. They wanted everyone to see them and praise them. They especially liked to be called by special <a href=\"[[~161]]\">titles</a> such as “Rabbi,” “Teacher,” and “Father.”</p>\r\n<p><a href=\"[[~151]]\">Jesus</a> condemned these proud men. He commanded: <q>“But be not ye called Rabbi: for one is your teacher, and all ye are brethren. And call no man your father on the earth: for one is your Father, even he who is in heaven. Neither be ye called masters: for one is your master, even the Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.”</q> (Matthew 23:8-12).</p>\r\n<p>Many preachers and other religious leaders today are just like the proud scribes and Pharisees who were condemned by Jesus. They like to wear “uniforms” or other special clothing so that they will stand out from other believers. They want people to see them. They think they are very important and deserve honor and praise from men. They especially like to wear religious titles such as “Reverend,” “Pastor,” “Doctor,” and “Father” to set them apart from their fellow believers. These vain people are guilty of the same <a href=\"[[~174]]\">sin</a> the scribes and Pharisees were guilty of, and they are condemned by the same words the Lord used to condemn the proud religious leaders in His day!</p>\r\n<p>The word “reverend” describes someone who is highly exalted and worthy of great praise. In the old King James Version (1611) of the <a href=\"[[~190]]\">Bible</a>, it is used to describe God: <q>“Holy and reverend is his name”</q> (Psalm 111:9). The New King James Version <a href=\"[[~102]]\">translates</a> this verse: <q>“Holy and awesome is His name.”</q> Only a very foolish and arrogant person would claim to be worthy to be called “reverend” or “awesome” like God!</p>\r\n<p>Many religious leaders today like to be called “Doctor.” The word “doctor” originally meant “teacher.” Today it is used to describe one who is a physician or medical healer. It is also the name of the highest degree one can attain in education. But it is not a title to be worn by leaders in the church, whether preachers, teachers, elders, etc. Jesus said: <q>“Do not be called ‘Teachers’ </q>(Doctor)<q>!”</q></p>\r\n<p>“Father” is not meant to be used as a special title given to religious leaders. It is right for a child to call his male parent “father.” But it is wrong to use it as a special title for religious teachers. Jesus said: <q>“One is your Father, even he who is in heaven.\"</q></p>\r\n<p>“Pastor” is one of the most misused words in the entire Bible! The word “pastor” means “shepherd.” The <a href=\"[[~31]]\">Lord’s church</a> is often described in the Bible as <q>“the flock of God”</q> (Acts 20:28; 1 Peter 5:1-4). According to the Bible, pastors (shepherds) are the <a href=\"[[~132]]\">elders</a> or overseers of the church (See Acts 20:17, 28; Ephesians 4:11; Philippians 1:1; 1 Peter 5:1-4). It is God’s <a href=\"[[~35]]\">pattern</a> for His church that each congregation will have overseers or shepherds who meet the special qualifications which He has given in His Word (Acts 14:23; 1 Timothy 3:1-7; Titus 1:5-9). There must be two or more pastors (elders, shepherds, overseers) for they are always plural when mentioned as leading a congregation (see Acts 14:23; Philippians 1:1; etc.).</p>\r\n<p>Many people confuse the work of pastors with that of preachers or evangelists. Please note Paul’s words to the church of Christ at Ephesus: <q>“And he gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers”</q> (Ephesians 4:11). Evangelists are preachers of the Word of God. Their job is to <q>“preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching”</q> (2 Timothy 4:2). Elders (pastors) are only over the <a href=\"[[~41]]\">local</a> congregation where they are members (1 Peter 5:1-4). But evangelists may serve just one congregation in preaching the <a href=\"[[~62]]\">gospel</a> or they may be sent out to establish new congregations. Evangelists are not pastors (elders) and do not have the <a href=\"[[~19]]\">authority</a> to rule the local congregation. Neither “evangelist” or “pastor” is meant to be a special religious title. They simply describe different workers in the church.</p>\r\n<p>Jesus said of His disciples: <q>“All ye are <em>brethren</em>.”</q> It is sinful for a Christian to exalt himself above his fellow Christians by wearing special clothing to set himself apart from them. It is also sinful for a Christian to insist he be called by some special title such as “Rabbi,” “Father,” “Reverend,” “Doctor,” or “Pastor!” It is wrong for workers in the church to insist that special seats be reserved for them or that they be given special greetings. God is our Father. All Christians are brothers and sisters in Jesus Christ. Let us honor God as our heavenly Father and Jesus as our Teacher. Let us humbly serve them and take no pride in wearing man-made titles to exalt ourselves. Let us always remember Jesus’ warning: <q>“And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted”</q> (Matthew 23:12).</p>',0,1,19,1,1,1,1342470874,3,1424720797,0,0,0,1345044840,1,'',0,0,0,0,0,'modDocument','web',1,'what-shall-we-call-leaders',0,0,1,NULL),(131,'document','text/html','Church of Christ','The Church of Christ','This lesson discusses the foundation, beliefs, worship, organization and membership of the church of Christ.','church-of-christ','',1,0,0,110,0,'','<p>The <a href=\"[[~31]]\">church of Christ</a> is not a denomination founded by man nor a part of any religious organization founded by man. It originated in Heaven in the mind of God and was set up on earth in the city of Jerusalem on the first <a href=\"[[~183]]\">Pentecost</a> following the <a href=\"[[~72]]\">resurrection</a> of Jesus Christ, the Lord (Ephesians 3:8-11; Acts 2). Instead of working with <a href=\"[[~136]]\">denominations</a>, members of the church of Christ plead that all believers in <a href=\"[[~151]]\">Jesus Christ</a> heed His prayer for unity and become one in His bloodbought body, the <a href=\"[[~39]]\">church</a> (John 17:20-21; Ephesians 4:4-6; Acts 20:28).</p>\r\n<p>The foundation of the church of Christ is Jesus Christ Himself (1 Corinthians 3:11). A building is only as strong as its foundation. The same is true of a church. If a church is built upon a man or a human creed, it will fall. Only Jesus Christ has a right to <a href=\"[[~35]]\">build</a> a church for He alone is <q>“the Christ, the Son of the Living God”</q> (Matthew 16:13-19).</p>\r\n<p>The belief or creed of the church of Christ is based upon the great truth that Jesus is the Christ, <q>“<a href=\"[[~187]]\">the Son of the living God</a>”</q> (Matthew 16:16). Just before Jesus returned to Heaven, He commanded His apostles: <q>“Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world”</q> (Matthew 28:19-20). Apostles and evangelists of the first century, under the direction of the Holy Spirit, wrote down the teachings of Jesus. This we have in the New Testament. We have no other law, guide, or <a href=\"[[~190]]\">standard of authority</a>. This is truly a creed that needs no revision. It is perfectly suited to the changing conditions of man in all countries, cultures, and climates of the world in all the centuries until Jesus <a href=\"[[~195]]\">comes again</a> (2 Timothy 3:16-17)!</p>\r\n<p>The designations used by the church of Christ are only those which are found in the New Testament for the church and its members. In Acts 11:26 we read that <q>“the disciples were called Christians first in Antioch.”</q> Members of the church honor Christ by wearing this divinely given <a href=\"[[~161]]\">name</a>. In Romans 16:16, we read: <q>“All the churches of Christ salute you.”</q> Christ said, <q>“I will build my church”</q> (Matthew 16:18). The name “church of Christ” simply means that the church belongs to Christ for He is its purchaser and builder. <a href=\"[[~167]]\">Salvation</a> is found only in the name of Christ (Acts 4:11-12).</p>\r\n<p>The <a href=\"[[~133]]\">worship</a> of the church of Christ is plainly given in the New Testament. Jesus said: <q>“God is a Spirit: and they that worship him must worship in spirit and truth”</q> (John 4:24). The day Christians worship is Sunday, the <a href=\"[[~109]]\">first day of the week</a>, the <q>“Lord’s Day”</q> (Acts 20:7; 1 Corinthians 16:2; Revelation 1:10). The acts of worship which are specified by God are: <strong>singing</strong>, <strong>preaching</strong>, <strong><a href=\"[[~163]]\">praying</a></strong>, <strong>giving</strong>, and the <strong><a href=\"[[~154]]\">Lord’s Supper</a></strong> (Colossians 3:16; 1 Timothy 2:1-2; Acts 20:7; 2 Timothy 4:2; 1 Corinthians 16:1-2).</p>\r\n<p>The <a href=\"[[~160]]\">music</a> of the church of Christ is singing. This is the only kind of music which is authorized by God in His word for the worship of His church (Colossians 3:16; Ephesians 5:19). Singing is commanded of all Christians, not just a favored few. <a href=\"[[~124]]\">Choirs, quartets, solos, and choral groups</a> are not mentioned in the New Testament. Therefore, there is no authority for such! Instruments of music such as pianos, organs, drums, guitars, et cetera are not mentioned by the New Testament either. To use such is to go beyond what God has written. It is sinful (2 John 9-11; Revelation 22:18-19)!</p>\r\n<p>The <a href=\"[[~129]]\">finances</a> of the church of Christ are free-will offerings of the members as God has prospered them. They are given upon the first day of the week when the Christians meet to worship (1 Corinthians 16:1-2; 2 Corinthians 9:7). They are to be used for the work of the church in preaching the Gospel of Christ and helping the needy (Mark 16:15; 2 Timothy 2:2; Galatians 6:10). Other means of raising money for the work of the church such as garage sales, auctions, suppers, festivals, taxes, and tithes are not commanded in the New Testament. Therefore, they are done without the authority of Christ (2 John 9-11).</p>\r\n<p>The <a href=\"[[~132]]\">organization</a> of the church of Christ follows the simple pattern given in the New Testament. Jesus Christ is the only Head of the church (Ephesians 1:22-23; Colossians 1:18). The headquarters of the church of Christ is in <a href=\"[[~65]]\">Heaven</a> where the Head, Jesus Christ, is (Acts 1:9-11; 2:30-33). Christians in each community meet together to worship and serve God (Acts 20:6-7; I Corinthians 1:1-2).  Each one of these congregations is a “church of Christ” and as a whole are <q>“churches of Christ”</q> (Romans 16:16). Each local church of Christ is <a href=\"[[~44]]\">self-governing</a> under Jesus Christ, the Head. They are led by men known variously as <q>“<a href=\"[[~50]]\">elders</a>”</q> (Acts 14:23), <q>“bishops”</q> (Philippians 1:1), or <q>“pastors”</q> (Ephesians 4:11). These different designations all refer to the same office (Acts 20:17, 28; Titus 1:5, 7; 1 Peter 5:1-4). These leaders must have all the qualifications given by God before they can serve in the eldership (1 Timothy 3:1-7; Titus 1:5-9). Deacons are servants of the church (Philippians 1:1; 1 Timothy 3:8-13) who also must be qualified before they can serve. Evangelists are preachers of the <a href=\"[[~62]]\">Gospel</a> (2 Timothy 4:1-5). They may serve local churches under their elders or carry the Gospel into new areas (1 Timothy 1:3; Acts 8:5-40; 21:8-9).</p>\r\n<p>The membership of the church of Christ is made up of all those who <a href=\"[[~171]]\">hear</a> the Gospel of Christ, <a href=\"[[~79]]\">believe</a> in Jesus Christ, God’s Son, <a href=\"[[~165]]\">repent</a> of all their past sins, <a href=\"[[~137]]\">confess</a> that Jesus is the Christ the Son of the living God, and are <a href=\"[[~113]]\">baptized</a> (buried) in water for the remission of sins (Romans 10:17; John 8:24; Acts 17:30-31; Acts 8:37; Romans 10:9-10; Acts 2:38; Romans 6:4). Members who remain faithful unto death will receive the crown of life (Revelation 2:10; Galatians 6:7-9).</p>\r\n<p>The Bible speaks of but <a href=\"[[~134]]\">one church</a>, the church of Christ (Ephesians 4:4; Colossians 1:18). Christ has promised to save His church at the Last Day (Ephesians 5:23). No salvation is promised to those out of Christ but instead they <q>“shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power”</q> (2 Thessalonians 1:7-9).</p>\r\n<p>Why not become a <a href=\"[[~170]]\">member</a> of the church of Christ today so that you may have eternal life?</p>',0,1,20,1,1,1,1342470884,3,1423598567,0,0,0,1345046040,1,'',0,0,0,0,0,'modDocument','web',1,'church-of-christ',0,0,1,NULL),(132,'document','text/html','Organization of the Church of Christ','The Organization of the Church of Christ','Study this lesson to know the scripturally authorized organization of Christ\'s church which includes members, preachers, deacons, elders, and the head, Jesus Christ. ','organization-of-the-church','',1,0,0,110,0,'','<p>The <a href=\"[[~39]]\">church</a> is a kingdom over which Christ rules as king (1 Timothy 6:15; John 18:37; John 19:19). Christians are citizens in this kingdom (Colossians 1:13; Hebrews 12:28; Revelation 1:9). The world is the territory of this kingdom (Matthew 28:19; Mark 16:15; Acts 1:8). The <a href=\"[[~121]]\">new birth</a> is the way we enter this <a href=\"[[~152]]\">kingdom</a> (John 3:5).</p>\r\n<h3>One Head, One King—Christ</h3>\r\n<p>The church is the body of Christ and Christ is its only head (Ephesians 1:22-23; 4:4). He has all <a href=\"[[~111]]\">authority</a> (Matthew 28:18; Colossians 1:18). He has never given this authority to anyone else. Because Christ is the head, we take our instructions from Him. Because He is king, we must <a href=\"[[~86]]\">obey</a> Him (Ephesians 5:24).<br /> The church has no <a href=\"[[~33]]\">earthly</a> headquarters. The headquarters of Christ’s church is in Heaven. Each congregation of the Lord’s body is <a href=\"[[~40]]\">independent</a> and <a href=\"[[~44]]\">self-ruling</a>. There is no pope, council, conference, or group of people controlling all the congregations of the Lord’s body.</p>\r\n<h3>Elders</h3>\r\n<p><a href=\"[[~50]]\">Elders</a> are to be appointed in every church (Acts 14:23; Titus 1:5). In the New Testament, elders are also <a href=\"[[~130]]\">called</a> presbyters (1 Timothy 4:14); bishops (Philippians 1:1; 1 Timothy 3:1-2); overseers (Acts 20:28; 1 Peter 5:2); pastors (Ephesians 4:11,12); and shepherds (1 Peter 5:1-4). The word “pastor” is simply another word for “shepherd.” Preachers are <strong>never</strong> called pastors in the New Testament. The elders of the local congregation are the pastors (shepherds) of each local church (1 Peter 5:1-4).</p>\r\n<p>Qualifications for elders are listed in 1 Timothy 3:1-7 and Titus 1:5-13. In addition to being a faithful Christian, an elder must be a man with a wife and faithful children. He cannot be a new member and be qualified. Also, there must be more than one elder serving in the local congregation. The Bible says “elders” (plural) (Acts 14:23; 20:17-18, 28). These elders are to guide, guard, feed, and rule the flock of God (1 Peter 5:1-4; Acts 20:28; 1 Timothy 5:17; Hebrews 13:17).</p>\r\n<h3>Deacons</h3>\r\n<p>Deacons are to be appointed in every church (Philippians 1:1). Their qualifications are listed in 1 Timothy 3:8-13. The work of deacons would include what was done as recorded in Acts 6:1-6. Again, deacons can only be men.  <a href=\"[[~107]]\">Women</a> are not qualified to be deacons because they cannot be a <q>“husband of one wife”</q> (1 Timothy 3:12).</p>\r\n<h3>Preachers</h3>\r\n<p>Preachers have the responsibility to <q>“preach the word”</q> (2 Timothy 4:1-5). As with elders and deacons, preachers are males (1 Timothy 2:8-15). They are evangelists, ministers of the Word of God (2 Timothy 4:5). In the New Testament, preachers are <strong>never</strong> called by titles such as “Pastor,” “Reverend,” “Doctor,” or “Father” (Matthew 23:8-12).</p>\r\n<h3>Members</h3>\r\n<p>Anyone who has <a href=\"[[~170]]\">obeyed</a> the <a href=\"[[~62]]\">Gospel</a> is a member of the Lord’s church (Galatians 3:27; Ephesians 1:3). Members of the church are to obey the elders (Hebrews 13:17). They are to teach the lost (Acts 8:4; 2 Timothy 2:24-25). They are to practice <q>“pure religion”</q> (James 1:27).</p>\r\n<p>The leadership of the Lord’s church is made up of qualified men. If a church does not have this kind of organization, it cannot be the church that Jesus <a href=\"[[~35]]\">built</a>. Christ is the head only of the church which has a Scriptural organization. If the church of which you are a member has women elders, women deacons, or women preachers, that church cannot be the church Jesus built. Why not leave manmade churches and become a part of the <a href=\"[[~31]]\">church of Christ</a>?</p>',1,1,21,1,1,1,1342470893,3,1424294124,0,0,0,1345052160,1,'',0,0,0,0,0,'modDocument','web',1,'organization-of-the-church',0,0,1,NULL),(133,'document','text/html','Worship of the Church of Christ','The Worship of the Church of Christ','This lesson will show that it is possible to worship God in spirit and in truth, as the Bible commands, by learning the correct way to worship. Study the acts of worship which are the Lord\'s Supper, prayer, preaching God\'s Word, giving and singing. ','worship-of-the-church-of-christ','',1,0,0,110,0,'','<p>Jesus said, <q>“But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. God is a Spirit: and they that worship him must worship in spirit and truth”</q> (John 4:23-24). Two things are required of worshipers if our devotions are to be acceptable to God.</p>\r\n<ol>\r\n<li>We must worship in spirit. That is, our hearts must be right. We must be right in life. We must have the correct attitude. We must be thinking of what we are doing (Isaiah 1:11-20; Proverbs 28:9; Matthew 15:8).</li>\r\n<li>We must worship God in truth. To worship God in truth means that we will worship God according to the truth. God’s Word is truth (John 17:17). Therefore, for our devotions to be acceptable to God, they must be offered in accordance with His Word.</li>\r\n</ol>\r\n<p>The New Testament gives the acts of worship in which Christians are to engage. The acts of worship mentioned in the <a href=\"[[~191]]\">Old Testament</a> such as dancing, instrumental music, animal sacrifices, special singers, and the burning of incense, were commanded only of the nation of Israel. The Old Testament as a binding law for God’s people ended at the cross (Colossians 2:13-14). Christians must learn from the New Testament, the <a href=\"[[~46]]\">law</a> of Christ for all people today, how God wants to be worshipped today. The acts of worship required by God are plainly set forth in the New Testament.</p>\r\n<h3>The Lord’s Supper</h3>\r\n<p>The <a href=\"[[~154]]\">Lord’s supper</a> or communion (1 Corinthians 10:16) consists of two things: (1) unleavened bread (without yeast) and (2) the fruit of the vine (grape juice). The purpose of the Lord’s Supper is to bring to our remembrance the sacrifice of the body and blood of <a href=\"[[~151]]\">Jesus</a> on the cross for our <a href=\"[[~174]]\">sins</a> (Matthew 26:26-29). We must be very careful when we partake of the communion that we discern the blood and body of Jesus so that we partake in a worthy manner (1 Corinthians 11:23-30). Christians are to eat the the Lord’s Supper every <a href=\"[[~109]]\">first day of every week</a> (Acts 20:7).</p>\r\n<h3>Prayer</h3>\r\n<p><a href=\"[[~163]]\">Prayers</a> offered to God are to be a part of our public worship as well as our private daily devotions. There are many examples and precepts concerning prayer in the New Testament (1 Timothy 2:1-2, 8; Philippians 4:6, etc.). In our prayers to God we give thanks and praise His name. In our prayers we can pray for our needs and for the needs of others. Jesus gave us a “model” prayer in Matthew 6:5-15. He did not intend for us simply to repeat this prayer by rote, but gave it as an example by which we could pattern our own prayers. Jesus Christ is our <a href=\"[[~77]]\">mediator and high priest</a>. Therefore, our prayers must be addressed to God in the name of Jesus (John 16:23; 1 Timothy 2:5; Hebrews 4:14-16; 1 John 2:1-2).</p>\r\n<h3>Preaching and Teaching God’s Word</h3>\r\n<p>God has commanded us to teach His Word (Matthew 28:19-20). Both saved and sinners need to be taught. Therefore, a lesson from the Bible is one of the acts of worship in which Christians are to engage (Acts 2:42). We must <a href=\"[[~120]]\">learn</a> God’s Word so that we can grow stronger in Christ, teach others, and overcome false teachings (1 Peter 2:1-2; 2 Timothy 2:2; 4:1-5). This is a very important part of our worship and must never be overlooked.</p>\r\n<h3>Giving</h3>\r\n<p><a href=\"[[~129]]\">Giving</a> of our means is a part of our worship to God. This is the way Christ’s church gets the necessary funds to do its work. God has given us the perfect plan for giving <q></q>(1 Corinthians 16:2). We are told <em>who</em> is to give, <q>“Let each one of you.”</q> We are told <em>when</em> we are to give, <q>“On the first day of the week.”</q> We are also told <em>how much</em> to give, <q>“As He may prosper.”</q> We show our love for God when we give cheerfully and willingly to Him (2 Corinthians 9:7).</p>\r\n<h3>Singing</h3>\r\n<p>Christians are commanded to praise God in song (Colossians 3:16). The kind of <a href=\"[[~160]]\">music</a> God commanded for His church is vocal music only, that is, singing. There is <em>no</em> command or example anywhere in the New Testament for the use of mechanical instrumental music in Christian worship. To add instruments of music to our singing is a sin for it is adding to what God has told us that He wants. No man has the right to do this (Revelation 22:18-19; 2 John 9-11). We are to make <q>“melody in our hearts”</q> (Ephesians 5:19), the instruments made by God, not instruments made by man! Neither has God commanded us to have special singers in our worship such as <a href=\"[[~124]]\">choirs</a>. Every Christian must praise God in song just as every one must partake of the Lord’s Supper for himself. The purpose of our worship to God is <em>not</em> to entertain ourselves. Therefore, what we do in worship is not based on that which appeals to our physical senses, but must be based upon what pleases God!</p>\r\n<p>True Christians want to worship God. In fact, it is impossible for a true Christian not to worship God. When we understand God’s greatness, His glory, majesty, wisdom, and strength, and reflect upon His infinite mercy in giving His only <a href=\"[[~79]]\">begotten</a> Son to save us from our sins, our hearts will overflow. We will want to <q>“offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name”</q> (Hebrews 13:15).</p>',1,1,22,1,1,1,1342470903,3,1425321602,0,0,0,1345052880,1,'',0,0,0,0,0,'modDocument','web',1,'worship-of-the-church-of-christ',0,0,1,NULL),(134,'document','text/html','One True Church','The One True Church','This lesson will help us to find the church Jesus died for by comparing the following criteria: who is the head, where did the church begin, the organization and the pattern of worship of the church, the name of the church, and how to enter the church.','one-true-church','',1,0,0,110,0,'','<p>There are many different <a href=\"[[~136]]\">denominations</a> (man-made churches)! All have different founders. All began at different times and places. Each wears a name different from the others. Each worships in its own way. Denominations differ from one another in organization. They teach different doctrines. They teach different ways to be saved.</p>\r\n<p>It is strange that those who claim to believe the <a href=\"[[~190]]\">Bible</a> will accept such confusion. Millions never question it. Others excuse it saying: “We are all going to Heaven. We are just going by different roads.” Some say: “One church is as good as another.” Still others tell us to “Join the church of your choice.”</p>\r\n<p>Does God have a choice? Is there a church revealed in the Bible? If Jesus established a church, should not we be in it instead of one started by a man? What does the Bible say?</p>\r\n<h3>The Bible Condemns Division</h3>\r\n<p><a href=\"[[~151]]\">Jesus</a> prayed that all who believe in Him would be one (John 17:20-23). Paul rebuked the church at Corinth for being <a href=\"[[~49]]\">divided</a>: <q>“Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and that there be no divisions among you; but that ye be perfected together in the same mind and in the same judgment”</q> (1 Corinthians 1:10). Christians are commanded to mark those who cause division by teaching a different doctrine (Romans 16:16-17).</p>\r\n<h3>Only One Church</h3>\r\n<p>Jesus promised: <q>“Upon this rock I will build My church”</q> (Matthew 16:18). He did not promise to build many denominations. He promised to build His <a href=\"[[~39]]\">church</a>! He died for His church (Acts 20:28; Ephesians 5:25). No where does the Bible say Jesus built a denomination! Nor does the Bible teach Jesus died for any church established by man! He died for only one church, the one He <a href=\"[[~81]]\">bought</a> with His own blood.</p>\r\n<p>The church is the body of Christ (Ephesians 1:22-23). There is one body (Ephesians 4:4). Therefore, there is but one church! Jesus is the <a href=\"[[~78]]\">Saviour</a> of His body (Ephesians 5:25). If we want to be saved, we must be in His body. We cannot be saved in a man-made church!</p>\r\n<h3>The Church Began in Jerusalem in AD 33</h3>\r\n<p>Jesus promised to <a href=\"[[~35]]\">build</a> His church (Matthew 16:18). The prophets foretold the church would be built in <q>“the last days”</q> in Jerusalem (Isaiah 2:2-3; Joel 2:28-32). Jesus told His apostles to wait in Jerusalem for the Holy Spirit (Acts 1:4-8). The Spirit came upon them on the day of <a href=\"[[~183]]\">Pentecost</a> (Acts 2:1-13). Peter said this was the fulfillment of Joel’s prophecy (Acts 2:16-21). He preached the <a href=\"[[~62]]\">Gospel</a> to the people. When they heard, believed, repented and were baptized, they were added by the Lord to His church (Acts 2:22-47). All today who obey the same Gospel in the same way are added by the same Lord to the same church!</p>\r\n<h3>Jesus is the Head</h3>\r\n<p><q>“And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence”</q> (Colossians 1:18). We do not read in the Bible of any human head of the church. There is no preacher, pastor, priest, pope, president, patriarch, board, or committee over the one true church. Christ is its only head! The <a href=\"[[~34]]\">headquarters</a> of the one true church is in Heaven where Jesus Christ, the head, is (Acts 2:33-36).</p>\r\n<h3>Congregations are Independent</h3>\r\n<p>While there is one body, the Christians in each area meet together to <a href=\"[[~133]]\">worship</a>. Paul wrote to the Christians in Rome: <q>“The churches of Christ greet you”</q> (Romans 16:16). He was not speaking of different denominations, but of the assemblies of Christians in each area. These together make up the body of Christ. Paul addressed the saints in Corinth as <q>“the church of God which is at Corinth”</q> (1 Corinthians 1:2). He asked the elders of the church at Ephesus to meet with him in Miletus (Acts 20:17). He spoke of <q>“the churches of Galatia”</q> meaning the assemblies of Christians in each city of Galatia (Galatians 1:2).</p>\r\n<p>Except for Christ who rules from Heaven, there is no central <a href=\"[[~132]]\">organization</a> of the one, true church. Each congregation is <a href=\"[[~44]]\">self-governing</a> and <a href=\"[[~40]]\">independent</a> of all the others. Each has its own <a href=\"[[~132]]\">elders</a> who are also called bishops (overseers) and pastors (shepherds). The church at Antioch sent a contribution to the elders of the church in Jerusalem (Acts 11:29-30). Paul and Barnabas <q>“appointed them elders in every church”</q> (Acts 14:23). Paul called the elders of the church at Ephesus (Acts 20:17). He wrote to the saints in Philippi <q>“with the bishops and deacons”</q> (Philippians 1:1). Elders are only over the local congregation of which they are members (1 Peter 5:1-2).</p>\r\n<h3>There is a Pattern of Worship</h3>\r\n<p>The church in the Bible met on the <a href=\"[[~109]]\">first day of the week</a> (Acts 20:7; 1 Corinthians 16:1-2). They worshipped in <q>“spirit and in truth”</q> (John 4:24). They ate the Lord’s supper (Matthew 26:26-29; Acts 20:7; 1 Corinthians 11:23-26). They <a href=\"[[~160]]\">sang</a> praises to God without the aid of man-made musical instruments (Ephesians 5:19; Colossians 3:16; Hebrews 13:15). They offered up <a href=\"[[~163]]\">prayers</a> to God through Jesus Christ (1 Timothy 2:1-8). They heard the preaching of God’s Word (Acts 2:42; 20:7 ; Matthew 28:20). They <a href=\"[[~17]]\">gave</a> as God had prospered them (1 Corinthians 16:1-2).</p>\r\n<h3>Names of the Church and its Members</h3>\r\n<p>Denominations often wear the names of their founders. Sometimes they wear the name of a doctrine. Others wear the name of the place where they began. The <a href=\"[[~39]]\">church</a> in the Bible honors God by its <a href=\"[[~161]]\">name</a>. It is called <q>“the church of God”</q> (1 Corinthians 1:2) and <q>“<a href=\"[[~31]]\">the church of Christ</a>”</q> (Matthew 16:18; Romans 16:16). Members are called <q>“disciples”</q> because they are learners of Jesus (Acts 6:1). They are called <q>“saints”</q> because they are set apart from the world (1 Corinthians 1:2; Philippians 1:1). They are called <q>“children of God”</q> because they have been born again into His family (John 3:3-5; 1 John 3:1). Sometimes they are called <q>“believers”</q> because they trust in Jesus Christ to save them (Acts 5:14; John 8:24). They are <q>“members”</q> because of their relationship with one another in the body (1 Corinthians 12:27). Members of the church of the Bible are also called <q>“Christians.”</q> Isaiah the prophet foretold God would give this new name to His people (Isaiah 62:2; Acts 11:26; 26:28; 1 Peter 4:16).</p>\r\n<h3>Entering the One True Church</h3>\r\n<p>One enters the one true church by obeying the Gospel (Romans 6:16-18; 1 Peter 1:22-23). This obedience includes <a href=\"[[~171]]\">hearing</a> the Word of God (Romans 10:17), <a href=\"[[~187]]\">believing</a> in Jesus Christ as the <a href=\"[[~79]]\">Son of God</a> (Mark 16:16), <a href=\"[[~165]]\">repenting</a> of one’s sins (Acts 2:38), <a href=\"[[~137]]\">confessing</a> Jesus Christ is the Son of God (Acts 8:37), and being buried in <a href=\"[[~113]]\">baptism</a> for the remission of sins (Romans 6:3-4; Galatians 3:26-27). When one obeys these commands, the Lord adds him to His church (Acts 2:47; 1 Corinthians 12:13).</p>\r\n<p>Denominations have no right to exist. They will be destroyed by the Lord at His <a href=\"[[~126]]\">coming</a> (Matthew 15:13). Only the church established by Jesus Christ will be saved (Ephesians 5:23-27). Do not risk your salvation in a man-made church. <a href=\"[[~86]]\">Obey</a> the Gospel and the Lord will add you to His church!</p>',1,1,23,1,1,1,1342470916,3,1424292873,0,0,0,1345053600,1,'',0,0,0,0,0,'modDocument','web',1,'one-true-church',0,0,1,NULL),(135,'document','text/html','God’s Place for Women in His Church','God’s Place for Women in His Church','Study the purpose and roles of women in the church and family.','women-in-the-church-tract','',1,0,0,110,0,'','<p>The place of <a href=\"[[~107]]\">women</a> in society is being widely discussed today. The influence of the “Women’s Liberation” or “Feminist” movement is felt throughout the world. Most men and women would agree that there should be equality in employment and wages. Most would also agree that women should have the same rights under the law as men do. However, Christian men and women must oppose many of the ideas of the “Feminist” movement for they are contrary to God’s will.</p>\r\n<p>In <a href=\"[[~35]]\">the Lord’s church</a> today, there are some who question the place that women have. Some are saying that women have the right to lead public prayers, preach, and even serve as elders. They have been influenced by the “Feminist” movement or by denominations, especially the Pentecostals, which allow women to do everything that men do.</p>\r\n<p>Christians want to follow the will of God. God’s will for the place of women in His church is revealed in His Book, the <a href=\"[[~119]]\">Bible</a> (2 Timothy 3:16-17). We must follow the Bible if we want to please God and be saved eternally. What does the Bible say? What is the role of women in the <a href=\"[[~39]]\">church</a>?</p>\r\n<p>There are some areas in which men and women are just the same before God. God’s love is the same for both (John 3:16). God is no respecter of persons in regard to salvation (Acts 10:34-35). Men and women must obey the same <a href=\"[[~167]]\">plan of salvation</a> and will receive the same blessings (Galatians 3:26-28).</p>\r\n<p>There are, however, areas in which God’s plan for women differs from that for men. In the family, God has appointed man to be the head (Ephesians 5:23). Man is to provide for the physical and spiritual needs of his wife and children (Genesis 3:17-19; 1 Timothy 5:8; Ephesians 6:4). Women have a special place in God’s plan that men do not have. Women are to be helpers to their husbands, teachers of their children and keepers of the home (Genesis 3:16; Ephesians 5:22-24; Titus 2:4-5). Men and women are different physically and psychologically. The place that God has appointed for each best suits them as God made them.</p>\r\n<p>There are several Scriptures which deal with women’s place in the church. In 1 Corinthians 11:3, the Apostle Paul wrote: <q>“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.”</q> Man has a head to whom he must submit—<a href=\"[[~151]]\">Jesus</a> Christ. Woman also has a head to whom she must submit—man. But even Christ has a head to whom He must submit—God the Father. Christ is not inferior to God because He submits to Him. Nor is woman inferior to man because she submits to him. The place that God has appointed for men and women has nothing to do with inferiority and superiority. It has to do with the purpose for which God created them.</p>\r\n<p>First Timothy chapter two is a very important passage which deals with women’s role in the church. Paul is speaking of the public worship of the church when it assembles together (1 Timothy 2:1-2; 3:14-15). In verse one, Paul commands that prayers be made for all men. In the original Greek language in which Paul wrote, the word he uses for man is <em lang=\"el\">ἄνθρωπος</em> (anthrōpos) which is the general word for human beings. It includes both men and women. Paul again uses this same word in verse four when he says that God <q>“would have all men to be saved, and come to the knowledge of the truth.”</q> But in verse eight, when Paul speaks of leading in prayers, he uses a different word for man. It is the Greek word <em lang=\"el\">ἀνήρ</em> (anēr). This word is used only to refer to males. It does not include females! The command then is for men only to lead the public prayers of the church.</p>\r\n<p>There is a clear contrast between verse eight where men are commanded to pray and verse eleven where women are commanded to learn in silence with all subjection. The word “subjection” comes from a Greek military term which means “to rank under.” In verse twelve, Paul writes: <q>“But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.” </q>Women are forbidden to have authority over men. They must not take a privilege which is not rightfully theirs. Preaching and public teaching of classes where men are present are forbidden to women. Leading public prayers in assemblies where men are present is forbidden to women.</p>\r\n<p>Paul gives two reasons why God has given the leadership in the church to men: (1) Adam was first formed, then Eve; and (2) Adam was not deceived, but the woman, being deceived, was in the transgression. Man has leadership over woman because God created him first. Man was not created for woman, but woman was created for man (Genesis 2:18-15). Second, Adam was not deceived in the temptation in the Garden of Eden, but Eve was (Genesis 3:6). Woman is different from man. Satan took advantage of her more trusting nature to deceive her. Adam sinned also, but he was not deceived! He knew what he was doing and deliberately went into the <a href=\"[[~174]]\">sin</a> with Eve.</p>\r\n<p>Women have many wonderful areas of service to God. Bearing children is not a curse brought on by the fall in Eden, but a blessing God gave women in the beginning (Genesis 1:28; 3:16). Women also have the privilege of being teachers, not of men, but of other women and children (2 Timothy 1:5; Titus 2:3-5). Christian women, like Priscilla, may assist their husbands in teaching others privately (Acts 18:24-26). Godly Christian women teach others by their example (1 Peter 3:1-2).</p>\r\n<p>Peace prevails in the church and God is pleased when both men and women serve Him in the role He has created for them. Women are not suited to be <a href=\"[[~132]]\">elders</a>, deacons, preachers or public leaders in the worship of God. But their work of being good mothers and teachers of children and other women is just as important. Let us humbly submit to God’s will!</p>\r\n<h3>Discover More</h3>\r\n<p class=\"expandLink\">If you enjoyed that tract, maybe you would be interested in learning more about this topic. <a href=\"http://truthfortheworld.org/\">Click to expand article »</a></p>\r\n<div class=\"expandContent\">\r\n<p>Woman’s place in society is something that is widely discussed in our time. The world has felt the force of the “Feminist” movement, or “Women’s Liberation,” as it is sometimes called. Most of us would agree that men and women should have the same rights under the law. Equal pay for equal work should be the expected and encouraged. However, what about woman’s place in the <a href=\"[[~39]]\">church</a>? In our lesson today, we’ll examine what God has revealed concerning women in <a href=\"[[~37]]\">His church</a>.</p>\r\n<p>Our study today is entitled: “God’s Place for Women in His Church.” A tract by this same title has been distributed for some time now by Truth For The World. We thought this subject worthy of our attention because of the developments in our society today concerning the woman’s role as it affects the church of the Lord. Christians must realize that many of the ideas set forth in the feminist movement are contrary to God’s will.</p>\r\n<p>Some in the Lord’s church today are questioning the place of the woman. They are saying she should be allowed to lead in public prayers, preach, and even serve as <a href=\"[[~50]]\">elders</a>, or deacons in the church. The religious world as a whole has been influenced to think along these lines, in many instances. However, those who are concerned for truth cannot compromise it in any area. Does the Bible tell us that women should be allowed to do everything men do in the church? The answer to that question is clearly, “No.” The Word of God is complete, furnishing us with all we need on every subject. The place of the woman in the church is no exception. God has revealed His will on this subject, as we shall see in this study.</p>\r\n<p>First of all, we need to make clear that in some areas women and men are exactly the same in God’s eyes. Certainly there is no distinction between men and women in <a href=\"[[~167]]\">salvation</a>. God’s love for all is seen in the giving of His Son, Jesus Christ for all people. Remember, in Acts 10:34-35, Peter at the house of Cornelius clearly stated this principle: <q>“And Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is acceptable to him.”</q> The “whoever” in this passage means just that. Every man or woman of accountable age who obeys God is loved and saved on the basis of obedient faith in response to God’s grace. There is no difference in the blessings received through the <a href=\"[[~62]]\">gospel</a> by men and women. Paul wrote in Galatians 3:26-28: <q>“For ye are all sons of God, through faith, in Christ Jesus. For as many of you as were baptized into Christ did put on Christ. There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.”</q></p>\r\n<p>Now that passage does not teach that in the church a woman can do everything a man does. Nor does it mean that God makes no distinction between the husband and wife in the family arrangement. God decrees that the husband is the head of the wife (Eph. 5:23). He is to provide for the physical and spiritual needs of his family, including those of his wife. The woman in the home is to be a helper to the husband, teacher of the children, a “keeper at home,” as Titus 2, verses 4 and 5 point out. God recognizes certain physical and psychological differences between men and women. God created us all, and He knows us better than anyone. He has given the man and the woman roles best suited for them.</p>\r\n<p>There are several passages in the New Testament which regulate woman’s role in the church. In 1 Corinthians 11:3, Paul wrote, <q>“But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.”</q> This is an important verse because it reveals that we are all in submission to someone. Even Christ, according to this passage, submits to God the Father. Is Christ inferior to God because He submits? Certainly not. Neither is the woman inferior to the man simply because she is to submit to him. The difference God makes between the two is in His purpose for each. In fact, God has placed woman on a pedestal, teaching the husband in His Word to love his wife as Christ loved the church (Ephesians 5). How much greater love could be given? If the husband takes seriously his God-given responsibilities to his wife, the wife has everything for which to be thankful, and nothing to regret.</p>\r\n<p>A passage of great importance to the question of woman’s role in the church is 1 Timothy 2. The context indicates Paul is writing about the public gatherings of the church as it assembles to <a href=\"[[~133]]\">worship</a>. In verse one, Paul commands that prayers be made for all men. The word for “men” in this verse, in the original language of the New Testament, means “mankind.” It is the general word for all human beings, both men and women. However, down in verse 8 of 1 Timothy 2, Paul is writing about the leading of public prayer in the assemblies of the church. Here he uses a different word for “men” which means only the males. It does not include females. This is a very important distinction. Had Paul meant for women to lead in public prayer, he certainly would not have used a word which can only mean the males. Therefore, the men only are to lead the public prayers of the church when men and women are present together.</p>\r\n<p>Another clear contrast is seen between verse 8 of 1 Timothy 2, where men, that is, the males, are commanded to pray, and verse eleven, where women are commanded to learn in silence, or quietness, with all subjection. Then, in verse 12, Paul writes: <q>“But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.”</q> A woman cannot “have dominion over” a man in the church. Preaching and public teaching of classes where men are present are clearly forbidden by this passage. Leading public prayers where men are present is also prohibited by this passage. The woman is to learn in silence. In this case, the word translated “silence” in many versions, literally means “quietness.” She is not required to be absolutely silent in the assemblies today. However, she cannot speak in any way which teaches, or usurps authority over the man.</p>\r\n<p>Paul, here in 1 Timothy 2:13-14, gives the reasons why God has made men the leaders in the church. He writes: <q>“For Adam was first formed, then Eve; and Adam was not beguiled, but the woman being beguiled hath fallen into <a href=\"[[~174]]\">transgression</a>.”</q> God created the woman for the man according to Genesis 2:18-25. In the deception of the Garden, it was Eve who succumbed to Satan. Adam sinned also by following Eve’s lead, and thereafter God made it clear that man was to lead his wife and family. Again, we repeat that this arrangement in no way suggests the inferiority of the woman. It simply establishes God-given roles for her. And oh, how important those roles are, both in the home, and in the church. The importance and the influence of the mother in the home cannot be overstated. Women may also teach in accordance with God’s will, as they instruct their children, and other women. Also, Priscilla, a fine Christian woman, privately assisted her husband Acquilla in teaching Apollos (Acts 18:24-26). And we must never overlook the power of example. Peter wrote: <q>“In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; beholding your chaste behavior coupled with fear”</q> (1 Peter 3:1-2). These verses speak volumes about the influence of a godly woman in the home. The non-Christian husband who will not obey the Word of God by direct teaching, may ultimately be won to the Savior by the sweet, submissive example of his Christian wife who demonstrates daily her love for God and her appreciation of her important God-given role. How totally tragic it is that today so many women are turning away from the greatest life there is—the life of the Christian woman who sees the value of living as God would have her live.</p>\r\n</div>',0,1,24,1,1,1,1342470925,3,1423693718,0,0,0,1345054620,1,'',0,0,0,0,0,'modDocument','web',1,'women-in-the-church-tract',0,0,1,NULL),(136,'document','text/html','Why Are There So Many Churches?','Why Are There So Many Churches?','The Bible says there is one church, yet we can see today there are many churches with many different beliefs. Why is this so? Study this lesson to better understand why so many churches exist and how to be part of the one church that Christ died for. ','why-are-there-so-many-churches','',1,0,0,110,0,'','<p>The following statement is typical of many that we hear: “There is one God and one Lord <a href=\"[[~151]]\">Jesus</a> Christ. There is only one <a href=\"[[~119]]\">Bible</a>. Why are there so many different churches?” There are literally thousands of different religious organizations in the world today which claim to believe in Jesus Christ. The number of these organizations increases daily. It is not surprising that sincere seekers after truth are confused. Our Lord prayed for the <a href=\"[[~49]]\">unity</a> of all who would believe in Him. In John 17:20-21, Jesus spoke to the Father these words:<q> “Neither for these only do I pray, but for them also that believe on me through their word; that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us: that the world may believe that thou didst send me.” </q>Many turn away from Christ in confusion because of the many different churches which claim to be following Him today.</p>\r\n<p>There are thousands of different churches in the world, but the Bible knows only one. Hear the inspired Apostle Paul: <q>“<em>There is one body</em> and one Spirit, even as also ye were called in one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is over all, and through all, and in all”</q> (Ephesians 4:4-6).</p>\r\n<p>Please notice that <q>“there is one body.”</q>  That one body is the <a href=\"[[~39]]\">church</a>. Please note that God <q>“put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fulness of Him, that filleth all in all”</q> (Ephesians 1:22-23). If the church is the body and there is one body, that means there is only one church which is approved by God. If there is but one church,  then no man has any right to start another one. In fact, none of the churches founded by men have the <a href=\"[[~190]]\">approval</a> of God. Our Lord Jesus Christ said: <q>“Every plant which my heavenly Father planted not, shall be rooted up” </q>(Matthew 15:13).</p>\r\n<p>When our Lord Jesus Christ lived on this <a href=\"[[~81]]\">earth</a>, He responded to Peter’s confession, <q>“Thou art the Christ, the Son of the living God” </q>by saying: <q>“and upon this rock I will build my church” </q>(Matthew 16:16-18). Please notice that Jesus used the singular. He did <em>not</em> say, “I will build my <em>churches</em>!” Nor did He promise to build many churches. He <a href=\"[[~35]]\">built</a> only one! Because He is the Christ, the <a href=\"[[~187]]\">Son</a> of the living God, He has the right to build the church. No one else can truthfully make the same claim. Therefore, no one else has the right to start a church or religious organization different from that one which Jesus built.</p>\r\n<p>The church that Jesus built, the <a href=\"[[~31]]\">church of Christ</a>, began on the first Pentecost following the resurrection and ascension of our Lord. We can read about its beginning in <a href=\"[[~183]]\">Acts chapter 2</a>.</p>\r\n<p>Why not be content to become a member of Christ’s church? Follow the perfect pattern given for the church in the New Testament. Obey the same <a href=\"[[~62]]\">gospel</a> which was preached on Pentecost day in the same way it was obeyed then and the same Lord will add you to the same church, the church of Christ!</p>\r\n<p>You must <a href=\"[[~171]]\">believe</a> in Jesus Christ, the Son of God (Mark 16:16; John 8:24). <a href=\"[[~165]]\">Repent</a> of all your past sins (Acts 2:38; 17:30-31). <a href=\"[[~137]]\">Confess</a> your faith in Christ (Romans 10:9-10; Acts 8:37). Be buried with Christ in <a href=\"[[~113]]\">baptism</a> for the remission of your sins (Mark 16:16; Romans 6:4; Acts 2:38). You will thereby be added by the Lord to His <a href=\"[[~37]]\">one true church</a>: <q>“...And the Lord added to the church daily such as should be saved”</q> (Acts 2:47).</p>\r\n<p>You must <a href=\"[[~194]]\">serve</a> the Lord faithfully in His church all the days of your life. If you do, you can be sure the Lord will reward you with eternal life in the Last Day (Revelation 2:10; 2 Timothy 4:6-8).</p>',1,1,25,1,1,1,1342470934,3,1424722498,0,0,0,1345055220,1,'',0,0,0,0,0,'modDocument','web',1,'why-are-there-so-many-churches',0,0,1,NULL),(137,'document','text/html','Confessing Christ','Confessing Christ','When we confess Jesus Christ is the Son of God we are saying that He is deity, we are submitting to Him and we are accepting His authority. Study confession of Christ, an essential part of our salvation.','confessing-christ','',1,0,0,110,0,'','<p>God’s plan to save man from his sins includes the confession of our belief that Jesus is the Christ, the <a href=\"[[~187]]\">Son</a> of the living God. People can know of our faith in <a href=\"[[~151]]\">Jesus</a> Christ only if we confess Him. At Caesarea Philippi, Jesus asked His disciples, <q>“Who do men say that I the Son of Man am?”</q> (Matthew 16:13-19). People were not sure that Jesus was really the Messiah. Some thought He was John the Baptist. Others thought He was Jeremiah, Elijah, or one of the prophets. But Simon Peter was sure that Jesus was the Christ. He confessed: <q>“Thou art the Christ, the</q> <q>Son of the living God”</q> (v. 16). Jesus told Peter he would be blessed because he made this confession: <q>“Jesus answered and said to him, Blessed art thou, Simon Bar-Jonah: for flesh and blood hath not revealed it into thee, but My father who is in heaven”</q> (v. 17). Every person who makes this same confession Peter made will be blessed.</p>\r\n<p>When we confess that Jesus is the Christ, the Son of the living God, we are confessing His <a href=\"[[~74]]\">deity</a>. John wrote:<q> “In the beginning was the Word, and the Word was with God, and the Word was God” </q>(John 1:1). He then explains who the Word is: <q>“The Word became flesh and <a href=\"[[~81]]\">dwelt among us</a>”</q> (John 1:14). Jesus is <q>“Immanuel</q>,” which means <q>“God with us”</q> (Matthew 1:23). When we confess that Jesus is the Christ, the Son of the living God, we are confessing that He was born of a virgin (Isaiah 7:14; Matthew 1:23). We are also confessing He lived a perfect life, without <a href=\"[[~174]]\">sin</a> (I Peter 2:21-22; Hebrews 4:14-15). This confession includes belief that the miracles of Jesus were real for they proved His deity (John 3:2; 20:30-31).</p>\r\n<p>When we make the good confession that Jesus Christ is the Son of God, we are accepting His authority (Matthew 28:18-20). Our authority is not Moses, or Elijah, or one of the prophets. We must listen to Jesus Christ (Matthew 17:5). We will be <a href=\"[[~80]]\">judged</a> by Him and His Word at the Last Day (John 12:48; Acts 17:30-31).</p>\r\n<p>When we confess Christ, we are also submitting ourselves to be His servants. Paul wrote: <q>“But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered; and being made free from sin, ye became servants of righteousness”</q> (Romans 6:17-18). We must make up our minds who we are going to obey (Matthew 6:24). If we confess Christ, this means we will <a href=\"[[~86]]\">obey</a> His commands (Matthew 7:21-23; John 14:15).</p>\r\n<p>In addition to the occasion at Caesarea Philippi when Peter confessed Christ, he also made it clear on other occasions that he believed Jesus is the Christ, the Son of the living God (John 6:69).</p>\r\n<p>Many others also confessed Christ. John the Baptist confessed Christ as <q>“the Lamb of God, that taketh away the sin of the world!”</q> (John 1:29). After Philip had preached Christ to him, the Ethiopian eunuch confessed, <q>“I believe that Jesus Christ is the Son of God”</q> (Acts 8:37). This was the only way Philip could know the eunuch believed. Philip then baptized him (Acts 8:38). If we want to go to <a href=\"[[~65]]\">Heaven</a>, we too must make the same confession the eunuch did (Matthew 10:32-33; 1 John 4:15).</p>\r\n<p>There were others who did not confess Christ. The parents of the blind man healed by Jesus would not confess Him (John 9:22). Others among the rulers would not confess Him (John 12:42-43). They believed in Him, but would not confess Him, and therefore could not be saved. This shows us that <a href=\"[[~143]]\">faith alone</a> will not save!</p>\r\n<p>One cannot become a Christian unless he confesses that Jesus is the Christ, the Son of the living God (Romans 10:9-10). One day, everyone will confess Christ (Romans 14:11-12; Philippians 2:9-11). But if we wait until Judgment Day to confess Christ, it will be too late for us to be <a href=\"[[~170]]\">saved</a>! <q>“Behold, now is the day of salvation” </q> (2 Corinthians 6:2). If you <a href=\"[[~171]]\">believe</a> Jesus Christ is the Son of God, then confess Him today and be <a href=\"[[~113]]\">baptized</a> into Him (Galatians 3:26-27).</p>',0,1,26,1,1,1,1342470942,3,1423599987,0,0,0,1345065420,1,'',0,0,0,0,0,'modDocument','web',1,'confessing-christ',0,0,1,NULL),(138,'document','text/html','Must We Use Only One Cup?','Must We Use Only One Cup?','This lesson will discuss the use of one cup in the Lord\'s Supper. Is it supported by scripture and should it be bound as a command to the church? ','must-we-use-only-one-cup','',1,0,0,110,0,'','<p>Some believe that only one cup must be used during the <a href=\"[[~154]]\">Lord’s Supper</a>. They believe that to use more than one cup is sinful. Because of this, they refuse to fellowship anyone who uses more than one cup. Their belief comes from a misunderstanding of Matthew 26:27: <q>“And he took a cup, and gave thanks, and gave to them, saying, Drink ye all of it”</q> Their mistaken view is that the words “the cup” in this verse mean the container. Clearly, our Lord was <strong>not</strong> talking about the container. He was talking about what was in the cup!</p>\r\n<p><a href=\"[[~151]]\">Jesus</a> tells us so in Matthew 26:29; <q>“But I say unto you, I shall not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.”</q> It becomes clear then, that Jesus was not talking about the container in verse 27. He did not bless the container. We can know He was talking only about the fruit of the vine because He blessed the fruit of the vine; He gave them the fruit of the vine and they drank the fruit of the vine! We may better understand <q>“the cup”</q> when we think how these words are used today. We could say to a friend, “Would you like some tea?” He may reply, “Yes, I would like to have a cup!” Our friend would <strong>not</strong> be asking for the container. He would simply be asking for the tea which is in the container. The same is true of Matthew 26:27!</p>\r\n<p>In I Corinthians 10:16-17, we find that <q>“the cup of blessing”</q> is the communion of the blood of Christ. Plainly, the cup of blessing does <strong>not</strong> mean the container. It clearly means the fruit of the vine, which stands for the blood of Christ. This passage speaks of one body, one bread, and one cup of blessing. To teach that this passage speaks of one body, one bread, and one container is to change the <a href=\"[[~190]]\">Word of God</a> (Revelation 22:18-19)! If an honest person truly believes that this passage teaches that one container can be used, he would also be forced to agree that everyone in the one body (all Christians throughout the world) would have to use a single container. Further, the single container would have to be used by <strong>everyone</strong> in the <strong>one</strong> body on every Lord’s Day. This is not possible! There is no Scripture to support the idea of one container for each congregation within the one body. Those who bind the use of only one container actually use many cups themselves! The number of cups they use is equal to the number of congregations who hold to this false teaching.</p>\r\n<p>Paul wrote to the Corinthians from the city of Ephesus. The distance between the two cities is about 400 kilometers. Yet, Paul tells us that both he and the Corinthians were partakers of a single cup; the cup of blessing. Clearly, because of the great distance between them, they could not have been using the same container. It follows then that the cup <strong>cannot</strong> mean the container. It can only mean the fruit of the vine!</p>\r\n<p>Those who say that only one cup can be used in the Lord’s Supper are ignorant of human language. The “cup” is a figure of speech call “metonymy.” A metonymy is a figure of speech where the container is named, but the contents (what is in the container) is meant. Jesus used metonymy in John 3:16 when He said: <q>“For God so loved the world that he gave his <a href=\"[[~187]]\">only begotten Son</a>…” </q>Did God send Jesus because He loved the people who live in the world? The answer is obvious. God sent Jesus to <a href=\"[[~125]]\">die</a> for the people in the world. The world is mentioned, but the people who live in the world are meant. It is the same with the cup. The cup is mentioned, but the fruit of the vine which is in the cup is meant.</p>\r\n<p>The number and type of containers to be used during the Lord’s Supper is simply a matter of opinion. However, when one binds his opinion on another, he binds where God’s Word has not bound. This is <a href=\"[[~174]]\">sin</a> (Galatians 1:6-9)! We may, with God’s approval, use any number of containers we choose when partaking of the Lord’s Supper.</p>',1,1,27,1,1,1,1342470951,3,1424289352,0,0,0,1345065840,1,'',0,0,0,0,0,'modDocument','web',1,'must-we-use-only-one-cup',0,0,1,NULL),(139,'document','text/html','Do Demons Possess People Today?','Do Demons Possess People Today?','Study this lesson about the evil spirits we read about in the Bible and why we can live without fear of demon possession today.','do-demons-possess-people-today','',1,0,0,110,0,'','<p>Many believe that evil spirits, called demons, can take over people’s bodies today. This was widely accepted in Europe hundreds of years ago. It is still believed by many in Africa in areas where the influence of Christianity is not strong. It is also a growing belief in America. A study revealed that about one third of all Americans believe that demons can take over the bodies of people. Is it true? Should we fear demon possession today? What does the <a href=\"[[~119]]\">Bible</a> teach?</p>\r\n<p>The Bible clearly teaches that evil spirits exist (James 2:19). They are called “devils” in the King James Version and “demons” in other <a href=\"[[~102]]\">translations</a> of the Bible. These devils or demons must not be confused with the Devil, Satan, the Tempter (Matthew 4:11). There is only one Devil, but there are many demons.</p>\r\n<p>In the Bible, we learn that demons entered into people and controlled them (Matthew 8:28-34). They were under the power of Satan (Beelzebub), the chief of all evil spirits (Matthew 12:24). They often caused sickness in the people they entered such as not being able to speak or see (Matthew 12:22); insanity or madness (Luke 8:26-36); personal injuries (Mark 9:14-26); and other bodily infirmities (Luke 13:11-17).</p>\r\n<p>These demons also knew who <a href=\"[[~151]]\">Jesus</a> was. They knew why He had <a href=\"[[~81]]\">come</a> into the world (Luke 4:41). They believe in God (James 2:19). They fear the Judgment and eternal <a href=\"[[~67]]\">punishment</a> (Matthew 8:29). This clearly shows that demons are not diseases as some have suggested. They are spirit beings who think, speak, and act. Jesus often cast demons out of people (Matthew  8:16). He also gave the ability to cast out demons to His apostles (Luke 10:17; Mark 16:17-18; Acts 5:16; 8:7; 16:16-18; 19:12). The apostles were able to give miraculous gifts to others by laying their hands on them (Acts 6:6-8; 8:14-21; 19:1-6). This included the power to cast out demons (Acts 8:5-8).</p>\r\n<p>An account of Jesus’ casting out a demon is found in Mark 5:1-20.  When Jesus came to the country of the Gadarenes, a man met him. He had an <q>“unclean spirit”</q> (demon). This demon-possessed man lived in the tombs. He wore no clothes. He was not in his right mind. He cried day and night and cut himself with stones. He also had great strength. When others had bound him with chains, he broke them and escaped. The evil spirit in the man knew who Jesus was and begged Him not to torment him. Jesus asked the evil spirit, <q>“What is thy name?”</q>  He replied, <q>“My name is Legion; for we are many</q>.” When Jesus commanded the demons to come out of the man, they begged him to send them into pigs who were feeding nearby. Jesus did so. The pigs ran to the cliff, fell into the sea, and drowned. When the people of the area came to Jesus, they saw this man <q>“sitting, clothed, and in his right mind</q>.” When the demon was cast out, the man was restored to health of body and mind.</p>\r\n<p>Do demons still possess people even today? Zechariah, an Old Testament prophet, spoke of the time when Christ would come. He said: <q>“In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem, for sin and for uncleanness”</q> (Zechariah 13:1). This fountain was opened when Jesus shed His blood on the <a href=\"[[~72]]\">cross</a> for the sins of the world. Zechariah then said: <q>“And it shall come to pass in that day, saith Jehovah of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered; and also <em>I will cause the prophets and the unclean spirit to pass out of the land</em>”</q> (13:2). Following the time when the Lord would <a href=\"[[~125]]\">die</a> for our sins, prophets (men who spoke by the Holy Spirit) and unclean spirits (demons) would no longer be in the land (earth). When did this happen?</p>\r\n<p>We have learned that the apostles could give to others the ability to work miracles. The purpose of these miracles was to confirm (prove) God’s Word (Mark 16:20: Hebrews 2:2-4). Paul said these gifts of the Holy Spirit would fail, cease, and vanish away (1 Corinthians 13:8-10). These <a href=\"[[~177]]\">miraculous gifts</a> would cease <strong>when that which is perfect is come </strong>(v. 10). This refers to the <a href=\"[[~46]]\">New Testament</a>, which is called <strong>the perfect law of liberty </strong>(James 1:25). One of these gifts was the power to cast out demons. Therefore, evil spirits possessing men, along with the power to cast them out, ceased when the New Testament was completed and confirmed. If demon possession continued today, Satan would have more power than God, for he could send his demons into people, but God’s people could not cast them out.</p>\r\n<p>God permitted demons to possess certain people in the time of Christ and the apostles so that His power could be seen. Not only did Christ have power over nature, disease, and death, but He also had power over the spirit world. The Devil and his demons were proved to be powerless before the <a href=\"[[~79]]\">Son of God</a> (Colossians 2:15; 1 John 3:8). Demons still exist, but they do not possess people today. Today, we need to be concerned about Satan, the Devil, who tempts us to <a href=\"[[~174]]\">sin</a> (James 1:14; Matthew 4:3; 1 Peter 5:8).</p>',1,1,28,1,1,1,1342470959,3,1423601052,0,0,0,1345066200,1,'',0,0,0,0,0,'modDocument','web',1,'do-demons-possess-people-today',0,0,1,NULL),(140,'document','text/html','What Happens When You Die?','What Happens When You Die?','Jesus gives us an account of what happens after death from which we can learn some key facts that we need to apply to our life today. ','what-happens-when-you-die','',1,0,0,110,0,'','<p>Have you ever wondered what happens immediately following death? Most of us have thought about this at some time or other. There is an account in the New Testament which supplies us with much information about what happens to our souls immediately following death. This account was given by <a href=\"[[~151]]\">Jesus</a>. It is recorded in Luke 16:19-31.</p>\r\n<p>Jesus told about two men. One man was very rich. He had everything he desired. The other man, <a href=\"[[~83]]\">Lazarus</a>, was very poor. He was also sick. He lay at the gate of the rich man’s house and begged for the crumbs which fell from the rich man’s table.</p>\r\n<p>After a time Lazarus died. The rich man also died. Just as there was a great difference in life between the two men, so there is also a great difference in death. However, the situation is now reversed. Lazarus was <q>“carried </q><q>by the angels into Abraham’s</q> <q>bosom.” </q>But the rich man <q>“lifted up his eyes, being in torments.”</q></p>\r\n<p>There are many very valuable lessons which we can learn from this account. One lesson is that wealth, power, and social position do not extend beyond life on earth. The rich man had all of these, but he went to a place of torment. Lazarus had none of these things in this life, but he was in a place of happiness after death.</p>\r\n<p>Another lesson is that consciousness continues beyond the grave. Some think that when one dies, he is simply unconscious until the resurrection. This is not true! The body sleeps in the grave. The soul does not. Memory also continues beyond the grave. The rich man was fully conscious. He recognized Lazarus. He remembered he had five brothers back on the earth. He was concerned about them, and begged Abraham to send Lazarus back to preach to them, so that they would not come to the place of <a href=\"[[~66]]\">torment</a> where he was.</p>\r\n<p>Many fathers and mothers after death will remember their children and how they failed to teach them about God when they had the opportunity.They will long for someone to teach them so that they will not come to be with them in torment. Many will remember with deep regret the opportunities they had to prepare for death while on earth, but did not take advantage of them.</p>\r\n<p>Still another lesson that Jesus taught in this account is that after death, there is no second chance. The rich man begged for Abraham to <q>“send Lazarus, that he may dip the tip of his finger in water, and cool my tongue,” </q>but Abraham refused. He pointed out that <q>“there is a great gulf fixed” </q>and that none could cross over it.</p>\r\n<p>God has given us the time that we have on this earth so that we can prepare for death: <q>“The Lord is not slack concerning His promise, as some count slackness, but is long-suffering to you-ward, not wishing that any should</q> <q>perish, but that all should come to repentance” </q>(2 Peter 3:9). Once death comes, it is too late! There are only two possible places to go when we die. There is the place of the blessed where Lazarus went. This is the place where God’s faithful children go to await the resurrection and the Judgment. There is also the place of torment where the rich man went. This is the place where people go at death who have taken no thought for God and for doing His will during their lifetime on earth.</p>\r\n<p>What about you? Are you prepared for death? Life on earth is uncertain! We have no assurance that we will live to see tomorrow. Death is certain! The <a href=\"[[~190]]\">Bible</a> warns: <q>“Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away.”</q> (James 4:13-14).</p>\r\n<p>The Bible also says, <q>“behold, now is the acceptable time; behold, now is the day of salvation”</q> (2 Corinthians 6:2).  Begin today while there is time. Believe in Jesus Christ, the <a href=\"[[~187]]\">Son</a> of God (John 8:24). He alone is <q>“<a href=\"[[~180]]\">the way, the truth, and the life</a>”</q> (John 14:6). Only through Christ can we be saved eternally (Acts 4:11-12). <a href=\"[[~165]]\">Repent</a> of all your past sins (Acts 17:30-31). <a href=\"[[~137]]\">Confess</a> your faith in Christ as the Son of God (Acts 8:37). Be buried with Him in <a href=\"[[~113]]\">baptism</a> to have your sins washed away (Romans 6:4; Acts 22:16). Then serve Christ faithfully in His <a href=\"[[~39]]\">church</a> for the rest of your life, and you will be blessed throughout all eternity. <q>“Fear not the things which thou art about to suffer...Be thou faithful unto death, and I will give thee a crown of life” </q>(Revelation 2:10). A place of peace and rest awaits faithful children of God at death.</p>',1,1,29,1,1,1,1342470972,3,1424717013,0,0,0,1345067100,1,'',0,0,0,0,0,'modDocument','web',1,'what-happens-when-you-die',0,0,1,NULL),(141,'document','text/html','Is It Wrong to Drink?','Is It Wrong to Drink?','Doesn\'t the Bible talk about \'wine\' in a number of places? Does the Bible commend or condemn drinking? Study this lesson with an open and humble heart to see what God has written in His word regarding the use of alcoholic beverages.','is-it-wrong-to-drink','',1,0,0,110,0,'','<p>Drinking beer, wine, whiskey and other beverages which contain alcohol, and therefore make one drunk, is a very old practice. The first time drinking is mentioned in the Bible is in Genesis, chapter 9. Noah, a righteous man, became drunk and lay naked in his tent. This good man had his sense of right and wrong dulled by the evil effects of drinking. In Genesis 19, we read of another righteous man, Lot, who was overcome by the evil effects of alcohol. While drunk, he had sexual relations with his own daughters! Again, a good man lost his sense of right and wrong when under the influence of alcohol. The writer of Proverbs warned: <q>“Wine is a mocker, strong drink a brawler; And whosoever erreth thereby is not wise”</q> (Proverbs 20:1).</p>\r\n<p>Some people try to support their sinful habit of drinking by going to the <a href=\"[[~119]]\">Bible</a>. They point out that some passages in the Bible speak of drinking wine as a good thing (Genesis 14:18; Amos 9:14; Zechariah 10:7, etc). But there are also many other passages which condemn the drinking of wine (Genesis 9:20-21; 19:30-35; Leviticus 10:8-10; Proverbs 20:1; 23:29-35; 31:4-5; Daniel 1:8; Isaiah 5:22; 28:7; Habakkuk 2:15). How can the drinking of wine be both commended and condemned? Does the Bible contradict itself? If it does, then it cannot be the Word of God!</p>\r\n<p>The Bible does not contradict itself. The Bible is the Word of God. A correct understanding of the word “wine” in the Bible depends upon the meaning of the words which are translated “wine” in our English Bible. The Old Testament was first written in the Hebrew language. There are eleven different Hebrew words which are all translated “wine.” The New Testament was first written in Greek. There are two different Greek words which are translated “wine” in our English New Testament.</p>\r\n<p>In his book <cite>Bible Wines</cite>, William Patton quotes the Bible scholar Moses Stuart, who correctly says: “...whenever the Scriptures speak of wine as a comfort, a blessing, or a libation to God, and rank it with such articles as corn and oil, they mean, they can only mean, such wine as contained no alcohol that could have a mischievous tendency; that whenever they denounce it, and connect it with drunkenness and reveling, they can only mean alcoholic or intoxicating wine.”</p>\r\n<p>The word “wine” simply refers to the juice of the grape. Whether it means fermented wine, which could make one drunk, or unfermented wine, which would not make one drunk, depends upon the context. For example, Isaiah 65:8 says:<q> “As the new wine is found in the cluster, and one saith, ‘Destroy it not, for a blessing is in it.’”</q> The context makes it very clear that unfermented wine is being spoken of. The cluster refers to the grapes which are still on the vine. It is not possible they could be fermented, and, therefore, intoxicating, while the juice was still in the grapes on the vine. The Bible is filled with warnings of the dangers of drinking intoxicating wine. The wise man wrote, <q>“Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; They that go to seek out mixed wine. Look not thou upon the wine when it is red, When it sparkleth in the cup, When it goeth down smoothly: At the last it biteth like a serpent, And stingeth like an adder. Thine eyes shall behold strange things, And thy heart shall utter perverse things. Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast. They have stricken me, shalt thou say, and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again”</q> (Proverbs 23:29-35).</p>\r\n<p>The prophet Isaiah spoke of the wicked rulers of his day: <q>“Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink; that justify the wicked for a bribe, and take away the righteousness of the righteous from him”</q> (Isaiah 5:22-23). Isaiah also condemned the shameful conduct of the priests and prophets in his day: <q>“And even these reel with wine, and stagger with strong drink; the priest and the prophet reel with strong drink...”</q> (Isaiah 28:7-8). The prophet Habakkuk said: <q>“Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness”</q> (Habakkuk 2:15)!</p>\r\n<p>In the New Testament, there are many strong condemnations of drunkenness. In 1 Corinthians 5:11, 13, Paul wrote: <q>“but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat...Therefore put away from among yourselves that wicked person.”</q> In 1 Corinthians 6:9-11, Paul lists the sins of which the <a href=\"[[~45]]\">Corinthians</a> had been guilty before they became Christians. Drunkards are listed along with fornicators, adulterers, <a href=\"[[~68]]\">homosexuals</a>, sodomites, <a href=\"[[~178]]\">thieves</a>, covetous, extortioners, and revilers. Those who are guilty of these things, <q>“shall not inherit the kingdom of God.”</q></p>\r\n<p>In the list of the <q>“works of the <a href=\"[[~108]]\">flesh</a>”</q> in Galatians 5:19-21,<q> “drunkenness, revellings, and such like” </q>are included along with such <a href=\"[[~174]]\">sins</a> as adultery, fornication and <a href=\"[[~159]]\">murder</a>. It is clearly said: <q>“they who practice such things shall not inherit the kingdom of God.”</q></p>\r\n<p>Some have argued that it is all right to drink as long as one does not get drunk. However, Ephesians 5:18 says: <q>“And be not drunken with wine, wherein is riot, but be filled with the Spirit.”</q> According to <cite>Young’s Analytical Concordance to the Bible</cite>, the verb which is translated “be not drunken” actually means “Do not begin to be softened” with wine. <cite>Vine’s Expository Dictionary of New Testament Words</cite> defines this verb as “to make drunk, or to grow drunk (an inceptive verb, marking the process of the state expressed in <em lang=\"el\">μεθύω</em>), to become intoxicated...” In other words, Paul is saying, <strong>“Do not even begin the process of becoming drunk.”</strong> (See also Luke 12:45 and 1 Thessalonians 5:7). Since the process of becoming drunk begins with the first drink, then one is forbidden to take even one drink of an alcoholic beverage.</p>\r\n<p>It is a well known fact that people do many evil things while drinking. Hundreds of people are injured and die every day in motorcar accidents which are caused by drunk drivers. Many violent crimes are committed by those who have been drinking. Drinking alcohol contributes to many of the major health problems facing us today such as heart disease and cancer.</p>\r\n<p>One who wishes to please God will not drink any alcoholic drink, in any amount, for any purpose, at any time! Remember, the process of becoming drunk begins with the first drink. Those who are guilty of drunkenness cannot go to <a href=\"[[~65]]\">Heaven</a>!</p>',1,1,30,1,1,1,1342470982,3,1424120022,0,0,0,1345067640,1,'',0,0,0,0,0,'modDocument','web',1,'is-it-wrong-to-drink',0,0,1,NULL),(142,'document','text/html','Should Christians Observe Easter?','Should Christians Observe Easter?','Shouldn\'t all good Christians observe Easter? Isn\'t Easter the celebration of Christ\'s resurrection? Study this lesson and learn if the origins and customs of Easter are in line with the Bible and if the celebration of Easter is authorized by God. ','should-christians-observe-easter','',1,0,0,110,0,'','<p>Almost everyone who believes in <a href=\"[[~151]]\">Jesus</a> Christ would answer “yes” to the question in our title. For millions of people around the world, Easter is one of the holiest days of the year. It is second only to <a href=\"[[~128]]\">Christmas</a> as the most sacred of all religious holidays. They think of Easter as the time to remember the resurrection of Christ from the dead. Special church services are held at Easter. Multitudes of professed believers in Christ attend church services only at Christmas and Easter. They think this is all that is necessary in order for them to be faithful <a href=\"[[~194]]\">Christians</a>.</p>\r\n<p>What does the <a href=\"[[~190]]\">Bible</a> say? Is Easter from God, or is it from man? Certainly, the Bible teaches that Jesus Christ arose from the dead. The apostle Paul wrote:<q> “For I delivered unto you first of all that which also I received: that Christ <a href=\"[[~125]]\">died</a> for our sins according to the scriptures; and that he was buried; and that he hath been raised on the third day according to the scriptures”</q> (1 Corinthians 15:3-4). Paul also wrote concerning Christ that He <q>“was declared to be the <a href=\"[[~79]]\">Son</a> of God with power according to the spirit of holiness, by the resurrection from the dead”</q> (Romans 1:4). The question is not, “Did Jesus Christ arise from the dead?” The evidence is indisputable that He did! Rather the question is, “Did God appoint one special day of the year to be set aside to remember that Christ arose from the dead?” What does the Bible say?</p>\r\n<p>The word “Easter” is found only one time in a common English version of the Bible and it is a wrong <a href=\"[[~102]]\">translation</a>! In the King James Version of the Bible (1611), we read of King Herod putting the apostle Peter in prison: <q>“And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people”</q> (Acts 12:4). The word “Easter” is a mistranslation of the Greek word <em lang=\"el\">πάσχα</em> (pascha). The American Standard Version (1901), the New King James Version, and nearly every other version of the Bible correctly translate <em lang=\"el\">πάσχα</em> as “passover.” The respected Greek scholar, W. E. Vine, in his well known work, <cite>An Expository Dictionary of New Testament Words</cite>, pointed out that <em lang=\"el\">πάσχα</em> should be translated as “passover.” He says that the Passover was a Jewish religious festival. It was not an observance of the early church! Mr. Vine further points out that the word “Easter” is of pagan origin. According to him, it is a form of “Astarte,” one of the names for an ancient Chaldean goddess. He also says that the pagan festival of Astarte was introduced into the apostate church in an attempt to adapt pagan festivals to Christianity.</p>\r\n<p>Many of the customs associated with Easter come from pagan religions. <cite>The World Book Encyclopedia</cite> says of Easter: “In most countries, Easter comes in the early spring, at a time when green grass and warm sunshine begin to push aside the snow and ice of winter. Its name may come from Eostre, a Teutonic goddess of spring or from the Teutonic festival of spring called Eostur...Eggs represent the new life that returns to nature about Easter time. The custom of exchanging eggs began in ancient times. The ancient Egyptians and Persians often dyed eggs in spring colors and gave them to their friends as gifts. The Persians believed the earth had hatched from a giant egg. In ancient Egypt, the rabbit symbolized birth and new life. Some ancient peoples considered it a symbol of the moon. It may later have become the Easter symbol because the moon determines the date of Easter. Many customs connected with the Easter season come from pagan festivals of spring. Others stem from the Passover celebration.”</p>\r\n<p>Since Easter observance is of pagan origin, and is therefore not authorized by the Word of God, when should Christians remember the <a href=\"[[~72]]\">death, burial, and resurrection</a> of Jesus Christ? The Bible teaches that this is to be done every <a href=\"[[~109]]\">first day of every week</a>! Christ arose from the dead on the first day of the week (Matthew 28:1-10; Mark 16:1-13; Luke 24:1-12; John 20:1-18). He met with His apostles on the first day of the week (John 20:19-26). The <a href=\"[[~31]]\">church of Christ</a> began on Pentecost day (<a href=\"[[~183]]\">Acts 2</a>). Pentecost came fifty days after the Passover. The Jews counted seven sabbaths from the Passover. On the following day was Pentecost. Since the sabbath was the seventh day (Saturday), then the day following it would be Sunday, the first day of the week (Leviticus 23:4-11; see also Exodus 23:14-17). Therefore, Sunday, the first day of the week, was the day the Lord’s church began (Acts 2:1-47).</p>\r\n<p>Christians in the first century, under the direction of inspired men, always met on the first day of every week to <a href=\"[[~133]]\">worship</a> God. The <a href=\"[[~154]]\">Lord’s Supper</a>, in which the death of Christ for our sins is remembered, was eaten on the first day of the week (Acts 20:7). Paul commanded that the <a href=\"[[~129]]\">contribution</a> for the work of the church be taken up every first day of the week (1 Corinthians 16:1-2). The first day of the week is the <q>“Lord’s day”</q> (Revelation 1:10).</p>\r\n<p>The death, burial and resurrection of our Lord should be remembered by Christians every first day of every week, not just one day a year! If we want to be pleasing to God, we must reject everything that comes from man, especially days and observances which have their origin in paganism. We dare not add to, nor take away from, the inspired teachings of God’s Holy Word (Revelation 22:18-19). If we do so, our worship will be vain and unacceptable to God (Matthew 15:7-13).</p>\r\n<p>Should Christians observe Easter or any other religious holiday which came from man? Absolutely not! Faithful Christians will be content to follow God’s Word and remember the death, burial and resurrection of God’s Son every first day of every week.</p>',1,1,31,1,1,1,1342470991,3,1424708349,0,0,0,1345071540,1,'',0,0,0,0,0,'modDocument','web',1,'should-christians-observe-easter',0,0,1,NULL),(143,'document','text/html','Saved by Faith, But Not by Faith Only','Saved by Faith, But Not by Faith Only','There is no denying that one must have faith in God to be saved, but is that all it takes? This lesson will study the example of the Philippian jailer and where faith led him and his family in their conversion. ','saved-by-faith','',1,0,0,110,0,'','<p>One must believe <a href=\"[[~151]]\">Jesus</a> is the Christ, the <a href=\"[[~187]]\">Son of God</a>, in order to be saved from his sins. The Bible says: <q>“For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish but have eternal life”</q> (John 3:16). Jesus <a href=\"[[~125]]\">died</a> for our sins, but unless we believe in Him, we cannot be saved. Jesus told the Jews <q>“...for except ye believe that I am he, ye shall die in your sins”</q> (John 8:24). When Jesus gave the Great Commission, He commanded: <q>“And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned”</q> (Mark 16:15-16).</p>\r\n<p>How can one believe? Some teach that faith is a gift of God, which is put in the sinner’s heart by a miracle. But the Bible teaches: <q>“So then faith cometh by <a href=\"[[~171]]\">hearing,</a> and hearing by the word of God”</q> (Romans 10:17). Paul shows how faith comes when he says: <q>“For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?”</q> (Romans 10:13-14) It is necessary for the <a href=\"[[~62]]\">gospel</a> of Christ to be preached so that sinners can believe and be saved. Where the gospel has not gone, <a href=\"[[~64]]\">people have not heard</a>, and no one has been saved. This is the reason we must preach the gospel to every person, in every nation, in the whole world (Matthew 28:19-20; Mark 16:15-16; Luke 24:46-47).</p>\r\n<p>What does it mean to believe? Some teach that one is saved by faith alone without any further acts of obedience.  Is this true according to the teaching of the <a href=\"[[~190]]\">Bible</a>?  Mark tells of Jesus preaching in a house in Capernaum when so many gathered around that there was no room for any more. Four men had a friend who was paralyzed. They wanted Jesus to heal him, but they could not get through the crowd. They went up on the roof of the house. They made a hole and let down the bed on which their friend lay. The Bible says, <q>“Jesus saw their faith”</q> (Mark 2:1-5). How did He see their faith? It was by their actions. True faith can be seen by the works it produces.</p>\r\n<p>James discusses the kind of faith which saves. He says, <q>“...faith without works is dead”</q> (James 2:20). He also says that <q>“by works a man is justified, and not by faith only”</q> (James 2:24). He concludes his discussion by writing: <q>“For as the body without the spirit is dead, so faith without works is dead also”</q> (James 2:26).</p>\r\n<p>Those who teach sinners are saved by faith only often use the conversion of the Philippian jailer to prove their doctrine (Acts 16:16-40).  Paul and Silas were preaching in Philippi. They cast an evil spirit out of a slave girl. Her masters had used the demon possessed girl to make money by telling people’s fortunes. When they saw their way of making money was gone, they falsely accused Paul and Silas. The two preachers were beaten and thrown into prison. That night, God sent an earthquake which freed the prisoners. The keeper of the prison thought they had escaped. He was going to kill himself, but Paul said: <q>“Do thyself no harm, for we are all here.”</q> The man fell down before Paul and Silas and said: <q>“Sirs, <a href=\"[[~170]]\">what must I do to be saved</a>?”</q> Paul replied, <q>“Believe on the Lord Jesus, and thou shalt be saved, thou and thy house</q>.” Those who teach sinners are saved by belief only stop at this point. But the inspired Word tells more. The jailer was told to believe, but we have already learned that <q>“Faith cometh by hearing and hearing by the word of God.”</q> Paul and Silas <q>“spake unto him the word of the Lord, and to all that were in his house.”</q> He could not believe until he had been taught. The preachers not only taught the jailer, but <q>“all who were in his house.”</q> This means all his family were old enough to hear the gospel and understand it. There were no <a href=\"[[~117]]\">babies</a> or small children who were too young to understand. Please notice verse 33: <q>“And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.”</q> What hour of the night was it? It was at midnight when the earthquake came (v. 25).</p>\r\n<p>Let us sum up how the Philippian jailer and his family were saved:</p>\r\n<ol>\r\n<li>He asked, <q>“What must I do?”</q></li>\r\n<li>He was told to <q>“believe on the Lord Jesus Christ</q>;”</li>\r\n<li>Paul and Silas preached the Word to him and his family so that they could believe,</li>\r\n<li>He washed the stripes he had inflicted on Paul and Silas the previous day. This shows he had <a href=\"[[~165]]\">repented</a>;</li>\r\n<li>He and his family were all <a href=\"[[~116]]\">baptized</a>.</li>\r\n</ol>\r\n<p>Did the Philippian jailer think it was important that he be baptized? Obviously he did, for he did not even wait until the next morning. As soon as he knew he was lost and learned about the Saviour, he believed, repented, and was baptized. That is the way sinners are saved by faith in Jesus Christ. It is not by belief alone! Sinners are saved by faith which <a href=\"[[~86]]\">obeys</a>. Paul described to the Galatian Christians the kind of faith we must have in order to please God: <q>“For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love”</q> (Galatians 5:6).</p>\r\n<p>Have you been saved from your sins? If not, you can be saved today. <a href=\"[[~171]]\">Believe</a> in Jesus Christ, <a href=\"[[~79]]\">God’s only begotten Son</a> who died to save you. <a href=\"[[~165]]\">Repent</a> of your sins. <a href=\"[[~137]]\">Confess</a> your faith in Christ. Be buried with Christ in <a href=\"[[~113]]\">baptism</a> so that your sins will be washed away. Then <a href=\"[[~194]]\">serve</a> Christ faithfully all the days of your life. You can die with a sure hope of going to <a href=\"[[~65]]\">Heaven</a> (Acts 16:31; Acts 2:38; Acts 8:37; Romans 6:3-5; Revelation 2:10).</p>',0,1,32,1,1,1,1342471001,3,1424302121,0,0,0,1345072020,1,'',0,0,0,0,0,'modDocument','web',1,'saved-by-faith',0,0,1,NULL),(144,'document','text/html','Should Christians Fast?','Should Christians Fast?','We can read of fasting in the Bible but what is it and why was it done? Are we supposed to fast today? Is there anything for us to gain in practicing fasting? Study this lesson to gain a better understanding of fasting and how it applies to us today. ','should-christians-fast','',1,0,0,110,0,'','<p>We read in the <a href=\"[[~190]]\">Bible</a> about fasting. Should we practice fasting in the church? What can one profit from fasting?</p>\r\n<p>As we consider these questions, we must first understand what fasting is. In the dictionary we find that fasting is defined as “eating sparingly” or “abstaining from some or all foods.”</p>\r\n<p>In the Bible we have many examples in the Old and New Testaments where individuals fasted. In these examples we see that the individuals were putting away personal desires to focus specifically on the spiritual. In the <a href=\"[[~191]]\">Old Testament</a>, fasting also included the idea of “afflicting the soul.” These were times when a person would allow himself to become totally consumed in religious things, therefore putting away the desires of the flesh, such as food. These periods of time were usually specified by the individual or groups and a certain amount of time was set aside for the fast. Often individuals would also fast because of sorrow over <a href=\"[[~174]]\">sin</a> or the mourning of a loss.</p>\r\n<p>In Matthew, chapters 5 &amp; 6, <a href=\"[[~151]]\">Jesus</a> gave the Sermon on the Mount. In this sermon we see that Jesus gave references to <a href=\"[[~129]]\">giving</a>, <a href=\"[[~163]]\">prayer</a>, and fasting. Because of this, many assume that fasting was given the same importance as giving and prayer. However, let’s remember that giving and prayer are also confirmed as specific acts of <a href=\"[[~133]]\">worship</a> to be engaged in by the <a href=\"[[~31]]\">church of our Lord</a> (Acts 2:42; 1 Corinthians 16:1-2). Fasting is not! We should also acknowledge that Jesus, in the Sermon on the Mount, was dealing more with the problem of hypocrisy in relationship to giving, praying, and fasting. In Matthew 6:16, Jesus said, <q>“Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.”</q> Many in that day, like the Pharisees, were obviously not sincere in their spiritual offerings to God because they were basically performing these acts to be seen of men.</p>\r\n<p>When we consider the true uses of fasting in the Bible, it was basically engaged in at times when someone needed to draw closer to God, thus putting aside the things of this world (Matthew 9:14; Mark 2:18; Luke 5:33; 1 Corinthians 7:6; Acts 13:2; 2 Corinthians 6:5). So, the Bible does not specifically command that a Christian fast in order to be pleasing to God. However, the Bible does give many examples when people did fast in order to focus entirely on God.</p>\r\n<p>Although we are not specifically commanded to fast, fasting can be a great source of strength. If an individual or group is willing to put aside fleshly desires in order to focus specifically on the spiritual, what greater devotion could one give to God? Fasting is a time to reverence and honor our God, to be encouraged in His Word, and in our devotion to Him. At the same time, keep in mind that it should not be done in order to be seen of others or to prove we are good Christians. If we fast, it should be done out of a sincere heart and a clear conscience. Fasting is setting aside time to give ourselves totally to God; time specifically allotted by us to grow closer to our Creator.</p>\r\n<p>Today, I believe we should engage in some forms of fasting, especially Christians who are actively involved in local evangelistic works or foreign mission works. Often we can become involved in these works for the Lord such as campaigns, evangelism, gospel meetings, and Bible studies. These events can sometimes consume an entire day before we give in to our physical needs such as food and rest. Even though we did not specify a time to fast, we have put aside the fleshly desires and needs and have given ourselves totally to the work of the Lord.</p>\r\n<p>The greatest lesson we can learn from fasting is that we all need to give more specified time to the Lord. The more we study and dwell on His Word, the stronger Christians we will become and the more we will accomplish for His <a href=\"[[~152]]\">Kingdom</a>!</p>',1,1,33,1,1,1,1342471010,3,1424708048,0,0,0,1345142580,1,'',0,0,0,0,0,'modDocument','web',1,'should-christians-fast',0,0,1,NULL),(145,'document','text/html','Godhead','The Godhead','Study how God can be one yet there is God the Father, the Son, and the Holy Spirit.','godhead','',1,0,0,110,0,'','<p>Since man has known God, there has been some confusion about who God is. This confusion basically comes from false teachings about God and His nature. When we read the <a href=\"[[~190]]\">Bible</a> as a whole, we can clearly see who God is and what He consists of.</p>\r\n<p>Who is God? In the very first verse of <a href=\"[[~119]]\">God’s Word</a>, the Bible, we see who God is. Genesis 1:1 says, <q>“In the beginning God created the heavens and the earth</q>.” Here we see that God is the Creator. This gives us an idea of how powerful and magnificent God is.</p>\r\n<p>Let’s consider a few other important facts about God. He is eternal, which means without beginning or end (Psalm 90:2). He is all powerful, so powerful that He even <a href=\"[[~47]]\">created</a> the world and us!  He is all knowing; nothing can be hid from God (Proverbs 5:21; 1 John 3:20). He is everywhere, at all times (Psalm 139:7-10; 2 Chronicles 16:9). He is perfect, and does not <a href=\"[[~174]]\">sin</a> (1 John 1:5). He is unchanging, and will always remain the same (Malachi 3:6; Hebrews 13:8). He is a Spirit, not flesh (John 4:24; Luke 24:39). This is the God you and I serve!</p>\r\n<p>It is also important to realize that God is one. Isaiah 44:6 says, <q>“Thus saith Jehovah, the King of Israel, and his Redeemer, Jehovah of hosts: I am the first, and I am the last; and besides me there is no God.”</q> Galatians 3:20 says, <q>“God is one</q>!” Mark 12:32 says, <q>“And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he.”</q> The Bible clearly teaches there is only one God (James 2:19; Romans 3:30).</p>\r\n<p>If God is one, why do we read about the Father, Son and Holy Spirit in reference to God in the Bible?  This is where one must begin to understand the Godhead or Trinity, as this is often referred to. Trinity comes from a Latin word which means, “three-one.” This gives us the clear Biblical idea of three-in-one! But how can God be three-in-one?</p>\r\n<p>As followers of God, we must understand that the same Bible which teaches us that God is one also teaches us that God has different personalities. In Genesis 1:26, God said, <q>“Let us make man in our image, after our likeness...”</q> Notice the inspired Word of God here quotes God referring to Himself by using <q>“Us</q>,” and <q>“Our</q>.” This verse, as well as others, shows that although God is one, He has three distinct persons. These personalities are separate in function, yet one in thought and purpose. They are unified as one, perfect, complete God!</p>\r\n<p>Let’s notice the distinct personalities in the following verses. In Ephesians 4:6, Paul said, <q>“one God and Father of all, who is over all, and through all, and in all.”</q> Paul refers here to the one God, known as the <q>“Father</q>.” Matthew 1:23 says, <q>“Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us.”</q> Here we see a reference to God, the <q>“<a href=\"[[~187]]\">Son</a>”</q> (John 3:16). Finally in Acts 5:3-4, we see the final personality of God: <q>“But Peter said, Ananias, why hath Satan filled thy heart to lie to the Holy Spirit, and to keep back part of the price of the land? While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.”</q> Here Peter told Ananias that he had not lied to men but to God, the “Holy Spirit.” These three personalities make up the one Godhead.</p>\r\n<p>For example, let’s again look at Genesis, chapter one, where we read about God creating the heavens and the earth. We have already mentioned verse 26 where God said, <q>“Let Us make man.”</q> Let’s see how the Godhead (Trinity) was present at this creation. In verse 2, we read, <q>“And the earth was waste and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters.”</q> Notice the Spirit of God moved over the waters. In Colossians 1:14-17, we read, <q>“in whom we have our redemption, the forgiveness of our sins: who is the image of the invisible God, the firstborn of all creation; for in him were all things created, in the heavens and upon the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and unto him; and he is before all things, and in him all things consist.”</q> Here we read that all things were created by Christ, God’s Son (also see John 1:1-4, 14).</p>\r\n<p>Is it so difficult to believe that <a href=\"[[~74]]\">God’s Son</a> is also called God and that His Spirit is also called God?   As humans, are we not given a family name? If one’s father is called John Smith, then the son can also be called Smith, even though the son’s first name may be different. They are both Smith, but they are separate beings, unique, yet one in name. They are together as a unified family.</p>\r\n<p>The reason we have such a difficult time understanding the Godhead is because we try to understand it from a physical standpoint! Remember that God is not physical but spiritual. He created all that was created. Thus before He created the heavens and the earth, there was nothing. In Isaiah 55:8-9, we read, <q>“For my thoughts are not your thoughts, neither are your ways my ways, saith Jehovah. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.”</q> We are not God, so it is difficult for us to think like Him. Why question a Being with such power and magnificence? Let’s have the faith to accept God in the way He has taught us through His Word (Hebrews 11:6; John 8:24; Mark 16:16).</p>',0,1,34,1,1,1,1342471024,3,1423692200,0,0,0,1345149000,1,'',0,0,0,0,0,'modDocument','web',1,'godhead',0,0,1,NULL),(146,'document','text/html','Is Hand Clapping in the Church Scriptural?','Is Hand Clapping in the Church Scriptural?','Is hand clapping an optional matter? Has God told us the proper way to show approval or agreement in worship?  This lesson outlines a logical argument regarding what God authorizes in the worship so we can decide if hand clapping is acceptable to God.','is-hand-clapping-scriptural','',1,0,0,110,0,'','<p>Why do some clap their hands (applaud) during the <a href=\"[[~133]]\">worship</a> of the <a href=\"[[~39]]\">church</a>? Some clap when they agree with a point the preacher has made. Some applaud when he finishes his sermon. This is to show their approval of it. However, there is no Scriptural <a href=\"[[~111]]\">authority</a> for hand clapping in the worship of the church! One of the principles which will help us understand the Lord’s will for worship is to “speak where the Scriptures speak, and to remain silent where the Scriptures are silent.” In other words, when the Lord teaches us by a command, approved example, or implication in His Word, we have authority to do it. If He does not, then we are doing it without His authority.</p>\r\n<p>What is the proper way to show agreement or approval in worship? The answer is found in 1 Corinthians 14:16. Paul wrote:<q> “Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?”</q> The manner of Paul’s question implies that the proper way to show agreement is to say <strong>“Amen.”</strong> Even though this passage is dealing with the miraculous <a href=\"[[~177]]\">spiritual gifts</a> of the apostolic age, it clearly shows how the Lord expects His disciples to show agreement today.</p>\r\n<p>If God had simply said, “Show agreement,” then hand clapping, whistling, or anything else could be done to accomplish it. However, God did not simply say “Show agreement!” He said to say <strong>“Amen”</strong> to show approval or agreement. This principle is clearly seen in Genesis 6:14. The Lord told Noah to <strong>“Make thee an ark of gopher wood.”</strong> Since God commanded the specific kind of wood to be used, no other kind could have been used with His approval. Since, in the New Testament, God has commanded the way to show approval or agreement in worship is by saying <q>“Amen,”</q> then no other way can be used with His approval! God does not have to say, “Thou shalt not practice hand clapping or any other thing except to say “amen.” When He commanded saying <q>“Amen,”</q> this eliminated (left out) every other way of doing it!</p>\r\n<p>The apostle Paul wrote: <q>“And whatsoever ye do, in word or in deed, do all in the name of the Lord <a href=\"[[~151]]\">Jesus</a>, giving thanks to God the Father through him” </q>(Colossians 3:17)<q>.</q> To do a thing<q> “in the name of the Lord”</q> means to do it by His authority. Therefore, we must have authority for everything we do in our worship and practice. <em>Where is the verse which gives us authority for hand clapping in worship?</em> It is not mentioned anywhere in the New Testament!</p>\r\n<p>Please consider the following arguments from the Word of God:</p>\r\n<h3>Argument I</h3>\r\n<ol>\r\n<li>All Scripture is given to thoroughly equip the man of God for every good work (2 Timothy 3:16-17).</li>\r\n<li>No Scripture authorizes hand clapping in the worship of the church.</li>\r\n<li><em>Therefore, hand clapping is not a good work!</em></li>\r\n</ol>\r\n<h3>Argument II</h3>\r\n<ol>\r\n<li>It is a violation of Scripture to go beyond what is written (Revelation 22:18,19; 2 John 9).</li>\r\n<li>Hand clapping in the worship of the church is not written in the New Testament.</li>\r\n<li><em>Therefore, hand clapping in the worship of the church is a violation of the New Testament!</em></li>\r\n</ol>\r\n<h3>Argument III</h3>\r\n<ol>\r\n<li><q>“So then faith cometh by hearing, and hearing by the word of God”</q> (Romans 10:17). <q>“And whatsoever is not of faith is sin”</q> (Romans 14:23).</li>\r\n<li>The Word of God does not mention hand clapping in the worship of the church.</li>\r\n<li><em>Therefore, hand clapping is not an act of faith and is a <a href=\"[[~174]]\">sin</a>!</em></li>\r\n</ol>\r\n<h3>Argument IV</h3>\r\n<ol>\r\n<li>God has given us <q>“<a href=\"[[~85]]\">all things that pertain unto life and godliness</a>”</q> through His Word (2 Peter 1:3).</li>\r\n<li>God’s Word does not give us anything concerning hand clapping in the worship of the church.</li>\r\n<li><em>Therefore, hand clapping in the church does not pertain to life and godliness!</em></li>\r\n</ol>\r\n<p>Some try to justify hand clapping in the worship of the church by arguing, “It is mentioned in the Old Testament.” While this is true (see Psalm 47:1), this does not authorize it in the worship of the church today. We are under the New Testament law of worship. The Old Testament Law was for Israel and has been replaced by a new and better <a href=\"[[~46]]\">covenant</a> (Colossians 2:14; Hebrews 7:12; 8:6-13). The fact that hand clapping was commanded in Old Testament worship does not authorize it in New Testament worship any more than the fact that the burning of incense and the offering of animal sacrifices in Old Testament worship gives authority for them in New Testament worship. We are not under the <a href=\"[[~191]]\">Old Testament law</a> of worship today! If one leaves out the offering of animal sacrifices and burning of incense, he must also leave out hand clapping.</p>\r\n<p>Some try to justify hand clapping in the worship of the church today by insisting that it is a matter of option. One can choose to do it, or one can choose not to do it. But if it is an option, why not leave it out? Many Christians cannot do it in good conscience. If it is not commanded, but merely a matter of option, then it should not be used for this will cause division. Those who oppose hand clapping in worship do not believe it is an optional matter. They oppose it because it is an addition to the God given pattern of worship in the New Testament.</p>\r\n<p>When we worship God, we must simply follow that which He has revealed to us in the New Testament. Hand clapping as an act of worship is not revealed in the New Testament. Therefore, in order to please God, we must leave it out of our worship! God demands respect for His Word. To add to it or to take away from it is to incur the wrath of God. It will result in one’s being kept out of the Holy City (<a href=\"[[~65]]\">Heaven</a>) (Revelation 22:18-19).</p>',1,1,35,1,1,1,1342471034,3,1423779254,0,0,0,1345149780,1,'',0,0,0,0,0,'modDocument','web',1,'is-hand-clapping-scriptural',0,0,1,NULL),(147,'document','text/html','How the Holy Spirit Bears Fruit','How the Holy Spirit Bears Fruit','Learn how the Holy Spirit bears fruit through Christians, what the fruit is, and where we learn how to bear fruit.','how-the-holy-spirit-bears-fruit','',1,0,0,110,0,'','<p>The <a href=\"[[~119]]\">Bible</a> clearly teaches that Christians are to bear fruit. Jesus said, <q>“Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit”</q> (John 15:2). Jesus expects His followers to bear much fruit: <q>“Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples”</q> (John 15:8).</p>\r\n<p>In Galatians 5:22-23, Paul said, <q>“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control; against such there is no law.”</q> The fruit of the Spirit must be produced by all Christians. In fact, if one is a <a href=\"[[~194]]\">Christian</a>, he will bear this fruit. This fruit-bearing is not always easy. Sometimes we find it hard to do. What makes this fruit so important is that it makes us different from other people. Customs and culture sometimes make it hard for us to do things differently. We are laughed at if we do things differently. Sometimes we may break a “taboo” that affects others. But, when we bear the fruit of the Spirit, we are following God’s instructions. God gave us these instructions to make us happier and more fruitful for Him. When we bear the fruit of the Spirit, we make the world a better place in which to live. When we bear the fruit of the Spirit, we become like Christ.</p>\r\n<p>How do we bear the fruit of the Spirit? Paul says the word is the <q>“sword of the spirit”</q> in Ephesians 6:17, <q>“...And the sword of the Spirit, which is the word of God.”</q> The <a href=\"[[~20]]\">Word of God</a> is the Bible. The Bible is the means by which the Spirit causes Christians to bear the fruit of the Spirit. The Spirit revealed the Word of God to us through the apostles and prophets. We bear the fruit of the Spirit when we <q>“live in the Spirit”</q> (Galatians 5:25). When we live in the Spirit, we then <q>“walk in the Spirit”</q> (Galatians 5:25). The Spirit does <strong>not</strong> “live in us” by some <a href=\"[[~177]]\">miraculous</a> means. Just because some jump up and down, shout at the top of their voices, or roll on the ground, that does <strong>not</strong> mean they have the Holy Spirit. They might have a spirit, but it is not the Holy Spirit!</p>\r\n<p>For us to bear the fruit of the Spirit, we must live in the Spirit and walk in the Spirit. For the Spirit to “live in us” is the same as for Him to “dwell in us.\" The Spirit lives (or dwells) in us through the Word of God, the Bible. Paul said, <q>“Let the word of Christ dwell in you richly...”</q> (Colossians 3:16). Jesus said, <q>“...the words that I speak to you are spirit, and they are <a href=\"[[~180]]\">life</a>.”</q> (John 6:63). How do the words of the Christ dwell in us? It is through the Word of God, the Bible. Where do we learn about the words of Christ? In the Bible. Who revealed the words of Christ to us? The Spirit through the apostles and prophets. From this we can clearly see that when we obey the Bible, we are (1) walking by the Spirit, (2) that the Spirit lives in us and (3) that Christ’s words dwell in us.</p>\r\n<p>May we all work hard to <a href=\"[[~120]]\">learn</a> the Word of God better. May we then put into practice the things that it says, such as bearing the fruit of the Spirit. Remember, there is no law against bearing the fruit of the Spirit. God has laws against the works of the <a href=\"[[~108]]\">flesh</a>, but not against the fruit of the Spirit. When we bear the fruit of the Spirit, we are walking and living in the Spirit.</p>\r\n<p>The Holy Spirit teaches us how to become a Christian in the New Testament which He revealed to inspired men in the first century. The New Testament is <q>“the faith which was once for all delivered unto the saints”</q> (Jude 3). The New Testament contains <strong><a href=\"[[~85]]\">all</a></strong> that is necessary for us to know and do in order to be <a href=\"[[~170]]\">saved</a> (2 Timothy 3:16-17). It tells us that we must <a href=\"[[~171]]\">hear</a> he <a href=\"[[~62]]\">Gospel</a>, <a href=\"[[~187]]\">believe</a> Jesus Christ is God’s Son, <a href=\"[[~165]]\">repent</a> of all our sins, <a href=\"[[~137]]\">confess</a> that Jesus is <q>“the Christ, the <a href=\"[[~79]]\">Son</a> of the living God</q>,” and be immersed (<a href=\"[[~115]]\">baptized</a>) in water for the forgiveness of <a href=\"[[~174]]\">sins</a> (Romans 10:17; Mark 16:16; Acts 2:38; 8:37; Romans 6:4). Are you a Christian? Obey the Gospel today!</p>',0,1,36,1,1,1,1342471042,3,1423765101,0,0,0,1345150500,1,'',0,0,0,0,0,'modDocument','web',1,'how-the-holy-spirit-bears-fruit',0,0,1,NULL),(148,'document','text/html','Are Jehovah’s Witnesses the True People of God?','Are Jehovah’s Witnesses the True People of God?','Jehovah\'s Witnesses work hard to spread their doctrine, but is it the one authorized by God? This lesson looks at the teachings of Jehovah\'s Witnesses to see if they are consistent with the Word of God, and how to identify the one true church of God.','jehovahs-witnesses','',1,0,0,110,0,'','<p>The people who call themselves “Jehovah’s Witnesses” are well known for their efforts to spread their doctrines. In 2001, they claimed they conducted five million studies with people in their homes. It is sad that those who work so hard are teaching false doctrines instead of the truth.</p>\r\n<p>The sect known as “Jehovah’s Witnesses” had its beginning in the late 1800’s with a man named Charles Taze Russell. Russell taught Christ would return to the earth in 1914. The fact that He did not return proved Russell was a false prophet (Deuteronomy 18:21-22; Matthew 24:36-51).</p>\r\n<p>Charles T. Russell began an organization to spread his ideas. It is called The Watchtower Bible and Tract Society. Since this organization began, they have distributed more than one billion tracts and books, promoting the doctrines of Russell and those who followed him.</p>\r\n<p>When Russell died, J. F. “Judge” Rutherford became the new leader of the Watchtower Society. Russell’s followers began calling themselves “Jehovah’s Witnesses” under Rutherford’s leadership. In 1920, he wrote a book called <cite>Millions Now Living Will Never Die</cite>. In this book he taught those who were faithful to God would be resurrected in 1925. It never happened! Rutherford, like Russell, was proved to be a false prophet (Deuteronomy 18:21-22). Rutherford died of cancer in 1942. Since that time, this organization has grown greatly. According to their own claims, there were more than six million “Jehovah’s Witnesses” in the world in 2001.</p>\r\n<h3>The “Jehovah’s Witnesses” teach many things that are different from the teaching of the Bible.</h3>\r\n<p>One of their biggest errors is that they deny <a href=\"[[~74]]\">Jesus is God</a>. They say He is a created being just like all other created beings. They believe He is equal to an angel. But the <a href=\"[[~119]]\">Bible</a> does not teach this! The Bible says <a href=\"[[~151]]\">Jesus</a> is God: <q>“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made.”</q> (John 1:1-3). Other verses which teach Jesus is God are Acts 20:28 and John 20:18-29.</p>\r\n<p>“Jehovah’s Witnesses” have published their own <a href=\"[[~102]]\">version</a> of the Bible called “<a href=\"[[~89]]\">The New World Translation</a>.” They have changed verses which teach that Jesus is God to make them fit their belief. This is not an honest way to use the Scriptures! God will punish those who change His Word (Revelation 22:18-19).</p>\r\n<p>The “Jehovah’s Witnesses” also teach falsely about the <a href=\"[[~152]]\">kingdom</a>. They say it began in 1914. The New Testament teaches the kingdom existed in the first century. Paul wrote to the Christians at Colossae that Christ had <q>“translated us into the kingdom of the Son of his love”</q> (Colossians 1:13). The Apostle John said he was in the kingdom (Revelation 1:9). The Bible teaches the church and the kingdom are the same (Matthew 16:18-19; Ephesians 1:22-23). The church of Christ, which is the kingdom of Christ, began on the first <a href=\"[[~183]]\">Pentecost</a> day after the <a href=\"[[~72]]\">resurrection</a> of Christ (Acts 2). This was in fulfillment of the prophecies that the kingdom would be established in Jerusalem in the last days when the Roman kings were ruling (Joel 2:28-32; Isaiah 2:2-3; Daniel 2:44).</p>\r\n<p>Another error taught by the “Jehovah’s Witnesses” is that there will be no eternal punishment. They do not believe in <a href=\"[[~67]]\">Hell</a>. They teach that the unrighteous will cease to exist. The Bible does not teach this. Jesus spoke of the Judgment in Matthew 25:31-46. He said the <a href=\"[[~98]]\">righteous</a> will be separated from the <a href=\"[[~105]]\">unrighteous</a>. The unrighteous be sent into everlasting punishment (verse 46). Jesus spoke of Hell as the place <q>“where their worm dieth not, and the fire is not quenched”</q> (Mark 9:43-49). This means the suffering does not stop. Revelation 14:11 tells of the condition of the wicked after death: <q>“and the smoke of their torment goeth up for ever and ever; and they have no rest day and night...”</q></p>\r\n<p>Many other false doctrines are taught by the “Jehovah’s Witnesses.” They say that Jesus came in 1914, but was unseen by human eyes. The Bible says that <a href=\"[[~126]]\">when Jesus comes</a>, <q>“every eye shall see him”</q> (Revelation 1:7). They teach some will live forever upon this earth, but the Bible says that the <q>“the earth and the works that are therein shall be burned up”</q> (2 Peter 3:10). They deny that Jesus’ body was <a href=\"[[~72]]\">raised</a> from the grave. The Bible teaches His body was raised from the grave. It still bore the scars of the nail prints and the wound in His side (John 20:24-29).</p>\r\n<h3>The “Jehovah’s Witnesses” are false witnesses.</h3>\r\n<p>They have changed God’s Word in many ways. They are leading many people astray (Matthew 7:15-20). God will punish them for their false teaching (Galatians 1:6-9).</p>\r\n<h3>Jesus Christ in the only true way to God (John 14:6).</h3>\r\n<p>He promised to build <a href=\"[[~35]]\"><strong>His</strong> church</a> (Matthew 16:18-19). He <a href=\"[[~125]]\">shed His blood</a> for it (Acts 20:28). Why not become a <a href=\"[[~167]]\">member</a> of the <a href=\"[[~131]]\">church of Christ</a> today (Romans 16:16)?</p>\r\n<p>[[$oneTrueChurch]]</p>',0,1,37,1,1,1,1342471051,3,1423506346,0,0,0,1345742100,1,'',0,0,0,0,0,'modDocument','web',1,'jehovahs-witnesses',0,0,1,NULL),(149,'document','text/html','Jesus or Mohammed?','Jesus or Mohammed?','This interesting lesson looks at the religion of Islam and its prophet Mohammed. It will help answer the questions: is Islam the true way to God, is Allah the true God, and is Mohammed the last and greatest prophet of God? ','jesus-or-mohammed','',1,0,0,110,0,'','<p>One of the fastest growing religions in the world today is Islam. Islam began in Arabia in 622 A.D. It was started by Mohammed, a camel driver who could not read or write. Mohammed became discouraged with idol worship in his home city of Mecca. He had learned from Jews and Christians that there is only one true God.</p>\r\n<p>Mohammed claimed the angel, Gabriel, came to him. He said Gabriel told him he had been chosen to be the last and greatest prophet of Allah. At a temple in Mecca called the “ka’aba,” a black stone was worshipped. Three hundred and sixty idols were also worshipped there. One of these idols was “Allah,” the moon god. Mohammed said Allah was the one true god that all men should worship.</p>\r\n<p>Mohammed also claimed that Allah revealed his will to him. This message came to him in various ways, according to Mohammed and his followers. Sometimes Gabriel appeared to him. Sometimes he had dreams or visions. Mohammed’s followers memorized these messages. After Mohammed died, they were written down. During the days of Caliphs Umar and Uthman, Mohammed’s successors, these “revelations” were collected together to form the Qu’ran (or Koran). The Qu’ran is accepted by Moslems as their holy scriptures.</p>\r\n<p>Mohammed and his followers were persecuted in Mecca. They ran away to Medina in 622. Here Mohammed became the ruler of the city. He formed an army and robbed the rich caravans going to Mecca. Before he died, Mohammed’s army had conquered all of Arabia. Within a hundred years after his death, Mohammed’s followers conquered a great empire stretching from Spain across North Africa and the Middle East all the way to India. People who refused to convert to Islam were either killed or heavily taxed. Therefore, many became Moslems.</p>\r\n<ul>\r\n<li>Is Islam the true way to God?</li>\r\n<li>Is Allah the true God?</li>\r\n<li>Is Mohammed the last and greatest prophet?</li>\r\n<li>Is the Qu’ran a true revelation from God or is it the words of men?</li>\r\n</ul>\r\n<p>These are important questions. Thousands of people are seeking the answers to them. Mohammed called Christians and Jews “people of the Book.” He taught that the books of Moses, the Psalms, and the <a href=\"[[~62]]\">Gospel</a> accounts in the Bible are true revelations of God. What does the Bible say about these questions?</p>\r\n<p>The Bible warns that a <a href=\"[[~63]]\">different message</a> from the gospel must not be accepted even though it comes from an angel: <q>“I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: Which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.”</q> (Galatians 1:6-8).</p>\r\n<p>Mohammed claimed Gabriel gave him his message. But according to the Bible, we must not accept another message even if it comes from an angel. Moslems say the Qu’ran is God’s final revelation to man. But the New Testament, which was written more than 600 years before the Qu’ran, claims it is God’s final revelation to man (2 Timothy 3:16-17; 2 Peter 1:3; Jude 3). If the Bible is true, then the Qu’ran is false. Mohammed claimed the Bible was true, so according to his own claims, the Qu’ran must be false!</p>\r\n<p>Was Mohammed the last and greatest of the prophets of God? Mohammed accepted the books of Moses (the first five books of the Old Testament) as being <a href=\"[[~119]]\">inspired</a> of God. In one of them, God said He would raise up a prophet like Moses from among his brethren (Deuteronomy 18:15-19). The brethren of Moses were the children of Israel who were later known as the Jews. Mohammed was not a Jew. He was an Arab. Therefore, he could not be the prophet God raised up among His people. Who is the Prophet God raised up? The apostle Peter tells that this Prophet raised up by God was <a href=\"[[~151]]\">Jesus</a> Christ (Acts 3:22-26).</p>\r\n<p>Mohammed admitted that Jesus was one of the prophets of God. We know that a true prophet of God does not lie. Therefore, whatever Jesus said must be true. Please notice what Jesus said about Himself: <q>“I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins”</q> (John 8:24). Jesus also said: <q>“I am <a href=\"[[~180]]\">the way, and the truth, and the life</a>: no one cometh unto the Father, but by me”</q> (John 14:6).</p>\r\n<h3>Is Allah the one true God? Is Allah the same as the God we read about in the Bible?</h3>\r\n<p>The answer to both of these questions is <strong>no!</strong> The Bible teaches there is one God (Divine Nature or Godhood) (Acts 17:29; James 2:19). There are, however, three Persons who possess the Divine Nature. They are the <em>Father</em> (Matthew 6:9; Ephesians 4:6); the <em>Son</em> (John 1:1-3, 14; Colossians 2:9); and the <em>Holy Spirit</em> (Acts 5:3-4). Moslems reject the teaching of the Bible concerning the <a href=\"[[~145]]\">Godhead</a>. They deny that Jesus Christ is the <a href=\"[[~79]]\">only begotten Son of God</a> (John 1:18; 3:16). Moslems claim to accept the books of Matthew, Mark, Luke and John, but these books teach that Jesus Christ is <a href=\"[[~187]]\">God’s Son</a>. The very books which Moslems agree come from God disagrees with their teaching.</p>\r\n<p>We have learned that according to Mohammed’s own teachings, the Qu’ran cannot be the true word of God, nor can Allah be the true God. Neither can Mohammed be God’s prophet.</p>\r\n<p>Mohammed was a strong leader of men. He formed an army and conquered a great empire. However, he was a false prophet. Therefore, his teachings must be rejected. Mohammed has led millions of people astray. Those who follow him are lost (Matthew 15:13-14).</p>\r\n<p><strong>Jesus Christ is the only Way to God</strong> (John 14:6). All spiritual <a href=\"[[~23]]\">blessings</a> are to be found in Him (Ephesians 1:3). He alone can give <a href=\"[[~65]]\">eternal life</a> (1 John 5:11-12). <q>“God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds”</q> (Hebrews 1:1-2). We must listen to God’s Son today in order to be <a href=\"[[~170]]\">saved</a> (Acts 3:23). God’s Son, Jesus Christ, tells us we must <a href=\"[[~171]]\">hear and believe</a> His gospel (John 3:16; 8:24); <a href=\"[[~165]]\">repent</a> of all our sins (Luke 13:3); <a href=\"[[~137]]\">confess</a> Him before men (Matthew 10:32-33); and be <a href=\"[[~113]]\">baptized</a> in order to be saved (Mark 16:15-16).</p>\r\n<p>Which will you follow?</p>\r\n<ul>\r\n<li>God or Allah?</li>\r\n<li>The Bible or the Qu’ran?</li>\r\n<li>Jesus or Mohammed?</li>\r\n</ul>\r\n<p>You must choose! Your eternal happiness depends upon it.</p>',1,1,38,1,1,1,1342471063,3,1424279215,0,0,0,1345735860,1,'',0,0,0,0,0,'modDocument','web',1,'jesus-or-mohammed',0,0,1,NULL),(150,'document','text/html','Will Jesus Reign on Earth for 1,000 Years?','Will Jesus Reign on Earth for 1,000 Years?','This lesson will look at the premillennial theory that Jesus will reign on earth for a thousand years. We will specifically look at Revelation chapter 20 to study these claims and learn whether this is a perversion of the scripture or a coming event. ','thousand-year-reign','',1,0,0,110,0,'','<p>Premillennialists believe that Christ will some day return to this earth, establish an earthly kingdom, and rule here a thousand years. According to this theory, this will take place before the final resurrection and judgment.</p>\r\n<p>The word “millennium” is not in the <a href=\"[[~190]]\">Bible</a>, and neither is the concept of <a href=\"[[~26]]\">premillennialism</a> found in the Scriptures. “Millennium” means “a thousand years,” and with the prefix “pre” means “before the thousand years.” Premillennialists believe Christ will come to set up His <a href=\"[[~152]]\">kingdom</a> on this earth, and rule over it for one thousands years. One of the most dangerous doctrines contained in the premillennial theory is that a “second chance” will be given many of the unjust at their resurrection. The main proof text used by premillennialists is Revelation 20:4. <q>“And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that had been beheaded for the testimony of Jesus, and for the word of God, and such as worshipped not the beast, neither his image, and received not the mark upon their forehead and upon their hand; and they lived, and reigned with Christ a thousand years.”</q></p>\r\n<p>Many things taught in the book of Revelation were “signified” unto John (Revelation 1:1). To <em>signify</em> something is to teach by signs, symbols and figures of speech. Note that this passage says nothing at all about a bodily resurrection of the saints. Neither does it say when the thousand year reign will take place, nor where. Thus, the theory that Christ will return to earth with these saints, and establish a literal reign here for a thousand years, is not even hinted at in the passage. Therefore, it is perverted by those who attempt to use it as proof of their theory.</p>\r\n<p>Shall we take all John wrote as literal? Read verse three and tell us if the bottomless pit really had no bottom to it. Note also the verbs in verse four: <q>“I saw,”</q> <q>“judgment had been given,”</q> <q>“had been beheaded,”</q> <q>“they lived, and reigned.”</q> Premillennialists often insist upon a literal application of this passage, but in their arguments they change these past tense verbs into future tense, and say <strong>shall live</strong> and <strong>shall reign</strong>. They also insist the reigning <strong>shall be</strong> here upon earth, but the passage says not one word as to where the reigning was to be done. If we take the passage in its literal language, the reigning has already taken place, for the verbs used are past tense. Our passage says the <q>“souls of them that had been beheaded”</q> lived and reigned with Christ a thousand years, but the premillennialists also include many who will not have died at Christ’s second coming.</p>\r\n<p>Note also that this passage does not say how long Christ will reign or where. To say that “Susie lived and worked with Elmer on the farm twenty-five years” is not to say how long Elmer lived and worked on the farm. So the souls of those <q>“that had been beheaded”</q> lived and reigned with Christ, gives no hint as to how long Christ’s reign is. Also, this reign included only a certain class of saints—those beheaded, or martyrs—none else.</p>\r\n<p>Therefore, we can plainly see from the foregoing that Revelation 20 does not contain the slightest hint that Christ will ever come to earth to establish a literal kingdom. Neither does this passage, nor any other, teach there will be a “second chance” for salvation extended to those who died unsaved.</p>\r\n<p>None of the premillennialists I know of will affirm that the beast of Revelation 20:4 is a literal beast. Neither can they show the thousand years means a literal reign on earth.</p>\r\n<p>In Revelation 20 nothing is said about the bodies of the beheaded souls being raised. “Souls” can live without their bodies being raised, for the soul does not depend upon the body for its continued existence (Matthew 10:28). Also, there are figurative resurrections in the Bible. Bringing the house of Israel out of captivity is pictured as bringing them out of their graves (Ezekiel 37:1-15). In a figurative sense, John the Baptist was called Elijah; not Elijah literally raised from the dead, but John in the spirit and power of Elijah. <em>The <q>“thousand years”</q> refers to a period of time when faithful preachers of the <a href=\"[[~62]]\">Gospel</a> would boldly defy false religions</em>.</p>\r\n<p>Nobody can know that the <q>“thousand years”</q> mentioned is a <em>literal</em> thousand years. It may possibly signify a long period of time. When a preacher speculates with figurative language, making it literal, and tries to interpret prophecy before it is ever fulfilled and makes positive statements concerning such, you may be assured he does not know what he is talking about.</p>\r\n<p>We have seen that premillennialists, who teach Christ will come to earth and establish His kingdom with a literal reign, use Revelation 20 as proof. We have shown that this passage is perverted to teach such by the following:</p>\r\n<ol>\r\n<li>The book of Revelation is written largely in signs and symbols, to which literal meanings cannot be attached;</li>\r\n<li>The passage does not mention a bodily resurrection of the saints;</li>\r\n<li>It does not say when or where the thousand year reign would take place;</li>\r\n<li>It does not suggest the idea Christ will return to earth with saints that sleep and establish a literal, earthly reign;</li>\r\n<li>If we are going to take the passage literally, then the verbs are in the past tense, indicating the reign has already taken place, and no future reign on earth is indicated;</li>\r\n<li>This passage mentions only those who have suffered martyrdom, but premillennialists also include those living when Christ comes;</li>\r\n<li>Though it says <strong>souls</strong> reigned a thousand years, it does not say where, neither does it say how long Christ reigned;</li>\r\n<li>Only those <q>“beheaded for the testimony of Jesus”</q> were included, thus the unjust are excluded, and there is no promise of a “second chance;”</li>\r\n<li>No premillennialist will say that the <q>“beast”</q> and his <q>“image”</q> are to be taken literally. How can one demand a literal application of a <q>“thousand years?”</q></li>\r\n<li>The passage does not say Christ would come back to earth <strong>before</strong> or even <strong>at the beginning</strong> of this reign.  It does not say that either Christ or the <q>“souls”</q> were on earth at the time of the reign.</li>\r\n</ol>\r\n<p>Any honest <a href=\"[[~120]]\">student</a> of the Bible must conclude that neither Revelation 20, nor any other passage for that matter, teaches that Christ will literally reign on this earth a thousand years.</p>',1,1,39,1,1,1,1342471072,3,1424726313,0,0,0,1345738380,1,'',0,0,0,0,0,'modDocument','web',1,'thousand-year-reign',0,0,1,NULL),(151,'document','text/html','Who Is Jesus?','Who Is Jesus?','This lesson studies Christ\'s claim that He is deity and the scripture that supports it.','who-is-jesus','',1,0,0,110,0,'','<p>Who is Jesus? Since He came into this world, there have been those who have asked, “Who is this man? Is He just a man, or is He the Son of God and the <a href=\"[[~78]]\">Saviour</a> of the world?” From the Scriptures we may see that Jesus is, indeed, the Christ, the Son of the living God</p>\r\n<p>In the first place, Jesus is referred to as “<a href=\"[[~74]]\">God</a>” in the Bible. The prophet Isaiah, in Isaiah 9:6-7, called Him <q>“Mighty God.”</q> In John 1:1-3, 14, Jesus is called <q>“the Word”</q> which became flesh and dwelled among men. In Hebrews 1:8 we read, <q>“but of the Son he saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.”</q> In John 3:16, Jesus is called the <q>“<a href=\"[[~79]]\">only begotten Son</a>”</q> of God sent to save the world from sin. Yes, Jesus is Divine, according to the Scriptures. He is referred to as God, as the living Word, and as the only begotten Son of God. He is the Christ, not just a good man or a great teacher. In the second place, Jesus showed that He is God. Who but God has the power to create? Yet, in John 1:1-3, we read that all things were created through Jesus Christ. Who is to be worshipped but God? Scriptures such as Matthew 4:10, Revelation 19:10, and Revelation 22:9, show that men are to worship God. But Jesus accepted the worship of men while on earth (Matthew 8:2; 9:18). Therefore, Jesus is God. He is eternal. He is not a created being. He is the author of creation. He is the living Word through whom all things were created.</p>\r\n<p>The epistle to the Colossians sets forth the dignity and the Divinity of Christ (Colossians 1:13-20). Also in Philippians 2:9-11, Paul wrote, <q>“Wherefore also God highly exalted him, and gave unto him the name which is above every name; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”</q> Thus, Jesus Christ is more than an angel and He is more than a prophet. Jesus Christ is Deity. He is the only begotten Son of the heavenly Father.</p>\r\n<p>Who has the right to forgive <a href=\"[[~174]]\">sins</a>? God has the right to forgive sins; yet, while on <a href=\"[[~81]]\">earth</a>, Jesus had the power to forgive sins and to heal miraculously (Mark 2:1-12). Only God can forgive sins. Therefore, since Jesus forgave sins while on earth, Jesus is Deity.</p>\r\n<p>Jesus is also spoken of as equal with God the Father and with the Holy Spirit. In Genesis 1:26 we read, <q>“And God said, Let us make man in our image, after our likeness...”</q> Those present were God the Father, God the Son (Jesus Christ), and God the Holy Spirit—the <a href=\"[[~145]]\">Godhead</a>. God, Jesus, and the Holy Spirit worked together in these mighty acts of creating the world (Genesis 1:1-2).</p>\r\n<p>Finally, we note that Jesus was <a href=\"[[~73]]\">one</a> with the Father. In John 10:30, we read, <q>“I and the Father are one.”</q> These are the words of Jesus describing His relationship to the Father. They are one in nature, purpose, and teaching. Philip once said to Jesus, <q>“Lord, show us the Father, and it sufficeth us.”</q> Jesus answered, <q>“Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?”</q> (John 14:8-9). Yes, Jesus was one with His Father. In Philippians chapter 2, there is a statement which shows that Jesus was one with God. <q>“Have this mind in you, which was also in Christ Jesus: who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross.”</q> (Philippians 2:5-8).</p>\r\n<p>What has been said of Jesus here is true of no other person who has ever lived. Just as the centurion declared as he stood before the cross of Christ and watched the Son of God crucified for the sins of the world, <q>“Truly this was the Son of God”</q> (Matthew 27:54). He is the Son of God, He is not mere man! He is not a created being, and He is not as one of the angels. He is above the angels. He is the only begotten Son of God!</p>\r\n<p>The entire epistle to the Hebrews points out the contrast between the old <a href=\"[[~191]]\">Law of Moses</a> and the <a href=\"[[~46]]\">New Covenant</a> of Christ. It also exalts Jesus above all. The epistle begins: <q>“God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners, hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds; who being the effulgence of his glory, and the very image of his substance, and upholding all things by the word of his power, when he had made purification of sins, sat down on the right hand of the Majesty on high; having become by so much better than the angels, as he hath inherited a more excellent name than they.”</q> (Hebrews 1:1-4).</p>\r\n<p>It is clear that Jesus Christ is above all others, that He, even now, is at the right hand of God as our great <a href=\"[[~77]]\">High Priest</a>, and King over His spiritual <a href=\"[[~152]]\">kingdom</a>, the church. It is also clear that through obedience to His <a href=\"[[~62]]\">Gospel</a>, we may be made citizens of that spiritual kingdom, His body, over which He is Head. Then, by continuing to live faithfully in His body, we may spend eternity with Him. To be members of His church, the body of the saved, we must come to God through Jesus, <a href=\"[[~187]]\">believing</a> in Him as the only begotten Son of God (John 8:24). We must then <a href=\"[[~165]]\">repent</a> of our sins; that is, change our minds and then change our lives, turning away from sin (Luke 13:3). Then we must <a href=\"[[~137]]\">confess</a> Jesus as the Christ, the Son of God, and be buried in <a href=\"[[~113]]\">baptism</a> for the forgiveness of our sins (Acts 8:36-39). It is then that we are cleansed by the blood of Christ, and added by the Lord to the <a href=\"[[~31]]\">church of Christ</a>, which was purchased with His precious blood (Acts 2:41, 47; 20:28).</p>',1,1,40,1,1,1,1342471093,3,1424721846,0,0,0,1345738440,1,'',0,0,0,0,0,'modDocument','web',1,'who-is-jesus',0,0,1,NULL),(152,'document','text/html','Coming of the Kingdom','The Coming of the Kingdom','This study looks at the prophecies and the promises of the kingdom in the Old Testament and the preparation for the kingdom in the New Testament. Study this lesson so you can answer what is the kingdom, is it here, and how can I be a part of it?','coming-of-the-kingdom','',1,0,0,110,0,'','<p>The <a href=\"[[~31]]\">church of Christ</a>, which is the kingdom of Christ, is the greatest institution in all the world! It was <a href=\"[[~35]]\">built</a> by <a href=\"[[~151]]\">Jesus</a> Christ Himself (Matthew 16:18). It was <a href=\"[[~81]]\">purchased</a> with His blood (Acts 20:28). The church is made up of all the saved (Ephesians 5:23). It will be given back to God, the Father, at the <a href=\"[[~26]]\">second coming of Chris</a>t (1 Corinthians 15:24-26). Therefore, only those who are in His church (kingdom) will be <a href=\"[[~170]]\">saved</a>.</p>\r\n<h3>The church was planned by God from eternity</h3>\r\n<p>False teachers tell us that Jesus came to establish a <a href=\"[[~150]]\">kingdom on this earth</a>. They say He failed because the Jews rejected Him. Therefore, He set up the church as a substitute. He will come the next time to set up His kingdom. This is not true! Christ came at the right time (Galatians 4:4-5). He set up the church (kingdom) as God had planned before the earth was created: <q>“to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord”</q> (Ephesians 3:10-11).</p>\r\n<h3>The church was promised by God to the great men of old.</h3>\r\n<p>God told Abraham He would make a great nation from his seed. All the earth would be blessed by his seed (Genesis 12:1-3). Christ is the promised Seed of Abraham Who blessed all nations by <a href=\"[[~125]]\">dying</a> for our <a href=\"[[~174]]\">sins</a> (Galatians 3:16). Christians (members of the church and citizens of the <a href=\"[[~152]]\">kingdom</a>) are the true children of Abraham (Galatians 3:26-29).</p>\r\n<p>God also promised David that He would raise up his son to sit on his throne and rule over his kingdom: <q>“When thy days are fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, that shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom for ever”</q> (2 Samuel 7:12-13).  This promise to David was fulfilled in Jesus Christ Who came of David’s seed (Luke 1:30-33; Romans 1:3).</p>\r\n<h3>The church was prophesied by men of God in the Old Testament</h3>\r\n<p>God told Isaiah: <q>“And it shall come to pass in the latter days, that the mountain of Jehovah’s house shall be established on the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many peoples shall go and say, Come ye, and let us go up to the mountain of Jehovah, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of Jehovah from Jerusalem”</q> (Isaiah 2:2-3).</p>\r\n<p>Please notice four things in this prophecy:</p>\r\n<ol>\r\n<li>The Lord would build His house;</li>\r\n<li>It would be built in the <q>“latter days;”</q></li>\r\n<li>All nations would come into it;</li>\r\n<li>It would be built in Jerusalem.</li>\r\n</ol>\r\n<p>God’s house is His church (1 Timothy 3:14-15). The <q>“latter (last) days”</q> is the period of time from the first to the second coming of Christ (Hebrews 1:1-2).</p>\r\n<p>Daniel also foretold the coming of God’s kingdom. Nebuchadnezzar dreamed of a great image which had a head of gold, breast and arms of silver, belly and thighs of brass, and legs and feet of iron and clay. Daniel interpreted the dream for him (Daniel 2:31-45). The head of gold represented Babylon, Nebuchadnezzar’s kingdom. The breast and arms of silver represented the Medo-Persian Empire which conquered Babylon. The belly and thighs of brass represented the Greek Empire established by Alexander the Great. The feet of iron and clay, the fourth kingdom, represented Rome. Of Rome, Daniel said: <q>“And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed...and it shall stand forever”</q> (Daniel 2:44). The kingdom of God would be set up when Rome ruled the world.</p>\r\n<p>The prophet Joel foretold the coming of the kingdom also. He said that God would pour out His Spirit in the last days. Whoever called on the name of the Lord would be saved. There would be deliverance (salvation) in Jerusalem (Joel 2:28-32). Please notice four things in this prophecy:</p>\r\n<ol>\r\n<li>It would take place in the last days;</li>\r\n<li>God would pour out His Spirit;</li>\r\n<li>It would be in Jerusalem;</li>\r\n<li>Those who called on the name of the Lord would be saved.</li>\r\n</ol>\r\n<h3>The coming of the kingdom was prepared by John and Jesus</h3>\r\n<p>John the Baptist came to prepare the way for Christ (Malachi 4:5-6; Matthew 11:14). John was not in the kingdom, but prepared for its coming (Matthew 11:11). John preached that the kingdom was <q>“at hand”</q> (Matthew 3:1-2). This means it was very near.</p>\r\n<p>Jesus also prepared for the coming of His kingdom. He too preached it was at hand (Matthew 4:17). He taught His disciples to <a href=\"[[~163]]\">pray</a> for the coming of the kingdom (Matthew 6:10). He sent His disciples out to preach that the kingdom was at hand (Matthew 10:7). He promised to build His church and to give the keys of the kingdom to Peter (Matthew 16:18-19). This passage shows the church and the kingdom are the same. Keys are used to unlock and open. Therefore, when we see Peter use the keys we will know the kingdom has come.</p>\r\n<p>Jesus made a two-fold promise to His disciples: <q>“Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power”</q> (Mark 9:1). Please notice two things: (1) Some of those who were living when Jesus was on the earth would see the kingdom come; (2) The kingdom would come with power.</p>\r\n<h3>The church came in perfection on the first Pentecost day following the ascension of the Lord (<a href=\"[[~183]]\">Acts 2</a>)</h3>\r\n<p>Jesus commanded His apostles <q>“and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, said he, ye heard from me: for John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.”</q> (Acts 1:4-5). He also told them: <q>“But ye shall receive power, when the Holy Spirit is come upon you”</q> (Acts 1:8).</p>\r\n<p>When Pentecost came, the apostles were together in Jerusalem. They were all baptized in the Holy Spirit. When a crowd gathered, some heard the apostles <a href=\"[[~176]]\">speaking in tongues</a> and said they were drunk. Peter pointed out that Joel’s prophecy of the pouring out of God’s Spirit had been fulfilled (Acts 2:1-21). Peter then preached the crucified Lord. He showed how that God had raised Jesus up to reign with Him on His throne (Acts 2:22-36). The Jews were <q>“pricked in their heart”</q> and cried out <q>“<a href=\"[[~170]]\">What shall we do</a>?”</q> Peter then used the keys of the kingdom by announcing the means by which one enters the kingdom: <q>“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins...”</q> (Acts 2:38). That day, three thousand souls obeyed the <a href=\"[[~62]]\">Gospel</a> and were added by God to the church (Acts 2:41; 47). The church is spoken of as being in existence for the first time. After this, it is is no longer future. It is present (Acts 8:12; Colossians 1:13; Revelation 1:9). The prophecies of Isaiah 2, Daniel 2, and Joel 2 are fulfilled in Acts 2:</p>\r\n<ol>\r\n<li>It was in the last days;</li>\r\n<li>God built His house (church or kingdom);</li>\r\n<li>It was during the days that Rome ruled;</li>\r\n<li>God poured out His Spirit;</li>\r\n<li>Salvation was available to those who called on the name of the Lord;</li>\r\n<li>It was during the lifetime of Jesus’ disciples;</li>\r\n<li>The power came when the Holy Spirit came;</li>\r\n<li>It was in Jerusalem.</li>\r\n</ol>\r\n<p>The church of Christ, which is the kingdom, was planned by God before the foundation of the world. It was promised to Abraham and David. It was foretold by the prophets of the Old Testament. John and Jesus prepared for it. It came in perfection on Pentecost. Men entered it by <a href=\"[[~171]]\">hearing</a> and believing the Gospel, <a href=\"[[~165]]\">repenting</a> of their sins, and being <a href=\"[[~113]]\">baptized</a> for the remission of sins (Acts 2:38).</p>\r\n<p>The kingdom has come. You can be a member of it today if you will be <a href=\"[[~114]]\">born</a> of water and the Spirit (John 3:3-5). When Jesus comes again, He will deliver His kingdom back to God (1 Corinthians 15:24). Will you be in it?</p>',1,1,41,1,1,1,1342471106,3,1423599252,0,0,0,1345740960,1,'',0,0,0,0,0,'modDocument','web',1,'coming-of-the-kingdom',0,0,1,NULL),(153,'document','text/html','God’s Two Laws of Pardon','God’s Two Laws of Pardon','All people have sinned and need forgiveness and Jesus is ready to give it. Whether you have never obeyed the Gospel or are an erring child of God study this lesson to see what to do to receive forgiveness and be in a right relationship with God.','gods-two-laws-of-pardon','',1,0,0,110,0,'','<p>By definition, <a href=\"[[~174]]\">sin</a> is “lawlessness.” (1 John 3:4). All accountable human beings are guilty of sin. The Apostle Paul wrote: <q>“for all have sinned and fall short of the glory of God”</q> (Romans 3:23). Even those who have committed their lives to <a href=\"[[~151]]\">Jesus</a> Christ and have been forgiven of their past sins are capable of sinning again. The Apostle John warned: <q>“My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins; and not for ours only, but also for the whole world”</q> (1 John 2:1-2).</p>\r\n<p>While forgiveness of sin is freely given by our heavenly Father, it is conditional, both for the alien sinner and for the erring child of God. The conditions are not the same for both, but must be complied with in both cases if pardon is to take place.</p>\r\n<p>When our Lord gave the Great Commission to His disciples, He taught them to <q>“Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned”</q> (Mark 16:15-16). In Luke’s account of the Commission, the Saviour states that <q>“repentance and remission of sins should be preached in his name unto all nations, beginning from Jerusalem”</q> (Luke 24:47).</p>\r\n<p>In Acts we read of the <a href=\"[[~62]]\">Gospel</a> being preached, the terms of pardon plainly given, and several cases of conversion are recorded. In the eighth chapter of Acts, there is an account of conversion which illustrates God’s two laws of pardon, one for the alien sinner and the other for the erring child of God. Philip, the evangelist, had gone to Samaria to preach the Gospel. God confirmed his preaching by the <a href=\"[[~177]]\">miracles</a> which Philip did (Hebrews 2:3-4). The Samaritans who had followed Simon, a sorcerer, now recognized true miracles and gave heed to Philip’s preaching. The result was that <q>“when they believed Philip preaching good tidings concerning the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. And Simon also himself believed: and being baptized, he continued with Philip; and beholding signs and great miracles wrought, he was amazed”</q> (Acts 8:12-13).</p>\r\n<p>The apostles in Jerusalem heard of the conversion of the Samaritans and sent Peter and John to Samaria to give the miraculous gifts of the Spirit to the believers. <q>“Now when Simon saw that through the laying on of the apostles’ hands the Holy Spirit was given, he offered them money, saying, Give me also this power, that on whomsoever I lay my hands, he may receive the Holy Spirit.”</q> (Acts 8:18-19). Simon, along with the other Samaritans, had been pardoned of his past sins when he heard the Gospel, <a href=\"[[~187]]\">believed</a>, and was <a href=\"[[~113]]\">baptized</a> (Acts 8:12-13). But now this once pardoned man had sinned again.  What must he do to be pardoned? Peter told him to <q>“Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee”</q> (Acts 8:22).</p>\r\n<p>Simon still believed in Jesus Christ and had already been baptized into Him (Galatians 3:26-27). He did not need to be baptized again. He did, however, need to <a href=\"[[~165]]\">repent</a> of his sin and ask the Lord’s forgiveness. Asking the Lord for forgiveness involved the confession of his sin to God: <q>“If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness”</q> (1 John 1:9).</p>\r\n<p>Thus, we see in the case of Simon the sorcerer God’s two laws of pardon in effect. When Simon was an alien sinner, he needed to believe and be baptized in order to be pardoned.  But when Simon, the child of God sinned, he was told to <q>“Repent and <a href=\"[[~163]]\">pray</a>.”</q></p>\r\n<p>All people outside of Christ have sinned. They must comply with the conditions of God’s pattern to be <a href=\"[[~170]]\">saved</a>. This requires faith in Jesus Christ and <a href=\"[[~115]]\">baptism</a> for the remission of sins. Once this has been done, one is a child of God. If he then sins, he can be pardoned for his sin if he will repent of it and confess it seeking God’s forgiveness.</p>',1,1,42,1,1,1,1342471115,3,1423694589,0,0,0,1345741560,1,'',0,0,0,0,0,'modDocument','web',1,'gods-two-laws-of-pardon',0,0,1,NULL),(154,'document','text/html','Lord’s Supper','The Lord’s Supper','This lesson answers the following questions about the Lord\'s Supper: what should this remembrance be called, what elements are to be used, what does it mean, when and how often should it be done, who should participate and how does one participate?','lords-supper','',1,0,0,110,0,'','<p>Men have always wanted future generations to remember the things they have done. They make statues, paintings, and monuments of important events in their lives. They hope these will remind people in years to come of what they have accomplished.</p>\r\n<p>Our Lord <a href=\"[[~151]]\">Jesus</a> Christ does not want us to forget Him. He wants us always to remember He <a href=\"[[~125]]\">died</a> for our sins. He has given us the written record of His life and will, the New Testament. He has also given us an act of <a href=\"[[~133]]\">worship</a> by which we remember His death for our <a href=\"[[~174]]\">sins</a>. It is a simple meal of unleavened bread and grape juice.</p>\r\n<p>The accounts of the Lord’s supper are found in Matthew 26:26-29, Mark 14:22-25, Luke 22:19-20, Acts 2:42; 20:7, and 1 Corinthians 10:14-22; 11:20-34. These accounts are not difficult to understand. However, many people have misunderstood them. Some of the misunderstandings are: (1) What should the Lord’s memorial be called? (2) What elements should be used in it? (3) What is its meaning? (4) How often should it be observed? (5) Who is entitled to participate in it? (6) How should one participate in it? Let us see what the Bible says about these questions.</p>\r\n<p><strong>What is it called?</strong> Some call the Lord’s supper “the Mass.” Others refer to it as “the Eucharist.” But what does the Bible call it? Often it is simply referred to as <q>“the breaking of bread”</q> (Acts 2:42: 20:7). It is also called <q>“communion”</q> for it is a sharing in the body and blood of Jesus Christ (1 Corinthians 10:16). It is called <q>“the table of the Lord”</q> (1 Corinthians 10:21). It is also called <q>“the Lord’s supper”</q> because the Lord is the One who gave it (1 Corinthians 11:20).</p>\r\n<p><strong>What elements should be used?</strong> Jesus gave the supper during the Jewish Feast of Passover (Matthew 26:19 ff). Unleavened bread (without yeast) and the fruit of the vine (grape juice) were used in the Passover (Exodus 12, 13). These were the elements Jesus used. The unleavened bread represents His body which never committed sin. The grape juice represents His blood which was shed on the cross for our sins. We know it is right to use the same elements Jesus used.</p>\r\n<p><strong>What does it mean?</strong> Jesus said of the unleavened bread, <q>“This is my body which is broken for you”</q> (1 Corinthians 11:24). He also said of the cup (meaning, of course, the fruit of the vine contained in the cup, not the <a href=\"[[~138]]\">cup</a> itself), <q>“for this is my blood of the <a href=\"[[~46]]\">covenant</a>, which is poured out for many unto remission of sins”</q> (Matthew 26:28). <a href=\"[[~166]]\">Roman Catholics</a> claim that the bread and grape juice actually become the body and blood of Jesus when they are blessed. This is called “transubstantiation.” The Bible never refers to transubstantiation. Did Jesus really mean that bread and grape juice become His actual flesh and blood? No, the very idea is absurd! When Jesus spoke these words, He was still alive. He was in His body. His blood was flowing through His veins. Jesus was simply using a common figure of speech called a “metaphor.” This means He was saying that the bread <em>represented</em> His body and the fruit of the vine <em>represented</em> His blood. The Lord’s supper is a “memorial,” not a “sacrifice.” The sacrifice of Christ was made when He died on the cross, once and for all time (Hebrews 7:27; 9:12, 25-28). It cannot be made over and over again as the Roman Catholic doctrine implies. Unleavened bread and grape juice simply remind us that Jesus gave His body and shed His blood for our sins (Isaiah 53; 1 Peter 2:24).</p>\r\n<p><strong>When should it be eaten and how often?</strong> The only day mentioned in the Word of God for eating the Lord’s supper is the <a href=\"[[~109]]\">first day of the week</a> (Acts 20:7). The first day of the week is Sunday, the day Jesus Christ arose from the dead (Luke 24:1). It is the day the church began for Pentecost came on the first day of the week (Leviticus 23:1-17; <a href=\"[[~183]]\">Acts 2</a>). It is the day Christians met to worship (Acts 20:7; 1 Corinthians 16:2; Revelation 1:10). Since every week has a first day, then the Lord’s supper should be eaten every first day of every week. The command, <q>“Remember the sabbath day, to keep it holy”</q> (Exodus 20:8), meant that the Jews were to remember every <a href=\"[[~99]]\">sabbath</a> day. In the same way, the example of eating the Lord’s supper on the first day of the week teaches us to do it every first day of every week.</p>\r\n<p><strong>Who should eat it?</strong> The purpose of the Lord’s supper is to remember His death until He <a href=\"[[~126]]\">comes</a> again (1 Corinthians 11:26). If one has not accepted the Lord’s sacrifice for sins by obeying the <a href=\"[[~62]]\">Gospel</a>, then he should not eat the Lord’s supper. It has no meaning for him. There is only one way one can accept Christ’s sacrifice. He must <a href=\"[[~171]]\">hear</a> the Gospel of Christ, <a href=\"[[~171]]\">believe</a> in Jesus Christ as the <a href=\"[[~187]]\">Son of God</a>, <a href=\"[[~165]]\">repent</a> of all his past sins, <a href=\"[[~137]]\">confess</a> his faith in Christ before men, and be buried in <a href=\"[[~113]]\">baptism</a> for the remission of sins (Romans 10:17; John 8:24; Luke 13:3; Matthew 10:32-33; Acts 2:38; Romans 6:4). Only those who have obeyed the Gospel should eat the Lord’s supper.</p>\r\n<p><strong>How should one eat?</strong> One should come to the Lord’s table with reverence and thoughtfulness. The saints at Corinth had made a mockery of the Lord’s supper. They had mixed it with a common meal. Some ate too much. Some had nothing to eat. They missed the whole point of this memorial. This is why Paul told them to eat at home (1 Corinthians 11:20-22). We must not eat “unworthily” or in <q>“an unworthy manner.”</q> None is worthy of the Lord’s sacrifice for sins (Ephesians 2:8). However, one’s unworthiness is not the meaning here. It is the way we eat the Lord’s supper. If we eat it in a careless way, and do not think about its meaning, we are <q>“guilty of the body and blood of the Lord.”</q> Each one must <q>“examine himself”</q> to be sure he is thinking about the death of Jesus on the cross for our sins (1 Corinthians 11:27-29).</p>\r\n<p>When Christians eat the Lord’s supper, they are reminded of the price paid for their salvation (2 Corinthians 5:21). Faithful followers of Jesus do not neglect this important act of worship. They assemble every first day of every week to <q>“proclaim the Lord’s death till he come”</q> (1 Corinthians 11:26).</p>',1,1,43,1,1,1,1342471124,3,1424287881,0,0,0,1345741860,1,'',0,0,0,0,0,'modDocument','web',1,'lords-supper',0,0,1,NULL),(155,'document','text/html','Should We Sing During the Lord’s Supper?','Should We Sing During the Lord’s Supper?','This lesson looks at the singing of hymns with the partaking of the Lord\'s Supper. We will study the purpose and the meaning of both these acts of worship, and whether it is possible to combine the two and still maintain the purpose and respect for each.','sing-during-the-lords-supper','',1,0,0,110,0,'','<p>There is a growing trend for Christians to leave the <strong>old paths </strong>and worship in such a way that is more emotionally satisfying to members and visitors. Opinions on the subject differ all the way from we cannot change anything ever to we must change everything now. One example is the desire for the congregations to sing while partaking of the Lord’s Supper. Is this acceptable to God? Elders must decide on the issue by looking into God’s revealed truth. Many say that since the <a href=\"[[~190]]\">Bible</a> does not say we cannot do it then we are free to do as we wish. <em>Is this true?</em></p>\r\n<p>The <a href=\"[[~133]]\">worship</a> of the Lord’s church is governed by the principles taught in the <a href=\"[[~191]]\">New Testament</a>. Jesus Himself established the basis for our offerings to God by noting that <q>“God is a Spirit: and they that worship him must worship in spirit and truth”</q> (John 4:24). This means that our worship must be offered with the right heart, motive and intent, and it must be based on love (I Corinthians 13:1-8) according to His Word as Truth (John 17:17). If we truly love God, we will <a href=\"[[~86]]\">keep</a> His commands (John 14:15) and recognize that since our worship is directed to God, He alone has the right to specify what is acceptable in His sight.</p>\r\n<p>This principle has been true from the beginning of creation. By <q>faith</q> (Hebrews 11:4), Abel brought to God an acceptable offering of the firstborn of his flock (Genesis 4:4) and was called <a href=\"[[~98]]\">righteous</a> (I John 3:12). In contrast, Cain offered from the fruit of the ground (Genesis 4:3) for which God had no respect (Genesis 4:5). In so doing, Cain’s actions were called <a href=\"[[~105]]\">evil</a> (I John 3:12). The difference between these two offerings is the fact that one was chosen according to the will of God. The other was chosen according to the desire of man. Since whatever does not come from faith is <a href=\"[[~174]]\">sin</a> (Romans 14:23), and faith comes from hearing the word of Christ (Romans 10:17), we conclude that our worship must be offered in faith according to what God has <a href=\"[[~111]]\">authorized</a>. Nadab and Abihu failed to recognize this important fact in offering profane fire before the Lord, which God had not commanded, and it cost them their lives (Leviticus 10:2). Why? By not offering what God had said and choosing instead to follow their own desires, these men dishonored God and did not treat Him as Holy (Leviticus 10:3). These examples teach us two principles. <strong>First</strong>, we always must submit to God, accepting that His thoughts and ways are not the same as ours (Isaiah 55:8) and <strong>second</strong>, whatever we do in word or deed should be by the authority of God (Colossians 3:17).</p>\r\n<p>Having established the proper considerations for our worship, how do we determine whether singing in the assembly during the Lord’s Supper is authorized by God? The truth can be found in Scripture in different ways. <strong>One</strong>, we can look for instructions through the teachings of Jesus or from the <a href=\"[[~119]]\">inspired</a> writers of the New Testament. <strong>Two</strong>, we can follow the examples of worship conducted under the leadership of the Apostles in the faithful, first century church. And <strong>third</strong>, we can examine corrective teaching where the Apostles have identified and addressed problems in the worship assembly to see what and why certain practices are unacceptable. From these, we gain valuable spiritual insight that can be applied to our worship today. If we are committed to applying the principles learned from this approach, we avoid the sins of selfish pride and are assured of properly honoring God.</p>\r\n<p>Teachings on the <a href=\"[[~154]]\">Lord’s Supper</a> are plentiful. It was instituted by Jesus (Matthew 26:26-29; Mark 14:22-25; Luke 22:14-20) in memory of the sacrifice that was being made on behalf of all men under the <a href=\"[[~46]]\">New Covenant</a> (Luke 22:19-20). The unleavened bread and fruit of the vine represent the body and blood of Jesus. The importance of the Lord’s Supper was made clear by the Apostle Paul who emphasized four distinct purposes for its observance. <strong>One</strong>, it is a communion (or sharing) in the body and blood of Jesus in which we who are many are one body (I Corinthians 10:16-17). <strong>Two</strong>, it is a memorial where we remember the sacrifice of Jesus on the cross (I Corinthians 11:24-25). <strong>Three</strong>, it is a proclamation whereby we profess to all the world the Lord’s death until He <a href=\"[[~126]]\">comes</a> again (I Corinthians 11:26). And <strong>four</strong>, it is a personal time of self-examination (I Corinthians 11:28) when Christians individually consider the price that was paid for their sins. To partake of the emblems as God intended, we must give due regard to all four aspects of the Lord’s Supper. Anything less is to partake in an unworthy manner and to sin (I Corinthians 11:27).</p>\r\n<p>There also are many New Testament passages that provide teaching and examples of <a href=\"[[~160]]\">singing</a> praises to God (Matthew 26:30; Mark 14:26; Acts 16:25: Romans 15:9; I Corinthians 14:15; Ephesians 5:19; Colossians 3:16; Hebrews 2:12, 13:15; James 5:13). Besides being vocal music (that is, distinctly spoken without the use of instruments), Scripture describes the act of singing as a means of speaking to, teaching and admonishing one another (Ephesians 5:19; Colossians 3:16). It involves a thoughtful consideration and sincere expression from the heart, as well as attentiveness to the voices of others. As such, singing requires the use of both spirit and mind (I Corinthians 14:15) and touches the lives of those who hear it (Acts 16:25). From these passages we see that there are two aspects to our singing in the worship assembly. We give praises and honor to Almighty God and we edify each other as we listen and speak to one another in song.</p>\r\n<p>The Bible clearly authorizes Christians to sing and partake of the Lord’s Supper in separate acts during the worship assembly on the <a href=\"[[~109]]\">first day of the week</a>. However, where do we find the authority to combine the two together as offerings to God? Following our proposed approach, we search the Scriptures looking for three things. <strong>One</strong>, specific teaching from Jesus or the inspired authors of the New Testament endorsing the practice. <strong>Two</strong>, examples approved by the Apostles of singing during the Lord’s Supper offered by faithful Christians. Or <strong>three</strong>, some insight and basic approval provided by an Apostle’s discussion or corrective teaching dealing with related issues of worship.</p>\r\n<p>What do we find in Scripture? First of all, there is no teaching either from Jesus or the Apostles supporting the practice of singing while partaking of the Lord’s Supper. Furthermore, there are no biblical examples of Christians doing so in the worship assembly. It is true that Jesus and the Apostles did sing before departing to the Mount of Olives (Matthew 26:30), but this took place <em>after</em> they had eaten the bread and partaken of the fruit of the vine (Matthew 26:26-30). I Corinthians 10:16-22; 11:17-34 and Acts 20:7 all refer to the Lord’s Supper, but none of the passages says anything about singing. Looking elsewhere, a full examination of the verses dealing with singing uncovers no mention of the Lord’s Supper. Since the Scriptures are silent, we can appeal to neither the direct teachings of Jesus and the Apostles, nor to examples of approved worship as a means to authorize and justify the practice. Can we draw any conclusions from the discussion and corrective teachings found in the Epistles? Yes, we can! <strong>First</strong> of all, we learn that it is possible to partake of the Lord’s Supper in an unacceptable manner. In I Corinthians 11:17-34, Paul rebukes the Corinthian church for their neglect of fellow Christians and their failure to give due attention to the importance of the Lord’s Supper as they turned it into an ordinary feast. In fact, this was the problem that led to his teaching on the important aspects of remembrance, proclamation and self-examination that were being neglected. <strong>Secondly</strong>, we know from I Corinthians 14 that there are other ways by which men can conduct themselves improperly in the assembly. The entire chapter deals with Paul’s efforts to restore proper order to their worship. Specifically, those with the miraculous gift of <a href=\"[[~176]]\">speaking in tongues</a> (foreign languages) were doing so publicly without an interpreter. This lifeless message was without profit (I Corinthians 14:6-11) and indeed thought to be the speech of one who is out of his mind by those visitors who could hear but not understand (I Corinthians 14:23). In rebuking the practice, Paul cited the importance of speaking to men for edification, exhortation and consolation (I Corinthians 14:2-3). Hence, the value of prophecy (that is, inspired teaching in their language) was emphasized so the Lord’s Church could grow spiritually and be edified (I Corinthians 14:12). Paul continues teaching that both spirit and mind must be actively engaged in worship, be it through praying, singing or instructing others (I Corinthians 14:13-19). His objective was to eliminate confusion in the assembly and to build up the body by restoring purpose and value to their worship through the clarity of a meaningful message understandable by all. Paul concluded with several directives.</p>\r\n<ul>\r\n<li>All things offered in the assembly should be for edification (I Corinthians 14:26).</li>\r\n<li>No more than two or three people should speak in tongues and then only if an interpreter is present.</li>\r\n<li>Moreover, each must speak in turn, that is, one at a time (I Corinthians 14:27-28).</li>\r\n<li>Similarly, the prophets were told to keep silent while another is prophesying so that all may hear, learn and be exhorted (I Corinthians 14:29-31).</li>\r\n</ul>\r\n<p>The two guiding principles in context are that God is not a God of confusion but of peace (I Corinthians 14:33), and all things must be done in an orderly manner (I Corinthians 14:40).</p>\r\n<p>So what does I Corinthians 14 have to do with the issue of singing while partaking of the Lord’s Supper? If we are speaking to, teaching and admonishing one another (Ephesians 5:19; Colossians 3:16) when we sing, then we must be listening and concentrating on the words. <q>“I will sing with the spirit, and I will sing with the understanding also”</q> [or mind] (I Corinthians 14:15). However, when we partake of the Lord’s Supper, we are to be communing with Jesus and having a period of individual, personal self-examination (I Corinthians 11:28) during this special time of remembrance and proclamation. <strong><em>It is simply impossible for an individual to properly execute both acts of worship at the same time since they have different requirements.</em></strong> While it may be possible to select a meaningful song that centers on the death of Jesus, being only human, we cannot give due attention to all these activities at once. We cannot carry a tune, sing the written words of the song, listen to what the members around you are singing, acknowledge the sins in your life along with the price that has been paid for your redemption, assess your attitude, have appreciation and awareness of just what Jesus has done for you personally, etc. Similarly, if we are properly attentive to the conduct of the Lord’s Supper, then we must be neglecting the singing. So what are our choices? <strong>One</strong>, we can sing in spirit and mind and neglect certain aspects of the Lord’s Supper, that is, partaking in any unworthy manner, and thereby sin (I Corinthians 11:27) or, <strong>Two</strong>, we can partake of the Lord’s Supper in a worthy manner and neglect certain aspects of the singing, that is, not singing in mind and spirit, and thereby sin (I Corinthians 14:15). But, these are not real choices for they both lead us to sin. Moreover, it is even worse than this for the following reasons:</p>\r\n<ol>\r\n<li>If we sing while others are partaking of the Lord’s Supper, then we are willfully obstructing those who are trying to follow the safe path, that is, choosing not to sing and instead to focus properly on all aspects of the Lord’s Supper.</li>\r\n<li>If we combine worship activities, we are violating the intent of Paul’s directive to do things one by one, in turn, in order (I Corinthians 14:27, 31), since we have some people speaking to others who are trying to examine themselves.</li>\r\n<li>By having communion (giving due attention to all its aspects) while singing together, we are promoting confusion which is in direct conflict with I Corinthians 14:33.</li>\r\n<li>If we partake and sing at the same time, we are not doing things properly and in an orderly manner. This violates I Corinthians 14:40.</li>\r\n<li>If we accept this practice of combining things, we establish a precedent and bind the tradition of men on all in the worship assembly, like it or not, contrary to the teaching of Matthew 15:1-10.</li>\r\n<li>Requiring this of everyone will deny some faithful brethren the opportunity to partake of the Lord’s Supper in the assembly as they must simply refuse to participate.</li>\r\n<li>Requiring this of everyone will force some to sin as they participate in violation of their conscience and feeling guilty because <q>“whatsoever is not of faith is sin”</q> (Romans 14:23).</li>\r\n</ol>\r\n<p>These considerations show that it is not acceptable to combine singing with partaking of the Lord’s Supper. There is no indication that the first century Christians either taught or practiced such. Moreover, lacking the spiritual authority for doing so, there is simply no justification for placing souls at risk. In light of the teaching, what would motivate people to promote such things? Is our worship designed to please men or to please God (Galatians 1:10)? Are we unwilling to submit to God’s will? Is it a matter of pride? If the congregation is not satisfied with partaking of the Lord’s Supper during a period of thoughtful meditation in silence, then the problem and solution do not reside with the ears but rather with the heart (Matthew 15:19). May God help us to grow and always seek out and yield to His will in all things.</p>',0,1,44,1,1,1,1342471134,3,1424709245,0,0,0,1345742040,1,'',0,0,0,0,0,'modDocument','web',1,'sing-during-the-lords-supper',0,0,1,NULL),(156,'document','text/html','God’s Plan for Marriage','God’s Plan for Marriage','Study God\'s laws regarding marriage and His Word on polygamy, divorce, and remarriage. ','gods-plan-for-marriage','',1,0,0,110,0,'','<p>Marriage is nearly as old as the human race. It was ordained by the Creator Himself. It was God’s will that a man and a woman become one in marriage. No provision was made for either <a href=\"[[~181]]\">polygamy</a> or divorce. Marriage was intended by God to be for life, <q>“Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh”</q> (Genesis 2:24). Also study Genesis 1:26-28; 2:18-25; Romans 7:1-3; 1 Corinthians 7:39. His plan, as given in the beginning, was: “one man, one wife—for life!”</p>\r\n<p>It was not long, however, until men departed from God’s original plan. Polygamy began to be practiced (Genesis 4:19). When the Law of Moses was given to Israel, the people had become so hard-hearted that God permitted divorce, but only under certain conditions (Deuteronomy 24:1-4). Even then, God was not pleased with divorce. He said: <q>“For I hate putting away, saith Jehovah, the God of Israel”</q> (Malachi 2:14-16).</p>\r\n<p>When Jesus <a href=\"[[~192]]\">came</a> into the world and gave His <a href=\"[[~46]]\">law</a> for all mankind, He did not give a new and different law of marriage. Instead He called mankind back to God’s original plan (Matthew 19:3-12). His commandment, <q>“What therefore God hath joined together, let not man put asunder”</q> is still God’s will for us today!</p>\r\n<p>The Lord allowed only <strong>one</strong> cause for <a href=\"[[~96]]\">divorce</a>. This cause is <a href=\"[[~108]]\">fornication</a> on the part of one’s marriage partner. Fornication on the part of a marriage partner gives the <strong>innocent</strong> partner the right to divorce and remarry. But <strong>no such privilege is given to the guilty partner</strong>! To divorce and remarry for other than the one Scriptural cause is to commit adultery. To marry one who has been divorced who was not the innocent party is to commit adultery. <q>“And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery”</q> (Matthew 19:9). Also read Matthew 5:31-32. Adulterers will <strong>not</strong> go to <a href=\"[[~65]]\">Heaven</a>. They will spend eternity in <a href=\"[[~67]]\">Hell</a> (1 Corinthians 6:9,10; Hebrews 13:4; Revelation 21:8). Those who are living in adultery must <a href=\"[[~165]]\">repent</a>, stop committing adultery, and seek the Lord’s forgiveness if they want to be <a href=\"[[~170]]\">saved</a>.</p>\r\n<p>The home is the basic unit of society. It is the function of the home to provide companionship, the satisfaction of basic human needs and the rearing and training of children. The community, the <a href=\"[[~39]]\">church</a>, and the nation can only be strong when the home is strong. Many evil forces are seeking to destroy the home today. Among these evil forces are easy divorce laws, fornication, false views of <a href=\"[[~135]]\">woman’s role</a> in society, but most of all, ignorance of, and a failure to obey God’s law of marriage which is given in the <a href=\"[[~119]]\">Bible</a>.</p>\r\n<p>God’s people must <strong>never</strong> compromise God’s will on marriage! We have no right to change God’s requirements. In a day when the world increasingly accepts divorce and remarriage for almost any cause, God’s people must stand out as lights shining in darkness (Philippians 2:14-15). It is not our duty to be changed by the world’s standards, but to bring the world to God’s standards. Paul states in Romans 12:1-2, <q>“I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.”</q> To this end, we should strive diligently to make our homes conform to God’s righteous ways recorded in His Word. It is very important that we teach our children that <strong>marriage is for life</strong> and <strong>divorce is sinful</strong> except for the one reason that Jesus gave. Let us never forget or forsake the divine admonition: <q>“Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge”</q> (Hebrews 13:4). God’s plan for marriage is still “one man, one wife, for life!”</p>\r\n<p>Let us teach our children God’s will on marriage, divorce and remarriage. We must set an example for our children and for the world by following God’s plan for marriage.</p>',1,1,45,1,1,1,1342471143,3,1423694387,0,0,0,1345742520,1,'',0,0,0,0,0,'modDocument','web',1,'gods-plan-for-marriage',0,0,1,NULL),(157,'document','text/html','Is the Mormon Church the One True Church?','Is the Mormon Church the One True Church?','This lesson looks at the Mormon church\'s understanding of God, their doctrines, and their beliefs about the priesthood, marriage, salvation, and the Bible.','mormon-church','',1,0,0,110,0,'','<p>The religious body commonly known as “<a href=\"[[~158]]\">Mormons</a>” is officially named “The Church of Jesus Christ of Latter Day Saints.” This man-made cult is one of the fastest growing <a href=\"[[~136]]\">religious bodies</a> in the world. It is also one of the richest. Its members are known for their zeal in converting others. Mormon youth are expected to give two years of service as missionaries. They are supported by their own families while doing this.</p>\r\n<p>The Mormon Church began in Fayette, New York, USA on April 6, 1830. The founder was a young man named Joseph Smith. He claimed two angels appeared to him when he was fourteen years old. They told him not to join any church. A few years later, Smith said an angel led him to a hill where he found gold plates from which the <cite>Book of Mormon</cite> was translated. Smith said he completed translating them in August, 1829. Joseph Smith also claimed John the Baptist appeared to him and Oliver Cowdery and made them priests after the order of Aaron. Later, Smith and Cowdery said that Peter, James, and John appeared to them and made them priests after the order of Melchizedek. They were also made apostles at the same time, according to their claim.</p>\r\n<p>In 1831, the Mormons moved to Kirtland, Ohio where they built a temple. A group moved farther west to Independence, Missouri. Here, according to Joseph Smith, God had revealed that His temple would be built. The Mormons were forced to leave Independence by local residents who opposed their teaching. They then moved to Nauvoo, Illinois. When Joseph Smith ordered his men to destroy a newspaper print shop because it was owned by his opponents, he and his brother were arrested and put in jail. An angry mob stormed the jail. They shot and killed Joseph Smith.</p>\r\n<p>At Smith’s death, the Mormon movement divided. The main body followed Brigham Young to Utah. Another large group, led by Joseph Smith’s son, remained in Independence. They became known as “The Reorganized Church of Jesus Christ.” Recently, they changed their name to “Community of Christ Church.” Several other smaller groups also broke away.</p>\r\n<p><strong>The Mormon Church teaches many false doctrines.</strong> They believe the <a href=\"[[~119]]\">Bible</a> is only one of God’s revelations to mankind. They have their own books which are considered later revelations. These books are: <cite>The Book of Mormon</cite>, <cite>The Doctrine and Covenants</cite>, and <cite>The Pearl of Great Price</cite>. However, the Bible is perfect and complete (1 Corinthians 13:8-10; James 1:25). In it God has given to us <q>“<a href=\"[[~85]]\">all things that pertain unto life and godliness</a>”</q> (2 Peter 1:3). It contains <q>“the faith which was once for all delivered unto the saints”</q> (Jude 3). The Bible provides everything we need to serve God and please Him (2 Timothy 3:16-17). God has warned us that we must not believe <a href=\"[[~63]]\">another Gospel</a> even if it is brought to us by an angel (Galatians 1:6-9). We must not add to the Word of God (Revelation 22:18-19).</p>\r\n<p><strong>The Mormon Church has a wrong understanding of God.</strong> We must believe in the true <a href=\"[[~145]]\">God</a> in order to be <a href=\"[[~170]]\">saved</a> (Ephesians 4:4-6; Hebrews 11:6). The Bible teaches there is only one true God (1 Timothy 2:5; James 2:19). Mormons, however, believe in many gods. They believe Adam was the god who created the earth. They believe every man can become a god. This is contrary to the teaching of the Bible that <q>“God is a Spirit”</q> (John 4:24).</p>\r\n<p><strong>Mormons believe the priesthood of Aaron continues to this day.</strong> The Bible teaches that the priesthood has been changed (Hebrews 7:12). Today, <a href=\"[[~151]]\">Jesus</a> Christ is the Christians’ <a href=\"[[~77]]\">high priest</a> (Hebrews 4:14-16). Jesus is <q>“a priest for ever according after the order of Melchizedek”</q> (Hebrews 7:14-21). Mormons believe men can become priests <q>“after the order of Melchizedek.”</q> According to the Bible, only Jesus Christ can be such a priest.</p>\r\n<p><strong>Mormons believe one man can have many wives.</strong> They do not practice <a href=\"[[~181]]\">polygamy</a> publicly any longer because it is against the law in many nations. While God permitted polygamy and divorce in the Old Testament, it was not a part of His original plan (Matthew 19:3-9). Jesus restored God’s original plan which is “one man, one wife, for life!” <a href=\"[[~156]]\">God’s plan for marriage</a> today is to <q>“let each man have his own wife”</q> (1 Corinthians 7:2).</p>\r\n<p><strong>Mormons also practice “baptism for the dead.”</strong> They believe one can be baptized on behalf of another person who has died. The Bible teaches man must obey for himself. Each one must hear the <a href=\"[[~62]]\">Gospel</a> for himself (Romans 10:17; Acts 18:8). Each one must <a href=\"[[~187]]\">believe</a> for himself (John 8:24). Each must <a href=\"[[~165]]\">repent</a> of his own sins before he can be <a href=\"[[~115]]\">baptized</a> (Acts 2:38). Each person must <a href=\"[[~137]]\">confess</a> Christ for himself to be saved (Matthew 10:32-33). One cannot hear, believe, repent or confess on behalf of another person. Neither can one be baptized on behalf of another (Mark 16:16; Acts 8:12). When one has died, it is too late for him to obey the Lord (Hebrews 9:27). There is no second chance after death.</p>\r\n<p>There are many other false teachings of the Mormon Church. The Mormon Church is not the true church of the Bible! It is a cult founded by a man. It teaches false doctrines which will cause one to be lost (Galatians 1:6-9; Matthew 7:15-23).</p>\r\n<p><strong>Mormons claim an angel led them to an “additional gospel.”</strong> God has warned us of such false teachers: <q>“But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed”</q> (Galatians 1:8). Mormons are accursed because they preach another gospel. They must obey the true Gospel in order to be saved (Hebrews 5:8-9; Romans 1:16).</p>\r\n<p>[[$oneTrueChurch]]</p>',1,1,46,1,1,1,1342471153,3,1424133928,0,0,0,1345742760,1,'',0,0,0,0,0,'modDocument','web',1,'mormon-church',0,0,1,NULL),(158,'document','text/html','Ten Questions to Ask a Mormon','Ten Questions to Ask a Mormon','Examine ten questions one can use to begin a conversation with Mormon missionaries or those of the LDS faith. ','ten-questions-to-ask-a-mormon','',1,0,0,110,0,'','<p>One of the major hindrances of one who has been approached by <a href=\"[[~157]]\">Mormon</a> missionaries or who have entered in to a conversation with someone of the LDS faith is the lack of understanding of their religion. Many do not know where to begin the discussion and many will miss an opportunity to study the word of God together.</p>\r\n<p>These questions are designed as a starting point:</p>\r\n<h3>1. Why are your young missionaries referred to as “elders?\"</h3>\r\n<p>The word “bishop” is the word <em lang=\"el\">ἐπίσκοπος</em> (episkopos) in the original language (Greek), and the same word is translated as “<a href=\"[[~132]]\">elder</a>” (1 Timothy 3:2).</p>\r\n<p>According to Paul, an elder must be <q>“the husband of one wife…”</q> (Titus 1:5-6). He must also have children who are <q>“in subjection with all gravity”</q> (1 Timothy 3:4) and who are <q>“faithful”</q> (Titus 1:6).</p>\r\n<p>Are you married? Do you have children who are faithful? Do you fit these scriptural qualifications?</p>\r\n<h3>2. Why do you install deacons at age 12?</h3>\r\n<p>Paul writes, <q>“Let the deacons be the husbands of one wife…”</q> (1 Timothy 3:12a). Are these young men married? He adds, <q>“…ruling their children and their own houses well”</q> (1 Timothy 3:12b). Do your children at the age of twelve have children of their own, as well as their own houses?</p>\r\n<h3>3. Would you follow a doctrine which contradicts the Bible?</h3>\r\n<p>If not, why not? If so, why use the Bible at all?</p>\r\n<h3>4. Does the Bible contain all that is needed to be added to the Lord’s kingdom/church?</h3>\r\n<p>Does the Bible contain <a href=\"[[~85]]\">all</a> that is needed to know about how to remain faithful and to obtain eternal salvation? (2 Peter 1:3) If so, then why is the Book of Mormon or any other book needed?</p>\r\n<h3>5. If I had never heard of the Book of Mormon, could I still go to heaven?</h3>\r\n<p>If not, then what is the point of your proxy baptism (baptism for the dead)? If yes, then why do I need the Book of Mormon?</p>\r\n<h3>6. In the 8th Article of Faith, it states, “We believe the bible to be the word of God as far as it is translated correctly…\"</h3>\r\n<p>As pertaining to salvation, where has the Bible not been “translated correctly?\"</p>\r\n<p>If the Bible has not been reliably translated, especially regarding salvation issues, why are you using it? (is it not your purpose to get me to understand the truth?)</p>\r\n<h3>7. If man is as God once was, then who was God’s god?</h3>\r\n<p>Joseph Smith declared, “God himself was once as we are now, and is an exalted man…” (Teachings of the Prophet Joseph Smith, 342-346).</p>\r\n<p>Lorenzo Snow coined the phrase, “As man is, God once was; as God is, man may be become.”</p>\r\n<p>What is eternity if there was a beginning? If God had a beginning, then who created him? Who was the first god?</p>\r\n<h3>8. Would you be willing to renounce Mormonism if its doctrine was different from what Paul and the other apostles wrote?</h3>\r\n<p>Paul, an inspired apostle wrote, <q>“But though we, or an angel from heaven, preach <a href=\"[[~63]]\">any other gospel</a> unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed”</q> (Galatians 1:8-9). Do you believe this?</p>\r\n<h3>9. Was the Book of Mormon divinely translated into English by an inspired prophet Joseph Smith?</h3>\r\n<p>If so, why did the original copy contain spelling and grammatical errors?</p>\r\n<p>Did the Holy Spirit not know how to spell or to properly construct a sentence?</p>\r\n<p>If it was an error on the part of Joseph Smith, then would it not make him more powerful than the one inspiring him?</p>\r\n<p>How can this be reliable evidence of <a href=\"[[~119]]\">inspiration</a>?</p>\r\n<h3>10. How is it possible that the Book of Mormon was translated into Elizabethan English?</h3>\r\n<p>Elizabethan English was not a language during Book of Mormon “history.”</p>\r\n<p>The King James Version of the Bible was translated in 1611, yet the Book of Mormon contains many quotes directly from it.</p>\r\n<p>Some claim the KJV borrowed from the Book of Mormon, but how is that possible since the Book of Mormon was translated almost 200 years later?</p>\r\n<p>Some claim that God gave the same revelation to Joseph Smith that He gave to the writers of the Bible, but why would he have given it to him in King James English? There is no historical accuracy to this claim.</p>\r\n<p>All of these questions should give the Mormon reason to reflect and hopefully to re-evaluate his belief in the Bible and the Mormon faith.</p>',0,1,47,1,1,1,1342471162,3,1424714373,0,0,0,1345742880,1,'',0,0,0,0,0,'modDocument','web',1,'ten-questions-to-ask-a-mormon',0,0,1,NULL),(159,'document','text/html','You Shall Not Murder','You Shall Not Murder','You shall not murder, it seems like an easy command to understand. But what about abortion and assisted suicide? Is that murder? This lesson will help to better define this commandment by looking at what is considered murder and a sin and what is not. ','you-shall-not-murder','',1,0,0,110,0,'','<p><q>“Thou shalt not kill”</q> (Exodus 20:13). That was God’s command as part of the <a href=\"[[~179]]\">Ten Commandments</a>, and it is reinforced in the <a href=\"[[~191]]\">New Testament</a>. In Romans 13:9, the apostle Paul refers to this commandment. There he writes, <q>“For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.”</q> We must determine from the <a href=\"[[~190]]\">Bible</a> what kind of killing is prohibited by the command, <q>“Thou shalt not kill”.</q></p>\r\n<p>First of all, let us notice what is <strong>not</strong> included in the command. It does not mean that killing animals for food is wrong. <q>“Every moving thing that liveth shall be food for you; As the green herb have I given you all”</q> (Gen. 9:3). These words were spoken to Noah, but they were meant for all mankind for all time. In 1 Timothy 4:4-5 the apostle Paul wrote, <q>“For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: For it is sanctified by the word of God and prayer.”</q></p>\r\n<p>Also, <q>“Thou shalt not kill”</q> does not mean that it is wrong for a soldier or a policeman to perform his duty in a justifiable cause. Paul wrote in Romans 13:4, <q>“for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil</q>.” In the Old Testament, the same God who said, <q>“Thou shalt not kill,”</q> told Israel to destroy her enemies. <q>“Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass”</q> (1 Samuel 15:3). That was God’s divine judgment upon those people who had opportunity to know God; yet they rebelled against Him, and God destroyed them. Thus, the execution of the duties of a soldier or a policeman in a justifiable cause are not condemned by the command, <q>“Thou shalt not kill.”</q></p>\r\n<p>Also, this command, <q>“Thou shalt not kill”</q> does not mean that capital punishment is wrong. An Israelite who suggested serving other gods, for instance, was to be killed (Deuteronomy 13:6-9). A person who practiced <a href=\"[[~68]]\">homosexuality</a> was to be put to death (Leviticus 20:13). Adulterers and adulteresses were to be killed (Leviticus 20:10). Murderers were to be put to death (Numbers 35:30-31). It is still God’s will that those who commit murder shall be put to death. This is capital punishment. There is an eternal principle established in Genesis 9:6. <q>“Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.”</q></p>\r\n<p>The apostle Paul understood that the government had the right to put offenders to death. In Acts 25:11, he says: <q>“If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die...”</q> Paul, by implication, endorsed capital punishment. The world needs to appreciate, accept, and apply this Biblical teaching today.</p>\r\n<p>Now that we have seen what the command <q>“Thou shalt not kill”</q> does not mean, let us see what is included in this prohibition.</p>\r\n<p>Murder is forbidden in this command.  Jesus understood the sixth commandment to forbid murder, as recorded in Matthew 19:18. However, <a href=\"[[~151]]\">Jesus</a> went beyond the physical act of murder to condemn those who hated their fellow man (Matthew 5:21-22; 1 John 3:15). The Lord dealt with the attitude as well as the action itself. But, what is murder? Murder is defined as “the unlawful, malicious, and intentional killing of one human being by another.” Murder is forbidden. This prohibition against murder carries through from Old Testament to New. <q>“Now the <a href=\"[[~108]]\">works of the flesh</a> are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, Envyings, <em>murders</em>, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”</q> (Galatians 5:19-21).</p>\r\n<p>In addition to the common definition of murder, there are three other acts which amount to murder. One of these is <a href=\"[[~18]]\">abortion</a>. The two other forms are <a href=\"[[~18]]\">euthanasia</a> (the so-called mercy killing, killing of the elderly, or those who are hopelessly ill) and suicide, or self-murder. But the remainder of this study will deal with abortion.</p>\r\n<p><cite>Funk &amp; Wagnall’s Dictionary</cite> defines abortion as “a miscarriage produced artificially.” Why is abortion wrong? Abortion is wrong because life is a gift from God. Genesis 1:27 points out that God made man in His image and He placed the spirit of man in him at conception, not at birth. Therefore, to take that life deliberately is murder. How do we know life begins at conception? The Bible tells us so. There is a Greek word, <em lang=\"el\">βρέφος</em> (brephos), which is found eight times in the New Testament. <cite>Thayer’s Greek Lexicon</cite> says it refers to “an unborn child, embryo, fetus, a newborn child, an infant, a baby.” It refers to the child in the womb, as well as to the child outside the womb. There is no distinction.</p>\r\n<p>In Luke 1:15, John was said to be filled with the Holy Spirit, even from his mother’s womb. <q>“And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit”</q> (Luke 1:41). Here was the meeting of Mary and Elisabeth. The angel had appeared to Mary and told her that she would conceive, <q>“And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS”</q> (Luke 1:31). Then in verses 36 and 37 we read: <q>“And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. For no word from God shall be void of power</q>.\" Then verses 39 and 40: <q>“And Mary arose in these days and went into the hill country with haste, into a city of Judah; and entered into the house of Zacharias and saluted Elisabeth.”</q> These are the verses leading up to the verse 41 previously quoted which says that the babe <q>“leaped in her womb.”</q> The babe (<em lang=\"el\">βρέφος</em>) leaped in her womb! That is a significant statement. Yes, life begins at conception and not at birth.</p>\r\n<p>Is the unborn child alive or dead? There is no question about the fact that he is alive. Is he animal or human? He is human. Is he endowed with a spirit from God? Yes, the unborn child possesses an eternal, immortal spirit. <q>“Let us make man in our image,”</q> the Bible says. Man is made in the spiritual image of God, with an immortal spirit. That spirit certainly is within that child before he is born.</p>\r\n<p>An Old Testament passage which reinforces the fact that abortion is a form of murder is Exodus 21:22-25.  This is legislation pertaining to a situation in which an unborn child might be harmed. <q>“If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe.”</q></p>\r\n<p><q>“So that her fruit depart from her,”</q> when this struggle occurs, <q>“and yet no mischief follow,”</q> means the woman delivered the baby, but there was no damage to the child. In that case, the one causing the premature delivery paid a fine according to what the husband determined. But the text says, <q>“if any mischief follow,”</q> meaning the mother or child died, then, it was <q>“eye for eye,”</q> <q>“tooth for tooth,”</q> and <q>“life for life.”</q> The one who caused the death of the mother or the unborn child paid with his life. How could there be a clearer passage revealing how God views the unborn child? He is a child created in the image of God, while yet in the womb. To take that life by abortion in order to end an unwanted pregnancy is murder. <strong>Murder is <a href=\"[[~174]]\">sin</a></strong>!</p>',0,1,48,1,1,1,1342471171,3,1425334983,0,0,0,1345743060,1,'',0,0,0,0,0,'modDocument','web',1,'you-shall-not-murder',0,0,1,NULL),(160,'document','text/html','Music in Worship','Music in Worship','Is it a matter of preference or did God tell us how we are to use music in our worship to Him? This lesson studies which music is authorized by God.','music-in-worship','',1,0,0,110,0,'','<p>When people visit <a href=\"[[~31]]\">churches of Christ</a> for the first time, they are often surprised to hear only singing. There are no instruments of music such as pianos, organs, drums, or guitars. Neither do they hear <a href=\"[[~124]]\">choirs</a>, quartets or solos. Every member of the congregation is encouraged to join in the singing. Why are churches of Christ different from most churches in the kind of music they have?</p>\r\n<p>Churches of Christ follow only the Word of God (Isaiah 8:20; 2 Timothy 3:16-17). They understand that we must have <a href=\"[[~190]]\">authority</a> in the Word of God for everything we do in the work and worship of the church (Colossians 3:17). We  must not add to the teachings found in God’s Word. We must not leave out anything God has taught (2 John 9-11; Revelation 22:18-19). The <a href=\"[[~191]]\">Old Testament</a> was God’s law for the nation of Israel to prepare them for the coming of Christ (Galatians 3:23-25). The New Testament is God’s law for all people today (Hebrews 7:12; 8:6-13). Therefore, we must <a href=\"[[~133]]\">worship</a> God today according to the teaching of the New Testament. We must practice only that which is authorized in the New Testament!</p>\r\n<p>The only kind of music authorized by the New Testament is singing. Please note the words of the inspired writers of the New Testament: <q>“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord”</q> (Ephesians 5:18-19). <q>“Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with grace in your hearts unto God. And whatsoever ye do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him”</q> (Colossians 3:16-17). <q>“Through him then let us offer up a sacrifice of praise to God continually, that is, the fruit of lips which make confession to his name”</q> (Hebrews 13:15).</p>\r\n<p>Please note that these verses mention an instrument. It is not an instrument made by man, but one made by God. We are commanded to sing. This is the <q>“fruit of our lips.”</q> Our singing must be accompanied by our hearts. We are commanded to sing and make melody in the heart. We must sing with grace in our hearts to the Lord. The only instrument authorized in worship is one’s heart!</p>\r\n<p>The New Testament tells us how God wants us to worship Him today (John 4:24). However, it says nothing about using instruments of music made by the hands of men. Therefore, if we use such instruments, we are guilty of adding to God’s Word (Revelation 22:18-19). This is a <a href=\"[[~174]]\">sin</a>!</p>\r\n<p>According to historians, the church did not use instruments of music for several hundred years after the time of the apostles. In fact, the first known instrument of music to be brought into the church was one which the emperor of France gave to Pope Vitalian of the <a href=\"[[~166]]\">Roman Catholic Church</a> in the seventh century. This was several hundred years after the New Testament was written.</p>\r\n<p>Please note too the expressions <q>“speaking to yourselves,”</q> and <q>“teaching and admonishing one another.”</q> These statements show reciprocal action. This is action that we do to one another at the same time. It means that each member of the congregation joins in the singing. By doing so, he teaches and encourages his fellow Christians. At the same time, they are teaching and encouraging him by their singing. This shows that every Christian must participate in the singing as best he can. There is no authority in the New Testament for only one person to sing, or even a group to sing to the rest of the congregation. God’s will is that every Christian should sing and by doing this teach and encourage every other Christian. Special singing <a href=\"[[~123]]\">groups</a> are an unauthorized addition to the pattern of worship given in the New Testament. Therefore, those who use them are sinning.</p>\r\n<p>If we simply follow that which God has revealed in the New Testament for His church, we will praise Him with our voices. The whole congregation will join in this praise. No other kind of music is commanded. If we add mechanical instruments or special singing groups, we are not abiding in the teaching of Christ (2 John 9). We have added to that which God has authorized (Revelation 22:18-19). This makes our worship worthless to God for we are following the doctrines and commandments of men (Matthew 15:9).</p>\r\n<p>Jesus said, <q>“God is a Spirit: and they that worship him must worship in spirit and truth”</q> (John 4:24). We must follow the pattern of worship God has given in the New Testament in order to worship in truth (John 17:17). Choirs, solos, and mechanical instruments are not according to the truth!</p>',1,1,49,1,1,1,1342471180,3,1424289147,0,0,0,1345743180,1,'',0,0,0,0,0,'modDocument','web',1,'music-in-worship',0,0,1,NULL),(161,'document','text/html','What’s in a Name?','What’s in a Name?','Have you ever been called the wrong name? Names are important for many reasons. In religion it is no different. This lesson discusses the need for using the proper, authorized names for the church and its members and what these names mean. ','whats-in-a-name','',1,0,0,110,0,'','<p>Many people today try to convince us that there is nothing in a name. They expect us to believe that names are not important in the religious world. The question we want to answer in this tract is “what’s in a name?”</p>\r\n<p>When we are born into this world, the first decision that is made for us is what our name will be. Our parents often spend a lot of time and thought to give us the most fitting and meaningful name to wear through life. As we grow, we use this very name for identification purposes. In life, we will have a birth certificate, passports, national identity cards, driver’s license and other types of man-made documents. What is unique about all of these documents is that they all bear the same name: our own name! This name is how we are recognized as who we are.</p>\r\n<p>As we were growing up, our parents, teachers, and others could get our attention just by calling our name. If my name is John, and my father calls for John, then I would respond. However, if my father called for Mary, I would not respond, because that is not my name.</p>\r\n<p>One event which affects most of us is voting. When one comes of age and goes to vote, he must show identification of some type. If he signs a name other than what his identification shows, will that be accepted? If the official looks at his picture and signature on his identification card, but he has signed a different name on his form, would this be accepted?</p>\r\n<p>If one goes into a bank or a post office, is it important that he show his identification? Is it important that he sign the right name? The fact is, names are <strong>very important</strong> in every part of life!</p>\r\n<p>In religion, it is no different. If I am talking about <a href=\"[[~151]]\">Jesus</a>, I can’t say “Peter” and expect people to understand that I am talking about the <a href=\"[[~79]]\">Son</a> of God. I can’t say “Israelites” and expect people to know I am talking about “Christians.” As the people of God, it is important that we know and understand what we are saying. We must use <a href=\"[[~190]]\">Bible</a> names in Bible ways if we are to be pleasing to God!</p>\r\n<p>Now let’s consider a few names which are very important to a child of God. The Bible talks of the word “<a href=\"[[~39]]\">church</a>.” “Church” comes from the Greek word <em lang=\"el\">ἐκκλησία</em> (ekklēsia) which means the “called out” or “assembled.” The word “church” is talking about the Christians, not the building. However, in the religious world today, most people think that the church is the building in which we meet.</p>\r\n<p>Many today use <a href=\"[[~130]]\">religious titles</a> that are not according to the plan of God. Sometimes ministers or religious leaders like to be called by “Father,” or “Reverend.” The Bible is clear in its teaching that there is only <strong>one</strong> who is to receive such religious titles: God! (Matthew 23:8-12) Some also like to be called “Pastor,” or “Bishop” when they do not meet the qualifications stated for this office in 1 Timothy 3:1-7 and Titus 1:5-9. The early church was happy to be known as Christians only, as we read in Acts 11:26, <q>“the disciples were called Christians first in Antioch”</q> (Isaiah 62:2; Acts 26:28; 1 Peter 4:16; Acts 4:12). All are one in Christ and equal in His calling (Galatians 3:28).</p>\r\n<p>What about the name we call the assembly of Christians; is it important? In the Bible, we find several names which are used to refer to an assembly of Christians or a specific congregation. Here are some examples:</p>\r\n<table class=\"infotable\">\r\n<tbody>\r\n<tr>\r\n<td>Matthew 16:18</td>\r\n<td><q>“My church.”</q></td>\r\n<td>This shows it is Christ’s church.</td>\r\n</tr>\r\n<tr>\r\n<td>Acts 8:1</td>\r\n<td><q>“The church.”</q></td>\r\n<td>This shows it is the called out (<em lang=\"el\">ἐκκλησία</em>).</td>\r\n</tr>\r\n<tr>\r\n<td>1 Corinthians 1:2</td>\r\n<td><q>“The church of God.”</q></td>\r\n<td>This shows it belongs to God.</td>\r\n</tr>\r\n<tr>\r\n<td>Romans 16:16</td>\r\n<td><q>“The churches of Christ.”</q></td>\r\n<td>This shows it belongs to Christ.</td>\r\n</tr>\r\n<tr>\r\n<td>Ephesians 4:12</td>\r\n<td><q>“The body of Christ.”</q></td>\r\n<td>This shows it belongs to Christ.</td>\r\n</tr>\r\n<tr>\r\n<td>1 Timothy 3:15</td>\r\n<td><q>“The church of the living God.\"</q></td>\r\n<td>This shows ownership.</td>\r\n</tr>\r\n<tr>\r\n<td>Hebrews 12:23</td>\r\n<td><q>“church of the firstborn.\"</q></td>\r\n<td>This refers to first fruits or firstborn Christians.</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p>Notice that all of these titles give the praise and devotion to Christ! It is <a href=\"[[~31]]\">Christ’s church</a>, He founded it, He <a href=\"[[~35]]\">built</a> it, and He <a href=\"[[~81]]\">purchased</a> it! He is our Redeemer, <a href=\"[[~78]]\">Savior</a>, King and friend. Jesus is everything to a true Christian, because of all of the things He has done for us. Why would we dare name His church after a man or earthly thing? <q>“To Him be the glory both now and forever”</q> (2 Peter 3:18). May God be praised in all things and may we as Christians be satisfied being His loyal and devoted subjects.</p>\r\n<p>Let’s keep in mind how important names and titles are. We must be very careful about using religious names and titles carelessly. Religion should be the most important thing to a child of God, so let’s show God we respect Him by using religious names in a proper and Biblical way.</p>',1,1,50,1,1,1,1342471190,3,1424721222,0,0,0,1345743480,1,'',0,0,0,0,0,'modDocument','web',1,'whats-in-a-name',0,0,1,NULL),(162,'document','text/html','Is the New Age Movement the Way to God?','Is the New Age Movement the Way to God?','Some people describe themselves as spiritual. They use words like enlightenment and say that there are gods in us all. Can this be the right path to Heaven? Study this lesson on the beliefs of the New Age Movement and what the Bible says about them. ','new-age-movement','',1,0,0,110,0,'','<p>The “New Age Movement” is the name of a new religion, but there is nothing new about it. It has no leader, council, or headquarters governing it. It has no single book which authorizes or determines its faith and practices. The New Age Movement allows for many beliefs and practices. Nothing is defined. Nothing is set. There is nothing official or absolute about it.</p>\r\n<p>Under the New Age Movement, the earth can be “god,” but man can also be called “god.” In fact, anything can be called “god” or nothing can be “god.” Making up this strange movement is a wide range of groups and individuals. They contradict each other in their beliefs. The New Age Movement is not united under who is to be worshipped, or how. It is, however, united by certain ideas which come from paganism and humanism.</p>\r\n<p>According to the New Age Movement, religion is centered in the desires of the individual. Religions which have a <a href=\"[[~190]]\">standard of authority</a> such as the <a href=\"[[~119]]\">Bible</a> must be rejected. The individual may believe in a “god,” but he is not in subjection to the “god.” The foundation of the New Age Movement is based on the wants of the individual and their fulfillment. The desires of man create the religion he practices. The will of a man creates his god and how he worships him. In New Age thought, man does not conform to the will of <a href=\"[[~145]]\">God</a>, nor are religious practices set by God, but God and religion are formed by the will of man. Everyone may worship the god of his choice and still be united with others who follow the New Age Movement.</p>\r\n<p>The term “New Age Movement” is a way of describing various groups which follow belief in magic, witchcraft, communication with the dead, worship of Satan, etc. It is used to refer to modern followers of the occult to distinguish them from those in the past who followed the same beliefs. The New Age Movement has brought back the worship of many of the gods and goddesses from ancient Greek, Roman, and Egyptian mythology. It has mixed ancient paganism with modern pagan religions such as <a href=\"[[~24]]\">Buddhism</a>, Hinduism, and Taoism, as well as Native American spiritualism.</p>\r\n<p>The New Age view of Christ is very different from what the Bible teaches. In the New Age Movement, <a href=\"[[~151]]\">Jesus Christ</a> is regarded as a great religious teacher, but no greater than many others. The Bible says that Jesus Christ is the only <a href=\"[[~180]]\">way</a> to God (John 14:6). According to the New Age Movement, He is only one of many ways to God. The Bible presents Christ as One Who has all authority both in heaven and on earth (Matthew 28:18; 7:24-29). The New Age Movement ignores Christ’s own claims and says He is a spiritual teacher who accepted many ways to “god.”</p>\r\n<p>The New Age Movement rejects the idea that man is given the ability to discover truth by the use of the mind his Creator gave him. The New Age Movement says truth is revealed by intuition (man’s feelings) rather than found by examination of facts (Jeremiah 10:23). It is believed that intuition brings enlightenment. When all people are enlightened through their own personal feelings, then there will be <a href=\"[[~92]]\">peace</a> in all the world.</p>\r\n<p>The roots of the New Age Movement go back to the works of various writers, artists and philosophers of the 19th century. With the rise of <a href=\"[[~188]]\">atheism</a>, there came the desire for mysticism and the occult. People cannot live in a spiritual void as demanded by atheism. People must worship something. When God is taken out of their lives, they will replace Him with something else. He can never be replaced by rational thought or enlightenment. New Agers exchange God for darkness, ignorance, and immorality as can be seen in Romans 1:18-32. Thus the New Age Movement can never bring enlightenment, truth or any good thing. It follows the path of the ancient Gentile world as described in Romans, chapter one. They have exchanged truth for a lie and received nothing good in return.</p>\r\n<p>The New Age Movement is a return to paganism, ignorance and mysticism. Its teachings come from a rebellion against God and lead to immorality. When a man becomes his own god, then every immoral act will follow. There will be no distinction between good or evil. Under the New Age teachings, man becomes his own standard of right and wrong. Therefore, nothing is wrong unless one decides for himself it is wrong. This is in complete disagreement with Proverbs 14:12: <q>“There is a way which seemeth right unto a man; But the end thereof are the ways of death.”</q></p>\r\n<p>The teachings of the New Age Movement are destructive. They are the same teachings that corrupted so many people and nations in the past. The nations who followed these same ungodly principles ended in moral decay and chaos. The New Age Movement is nothing more than foolishness which has been brought in again from the distant past. It must be rejected!</p>\r\n<p>Let us go back to the Bible, God’s Book! It reveals to us Jesus Christ who alone is <q>“<a href=\"[[~180]]\">The Way, and the Truth, and the Life</a>”</q> (John 14:6).</p>',1,1,51,1,1,1,1342471203,3,1424134485,0,0,0,1345744560,1,'',0,0,0,0,0,'modDocument','web',1,'new-age-movement',0,0,1,NULL),(163,'document','text/html','What Is Acceptable Prayer?','What Is Acceptable Prayer?','This lesson answers the questions: who can pray, why do we pray, where do we pray, to whom do we pray, how should we pray, and does God answer prayer? And explains the five areas of prayer: praise, thanksgiving, confession, petition and intercession. ','what-is-acceptable-prayer','',1,0,0,110,0,'','<p>God speaks to us through the <a href=\"[[~119]]\">Bible</a>. We speak to Him through prayer. In prayer, we make our thoughts known to the mind of God. No matter how much good we do, or how much we study God’s Word, we still need His care and protection. This is the reason Paul told us to<q> “Pray without ceasing”</q> (1 Thessalonians 5:17). It is important that we know the answer to some basic questions about prayer.</p>\r\n<p><strong>Who can pray?</strong> Only God’s children have the privilege of prayer (1 Peter 3:12; James 5:16). The privilege of prayer is for those who are <q>“in Christ.”</q> Does God hear the prayers of <a href=\"[[~93]]\">sinners</a>? Yes, He hears them, but He does not answer them. However, God does help those who are seeking the truth (John 7:17). For example, Cornelius was not a Christian. He was a <a href=\"[[~168]]\">good</a> man who believed in God. He wanted to be <a href=\"[[~170]]\">saved</a>. God sent Peter to teach him what to do to be <a href=\"[[~170]]\">saved</a> (Acts 10:1-11:18).</p>\r\n<p><strong>Why do we pray?</strong> Prayer is a way for us to enjoy fellowship with God (Acts 2:42). We pray for God’s help when we need it (Hebrews 4:16). We pray because God has commanded us to pray (1 Timothy 2:8; Luke 18:1). We also pray to thank God for the the <a href=\"[[~23]]\">blessings</a> we receive from Him (James 1:17).</p>\r\n<p><strong>Where do we pray?</strong> Can we pray only in the church building during <a href=\"[[~133]]\">worship</a>? No, we can pray anywhere and everywhere. Two children were late for school. One said, “Let’s stop and pray.” The other said, “Let’s run while we pray.” We can pray whenever we need to. It does not matter where we are. Paul prayed while he was in prison (Acts 16:25). Jonah prayed while he was in the stomach of the great fish (Jonah 2:1). Daniel prayed in front of an open window in his room (Daniel 6:10). Hannah prayed at the tabernacle (1 Samuel 1:9-18). Jesus prayed in a garden (Luke 22:39-41). When the <a href=\"[[~31]]\">church</a> assembled to worship, they prayed.<q> “And they continued stedfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers”</q> (Acts 2:42). <q>“Peter therefore was kept in the prison: but prayer was made earnestly of the church unto God for him”</q> (Acts 12:5).</p>\r\n<p><strong>To Whom do we pray?</strong> <a href=\"[[~166]]\">Roman Catholics</a> pray to Mary, the mother of Jesus. Sometimes they pray to dead “saints.” Other people pray to the spirits of their dead ancestors. But Jesus taught His disciples to pray to God, the Father (Matthew 6:9). We pray to the Father through (in the name of) Jesus Christ our <a href=\"[[~77]]\">Mediator</a> (1 Timothy 2:5).</p>\r\n<p><strong>How should we pray?</strong> Must we kneel when we pray? No. The Bible records a number of different positions for prayer. We must pray in faith (James 1:6). We must pray to God with <q>“clean hands and a pure heart”</q> (Psalm 24:3-4). Our prayers must be in keeping with God’s Will (Luke 22:42).</p>\r\n<p><strong>Does God answer prayer?</strong> Yes! He answered Elijah’s prayer at Mt. Carmel (1 Kings 18:36-39). He gave Hannah a son in answer to her prayer (1 Samuel 1:9-20). In answer to the prayer of Hezekiah, He saved Judah from the Assyrians (Isaiah 37:15-36). God answers prayers in three ways. Sometimes He answers “Yes” when He knows it is best for us. When Hezekiah prayed to live, God gave him fifteen more years (2 Kings 20:1-6). Sometimes God answers “No” when He knows it is best for us (James 4:3; 1 John 5:14). Elijah prayed for God to take his life when Jezebel was seeking to kill him (1 Kings 19:4; 2 Kings 2:11). Paul asked three times to have his <q>“thorn in the flesh”</q> removed, but God did not remove it (2 Corinthians 12:7-9). Sometimes God says “Wait.” Our request may be right, but it may be asked at the wrong time (1 Corinthians 1:25). This is one way we can learn patience (James 1:3). Abraham had to wait twenty-five years for the son God promised him. Moses had to wait for 40 years before God was ready for him to lead Israel to freedom.</p>\r\n<h3>Five Areas of Prayer</h3>\r\n<ol>\r\n<li><strong>Praise</strong> (Luke 11:2). We praise God for His power, wisdom, glory, holiness, righteousness, mercy, and longsuffering. We show our respect and reverence in this way.</li>\r\n<li><strong>Thanksgiving</strong> (1 Timothy 2:1). We thank God for salvation, the joy of life, and for all the blessings He gives us. We must be thankful from our heart (Hebrews 13:15).</li>\r\n<li><strong>Confession</strong> (Luke 11:4; Psalm 66:18). Christians ask forgiveness for every <a href=\"[[~174]]\">sin</a> they commit (1 John 1:7-9; Acts 8:22).</li>\r\n<li><strong>Petition</strong> (Philippians 4:6). We ask for the things we need, subject to God’s will (James 4:3). If we ask for help to be better Christians, then we need to work to be better Christians.</li>\r\n<li><strong>Intercession</strong> (Colossians 1:9). We pray for others (2 Thessalonians 3:1).</li>\r\n</ol>\r\n<p>We pray to God because He wants us to speak to Him. Prayer is an important part of a Christian’s <a href=\"[[~194]]\">life</a>. It is one of the blessings of being <q>“in Christ”</q> (Ephesians 1:3). Does God hear your prayers? If you are not a Christian, you do not have the privilege of prayer. If you are living in disobedience to God, He will not hear your prayers. All spiritual blessings are in Christ (Ephesians 1:3). In order to get into Christ, we must <a href=\"[[~187]]\">believe</a> and be <a href=\"[[~113]]\">baptized</a> (Mark 16:15-16; Galatians 3:26-27). Why not <a href=\"[[~86]]\">obey</a> the <a href=\"[[~62]]\">gospel</a> today so you can have God’s assurance that He will hear your prayers?</p>',1,1,52,1,1,1,1342471212,3,1424717317,0,0,0,1345745160,1,'',0,0,0,0,0,'modDocument','web',1,'what-is-acceptable-prayer',0,0,1,NULL),(164,'document','text/html','What the Bible Says About the Rapture','What the Bible Says About the Rapture','Some teach that when Christ comes Christians will be taken up to heaven and others will stay on earth and face tribulation. What evidence do we have that this is truth? This lesson gives eight points regarding the doctrine of the rapture. \r\n','rapture','',1,0,0,110,0,'','<p><strong>First</strong>, it must be pointed out that the <a href=\"[[~119]]\">Bible</a> says <em>nothing</em> about the <a href=\"[[~27]]\">rapture</a>! The word “rapture” is not found in all of God’s Word. Neither is the idea of the rapture in the Bible. False teachers, commonly called “<a href=\"[[~26]]\">Premillennialists</a>” or “Dispensationalists,” have invented the doctrine of the rapture. It is a doctrine of man, not of God. <q>“But in vain do they worship me, Teaching as their doctrines the precepts of men. And he called to him the multitude, and said unto them, Hear, and understand: not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man. Then came the disciples, and said unto him, Knowest thou that the Pharisees were offended, when they heard this saying? But he answered and said, Every plant which my heavenly Father planted not, shall be rooted up”</q> (Matthew 15:9, 13).</p>\r\n<p><strong>Second</strong>, concerning the <a href=\"[[~126]]\">second coming</a> of our Lord, the Bible teaching is very plain and simple. The Bible teaches that Jesus is coming again. Jesus Himself promised He would return (John 14:1-3). When Jesus ascended back to Heaven, the angels promised He would come again (Acts 1:9-11). The apostle Peter promised that our Lord would return (2 Peter 3:10-11). Many other passages could also be added which teach that Jesus is coming again.</p>\r\n<p><strong>Third</strong>, the Bible teaches that the coming of the Lord will be sudden and unexpected. The Bible says: <q>“Watch therefore: for ye know not on what day your Lord cometh...Therefore be ye also ready; for in an hour that ye think not the Son of man cometh”</q> (Matthew 24:42, 44). Please read also First Thessalonians 5:1-11.</p>\r\n<p><strong>Fourth</strong>, the Bible plainly teaches that <em>no man</em> knows the time when the Lord will return. Jesus said: <q>“But of that day and hour knoweth no one, not even the angels of heaven, neither the Son, but the Father only”</q> (Matthew 24:36). If no man knows the hour, it is not possible that anyone can predict the time or give any signs of the time (Mark 13:32).</p>\r\n<p><strong>Fifth</strong>, the Bible teaches that Christ is coming back to receive His <a href=\"[[~152]]\">kingdom</a> (church). Please note the words of the apostle Paul: <q>“Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power”</q> (1 Corinthians 15:24).</p>\r\n<p><strong>Sixth</strong>, the Bible clearly teaches that when Christ comes again, this earth and everything in it will be destroyed: <q>“But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up”</q> (2 Peter 3:10).</p>\r\n<p><strong>Seventh</strong>, the Bible teaches that when Christ comes again, the dead will be raised and judgment will take place. Jesus said: <q>“Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment”</q> (John 5:28-29). Please read also Matthew 25:31-46.</p>\r\n<p><strong>Eighth</strong>, following the second coming of Christ, the judgment of the world, and the destruction of the earth, the <a href=\"[[~170]]\">saved</a> ones will be with the Lord forever (First Thessalonians 4:13-18). The Bible teaching on the second coming is simple, plain, and easily understood. There is <em>nothing</em> in the Bible, however, about the rapture! Our purpose on earth is not to try to guess the time when the Lord will come, but to be ready so that when He does come, we will be prepared.</p>\r\n<p>Are you prepared to meet the Lord when He comes again? Have you <a href=\"[[~187]]\">believed</a> in Jesus Christ, the <a href=\"[[~79]]\">Son</a> of God?  <q>“I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he, ye shall die in your sins”</q> (John 8:24). Please read also Mark 16:16. Have you <a href=\"[[~165]]\">repented</a> of all your sins? <q>“I tell you, Nay: but, except ye repent, ye shall all in like manner perish”</q> (Luke 13:3). <q>“And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit”</q> (Acts 2:38). Have you <a href=\"[[~137]]\">confessed</a> that Jesus Christ is the Son of God? <q>“Every one therefore who shall confess me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven.”</q> (Matthew 10:32-33). <q>“And Philip said, If thou believest with all thy heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God”</q> (Acts 8:37).</p>\r\n<p>Have you been <a href=\"[[~113]]\">baptized</a> (buried in water and raised up) into Christ for the forgiveness of your sins? <q>“He that believeth and is baptized shall be saved; but he that believeth not shall be damned”</q> (Mark 16:16). <q>“Or are ye ignorant that all we who were baptized into Christ Jesus were baptized into his death? We were buried therefore with him through baptism unto death: that like as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.”</q> (Romans 6:3-4). Please read Acts 2:38 and Galatians 3:26-27 also.</p>\r\n<p>Why not obey Jesus Christ today so that you will be prepared to meet Him when He comes, whenever that may be? It is not important to know the time of His coming. It is important to be prepared for His coming!</p>',1,1,53,1,1,1,1342471223,3,1424721029,0,0,0,1345745880,1,'',0,0,0,0,0,'modDocument','web',1,'rapture',0,0,1,NULL),(165,'document','text/html','Repentance: The Most Difficult Command','Repentance: The Most Difficult Command','Study the meaning of repentance, and who, when, and why one needs to repent. ','repentance','',1,0,0,110,0,'','<p>The word “repent” in its various forms occurs more than 100 times in the <a href=\"[[~119]]\">Bible</a>. This shows the great importance of repentance. Nearly every church requires repentance from <a href=\"[[~174]]\">sin</a> of those who wish to be members. However, repentance is a greatly misunderstood command of God. It is also a very difficult command. Some have said it is the most difficult command in all the Bible.</p>\r\n<h3>What is Repentance?</h3>\r\n<p>Sometimes the best way to learn the meaning of a word is first to look at what it is <em>not</em> before looking at what it <em>is</em>. Many people think repentance is just being sorry for one’s sins. This is <em>not</em> what repentance is!  The apostle Paul wrote: <q>“For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death”</q> (2 Corinthians 7:10).  If one is sorry for the sins he has committed, it will cause him to repent of them. On Pentecost Day, the Jews who heard Peter preach Christ <q>“pricked in their heart.”</q> This shows they were very sorry for their sin of crucifying Jesus, but their sorrow for sin was not repentance. Peter still had to tell them to <q>“Repent ye, and be <a href=\"[[~115]]\">baptized</a> every one of you in the name of <a href=\"[[~151]]\">Jesus</a> Christ unto the remission of your sins”</q> (Acts 2:37-38).</p>\r\n<p>If repentance is not being sorry for one’s sins, then what is repentance? According to all the teaching of the Bible, repentance is a change of one’s mind toward sin. It is produced by godly sorrow for one’s sins. The result of this change of mind toward sin will be a change of life. A good example of what is involved in repentance is a parable that Jesus told: <q>“But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. And he answered and said, I will not: but afterward he repented himself, and went”</q> (Matthew 21:28-29). The son disobeyed his father. When he regretted (was sorry) for his disobedience, he changed his mind about his decision. He then did what his father had asked him to do.</p>\r\n<p>Repentance involves restitution. “Restitution” means that we will make right the things we have done wrong in so far as possible. If one has <a href=\"[[~159]]\">murdered</a> another person, he can not restore that person back to life. He can, however, help the widow and children of the man he has killed. If one has <a href=\"[[~178]]\">stolen</a> money from another person, when he repents, he must return the money he has stolen. John the Baptist told the Pharisees and Sadducees: <q>“Bring forth therefore fruit worthy of repentance”</q> (Matthew 3:8).</p>\r\n<h3>Who Should Repent?</h3>\r\n<p>Those who are not Christians must repent of their sins in order to be <a href=\"[[~170]]\">saved</a>. Jesus commanded <q>“that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem”</q> (Luke 24:47). Paul told the people of Athens that God <q>“commandeth men that they should all everywhere repent”</q> (Acts 17:30). On Pentecost Day, when the Jews who heard the <a href=\"[[~62]]\">Gospel</a> had cried out <q>“What shall we <a href=\"[[~170]]\">do</a>?”</q> Peter told them <q>“Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins”</q> (Acts 2:37-38).</p>\r\n<p>Christians who have sinned also need to repent. When Philip preached in Samaria, Simon, who had been a sorcerer, became a Christian. When he saw the apostles giving the gifts of the Holy Spirit by laying their hands on the Christians, he wanted to buy this power. <q>“But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money. Thou hast neither part nor lot in this matter: for thy heart is not right before God. Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.”</q> (Acts 8:20-22).</p>\r\n<h3>Why Should One Repent?</h3>\r\n<p>We have already learned that godly sorrow produces repentance (2 Corinthians 7:10). In Jesus’ parable of the two sons, we learned that the son who refused to obey his father regretted his decision. Therefore, he changed his mind and did his father’s will. His regret (godly sorrow for his disobedience) caused him to repent and obey his father’s command (Matthew 21:28-29). One will repent if he is sorry for his sins.</p>\r\n<p>One will also repent of his sins when he understands God’s <a href=\"[[~60]]\">goodness</a> toward him. Paul asked, <q>“Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?”</q> (Romans 2:4). God loves us and sent His only <a href=\"[[~79]]\">begotten</a> Son to <a href=\"[[~125]]\">die</a> for our sins (John 3:16; 1 John 4:10; Romans 5:6-8). God’s goodness should make us want to repent of our sins against Him.</p>\r\n<p>One will also repent of his sins because the Day of Judgment is <a href=\"[[~126]]\">coming</a>. Paul told the idolaters in Athens: <q>“The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.”</q> (Acts 17:30-31). Christ is now ruling from the right hand of God in Heaven, but one day He will come again to raise the dead and <a href=\"[[~80]]\">judge</a> the whole world (Acts 1:9-11; John 5:28-29 ). Everyone who is living and who has ever lived will be judged (Romans 14:12; 2 Corinthians 5:10). We must repent of our sins so that we will not be condemned at the Judgment!</p>\r\n<h3>When Should One Repent?</h3>\r\n<p>The Jews on Pentecost repented the same day they heard the Gospel. They were then baptized for the remission of their sins (Acts 2:37-38, 41).  Since one can not be saved without repentance, then one should want to repent as soon as possible (Luke 13:3). Life is short and uncertain (James 4:13-15). Death is certain and will come to each one of us sooner or later (Hebrews 9:27). We are going to be judged for our sins at the Last Day. Therefore, we should repent immediately! The apostle Peter wrote: <q>“The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance”</q> (2 Peter 3:9).</p>\r\n<p>Dear Reader, what about you? Have you repented of your sins? Have you been <a href=\"[[~116]]\">baptized</a> for the remission of your sins? If not, please do so today so that you will be prepared to meet the Lord.</p>',1,1,54,1,1,1,1342471236,3,1424299014,0,0,0,1345746720,1,'',0,0,0,0,0,'modDocument','web',1,'repentance',0,0,1,NULL),(166,'document','text/html','Is the Roman Catholic Church the One True Church?','Is the Roman Catholic Church the One True Church?','This lesson examines the organization of the Catholic church, their beliefs about salvation, moral issues and what happens when we die and compares these to the Bible so you can answer the question, is the Roman Catholic church the one true church?','roman-catholic-church','',1,0,0,110,0,'','<p>With one billion members, the Roman Catholic Church is the largest <a href=\"[[~136]]\">denomination</a> in the world. Since the <a href=\"[[~119]]\">Bible</a> teaches that Jesus built only one church, we must learn if the Roman Catholic Church is the one mentioned in the Bible (Matthew 16:18; Ephesians 5:22-33; Colossians 1:18).</p>\r\n<h3>Organization</h3>\r\n<p>The <a href=\"[[~132]]\">organization</a> of the Lord’s church is described in the Bible (Philippians 1:1). It is made up of saints (Christians). Christian men who meet God’s qualifications serve as bishops (also called <a href=\"[[~50]]\">elders</a> and pastors). Deacons are servants who work under the elders (1 Timothy 3:1-13; Titus 1:5-9). Elders are to be appointed in each <a href=\"[[~39]]\">church</a> (Acts 14:23). The Bible always speaks of a local assembly having two or more bishops (Acts 14:23). These bishops (elders) have the rule over the church (Hebrews 13:17). Their rule is limited to the church where they are members (1 Peter 5:1-3).</p>\r\n<p>The Roman Catholic Church is a body with two heads! It claims Jesus is its head in Heaven and the Pope is its head on earth. The “college of cardinals” elects the Pope to office. Under the cardinals are the archbishops, bishops, priests, monks, nuns, and finally “the laity” (ordinary members). Clearly, the organization of the Roman Catholic Church proves it is not the church of the Bible.</p>\r\n<h3>Salvation</h3>\r\n<p>The Bible teaches all are born sinless and pure (Matthew 18:1-5; 19:13-15). When we <a href=\"[[~174]]\">sin</a>, we separate ourselves from God (Isaiah 59:1-2). The result of sin is spiritual death (Ezekiel 18:20; Romans 6:23). Salvation from sin is by the grace of God (Titus 2:11-14). This does not mean all will be saved. Christ <q>“became unto all them that obey him the author of eternal salvation”</q> (Hebrews 5:9). Jesus is the <a href=\"[[~125]]\">Sacrifice</a> for our sins (Hebrews 9:24-28; 1 Peter 1:17-19). We receive His free gift of salvation by <a href=\"[[~171]]\">hearing</a> His Word (Romans 10:17), <a href=\"[[~187]]\">believing</a> in Him (John 8:24), <a href=\"[[~165]]\">repenting</a> of our sins (Acts 17:30-31), <a href=\"[[~137]]\">confessing</a> His name (Matthew 10:32-33), and being <a href=\"[[~113]]\">baptized</a> in water for the remission of sins (Romans 6:1-4; Acts 2:38). When we show our faith in this way, God adds us to His church (Acts 2:47; 1 Corinthians 12:13).</p>\r\n<p>In order to go to Heaven, we must <a href=\"[[~194]]\">serve</a> God faithfully until death (Revelation 2:10; 2 Timothy 4:4-8). When one sins after becoming a Christian, he can be forgiven. He must confess his sins, repent, and <a href=\"[[~163]]\">pray</a> for forgiveness (James 5:16; Acts 8:13-24).</p>\r\n<p>When a child is twelve years old, he must be confirmed, according to Roman Catholic teaching. The priest makes the sign of the cross on the child’s forehead. This is supposed to give him the Holy Spirit.</p>\r\n<p>When a Catholic sins, he must confess to a priest. The priest decides what act of penance the sinner must do. When this is done, the priest grants forgiveness. God’s law of pardon for erring Christians is ignored. Priests who are weak, sinful men, like we are, are given the power to forgive sins by the Roman Catholic Church. The Bible teaches that only God has the power to forgive sins (Mark 2:5-12). It is blasphemy for a man to claim to do this. It is clear the Roman Catholic Church is not the church of the Bible because it does not practice what the Bible teaches concerning <a href=\"[[~167]]\">salvation</a>!</p>\r\n<h3>What Happens When We Die?</h3>\r\n<p>Luke 16:19-31 tells us that one’s soul goes to <a href=\"[[~66]]\">Hades</a> when he <a href=\"[[~140]]\">dies</a>. Hades has a place of comfort for the <a href=\"[[~98]]\">righteous</a> and a place of torment for the wicked. There is a great gulf between the two. One cannot cross from one to the other. Souls remain in Paradise until the Last Day. Then our bodies will be raised from the grave and changed into spiritual bodies (John 5:28-29; 1 Corinthians 15:35-44). Each person will then stand before the Lord to be <a href=\"[[~80]]\">judged</a> (2 Corinthians 5:10).</p>\r\n<p>However, the Roman Catholic Church does not teach this. They believe souls go to a place called Purgatory. They are punished in order to be purified. How long one has to spend in Purgatory will depend upon how bad he was on earth, how much money he gave to the Roman Catholic Church to buy indulgences, and how much money his family and friends give to the Church on his behalf. The doctrine of Purgatory does not come from God. It was made an official doctrine of the Roman Church by the Council of Florence in 1439. The Roman Catholic Church is <strong>not</strong> the church of the Bible!</p>\r\n<h3>Moral Issues</h3>\r\n<p>The Bible teaches it is wrong to lie (Colossians 3:9; Revelation 21:8). It also teaches it is wrong to <a href=\"[[~178]]\">steal</a> (Romans 2:21; 13:9-10; Ephesians 4:28). The Roman Catholic Church, however, teaches the doctrine of “mental reservation.” This doctrine says that one can lie on certain occasions and not be guilty of sin. The Roman Church also teaches that in some cases one can steal and not be guilty of sin. This type of behaviour is not taught in the Word of God. It clearly shows that the Roman Catholic Church is not the one, true church we read about in the Bible.</p>\r\n<p>Much more could be said. These examples are enough to show us that the Roman Catholic Church, even though very large, is not the Lord’s church! Please study the Scriptures for yourself. Do not become a member of any church which is not found in the Word of God!</p>\r\n<p>The Bible clearly sets forth the <a href=\"[[~134]]\">one, true church</a> which was <a href=\"[[~35]]\">built</a> by Jesus Christ (Matthew 16:18-19). It was built long before the Roman Catholic Church began. Why not become a member of it today (Acts 2:36-47)?</p>\r\n<p>[[$oneTrueChurch]]</p>',0,1,55,1,1,1,1342471248,3,1424135187,0,0,0,1345747320,1,'',0,0,0,0,0,'modDocument','web',1,'roman-catholic-church',0,0,1,NULL),(167,'document','text/html','Steps of Salvation','The Steps of Salvation','What must I do to be saved? If you have pondered this question you are not alone. We have accounts of that same question being asked in the Bible. This lesson will answer that question by studying the five steps we must take to receive salvation.','steps-of-salvation','',1,0,0,110,0,'','<p>The Bible teaches that <a href=\"[[~174]]\">sin</a> is a transgression of God’s law (1 John 3:4). All people who know the difference between right and wrong have sinned (Romans 3:23). Our sins separate us from God (Isaiah 59:1-2). The punishment for sin is death (Romans 6:23). This is <q>“the second death”</q> which is <q>“the lake that burneth with fire”</q> (Revelation 21:8).</p>\r\n<p>God loves us. He does not want us to be punished for our sins. Therefore, He has provided a <a href=\"[[~180]]\">way</a> for us to be forgiven (John 3:16). God sent His only <a href=\"[[~79]]\">begotten</a> Son, <a href=\"[[~151]]\">Jesus</a> Christ, to <a href=\"[[~125]]\">die</a> for our sins (1 John 4:10). Jesus suffered the punishment which we should have received for our sins (Isaiah 53:4-6). He did not die for His own sins, for He had none (2 Corinthians 5:21). He suffered for our sins on the cross so that we can be forgiven (Romans 5:6-8; 1 Peter 2:24). In order for us to be forgiven of our sins, and therefore receive eternal life, we must accept the salvation which Christ has made possible. There are five steps which we must take to receive this <a href=\"[[~75]]\">salvation</a>.</p>\r\n<h3>Hear</h3>\r\n<p>First, we must hear the <a href=\"[[~62]]\">Gospel</a> of Jesus Christ. The Bible teaches that <q>“faith cometh by hearing, and hearing by the word of God”</q> (Romans 10:17, KJV). One is not a Christian because his parents are. Faith cannot be inherited (Ezekiel 18:20). Each person must believe in Jesus Christ for himself. Christianity is a religion of teaching (Matthew 28:19-20). Unless one has heard the Gospel and learned that Jesus Christ died for his sins, was buried, and arose from the dead, he cannot be saved (1 Corinthians 15:1-4). The apostle Paul wrote: <q>“How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?”</q> (Romans 10:14) One must first <a href=\"[[~171]]\">hear</a> the Gospel before he can believe it.</p>\r\n<h3>Believe</h3>\r\n<p>Second, one must believe that Jesus is the Christ, the <a href=\"[[~187]]\">Son</a> of the living God (Matthew 16:16). Jesus said: <q>“...except ye believe that I am he, ye shall die in your sins”</q> (John 8:24). The jailor at Philippi asked Paul and Silas, <q>“Sirs, what must I do to be saved?”</q> They told him to <q>“Believe on the Lord Jesus, and thou shalt be saved, thou and thy house”</q> (Acts 16:30-31). Jesus also said: <q>“He that believeth and is baptized shall be saved; but he that believeth not shall be damned”</q> (Mark 16:16). One comes to believe in Jesus Christ when he hears the Gospel taught. Faith comes only by hearing the Word of God (Romans 10:17). This is the reason it is so important that the Gospel be preached to the whole world (Mark 16:15).</p>\r\n<h3>Repent</h3>\r\n<p>Third, one must <a href=\"[[~165]]\">repent</a> of his sins in order to be saved (Acts 17:30-31). Jesus commanded that <q>“repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem”</q> (Luke 24:47). Repentance is a result of being sorry for one’s sins (2 Corinthians 7:10). When the Jews on <a href=\"[[~183]]\">Pentecost</a> Day learned from Peter that they had crucified the Son of God, they <q>“were cut to the heart”</q> (Acts 2:37). They wanted to be forgiven of their sins, so they asked, <q>“What shall we do?”</q> They were told <q>“Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins...”</q> (Acts 2:37-38). When one repents, he turns away from his sins (1 Thessalonians 1:9). He shows he has repented by doing good works (Matthew 3:8).</p>\r\n<h3>Confess</h3>\r\n<p>Fourth, one must <a href=\"[[~137]]\">confess</a> that Jesus is the Christ, the Son of the living God (Matthew 16:16). This great truth is the very foundation upon which the <a href=\"[[~31]]\">church</a> of Christ is <a href=\"[[~35]]\">built</a> (Matthew 16:18; Acts 4:11-12; 1 Corinthians 3:11). Jesus said that we must be willing to confess Him before men if we want Him to confess us before the Father (Matthew 10:32-33). The apostle Paul wrote: <q>“But what saith it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach: because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved: for with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”</q> (Romans 10:8-10). When Philip preached Jesus to the Ethiopian eunuch, the eunuch asked, <q>“what doth hinder me to be baptized?”</q> Philip told him he could be baptized if he believed. The eunuch then confessed, <q>“I believe that Jesus Christ is the Son of God”</q> (Acts 8:35-38). We must make this important, yet simple confession also in order to be saved.</p>\r\n<h3>Be Baptized</h3>\r\n<p>Fifth, one must be <a href=\"[[~113]]\">baptized</a> in order to be saved. Jesus said: <q>“He that believeth and is baptized shall be saved”</q> (Mark 16:16).  Please note that baptism follows belief. One who does not believe the Gospel cannot be truly baptized. Therefore, <a href=\"[[~117]]\">babies</a> cannot be baptized for they are too young to (1) have sin, (2) hear the Gospel, (3) repent of sins, and (4) confess that Jesus Christ is the Son of God. Baptism also follows repentance. On Pentecost Day, Peter told those who asked what to do to be saved to <q>“Repent ye, and be baptized every one of you...”</q> (Acts 2:38). One cannot be truly baptized who has not truly repented.</p>\r\n<p>Baptism is a burial in water (Romans 6:3-4; Colossians 2:12).  Therefore, sprinkling and pouring are not proper baptism. <a href=\"[[~114]]\">Baptism</a> is in order to be saved (Mark 16:16; 1 Peter 3:21). One is not saved before he is baptized! Baptism is <q>“unto the remission [forgiveness] of sins”</q> (Acts 2:38). Just as Jesus shed His blood for the remission of sins (Matthew 26:28), so we are baptized in order to receive the remission of sins. In baptism, the sinner’s sins are washed away by the blood of Jesus (Acts 22:16).</p>\r\n<p><strong>What does one have to do in order to be forgiven of his sins?</strong> He must</p>\r\n<ol>\r\n<li>Hear the Gospel of Christ;</li>\r\n<li>Believe that Jesus Christ is the Son of God;</li>\r\n<li>Repent of all his past sins;</li>\r\n<li>Confess that Christ is God’s Son;</li>\r\n<li>Be baptized for the remission of sins.</li>\r\n</ol>\r\n<p>When he does this, he is added by the Lord to His church (Acts 2:41, 47). He is <a href=\"[[~121]]\">born again</a> (John 3:3-5; 2 Corinthians 5:17). He is in Christ where all spiritual blessings are to be found. (Ephesians 1:3; Galatians 3:26-27). In short, he is a <a href=\"[[~194]]\">Christian</a> (Acts 11:26; 26:28; 1 Peter 4:16).</p>\r\n<p>Are you saved from your sins? Have you taken these simple steps to salvation? If not, why not do so today?</p>',1,1,56,1,1,1,1342471256,3,1424713474,0,0,0,1345815360,1,'',0,0,0,0,0,'modDocument','web',1,'steps-of-salvation',0,0,1,NULL),(168,'document','text/html','Will All Good People Be Saved?','Will All Good People Be Saved?','Is just being good and believing in Jesus enough to save us? If it is, why did God require more than that of people in the Bible? Study with us why it is essential that we are not only good people but that we also follow the commandments of God.  ','will-all-good-people-be-saved','',1,0,0,110,0,'','<p>Many times we have heard people say, “God will save all good people.” This implies that there are good people in all churches who will be saved. It also implies that there may even be good people who have never been members of any church who will also be saved. Will all good people be saved? What does the Bible say?</p>\r\n<p>The <a href=\"[[~190]]\">Bible</a> teaches that one can never be good enough to be saved by his own <a href=\"[[~60]]\">goodness</a>. If people could be saved by their good deeds, then it would not have been necessary for <a href=\"[[~78]]\">Christ</a> to die for our sins. The Apostle Paul wrote: <q>“For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.” </q>(Ephesians 2:8-9).</p>\r\n<p>Paul also wrote: <q>“For while we were yet weak, in due season Christ died for the ungodly. For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die. But God commendeth his own love toward us, in that, while we were yet sinners, Christ <a href=\"[[~125]]\">died</a> for us” </q>(Romans 5:6-8).</p>\r\n<p>Even the very best people, who have lived long enough to know the difference between right and wrong, have <a href=\"[[~174]]\">sinned</a>. The Bible says: <q>“What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; as it is written, There is none righteous, no, not one...for all have sinned, and fall short of the glory of God”</q> (Romans 3:9-10, 23).</p>\r\n<p>In Acts chapter 10, we read about a man named <a href=\"[[~70]]\">Cornelius</a>. Cornelius was a very good man. He was also a very religious man, but he was not <a href=\"[[~170]]\">saved</a>. Please notice the Bible’s description of this good man: <q>“Now there was a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian band, a devout man, and one that feared God with all his house, who gave much alms to the people, and prayed to God always”</q> (Acts 10:1-2). Please observe that Cornelius was a worshiper of the true God and had taught his family also to fear God. Too, Cornelius was a man of <a href=\"[[~163]]\">prayer</a>. He was also kindhearted and generous for he <q>“gave much alms to the people.”</q></p>\r\n<p>In spite of his <a href=\"[[~143]]\">faith</a> and good deeds, Cornelius was not saved. He was told by an angel of God to <q>“Send to Joppa, and fetch Simon, whose surname is Peter; who shall speak unto thee words, whereby thou shalt be saved, thou and all thy house”</q> (Acts 11:13-14).</p>\r\n<p>Will all good people be saved? The answer is “no,” for even the best people have sinned and just one sin can keep a person out of <a href=\"[[~65]]\">Heaven</a>. John wrote <q>“there shall in no wise enter into it anything unclean, or he that maketh an abomination and a lie: but only they that are written in the Lamb’s book of life”</q> (Revelation 21:27). The only way to remove sin is by the blood of <a href=\"[[~151]]\">Jesus</a> Christ (Revelation 1:5).  This is done in our <a href=\"[[~86]]\">obedience</a> to the <a href=\"[[~62]]\">gospel</a> of Jesus Christ. We read in Acts 22:16, <q>“And now why tarriest thou? arise, and be <a href=\"[[~113]]\">baptized</a>, and wash away thy sins, calling on the name of the Lord.”</q></p>\r\n<p>Not all religious people be saved. <em>It is not enough to be religious, but one must be right religiously</em>. Jesus said, <q>“Every plant, which my heavenly Father hath not planted, shall be rooted up”</q> (Matthew 15:13). He also said: <q>“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven”</q> (Matthew 7:21).</p>\r\n<p>Not all good people will be saved. Those who will be saved are those who humbly submit to our Lord Jesus Christ in obedience to His gospel and who ever after <a href=\"[[~194]]\">live</a> for Him doing His Will. <q>“Though he was a <a href=\"[[~79]]\">Son</a>, yet he learned obedience by the things which he suffered; and having been made perfect, he became unto all them that obey him the author of eternal salvation”</q> (Hebrews 5:8-9).</p>\r\n<p>Dear reader, have you <a href=\"[[~167]]\">obeyed</a> the gospel of Jesus Christ? If you have not, you are lost! Please obey Christ today. <q>“And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord”</q> (Acts 22:16).</p>',1,1,57,1,1,1,1342471265,3,1424726077,0,0,0,1345749780,1,'',0,0,0,0,0,'modDocument','web',1,'will-all-good-people-be-saved',0,0,1,NULL),(169,'document','text/html','Saved Like a Thief','Saved Like a Thief','This lesson will look at the conditions of salvation at the scene of the cross for the thief and what we must do to have salvation today.','saved-like-a-thief','',1,0,0,110,0,'','<p>Our Lord was crucified between two thieves. According to the accounts in Matthew and Mark, the thieves joined the enemies of <a href=\"[[~151]]\">Jesus</a> in mocking Him (Matthew 27:38-44; Mark 15:27-32). However, Luke records that one thief repented of his evil speaking: <q>“And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us. But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. And he said, Jesus, remember me when thou comest in thy kingdom. And he said unto him, Verily I say unto thee, Today shalt thou be with me in Paradise.”</q> (Luke 23:39-43).</p>\r\n<p>The Bible teaches that in order for one to be saved today, he must <a href=\"[[~171]]\">hear</a> the gospel, <a href=\"[[~187]]\">believe</a> in Jesus Christ as the Son of God, <a href=\"[[~165]]\">repent</a> of his past sins, <a href=\"[[~137]]\">confess</a> that Jesus is the <a href=\"[[~79]]\">Son</a> of God, and be buried with Christ in <a href=\"[[~113]]\">baptism</a> so that his sins will be washed away (Matthew 28:19-20; Mark 16:16; Luke 24:46-47; Acts 2:38; 8:37; Romans 6:3-4). In spite of this clear teaching, many argue that one is saved the moment he believes. They claim one is saved before, and without, baptism. When the <a href=\"[[~114]]\">requirement</a> of baptism is pointed out to them, they often will reply, “But the thief on the cross was saved without being baptized. If he could be saved without being baptized, I can too!”</p>\r\n<p>Does the salvation of the thief on the cross provide an example for us to follow today in conversion? Is it possible for us to be saved as the thief was? Does the salvation of the thief mean that we can ignore the Lord’s command to be <a href=\"[[~116]]\">baptized</a> for the remission of sins (Mark 16:16;  Acts 2:38; 1 Peter 3:21)? The example of the thief on the cross is not for us to follow today because there are many differences between the thief and those who live since Jesus <a href=\"[[~125]]\">died</a> on the cross.</p>\r\n<p>First, the thief was a Jew. He was one of God’s chosen people under the Old Testament (Genesis 12:1-3; Deuteronomy 7:6-8). He was born into a covenant relationship with God. Therefore, he was already a child of God. But he was a child of God who had strayed into <a href=\"[[~174]]\">sin</a>. He only needed to repent and he would be forgiven. The case of the thief is the same as that of several other Jews whose sins were forgiven by the Lord when He was on the earth (Mark 2:1-12; Luke 7:36-50; Luke 19:1-10). We today do not live under the <a href=\"[[~191]]\">Old Testament law</a>. We live under the <a href=\"[[~46]]\">law of Christ</a>. The Old Testament law was <q>“nailed to the cross”</q> (Colossians 2:14). This means that it ceased to be God’s law to govern His people at the time Jesus died. <q>“For the priesthood being changed, there is made of necessity a change also of the law”</q> (Hebrews 7:12). Paul wrote to the Galatians: <q>“So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. But now that faith is come, we are no longer under a tutor”</q> (Galatians 3:24-25). If anyone is saved today, it must be according to the conditions found in the New Testament.</p>\r\n<p>Second, the thief was saved before the Great Commission was given. This was given by Jesus to His apostles shortly before He went back to Heaven. He commanded them to preach the <a href=\"[[~62]]\">gospel</a> to the whole world, every nation, and every creature. Those who heard and believed the gospel, repented of their sins and were baptized, would be saved. Those who refused would be lost (Matthew 28:19-20; Mark 16:15-16). The thief was not required to obey the terms of the Great Commission because he died before it was given. But you and I, and all men today, must obey these terms if we want to be saved.</p>\r\n<p>Third, in every case of conversion recorded in the book of Acts, people were required to obey the terms given in the Great Commission in order to be saved. In <a href=\"[[~183]]\">Acts 2</a>, the Jews on Pentecost heard Peter preach the gospel. They were <q>“pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?</q>’” They were commanded <q>“Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins...”</q> (Acts 2:37-38). Saul of Tarsus saw the Lord on the road to Damascus. He was told to go into the city and he would be told what he <a href=\"[[~170]]\">must do</a>. He prayed and fasted for three days, but still was not saved (Acts 9:1-19). Ananias was sent to tell him to <q>“Arise, and be baptized, and wash away thy sins, calling on the name of the Lord”</q> (Acts 22:16). All the conditions of salvation are implied, if not stated, in every example of conversion in the book of Acts. Baptism is mentioned specifically in most of them (Acts 8:12-13; 36-39; 9:18; 10:48; 16:15, 33-34; 18:8; 19:5). These are the examples of conversion which we must follow if we want to be saved today!</p>\r\n<p>Fourth, it is possible that the thief had already been baptized. <q>“John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins. And there went out unto him all the country of Judaea, and all they of Jerusalem; And they were baptized of him in the river Jordan, confessing their sins”</q> (Mark 1:4-5). Jesus’ disciples also baptized people (John 4:1-2). John’s baptism was God’s will for the people of Israel. Those who refused it <q>“rejected for themselves the counsel of God...”</q> (Luke 7:29-30). Since the thief appears to have had some knowledge of Jesus and His <a href=\"[[~152]]\">kingdom</a>, it is quite possible that he had earlier heard and obeyed John’s preaching, but later returned to his life of crime.</p>\r\n<p>Are you saved? Do not let someone deceive you into thinking you can be saved like the thief on the cross. Today, we must obey the <a href=\"[[~167]]\">terms of salvation</a> given by the Lord in His Great Commission. We must hear the gospel, believe in Jesus Christ, repent of all our past sins, confess that Jesus Christ is the Son of God, and be immersed for the remission of sins. One is thereby added by the Lord to His <a href=\"[[~39]]\">church</a>, the body of the saved (Ephesians 1:22-23; 4:4-6; 5:23).</p>',1,1,58,1,1,1,1342471274,3,1424302447,0,0,0,1345750680,1,'',0,0,0,0,0,'modDocument','web',1,'saved-like-a-thief',0,0,1,NULL),(170,'document','text/html','What Must I Do to Be Saved?','What Must I Do to Be Saved?','What must I do to be saved? It is the most important question that one can ask. The Bible has the only answer. Study this lesson and the examples of people with this same question and learn what was required of them, and us, to be saved. ','what-must-i-do-to-be-saved','',1,0,0,110,0,'','<p>“What must I do to be saved?” Have you ever asked that question? If not, you should! It is the most important question that <strong>you</strong> can ask! The answer to the question, “What must I do to be saved?” is very important. We can not ask just anyone the answer to it. The <a href=\"[[~190]]\">Bible</a> is the only place that we can find the real answer. Let us go to the Bible to see what inspired men of God told people to do in order to be saved. Then we will know what we need to do.</p>\r\n<h3>The Day of Pentecost</h3>\r\n<p>On the Day of <a href=\"[[~183]]\">Pentecost</a>, after Christ went to <a href=\"[[~65]]\">Heaven</a>, Peter preached the first sermon. He preached about <a href=\"[[~151]]\">Jesus Christ</a>. He told the people that Christ had <a href=\"[[~125]]\">died</a> for their <a href=\"[[~174]]\">sins</a>. After Peter finished preaching, the people said, <q>“Men and brethren, what shall we do?”</q> (Acts 2:37). These people had heard about Jesus Christ. They believed what they had heard. They were convinced that they were sinners. Peter told them to <q>“Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins: and ye shall receive the gift of the Holy Ghost”</q> (Acts 2:38). Here was Peter’s simple answer to the people’s question of <q>“What shall we do?”</q> They already believed what Peter said about Christ. Peter then told them to <a href=\"[[~165]]\">repent</a> and be <a href=\"[[~113]]\">baptized</a>. If they would do this, they would receive forgiveness of their sins. We must repent of our sins and be baptized. Then our sins are forgiven.</p>\r\n<h3>The Ethiopian Eunuch</h3>\r\n<p>In Acts 8:26-40 we are told of the conversion of the Ethiopian eunuch. Philip preached <q>“Jesus”</q> to the eunuch (Acts 8:35). As they were riding along, they came to some water. The eunuch said, <q>“See, here is water; what doth hinder me to be baptized?”</q> (Acts 8:36) Philip told him if he believed with all his heart, he could <a href=\"[[~116]]\">be baptized</a>. The eunuch answered, <q>“I believe that Jesus Christ is the Son of God”</q> (Acts 8:37). Both Philip and the eunuch then went down into the water. Philip baptized the eunuch. Here we see that the eunuch heard Jesus preached to him. He <a href=\"[[~187]]\">believed</a> that Jesus Christ is the <a href=\"[[~79]]\">Son</a> of God. He confessed his faith in Christ. Then he was baptized.</p>\r\n<h3>Saul of Tarsus</h3>\r\n<p>The conversion of <a href=\"[[~169]]\">Saul of Tarsus</a> (later the Apostle Paul) is told in Acts, chapters 9, 22, and 26. Saul was on his way to Damascus to persecute the Christians. On the way, he was struck blind. Christ appeared to him. He told Saul, <q>“Arise, and go into the city, and it shall be told thee what thou must do”</q> (Acts 9:6). He did as he was told. In Damascus, Ananias, a Christian, came to Saul. He told Saul what to do. <q>“And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord”</q> (Acts 22:16). What was Saul told to do? He was told to arise and be baptized. Why? To wash away his sins. Saul was not forgiven of his sins until he was baptized.</p>\r\n<h3>Cornelius</h3>\r\n<p>Acts, chapters 10 and 11, tell of the conversion of <a href=\"[[~70]]\">Cornelius</a>. Cornelius was the first person to become a Christian who was not a Jew. He was a Roman soldier. The Bible says he was a <q>“devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway”</q> (Acts 10:2). Could such good things be said about you? Cornelius was a very good man. Yet, he was <strong>lost</strong>, and his sins had not been forgiven! The Lord told Cornelius to send to Joppa for Peter. Peter would tell him words, whereby he and all his house should be saved (Acts 11:14). Peter preached Christ to them. He then <q>“commanded them to be baptized in the name of the Lord”</q> (Acts 10:48). Here was a man (Cornelius) who was religious. He was a <a href=\"[[~168]]\">good</a> man. Yet he was a <strong>lost sinner</strong>! His sins had not been forgiven. He had to call for Peter to learn what to do be saved. Peter told him and his household to be baptized. When they were baptized, they were forgiven of their sins.</p>\r\n<h3>Conclusion</h3>\r\n<p>We started by asking, “What must I do to be saved?\" We then turned to the Bible to find the answer to this question. In our study, we found that the people <strong><a href=\"[[~171]]\">heard</a></strong> about Jesus Christ. They heard that He died to forgive them of their sins. The people <strong><a href=\"[[~187]]\">believed</a></strong> this. They believed that Jesus is the Son of God. They understood they were lost in their sins. They were then told to <strong><a href=\"[[~165]]\">repent</a></strong> of their sins. They <strong><a href=\"[[~137]]\">confessed</a></strong> that Jesus Christ is the Son of God. After confessing, they were <strong><a href=\"[[~115]]\">baptized</a></strong>. When they were baptized, their sins were forgiven. They were not forgiven of their sins before baptism. They were forgiven only when they were baptized.</p>\r\n<p>Do you believe in Jesus Christ? Have you repented of your sins? Have you confessed that Jesus Christ is the Son of God? Have you been baptized in order to have your sins forgiven? If you have not, then you are still in your sins. You are lost. Obey the <a href=\"[[~62]]\">Gospel</a> today just as lost sinners did in the Bible. You will be then be saved and the Lord will add you to His church (Acts 2:47). Serve God faithfully all your <a href=\"[[~194]]\">life</a>. You can <a href=\"[[~140]]\">die</a> with a sure hope of a home in Heaven (Revelation 2:10)!</p>',1,1,59,1,1,1,1342471284,3,1424720179,0,0,0,1345751820,1,'',0,0,0,0,0,'modDocument','web',1,'what-must-i-do-to-be-saved',0,0,1,NULL),(171,'document','text/html','What Must I Hear to Be Saved?','What Must I Hear to Be Saved?','This lesson will study the necessity of believing that Jesus is the Son of God, believing in the Godhead, knowing the church of Christ, and understanding sin and the need for repentance. ','what-must-i-hear-to-be-saved','',1,0,0,110,0,'','<p>The beginning of the <a href=\"[[~31]]\">church of Christ</a> is recorded in <a href=\"[[~183]]\">Acts 2</a>. This chapter also gives the answer to the question “<a href=\"[[~170]]\">What must I do to be saved</a>?” (37, 38). Verse 40 says: <q>“And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation!”</q> These <q>“many other words”</q> Peter spoke are not recorded in Acts 2, but were spoken before the 3,000 believers were <a href=\"[[~115]]\">baptized</a>. Therefore, they included information which people need to know before they are baptized. Although we are not told what these other words were, we can learn what people need to hear and understand before they are baptized by looking at Peter’s sermon, and also at what other sinners were taught in the New Testament.</p>\r\n<p><strong>Sinners must believe that Jesus Christ is the Son of God.</strong> The main part of Peter’s sermon in Acts 2 is to prove that Jesus is the <a href=\"[[~79]]\">Son</a> of God. One cannot be baptized correctly if he does not understand who Jesus is. Peter showed that Jesus <a href=\"[[~125]]\">died</a> on the cross, was buried, arose from the dead, and now sits at God’s right hand (22-33). When the Ethiopian confessed <q>“I believe Jesus Christ is the Son of God,”</q> he showed he had been taught these facts (Acts 8:35-37).</p>\r\n<p><strong>Sinners must believe in the Godhead.</strong> Jesus commanded His disciples: <q>“Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit”</q> (Matthew 28:19). Before a person can be baptized, he must be taught about the <a href=\"[[~145]]\">Godhead</a>, the Father, Son and the Holy Spirit. Peter taught the Jews in Acts 2 that Christ was delivered up according to the will of God and crucified by the Jews (v. 23). He also taught that the Holy Spirit had been sent from Heaven to reveal the <a href=\"[[~62]]\">gospel</a> (v. 33), and the gift of the Holy Spirit was received at baptism (v. 38).</p>\r\n<p><strong>Sinners must know about the church of Christ.</strong> When a person is baptized, he is added by the Lord to His church (Acts 2:41, 47). He is baptized into the body of Christ (I Corinthians 12:13). When Philip preached in Samaria, sinners believed the things he preached <q>“concerning the kingdom of God and the name of Jesus Christ”</q> (Acts 8:12). Since the <a href=\"[[~152]]\">kingdom</a> is the church (Matthew 16:18-19), Philip preached the <a href=\"[[~39]]\">church</a> to men and women before they were baptized. The church was purchased with the blood of Christ (Acts 20:28). Therefore, it is a part of the Gospel of Christ. Men and women cannot be baptized correctly if they do not understand about the church of Christ.</p>\r\n<p><strong>Sinners must understand that</strong> <strong>they are lost in sin and need to repent. </strong>Those who heard Peter preach on Pentecost day <q>“were pricked in their heart”</q> by the preaching of the Gospel (Acts 2:37). This was not repentance, but leads to <a href=\"[[~165]]\">repentance</a> (2 Corinthians 7:10). Peter commanded them to repent before they were baptized (Acts 2:38). We cannot baptize anyone who does not repent.</p>\r\n<p>Repentance requires one to change his life and do good works instead of bad (Acts 26:20). If one is following a religion which is not acceptable to God, he must change. Peter told the Jews to <q>“Repent ye therefore, and turn again, that your sins may be blotted out...”</q> (Acts 3:19). The Jews had followed the <a href=\"[[~191]]\">Law of Moses </a>for centuries. It would be hard for them to give it up, even though it had been fulfilled (Jeremiah 31:31-34; Colossians 2:14; Hebrews 8:6-13).  Anyone today who is in a church which is not according to the Bible must change. He must leave the <q>“doctrines and commandments of men”</q> and become a member of the church we read about in the Bible.</p>\r\n<p>Repentance also requires one to change his manner of life. When Paul preached to Felix; he <q>“he reasoned of righteousness, and self-control, and the judgment to come” </q>(Acts 24:25). Certainly, Peter included these things in the <q>“many other words”</q> he preached on Pentecost. Paul’s powerful preaching to Felix caused him to be afraid. He was a sinner, but he was not willing to repent. History tells us that Felix’s wife, Drusilla, was married first to King Azius of Emeza, but Felix had persuaded her to divorce her husband and marry him. This is wrong according to the teaching of Jesus (Matthew 19:9; Romans 7:1-3). Therefore, for Felix to repent, he would have to leave his unscriptural marriage. Repentance is the hardest of all the commandments of God! We have no right to baptize anyone who is not willing to turn away from all his sins!</p>\r\n<p>In order for a person to be saved, he must hear the Gospel, for <q>“faith cometh by hearing, and hearing by the word of God”</q> (Romans 10:17). One must hear that Jesus Christ is God’s Son who died for our sins. He must hear about the Godhead. He must know about the church of Christ. He must understand what it means to repent. He must be willing to change his religion and manner of life.</p>\r\n<p>The <a href=\"[[~167]]\">steps to salvation</a> are:</p>\r\n<ol>\r\n<li>Hearing the Gospel;</li>\r\n<li>Believing in Jesus Christ as God’s Son;</li>\r\n<li>Repenting of all past sins;</li>\r\n<li>Confessing that Jesus Christ is the Son of God;</li>\r\n<li>Being baptized for the forgiveness of sins (Romans 10:17; Acts 2:38; Mark 16:16; Acts 8:37; Romans 10:9-10; Acts 2:41, 47).</li>\r\n</ol>\r\n<p>The meaning of these steps of salvation were certainly a part of the <q>“many other words”</q> Peter preached on the Day of Pentecost (Acts 2:40).</p>\r\n<p>Have you heard and understood the Gospel? Then why not obey it today?</p>',1,1,60,1,1,1,1342471293,3,1424720327,0,0,0,1345752720,1,'',0,0,0,0,0,'modDocument','web',1,'what-must-i-hear-to-be-saved',0,0,1,NULL),(172,'document','text/html','Longest Sermon','The Longest Sermon','Are we guilty of turning a deaf ear to the word of God, or of mocking and laughing at those trying to live a Godly life? Study the example of Noah and see how following God\'s commands saved his family when no one else would listen.','longest-sermon','',1,0,0,110,0,'','<p>Thousands of years ago a preacher of <a href=\"[[~145]]\">God</a> lived among sinful people. This preacher preached for more than one hundred years to these wicked people about the coming punishment by God. Yet, not one person in the whole world besides this preacher’s family was obedient to God. This must have made the preacher very sad and it greatly displeased God.</p>\r\n<p>For 120 years this preacher, with the help of his family, built a large boat as God had instructed him. Sinners laughed at the preacher and his family because of what he preached, because of the godly way his family lived, and because of the large boat that they built.</p>\r\n<p>Finally, God decided to <a href=\"[[~55]]\">flood</a> all the earth and drown every person—except this preacher and his family. It was a terrible time because almost all people on earth died in that flood. Only the preacher and his family survived.</p>\r\n<p>This preacher, of course, was Noah. The account of this world-wide flood is found in Genesis, chapters six through eight. The apostle Peter called Noah <q>“a preacher of <a href=\"[[~98]]\">righteousness</a>” </q>(2 Peter 2:5).</p>\r\n<p>The same flood water which destroyed the ungodly world also saved Noah and his family. These eight souls were separated by that water from the wicked world which died in the flood. The apostle Peter compares the saving effect of the flood water in Noah’s time with the water of <a href=\"[[~114]]\">baptism</a>: <q>“that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls, were saved through water: which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the <a href=\"[[~72]]\">resurrection</a> of <a href=\"[[~151]]\">Jesus</a> Christ”</q> (1 Peter 3:20-21). Dear friends, one is <a href=\"[[~170]]\">saved</a> today when he is baptized in water. Have you been <a href=\"[[~116]]\">baptized</a>?</p>\r\n<p>The longest sermon was in vain to the world that died in the flood. How tragic that only eight people in the whole world were saved.</p>\r\n<p>Sadly, today many people also refuse to obey God. Preachers of <a href=\"[[~98]]\">righteousness</a> are laughed at and God is greatly displeased. God’s punishment is coming again, although this time God will punish with fire: <q>“The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance. But the day of the Lord will <a href=\"[[~126]]\">come</a> as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up. Seeing that these things are thus all to be dissolved, what manner of persons ought ye to be in all holy living and godliness, looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?” </q>(2 Peter 3:9-12).</p>\r\n<p>Please, do not allow God’s preaching to be in vain toward you. Do not perish with the wicked world. Be baptized for the forgiveness of your sins. <q>“And Peter said to them, ‘<a href=\"[[~165]]\">Repent</a> ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins...’” </q>(Acts 2:38).</p>\r\n<p>If you need further information about how to obey God, please let us know.</p>',1,1,61,1,1,1,1342471302,3,1424284436,0,0,0,1345817940,1,'',0,0,0,0,0,'modDocument','web',1,'longest-sermon',0,0,1,NULL);
INSERT INTO `modx_site_content` VALUES (173,'document','text/html','Seventh-day Adventists and the Sabbath','Seventh-day Adventists and the Sabbath','Examine some of the beliefs of the Seventh-day Adventists and learn seven reasons people today are not bound to the Sabbath. ','seventh-day-adventists','',1,0,0,110,0,'','<p>The Seventh-day Adventist Church does not have its foundation in the <a href=\"[[~119]]\">Bible</a> for it did not come into existence until the mid 1800’s. It began under the misguided leadership of William Miller. Mr. Miller was proven to be a false prophet when he predicted the end of the world in 1843 and again in 1844 (Deuteronomy 18:22; Matthew 24:36). When his prophecies failed, William Miller disappeared from the religious scene.</p>\r\n<p>James White and his wife, Ellen G. White, became the leaders of Miller’s movement. They added additional doctrines to those taught by Miller. The Seventh-day Adventist Church was formally organized in Battle Creek, Michigan, USA in 1863.</p>\r\n<p>Ellen G. White claimed to be inspired by God. She claimed God gave her visions and revelations (she suffered from hallucinations as a result of a childhood accident). In 1847, Mrs. White claimed she had a vision in which she was taken up into Heaven. She said the ten commandments were shown to her. The fourth commandment (<q>“Remember the sabbath day, to keep it holy”</q>) had a bright light around it, according to her. She said this meant that keeping the <a href=\"[[~99]]\">sabbath</a> (Saturday, the seventh day of the week) was required of all people.</p>\r\n<p>In an effort to prove that we are to keep the sabbath today, Seventh-day Adventists say there are two laws in the <a href=\"[[~191]]\">Old Testament</a>. (1) the Law of God - the <a href=\"[[~179]]\">ten commandments</a>; (2) the Law of Moses - the ceremonial law. They further claim that only the Law of Moses was done away when Christ died on the cross. The Law of God (ten commandments), which includes the command to <q>“Remember the sabbath day, to keep it holy</q>,” was not done away, Adventists say. They teach it is still binding upon all people today.</p>\r\n<p>This Adventist view of the Law is a plain contradiction of Bible teaching! The New Testament teaches that we today are under no part of the Old Testament (Romans 7:1-7; 2 Corinthians 3:1-18; Galatians 3:24-25; Ephesians 2:13-16; Colossians 2:14; Hebrews 7:12; 8:7).</p>\r\n<p>The Bible also clearly teaches that the “Law of God” and the “Law of Moses” refer to the same law (Nehemiah 8:1, 18; Ezra 7:6, 12; Luke 2:22-23). When Jesus did away with the Law of Moses, He did away with the Old Testament Law of God for the two are the same. The Bible also clearly teaches that Christians are to <a href=\"[[~133]]\">worship</a> on Sunday, the <a href=\"[[~109]]\">first day of the week</a> (Acts 20:7; 1 Corinthians 16:1-2; Revelation 1:10).</p>\r\n<p>Following are seven reasons people today are not bound to keep the sabbath (Saturday):</p>\r\n<p><strong>(1)</strong> In 2 Corinthians 3, a comparison of terms is used to contrast <q>“that which is abolished”</q> (verse 13, KJV) and <q>“passing away”</q> (verses 7, 11, 14) with that which <q>“remaineth”</q> (verse 11).</p>\r\n<table class=\"infotable\">\r\n<tbody>\r\n<tr><th>Abolished</th><th>Remains</th></tr>\r\n<tr>\r\n<td>Written with ink</td>\r\n<td>Written by the Spirit</td>\r\n</tr>\r\n<tr>\r\n<td>Written on stone</td>\r\n<td>Written on the heart</td>\r\n</tr>\r\n<tr>\r\n<td>The <strong>Old</strong> Covenant</td>\r\n<td>The <strong>New</strong> Covenant</td>\r\n</tr>\r\n<tr>\r\n<td>The letter kills</td>\r\n<td>The Spirit gives life</td>\r\n</tr>\r\n<tr>\r\n<td>The ministry of death </td>\r\n<td>Ministry of the Spirit</td>\r\n</tr>\r\n<tr>\r\n<td>Glorious</td>\r\n<td>More glorious</td>\r\n</tr>\r\n<tr>\r\n<td>Ministry of condemnation</td>\r\n<td>Ministry of righteousness</td>\r\n</tr>\r\n<tr>\r\n<td>“The veil”</td>\r\n<td>The mirror</td>\r\n</tr>\r\n<tr>\r\n<td>Bondage</td>\r\n<td>Liberty</td>\r\n</tr>\r\n<tr>\r\n<td>Moses</td>\r\n<td>The Lord</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p>The ten commandments are included in the list of those things which were abolished and done away with!</p>\r\n<p><strong>(2)</strong> The letter to the Galatians was written to warn of false teachers who were trying to take away the freedom which Christians have in <a href=\"[[~151]]\">Jesus</a> Christ. They wanted to bring them into slavery to the Law of Moses (Galatians 2:4; 5:1). The Law of Moses was given 450 years after God’s promise to Abraham (Galatians 3:17). The Law of Moses, which included the ten commandments, was given until the <q>“Seed”</q> (Christ) should come (Galatians 3:19). The Law of Moses was a “tutor” to bring us to faith in Christ (Galatians 3:24-25). But after faith has come, we are no longer under a tutor (The Law of Moses).</p>\r\n<p><strong>(3)</strong> In Romans 7, the apostle Paul says that Christians are <q>“dead to the law”</q> (Romans 7:4). He also says that we have been <q>“delivered from the law”</q> (verse 6). The law we are dead to said <q>“You shall not covet”</q> (verse 7). Since this is one of the ten commandments, this means the law we are dead to and discharged from is the law which contained the ten commandments. The tenth commandment is: <q>“Thou shalt not covet”</q> (Exodus 20:17).</p>\r\n<p><strong>(4)</strong> Jeremiah 31:31-34 is a prophecy regarding the Law which included the ten commandments: <q>“Behold, the days come, saith Jehovah, that I will make a <a href=\"[[~46]]\">new covenant</a> with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt...”</q> In Hebrews 8:8-13, we see the fulfillment of Jeremiah’s prophecy. The covenant that God made with Israel and Judah when He led them out of Egypt was the Law given at Mt. Sinai (Exodus 20).</p>\r\n<p>It included the ten commandments. The writer of Hebrews says: <q>“For if that first covenant had been faultless, then would no place have been sought for a second”</q> (8:7). Please note also that the sabbath was made known at Sinai, not at the creation as the Adventists argue (Nehemiah 9:13-14).</p>\r\n<p><strong>(5)</strong> Paul wrote to the Christians in Colossae that <q>“the bond written in ordinances”</q> (a direct reference to the ten commandments) <q>“that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross”</q> (Colossians 2:14).</p>\r\n<p><strong>(6)</strong> After Paul had told the Christians in Colossae that the <q>“bond written in ordinances”</q> was nailed to the cross, he instructed them: <q>“Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: which are a shadow of the things to come; but the body is Christ’s”</q> (Colossians 2:16-17). These passages clearly teach that the sabbath is not binding today, nor has it ever been binding on Christians. It was only for the people of Israel before Christ <a href=\"[[~125]]\">died</a> on the cross.</p>\r\n<p><strong>(7)</strong> It is wrong to go to the Old Testament to support a doctrine when we clearly live under the New Testament today, In fact, Paul said those who seek to be justified by the Old Law are <q>“severed from Christ,\"</q> and are, <q>“fallen away from grace” </q>(Galatians 5:4).</p>\r\n<p>Seventh-day Adventists also forbid the eating of certain foods. This is a clear violation of 1 Timothy 4:1-5 which teaches that all foods are good to eat if they are received with thanksgiving. Too, they teach the false doctrine called “soul sleeping” which is contrary to the Lord’s teaching in Luke 16:19-31. In addition to these other false doctrines, they deny eternal punishment, but the Bible clearly teaches it (Matthew 3:12; 25:46).</p>\r\n<p>The <a href=\"[[~39]]\">church</a> of the Bible was established by Jesus Christ, not Ellen G. White (Matthew 16:18). It began in Jerusalem, not Battle Creek, Michigan (Acts 2)! It was established in 33 AD, not in 1863. The church of the Bible is <a href=\"[[~161]]\">known</a> as <q>“<a href=\"[[~31]]\">the churches of Christ</a>”</q> not “the Seventh-day Adventist Church” (Romans 16:16). Which one then is from God?</p>\r\n<p>There were many Christians long before Ellen G. White claimed to have her revelations from God. There has never been a need for anything but the <a href=\"[[~62]]\">Gospel</a> to save us from our <a href=\"[[~174]]\">sins</a> (Romans 1:16). Long before Ellen G. White was born, the apostle Peter wrote that God had given us <q>“<a href=\"[[~85]]\">all things that pertain to life and godliness</a>”</q> (2 Peter 1:3). We do not need Ellen G. White, or any of her so called revelations, to be <a href=\"[[~170]]\">saved</a>. Nor do we need the Seventh-day Adventist Church.  We can obey the simple Gospel which was preached in the first century and be added by the Lord to the church which He Himself <a href=\"[[~35]]\">built</a> (Matthew 16:18; Acts 2:36-47).</p>\r\n<p>[[$oneTrueChurch]]</p>',0,1,62,1,1,1,1342471311,3,1424384739,0,0,0,1345819020,1,'',0,0,0,0,0,'modDocument','web',1,'seventh-day-adventists',0,0,1,NULL),(174,'document','text/html','Sin','Sin','This lesson will answer the following questions: who sins, what is sin, when do we sin, why do we sin, and where do sinners go after they die? Study this lesson so that we may better understand how we are affected by sin and what we need to do about it. ','sin','',1,0,0,110,0,'','<p>Many times when we study a topic, we will ask the following questions about it: “Who?” “What?” “When?” “Why?” “Where?” For the purpose of this discussion, we will ask the same questions about sin.</p>\r\n<h3>Who sins?</h3>\r\n<p>When we consider “Who sins?” we find out why man is so interested in this subject. The <a href=\"[[~190]]\">Bible</a> answers this question very simply in Romans 3:23, where Paul said, <q>“all have sinned and fall short of the glory of God</q>.” Please notice here the word <q>“all”</q> is used! Paul here is talking to the <a href=\"[[~39]]\">church</a> at Rome and telling them that all, including Christians, sin!  In 1 John 1:10, we read <q>“If we say that we have not sinned, we make him a liar, and his word is not in us</q>.” Now it is easy to see the seriousness of sin and how everyone is affected by this problem.</p>\r\n<h3>What is sin?</h3>\r\n<p>If everyone is guilty of sin, what is sin? The Bible defines sin very clearly in the New Testament. In 1 John 5:17, John said, <q>“All unrighteousness is sin.”</q> If <a href=\"[[~98]]\">righteousness</a> describes God, then <a href=\"[[~105]]\">unrighteousness</a> is just the opposite. So sin is doing the opposite of what God says. In Romans 6:13, Paul encouraged the brethren not to be instruments of unrighteousness, but rather instruments of righteousness. Paul continues the thought in chapter 9, verse 14 where he confirms there is no unrighteousness with God!</p>\r\n<h3>When do we sin?</h3>\r\n<p>This is one of the most difficult questions to understand about sin. When does one actually sin? To find the answer to this question, we must go to James 1:15. In this passage James said, <q>“Then the lust, when it hath conceived, beareth sin.”</q> So we sin when we give in to desire. This means we are guilty of sin the moment we begin to engage in the sin. We are not sinning by just considering sin. For example, let us say that you are considering robbing a bank. Is it sinful to consider such? It obviously is not good, but it is just a thought in your mind. When you begin to prepare, or actually rob the bank, you have now sinned. So desire does not always mean you are sinning, but it is when that desire is acted upon. However, it is good to keep in mind that some thoughts in themselves are sinful. A person can actually sin by having certain types of thoughts.  For example, lusting is a sin which is in the mind. Jesus said, <q>“but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart”</q> (Matthew 5:28). Therefore, sin is a result of wrong desire which has been acted upon, or in some cases, desires which are wrong in themselves.</p>\r\n<h3>Why do we sin?</h3>\r\n<p>Many people today actually believe it is someone else’s fault when they sin. We have all heard statements blaming the Devil or even God for our sins. In James 1:13 we read, <q>“Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man.”</q> Here we see that God does not tempt man. Then why do we sin? The answer is given in the same passage, James 1:14. <q>“But each man is tempted, when he is drawn away by his own lust, and enticed.”</q> As people, we sin because of our own desires. It is our own human nature that causes us to be drawn away by desire and enticed to give into that desire. It is not even the fault of the devil. The devil may put temptation in our way, but we decide for ourselves to consider the temptations. Then we are enticed. When we give in to the desire we are sinning!</p>\r\n<h3>Where do sinners go?</h3>\r\n<p>The answer to this question should motivate us to know all we can about sin. In Romans 6:23 Paul said <q>“For the wages of sin is death; but the free gift of God is eternal life in Christ <a href=\"[[~151]]\">Jesus</a> our Lord</q>.” Again in James 1:15, we read, <q>“and the sin, when it is fullgrown, bringeth forth death</q>.” The Bible clearly teaches that sin brings about death. This death is a spiritual separation from God and eternal punishment. In Revelation 21:7-8, Christ said <q>“He that overcometh shall inherit these things; and I will be his God, and he shall be my son. But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.”</q> The righteous will inherit <a href=\"[[~65]]\">Heaven</a>, but the unrighteous will be cast into <a href=\"[[~67]]\">Hell</a>! (Revelation 20:10) If we are of God, we will not commit sin, because a child of God is like his Father (1 John 3:9). The one who commits sin is of his father, the Devil (1 John 3:8).</p>',1,1,63,1,1,1,1342471321,3,1424709982,0,0,0,1345819620,1,'',0,0,0,0,0,'modDocument','web',1,'sin',0,0,1,NULL),(175,'document','text/html','Sin of Sodom','The Sin of Sodom','Study this lesson focusing on the sin of sexual perversion in the form of homosexuality. Learn that there is hope for ALL sinners and that we may all attain Heaven if we follow God\'s Word and repent of our sins.','sin-of-sodom','',1,0,0,110,0,'','<p>The Gentiles in the first century were very wicked and sinful. They refused to <a href=\"[[~118]]\">believe in God</a>. They made idols and worshiped them. <q>“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves”</q> (Romans 1:24). They sank so low that they practiced the perversion known as “<a href=\"[[~68]]\">homosexuality</a>.” <q>“For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due</q>.” (Romans 1:26-27).</p>\r\n<p>Some today are telling us that homosexuality is normal and right. Our Lord tells us what is normal and right in sexual relationships: <q>“And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder”</q> (Matthew 19:4-6).</p>\r\n<p>Many religious leaders defend the practice of people having sexual relations with those of the same sex. The United Methodist Church in the USA recommended that their members regard homosexuals as “persons of sacred worth” and accept them into fellowship. The Evangelical Lutheran Church of the Netherlands says that homosexuals can become “ordained ministers” in their denomination. Other denominations have also fully accepted homosexuals without requiring them to <a href=\"[[~165]]\">repent</a> of their <a href=\"[[~174]]\">sin</a>.</p>\r\n<p>There is much confusion today about the difference between right and wrong. This was also true in the days of Isaiah, the prophet. Isaiah wrote, <q>“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter”</q> (Isaiah 5:20). Just because some people say homosexuality is right does not make it so!</p>\r\n<p>Some say that we should not discuss homosexuality because it is a political issue. However, it was a moral issue long before it became a political issue. The <a href=\"[[~190]]\">Bible</a> teaches that homosexuality is a sin. If a person does not repent of it, he will be lost eternally (Galatians 5:19-21).</p>\r\n<p>The first example of homosexuality was found in the city of Sodom. The wickedness of this city is described in Genesis 19:4-7.  Men, both young and old, wanted to have sexual relations with Lot’s male visitors. The New Testament mentions this shameful event and confirms it is a true account (Matthew 11:23-24, Jude 7; 2 Peter 2:6-8). God destroyed Sodom and Gomorrah because of this vile perversion. The sins of these two cities serve as the standard to which other sins are compared (Isaiah 3:9; 13:19; Jeremiah 23:14; Matthew 11:23-24).</p>\r\n<p>The Law which God gave to Israel at Mt. Sinai condemned the practice of homosexuality. <q>“Thou shalt not lie with mankind, as with womankind: it is abomination...Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out from before you”</q> (Leviticus 18:22, 24). <q>“And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them”</q> (Leviticus 20:13). <q>“There shall be no prostitute of the daughters of Israel, neither shall there be a sodomite of the sons of Israel. Thou shalt not bring the hire of a harlot, or the wages of a dog, into the house of Jehovah thy God for any vow: for even both these are an abomination unto Jehovah thy God</q>.” (Deuteronomy 23:17-18). The word “dog” here is a name the people of ancient Israel used to describe a homosexual prostitute. “Dogs” will not be in <a href=\"[[~65]]\">Heaven</a> (Revelation 22:14-15).</p>\r\n<p>The New Testament also makes it very clear that homosexuals will not go to Heaven unless they repent of their sin. The apostle Paul wrote: <q>“Or know ye not that the <a href=\"[[~105]]\">unrighteous</a> shall not inherit the kingdom of God? Be not deceived: neither <a href=\"[[~108]]\">fornicators</a>, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor <a href=\"[[~178]]\">thieves</a>, nor covetous, nor <a href=\"[[~141]]\">drunkards</a>, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God”</q> (1 Corinthians 6:9-11; Read also 1 Timothy 1:8-10). The word “sodomite” is used in some Bible <a href=\"[[~102]]\">translations</a> and is sometimes used to describe homosexuals.</p>\r\n<p>Can homosexuals be <a href=\"[[~170]]\">saved</a>? God loves all people (John 3:16). He wants everyone to be saved (1 Timothy 2:4). Homosexuals can be saved in the same way that other sinners are saved. They must <a href=\"[[~171]]\">hear</a> and believe the <a href=\"[[~62]]\">Gospel</a> of Jesus Christ (Romans 10:17; John 8:24). They must repent of all their sins (Acts 2:38; 17:30-31). This means that they will stop their evil practice of homosexuality. They must <a href=\"[[~137]]\">confess</a> that Jesus Christ is the <a href=\"[[~187]]\">Son</a> of God (Acts 8:37; Romans 10:10). Then they must be <a href=\"[[~113]]\">baptized</a> in the name of Jesus Christ for the remission of their sins (Acts 2:38; Romans 6:3-4). Notice what Paul said about evildoers at Corinth who had obeyed the Gospel: <q>“And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God”</q> (1 Corinthians 6:11). When they became Christians, they stopped their sinful practices. This shows people can change.</p>\r\n<p>Great pressure is placed upon Christians by society to ignore sin. It is not popular to take a stand against sin today. Neither was it popular for the prophets in the Old Testament to stand against sin, but they did it anyway! It was not easy for the Christians in the first century to preach the Gospel to the heathen world, but they did it! It will not be easy today, but we must <a href=\"[[~86]]\">obey</a> God (Acts 5:29).</p>\r\n<p>Homosexuals are guilty of a vile sin. They will suffer eternal punishment if they do not repent of it! (Romans 6:23) God loves them, however, and He will forgive if they truly repent.</p>',0,1,64,1,1,1,1342471334,3,1424711585,0,0,0,1345820100,1,'',0,0,0,0,0,'modDocument','web',1,'sin-of-sodom',0,0,1,NULL),(176,'document','text/html','Three Questions About Speaking in Tongues','Three Questions About Speaking in Tongues','This study will answer three questions regarding speaking in tongues: what was tongue speaking as we read about in the New Testament, who was able to speak in tongues in New Testament times, and was the gift of tongue speaking to cease, and if so, when?','speaking-in-tongues','',1,0,0,110,0,'','<p>Many people say they are able to speak in tongues today as some in New Testament times did. They claim this power is given by the Holy Spirit. By looking at three questions about tongue speaking we can know whether or not this <a href=\"[[~177]]\">miraculous gift</a> is still available today.</p>\r\n<h3>Question #1. What was tongue speaking as we read of it in the New Testament?</h3>\r\n<p>This is an important question. As we answer it from the <a href=\"[[~119]]\">Bible</a> we will see that tongue speaking in New Testament times was something totally different from the so-called tongue speaking today. Look at the second chapter of <a href=\"[[~183]]\">Acts</a> to see the difference. First of all notice verses 1-4: <q>“And when the day of Pentecost was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.”</q></p>\r\n<p>These verses refer to the apostles who had been promised the power of the Holy Spirit by <a href=\"[[~151]]\">Jesus</a> (Acts 1:8). They had been waiting for that power which enabled them to speak in other tongues. Now, what is meant by “tongues?” The answer is seen by looking at other verses.</p>\r\n<p>In verse 6 of Acts 2, we read, <q>“And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.”</q> Notice the words <q>“in his own language.”</q> What was called <q>“tongues”</q> in verse 4 is referred to as <q>“language” </q> in verse 6. But it was a language known to some of those who were in the audience. Then in verses 7 and 8 we read <q>“And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? And how hear we, every man in our own language wherein we were born?”</q> Notice the expression <q>“In our own tongue.”</q> Can we not see that the words <q>“tongue”</q> and <q>“language”</q> mean the same thing? These people heard the apostles preaching to them in their native tongues or languages. The miracle was upon the apostles. The Holy Spirit gave them the power to speak languages they had never studied!</p>\r\n<p>Today, those who claim to be “Pentecostal” in their practice of tongue speaking are not doing what was done on Pentecost at all. On the day of Pentecost, the Spirit gave the apostles the power to communicate the Gospel to people in the native languages of those people. Such is not being done today.</p>\r\n<h3>Question #2. Who was able to speak in tongues during New Testament times?</h3>\r\n<p>There were three groups in the New Testament who could speak in tongues, or languages they had never studied. The first group was the apostles, as we have already noted. They received the baptism of the Holy Spirit on Pentecost which gave them this power. The second group included those people to whom the apostles gave this power by laying their hands on them.  This is the way this miraculous gift was given. One example of this is seen in Acts 19. There certain disciples were given this power by the laying on of the Apostle Paul’s hands. Notice verses 5 and 6 <q>“And when they heard this, they were baptized into the name of the Lord Jesus. And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.”</q> Is there an apostle still living today? No. So there is no one who can give this power to anyone else. And no one is still alive today who was given this power by an apostle. Therefore, the gift of tongue speaking is not available today.</p>\r\n<p>“But what about Cornelius and his household?” someone asks. They spoke in tongues without an apostle laying his hands on them. This is true, but this third group which spoke in tongues in the New Testament was a special group. Cornelius spoke in tongues as a sign that the Gentiles were to receive the <a href=\"[[~62]]\">Gospel</a> along with the Jews. You see, until the events recorded in Acts 10 and 11 occurred, only the Jews had received the Gospel. But here God was making it clear that the Gentiles were also to <a href=\"[[~171]]\">hear</a> the Gospel. To make this clear to the Christians (former Jews) who were present at the house of Cornelius, God gave the Holy Spirit directly to these Gentiles. By doing so, no one who saw it could deny that this was the work of God. It was a special event for a special purpose. It happened only one time. The Gospel is still being preached to the Gentiles, but no person is receiving the Holy Spirit as Cornelius did. Therefore, no person is speaking in tongues as he did.  <br /> So we see the three groups in the New Testament who spoke in tongues. Each did so for a specific and special purpose. Those purposes do not exist today, and no one is speaking in tongues today.</p>\r\n<h3>Question #3. Was the gift of tongue speaking to cease, and if so, when?</h3>\r\n<p>The answer is yes. This gift of the Holy Spirit was to end when the <a href=\"[[~191]]\">New Testament</a> was completed. This was clearly stated by Paul in 1 Corinthians 13:8-13. The verses tell us: <q>“Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away. When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. But now abideth faith, hope, love, these three; and the greatest of these is love.”</q> Paul refers to <q>“that which is perfect.”</q> The word <q> “perfect”</q> means <strong>complete</strong> or <strong>whole</strong>. At the time Paul wrote, the revelation from God was not in its final written form. Now it is complete. <q>“That which is perfect”</q> (the New Testament) has come and that which was <q>“in part”</q> (miraculous gifts) has been done away. So we can see that Paul’s inspired prediction has come true.</p>\r\n<p>Tongue speaking in the New Testament referred to speaking in foreign languages not known to the speaker. There were three groups in the New Testament able to speak in tongues miraculously. None of these groups is present today. The miraculous gift of tongue speaking was limited in time to the period before the New Testament was completed. That time has come and gone, and so has the ability to speak in tongues, along with all other miraculous gifts of the Holy Spirit. We have the Word of God. Let us follow it in all things and teach only the truth.</p>',1,1,65,1,1,1,1342471343,3,1424714933,0,0,0,1345820820,1,'',0,0,0,0,0,'modDocument','web',1,'speaking-in-tongues',0,0,1,NULL),(177,'document','text/html','Spiritual Gifts: Are They Available Today?','Spiritual Gifts: Are They Available Today?','Study this lesson to learn why spiritual gifts were once needed, why we don\'t have them anymore and what we have today that has replaced the need for them. ','spiritual-gifts','',1,0,0,110,0,'','<p><q>“Now concerning spiritual gifts, brethren, I would not have you ignorant”</q> (1 Corinthians 12:1). The spiritual gifts in this passage are the miraculous powers, such as prophesying, <a href=\"[[~176]]\">speaking in tongues</a> (other languages), healing the sick, and raising the dead. Are such gifts still available to people today? We must not be ignorant concerning this important matter. Therefore, let us search the Scriptures for the truth about spiritual gifts.</p>\r\n<p>The <a href=\"[[~190]]\">Bible</a> teaches that miraculous gifts were needed for a specific purpose and for a limited time. They were to confirm the Word until the revelation was completed in written form. Then they would vanish from the scene. Paul proves this in 1 Corinthians 13:8-13. Let us study these verses carefully. <q>“Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away. When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. But now abideth faith, hope, love, these three; and the greatest of these is love.”</q></p>\r\n<p>Notice again Paul’s words in verse 8: <q>“Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.”</q> Clearly, the reference here is to the miraculous gifts of the Holy Spirit. These gifts would pass away. In verse 9, Paul continues: <q>“We know in part, and we prophesy in part.”</q> These early Christians were in the infant stage of their development as the church. The written revelation from God was not complete. Spiritual gifts were needed to guide the <a href=\"[[~39]]\">church</a>. However, Paul, in verse 10, predicts: <q>“But when that which is perfect is come, that which is in part shall be done away.”</q> Whenever <q>“that which is perfect”</q> came, the miraculous gifts of the Spirit ceased.</p>\r\n<p>We must know what “perfect” refers to in this text. Then we may know whether or not “that which is perfect” has already come. The word “perfect” means “complete” or “whole.” The phrase, “that which,” indicates the word “perfect” refers to something, not someone. Yet, some apply this to <a href=\"[[~151]]\">Jesus</a> Christ. They say these miraculous gifts were designed to continue until the Lord <a href=\"[[~126]]\">comes</a> again. Since the Lord has not come again, they believe the gifts of the Spirit continue. This cannot be true. Paul did not write “when He who is perfect has come.” He said “that which is perfect.” Paul’s words do not fit the context if we apply them to Jesus. Also, we must remember that the word: “perfect” literally means “complete” or “whole.” It does not refer to sinless perfection, but to maturity, or completion. That is its meaning in the original language of the New Testament. In 1 Corinthians 13, the completion of the <a href=\"[[~191]]\">New Testament</a> is under consideration.</p>\r\n<p>There is something else in 1 Corinthians 13:13 which clearly shows that “perfect” cannot refer to Christ’s <a href=\"[[~26]]\">second coming</a>. Hope will no longer exist when Christ comes again. Remember, Paul wrote: <q>“But now abideth faith, hope, love, these three.”</q> In other words, faith, hope and love will abide after that which is perfect is come. Now, when Christ comes again, will <a href=\"[[~25]]\">hope</a> continue? Will we still be hoping to see our Lord once He has come again? Of course not. He will be with us! Therefore, <q>“That which is perfect”</q> in 1 Corinthians 13:10 cannot refer to Christ.</p>\r\n<p>Notice another of Paul’s statements about hope in Romans 8:24: <q>“For in hope were we saved: but hope that is seen is not hope: for who hopeth for that which he seeth?”</q> Hope that is seen is not hope. When I have seen that which I have hoped for, it is no longer hope; it has become reality. So Paul asks <q>“...for why does one still hope for what he sees?”</q></p>\r\n<p>Here is a summary of Paul’s inspired argument showing <q>“that which is perfect”</q> cannot refer to Christ’s second coming. Paul states that hope will continue after <q>“that which is perfect is come”</q> (1 Corinthians 13:13). However, there will be no hope for Christ’s coming after He has come (Romans 8:24). Therefore, <q>“that which is perfect”</q> cannot refer to Christ and His second coming.</p>\r\n<p>In 1 Corinthians 13:11, Paul uses the illustration of the child who grows to the full-grown man. Paul was showing how the infant church was to grow to completion or wholeness with the completed written revelation given by the Holy Spirit. The Bible itself claims to be all-sufficient. Why do we need miraculous gifts now that the Bible is complete? We are now in the time Paul, in 1 Corinthians 13:8-13, predicted would come. The fact that the Holy Spirit is not operating directly and miraculously today does not mean God is not active in the lives of His people. The providence of God is promised in the Scriptures, and it is present with His people today. God answers <a href=\"[[~163]]\">prayer</a> <strong>through His providence</strong>. God can and does overrule in matters, through natural means, without the need for a direct, miraculous operation of His Holy Spirit. The Spirit influences today by means of the <a href=\"[[~119]]\">inspired</a> Word!</p>\r\n<p><strong>The Word of God is all-sufficient to produce obedient faith.</strong> <q>“Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: but these are written, that ye may believe that Jesus is the Christ, the <a href=\"[[~187]]\">Son</a> of God; and that believing ye may have life in his name”</q> (John 20:30-31). The <q>“perfect”</q> Word provides all we need to know, and the providence of God is promised to us as we make our way toward the eternal home of the soul.</p>',1,1,66,1,1,1,1342471352,3,1424713107,0,0,0,1345823100,1,'',0,0,0,0,0,'modDocument','web',1,'spiritual-gifts',0,0,1,NULL),(178,'document','text/html','Is It a Sin to Steal?','Is It a Sin to Steal?','Is stealing ever right? Are we careful to see that all forms of stealing are sins whether it is stealing objects or time? ','is-it-a-sin-to-steal','',1,0,0,110,0,'','<p>Stealing is a problem all over the world. It is found in every culture and society. In order to understand what stealing is, let us ask some questions and then answer them from the <a href=\"[[~119]]\">Bible</a>. What is stealing? How do people steal? Is it a sin to steal? Should there be punishment for stealing? How can one be forgiven who has committed this sin?</p>\r\n<p>What is stealing? A person who steals is known as a thief or robber. A thief is a person who takes something which belongs to another without the owner agreeing to it. For example, suppose that I have a radio. You know that I have it, and you would like to have it for yourself. One day when I am away from my house, you come in and take my radio without asking me. You are a thief! You have taken my possessions without my permission. No one has the right to take the property of another without the consent of the owner. If one does so, he is guilty of the <a href=\"[[~174]]\">sin</a> of stealing.</p>\r\n<p>There are also other ways one can steal. If a student cheats in school, he is guilty of stealing. He has taken information from someone else and said it was his. This is dishonest. It is sin!</p>\r\n<p>Another way one can steal is by borrowing something and never returning it. No matter how small or cheap the object is, one is guilty of stealing if he borrows it and does not return it.</p>\r\n<p>The worst kind of stealing is stealing from God. Many people steal from God without knowing it. When we do not <a href=\"[[~17]]\">give</a> as God has prospered us, we are robbing God (I Corinthians 16:1-2; Malachi 3:8). Many also steal time from the Lord. Those who claim to be Christians, but do not go to church on Sunday, are stealing time from God. Those who do not take time to teach others the <a href=\"[[~62]]\">gospel</a> are also guilty of stealing time from the Lord.</p>\r\n<p>Why do people steal? Some steal because they think it is necessary in order for them to have food and clothing. Perhaps they have no money and do not know how they are going to provide for their family so they steal from someone. They think their need justifies their wrong-doing. But stealing is never right! The main reason, however, that most people steal, is because of greed or covetousness. Greed is a terrible sin. It causes people to do many evil things including stealing (Colossians 3:5).</p>\r\n<p>From the beginning of time, stealing has been a sin. It was forbidden in the <a href=\"[[~191]]\">Law of Moses</a> (Exodus 20:15). It is forbidden under the <a href=\"[[~46]]\">Law of Christ</a> (Romans 13:9). Paul commanded the Christians at Ephesus: <q>“Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need”</q> (Ephesians 4:28). Christians do not steal, but work to provide for their own needs and to be able to help those who are in need.</p>\r\n<p>Why is stealing so bad? It is bad because God says it is. Stealing is a sin. Instead of loving his neighbor as himself, the thief takes his neighbor’s possessions. How many of us would want someone to take our possessions without our permission? The Bible teaches that we are to do to others the way we want them to do to us (Matthew 7:12).</p>\r\n<p>The punishment for stealing in the Old Testament was very hard. Sometimes thieves were put to death. Whatever was stolen had to be replaced and extra had to be added. Thieves need to be punished today just as they were long ago.</p>\r\n<p>The person who steals needs to stop <strong>now</strong>! He needs to <a href=\"[[~165]]\">repent</a> just as the Corinthians did (I Corinthians 6:9-11). Repentance requires that he makes things right with the one from whom he has stolen. Then he needs to <a href=\"[[~137]]\">confess</a> his faith in Jesus Christ, the <a href=\"[[~187]]\">Son of God</a> (Acts 8:37) and be <a href=\"[[~113]]\">baptized</a> for the forgiveness of his sins (Acts 2:38). God will forgive a thief who truly repents and becomes a Christian. What about you? Are you guilty of stealing? Then you need to repent and do what God has commanded you. If we can help you, please let us know.</p>',1,1,67,1,1,1,1342471418,3,1424119063,0,0,0,1345823340,1,'',0,0,0,0,0,'modDocument','web',1,'is-it-a-sin-to-steal',0,0,1,NULL),(179,'document','text/html','Should We Follow the Ten Commandments Today?','Should We Follow the Ten Commandments Today?','Are we following the laws which are required by God to serve Him the correct way today? This lesson studies who the old law and the Ten Commandments were for, why a new law was needed, and what happened to the old law. ','ten-commandments','',1,0,0,110,0,'','<p>Most people believe we should still keep the Ten Commandments. Is this true? What does the <a href=\"[[~190]]\">Bible</a> say?</p>\r\n<p>The Ten Commandments were given to the nation of Israel at Mt. Sinai after they left Egyptian slavery (Deuteronomy 4:13; 9:9-10). Moses said: <q>“Jehovah our God made a covenant with us in Horeb. Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day”</q> (Deuteronomy 5:2-3). This was a new law God had given. It had not been given to their ancestors. It was given only to the children of Israel!</p>\r\n<p>The command to keep the <a href=\"[[~99]]\">sabbath</a> (the seventh day of the week, which is Saturday) was not required of man before Mount Sinai (Read Nehemiah 9:13-14). It was not required for any people except Israel for it was not given to anyone else! The Law given at Sinai to Israel, which included the Ten Commandments, was made only with the nation of Israel and no one else! Gentiles (non-Jews) were not required to keep the Law unless they became converts to the Jewish faith. Even if the Old Covenant had not been taken away in Christ, it would not be required of non-Jews. It never was intended for them.</p>\r\n<p>Jeremiah, who lived under the Law given at Sinai, said that this Law was temporary and that God was going to make a <a href=\"[[~46]]\">New Law</a> with His people: <q>“Behold, the days come, saith Jehovah, that I will make a new covenant with the house of Israel, and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt”</q> (Jeremiah 31:31-32). The New Law would be different from the Old. Jeremiah spoke these words 900 years after the Law was given at Mt. Sinai and 600 years before Christ gave the New Law. The writer of Hebrews in the New Testament quotes this passage from Jeremiah and applies it to <a href=\"[[~151]]\">Jesus</a> Christ who is <q>“also <a href=\"[[~77]]\">Mediator</a> of a better covenant, which hath been enacted upon better promises. For if that first covenant had been faultless, then would no place have been sought for a second” </q>(Hebrews 8:6-13).</p>\r\n<p>Jeremiah 31:31-34 also states some other differences between the <a href=\"[[~191]]\">Old Law and the New</a>. The Old Law was written on tables of stone, but the New would be written on a believer’s heart. The Old Law did not provide for final forgiveness of <a href=\"[[~174]]\">sins</a>, but the New did. The Ten Commandments were part of that Old Law. They have not been required of people to keep since Jesus <a href=\"[[~125]]\">died</a> on the cross 2000 years ago (Colossians 2:14).  Christ at that time gave a <q>“better covenant, which hath been enacted upon better promises”</q> (Hebrews 8:6).</p>\r\n<p>What happened to the Old Testament (the Old Law, or Old Covenant)? The New Testament tells us, <q>“In that he saith, A new covenant he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away”</q> (Hebrews 8:13). <q>“For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness, (for the law made nothing perfect)...”</q> (Hebrews 7:18-19). <q>“Then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second”</q> (Hebrews 10:9). <q>“For the priesthood being changed, there is made of necessity a change also of the law”</q> (Hebrews 7:12). The apostle Paul wrote: <q>“having blotted out the bond written in ordinances [the Law of Moses] that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross”</q> (Colossians 2:14). Paul also wrote concerning this Old Law which contained the Ten Commandments: <q>“So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. But now that faith is come, we are no longer under a tutor”</q> (Galatians 3:24-25).</p>\r\n<p>When was the Old Law taken away and the New Law given? It happened when Jesus shed His blood on the cross: <q>“And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance. For where a testament is, there must of necessity be the death of him that made it. For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.”</q>  (Hebrews 9:15-17).</p>\r\n<p>What was the purpose of the Old Law which was given to Israel at Mount Sinai? Paul answers: <q>“What then is the law? It was added because of</q><q> transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator”</q> (Galatians 3:19). The Seed is Christ (Galatians 3:16). The Old Law, which contained the Ten Commandments, was given to keep Israel under control until <a href=\"[[~81]]\">Christ came</a>. Since Christ has come and has fulfilled this Law, He has taken it out of the way.  He has given us a New Law (covenant or testament). We must go to this New Law to learn how God wants us to serve Him today!</p>',1,1,68,1,1,1,1342471430,3,1424708579,0,0,0,1345823700,1,'',0,0,0,0,0,'modDocument','web',1,'ten-commandments',0,0,1,NULL),(180,'document','text/html','Way, Truth, Life','The Way, The Truth, The Life','This study examines what Jesus meant when He said He is \"the Way, the Truth, and the Life\", and what it means in our lives today. We will learn How to follow the Way, what the Truth is that can make men free, and how we can become part of the life.','way-truth-life','',1,0,0,110,0,'','<p>In today’s world there are many ways to hope, happiness and <a href=\"[[~65]]\">Heaven</a> being proclaimed. There are many philosophies, religions, and ideas. Each one believes it has the ultimate truth.</p>\r\n<p>Human life is held in high esteem. Most of us want to live on this earth as long as possible. Within each of us there is a desire to live forever.</p>\r\n<p>But there is only one way to real happiness. There is only one truth that can make men free. There is only one Life that can give human beings eternal life. <a href=\"[[~151]]\">Jesus Christ</a>, the <a href=\"[[~187]]\">Son</a> of God, is <q>“the way, and the truth, and the life.”</q> As Jesus Himself professed, <q>“I am the way, and the truth, and the life: no one cometh unto the Father, but by me”</q> (John 14:6).</p>\r\n<p><strong>Jesus is</strong> <q>“the way, and the truth, and the life”</q> because He <a href=\"[[~125]]\">died</a> for our sins. All have sinned by transgressing God’s law (Romans 3:23; 1 John 3:4). The <q>“wages of sin is death”</q> (Romans 6:23). This is the second death or <a href=\"[[~67]]\">Hell</a> (Revelation 21:8; Matthew 10:28). Because of our <a href=\"[[~174]]\">sins</a>, we justly deserve to spend eternity in Hell, but God in His great love and mercy sent His Son to die on the cross and pay the penalty for our sins (John 3:16-17; Romans 5:6-10; 6:17-23).</p>\r\n<p><strong>Jesus is</strong> <q>“the way, and the truth, and the life”</q> because He was <a href=\"[[~72]]\">raised</a> from the dead. Before Christ came, a dark grave without <a href=\"[[~25]]\">hope</a> awaited us at the end of the way. But Christ conquered death and arose from the grave. Because He conquered death, He can give us victory over death (1 Corinthians 15:20-23; Revelation 1:17-18). Jesus said, <q>“I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live”</q> (John 11:25).</p>\r\n<p><strong>Jesus is</strong> <q>“the way, and the truth, and the life”</q> because He will <a href=\"[[~80]]\">judge</a> all men at the Last Day (Acts 17:30-31). All must stand before Christ and give an account for the way they have lived on this earth. Paul, an inspired apostle wrote: <q>“For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad”</q> (2 Corinthians 5:10).</p>\r\n<p><strong>Jesus Christ is the only way to Heaven</strong>. He alone is the truth. No one can have eternal life except through Him. In order for one to receive the blessings that Christ alone can give, he must believe in Jesus Christ, the <a href=\"[[~79]]\">Son of the living God</a>, for Jesus Himself said, <q>“...for except ye believe that I am he, ye shall die in your sins”</q> (John 8:24). One must also <a href=\"[[~165]]\">repent</a> of his sins for Jesus also said, <q>“I tell you, Nay: but, except ye repent, ye shall all in like manner perish”</q> (Luke 13:3). One cannot receive the blessings which Christ gives if he is ashamed of Him. Jesus said, <q>“Every one therefore who shall <a href=\"[[~137]]\">confess</a> me before men, him will I also confess before my Father who is in heaven. But whosoever shall deny me before men, him will I also deny before my Father who is in heaven”</q> (Matthew 10:32-33). One must also be <a href=\"[[~113]]\">baptized</a> into Christ in order to receive the forgiveness of sins and all the blessings which are available only in Him. Jesus said, <q>“He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.”</q> (Mark 16:16).</p>\r\n<p>Jesus Christ, the Son of God, is indeed <q>“the way, and the truth, and the life.” </q>No one can be saved except through Him. Will you not <a href=\"[[~170]]\">obey</a> Him today so that peace, happiness, and life can be yours, not only in this world, but also in the world to come?</p>',1,1,69,1,1,1,1342471462,3,1424716472,0,0,0,1345839000,1,'',0,0,0,0,0,'modDocument','web',1,'way-truth-life',0,0,1,NULL),(181,'document','text/html','Should a Man Have More Than One Wife?','Should a Man Have More Than One Wife?','We find polygamy in the Bible, does that mean that it is right? This lesson studies the practice of polygamy, examples of the consequences of polygamy for people in the Bible, and God\'s attitude toward polygamy.\r\n','more-than-one-wife','',1,0,0,110,0,'','<p>Polygamy is a common practice in Africa and among Muslim believing people. It is the practice of a man having two or more wives. It has been practiced almost as long as man has been on earth. Since polygamy has been here a long time, many people think it is alright. Is that true? No! Sin has been with man longer than polygamy. Is sin alright? No! Just because something has been here a long time does not make it right. For a thing to be right it has to be accepted by God.</p>\r\n<p>What is God’s attitude toward polygamy? God is the one who brought <a href=\"[[~156]]\">marriage</a> into the world. He made the first man, Adam (Genesis 1:26). He saw that it was not good for Adam to be alone. He then made a “wife” for Adam. Notice God did not make “wives” for Adam. If He had wanted Adam to have more than one wife, He would have made him more than one. One was enough. God knows best.</p>\r\n<p>Man in his different cultures has brought many ideas about marriage into the world. Some of man’s ideas agree with God’s plan. Some of man’s ideas do <strong>not</strong> agree with God’s plan. This is true with polygamy. Polygamy is a “man-made” idea. It is <strong>not</strong> in agreement with God’s plan for marriage. Anything that does not agree with what God has done or said is <a href=\"[[~174]]\">sin</a>. God’s plan is one man and woman (wife) for life (Genesis 2).</p>\r\n<p>There are many examples of polygamy in the <a href=\"[[~119]]\">Bible</a>. The first person to be a polygamist was Lamech (Genesis 4:19-24). He lived six generations after Adam. He was a murderer. Nothing good is said about him.</p>\r\n<p>Abraham was also a polygamist (Genesis 16:1-5). His wife, Sarai, was unable to have children. She gave her slave, Hagar, to be Abraham’s wife. Hagar had children for Abraham. Sarah then became jealous of Hagar. This marriage was then full of troubles.</p>\r\n<p>Another polygamist was Esau. He was the firstborn of Isaac and Rebekah. Esau married two Hittite women (Genesis 26:33-34). They caused much grief to Isaac and Rebekah. Polygamist marriages affect more than just the man and his wives.</p>\r\n<p>Gideon was a great and brave leader. He had 70 sons from many wives (Judges 8:30-31). What kind of a father could he be to 70 sons? Not the kind that God wants us to be.</p>\r\n<p>King Solomon had 700 wives, princesses, and 300 concubines. His wives turned his heart away from God (1 Kings 11:3). His downfall as a king was a result of his practice of polygamy.</p>\r\n<p>Nowhere in the Bible can we find polygamy doing any good. Everything that is said about it shows it causes troubles. That has not changed. Today polygamy still causes many marriage problems for those who practice it.</p>\r\n<p>Let us see some Bible principles that teach against the practice of polygamy. Genesis 2:23-24 says that a man shall <q>“leave his father and his mother, and shall cleave unto his wife.”</q> God did <strong>not</strong> say that man was to be joined to his “wives.” He said that man was to be joined to his <q>“wife.”</q> That is one and only one!</p>\r\n<p>Paul compares the husband and wife to Christ and the <a href=\"[[~39]]\">church</a>: <q>“For the husband is the head of the wife, as Christ also is the head of the church...”</q> (Ephesians 5:23). In Ephesians 1:22-23 we are told that the church is the body of Christ. There is only one body (Ephesians 4:4) so there is only <a href=\"[[~134]]\">one church</a>. A man can have as many wives as Christ has churches. Christ has only one church so a man can have only one wife. Nowhere does the Bible speak of a man (one) being over wives (many) and that being right with God.</p>\r\n<p>Matthew 19:3-9 speaks about <a href=\"[[~96]]\">divorce</a>. Jesus Christ shows that God never wanted man (or woman) to divorce. The same is true with polygamy. God does <strong>not</strong> want a man to have more than one wife. Jesus said that a man shall <q>“leave his father and mother, and shall cleave to his wife; and the two shall become one flesh.”</q> <a href=\"[[~151]]\">Jesus</a> spoke of one man and one woman marrying. He said that marriage is made up of one man and one woman. The two make one flesh. When a man has more than one wife he is sinning. God hates sin.</p>\r\n<p>In 1 Timothy 3:2 we are told that an <a href=\"[[~132]]\">elder</a> <strong>must</strong> be the husband of <strong>one wife</strong>. Why not two or more? If it is a good practice, then why should not a church leader be a polygamist? The reason is that God does <strong>not</strong> want that kind of a marriage. Those who practice polygamy are sinning in God’s eyes. They cannot be church leaders nor church members.</p>\r\n<p>Let us notice some problems with polygamy in the Bible. First, it causes strife and jealousy. We see it in the lives of those who practice it today. Joseph was sold into Egyptian slavery by his brothers because of jealousy from a polygamist marriage. Second, no man can be a proper husband by being a polygamist. Third, he can’t be a proper father as God intended. If a man has many children how can he be a father who brings them up <q>“chastening and admonition of the Lord”</q> (Ephesians 6:4)? Fourth, polygamy causes a man to go away from God rather than closer to God. We should do nothing that causes us to go away from God. </p>\r\n<p>What must a polygamist do if he wants to become a Christian? First, he must realize that he is a lost sinner. He then must <strong><a href=\"[[~187]]\">believe</a></strong> in Jesus Christ as the <a href=\"[[~79]]\">Son</a> of God (Mark 16:16). Following his belief in Christ, he must <strong><a href=\"[[~165]]\">repent</a></strong> (Acts 2:38). That means he must get rid of all sin in his life. In his marriage, he must get rid of all his “wives” but the first one. After repenting, he must <strong><a href=\"[[~137]]\">confess</a></strong> his faith in Christ as the Son of God (Romans 10:10). He is now ready for <strong><a href=\"[[~115]]\">baptism</a></strong>. This baptism is a burial in water (Romans 6:3-4). It is for the forgiveness of sins (Acts 2:38). This is what everyone has to do to become a Christian. Have you done these things? If not, you are not a Christian. If we can help you to become a Christian, please write and let us know.</p>',0,1,70,1,1,1,1342471486,3,1424385742,0,0,0,1344547980,1,'',0,0,0,0,0,'modDocument','web',1,'more-than-one-wife',0,0,1,NULL),(2174,'document','text/html','彼得后书的考题','Questions from 2 Peter','','彼得后书的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用 1:5-10,13,20-21; 2:9,15,20-22; 3:7-10,18. (请将第1-3 题的答复写于答复卷上).</li>\r\n<li>请写出彼得后书的重点.</li>\r\n<li>请写出彼得后书的概要.</li>\r\n<li>[作耶稣基督仆人和使徒西门彼得, 写信给那因我们的神和救主耶稣基督之义,与我们\r\n同得一样 ________ 的人].</li>\r\n<li>[神的神能已将一切关乎____和 ____ 的事赐给我们, 皆因我们认识那用自己荣耀和美\r\n德召我们的主.</li>\r\n<li>请列下1:5-7 所堤的,要于信心所加上的七样美德.</li>\r\n<li>假如我们充充足足有这七样美德就必使我们怎样? 如果我们缺少这几样,我们就怎样?</li>\r\n<li>[所以弟兄们,应当更加殷勤, 使你们所蒙的恩召和拣选坚定不移. 你们若行这几样, 就\r\n________ .</li>\r\n<li>第1 章第11 节所堤的 “耶稣基督永远的国” 指着什么?</li>\r\n<li>彼得为什么想 “要将这些事常常堤醒” 他的读着?</li>\r\n<li>[我们并有先知更确的预言, 如同登照在暗处.你们在这预言上留意,直等到天发亮晨星在\r\n你们心里出现的时候,纔是好的]. 请解释之.</li>\r\n<li>假如预言从来没有出于人意的, 那么, 神的话语怎么来的?</li>\r\n<li>[从前在百姓中有 ______ 起来, 将来在你们中间, 也必有 ______, 私自引进 ____ 人\r\n的异端,连买他们的 __ 他们也不承认, 自取 _____的灭亡. 将有许多人隋从他们 _____ 的\r\n行为, 便叫 _____, 因他们的缘故被毁谤. 他们因有 _____, 要用捏造的言语, 在你们身上\r\n_____. 他们的 _____, 自古以来并不迟延, 他们的 _____ 也必速速来到.</li>\r\n<li>彼得后书第二章提到好几个报应邪恶的例子; 请列下这些例子来.</li>\r\n<li>[主知道 _____ 敬虔的人脱离 _____, 把不义的人留在 _________, 等候审判的日子.</li>\r\n<li>[他们离弃_____, 就走差了, 随从比耳之子巴阑的路, 巴阑就是那 _________________.</li>\r\n<li>[他们应许人得以 _____, 自己却作 ___________, 因为人被谁______ 就是谁的 _____.</li>\r\n<li>那些好讥诮的人所故意忘记的事是什么?</li>\r\n<li>主看一日如 ________________.</li>\r\n<li>主为什么等了这么久而还没再来呢?</li>\r\n<li>当主降临时,那些事会发生? 因为是这样,我们基督徒该怎样?</li>\r\n<li>我们应当以我们主长久忍耐为 __________.</li>\r\n<li>彼得说, 保罗所写的信中因为有些难明白的事, 所以那无学文的人 _________________.</li>\r\n<li>请解释 3:18.</li>\r\n</ol>',1,9,5,1,1,1,1424386197,0,0,0,0,0,1424386197,1,'',0,0,0,0,0,'modDocument','zh-si',1,'彼得后书的考题',0,0,1,NULL),(182,'document','text/html','Why Do Christians Worship on the First Day of the Week?','Why Do Christians Worship on the First Day of the Week?','Study with us the difference between old law and the new law and the reason why Christians are to worship our Lord on the first day of the week.','why-worship-on-sunday-tract','',1,0,0,110,0,'','<p>Very simply, the answer to this question is that Christians are under a different law from the law that Israel was under. Israel was under the <a href=\"[[~191]]\">Law of Moses</a> given by God to Israel at Mt. Sinai (Exodus, chapters 19-31). This law continued in force until <a href=\"[[~151]]\">Jesus</a> Christ <a href=\"[[~125]]\">died</a> on the cross (Colossians 2:14). Jesus was an Israelite. The Law of Moses was in effect during His lifetime. Therefore, He kept the Law of Moses in order to be faithful to God. This explains why Jesus worshipped in the synagogue on the sabbath. The Law of Moses taught: <q>“Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work; but the seventh day is a sabbath unto Jehovah thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates”</q> (Exodus 20:8-10). <q>“And he came to Nazareth, where he had been brought up: and he entered, as his custom was, into the synagogue on the sabbath day, and stood up to read”</q> (Luke 4:16).</p>\r\n<p>While Jesus lived on earth, He kept the Law of Moses and taught others to do so. In the Sermon on the Mount, Jesus said: <q>“Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.”</q> (Matthew 5:17-18). Please notice that Jesus said nothing would pass from the Law <q>“till all things be accomplished.”</q></p>\r\n<p>Jesus fulfilled all that was written in the Old Testament—the Law, the Psalms, and the Prophets. <q>“And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me”</q> (Luke 24:44).</p>\r\n<p>The purpose of the Law which was given to Israel at Mt. Sinai, the Law of Moses, is clearly seen in the book of Galatians. <q>“What then is the law? It was added because of <a href=\"[[~174]]\">transgressions</a>, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator”</q> (Galatians 3:19). The Law was to be in effect <q>“till the Seed should come.”</q> The promised Seed was Jesus Christ (Genesis 3:15; 12:1-3; Galatians 3:16).</p>\r\n<p>Please notice again, <q>“So that the law is become our tutor to bring us unto Christ, that we might be justified by faith. But now that faith is come, we are no longer under a tutor.”</q> (Galatians 3:24-25). If we are no longer under the Law of Moses, then obviously the <a href=\"[[~99]]\">Sabbath</a> law is not binding upon us today.</p>\r\n<p>When did the Law of Moses as a law binding upon God’s people end? The answer is, it ended when Jesus died on the cross thus fulfilling it. Please notice: <q>“But now in Christ Jesus ye that once were far off are made nigh in the blood of Christ. For he is our peace, who made both one, and brake down the middle wall of partition, having abolished in the flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace”</q> (Ephesians 2:13-15). Jesus abolished the law of commandments (the Law of Moses which included the command to keep the sabbath, Exodus 20:8). He abolished it <q>“in the flesh;”</q> that is by His death on the cross (cf. Colossians 2:14-17).</p>\r\n<p>The<a href=\"[[~46]]\"> new law</a>, the Law of Christ, came into effect on Pentecost Day (<a href=\"[[~183]]\">Acts 2</a>). On that day, the <a href=\"[[~31]]\">church of Christ</a> was established (Acts 2:36-47). From that time, we find Christians meeting to worship upon the<a href=\"[[~109]]\"> first day of the week</a> which is Sunday. <q>“And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight”</q> (Acts 20:7). <q>“Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye. Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.”</q> (I Corinthians 16:1-2).</p>\r\n<p>In summary, why do Christians meet for worship on Sunday, the first day of the week, instead of Saturday, the seventh day of the week? The teaching of the <a href=\"[[~190]]\">Bible</a> is plain. The Law of Moses, which included the sabbath commandment, was to the nation of Israel only. It lasted as a binding law until Christ died on the cross. The Law of Christ, which began at Pentecost, is God’s law for all mankind today. The Law of Christ teaches that we are to meet on Sunday, the first day of the week. This is the day upon which our Lord arose from the dead (Matthew 28:1; Mark 16:2-6; Luke 24:1; John 20:1). The day upon which the church began, Pentecost day, also was on the first day of the week (Leviticus 23:9-16). Therefore, we can see why the Lord chose the first day of the week as the day of <a href=\"[[~133]]\">worship</a> for Christians.</p>\r\n<h3>Discover More</h3>\r\n<p class=\"expandLink\">If you enjoyed that tract, maybe you would be interested in learning more about this topic. <a href=\"http://truthfortheworld.org/\">Click to expand article »</a></p>\r\n<div class=\"expandContent\">\r\n<p>The church of the Lord Jesus Christ meets on the <a href=\"[[~109]]\">first day of the week</a> (Sunday) for regular <a href=\"[[~133]]\">worship</a>. At that time, the members of the church eat the <a href=\"[[~154]]\">Lord’s supper</a>. This is done in memory of the <a href=\"[[~125]]\">death</a> of Jesus Christ for our sins. Teaching and exhorting from the <a href=\"[[~119]]\">Word of God</a> is done. <a href=\"[[~163]]\">Prayers</a> and <a href=\"[[~160]]\">songs</a> of praise are offered up to God. A <a href=\"[[~129]]\">contribution</a> it taken for the poor and for the preaching of the gospel. The Lord’s church meets on Sunday because some very important events happened on that day.</p>\r\n<p>Jesus Christ, our Lord and Saviour, arose from the dead on he first day of the week: “Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons” (Mark 16:9; see also Matthew 28:1-8; Luke 24:1-12; John 20:1-10). The <a href=\"[[~72]]\">resurrection</a> of Christ is very important to Christians. It proves beyond all doubt that Jesus Christ is indeed the <a href=\"[[~187]]\">Son of God</a>. It also gives us the assurance that we too will be raised to life again (see I Corinthians 15).</p>\r\n<p>The Holy Spirit came upon the apostles upon the first day of the week: “And when the day of <a href=\"[[~183]]\">Pentecost</a> was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance” (Acts 2:1-4). “Pentecost” actually means “fifty days.” Pentecost was a special feast of the Jews which was to be observed fifty days after their Passover feast. It is also called “the feast of harvest” or “firstfruits.” Sometimes it is called “the feast of weeks” because it was seven weeks after Passover. “And ye shall count unto you from the morrow after the <a href=\"[[~99]]\">sabbath</a>, from the day that ye brought the sheaf of the wave-offering; seven sabbaths shall there be complete: even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meal-offering unto Jehovah” (Leviticus 23:15-16; see also Exodus 23:14-19). Since the Sabbath was Saturday, the seventh day of the week, the day after the Sabbath would be Sunday, the first day of the week (Exodus 20:9-10).</p>\r\n<p>The church of the Lord Jesus Christ began on this Pentecost day when the Holy Spirit came upon the apostles. On that day, they preached the <a href=\"[[~62]]\">gospel</a>. Men <a href=\"[[~171]]\">heard</a>, believed, <a href=\"[[~165]]\">repented</a>, and were <a href=\"[[~113]]\">baptized</a> for the remission of sins. They were added by the Lord to His church, which is the <a href=\"[[~31]]\">church of Christ</a> (Acts 2:36-47). Thus, the church had its beginning on Sunday, the first day of the week.</p>\r\n<p>The early church met on the first day of the week to remember Jesus Christ by eating the Lord’s supper: “And upon the first day of the week, when we were gathered together to break bread, Paul discoursed with them, intending to depart on the morrow; and prolonged his speech until midnight” (Acts 20:7). Paul was in a hurry to get to Jerusalem (Acts 20:16). But in spite of that, when he came to Troas, he stayed seven days (Acts 20:6). Without doubt, he was waiting for the first day of the week so he could worship with the church.</p>\r\n<p>Some perverted translations of the Bible, such as the so-called “<a href=\"[[~59]]\">Good News Bible</a>” and the “New English Bible,” mistranslated this passage. They make the breaking of bread, which is the Lord’s supper, to be a fellowship meal. They put “Saturday evening” instead of the first day of the week. This is misleading, dishonest, and wrong! The Greek words here for “the first day of the week” are the same as in Luke 24:1, where it is correctly translate “the first day of the week.” Those who really want to follow God’s Word will not use such <a href=\"[[~102]]\">translations</a>.</p>\r\n<p>Not only did the early Christians meet on the first day of the week for the Lord’s supper, but they also engaged in the other acts of worship. It is on this day that Christians are commanded to give for the work of the Lord: “Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come” (I Corinthians 16:2). Christians must exhort one another not to forsake the assembly on the first day of the week (Hebrews 10:25).</p>\r\n<p>Jesus commanded His disciples: “Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). He also commanded them to teach the ones baptized “to observe all things whatsoever I commanded you” (Matthew 28:20). Now, when one sees the early churches observing the Lord’s supper on the first day of the week, it follows that the apostles taught them to observe it on that day. We must follow the New Testament pattern in order to be the <a href=\"[[~134]]\">true</a> church today.</p>\r\n</div>',0,1,71,1,1,1,1342471506,3,1424723703,0,0,0,1345824180,1,'',0,0,0,0,0,'modDocument','web',1,'why-worship-on-sunday-tract',0,0,1,NULL),(197,'document','text/html','News','','','news','',1,0,0,0,1,'','',1,1,8,1,1,1,1343153838,2,1348769051,0,0,0,1348768020,2,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(183,'document','text/html','Acts 2: The Hub of the Bible','Acts 2: The Hub of the Bible','Acts 2 is the beginning of the one, true church. Learn how to become a part of it as they did in Acts.','acts-2-the-hub-of-the-bible','',1,0,0,15,0,'','<p>The hub, or center of a wheel is very important. Without it there could be no wheel. All the spokes of the wheel come together at the center. It has been said that <a href=\"[[~25]]\">Christ</a> is like the hub of the wheel. In Christ all come together to form a perfect circle of unity by which the church moves forward in its work of saving souls, helping the needy, and edifying one another in love. Without Christ this cannot happen. In a similar analogy, the second chapter of the book of Acts has been called “the hub of the Bible.” In our lesson today we are going to see why this is true.</p>\r\n<p>In Acts 2 we have the culmination of God’s plan for saving mankind. In this great chapter the beginning of the <a href=\"[[~131]]\">church of Christ</a> is recorded. The church was in the mind of <a href=\"[[~145]]\">God</a> long before the Old Law, the Law of Moses, was ever established. It was God’s eternal purpose to save man through the church which <a href=\"[[~151]]\">Jesus</a> Christ would establish after his death, burial and resurrection. The time of this <a href=\"[[~30]]\">beginning of the church</a> is right here in Acts 2, on the first Pentecost day following the resurrection of Jesus.</p>\r\n<p>In Acts 1 we read of the ascension of Jesus back to the Father in <a href=\"[[~65]]\">Heaven</a>. In that same chapter, prior to His ascension, Jesus promised the apostles the power of the Holy Spirit, and He taught clearly that the church, or <a href=\"[[~152]]\">kingdom</a>, would come when that power came upon the apostles. Here, in Acts 2, we see the fulfillment of that promise, and the fulfillment of God’s plan for saving the world from <a href=\"[[~174]]\">sin</a>. That plan would be through Christ and His church.</p>\r\n<p>Let us read Acts 2:1-4. <q>“And when the day of Pentecost was now come, they were all together in one place. And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. And they were all <a href=\"[[~177]]\">filled with the Holy Spirit</a>, and began to speak with other tongues, as the Spirit gave them utterance.”</q></p>\r\n<p>The <a href=\"[[~147]]\">Holy Spirit</a> enabled the apostles to speak languages they had never learned in order to communicate to the Jews gathered there from <q>“every nation under heaven,”</q> as the text says. They needed to tell these Jews the good news that Jesus, Whom they crucified, was actually the Messiah, the <a href=\"[[~25]]\">Christ</a>, the Son of the living God. The purpose of the preaching was to convince them of this fact, to cause them to repent, or turn, from their sins and to come into the church which was being established on that very day.</p>\r\n<p>As they began to speak, the multitude was amazed that these apostles could <a href=\"[[~176]]\">speak in their different languages</a>. This was a miracle designed to convince the audience that what was spoken by these servants of God was truly from God. All of the multitude did not believe what they heard, but about 3,000 did believe and were added to the church, as we shall soon see.</p>\r\n<p>Of all the preaching done on that day of Pentecost, only part of Peter’s sermon is recorded by inspiration of the Holy Spirit. However, it is designed to produce the same reaction in men who read it today as in those who heard it on the day it was preached. It was a powerful use of the prophecies of the Old Testament, which the Jews claimed to believe. By these prophecies, Peter was able to demonstrate to the honest hearers that day that Jesus is the Christ, and that they had been a party to His crucifixion. The climax of this great sermon is seen in verse 36, where Peter says, <q>“Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.”</q> What was the reaction? Verse 37 tells us: <q>“Now when they heard this, they were pricked in their heart, and said unto Peter and the rest of the apostles, Brethren, what shall we do?”</q></p>\r\n<p>They were obviously asking <a href=\"[[~170]]\">what they must do to be saved</a> from their sins, to rid themselves of the awful guilt of crucifying one whom they now knew to be the Son of God. When we see the answer Peter gave to these penitent, sincere believers, we will know what any man must do to be saved from his sins. What did Peter tell them? Then Peter said to them, <q>“<a href=\"[[~165]]\">Repent ye</a>, and be <a href=\"[[~113]]\">baptized</a> every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit”</q> (Acts 2:38). Notice he said <q>“Repent ye, and be baptized every one of you...unto the remission of your sins.”</q> They already believed in Jesus, so it was not necessary to tell them to believe. Peter simply took them from where they were and told them what to do to get to where they needed to be. He told them what to do to be saved. From other passages in the New Testament we also see where men <a href=\"[[~137]]\">confessed</a> their faith in Christ as the Son of God. Therefore, we know that confession was also involved here, even though it is not specifically stated. We must take all of God’s word on any subject, not part of it.</p>\r\n<p>Therefore, we know that a person who desires to be saved from sin must believe the <a href=\"[[~62]]\">gospel</a>, repent of his sins, confess Christ as Lord, and be baptized for the remission, or forgiveness of his sins. We also know from the Scriptures that <a href=\"[[~115]]\">baptism</a> is a burial in water, and that no other method may be substituted. Our burial in water is the likeness of Christ’s burial, and only in the burial in water is the blood of Jesus applied from heaven to take away our sins.</p>\r\n<p>Now, how does the church fit into this plan? The answer is seen from this great chapter in Acts—the hub of the Bible. Notice verses 40-47. <q>“And with many other words he testified, and exhorted them, saying, Save yourselves from this crooked generation. They then that received his word were baptized: and there were added unto them in that day about three thousand souls. And they continued stedfastly in the apostles’ teaching and fellowship, in the <a href=\"[[~154]]\">breaking of bread</a> and the <a href=\"[[~163]]\">prayers</a>. And fear came upon every soul: and many wonders and signs were done through the apostles. And all that believed were together, and had all things common; and they sold their possessions and goods, and parted them to all, according as any man had need. And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.”</q></p>\r\n<p>Those who were being saved from their sins by obeying the apostles’ teaching were being added to the church by the Lord Himself. Thus, we see that when we <a href=\"[[~167]]\">believe, repent, confess and are baptized into Christ</a>, we are baptized into His spiritual body, the church. He adds us to the church. Can one be a Christian without being in the <a href=\"[[~35]]\">church which Jesus built</a>? No. When one becomes a Christian he is automatically added to the church, as he is saved from past sins.</p>\r\n<p>It is not a matter of joining the church of one’s own choosing; it is a matter of being joined to <a href=\"[[~134]]\">the one church</a> by the Lord when one obeys His commands. How then can <a href=\"[[~136]]\">denominationalism</a> be approved by God when they teach man-made creeds, doctrines and traditions? We must get back to the hub of the Bible, Acts 2, to see the church of Christ’s choice, to which believers were added when they obeyed the good news of salvation.</p>\r\n<p>How important is the church of Christ, about which we read in Acts 2? It is so important that everything before Acts 2 in the Bible points toward its beginning, and everything after Acts 2 looks back to its beginning. It truly is a necessary institution; we must be <a href=\"[[~168]]\">members</a> of it in order to be saved, and the only way to become members of it is by doing what these 3,000 or so did on Pentecost as recorded in Acts 2. Have you done that? You have now heard the gospel. Will you believe as they did? Will you repent of your sins, confess Christ as Lord and Saviour and be buried in baptism for the forgiveness of sins, so the Lord may add you to His church?</p>\r\n<p>We may identify the church of Christ today by looking at the church in the New Testament. Denominationalism does not fit that description. Come away from that man-made religion and come to Christ and His church through simple obedience to His gospel. Seek out a true congregation of people wearing the<a href=\"[[~161]]\"> name</a> church of Christ and practicing the pure religion of the New Testament. Some may wear the name, but we must be certain they are following the pattern for the church as given in the New Testament. We can send you more information on the church. We will be happy to assist you in your further study of these important truths about the church which began on Pentecost long ago, as recorded in Acts 2.</p>',0,1,93,1,1,1,1342472561,3,1423502007,0,0,0,1342805220,1,'',0,0,0,0,0,'modDocument','web',1,'acts-2-the-hub-of-the-bible',0,0,1,NULL),(184,'document','text/html','Basic Facts of the Faith','Basic Facts of the Faith','','facts-of-the-faith','',1,0,0,9,1,'','<p>Find out more about what the Bible says about key topics.</p>\r\n\r\n<table class=\'linktable\'>\r\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`999` &sortby=`{\"id\":\"ASC\"}`]]\r\n</table>',0,1,4,1,1,1,1342536254,1,1425670568,0,0,0,1351786200,1,'',0,0,0,0,0,'modDocument','web',1,'facts-of-the-faith',0,0,1,NULL),(185,'document','text/html','Introduction','Introduction','Introduction to the Basic Facts of Faith. Why it was written and by whom.','bfof-intro','',1,0,0,184,0,'','<p>In December 1982, two families left the United States to begin a new work in Taiwan. Those two families were the Roger Campbell and John Grubb families. After completing language studies, Roger and I began a new work in the city of Taichung, Taiwan.</p>\r\n<p>During the early years of this new work, we were teaching a great number of people the gospel. In our constant discussions concerning the methods we were using to preach the gospel, we discovered that the teaching method we were using to teach our prospects was almost identical.</p>\r\n<p>At that time, we put together a simple outline of that material. Later on, I expanded the outline and had that outline translated into Chinese. Brother Campbell also produced a reduced size outline of this material that brethren could use.</p>\r\n<p>In this effort, it will be my purpose to put this material in a word for word form that brethren can use to teach their non-Christian friends. I hope that this material will also help to encourage brethren to <q>“grow in the grace and knowledge of our Lord and Savior Jesus Christ”</q> (2 Peter 3:18).</p>\r\n<p>The apostle Paul and the apostle Peter urged us to prepare ourselves to teach the truth. Paul wrote: <q>“prove all things; hold fast that which is good”</q> (1 Thessalonians 5:21). Peter added: <q>“but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear”</q> (1 Peter 3:15).</p>\r\n<p>These lessons will include things that we need to understand in order to go to heaven and also we will want to teach others so that they also might go to heaven. It is my hope and prayer this material will be of assistance to brethren all over the world in reaching the lost for Christ.</p>',0,1,0,1,1,1,1342536354,1,1425671162,0,0,0,1351717020,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-intro',0,0,1,NULL),(186,'document','text/html','Basic Outline','Basic Outline','An outline of all the points discussed in the Basic Facts of Faith series.','bfof-outline','',1,0,0,184,0,'','<p> 1 Thessalonians 5:21; 1 Peter 3:15</p>\r\n<h3>I. Introduction</h3>\r\n<ol>\r\n<li>It will be our purpose in this lesson to present truths that we need to know, and that we need to teach to others.</li>\r\n<li>These teachings are essential to our obtaining eternal salvation.</li>\r\n<li>This lesson will include things that we need to understand in order to go to heaven and also that we will want to teach others so that they also might go to heaven.</li>\r\n</ol>\r\n<h3>II. <a href=\"[[~187]]\">Jesus Is the Christ, the Son of God</a></h3>\r\n<ol>\r\n<li>Whether or not Jesus is the Christ is essential to our faith.<ol>\r\n<li>If He is not the Christ, the Messiah, the Son of God, then our faith is vain.</li>\r\n<li>If He is the Son of God, then we must obey Him in order to go to heaven (Matthew 7:21 -23).</li>\r\n</ol></li>\r\n<li>Jesus is a historical character.<ol>\r\n<li>It cannot be denied that He lived on this earth about two thousand years ago.</li>\r\n<li>Almost everybody in the world believes that Jesus lived in Palestine.</li>\r\n<li>Not everybody believes He is the Son of God.<ol>\r\n<li>Some say, \"He was a good man, a moral man, a great teacher, but He was not the Son of  God.\"</li>\r\n<li>This is an impossible statement. Either He is the Son of God, or He was the biggest liar, imposter, con man that the world has ever seen.</li>\r\n<li>He claimed to be the Son of God. If He was not, then He was either a liar or crazy.</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Why do we believe that Jesus is the Christ, the Son of God?<ol>\r\n<li>To believe something we must have reasons, evidence.</li>\r\n<li>We must be able to prove why we believe Jesus is the Christ (1 Peter 3:15 ).</li>\r\n</ol></li>\r\n<li>People must believe that Jesus is the Christ in order to be saved (John 8:24 ; John 14:6).</li>\r\n<li>If someone asked you why you believe in Christ, or why they should believe in Christ, what evidence would you offer?<ol>\r\n<li>Christ is Eternal<ol>\r\n<li>John 1:1-3, 14.</li>\r\n<li>Isaiah 7:14; Matthew 1:22-23.</li>\r\n<li>John 5:18.</li>\r\n<li>John 8:58.</li>\r\n<li>Philippians 2:6-8.</li>\r\n</ol></li>\r\n<li>Virgin Birth<ol>\r\n<li>Isaiah prophesied concerning a virgin giving birth to a son about 700 years before the event (Isaiah 7:14 ).</li>\r\n<li>Matthew 1:18-25.</li>\r\n<li>There are over 300 prophecies concerning the Messiah that were fulfilled in Jesus.<ol>\r\n<li>Right ancestors - Abraham, David (Matthew 1:1-17).</li>\r\n<li>Right birthplace - Bethlehem (Micah 5:2; Matthew 2:5,6).</li>\r\n<li>Suffered and died on the cross (Isaiah 53).</li>\r\n<li>Rose from the dead (Psalm 16:8-10; Luke 24:6, 31, 34).</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Sinless Life<ol>\r\n<li>1 Peter 2:21-23.</li>\r\n<li>Hebrews 4:14,15.</li>\r\n<li>Matthew 4:1-11.</li>\r\n</ol></li>\r\n<li>Miracles<ol>\r\n<li>John 3:1-2; John 20:30-31.</li>\r\n<li>Purpose of Miracles - To confirm new truth (revelation).</li>\r\n<li>Discuss some of the miracles of Christ.<ol>\r\n<li>Feeding 5,000.</li>\r\n<li>Healing the sick.</li>\r\n<li>Raising the dead.</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Others Bear Witness To Him<ol>\r\n<li>Heavenly Father (Matthew 3:16-17; Matthew 17:5).</li>\r\n<li>Pilate and wife (Matthew 27:19, 24).</li>\r\n<li>Centurion (Matthew 27:54).</li>\r\n<li>Apostles (2 Peter 1:16-18; 1 John 1:1-3).</li>\r\n<li>John the Baptizer (John 1:29-34).</li>\r\n</ol></li>\r\n<li>Death and Burial<ol>\r\n<li>Mark 15:16-28, 42-47.</li>\r\n<li>Romans 5:6-11.</li>\r\n</ol></li>\r\n<li>Resurrection<ol>\r\n<li>“Empty tomb.” Attempted explanations:<ol>\r\n<li>The swoon theory.</li>\r\n<li>Buried in the wrong tomb.</li>\r\n<li>His disciples stole the body.</li>\r\n<li>His enemies stole the body.</li>\r\n<li>The only reasonable answer - Jesus actually rose from the dead!</li>\r\n</ol></li>\r\n<li>Romans 1:4.</li>\r\n<li>1 Corinthians 15:1-8, 12-19.</li>\r\n</ol></li>\r\n<li>Ascension<ol>\r\n<li>Daniel 7:13.</li>\r\n<li>Acts 1:9-11.</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol>\r\n<h3>III. <a href=\"[[~188]]\">The Existence of God</a></h3>\r\n<ol>\r\n<li>The way man views the existence of God.<ol>\r\n<li>Atheism - The Atheist says, “I know that God does not exist. I have evidence to prove it.”<ol>\r\n<li>The atheist would have to be everywhere at the same time to be able to prove God does not exist.</li>\r\n<li>But omnipresence is one of the characteristics of God.</li>\r\n<li>So, a person would have to become a God to prove God does not exist!</li>\r\n</ol></li>\r\n<li>Agnosticism - The Agnostic says, “There is not enough evidence to prove one way or the other whether God exists.”<ol>\r\n<li>There is abundant evidence to prove the existence of God.</li>\r\n<li>We will discuss that evidence a little later in this lesson.</li>\r\n</ol></li>\r\n<li>Skepticism - The Skeptic says, “I will not accept the evidence even if it is presented.”<ol>\r\n<li>He already has his mind made up. Prejudiced mind.</li>\r\n<li>Thomas Paine was a famous American skeptic.</li>\r\n</ol></li>\r\n<li>Deism - The Deist says, “A Supreme Being created the universe, gave laws, then turned His back. After that, He had no dealings with His creation.”<ol>\r\n<li>The Deist says He does not care for his creation, and does not provide for its needs.</li>\r\n</ol></li>\r\n<li>Theism - The theist believes that God created the universe, but does not believe that<ol>\r\n<li>He is the God of the Old and New Testament, does not believe in Christ, the church, plan of salvation, etc.<ol>\r\n<li>Jews.</li>\r\n<li>Moslems.</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Polytheism - The polytheist believes there is more than one God.<ol>\r\n<li>Buddhists.</li>\r\n<li>Shinto.</li>\r\n<li>Taoism.</li>\r\n</ol></li>\r\n<li>Christian Theism - The Christian theist believes in the one God of the universe, the one God who created the universe. This includes:<ol>\r\n<li>Belief in Christ as the Son of God.</li>\r\n<li>The church.</li>\r\n<li>The plan of salvation.</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>The Origin of the Universe.<ol>\r\n<li>Where did the universe come from?<ol>\r\n<li>It is a fact that the universe had a beginning. “Nothing comes from nothing.”</li>\r\n<li>Two possible explanations - Creation or accident.</li>\r\n</ol></li>\r\n<li>Did the universe come about by accident?<ol>\r\n<li>This is unreasonable.</li>\r\n<li>Watch illustration.</li>\r\n</ol></li>\r\n<li>Passages that emphasize the existence of God and that He created the universe.<ol>\r\n<li>Romans 1:18-20.</li>\r\n<li>Psalm 19:1-3.</li>\r\n<li>Hebrews 3:4.</li>\r\n<li>Genesis 1 &amp; 2.</li>\r\n</ol></li>\r\n<li>Arguments for creation vs. accident.<ol>\r\n<li>Design/Designer.</li>\r\n<li>Cause/Effect.</li>\r\n<li>Moral Argument.</li>\r\n<li>The origin of man.<ol>\r\n<li>All of the complex systems in man (Respiratory, nervous, etc).</li>\r\n<li>Genesis 1:26,27.</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Attributes of God.<ol>\r\n<li>God does not just have one attribute. (Example: God of love only, vengeful God, etc.)<ol>\r\n<li>One God (Isaiah 44:6; l Corinthians 8:6).</li>\r\n<li>Omnipotent (Genesis 17:1).</li>\r\n<li>Omnipresent (Psalm 139:7-11).</li>\r\n<li>Omniscient (Hebrews 4:13).</li>\r\n<li>Just (Psalm 89:14).</li>\r\n<li>Self-existent (Psalm 90:1-2).</li>\r\n<li>Concerned for man (John 3:16).</li>\r\n<li>Communicates with man (2 Timothy 3:16-17; 2 Peter 1:20-21).</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol>\r\n<h3>IV. <a href=\"[[~189]]\">The Origin of the Bible</a></h3>\r\n<ol>\r\n<li>From where did the Bible come?<ol>\r\n<li>Man couldn\'t write it.</li>\r\n<li>The Devil wouldn\'t write it.</li>\r\n</ol></li>\r\n<li>Attributes of the Bible.<ol>\r\n<li>No contradictions. No other book can make this claim.</li>\r\n<li>40 writers over a period of 1600 years.<ol>\r\n<li>Different occuptions.</li>\r\n<li>Different times and places.</li>\r\n<li>Writers did not know each other in every case.<ol>\r\n<li>This could not be an accident.</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Scientific facts found in the Bible.<ol>\r\n<li>Earth is round (Isaiah 40:22; Proverbs 8:27).</li>\r\n<li>Stars innumerable.<ol>\r\n<li>Science finally stated that in AD 1940.</li>\r\n<li>Jeremiah 33:22.</li>\r\n<li>God can count and name them (Psalm 147:4).</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Fulfilled prophecies - 1,000 prophecies in the Bible.<ol>\r\n<li>Already mentioned prophecies concerning Christ.</li>\r\n<li>Other prophecies.<ol>\r\n<li>Cyrus (Isaiah 44:28; 45:1; Ezra 1).</li>\r\n<li>Destruction of Jerusalem (Matthew 24).<ol>\r\n<li>A.D. 70 this prophecy was fulfilled.</li>\r\n<li>The historian Josephus records this true historical event.</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Archaeology confirms the facts of the Bible.                                               <ol>\r\n<li>Archaeology has established the location of Bible places.<ol>\r\n<li>Queen of Sheba.<ol>\r\n<li>The Old Testament mentions this Queen (1 Kings 10:1-13).</li>\r\n<li>Jesus affirms the truth of this story (Matthew 12:42).</li>\r\n<li>About 100 yrs. ago two Europeans traveled to South Arabia and found inscriptions on walls in the city of Marib. This was the capital of ancient Sheba.</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Archaeology has also proved the location of Nineveh.<ol>\r\n<li>Archaeology has supported Bible doctrine.<ol>\r\n<li>Some claimed there were not enough places of water to baptize 3,000 people in Acts 2.</li>\r\n<li>Archaeology has found pool after pool in the city. One pool was longer than 2 football fields and 1 football field wide.</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol></li>\r\n<li>If it wasn\'t for the Bible, we would know nothing of:<ol>\r\n<li>The origin of man.</li>\r\n<li>The nature of God.</li>\r\n<li>The origin of sin.</li>\r\n<li>What happens to man after death.</li>\r\n</ol></li>\r\n<li>Christ, God, and the Bible all go together.<ol>\r\n<li>We cannot believe in one without believing in the others.</li>\r\n<li>Some will say, “Oh, I believe in God, but I don\'t believe in Christ. Or, I believe in God, but I don\'t believe he gave us the Bible.”</li>\r\n<li>Others will say, “I believe the Bible is from God, but I don\'t believe the first 11 chapters of Genesis are true fact.”<ol>\r\n<li>Then you don\'t believe all the Bible is from God.</li>\r\n<li>Also, Jesus quoted from those first 11 chapters often.</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol>\r\n<h3>V. <a href=\"[[~190]]\">Our Standard of Authority in Religion</a></h3>\r\n<ol>\r\n<li>What it is not!<ol>\r\n<li>Our opinions (Proverbs 14:12).</li>\r\n<li>The majority view (Matthew 7:13-14).</li>\r\n<li>Tradition (Matthew 15:8-9).</li>\r\n<li>Zeal or Sincerity (Romans 10:1-3).</li>\r\n<li>Our feelings (Acts 26:9).</li>\r\n<li>Our conscience (Acts 23:1; 24:16).</li>\r\n<li>Denominational creeds (Galatians 1:6-9).</li>\r\n</ol></li>\r\n<li>What it is! The Word of God!<ol>\r\n<li>John 17:17.</li>\r\n<li>1 Peter 1:22, 23, 25.</li>\r\n<li>2 Timothy 3:16-17.</li>\r\n<li>2 Peter 1:3.</li>\r\n<li>2 Thessalonians 2:13-14.</li>\r\n<li>Romans 1:16.</li>\r\n<li>Colossians 3:17.</li>\r\n</ol></li>\r\n</ol>\r\n<h3>VI. <a href=\"[[~191]]\">Old or New Testament</a></h3>\r\n<ol>\r\n<li>The law was given to the Jews, and to them only.<ol>\r\n<li>Deuteronomy 5:1-5.</li>\r\n<li>Gentiles were never under obligation to the law of Moses.</li>\r\n</ol></li>\r\n<li>The Old Law is no longer in effect.<ol>\r\n<li>Ephesians 2:13-16.</li>\r\n<li>Colossians 2:14.</li>\r\n<li>Hebrews 8:6-13.</li>\r\n<li>Romans 7:1-7.</li>\r\n</ol></li>\r\n<li>We are now under the law of Christ.<ol>\r\n<li>Matthew 28:18-20.</li>\r\n<li>Matthew 17:5.</li>\r\n<li>Matthew 7:21-23.</li>\r\n<li>John 12:48.</li>\r\n</ol></li>\r\n<li>The Old Testament is still helpful to us (Romans 15:4; 1 Corinthians 10:6, 11).</li>\r\n<li>We cannot add to, take away from, or change it in any way (Galatians 1:6-9; Revelation 22:18-19).</li>\r\n</ol>\r\n<h3>VII. <a href=\"[[~192]]\">Why Jesus Came to Earth</a></h3>\r\n<ol>\r\n<li>One reason was to give mankind a chance to have their sins washed away.<ol>\r\n<li>Romans 3:23; 1 John 1:6-10.</li>\r\n<li>1 John 3:4; Romans 6:23.</li>\r\n<li>Isaiah 59:1-2.</li>\r\n<li>Genesis 2:15-17; 3:1-6.</li>\r\n<li>Matthew 1:21; Luke 19:10.</li>\r\n<li>Romans 5:8; 1 Timothy 1:15.</li>\r\n</ol></li>\r\n<li>Another reason that is connected with the first was to purchase His church.<ol>\r\n<li>Acts 20:28.</li>\r\n<li>1 Peter 1:18-19.</li>\r\n<li>Ephesians 3:8-11.</li>\r\n<li>Matthew 16:18-19.</li>\r\n<li>1 Corinthians 3:11.</li>\r\n<li>John 17:20-22.</li>\r\n<li>1 Corinthians 1:10-13.</li>\r\n<li>Ephesians 1:22-23; 4:3-6.</li>\r\n</ol></li>\r\n</ol>\r\n<h3>VIII. <a href=\"[[~193]]\">How to Identify the Church Jesus Built</a></h3>\r\n<ol>\r\n<li>The situation today.<ol>\r\n<li>Many churches claiming to be one of the “branches” of the church, or who claim to be the church that Jesus established.</li>\r\n<li>229 different religious organizations in Taiwan that make this claim. Over 2,000 in the United States.</li>\r\n<li>How do we find out which one is the church that Jesus established?</li>\r\n</ol></li>\r\n<li>Characteristics.<ol>\r\n<li>Lost child - use characteristics to find. Once found, don\'t keep on searching. Must have all the characteristics, not just some.</li>\r\n<li>Cars are not all the same.<ol>\r\n<li>Cadillac.</li>\r\n<li>Mercedes Benz.</li>\r\n<li>Yue Loong.</li>\r\n<li>Yugo.</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>The New Testament tells us what are the characteristics of the church. Once we know, we can compare and find the right one.</li>\r\n<li>Characteristics of the church.<ol>\r\n<li>When established?<ol>\r\n<li>Matthew 16:18.</li>\r\n<li>Mark 9:1.</li>\r\n<li>Mark 15:43.</li>\r\n<li>Luke 24:46-49.</li>\r\n<li>Acts 1:5-8.</li>\r\n<li>Acts 5:11</li>\r\n<li>Colossians 1:13.</li>\r\n<li>Acts 2:1-4, 36-42, 47.</li>\r\n</ol></li>\r\n<li>Where established?<ol>\r\n<li>Isaiah 2:2,3; Luke 24:47.</li>\r\n<li>Acts 2:5, 14.</li>\r\n</ol></li>\r\n<li>Name?<ol>\r\n<li>Matthew 16:18.</li>\r\n<li>Acts 20:28.</li>\r\n<li>Rm. 16:16.</li>\r\n<li>Could have right name, but without all characteristics, it cannot be the Lord\'s church.</li>\r\n</ol></li>\r\n<li>Foundation/Founder?<ol>\r\n<li>Matthew 16:18.</li>\r\n<li>1 Corinthians 3:11.</li>\r\n<li>Psalm 127:1.</li>\r\n</ol></li>\r\n<li>Organization?<ol>\r\n<li>Autonomous; Independent.</li>\r\n<li>Each congregation has:<ol>\r\n<li>Elders, pastors, shepherds.<ol>\r\n<li>Acts 14:23.</li>\r\n<li>Acts 20:17, 18, 28.</li>\r\n<li>1 Timothy 3:1-7. </li>\r\n<li>Titus 1:5-9.</li>\r\n</ol></li>\r\n<li>Deacons (1 Timothy 3:8-13; Philippians 1:1).</li>\r\n<li>Not one man over one or more congregations, pope, etc. No earthly headquarters.</li>\r\n</ol></li>\r\n</ol></li>\r\n<li>Worship?<ol>\r\n<li>Lord\'s supper (Matthew 26:26-29; Hebrews 10:25; Acts 20:7; Gen. 6).</li>\r\n<li>Giving (1 Corinthians 16:1-2).</li>\r\n<li>Prayer (Acts 2:42 ; Acts 12:5; 1 Thessalonians 5:17).</li>\r\n<li>Singing (Ephesians 5:19; Colossians 3:16).</li>\r\n<li>Preaching/Teaching (Acts 20:7; Acts 2:42).<ol>\r\n<li>Plan of salvation?</li>\r\n<li>Hear (Romans 10:17).</li>\r\n<li>Believe (John 8:24; Hebrews 11:6; James 2:24, 26).</li>\r\n<li>Repent (Acts 17:30; 2 Peter 3:9).</li>\r\n<li>Confess Christ (Matthew 10:32-33; John 12:42-43).</li>\r\n<li>Baptism.<ol>\r\n<li>Mark 16:16.  Acts 22:16.</li>\r\n<li>Acts 2:38. Revelation 1:5.</li>\r\n<li>1 Peter 3:21. Acts 8:35-39.</li>\r\n</ol></li>\r\n</ol></li>\r\n</ol></li>\r\n</ol></li>\r\n</ol>\r\n<h3>IX. <a href=\"[[~194]]\">Living the Christian Life</a></h3>\r\n<ol>\r\n<li>When we become a Christian, we are new creatures (2 Corinthians 5:17).<ol>\r\n<li>We are in Christ and have access to all spiritual blessings (Ephesians 1:3).</li>\r\n<li>We have a change of mind and a change of life (Colossians 3:1-17).</li>\r\n</ol></li>\r\n<li>What are some responsibilites in living the Christian life?<ol>\r\n<li>Bible study (2 Timothy 2:15; 1 Peter 2:2; Hebrews 5:12-14; Acts 17:11).</li>\r\n<li>Prayer (1 Thessalonians 5:17; Philippians 4:6-7; James 5:16-18).</li>\r\n<li>Attend the assemblies (Hebrews 10:25; Mattthew 6:33; John 14:15).</li>\r\n<li>Teach others (Matthew 28:19-20; Mark 16:15-16; 2 Timothy 2:24-26; Acts 8:1-4).</li>\r\n<li>Live a godly life (Romans 12:1-2; Titus 2:11-12; Mattthew 5:13-16; 1 Peter 4:3-4).</li>\r\n<li>Endure to the end (Galatians 6:9; 1 Corinthians 15:58; Revelation 2:10; 1 Peter 4:12-16).</li>\r\n</ol></li>\r\n</ol>\r\n<h3>X. <a href=\"[[~195]]\">The Second Coming of Christ</a></h3>\r\n<ol>\r\n<li>Is Christ coming again? (Acts 1:9-11; Hebrews 9:27-28; 2 Peter 3:1-9).</li>\r\n<li>When? (Mark 13:32-37; 2 Peter 3:10).<ol>\r\n<li>No signs will be given.</li>\r\n<li>Premillennialism is wrong - Foy Wallace definition.</li>\r\n</ol></li>\r\n<li>What will he do?<ol>\r\n<li>Raise the dead (John 5:28-29).</li>\r\n<li>Judge the world.<ol>\r\n<li>Acts 17:30-31.</li>\r\n<li>2 Corinthians 5:10.</li>\r\n<li>Matthew 25:31-46.</li>\r\n<li>Revelation 20:12.</li>\r\n</ol></li>\r\n<li>Return the kingdom to the Father (1 Corinthians 15:23-24).</li>\r\n<li>Eternity begins.</li>\r\n</ol></li>\r\n<li>There will be just one resurrection, not two (John 5:28-29; Acts 24:15).</li>\r\n<li>The earth will be destroyed (2 Peter 3:7, 10, 12).</li>\r\n</ol>\r\n<h3>XI. <a href=\"[[~196]]\">Counting the Cost</a></h3>\r\n<ol>\r\n<li>Before a person becomes a Christian, they need to consider very carefully if they are willing to pay the price that it takes to live the Christian life.<ol>\r\n<li>We have found this to be especially true in our work among the Chinese people.</li>\r\n<li>Whereas in the states we might be able to teach a new Christian some things after they become a Christian, the Chinese do not have the religious background that westerners have and  therefore they need to fully understand what they are doing.</li>\r\n<li>Every person needs to know that becoming a Christian means entering the Lord\'s church, not a denomination; and that becoming a Christian carries with it responsibility.</li>\r\n</ol></li>\r\n<li>We know that a person who becomes a Christian then falls away is worse off than one who never knew the truth (2 Peter 2:20-22; Luke 12:47-48).</li>\r\n<li>There are passages that emphasize “counting the cost.”<ol>\r\n<li>Matthew 10:32-39.</li>\r\n<li>Luke 14:25-33.</li>\r\n</ol></li>\r\n<li>For a person who has counted the cost, we need to encourage them to obey the gospel.<ol>\r\n<li>2 Corinthians 6:1-2.</li>\r\n<li>James 4:13-17.</li>\r\n</ol></li>\r\n</ol>\r\n<h3>XII. Conclusion</h3>\r\n<ol>\r\n<li>This lesson has been designed to help those who have not yet obeyed the gospel to have a better understanding of what is involved in becoming a child of God and having the hope of heaven (Matthew 7:21-23).</li>\r\n<li>It was also presented to help to remind those who have already obeyed the gospel what we must always remember (2 Peter 1:12).</li>\r\n<li>Further, it was presented to help Christians to teach others these basic truths (2 Timothy 2:2).</li>\r\n<li>It is our hope and prayer that every person might be saved and go to heaven.<ol>\r\n<li>2 Peter 1:5-11.</li>\r\n<li>I Timothy 2:4.</li>\r\n<li>2 Peter 3:10.</li>\r\n</ol></li>\r\n</ol>',0,1,1,1,1,1,1342536390,1,1425671349,0,0,0,1351716360,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-outline',0,0,1,NULL),(187,'document','text/html','Chapter 1 - Why We Believe Jesus is the Christ, the Son of God','Chapter 1 - Why We Believe Jesus is the Christ, the Son of God','Why must we believe Jesus is the Christ, the Son of God? If He is not then our faith is of no value. Study with us how we can be sure Jesus is who He Himself claimed to be, the Son of God.','bfof-ch1','',1,0,0,184,0,'','<p>Many people do not believe Jesus is the Christ, the <a href=\"[[~79]]\">Son of God</a>. If He is not the Christ, then our faith is of no value. If He is the Son of God, we must obey Him to go to <a href=\"[[~65]]\">heaven</a> (Matthew 7:21-23).</p>\r\n<p><a href=\"[[~151]]\">Jesus</a> is a real person. He lived on this earth about 2,000 years ago. Not everybody believes He is the Son of God. Some say, “He was a good man, and a great Teacher, but He was not the Son of God.” This is impossible. Either He is the Son of God, or He was the biggest liar in the world. He said He was the Son of God.</p>\r\n<p>Why do we believe Jesus is the Christ, the Son of God? To believe something we must have good reasons. We must be able to prove why we believe Jesus is the Christ (1 Peter 3:15).</p>\r\n<p>People must believe that Jesus is the Christ to be <a href=\"[[~167]]\">saved</a> John 8:24; John 14:6). We can give reasons for believing in Jesus.</p>\r\n<h3>Christ Is Eternal</h3>\r\n<p>“In the beginning was the Word, and the Word was with God, and <a href=\"[[~74]]\">the Word was God</a>. The same was in the beginning with God. All things were made through him; and without him was not anything made that hath been made...And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.” (John 1:1-3, 14). The “Word” in these verses refers to Jesus. Jesus said, “Before Abraham was born, I am” (John 8:58). Jesus was only on the earth for about thirty-five years, but he said, “Before Abraham was born, I am.” The only way that is possible is that He was alive before he came to earth.</p>\r\n<h3>His Virgin Birth</h3>\r\n<p>The prophet Isaiah said Christ would be born of a virgin (Isaiah 7:14). Matthew tells us Jesus was born of a virgin (Matthew 1:18-25).</p>\r\n<h3>Fulfilled Prophecy</h3>\r\n<p>Jesus fulfilled over three hundred prophecies. He had the right ancestors - Abraham and David (Matthew 1:1-17). He was born in the right city - Bethlehem (Micah 5:2; Matthew 2:5-6). He <a href=\"[[~125]]\">died</a> on the cross (Isaiah 53). He rose from the dead (Psalm 16:8-10; Luke 24:6, 31, 34).</p>\r\n<h3>His Sinless Life</h3>\r\n<p>The <a href=\"[[~119]]\">Bible</a> teaches all men have sinned (Romans 3:23; 1 John 1:6-10). But, Jesus did not commit <a href=\"[[~174]]\">sin</a> (1 Peter 2:21-23). Jesus was tempted just like us, but he did not sin (Hebrews 4:14-15; Matthew 4:1-11).</p>\r\n<h3>His Miracles</h3>\r\n<p>Nicodemus said, “we know that thou art a teacher come from God; for no one can do these signs that thou doest, except God be with him.” (John 3:2). Later, the apostle wrote: “Many other signs therefore did Jesus in the presence of the disciples, which are not written in this book: but these are written, that ye may believe that Jesus is the Christ, the Son of God; and that believing ye may have life in his name.” (John 20:30-31).</p>\r\n<p>Jesus performed miracles to prove his words were true. The purpose of miracles was to prove the words of the speaker were from God. This has always been the purpose of miracles.</p>\r\n<p>Jesus did not perform miracles just to help the physical needs of people. He healed the sick, He fed the hungry, He raised the dead, He changed water to wine, He calmed the storm. He did not heal all the sick. He did not feed all the hungry people. He did not raise all dead people. Why? Because God never used miracles just to help physical needs. It was to prove a speaker was sent from God. When God had something new to tell people, He used miracles to prove it.</p>\r\n<p>Moses used miracles to prove he was from God. His miracles helped Pharoah and Israel know God sent him. Elijah and Elisha also used miracles to show they were from God. So, when Jesus came to the earth, He used miracles to prove His words were true. It was a new message.</p>\r\n<p>Some people say they have the same power Jesus and the apostles had. But they do not do the same miracles Jesus did. Jesus never took money for doing his miracles, but people today who claim this power are always asking for money. We hear of these people “allegedly” healing the sick but nothing else. Jesus and His apostles did not just heal the sick. They also raised the dead and fed the hungry. We never hear of these “so-called” miracle workers feeding the hungry. People are starving every day. These “so-called” miracle workers should used their power to feed the starving people in Africa with “five loaves and two fishes” like Jesus did. But instead, they ask people to send money to feed the hungry. They do not have the power to perform miracles.</p>\r\n<p>The power to perform miracles stopped in the first century after the New Testament was finished (1 Corinthians 13:8-10; Hebrews 2:1-4; Jude 3). In the first century, Christians could receive the power to do miracles if it was given to them by the apostles (Acts 8:5-22). When the last apostle died, this was not possible. <a href=\"[[~177]]\">God does not use miracles today</a>. There is no new revelation, the Bible is all we need. Jesus proved He was the Christ by the miracles He performed. His enemies knew His miracles were real. After Jesus raised Lazarus from the dead, the Bible says: “The chief priests therefore and the Pharisees gathered a council, and said, What do we? for this man doeth many signs.” (John 11:47).</p>\r\n<h3>Others Bear Witness.</h3>\r\n<p>In addition to our Lord Himself saying He is the Christ the Son of God, there are a number of others who bore witness to that fact. Our Heavenly Father (Matthew 3:16-17; 17:5). Pilate and his wife (Matthew 27:19, 24). The Centurion (Matthew 27:54). Apostles (2 Peter 1:16-18; 1 John 1:1-3). John the Baptizer (John 1:29-34).</p>\r\n<h3>His Death, Burial, and Resurrection</h3>\r\n<p>The first four books of the New Testament tell of the Lord\'s <a href=\"[[~72]]\">death, burial, and resurrection</a>. Paul gives us the reason for His death in his letter to the Romans 5:6-11. Peter says it was planned before the world began (1 Peter 1:18-21). John adds the Lord\'s death was for everyone (John 3:16; 1 John 2:2).</p>\r\n<p>Everyone believes that Jesus was crucified on the cross and buried (Mark 15:16-28,42-47). But, there are many who doubt the resurrection. Many do not want to believe Jesus rose from the dead. They try to deny the resurrection of Jesus. However, it cannot be denied the tomb where Jesus was buried was empty. Three days after Jesus died, there was an “empty tomb.” Those who do not believe that Jesus rose from the dead try to give other reasons for the “empty tomb.”</p>\r\n<h4>“The Swoon Theory”</h4>\r\n<p>This theory says that Jesus did not really die, but just fainted. After a while Jesus woke up and left the tomb. However, the Bible tells us Pilate made sure Jesus was dead before he let Joseph of Arimathea bury Jesus (Mark 15:42-47). Jesus really died, he did not just faint.</p>\r\n<h4>“Buried In The Wrong Tomb”</h4>\r\n<p>Others try to say that Jesus was buried in the wrong tomb, so when the women came to the grave on the first day of the week, they did not find the body of Jesus because He was in another grave.The Bible clearly tells us that the women “beheld where he was laid” (Mark 15:47).</p>\r\n<h4>“His Disciples Stole The Body”</h4>\r\n<p>It is not possible that the disciples stole the body of Jesus. Soldiers were guarding the tomb. The disciples would not be able to get past them to get to the body. Later, the disciples boldly said that Jesus had rose from the dead. They were even willing to die for the cause of the resurrected Christ. Would they be willing to do that if they knew they had stole the body of Christ? They were discouraged because they thought their hopes were ended. They had forgotten the promise of the resurrection. They did not steal the body to cause the tomb to be empty.</p>\r\n<h4>“His Enemies Stole The Body”</h4>\r\n<p>Why would the enemies of Jesus steal His body. They had guards to keep the body of Jesus from being stolen. Later, this is the story the guards were bribed to tell (Matthew 28:11-15). Had the guards stolen the body, on the day of Pentecost when Peter and the apostles preached that Jesus had risen from the dead, the enemies of Christ could have brought out the body. However, they did not do so! They did not do so because Christ really had risen from the dead (Acts 2:22-36).</p>\r\n<h4>Jesus Rose From The Dead!</h4>\r\n<p>There is plenty of evidence to prove Jesus actually rose from the dead. Jesus was “declared to be the Son of God with power...by the resurrection from the dead” (Romans 1:4). Paul gives us proof of the fact that Jesus really rose from the dead. He wrote: “Now I make known unto you brethren, the gospel which I preached unto you, which also ye received, wherein also ye stand, by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain. For I delivered unto you first of all that which also I received: that Christ died for our sins according to the scriptures; and that he was buried; and that he hath been raised on the third day according to the scriptures; and that he appeared to Cephas; then to the twelve; then he appeared to above five hundred brethren at once, of whom the greater part remain until now, but some are fallen asleep; then he appeared to James; then to all the apostles; and last of all, as to the child untimely born, he appeared to me also.” (1 Corinthians 15:1-8). Christianity is based upon the fact that Jesus rose from the dead. If he did not, “we are of all men most pitiable” (1 Corinthians 15:19).</p>\r\n<p>Peter adds his testimony to that of the apostle Paul. In his second epistle, Peter says: “For we did not follow cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased: and this voice we ourselves heard borne out of heaven, when we were with him in the holy mount” (2 Peter 1:16-18). The apostle Peter is not just talking about himself but all of the apostles when he uses the plural pronoun “we.” Peter and the other apostles were eyewitnesses of the resurrection of Christ.</p>\r\n<p>The apostle John also uses plural pronouns to prove Jesus is the Christ. The apostles gave up everything because they knew Jesus really rose from the dead. “That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we beheld, and our hands handled, concerning the Word of life (and the life was manifested, and we have seen, and bear witness, and declare unto you the life, the eternal life, which was with the Father, and was manifested unto us); that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ” (1 John 1:1-3).</p>\r\n<p>Jesus rose from the dead, never to die again! This is unlike any other religious leader in history! There have been many religious leaders in the history of mankind. Everyone of them died, and they are still dead! Christianity is the greatest religion in the world because it offers <a href=\"[[~25]]\">hope</a> for eternal life in heaven with the resurrected <a href=\"[[~78]]\">Savior</a>. It is the greatest proof that Jesus is the Christ, the Son of God.</p>\r\n<h3>Ascension</h3>\r\n<p>The Bible tells us that Jesus went back to heaven (Acts 1:9-11). The prophet Daniel said this would happen (Daniel 7:13). Jesus went back to heaven to begin being King over His <a href=\"[[~152]]\">Kingdom</a> which began on the first pentecost after He rose from the dead (Acts 2).</p>\r\n<h3>Conclusion</h3>\r\n<p>We have to believe in Christ to be saved. If we fail to believe and obey Him, we have no hope for heaven (John 8:24; Matthew 7:21-23). Let us all, with Peter say, “Thou art the Christ, the Son of the living God” (Matthew 16:16). We have given many reasons why you should believe Jesus is the Christ, the Son of God. We hope you will continue to <a href=\"[[~120]]\">study</a> the Bible to learn how to be pleasing to God.</p>',0,1,2,1,1,1,1342536565,1,1425671371,0,0,0,1351718220,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch1',0,0,1,NULL),(188,'document','text/html','Chapter 2 - The Existence of God','Chapter 2 - The Existence of God','Men have different ideas about the existence of God. Some believe He doesn\'t exist, others believe there is a God just not the one the Bible describes. Is it reasonable to believe the God of the Bible exists?','bfof-ch2','',1,0,0,184,0,'','<h3>The Existence of God</h3>\r\n<p>Men have different ideas about the existence of God. In this lesson we will see some wrong ideas about God, then give reasons why we <a href=\"[[~118]]\">believe</a> in the one true God.</p>\r\n<h4>Atheism</h4>\r\n<p>The Atheist says, I know God does not exist. I have proof. This is a statement the atheist cannot prove. An atheist would have to be everywhere at the same time to prove God does not exist. However, being everywhere at the same time is called omnipresence. Being everywhere at the same time is one of the characteristics of God. A person must be able to be everywhere at the same time to prove God does not exist. For example: If you were looking for your friend and heard that he was in America, you could come to America and visit some of the major cities looking for him. While you are in New York City, your friend could be in Chicago. If you then go to Chicago, you friend could have moved on to Dallas. By the time you made it to Dallas, your friend could have gone on to Los Angeles. You might travel around the whole country and never find your friend. But you would not be able to make the statement, I know my friend is not in America. To make that statement, you would have to be everywhere at the same time.</p>\r\n<p>So, a person would have to become God to prove God does not exist! But if a person was God, then God would exist! Atheists cannot prove their claims!</p>\r\n<h4>Agnosticism</h4>\r\n<p>The Agnostic says, There is not enough evidence to prove there is or is not a God. This is really what the atheist believes. There is much evidence to prove the existence of God. We will discuss this evidence later in this lesson.</p>\r\n<h4>Deism</h4>\r\n<p>The Deist says, A Supreme Being created the <a href=\"[[~103]]\">universe</a>, gave laws, then had no dealings with his creation. He will admit the universe did not just happen. But, he claims that the God who created the universe does not care for his creation, and does not provide for the needs of man.</p>\r\n<h4>Theism</h4>\r\n<p>The theist believes that God created the universe, but does not believe that He is the God of the Old and New Testament, does not believe in Christ, the <a href=\"[[~31]]\">church</a>, or the <a href=\"[[~167]]\">plan of salvation</a>. This would include Jews and Moslems. It would also include the polytheist. The polytheist believes there is more than one God. <a href=\"[[~24]]\">Buddhists</a>, Hindus, and other eastern religions fit into this category.</p>\r\n<h4>Christian Theism</h4>\r\n<p>The Christian theist believes in the one God of the universe, the God of the Old and New Testament who created the universe. This would include belief in Christ as the <a href=\"[[~79]]\">Son of God</a>, the one church that was planned by God and established in the first century, as well as God\'s plan for saving man.</p>\r\n<h3>The Origin of the Universe</h3>\r\n<p>When we talk about the existence of God we must also talk about the origin of the universe. From where did the universe come? It is a fact that the universe had a beginning.</p>\r\n<p>There are two possible explanations for the origin of the universe. It either came into existence by accident or it was <a href=\"[[~48]]\">created</a>. Did the universe come about by accident? No, it did not. Things do not come into existence by accident. If I said the watch that I wear came into existence by accident, you would laugh. You would not believe it.</p>\r\n<h4>Who Created The Universe?</h4>\r\n<p>Since the universe did not come about by accident, it was created. Who created the universe? Man certainly does not have the power or ability to create the universe. How do we know? The nearest star is 4.3 light years away. Man does not have the ability to reach the nearest star in the universe. There are billions of stars in the universe. If man cannot reach the nearest star, how could he create the universe?</p>\r\n<p>The <a href=\"[[~119]]\">Bible</a> emphasizes that God exists and he created the universe. In addition to the first two chapters of Genesis, note the following passages: <q>For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness; because that which is known of God is manifest in them; for God manifested it unto them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse</q> (Romans 1:18-20). <q>The heavens declare the glory of God; And the firmament showeth his handiwork. Day unto day uttereth speech, And night unto night showeth knowledge. There is no speech nor language; Their voice is not heard.</q> (Psalm 19:1-3). <q>For every house is builded by some one; but he that built all things is God.</q> (Hebrews 3:4).</p>\r\n<h4>Design/Designer</h4>\r\n<p>Because the universe has design, this means there was a designer. Clothes have a design because they have a designer. If they came about accidentally, there would be no design. However,because there is design, there has to be a designer.</p>\r\n<h4>Cause/Effect</h4>\r\n<p>If a ball rolls into the room, we would wonder who threw the ball into the room. The ball coming into the room is the effect. Whenever there is an effect, there must be a cause. The universe is the effect, so there must be a cause. The cause of the universe is Almighty God. Add to all of this the example of the human body. It could not have happened accidentally. Man was the creation of God (Genesis 1:26-27).</p>\r\n<h4>Moral Argument</h4>\r\n<p>What is the difference between humans and animals? Animals do not have any moral guidance in their lives. When was the last time you saw a dog arrested for stealing food from another dog? Was the dog sorry about it? There have been suggestions by some that animals have the same feelings and morals as humans. Some say that dolphins are smarter than humans, or cows show concern for a fellow cow who is stuck in a mud hole and cannot get out. Animals do not operate according to any ethical or moral code. Only human beings recognize the existence of morality and ethics. You may have animals discussing these things in animated and computer-enhanced movies, but not in real life! We have a law to obey today. It is the perfect law of liberty (James 1:25). It is the law of Christ (Galatians 6:2).</p>\r\n<p>There are only two possible sources for the existence of morals and ethics. Either they evolved from man or they came from a Supreme Being (God). Atheism says there is no ultimate standard of right and wrong. Instead they argue for situation ethics, relativism, etc. The only reasonable and logical explanation for morals and ethics in this world is the existence of an eternal God.</p>\r\n<h3>Attributes of God</h3>\r\n<p>The God of the universe does not have just one attribute. Some seem to think that God has only one attribute. People will say God is only a God of love, or only a vengeful God, etc. The Bible teaches there is just one God (Isaiah 44:6; 1 Corinthians 8:6). However, the Bible speaks of our one God having many attributes. He is all-powerful (Genesis 17:1); everywhere (Psalm 139:7-11); <a href=\"[[~58]]\">all-knowing</a> (Hebrews 4:13); just (Psalm 89:14); eternal (Psalm 90:1-2); concerned for man (John 3:16); and He communicates with man (2 Timothy 3:16-17; 2 Peter 1:20-21).</p>\r\n<p>It is impossible to believe in Christ and not believe in God. <a href=\"[[~151]]\">Jesus</a> tells us that God exists. He proved His words were true. We must believe in God to go to <a href=\"[[~65]]\">heaven</a> (Hebrews 11:6).</p>',0,1,3,1,1,1,1342536578,1,1425671391,0,0,0,1351719060,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch2',0,0,1,NULL),(189,'document','text/html','Chapter 3 - The Origin of the Bible','Chapter 3 - The Origin of the Bible','The study of Bible contradictions, scientific facts, prophecies, and archaeology will help us to understand if the Bible is truly the inspired Word of God.','bfof-ch3','',1,0,0,184,0,'','<p>From where did the <a href=\"[[~119]]\">Bible</a> come? It did not come from man. The Devil would not write it either. If man had written the Bible, many of the facts would have been left out. If man had given us the Bible, we would not read of the weaknesses and sins of people. If the Devil had written the Bible, he would not be described as “the evil one.” The Bible came from <a href=\"[[~20]]\">God</a>.</p>\r\n<h3>No Contradictions</h3>\r\n<p>The Bible was written by about forty different writers over a period of about 1600 years. The writers of the Bible were men who lived in different periods of time, having different occupations, living in different places. In many cases, the writers did not know each other. Yet, there are no contradictions in the Bible. No other book can make this claim. This could not have happened by accident.</p>\r\n<h3>Scientific Facts</h3>\r\n<p>We can also consider the <a href=\"[[~21]]\">scientific facts</a> found in the Bible. The Bible is not a science book, but it has scientific facts in it. Columbus and Magellan proved the earth is round. That was just 500 years ago. The Bible told us the earth was round thousands of years before anybody ever heard of Columbus or Magellan. “It is he that sitteth above the circle of the earth” (Isaiah 40:22). “When he established the heavens, I was there: When he set a circle upon the face of the deep” (Proverbs 8:27).</p>\r\n<p>The Bible also tells us we are not able to number the stars. In 1940, astronomers finally came to the conclusion they were not able to count all of the stars in the universe. Almost 2,500 years ago, Jeremiah recorded: “As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David my servant, and the Levites that minister unto me.” (Jeremiah 33:22). Almighty God cannot only count the stars, He can call them by name (Psalm 147:4).</p>\r\n<h3>Fulfilled Prophecies</h3>\r\n<p>There are more than 1,000 prophecies in the Bible. The fact that every prophecy is fulfilled is further proof that the Bible is from God. In addition to the prophecies concerning Christ, we note a few others. The prophecy and fulfillment concerning the city of Jericho (Joshua 6:26; 1 Kings 16:34). We could also mention the prophecy made by the prophet Isaiah concerning Cyrus, king of Persia (Isaiah 44:28; 45:1; Ezra 1). There were also many prophecies about the church that were fulfilled (Isaiah 2:1-4; Jeremiah 31:31-34; Daniel 2:31-46; Acts 2:14-47).</p>\r\n<h3>Archaeology</h3>\r\n<p>Archaeology confirms the facts of the Bible. Archaeology is a young science. It wasn\'t until about AD 1840 that archaeology began to be used to prove that the Bible record is true. Archaeology has established the location of Bible places. The location of Sheba. The Old Testament records the story of the Queen of Sheba traveling to visit king Solomon (1 Kings 10:1-3). <a href=\"[[~71]]\">Jesus</a> tells us this story is true (Matthew 12:42). About one hundred years ago, two Europeans traveled to South Arabia and found writing on walls in the city of Marib. That city was the capital of ancient Sheba. Archaeology also proved the location of Nineveh. Archaeology has supported Bible doctrine. Some claim there were not enough pools of water in Jerusalem to <a href=\"[[~113]]\">baptize </a>3,000 people as recorded in Acts 2:41. Yet, archaeologists have found pool after pool in the ancient city. One pool was longer than two football fields and wider than one football field.</p>\r\n<h3>Conclusion</h3>\r\n<p>If we did not have the Bible, we would know nothing of the origin of man, the nature of God, the origin of <a href=\"[[~174]]\">sin</a>, what happens to man after <a href=\"[[~140]]\">death</a>, etc.</p>\r\n<p>Christ, God, and the Bible all go together. We cannot believe in one without believing in the other. Some will say, “Oh, I believe in God, but I don\'t believe in <a href=\"[[~74]]\">Christ</a>. Or, I believe in God, but I do not believe He gave us the Bible.” Others will say, “I believe the Bible is from God, but I don\'t believe the first eleven chapters of Genesis are true fact.” If we do not believe the first eleven chapters are from God, we cast doubt on the words of Jesus. Jesus often referred to the first eleven chapters of Genesis (Matthew 19:4-6; Luke 17:26-27). The Hebrew writer and Jude also refer to the first eleven chapters of Genesis (Hebrews 11:4-7; Jude 14). We have a reliable guide for our religious lives. It is the <a href=\"[[~119]]\">inspired</a> word of God (2 Timothy 3:16-17).</p>',0,1,4,1,1,1,1342536592,1,1425671409,0,0,0,1351776300,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch3',0,0,1,NULL),(190,'document','text/html','Chapter 4 - Our Standard of Authority in Religion','Chapter 4 - Our Standard of Authority in Religion','Where must we go to find the rules for life and salvation? We will look at common places that people go to look for authority in religion, from feelings to man-made creeds to the Bible. ','bfof-ch4','',1,0,0,184,0,'','<p>To be able to agree in religion, we must have the same rules to follow. If we follow different rules, we will never be able to be united. We will first discuss what is not our standard of authority. It is not our opinions. “There is a way which seemeth right unto a man; But the end thereof are the ways of death.” (Proverbs 14:12). If our opinions were the standard of <a href=\"[[~111]]\">authority in religion</a>, there would be more than five billion standards of authority in this world.</p>\r\n<p>What most people think is not our authority in religion (Mt. 7:13-14). Jesus tells us there are only two roads that we can travel. We will travel the broad way that leads to destruction, or the narrow <a href=\"[[~180]]\">way</a> which leads to life. All roads do not lead to <a href=\"[[~65]]\">heaven</a>! There is a right way and a wrong way. As the writer Jeremiah said, “O Jehovah, I know that the way of man is not in himself: it is not in man that walketh to direct his steps” (Jeremiah 10:23). If we want to travel from New York to California, we do not travel northeast. We have to travel the right way to go to the right place. We have to follow the road map. We do not say, “well, it feels all right to me.”</p>\r\n<p>The traditions of our ancestors are not the authority in religion. Jesus said, “Why do ye also transgress the commandment of God because of your tradition? ...And ye have made void the word of God because of your tradition. Ye hypocrites, well did Isaiah prophesy of you, saying, This people honoreth me with their lips; But their heart is far from me. But in vain do they <a href=\"[[~133]]\">worship</a> me, Teaching as their doctrines the precepts of men.” (Matthew 15:3, 6b-9). The apostle Peter added, “knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; but with precious blood, as of a lamb without spot, even the blood of <a href=\"[[~125]]\">Christ</a>: who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake,” (1 Peter 1:18-20). Again, if traditions were our guide in religion, there would be thousands of standards of religion.</p>\r\n<p>Zeal or sincerity is not our standard of authority. Paul wrote concerning the Jews, “Brethren, my heart\'s desire and my supplication to God is for them, that they may be <a href=\"[[~171]]\">saved</a>. For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of God\'s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.” (Romans 10:1-3). The apostle Paul was one of the most zealous and sincere individuals who ever lived, but his zeal and sincerity were not enough to save him. He still had to <a href=\"[[~86]]\">obey</a> the commands of God.</p>\r\n<p>The apostle Paul also helps us to know that our feelings and our conscience are not our guide in religion (Acts 26:9; 23:1; 24:16). This is one of the main reasons that people are divided into many different religions. They follow their feelings and their conscience instead of the word of God. Our conscience is only a safe guide when it is guided by the <a href=\"[[~20]]\">word of God</a>.</p>\r\n<p>Denominational creeds are not the standard of authority in religion. In fact, denominational creeds cause much of the religious <a href=\"[[~136]]\">division</a> in the world. If a book has more in it than the <a href=\"[[~119]]\">Bible</a>, it is too much. If a book has less in it than the Bible, it is too little. If it has exactly the same in it as the Bible, we do not need it because we already have the Bible. The Bible tells us we are not to add to, take away, or change the word of God (Deuteronomy 4:2; Revelation 22:18-19; Galatians 1:6-9).</p>\r\n<h3>Our Standard Of Authority - The Word Of God</h3>\r\n<p>Jesus said, “ye shall know the truth, and the truth shall make you free” (John 8:32). The truth is our standard of authority in religion. Jesus added, “Sanctify them in the truth: thy word is truth” (John 17:17). Peter wrote, “Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth...But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you” (1 Peter 1:22-23, 25). Paul wrote, “All scripture is given by <a href=\"[[~119]]\">inspiration</a> of God, and is profitable for doctrine, for reproof, for correction, for instruction in <a href=\"[[~98]]\">righteousness</a>: That the man of God may be perfect, thoroughly furnished unto all good works.” (2 Timothy 3:16-17, KJV). He added, “whereunto he called you through our gospel, to the obtaining of the glory of our Lord <a href=\"[[~151]]\">Jesus</a> Christ.” (2 Thessalonians 2:14). Paul also said, “I am not ashamed of the <a href=\"[[~62]]\">gospel</a>: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek” (Romans 1:16).</p>\r\n<p>It is the truth, the word of God, the gospel, the scriptures that is our standard of authority in religion. It is when we follow the scriptures and the scriptures alone that we please God and are able to receive his blessings.</p>',0,1,5,1,1,1,1342536612,1,1425671429,0,0,0,1351778280,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch4',0,0,1,NULL),(191,'document','text/html','Chapter 5 - Old or New Testament?','Chapter 5 - Old or New Testament?','This chapter discusses the importance of the Old Testament to us today but emphasizes the new law found in the New Testament.','bfof-ch5','',1,0,0,184,0,'','<p>The law was given to the Jews, and to them only. Gentiles were never under the law of Moses. Moses wrote: “Hear, O Israel, the statutes and the ordinances which I speak in your ears this day, that ye may learn them, and observe to do them. Jehovah our God made a covenant with us in Horeb. Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day. Jehovah spake with you face to face in the mount out of the midst of the fire,” (Deuteronomy 5:1-4).</p>\r\n<p>This law that was given to the Jews is no longer in effect. The apostle Paul makes this very clear in several passages of scripture (Ephesians 2:13-16; Colossians 2:14-16; Romans 7:1-7). The Hebrew writer devotes much of the book to show the law of <a href=\"[[~151]]\">Christ</a> is better than the law of Moses (Hebrews 8:6-13).</p>\r\n<p>The apostle Paul shows us we are not under the law of Moses, but under the law of Christ (Galatians 4:21-31).</p>\r\n<table class=\"infotable\">\r\n<tbody>\r\n<tr>\r\n<td>One Son - Ishmael</td>\r\n<td>One Son - Isaac</td>\r\n</tr>\r\n<tr>\r\n<td>Mother - Hagar</td>\r\n<td>Mother - Sarah</td>\r\n</tr>\r\n<tr>\r\n<td>Represents OT</td>\r\n<td>Represents NT</td>\r\n</tr>\r\n<tr>\r\n<td>Source: Sinai</td>\r\n<td>Source: Jerusalem</td>\r\n</tr>\r\n<tr>\r\n<td>Bondage</td>\r\n<td>Freedom</td>\r\n</tr>\r\n<tr>\r\n<td>No promise</td>\r\n<td>Promise</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<h3>Cast Out Which One? (vs. 30)</h3>\r\n<p>The <a href=\"[[~179]]\">old law</a> is cast out. We are now under the <a href=\"[[~46]]\">new law</a>, the law of Christ. All of the above passages tell us no one is under the law of Moses. We are now under the law of Christ. Once again, there are a number of passages that tell us we are under the law of Christ, not the law of Moses (Matthew 7:21-23; 17:5; 28:18-20; John 12:48; Galatians 6:2).</p>\r\n<p>Even though people are no longer under the Old Testament law, there is still much we can learn from its pages. Paul tells us: “For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope” (Romans 15:4). “Now these things were our examples, to the intent we should not lust after evil things, as they also lusted...Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.” (1 Corinthians 10:6, 11).</p>\r\n<p>Without the Old Testament we would not be able to understand many passages in the New Testament. When the New Testament mentions Old Testament characters, if we did not have the Old Testament, we would not be able to understand the point made in the New Testament. The Old Testament reveals from where the <a href=\"[[~103]]\">universe</a>, <a href=\"[[~174]]\">sin</a>, nations, and languages came. When Jesus said, “Remember Lot\'s wife,” if we did not have the Old Testament, we would not know who was Lot\'s wife, or why we should remember her.</p>\r\n<p>All of the <a href=\"[[~119]]\">Bible</a> came from God, but His law for us today is found in the New Testament.</p>',0,1,6,1,1,1,1342536622,1,1425671465,0,0,0,1351778700,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch5',0,0,1,NULL),(192,'document','text/html','Chapter 6 - Why Jesus Came to Earth','Chapter 6 - Why Jesus Came to Earth','This chapter discusses the two main reasons Christ came to earth. To save sinful man and to purchase His church. ','bfof-ch6','',1,0,0,184,0,'','<p>There are two main reasons why <a href=\"[[~81]]\">Jesus left heaven to come to earth</a>. It is important we know these reasons.</p>\r\n<h3>Save Sinful Man</h3>\r\n<p>One reason was to give mankind a chance to have their <a href=\"[[~174]]\">sins</a> forgiven. Why does mankind need a <a href=\"[[~78]]\">Savior</a>? The reason man needs a Savior is because of sin. The Bible clearly says, <q><a href=\"[[~101]]\">all have sinned</a>, and fall short of the glory of God</q> (Romans 3:23). Every person who can tell right from wrong commits sin. The apostle John also tells us this fact (1 John 1:6-10). What is sin? Sin is missing the mark (Romans 3:23). It is lawlessness (1 John 3:4). John added, <q>all <a href=\"[[~105]]\">unrighteousness</a> is sin</q> (1 John 5:17). Also, the wages of sin is <a href=\"[[~67]]\">death</a> (Romans 6:23). Sin causes us to go away from God (Isaiah 59:1-2), and Christ came to the earth to bring us back to God (2 Corinthians 5:20-21; Ephesians 2:16).</p>\r\n<h4>The Origin Of Sin</h4>\r\n<p>We have shown one of the reasons Jesus came to the earth was because of sin. From where did sin come? The answer is given to us in the first book of the Bible. After God created Adam and Eve, he put them in the garden of Eden, giving them everything they needed. He also gave them commands they were to follow. <q>And Jehovah God took the man, and put him into the garden of Eden to dress it and to keep it. And Jehovah God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.</q> (Genesis 2:15-17).</p>\r\n<p>God clearly told them what to do. They were not to eat of the fruit of the tree of the knowledge of good and evil. The third chapter of Genesis tells us what happened. <q>Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden? And the woman said unto the serpent, Of the fruit of the trees of the garden we may eat: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die. And the serpent said unto the woman, Ye shall not surely die: for God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as God, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.</q> (Genesis 3:1-6).</p>\r\n<p>Because of the sin of Adam and Eve, sin entered into the world (Romans 5:12). God already had the plan to send Christ to the earth to save man from his sin. <q>And she shall bring forth a son; and thou shalt call his name <a href=\"[[~151]]\">JESUS</a>; for it is he that shall save his people from their sins.</q> (Matthew 1:21). <q>For the Son of man came to seek and to save that which was lost.</q> (Luke 19:10). <q>For while we were yet weak, in due season Christ died for the ungodly...But God commendeth his own love toward us, in that, while we were yet sinners, <a href=\"[[~125]]\">Christ died</a> for us.</q> (Romans 5:6, 8). <q>Faithful is the saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.</q> (1 Timothy 1:15).</p>\r\n<h3>Purchase His Church</h3>\r\n<p>The other reason Jesus came to earth was to purchase <a href=\"[[~31]]\">His church</a>. The following passages show the church was planned before God created the world. <q>Take heed unto yourselves, and to all the flock, in which the Holy Spirit hath made you <a href=\"[[~50]]\">bishops</a>, to feed the church of the Lord which he purchased with his own blood.</q> (Acts 20:28). <q>...knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; but with precious blood, as of a lamb without spot, even the blood of Christ: who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake</q> (1 Peter 1:18-20). <q>...to the intent that now unto the principalities and the powers in the heavenly places might be made known through the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord</q> (Ephesians 3:10-11). <q>And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven</q> (Matthew 16:18-19). <q>For other foundation can no man lay than that which is laid, which is Jesus Christ</q> (1 Corinthians 3:11).</p>\r\n<p>It was never in God\'s plan to have hundreds and thousands of <a href=\"[[~136]]\">denominations</a>. The plan was always to have just <a href=\"[[~134]]\">one church</a> and that all believers were to be part of that one church. The Bible teaches unity, not division (John 17:20-22; 1 Corinthians 1:10-13; Ephesians 4:3-6; 1:22-23). Christ is the only head of the one church He promised to<a href=\"[[~35]]\"> build</a>. It is in His church that we are able to be <a href=\"[[~171]]\">saved</a> from our sins (Ephesians 5:23).</p>',0,1,7,1,1,1,1342536634,1,1425671483,0,0,0,1351779480,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch6',0,0,1,NULL),(193,'document','text/html','Chapter 7 - How to Find the Church Jesus Built','Chapter 7 - How to Find the Church Jesus Built','We can know that we are in the church Jesus built if it matches the characteristics of the church outlined in the Bible. ','bfof-ch7','',1,0,0,184,0,'','<p>In the United States of America there are more than 2,000 different churches. Most of these churches claim to be the church Jesus established, or at least one of the “branches” of the church. We have already studied that <a href=\"[[~192]]\">Jesus came to the earth</a> to build His church. He only built <a href=\"[[~134]]\">one church</a>. He did not build hundreds or thousands of churches. If Jesus only built one church, <a href=\"[[~136]]\">why are there so many different churches</a>?</p>\r\n<h3>From Where Did All These Churches Come?</h3>\r\n<p>The New Testament tells us that people would leave the truth (Acts 20:28-31; 1 Timothy 4:1-4; 2 Timothy 4:1-4). Since the <a href=\"[[~39]]\">church</a> began, people have slowly gone away from the truth. This has resulted in the hundreds of denominations that are here today. Jesus does not approve of these churches. He did not build them.</p>\r\n<p>Many people make the statement, “churches are all alike.” Is this statement true? We agree churches seem to be about the same, but they are not the same!</p>\r\n<h3>Characteristics</h3>\r\n<p>How do we find out <a href=\"[[~35]]\">which church is the one Jesus built</a>? We find the church <a href=\"[[~151]]\">Jesus</a> built by looking for the characteristics that are recorded in the New Testament. We all use characteristics in our lives. We identify people by using characteristics. People are identified by name, description, social security number or identification number. People can be identified by fingerprints. No fingerprints are the same.</p>\r\n<p>If your child became lost, how would you find him? You would ask for the help of the police. When the police help you, they will ask you what the child looks like, and for a recent picture. For example: your child is a ten year old boy with blue eyes, blond hair, weighing about 75 pounds. Would you be satisfied if the police brought you an eight year old girl with brown eyes and red hair? Why not? She’s a child isn\'t she? Are not children all about the same? You would not be satisfied until the child with all of your child’s characteristics was found. Also, once a child with all of your child’s characteristics was found, you would stop looking for your child. You would not keep on looking for your child. The child found would have to have all, not just a few, of the characteristics of your child.</p>\r\n<p>Just as children are not all alike, cars are also not all alike. We identify automobiles by characteristics. If you paid $50,000 for an automobile, would you want that automobile to be a small, cheap car? It had better be a Cadillac, Mercedes Benz, or BMW. What is the difference between a Cadillac and a small cheap car? They both have engines, windows, doors, tires, etc. They are about the same, right? No. They are similar, but they are not the same. If we pay that much money, we will not be happy with a small cheap car.</p>\r\n<p>The same is true with the church. There is only one church that Jesus built. Even though it may seem to be like other churches, unless a church has all the characteristics of the church we read about in the New Testament, it cannot be the church Jesus built. The New Testament tells us the characteristics of the church. Once we know these characteristics, we can compare the churches in the world and see which one has the same characteristics as the church Jesus built. The angel Gabriel said, “he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end” (Luke 1:33). The church Jesus built still exists. By using the characteristics found in the <a href=\"[[~119]]\">Bible</a>, we can identify that church and become a part of it.</p>\r\n<p>Jesus only promised to build one church, therefore, the rest of the churches that are here today were started by men, not by God. The way we can be sure the church we are in is the church Jesus built is to look at the characteristics.</p>\r\n<h3>The Characteristics of the Church</h3>\r\n<h4>When It Began</h4>\r\n<p>When was the Lord’s church built? We can learn the answer to this question by studying the following scriptures: “And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it. I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.” (Matthew 16:18-19). Jesus tells us in this passage that at this time, the church had not yet started, because He said, “I will build my church.” At the time Jesus made this statement, the church had not yet started. Also, in this passage He tells us the <a href=\"[[~152]]\">kingdom</a> and the church are the same. “And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power.” (Mark 9:1). The kingdom had not yet come when Jesus made this statement. It was still in the future. It was also still in the future when Jesus <a href=\"[[~125]]\">died</a> on the cross because Joseph, who buried Christ, was still waiting for the kingdom (Mark 15:43). Jesus told his apostles to stay in Jerusalem and wait for the power to come (Luke 24:46-49; Acts 1:5-8). As the first chapter of the book of Acts closes, the church (kingdom) had not yet come.</p>\r\n<p>In Acts 5:11, the Bible records: “And great fear came upon the whole church, and upon all that heard these things.” We see in this passage the church had already started. Later, Paul wrote: “who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love” (Colossians 1:13). In this passage Paul tells us the kingdom is already here. Even later, the apostle John wrote: “I John, your brother and partaker with you in tribulation and kingdom and patience which are in Jesus...” (Revelation 1:9). The kingdom had not yet started at the death of Christ, but from Acts chapter five, the church (kingdom) was already here.</p>\r\n<p>The church started sometime between the death of Christ and Acts chapter five. To find the time, we can turn to <a href=\"[[~183]]\">Acts chapter two</a>. It was the first pentecost after Jesus <a href=\"[[~72]]\">rose from the dead</a>, in about A.D. 30 that Christ kept his promise to build his church. If a church had its beginning at any other time, it cannot be the church Jesus promised to build (Acts 2:1-4, 36-42, 47).</p>\r\n<h4>Where It Began</h4>\r\n<p>Upon learning when the church <a href=\"[[~30]]\">began</a>, it becomes very easy to see where it began. We just have to see where they were when the church began and we will have the answer. In Acts chapter two, they were in the city of Jerusalem. This was according to prophecy (Isaiah 2:2-3; Luke 24:47). The church Jesus built began in Jerusalem. If a church started in a place other than Jerusalem, it cannot be the church Jesus promised to build (Acts 2:5, 14).</p>\r\n<h4>The Name Given To The Church</h4>\r\n<p>Jesus said, “I will build my church” (Matthew 16:18). He used His own blood to buy the church (Acts 20:28). The apostle Paul called it “<a href=\"[[~31]]\">the churches of Christ</a>” (Romans 16:16). It has to have the right <a href=\"[[~161]]\">name</a> to be the church Jesus built. Of course, it could have a Bible name and not have the other characteristics. Remember, a church must have all the characteristics to be the church Jesus built.</p>\r\n<p>Some say the name is not important. We do not believe that in other areas of life. We do not give bad names to our children. But if names were not important, it would not matter. We do not name our children Jezebel or Judas because names are important!</p>\r\n<h4>Founder/Foundation</h4>\r\n<p><a href=\"[[~151]]\">Jesus</a> is the founder of his church and the only foundation (Matthew 16:18; 1 Corinthians 3:11). If a church has a founder other than Jesus, that church cannot be the church Jesus built.</p>\r\n<h4>Organization</h4>\r\n<p>Christ is the <a href=\"[[~34]]\">head</a> of the church (Ephesians 1:22-23). His church does not have any <a href=\"[[~33]]\">earthly</a> headquarters. Instead, Jesus’ church is <a href=\"[[~132]]\">organized</a> into <a href=\"[[~40]]\">independent</a>, <a href=\"[[~112]]\">self-ruling</a> congregations. Each congregation has a group of men to lead the congregation under Christ. The <a href=\"[[~130]]\">names</a> or titles given to this group of men is: <a href=\"[[~50]]\">elders</a>, pastors, and shepherds (Acts 14:23; 20:17-18, 28; 1 Timothy 3:1-7; Titus 1:5-9). These congregations also have deacons to serve the congregation (1 Timothy 3:8-13 Philippians 1:1). The <a href=\"[[~19]]\">Bible</a> says nothing about one man ruling over one or more congregations, conference, or a <a href=\"[[~166]]\">pope</a>. If a church has a headquarters here on earth, conferences and councils, it cannot be the church Jesus built.</p>\r\n<h4>Worship</h4>\r\n<p>Please remember, just because things are similar does not mean they are the same. All churches have some of the same items of <a href=\"[[~133]]\">worship</a>, but they are not exactly the same as the church Jesus built.</p>\r\n<p>Most churches <a href=\"[[~163]]\">pray</a> and preach in their worship services. What they pray and preach might, on some occasions, be right. But it is not enough just to be right in some areas only. We have to do things the way the Bible teaches (John 4:24).</p>\r\n<h4>Lord’s Supper</h4>\r\n<p>Jesus commanded us to observe the <a href=\"[[~154]]\">Lord’s supper</a> (Matthew 26:26-29). When are we to partake of the Lord’s supper? We are commanded to assemble (Hebrews 10:25). The church partook of the Lord’s supper when they assembled (1 Corinthians 11:33). They ate the Lord’s supper when they assembled on the <a href=\"[[~182]]\">first day of the week</a> (Acts 20:7). Just as the Jews kept every <a href=\"[[~99]]\">Sabbath</a>, Christians partake of the Lord’s supper every first day of the week. If a church does not partake of the Lord’s supper every first day of the week, they cannot be the church Jesus built. We use unleavened bread and fruit of the vine when we partake of the Lord’s supper. We do not have the <a href=\"[[~111]]\">authority</a> to use anything else.</p>\r\n<h4>Singing</h4>\r\n<p>The Bible clearly teaches us we are to sing in worship (Ephesians 5:19; Colossians 3:16). There is no authority found in the New Testament for using instrumental <a href=\"[[~160]]\">music</a> in worship. Yet, almost all religious groups use instrumental music in their worship. The church Jesus built does not use instruments of music in worship. If a church adds instrumental music to the worship, it cannot be the church Jesus built.</p>\r\n<h4>Contribution</h4>\r\n<p>Paul taught us to <a href=\"[[~129]]\">contribute</a> of our means “upon the first day of the week” (1 Corinthians 16:1-2). These contributions were to be <a href=\"[[~17]]\">free-will</a> offerings (2 Corinthians 9:5-7). This is the way the church Jesus built gets the money to do its work. If a church uses any other method, it cannot be the church Jesus built.</p>\r\n<h4>God’s Plan For Saving Man</h4>\r\n<p>The Bible teaches us to <a href=\"[[~171]]\">hear</a>, <a href=\"[[~79]]\">believe</a>, <a href=\"[[~165]]\">repent</a>, <a href=\"[[~137]]\">confess Christ</a>, and be <a href=\"[[~115]]\">baptized</a> (Romans 10:17; John 8:24; Acts 17:30; Matthew 10:32-33; Acts 22:16). The Bible clearly shows us that <a href=\"[[~114]]\">baptism is essential</a> to salvation (Mark 16:16; Acts 2:38; 1 Peter 3:21; Romans 6:3-4). Bible baptism is immersion (Acts 8:35-39; Romans 6:3-4; Colossians 2:12). The purpose of baptism is to wash away our <a href=\"[[~174]]\">sins</a> (Acts 22:16), and cause us to enter Christ (Romans 6:3-4; Galatians 3:27), where all spiritual <a href=\"[[~23]]\">blessings</a> are found (Ephesians 1:3). If a church does not teach this way for man to be <a href=\"[[~170]]\">saved</a>, it cannot be the church Jesus built.</p>\r\n<h4>Conclusion</h4>\r\n<p>Jesus built only one church. We must be a member of that one church to be saved. We can identify His church. If you are in a church that does not have these characteristics, you are not in the church Jesus built. May God help us all to be a member of His church and not some man-made church.</p>',0,1,8,1,1,1,1342536645,1,1425671502,0,0,0,1351780620,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch7',0,0,1,NULL),(194,'document','text/html','Chapter 8 - Living the Christian Life','Chapter 8 - Living the Christian Life','This lesson discusses the six responsibilities we have in living a Christian life.','bfof-ch8','',1,0,0,184,0,'','<p>After we become a Christian, we are a <a href=\"[[~121]]\">new</a> creature (2 Corinthians 5:17). We are in Christ and have access to all spiritual <a href=\"[[~23]]\">blessings</a> (Ephesians 1:3). We have a change of mind and a change of life (Colossians 3:1-17).</p>\r\n<h3>Responsibilites in Living the Christian Life</h3>\r\n<p>First, we must <a href=\"[[~120]]\">study</a> the Bible, <a href=\"[[~119]]\">God’s word</a>. This is the way we can have spiritual growth. This is the way that God talks to us. <q>Give diligence to present thyself approved unto God, a workman that needeth not to be ashamed, handling aright the word of truth.</q> (2 Timothy 2:15). <q>As newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation</q> (1 Peter 2:2). <q>Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.</q> (Acts 17:11). <q>For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. But solid food is for fullgrown men, even those who by reason of use have their senses exercised to discern good and evil.</q> (Hebrews 5:12-14).</p>\r\n<p>Second, we are to <a href=\"[[~163]]\">pray</a>. This is the way we talk to God. The following verses tell us why and how we should pray. <q>Pray without ceasing</q> (1 Thessalonians 5:17). <q>In nothing be anxious; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall guard your hearts and your thoughts in Christ <a href=\"[[~151]]\">Jesus</a>.</q> (Philippians 4:6-7). <q>After this manner therefore pray ye. Our Father who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so on earth. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And bring us not into temptation, but deliver us from the evil one.</q> (Matthew 6:9-11). The only thing in this model prayer we can no longer use is the phrase “Thy <a href=\"[[~152]]\">kingdom</a> come.” We cannot use that because the Lord’s kingdom has already come (Colossians 1:13; 1 Thessalonians 2:14; Revelation 1:9). <q>Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working. Elijah was a man of like passions with us, and he prayed fervently that it might not rain; and it rained not on the earth for three years and six months. And he prayed again; and the heaven gave rain, and the earth brought forth her fruit.</q> (James 5:16-18).</p>\r\n<p>Third, we are to assemble for <a href=\"[[~133]]\">worship</a>. <q>...not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as ye see the day drawing nigh.</q> (Hebrews 10:25). <q>Seek ye first his kingdom, and his righteousness; and all these things shall be added unto you</q> (Matthew 6:33). <q><a href=\"[[~86]]\">If ye love me, ye will keep my commandments</a></q> (John 14:15). As we noted in the lesson on the <a href=\"[[~193]]\">identity of the church</a>, when we assemble for worship we <a href=\"[[~160]]\">sing</a>, pray, teach, and on the Lord’s day, we partake of the <a href=\"[[~154]]\">Lord’s supper</a> and <a href=\"[[~129]]\">contribute</a> money to the support of the Lord’s work.</p>\r\n<p>Fourth, we have the responsibility to teach the lost. <q>Go ye therefore, and make disciples of all the nations, baptizing them into the name of <a href=\"[[~145]]\">the Father and of the Son and of the Holy Spirit</a>: teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world.</q> (Matthew 28:19-20). <q>And he said unto them, Go ye into all the world, and preach the <a href=\"[[~62]]\">gospel</a> to the whole creation. He that <a href=\"[[~187]]\">believeth</a> and is <a href=\"[[~113]]\">baptized</a> shall be <a href=\"[[~170]]\">saved</a>; but he that disbelieveth shall be condemned.</q> (Mark 16:15-16). <q>And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing, in meekness correcting them that oppose themselves; if peradventure God may give them repentance unto the knowledge of the truth</q> (2 Timothy 2:24-25). <q>And there arose on that day a great persecution against the church which was in Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles...They therefore that were scattered abroad, went about preaching the word.</q> (Acts 8:1, 4).</p>\r\n<p>Fifth, we must live a godly life. <q>I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. And be not fashioned according to this world: but be ye transformed by the renewing of your mind, and ye may prove what is the good and acceptable and perfect will of God.</q> (Romans 12:1-2). <q>For the grace of God hath appeared, bringing salvation to all men, instructing us, to the intent that, denying ungodliness and worldly lusts, we should live soberly and righteously and godly in this present world</q> (Titus 2:11-12). <q>Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. Ye are the light of the world. A city set on a hill cannot be hid. Neither do men light a lamp, and put it under the bushel, but on the stand; and it shineth unto all that are in the house. Even so let your light shine before men; that they may see your good works, and glorify your Father who is in <a href=\"[[~65]]\">heaven</a>.</q> (Matthew 5:13-16). <q>For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries: wherein they think strange that ye run not with them into the same excess of riot, speaking evil of you</q> (1 Peter 4:3-4). <q>Yea, and all that would live godly in Christ Jesus shall suffer persecution</q> (2 Timothy 3:12).</p>\r\n<p>Sixth, we must be faithful to Christ, enduring to the end. <q>Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you: but insomuch as ye are partakers of Christ’s sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy. If ye are reproached for the name of Christ, blessed are ye; because the Spirit of glory and the Spirit of God resteth upon you. For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men’s matters: but if a man suffer as a Christian, let him not be ashamed; but let him glorify God in this name.</q> (1 Peter 4:12-16). <q>And let us not be weary in well-doing: for in due season we shall reap, if we faint not</q> (Galatians 6:9). <q>Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord</q> (1 Corinthians 15:58). <q>Be thou faithful unto death, and I will give thee the crown of life</q> (Revelation 2:10).</p>\r\n<h3>Conclusion</h3>\r\n<p>Being baptized into Christ is not the end of our obedience, but the very beginning. We are born into the family of God. We must then grow in Christ. It is our hope this lesson will help each of us to better understand God’s will.</p>',0,1,9,1,1,1,1342536654,1,1425671519,0,0,0,1351781940,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch8',0,0,1,NULL),(195,'document','text/html','Chapter 9 - The Second Coming of Christ','Chapter 9 - The Second Coming of Christ','Examine the scriptures to see how the Bible answers the questions: is Christ coming again, when, and what will happen when He does return?','bfof-ch9','',1,0,0,184,0,'','<p>People are interested in the <a href=\"[[~26]]\">second coming of Christ</a>. Every few years someone will come along setting the date for our Lord’s return. In fact, one of the most popular religious subjects in the past twenty-five years has been the teaching that <a href=\"[[~151]]\">Jesus</a> is going to come back to earth, set up His <a href=\"[[~152]]\">kingdom</a>, and reign on the earth for one <a href=\"[[~150]]\">thousand years</a>. This doctrine is called <a href=\"[[~126]]\">premillennialism</a>. People have made a great deal of money from promoting this doctrine. Tribulation maps, posters, bumper stickers, books and movies have all been produced to promote this doctrine. A host of preachers in the religious world preach this doctrine. At least 90% of the denominational preachers believe this doctrine. There are even some in the church who believe and teach this doctrine. If we were to take a survey in just about any town and asked every person if they believed Christ was going to set up an earthly kingdom, the majority would answer “yes!”</p>\r\n<p>What about this teaching? Can it be proved in the <a href=\"[[~119]]\">Bible</a>, or is it just the <a href=\"[[~136]]\">doctrine of men</a>? “Prove all things; hold fast that which is good” (1 Thessalonians 5:21). “This people honoreth me with their lips; But their heart is far from me. But in vain do they worship me, Teaching as their doctrines the precepts of men.” (Matthew 15:8-9). “If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself” (John 7:17).</p>\r\n<p>What does this doctrine include? The first time Jesus came to the earth, He came to establish His kingdom, but since the Jews rejected Him, instead He set up a temporary institution, that is, the <a href=\"[[~39]]\">church</a>. The New Testament refutes this claim (Ephesians 3:10-11). This doctrine claims the kingdom and the church are not the same. Jesus promised to establish <a href=\"[[~35]]\">His church</a> (kingdom) (Matthew 16:18-19), and He did that in the first century (Acts 2:47; Colossians 1:13; Revelation 1:9). Premillennialism teaches that Christ’s coming is imminent! It says there are many signs before Christ’s coming. It implies God failed in His first attempt to establish the kingdom talked about in the Old Testament. It teaches that Christ will reign on a literal throne, in a literal temple, in literal Jerusalem.</p>\r\n<p>This doctrine is false! It is not supported by the teachings found in the Bible. In this lesson we will examine the scriptures to see what it teaches in regard to the second coming of Christ.</p>\r\n<h3>Is Christ Coming Again?</h3>\r\n<p>Is Christ coming again? Definitely! “And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight. And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel; who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.” (Acts 1:9-11). “And inasmuch as it is appointed unto men once to die, and after this cometh judgment; so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.” (Hebrews 9:27-28). “This is now, beloved, the second epistle that I write unto you; and in both of them I stir up your sincere mind by putting you in remembrance; that ye should remember the words which were spoken before by the holy prophets, and the commandments of the Lord and <a href=\"[[~78]]\">Saviour</a> through your apostles: knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts, and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God; by which means the world that then was, being <a href=\"[[~55]]\">overflowed with water</a>, perished: but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men. But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to <a href=\"[[~165]]\">repentance</a>.” (2 Peter 3:1-9).</p>\r\n<h3>When Will Christ Come Again?</h3>\r\n<p>When will Christ come again? Not one person on this earth knows the answer to this question. No signs will be given for the second coming. “But of that day or that hour knoweth no one, not even the angels in heaven, neither the Son, but the Father. Take ye heed, watch and pray: for ye know not when the time is. It is as when a man, sojourning in another country, having left his house, and given authority to his servants, to each one his work, commanded also the porter to watch. Watch therefore: for ye know not when the lord of the house cometh, whether at even, or at midnight, or at cockcrowing, or in the morning; lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch” (Mark 13:32-37). “But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.” (2 Peter 3:10).</p>\r\n<h3>What Will He Do When He Returns?</h3>\r\n<p>First, He will raise the dead. “Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment.” (John 5:28-29).</p>\r\n<p>Second, He will <a href=\"[[~80]]\">judge</a> the world (Matthew 25:31-46). “The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.” (Acts 17:30-31). “For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad.” (2 Corinthians 5:10). “And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works” (Revelation 20:12).</p>\r\n<p>Third, He will return the kingdom to the Father. “But each in his own order: Christ the firstfruits; then they that are Christ’s, at his coming. Then cometh the end, when he shall deliver up the kingdom to God, even the Father; when he shall have abolished all rule and all authority and power” (1 Corinthians 15:23-24).</p>\r\n<p>Fourth, eternity begins. There will be just one resurrection, not two. <strong>Note:</strong> The word <em>resurrection</em> is in the singular, not plural. “Marvel not at this: for the hour cometh, in which all that are in the tombs shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment” (John 5:28-29). “...having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust” (Acts 24:15).</p>\r\n<p>Fifth, the earth will be destroyed. “The heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.” “The day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up.” “...looking for and earnestly desiring the coming of the day of God, by reason of which the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat” (2 Peter 3:7, 10, 12).</p>\r\n<h3>Conclusion</h3>\r\n<p><a href=\"[[~81]]\">Christ came to earth</a> almost 2,000 years ago. He is going to come again. Because He is coming again, we are preaching the <a href=\"[[~62]]\">gospel</a> to a lost and dying world. “For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad. Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.” (2 Corinthians 5:10-11). May each of us <a href=\"[[~97]]\">prepare</a> to meet the Lord in judgment.</p>',0,1,10,1,1,1,1342536671,1,1425671540,0,0,0,1351784460,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch9',0,0,1,NULL),(196,'document','text/html','Chapter 10 - Counting the Cost','Chapter 10 - Counting the Cost','Becoming a Christian means gaining much but it also means much change in our lives. Learn what one needs to know when making a commitment to God.','bfof-ch10','',1,0,0,184,0,'','<p>Before a person becomes a Christian, he needs to consider very carefully if he is willing to pay the price that it takes to live the <a href=\"[[~194]]\">Christian life</a>. We have found this to be especially true in our work among the Chinese people. In the states we might be able to teach a new Christian some things after they become a Christian. The Chinese do not have the religious background that westerners have and therefore they need to fully understand what they are doing.</p>\r\n<p>Every person needs to know that becoming a Christian means entering the <a href=\"[[~35]]\">Lord\'s church</a>, not a <a href=\"[[~136]]\">denomination</a>; and that becoming a Christian carries with it much responsibility. We know that a person who becomes a Christian and then falls away is worse off than one who never knew the truth. “For if, after they have escaped the defilements of the world through the knowledge of the Lord and <a href=\"[[~78]]\">Saviour</a> Jesus Christ, they are again entangled therein and overcome, the last state is become worse with them than the first. For it were better for them not to have known the way of righteousness, than, after knowing it, to turn back from the holy commandment delivered unto them. It has happened unto them according to the true proverb, The dog turning to his own vomit again, and the sow that had washed to wallowing in the mire.” (2 Peter 2:20-22). “And that servant, who knew his lord\'s will, and made not ready, nor did according to his will, shall be beaten with many stripes; but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more.” (Luke 12:47-48).</p>\r\n<h3>Passages That Emphasize Counting the Cost</h3>\r\n<p>It would be very helpful for every person who is thinking about becoming a child of God to study passages that urge us to count the cost before making a commitment to God (Matthew 10:32-39; Luke 14:26-33). For people who have counted the cost, we need to encourage them to obey the <a href=\"[[~62]]\">gospel</a>. “And working together with him we entreat also that ye receive not the grace of God in vain (for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee)” (2 Corinthians 6:1-2). “Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: whereas ye know not what shall be on the morrow. What is your life? For ye are a vapor, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall both live, and do this or that. But now ye glory in your vauntings: all such glorying is evil. To him therefore that knoweth to do good, and doeth it not, to him it is <a href=\"[[~174]]\">sin</a>” (James 4:13-17).</p>\r\n<h3>Conclusion</h3>\r\n<p>This lesson has been designed to help those who have not yet obeyed the gospel to have a better understanding of what is involved in becoming a child of God and having the hope of <a href=\"[[~65]]\">heaven </a>(Matthew 7:21-23). It was also presented to help remind those of us who have already obeyed the gospel what we must always remember. “Wherefore I shall be ready always to put you in remembrance of these things, though ye know them, and are established in the truth which is with you” (2 Peter 1:12). Further, it was presented to help Christians to teach others these basic truths (2 Timothy 2:2).</p>\r\n<p>It is our hope and <a href=\"[[~163]]\">prayer</a> that every person might be <a href=\"[[~170]]\">saved</a> and go to heaven. “Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge; and in your knowledge self-control; and in your self-control patience; and in your patience godliness; and in your godliness <a href=\"[[~82]]\">brotherly kindness</a>; and in your brotherly kindness love. For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ” (2 Peter 1:5-11). He “would have all men to be saved, and come to the knowledge of the truth” (1 Timothy 2:4). “But the day of the Lord will come as a thief; in the which the heavens shall pass away with a great noise, and the elements shall be dissolved with fervent heat, and the earth and the works that are therein shall be burned up” (2 Peter 3:10).</p>\r\n<p>May God help us to live a faithful Christian life so we might go to heaven (Revelation 2:10; Hebrews 3:14).</p>',0,1,11,1,1,1,1342536692,1,1425671557,0,0,0,1351785180,1,'',0,0,0,0,0,'modDocument','web',1,'bfof-ch10',0,0,1,NULL),(1512,'document','text/html','Comprehensive Wordcloud','','','wordcloud','',1,0,0,0,0,'','<p>This word cloud covers all types of content, not just text.</p>\r\n<p><a href=\'category-selection?key=tags\' id=\'showall\'>Show all</a></p>\r\n<ul class=\"taglist\">[[!tagLister? &tv=`tags` &target=`218` &tpl=`tag_display` &limit=`999` &sortBy=`tag`]]</ul>\r\n<a name=\'starttable\'></a>\r\n<table class=\'linktable comp\' id=\'hereiam\'>\r\n</table>',0,1,14,0,1,1,1371735229,1,1371829422,0,0,0,1371216840,1,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(221,'document','text/html','Online Radio','Online Radio','','online-radio','',1,0,0,10,0,'','<h3>Truth For The World Radio</h3>\r\n\r\n<p><strong>Truth For The World Radio</strong> broadcasts 24/7 on our own online radio station, and you can listen right here! Want to know when to tune in for topics you&rsquo;re interested in? Take a look at our <a href=\'pdf/radio-schedule.pdf\'>weekly schedule</a>.</p>\r\n \r\n<div class=\'radioPlayer\' id=\'shoutcast\'>\r\n    <embed src=\'http://www.shoutcast.com/media/popupPlayer_V19.swf?stationid=http://yp.shoutcast.com/sbin/tunein-station.pls?id=348213&amp;play_status=0\' quality=\'high\' bgcolor=\'#ffffff\' width=\'398\' height=\'104\' allowScriptAccess=\'always\' allowFullScreen=\'true\' type=\'application/x-shockwave-flash\' pluginspage=\'http://www.adobe.com/go/getflashplayer\' />\r\n</div>\r\n\r\n<h3>Duluth Church of Christ on Live365</h3>\r\n\r\n<p>On Sundays and Wednesdays, you can come here to listen live to the worship and lessons conducted at the church of Christ in Duluth, Georgia, U.S.A. At other times, Truth For The World radio programs are broadcast.</p>\r\n\r\n[[!LiveNowMessage]]\r\n\r\n<div class=\'invisible radioPlayer\' id=\'live365\'>\r\n	<object id=\"live365Player\" width=\"200\" height=\"330\" data=\"http://widget.live365.com/widget/widget.swf\" type=\"application/x-shockwave-flash\">\r\n		<param name=\"allowScriptAccess\" value=\"always\" /><param name=\"wmode\" value=\"transparent\" />\r\n		<param name=\"FlashVars\" value=\"Widget_Server=widget.live365.com/widget/&amp;p=tftw&amp;site=web&amp;stationBroadcaster=tftw&amp;wId=1365A3F367DC3CB3FE426477&amp;mainColor=0xcc9900&amp;startPage=3&amp;autoPlay=0&amp;style=1&amp;hasPurchase=2&amp;transparent=1&amp;bgPic=http://truthfortheworld.org/pix/Truth_For_The_World_Live365.png&amp;codeType=0\" />\r\n		<param name=\"quality\" value=\"high\" />\r\n		<param name=\"src\" value=\"http://widget.live365.com/widget/widget.swf\" />\r\n		<param name=\"flashvars\" value=\"Widget_Server=widget.live365.com/widget/&amp;p=tftw&amp;site=web&amp;stationBroadcaster=tftw&amp;wId=1365A3F367DC3CB3FE426477&amp;mainColor=0xcc9900&amp;startPage=3&amp;autoPlay=0&amp;style=1&amp;hasPurchase=2&amp;transparent=1&amp;bgPic=http://truthfortheworld.org/pix/Truth_For_The_World_Live365.png&amp;codeType=0\" />\r\n		<param name=\"allowscriptaccess\" value=\"always\" />\r\n		<param name=\"pluginspage\" value=\"http://www.macromedia.com/go/getflashplayer\" />\r\n	</object>\r\n</div>\r\n\r\n<p>Worship and Bible Study times (US Eastern time):</p>\r\n<ul>\r\n	<li>Sunday\r\n		<ul>\r\n			<li>9:00 AM Bible Study</li>\r\n			<li>10:00 AM Worship</li>\r\n			<li>6:00 PM Worship (1:00 PM on fifth Sundays)</li>\r\n		</ul>\r\n	</li>\r\n	<li>Wednesday\r\n		<ul>\r\n			<li>7:30 PM Bible Study</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,1,0,1,1,1,1344282230,1,1425606827,0,0,0,1346787900,1,'',0,0,0,0,0,'modDocument','web',1,'online-radio',0,0,1,NULL),(222,'document','text/html','On the Air','On the Air','','on-the-air-radio','',1,0,0,10,0,'','[[~441]]',0,1,4,1,1,1,1344282246,1,1350662708,0,0,0,1344282240,1,'',0,0,0,0,0,'modWebLink','web',1,'on-the-air-radio',0,0,1,NULL),(220,'document','text/html','Browse Radio Programs','Browse Radio Programs','','radio-programs','',1,0,0,10,1,'','<p>Here you can listen to or download our radio programs online. Simply choose from the list below.</p> \r\n<p><strong>Please note:</strong> If you are a representative of a radio station and are looking for MP3s to download for broadcast, please pass to our <a href=\'[[~268]]\'>MP3s for Radio Stations</a> page.</p>\r\n<h3>How to Download</h3>\r\n<p>To download one of these audio files, simply right-click the desired title, and choose &ldquo;Save target as...&rdquo; or &ldquo;Save link as...&rdquo;</p>\r\n<h3>Now Airing</h3>\r\n<p>Our currently airing 15-minute radio series is <cite>Truth For The World - 2 Peter,</cite> an in-depth study of the book of 2 Peter.</p>\r\n<p>Our currently airing 30-minute radio series is <cite>Truth For The World</cite>, various Bible lessons on important topics.</p>\r\n\r\n<table class=\'radiolist tablesorter\'>\r\n<thead>\r\n<tr>\r\n	<th>&nbsp;</th>\r\n	<th>Title</th>\r\n	<th>Program</th>\r\n	<th>Series</th>\r\n	<th>Length</th>\r\n</tr>\r\n</thead>\r\n<tbody>\r\n[[getResources? &parents=`220` &tpl=`radioListRow` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioSeries` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` ]]\r\n</tbody>\r\n</table>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,2,1,1,1,1344282193,1,1414423040,0,0,0,1344440820,1,'',0,0,0,0,0,'modDocument','web',1,'radio-programs',0,0,1,NULL),(219,'document','text/html','Mission Back Issues','Mission Back Issues','','mission-back-issues','',1,0,0,216,0,'','<h3>July-September 2012</h3>\r\n<table class=\'invisible\'>\r\n    <tr>\r\n        <td>\r\n            <object style=\"width:300px;height:291px\" ><param name=\"movie\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;embedBackground=%23ffffff&amp;shareMenuEnabled=false&amp;backgroundColor=%23222222&amp;documentId=120925153002-79f55f0cad9049ed90e0e5b6c562031a\" /><param name=\"allowfullscreen\" value=\"true\"/><param name=\"menu\" value=\"false\"/><param name=\"wmode\" value=\"transparent\"/><embed src=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\" allowfullscreen=\"true\" menu=\"false\" wmode=\"transparent\" style=\"width:300px;height:291px\" flashvars=\"mode=mini&amp;embedBackground=%23ffffff&amp;shareMenuEnabled=false&amp;backgroundColor=%23222222&amp;documentId=120925153002-79f55f0cad9049ed90e0e5b6c562031a\" /></object>\r\n        </td>\r\n        <td>\r\n            <p>Contents:</p>\r\n            <ul>\r\n                <li>We\'re Going Digital</li>\r\n                <li>A Simple Way to Reach the Lost</li>\r\n            </ul>\r\n        </td>\r\n    </tr>\r\n</table>\r\n\r\n<h3>April-June 2012</h3>\r\n<table class=\'invisible\'>\r\n    <tr>\r\n        <td>\r\n            <object style=\"width:300px;height:194px\" ><param name=\"movie\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;embedBackground=%23ffffff&amp;shareMenuEnabled=false&amp;backgroundColor=%23222222&amp;documentId=120629190339-088482d223c94385b976ef1d86183608\" /><param name=\"allowfullscreen\" value=\"true\"/><param name=\"menu\" value=\"false\"/><param name=\"wmode\" value=\"transparent\"/><embed src=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\" allowfullscreen=\"true\" menu=\"false\" wmode=\"transparent\" style=\"width:300px;height:194px\" flashvars=\"mode=mini&amp;embedBackground=%23ffffff&amp;shareMenuEnabled=false&amp;backgroundColor=%23222222&amp;documentId=120629190339-088482d223c94385b976ef1d86183608\" /></object>\r\n        </td>\r\n        <td>\r\n            <p>Contents:</p>\r\n            <ul>\r\n                <li>Director\'s Discourse</li>\r\n                <li>Teaching Others to Teach Others</li>\r\n                <li>We Are Soil... Which Type Are You?</li>\r\n                <li>A Faulty Measure of Success in Mission Work</li>\r\n                <li>News</li>\r\n            </ul>\r\n        </td>\r\n    </tr>\r\n</table>\r\n\r\n<h3>January-March 2012</h3>\r\n<table class=\'invisible\'>\r\n    <tr>\r\n		<td>\r\n			<object style=\"width:300px;height:194px\" ><param name=\"movie\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;embedBackground=%23ffffff&amp;shareMenuEnabled=false&amp;backgroundColor=%23222222&amp;documentId=120404173804-c6d481b1be2941b2bbc64ae6866eae91\" /><param name=\"allowfullscreen\" value=\"true\"/><param name=\"menu\" value=\"false\"/><param name=\"wmode\" value=\"transparent\"/><embed src=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\" allowfullscreen=\"true\" menu=\"false\" wmode=\"transparent\" style=\"width:300px;height:194px\" flashvars=\"mode=mini&amp;embedBackground=%23ffffff&amp;shareMenuEnabled=false&amp;backgroundColor=%23222222&amp;documentId=120404173804-c6d481b1be2941b2bbc64ae6866eae91\" /></object>\r\n		</td>\r\n		<td>\r\n			<p>Contents:</p>\r\n			<ul>\r\n				<li>A Heart for Missions</li>\r\n				<li>Love Not the World</li>\r\n				<li>The Missionary\'s Heart</li>\r\n				<li>News</li>\r\n				<li>Director\'s Discourse</li>\r\n			</ul>\r\n		</td>\r\n	</tr>\r\n</table>\r\n<h3>October-December 2011</h3>\r\n<table class=\'invisible\'>\r\n	<tr>\r\n		<td>\r\n			<object style=\"width:300px;height:293px\" ><param name=\"movie\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120412201237-99b2bcb6e5fa4c96a734f90d9870535d\" /><param name=\"allowfullscreen\" value=\"true\"/><param name=\"menu\" value=\"false\"/><param name=\"wmode\" value=\"transparent\"/><embed src=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\" allowfullscreen=\"true\" menu=\"false\" wmode=\"transparent\" style=\"width:300px;height:293px\" flashvars=\"mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120412201237-99b2bcb6e5fa4c96a734f90d9870535d\" /></object>\r\n		</td>\r\n		<td>\r\n			<p>Contents:</p>\r\n			<ul>\r\n				<li>The Importance of \"Watering\" in Mission Work</li>\r\n				<li>Asia Mission Trip</li>\r\n				<li>Announcement</li>\r\n				<li>Honors/Memorials</li>\r\n			</ul>\r\n		</td>\r\n	</tr>\r\n</table>\r\n<h3>July-September 2011</h3>\r\n<table class=\'invisible\'>\r\n	<tr>\r\n		<td>\r\n			<object style=\"width:300px;height:295px\" ><param name=\"movie\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120413151819-8ef729f1d9274a15b07adc2fcf71ab66\" /><param name=\"allowfullscreen\" value=\"true\"/><param name=\"menu\" value=\"false\"/><param name=\"wmode\" value=\"transparent\"/><embed src=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\" allowfullscreen=\"true\" menu=\"false\" wmode=\"transparent\" style=\"width:300px;height:295px\" flashvars=\"mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120413151819-8ef729f1d9274a15b07adc2fcf71ab66\" /></object>\r\n		</td>\r\n		<td>\r\n			<p>Contents:</p>\r\n			<ul>\r\n				<li>Every Christian is a Missionary</li>\r\n				<li>I.C.E. (Internet, Cell Phone and Electronic)</li>\r\n				<li>Mission Trip to India 2011</li>\r\n				<li>Announcement</li>\r\n				<li>Honors/Memorials</li>\r\n			</ul>\r\n		</td>\r\n	</tr>\r\n</table>\r\n<h3>April-June 2011</h3>\r\n<table class=\'invisible\'>\r\n	<tr>\r\n		<td>\r\n			<object style=\"width:300px;height:296px\" ><param name=\"movie\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120412210403-c911875b2d194336a8f71a06a7bf9add\" /><param name=\"allowfullscreen\" value=\"true\"/><param name=\"menu\" value=\"false\"/><param name=\"wmode\" value=\"transparent\"/><embed src=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\" allowfullscreen=\"true\" menu=\"false\" wmode=\"transparent\" style=\"width:300px;height:296px\" flashvars=\"mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120412210403-c911875b2d194336a8f71a06a7bf9add\" /></object>\r\n		</td>\r\n		<td>\r\n			<p>Contents:</p>\r\n			<ul>\r\n				<li>Understanding Mission Needs</li>\r\n				<li>A Worthy Cause (Bear Valley Foreign Extension Program)</li>\r\n				<li>Honors/Memorials</li>\r\n			</ul>\r\n		</td>\r\n	</tr>\r\n</table>\r\n<h3>January-March 2011</h3>\r\n<table class=\'invisible\'>\r\n	<tr>\r\n		<td>\r\n			<object style=\"width:300px;height:294px\" ><param name=\"movie\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf?mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120427212031-98a4dfd0019246a49c81059448257672\" /><param name=\"allowfullscreen\" value=\"true\"/><param name=\"menu\" value=\"false\"/><param name=\"wmode\" value=\"transparent\"/><embed src=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\" allowfullscreen=\"true\" menu=\"false\" wmode=\"transparent\" style=\"width:300px;height:294px\" flashvars=\"mode=mini&amp;embedBackground=%23ffffff&amp;backgroundColor=%23222222&amp;documentId=120427212031-98a4dfd0019246a49c81059448257672\" /></object>\r\n		</td>\r\n		<td>\r\n			<p>Contents:</p>\r\n			<ul>\r\n				<li>A New Name</li>\r\n				<li>Television</li>\r\n				<li>Internet</li>\r\n				<li>Bible Correspondence Course</li>\r\n				<li>Radio</li>\r\n				<li>Statistics</li>\r\n				<li>Memorials</li>\r\n			</ul>\r\n		</td>\r\n	</tr>\r\n</table>',0,1,0,1,1,1,1344278908,1,1351265995,0,0,0,1344278880,1,'',0,0,0,0,1,'modDocument','web',1,'mission-back-issues',0,0,1,NULL),(199,'document','text/html','Order DVDs Online','','DVDs of our TV show \"Ask the Expert: What About Mormonism?\" are now available for purchase online!','order-dvds-online','',0,0,0,197,1,'','[[~210]]',1,1,0,0,1,1,1343155313,1,1370270944,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'order-dvds-online',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(200,'document','text/html','A Missionary and His Work','','Patrick Swayne, a missionary to Singapore, recorded some Bible Chat radio programs with us. Check out this brochure about his work!','','',0,0,0,197,0,'','/pdf/swaynes.pdf',1,1,1,1,1,1,1343155491,1,1343161143,0,0,0,0,1,'',0,0,0,0,0,'modWebLink','web',1,'a-missionary-and-his-work',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(201,'document','text/html','E-Mission Magazine Now Available','','The latest issue of our Mission Magazine is now online! Even if you receive the paper copy, this version has more content, so check it out!','e-mission-magazine-now-available','',1,0,0,197,0,'','[[~216]]',1,1,2,0,1,1,1343155619,1,1370270963,0,0,0,1345331432,1,'',0,0,0,0,0,'modWebLink','web',1,'e-mission-magazine-now-available',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2134,'document','text/html','National Blood Donor Month','','','national-blood-donor-month','',1,0,0,339,0,'Life is in the blood.','<p><img style=\"float: left;\" title=\"blood\" src=\"pix/blog/blood.gif\" alt=\"\" width=\"139\" height=\"223\" />January is National Blood Donor Month.  This is so designated, in part, because blood is typically in short supply during the winter months.  Galatians 6:10 teaches us that, “As we have therefore opportunity, let us do good unto all men…”.  Blood donation is a selfless act, typically only taking 10-15 minutes, but one which goes a long way toward doing good unto our fellow man.  In fact, according to the American Red Cross, one donation can help save the lives of up to 3 people.  So please take the time to go to your nearest donation center and give the “gift of life”.</p>\r\n<p>And while you are giving the gift of life, think about <a title=\"Jesus\" href=\"bfof-ch1\">the One</a> who gave His blood for you.  <img style=\"float: right;\" title=\"On the Cross\" src=\"pix/blog/cross.jpg\" alt=\"Cross\" width=\"147\" height=\"221\" />While you are merely donating your blood, <a title=\"Christ died for our sins\" href=\"christ-died-for-our-sins\">Christ sacrificed His</a>.  His blood was shed on Calvary’s cross to give eternal life to all those who come to Him.   It is His blood that cleanses us from our sin.  But His <a title=\"Blood\" href=\"salvation-and-seatbelt\">blood</a> will have no effect on you if you do not come into contact with it.     </p>\r\n<p>So how do you come into contact with that <a title=\"Does baptism save?\" href=\"does-baptism-save\">cleansing blood </a>so that your sins can be washed away?  Paul wrote to the church in Rome”…do you not know that as many of us as were<a title=\"Baptism\" href=\"baptism\"> baptized</a> into Christ Jesus were baptized into His death?\" (Romans 6:3). Christ shed His blood in His death.  Therefore, when you are<a title=\"5 B\'s of Baptism\" href=\"five-bs-of-baptism\"> baptized into our Lord\'s death</a> you spiritually come into contact with the blood of Christ and your sins are then <a title=\"New birth\" href=\"new-birth\">washed away</a>.  When Ananias told Paul \"And now why are you waiting?  Arise and be baptized and wash away your sins,\"(Acts 22:16), it was the blood of Christ that washed away Paul\'s sins when he was baptized.</p>\r\n<p>If you have not had your sins washed away by the blood of Christ then do that today!    And don\'t forget to donate blood. Your donation will not take away anyone’s sin but it may extend their life so that they may learn the truth of God’s Word or they may have more time to evangelize to others the Gospel of Christ.</p>',1,6,39,1,1,6,1421690255,6,1421701438,0,0,0,1422028800,0,'',0,0,0,0,1,'Article','web',1,'blog/2015/01/national-blood-donor-month',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feedme\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\",\"articlesPublished\":\"1\"}}'),(203,'document','text/html','TFTW Android App Available!','','We now have an Android App, available on Google Play!  Click here to download it!','','',0,0,0,197,0,'','https://play.google.com/store/apps/details?id=com.truthfortheworld',1,1,3,1,1,1,1343156358,1,1343161089,0,0,0,0,1,'',0,0,0,0,0,'modWebLink','web',1,'tftw-android-app-available!',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(205,'document','text/html','Bible Correspondence Course #6','','The long-awaited final section of our Bible Correspondence Course, Survey of the New Testament, is now available online.','bible-correspondence-course-6','',1,0,0,197,0,'','/bcc/',1,1,4,0,1,1,1343162053,1,1370271015,0,0,0,1345331438,1,'',0,0,0,0,0,'modWebLink','web',1,'bible-correspondence-course-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(207,'document','text/html','YouTube Channel - 12,000 Views!','','We have reached over 12,000 views of our YouTube videos just this year!  To God be the glory!','youtube-channel-12,000-views!','',0,0,0,197,0,'','http://www.youtube.com/user/tftwtv',1,1,7,1,1,1,1343162223,2,1348769653,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'youtube-channel-12,000-views!',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(208,'document','text/html','TV Programs','Our TV Programs','','programs','',1,0,0,8,1,'','<h3>Now Showing: Truth For The World</h3>\r\n\r\n<div class=\'regvideo\'>\r\n<iframe width=\"590\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ8V0Mu9Le210YFILQBlDtA8\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Truth For The World</h3>\r\n<p>We are currently airing general programs from Truth For The World, covering various important topics.</p>\r\n\r\n<h3>Our Other Series</h3>\r\n<p>All of our TV programs may be watched online. If you enjoyed <cite>Words to Live By</cite>, take a look at some of the other series that we’ve produced:</p>\r\n<ul>\r\n<li><a href=\'[[~1262]]\'>Explorations</a> - Explore the nature of God!</li>\r\n<li><a href=\"[[~212]]\">Ask the Expert</a> - Learn about Mormonism, and find out how to understand the Bible better through Biblegramming.</li>\r\n<li><a href=\'[[~211]]\'>Words to Live By</a> - Topics include <em>Christian Living</em> and <em>Home and Family</em>.</li>\r\n<li><a href=\"[[~213]]\">The Final Word</a> - Topics include <cite>Calvinism,</cite> <cite>The Holy Spirit,</cite> <cite>Faith</cite>, and <cite>Baptism</cite>.</li>\r\n<li><a href=\"[[~214]]\">Bible Stories</a> - We all love stories, and the great thing about Bible stories is that they are true! This series tells the stories of four Biblical kings.</li>\r\n</ul>',0,1,2,1,1,1,1343328385,1,1422487165,0,0,0,1343335320,1,'',0,0,0,0,1,'modDocument','web',1,'programs',0,0,1,NULL),(209,'document','text/html','On the Air','On the Air','','on-the-air-tv','',1,0,0,8,0,'','[[~441]]',1,1,4,1,1,1,1343328442,1,1422487176,0,0,0,1343328420,1,'',0,0,0,0,1,'modWebLink','web',1,'on-the-air-tv',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(210,'document','text/html','Discs','Order DVDs and Blu-ray Discs','','discs','',1,0,0,8,0,'','<p>For those who would like to have hard copies of Truth For The World video productions, we are offering discs of the TV program <em>Ask the Expert: What About Mormonism?</em> and the recent seminar <em>Is Mormonism From God?</em></p>\r\n\r\n<h3>Is Mormonism From God?</h3>\r\n\r\n<p>A six-lesson seminar by Nathan Franson, recorded live at Duluth Church of Christ. <a href=\'[[~1544]]\'>Learn more</a>.</p>\r\n\r\n<p>Prices include shipping.</p> \r\n\r\n<table class=\'costtable\'>\r\n<tr>\r\n<th>DVD set</th>\r\n<td>$14.99</td>\r\n<td><form target=\"paypal\" action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\">\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\">\r\n<input type=\"hidden\" name=\"hosted_button_id\" value=\"WEJZV5BYX7HFC\">\r\n<input type=\"image\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_cart_LG.gif\" border=\"0\" name=\"submit\" alt=\"PayPal - The safer, easier way to pay online!\">\r\n<img alt=\"\" border=\"0\" src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" width=\"1\" height=\"1\">\r\n</form>\r\n</td>\r\n</tr>\r\n\r\n<tr>\r\n<th>Blu-ray Disc set</th>\r\n<td>$19.99</td>\r\n<td>\r\n<form target=\"paypal\" action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\">\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\">\r\n<input type=\"hidden\" name=\"hosted_button_id\" value=\"LEC8YU4CZ7XCS\">\r\n<input type=\"image\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_cart_LG.gif\" border=\"0\" name=\"submit\" alt=\"PayPal - The safer, easier way to pay online!\">\r\n<img alt=\"\" border=\"0\" src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" width=\"1\" height=\"1\">\r\n</form>\r\n\r\n</td>\r\n</tr>\r\n</table>\r\n\r\n<h3>Ask the Expert: What About Mormonism?</h3>\r\n\r\n<p>A DVD set of the 8-episode TV series produced by Truth For The World with Nathan Franson. <a href=\'[[~1552]]\'>Learn more</a>.</p>\r\n\r\n<p>Price includes shipping.</p>\r\n\r\n<table class=\'costtable\'>\r\n<tr>\r\n<th>DVD set</th>\r\n<td>$25.00</td>\r\n<td>\r\n<form target=\"paypal\" action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\">\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\">\r\n<input type=\"hidden\" name=\"hosted_button_id\" value=\"S6QGL3CLUD8CJ\">\r\n<input type=\"image\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_cart_LG.gif\" border=\"0\" name=\"submit\" alt=\"PayPal - The safer, easier way to pay online!\">\r\n<img alt=\"\" border=\"0\" src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" width=\"1\" height=\"1\">\r\n</form>\r\n</td>\r\n</table>',0,1,5,1,1,1,1343328482,1,1380548460,0,0,0,1344969600,1,'',0,0,0,0,0,'modDocument','web',1,'discs',0,0,1,NULL),(211,'document','text/html','Words to Live By','','','words-to-live-by','',1,0,0,208,0,'','<img class=\"videohead\" src=\"pix/wtlb.png\" alt=\"Words to Live By\" />\r\n\r\n<div class=\"video\">\r\n<iframe width=\"640\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ_vjY_RDwxJZyLlOttFU_KZ\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Christian Living</h3>\r\n<p>This series looks at specific things that can help us live a Christian life.</p>\r\n\r\n<div class=\"video\">\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PLEC8B060E4BDA3905\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Home and Family</h3>\r\n<p>A number of knowledgeable guest speakers look at many facets of the home and family in this series, particularly God&rsquo;s plan for the family, how the world is attacking this plan, and what we can do to hold to God&rsquo;s will.</p>\r\n',0,1,0,1,1,1,1343330044,1,1388504542,0,0,0,1358784060,1,'',0,0,0,0,0,'modDocument','web',1,'words-to-live-by',0,0,1,NULL),(212,'document','text/html','Ask the Expert','','','ask-the-expert','',1,0,0,208,0,'','<p><img class=\"videohead\" src=\"pix/ae.png\" alt=\"Ask the Expert\" /></p>\n\n<div class=\"video\">\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=SP21637A9CEA0738AC\" frameborder=\"0\" allowfullscreen></iframe>\n</div>\n\n<h3>What About Mormonism?</h3>\n<p>Is the Mormon Church really the restored church that God built and desires? What is the history of the Mormon Church’s beginnings? How do the books of Mormon compare with what God says in the Bible? What kind of things can I say to a Mormon if I have the opportunity?</p>\n<p>Nathan Franson, previously a Mormon for 20 years, takes us behind-the-scenes of the Mormon Church and talks about its history, its practices, and its doctrines and compares them to what God says in the Bible. He also devotes an entire episode to giving us challenging questions to ask a Mormon.</p>\n\n<div class=\"video\">\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=SP6C8E71B337C63A67\" frameborder=\"0\" allowfullscreen></iframe>\n</div>\n\n<h3>Biblegramming</h3>\n<p>Sometimes when you’re reading the Bible, you’ll come across a passage that is hard to understand. You may read it three or four times, and still not be entirely sure how it all goes together or what it means. Much of the Bible is written in straightforward, simple sentences, but for the rest of it, it is helpful to dig deeper into the grammar! Dan Cates is our expert for this series, and being an English and Greek teacher himself, he shows how we can better understand scripture through grammar.</p>',0,1,1,1,1,1,1343330077,1,1389721247,0,0,0,1389721247,1,'Ask the Expert',0,0,0,0,0,'modDocument','web',1,'ask-the-expert',0,0,1,NULL),(213,'document','text/html','The Final Word','','','the-final-word','',1,0,0,208,0,'','<p><img class=\"videohead\" src=\"pix/fw.png\" alt=\"The Final Word\" /></p>\r\n\r\n<div class=\"video\">\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL101F35841506D8EA\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>The Holy Spirit</h3>\r\n<p>This series examines the Holy Spirit and its role both in the past and today, by looking to the Bible as the authority.</p>\r\n\r\n<div class=\"video\">\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PLC4D33F11A6520E16\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Calvinism</h3>\r\n<p>This series examines the doctrines of Calvinism, which have permeated the denominations of today, and compares them to what the Bible says.</p>\r\n\r\n<div class=\"video\"><a id=\'faith\'></a>\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ_F5xZS7ZXsqgub3JiflSkD\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Faith</h3>\r\n<p>This is a series that is all about Biblical faith.</p>\r\n\r\n<div class=\"video\"><a id=\'baptism\'></a>\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ_wU0MgPylYIKfYkUhlUcVL\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Baptism</h3>\r\n<p>Baptism is an important subject, and this series covers it in depth.</p>\r\n\r\n<div class=\"video\"><a id=\'baptism\'></a>\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ8p3Q00tc0n04Zl--P-GxND\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Premillennialism</h3>\r\n<p>The false doctrine of Premillennialism is widely believed, so it is important to understand its implications and know the truth. This series examines Premillennialism and holds it up to the light of Scripture.</p>',0,1,2,1,1,1,1343330096,1,1414703578,0,0,0,1343330040,1,'The Final Word',0,0,0,0,0,'modDocument','web',1,'the-final-word',0,0,1,NULL),(214,'document','text/html','Bible Stories','','','bible-stories','',1,0,0,208,0,'','<img class=\"videohead\" src=\"pix/bs.jpg\" alt=\"Bible Stories\" />\r\n\r\n<div class=\'video\'>\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=SP27D9856262D67F91\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Lessons from Kings</h3>\r\n<p>Our host, Phillip Vanwinkle, takes us on a journey through the past, telling stories of three ancient kings, and one Eternal King. Won’t you join him?</p>',0,1,3,1,1,1,1343330138,1,1388504772,0,0,0,1343416980,1,'Bible Stories',0,0,0,0,0,'modDocument','web',1,'bible-stories',0,0,1,NULL),(1397,'document','text/html','Marriage and the Song of Solomon, Part 1 (4a)','','','1717010643001','',1,0,0,1387,0,'','There is passion and love in a relationship and the proper place for it to fulfill itself is in marriage.  This episode studies the passion and purity of the marriage of Solomon and his wife.',0,12,9,1,1,1,1369754214,1,1371653876,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1717010643001',0,0,1,NULL),(1454,'document','text/html','The Holy Spirit and Conversion, Part 1 (4a)','','','1720981091001','',1,0,0,1387,0,'','How does the Holy Spirit convert the sinner? Does God come to man through the supernatural operation of the Holy Spirit forcing a change? Or does God naturally, through the word, convert the heart of a sinner? This two-part lesson gives the answers.',0,12,65,1,1,1,1369861706,1,1371657190,0,0,0,1369861680,1,'',0,0,0,0,0,'modDocument','web',1,'1720981091001',0,0,1,NULL),(1398,'document','text/html','Marriage and the Song of Solomon, Part 2 (4b)','','','1710032403001','',1,0,0,1387,0,'','This episode will discuss how we are to keep passion and purity in marriage and how marriage is to be enduring.',0,12,10,1,1,1,1369754279,1,1371653929,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1710032403001',0,0,1,NULL),(1545,'document','text/html','You Have What You Need (8)','','','2546515215001','',1,0,0,1387,0,'','How can we be content in life?  Learn what the Bible says what we should have in order to be content.',0,12,97,1,1,1,1373910769,1,1379617410,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2546515215001',0,0,1,NULL),(1881,'reference','text/html','Is Mormonism From God? - Disks Now Available','','DVDs and Blu-ray Discs of the live event <em>Is Mormonism From God?</em> are now available!','is-mormonism-from-god-disks-now-available','',1,0,0,197,0,'','[[~1544]]',0,1,18,0,1,1,1380548707,1,1380548806,0,0,0,1380548806,1,'',0,0,0,0,0,'modWebLink','web',1,'is-mormonism-from-god-disks-now-available',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1552,'document','text/html','DVDs - Ask the Expert: What About Mormonism?','Order DVDs of &ldquo;Ask the Expert: What About Mormonism?&rdquo;','','dvds-ask-the-expert-what-about-mormonism','',1,0,0,210,0,'','<p>Our popular series <a href=\'[[~212]]\'><em>Ask the Expert: What About Mormonism?</em></a> is now available on DVD! Just click the button below and follow the steps to pay through PayPal. Each set is made up of 8 episodes on two disks, with a total of 4 hours of video. The DVDs are playable anywhere in the world, and we will ship anywhere as well.</p>\r\n\r\n<p>Cost: <strong>$25.00</strong> per DVD set, price includes shipping.</p>\r\n\r\n<form class=\"center\" style=\"width: 180px;\" action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\"><input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\" /> <input type=\"hidden\" name=\"hosted_button_id\" value=\"NXNGGMAJ9DX3Q\" /> <input type=\"image\" name=\"submit\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_buynowCC_LG.gif\" alt=\"PayPal - The safer, easier way to pay online!\" /> <img src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" alt=\"\" width=\"1\" height=\"1\" border=\"0\" /></form>\r\n\r\n<h3>Preview Clips</h3>\r\n\r\n<div class=\'smallvideo\'>\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/AiC53bDjdys?rel=0\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>About the TV Series</h3>\r\n\r\n<p>Is the Mormon Church really the restored church that God built and desires? What is the history of the Mormon Church’s beginnings? How do the books of Mormon compare with what God says in the Bible? What kind of things can I say to a Mormon if I have the opportunity?</p>\r\n\r\n<p>Nathan Franson, previously a Mormon for 20 years, takes us behind-the-scenes of the Mormon Church and talks about its history, its practices, and its doctrines and compares them to what God says in the Bible. He also devotes an entire episode to giving us challenging questions to ask a Mormon.</p>\r\n\r\n<h3>Episodes</h3>\r\n\r\n<ul>\r\n	<li>Episode 1 - Beginnings of Mormonism, Books of Mormon and the Mormon Plan of Salvation</li>\r\n	<li>Episode 2 - Mormon Plan of Salvation</li>\r\n	<li>Episode 3 - Authorship of the Book of Mormon</li>\r\n	<li>Episode 4 - A Comparison of the Book of Mormon and the King James Bible</li>\r\n	<li>Episode 5 - Contradictions Between the Book of Mormon and the Bible, “Witnesses” for Joseph Smith, and Archaeological “Evidence”</li>\r\n	<li>Episode 6 - Archaeological “Evidence” and Failed Mormon Prophecies</li>\r\n	<li>Episode 7 - Baptism for the Dead, Polygamy, and Mormon Priesthoods</li>\r\n	<li>Episode 8 - Challenging Questions to Ask a Mormon</li>\r\n</ul>\r\n\r\n<img class=\"center onlyLarge\" src=\"pix/expert_mormon_sets.jpg\" alt=\"Ask the Expert: What About Mormonism?\">',0,1,1,1,1,1,1375467380,1,1388506170,0,0,0,1344969600,1,'',0,0,0,0,0,'modDocument','web',1,'dvds-ask-the-expert-what-about-mormonism',0,0,1,NULL),(1546,'reference','text/html','Is Mormonism From God?','','','is-mormonism-from-god','',0,0,0,1,0,'','[[~1539]]',0,1,6,0,1,1,1373923193,1,1375363709,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'is-mormonism-from-god',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1547,'document','text/html','Los pasos de la salvación','','','los-pasos-de-la-salvacion','',1,0,0,1533,0,'','<p>La Biblia nos enseña que el pecado es trangresión contra la ley de Dios (1 Juan 3:4). Todos los que saben la diferencia entre el bien y el mal han pecado (Romanos 3:23). Nuestros pecados nos separan de Dios (Isaías 59:1-2). El castigo por pecado es la muerte (Romanos 6:23). Ésta es <q>“la muerte segunda”</q> que es <q>“el lago que arde con fuego”</q> (Apocalipsis 21:8).</p>\r\n<p>Dios nos ama. Él no quiere que seamos castigados por nuestro pecado. Por eso ha provisto una manera en que podemos tener perdón (Juan 3:16). Dios envió a Su Hijo unigénito, Jesucristo, a morir por nuestros pecados (1 Juan 4:10). Jesús sufrió el castigo que deberíamos de haber recibido nosotros por nuestros pecados (Isaías 53:4-6). No sufrió por Sus propios pecados, porque no tenía pecado (2 Corintios 5:21). Sufrió en la cruz por nuestros pecados para que fuéramos perdonados (Romanos 5:6-8); 1 Pedro 2:24). Para ser perdonados, y así recibir la vida eterna, debemos de aceptar la salvación que Jesús ha hecho posible. Hay cinco pasos que debemos de tomar para alcanzar la salvación.</p>\r\n<h3>Oír</h3>\r\n<p>Primero, debemos oír el Evangelio de Jesucristo. La Biblia enseña que <q>“la fe es por el oír, y el oír, por la palabra de Dios”</q> (Romanos 10:17). Si los padres de una persona son cristianos, eso no implica que esa persona es cristiana. No se puede heredar la fe (Ezequiel 18:20). Cada persona debe creer en Jesucristo por sí mismo. El cristianismo es una religión de enseñanza (Mateo 28:19-20). Si uno no ha oído el Evangelio y aprendido que Jesucristo murió por sus pecados, fue sepultado, y resucitó de los muertos, éste no puede ser salvo. El apóstol Pablo escribió: <q>“¿Cómo, pues, invocarán a aquel en el cual no han creído? ¿Y cómo creerán en aquel de quien no han oído? ¿Y cómo oirán sin haber quien les predique?”</q> (Romanos 10:14). Uno debe primeramente oír el Evangelio, y después podrá creerlo.</p>\r\n<h3>Creer</h3>\r\n<p>Segundo, uno debe creer que Jesús es el Cristo, el Hijo del Dios viviente (Mateo 16:16). Jesús dijo: <q>“si no creéis que yo soy, en vuestros pecados moriréis”</q> (Juan 8:24). El carcelero en Filipos les preguntó a Pablo y a Silas, <q>“Señores, ¿qué debo hacer para ser salvo?”</q> Le dijeron <q>“Cree en el Señor Jesucristo, y serás salvo, tú y tu casa”</q> (Hechos 16:30-31). Jesús también dijo: <q>“El que creyere y fuere bautizado, será salvo; mas el que no creyere, será condenado”</q> (Marcos 16:16). Uno llega a creer en Jesucristo al oír la enseñanza del Evangelio. La fe viene solamente al oír la Palabra de Dios (Romanos 10:17). Por eso, es tan importante que el Evangelio sea predicado por todo el mundo (Marcos 16:15).</p>\r\n<h3>Arrepentirse</h3>\r\n<p>Tercero, uno debe de arrepentirse de sus pecados para ser salvo (Hechos 17:30-31). Jesús mandó que <q>“se predicase en su nombre el arrepentimiento y el perdón de pecados en todas las naciones, comenzando desde Jerusalén”</q> (Lucas 24:47). El arrepentimiento es el resultado de sentir pena por los pecados que se han cometido (2 Corintios 7:10). En el día de Pentecostés, cuando los judíos se enteraron de que ellos habían crucificado al Hijo de Dios, <q>“se compungieron de corazón”</q> (Hechos 2:37). Querían ser perdonados de sus pecados, así que preguntaron <q>“¿Qué haremos?”</q> Se les dijo <q>“Arrepentíos, y bautícese cada uno de vosotros en el nombre de Jesucristo para perdón de los pecados...”</q> (Hechos 2:37-38). Al arrepentirse, una persona vuelve la espalda a sus pecados (1 Tesalonicenses 1:9). Para mostrar que se ha arrepentido, hará buenas obras (Mateo 3:8).</p>\r\n<h3>Confesar</h3>\r\n<p>Cuarto, uno debe confesar que Jesús es el Cristo, el Hijo del Dios viviente (Mateo 16:16). Esta gran verdad es la fundación misma sobre la cual está edificada la iglesia de Cristo (Mateo 16:18; Hechos 4:11-12; 1 Corintios 3:11). Jesús dijo que debemos estar dispuestos a confesarle ante los hombres si queremos que Él nos confiese a nosotros ante el Padre (Mateo 10:32-33). El apóstol Pablo escribió: <q>“Mas ¿qué dice? Cerca de ti está la palabra, en tu boca y en tu corazón. Esta es la palabra de fe que predicamos: que si confesares con tu boca que Jesús es el Señor, y creyeres en tu corazón que Dios le levantó de los muertos, serás salvo. Porque con el corazón se cree para justicia, pero con la boca se confiesa para salvación”</q> (Romanos 10:8-10). Cuando Felipe predicó a Jesús al eunuco etíope, el eunuco le preguntó: <q>“¿qué impide que yo sea bautizado?”</q> Felipe le dijo que pudiera ser bautizado si creyera. Entonces confesó el eunuco: <q>“Creo que Jesucristo es el Hijo de Dios”</q> (Hechos 8:35-38). Nosotros también debemos hacer esta confesión sencilla e importante para ser salvo.</p>\r\n<h3>Ser bautizado</h3>\r\n<p>Quinto, uno debe ser bautizado para ser salvo. Jesús dijo: <q>“El que creyere y fuere bautizado, será salvo”</q> (Marcos 16:16). Fíjate que el bautismo sigue el creer. Alguien que no cree en el Evangelio no puede ser bautizado verdaderamente. Por eso, los bebés no pueden ser bautizados, porque son demasiado inmaduros para (1) tener pecado, (2) oír el Evangelio, (3) arrepentirse del pecado, (4) confesar que Jesucristo es el Hijo de Dios. El bautismo también sigue el arrepentimiento. En el día de Pentecostés, Pedro les dijo a los que preguntaron cómo ser salvo <q>“Arrepentíos, y bautícese cada uno de vosotros...”</q> (Hechos 2:38). Alguien que no se ha arrepentido verdaderamente no se puede bautizar de verdad.</p>\r\n<p>El bautismo es una sepultura en agua (Romanos 6:3-4; Colosenses 2:12). Eso excluye otros supuestos métodos de bautismo, como rociar o verter agua sobre la persona. El propósito del bautismo es ser salvo (Marcos 16:16; 1 Pedro 3:21). ¡No es posible ser salvo antes del bautismo! El bautismo es <q>“para perdón de los pecados”</q> (Hechos 2:38). Así como Jesús derramó su sangre para perdonar pecado (Mateo 26:28), nosotros somos bautizados para recibir perdón de los pecados. En el bautismo, los pecados del pecador son lavados por la sangre de Jesús (Hechos 22:16).</p>\r\n<p><strong>¿Qué se debe hacer para ser perdonado de los pecados?</strong> Es necesario</p>\r\n<ol>\r\n<li>Oír el Evangelio de Cristo;</li>\r\n<li>Creer que Jesucristo es el Hijo de Dios;</li>\r\n<li>Arrepentirse de todos los pecados pasados;</li>\r\n<li>Confesar que Cristo es el Hijo de Dios;</li>\r\n<li>Ser bautizado para perdón de los pecados.</li>\r\n</ol>\r\n<p>Al hacer todo esto, una persona es añadida por el Señor a Su iglesia (Hechos 2:41, 47). Nace de nuevo (Juan 3:3-5; 2 Corintios 5:17). Está en Cristo, donde se encuentran todas las bendiciones espirituales (Efesios 1:3; Gálatas 3:26-27). En resumen, es cristiano (Hechos 11:26; 26:28; 1 Pedro 4:16).</p>\r\n<p>¿Eres tú salvo de tus pecados? Has tomado estos pasos sencillos para tener la salvación? Si no, ¿por qué no lo haces hoy?</p>',0,10,5,1,1,1,1374000503,1,1423686446,0,0,0,1372881900,1,'',0,0,0,0,0,'modDocument','es',1,'los-pasos-de-la-salvacion',0,0,1,NULL),(1934,'document','text/html','Successfully Submitted','Thank You!','','trafthanks','',1,0,0,1933,0,'','<p>Your Radio/TV agreement has been successfully submitted. We\'re so excited that you\'re going to use Truth For The World materials, and we pray that together we can accomplish much in the Lord\'s Kingdom.</p>\r\n<p>If you\'re going to air our TV programs, we will soon send you DVDs with programs you can use. If you\'re going to air radio programs, there\'s no need to wait—you can download radio-quality MP3s at this page:</p>\r\n<p><strong><a href=\"[[~268]]\">MP3s for Radio Stations</a></strong></p>\r\n<p>Our most recent programs may be found on this page. Please contact us if you need older programs at radio quality.</p>\r\n<p>God bless you!</p>',1,1,0,1,1,1,1388689642,1,1398953673,0,0,0,1388689620,1,'',0,0,0,0,0,'modDocument','web',1,'trafthanks',0,0,1,NULL),(1906,'document','text/html','Worldliness (24)','','','worldliness','',1,0,0,1387,0,'','John wrote that we should \"love not the world.\"  Should a Christian avoid any or all things of the world?  What does the Bible say about worldliness?',0,12,113,1,1,1,1384291049,1,1387381861,0,0,0,1387381861,1,'',0,0,0,0,0,'modDocument','web',1,'worldliness',0,0,1,NULL),(1907,'document','text/html','Contend for the Faith (25)','','','contend-for-the-faith','',1,0,0,1387,0,'','Jude wrote about contending earnestly for the faith.  But what is involved with contending earnestly for the faith?  When we talk about \"the faith,\" what is included?  Curtis Cates leads us through this lesson.',0,12,114,1,1,1,1384291146,1,1387381931,0,0,0,1387381931,1,'',0,0,0,0,0,'modDocument','web',1,'contend-for-the-faith',0,0,1,NULL),(1909,'document','text/html','Featured panels','','','featured-panels','',0,0,0,0,0,'','',1,1,7,1,1,1,1384875109,1,1384875148,0,0,0,0,0,'',0,0,0,0,1,'modDocument','es',1,'',0,0,1,NULL),(215,'document','text/html','Browse Topics','Browse Topics','','topics','',1,0,0,9,1,'','<p>Whether you’re looking for information on a specific topic, or just want to see what we have, this topical list will be very helpful to you. Just click on the topic name to see articles and tracts filed under that topic.</p>\r\n<p><a href=\'category-selection?key=tags\' id=\'showall\'>Show all tracts and articles</a></p>\r\n<ul class=\"taglist\">[[!tagLister? &tv=`tags` &target=`218` &tpl=`tag_display` &limit=`999` &sortBy=`tag` &parents=`15,110`]]</ul>\r\n<a name=\'starttable\'></a>\r\n<table class=\'linktable\' id=\'hereiam\'>\r\n</table>',0,1,1,1,1,1,1343418395,1,1371072279,0,0,0,1343418360,1,'',0,0,0,0,0,'modDocument','web',1,'topics',0,0,1,NULL),(216,'document','text/html','The Mission Magazine','The Mission Magazine','','mission','',1,0,0,9,0,'','<p>Are you interested in mission work? As an organization dedicating to spreading God’s Word throughout the whole world, we want to encourage and teach those who want to do the same. Our <cite>Mission</cite> magazine does just that. It includes articles on how to do mission work, news and updates from mission trips and work being done worldwide, and updates on our work here at Truth For The World. It is published periodically in electronic format only.</p>\r\n<p class=\'flash\'>You may read <cite>Mission</cite> here, or browse our document library on <a href=\"http://issuu.com/truthfortheworld\">Issuu</a>.</p>\r\n<p class=\'flash\'>You will find our latest issue below, and we have <a href=\"[[~219]]\">back issues</a>, too!</p>\r\n<h3 class=\'flash\'>The Latest Issue</h3>\r\n<div class=\"issuu\"><object style=\"width: 550px; height: 356px;\" width=\"320\" height=\"240\" data=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" type=\"application/x-shockwave-flash\"><param name=\"allowfullscreen\" value=\"true\" /><param name=\"allowscriptaccess\" value=\"always\" /><param name=\"menu\" value=\"false\" /><param name=\"wmode\" value=\"transparent\" /><param name=\"src\" value=\"http://static.issuu.com/webembed/viewers/style1/v2/IssuuReader.swf\" /><param name=\"flashvars\" value=\"mode=mini&amp;embedBackground=%23ffffff&amp;linkTarget=_self&amp;documentId=120629190339-088482d223c94385b976ef1d86183608\" /><p><a href=\'http://issuu.com/truthfortheworld/docs/april_june_emission_magazine_final\'>Click to view the latest issue of Mission Magazine on Issuu.com</a></p></object></div>\r\n<!-- When you change this out, be sure and update flash fallback link -->\r\n<h3>Subscribe Now</h3>\r\n<!-- Begin MailChimp Signup Form -->\r\n<div id=\"mc_embed_signup\">\r\n<form action=\"http://truthfortheworld.us5.list-manage1.com/subscribe/post?u=70fef14b5038c09bc2a20ae32&amp;id=aedb87ae46\" method=\"post\" id=\"mc-embedded-subscribe-form\" name=\"mc-embedded-subscribe-form\" class=\"validate\" target=\"_blank\" novalidate>\r\n<div class=\"mc-field-group\">\r\n	<label for=\"mce-EMAIL\">Email Address </label>\r\n	<input type=\"email\" value=\"\" name=\"EMAIL\" class=\"required email\" id=\"mce-EMAIL\">\r\n</div>\r\n	<div id=\"mce-responses\" class=\"clear\">\r\n		<div class=\"response\" id=\"mce-error-response\" style=\"display:none\"></div>\r\n		<div class=\"response\" id=\"mce-success-response\" style=\"display:none\"></div>\r\n	</div>    <!-- real people should not fill this in and expect good things - do not remove this or risk form bot signups-->\r\n    <div style=\"position: absolute; left: -5000px;\"><input type=\"text\" name=\"b_70fef14b5038c09bc2a20ae32_aedb87ae46\" value=\"\"></div>\r\n	<div class=\"clear\"><input type=\"submit\" value=\"Subscribe\" name=\"subscribe\" id=\"mc-embedded-subscribe\" class=\"button\"></div>\r\n</form>\r\n</div>\r\n\r\n<!--End mc_embed_signup-->',0,1,5,1,1,1,1343418509,1,1391539981,0,0,0,1343418480,1,'The Mission Magazine',0,0,0,0,0,'modDocument','web',1,'mission',0,0,1,NULL),(217,'document','text/html','tag_server','','This page exists to provide the Browse Topics page (215) with the articles sorted by tags through AJAX.','tag-server','',1,0,0,215,0,'','[[!getResourcesTag? &parents=`15,110,184` &tagKey=`tags` &tpl=`tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`0`]]',0,0,1,0,1,1,1343663989,1,1390512108,0,0,0,1343677500,1,'',0,0,0,0,0,'modDocument','web',1,'tag-server',0,0,1,NULL),(218,'document','text/html','Category Selection','Category Selection','This does the same thing as tag_server, but is for people without Javascript, where the AJAX would be disabled.','category-selection','',1,0,0,215,0,'','<p>The following tracts and articles are tagged with the category you selected:</p>\n<table class=\'linktable\'>[[!getResourcesTag? &parents=`15,110,184` &tagKey=`tags` &tpl=`tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`0`]]</table>',0,1,0,1,1,1,1343677185,1,1392157517,0,0,0,1343678640,1,'',0,0,0,0,1,'modDocument','web',1,'category-selection',0,0,1,NULL),(223,'document','text/html','Baptism-Part 1','','','baptism-part-1','',1,0,0,220,0,'','This program is the beginning of a discussion about baptism  where we will study what the world thinks about it to what the Bible says about it.',0,11,0,1,1,1,1344374061,1,1371663374,0,0,0,1344374040,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(224,'document','text/html','How To Receive Faith and True Repentance','','','how-to-receive-faith','',1,0,0,220,0,'','This episode studies how to receive faith and what is true repentance? Part one of two shows on the plan of salvation. Part two covers the steps of confession and baptism.',0,11,1,1,1,1,1344436749,1,1378392127,0,0,0,1344436740,1,'',0,0,0,0,0,'modDocument','web',1,'how-to-receive-faith',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(225,'document','text/html','Baptism-Part 2','','','baptism-part-2','',1,0,0,220,0,'','A continuing study on the subject of baptism where we compare the different denominational ideas of baptism and compare them to the Bible.',1,11,2,1,1,1,1344437028,1,1371744611,0,0,0,1344436980,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(226,'document','text/html','Baptism-Part 3','','','baptism-part-3','',1,0,0,220,0,'','A continuing study on the subject of baptism where we compare the different denominational ideas of baptism and compare them to the Bible.',0,11,3,1,1,1,1344437087,1,1371744670,0,0,0,1344437040,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(227,'document','text/html','Baptism-Part 4','','','baptism-part-4','',1,0,0,220,0,'','A continuing study on the subject of baptism where we compare the different denominational ideas of baptism and compare them to the Bible.',0,11,4,1,1,1,1344437136,1,1371744966,0,0,0,1344437100,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(228,'document','text/html','Baptism-Part 5','','','baptism-part-5','',1,0,0,220,0,'','A continuing study on the subject of baptism where we compare the different denominational ideas of baptism and compare them to the Bible.',0,11,5,1,1,1,1344437210,1,1371745035,0,0,0,1344437160,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(229,'document','text/html','Baptism-Part 6','','','baptism-part-6','',1,0,0,220,0,'','A continuing study on the subject of baptism where we compare the different denominational ideas of baptism and compare them to the Bible.',0,11,6,1,1,1,1344437263,1,1371745081,0,0,0,1344437220,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(230,'document','text/html','Baptism-Part 7','','','baptism-part-7','',1,0,0,220,0,'','A continuing study on the subject of baptism where we compare the different denominational ideas of baptism and compare them to the Bible.',0,11,7,1,1,1,1344437322,1,1371745116,0,0,0,1344437280,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(231,'document','text/html','Baptism-Part 8','','','baptism-part-8','',1,0,0,220,0,'','The last program in our study on the subject of baptism.',0,11,8,1,1,1,1344437399,1,1371745152,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(232,'document','text/html','The Good Confession and Yield to Baptism','','','the-good-confession-and-yield-to-baptism','',1,0,0,220,0,'','Part two in this study of the steps of salvation covers the important steps of confession and baptism that work with hearing, believing, and repenting to bring a person to salvation.',0,11,9,1,1,1,1344437602,1,1371745200,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-good-confession-and-yield-to-baptism',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(233,'document','text/html','The Church','','','the-church','',1,0,0,220,0,'','What is the church and what is its purpose? Phillip Vanwinkle will study what the Bible says the church should be and what that means to how we treat it.',0,11,10,1,1,1,1344437656,1,1371745259,0,0,0,1344437640,1,'',0,0,0,0,0,'modDocument','web',1,'the-church',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(234,'document','text/html','Worship Parts 1 and 2','','','worship-parts-1-and-2','',1,0,0,220,0,'','Part one of this study on worship focuses on music in the worship and answers questions such as what is acceptable music and what do we gain from music in the worship service.',0,11,11,1,1,1,1344437724,1,1371745312,0,0,0,1344437700,1,'',0,0,0,0,0,'modDocument','web',1,'worship-parts-1-and-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(235,'document','text/html','Worship Parts 3 and 4','','','worship-parts-3-and-4','',1,0,0,220,0,'','Part two of the study on Worship focuses  on the acts of giving and prayer as a part of our worship to God.',0,11,12,1,1,1,1344437764,1,1371745394,0,0,0,1344437760,1,'',0,0,0,0,0,'modDocument','web',1,'worship-parts-3-and-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(236,'document','text/html','The Virgin Birth','','','the-virgin-birth','',1,0,0,220,0,'','This lesson studies the virgin birth including the importance of it being a virgin birth, how it fits the claims of Jesus and how it affects how we live our lives today.',0,11,13,1,1,1,1344437805,1,1371745462,0,0,0,1344437760,1,'',0,0,0,0,0,'modDocument','web',1,'the-virgin-birth',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(237,'document','text/html','Personality of the Holy Spirit Part 1','','','personality-of-the-holy-spirit-part-1','',1,0,0,220,0,'','A series of lessons that discuss various topics regarding the Holy Spirit. This lesson discusses the personality of the Holy Spirit. Mr. Glenn Colley studies with us to obtain a real understanding of the third person of the Godhead so that we may know our God.',0,11,14,1,1,1,1344437878,1,1371745504,0,0,0,1344437820,1,'',0,0,0,0,0,'modDocument','web',1,'personality-of-the-holy-spirit-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(238,'document','text/html','Personality of the Holy Spirit Part 2','','','personality-of-the-holy-spirit-part-2','',1,0,0,220,0,'','A series of lessons that discuss various topics regarding the Holy Spirit. This is part two of a lesson that discusses the personality of the Holy Spirit. Mr. Glenn Colley studies with us to obtain a real understanding of the third person of the Godhead so that we may know our God.',0,11,15,1,1,1,1344438134,1,1371745540,0,0,0,1344438120,1,'',0,0,0,0,0,'modDocument','web',1,'personality-of-the-holy-spirit-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(239,'document','text/html','Holy Spirit in the Inspiration of God\'s Word','','','holy-spirit-in-the-inspiration-of-gods-word','',1,0,0,220,0,'','Continuing in a series on the Holy Spirit. Mr. Gary Colley studies the Holy Spirit\'s role in the inspiration of God\'s Word.',0,11,16,1,1,1,1344438209,1,1371745597,0,0,0,1344438180,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-in-the-inspiration-of-gods-word',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(240,'document','text/html','Baptism of the Holy Spirit-Part 1','','','baptism-of-the-holy-spirit-part-1','',1,0,0,220,0,'','Continuing the series on the Holy Spirit, Mr. B.J. Clarke presents a lesson on the often misunderstood subject of baptism of the Holy Spirit. Mr. Clarke, in this first part of a two part lesson goes to the Bible for the answers and helps us to understand what exactly this baptism is and what it means to us.',0,11,17,1,1,1,1344438259,1,1371745639,0,0,0,1344438240,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-of-the-holy-spirit-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(241,'document','text/html','Baptism of the Holy Spirit-Part 2','','','baptism-of-the-holy-spirit-part-2','',1,0,0,220,0,'','Mr. B.J. Clarke presents part 2 in a lesson on the often misunderstood subject of baptism of the Holy Spirit. Mr. Clarke goes to the Bible for the answers and helps us to understand what exactly this baptism is and what it means to us.',0,11,18,1,1,1,1344438310,1,1371745678,0,0,0,1344438300,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-of-the-holy-spirit-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(242,'document','text/html','Holy Spirit in Conversion-Part 1','','','holy-spirit-in-conversion-part-1','',1,0,0,220,0,'','How does a person come to be saved? How does the Holy Spirit convert the sinner? Does God come to man through the supernatural operation of the Holy Spirit forcing a change and only then can one convert? Or does God naturally, through the word, convert the heart of a sinner. There is much confusion in the religious world today regarding the Holy Spirit and conversion. Mr. Keith Mosher, in this two part lesson, will go to the word of God, the Bible, to see the answer God, Himself, gives to these questions.',0,11,19,1,1,1,1344438381,1,1371745725,0,0,0,1344438360,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-in-conversion-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(243,'document','text/html','Holy Spirit in Conversion-Part 2','','','holy-spirit-in-conversion-part-2','',1,0,0,220,0,'','How does a person come to be saved? How does the Holy Spirit convert the sinner? Does God come to man through the supernatural operation of the Holy Spirit forcing a change and only then can one convert? Or does God naturally, through the word, convert the heart of a sinner. There is much confusion in the religious world today regarding the Holy Spirit and conversion. Mr. Keith Mosher, in part two of this two part lesson, will go to the word of God, the Bible, to see the answer God, Himself, gives to these questions.',0,11,20,1,1,1,1344438438,1,1371745768,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-in-conversion-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(244,'document','text/html','Home and Family - In The Beginning','','','home-and-family-in-the-beginning','',1,0,0,220,0,'','In examining the home and family we see that society would give us different answers to what is a home or what makes up a family. Therefore it is important for us to go back to the beginning and see what the home and family were intended to be, who designed it, and what was its purpose. Mr. Gary Colley will go to the Bible to study with us to find out what it was like in the beginning.  Please join us for our first lesson in our Home and Family series from our new program Words To Live By.',0,11,21,1,1,1,1344438765,1,1371745828,0,0,0,1344438720,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-in-the-beginning',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(245,'document','text/html','Home and Family - Marriage Part 1','','','home-and-family-marriage-part-1','',1,0,0,220,0,'','While marriage has become devalued and redefined in our society today,  we will see that it is  still an important part of God\'s plan and throughout this series we will see that problems arise when we stray from His plan and start doing things man\'s way. This study will ask some questions about marriage.  Is marriage really a lifelong commitment like we hear repeated in marriage vows; till death do us part. What does the Bible say about divorce? When is it time to leave our father and mother and marry? What does it mean to cleave  and how does a man and woman cleave to each other?  Study with us as we go to the Bible to get God\'s answers to these questions about marriage.',0,11,22,1,1,1,1344438819,1,1371746864,0,0,0,1344438780,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-marriage-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(246,'document','text/html','Home and Family - Marriage Part 2','','','home-and-family-marriage-part-2','',1,0,0,220,0,'','Mr. Keith Mosher discussed in the first part of this lesson commitment in marriage, in contrast to many who would treat the marriage as a disposable item to throw away when desired. God\'s plan is for one man and one woman to remain together in marriage until death separates them. In this  study, he discusses the chronology of marriage. Who is to be married and when is a good time in our lives for a man and woman to be married? Is there  a time when two people should not be married? Last he will discuss cleaving in marriage, what this means and what it takes for two people to cleave to each other. Open your Bibles and join us as we take a deeper look at marriage as God would have it.',0,11,23,1,1,1,1344438863,1,1371746936,0,0,0,1344438840,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-marriage-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(247,'document','text/html','Home and Family - The Marriage Vow Part 1','','','home-and-family-the-marriage-vow-part-1','',1,0,0,220,0,'','In this lesson we will be looking at the vows of marriage. We may have heard them many times but what value should we place on these vows, how serious are they, and what impact might they have on our family, our children, and society in general?  Join Mr. Curtis Cates as we strive to learn more about the home and family by looking at the marriage vow.',0,11,24,1,1,1,1344438923,1,1371746990,0,0,0,1344438900,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-the-marriage-vow-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(248,'document','text/html','Home and Family - The Marriage Vow Part 2','','','home-and-family-the-marriage-vow-part-2','',1,0,0,220,0,'','What impact do the marriage vows have on the family and society in general?  What lessons will we teach our children and grandchildren about love and the home if we do not take the marriage vows seriously and follow through on them?  Those few little words may have a far-reaching impact on our families and society. Do we take them seriously? Mr. Curtis Cates will continue with this lesson on the marriage vows.',0,11,25,1,1,1,1344438966,1,1371751628,0,0,0,1344438960,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-the-marriage-vow-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(249,'document','text/html','Home and Family - Marriage and the Song of Solomon Part 1','','','home-and-family-marriage-and-the-song-of-solomon-part-1','',1,0,0,220,0,'','There is passion and love in a relationship and the proper place for it to fulfill itself is in marriage. We need not to mistake the physical passions and short-lived feelings  for the true married love that can be shared between a husband and a wife in the marriage relationship. Study with Mr. Curtis  Cates the passion and purity of the marriage of Solomon and his wife.',0,11,26,1,1,1,1344439035,1,1371751857,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-marriage-and-the-song-of-solomon-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(250,'document','text/html','Home and Family - Marriage and the Song of Solomon Part 2','','','home-and-family-marriage-and-the-song-of-solomon-part-2','',1,0,0,220,0,'','We need to read the instruction book when it comes to marriage. God has communicated to us through His word, the Bible, the laws governing marriage. This lesson will discuss how we are to keep passion and purity in marriage and how marriage is to be enduring. Marriage is a commitment and the vow \"till death do us part\" is to be fulfilled honestly. To have a successful and pleasing marriage to God study with us the instruction book, the Bible, and in particular the book of the Song of Solomon as Mr. Curtis Cates leads this lesson.',0,11,27,1,1,1,1344439074,1,1371751989,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-marriage-and-the-song-of-solomon-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(251,'document','text/html','Godhead and Trinity-Part 1','','','godhead-and-trinity-part-1','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson will define the word God and look at the three members of the Godhead.',0,11,28,1,1,1,1344439277,1,1371752055,0,0,0,1344439260,1,'',0,0,0,0,0,'modDocument','web',1,'godhead-and-trinity-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(252,'document','text/html','Godhead and Trinity-Part 2','','','godhead-and-trinity-part-2','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson discusses the unity of the three members of the Godhead',0,11,29,1,1,1,1344439329,1,1371752163,0,0,0,1344439320,1,'',0,0,0,0,0,'modDocument','web',1,'godhead-and-trinity-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(253,'document','text/html','Godhead and Trinity-Part 3','','','godhead-and-trinity-part-3','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson will look at the role or the work of each individual member of the Godhead.',0,11,30,1,1,1,1344439370,1,1371752203,0,0,0,1344439320,1,'',0,0,0,0,0,'modDocument','web',1,'godhead-and-trinity-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(254,'document','text/html','God is Eternal and Self-Existent-Part 1','','','god-is-eternal-and-self-existent-part-1','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson continues with the nature of God by studying the idea that God is eternal, first cause uncaused, and self-existent, and that no other theory can better explain our or God\'s existence.',0,11,31,1,1,1,1344439431,1,1371752265,0,0,0,1344439380,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-eternal-and-self-existent-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(255,'document','text/html','God is Eternal and Self-Existent-Part 2','','','god-is-eternal-and-self-existent-part-2','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. We continue the study of the eternal and self-existent God and look deeper into the 3 options for the existence of the universe. The lesson will look at the question why is it important to us and how we live our lives how the universe came into existence?',0,11,32,1,1,1,1344439494,1,1371752362,0,0,0,1344439440,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-eternal-and-self-existent-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(256,'document','text/html','The Holiness of God-Part 1','','','the-holiness-of-god-part-1','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson looks at the holiness of God and how it fits every member of the Godhead.',0,11,33,1,1,1,1344439541,1,1371752422,0,0,0,1344439500,1,'',0,0,0,0,0,'modDocument','web',1,'the-holiness-of-god-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(257,'document','text/html','The Holiness of God-Part 2','','','the-holiness-of-god-part-2','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson gives us practical application in our lives of the Holiness of God. We are to respect and revere God, become God-like in morality and be a living sacrifice, and because He is holy and just He will reward man according to man\'s righteousness. Study with us what the holiness of God means for you.',0,11,34,1,1,1,1344439614,1,1371752538,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'the-holiness-of-god-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(505,'document','text/html','Doktrin Alkitab','Doctrine Of The Bible','','doktrin-alkitab','',1,0,0,452,0,'','<p>&ldquo;Mereka bertekun dalam pengajaran rasul-rasul dan dalam persekutuan. Dan mereka selalu berkumpul untuk memecahkan roti dan berdoa&rdquo; (Kisah Rasul 2:42).</p>\r\n<p>Doktrin bisa diartikan sebagai sistim dari sebuah agama atau aksi dan isi dari sebuah ajaran. Doktrin Alkitab berarti sistim, aksi dan isi yang terkandung dalam Alkitab. Hal itu adalah kewajiban yang harus dilaksanakan oleh setiap penganut kepercayaan akan Alkitab. Karena kalau tidak melakukan berarti seseorang itu telah menyalahi aturan yang ada. Dalam Alkitab ada banyak sistim pengajaran yang wajib dilakukan setiap orang Kristen karena hal itu berhubungan dengan nasib akhir orang Kristen itu sendiri. Dalam pelajaran ini kita akan melihat beberapa doktrin besar dalam Alkitab.</p>\r\n<h3>I. Allah</h3>\r\n<p>Alkitab memberikan wahyu yang benar tentang Allah yang hidup. Allah yang telah menyatakan diri-Nya kepada manusia sebagai Allah yang Esa yang berwujud dalam tiga Pribadi yaitu Bapa, Putera dan Rohkudus. Alkitab juga mengajarkan tentang karya Allah, sifat Allah yang harus diketahui oleh manusia.</p>\r\n<h4>A. Allah menciptakan alam semesta</h4>\r\n<p>&ldquo;Allah yang telah menjadikan bumi dan segala isinya, Ia, yang adalah Tuhan atas langit dan bumi, tidak diam dalam kuil-kuil buatan tangan manusia dan juga tidak dilayani oleh tangan manusia, seolah-olah Ia kekurangan apa-apa, karena Dialah yang memberikan hidup dan nafas dan segala sesuatu kepada semua orang&rdquo; (Kisah Rasul 17:24-25). &ldquo;Pada mulanya Allah menciptakan langit dan bumi&rdquo; (Kejadian 1:1). Allah menciptakan segala sesuatunya dari ketiadaan. Kejadian 1:1 ayat pertama dalam Alkitab menyebutkan nama Allah sebagai pencipta langit dan bumi. Banyak yang bertanya bagaimana caranya membuktikan kebenaran bahwa Allah yang menciptakan bumi dan segala isinya? Keadaan ini sebenarnya sudah berlangsung sejak abad pertama sehingga Petrus perlu mengingatkan jemaat di Asia Kecil untuk selalu siap sedia pada segala waktu untuk memberi pertanggungan-jawab kepada tiap-tiap orang yang meminta pertanggungan-jawab dari mereka tentang pengharapan yang ada pada mereka, tetapi haruslah dengan lemah lembut dan hormat. Pemazmur dengan keyakinan yang teguh mengajak langit, matahari, bulan dan bintang untuk memuji nama Allah sebab Dialah yang menciptakan segala sesuatunya (Mazmur 145:5). Allah menunjukkan hikmat-Nya kepada umat di dunia melalui ciptaan-Nya.</p>\r\n<h4>B. Alkitab mengajarkan sifat dan keberadaan Allah</h4>\r\n<h5>1. Allah itu Maha Kekal</h5>\r\n<p>Allah itu tidak diciptakan. Dia tidak bergantung pada apa pun. Dia adalah &ldquo;self sufficient&rdquo; (berdiri sendiri). Allah tidak memiliki awal dan akhir dan Dia tidak memiliki penerus (successor). Dia tidak dibatasi oleh waktu dan Dia selalu ada, &ldquo;Sebelum gunung-gunung dilahirkan, dan bumi dan dunia diperanakkan, bahkan dari selama-lamanya sampai selama-lamanya Engkaulah Allah&rdquo; (Mazmur 90:2). &ldquo;Sesungguhnya, Allah itu besar, tidak tercapai oleh pengetahuan kita, jumlah tahun-Nya tidak dapat diselidiki&rdquo; (Ayub 36:26).</p>\r\n<h5>2. Allah itu Tidak Berubah</h5>\r\n<p>Dia tidak akan berubah dalam keberadaan-Nya, kesempurnaan-Nya, tujuan-Nya, janji-Nya. Allah itu dikatakan selalu sama baik kemarin, hari ini dan besok. Kadang-kadang memang Allah memberikan respon yang berbeda pada suatu situasi tertentu. Misalnya ketika Dia tidak jadi membinasakan kota Ninewe pada zaman nabi Yunus namun hal itu tidak menunjukkan bahwa Allah itu suka berubah atau tidak konsisiten tetapi hal itu disebabkan kemurahan dan kesabaran-Nya yang tidak menginginkan seorang pun binasa (2 Petrus 3:9).</p>\r\n<h5>3. Allah itu Maha Hadir</h5>\r\n<p>Dia tidak dibatasi ruang dan waktu. Dia ada dalam setiap detik kehidupan manusia. Dia bisa hadir kapan saja dalam penghakiman dan dalam berkat, &ldquo;Masakan Aku ini hanya Allah yang dari dekat, demikianlah firman TUHAN, dan bukan Allah yang dari jauh juga? Sekiranya ada seseorang menyembunyikan diri dalam tempat persembunyian, masakan Aku tidak melihat dia? demikianlah firman TUHAN. Tidakkah Aku memenuhi langit dan bumi? demikianlah firman TUHAN&rdquo; (Yeremia 23:23-24).</p>\r\n<h5>4. Allah itu Roh</h5>\r\n<p>Dia tidak terdiri dari material. Dia tidak melakukan sesuatu dengan aktivitas tubuh jasmani. Dia mempunyai kekuatan namun bukan kekuatan bersifat fisik. &rdquo;Allah itu Roh dan barangsiapa menyembah Dia, harus menyembah-Nya dalam roh dan kebenaran&rdquo; (Yohanes 4:24).</p>\r\n<h5>5. Allah itu Maha Tahu</h5>\r\n<p>Dia mengetahui diri-Nya dengan sempurna. Dia mengetahui segala sesuatu yang ada dan yang terjadi dalam dunia dengan sempurna. Tidak ada yang terselubung dari pengetahuan dan pengertian Tuhan. Dia mengetahui apa yang terjadi dulu, sekarang dan saat yang akan datang. Dia mengetahui setiap perbuatan manusia. Dia mengetahui perkataan yang akan kita ucapkan sebelum kita mengucapkannya. Dia mengetahui segala hari kita bahkan sebelum kita lahir pun, &ldquo;Sebab jika kita dituduh olehnya, Allah adalah lebih besar dari pada hati kita serta mengetahui segala sesuatu&rdquo; (1 Yohanes 3:20). &ldquo;Dan tidak ada suatu makhluk pun yang tersembunyi di hadapan-Nya, sebab segala sesuatu telanjang dan terbuka di depan mata Dia, yang kepada-Nya kita harus memberikan pertanggungan jawab&rdquo; (Ibrani 4:13).</p>\r\n<h5>6. Allah itu Penuh Hikmat</h5>\r\n<p>Dia memilih yang terbaik dengan tujuan yang terbaik. &rdquo;Bagi Dia, satu-satunya Allah yang penuh hikmat, oleh Yesus Kristus: segala kemuliaan sampai selama-lamanya! Amin&rdquo; (Roma 16:27). Dalam enam hari penciptaan kita bisa melihat hikmat Allah. Dia menciptakan dunia dengan sempurna sesuai dengan urutan yang logis. Dia merencanakan keselamatan bagi manusia. &ldquo;Supaya sekarang oleh jemaat diberitahukan pelbagai ragam hikmat Allah kepada pemerintah-pemerintah dan penguasa-penguasa di sorga&rdquo; (Efesus 3:10). Hikmat-Nya juga bisa kita lihat di dalam gereja-Nya. Semua yang ingin hikmat bertanyalah pada Tuhan (Yakobus 1:5). Dalam segala sesuatu yang kita lakukan dalam hidup ini jikalau kita ingin yang terbaik maka Allah telah menyediakan solusi, baik dalam hal karir, rumah tangga, pendidikan, dan lain-lain.</p>\r\n<h5>7. Allah itu Maha Penyabar, Penuh Belas Kasihan dan Anugerah</h5>\r\n<p>&ldquo;TUHAN adalah penyayang dan pengasih, panjang sabar dan berlimpah kasih setia&rdquo; (Mazmur 103:8). Dia sabar menanti umat-Nya untuk bertobat. Dia sabar menunggu bangsa Israel untuk bertobat. Walaupun bangsa Israel itu selalu memprovokasi Allah selama 40 tahun pengembaraan di padang belantara, namun Allah tetap sabar menyertai mereka hingga mereka memasuki tanah Kanaan. Kemurahan dan belas kasih-Nya atas umat Israel sehingga mereka bisa melewati padang gurun walaupun dengan terjangan musuh datang dari berbagai arah.</p>\r\n<h5>8. Allah itu maha kasih</h5>\r\n<p>Selamanya Dia menyerahkan Anak-Nya untuk yang lain (Yohanes 3:16). Inilah ayat yang menunjukkan kebesaran Allah dalam segala sesuatunya. Dia memberikan kasih-Nya yang terbesar yaitu dengan memberikan korban yang terbesar untuk kelompok manusia yang terbesar agar manusia itu mendapatkan berkat yang terbesar.</p>\r\n<h5>9. Allah itu Satu.</h5>\r\n<p>&ldquo;Karena itu pergilah, jadikanlah semua bangsa murid-Ku dan baptislah mereka dalam nama Bapa dan Anak dan Rohkudus dan ajarlah mereka melakukan segala sesuatu yang telah Ku-perintahkan kepadamu. Dan ketahuilah, Aku menyertai kamu senantiasa sampai kepada akhir zaman&quot; (Matius 28:19, 20). Sejak permulaan dunia ini kita sudah menemukan bentuk orang pertama jamak dalam menggambarkan tentang Allah. Berfirmanlah Allah: &quot;Baiklah Kita menjadikan manusia menurut gambar dan rupa Kita, supaya mereka berkuasa atas ikan-ikan di laut dan burung-burung di udara dan atas ternak dan atas seluruh bumi dan atas segala binatang melata yang merayap di bumi. Maka Allah menciptakan manusia itu menurut gambar-Nya, menurut gambar Allah diciptakan-Nya dia; laki-laki dan perempuan diciptakan-Nya mereka&rdquo; (Kejadian 1:26-27).</p>\r\n<p>Ada tiga oknum dalam keesaan itu. Mereka adalah Bapa, Anak dan Rohkudus. Bapa bukanlah Anak. &ldquo;Dan jikalau Aku menghakimi, maka penghakiman-Ku itu benar, sebab Aku tidak seorang diri, tetapi Aku bersama dengan Dia yang mengutus Aku. Dan dalam kitab Tauratmu ada tertulis, bahwa kesaksian dua orang adalah sah; Akulah yang bersaksi tentang diri-Ku sendiri, dan juga Bapa, yang mengutus Aku, bersaksi tentang Aku&quot; (Yohanes 8:16-18). Walaupun mereka bukanlah oknum yang sama namun mereka memiliki persamaan dalam doktrin (2 Yohanes 9), mereka sama dalam proteksi (Yohanes 10:27-30), mereka satu dalam perkataan dan pekerjaan (Yohanes 14:8-11), mereka satu dalam tujuan (Yohanes 14:18-28), mereka satu dalam kepenuhan dan anugerah (Kolose 2:8-10), tetapi mereka tidak satu Pribadi. Rohkudus bukan sebuah pengaruh belaka. Dia adalah seorang pribadi. Dia memiliki kepribadian yang bisa membuat-Nya berduka, mengajar, menginstruksikan, menyaksikan, dan Dia bahkan bisa dibohongi. Yesus Kristus bukanlah sebuah ciptaan Allah seperti keyakinan beberapa kepercayaan. Dia adalah seorang Pribadi.</p>\r\n<p>Perjanjian Lama menekankan tentang kesatuan Allah. Pada mulanya Allah (Elohim, jamak) menciptakan langit dan bumi (Kejadian 1:1) Dan Berfirmanlah TUHAN Allah (Elohim) &quot;Sesungguhnya manusia itu telah menjadi seperti salah satu dari Kita&rdquo; (Kejadian 3:22). &ldquo;Dengarlah, hai orang Israel: TUHAN (Jehovah, tunggal) itu Allah (Elohim, jamak) kita, TUHAN itu esa!&rdquo; (Ulangan 6:4). Dari ayat-ayat di atas kita bisa melihat penggunaan kata Elohim yang menunjuk kepada pluralitas keAllahan sementara Jehovah berbicara mengenai salah satu dari pluralitas itu.</p>\r\n<p>Pluralitas yang menjadi misteri yang besar dalam Perjanjian Lama telah diungkapkan dengan pasti dalam Perjanjian Baru. Paulus mengatakan bahwa Yesus telah meninggalkan keilahian-Nya dan datang ke bumi dalam wujud seorang hamba. &ldquo;Hendaklah kamu dalam hidupmu bersama, menaruh pikiran dan perasaan yang terdapat juga dalam Kristus Yesus, yang walaupun dalam rupa Allah, tidak menganggap kesetaraan dengan Allah itu sebagai milik yang harus dipertahankan, melainkan telah mengosongkan diri-Nya sendiri, dan mengambil rupa seorang hamba, dan menjadi sama dengan manusia. Dan dalam keadaan sebagai manusia, Ia telah merendahkan diri-Nya dan taat sampai mati, bahkan sampai mati di kayu salib&rdquo; (Filipi 2:5-8). Yohanes juga menekankan bahwa Firman itu telah ada sejak permulaan. &ldquo;Pada mulanya adalah Firman; Firman itu bersama-sama dengan Allah dan Firman itu adalah Allah. Ia pada mulanya bersama-sama dengan Allah. Segala sesuatu dijadikan oleh Dia dan tanpa Dia tidak ada suatu pun yang telah jadi dari segala yang telah dijadikan&rdquo; (Yohanes 1:1-3). Roma 16:16 - Allah yang maha kekal; Wahyu 1:17 menunjukkan bahwa Yesus adalah yang Awal dan yang Akhir; Ibrani 9:14 menunjukkan pribadi Rohkudus yang berbeda dari Yesus dan Bapa dimana Roh dalam ayat ini dikatakan kekal. Dalam 1 Petrus 1:2, Bapa dikenal sebagai Allah yang maha mengetahui kemudian dalam Ibrani 1:8 Kristus digambarkan sebagai Pribadi yang dikatakan duduk di sebelah kanan Bapa yang di surga dan yang terakhir Rohkudus yang telah dibohongi oleh Ananias dan Safira digambarkan sebagai suatu Pribadi yang berbeda dari Bapa dan Yesus (Kisah Rasul 5:3-4). Dalam ayat-ayat yang lain dalam Alkitab kita bisa melihat betapa ketiga-Nya adalah Pribadi yang berbeda saat mereka disebutkan sebagai pencipta dunia. 2 Korintus 8:6, dikatakan Bapa sebagai pencipta kemudian dalam Yohanes 1:1-3 - dalam Yesus semuanya diciptakan dan dalam Ayub 33:4 dikatakan Roh yang menciptakan manusia dan memberi dia kehidupan</p>\r\n<p>Dalam peristiwa yang lain ketiga-Nya juga disinggung secara bersamaan tetapi dalam tiga Pribadi yang berbeda. Ketika Yesus dibaptiskan ketiga Pribadi dalam keAllahan muncul dalam waktu yang bersamaan. Yesus dibaptis dan Rohkudus yang datang dalam burung Merpati dan Bapa yang di surga yang berkata, &ldquo;Inilah Anakku yang Kukasihi.&rdquo;</p>\r\n<h3>II. Manusia</h3>\r\n<p>Manusia pertama yaitu Adam dan Hawa adalah hasil dari kreativitas langsung dari Allah. Manusia merupakan sebuah maha karya Allah yang diciptakan menurut rupa dan teladan Allah itu sendiri dan memiliki keunggulan dari semua makhluk lain Bagaimana Alkitab berbicara tentang manusia?</p>\r\n<h4>A. Manusia itu diciptakan dari debu</h4>\r\n<p>&ldquo;Ketika itulah TUHAN Allah membentuk manusia itu dari debu tanah dan menghembuskan nafas hidup ke dalam hidungnya; demikianlah manusia itu menjadi makhluk yang hidup&rdquo; (Kejadian 2:7). Pengkhotbah berkata dalam pasal 12:7, &ldquo;Dan debu kembali menjadi tanah seperti semula dan roh kembali kepada Allah yang mengaruniakannya.&rdquo;</p>\r\n<h4>B. Manusia itu terdiri dari tubuh, roh dan jiwa</h4>\r\n<p>1 Tesalonika 5:23; Ibrani 4:12 - Sebagaimana Allah adalah Tritunggal dalam keberadaan-Nya demikian pula dengan manusia yang diciptakan serupa dengan Allah adalah makhluk tritunggal yang terdiri dari roh, jiwa dan tubuh. Dalam Perjanjian Lama manusia dikenal sebagai memiliki ruach (roh), nephesh (jiwa) dan basar (tubuh). Dalam Perjanjian Baru, manusia itu dikenal dengan pneuma (roh), psueche (jiwa), soma (tubuh).</p>\r\n<h5>1. Ruach, pneuma (roh)</h5>\r\n<p>Roh adalah bagian manusia yang diberi Allah untuk menyokong kehidupan dan memberikan manusia itu intelektual, energi dan watak. Dia juga merupakan bagian yang sadar akan Allah dari manusia yang sanggup mengetahui siapa Allah. Pada waktu Allah menciptakan manusia, Ia menciptakan roh dalam diri manusia. Roh datang dari Allah, berada dalam diri individu dan akan kembali pada Allah pada saat kematian. Roh itu adalah bagian dari manusia yang kekal yang dapat menyembah Allah yang juga Roh adanya (Yohanes 4:24). Saat manusia itu jatuh dalam dosa, rohnya kehilangan kontak hubungan dengan Tuhan. Dan hal itu hanya bisa diperbaharui dengan adanya pemulihan jiwa melalui pertobatan. Kata ruach ini kira-kira 376 kali ditemukan dalam Perjanjian Lama dan pneuma kira-kira 381 dalam Perjanjian Baru dan pada umumnya diartikan nafas, kadang juga angin. Kata ini bisa ditemukan dalam ayat-ayat yang lain seperti Pengkhotbah 8:8, roh itu ditujukan pada kehidupan. Ulangan 34:9; Yesaya 31:3 menunjukkan bahwa roh itu adalah indestructible (tidak bisa dibinasakan); Lukas 1:17, ditujukan kepada posisi; Roma 1:9, roh itu adalah determinasi; 2 Korintus 7:1, menunjukkan manusia itu sebagai makhluk; Yakobus 2:26, roh itu adalah kehidupan.</p>\r\n<h5>2. Basar, sarx (tubuh).</h5>\r\n<p>Tubuh adalah keadaan material dari manusia yang dibentuk dari debu tanah dan ditakdirkan untuk kembali ke dalamnya. Sebagai ciptaan, ia adalah komponen material dari manusia yang terdiri dari darah dan daging, ia fana dan binasa.</p>\r\n<p>Kata &ldquo;basar&rdquo; ditemukan kira-kira 264 kali dalam Perjanjian Lama dan 147 kali dalam Perjanjian Baru. Tubuh manusia itu adalah sebuah debu tanah (Mazmur 103:14). Adam yang pertama yang mempunyai tubuh yang alamiah dan bersifat ketanahan yang dipersiapkan dan disediakan untuk kembali menjadi tanah. Tubuh manusia adalah sebuah rumah yang dibangun untuk ditempati oleh Roh Allah (1 Korintus 3:16). Roh Allah diam dalam tubuh yang suci. Tubuh itu juga merupakan sebuah kemah, dan bila tubuh itu mati maka kemah itu diambil dan akan binasa (2 Petrus 1:13). Tubuh itu juga disebut sebagai Bait Allah. Kita mempersembahkannya sebagai sesuatu yang kudus karena telah ditebus dengan tunai (1 Korintus 6:19). Tubuh itu juga merupakan sesuatu yang hina karena dosa telah membuatnya demikian (Filipi 3:21). Beberapa ayat yang lain dalam Perjanjian Lama dan Perjanjian Baru yang membicarakan tentang tubuh - Kejadian 2:21, tubuh itu adalah material; Imamat 17:11, bagian dari tubuh itu bisa disunat; Pengkhotbah 12:12, tubuh itu bisa merasa lelah; Ayub 14:22, tubuh itu bisa menderita karena penyakit; Matius 16:17, merupakan bagian dari keberadaan manusia; Efesus 5:30, Yesus memilikinya; Kolose 2:5, ditujukan kepada badan kita.</p>\r\n<h5>3. Nephesh, psuche (jiwa)</h5>\r\n<p>Kata nephesh ditemukan kira-kira 428 kali dalam Perjanjian Lama dan psuche ditemukan kira-kira 102 kali dalam Perjanjian Baru dan diartikan sebagai kehidupan. Manusia bukan hanya memiliki tetapi manusia adalah suatu jiwa yang hidup. Jiwa adalah manifestasi dari kehidupan manusia secara material, mental dan emosional baik dalam tubuh maupun di luar tubuh. Juga adalah bagian dari kesadaran manusia sanggup mengenali diri sendiri. Manusia menerima jiwa dan rohnya saat Allah menghembuskannya ke dalam tubuh manusia yang dibentuk dari tanah. Nafas hidup itu meliputi roh hidup dan jiwa hidup. Kadang-kadang kata jiwa juga ditujukan kepada orang. Jiwa manusia itu mempunyai akal budi, hasrat dan emosi. Manusia itu berpikir, berimajinasi dan memiliki pengertian dan ingatan. Jiwa manusia itu juga memiliki kemampuan untuk memilih dan membuat keputusan dan dia juga mencakup perasaan baik dan buruk, sakit, gembira dan sukacita.</p>\r\n<p>Beberapa ayat yang lain yang berbicara tentang jiwa dalam Alkitab - Kejadian 9:4, ditujukan kepada kehidupan; Yosua 2:13, ditujukan kepada kesadaran; 1 Raja 9:14, bisa dihilangkan oleh orang lain; Yunus 2:7, kadang bisa hilang kekuatan; Ayub 12:15, bisa berdukacita; Matius 11:29, ditujukan kepada perasaan; Kisah 2:41, ditujukan kepada orang; Kisah Rasul 2:27, akan ditemukan suatu saat di Hades.</p>\r\n<h4>C. Manusia itu akan mati dan dihakimi.</h4>\r\n<p>&ldquo;Dan sama seperti manusia ditetapkan untuk mati hanya satu kali saja, dan sesudah itu dihakimi&rdquo; (Ibrani 9:27). Manusia itu adalah makhluk yang fana. Manusia diberikan kebebasan unutk memilih dalam dunia ini. Mereka juga akan dituntut pertanggung-jawabannya pada saat meninggalkan dunia ini.</p>\r\n<h3>III. Keselamatan</h3>\r\n<p>Manusia butuh keselamatan. Dosa telah memisahkan manusia dari Allah (Yesaya 59:1-2) dan karena itu pun upah dosa yaitu kematian akan memangsa manusia (Roma 3:23). Allah dengan hikmat-Nya yang maha agung memberikan manusia itu penebusan. Manusia tidak bisa menyelamatkan diri sendiri, oleh sebab itu Allah harus membuat suatu jalan untuk menyelamatkan manusia itu (Roma 6:23). Dan Allah pun telah sempurna melakukannya dengan mengorbankan Putra tunggal-Nya, Yesus Kristus (Yohanes 3:16). Dalam hal ini Allah telah menyediakan keselamatan itu. &ldquo;Bagaimanakah kita akan luput, jikalau kita menyia-nyiakan keselamatan yang sebesar itu, yang mula-mula diberitakan oleh Tuhan dan oleh mereka yang telah mendengarnya, kepada kita dengan cara yang dapat dipercayai, sedangkan Allah meneguhkan kesaksian mereka oleh tanda-tanda dan mujizat-mujizat dan oleh berbagai-bagai pernyataan kekuasaan dan karunia Rohkudus, yang dibagi-bagikan-Nya menurut kehendak-Nya&rdquo; (Ibrani 2:3-4).</p>\r\n<h4>A. Apakah keselamatan itu?</h4>\r\n<p>Sebagai kata benda soteria (salvation) mengindikasikan sebuah kelepasan. Bila dihubungkan dengan spiritual, maka hal itu berarti kelepasan oleh Allah bagi mereka yang menerima kondisi-Nya melalui pertobatan dan iman akan Yesus Kristus. Dalam konteks Ibrani disebutkan bahwa keselamatan yang besar itu datang dari Yesus Kristus. Hal itu tidak lagi berbicara tentang keselamatan seperti bangsa Israel keluar dari perhambaan di Mesir atau pun dari Babilonia tetapi keselamatan ini adalah sesuatu yang sangat benar karena: (1) Hal itu telah direncanakan dan dipersiapkan oleh Allah dalam kekekalan; (2) Hal itu membutuhkan pengorbanan darah yang khusus; (3) Akan membebaskan dari dosa dan perhambaan; (4) Di dalamnya kita akan menjadi anak Allah dan pewaris tahta bersama Kristus.</p>\r\n<h4>B. Siapakah yang membutuhkan keselamatan itu?</h4>\r\n<p>Dosa telah memisahkan manusia dari Tuhan dan mereka berada dalam bahaya (Yesaya 59:1-2). Manusia semua hidup dalam kesalahan dan dosa (Roma 3:23). Akibat dari dosa itu adalah sangat mengerikan karena hanya kematian yang diberikan (Roma 6:23). Tuhan maha pemurah dan memberikan jalan. Bukti dari keprihatinan dan belas kasihan Allah itu adalah dengan diberikannya Yesus Kristus (Yohanes 3:16). Jadi semua manusia butuh keselamatan.</p>\r\n<h4>C. Siapa sajakah yang berperan dalam keselamatan itu?</h4>\r\n<p>Pertama adalah Allah. Manusia tidak bisa menyelamatkan diri sendiri. Allah melihat pada kenyataan ini dan merencanakan untuk memberikan korban yang berasal dari mereka. Yesus Kristus sebagai oknum kedua dalam ke-Allahan dipersembahkan sebagai korban. Dengan darah-Nya yang kudus dan dengan kematian-Nya di kayu salib, maka penghapusan dosa itu pun terjadi. Setelah Yesus Kristus melakukan semua bagian-Nya, Rohkudus membimbing manusia itu kepada kebenaran. Dia mengungkapkan semua yang telah terjadi dan membimbing orang-orang pilihan untuk mencatat segala sesuatu yang telah terjadi dan segala sesuatu yang harus terjadi agar keselamatan itu menjadi kenyataan bagi manusia. Maka para penulis firman pun mengungkapkan semuanya dalam Alkitab. Manusia yang membaca akan mempelajarinya serta mengartikannya dengan sebenarnya agar pemberitaan itu berkuasa menyelamatkan jiwanya.</p>\r\n<p>Yang kedua adalah manusia. Kalau Allah adalah sumber asli dari keselamatan itu, maka manusia adalah objek asli dari keselamatan itu. Manusia tidak bisa ditolong oleh apa pun jua agar terlepas dari dosa selain dengan mengikuti perintah Allah. Keselamatan adalah sesuatu yang absolut dan jalan yang dilalui pun hanya satu. Manusia harus menaati Tuhan dengan segala sesuatu yang tertulis dalam firman-Nya.</p>\r\n<h4>D. Bagaimana keselamatan itu didapatkan?</h4>\r\n<p>Perkataan Yesus dalam Matius 28:18-20 disebut Perintah Agung (Great Comission), karena hal itu diberikan untuk semua orang dan akan menjangkau semua orang. Perintah itu bukan lagi menyelamatkan orang dari kekecewaan, kesukaran, kelaparan, perbudakan, tetapi menyelamatkan manusia dari genggaman dosa yang akan melemparkannya ke dalam penghukuman yang kekal. Perintah Agung ini pertama kali dipraktekkan pada hari raya Pentakosta setelah kebangkitan Yesus Kristus. Sebagai hasil dari pemberitaan mereka, ribuan jiwa telah diselamatkan. Dari pengamatan akan peristiwa dalam Kisah Rasul kita bisa menarik sebuah kesimpulan bahwa keselamatan itu terwujud setelah seseorang itu melalui beberapa tahap penting. Pada hari Minggu yaitu 50 hari setelah Yesus merayakan Paskah yang terakhir sekali dalam kehidupan-Nya para rasul berkumpul di Yerusalem seperti yang sudah dijanjikan sebelumnya oleh Yesus. Pada hari istimewa itu para rasul mendapatkan kuasa dari Rohkudus dan dengan beraninya mereka berkhotbah di antara begitu banyak pengunjung yang datang ke kota Yerusalem. Khotbah mereka sangat menyentuh hati para pendengarnya dan membuat mereka sadar bahwa mereka telah menyalibkan Yesus Kristus dan menyadari betapa Yesus adalah Anak Allah Sang Juruselamat sehingga mereka bertanya apa yang wajib mereka lakukan untuk mendapatkan pengampunan dosa. Petrus berkata, bertobat dan memberi diri dibaptis. Jadi bisa disimpulkan bahwa tahap-tahap tersebut adalah pendengaran akan firman Tuhan, percaya akan hal itu, pertobatan dari dosa-dosa, pengakuan dan baptisan dalam nama Yesus. Setelah melalui proses ini, maka seseorang itu ditambahkan ke dalam jemaat Tuhan yang adalah kelompok orang yang selamat.</p>\r\n<h3>Sumber</h3>\r\n<ol>\r\n    <li>C.R. Nichol, Sound Doctrine, Vol 5, hal 58</li>\r\n	<li>Kevin J. Corner, Doktrin Dasar I, hal. 56-95</li>\r\n	<li>Kevin J. Corner, Doktrin Dasar II, hal. 14-44</li>\r\n	<li>B.J. Clarke, The God Head, The Study Of The Father, Son and Holy Spirit</li>\r\n	<li>Paul Sain, Ready Reference.</li>\r\n</ol>',0,7,48,1,1,1,1350675595,1,1350675671,0,0,0,1350675540,1,'',0,0,0,0,0,'modDocument','id',1,'doktrin-alkitab',0,0,1,NULL),(258,'document','text/html','About Us','About Us','','about-us','',1,0,0,13,1,'','<p>Truth For The World is a global evangelism outreach of the church of Christ using media and personal ministries. So what does that mean, exactly? Quite simply, we spread the Word of God using media such as radio, TV, print materials, and the Internet. We also make personal missionary trips around the world and teach at gospel meetings and lectureships.</p>\r\n\r\n<p>This work is overseen by the <a href=\'http://churchofchristduluthga.org\'>church of Christ in Duluth, Georgia</a>, in the United States of America. We are very blessed to have godly elders and a wonderful congregation of Christians to work with us and encourage us.</p>\r\n\r\n<img src=\'pix/people/church.jpg\' alt=\'Duluth Church of Christ\' class=\'widepic\' />\r\n \r\n<p>There is never any solicitation of money from radio and television audiences, or from those to whom we send Bible correspondence courses. This mission work is funded by the church of Christ as a means of carrying out the commission of Jesus Christ to &ldquo;go into all the world, and preach the gospel to every creature&rdquo; (Mark 16:15) Since 1992, thousands of souls have responded to the gospel through the efforts of Truth For The World. Over 200 congregations have been established through the influence of this effort.</p>\r\n\r\n<h3>Meet the Elders</h3>\r\n\r\n<section class=\'person\' id=\'mike\' style=\'background-image:url(\"pix/people/mike.jpg\");\'>\r\n<h1>Mike Lanier</h1>\r\nMike Lanier has a passion for the truth found in God&rsquo;s Word, and he is very involved; not only with the work of shepherding the flock, but also in the work of the church and Truth For The World.\r\n</section>\r\n\r\n<section class=\'person\' id=\'thomas\' style=\'background-image:url(\"pix/people/thomas.jpg\");\'>\r\n<h1>Thomas Reid</h1>\r\nThomas Reid became acquainted with foreign mission work as a result of his association with the Duluth church of Christ and its members. He is married to Queenie Reid and has four children, Clifton, Joshua, Lydia, and Hannah. <a href=\'thomas-reid\'>Keep reading &raquo;</a>\r\n</section>\r\n\r\n<h3>Meet the Staff</h3>\r\n\r\n<section class=\'person\' id=\'kendal\' style=\'background-image:url(\"pix/people/kendal.jpg\");\'>\r\n<h1>Kendal Rasnake</h1>\r\n<strong>Director</strong><br />\r\nKendal has a background in broadcasting, and has taught Mass Communications at a college level. He has preached in the past, and works with producing radio and TV programs at TFTW.\r\n</section>\r\n\r\n<section class=\'person\' id=\'kevin\' style=\'background-image:url(\"pix/people/kevin.jpg\");\'>\r\n<h1>Kevin Graves</h1>\r\n<strong>Educational Services Coordinator</strong><br />\r\nKevin has served as an elder in the past, and is a graduate of Memphis School of Preaching. Here at TFTW he administers and develops our educational services for individual Bible study.\r\n</section>\r\n\r\n<section class=\'person\' id=\'benjamin\' style=\'background-image:url(\"pix/people/benjamin.jpg\");\'>\r\n<h1>Benjamin Bruce</h1>\r\n<strong>Internet &amp; Mobile Services Coordinator</strong><br />\r\nBenjamin is a Computer Science graduate of Freed-Hardeman University, and is active in mission trips to Latin America. At TFTW he runs the website and works on technology-related projects.\r\n</section>\r\n\r\n<section class=\'person\' id=\'phillipv\' style=\'background-image:url(\"pix/people/phillipv.jpg\");\'>\r\n<h1>Phillip Vanwinkle</h1>\r\n<strong>Graphic Designer</strong><br />\r\nPhillip graduated from Harding University in 2005 with a Bachelors degree in Fine Arts. He later graduated from the Memphis School of Preaching. <a href=\'phillip-vanwinkle\'>Keep reading &raquo;</a></p>\r\n</section>\r\n\r\n<h3>Meet the Support Staff</h3>\r\n\r\n<section class=\'person\' id=\'tracie\' style=\'background-image:url(\"pix/people/tracie.jpg\");\'>\r\n<h1>Tracie</h1>\r\n<strong>Operations Coordinator</strong><br />\r\nTracie is an elder\'s wife, and works to keep the everyday operations of Truth For The World going.\r\n</section>\r\n\r\n<section class=\'person\' id=\'jennifer\' style=\'background-image:url(\"pix/people/jennifer.jpg\");\'>\r\n<h1>Jennifer</h1>\r\n<strong>Production Assistant</strong><br />\r\nJennifer assists in the process of recording and editing radio, and assisting with TV production. She also works on social media marketing.\r\n</section>\r\n\r\n<h3>Our Volunteers</h3>\r\n\r\n<p>This page would not be complete without mentioning our numerous willing and helpful volunteers. Some live here in Georgia, U.S.A., and others live across the world. Some help with grading Bible Correspondence Courses, and others help us with the production and broadcasting of our content. Thank you so much to our volunteers! The work would be impossible without you.</p>\r\n\r\n<img src=\'pix/people/vols.jpg\' alt=\'Our Volunteers\' id=\'vols\' class=\'widepic\' />',0,1,0,1,1,1,1344452336,1,1405631226,0,0,0,1344452280,1,'',0,0,0,0,0,'modDocument','web',1,'about-us',0,0,1,NULL),(259,'document','text/html','Donate','Donate Now','','donate','',1,0,0,13,0,'','<p>How can you take the Gospel into all the world? By joining forces with Truth For The World! We make the Bible truths available to 6 continents and billions of people every week. Become a part of our family and together we can continue to make the truth as found in the Bible available via Bible Correspondence Courses, shortwave radio, AM and FM radio, our <cite>Mission</cite> magazine, TV programs, the Internet and personal missionary trips.</p>\r\n<p>If you are a member of the Church of Christ, then won’t you consider joining us? The more we pull together, the more we can do for God. Join Truth For The World today with your donation!</p>\r\n\r\n<h2>75 for 7 Donations</h2>\r\n\r\n<p>If you\'d like to donate as part of our <a href=\'[[~2030]]\'>75 for 7 fundraising campaign</a>, please use the button below.</p>\r\n\r\n<table id=\'donate\'>\r\n<tr>\r\n<td>\r\n<form action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\" target=\"_top\">\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\">\r\n<input type=\"hidden\" name=\"hosted_button_id\" value=\"RGHQLGFTY385G\">\r\n<input type=\"hidden\" name=\"on0\" value=\"Frequency\">\r\n<h3>Choose a Frequency</h3>\r\n<select name=\"os0\">\r\n	<option value=\"Monthly donation\">Monthly donation : $6.25 USD - monthly</option>\r\n	<option value=\"Annual donation\">Annual donation : $75.00 USD - yearly</option>\r\n</select>\r\n<input type=\"hidden\" name=\"currency_code\" value=\"USD\">\r\n<input type=\"image\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_subscribeCC_LG.gif\" border=\"0\" name=\"submit\" alt=\"PayPal - The safer, easier way to pay online!\">\r\n<img alt=\"\" border=\"0\" src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" width=\"1\" height=\"1\">\r\n</form>\r\n</td>\r\n</tr>\r\n</table>\r\n\r\n<h2>Standard Donations</h2>\r\n\r\n<table id=\'donate\'>\r\n<tr>\r\n<td>\r\n<form action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\">\r\n<h3>Make a one-time donation</h3>\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\" /> <input type=\"hidden\" name=\"hosted_button_id\" value=\"HT323KJG5DFH8\" /> <input type=\"image\" name=\"submit\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_donateCC_LG.gif\" alt=\"PayPal - The safer, easier way to pay online!\" align=\"middle\" /> <img src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" alt=\"\" width=\"1\" height=\"1\" border=\"0\" />\r\n</form>\r\n</td>\r\n<td>\r\n<form action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\">\r\n<h3>Make recurring monthly donations</h3>\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\" /> <input type=\"hidden\" name=\"hosted_button_id\" value=\"VZQA8Q53336RW\" /><select name=\"os0\">\r\n<option value=\"1\">1 : $25.00USD - monthly</option>\r\n<option value=\"2\">2 : $50.00USD - monthly</option>\r\n<option value=\"3\">3 : $100.00USD - monthly</option>\r\n</select><input type=\"hidden\" name=\"currency_code\" value=\"USD\" /> <input type=\"image\" name=\"submit\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_subscribeCC_LG.gif\" alt=\"PayPal - The safer, easier way to pay online!\" align=\"middle\" /> <img src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" alt=\"\" width=\"1\" height=\"1\" border=\"0\" />\r\n</form>\r\n</td></tr></table>\r\n\r\n<p>Want to find out more about what we do at Truth For The World first? Take a look at our <a href=\"[[~258]]\">About Us</a> page.</p>',0,1,1,1,1,1,1344452376,1,1411146572,0,0,0,1344452340,1,'',0,0,0,0,0,'modDocument','web',1,'donate',0,0,1,NULL),(260,'document','text/html','Teach BCCs','Teach Bible Correspondence Courses','','bccteachers','',1,0,0,13,0,'','<p>Have you ever wondered how you can make a difference in the world? You may not be able to travel the globe teaching the Gospel, but through our Bible Correspondence Courses you can aid people worldwide who are learning about God’s will for them. And it’s not just grading lessons—your students will come to you when they have questions about the Bible, and it is an excellent chance to both teach and learn.</p>\r\n<p>Approximately ten students enroll in our Bible Correspondence Courses every day. That’s wonderful, but it also means that we always need new teachers! If you join us in this way, you will get to work with individual students, grading their courses and helping them clearly understand the Word of God.</p>\r\n\r\n<h3>About the Courses</h3>\r\n\r\n<p>There are six courses in total. The first course briefly covers several fundamental topics, such as Bible authority, salvation, and the church. These things are also emphasized throughout the other courses. The third course, Church of the Bible, takes the student through a study of what the New Testament church is, and how to identify it. The last two courses are brief surveys of the Old and New Testaments. To see the lesson content, feel free to take a look at the <a href=\'http://truthfortheworld.org/bcc/\'>online lessons</a>.\r\n\r\n<h3>You can do it!</h3>\r\n\r\n<p>Teaching with TFTW is not difficult. If you choose to teach online students, their answers will come straight to your e-mail inbox for grading. You can correspond with your students easily, and answer questions they may have. If you choose to teach students by mail, you will send students lesson and test booklets, and they will return the test booklets for grading. This is a great way to reach people who may not have Internet access.</p>\r\n\r\n<p>Do you have any questions about BCC teaching? Please \r\n<a href=\"&#x6d;&#x61;&#000105;&#000108;&#x74;&#000111;&#x3a;&#00098;&#x63;&#x63;&#x40;&#x74;&#x66;&#x74;&#119;&#46;&#x6f;&#x72;&#x67;\" >e-mail us</a>. If you’re ready to become a teacher, please fill out our <a href=\'http://truthfortheworld.org/bcc/teachers/questionnaire/\'>doctrinal questionnaire</a> and we\'ll get back with you shortly! Don\'t pass up this excellent opportunity for teaching God\'s Word.</p>',0,1,3,1,1,1,1344452526,1,1405004038,0,0,0,1344452520,1,'',0,0,0,0,0,'modDocument','web',1,'bccteachers',0,0,1,NULL),(2006,'document','text/html','Transcribe','Volunteer by Transcribing TV Programs','','transcribe','',1,0,0,13,0,'','<p>We need volunteer transcribers! Every TV program we produce needs closed captioning, both by law and for the benefit of deaf and hard-of-hearing viewers.</p>\r\n\r\n<p>As a transcriber, all you will need is a computer where you can listen to an audio file in MP3 format (using Windows Media Player, Quicktime Media Player, etc.) and type out the words in a word processing application (such as Microsoft Word, Wordpad, etc.). You will also need an e-mail account so we can send you the files, and a PDF reader to read the instructions. Each audio file is a Bible-based TV program about 26 minutes long. We will give you approximately 4 weeks to complete the transcription, and you can do it at home on your own schedule.</p>\r\n\r\n<p>Does that sound like something you would be willing to help us with? Please fill out our <a href=\'http://truthfortheworld.org/bcc/teachers/questionnaire/\'>doctrinal questionnaire</a> and we\'ll get you started!</p>',0,1,4,1,1,1,1401299637,1,1414620613,0,0,0,1344452520,1,'',0,0,0,0,0,'modDocument','web',1,'transcribe',0,0,1,NULL),(261,'document','text/html','Start a TV or Radio Ministry','Start a TV or Radio Ministry','','tv-radio-ministry','',1,0,0,13,0,'','<p>Many people do not realize that there are opportunities to put a TV or radio program on-the-air in their area, or if they do, they think it will be too costly or difficult to make the program. <strong>Truth For The World can help make it possible for your congregation to put the Gospel message out to thousands in your area through the media of radio and TV.</strong></p>\r\n<h3>First, let’s talk TV.</h3>\r\n<p>There are hundreds of public-access TV channels in the United States. Lists of these can be found on the Internet. These are channels, often hosted by local cable companies, that allow the public access to make and put on their own TV programs, usually <em>at no charge!</em> The cable companies may do this of their own free will, or the local governments may require them to offer public access channels. Anyone that lives in the area served by that cable company may be allowed to put their own TV program on the public access channel.</p>\r\n<p>Truth For The World can be the supplier of a sound, scriptural TV programs, providing up to one program a week. The person living in the area only needs to follow these simple steps to get their program on:</p>\r\n<ol>\r\n<li>Ask us for a free copy of a TFTW TV program, and take it to the local cable company or public access channel provider.</li>\r\n<li>Tell them you live in the area and want to put a TV program on the public access channel. Give them the copy of the program to review.</li>\r\n<li>After they review the program, checking that it doesn’t violate any rules, which it should not, they should notify you of a weekly time slot. If not, follow up with them and ask about the status.</li>\r\n<li>Once you have a weekly day and time, ask the cable company if they would be willing to just have TFTW ship the programs to them on a monthly basis. If they won’t then TFTW can ship the program to you or another volunteer to take it once a month to the channel.</li>\r\n<li>Start publicizing the program in your area and make sure people know that they can come to the local congregation to learn more.</li>\r\n</ol>\r\n<p>We usually distribute the programs on DVD for stations to use, but you can let us know if the TV channel wishes to have the programs delivered in a different video format.</p>\r\n<h3>Next, let’s talk radio.</h3>\r\n<p>One radio program could literally cover an area population of thousands or millions. Truth For The World makes both 15- and 30-minute radio programs and distributes them around the world. TFTW could provide you with one or both of these programs at no charge, and then you could put the program on-the-air on a radio station that covers your area and send the Gospel message out to thousands or millions.</p>\r\n<p>Truth For The World can be the supplier of a sound, scriptural radio program, providing up to one program a week. The person living in the area only needs to follow these simple steps to get their program on:</p>\r\n<ol>\r\n<li>Contact several radio stations that you can hear in the area around your church building. Ask them what days and times might be available for both a 15-minute or a 30-minute radio program, and what the prices would be for your church to put these programs on up to once a week. Try a variety of stations, but stations more likely to work with you would be stations with an all-religious format or stations that already air religious programs at certain times, such as Sunday mornings.</li>\r\n<li>If you find a station that can offer you a time slot that is affordable, think about how to pay for it. Might we suggest that you find a few families in the congregation that could sponsor a week of programming? One station on which we air only charges $27 per week for a 15-minute radio program. A family of four could skip going out to eat once a month to sponsor a weekly radio program at this rate, and instead send the Gospel message out to a potential audience of thousands or more.</li>\r\n<li>Contact Truth For The World and let us know which station will air our program, what their contact information is, whether we should send them a 15-minute program, a 30-minute program, or both, and how often will it air in a month.</li>\r\n<li>Start advertising the program(s) in your area and let people know that they can learn more by visiting your congregation.</li>\r\n</ol>\r\n<p>We usually distribute the programs on CD for stations to use, but you can let us know if the radio station wishes to have the programs in a different format, or you can let us know their contact information and we can try to work out a delivery method.</p>\r\n<h3>So what are you waiting for?</h3>\r\n<p>As you can see, radio and TV are both cost-effective ways of spreading the good message of Jesus. We encourage you to take advantage of them, and we are more than happy to provide the programs we produce, should you begin such a ministry. Please <a href=\'[[~1933]]\'>fill out this form</a> if you\'re interested in using our materials in this way!</p>',1,1,6,1,1,1,1344452566,1,1411407088,0,0,0,1344452520,1,'',0,0,0,0,0,'modDocument','web',1,'tv-radio-ministry',0,0,1,NULL),(262,'document','text/html','Podcast','Truth For The World Podcast','','podcast','',1,0,0,10,0,'','<div id=\"podcastPlayer\"><iframe src=\"http://truthfortheworld.podomatic.com/embed/frame/multi/0?json_url=http%3A%2F%2Ftruthfortheworld.podomatic.com%2Fembed%2Fmulti%2F0%3Fcolor%3D1c60ff%26autoPlay%3Dfalse%26facebook%3Dfalse%26height%3D295%26objembed%3D0%26width%3D410\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" width=\"410\" height=\"295\"></iframe></div>\r\n<p>Subscribe to our podcast, and you will receive a weekly audio Bible study automatically! Take it with you to the park, listen at home, or share it with others.</p>\r\n<p>You can use this URL to access our feed: <a href=\"tftwpodcast.rss\">truthfortheworld.org/tftwpodcast.rss</a></p>\r\n<p>This feed will work with any podcatcher, including the ones listed below. If one of these tickles your fancy, click its button to add our podcast.</p>\r\n<div id=\"podcatchers\"><a href=\"http://itunes.apple.com/us/podcast/truth-for-the-world/id464926454\" target=\"_blank\"><img src=\"pix/pod_itunes.png\" alt=\"iTunes Subscribe Button\" width=\"110\" height=\"40\" border=\"0\" /></a> <a href=\"http://www.podomatic.com/profile/jennifer65241?public=1\" target=\"_blank\"><img src=\"pix/pod_podomatic.png\" alt=\"Podomatic Logo\" border=\"0\" /></a> <a href=\"http://fusion.google.com/add?source=atgs&amp;feedurl=http%3A//truthfortheworld.org/tftwpodcast.rss\" target=\"_blank\"><img src=\"http://gmodules.com/ig/images/plus_google.gif\" alt=\"Add to Google\" border=\"0\" /></a> <a href=\"http://add.my.yahoo.com/rss?url=truthfortheworld.org/tftwpodcast.rss\" target=\"_blank\"><img src=\"http://us.i1.yimg.com/us.yimg.com/i/us/my/addtomyyahoo4.gif\" alt=\"Add to Yahoo\" width=\"91\" height=\"17\" border=\"0\" /></a> <a href=\'http://my.msn.com/addtomymsn.aspx?id=rss&ut=http://truthfortheworld.org%2Ftftwpodcast.rss&ru=http%3A%2F%2Ftruthfortheworld.org%2Fpodcast\'><img src=\'http://col.stc.s-msn.com/br/mymsn/logo/addtomymsn.us.png\' alt=\'Add to My MSN\' title=\'Add to My MSN\' /></a> <a href=\"http://stitcher.com/listen.php?fid=24468\"><img src=\"pix/stitcher.jpg\" alt=\"Listen with Stitcher\" /></a> <a title=\"Miro: Internet TV\" href=\"http://subscribe.getmiro.com/?type=audio&amp;url1=http%3A%2F%2Ftruthfortheworld.org%2Ftftwpodcast.rss\"><img src=\"http://subscribe.getmiro.com/img/buttons/patrace1.png\" alt=\"Miro Video Player\" border=\"0\" /></a> <a href=\"http://podnova.com/add.html#url=http%3A//truthfortheworld.org/tftwpodcast.rss\" target=\"_blank\"><img style=\"border: 0;\" src=\"http://podnova.com/player/images/podnova_91x17-3.gif\" alt=\"Podnova Player button\" /></a> <a href=\"http://www.netvibes.com/subscribe.php?type=rss&amp;url=truthfortheworld.org/tftwpodcast.rss\" target=\"_blank\"><img src=\"http://faq.netvibes.com/lib/tpl/netvibes_faq//images/subscribe.png\" alt=\"add to netvibes\" width=\"91\" height=\"17\" border=\"0\" /></a> <a href=\"http://www.bloglines.com/sub/truthfortheworld.org/tftwpodcast.rss\" target=\"_blank\"><img src=\"http://www.bloglines.com/images/sub_modern8.gif\" alt=\"Add to Bloglines\" width=\"76\" height=\"17\" border=\"0\" /></a></div>',0,1,1,1,1,1,1344453271,1,1374861834,0,0,0,1344453240,1,'',0,0,0,0,0,'modDocument','web',1,'podcast',0,0,1,NULL),(1551,'reference','text/html','Live Online Broadcast: Is Mormonism From God?','','Sunday through Wednesday of this week you can watch a live broadcast of the seminar &ldquo;Is Mormonism From God?&rdquo; online or on Roku.','live-online-broadcast-mormonism-seminar','',0,0,0,197,0,'','[[~1539]]',0,1,17,0,1,1,1374862480,1,1374862586,0,0,0,0,1,'',0,0,0,0,0,'modWebLink','web',1,'live-online-broadcast-mormonism-seminar',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(263,'document','text/html','Thomas Reid','Thomas Reid','','thomas-reid','',1,0,0,258,0,'','<p>Thomas Reid became acquainted with foreign mission work as a result of his association with the Duluth church of Christ and its members. He is married to Queenie Reid and has four children, Clifton, Joshua, Lydia, and Hannah.</p>\r\n<p>In 1988 he was asked to accompany Ken McAfee and the late Carl Johnson of Saskatchewan Canada, to India. They traveled to the southern state of Tamil Nadu and taught preachers from the surrounding areas. This was his first exposure to brethren outside the states. The brethren were very receptive to these types of teaching schools. Brethren were willing to travel great distances to increase their knowledge of God’s word.</p>\r\n<p>In January 1990 a trip was made to Santo Domingo to assist Kirk McAfee, the son of Ken McAfee, and the Hispanic brethren there in construction of a church building in which to meet. Several of the Duluth members also made the trip.</p>\r\n<p>In 1993 Thomas returned a second time to Tamil Nadu, India with Ken McAfee, Barbara McAfee, Carl Johnson and his wife, Emma Johnson, and Curt Davis, also of the Duluth Church of Christ. The teaching was divided between working in the school, which was a rented building in the city of Pollachi, and traveling to remote towns and villages such as Ooty and Kotagiri. Each trip provided an opportunity to learn something different about the people of India, their culture, their religions, and their needs. But they also provided him an opportunity to get to know his fellow workers much better. The work goes much easier when you believe in the people you work with.</p>\r\n<p>In 1999 Thomas traveled to Nepal to work in HBI, (Himalayan Bible Institute), a preacher training school, with Kieth Fields, an elder of the New Hope Road Church in Dacula, Georgia.</p>\r\n<p>In 2001 Thomas, Jimmie B. Hill, and Paul Meacham II, traveled to Ghana West Africa to teach and strengthen the brethren. Preaching and teaching was done in the city and out in the villages.</p>\r\n<p>In 2004 Thomas and Jimmie traveled together again to Malawi to assist Brother Ed Crookshank and his wife Lina in their remote bible school. From Malawi they traveled to the countries of Mozambique and Zambia.</p>\r\n<p>A third trip to India was made in 2006. This trip was special in its own right. Again he had the privilege of working with Ken and Barbara McAfee who now reside in Morrison, Tennessee. But on this trip he was also accompanied by his daughter Lydia Reid and the McAfee’s granddaughter Alyssa McAfee. These young ladies, both graduates of Freed Hardeman University, had their first exposure to foreign mission work. They assisted Barbara McAfee in teaching the women and children while Thomas and Ken taught the men. Their work carried them to the cities of Pollachi, Erode District, Ooty, Kotagiri, and Udumalpet.</p>\r\n<p>With the Lord’s blessing, Thomas hopes to travel again to Africa and India where the harvest is plentiful and the fields are white. All souls are valuable in the sight of God.</p>\r\n<p>Our work as teachers is greatly dependent upon good interpreters, financial support of the brethren and prayers of the saints. To God be the glory!</p>\r\n<p>Check out Brother Thomas’s blog: <a href=\"http://thomas-travels.blogspot.com\">Thomas Reid Travels</a></p>',0,1,0,1,1,1,1344534491,1,1376491282,0,0,0,1344534480,1,'',0,0,0,0,0,'modDocument','web',1,'thomas-reid',0,0,1,NULL),(264,'document','text/html','Phillip Vanwinkle','Phillip Vanwinkle','','phillip-vanwinkle','',1,0,0,258,0,'','<p>Phillip graduated from Harding University in 2005 with a Bachelors degree in Fine Arts. He later graduated from the Memphis School of Preaching.</p>\r\n<p>Phillip has worked with congregations in Arkansas, California, and Mississippi. Also, he has taught at the Four Seas Bible College in Singapore. He is currently Graphic Designer at Truth For The World.</p>',0,1,1,1,1,1,1344534831,1,1376491966,0,0,0,1344534780,1,'',0,0,0,0,0,'modDocument','web',1,'phillip-vanwinkle',0,0,1,NULL),(445,'document','text/html','July-Sept. Mission Now Available','','The 3rd quarter electronic version of the print Mission is now available on issuu.com ','july-sept.-mission-now-available','',1,0,0,197,0,'','http://issuu.com/truthfortheworld/docs/mission_2012_3rd_quarter_final_-_issuu',1,1,6,0,1,2,1348768391,1,1370271033,0,0,0,1348768380,2,'',0,0,0,0,0,'modWebLink','web',1,'july-sept.-mission-now-available',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(455,'document','text/html','Anugerah Allah','Grace of God','','anugerah-allah','',1,0,0,452,0,'','<p>Berdasarkan kamus besar bahasa Indonesia edisi ke-dua tahun 1991 halaman 50, menyatakan bahwa Anugerah adalah &ldquo;Pemberian dari pihak atas (orang besar) kepada orang bawah (orang rendah)&rdquo;. </p>\r\n<p>Definisi anugerah di dalam bahasa Indonesia ini harmonis dengan definisi di dalam bahasa Inggris. Definisi di dalam bahasa Inggris ini di-ambil dari bahasa asli (Yunani) yaitu &ldquo;Charis&rdquo; yang berarti &ldquo;Free gift&rdquo; (pemberian cuma-cuma). Definisi ini berdasarkan konkordansi Yunani Inggris karangan J.B. Smith halaman 372, 5385. </p>\r\n<p>Berbicara tentang anugerah, Alkitab menyatakan adanya dua jenis Anugerah Allah kepada manusia, pertama yaitu <strong><em>anugerah secara jasmani</em></strong> - Anugerah ini berhubungan dengan hal-hal yang diberikan Allah demi kesinambungan hidup manusia secara jasmani, misalnya: Matahari dan hujan, Matius 5:45. Ke-dua unsur ini merupakan unsur yang bersifat mutlak yang merupakan sumber berkat-berkat jasmani lainnya. Matahari dan hujan merupakan karunia Allah karena Adam yang merupakan manusia pertama tidak meminta matahari ataupun hujan kepada Allah. Allah menciptakan matahari dan benda-benda angkasa lainnya pada hari ke-empat sedangkan Adam di ciptakan pada hari ke enam, Kejadian 1:14-17; 26-27. Jelaslah bahwa matahari dan hujan adalah anugerah Allah secara jasmani dan mayoritas mengakuinya. </p>\r\n<p>Anugerah Allah yang ke-dua adalah anugerah Allah secara rohani yaitu pemberian yang berhubungan dengan hal-hal yang bersifat rohani. Paulus dengan jelas berkata bahwa kita mendapatkan segala karunia rohani di dalam Yesus Kristus, Epesus 1:3. Ayat ini merupakan bukti bahwa adanya berkat-berkat rohani yang di peroleh manusia. Berkat-berkat rohani yang dimaksud adalah: Doa (Yohanes 16:15); Persekutuan dengan Allah (1 Yohanes 1:5-7); Pengharapan (Epesus 2:12) ; Mahkota hayat (Wahyu 2:10) dan keselamatan (Epesus 2:8). Dalam artikel ini saya akan memusatkan perhatikan kita kepada <strong><em>&ldquo;Keselamatan sebagai anugerah Allah&rdquo;</em></strong>. </p>\r\n<p>Dalam teks di-atas rasul Paulus ingin menunjukkan bahwa karena Allah mengasihi manusia sehingga Allah memberikan keselamatan kepada manusia. Hal itu harmonis dengan Yohanes 3:16, &ldquo;Karena demikianlah Allah mengasihi isi dunia ini, sehingga dikaruniakanNya anakNya yang tunggal itu, supaya barang siapa<strong><em> yang percaya akan Dia</em></strong> jangan binasa, melainkan beroleh hidup yang kekal.&rdquo; Walaupun Yohanes dengan jelas menuliskan bahwa keselamatan itu merupakan anugerah, namun banyak sekali orang yang mengaku bahwa mereka selamat karena &ldquo;usaha mereka sendiri.&rdquo; Saya menyimpulkan itu karena mereka mengatakan bahwa jikalau mereka berbuat baik selama hidup mereka, maka mereka akan selamat. Memang berbuat baik berhubungan erat dengan keselamatan, Galatia 6:9-10, tetapi berbuat baik saja selama hidupnya tidak menjamin bahwa dia akan selamat. Semua yang selamat sudah pasti berbuat baik di dalam hidupnya, karena berbuat baik adalah salah satu hukum Allah yang harus di lakukan. &ldquo;.... imanmu tambahkan dengan ketaatan dan ketaatanmu tambahkan dengan kebajikan /perbuatan-perbuatan baik&rdquo;, 2 Petrus 1:5-9, tetapi di lain pihak tidak semua orang yang berbuat baik akan selamat, baca Kisah Rasul 10:1-6; 48. Kornelius yang suka berbuat baik harus di baptis untuk jalan keampunan dosa, Kisah Rasul 2:38. </p>\r\n<p>Di dalam kitab Epesus 1:4 Paulus menyatakan bahwa <strong><em>sebelum dunia di-ciptakan berarti sebelum manusia di-ciptakan dan dosapun belum ada, namun Allah telah menetapkan bahwa manusia akan mendapat kesucian (pengampunan dosa di dalam Yesus Kristus).</em></strong> Jelaslah bahwa anugerah Allah yaitu keselamatan di dalam Yesus Kristus merupakan <strong><em>&ldquo;Pemberian cuma-cuma&rdquo;</em></strong> - diberikan karena melihat kebutuhan dan bukan karena diminta oleh penerima pemberian itu. </p>\r\n<p>Di lain pihak banyak orang salah mengartikan makna keselamatan sebagai anugerah Allah. Calvin (pendiri gereja Calvin) dan pengikut-pengikutnya percaya bahwa karena keselamatan itu adalah pemberian cuma-cuma, maka keselamatan itu akan diberikan Allah kepada seseorang yang Allah inginkan tanpa harus orang tersebut melakukan sesuatu usaha. Paham semacam ini disebut dengan &ldquo;Pilihan tanpa syarat.&rdquo; </p>\r\n<p>Paham ini bertentangan dengan prinsip kebenaran yang telah ditetapkan Allah. Siapapun yang percaya dengan konsep ini, berarti orang tersebut perlu lagi mengulang membaca Epesus 2:8. Di dalam ayat tersebut dengan jelas dinyatakan bahwa keselamatan itu memang diberikan oleh Allah secara cuma-cuma (anugerah) tetapi manusia harus melakukan suatu tindakan agar memperoleh anugerah tersebut yaitu<strong><em> &ldquo;Iman&rdquo;. </em></strong></p>\r\n<p>Beriman kepada Kristus merupakan tuntutan yang harus di-taati oleh seseorang agar mendapat anugerah keselamatan itu, Yohanes 3:16; Roma 10:13. <strong><em>Karena kita harus beriman kepada Kristus (berarti kita melakukan sesuatu) untuk mendapatkan keselamatan sebagai anugerah Allah berarti hal itu telah menunjukkan bahwa kita melakukan sesuatu usaha. Tetapi bukan pula karena kita dituntut untuk melakukan usaha tertentu lalu kita simpulkan bahwa keselamatan itu adalah usaha kita sendiri.</em></strong></p>\r\n<p>Keselamatan adalah anugerah Allah dengan mengorbankan Yesus Kristus. Keselamatan itu hanya akan diperoleh oleh orang-orang yang percaya kepadanya, sebab itu tidak ada seorangpun dengan kekuasaan dirinya sendiri dia selamat. Marilah kita bersyukur dan memberi segala hormat kepada Allah Bapa di surga atas anugerahNya yang begitu besar baik secara jasmani maupun rohani.</p>\r\n\r\n[[$id.socialSharing]]',0,7,0,1,1,1,1349460859,5,1393863595,0,0,0,1349460840,1,'Anugerah Allah',0,0,0,0,0,'modDocument','id',1,'anugerah-allah',0,0,1,NULL),(456,'document','text/html','Baptisan','Baptism','','baptisan','',1,0,0,452,0,'','<h3>(Roma 6:4)</h3>\r\n<p>Baptisan adalah merupakan subyek yang sangat terkenal dan sering di bahas di dalam Perjanjian Baru, namun demikian masih banyak orang yang telah mempraktekkan baptisan tersebut tetapi mereka tidak memahami arti baptisan itu. Walaupun baptisan itu sudah sering di khotbahkan dan dijelaskan berulang-ulang kali namun baptisan tetap merupakan subyek yang menarik untuk dibicarakan. Agar kita mengerti arti baptisan yang sebenarnya, marilah kita simak point-point berikut ini.</p>\r\n<h3>Apakah baptisan itu?</h3>\r\n<p>Kata &ldquo;baptisan&rdquo; berasal dari bahasa Yunani <strong><em>Baptisma </em></strong>(Roma 6:4) yang di adopsi oleh bahasa Indonesia menjadi <strong><em>Baptisan</em></strong> yang artinya adalah <strong><em>dikuburkan</em></strong> kalau <strong> di tanah</strong>, <strong><em>ditenggelamkan atau diselamkan</em></strong> kalau <strong> di air</strong>. Jadi praktek baptisan adalah diselamkan, bukan dipercik atau di tuang, sebab Roma pasal enam ayat tiga dan empat mengatakan: &ldquo;Atau tidak tahukah kamu, bahwa kita semua yang telah dibaptis dalam Kristus, telah dibaptis dalam kematianNya? Dengan demikian kita &ldquo;dikuburkan&rdquo; bersama-sama Dia <strong> melalui</strong> (by) baptisan dalam kematian supaya sama seperti Kristus telah dibangkitkan dari antara orang mati oleh kemuliaan Bapa, demikian juga kita akan hidup dalam hidup yang baru&rdquo;. Jadi baptisan adalah lambang dari penguburan Kristus di dalam tanah yang di praktekkan dengan diselamkan di dalam air. Kita harus mempergunakan akal sehat bahwa percik dan dituang tidak akan pernah menjadi lambang penguburan, sebab menguburkan mayat seseorang harus menggali lubang (kuburan) dan kemudian mayat tersebut akan ditutupi dengan tanah. Bagaimana kalau mayat seseorang tadi dipercik dengan tanah atau dituangi tanah, apakah mayat itu dikuburkan? Tentu saja tidak, oleh sebab itulah percik dan tuang bukanlah merupakan lambang penguburan, tetapi diselamkan adalah lambang penguburan, yaitu baptisan. Itulah sebabnya baptisan selam itu sangat penting bagi tiap-tiap orang.</p>\r\n<h3> Apakah tujuan baptisan itu?</h3>\r\n<p>Setiap orang yang melakukan sesuatu tanpa tujuan adalah ibarat anak-anak yang main sepak bola tanpa gol, tidak ada hitungan nilai, tidak ada arti, lain halnya dengan baptisan yang memiliki tujuan tertentu yaitu <strong><em>untuk pengampunan dosa</em></strong>. Ketika orang-orang yang mendengarkan khotbah Petrus percaya mereka bertanya: &ldquo;Apakah yang harus kami perbuat saudara-saudara?&rdquo; Jawab Petrus kepada mereka: &ldquo;Bertobatlah dan hendaklah kamu masing-masing memberi dirimu dibaptis dalam nama Yesus Kristus <strong><em>untuk pengampunan dosamu,</em></strong> Kisah Rasul 2:37, 38 a. Jadi baptisan itu mempunyai tujuan tertentu bukan seperti anak-anak yang bermain bola tanpa gol. Oleh sebab itu setiap orang yang mau dibaptis ia harus <strong><em>mengerti</em></strong> tujuan baptisan itu <strong><em>sebelum </em></strong>ia dibaptiskan. Jadi seorang bayi yang dibaptiskan tanpa mengerti tujuan dari baptisan itu sama seperti anak-anak yang bermain bola tanpa gol, tidak ada artinya, tidak ada pointnya, tidak berguna sama sekali baptisan itu bagi dirinya. </p>\r\n<p>Disamping pengampunan dosa, baptisan juga bertujuan untuk menyatukan kita dengan Kristus di dalam kerajaanNya yaitu gereja. Sebab setiap orang yang beriman kepada Kristus adalah anak-anak Allah karena semua yang dibaptis dalam Kristus adalah anak-anak Allah, setiap orang yang dibaptis dalam Kristus <strong><em>telah mengenakan </em></strong>Kristus. </p>\r\n<p>Dan jika seseorang tidak dilahirkan dari air dan roh (baptisan), ia tidak dapat masuk ke dalam kerajaan Allah, Galatia 3:27; Yohanes 3:5. Jadi tujuan baptisan menurut ke-dua ayat-ayat di atas adalah untuk menyatukan kita dengan Kristus di dalam kerajaanNya yaitu Gereja.</p>\r\n<h3>Siapakah yang harus di baptiskan?</h3>\r\n<p>Ada banyak jawaban-jawaban yang diberikan oleh manusia untuk pertanyaan di atas yang berasal dari hasil pemikiran-pemikiran mereka sendiri. Dan kadang-kadang jawaban yang satu dengan jawaban yang lain berbeda, tetapi Perjanjian Baru memberikan jawaban terhadap pertanyaan di atas. Matius 28:19 - Orang-orang yang telah menjadi murid Kristus. Markus 16:16 - Orang-orang yang telah percaya akan Injil Kristus. Kisah Rasul 2:38 - Orang-orang yang telah bertobat setelah mendengarkan pemberitaan Petrus. </p>\r\n<p>Kisah Rasul 16:31-33 - Kepala penjara di Pilippi dibaptis setelah mendengarkan pemberitaan Paulus dan Silas. </p>\r\n<p>Sebenarnya ada banyak lagi contoh-contoh orang-orang yang dibaptiskan dalam Perjanjian Baru tetapi contoh yang di atas cukup jelas bagi kita untuk mengerti bahwa di dalam menerima baptisan ada hal-hal yang terlebih dulu harus kita lakukan sebelum kita melaksanakan baptisan. Yang jelas orang yang harus dibaptis adalah orang yang berdosa karena tujuan baptisan adalah untuk pengampunan dosa seperti yang telah kita bahas di atas. Perlu kita ketahui bahwa di dalam pelaksanaan baptisan dibutuhkan dua hal. Yang pertama adalah <strong><em>Intelektual</em></strong> yaitu <strong> untuk mengerti arti baptisan dan tujuan baptisan</strong>. Kemudian hal yang ke dua adalah <strong><em>Emosional </em></strong>yaitu untuk merasakan bagaimana baptisan air itu adalah lambang penguburan Kristus. Kita harus merasakan bagaimana <strong> hidup kita setelah hidup dalam hidup baru</strong> bersama-sama dengan Kristus di mana <strong> hidup lama</strong> kita telah <strong> ditanggalkan</strong> di dalam air. </p>\r\n<p>Jadi dengan demikian kita dapat mengerti bahwa orang-orang yang harus dibaptiskan adalah orang-orang yang berdosa yang dapat mengerti dan merasakan baptisan itu dan bukan bayi-bayi yang tidak dapat mengerti dan merasakan baptisan tersebut.</p>\r\n<h3>Kesimpulan:</h3>\r\n<ul>\r\n    <li>Baptisan adalah suatu keharusan untuk menjadi pengikut Kristus (menjadi orang Kristen).</li>\r\n    <li>Baptisan yang benar adalah baptisan yang mengikuti pola yaitu baptisan selam.</li>\r\n    <li>Baptisan adalah perintah bukan suka rela.</li>\r\n</ul>                    \r\n<p>Baptisan adalah untuk pengampunan dosa bukan merupakan tanda seperti sunat.</p>',0,7,1,1,1,1,1349460897,1,1350487050,0,0,0,1349460840,1,'Baptisan',0,0,0,0,0,'modDocument','id',1,'baptisan',0,0,1,NULL),(2127,'document','text/html','God\'s Commands Are Not Burdensome, Part 1','','','gods-commands-are-not-burdensome,-part-1','',1,0,0,220,0,'','Many people think that following Christ is burdensome.  But would God give us any commandments that we are not capable of doing?  What does the Bible say about the commandments of God?',0,11,390,1,1,1,1420580081,1,1420580639,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'gods-commands-are-not-burdensome,-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2126,'document','text/html','IPTV Test','','','iptv-test','',1,0,0,8,0,'','<div id=\'iptv-player\'>\r\n<img src=\'pix/tv_still_wide.jpg\' alt=\'TFTW TV\' id=\'iptv-still\' />\r\n    </div>\r\n\r\n<script type=\'text/javascript\'>\r\n$f(\"iptv-player\", \"[[++whole_site_url]]/swf/flowplayer.commercial-3.2.18.swf\", {\r\n    key: \'#$520c07e1d0238d5e163\',\r\n    clip: {\r\n        url: \'tftwtv\',\r\n        live: true,\r\n        scaling: \"fit\",\r\n        onMetaDataChange: function (clip) {\r\n             clip.update({scaling: \"fit\"});\r\n        },\r\n        adaptiveRatio: true,\r\n        provider: \'influxis\'\r\n    },\r\n    canvas: {\r\n        background: \'url(/pix/tv/hdtv_frame.jpg) no-repeat\',\r\n        backgroundGradient: \'none\',\r\n    },\r\n    play: {\r\n        url: \'/pix/tv/tftw_playbutton.png\',\r\n        width: 84,\r\n        height: 84\r\n    },\r\n    plugins: {\r\n        influxis: {\r\n            url: \"[[++whole_site_url]]/swf/flowplayer.rtmp-3.2.13.swf\",\r\n            netConnectionUrl: \'rtmp://stream.tftw.tv/live\'\r\n        },\r\n	controls: {\r\n		scrubber: false,\r\n		opacity: 0.8\r\n	},\r\n	gatracker: {\r\n            url: \"flowplayer.analytics-3.2.9.swf\",\r\n            accountId: \"UA-35456469-5\"\r\n        }\r\n    }\r\n    });\r\n</script>',0,1,13,0,1,1,1420299664,1,1422462475,0,0,0,1420299660,1,'',0,0,0,0,1,'modDocument','web',1,'iptv-test',0,0,1,NULL),(2128,'document','text/html','God\'s Commands Are Not Burdensome, Part 2','','','gods-commands-are-not-burdensome,-part-2','',1,0,0,220,0,'','Would God give us commandments that we could not fulfill?  What if we do not understand why God gave us a commandment?  Why does God give us these commandments in the first place?',0,11,391,1,1,1,1420580682,1,1420580732,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'gods-commands-are-not-burdensome,-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2129,'document','text/html','Spiritual Leadership in the Church','','','spiritual-leadership-in-the-church','',1,0,0,220,0,'','What is the correct way to have leadership in the church according to the Word of God?  What are the different positions that one may hold?  What are their qualifications?',0,11,392,1,1,1,1420580762,1,1420580851,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'spiritual-leadership-in-the-church',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2130,'document','text/html','Lessons from Job, Chapter 1','','','lessons-from-job-chapter-1','',1,0,0,220,0,'','What is the character of the man named Job?  How did he react to the misfortune that came his way?  Why do good people have bad things happen to them?  Join us as we begin a series of lessons on the Book of Job.',0,11,393,1,1,1,1420580892,1,1420581007,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-job-chapter-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2131,'document','text/html','IPTV Test JWPlayer','','','iptv-test-jw','',1,0,0,8,0,'','<div id=\'playerzDdBSBtbcPld\'></div>\r\n<script type=\'text/javascript\'>\r\n    jwplayer(\'playerzDdBSBtbcPld\').setup({\r\n        file: \'rtmp://stream.tftw.tv:1935/live/tftwtv\',\r\n        image: \'http://truthfortheworld.org/pix/tv_still_wide.jpg\',\r\n        title: \'TFTW TV\',\r\n        width: \'100%\',\r\n        aspectratio: \'4:3\'\r\n    });\r\n</script>',0,1,14,0,1,1,1420669677,1,1421436785,0,0,0,1420299660,1,'',0,0,0,0,1,'modDocument','web',1,'iptv-test-jw',0,0,1,NULL),(2132,'document','text/html','7 Ingredients to Add to Your Faith','','','7-ingredients','',1,0,0,1387,0,'','Once we become Christians we are not expected to stay babes in Christ, but rather we are expected to grow.  Listen to this lesson on 7 ingredients you can add to your faith, taken from 2 Peter 1:5-7. ',0,12,164,1,1,1,1421111151,1,1421111589,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'7-ingredients',0,0,1,NULL),(2133,'document','text/html','Miracles vs. Natural Laws, Part 1','','','miracles-natural-laws-1','',1,0,0,1387,0,'','People use the term \"miracle\" loosely to refer to anything from the birth of a baby to arriving to work on time.  But what is the Biblical definition of a miracle?  What did the miracles of the Bible do for mankind?',0,12,165,1,1,1,1421111404,1,1421111483,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-natural-laws-1',0,0,1,NULL),(267,'document','text/html','Search Results','','','search-results','',1,0,0,0,0,'','<p>[[!SimpleSearchForm]]</p>\r\n<h2>Results</h2>\r\n<p>[[!SimpleSearch]]</p>',0,1,9,1,1,1,1344963759,1,1376492060,0,0,0,1344963720,1,'Search Results',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(268,'document','text/html','MP3s for Radio Stations','MP3s for Radio Stations','','radio-stations','',1,0,0,10,0,'','<p>Please note that these MP3s are for use by radio stations, and are of higher quality and file size than those found on our <a href=\"[[~220]]\">Browse Radio Programs</a> page. If you would like good quality recordings, but smaller file sizes for downloading, please go to that page.</p>\r\n<p>All radio programs carry <strong>Pan American Program Codes of TFTW.</strong></p>\r\n<h3>15-Minute Radio Programs</h3>\r\n<table class=\'radioStationFiles\'>\r\n<tr><th>Program Code</th><th>Program Title</th><th>Week Number</th><th>Download</th></tr>\r\n\r\n<tr>\r\n<td>2014-49</td>\r\n<td>2 Peter Part 10</td>\r\n<td>49</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2014-49.mp3\'>TFTW-15Min-2014-49</a></td>\r\n</tr>\r\n<tr>\r\n<td>2014-50</td>\r\n<td>2 Peter Part 11</td>\r\n<td>50</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2014-50.mp3\'>TFTW-15Min-2014-50</a></td>\r\n</tr>\r\n<tr>\r\n<td>2014-51</td>\r\n<td>2 Peter Part 12</td>\r\n<td>51</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2014-51.mp3\'>TFTW-15Min-2014-51</a></td>\r\n</tr>\r\n<tr>\r\n<td>2014-52</td>\r\n<td>2 Peter Part 13</td>\r\n<td>52</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2014-52.mp3\'>TFTW-15Min-2014-52</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-01</td>\r\n<td>1 John Part 1</td>\r\n<td>01</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-01.mp3\'>TFTW-15Min-2015-01</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-02</td>\r\n<td>1 John Part 2</td>\r\n<td>02</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-02.mp3\'>TFTW-15Min-2015-02</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-03</td>\r\n<td>1 John Part 3</td>\r\n<td>03</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-03.mp3\'>TFTW-15Min-2015-03</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-04</td>\r\n<td>1 John Part 4</td>\r\n<td>04</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-04.mp3\'>TFTW-15Min-2015-04</a></td>\r\n</tr>\r\n\r\n<tr>\r\n<td>2015-05</td>\r\n<td>1 John Part 5</td>\r\n<td>05</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-05.mp3\'>TFTW-15Min-2015-05</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-06</td>\r\n<td>1 John Part 6</td>\r\n<td>06</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-06.mp3\'>TFTW-15Min-2015-06</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-07</td>\r\n<td>1 John Part 7</td>\r\n<td>07</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-07.mp3\'>TFTW-15Min-2015-07</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-08</td>\r\n<td>1 John Part 8</td>\r\n<td>08</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-08.mp3\'>TFTW-15Min-2015-08</a></td>\r\n</tr>\r\n\r\n<tr>\r\n<td>2015-09</td>\r\n<td>1 John Part 9</td>\r\n<td>09</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-09.mp3\'>TFTW-15Min-2015-09</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-10</td>\r\n<td>1 John Part 10</td>\r\n<td>10</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-10.mp3\'>TFTW-15Min-2015-10</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-11</td>\r\n<td>1 John Part 11</td>\r\n<td>11</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-11.mp3\'>TFTW-15Min-2015-11</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-12</td>\r\n<td>1 John Part 12</td>\r\n<td>12</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-12.mp3\'>TFTW-15Min-2015-12</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-13</td>\r\n<td>1 John Part 13</td>\r\n<td>13</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-13.mp3\'>TFTW-15Min-2015-13</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-14</td>\r\n<td>1 John Part 14</td>\r\n<td>14</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-14.mp3\'>TFTW-15Min-2015-14</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-15</td>\r\n<td>1 John Part 15</td>\r\n<td>15</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-15.mp3\'>TFTW-15Min-2015-15</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-16</td>\r\n<td>1 John Part 16</td>\r\n<td>16</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-16.mp3\'>TFTW-15Min-2015-16</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-17</td>\r\n<td>1 John Part 17</td>\r\n<td>17</td>\r\n<td><a href=\'mp3/radio/TFTW-15Min-2015-17.mp3\'>TFTW-15Min-2015-17</a></td>\r\n</tr>\r\n\r\n</table>\r\n\r\n<h3>30-Minute Radio Programs</h3>\r\n<table class=\'radioStationFiles\'>\r\n<tr><th>Program Code</th><th>Program Title</th><th>Week Number</th><th>Download</th></tr>\r\n\r\n<tr>\r\n<td>2014-49</td>\r\n<td>Counting the Cost, Part 2</td>\r\n<td>49</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2014-49.mp3\'>TFTW-30Min-2014-49</a></td>\r\n</tr>\r\n<tr>\r\n<td>2014-50</td>\r\n<td>Lessons from Abraham</td>\r\n<td>50</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2014-50.mp3\'>TFTW-30Min-2014-50</a></td>\r\n</tr>\r\n<tr>\r\n<td>2014-51</td>\r\n<td>Worry vs. Concern</td>\r\n<td>51</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2014-51.mp3\'>TFTW-30Min-2014-51</a></td>\r\n</tr>\r\n<tr>\r\n<td>2014-52</td>\r\n<td>The Joy of Being a Servant</td>\r\n<td>52</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2014-52.mp3\'>TFTW-30Min-2014-52</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-01</td>\r\n<td>Seven Ingredients to Add to Your Faith</td>\r\n<td>01</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-01.mp3\'>TFTW-30Min-2015-01</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-02</td>\r\n<td>Miracles vs. Natural Law, Part 1</td>\r\n<td>02</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-02.mp3\'>TFTW-30Min-2015-02</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-03</td>\r\n<td>Miracles vs. Natural Law, Part 2</td>\r\n<td>03</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-03.mp3\'>TFTW-30Min-2015-03</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-04</td>\r\n<td>The Obedience of One Man: Noah</td>\r\n<td>04</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-04.mp3\'>TFTW-30Min-2015-04</a></td>\r\n</tr>\r\n\r\n<tr>\r\n<td>2015-05</td>\r\n<td>God\'s Commands Are Not Burdensome, Part 1</td>\r\n<td>05</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-05.mp3\'>TFTW-30Min-2015-05</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-06</td>\r\n<td>God\'s Commands Are Not Burdensome, Part 2</td>\r\n<td>06</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-06.mp3\'>TFTW-30Min-2015-06</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-07</td>\r\n<td>Spiritual Leadership in the Church</td>\r\n<td>07</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-07.mp3\'>TFTW-30Min-2015-07</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-08</td>\r\n<td>Lessons from Job, Chapter 1</td>\r\n<td>08</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-08.mp3\'>TFTW-30Min-2015-08</a></td>\r\n</tr>\r\n\r\n<tr>\r\n<td>2015-09</td>\r\n<td>Lessons from Job, Chapter 2</td>\r\n<td>09</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-09.mp3\'>TFTW-30Min-2015-09</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-10</td>\r\n<td>Lessons from Job, Chapter 3</td>\r\n<td>10</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-10.mp3\'>TFTW-30Min-2015-10</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-11</td>\r\n<td>Lessons from Job, Chapter 14</td>\r\n<td>11</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-11.mp3\'>TFTW-30Min-2015-11</a></td>\r\n</tr>\r\n\r\n<tr>\r\n<td>2015-12</td>\r\n<td>TFTW Presents: Job (1A)</td>\r\n<td>12</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-12.mp3\'>TFTW-30Min-2015-12</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-13</td>\r\n<td>TFTW Presents: Job (1B)</td>\r\n<td>13</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-13.mp3\'>TFTW-30Min-2015-13</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-14</td>\r\n<td>TFTW Presents: Job (2A)</td>\r\n<td>14</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-14.mp3\'>TFTW-30Min-2015-14</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-15</td>\r\n<td>TFTW Presents: Job (2B)</td>\r\n<td>15</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-15.mp3\'>TFTW-30Min-2015-15</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-16</td>\r\n<td>TFTW Presents: Job (3A)</td>\r\n<td>16</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-16.mp3\'>TFTW-30Min-2015-16</a></td>\r\n</tr>\r\n<tr>\r\n<td>2015-17</td>\r\n<td>TFTW Presents: Job (3B)</td>\r\n<td>17</td>\r\n<td><a href=\'mp3/radio/TFTW-30Min-2015-17.mp3\'>TFTW-30Min-2015-17</a></td>\r\n</tr>\r\n\r\n</table>\r\n\r\n<h3>1-Minute Radio Programs</h3>\r\n<table class=\'radioStationFiles\'>\r\n<tr><th>Program Title</th><th>Download</th></tr>\r\n\r\n<tr>\r\n	<td>Absolutely</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Absolutely.mp3\'>TFTW-1Min-Absolutely</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Afterlife Insurance</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Afterlife Insurance.mp3\'>TFTW-1Min-Afterlife Insurance</a></td>\r\n</tr>\r\n<tr>\r\n	<td>And</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-And.mp3\'>TFTW-1Min-And</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Approaching God as Superior</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Approaching God as Superior.mp3\'>TFTW-1Min-Approaching God as Superior</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Atheism: Freedom from What?</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Atheism-Freedom From What.mp3\'>TFTW-1Min-Atheism-Freedom From What.mp3</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Atheists Making Moral Judgments</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Atheists Making Moral Judgments.mp3\'>TFTW-1Min-Atheists Making Moral Judgments</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Atheists Say Slavery Is Bad</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Atheists Say Slavery Is Bad.mp3\'>TFTW-1Min-Atheists Say Slavery Is Bad</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Be a Priest</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Be A Priest.mp3\'>TFTW-1Min-Be A Priest</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Blasphemy of the Holy Spirit</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Blasphemy of the Holy Spirit.mp3\'>TFTW-1Min-Blasphemy of the Holy Spirit</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Built on Sand</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Built_On_Sand.mp3\'>TFTW_1Min_Built_on_Sand</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Buy the Truth and Sell It Not</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Buy_The_Truth_And_Sell_It_Not.mp3\'>TFTW_1Min_Buy_The_Truth_And_Sell_It_Not</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Can We Do It?</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Can_We_Do_It.mp3\'>TFTW_1Min_Can_We_Do_It</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Changing the Day of Worship</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Changing the Day of Worship.mp3\'>TFTW-1Min-Changing the Day of Worship</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Changing the Day of Worship</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Death Is Like Waking Up.mp3\'>TFTW-1Min-Death Is Like Waking Up</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Commandments</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Commandments.mp3\'>TFTW_1Min_Commandments</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Death Is Like Waking Up</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Death Is Like Waking Up.mp3\'>TFTW-1Min-Death Is Like Waking Up</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Directions to Heaven</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Directions To Heaven.mp3\'>TFTW-1Min-Directions To Heaven</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Do You Need a Bible Tutor?</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Do You Need A Bible Tutor.mp3\'>TFTW-1Min-Do You Need A Bible Tutor</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Does It Matter How We Live?</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Does It Matter How We Live.mp3\'>TFTW-1Min-Does It Matter How We Live</a></td>\r\n</tr>\r\n<tr>\r\n	<td>God Exists Because We Know Good and Evil</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-God Exists Because We Know Good and Evil.mp3\'>TFTW-1Min-God Exists Because We Know Good and Evil</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Go to the Source</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Go_To_The_Source.mp3\'>TFTW_1Min_Go_To_The_Source</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Heavenly Passport</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Heavenly Passport.mp3\'>TFTW-1Min-Heavenly Passport</a></td>\r\n</tr>\r\n<tr>\r\n	<td>I Got Nothing Out of Worship</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-I Got Nothing Out of Worship.mp3\'>TFTW-1Min-I Got Nothing Out of Worship</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Illusion of Tolerance</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Illusion of Tolerance.mp3\'>TFTW-1Min-Illusion of Tolerance</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Informational Age</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Informational Age.mp3\'>TFTW-1Min-Informational Age</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Is the Universe Here on Purpose, or by Accident?</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Is The Universe Here On Purpose Or By Accident.mp3\'>TFTW-1Min-Is The Universe Here On Purpose Or By Accident</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Jesus Loves Me&mdash;Plan of Salvation</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Jesus Loves Me-Plan of Salvation.mp3\'>TFTW-1Min-Jesus Loves Me-Plan of Salvation</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Judge Not</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Judge Not.mp3\'>TFTW-1Min-Judge Not</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Love Your Enemies</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Love Your Enemies.mp3\'>TFTW-1Min-Love Your Enemies</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Not Hearers Only</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Not_Hearers_Only.mp3\'>TFTW_1Min_Not_Hearers_Only</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Our Final Exam</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Our Final Exam.mp3\'>TFTW-1Min-Our Final Exam</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Peace</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Peace.mp3\'>TFTW_1Min_Peace</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Pleasures Are Temporary</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Pleasures_Are_Temporary.mp3\'>TFTW_1Min_Pleasures_Are_Temporary</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Repentance: A Two-Part Thing</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Repentance-A Two-Part Thing.mp3\'>TFTW-1Min-Repentance-A Two-Part Thing</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Rest</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Rest.mp3\'>TFTW_1Min_Rest</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Righteousness Shall Exalt the Nation</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Righteousness Shall Exalteth The Nation.mp3\'>TFTW-1Min-Righteousness Shall Exalteth The Nation.mp3</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Sinned Too Much to Be Forgiven</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Sin So Much To Be Unforgiven.mp3\'>TFTW-1Min-Sin So Much To Be Unforgiven</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Social Problems</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Social_Problems.mp3\'>TFTW_1Min_Social_Problems</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Something to Think About</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Something To Think About.mp3\'>TFTW-1Min-Something To Think About</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Stop Being God</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Stop_Being_God.mp3\'>TFTW_1Min_Stop_Being_God</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Suicide</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Suicide.mp3\'>TFTW_1Min_Suicide</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Teach the Children</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Teach the Children.mp3\'>TFTW-1Min-Teach the Children</a></td>\r\n</tr>\r\n<tr>\r\n	<td>The Greatest Commandments</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-The Greatest Commandments.mp3\'>TFTW-1Min-The Greatest Commandments</a></td>\r\n</tr>\r\n<tr>\r\n	<td>The Lord Has No Secret Service</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-The Lord Has No Secret Service.mp3\'>TFTW-1Min-The Lord Has No Secret Service</a></td>\r\n</tr>\r\n<tr>\r\n	<td>The Name \"Church of Christ\"</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-The Name Church of Christ.mp3\'>TFTW-1Min-The Name Church of Christ</a></td>\r\n</tr>\r\n<tr>\r\n	<td>The Universe Did Not Come from Nothing</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-The Universe Did Not Come From Nothing.mp3\'>TFTW-1Min-The Universe Did Not Come From Nothing</a></td>\r\n</tr>\r\n<tr>\r\n	<td>The Universe Shows More Design Than a Watch</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-The Universe Shows More Design Than a Watch.mp3\'>TFTW-1Min-The Universe Shows More Design Than a Watch</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Thinking About the Hereafter</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Thinking About The Hereafter.mp3\'>TFTW-1Min-Thinking About The Hereafter</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Three Possibilities for the Universe</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Three Possibilities For The Universe.mp3\'>TFTW-1Min-Three Possibilities For The Universe</a></td>\r\n</tr>\r\n<tr>\r\n	<td>What Do You Do With Your Mistakes?</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-What Do You Do With Your Mistakes.mp3\'>TFTW-1Min-What Do You Do With Your Mistakes</a></td>\r\n</tr>\r\n<tr>\r\n	<td>What Is That to Thee? Follow Me.</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-What Is That To Thee-Follow Me.mp3\'>TFTW-1Min-What Is That To Thee-Follow Me</a></td>\r\n</tr>\r\n<tr>\r\n	<td>What Is the Meaning of Life?</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-What Is The Meaning of Life.mp3\'>TFTW-1Min-What Is The Meaning of Life</a></td>\r\n</tr>\r\n<tr>\r\n	<td>What\'s New? Good News</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Whats New-Good News.mp3\'>TFTW-1Min-Whats New-Good News</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Worship Should Please God</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Worship Should Please God.mp3\'>TFTW-1Min-Worship Should Please God</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Would You Like to Change the World?</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Would You Like To Change the World.mp3\'>TFTW-1Min-Would You Like To Change the World</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Yielding Is Sin</td>\r\n	<td><a href=\'mp3/radio/TFTW_1Min_Yielding_Is_Sin.mp3\'>TFTW_1Min_Yielding_Is_Sin</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Your Invitation</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Your Invitation.mp3\'>TFTW-1Min-Your Invitation</a></td>\r\n</tr>\r\n<tr>\r\n	<td>Your Most Valuable Possession: Your Soul</td>\r\n	<td><a href=\'mp3/radio/TFTW-1Min-Your Most Valuable Possession-Your Soul.mp3\'>TFTW-1Min-Your Most Valuable Possession-Your Soul</a></td>\r\n</tr>\r\n</table>',0,1,5,0,1,1,1345058888,1,1423693426,0,0,0,1345058880,1,'',0,0,0,0,0,'modDocument','web',1,'radio-stations',0,0,1,NULL),(1995,'document','text/html','Faith-Part 1','','','faith-part-1','',1,0,0,220,0,'','Is faith in God and the Bible a blind faith or is it based on evidence?  What is Biblical faith?  How do we get it?  Is Biblical faith merely a belief in something or does it require action?',0,11,357,1,1,1,1397229505,1,1397576674,0,0,0,1397576460,1,'',0,0,0,0,0,'modDocument','web',1,'faith-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1972,'document','text/html','The Bystander Effect','','','the-bystander-effect','',1,0,0,220,0,'','Are we being good watchmen and warning the lost of the coming danger or are we being bystanders? Learn about our responsibility to teach.',0,11,349,1,1,1,1394722080,1,1394722221,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'the-bystander-effect',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1945,'document','text/html','Psalm 119-Comfort','','','psalm-119-comfort','',1,0,0,220,0,'','The word of God can comfort us and give us hope and courage.',0,11,339,1,1,1,1392412785,1,1392412952,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-comfort',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(531,'document','text/html','God Is Infinite-Part 3','','','god-is-infinite-part-3','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson is part of a group on the nature of God and will focus on the power or omnipotence of God.',0,11,201,1,1,1,1351518641,1,1372168423,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-infinite-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(532,'document','text/html','Does the Godhead Dwell in Man? - Part 1','','','does-the-godhead-dwell-in-man-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson will focus the questions that exist regarding the indwelling of the different members of the Godhead in man.',0,11,202,1,1,1,1351518794,1,1372168509,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'does-the-godhead-dwell-in-man-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(533,'document','text/html','Does the Godhead Dwell in Man? - Part 2','','','does-the-godhead-dwell-in-man-part-2','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson will look at the questions does the Godhead, the Father, Son and Holy Spirit, indwell a Christian, and how.',0,11,203,1,1,1,1351518843,1,1372168617,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'does-the-godhead-dwell-in-man-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(534,'document','text/html','Knowing God','','','knowing-god','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies why it is important to truly know God and what it means to how we live our lives.',0,11,204,1,1,1,1351518877,1,1372168690,0,0,0,1351519260,1,'',0,0,0,0,0,'modDocument','web',1,'knowing-god',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(535,'document','text/html','Satan-Part 1','','','satan-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson begins a study on the nature of Satan. Where did he come from, what part does he play in our lives and what can we do to fight against him?',0,11,205,1,1,1,1351518906,1,1372169653,0,0,0,1351519320,1,'',0,0,0,0,0,'modDocument','web',1,'satan-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(536,'document','text/html','Satan-Part 2','','','satan-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies questions about Satan including, where he may have come from, is he eternal and divine like God, and what part does he play in our lives.',0,11,206,1,1,1,1351518936,1,1372169774,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'satan-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(537,'document','text/html','The Nature of Man-Part 1','','','the-nature-of-man-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson begins a study on the nature of man. It will look at what being created in the image of God means and does not mean.',0,11,207,1,1,1,1351518987,1,1372169848,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'the-nature-of-man-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(538,'document','text/html','The Nature of Man-Part 2','','','the-nature-of-man-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the nature of man. It will look at what being created in the image of God means and does not mean.',0,11,208,1,1,1,1351519025,1,1372169916,0,0,0,1351519440,1,'',0,0,0,0,0,'modDocument','web',1,'the-nature-of-man-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(457,'document','text/html','Bernyanyi dalam ibadah','Singing in Worship','','bernyanyi-dalam-ibadah','',1,0,0,452,0,'','<p>Di dalam Alkitab kita dapat menemukan beberapa tujuan mengapa kita bernyanyi pada saat kita beribadah kepada Allah, tetapi pada kesempatan ini saya akan membicarakan salah satu diantaranya yaitu untuk &ldquo;memuliakan Allah&rdquo; Ibrani 13:15. </p>\r\n<p>Allah mengetahui bahwa manusia pertama yaitu Adam akan jatuh ke dalam dosa, yang akhirnya Dia harus mengorbankan Yesus Kristus Putra TunggalNya yang mati disalibkan seperti layaknya seorang penjahat ulung demi menyediakan jalan keampunan dosa. </p>\r\n<p>Sebahagian orang mungkin bertanya-tanya, &ldquo;Jikalau Allah mengetahui bahwa Adam suatu saat akan jatuh kedalam dosa, lalu mengapa Allah menciptakan manusia, mengapa Dia tidak berhenti ketika Dia telah selesai menciptakan segala sesuatunya dan diakhiri dengan penciptaan binatang-binatang?&rdquo; Jawaban pertanyaan tersebut sungguh sangat sederhana yaitu &ldquo;Allah mengetahui bahwa segala yang diciptakanNya memang dapat membuktikan keberadaanNya tetapi tidak ada satu atau sekelompok dari ciptaanNya itupun yang dapat memuliakan Allah&rdquo;. Nabi Yesaya dengan jelas mengatakan bahwa Allah menciptakan manusia untuk kemuliaanNya, Yesaya 43:7. </p>\r\n<p>Orang tua di dalam sebuah keluarga akan merasa dihormati dan dihargai apabila semua anak-anaknya taat kepada semua peraturan-peraturan yang telah diajarkan kepada anak-anaknya. Demikianlah halnya dengan Allah, Dia akan merasa dipermuliakan, diagungkan, dihormati apabila manusia yang diciptakan itu melakukan &ldquo;segala&rdquo; hukum-hukum yang telah diberikan untuk dilaksanakan.</p>\r\n<p>Bernyanyi didalam ibadah adalah merupakan salah satu hukum yang didalamnya kita dapat menunjukkan sikap kita bahwa kita mempermuliakan dan mengagungkan Dia. Hal itu akan nyata bila kita bernyanyi sesuai dengan hukum-hukum yang telah dibentangkan oleh Allah di dalam FirmanNya yaitu, <strong><em>bernyanyi dengan roh</em></strong>, Yohanes 4:24. Apa yang dimaksud dengan &ldquo;bernyanyi didalam roh?&rdquo; Kata roh di dalam ayat tersebut adalah Pneuumati (bahasa Yunani) yang berdasarkan Greek and English Lexicon of the New Testament oleh Edward Robinson - D.D. L.L D, hal. 594 - dapat berarti <strong><em>kesungguhan hati</em></strong> yaitu <strong><em>hati yang terfokus</em></strong> didalam bernyanyi untuk memuliakan Allah, Efesus 5:19. Jadi jelaslah bahwa didalam kita menyanyikan puji-pujian untuk memuliakan Allah, kita harus berusaha untuk memusatkan hati kita sama seperti kita memusatkan hati kita pada saat kita berdoa atau mengadakan perjamuan kudus (layaknya pemanah memusatkan perhatiannya ke arah sasaran). Tetapi sayangnya kita dapat melihat sebahagian saudara-saudara kita hanya berusaha hening pada saat berdoa atau perjamuan Tuhan tetapi tatkala waktu bernyanyi, matanya sering diarahkan keluar gedung atau melirik ke kiri dan ke kanan atau kebelakang. Apakah hati kita masih tetap terpusat ketika kita sedang bernyanyi lalu melihat keluar gedung dan tiba-tiba kita melihat seekor burung sedang terbang dengan membawa sehelai rumput diparuhnya untuk dijadikan sarang? Atau melirik ke kiri dan ke kanan kemudian melihat saudara yang lain yang sedang mengantuk atau sedang berbisik-bisik? Terus terang saya tidak bisa! Apa yang sedang saya lihat terkadang dapat mengalihkan konsentrasi saya di dalam bernyanyi </p>\r\n<p>Prinsip dimana kita harus memusatkan hati pada saat menyanyikan pujian kepada Tuhan dapat diambildari tulisan Yakobus di dalam Yakobus 5:16. &ldquo;.... doa orang benar dengan bersungguh-sungguh hati itu besar khasiatnya&rdquo; Selanjutnya Yakobus memberikan contoh, yaitu Elia yang berdoa dengan sungguh-sungguh dan doanyapun dikabulkan oleh Allah. Demikianlah halnya dengan nyanyian pujian kepada Allah.</p>\r\n<p>Didalam Yohanes 4:24, Yesus juga memerintahkan agar murid-muridNya beribadah/menyanyikan puji-pujian di dalam kebenaran. Apakah yang dimaksud dengan beribadah/bernyanyi dengan kebenaran? Berdasarkan Yohanes 17:17 Yesus berkata bahwa &ldquo;.... Firman itu adalah kebenaran&rdquo;. Pernyataan tersebut membawa kita kepada satu kesimpulan bahwa bernyanyi dengan kebenaran berarti bernyanyi sesuai dengan perintah-perintah yang terdapat didalam Firman Allah khususnya perintah Allah didalam Perjanjian Baru. Bagaimanakah Perjanjian Baru memerintahkan kita di dalam hal kita menyanyikan puji-pujian kepada Allah? </p>\r\n<p>Disamping kita harus bernyanyi didalam roh (yang sudah dibahas) juga kita harus bernyanyi dengan: <strong><em>Pengertian/akal</em></strong>, 1 Korintus 14:15. Hal ini berarti bahwa didalam bernyanyi kita harus mengerti syair nyanyian yang kita ucapkan. Sering kita melihat para penyanyi bernyanyi dengan meneteskan air mata, atau dengan menutup mata, itu terjadi umumnya karena mereka menghargai dan mengerti makna syair lagunya. Coba ambil buku Nyanyian Pujian Saudara dan buka nomor 197 yaitu Salib Hina, nyanyikanlah lagu tersebut dan coba hayati syairnya. Jika Saudara memang benar-benar menghayatinya, Saudara mungkin akan meneteskan air mata. Ironisnya, ada-kalanya kita menyanyikan satu atau dua kata didalam sebuah syair yang kita tidak tahu artinya, contoh: Nyanyian Pujian nomor 48 &ldquo;Suara malak nan merdu&rdquo;. Dalam syair nyanyian itu terdapat kata gloria in excelsis deo! Apakah arti kata-kata tersebut? Mungkin ada yang tidak tahu tetapi sering menyanyikannya! Mengapa? Ingat bahwa tujuan menyanyikan lagu rohani ialah untuk memuji Allah dan bukan mencari kepuasan diri sendiri. Untuk menghindarkan kekeliruan ini, .mestinya pemimpin nyanyian atau jikalau kita bernyanyi sendiri, carilah terlebih dahulu arti dari kata-kata sulit di dalam syair lagu itu, jikalau tidak dapat ditemukan artinya sebaiknya dirubah kalimatnya atau tidak usah dinyanyikan. </p>\r\n<p>Bernyanyi didalam kebenaran juga berarti bernyanyi <strong><em>tanpa alat instrumental musik</em></strong> seperti gitar, piano, organ atau dengan alat-alat instrumental lainnya. Dalam Efesus 5:19, Allah memerintahkan agar bernyanyi &ldquo;dengan hati&rdquo;. Hal itu berarti &ldquo;hati merupakan alat yang khusus yang diotoritaskan Allah sebagai alat di dalam bernyanyi dan tidak boleh mempergunakan alat-alat musik lainnya. Sebagai analoginya adalah perintah Allah kepada Nuh. Nuh diperintahkan untuk membangun sebuah bahtera dari kayu &ldquo;gofir&rdquo;, hal itu berarti bahwa Nuh tidak boleh memakai jenis kayu lainnya untuk mempertahankan jenis bahtera yang dikehendaki Allah. </p>\r\n<p>Manusia adalah satu-satunya ciptaan Allah yang diharapkan Allah untuk memuliakan dan memuji-muji Dia melalui lagu pujian. Lagu pujian itu akan mengagungkan Allah bila hal itu dilakukan dengan hati yang tulus/terpusat dan sesuai dengan otoritas yang telah dinyatakan didalam FirmanNya. Tidak ada alasan yang dapat kita nyatakan untuk membela kita bila kita tidak bernyanyi dengan hati yang sungguh-sungguh.</p>',0,7,2,1,1,1,1349461679,1,1350487090,0,0,0,1349461620,1,'Bernyanyi dalam ibadah',0,0,0,0,0,'modDocument','id',1,'bernyanyi-dalam-ibadah',0,0,1,NULL),(271,'document','text/html','Calvinism-Part 1','','','calvinism-part-1','',1,0,0,220,0,'','Part 1 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,35,1,1,1,1346774755,1,1371752662,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(306,'document','text/html','Holy Spirit in Sanctification-Part 1','','','holy-spirit-in-sanctification-part-1','',1,0,0,220,0,'','What is does it mean to be sanctified? Does it mean that we are \"sinlessly perfect\" or  we have freedom from \"inherited\" sin like much of the denominational world believes?  In this two part lesson Mr. Keith Mosher will study with us to reveal the definition of sanctification as the Bible defines it and what that sanctification means to your life.',0,11,70,1,1,1,1346779347,1,1371754838,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-in-sanctification-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(342,'document','text/html','All-Sufficient Word','','','all-sufficient-word','',1,0,0,220,0,'','Phillip Vanwinkle leads this study that shows the Bible is the only book we need to live our lives pleasing to God.',0,11,103,1,1,1,1346855625,1,1372104741,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'all-sufficient-word',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1394,'document','text/html','Marriage, Part 2 (2b)','','','1709713183001','',1,0,0,1387,0,'','This episode talks about the chronology and cleaving of marriage. Who is to be married, and when is a good time to be married? Is there a time when two people should not be married? What does the cleaving in marriage mean?',0,12,6,1,1,1,1369753937,1,1371653752,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1709713183001',0,0,1,NULL),(269,'document','text/html','Truth For The World at PTP','','Polishing the Pulpit was great this year, and many people there were able to find out about our work. If you&rsquo;re one of those, welcome!','','',0,0,0,197,0,'','http://a.pgtb.me/djbq',1,1,5,1,1,2,1345142419,1,1345729507,0,0,0,0,2,'',0,0,0,0,0,'modWebLink','web',1,'truth-for-the-world-at-ptp',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1368,'document','text/html','Explorations','','','pan-expl','',0,0,0,1,0,'','[[~1262]]',1,1,4,0,1,1,1367338208,1,1379428082,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'pan-expl',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(441,'document','text/html','On the Air','On the Air','','on-the-air','',1,0,0,0,1,'','<p>Wherever you are in the world, you can watch and listen to Truth For The World TV and radio programs. Select your location below to find out when we&rsquo;re on!</p>\r\n<p>Also keep in mind that our <a href=\'[[~262]]\'>podcast</a>, <a href=\'[[~220]]\'>radio programs</a>, and <a href=\'[[~208]]\'>TV programs</a> are available 24/7 here on our website.</p>\r\n<div id=\'otaw\'>\r\n    <p>Please select your country:<!-- Script by hscripts.com -->\r\n    <select name=\'countries\' id=\'countryselect\'>\r\n        <option value=\"\">--</option>\r\n    	<option value=\"NA/USA\">United States</option>\r\n        <option value=\"AS/AF\">Afghanistan</option>\r\n        <option value=\"EU/AL\">Albania</option>\r\n        <option value=\"AF/DZ\">Algeria</option>\r\n        <option value=\"EU/AD\">Andorra</option>\r\n        <option value=\"AF/AO\">Angola</option>\r\n        <option value=\"NA/AG\">Antigua and Barbuda</option>\r\n        <option value=\"SA/AR\">Argentina</option>\r\n        <option value=\"AS/AM\">Armenia</option>\r\n        <option value=\"OC/AU\">Australia</option>\r\n        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--></p>\r\n\r\n</div>',0,1,10,0,1,1,1348149765,1,1369673687,0,0,0,1348149720,1,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(1388,'document','text/html','Lessons from Kings (1)','','','1751935011001','',1,0,0,1387,0,'','This episode of Bible Stories focuses on the lessons surrounding King David.',0,12,0,1,1,1,1369750639,1,1371653105,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1751935011001',0,0,1,NULL),(1507,'document','text/xml','Android app dynamic XML','','','android','',1,0,0,0,0,'','<?xml version=\"1.0\" encoding=\"UTF-8\"?>\n<items>\n[[!GetTftwResources]]\n</items>',0,0,13,0,0,1,1371216845,1,1371666055,0,0,0,1371216840,1,'',0,0,0,0,1,'modDocument','web',2,'',0,0,1,NULL),(1396,'document','text/html','The Marriage Vow, Part 2 (3b)','','','1709713185001','',1,0,0,1387,0,'','What impact do the marriage vows have on the family and society in general?  What lessons will we teach our children and grandchildren about love and the home if we do not take the marriage vows seriously and follow through on them?',0,12,8,1,1,1,1369754118,1,1371653828,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1709713185001',0,0,1,NULL),(272,'document','text/html','Calvinism-Part 2','','','calvinism-part-2','',1,0,0,220,0,'','Part 2 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,36,1,1,1,1346774860,1,1371752719,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(273,'document','text/html','Calvinism-Part 3','','','calvinism-part-3','',1,0,0,220,0,'','Part 3 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,37,1,1,1,1346774871,1,1371752823,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(274,'document','text/html','Calvinism-Part 4','','','calvinism-part-4','',1,0,0,220,0,'','Part 4 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,38,1,1,1,1346774881,1,1371752856,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(275,'document','text/html','Calvinism-Part 5','','','calvinism-part-5','',1,0,0,220,0,'','Part 5 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,39,1,1,1,1346774891,1,1371752901,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(276,'document','text/html','Calvinism-Part 6','','','calvinism-part-6','',1,0,0,220,0,'','Part 6 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,40,1,1,1,1346774899,1,1371752947,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(277,'document','text/html','Calvinism-Part 7','','','calvinism-part-7','',1,0,0,220,0,'','Part 7 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,41,1,1,1,1346774911,1,1371752986,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(278,'document','text/html','Calvinism-Part 8','','','calvinism-part-8','',1,0,0,220,0,'','Part 8 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,42,1,1,1,1346774971,1,1371753027,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(279,'document','text/html','Calvinism-Part 9','','','calvinism-part-9','',1,0,0,220,0,'','Part 9 in a discussion on the tenets of Calvinism led by Phillip Vanwinkle and Kendal Rasnake.',0,11,43,1,1,1,1346774987,1,1371753093,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-part-9',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(280,'document','text/html','Catholicism-Part 1','','','catholicism-part-1','',1,0,0,220,0,'','The first program in a series on the doctrines and beliefs of Catholicism.',0,11,44,1,1,1,1346777287,1,1371753154,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(281,'document','text/html','Catholicism-Part 2','','','catholicism-part-2','',1,0,0,220,0,'','A continuing discussion on the beliefs of Catholicism and how they compare to the Bible.',0,11,45,1,1,1,1346777420,1,1371753198,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(282,'document','text/html','Catholicism-Part 3','','','catholicism-part-3','',1,0,0,220,0,'','A continuing discussion on the beliefs of Catholicism and how they compare to the Bible.',0,11,46,1,1,1,1346777433,1,1371753243,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(283,'document','text/html','Catholicism-Part 4','','','catholicism-part-4','',1,0,0,220,0,'','A continuing discussion on the beliefs of Catholicism and how they compare to the Bible.',0,11,47,1,1,1,1346777445,1,1371753322,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(284,'document','text/html','Catholicism-Part 5','','','catholicism-part-5','',1,0,0,220,0,'','A continuing discussion on the beliefs of Catholicism and how they compare to the Bible.',0,11,48,1,1,1,1346777456,1,1371753396,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(285,'document','text/html','Catholicism-Part 6','','','catholicism-part-6','',1,0,0,220,0,'','A continuing discussion on the beliefs of Catholicism and how they compare to the Bible.',0,11,49,1,1,1,1346777465,1,1371753437,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(286,'document','text/html','Catholicism-Part 7','','','catholicism-part-7','',1,0,0,220,0,'','A continuing discussion on the beliefs of Catholicism and how they compare to the Bible.',0,11,50,1,1,1,1346777474,1,1371753476,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(287,'document','text/html','Catholicism-Part 8','','','catholicism-part-8','',1,0,0,220,0,'','A continuing discussion on the beliefs of Catholicism and how they compare to the Bible.',0,11,51,1,1,1,1346777484,1,1371753557,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(288,'document','text/html','Catholicism-Part 9','','','catholicism-part-9','',1,0,0,220,0,'','The last program in a series of discussions on the beliefs of Catholicism and how they compare to the Bible',0,11,52,1,1,1,1346777495,1,1371753600,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'catholicism-part-9',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(289,'document','text/html','Darwinism-Part 1','','','darwinism-part-1','',1,0,0,220,0,'','A discussion on Darwinism including how it relates to the Bible and how it tells us to live our lives.',0,11,53,1,1,1,1346777808,1,1371753679,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(290,'document','text/html','Darwinism-Part 2','','','darwinism-part-2','',1,0,0,220,0,'','A continuing discussion on Darwinism including how it compares with the Bible and how it tells us we should live our lives.',0,11,54,1,1,1,1346777879,1,1371753732,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(291,'document','text/html','Darwinism-Part 3','','','darwinism-part-3','',1,0,0,220,0,'','A continuing discussion on Darwinism including how it compares with the Bible and how it tells us we should live our lives.',0,11,55,1,1,1,1346777892,1,1371753792,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(292,'document','text/html','Darwinism-Part 4','','','darwinism-part-4','',1,0,0,220,0,'','A continuing discussion on Darwinism including how it compares with the Bible and how it tells us we should live our lives.',0,11,56,1,1,1,1346777902,1,1371753840,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(293,'document','text/html','Darwinism-Part 5','','','darwinism-part-5','',1,0,0,220,0,'','A continuing discussion on Darwinism including how it compares with the Bible and how it tells us we should live our lives.',0,11,57,1,1,1,1346777914,1,1371753879,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(294,'document','text/html','Darwinism-Part 6','','','darwinism-part-6','',1,0,0,220,0,'','A continuing discussion on Darwinism including how it compares with the Bible and how it tells us we should live our lives.',0,11,58,1,1,1,1346777932,1,1371754002,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(295,'document','text/html','Darwinism-Part 7','','','darwinism-part-7','',1,0,0,220,0,'','A continuing discussion on Darwinism including how it compares with the Bible and how it tells us we should live our lives.',0,11,59,1,1,1,1346777945,1,1371754060,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(296,'document','text/html','Darwinism-Part 8','','','darwinism-part-8','',1,0,0,220,0,'','The last program in a discussion of Darwinism.',0,11,60,1,1,1,1346777956,1,1371754118,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'darwinism-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(297,'document','text/html','Jehovah\'s Witnesses-Part 1','','','jehovahs-witnesses-part-1','',1,0,0,220,0,'','A discussion on the doctrine of Jehovah\'s Witnesses and how it compares to the Bible.',0,11,61,1,1,1,1346778201,1,1371754169,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'jehovahs-witnesses-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(298,'document','text/html','Jehovah\'s Witnesses-Part 2','','','jehovahs-witnesses-part-2','',1,0,0,220,0,'','A continuing discussion on the doctrine practiced by Jehovah\'s Witnesses, comparing it to the Bible.',0,11,62,1,1,1,1346778308,1,1371754219,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'jehovahs-witnesses-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(299,'document','text/html','Jehovah\'s Witnesses-Part 3','','','jehovahs-witnesses-part-3','',1,0,0,220,0,'','A continuing discussion on the doctrine practiced by Jehovah\'s Witnesses, comparing it to the Bible.',0,11,63,1,1,1,1346778324,1,1371754287,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'jehovahs-witnesses-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(300,'document','text/html','Jehovah\'s Witnesses-Part 4','','','jehovahs-witnesses-part-4','',1,0,0,220,0,'','The last part of a discussion on the beliefs of the Jehovah\'s Witnesses and how those beliefs compare to the Bible.',0,11,64,1,1,1,1346778340,1,1371754347,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'jehovahs-witnesses-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(301,'document','text/html','Premillennialism-Part 1','','','premillennialism-part-1','',1,0,0,220,0,'','A continuing discussion on  the doctrine of Premillennialism.',0,11,65,1,1,1,1346778442,1,1414703886,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'premillennialism-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(302,'document','text/html','Premillennialism-Part 2','','','premillennialism-part-2','',1,0,0,220,0,'','A continuing discussion on  the doctrine of Premillennialism.',0,11,66,1,1,1,1346778581,1,1414703953,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'premillennialism-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(303,'document','text/html','Premillennialism-Part 3','','','premillennialism-part-3','',1,0,0,220,0,'','A continuing discussion on the doctrine of Premillennialism.',0,11,67,1,1,1,1346778592,1,1414703992,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'premillennialism-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(304,'document','text/html','Premillennialism-Part 4','','','premillennialism-part-4','',1,0,0,220,0,'','A continuing discussion on  the doctrine of Premillennialism.',0,11,68,1,1,1,1346778603,1,1414704028,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'premillennialism-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(305,'document','text/html','Premillennialism-Part 5','','','premillennialism-part-5','',1,0,0,220,0,'','A continuing discussion on the doctrine of Premillennialism.',0,11,69,1,1,1,1346778614,1,1414704059,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'premillennialism-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(307,'document','text/html','Holy Spirit in Sanctification - Part 2','','','holy-spirit-in-sanctification-part-2','',1,0,0,220,0,'','Last lesson we learned that sanctification means to be separated for God\'s use, not as the denominational world believes it to be, \"sinlessly perfect\".  In this lesson Mr. Keith Mosher will study with us when sanctification occurs, what sanctifies, and what sanctification means to your life.',0,11,71,1,1,1,1346779448,1,1405023339,0,0,0,1371220020,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-in-sanctification-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(308,'document','text/html','Holy Spirit in Providence - Part 1','','','holy-spirit-in-providence-part-1','',1,0,0,220,0,'','God provides for all his creation. We can see examples in the flowers of the earth and the birds of the air as well as in the lives of His children throughout the Bible. Today he still works in our lives. He has promised to care for us. This two part lesson discusses the Holy Spirit and providence, which is how God provides for His people. Mr. Robert Taylor shows biblical examples of God\'s providence.',0,11,72,1,1,1,1346779461,1,1371754984,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-in-providence-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(309,'document','text/html','Holy Spirit in Providence - Part 2','','','holy-spirit-in-providence-part-2','',1,0,0,220,0,'','Mr. Robert Taylor continues this two part lesson on the Holy Spirit and Providence with more examples of God\'s providence working in His children\'s lives throughout the Bible. We can study the lesson and know that God still cares for us today as he has promised.',0,11,73,1,1,1,1346779472,1,1371821911,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-in-providence-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(310,'document','text/html','Indwelling of the Holy Spirit','','','indwelling-of-the-holy-spirit','',1,0,0,220,0,'','In this lesson  Mr. Charles Leonard will help to answer the question, how does the Holy Spirit dwell in the heart of a Christian? Does He dwell in our hearts the same way we dwell in our homes, personally and literally? Or is it representatively, through His teachings, like  a loved one who has passed still lives in our hearts?  Let us go to the Bible to answer this often debated subject on the indwelling of the Holy Spirit.',0,11,74,1,1,1,1346779484,1,1371822090,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'indwelling-of-the-holy-spirit',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(311,'document','text/html','Is the Holy Spirit Working Miraculously Today? - Part 1','','','is-the-holy-spirit-working-miraculously-today-part-1','',1,0,0,220,0,'','Mr. Curtis Cates will discuss miracles and the question, are miracles still done today? He will look at the \"signs and wonders\" in the Bible, what they were and who performed them. He will help us to understand the Holy Spirit\'s part in those miracles and if the Holy Spirit still works that way in our lives today.',0,11,75,1,1,1,1346779499,1,1371822233,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'is-the-holy-spirit-working-miraculously-today-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(312,'document','text/html','Is the Holy Spirit Working Miraculously Today? - Part 2','','','is-the-holy-spirit-working-miraculously-today-part-2','',1,0,0,220,0,'','Do miracles exist today or can people do miracles today? In the second of this two part lesson, Mr. Curtis Cates will go to the Bible to  help us understand why we needed miracles in the New Testament, who the miraculous power was given to during that time and why we no longer have or need those miracles today. What does the end of the miraculous mean to us today? Please study with us as we go to the final word, the Bible, to understand the Holy Spirit and miracles.',0,11,76,1,1,1,1346779511,1,1371822342,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'is-the-holy-spirit-working-miraculously-today-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(313,'document','text/html','Blasphemy Against the Holy Spirit','','','blasphemy-against-the-holy-spirit','',1,0,0,220,0,'','What is blasphemy against the Holy Spirit? Is this an unpardonable sin? Mr. Charles Leonard will discuss the meaning of blasphemy and if it is possible for us to commit this sin today. Let us study the Bible together to better understand these questions.',0,11,77,1,1,1,1346779523,1,1371822509,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'blasphemy-against-the-holy-spirit',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(314,'document','text/html','Unity of the Spirit - Part 1','','','unity-of-the-spirit-part-1','',1,0,0,220,0,'','God wants us all to be united in the truth but man has misused His word so that it may seem that unity is impossible, but it is not. So how can unity be attained? It takes work and study. So let us start that study today with Mr. Curtis Cates as he goes to the Holy Bible to show us that unity in God is possible.',0,11,78,1,1,1,1346779535,1,1371822663,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'unity-of-the-spirit-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(315,'document','text/html','Unity of the Spirit - Part 2','','','unity-of-the-spirit-part-2','',1,0,0,220,0,'','This study, part 2, on the unity of the Holy Spirit, continues to show the importance of unity. Mr. Curtis  Cates  discusses the \'ones\' found in the Bible that help to cause unity. From the one God to the one Hope, if we use the \'ones\' as our basis we will have unity.',0,11,79,1,1,1,1346779546,1,1371824108,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'unity-of-the-spirit-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(316,'document','text/html','Calvinism and the Holy Spirit - Part 1','','','calvinism-and-the-holy-spirit-part-1','',1,0,0,220,0,'','What is  Calvinism? What does that doctrine teach about the Holy Spirit and how He works in our lives? What is Calvinistic imputation verses  what the Bible teaches on imputation? Mr. Curtis Cates will study these questions and more in this lesson on Calvinism and the Holy Spirit.',0,11,80,1,1,1,1346779570,1,1372102770,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-and-the-holy-spirit-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(317,'document','text/html','Calvinism and the Holy Spirit - Part 2','','','calvinism-and-the-holy-spirit-part-2','',1,0,0,220,0,'','Did Jesus die as a literal sinner? The body  and the spirit that was crucified, was it tainted with the guilt and stain of sin? Many people believe that Jesus bore not only the punishment for our sins but also our actual sins, literally having all our sins placed upon him, becoming the worst of all sinners. But is this true? What would this belief mean about Jesus if it were true? Mr. Curtis  Cates is going to study with us the truth concerning this question.',0,11,81,1,1,1,1346779580,1,1372102860,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'calvinism-and-the-holy-spirit-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(318,'document','text/html','Holy Spirit and Worship - Part 1','','','holy-spirit-and-worship-part-1','',1,0,0,220,0,'','Does God really care how we worship?  Can we go to the church of our choice and worship the way that we want and be pleasing to God? Can we just do what feels  right to us or has God given us instructions on what we need to do to worship Him? Mr. Charles Leonard will go to the Bible to answer these questions and help us to be sure that we are worshipping God, His way.',0,11,82,1,1,1,1346779601,1,1372102914,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-and-worship-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(319,'document','text/html','Holy Spirit and Worship - Part 2','','','holy-spirit-and-worship-part-2','',1,0,0,220,0,'','Does it matter how we worship God as long as we are sincere? Are there incorrect ways  to worship?  Mr. Charles Leonard will define worship for us so that we can truly understand how and when to worship God in the correct and pleasing way and be able to say with confidence  that we are worshipping God in spirit and in truth.',0,11,83,1,1,1,1346779611,1,1372102980,0,0,0,1344438420,1,'',0,0,0,0,0,'modDocument','web',1,'holy-spirit-and-worship-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(320,'document','text/html','Home and Family - Blessings of a Christian Home','','','home-and-family-blessings-of-a-christian-home','',1,0,0,220,0,'','The home is a wonderful institution created by God. Each member of the family is a vital part and they need to be Godly so that the whole family can have the blessings of God. Mr. Garland Elkins will study some of the things we can learn from the Christian family  including prayer, happiness, the peace of God, contentedness, optimism, to see the good in other people and that the Lord is able to supply or needs. Study with us the blessings of the Christian Home.',0,11,84,1,1,1,1346780077,1,1372103057,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-blessings-of-a-christian-home',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(321,'document','text/html','Home and Family - Value of a Great Family','','','home-and-family-value-of-a-great-family','',1,0,0,220,0,'','Imagine if we loved our neighbor as ourselves, what the world would be like? The way we can make our world a better place is to start by making ourselves and our families better according to God\'s word the Bible. We often do not realize the impact that the home can have on the world around us.  Mr. Robert Taylor will look at the benefits we can have if we follow God\'s plan for the family and have Jesus as the hope for our homes.',0,11,85,1,1,1,1346780167,1,1372103214,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-value-of-a-great-family',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(322,'document','text/html','Home and Family - God\'s Need For Men Part 1','','','home-and-family-gods-need-for-men-part-1','',1,0,0,220,0,'','What is the true measure of a man? What standard should we use to determine whether someone is a good man or not? What can a man use to measure himself to see whether there are areas for improvement? What kind of man does God need and desire for the home and for the family? Mr. Brent Arnold will  help us answer these questions by going to the Bible and the book of 1 Timothy to see what God uses as a standard to judge whether a man is pleasing to Him.',0,11,86,1,1,1,1346780179,1,1372103292,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-gods-need-for-men-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(323,'document','text/html','Home and Family - God\'s Need For Men Part 2','','','home-and-family-gods-need-for-men-part-2','',1,0,0,220,0,'','What is the true measure of a man? Likely, if we use our own standards we will measure up pretty good. But will that give us an accurate picture of who we really are?  We learned in the last lesson that our standards vary greatly from God\'s. In this lesson Mr. Brent Arnold will continue to look at qualities of a man that God desires. We will see that God wants men of the book, men of the family and men of spirituality.',0,11,87,1,1,1,1346780191,1,1372103366,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-gods-need-for-men-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(324,'document','text/html','Home and Family - A Worthy Woman','','','home-and-family-a-worthy-woman','',1,0,0,220,0,'','What are the characteristics of a worthy woman? How does God desire a woman to be? The Bible holds good women very highly stating even that a worthy woman is more valuable than rubies. Mr. Gary Colley will study the Bible with us to see the characteristics a woman needs to have and how a woman can attain the honorable position of a worthy woman.',0,11,88,1,1,1,1346780203,1,1372103480,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-a-worthy-woman',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(325,'document','text/html','Home and Family - Being a Good Husband/Good Wife Part 1','','','home-and-family-being-a-good-husband/good-wife-part-1','',1,0,0,220,0,'','This lesson will focus on the roles of the husband and the wife. Marriage takes commitment and effort, neither the man nor the woman come into the marriage perfect and to expect that of the other person is to set the marriage up for failure.  Mr. Cliff Goodwin will bring to us some things we need to do to be a good husband or a good wife. His first subject will look at the idea of being suppressive, or  stopping yourself from doing something you might desire to do but could be harmful to your marriage. Then come back and join us for the second part of this lesson to study how we need to be secretive, sensitive, submissive and supportive.',0,11,89,1,1,1,1346780215,1,1372103536,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-being-a-good-husband/good-wife-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(326,'document','text/html','Home and Family - Being a Good Husband/Good Wife Part 2','','','home-and-family-being-a-good-husband/good-wife-part-2','',1,0,0,220,0,'','This lesson will focus on the roles of the husband and the wife. Marriage takes commitment and effort, neither the man nor the woman come into the marriage perfect and to expect that of the other person is to set the marriage up for failure.  Mr. Cliff Goodwin will bring to us some things we need to do to be a good husband or a good wife. His first subject will look at the idea of being suppressive, or  stopping yourself from doing something you might desire to do but could be harmful to your marriage. Then come back and join us for the second part of this lesson to study how we need to be secretive, sensitive, submissive and supportive.',0,11,90,1,1,1,1346780228,1,1372103606,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-being-a-good-husband/good-wife-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(327,'document','text/html','Home and Family - Husbands, Love Your Wives Part 1','','','home-and-family-husbands,-love-your-wives-part-1','',1,0,0,220,0,'','Ephesians 5:25 says that husbands are to love their wives even as Christ loved the church and gave himself for it.   The same kind of love we see demonstrated by Christ for  the church, the husband is to be willing to give to his wife. Christ went so far as to die for the church. Mr. Keith Mosher will be talking about this sacrificial love in the first part of this lesson. He will discuss the qualities of love that a wife requires including a submissive love, a sacrificial love,  a sanctifying love, and a sensitive love. Second he will discuss how a husband needs to realize what the wife wants and needs including understanding the differences between husbands and wives.',0,11,91,1,1,1,1346780240,1,1372103679,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-husbands,-love-your-wives-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(328,'document','text/html','Home and Family - Husbands, Love Your Wives Part 2','','','home-and-family-husbands,-love-your-wives-part-2','',1,0,0,220,0,'','We continue to study the husband\'s role and responsibilities in the home and family, specifically, how the husband is to treat the wife. Mr. Keith Mosher brings us the final part of his lesson that includes the topics: reaching the goal of love, raising our levels of intimacy, and remaining faithful. The Bible text referenced is 1 Corinthians  13:1-8, often known as the love chapter. This chapter describes what love must do between any two people but most certainly describes what love should or should not do between a husband and wife.',0,11,92,1,1,1,1346780253,1,1372103764,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-husbands,-love-your-wives-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(329,'document','text/html','Home and Family - Wives, Love Your Husbands Part 1','','','home-and-family-wives,-love-your-husbands-part-1','',1,0,0,220,0,'','Wives are the subject of this lesson and the same way that we looked at the husbands loving their wives  Mr. Cliff Goodwin will look at the roles and responsibilities of the wife and specifically how she is to love her husband. We will cover a number of points in this first lesson including the fact that the Bible teaches older, faithful women are to teach younger women how to regard their husbands and keep their families, the woman was created for the man and she helps complete him, and we will begin to look at the three ways that the husband needs the wife.',0,11,93,1,1,1,1346780269,1,1372104061,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-wives,-love-your-husbands-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(330,'document','text/html','Home and Family - Wives, Love your Husbands Part 2','','','home-and-family-wives,-love-your-husbands-part-2','',1,0,0,220,0,'','Mr. Cliff Goodwin is back to finish studying  the three ways that husbands need their wives. In the last lesson he discussed that husbands need their wives domestically. In this lesson he will continue with the sexual, and spiritual and emotional needs of the husband.',0,11,94,1,1,1,1346780284,1,1372104175,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-wives,-love-your-husbands-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(331,'document','text/html','Home and Family - Children\'s and Parents\' Responsibilities','','','childrens-parents-responsibilities','',1,0,0,220,0,'','Mr. Garland Elkins will study with us the roles and responsibilities of the children, the mother and the father in the family. Without each playing their roles, relationships in the family break down and the family breaks down. When each of us knows how to treat one another and we do not abuse these roles we have a good home life.',0,11,95,1,1,1,1346780298,1,1421694282,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'childrens-parents-responsibilities',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(332,'document','text/html','Home and Family - What Have They Seen in Thy Home?','','','home-and-family-what-have-they-seen-in-thy-home','',1,0,0,220,0,'','What are children seeing and learning in our homes? Are we treating our spouses in a loving, caring way? Are we teaching our children love and the proper way to behave in relationships? Mr. Glenn Colley will show us how to use the Bible as a guide to relationships within the home. This lesson will help us to avoid  the problems that affect our marriages and help keep us together.',0,11,96,1,1,1,1346780312,1,1372104310,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-what-have-they-seen-in-thy-home',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(333,'document','text/html','Home and Family - Threat of Worldliness on the Home Part 1','','','home-and-family-threat-of-worldliness-on-the-home-part-1','',1,0,0,220,0,'','Worldliness is really world-like-ness.  If a family is not being Christ-like and following His commandments it is difficult to keep the evils of the world from entering into the family and causing problems. In this lesson Mr. Curtis Cates will look at what it means to be worldly,  the threats that come with loving the things of the world, and how to separate ourselves from the world so that we may have a strong, Christian family.',0,11,97,1,1,1,1346780324,1,1372104372,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-threat-of-worldliness-on-the-home-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(334,'document','text/html','Home and Family - Threat of Worldliness on the Home Part 2','','','home-and-family-threat-of-worldliness-on-the-home-part-2','',1,0,0,220,0,'','Worldliness is really world-like-ness.  Our thoughts and desires should not be on the things of this world but on heavenly things. Mr. Curtis Cates will study with us what it means to be crucified with Christ and crucified to the world and how to separate ourselves from the world even while living in it.',0,11,98,1,1,1,1346780335,1,1372104465,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-threat-of-worldliness-on-the-home-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(335,'document','text/html','Home and Family - Movements That Affect The Home Part 1','','','home-and-family-movements-that-affect-the-home-part-1','',1,0,0,220,0,'','Mr. Cliff Goodwin will study with us four movements that affect the home. The first program will address living together before marriage, or cohabitation,  and homosexuality. The second program will address feminism and  abortion. What are the problems with cohabitation? Is homosexuality an alternative relationship? Study the Bible with us so that we may know the proper ways to answers these questions.',0,11,99,1,1,1,1346780348,1,1372104524,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-movements-that-affect-the-home-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(336,'document','text/html','Home and Family - Movements That Affect The Home Part 2','','','home-and-family-movements-that-affect-the-home-part-2','',1,0,0,220,0,'','Mr. Cliff Goodwin will study with us four movements that affect the home. The first program addressed living together before marriage, or cohabitation,  and homosexuality. This program, part two, will address feminism and abortion. What are the problems with feminism? Is abortion just a matter of choice? Study the Bible with us so that we may know the proper ways to answers these questions.',0,11,100,1,1,1,1346780363,1,1372104566,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-movements-that-affect-the-home-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(337,'document','text/html','Home and Family - Attacks Against The Home Part 1','','','home-and-family-attacks-against-the-home-part-1','',1,0,0,220,0,'','In this lesson, Greg Graham will address many ways in which the world tries to attack our homes.  This first part will include being aware that attacks exist, and the attacks of pornography, bad language, improper relationships, and media.  Are these things of the world just around us or are we being attacked with them each and every day?',0,11,101,1,1,1,1346780375,1,1372104616,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-attacks-against-the-home-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(338,'document','text/html','Home and Family - Attacks Against The Home Part 2','','','home-and-family-attacks-against-the-home-part-2','',1,0,0,220,0,'','In part two of this lesson, Greg Graham continues to make us aware of attacks that can be made against our families.  Attacks can come from the state of the economy and the job, from recreation, and from spiritual weakness and apathy.  He then goes on to discuss how we should overcome these attacks with the help of the Lord and His word.',0,11,102,1,1,1,1346780443,1,1372104653,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-attacks-against-the-home-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(339,'document','text/html','Teaching All Nations','','','blog','',1,0,0,9,1,NULL,'[[+articles]]\r\n\r\n<div class=\"paging\">\r\n<ul class=\"pageList\">\r\n[[+paging]]\r\n</ul>\r\n</div>',1,5,2,1,1,1,1346783781,1,1418833541,0,0,0,1346783781,1,'Teaching All Nations Blog',0,0,0,0,0,'ArticlesContainer','web',1,'blog',0,1,1,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feedme\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\",\"articlesPublished\":\"1\"}}'),(1380,'document','text/html','Firm Foundation: The Nature of God','','','ffnog','',1,0,0,1506,0,'','<div class=\'radiolist\'>\r\n	<h1 style=\"background-image: url(\'pix/rl_ff.png\');\">Firm Foundation</h1>\r\n		<table>\r\n[[getResources? 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Study with us as we discuss how to weigh the evidence we see in nature for the creation and God\'s existence. Then stay tuned for a question from one of our listeners, \"Is the reign of Christ a future, earthly reign or a present reality?\"',0,11,104,1,1,1,1346855726,1,1405023311,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'existence-of-god',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(344,'document','text/html','Matthew 24-Part 1','','','matthew-24-part-1','',1,0,0,220,0,'','Part 1 of a study on Matthew 24 led by Phillip Vanwinkle. Phillip discusses the two main points of this chapter, the destruction of Jerusalem and the second coming of Christ.',0,11,105,1,1,1,1346855786,1,1372104912,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'matthew-24-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(345,'document','text/html','Matthew 24-Part 2','','','matthew-24-part-2','',1,0,0,220,0,'','Part 2 of a study on Matthew 24 led by Phillip Vanwinkle. Phillip discusses the two main points of this chapter, the destruction of Jerusalem and the second coming of Christ.',0,11,106,1,1,1,1346855870,1,1372104987,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'matthew-24-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(346,'document','text/html','Matthew 24-Part 3','','','matthew-24-part-3','',1,0,0,220,0,'','Part 3 of a study on Matthew 24 led by Phillip Vanwinkle. Phillip discusses the two main points of this chapter, the destruction of Jerusalem and the second coming of Christ.',0,11,107,1,1,1,1346855880,1,1372105044,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'matthew-24-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(347,'document','text/html','1 Peter-Part 1','','','1-peter-part-1','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,108,1,1,1,1346856008,1,1372105116,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(348,'document','text/html','1 Peter-Part 2','','','1-peter-part-2','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,109,1,1,1,1346856072,1,1372105183,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(349,'document','text/html','1 Peter-Part 3','','','1-peter-part-3','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,110,1,1,1,1346856097,1,1372105221,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(350,'document','text/html','1 Peter-Part 4','','','1-peter-part-4','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,111,1,1,1,1346856109,1,1372105282,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(351,'document','text/html','1 Peter-Part 5','','','1-peter-part-5','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,112,1,1,1,1346856121,1,1372105327,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(352,'document','text/html','1 Peter-Part 6','','','1-peter-part-6','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,113,1,1,1,1346856132,1,1372105407,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(353,'document','text/html','1 Peter-Part 7','','','1-peter-part-7','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,114,1,1,1,1346856145,1,1372105477,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(354,'document','text/html','1 Peter-Part 8','','','1-peter-part-8','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,115,1,1,1,1346856155,1,1372105518,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(355,'document','text/html','1 Peter-Part 9','','','1-peter-part-9','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,116,1,1,1,1346856169,1,1372105590,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-9',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(356,'document','text/html','1 Peter-Part 10','','','1-peter-part-10','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,117,1,1,1,1346856181,1,1372105644,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-10',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(357,'document','text/html','1 Peter-Part 11','','','1-peter-part-11','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,118,1,1,1,1346856192,1,1372105696,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-11',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(358,'document','text/html','1 Peter-Part 12','','','1-peter-part-12','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,119,1,1,1,1346856203,1,1372105750,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-12',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(359,'document','text/html','1 Peter-Part 13','','','1-peter-part-13','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,120,1,1,1,1346856214,1,1372105843,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-13',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(360,'document','text/html','1 Peter-Part 14','','','1-peter-part-14','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,121,1,1,1,1346856225,1,1372105914,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-14',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(361,'document','text/html','1 Peter-Part 15','','','1-peter-part-15','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,122,1,1,1,1346856236,1,1372105962,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-15',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(362,'document','text/html','1 Peter-Part 16','','','1-peter-part-16','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,123,1,1,1,1346856249,1,1372106024,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-16',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(363,'document','text/html','1 Peter-Part 17','','','1-peter-part-17','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,124,1,1,1,1346856261,1,1372106098,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-17',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(364,'document','text/html','1 Peter-Part 18','','','1-peter-part-18','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,125,1,1,1,1346856276,1,1372106136,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-18',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(365,'document','text/html','1 Peter-Part 19','','','1-peter-part-19','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,126,1,1,1,1346856290,1,1372106230,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-19',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(366,'document','text/html','1 Peter-Part 20','','','1-peter-part-20','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,127,1,1,1,1346856302,1,1372106317,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-20',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(367,'document','text/html','1 Peter-Part 21','','','1-peter-part-21','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,128,1,1,1,1346856317,1,1372106408,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-21',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(368,'document','text/html','1 Peter-Part 22','','','1-peter-part-22','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 Peter',0,11,129,1,1,1,1346856328,1,1372106456,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-peter-part-22',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(369,'document','text/html','2 Peter-Part 1','','','2-peter-part-1','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,130,1,1,1,1346856838,1,1372106511,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(370,'document','text/html','2 Peter-Part 2','','','2-peter-part-2','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,131,1,1,1,1346856921,1,1372106569,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(371,'document','text/html','2 Peter-Part 3','','','2-peter-part-3','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,132,1,1,1,1346856931,1,1372106641,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(372,'document','text/html','2 Peter-Part 4','','','2-peter-part-4','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,133,1,1,1,1346856944,1,1372106681,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(373,'document','text/html','2 Peter-Part 5','','','2-peter-part-5','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,134,1,1,1,1346856955,1,1372106733,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(374,'document','text/html','2 Peter-Part 6','','','2-peter-part-6','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,135,1,1,1,1346856967,1,1372106777,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(375,'document','text/html','2 Peter-Part 7','','','2-peter-part-7','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,136,1,1,1,1346856978,1,1372106822,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(376,'document','text/html','2 Peter-Part 8','','','2-peter-part-8','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,137,1,1,1,1346856990,1,1372106871,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(377,'document','text/html','2 Peter-Part 9','','','2-peter-part-9','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,138,1,1,1,1346857000,1,1372106919,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-9',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(378,'document','text/html','2 Peter-Part 10','','','2-peter-part-10','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,139,1,1,1,1346857010,1,1372106969,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-10',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(379,'document','text/html','2 Peter-Part 11','','','2-peter-part-11','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,140,1,1,1,1346857021,1,1372107009,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-11',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(380,'document','text/html','2 Peter-Part 12','','','2-peter-part-12','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,141,1,1,1,1346857039,1,1369401952,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-12',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(381,'document','text/html','2 Peter-Part 13','','','2-peter-part-13','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 Peter.',0,11,142,1,1,1,1346857057,1,1372107091,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-peter-part-13',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(382,'document','text/html','Understanding the Covenants-Part 1','','','understanding-the-covenants-part-1','',1,0,0,220,0,'','Phillip Vanwinkle leads in a study on the differences between the covenants we read of in the Bible and which one we are required to follow today.',0,11,143,1,1,1,1346857421,1,1372107149,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'understanding-the-covenants-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(383,'document','text/html','Understanding the Covenants-Part 2','','','understanding-the-covenants-part-2','',1,0,0,220,0,'','Phillip Vanwinkle continues a study on the differences between the  covenants we read of in the Bible and which one we are required to follow today.',0,11,144,1,1,1,1346857503,1,1372107353,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'understanding-the-covenants-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(384,'document','text/html','Understanding the Covenants-Part 3','','','understanding-the-covenants-part-3','',1,0,0,220,0,'','Phillip Vanwinkle continues a study on the differences between the  covenants we read of in the Bible and which one we are required to follow today.',0,11,145,1,1,1,1346857518,1,1372107414,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'understanding-the-covenants-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(385,'document','text/html','Understanding the Covenants-Part 4','','','understanding-the-covenants-part-4','',1,0,0,220,0,'','Phillip Vanwinkle continues a study on the differences between the  covenants we read of in the Bible and which one we are required to follow today.',0,11,146,1,1,1,1346857531,1,1369403219,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'understanding-the-covenants-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(386,'document','text/html','1 John-Part 1','','','1-john-part-1','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,147,1,1,1,1346857647,1,1372107609,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(387,'document','text/html','1 John-Part 2','','','1-john-part-2','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,148,1,1,1,1346857763,1,1372107675,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(388,'document','text/html','1 John-Part 3','','','1-john-part-3','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,149,1,1,1,1346857775,1,1372107745,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(389,'document','text/html','1 John-Part 4','','','1-john-part-4','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,150,1,1,1,1346857788,1,1372107825,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(390,'document','text/html','1 John-Part 5','','','1-john-part-5','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,151,1,1,1,1346857800,1,1372107884,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(391,'document','text/html','1 John-Part 6','','','1-john-part-6','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,152,1,1,1,1346857813,1,1372107952,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(392,'document','text/html','1 John-Part 7','','','1-john-part-7','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,153,1,1,1,1346857830,1,1372108003,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(393,'document','text/html','1 John-Part 8','','','1-john-part-8','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,154,1,1,1,1346857843,1,1372108072,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(394,'document','text/html','1 John-Part 9','','','1-john-part-9','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,155,1,1,1,1346857859,1,1372108181,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-9',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(395,'document','text/html','1 John-Part 10','','','1-john-part-10','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,156,1,1,1,1346857873,1,1372108387,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-10',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(396,'document','text/html','1 John-Part 11','','','1-john-part-11','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,157,1,1,1,1346857916,1,1372108464,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-11',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(397,'document','text/html','1 John-Part 12','','','1-john-part-12','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,158,1,1,1,1346857944,1,1372108497,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-12',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(398,'document','text/html','1 John-Part 13','','','1-john-part-13','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,159,1,1,1,1346857962,1,1372108533,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-13',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(399,'document','text/html','1 John-Part 14','','','1-john-part-14','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,160,1,1,1,1346857977,1,1372108564,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-14',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(400,'document','text/html','1 John-Part 15','','','1-john-part-15','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,161,1,1,1,1346858000,1,1372108596,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-15',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(401,'document','text/html','1 John-Part 16','','','1-john-part-16','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,162,1,1,1,1346858014,1,1372109492,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-16',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(402,'document','text/html','1 John-Part 17','','','1-john-part-17','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,163,1,1,1,1346858027,1,1372109574,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-17',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(403,'document','text/html','1 John-Part 18','','','1-john-part-18','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,164,1,1,1,1346858059,1,1372109655,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-18',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(404,'document','text/html','1 John-Part 19','','','1-john-part-19','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,165,1,1,1,1346858074,1,1372110370,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-19',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(405,'document','text/html','1 John-Part 20','','','1-john-part-20','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,166,1,1,1,1346858089,1,1372110412,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-20',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(406,'document','text/html','1 John-Part 21','','','1-john-part-21','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,167,1,1,1,1346858109,1,1372110475,0,0,0,1346859060,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-21',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(407,'document','text/html','1 John-Part 22','','','1-john-part-22','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,168,1,1,1,1346858124,1,1372110518,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-22',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(408,'document','text/html','1 John-Part 23','','','1-john-part-23','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,169,1,1,1,1346858138,1,1372110606,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-23',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(409,'document','text/html','1 John-Part 24','','','1-john-part-24','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,170,1,1,1,1346858153,1,1372110633,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-24',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(410,'document','text/html','1 John-Part 25','','','1-john-part-25','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,171,1,1,1,1346858175,1,1372110687,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-25',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(411,'document','text/html','1 John-Part 26','','','1-john-part-26','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,172,1,1,1,1346858187,1,1372110752,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-26',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(412,'document','text/html','1 John-Part 27','','','1-john-part-27','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,173,1,1,1,1346858206,1,1372110813,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-27',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(413,'document','text/html','1 John-Part 28','','','1-john-part-28','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,174,1,1,1,1346858218,1,1372110862,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-28',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(414,'document','text/html','1 John-Part 29','','','1-john-part-29','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,175,1,1,1,1346858230,1,1372110911,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-29',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(415,'document','text/html','1 John-Part 30','','','1-john-part-30','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,176,1,1,1,1346858271,1,1372110948,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-30',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(416,'document','text/html','1 John-Part 31','','','1-john-part-31','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 1 John.',0,11,177,1,1,1,1346858283,1,1372111034,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-john-part-31',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(417,'document','text/html','2 John-Part 1','','','2-john-part-1','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 John.',0,11,178,1,1,1,1346859427,1,1372111141,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-john-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(418,'document','text/html','2 John-Part 2','','','2-john-part-2','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 John.',0,11,179,1,1,1,1346859516,1,1372111194,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-john-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(419,'document','text/html','2 John-Part 3','','','2-john-part-3','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 John.',0,11,180,1,1,1,1346859531,1,1372167094,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-john-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(420,'document','text/html','2 John-Part 4','','','2-john-part-4','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 John.',0,11,181,1,1,1,1346859550,1,1372167155,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-john-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(421,'document','text/html','2 John-Part 5','','','2-john-part-5','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 2 John.',0,11,182,1,1,1,1346859562,1,1372167229,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'2-john-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(422,'document','text/html','3 John-Part 1','','','3-john-part-1','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 3 John.',0,11,183,1,1,1,1346859719,1,1372167274,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'3-john-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(423,'document','text/html','3 John-Part 2','','','3-john-part-2','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 3 John.',0,11,184,1,1,1,1346859736,1,1372167340,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'3-john-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(424,'document','text/html','3 John-Part 3','','','3-john-part-3','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 3 John.',0,11,185,1,1,1,1346859751,1,1372167403,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'3-john-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(425,'document','text/html','3 John-Part 4','','','3-john-part-4','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 3 John.',0,11,186,1,1,1,1346859766,1,1372167472,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'3-john-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(426,'document','text/html','3 John-Part 5','','','3-john-part-5','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 3 John.',0,11,187,1,1,1,1346859814,1,1372167522,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'3-john-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(427,'document','text/html','3 John-Part 6','','','3-john-part-6','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of 3 John.',0,11,188,1,1,1,1346859832,1,1372167586,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'3-john-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(428,'document','text/html','Jude-Part 1','','','jude-part-1','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of Jude.',0,11,189,1,1,1,1346860206,1,1372167657,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'jude-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(429,'document','text/html','Jude-Part 2','','','jude-part-2','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of Jude.',0,11,190,1,1,1,1346860347,1,1372167724,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'jude-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(430,'document','text/html','Jude-Part 3','','','jude-part-3','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of Jude.',0,11,191,1,1,1,1346860363,1,1372167792,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'jude-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(431,'document','text/html','Jude-Part 4','','','jude-part-4','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of Jude.',0,11,192,1,1,1,1346860379,1,1372167910,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'jude-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(432,'document','text/html','Jude-Part 5','','','jude-part-5','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of Jude.',0,11,193,1,1,1,1346860393,1,1372167949,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'jude-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(433,'document','text/html','Jude-Part 6','','','jude-part-6','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of Jude.',0,11,194,1,1,1,1346860406,1,1372167999,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'jude-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(434,'document','text/html','Jude-Part 7','','','jude-part-7','',1,0,0,220,0,'','This 15 minute program is a continuing study on the book of Jude.',0,11,195,1,1,1,1346860421,1,1372168051,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'jude-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(435,'document','text/html','God is Just-Part 1','','','god-is-just-part-1','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson continues to study the nature of God by looking at the perfect justness of God.',0,11,196,1,1,1,1346860672,1,1372168110,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-just-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(436,'document','text/html','God is Just-Part 2','','','god-is-just-part-2','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson continues to study the perfect justness of God, how it works together with the love and goodness of God and what His holiness and justness means to how we live our lives.',0,11,197,1,1,1,1346860702,1,1372168178,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-just-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(437,'document','text/html','God is Merciful','','','god-is-merciful','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson continues to study the nature of God by looking at the mercy of God. This attribute of God works with his justness by allowing mercy to those who obey Him.',0,11,198,1,1,1,1346860722,1,1372168217,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-merciful',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(438,'document','text/html','God is Infinite-Part 1','','','god-is-infinite-part-1','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson is part of a group on the nature of God and will focus on the power or omnipotence of God.',0,11,199,1,1,1,1346860739,1,1372168293,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-infinite-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(439,'document','text/html','God is Infinite-Part 2','','','god-is-infinite-part-2','',1,0,0,220,0,'','The Firm Foundations series studies foundational or principal ideas and Bible topics. This lesson is part of a group on the nature of God and will focus on the power or omnipotence of God.',0,11,200,1,1,1,1346860754,1,1372168355,0,0,0,1344439560,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-infinite-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(453,'document','text/html','Traktat-Traktat','Tracts','','traktat','',1,0,0,0,1,'','<img src=\'[[++whole_site_url]]/pix/id.tractspread.jpg\' alt=\'trakta-trakta\' class=\'center no-shadow\' />\r\n\r\n<p>Kami menawarkan traktat-taktat berbasis Alkitab, sampul yang menarik pandangan mata, dan bagus digunakan untuk pelayanan pribadi dan juga pelayanan jemaat. Anda boleh mencetak, menyalin, dan mendistribusikan sebanyak yang Anda inginkan. Kami berharap bahwa Anda mau memiliki traktat-traktat ini dan menggunakannya untuk menyebarkan firman Kristus.</p>\r\n\r\n<table class=\'linktable\'>\r\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`999` &sortby=`{\"pagetitle\":\"ASC\"}`]]\r\n</table>\r\n\r\n<p>Anda juga dapat mengunduh semua traktat yang disatukan dalam ZIP file. Ukuran kertas Letter dan Legal untuk Amerika Utara, dan ukuran kertas A4 untuk tempat lainnya di dunia.</p>\r\n\r\n<ul>\r\n<li><a href=\'[[++whole_site_url]]/pdf/trakta_id_a4.zip\' title=\'Zip, 9 MB\'>A4</a></li>\r\n<li><a href=\'[[++whole_site_url]]/pdf/trakta_id_letleg.zip\' title=\'Zip, 10 MB\'>Letter dan Legal</a></li>\r\n</ul>',0,7,3,1,1,1,1349186296,1,1392842198,0,0,0,1349186280,1,'Traktat',0,0,0,0,0,'modDocument','id',1,'',0,0,1,NULL),(454,'document','text/html','Dasar-Dasar Iman','Basic Facts of the Faith','','dasar-dasar','',1,0,0,1962,0,'','<p>I Tesalonika 5:21; I Petrus 3:15</p>\r\n<h3>Pendahulan</h3>\r\n<ol>\r\n    <li>Tujuan kami pada pelajaran ini ialah untuk menyatakan kebenaran yang perlu untuk kita ketahui dan juga perlu kita ajarkan kepada orang lain.</li>\r\n	<li>Pengajaran-pengajaran ini perlu agar kita mendapatkan keselamatan yang kekal.</li>\r\n	<li>Pelajaran ini mencakup hal-hal yang kita butuhkan untuk kita pahami agar kita dapat masuk surga dan juga agar kita dapat mengajar orang lain agar mereka masuk surga juga.</li>\r\n</ol>\r\n\r\n<h3>I. Yesus Adalah Kristus, Anak Allah</h3>\r\n<ol>\r\n	<li>Benar atau tidaknya Yesus adalah Kristus, Anak Allah merupakan hal yang penting bagi iman kita.\r\n		<ol>\r\n			<li>Jikalau Dia bukan Kristus, Mesias, Anak Allah, maka iman kita akan sia-sia.</li>\r\n			<li>Jikalau Dia Anak Allah, maka kita harus taat kepadaNya agar Kita masuk surga (Matius 7:21-23).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Yesus ada dalam sejarah.\r\n		<ol>\r\n			<li>Tidak dapat disangkal bahwa Dia hidup di bumi ini kira-kira 2000 tahun yang lalu.</li>\r\n			<li>Hampir setiap orang yang hidup di muka bumi ini percaya bahwa Yesus hidup di Palestina.</li>\r\n			<li>Tidak semua orang percaya bahwa Dia Anak Allah.\r\n				<ol>\r\n					<li>Sebagian orang mengatakan, Dia orang yang baik, orang yang bermoral, seorang guru besar, tetapi Dia bukanlah seorang Anak Allah.</li>\r\n					<li>Ini merupakan suatu pernyataan yang tidak mungkin. Apakah Dia Anak Allah, atau Dia seorang pembohong ulung, penipu, seorang lawan yang pernah diketahui dunia.</li>\r\n					<li>Dia menyatakan diriNya sebagai Anak Allah.</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n	<li>Mengapa kita percaya bahwa Yesus adalah Kristus, Anak Allah?\r\n		<ol>\r\n			<li>Untuk percaya tentang sesuatu, maka harus ada alasan, bukti.</li>\r\n			<li>Kita harus dapat membuktikan mengapa kita percaya bahwa Yesus adalah Kristus (I Petrus 3:15).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Manusia harus percaya bahwa Yesus adalah Kristus agar beroleh selamat (Yohanes 8:24; 14:6).</li>\r\n	<li>Jikalau seseorang bertanya kepada Anda mengapa anda percaya akan Kristus, atau mengapa mereka harus percaya kepada Kristus, apakah bukti yang dapat Anda nyatakan?\r\n		<ol>\r\n			<li>Kristus itu kekal\r\n				<ol>\r\n					<li>Yohanes 1:13, 14</li>\r\n					<li>Yesaya 7:14</li>\r\n					<li>Yohanes 5:16</li>\r\n					<li>Yohanes 8:58</li>\r\n					<li>Pilipi 2:6-8</li>\r\n				</ol>\r\n			</li>\r\n			<li>Lahir dari seorang perawan.\r\n				<ol>\r\n					<li>Yesaya menubuatkan tentang seorang perawan melahirkan seorang anak laki-laki kira-kira 700 tahun sebelum digenapi. (Yesaya 7:14).</li>\r\n					<li>Matius 1:18-25.</li>\r\n					<li>Lebih dari 300 nubuatan tentang Mesias digenapi dalam Yesus.\r\n						<ol>\r\n							<li>Keturunan yang syah dari Abraham, Daud (Matius 1:1-17).</li>\r\n							<li>Tempat kelahiran yang benar adalah Betlehem (Mikha 5:2; Matius 2:5, 6)</li>\r\n							<li>Sengsara dan mati di kayu salib (Yesaya 53).</li>\r\n							<li>Bangkit dari kematian (Mazmur 16:8-10; Lukas 24:6, 31, 34).</li>\r\n						</ol>\r\n					</li>\r\n					<li>Tidak berdosa\r\n						<ol>\r\n							<li>I Petrus 2:21-23.</li>\r\n							<li>Ibrani 4:14, 15.</li>\r\n							<li>Matius 4:1-11.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Tanda-tanda ajaib.\r\n						<ol>\r\n							<li>Yohanes 3:1, 2; 20:30, 31.</li>\r\n							<li>Tujuan tanda ajaib adalah meneguhkan kebenaran yang baru (wahyu).</li>\r\n							<li>Diskusikan sebagian tanda ajaib yang dilakukan Kristus.\r\n								<ol>\r\n									<li>Memberi makan 5000 orang.</li>\r\n									<li>Menyembuhkan orang sakit.</li>\r\n									<li>Membangkitkan orang mati.</li>\r\n								</ol>\r\n							</li>\r\n						</ol>\r\n					</li>\r\n					<li>Ada orang yang memberi kesaksian tentang Dia.\r\n						<ol>\r\n							<li>Bapa di surga (Matius 3:16, 17; 17:5).</li>\r\n							<li>Pilatus dengan istrinya (Matius 27:19, 24).</li>\r\n							<li>Penghulu laskar (Matius 27:19, 24).</li>\r\n							<li>2 Petrus 2:1-18; I Yohanes 1:1-3.</li>\r\n							<li>Yohanes Pembaptis (Yohanes 1:29-34).</li>\r\n						</ol>\r\n					</li>\r\n					<li>Mati dan dikubur.\r\n						<ol>\r\n							<li>Markus 15:16-28; 42-47.</li>\r\n							<li>Roma 5:6-11.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Kebangkitan.\r\n						<ol>\r\n							<li>Kubur yang kosong &ndash; Ada beberapa penjelasan:\r\n								<ol>\r\n									<li>Teori pingsan</li>\r\n									<li>Dikuburkan dalam kuburan yang salah</li>\r\n									<li>Murid-muridNya mencuri mayatNya.</li>\r\n									<li>Musuh-musuhNya mencuri mayatNya.</li>\r\n									<li>Jawaban yang masuk akal &ndash; sesungguhnya Yesus bangkit dari antara orang mati.</li>\r\n								</ol>\r\n							</li>\r\n							<li>Roma 1:4.</li>\r\n							<li>I Korintus 15:1-8; 12-19.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Kenaikan.\r\n						<ol>\r\n							<li>Daniel 7:13</li>\r\n							<li>Kisah Rasul 1:9-11</li>\r\n						</ol>\r\n					</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n\r\n<h3>II. Keberadaan Allah</h3>\r\n<ol>\r\n	<li>Pendapat manusia tentang keberadaan Allah\r\n		<ol>\r\n			<li>Paham Atheis &ndash; Atheis mangatakan &ldquo;saya mengetahui bahwa Tuhan itu tidak ada, saya dapat membuktikanannya&rdquo;.\r\n				<ol>\r\n					<li>Atheis harus berada dimana-mana pada waktu yang bersamaan agar mereka itu dapat membuktikan bahwa Tuhan itu tidak ada. </li>\r\n					<li>Namun omnipresent (ada dimana-mana) merupakan salah satu karakter Allah.</li>\r\n					<li> Maka seseorang harus menjadi Tuhan agar dapat membuktikan bahwa Tuhan itu tidak ada.</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n	<li>Paham agnostis &ndash; orang yang percaya agnostis mengatakan &ldquo;tidak ada bukti yang cukup untuk membuktikan dengan cara apapun adanya Allah&rdquo;.\r\n		<ol>\r\n			<li>Banyak bukti untuk membuktikan adanya Tuhan.</li>\r\n			<li>Dalam pelajaran ini nanti, kita akan mempelajari bukti itu.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Paham skeptis &ndash; orang yang percaya paham ini mengatakan &ldquo;saya tidak akan menerima faktanya sekalipun dinyatakan&rdquo;.\r\n		<ol>\r\n			<li>Orang tersebut sudah meneguhkan hatinya, hati yang berprasangka.</li>\r\n			<li>Thomas Paine adalah seorang skeptis yang populer.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Paham Deisme (ilmu ketuhanan) &ndash; orang yang percaya pada deisme ini berpendapat &ldquo;mahluk yang maha tinggi menciptakan segala sesuatunya (jagat raya), memberi hukum-hukum kemudian dia berbalik, dan setelah itu dia tidak pernah lagi memperhatikan ciptaannya.&rdquo; \r\n		<ol>\r\n			<li>Seorang Deis akan menerima bahwa jagat raya ini tidak terjadi begitu saja, melainkan diciptakan.</li>\r\n			<li>Namun, dia tidak memperhatikan ciptaannya dan tidak menyediakan kebutuhan manusia.</li>\r\n		</ol>\r\n	<li>Paham Teis (ketuhanan) &ndash;orang yang percaya pada paham ini berpendapat bahwa &ldquo;Tuhan menciptakan jagat raya ini tetapi tidak percaya bahwa Dia adalah Tuhan dalam Perjanjian Lama dan Perjanjian Baru, tidak percaya kapada Kristus, jemaat, rencana keselamatan, dll.\r\n		<ol>\r\n			<li>Orang Yahudi</li>\r\n			<li>Islam</li>\r\n		</ol>\r\n	<li>Paham Politeistik &ndash; Orang yang menganut paham ini percaya bahwa &ldquo;Tuhan lebih dari satu&rdquo;.\r\n		<ol>\r\n			<li>Budha</li>\r\n			<li>Shinto</li>\r\n			<li>Taoisme</li>\r\n		</ol>\r\n	</li>\r\n	<li>Paham Teis Kristen &ndash; ini adalah orang yang percaya &ldquo;adanya Tuhan yang menciptakan jagat raya, Allah Perjanjian Lama dan Baru&rdquo;, juga termasuk:\r\n		<ol>\r\n			<li>Percaya Kristus adalah Anak Allah.</li>\r\n			<li>Jemaat (gereja).</li>\r\n			<li>Rencana keselamatan.</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n\r\n<h4>I. Asal-Usul Alam Semesta</h4>\r\n<ol>\r\n	<li>Dari manakah asal-usul alam semesta?\r\n		<ol>\r\n			<li>Adalah suatu kenyataan bahwa adanya permulaan alam semesta. &ldquo; Tidak ada yang berasal dari yang tidak ada&rdquo;.</li>\r\n			<li>Ada Dua penjelasan yang mungkin, ciptaan atau kebetulan.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Apakah keberadaan alam semesta ini terjadi secara kebetulan?\r\n		<ol>\r\n			<li>Pendapat ini tidak masuk akal.</li>\r\n			<li>Perhatikan ilustrasinya.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Ayat-ayat yang menekankan keberadaan Allah dan Dia menciptakan alam semesta.\r\n		<ol>\r\n			<li>Roma 1:18-20</li>\r\n			<li>Mazmur 19:1-3</li>\r\n			<li>Ibrani 3:4</li>\r\n			<li>Kejadian 1 &amp; 2</li>\r\n		</ol>\r\n	</li>\r\n	<li>Argumen ciptaan lawan kebetulan.\r\n		<ol>\r\n			<li>Rancangan (Perancang).</li>\r\n			<li>Sebab-akibat.</li>\r\n			<li>Manusia yang mula-mula.\r\n				<ol>\r\n					<li>Semua sistim yang kompleks pada manusia (pernafasan, saraf, dll).</li>\r\n					<li>Kejadian 1:26, 27</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n\r\n<h4>II. Sifat-Sifat Allah</h4>\r\n<ol>\r\n	<li>Tuhan mempunyai sifat lebih dari satu (contoh: Tuhan bukan bersifat kasih saja atau sifat murka, dll).</li>\r\n	<li>Satu Tuhan (Yesaya 44:6; I Korintus 8:6).\r\n		<ol>\r\n			<li>Omnipotent (Maha kuasa -Kejadian 17:1).</li>\r\n			<li>Omnipresent (Ada dimana-mana &ndash; Mazmur 139:7-11).</li>\r\n			<li>Omniscient (Maha tahu &ndash; Ibrani 4:13).</li>\r\n			<li>Adil (Mazmur 89:14).</li>\r\n			<li>Kekal (Mazmur 90:1,2).</li>\r\n			<li>Memperhatikan manusia (Yohanes 3:16).</li>\r\n			<li>Berhubungan dengan manusia (2 Timotius 3:16,17; 2 Petrus 1:20,21).</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h4>III. Asal-Usul Alkitab</h4>\r\n<ol>\r\n	<li>Dari manakah asal-usal Alkitab?\r\n		<ol>\r\n			<li>Manusia tidak dapat menulis buku seperti itu.</li>\r\n			<li>Setan tidak dapat menulis buku seperti itu.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Sifat-Sifat Alkitab:\r\n		<ol>\r\n			<li>Tidak ada ayat yang saling bertentangan, tidak ada buku-buku lain yang sama seperti ini.</li>\r\n			<li>Ditulis oleh 40 penulis dalam kurun waktu 1600 tahun.\r\n				<ol>\r\n					<li>Pekerjaan yang berbeda.</li>\r\n					<li>Tempat dan waktu yang beda.</li>\r\n					<li>Penulis tidak mengetahui segala sesuatu tentang penulis yang lain.</li>\r\n				</ol>\r\n			</li>\r\n			<li>Ini tidak mungkin secara kebetulan.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Fakta-fakta ilmu pengetahuan ditemukan dalam Alkitab.\r\n		<ol>\r\n			<li>Bumi bulat (Yesaya 40:22; Amsol 8:27).</li>\r\n			<li>Jumlah bintang yang tidak terhitung.\r\n				<ol>\r\n					<li>Ilmu pengetahuan menyatakan hal tersebut di atas pada tahun 1940 sesudah masehi.</li>\r\n					<li>Yeremia 33:22.</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n	<li>Nubuatan-nubuatan digenapi &ndash; ada 1.000 nubuatan dalam Alkitab.\r\n		<ol>\r\n			<li>Sudah dinyatakan nubuatan-nubuatan tentang Kristus</li>\r\n			<li>Nubuatan-nubuatan yang lain.\r\n				<ol>\r\n					<li>Koresh (Yesaya 44:28; 45:1; Ezra 1).</li>\r\n					<li>Kehancuran Yerusalem (Matius 24).\r\n						<ol>\r\n							<li>Nubuatan ini digenapi tahun 70 S.M. (sesudah masehi).</li>\r\n							<li>Seorang ahli sejarah (Yosefus) menyatakan bahwa peristiwa ini benar terjadi.</li>\r\n						</ol>\r\n					</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n	<li>Fakta dalam Alkitab diteguhkan oleh arkeologi (ilmu purbakala).\r\n		<ol>\r\n			<li>Ahli ilmu purbakala telah menetapkan tempat-tempat dalam Alkitab.\r\n				<ol>\r\n					<li>Ratu Syeba\r\n						<ol>\r\n							<li>Perjanjian Lama menyebutkan tentang ratu ini (1 Raja-raja 10:1-13).</li>\r\n							<li>Yesus meneguhkan kebenaran sejarah ini (Matius 12:42).</li>\r\n							<li>Kira-kira 100 tahun yang lalu ada dua orang Eropa mangadakan perjalanan menuju Arab Selatan, dan menemukan tulisan pada dinding tembok di kota Marib. Kota ini adalah ibu kota Seyba kuno.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Arkeologi juga sudah menetapkan lokasi Niniwe.\r\n						<ol>\r\n							<li>Arkeologi mendukung ajaran Alkitab.\r\n								<ol>\r\n									<li>Sebagian orang menyatakan tidak cukup tempat yang ada air untuk membaptiskan 3.000 orang (Kisah Rasul 2:41).</li>\r\n									<li>Arkeologi telah menemukan beberapa kolam renang dalam kota Yerusalem, sebuah kolam renang 2 kali panjang sepak bola dan labarnya 1 kali lebar lapangan sepak bola.</li>\r\n								</ol>\r\n							</li>\r\n						</ol>\r\n					</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n	<li>Jikalau tidak terdapat dalam Alkitab, kita tidak akan mengetahui sesuatu tentang:\r\n		<ol>\r\n			<li>Asal-usal manusia.</li>\r\n			<li>Sifat Allah.</li>\r\n			<li>Asal-usal dosa.</li>\r\n			<li>Apa yang akan terjadi kepada manusia setelah kematian.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Kristus, Allah dan Alkitab sejalan.\r\n		<ol>\r\n			<li>Kita tidak dapat percaya salah satu tanpa percaya yang lain.</li>\r\n			<li>Sebagian orang akan mengatakan, &ldquo;Oh, saya percaya kepada Allah tetapi saya tidak percaya kepada Kristus&rsquo;, atau &ldquo;Saya percaya kepada Allah tetapi saya tidak percaya bahwa Dia memberikan Alkitab kepada kita&rdquo;.</li>\r\n			<li>Sebagian orang akan mengatakan, &ldquo;Saya percaya bahwa Alkitab itu berasal dari Allah, tetapi saya tidak percaya 11 pasal pertama kitab Kejadian merupakan suatu kenyataan.&rdquo;\r\n				<ol>\r\n					<li>Maka Anda tidak percaya bahwa semua isi Alkitab berasal dari Allah.</li>\r\n					<li>Yesus sering juga mengutip 11 pasal pertama kitab Kejadian itu.</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h4>IV. Standard Otoritas (Kuasa) dalam Agama.</h4>\r\n<ol>\r\n	<li>Berikut ini bukan standard!\r\n		<ol>\r\n			<li> Pikiran kita, Amsal 14:12.</li>\r\n			<li> Pendapat umum, Matius 7:13, 14.</li>\r\n			<li> Adat istiadat, Matius 15:8, 9.</li>\r\n			<li> Semangat<strong></strong> atau kesungguhan hati, Roma 10:1-3.</li>\r\n			<li> Perasaan kita, Kisah Para Rasul 26:9.</li>\r\n			<li> Hati nurani kita, Kisah Para Rasul 23:1; 24:6.</li>\r\n			<li> Ajaran-ajaran denominasi, Galatia 1:6-9.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Apakah standard itu? Firman Allah!\r\n		<ol>\r\n			<li>Yohanes 17:17.</li>\r\n			<li>1 Petrus 1:22, 23, 25.</li>\r\n			<li>2 Timotius 3:16, 17.</li>\r\n			<li>2 Petrus 1:3.</li>\r\n			<li>2 Tesolonika 2:13, 14.</li>\r\n			<li>Roma 1:16.</li>\r\n			<li>Kolose 3:17.</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h4>V. Perjanjian Lama atau Baru</h4>\r\n<ol>\r\n	<li>Hukum Taurat itu diberikan kepada orang Yahudi dan hanya kepada mereka saja\r\n		<ol>\r\n			<li>Ulangan 5:1-5.</li>\r\n			<li>Orang kafir tidak diikat oleh hukum Musa.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Hukum lama tidak lagi mengikat (berlaku)\r\n		<ol>\r\n			<li>Efesus 2:13-16.</li>\r\n			<li>Kolose 2:14.</li>\r\n			<li>Ibrani 8:6-3.</li>\r\n			<li>Roma 7:1-7.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Kita sekarang diikat oleh hukum Kristus.\r\n		<ol>\r\n			<li>Matius 28:18-20. </li>\r\n			<li>Matius 17:5. </li>\r\n			<li>Matius 7:21-23. </li>\r\n			<li>Yohanes 12:48. </li>\r\n		</ol>\r\n	</li>\r\n	<li>Perjanjian lama merupakan penuntun bagi kita &ndash; Roma 15:4; 1 Korintus 10:6, 11.</li>\r\n	<li>Kita tidak dapat menambah dan mengurang atau merubahnya dengan cara bagaimanapun, Galatia 1:6-9; Wahyu 22:18, 19.</li>\r\n</ol>\r\n<h4>VI. Mengapa Yesus Datang ke Bumi?</h4>\r\n<ol>\r\n	<li>Salah satu alasan ialah untuk memberi kesempatan pada umat manusia agar disucikan dari dosa.\r\n		<ol>\r\n			<li>Roma 3:23.</li>\r\n			<li>1 Yohanes 3:4.</li>\r\n			<li>Yesaya 59:1, 2.</li>\r\n			<li>Kejadian 2:15-17: 3:1-6.</li>\r\n			<li>Matius 1:21; Lukas 19:10.</li>\r\n			<li>Roma 5:8; 1 Timotius 1:15.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Alasan lain yang berkaitan dengan alasan nomor 1 yaitu untuk menebus jemaatNya.\r\n		<ol>\r\n			<li>Kisah Rasul 20:28.</li>\r\n			<li>1 Petrus 1:18,19.</li>\r\n			<li>1 Korintus 3:11.</li>\r\n			<li>Yohanes 17:20,21.</li>\r\n			<li>1 Korintus 1:10-13.</li>\r\n			<li>Efesus 1:22,23; 4:3-6.</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h4>VII. B agimana mengenali jemaat yang satu itu.</h4>\r\n<ol>\r\n	<li>Keadaan zaman sekarang\r\n		<ol>\r\n			<li>Banyak gereja yang mengatakan bahwa mereka adalah salah satu dari &ldquo;cabang&rdquo; jemaat atau mengatakan bahwa mereka adalah jemaat yang didirikan oleh Yesus.</li>\r\n			<li>229 gereja di Taiwan mengatakan pernyataan tersebut dan lebih dari 1.600 di Amerika Serikat.</li>\r\n			<li>Bagaimana caranya sehingga kita dapat mengenali satu-satunya jemaat yang didirikan oleh Yesus?</li>\r\n		</ol>\r\n	</li>\r\n	<li>Sifat-sifatnya.\r\n		<ol>\r\n			<li>Anak yang hilang - pergunakanlah cirri-cirinya untuk menemukannya. Begitu ditemukan, jangan terus menerus mencarinya, cirri-ciri tersebut harus lengkap, tidak boleh hanya sebagian saja.</li>\r\n			<li>Mobil-mobil tidak semua sama.\r\n				<ol>\r\n					<li>BMW</li>\r\n					<li>Mercedes Benz</li>\r\n					<li>Yue loong</li>\r\n					<li>Yugo</li>\r\n				</ol>\r\n			</li>\r\n			<li>Perjanjian baru mengatakan kepada kita tentang cirri-ciri jemaat yang begitu kita ketahui, kita dapat membandingkan dan menemukan yang benar.</li>\r\n			<li>Ciri-ciri jemaat.\r\n				<ol>\r\n					<li>Kapan berdiri?\r\n						<ol>\r\n							<li>Matius 16:18.</li>\r\n							<li>Markus 9:1.</li>\r\n							<li>Markus 15:43.</li>\r\n							<li>Lukas 24:46-49.</li>\r\n							<li>Kolose 1:13.</li>\r\n							<li>Kisah Rasul 1:5-8.</li>\r\n							<li>Kisah Rasul 5:11.</li>\r\n							<li>Kisah Rasul 2:1-4, 36-42, 47.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Dimana berdiri?\r\n						<ol>\r\n							<li>Yesaya 2:2, 3; Lukas 24:47.</li>\r\n							<li>Kisah Rasul 2:5, 14.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Nama?\r\n						<ol>\r\n							<li>Matius 16:18.</li>\r\n							<li>Kisah Rasul 20:28.</li>\r\n							<li>Roma 16:16.</li>\r\n							<li>Dapat saja nama benar, tetapi jika tidak memenuhi semua cirri-ciri, maka jemaat itu bukan jemaat Allah.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Fondasi/Pendiri?\r\n						<ol>\r\n							<li>Matius 16:18.</li>\r\n							<li>1 Korintus 3:11.</li>\r\n							<li>Mazmur 127:1.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Organisasi?\r\n						<ol>\r\n							<li>Otonom, berdiri sendiri.</li>\r\n							<li>Setiap jemaat memiliki&rdquo;\r\n								<ol>\r\n									<li>Penatu-penatua, gembala-gembala.\r\n										<ol>\r\n											<li>Kisah Rasul 14:23.</li>\r\n											<li>Kisah Rasul 20:17, 18, 28.</li>\r\n											<li>1 Timotius 3:1-7.</li>\r\n											<li>Titus 1:5-9.</li>\r\n										</ol>\r\n									</li>\r\n									<li>Diaken-diaken, 1 Timotius 3:8-13; Filipi 1:1.</li>\r\n								</ol>\r\n							</li>\r\n							<li>Tidak dinyatakan seseorang mengepalai satu jemaat atau lebih, paus, dll juga tidak mempunyai pusat secara duniawi.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Kebaktian?\r\n						<ol>\r\n							<li>Perjamuan Tuhan &ndash; Matius 26:26-29; Ibrani 10:25; Kisah Rasul 20:7; Kejadian 6.</li>\r\n							<li>Persembahan &ndash; 1 Korintus 16:1,2.</li>\r\n							<li>Doa &ndash; Kisah Rasul 2:42; 12:5; 1 Teselonia 15:17.</li>\r\n							<li>Bernyanyi &ndash; Efesus 5:19; Kolose 3:16.</li>\r\n							<li>Khotbah &ndash; Kisah Rasul 20:7; 2:42.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Rencana keselamatan?\r\n						<ol>\r\n							<li>Mendengar &ndash; Roma 10:17.</li>\r\n							<li>Percaya &ndash; Yohanes 8:24; Ibrani 11:6; Yakobus 2:24,26.</li>\r\n							<li>Bertobat &ndash; Kisah Rasul 17:30; 2 Petrus 3:9.</li>\r\n							<li>Mengaku Kristus &ndash; Matius 10:32, 33; Yohanes 12:42, 43.</li>\r\n							<li>Baptisan.\r\n								<ol>\r\n									<li>Markus 16:16.</li>\r\n									<li>Kisah Rasul 2:38.</li>\r\n									<li>1 Petrus 3:21.</li>\r\n									<li>Kisah Rasul 22:16.</li>\r\n									<li>Wahy 1:5.</li>\r\n									<li>Kisah Para Rasul 8:35-39.</li>\r\n								</ol>\r\n							</li>\r\n						</ol>\r\n					</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h4>VIII. Hidup dalam Kehidupan Kristen.</h4>\r\n<ol>\r\n	<li>Apabila kita manjadi seorang kristen, maka kita adalah ciptaan baru (2 Korintus 5:17).\r\n		<ol>\r\n			<li>Kita berada dalam Kristus dan mendapat segala berkat rohani (Efesus 1:3).</li>\r\n			<li>Pikiran dan kehidupan kita berubah (Kolose 3:1-17).</li>\r\n		</ol>\r\n	</li>\r\n	<li> Apakah tanggung jawab hidup dalam kehidupan orang Kristen?\r\n		<ol>\r\n			<li>Belajar Alkitab (2 Timotius 2:15; 1 Petrus 2:2; Ibrani 5:12-14, Kisah Rasul 17:11).</li>\r\n			<li>Berdoa (1 Teselonika 5:17; Filipi 4:6,7; Yakobus 5:12-14).</li>\r\n			<li>Menghadiri peribadadan (Ibrani 10:25; Matius 6:33; Yohanes 14:15).</li>\r\n			<li>Mengajar orang lain(Matius 28:19,20; Markus 16:165,16; 2 Timotius 2:24-26; Kisah Rasul 8:1-4).</li>\r\n			<li>Hidup sesuai dengan hukum Allah (Roma 12:1,2; Titus 2:11,12; Matius 5:13-16; 1 Petrus 4:3,4).</li>\r\n			<li>Bertahan sampai akhir (1 Korintus 15:58; Wayhu 2:10; 1 Petrus 4:12-16).</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h4>IX. Kedatangan Kristus yang Kedua Kali.</h4>\r\n<ol>\r\n	<li>Apakah Kristus akan datang kembali? (Kisah Rasul 1:9-11; Ibrani 9:27, 28; 1 Petrus 3:1-9).</li>\r\n	<li>Kapan? (Markus 13:32-37; 2 Petrus 3:10).\r\n		<ol>\r\n			<li>Tidak ada tanda-tanda kapan.</li>\r\n			<li>Premilenialisme salah &ndash; lihat definisi Foy Wallace.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Apa yang akan dilakukanNya?\r\n		<ol>\r\n			<li>Orang mati akan dibangkitkan (Yohanes 5:28, 29).</li>\r\n			<li>Menghakimi dunia.\r\n				<ol>\r\n					<li>Kisah Rasul 17:30, 31.</li>\r\n					<li>2 Korintus 5:10.</li>\r\n					<li>Matius 25:31-46.</li>\r\n					<li>Wahyu 20:12.</li>\r\n				</ol>\r\n			</li>\r\n			<li>Menyerahkan Kerajaan kepada Bapa (1 Korintus 15:23, 24).</li>\r\n			<li>Hanya ada satu kebangkitan dan bukan dua (Yohanes 5:28, 29; Kisah Rasul 24:15)</li>\r\n			<li>Bumi akan hagus (2 Petrus 3:7, 10, 12).</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h4>X. Membayar Harga.</h4>\r\n<ol>\r\n	<li>Sebelum seseorang itu menjadi seorang Kristen, dia harus mempertimbangkan dengan hati-hati apakah dia dengan tulus iklas mau membayar harga untuk mendapatkan kehidupan Kristen.\r\n		<ol>\r\n			<li>Kami telah menemukan kebenarannya, khususnya dalam pekerjaan kami di antara suku cina.</li>\r\n			<li>Oleh karena masih dalam tahap pertumbuhan, seorang kristen yang baru, dapat saja kita ajar tentang sesuatu hal, setelah mereka menjadi orang kristen. Orang-orang Cina tidak mempunyai latar belakang kepercayaan seperti yang dimiliki oleh orang-orang barat, maka mereka membutuhkan pengertian secara keseluruhan apa yang sedang mereka lakukan.</li>\r\n			<li>Setiap manusia harus mengerti bahwa menjadi orang kristen berarti masuk ke dalam jemaat Allah, bukan ke dalam suatu denominasi dan menjadi orang kristen disertai dengan tanggung jawab.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Kita mengetahui bahwa seorang kristen yang murtad lebih buruk dari pada mereka yang tidak pernah mengetahui kebenaran (2 Petrus 2:20-22; Lukas 12:47, 48).</li>\r\n	<li>Ada beberapa ayat yang menekankan &ldquo;membayar harga&rdquo;.\r\n		<ol>\r\n			<li>Matius 10:32-39.</li>\r\n			<li>Lukas 14:25-33.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Bagi seseorang yang sudah membayar harga, kita dorong dia agar taat kepada Injil.\r\n		<ol>\r\n			<li>2 Korintus 6:1, 2.</li>\r\n			<li>Yakabus 4:13-17.</li>\r\n		</ol>\r\n	</li>\r\n</ol>\r\n<h3>Kesimpulan</h3>\r\n<ol>\r\n	<li>Pelajaran ini dirancang untuk membantu orang-orang yang belum taat kepada Injil agar mempunyai pengertian yang lebih baik tentang hal-hal yang diperlukan untuk menjadi seorang anak Allah dan mempunyai pengharapan surga (Matius 7:21-23).</li>\r\n	<li>Pelajaran ini juga disajikan untuk membantu mengingatkan orang-orang yang sudah taat kepada Injil tentang hal-hal yang harus selalu mereka ingat (2 Petrus 1:12).</li>\r\n	<li>Lebih lanjut lagi, perlajaran ini disajikan untuk membantu orang-orang Kristen supaya mengajar orang lain tentang dasar-dasar kebenaran (2 Timotius 2:2).</li>\r\n	<li>Harapan dan doa kami agar kiranya semua manusia selamat dan masuk ke dalam Kerajaan Surga. (2 Petrus 1:5-11; 1 Timotius 2:4; 2 Petrus 3:10).</li>\r\n</ol>',0,7,0,1,1,1,1349284623,1,1352753135,0,0,0,1349284620,1,'Dasar-Dasar Iman',0,0,0,0,0,'modDocument','id',1,'dasar-dasar',0,0,1,NULL),(566,'document','text/html','受迫害的苦難','Suffering Persecution','','shou-pohai-de-kunan-tr','',1,0,0,550,0,'','<p>因這是一個對基督徒非常重要的課題、所以聖經中有很多內容談到這個課題 . 當耶穌還在世上的時候、祂不只受迫害、祂同時也讓我們知道基督徒將會受到迫害 (馬太福音 10:16-22; 約翰福音 15:20; 16:2). 祂受了最大的迫害、那也就是被釘十架 (約 19:16-18). 在教會建立以後、新約繼續鼓勵基督徒們雖受迫害也要始終忠實 (提摩太后書 3:12; 啓示錄 2:10).</p>\n<p>在第一世紀時、基督徒受到嚴重的迫害 . 在我們讀使徒行傳時我們便會得知許多有關於基督徒受迫害的情形 . 主耶穌告訴祂的門徒說他們將受迫害、而他們真的是遭到迫害 . 有兩個明顯的例子記載于使徒行傳 4:13-21 及 5:17-40 中可說明他們是遭到迫害 . 我們知道使徒雅各被砍頭 (使徒行傳 12:1-4) 、且希律王也想如此辦彼得 (使徒行傳 12:5-11). 司提反是第一個因基督的緣故而喪命的 (使徒行傳 7:1-60). 在他之後、隨之而來的『大迫害』使得在耶路撒冷的基督徒分散各處 (使徒行傳 8:1-4).</p>\n<p>還有更多關於使徒保羅受迫害的記載 . 他受迫害於 : 彼西底的安提阿 (使徒行傳 13:50); 以哥念 (使徒行傳 14:5,6); 路司得 (使徒行傳 14:19); 腓立比 (使徒行傳 16:22-24); 帖撒羅尼迦 (使徒行傳 17:5-9); 哥林多 (使徒行傳 18:12,17); 耶路撒冷 (使徒行傳 21:30-32; 22: 22-25). 保羅在他的書信中給我們描述了一些他受迫害的情形 (哥林多後書 11:23-28).</p>\n<p>在啓示錄中也揭示了一些在第一世紀中基督徒受迫害的情形 (啓示錄 12:13; 20:4). 基督徒將會受迫害的苦 . 新約中的作者很清楚得說到這事 (哥林多前書 4:12; 羅馬書 8:35; 馬太福音 5:44; 羅馬書 12:14; 帖撒羅尼迦前書 2:14,15). 使徒彼得強調說光受苦是不夠的、 我們還必須是以基督徒而苦 (彼得前書 4:12-16).</p>\n<p>彼得對於因基督之故而受苦的基督徒這事談得更多 (彼得前書 2:21-23; 3:14-18; 4:1; 5:10). 當我們知道有其他人已克服這種障礙時、我們便因他們的例子而更容易去克服這種障礙 . 我們也必須記住在談到迫害時、耶穌是我們最好的榜樣 . 我們爲了要進天堂便必須克服那在我們生活中所會遇到的迫害 . 爲要克服迫害、我們應當如此做﹖</p>\n<p>首先、我們必須善加利用禱告的功效 (雅各書 5:16,17; 腓立比 4:6). 舊約及新約都告訴我們那些爲義受迫害的人是如何善加利用禱告的功效 . 我們也可以如此做 . 神已應許祂將垂聽並答應我們的禱告 .</p>\n<p>第二、我們必須在主裏信賴 . 我們必須學習依靠我們的主 . 『我靠著那加給我力量的，凡事都能做』 (腓立比 4:13). 這就是爲何約伯及先知們能忍受苦難的原因 (雅各書 5:10,11). 除非我們在主裏信賴、否則我們將無法克服那在我們人生道上的種種試探 .</p>\n<p>第三、我們要將主在我們生活當中放在第一位 (馬太福音 6:33). 當我們決定願意爲主而死的同時、任何的迫害就都無法搖動我們的意志 .</p>\n<p>第四、我們必須瞭解到永生是比宇宙中任何的東西都還有價值的 (馬太福音 16:24-26; 希伯來書 11:24-26; 馬太福音 10:28).</p>\n<p>其他的基督徒能勝過迫害的話、我們也能 . 當我們受迫害時、我們不是能勝過迫害變得更堅強、就是會放棄我們的志向而停止事奉神 . 基督徒有責任互相鼓勵弟兄姊妹們來克服這種種迫害 . 讓我們一起努力來過一個忠實的基督徒生活、不管我們遭遇了任何的困難 . 有主的幫助、我們是可以勝過迫害的 .</p>',0,8,13,1,1,1,1351800617,1,1376426164,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shou-pohai-de-kunan-tr',0,0,1,NULL),(554,'document','text/html','關於受浸','Baptism','','guanyu-shou-jin-tr','',1,0,0,550,0,'','<p>在聖經裏最搞不清楚的教訓之一是關於受浸、或受洗 . 討論神拯救人的計劃時、多半人同意爲了得救、人需要信、悔改、並且承認耶穌是基督 .</p>\n<p>多半也同意人應該受洗、但是爲了得救不必先要受洗 . 有的教派教導人都不用受洗 . 也有教派說人應該受洗爲了作好見證 . 他們的結論一樣 : 爲了得救、人不必受洗 .</p>\n<p>有的人說不必受洗因爲受洗跟救恩沒有邏輯關係 . 但是聖經裏有很多有關神的命令和祂所賜的福氣沒有邏輯關係的例子 . 例如神吩咐以色列人把動物的血塗在門楣、門框上、跟擊殺的天使越過去沒有邏輯關係 (出埃及記 12:12-14,21-30). 以利沙吩咐乃縵在約但河沐浴七次、跟潔淨的皮膚沒有邏輯關係 (列王紀下 5:1-14). 神命令以色列圍繞耶利哥城、跟城牆倒榻也沒有邏輯關係 (約書亞記 6:2-5,12-20).</p>\n<p>雖然在聖經裏有很多命令跟所受到的福氣沒有邏輯關係、但是原則一樣 : 就是爲了得到 </p>\n<p>神的祝福、我們必須先遵守祂的命令 . 而 神的命令之一就是受洗 .</p>\n<p>假如我們在一本辭典找受洗的方式、辭典上會記載 : 『灑水、滴水、倒水、浸入水』 . 但是我們要記得、辭典的記載不是我們信仰上的標準 (彼得前書 4:11). 辭典的目的是要告訴我們現今的人如何用一個字 . 聖經用『受洗』的時候是什麽意思﹖</p>\n<p>受洗原來的意思是從希臘文而來的 . 這希臘字的意思總是『浸入、潛入』的意思 . 這個字都沒有灑水、倒水的意思 . 我們看一些例子 : </p>\n<p>[ 一 ] 耶穌受浸 (馬太福音 3:16,17). 耶穌受洗之後、祂『從水裏上來』 . 如果受洗是滴水、倒水、爲什麽下水裏去呢﹖</p> \n<p>[ 二 ] 施浸約翰 (約翰福音 3:23). 聖經上告訴我們、約翰在這個地區給人施洗『因爲那裏水多』 . 如果受洗是灑水或倒水、水多不多有什麽關係呢﹖</p>\n<p>[ 三 ] 埃提阿伯的太監 (使徒行傳 8:35-39). 作者路加在 38 跟 39 節告訴我們、腓利和太監『同下水裏去』、然後『從水裏上來』 . 再問 : 如果『受洗』是灑水或倒水、爲什麽下水裏去﹖ 應該可以站在水旁取一點水就好了 .</p>\n<p>保羅在羅馬書 6:3,4 跟歌羅西書 2:12 告訴我們受洗像埋葬一樣 . 我們埋葬東西的時候不只是把一點土灑上 . 而是把東西放在土裏面 . 受浸也是一樣 . 我們需要把全身放在水中 .</p>\n<p>滴水、倒水的方式是從哪里來的呢﹖ 因爲不是從聖經來的、我們知道是從人而來的 . 第三世紀的時候因爲人生病、他們用這個方法 . 從此以後、多半的教派都用 . 這種違背神命令的方式誤導人 . 所以、人按照聖經的真道受洗、一定是『受浸』 . 而灑水、倒水沒有聖經經節的支援 .</p>\n<p>爲了得救、人真必要受浸嗎﹖ 多半教派說不必 . 重要的問題是 : 聖經說什麽﹖ 『信而受洗的必然得救 ... 』 (馬可福音 16:16). 『彼得說，你們各人要悔改，奉耶穌基督的名受洗，叫你們的罪得赦，就必領受所賜的聖靈』 (使徒行傳 2:38). 『現在你爲什麽擔耽延呢，起來，求告他的名受洗，洗去你的罪』 (使徒行傳 22:16). 『所以我們借著洗禮歸入死，和他一同埋葬 . 原是叫我們一舉一動有新生的樣式，像基督借著父的榮耀，從死裏復活一樣』 (羅馬書 6:4). 『這水所表明的洗禮，現在借著耶穌基督復活，也拯救你們 ... 』 (彼得前書 3:21).</p>\n<p>請仔細的研究這些經節 . 每個經節中先提到受浸再提到救恩、沒有例外 . 商量受浸和救恩的經節、沒有經節先提到救恩然後再受浸 . 這強調受浸的必要性 . 因爲救恩、救贖、所有屬靈的福氣在基督裏 . 那我們怎麽歸入基督呢﹖ 保羅曾告訴我們、人受浸歸入基督 (羅馬書 6:3,4). 因此、如果我們還沒有受浸、我們不在基督裏、不能領受所有屬靈的福氣、我們是失喪的 .</p>\n<p>我們希望這個課程幫助讀者更清楚的明白這個題目 . 您目前已在基督裏嗎﹖ 我們鼓勵您通知在這刊物後面的地方教會 . 他們會繼續幫助您有關屬靈方面的需要 .</p>',0,8,1,1,1,1,1351708527,1,1376425707,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'guanyu-shou-jin-tr',0,0,1,NULL),(440,'document','text/html','TFTW App Launched','','','tftw-app-launched','',1,0,0,339,0,'Truth For The World is now offering a free application for users of the Android&trade; operating System.','<p><a href=\'https://play.google.com/store/apps/details?id=com.truthfortheworld\'><img class=\"blogpic_right\" src=\"pix/android_screenshot.jpg\" alt=\"TFTW Android App Screenshot\" /></a>Our Truth For The World Android™ app is now available and being downloaded by people from around the world. Users of smartphones or tablets with the Android Operating System may download the application for free and run it on their device.</p>\r\n<p>Once installed, you will have access to our articles, tracts and Basic Facts of the Faith from within the device, even without an internet connection. You will also be able to take a quiz on the Plan of Salvation. You can also listen to audio and video material using the application as well. Some of this material may need to be streamed or downloaded, however, through an internet connection.</p>\r\n<p>Through this app there is access to literally dozens of tracts, radio programs, TV programs, and more. This app can serve as a ready resource for Christians on Bible topics and teach non-Christians the truth of the Bible.</p>\r\n<p>At last report there have been over fifty downloads of the app. Have you downloaded it yet? <a href=\'https://play.google.com/store/apps/details?id=com.truthfortheworld\'>Get it here.</a></p>',1,6,2,1,1,4,1346878875,1,1348259114,0,0,0,1348240980,1,'',0,0,0,0,1,'Article','web',1,'blog/2012/09/21/tftw-app-launched/',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%d\\/%alias\\/\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"0\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"\",\"commentsModeratorGroup\":\"Administrator\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\"}}'),(1395,'document','text/html','The Marriage Vow, Part 1 (3a)','','','1709713184001','',1,0,0,1387,0,'','In this episode we will be looking at the vows of marriage. We may have heard them many times but what value should we place on these vows?  How serious are they?  What impact might they have on our family, our children, and society in general?',0,12,7,1,1,1,1369754037,1,1371653787,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1709713184001',0,0,1,NULL),(442,'document','text/html','Truth For The World Starts Blog','','','truth-for-the-world-starts-blog','',1,0,0,339,0,'Updates on our work and Biblical information are now available through Truth For The World\'s own blog.','<p><img src=\'http://truthfortheworld.org/pix/tellogo.png\' alt=\'Truth For The World Logo\' class=\'blogpic_right\' />Truth For The World now has a blog, as you can clearly see, because this is it!</p>\r\n<p>A blog is a shortened form of two words, web and log.  A blog therefore is a log of things on the web.  It is used by man people to log their thoughts on certain dates, review new products, give thoughts on the Bible, etc.  They can be used for pretty much anything and can usually be referenced chronologically, allowing you to go back in time and see previous articles or posts, like a logbook.</p>\r\n<p>Truth For The World\'s blog will be focused mainly on two goals. </p>\r\n<ol>\r\n<li>The blog will be used for communicating news to our coworkers and anyone in general about the exciting milestones we reach, work we are doing and encouraging news we receive in relation to our job of making the truth of the Bible available around the world.</li>\r\n<li>Biblical information to teach, encourage and edify people around the world.</li>\r\n</ol>\r\n<p>Maybe we\'ll see another need later on and this blog can fill that need, too.  </p>\r\n<p>In the meantime, check back here regularly or just subscribe to our blog using a blog reader.  You can use a blog reader to gather information from news sites and blogs for you so you don\'t have to visit individual sites over and over.</p>\r\n<p>Enjoy our new blog!</p>',1,6,3,1,1,4,1348235113,1,1348242197,0,0,0,1348255800,1,'',0,0,0,0,1,'Article','web',1,'blog/2012/09/21/truth-for-the-world-starts-blog/',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%d\\/%alias\\/\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li 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Hidup','Living Words','','sabda-hidup','',1,0,0,0,1,'','<p>Daftar Isi</p>\r\n<table class=\'linktable\'>\r\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`999` &sortby=`{\"createdon\":\"ASC\"}`]]\r\n</table>',0,7,2,1,1,1,1349186017,5,1393797692,0,0,0,1349185980,1,'Sabda Hidup',0,0,0,0,0,'modDocument','id',1,'',0,0,1,NULL),(451,'document','text/html','Hasil Penelusuran','Search Results','','blip','',1,0,0,0,0,'','<p>[[!SimpleSearchForm? &tpl=`id.MySearchForm2`]]</p>\r\n<p>[[!SimpleSearch? &noResultsTpl=`id.noResults` &containerTpl=`id.container`]]</p>',0,7,1,1,1,1,1349185889,1,1351172500,0,0,0,1349185860,1,'',0,0,0,0,1,'modDocument','id',1,'',0,0,1,NULL),(448,'document','text/html','YouTube Channel - 12,000 Views!','','We have reached over 12,000 views of our YouTube videos just this year!  To God be the glory!','youtube-channel-2','',1,0,0,197,0,'','http://www.youtube.com/user/tftwtv',1,1,10,0,1,2,1348769690,1,1370271101,0,0,0,1348769640,2,'',0,0,0,0,0,'modWebLink','web',1,'youtube-channel-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(446,'document','text/html','Words To Live By','','Our current TV program, Words To Live By, has new episodes every week on the Home and Family!','words-to-live-by-news','',0,0,0,197,0,'','http://truthfortheworld.org/tv-programs',1,1,8,1,1,2,1348768712,1,1361395569,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'words-to-live-by-news',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(447,'document','text/html','Firm Foundation Radio Series','','Firm Foundation is a radio series about foundational Bible subjects, starting with the nature of God.','firm-foundation-radio-series','',1,0,0,197,0,'','http://truthfortheworld.org/radio-programs',1,1,9,0,1,2,1348768996,1,1370271054,0,0,0,1349978609,0,'',0,0,0,0,0,'modWebLink','web',1,'firm-foundation-radio-series',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(458,'document','text/html','Darah Kristus','The Blood of Christ','','darah-kristus','',1,0,0,452,0,'','<h3>(Ibrani 10:1-4)</h3>\r\n<p>Penerima kitab Ibrani ini adalah orang Yahudi yang sudah menjadi orang Kristen. Penulis kitab ini bertujuan untuk meneguhkan iman mereka dan sekaligus memberikan pelajaran kepada orang Yahudi yang belum menerima Yesus sebagai Juru Selamatnya. </p>\r\n<p>Untuk tujuan di-atas penulis kitab ini membentangkan perbedaan antara darah korban-korban yang dipersembahkan di dalam era Perjanjian Lama dengan darah Kristus. </p>\r\n<p>Berbicara tentang darah Kristus, marilah kita perhatikan beberapa hal berikut ini. </p>\r\n<h3><em>Pertama,</em> Darah Kristus berhubungan erat dengan korban persembahan dalam Perjanjian Lama</h3>\r\n<p>Sejak dosa masuk ke dalam dunia, manusia cenderung melakukan dosa. Walaupun demikian, Allah tidak menginginkan kebinasaan orang berdosa, melainkan menetapkan suatu jalan keampunan dosa yang bersifat sementara di bawah hukum Perjanjian Lama yaitu dengan mempersembahkan darah lembu atau darah kambing. </p>\r\n<p>Dikatakan bahwa darah Kristus berhubungan erat dengan korban persembahan di dalam Perjanjian lama adalah karena korban-korban itu merupakan bayang-bayang dari korban yang dipersembahkan Kristus, Ibrani 10:1, yang bertujuan hanya untuk mengingatkan dosa-dosa kaum itu, Ibrani 10:2. </p>\r\n<h3><em>Kedua,</em> Darah Kristus mengampuni dosa</h3>\r\n<p>Allah sangat mengasihi kita dengan merelakan anakNya mati tersalib dengan darah yang bercucuran keluar dari tubuhNya yaitu darah perjanjian yang berkuasa memberikan pengampunan, Matius 26:28; Epesus 1:7. Tanpa darah Kristus maka tidak akan ada pengampunan dosa. Dalam Ibrani 10:3-4, Paulus berkata, &ldquo;..... mustahil darah lembu dan kambing untuk mengampuni dosa.&rdquo; Kalau demikian bagaimana dengan dosa orang-orang yang hidup di bawah hukum Perjanjian Lama yang setia untuk mempersembahkan korban untuk jalan keampunan dosa? Pertanyaan ini sangat menarik! Paulus berkata bahwa hukum Taurat mematikan, sedangkan hukum Kristus menghidupkan, mengapa? Karena hukum Taurat hanya menyatakan bahwa &ldquo;ini&rdquo; atau &ldquo;itu&rdquo; dosa namun hukum tersebut tidak menyediakan jalan keampunan dosa. Lebih jauh lagi Paulus berkata, jikalau sudah ada pengampunan dosa di bawah hukum Taurat, maka tidak perlu lagi Yesus harus mempersembahkan diriNya, yaitu mati tersalib. </p>\r\n<p>Darah Kristus yang di-korbankan pada kayu salib berkuasa untuk mengampuni dosa-dosa semua orang yang setia melakukan segala perintah-perintah Allah baik pada zaman Bapa-bapa maupun pada zaman Musa dan juga dosa orang yang hidup pada zaman kekristenan. Hal inilah yang dimaksud rasul Paulus ketika Dia berkata, &ldquo;.... Ia telah mati untuk menebus pelanggaran-pelanggaran yang telah dilakukan selama perjanjian yang pertama.&rdquo; Ibrani 9:15. </p>\r\n<h3><em>Ketiga,</em> Kuasa darah Kristus di peroleh di dalam baptisan</h3>\r\n<p>Melalui ilham Rohkudus Paulus mengatakan bahwa &ldquo;...semua yang dibaptis di dalam Kristus telah mengenakan Kristus,&rdquo; Galatia 3:27. Di baptis di dalam Kristus berarti di baptiskan berdasarkan hukum Kristus, dimana sebelum dia di baptiskan, hukum Kristus mengatakan bahwa orang tersebut harus percaya (beriman) kepada Kristus, Markus 16:15-16; harus mendengar Firman Allah (Injil) yang merupakan sumber iman, Roma 10:17; harus mengaku Kristus, Roma 10:9; Matius 10:32-33; Kisah Rasul 8:37; harus bertobat (menyesal bahwa dia telah mendurhaka kepada Allah), dan yang terakhir dia harus di baptis untuk jalan keampunan dosa, Kisah Rasul 2:38. Pengampunan ada pada darah Kristus, Epesus 1:7, berarti apabila seseorang itu sudah mendengar Injil dan percaya, mengaku, bertobat serta di baptiskan maka darah Kristus yang berkuasa mengampuni dosa itu telah di dapat didalam baptisan itu. Paulus berkata bahwa orang yang dibaptiskan di dalam Yesus akan bangkit di dalam hidup yang baru (hidup suci dari dosa) Roma 6:4, mengapa? Karena di dalam baptisan seseorang telah bersalut dengan Kristus dan menyatu dengan darah Kristus yang berkuasa untuk mengampuni dosa.</p>\r\n<h3>Kesimpulan:</h3>\r\n<p>Darah Kristus merupakan wujud nyata dari darah korban-korban persembahan untuk pengampunan dosa di dalam Perjanjian Lama.</p>\r\n<p>Kuasa darah Yesus untuk pengampunan dosa terbuka kepada semua manusia, tetapi hal itu hanya akan di peroleh dengan syarat-syarat yang telah di tetapkan di dalam Injil yaitu, mendengar Injil, percaya Injil, mengaku Kristus, bertobat dan di baptis yang pada prinsipnya berlaku untuk semua manusia.</p>',0,7,3,1,1,1,1349462005,1,1350487132,0,0,0,1349461980,1,'Darah Kristus',0,0,0,0,0,'modDocument','id',1,'darah-kristus',0,0,1,NULL),(459,'document','text/html','Steps of Salvation','The Steps of Salvation','','ss-module','',1,0,0,14,0,'','<div class=\'module\'><embed src=\'swf/ss01.swf\' width=\'700\' height=\'600\' wmode=\'transparent\'></div>\r\n\r\n<p class=\'spanishLink\'>Esta lección interactiva ahora se hace disponible en español. <a href=\'[[~1079]]\'>Pruébela &raquo;</a></p>',0,1,0,1,1,1,1349467897,1,1369058515,0,0,0,1349467860,1,'',0,0,0,0,0,'modDocument','web',1,'ss-module',0,0,1,NULL),(460,'document','text/html','Inspirasi','The Inspiration of the Bible','','inspirasi','',1,0,0,452,0,'','<p>Bila kita berbicara tentang &ldquo;inspirasi&rdquo; Alkitab seringkali yang muncul dalam pemikiran kita bahwa kata ini ditujukan untuk menggambarkan kualitas dari penulis dari pada tulisan itu sendiri.</p>\r\n<p>Namun sebenarnya kata ini dengan jelas memberi arti utama pada tulisan itu sendiri. Jikalau kita memperhatikan definisi dari kata inspirasi dalam beberapa bahasa, maka kita akan mengerti dengan jelas kemana arah utama dari kata ini.</p>\r\n<p>Dalam bahasa latin, kata &ldquo;inspirasi&rdquo; berasal dari dua kata yaitu in dan spiro yang berarti menghembuskan ke dalam. Dalam bahasa Ibrani kata inspirasi adalah Neshama dan Nismah yang berarti nafas. Dalam bahasa Yunani yang tertulis dalam 2 Timotius 3:16 <em>&ldquo;...segala tulisan yang diilhamkan Allah&rdquo;</em> pasa graphe theo-pneustos, berarti Allah menafasi.</p>\r\n<p>Alkitab adalah diberikan melalui inspirasi Allah. Kata-kata yang ada dalam Alkitab itu adalah inspirasi (nafas) Allah.</p>\r\n<p>Dalam ayat di atas secara harfiah disebutkan bahwa Allah menafasi, artinya diinspirasikan oleh Allah. Disini digambarkan bagaimana tulisan itu datang. Tulisan itu adalah produksi dari aktifitas yang kreatif dari nafas Ilahi. Walau manusia yang menulisnya, namun Allah-lah yang membawanya kepada kenyataan. Isi dan sifat dari tulisan itu sendiri telah ditentukan melalui kuasa dari Roh. Hal demikian inilah yang membuat tulisan itu layak untuk mengajar, menegur, memperbaiki dan mendidik orang pada kebenaran.</p>\r\n<p>Ide tentang &ldquo;nafas Allah&rdquo; atau &ldquo;nafas Illahi&rdquo; telah cukup dikenal dalam dunia Perjanjian Lama. Hal itu merupakan sebuah perbandingan (metafora) dalam mengaplikasikan aktifitas Ilahi, khususnya Roh Kudus. Mazmur 33:6, &ldquo;Oleh firman TUHAN langit telah dijadikan, oleh nafas dari mulut-Nya segala tentaranya.&rdquo; Ayub 33:4, &ldquo;Roh Allah telah membuat aku, dan nafas Yang Mahakuasa membuat aku hidup.&rdquo;</p>\r\n<h3>Teori-teori tentang inspirasi</h3>\r\n<p>Masalah terbesar dalam sejarah penerimaan Alkitab adalah keraguan orang tentang keabsahan Alkitab yang semuanya adalah dinafasi Allah. Si A berkata, &ldquo;Oh ya, Alkitab itu Firman Allah tetapi tidak semuanya.&rdquo; Si B berkata, &ldquo;Alkitab itu adalah sebagian perkataan Allah dan sebagian lagi perkataan manusia.&rdquo;</p>\r\n<p>Dari keraguan dan kesalahan pengajaran dan keyakinan itu, maka muncullah beberapa teori tentang inspirasi.</p>\r\n<h4>1. Inspirasi Natural</h4>\r\n<p>Teori ini mengajarkan bahwa Alkitab itu ditulis oleh orang baik dan setia. Mereka tidak dibimbing oleh Roh Kudus. Namun orang-orang ini adalah orang jenius dan bermoral tinggi. Dari ajaran ini kemudian berkembang sebuah keyakinan bahwa tulisan orang-orang terkenal, penginjil-penginjil besar adalah diinspirasikan oleh Allah.<br>\r\n</p>\r\n<h4>2. Inspirasi Konsep</h4>\r\n<p>Mengajarkan bahwa Allah memberikan pemikiran kepada para penulis dan mengizinkan mereka bertahun-tahun kemudian untuk mengungkapkan kembali pemikiran tersebut dalam kata-kata sendiri sesuai dengan buah pemikiran mereka.</p>\r\n<h4>3. Inspirasi Parsial</h4>\r\n<p>Alkitab itu diinspirasikan (diwahyukan, diilhami) beberapa bagian tertentu saja.</p>\r\n<h4>4. Inspirasi Okasional</h4>\r\n<p>Mengajarkan bahwa penulis Alkitab diinspirasikan oleh Allah kadang-kadang saja. Pada waktu mereka menulis tidak selamanya mereka dibimbing oleh Roh Kudus sehingga kadang-kadang mereka bisa terpengaruh oleh buah pemikiran mereka sendiri.</p>\r\n<h4>5. Verbal Dictation</h4>\r\n<p>Mengajarkan bahwa setiap kata yang ada dalam Alkitab itu adalah di diktekan oleh Allah. Seorang penulis itu bagaikan &ldquo;mesin tik&rdquo; artinya personalitas mereka tidak akan muncul dalam tulisan mereka.</p>\r\n<p>Kita bisa bingung bila melihat pernyataan dari konsep-konsep palsu di atas. Namun ada hal yang mungkin bisa menjadi bahan pertimbangan bagi kita bahwa dalam kebenaran tiada jalan tengah. Sesuatu itu pasti kasus atau bukan kasus. Sebuah garis itu lurus atau tidak lurus. &ldquo;Alkitab itu diiinspirsikan oleh Allah, atau tidak diinspirasikan oleh Allah&rdquo; jadi hanya ada dua pilihan. Bila tulisan dalam Alkitab itu tidak diinspirasikan oleh Allah, maka hal itu hanyalah produksi manusia belaka.</p>\r\n<p>Paulus berkata, <em>&ldquo;Segala tulisan yang diilhamkan Allah memang bermanfaat untuk mengajar, untuk menyatakan kesalahan, untuk memperbaiki kelakuan dan untuk mendidik orang dalam kebenaran. Dengan demikian tiap-tiap manusia kepunyaan Allah diperlengkapi untuk setiap perbuatan baik&rdquo;</em> (2 Timotius 3:16, 17). Alkitab memastikan inspirasinya sendiri tanpa meragukan.</p>\r\n<h3>Pengajaran yang benar tentang inspirasi</h3>\r\n<h4>Inspirasi Pleanary dan Inspirasi Verbal</h4>\r\n<p>Plenary berarti penuh, komplit, keseluruhan dari tiap-tiap bagian. Inspirasi Plenary menjelaskan bahwa setiap bagian dari Alkitab itu diwahyui/mendapat wahyu yang sama, tidak ada yang berat sebelah.</p>\r\n<p>Inspirasi verbal mengungkapkan bahwa dokumen asli dari Alkitab telah dituliskan oleh manusia, dimana mereka diizinkan untuk menuliskan sesuai dengan kepribadian dan talenta yang mereka miliki. Namun saat mereka menulis, mereka berada di bawah pengawasan dan bimbingan Roh Kudus. Hasilnya setiap kata yang ada dalam naskah asli adalah yang sempurna dan tanpa kesalahan dan tepat seperti apa yang diinginkan Allah untuk diberikan kepada manusia.</p>\r\n<p>Mari kita perhatikan lebih teliti lagi 2 Timotius 3:16. &ldquo;Tiap-tiap kitab yang diwahyukan Allah (TL), pasa graphe theopneustos (all scripture God-breathed).</p>\r\n<p>Dalam teks ada sesuatu yang dikatakan dinafasi oleh Allah yaitu tiap-tiap &ldquo;kitab&rdquo; yaitu kitab yang dituliskan.</p>\r\n<p>Yang dituliskan itu adalah perkataan dalam Alkitab yaitu nafas Allah. Inilah yang disebut dengan konsep inspirasi verbal.</p>\r\n<p>Dalam Perjanjian Lama lebih dari 3800 kali disebutkan bahwa kitab itu adalah Firman Allah. Contoh, Keluaran 17:14; 2 Samuel 23:2; Yeremia 1:9. Yesus sendiri dengan jelas menganut konsep inspirasi verbal seperti yang Dia katakan dalam Matius 5:17, 18<em>:&quot;Janganlah kamu menyangka, bahwa Aku datang untuk meniadakan hukum Taurat atau kitab para nabi. Aku datang bukan untuk meniadakannya, melainkan untuk menggenapinya. Karena Aku berkata kepadamu: Sesungguhnya selama belum lenyap langit dan bumi ini, satu iota atau satu titik pun tidak akan ditiadakan dari hukum Taurat, sebelum semuanya terjadi&rdquo;.</em></p>\r\n<p>Iota adalah huruf terkecil dalam bahasa Yunani. Disini Yesus mengungkapkan keyakinan yang teguh bahwa Perjanjian Lama adalah wahyu Ilahi, sebab itu setiap perkataan memiliki arti yang rohani.</p>\r\n<p>Kristus berjanji pada murid-muridNya bahwa perkataan akan pengabaran Injil akan diberikan pada mereka (Matius 10:19). Paulus memberi fakta melalui tulisannya bahwa apa yang dia tuliskan adalah perkataan Allah (1 Korintus 11:23).</p>\r\n<h3>Catatan akhir:</h3>\r\n<ol>\r\n<li>Frank E.G., <em>The Meaning of Inspiration</em> (dalam Essay In Apologetics by Bert Thompson Ph.D &amp; Wayne Jackson M.A.), page 168.</li>\r\n<li>Wayne Jackson M.A., <em>The Holy Scriptures - Verbally Inspired</em> (dalam Essay in Apologetics), page 169.</li>\r\n<li>R.A. Finlayson, <em>Contemporary Ideas of Inspiration</em> (dalam Revelation and the Bible), hal 222.</li>\r\n</ol>',0,7,4,1,1,1,1349709531,1,1350487161,0,0,0,1349709480,1,'Inspirasi',0,0,0,0,0,'modDocument','id',1,'inspirasi',0,0,1,NULL),(461,'document','text/html','Kuasa Di dalam Jemaat','Authority in the Church','','kuasa-di-dalam-jemaat','',1,0,0,452,0,'','<h3>(Matius 28:18)</h3>\r\n<p>Ketika imam-imam kepala dan ahli Taurat bertanya kepada Yesus dalam Markus 11:27-33; Matius 21:23-27; Lukas 20:1-8 - &quot;Dengan kuasa manakah Engkau melakukan hal-hal itu? Dan siapakah yang memberikan kuasa itu kepada-Mu, sehingga Engkau melakukan hal-hal itu?&quot; Jawab Yesus kepada mereka: &quot;Aku akan mengajukan satu pertanyaan kepadamu. Berikanlah Aku jawabnya, maka Aku akan mengatakan kepadamu dengan kuasa manakah Aku melakukan hal-hal itu. Baptisan Yohanes itu, dari sorga atau dari manusia? Berikanlah Aku jawabnya!&quot; Mereka memperbincangkannya di antara mereka, dan berkata: &quot;Jikalau kita katakan: Dari sorga, Ia akan berkata: Kalau begitu, mengapakah kamu tidak percaya kepadanya? Tetapi, masakan kita katakan: Dari manusia!&quot; Sebab mereka takut kepada orang banyak, karena semua orang menganggap bahwa Yohanes betul-betul seorang nabi. Lalu mereka menjawab Yesus: &quot;Kami tidak tahu.&quot; Maka kata Yesus kepada mereka: &quot;Jika demikian, Aku juga tidak mengatakan kepadamu dengan kuasa manakah Aku melakukan hal-hal itu.&quot;</p>\r\n<p>Saya percaya peristiwa ini yang membuat Yesus berfirman di Matius 28:18. Yesus mendekati mereka (kesebelas murid-murid) dan berkata: &ldquo;KepadaKu telah diberikan segala kuasa di surga dan di bumi. Kuasa di bumi yang disebutkan oleh Yesus dalam ayat ini banyak orang mengartikannya kuasa Kristus atas jemaat. Dan hal ini diperjelas oleh Paulus di dalam Kitab Epesus 5:23. Kristus adalah kepala jemaat. Berdasarkan pernyataan-pernyataan di atas maka kita dapat mempelajari point-point berikut ini agar kita dapat mengerti &ldquo;Kuasa di dalam Jemaat&rdquo;.</p>\r\n<h3>Siapakah yang berkuasa di dalam jemaat?</h3>\r\n<p>Banyak orang tidak memahami pernyataan Kristus di dalam Matius 28:18, sehingga mereka mengatakan bahwa ada seseorang manusia yang menjadi penguasa jemaat di dunia ini dan Kristus adalah kepala jemaat di surga, padahal Yesus dengan jelas sekali mengatakan: &ldquo;KepadaKu telah diberikan segala kuasa di surga dan di bumi.&rdquo; Pernyataan ini cukup sederhana dan cukup jelas untuk kita artikan. Kalau kita mengatakan bahwa ada seseorang yang berkuasa di jemaat di bumi ini berarti Kristus tidak lagi berkuasa atas jemaat, padahal dalam Epesus 5:23 Kristus adalah kepala jemaat sama seperti suami adalah kepala keluarga. Di dalam hal ini Paulus mencoba menjelaskan kepada jemaat di Kolose tentang hubungan Kristus dengan jemaat dengan menggambarkan bagaimana hubungan suami dengan istri. Kalau Kristus adalah kepala dan jemaat adalah tubuh, maka otomatis kepala berkuasa atas jemaat, sama-halnya dalam keluarga, suami adalah kepala dari istri, maka kepala keluarga yang adalah suami berkuasa atas istri dan anggota keluarga yang lain. Karena itu jika kita sebagai anggota keluarga dan tidak menghormati suami yang adalah kepala keluarga bagaimana mungkin kita dapat menghormati Kristus sebagai kepala dalam jemaat, padahal orang Kristen sebagai anggota jemaat harus tunduk kepada kepala jemaat.</p>\r\n<h3>Jemaat harus tunduk kepada penguasa (Kristus) Epesus 5:22</h3>\r\n<p>Di dalam ayat ini kita melihat bagaimana Allah memberikan tugas kepada istri untuk tunduk kepada suaminya, sama-halnya jemaat harus tunduk kepada Kristus sebagai kepala atau penguasa. Kata tunduk dalam ayat ini berarti hormat, taat untuk melakukan apa yang diperintahkan atau dianjurkan oleh suami, demikian halnya dengan jemaat harus tunduk kepada Kristus, jemaat harus hormat kepada Kristus, hormat berarti taat untuk melakukan apa yang diperintahkan oleh Kristus, Yohanes 14:15; Yohanes 15:14. Jemaat tidak memiliki hak untuk menambahkan atau mengurangi apa yang telah ditentukan oleh Kristus, 1 Korintus 4:6b - &ldquo;Jangan melampaui yang ada tertulis.&rdquo; Jadi, kita sebagai anggota jemaat harus tunduk kepada segala Firman yang telah tertulis, karena itu sudah dimateraikan oleh darah Kristus, yaitu Injil, 1 Korintus 15:1-4. Kita sebagai umat tebusan harus menghasilkan buah-buah roh yaitu kasih, suka-cita, damai sejahtera, kesabaran, kemurahan, kebaikan, kesetiaan, kelemah-lembutan, penguasaan diri dan kita harus menjauhkan segala perbuatan daging seperti: percabulan, kecemaran, hawa nafsu, penyembahan berhala, sihir, perseteruan, perselisihan, iri hati, amarah, kepentingan diri sendiri, percideraan, roh pemecah, kedengkian, kemabukan, pesta-pora, dusta dan lain-lain, Galatia 5:19-22; Wahyu 21:8.</p>\r\n<p>Anggota jemaat Tuhan harus menjauhkan kebiasaan berbohong atau berdusta. Memang dalam kehidupan masyarakat di sekitar kita, berbohong itu seakan-akan tidak dosa lagi karena terlalu sering dilakukan, tetapi di hadapan Tuhan bohong itu tetap dosa, apapun anggapan orang, dan Firman Tuhan tetap melarang orang Kristen untuk berbohong. Sekalipun orang-orang di sekitar kita menganggap bohong itu baik tetapi kita sebagai orang Kristen harus tetap berpegang pada Firman Tuhan bahwa berbohong itu adalah dosa. Seorang Kristen dapat kita tandai atau kenali dari cara hidupnya karena agama Kristen adalah <strong> cara hidup</strong>, 2 Korintus 3:2.</p>\r\n<h3>Bagaimanakah kita mengetahui kuasa Kristus di dalam jemaat? </h3>\r\n<p>Di dalam Yohanes 14:6 Kristus berkata, &ldquo;Akulah jalan, hidup dan kebenaran&rdquo; dan kemudian kita melihat dalam Yohanes 17:17 Kristus berkata, &ldquo;Firman itu adalah kebenaran.&rdquo; Jadi jemaat itu harus memiliki standard yaitu Firman Tuhan (2 Yohanes 9-11). Itulah jemaat yang benar. Jemaat yang benar itu harus mengikuti Perjanjian Baru. Kebenaran jemaat itu akan terlihat dari bagaimana kehidupan anggota jemaat tersebut. Jadi jemaat dan kehidupan anggota jemaat tidak dapat dipisahkan, karena jemaat yang benar akan memiliki anggota yang hidupnya mengikuti kebenaran, Kolose 3:17.</p>\r\n<p>Kalau ada anggota jemaat yang hidupnya tidak sesuai dengan kebenaran, maka dia tidak benar-benar anggota jemaat, karena cara hidupnya telah berbeda dengan anggota jemaat lain dengan kata lain dia itu telah terpisah dari jemaat, Yohanes 15:5-6: &quot;Akulah pokok anggur dan kamulah ranting-rantingnya. Barangsiapa tinggal di dalam Aku dan Aku di dalam dia, ia berbuah banyak, sebab di luar Aku kamu tidak dapat berbuat apa-apa. Barang siapa tidak tinggal di dalam Aku, ia dibuang ke luar seperti ranting dan menjadi kering, kemudian dikumpulkan orang dan dicampakkan ke dalam api lalu dibakar.&quot; Dan jemaat harus mengambil sikap tegas terhadap dia, bandingkan dengan 2 Tesalonika 3:6: &quot;Tetapi kami berpesan kepadamu, saudara-saudara, dalam nama Tuhan Yesus Kristus, supaya kamu menjauhkan diri dari setiap saudara yang tidak melakukan pekerjaannya dan yang tidak menurut ajaran yang telah kamu terima dari kami.&quot; dan 2 Tesalonika 3:14: &quot;Jika ada orang yang tidak mau mendengarkan apa yang kami katakan dalam surat ini, tandailah dia dan jangan bergaul dengan dia, supaya ia menjadi malu.&quot;</p>\r\n<p>Jadi jelaslah bagi kita bahwa kuasa Kristus ada di dalam jemaat apabila kehidupan anggota jemaat itu sama dengan contoh-contoh yang diberikan oleh Kristus dalam Perjanjian Baru.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Firman Tuhan telah jelas sekali mengatakan kepada kita bahwa tidak seorang manusia-pun yang memiliki hak atas jemaat baik ia sebagai anggota jemaat, koordinator dan lain-lain kecuali Kristus yang memiliki hak dan hak itu di peroleh dari Allah Bapa dalam Matius 28:18; Epesus 1:22-23: &ldquo;Dan segala sesuatu telah diletakkan-Nya di bawah kaki Kristus dan Dia telah diberikan-Nya kepada jemaat sebagai Kepala dari segala yang ada. Jemaat yang adalah tubuh-Nya, yaitu kepenuhan Dia, yang memenuhi semua dan segala sesuatu.&rdquo;</p>',0,7,5,1,1,1,1349709598,1,1350487193,0,0,0,1349709540,1,'Kuasa Di dalam Jemaat',0,0,0,0,0,'modDocument','id',1,'kuasa-di-dalam-jemaat',0,0,1,NULL),(462,'document','text/html','Menemukan Kehidupan','Obtaining Eternal Life','','menemukan-kehidupan','',1,0,0,452,0,'','<blockquote>&ldquo;Barangsiapa mempertahankan nyawanya, ia akan kehilangan nyawanya, dan barangsiapa kehilangan nyawanya karena Aku, ia akan memperolehnya&rdquo; (Matius 10:39).</blockquote>\r\n<h3>Betapa berharganya hidup ini</h3>\r\n<p><strong>Hidup itu singkat</strong>. Yakobus mengatakan bahwa hidup itu adalah &ldquo;seperti uap yang sebentar saja kelihatan lalu lenyap&rdquo; (Yakobus 4:14). Manusia, seperti bunga, ia berkembang lalu layu, seperti bayang-bayang, ia hilang lenyap (Ayub 14:1-2). Manusia lahiriah kita merosot dalam hidup ini, kita mengeluh dalam kemah ini (2 Korintus 4:16-5:10). Bayard Taylor mengatakan: &ldquo;Hidup kita menghilang laksana kerlipan bintang dalam hari-hari Allah yang kekal.&rdquo;</p>\r\n<p><strong>Hidup itu indah.</strong> Itu kalau kita menjadikan hidup itu bermakna dengan menggunakan kesempatan yang diberikan. Tidak seperti gambaran dari Macbeth Shakespeare, hidup bukanlah, &ldquo;sebuah dongeng yang diceritakan oleh seorang idiot, penuh suara dan kemarahan, tidak bermakna.&rdquo; Orang yang mencintai kehidupan yang baik akan mendapatkannya, bahkan hidup yang berkelimpahan (1 Petrus 3:10, 11; Yakobus 10:10).</p>\r\n<p><strong>Hidup itu diberikan oleh Allah.</strong> Paulus mengatakan, &ldquo;Kita berasal dari keturunan Allah&rdquo; (Kisah Rasul 17:29). Kita harus setia dalam pelayanan hidup yang penuh berkat ini (1 Korintus 4:2), sebab suatu hari segera akan, &ldquo;debu kembali menjadi tanah seperti semula dan roh kembali kepada Allah yang mengaruniakannya (Pengkhotbah 12:7).</p>\r\n<h3>Kemungkinan-kemungkinan hidup</h3>\r\n<p><strong>Hidup yang baik.</strong> Hidup kita haruslah membuat dunia ini menjadi sebuah tempat yang lebih baik. Lakukanlah kepada orang lain apa yang kita ingin orang lain lakukan kepada kita (Lukas 6:31). Kita harus berusaha untuk berbuat baik kepada semua orang (Galatia 6:10). Kehidupan yang terbaik adalah kehidupan melayani. Orang yang melayani akan menjadi besar diantaramu (Matius 20:26-28).</p>\r\n<p><strong>Hidup beribadah.</strong> &ldquo;Ia mendidik kita supaya kita meninggalkan kefasikan dan keinginan duniawi dan supaya kita bijaksana, adil dan beribadah di dunia sekarang ini&rdquo; (Titus 2:13). William Pen mengatakan, &ldquo;Akhir sesungguhnya dari hidup adalah mengetahui bahwa hidup itu tidak pernah berakhir&rdquo;. Hidup beribadah menuntut suatu hidup yang berkorban (Roma 12:1, 2), dan mengasihi Bapa dari pada mengasihi dunia ini (1 Yohanes 2:15-17).</p>\r\n<p><strong>Hidup yang memberi.</strong> Paulus menunjuk orang-orang Makedonia sebagai contoh dalam memberi. Alasan mengapa mereka memberi dengan berkelimpahan di tengah-tengah kemiskinan mereka adalah karena &ldquo;mereka memberikan diri mereka, pertama-tama kepada Allah kemudian oleh karena kehendak Allah juga kepada kami&rdquo; (2 Korintus 8:1-5). William James mengatakan, &ldquo;Penggunaan hidup yang besar adalah dengan menggunakan hidup ini untuk sesuatu yang akan melampaui hidup itu.&rdquo; Kristus, contoh yang sem- purna dalam memberi mengatakan, &ldquo;Terlebih berkat memberi dari pada menerima&rdquo; (Kisah Rasul 20:35)</p>\r\n<p><strong>Prioritas-prioritas hidup.</strong> Menjangkau ke depan. Orang Kristen adalah orang yang optimistik, mencari potensi mereka, maka menghadapi masa lampau tanpa mengeluh dan masa depan tanpa takut. Paulus mengatakan bahwa dia melupakan hal-hal yang di belakang dan mengarahkan diri pada apa yang dihadapan (Filipi 3:13).</p>\r\n<p><strong>Menjangkau ke luar.</strong> Orang Kristen senyum, mengangkat yang lemah, mencari kesempatan untuk menjangkau ke luar. Sesungguhnya tidak ada orang hidup sendiri dan mati untuk diri sendiri (Roma 14:7).</p>\r\n<p><strong>Menjangkau ke atas.</strong> Orang Kristen mengangkat tangannya yang suci kepada Allah yang menyelamatkan (1 Timotius 2:8).</p>\r\n<h3>Persiapan Hidup</h3>\r\n<p><strong>Persiapan sikap.</strong> Dari hati yang suci, sikap orang Kristen akan membuat seseorang itu lebih baik dalam setiap situasi kehidupan (Amsal 23:7).</p>\r\n<p><strong>Persiapan rohani.</strong> &ldquo;Karena itu, kalau kamu dibangkitkan bersama Kristus, carilah perkara yang di atas, dimana Kristus ada, duduk di sebelah kanan Allah. Pikirkanlah perkara yang di atas, bukan yang di bumi&rdquo; (Kolose 3:1, 2). Yesus menyatakan, &ldquo;Kasihilah Tuhan Allahmu, dengan segenap hatimu dan dengan segenap jiwamu dan dengan segenap akal budimu&rdquo; (Matius 22:37).</p>\r\n<p><strong>Persiapan cita-cita.</strong> &ldquo;Apa gunanya seorang memperoleh seluruh dunia tetapi kehilangan nyawanya dan apakah yang dapat diberikannya sebagai ganti nyawanya?&rdquo; (Matius 16:26). Seseorang berkata, &ldquo;Kita harus hidup sedemikian rupa sehingga ketika pengkhotbah mengatakan kata-kata terakhirnya atas tubuh kita yang tak bernyawa, orang-orang tidak akan berpikir bahwa mereka telah menghadiri penguburan yang salah.&rdquo; (<cite>Diangkat dari &ldquo;Defender&rdquo; Vol. XVIII No. 9 September 1989 - diadaptasi sesuai dengan keadaan di Indonesia</cite>).</p>',0,7,6,1,1,1,1349709632,1,1350487220,0,0,0,1349709600,1,'',0,0,0,0,0,'modDocument','id',1,'menemukan-kehidupan',0,0,1,NULL),(463,'document','text/html','Penyembahan Yang Berkenan','Acceptable Worship','','penyembahan-yang-berkenan','',1,0,0,452,0,'','<p>Manusia adalah ciptaan Allah yang memiliki sifat untuk menyembah. Ia lain dari mahluk ciptaan Allah lainnya. Manusia memiliki perasaan yang sama dengan penciptaNya yaitu mengasihi dan dikasihi. Oleh sebab itu berbakti adalah sebahagian dari arti kehidupan manusia. Adalah tidak mungkin bagi manusia untuk hidup dan tidak menyembah. Seperti halnya manusia perlu makan dan minum setiap hari, demikian juga di dalam hal penyembahan.</p>\r\n<p>Manusia bisa menyembah objek yang benar atau juga objek yang salah, meskipun demikian manusia tetap akan menyembah. Berbakti yang benar tergantung kepada pilihan manusia itu sendiri berdasarkan pengetahuan yang ia miliki sesuai dengan kehendak Tuhan.</p>\r\n<p>Ada beberapa macam sikap penyembahan yang disebutkan dalam Alkitab dan kita harus melakukan dengan cara yang benar.</p>\r\n<p>Macam-macam sikap berbakti dalam Alkitab antara lain:</p>\r\n<h3>Berbakti dalam kebodohan, Kisah Rasul 17:22-23.</h3>\r\n<p>Apakah yang dimaksud dengan berbakti yang seperti ini? Mereka berbakti kepada Allah yang mereka tidak kenal. Meskipun ibadah ini dilakukan dengan sungguh-sungguh akan tetapi tidak ada objek yang di tuju, maka itu akan menjadi sia-sia saja, tidak ada yang mendengarkan dan menjawab ibadah itu. Meskipun demikian ada sebahagian orang yang melakukan ibadah yang seperti ini.</p>\r\n<h3>Berbakti yang menuruti keinginan sendiri, Kolose 2:23; Roma 16:17.</h3>\r\n<p>Apakah maksudnya? Allah telah mengatur bagaimana cara untuk beribadah kepadaNya tetapi manusia tidak tunduk kepada peraturan-peraturan Allah. Manusia berusaha untuk mengganti peraturan itu dengan caranya sendiri supaya kelihatan lebih khidmat, lebih menarik, lebih ramai, dan lain-lain. Meskipun ini dilakukan dengan bersungguh-sungguh, bagi Allah penyembahan yang demikian tetap tidak berkenan kepadaNya.</p>\r\n<h3>Kebaktian yang menyukakan manusia, Matius 15:9</h3>\r\n<p>Tuhan Yesus menegur orang-orang Israel dalam hal peribadatan dimana mereka lebih mementingkan penampilan lahiriah, apa yang dilihat oleh manusia, untuk menyenangkan manusia, tidak sepenuhnya melakukan perintah Tuhan, asalkan tidak ditolak oleh manusia. Kebaktian ini sama seperti yang dilakukan oleh orang-orang Parisi yaitu peribadatan yang dilandasi dengan kemunafikan.</p>\r\n<h3>Menuruti tradisi, Yohanes 4:20.</h3>\r\n<p>Peribadatan ini tidak dilandasi atas iman kepada perintah-perintah Tuhan dalam peribadatan tetapi lebih kepada mengikuti agama orang-orang tua kita yaitu kalau orang tua kita menyembah Tuhan, maka anak harus menyembah Tuhan, kalau orang tua menyembah berhala, maka anakpun akan menyembah berhala. Dalam contoh ayat di atas tentang perempuan Samaria, yang menyembah di atas gunung oleh karena nenek moyangnya menyembah di atas gunung. Penyembahan ini tidak berkenan kepada Allah sebab menyembah Allah harus dari keyakinan dan iman masing-masing individu yang sesuai dengan perintah Tuhan.</p>\r\n<h3>Dalam Roh dan Kebenaran, Yohanes 4:23-24.</h3>\r\n<p>Inilah peribadatan yang di kehendaki Allah yaitu orang yang menyembah harus dalam Roh, maksudnya bersungguh-sungguh, tidak ada kepura-puraan atau kemunafikan, dalam kebenaran, Yohanes 17:17. Kebenaran adalah Firman Allah, maka peribadatan yang berkenan kepada Allah yaitu bersungguh-sungguh dengan hati yang tulus ingin berbakti serta disertai kebenaran FirmanNya bagaimana berbakti yang benar, maka peribadatan itu akan diterima oleh Allah.</p>\r\n<p>Bagaimanakah keadaan yang benar dan penyembahan yang diterima menurut Yohanes 4:23-24 itu?</p>\r\n<p>Ada tiga hal yang sangat perlu untuk dipertimbangkan:</p>\r\n<h3>Pertama</h3>\r\n<p>Di dalam berbakti yang benar, objek yang harus kita tuju adalah Allah, sebab hanya Allah saja yang patut untuk di sembah. Ia mendengar segala permohonan kita dan Allah juga bersedia untuk menjawab segala permohonan kita.</p>\r\n<h3>Kedua</h3>\r\n<p>Di dalam motif yang benar yaitu di dalam Roh. Dalam berbakti bukan saja kita membawa tubuh kita untuk hadir dalam berbakti tetapi yang lebih utama ialah bagaimana roh kita (kesungguhan hati) di dalam kebaktian. Banyak orang yang hadir dalam berbakti, duduk bernyanyi, mendengarkan Firman tetapi hati dan pikirannya tidak tertuju pada saat berbakti melainkan pikirannya berada di tempat lain. Inilah yang disebut berbakti tidak di dalam Roh dan banyak orang Kristen yang melakukan kebaktian seperti ini.</p>\r\n<h3>Ketiga</h3>\r\n<p>Di dalam cara yang benar yaitu di dalam kebenaran. Apakah kebenaran? Firman Allah adalah kebenaran, Yohanes 17:17. Maka jikalau kita ingin berbakti dengan cara yang benar sesuai dengan keinginan Allah, tentu saja tidak ada cara lain, selain menurut petunjuk Firman Allah karena di dalamnya memberi petunjuk cara-cara berbakti sesuai dengan keinginan Allah.</p>\r\n<p>Sebab itu ada beberapa hal yang menghalangi penyembahan yang benar. Beberapa hal berikut ini dapat memberi pelajaran bagi kita dalam memperbaiki cara ibadah kita agar lebih baik lagi kepada Allah.</p>\r\n<ol style=\'list-style-type: upper-latin;\'>\r\n	<li>Munafik, Matius 6:1-2. Seperti orang-orang Parisi, dalam beribadah hendak menunjukkan kepada orang banyak, bahwa ia adalah orang yang sangat saleh, tetapi di hadapan Allah ia sama sekali bukanlah orang beribadat.</li>\r\n	<li>Lebih mementingkan keduniawian, 1 Yohanes 2:15-17. Berbakti kepada Allah hanyalah sebagai pilihan kedua, jika tidak ada kegiatan duniawi, maka ia akan pergi untuk berbakti. Banyak orang Kristen yang lebih mengutamakan pekerjaannya atau hiburan dari pada ia harus pergi ke gereja. Banyak orang Kristen yang ketika hari Tuhan tiba mereka tidak hadir melainkan pergi ke tempat lain untuk memenuhi undangan duniawi.</li>\r\n	<li>Ketidak-disiplinan dalam ibadah atau keteraturan, 1 Korintus 11:7. Dalam beribadah Allah menuntut keteraturan atau disiplin, sebab tanpa kedisiplinan ibadah itu sendiri akan terganggu, sehingga konsentrasi dalam kebaktian sudah tidak ada lagi karena itu dalam beribadah harus dipersiapkan, anak-anak harus diatur agar tidak mengganggu orang lain dalam peribadatan, para orang tua harus mendampingi anak-anaknya agar tidak mengganggu konsentrasi orang lain.</li>\r\n	<li>Kesiapan tubuh dan roh dalam peribadatan, Roma 12:1-2. Berbakti kepada Tuhan melibatkan dua hal yaitu tubuh dan roh. Sebab itu setiap orang Kristen wajib mempersembahkan korban yang hidup lagi kudus kepada Allah yaitu tubuh dan roh karena itulah ibadah yang berkenan kepada Tuhan.</li>\r\n</ol>',0,7,7,1,1,1,1349709667,1,1350487277,0,0,0,1349709660,1,'',0,0,0,0,0,'modDocument','id',1,'penyembahan-yang-berkenan',0,0,1,NULL),(464,'document','text/html','Persembahan Kita','Our Giving','','persembahan-kita','',1,0,0,452,0,'','<p>Menurut Tuhan kita &ldquo;Adalah terlebih berkat memberi dari pada menerima&rdquo;. Paulus mengatakan kepada kita di dalam Kisah Rasul 20:35 bahwa Yesus telah menyatakan kebenaran ini selama Ia hidup di atas bumi. Kita tidak memiliki catatan dalam karangan kitab Injil bahwa Ia pernah mengatakan hal ini, tetapi melalui ilham, Paulus mengatakan kepada kita bahwa Yesus mengajarkan prinsip ini. Sesungguhnya adalah suatu hak istimewa yang mulia untuk memberi apa yang kita miliki bagi suatu hal yang baik. Dan sangat menarik bahwa Yesus tahu bagaimana seseorang menerima kebahagiaan. Banyak orang di dunia ini memilih untuk menerima dan mendapatkan semua yang mereka inginkan tanpa pernah mengembalikannya kepada masyarakat atau memberikan sesuatu apapun kepada orang lain atau kepada Allah. Bagaimanapun dalamnya dan kekalnya kebahagiaan, itu tidak akan atau tidak dapat terwujud tanpa memberi sesuatu yang kita miliki.</p>\r\n<p>Disayangkan bahwa beberapa orang hari ini memiliki sikap bahwa memberi kepada gereja adalah suatu kewajiban dan bukan hak istimewa. Beberapa orang akan lebih suka memberi untuk hal-hal di luar gereja dari pada menolong sesama Kristen. Yang lain lebih suka memberi suatu jumlah yang sangat sedikit dan berharap setiap orang berpikir bahwa mereka memberi sesuai dengan apa yang orang itu peroleh. Tetapi tidak ada perbedaannya, berapa banyak atau sedikit yang kita berikan, jika kita ingin memberi dengan cara yang berkenan kepada Allah, maka pertama-tama kita perlu mempersembahkan diri kita kepada Allah. Itu berarti bahwa segala sesuatu yang kita lakukan, kita harus lakukan untuk Allah dan kemuliaanNya. Dengan sikap yang demikian, persembahan kita pada hari pertama dalam minggu itu akan kita berikan sebagaimana mestinya. Tetapi ketika kita tidak mau mempersembahkan diri kita atau membagi sesuatu dari harta milik kita dengan orang lain, maka kita akan menemukan diri kita berada dalam masalah rohani yang dalam. Keputusan-keputusan dan tindakan-tindakan kita akan jauh dari apa yang Allah tuntut untuk kita lakukan sebagai muridNya. Persembahan kita harus mencakup pengorbanan waktu, energi (tenaga) dan uang kita.</p>\r\n<p>Persembahan-persembahan kita adalah sangat bersifat pribadi, tetapi tidak rahasia. Allah tahu hati kita, dan Ia akan menyatakan terang-terangan sikap kita pada hari penghakiman, apakah itu baik atau buruk. Dengan kata lain hal itu bukan suatu rahasia. Ketika orang tidak ingin memberi kepada Allah, mereka akan bertindak terhadap orang lain dengan cara yang mendemonstrasikan ketidak-inginan mereka untuk membagi barang-barang dunia ini dengan orang lain. Kita mungkin berpikir haruskah kita memberi hanya sedikit kepada Tuhan, karena Allah dan orang lain tidak mengetahuinya, tetapi tindakan-tindakan kita terhadap kekayaan materi dan hal-hal yang lain dapat dan akan terlihat. Biasanya, saudara-saudara yang tidak ingin memberi kepada Allah tidak akan mempraktekkan kekristenan kecuali apabila hal itu adalah apa yang mereka inginkan.</p>\r\n<p>Raja Daud perlu mempersembahkan korban kepada Allah dalam 2 Samuel 24 dan sahabat Daud, Araunah menawarkan dengan cuma-cuma kepada Daud, tempat untuk mempersembahkan korban dan binatang-binatang yang harus dikorbankan. Tetapi Daud mengetahui bahwa persembahan atau korbannya tidak akan berkenan kepada Allah jika dia &ldquo;tidak membayar apa-apa&rdquo; (2 Samuel 24:24). Sikapnya terhadap Allah dapat dilihat dari tindakan-tindakannya.</p>\r\n<p>Ada seorang janda miskin pada zaman Yesus yang memasukkan dua peser ke dalam peti persembahan di bait Allah. Markus mencatat dalam kitab Markus 12:41-44, bahwa Yesus lebih menghormati persembahan janda miskin itu dari pada persembahan orang kaya yang memasukkan banyak uang ke dalam peti persembahan itu. Mengapa? Prinsipnya dapat terlihat dengan jelas disini. Apa yang kita persembahkan kepada Allah menyatakan sikap kita terhadap Allah. Allah mengetahui hati (sikap) kita terhadapNya berdasarkan atas berapa banyak yang kita berikan dari waktu, energi dan uang kita. Jika kita mempersembahkan diri kita sebagaimana hal itu adalah suatu korban yang semestinya bagi kita, Allah tahu kita mengasihiNya, tetapi jika kita mempersembahkan sisa dari yang kita peroleh, maka Allah juga tahu hati kita. Dan Ia tahu bahwa kita hanya memberi sesuatu yang bersifat kewajiban. Janda miskin memberikan seluruh nafkahnya, orang kaya memberikan apa yang tersisa setelah mereka terlebih dulu menggunakan sebagian besar dari uang itu untuk diri mereka sendiri.</p>\r\n<p>Yang manakah Anda? Apakah Anda seperti seorang janda miskin atau orang kaya? Ingatlah bahwa Abraham mempersembahkan putranya, Ishak kepada Allah. Maukah Anda dengan rela melakukan itu?</p>\r\n<p>Di Yerusalem, ketika gereja mula-mula berdiri, anggota-anggota gereja saling berbagi harta milik mereka satu sama lain. Mereka memberikan harta milik mereka supaya anggota-anggota dapat terus dikuatkan dalam pengajaran dan orang-orang sesat dapat mendengar Injil, dan mereka melakukan hal itu dengan suka-rela. Allah maupun rasul-rasul tidak menuntut supaya mereka memberikan seluruh harta milik mereka demi kebaikan dalam gereja, tetapi mereka melakukannya. Sikap mereka yang mendorong mereka melakukan hal ini. Tolong perhatikan Kisah Rasul 4:31-37.</p>\r\n<p>Kita semua telah membaca kisah tentang Ananias dan Safira di dalam Kisah Rasul 5:1-10. Mereka seperti halnya semua anggota gereja di Yerusalem, memiliki kesempatan baik yang sama untuk memberi. Mereka menyatakan sikap mereka ketika mereka berbohong mengenai persembahan mereka. Ananias dan Safira ingin agar anggota-anggota yang lain dan para rasul berpikir bahwa mereka mengasihi gereja sama seperti anggota-anggota lain, tetapi sikap mereka bukanlah kasih terhadap gereja. Mereka lebih mengasihi hal-hal materi dari pada kasih untuk mengikuti Allah. Seseorang melanggar Firman Allah dengan berbohong, dan itu membuktikan bahwa sikapnya tidak menghormati Allah dan FirmanNya.</p>\r\n<p>Paulus menulis tentang persembahan suka-rela yang diberikan oleh saudara-saudara dari Makedonia. Mereka memberi lebih dari pada yang dia harapkan. Dia tahu mereka miskin, tetapi mereka memberi melampaui kemampuan mereka, menurut Paulus dalam 2 Korintus 8:3. Dengan kata lain, mereka memberi hingga itu melukai mereka secara finansial. Sudah pernahkah Anda melakukan itu? Bagaimanakah seseorang dapat mengorbankan begitu banyak uang yang mereka sendiri tidak tahu apakah mereka akan mempunyai cukup uang untuk membeli makanan? Persembahan seperti itu datang dari sikap kasih kepada Alah di atas segalanya. Jika seseorang mempersembahkan dirinya kepada Allah, maka orang itu akan rela mengorbankan berapapun jumlah uang yang dibutuhkan untuk mendukung pekerjaan Kristus. Mempersembahkan diri kita kepada Allah berarti kita menerima fakta bahwa segala hal mengenai saya dan segala sesuatu yang saya miliki adalah milik Allah dan harus digunakan untuk memuliakan Dia.</p>\r\n<p>Beberapa anggota jemaat memberi seperti orang kaya yang memberi persembahan dalam Markus 12:41, 42. Mereka menghabiskan uang mereka untuk apa saja yang membuat mereka senang, dan jika mereka memiliki sisa dari uang itu, barulah Allah akan menerima sebagian. Apakah ini yang dinamakan mengutamakan Allah? Ingatlah perkataan Tuhan kita, &ldquo;Carilah dahulu kerajaan Allah...&rdquo; (Matius 6:33). Ketika kita memberi persembahan kepada Allah dengan apa yang tersisa dari kelimpahan kita, apakah ini mendemonstrasikan sikap kasih terhadap Allah? Atau apakah ini mendemonstrasikan suatu sikap bahwa kita memberi karena kewajiban?</p>\r\n<p>Anda tidak dapat menyembunyikan sikap dan perasaan Anda tentang Allah dan kerajaanNya dari Allah sendiri dan saudara-saudara yang lain. Karena persembahan Anda akan mengatakan siapa Anda. Persembahan Anda akan mengatakan kepada Allah dan orang lain apa yang sesungguhnya Anda pikirkan tentang hal-hal rohani.</p>\r\n<p>Ingatlah, <q>&ldquo;Orang yang menabur sedikit, akan menuai sedikit juga, dan orang yang menabur banyak, akan menuai banyak juga. Hendaklah masing-masing memberikan menurut kerelaan hatinya, jangan dengan sedih hati atau karena paksaan, sebab Allah mengasihi orang yang memberi dengan sukacita&rdquo;</q> (2 Korintus 9:6, 7).</p>\r\n<p>Kebahagiaan yang besar datang karena memberi, bukan karena menerima.</p>',0,7,8,1,1,1,1349709706,1,1350487342,0,0,0,1349709660,1,'',0,0,0,0,0,'modDocument','id',1,'persembahan-kita',0,0,1,NULL),(465,'document','text/html','Pertobatan','Repentance','','pertobatan','',1,0,0,452,0,'','<p>Ini adalah topik Alkitab yang sangat penting dan banyak di sebut-sebut, sepertiga dari 27 kitab Perjanjian Baru menyebutnya. Mempelajari pertobatan tidaklah sukar tetapi aplikasi dari apa yang di pelajari adalah sangat sulit. Terdapat banyak contoh dalam Alkitab dimana orang di-ajari tentang pertobatan, diberitakan tentang pertobatan, bahkan Tuhan Yesus sendiri menghimbau agar orang-orang bertobat dari jalannya yang salah. Tetapi himbauan ini hanya di dengar saja tanpa ada reaksi untuk melakukannya, Matius 3:2; Markus 1:15; 6:12; Lukas 13:3; 15:7; Kisah Rasul 2:38.</p>\r\n<p>Orang-orang Kristen dan bukan Kristen akan menghadapinya. Tidak ada pepatah yang mengatakan sekali selamat maka akan selamanya selamat atau lazim disebut sekali Kristen akan selamanya Kristen. Setiap orang Kristen harus berdiri teguh dan jangan goyang oleh tipu daya ajaran-ajaran sesat, 1 Korintus 15:58, setia sampai mati dalam mempertahankan imannya, Wahyu 2:10. Tidak sedikit orang Kristen yang jatuh dalam pencobaan, oleh karena itu perlu baginya untuk bertobat dari dosa-dosanya.</p>\r\n<p>Orang-orang berdosa yang selalu hidup dalam perbuatan dosanya pasti akan binasa karena upah dari semua dosa yang telah dilakukan adalah kebinasaan kekal di dalam neraka, 2 Tesalonika 1:8; Yakobus 1:14-15. Pertobatan adalah suatu perintah yang sering di-salah mengerti dan juga sering disebut perintah yang dilupakan. Pertobatan adalah suatu perintah yang paling sukar untuk di taati oleh kebanyakan orang. Melalui pertobatan, Allah memanggil semua umat manusia, apakah itu anggota gereja maupun orang-orang duniawi agar terhindar dari hukuman yang kekal. Ada beberapa hal yang perlu untuk kita ketahui tentang pertobatan, agar setiap orang benar-benar mengetahui apakah pertobatan itu.</p>\r\n<h3>Pertama, Apakah pertobatan?</h3>\r\n<p>Ada dua istilah kata pertobatan dalam bahasa Yunani, pertama Metamelomai. Enam kali dalam Perjanjian Baru dengan kata kerja (bentuk kata sifat digunakan dua kali) dan ini digunakan dalam Matius 27:3. Ayat ini ditujukan pada Yudas Iskariot. Juga di 2 Korintus 7:8,10. Kata ini berarti penyesalan yang dalam, ini akan membawa seseorang kepada pertobatan yang benar, tetapi dalam kasus Yudas, ia menyesali dosa-dosanya tetapi ia tidak kembali kepada Allah untuk merubah arah hidupnya, ia menjadi tersesat, Kisah Rasul 1:25</p>\r\n<p>Kata yang kedua Metanoeo digunakan 34 kali dalam kata kerja dan 24 kali dalam kata benda. Kata ini digunakan dalam Perjanjian Baru untuk mencatat kesungguhan pertobatan, yang menunjukkan bahwa orang berdosa harus membuat &ldquo;perubahan rohani&rdquo;. Di dalam kata ini adanya &ldquo;Perubahan pikiran&rdquo;, menghasilkan &ldquo;perubahan kelakuan&rdquo; ini melibatkan berpaling dari dosa dan kembali kepada Allah.</p>\r\n<p>&ldquo;Perubahan pikiran&rdquo; dari mereka yang mulai membenci kesalahan-kesalahan dari perbuatan mereka dan menentukan untuk berusaha hidup lebih baik dengan perbuatan yang benar.</p>\r\n<p>Ada dua pandangan dalam pertobatan yaitu positif dan negatif.</p>\r\n<p>Yang negatif antara lain: Pertama ialah <em>Bukan ketakutan</em> (Kisah Rasul 24:25) - Felix gemetar tetapi tak ada dasar untuk percaya dan bertobat. Kemudian yang kedua ialah <em>Bukan dengan berdoa</em> (Matius 7:21; Lukas 13:3); ketiga <em>Bukan dengan pendirian</em> (Kisah Rasul 2:37), ke-empat, <em>Bukan duka cita karena dosa</em> (2 Korintus 7:10) - Duka cita Ilahi membawa pada pertobatan, tetapi itu saja belum cukup, dan ke-lima ialah <em>Bukan reformasi kehidupan</em> (Lukas 3:7,8). Reformasi hidup di-hasilkan oleh pertobatan.</p>\r\n<p>Yang positif: Pertama ialah <em>Perubahan pikiran</em> yang akan menghasilkan duka cita Illahi dan hasilnya pertobatan dalam tindakan kehidupan, Matius 21:28-29. Kedua ialah <em>Menyesali.</em> Orang berdosa harus menyesali perbuatannya telah berdosa melanggar hukum Allah kemudian merubah kelakuannya dan kelihatan dalam kehidupannya, Matius 3:8; Kisah Rasul 19:19.</p>\r\n<h3>Kedua, Pertobatan adalah penting karena Yesus memberi dua pilihan antara bertobat atau binasa (Lukas 13:3).</h3>\r\n<p>Neraka adalah tempat yang sangat mengerikan, tidak ada pertobatan yang akan di-berikan di tempat ini. Oleh sebab itu Allah memerintahkan agar semua orang dimanapun berada agar bertobat, Kisah Rasul 17:30-34. Inilah cara Allah dalam menyelamatkan umat manusia dari kebinasaan kekal.</p>\r\n<h3>Ketiga, Bagaimana dan mengapa bertobat</h3>\r\n<p>Allah menginginkan semua manusia terhindar dari kebinasaan, karenanya Ia memberi jalan bagi manusia untuk selamat yaitu melalui FirmanNya yang diberitakan. Semua orang harus respon atas panggilan FirmanNya dengan melakukan tuntutan FirmanNya (Kisah Rasul 11:18; Roma 2:4-7) Duka cita Ilahi membawa pada pertobatan (2 Korintus 7:10) dan ini datang melalui takut akan Allah yang memberikan pengetahuan bahwa kehidupannya selama ini adalah salah, Amsal 1:7; 2 Korintus 5:10.</p>\r\n<h3>Ke-empat, Apakah hasil dari pertobatan?a</h3>\r\n<p>Orang jahat akan meninggalkan perbuatannya yang jahat. Ini menunjukkan bahwa terjadi perubahan besar dalam hidupnya. Dia akan mencintai Allah, melakukan apa yang di-perintahkan oleh FirmanNya dan membenci perbuatan-perbuatan dosa yang pernah dilakukannya. Hal ini akan mendatangkan kebaikan juga kepada orang lain, karena ia akan mencintai sesama saudara seiman dan mendorong orang berdosa agar meninggalkan dosa dengan mengajar Firman Allah. Tentu saja ia harus terus bertambah dalam iman dan perbuatan serta setia sampai akhir hidupnya, inilah kemenangan setiap orang Kristen.</p>',0,7,9,1,1,1,1349709734,1,1350487389,0,0,0,1349709720,1,'',0,0,0,0,0,'modDocument','id',1,'pertobatan',0,0,1,NULL),(466,'document','text/html','Siapakah Orang Kristen Itu?','Who is a Christian?','','siapakah-orang-kristen-itu','',1,0,0,452,0,'','<p>&ldquo;Perbuatan jauh lebih berarti dari pada perkataan.&rdquo; Banyak orang mengaku bahwa dia adalah orang Kristen. Apakah karena seseorang itu mengaku sebagai seorang Kristen maka berarti orang tersebut adalah benar-benar orang Kristen?</p>\r\n<p>Untuk membuktikan bahwa seseorang itu adalah seorang Kristen, baiklah kita mempertimbangkan definisi Kristen itu. Dalam Alkitab bahasa Gerika Perjanjian Baru edisi ke-tiga 1983, kata orang Kristen hanya terdapat dua kali yaitu dalam Kisah Rasul 11:26 dan 1 Petrus 4:14.</p>\r\n<p>Dalam ke-dua teks ini, orang Kristen dituliskan dalam bentuk kata benda yang artinya adalah orang-orang yang sudah menjadi milik atau pengikut Kristus. Bila kita melihat di dalam Alkitab Bahasa Inggris, orang Kristen didalam teks ini dituliskan &ldquo;Christian&rdquo;. Dimana kata ini berasal dari dua kata yang digabungkan yaitu: Christ artinya Kristus dan &ldquo;Ian&rdquo; artinya orang.</p>\r\n<p>Berdasarkan pemaduan kedua kata ini maka kita dapat mengambil kesimpulan bahwa orang Kristen itu adalah pengikut Kristus atau orang yang sudah menyerahkan dirinya kepada Kristus. Analoginya adalah kata &ldquo;Indonesian&rdquo; didalam bahasa Inggris mengandung arti &ldquo;orang Indonesia atau warga negara Indonesia.&rdquo;</p>\r\n<p>Menjadi pengikut atau orang yang sudah menyerahkan dirinya kepada Kristus itu berarti orang tersebut harus mengadopsi semua gaya hidup Kristus didalam hidupnya. Mari kita melihat latar belakang julukan yang dinyatakan orang luar terhadap pengikut Kristus didalam Kisah Rasul 11:26 yaitu karena saat Kristus masih bersama-sama dengan mereka, mereka sering mengadakan pertemuan dan mendengarkan Firman Tuhan melalui Yesus Kristus. Dan sesudah Yesus naik ke surga (Kisah Rasul 2:11), murid-murid itupun sering mengadakan pertemuan-pertemuan dan mempelajari Firman Allah, Kisah Rasul 2:46; 11:17. Jadi untuk layak menyebut dirinya orang Kristen maka dia harus aktif untuk melibatkan diri didalam perhimpunan orang-orang kudus, karena Kristus telah memberikan teladan demikian dan demikianlah juga yang mestinya dilakukan oleh pengikutnya, Ibrani 10:25.</p>\r\n<p>Asal usul sebutan Protestan untuk Kristen Protestan adalah julukan yang diberikan oleh orang-orang yang tidak suka dengan tindakan-tindakan protes Marthin Luter. Jadi pengikut-pengikut Martin Luther mereka sebut Protestan yang berarti pengikut-pengikut tukang protes.</p>\r\n<p>Untuk layak menyebut diri sebagai seorang Kristen, maka orang tersebut juga harus menjadi pengikut Kristus didalam hal ketaatan kepada Allah.</p>\r\n<p>Yesus dengan jelas menyatakan bahwa segala sesuatu yang Dia katakan dan lakukan semuanya sesuai dengan kehendak Bapa yang di surga, Ibrani 5:8-9. Ketaatan Yesus kepada Allah Bapa menghasilkan buah positif di dalam berbagai aspek kehidupan, antara lain:</p>\r\n<h3>Dia taat menjalankan ajaran agama</h3>\r\n<p>Yesus datang kepada Yahya untuk dibaptiskan, Matius 3:15, hidup dibawah hukum Taurat, Galatia 4:4, namun tidak pernah melanggar hukum itu, Ibrani 4:12, &ldquo;.... sudah terkena coba di dalam berbagai hal sama seperti kita dan lagi tiada berdosa.&rdquo; Dia taat kepada pemerintah, Roma 13:1-8. Kepada murid-muridnya Yesus berkata, &ldquo;.... bayarlah kepada kaisar barang yang kaisar punya....&rdquo; Markus 12:17. Dalam teks ini murid-muridNya berbicara tentang sikap pengikutnya terhadap pemerintah apakah mentaati atau tidak. Yesus menjawab &ldquo;taati&rdquo;. Melalui Lukas, Yesus berkata bahwa memang ada batas ketaatan kita kepada pemerintah yaitu jikalau peraturan-peraturan pemerintah itu melawan prinsip kebenaran Firman Allah maka kita tidak boleh melakukan itu, sebaliknya jikalau peraturan pemerintah itu sesuai dengan perintah Allah, maka kita wajib untuk menjalankannya, Kisah Rasul 5:29.</p>\r\n<h3>Dia menunjukkan kasihNya kepada semua manusia</h3>\r\n<p>Allah telah menyatakan kasihNya kepada manusia dengan mengutusYesus ke dunia, Yohanes 3:16. Untuk mendemonstrasikan kasihNya kepada Allah, Yesus Kristus memberitakan jalan keselamatan, Yohanes 4:7-14; Tidak membuat suatu perbedaan diantara manusia . Dia berkunjung ke rumah orang Samaria. Dalam Yohanes 4 menceritakan tentang pertemuan Yesus dengan perempuan Samaria. Pada zaman itu tidak ada persahabatan diantara orang Yahudi dengan orang Samaria. Dia juga memberitakan keselamatan kepada orang yang di benci orang pada waktu itu yaitu Zakheus, Lukas 19:1-10.</p>\r\n<p>Sebagai pengikut Kristus atau orang yang mengaku orang Kristen, sudahkah kita menunjukkan tipe kita atau Yesus kepada Allah Bapa didalam hidup kita? Jikalau kita tidak aktif didalam perhimpunan berjemaah atau kita masih memandang rupa didalam persahabatan, sesungguhnya kita tidak layak menyandang sebutan orang Kristen.</p>\r\n<p>Rata-rata orang mengenal dan pernah memakan jeruk manis. Pernahkah Saudara berpikir mengapa itu disebut jeruk manis? Kulitnya halus dan mulus serta kelihatan bagus. Namun yang menakjubkan bukan hanya bentuknya saja, melainkan juga rasanya yaitu manis. Saya kira itulah sebabnya sehingga jeruk tersebut disebut jeruk manis.</p>\r\n<p>Jikalau didalam kehidupan kita sehari-hari terpancar keindahan-keindahan perbuatan Kristus maka kita akan disebut pengikut Kristus, Kolose 3:16-17. Biarlah kita menjadi orang Kristen di dalam perbuatan dan bukan hanya di dalam perkataan saja.</p>',0,7,10,1,1,1,1349709775,1,1350487420,0,0,0,1349709720,1,'',0,0,0,0,0,'modDocument','id',1,'siapakah-orang-kristen-itu',0,0,1,NULL),(467,'document','text/html','Surga','Heaven','','surga','',1,0,0,452,0,'','<p>&ldquo;Kemana kamu ingin pergi bila kamu mati?&rdquo; Ke surga! &ldquo;Apa tujuanmu menjadi orang Kristen?&rdquo; Saya ingin masuk ke surga! &ldquo;Apakah tempat yang paling indah?&rdquo; Surga! Surga demikianlah namanya. Surga merupakan sumber penghiburan dan pengharapan terbesar bagi semua umat yang setia kepada Tuhan Semua orang bahkan orang jahat-pun ingin pergi ke sana. Manusia dengan sadar atau tidak sadar begitu mudah mengucapkan kata ini. Seakan-akan mereka sudah pernah melihat dan merasakan surga itu seutuhnya. Surga menjadi kata yang sangat menyejukkan.</p>\r\n<blockquote>Seorang ibu berkata kepada anaknya yang selamat dari peristiwa yang membahayakan hidupnya, &ldquo;Oh anakku engkaulah surgaku&rdquo;.</blockquote>\r\n<blockquote>Ketika seorang wanita muda sedang meratapi kematian anaknya yang baru berusia lima tahun, seorang anak perempuan yang kebetulan juga telah ditinggal ibunya beberapa saat setelah dia lahir berkata kepada wanita tersebut, &ldquo;Nyonya, jangan kuatir, ibu saya akan menjaga anak nyonya di surga!&rdquo;</blockquote>\r\n<p>Surga sangat menyejukkan dalam kepenatan, surga akan menjadi penghibur di dalam duka-cita dan kesukaran. Surga sangat identik dengan segala sesuatu yang indah Perhatikanlah ekspresi berikut: Surga itu ada di hatimu, Surga itu ada di telapak kaki ibu, Surga itu hanya khayalan saja, Surga itu bagaikan pulau Bali, Surga itu di atas sana, Surga itu tempat Allah bertahta, dan lain-lain. Surga adalah salah satu topik Eskatology yang sangat menarik untuk di bahas. Topik yang paling menarik dan banyak di singgung dalam Alkitab. Hanya dengan sumber pengajaran yang benar yang bisa membimbing semua orang untuk memiliki pengertian yang benar tentang surga.</p>\r\n<h3>Apakah Surga Itu?</h3>\r\n<p>Dalam bahasa Ibrani, kata <strong>Syamayim</strong> berarti surga. Dalam Alkitab kata ini selalu muncul dalam bentuk jamak, biasanya berarti <strong>sesuatu yang ditinggikan</strong>. Kata ini memiliki persamaan dengan <strong>Ouranos</strong> dalam bahasa Yunani dan <strong>Heavens atau Heaven</strong> dalam bahasa Inggris. Kata Syamayim ditemukan sebanyak 420 kali dalam Perjanjian Lama Sedangkan kata Ouranos ditemukan sebanyak 284 kali dalam Perjanjian Baru yang berarti surga (heaven). Kata ini juga digunakan dalam beberapa cara dalam Alkitab.</p>\r\n<p><em>Pertama,</em> menunjukkan angkasa dimana ada terdapat awan dan dimana burung-burung berterbangan. (Kejadian 2:19; Daniel 7:13). <em>Kedua</em>, tempat dimana ada matahari, bulan dan bintang (Kejadian 1:14-16) <em>Ketiga</em>, surganya surga (surga yang ketiga) yaitu tempat dimana Allah bertahta (Matius 5:12; Matius 6:20; 2 Korintus 12:2; Mazmur 33:13-14). <em>Keempat</em>, surga yang merupakan bahasa kiasan untuk Allah (Matius 21:25) Dalam pelajaran ini yang akan di bahas adalah surga tempat Allah bertahta,.yang juga sering disebut surga yang ketiga.</p>\r\n<h3>Bagaimanakah Keadaan Surga Itu?</h3>\r\n<p>Surga bukanlah suatu tempat yang bersifat jasmani (material). Bila kita membaca kitab Wahyu pasal 21 maka kita akan melihat gambaran yang begitu indah tentang surga. Disebutkan sebagai &ldquo;langit baharu&rdquo; dan &ldquo;bumi baharu&rdquo;, &ldquo;kota Kudus&rdquo;, &ldquo;Yerusalem yang baru&rdquo; (ayat 1-4). Dalam ayat 6-8 kita melihat deskripsi dari barang siapa yang akan tinggal disana. Dalam ayat 9-26 digambarkan bagaimana keindahan dari keadaan. Surga itu suatu tempat dimana hanya ada siang, tidak ada dosa, tiada tangis, tiada kesedihan, tiada kematian. Ketika membaca teks ini kita harus menaruh dalam benak bahwa apa yang dituliskan oleh rasul Yohanes dalam pasal ini adalah bahasa gambaran untuk menunjukkan betapa indahnya surga tersebut, kontras dengan keadaan dunia. Surga adalah sebuah kota yang memiliki fondasi. Keadaan surga yang hanya kita tahu melalui bahasa figuratif dan bukan sebagaimana kota fisik di bumi akan menantang kita untuk selalu berjalan dalam iman dan bukan dengan penglihatan .</p>\r\n<p>Surga bukanlah tempat dimana hal-hal fisik bisa kita temukan. Paulus berkata, <em>&ldquo;Saudara-saudara, inilah yang hendak kukatakan kepadamu, yaitu bahwa daging dan darah tidak mendapat bagian dalam Kerajaan Allah dan bahwa yang binasa tidak mendapat bagian dalam apa yang tidak binasa&rdquo; </em>1 Korintus 15:50. Dalam Matius 22:30 - Yesus berkata, <em>&ldquo;Karena pada waktu kebangkitan orang tidak kawin dan tidak dikawinkan melainkan hidup seperti malaikat di surga.&rdquo;</em></p>\r\n<p>Memang sangat sulit untuk membayangkan bagaimana manusia bisa menikmati keindahan di surga bila tidak ada hal-hal fisik disana. Namun kita semua harus mengerti bahwa ada saatnya dimana kenikmatan fisik kita akan lenyap suatu saat dan akan digantikan dengan suatu kenikmatan surgawi yang tiada taranya. Surga adalah tempat peristirahatan dari kelelahan di atas bumi ini, Wahyu 14:13 - <em>&ldquo;Dan aku mendengar suara dari surga berkata: Tuliskan: &lsquo;Berbahagialah orang-orang mati yang mati dalam Tuhan, sejak sekarang ini.&rsquo; &lsquo;Sungguh,&rsquo; kata Roh, &lsquo;supaya mereka boleh beristirahat dari jerih lelah mereka, karena segala perbuatan mereka menyertai mereka.&rsquo; </em>Surga adalah tempat untuk menuai. Dunia ini adalah tempat dimana manusia itu menabur. Beraktivitas dalam mengisi hidup. Berlelah dan berjerih payah untuk mengumpulkan harta rohani di surga. Dan hasil akhirnya akan dirasakan di surga. Matius.6:19- <em>&ldquo;Janganlah kamu mengumpulkan harta di bumi; di bumi ngengat dan karat merusakkannya dan pencuri membongkar serta mencurinya.&rdquo;</em> Surga adalah tempat untuk bersuka-cita. Barang siapa yang setia kepada Kristus selama mereka hidup maka mereka akan merasakan kebahagiaan kekal di sana. Matius 25:21- <em>Maka kata tuannya itu kepadanya: Baik sekali perbuatanmu itu, hai hambaku yang baik dan setia; engkau telah setia dalam perkara kecil, aku akan memberikan kepadamu tanggung jawab dalam perkara yang besar. Masuklah dan turutlah dalam kebahagiaan tuanmu.</em></p>\r\n<h3>Siapakah Yang Akan Menghuni Surga?</h3>\r\n<p>Yesus berkata, <em>&ldquo;Masuklah melalui pintu yang sesak itu, karena lebarlah pintu dan luaslah jalan yang menuju kepada kebinasaan, dan banyak orang yang masuk melaluinya; karena sesaklah pintu dan sempitlah jalan yang menuju kepada kehidupan, dan sedikit orang yang mendapatinya,&rdquo;</em> Matius 7:13-14. Surga adalah rumah Allah, istana dimana Allah bertahta. Yesus sendiri pernah berjanji bahwa Dia akan pergi untuk menyediakan tempat bagi pengikutNya di rumah BapaNya yang di surga...<em>Sebab Aku pergi ke situ untuk menyediakan tempat bagimu...</em> Yohanes 14:3. Surga adalah sebuah janji yang begitu berharga bagi umat Allah yang setia. <em>&ldquo;Bersukacita dan bergembiralah, karena upahmu besar di sorga, sebab demikian juga telah dianiaya nabi-nabi yang sebelum kamu&rdquo;</em> Matius 5:12. Dalam 2 Korintus 5:1 Paulus berkata <em>&ldquo;...Allah telah menyediakan suatu tempat kediaman di sorga bagi kita, suatu tempat kediaman yang kekal, yang tidak di buat oleh tangan manusia.&rdquo;</em></p>\r\n<p>Surga adalah tempat reuni para umat yang setia, akan menjadi tempat berkumpulnya orang-orang yang setia dalam segala zaman. Disana akan bertemu para patriak seperti Abraham, Ishak dan Yakub. Kejadian 25:8 - <em>&ldquo;Lalu ia meninggal. Ia mati pada waktu telah putih rambutnya, tua dan suntuk umur, maka ia dikumpulkan kepada kaum leluhurnya.&rdquo;</em> Disana juga tempat bertemunya orang-orang seperti Daud, Salomo, Hiskia dan lain-lain. Disana akan menjadi tempat pertemuan kembali dengan umat yang setia zaman dahulu dan yang berpada saat kedatangan Yesus yang kedua nanti, 1 Tesalonika 2:19-20: <em>&ldquo;Sebab siapakah pengharapan kami atau sukacita kami atau mahkota kemegahan kami di hadapan Yesus, Tuhan kita, pada waktu kedatangan-Nya, kalau bukan kamu? Sungguh, kamulah kemuliaan kami dan sukacita kami. Semua umat setia akan saling mengenal satu sama lain.&rdquo;</em></p>\r\n<p>Jadi barang siapa yang setia kepada Allah dan segala firmanNya sampai akhir hayatnya maka dia-lah yang akan menjadi warga negara surgawi kelak. Matius 7:21: <em>&ldquo;Bukan setiap orang yang berseru kepada-Ku: Tuhan, Tuhan! akan masuk ke dalam Kerajaan Surga, melainkan dia yang melakukan kehendak Bapa-Ku yang di surga.&rdquo;</em></p>',0,7,11,1,1,1,1349709801,1,1350487453,0,0,0,1349709780,1,'',0,0,0,0,0,'modDocument','id',1,'surga',0,0,1,NULL),(468,'document','text/html','Siapakah Roh Kudus Itu?','Who Is The Holy Spirit?','','siapakah-roh-kudus-itu','',1,0,0,452,0,'','<p>Roh Kudus adalah salah satu topik yang paling banyak dibicarakan di kalangan orang-orang Kristen saat ini. Banyak orang kebingungan dan simpang-siur tentang ajaran Roh Kudus ini. Banyak pemberita Injil enggan mengajarkan topik ini di jemaat oleh karena kurangnya pengetahuan tentang Roh Kudus. Sebagian lagi takut mengajarkannya karena takut di- kritik. Sebagian orang mengajarkan bahwa Roh Kudus itu adalah semata-mata semacam zat yang dapat memenuhi orang. Ada pula orang yang mengatakan bahwa Roh Kudus itu adalah kekuatan misterius yang bekerja dalam hati manusia yang membawa kepada pertobatan dan keselamatan. Sebagian lagi percaya bahwa Roh Kudus itu semata-mata hanya pengaruh atau tenaga aktif Ilahi.</p>\r\n<p>Siapakah Roh Kudus itu? Perhatikan, pertanyaan kita bukan &ldquo;Apakah Roh Kudus itu?&rdquo; melainkan &ldquo;Siapakah Roh Kudus itu?&rdquo; Ini yang menjadi pertanyaan karena Roh Kudus itu adalah pribadi, individual dengan kepribadian. Dia lebih dari sekedar suatu kekuatan atau kuasa; Dia adalah pribadi surgawi yang hidup.<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Ada banyak hal yang tidak dapat kita ketahui tentang Roh Kudus (Ulangan 29:29), tetapi banyak pula yang dapat kita pelajari. Oleh karena Alkitab diilhami oleh Roh Kudus (2 Petrus 1:21; Efesus 6:17). Roh Kudus adalah pengarang Alkitab yang sesungguhnya (Kisah Rasul 28:25; Ibrani 3:7; 10:15), maka kita harus mempelajari Roh sedapat mungkin. Ada 90 referensi tentang Roh Kudus di dalam Perjanjian Lama dan kira-kira 263 di dalam Perjanjian Baru.<a href=\"#_edn2\" id=\"_ednref2\" class=\'ref\'>[2]</a></p>\r\n<h3>A. Dia Adalah Pribadi</h3>\r\n<p>(1) Banyak sebutan untuk Roh Kudus di dalam Perjanjian Lama dan di dalam Perjanjian Baru sendiri ada 40 sebutan. Beberapa sebutan tersebut hanya dapat diaplikasikan kepada seseorang atau pribadi. Contohnya Dia disebut penolong (Yohanes 14:16, 26; 15:26; 16:7). Di dalam 1 Yohanes 2:1 disebut pengantara. Disebut begitu karena Dia memberikan pertolongan dan penghiburan kepada umat Allah (Kisah Rasul 9:31). Ketika Perjanjian Baru berbicara tentang Roh Kudus sebagai Roh Allah atau Roh Kristus (Roma 8:9; Lukas 4:18; Kisah Rasul 16:6, 7) ini berarti lebih dari sekedar pikiran atau watak atau sifat dari Allah atau Kristus. Sebab walaupun kata &ldquo;Roh&rdquo; adalah berbentuk &ldquo;neuter&rdquo; dalam tata bahasa, namun kata ganti maskulin kadang-kadang dipakai untuk Dia di dalam Perjanjian Baru bahasa Yunani (Yohanes 14:26; 16:13, 14).</p>\r\n<p>(2) Kepribadian Roh Kudus dapat dilihat dari sifat-sifatNya. Sifat-sifat Roh Kudus menunjukkan bahwa Dia adalah pribadi yang hidup, seorang individual dan bukan hanya sebuah tenaga.</p> \r\n<ol>\r\n    <li>Membuat keputusan (Kisah Rasul 15:28);</li>\r\n	<li>Pikiran (Roma 8:27);</li>\r\n	<li>Kehendak (1 Korintus 12:11);</li>\r\n	<li>Pengetahuan (1 Korintus 2:11);</li>\r\n	<li>Perasaan (kasih, duka-cita, suka-cita) (Roma 15:30; Efesus 4:30; 1 Tesalonika 1:6).</li>\r\n</ol>\r\n<p>(3) Roh Kudus bertindak sebagai seorang pribadi dan bukan hanya sebuah tenaga semata. Dia dapat melakukan hal-hal berikut ini:</p>\r\n<ol>\r\n	<li>Mengajar dan mengingatkan (Yohanes 14:26);</li>\r\n	<li>Bersaksi (Yohanes 15:26);</li>\r\n	<li>Memimpin kepada kebenaran (Yohanes 16:13);</li>\r\n	<li>Berbicara (1 Timotius 4:1);</li>\r\n	<li>Melarang (Kisah Rasul 16:6);</li>\r\n	<li>Menyelidiki (1 Korintus 2:10);</li>\r\n	<li>Bersekutu (2 Korintus 13:14);</li>\r\n	<li>Memohonkan (Roma 8:26, 27);</li>\r\n	<li>Memimpin (Lukas 4:1; Roma 8:14).</li>\r\n</ol>\r\n<p>Seorang pribadi dapat terlibat dalam masing-masing tindakan di atas, sementara suatu tenaga semata tidak dapat, maka Roh Kudus harus dilihat sebagai seorang pribadi. Roh Kudus juga dapat dihujat (Matius 12:31, 32). Ananias berbohong kepadaNya (Kisah Rasul 5:3), ditolak (Kisah Rasul 7:51), berduka (Efesus 4:30), dan dihina (Ibrani 10:29), dipadamkan (1 Tesalonika 5:19). Pernyataan-pernyataan bahwa manusia dapat melakukan hal-hal ini kepada Roh Kudus menunjukkan bahwa Dia adalah pribadi.<a href=\"#_edn3\" id=\"_ednref3\" class=\'ref\'>[3]</a></p>\r\n<h3>B. Dia Adalah Ilahi</h3>\r\n<p>Kualitas yang hanya dimiliki oleh Ilahi juga dimiliki oleh Roh Kudus. Berikut ini 5 sifat Bapa dan Anak yang juga dimiliki oleh Roh Kudus.</p>\r\n<p>(1) Kekekalan. &ldquo;Betapa lebihnya darah Kristus, yang oleh Roh yang kekal telah mempersembahkan diri-Nya sendiri kepada Allah sebagai persembahan yang tak bercacat, akan menyucikan hati nurani kita dari perbuatan-perbuatan yang sia-sia, supaya kita dapat beribadah kepada Allah yang hidup&rdquo; (Ibrani 9:14).<a href=\"#_edn4\" id=\"_ednref4\" class=\'ref\'>[4]</a></p>\r\n<p>(2) Omnipresent (ada dimana-mana). Daud dan Yeremia menyatakan, &ldquo;Ke mana aku dapat pergi menjauhi roh-Mu, ke mana aku dapat lari dari hadapan-Mu? Jika aku mendaki ke langit, Engkau di sana; jika aku menaruh tempat tidurku di dunia orang mati, di situ pun Engkau. Jika aku terbang dengan sayap fajar, dan membuat kediaman di ujung laut, juga di sana tangan-Mu akan menuntun aku, dan tangan kanan-Mu memegang aku&rdquo; (Mazmur 139:7-10). &ldquo;Sekiranya ada seseorang menyembunyikan diri dalam tempat persembunyian, masakan Aku tidak melihat dia? demikianlah firman TUHAN. Tidakkah Aku memenuhi langit dan bumi? demikianlah firman TUHAN&rdquo; (Yeremia 23:24).</p>\r\n<p>(3) Omnipotent (maha kuasa). Paulus melakukan tanda-tanda dan mujizat-mujizat oleh kuasa Roh Allah (Roma 15:19). Mikha mengatakan, &ldquo;Tetapi aku ini penuh dengan kekuatan dengan Roh Tuhan, dengan keadilan dan keperkasaan untuk memberitakan kepada Yakub pelanggarannya dan kepada Israel dosanya&rdquo; (Mikha 3:8). Kelahiran Kristus dari seorang anak dara adalah oleh kuasa Roh Kudus (Lukas 1:35).</p>\r\n<p>(4) Omniscient (maha tahu). &ldquo;Siapa yang dapat mengatur Roh TUHAN atau memberi petunjuk kepada-Nya sebagai penasihat? Kepada siapa TUHAN meminta nasihat untuk mendapat pengertian, dan siapa yang mengajar TUHAN untuk menjalankan keadilan, atau siapa mengajar Dia pengetahuan dan memberi Dia petunjuk supaya Ia bertindak dengan pengertian?&rdquo; (Yesaya 40:13, 14). Paulus mengatakan bahwa Roh mengetahui segala sesuatu, &ldquo;Karena kepada kita Allah telah menyatakannya oleh Roh, sebab Roh menyelidiki segala sesuatu, bahkan hal-hal yang tersembunyi dalam diri Allah&rdquo; (1 Korintus 2:10). &ldquo;Dan tidak ada suatu makhluk pun yang tersembunyi di hadapan-Nya, sebab segala sesuatu telanjang dan terbuka di depan mata Dia, yang kepada-Nya kita harus memberikan pertanggungan jawab&rdquo; (Ibrani 4:13).</p>\r\n<p>(5) Melakukan pekerjaan Ilahi. Roh Kudus sering disebutkan sebagai Allah (Kisah Rasul 5:3, 4; 1 Korintus 3:16; 6:19; 12:4-6) dan melakukan pekerjaan yang hanya dapat dilakukan oleh Allah.</p>\r\n<ol style=\'list-style-type: lower-latin;\'>\r\n	<li>Penciptaan. Roh Kudus turut ambil bagian dalam penciptaan dunia ini. Ini dapat dilihat dari ayat-ayat seperti Kejadian 1:2; Ayub 26:13; 33:4.</li>\r\n	<li>Kelahiran baru. Roh Kudus juga mempunyai peranan dalam kelahiran baru manusia (Yohanes 3:5).</li>\r\n	<li>Tanda ajaib. Roh memberikan kuasa untuk melakukan tanda ajaib (1 Korintus 12:9, 11)</li>\r\n	<li>Ilham. Roh Kudus mengilhami (mewahyui) penulis-penulis Perjanjian Lama dan Baru, menuntun mereka agar semua tulisan mereka tidak dapat salah (2 Petrus 1:21; 2 Timotius 3:16, 17).</li>\r\n	<li>Menguduskan. Roh Allah menguduskan orang-orang yang patuh kepada Allah (2 Tesalonika 2:13).</li>\r\n</ol>\r\n<h3>C. Dia Adalah Anggota Ke-Allah-an</h3>\r\n<p>Roh Kudus disebutkan bersama-sama dengan Allah (Matius 3:13-17; Markus 1:9-11; Matius 28:18-20; 2 Korintus 13:14; Efesus 4:4-6). Roh Kudus juga disebut Allah dalam Kisah Rasul 5:3, 4. Roh Kudus juga menyandang nama Ilahi seperti dapat dilihat dalam ayat-ayat berikut ini: Kejadian 1:2; Matius 3:16; Lukas 4:18; 1 Korintus 6:11; Hakim-hakim 3:10; Yesaya 61:1, dan lain-lain.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Roh Kudus digambarkan dengan istilah-istilah yang hanya dapat ditujukan kepada Ilahi. Dari istilah-istilah tadi, kita dapat menyimpulkan bahwa Roh Kudus adalah Ilahi bersama-sama dengan Bapa dan Putra. Dia adalah pribadi yang penting di dalam Alkitab.</p>\r\n<h3>Catatan akhir</h3>\r\n<ol>\r\n	<li><a href=\"#_ednref1\" id=\"_edn1\">^</a> Owen D. Olbricht, The Holy Spirit (Truth For Today Benton, Searcy, AR 72143), p. 3.</li>\r\n	<li><a href=\"#_ednref2\" id=\"_edn2\">^</a> Gary Workman, Personality of the Holy Spirit (The Restorer, January 1995)</li>\r\n	<li><a href=\"#_ednref3\" id=\"_edn3\">^</a> Owen, op. cit.</li>\r\n	<li><a href=\"#_ednref4\" id=\"_edn4\">^</a> J.J. Turner and Edward P. Myers, Doctrine of the Godhead, A Study of the Father, Son and Holy Spirit (Quality publication, P.O. BOX 1060, Abilene, Texas), p. 106, 107.</li>\r\n</ol>',0,7,12,1,1,1,1349709885,1,1350570651,0,0,0,1349709840,1,'',0,0,0,0,0,'modDocument','id',1,'siapakah-roh-kudus-itu',0,0,1,NULL),(469,'document','text/html','Roh Kudus dan Kelahiran Baru','The Holy Spirit And New Birth','','roh-kudus-dan-kelahiran-baru','',1,0,0,452,0,'','<p>Untuk menjadi warga-negara kerajaan Allah atau anggota jemaat, seseorang harus dilahirkan kembali secara rohani oleh Roh Kudus. Dalam percakapannya dengan Nikodemus, Yesus menekankan pentingnya seseorang itu dilahirkan kembali untuk masuk ke dalam kerajaan surga. Jawab Yesus: &quot;Aku berkata kepadamu, sesungguhnya jika seorang tidak dilahirkan dari air dan Roh, ia tidak dapat masuk ke dalam Kerajaan Allah&rdquo; (Yohanes 3:5).</p>\r\n<p>Semua mengakui bahwa suatu pengaruh digunakan oleh Roh Kudus dalam kelahiran baru; tetapi pertanyaannya adalah, bagaimanakah pengaruh ini digunakan? Apakah langsung atau tidak langsung? Masalahnya adalah bukan pada apa yang dapat dilakukan Roh Kudus, tetapi apa yang Dia lakukan menurut pengajaran kitab suci.<br>\r\nSebagian orang mengajarkan bahwa dalam kelahiran baru, Roh Kudus bertindak sebagai tambahan kepada dan berbeda dari Firman Allah.</p>\r\n<p>Dalam pelajaran ini akan ditunjukkan bahwa kitab suci dengan jelas mengajarkan bahwa Roh Kudus selalu bekerja pada hati orang berdosa melalui firman dan hanya melalui firman. Alkitab tidak mengajarkan suatu operasi langsung dan misterius dari Roh Kudus dalam kelahiran baru.</p>\r\n<h3>I. Roh dan Alatnya</h3>\r\n<p>Alkitab dengan jelas mengajarkan bahwa Roh Kudus adalah pribadi Ilahi dan bukan suatu pengaruh mistis. Dia adalah pribadi dalam ke-Allahan. Dia satu dengan Bapa dan Putra; Dia seorang pribadi, cerdas dan Ilahi. Hal-hal yang dikatakan tentang Dia hanya dapat dikatakan kepada suatu pribadi (lihat Kisah Rasul 17:29; Yohanes 14:16; 16:7-14; 4:24; Roma 8:26, 27; Efesus 4:30; 1 Timotius 4:1; Kisah Rasul 20:23; 21:11).</p>\r\n<p>Yesus mengatakan tentang Roh Kudus, &ldquo;Kalau Ia datang akan menginsafkan dunia akan dosa...&rdquo; (Yohanes 14:8 - T.B.), tetapi bagaimanakah Roh menginsafkan dunia akan dosa?&rdquo; &ldquo;...Oleh hukum Taurat orang mengenal dosa&rdquo; (Roma 3:20, lihat juga Roma 7:7). Roh Kudus sebagai seorang pribadi menggunakan hukum Taurat sebagai sebuah alat untuk menginsafkan dunia akan dosa. Alat yang digunakan oleh Roh Kudus untuk mencapai misinya adalah firman Allah. Tidak ada cara lain untuk menginsafkan dunia akan dosa.</p>\r\n<p>Seseorang harus menaruh dalam pikirannya tentang perbedaan antara Roh dan Firman Roh; Roh adalah pribadi; Firman adalah instrumen (alat). Orang-orang tidak dilahirkan baru oleh Firman saja ataupun oleh Roh saja, tetapi oleh Roh yang bertindak melalui Firman. Firman Allah adalah alat yang digunakan oleh Roh Kudus dalam hubungannya dengan hati manusia.</p>\r\n<p>Perhatikan contoh berikut ini: &ldquo;Tuan Doe menebang pohon dengan sebuah kapak.&rdquo; Doe menebang pohon, kapak menebang pohon. Doe adalah orang yang menggunakan kekuatannya secara tidak langsung melalui sebuah alat untuk menebang pohon. Sekarang aplikasikan ini kepada kitab suci. Firman adalah pedang Roh (Efesus 6:17). Dalam kelahiran baru, Roh menembus hati, tetapi apakah Roh, pribadi, menembus tanpa pedangnya? Tidak. Pertobatan orang-orang pada hari Pentakosta adalah contoh yang baik dalam hal ini (Kisah Rasul 2). Pada hari itu hati mereka pedih, orang-orang diyakinkan dan 3.000 orang berbalik kepada Tuhan. Sekarang, Injil adalah kuasa yang melahir-barukan orang-orang tersebut. Roh mempengaruhi mereka melalui firmanNya. Roh Kudus yang melakukan pekerjaanNya, tetapi tidak dengan secara langsung. Dia memakai pedangNya, itu adalah firman Allah yang diberitakan oleh Roh melalui rasul Petrus yang menembus hati orang-orang itu. Alkitab mengatakan, Ketika mereka mendengar hal itu hati mereka sangat terharu, lalu mereka bertanya kepada Petrus dan rasul-rasul yang lain: &quot;Apakah yang harus kami perbuat, saudara-saudara?&quot; (Kisah Rasul 2:37).</p>\r\n<p>Lukas penulis Kisah Rasul tidak mengatakan &ldquo;ketika mereka merasakan ini ....&rdquo; melainkan &ldquo;ketika mereka mendengarkan hal itu ....&rdquo; melalui ilham Roh Kudus, Petrus mengkhotbahkan Kristus Anak Allah. Roh melalui kata-kata Petrus, menjadikan orang-orang percaya - meyakinkan mereka bahwa mereka telah menangkap Kristus dan membunuhNya, dan memastikan kepada mereka bahwa Allah telah membangkitkan Dia dari kematian. Dalam khotbahnya, Petrus menggunakan pedang roh, firman Allah (lihat Kisah Rasul 7:54).</p>\r\n<p>Baptisan Roh (Kisah Rasul 2:1-4) datang bukan kepada orang-orang berdosa melainkan kepada rasul-rasul dan tujuannya adalah untuk menuntun mereka kepada segala kebenaran. Petrus tidak menyatakan kepada para pendengarnya bahwa mereka memerlukan baptisan Roh Kudus ataupun mereka harus pasif kepada kehendak Allah. Sebaliknya, setelah mereka percaya kepada Kristus, dia mengatakan kepada mereka untuk &ldquo;bertobat dan dibaptiskan untuk jalan keampunan dosa&rdquo; (Kisah Rasul 2:36-38). Semua orang yang menuruti perintah Roh - diselamatkan dan ditambahkan ke dalam jemaat (Kisah Rasul 2:41, 47) maka berdasarkan contoh ini dapatlah dilihat secara jelas bagaimana Roh Kudus beroperasi atas orang-orang berdosa dalam kelahiran baru (pertobatan). Roh Kudus tidaklah melangkahi kemampuan berpikir manusia biasa dalam kelahiran baru.</p>\r\n<p>Malahan Dia bekerja melalui kemampuan berpikir ini, kecerdasan dan emosi, untuk meyakinkan manusia akan dosa dan membawa mereka kepada kepatuhan. Seseorang mempelajari bagaimana Roh bekerja dalam kelahiran baru atau regenerasi melalui belajar dari contoh-contoh kelahiran baru di dalam kitab Kisah Rasul (Kisah Rasul 8:35-39; 16:25-34).</p>\r\n<p>Seseorang mungkin bertanya, apakah tiga ribu orang ini dilahirkan dari air dan Roh? Semua setuju bahwa mereka telah dilahirkan dari air dan roh. Tetapi bagaimana? Peristiwa Pentakosta dapat diringkaskan sebagai berikut: (1) Roh turun ke atas rasul-rasul, menggenapi janji yang dibuat dalam Yohanes 16:7-15; (2) Rasul-rasul, penuh dengan Roh Kudus, memberitakan Injil kepada orang-orang dan melalui Injil Roh meyakinkan orang banyak akan dosa, kebenaran dan penghakiman; (3) Khotbah itu bekerja dalam pikiran pendengarnya, merubah keyakinan dan perasaan mereka, dan membawa mereka kepada iman dalam Yesus sebagai Tuhan dan Kristus; (4) Lalu mereka diajar untuk bertobat dan berbaptis dalam nama Yesus Kristus untuk keampunan dosa; (5) Seberapa banyak yang dihidupkan oleh Roh Kudus melalui kata-kata rasul-rasul telah dibaptiskan (lahir dari air dan Roh) - mereka diterima ke dalam kerajaan Allah.</p>\r\n<p>Berarti; (1) Roh Kudus adalah agen; (2) Injil adalah instrumen (alat) yang digunakan oleh Roh; (3) Injil diberitakan oleh manusia; (4) Firman Allah diterima oleh orang berdosa. Ke-empat fakta ini selalu ditekankan bekerja bersama di dalam pekerjaan regenerasi, tidak seorangpun dilahirkan kembali di dalam ketidak-percayaan. Tidak ada contoh dalam Alkitab seorangpun yang lahir baru sampai dia sendiri dengan rendah hati menyerahkan diri kepada kehendak Allah. Ketika seseorang mendengar, percaya dan menuruti Injil (pedang yang diberikan oleh Roh) mereka dilahirkan dari atas - lahir kembali oleh Roh Kudus. Maka, ketika seseorang yang percaya bertobat, diselamkan ke dalam air menuruti perintah rasul-rasul, mereka bertindak di bawah pimpinan, bimbingan dan pengaruh Roh Kudus.</p>\r\n<h4>A. Roh dan Firman dalam kelahiran baru</h4>\r\n<p>Injil adalah alat yang selalu dipakai oleh Roh dalam pekerjaanNya melahir-barukan orang.<br>\r\n1. Kehidupan dari jenis apapun harus dimulai dari kelahiran. Yesus menyatakan bahwa seseorang harus dilahirkan kembali sebelum dia dapat melihat kerajaan Allah. Tetapi agar supaya orang itu dilahirkan kembali, dia harus dilahirkan. Sekarang, bagaimana seseorang itu dilahirkan? Alkitab mengatakan melalui Firman Allah. &ldquo;Atas kehendakNya sendiri Ia telah menjadikan kita oleh firman kebenaran .... (Yakobus 1:18). (Kata menjadikan bahasa Inggrisnya adalah begat artinya melahirkan - editor). &ldquo;.... karena di dalam Kristus Yesus aku ini telah memperanakkan kamu dengan Injil itu&rdquo; (1 Korintus 4:15 - T.L.).</p>\r\n<p>Petrus mengatakan bahwa semua orang Kristen telah dilahirkan kembali oleh Firman. &ldquo;Karena kamu telah dilahirkan kembali bukan dari benih yang fana, tetapi dari benih yang tidak fana, oleh firman Allah, yang hidup dan yang kekal&rdquo; (1 Petrus 1:23). Apakah seseorang itu dilahirkan kembali oleh Roh? Ya, tetapi hanya sebagaimana Roh Kudus bekerja melalui kitab suci. Dia tidak menobatkan seseorang dengan operasi langsung di luar kitab suci. Kelahiran baru dipengaruhi oleh kebenaran, yaitu dengan cara mendengar dan menuruti pesan yang diilhami yaitu Injil Kristus. Ketika sebuah tindakan dikatakan dilakukan oleh seseorang melalui alat tertentu, itu jelas dimengerti bahwa orang itu melakukan tindakan tetapi menggunakan alat sebagai sebuah cara.</p>\r\n<p>2. Seseorang harus dihidupkan. Tetapi bagaimanakah orang berdosa dihidupkan? Dia dihidupkan oleh Roh Kudus melalui Firman Allah. &ldquo;Bahwa inilah penghiburan bagiku dalam hal kesukaranku, bahwa firman-Mu adalah menghidupkan daku&rdquo; (Mazmur 119:50 - T.L.). &ldquo;Maka selama-lamanya tiada aku akan melupakan hukum-hukum-Mu, karena olehnya juga Engkau telah menghidupkan daku&rdquo; (Mazmur 119:93 - T.L.). &ldquo;Selanjutnya, kamulah (yang Allah hidupkan) walaupun kamu telah mati dalam pelanggaran-pelanggaran dan dosa-dosamu&rdquo; (Efesus 2:1 - Terjemahan Dunia Baru).</p>\r\n<p>Alkitab mengatakan bahwa Roh memberikan kehidupan (2 Korintus 3:6). Tetapi bagaimanakah Roh memberi hidup? Yesus berkata mengenai pengajaranNya. &ldquo;Roh-lah yang memberi hidup, daging sama sekali tidak berguna. Perkataan-perkataan yang kukatakan kepadamu adalah Roh dan hidup&rdquo; (Yohanes 6:63- T.B. 2). Jadi Roh memberi hidup melalui Injil Kristus.</p>\r\n<p>3. Seseorang harus berbalik, tetapi bagaimanakah kelahiran baru itu muncul? Seseorang itu dilahirkan oleh hukum yang sempurna (firman Allah). &ldquo;Firman Allah itu sempurna dan menyegarkan jiwa&rdquo; (Mazmur 119:8) (Dalam bahasa Inggris kata &ldquo;menyegarkan&rdquo; adalah &ldquo;converted&rdquo; yang artinya &ldquo;mentobatkan&rdquo;</p>\r\n<p>4. Seseorang harus diselamatkan. Tetapi bagaimanakah keselamatan itu didapat? Seseorang itu diselamatkan oleh Tuhan melalui penyerahan diri kepada firmanNya.</p>\r\n<p>&ldquo;Sebab itu buanglah segala sesuatu yang kotor dan kejahatan yang begitu banyak itu dan terimalah dengan lemah lembut firman yang tertanam di dalam hatimu, yang berkuasa menyelamatkan jiwamu&rdquo; (Yakobus 1:21).</p>\r\n<p>&ldquo;Ia akan menyampaikan suatu berita kepada kamu, yang akan mendatangkan keselamatan bagimu dan bagi seluruh isi rumahmu&rdquo; (Kisah Rasul 11:14).</p>\r\n<p>5. Seseorang harus diterangi. Tetapi bagaimana penerangan itu datang?</p>\r\n<p>&ldquo;Firman-Mu itu pelita bagi kakiku dan terang bagi jalanku&rdquo; (Mazmur 119:105). &ldquo;Apabila nyatalah firman-Mu, maka orang beroleh terang, dan orang bodohpun dijadikan-Nya bijaksana&rdquo; (Mazmur 119:130 - T.L.). &ldquo;Maka segala firman Tuhan itu betul dan menyukakan hati, bahwa hukum Tuhan itu suci dan ia itu menerangkan mata&rdquo; (Mazmur 19:9 - T.L.).</p>\r\n<p>6. Agar dapat diselamatkan, seseorang harus mempunyai iman. Tetapi bagaimanakah iman itu datang? Alkitab mengatakan iman itu datang dari Firman Allah. <br>\r\n&ldquo;Jadi, iman timbul dari pendengaran, dan pendengaran oleh firman Kristus&rdquo; (Roma 10:17). &ldquo;Memang masih banyak tanda lain yang dibuat Yesus di depan mata murid-murid-Nya, yang tidak tercatat dalam kitab ini, tetapi semua yang tercantum di sini telah dicatat, supaya kamu percaya, bahwa Yesuslah Mesias, Anak Allah, dan supaya kamu oleh imanmu memperoleh hidup dalam nama-Nya&rdquo; (Yohanes 20:30, 31). Sesudah beberapa waktu lamanya berlangsung pertukaran pikiran mengenai soal itu, berdirilah Petrus dan berkata kepada mereka: &quot;Hai saudara-saudara, kamu tahu, bahwa telah sejak semula Allah memilih aku dari antara kamu, supaya dengan perantaraan mulutku bangsa-bangsa lain mendengar berita Injil dan menjadi percaya&rdquo; (Kisah Rasul 15:7).</p>\r\n<p>7. Seseorang itu harus dimerdekakan. Tetapi bagaimanakah kemerdekaan itu datang? Yesus mengajarkan bahwa melalui kebenaranlah kemerdekaan itu didapat. &ldquo;dan kamu akan mengetahui kebenaran, dan kebenaran itu akan memerdekakan kamu&quot; (Yohanes 8:32).</p>\r\n<p>8. Seseorang itu harus dipanggil. Tetapi bagaimanakah seseorang itu dipanggil? Dia dipanggil melalui Injil. &ldquo;Untuk itulah Ia telah memanggil kamu oleh Injil yang kami beritakan, sehingga kamu boleh memperoleh kemuliaan Yesus Kristus, Tuhan kita&rdquo; (2 Tesalonika 2:14).</p>\r\n<p>9. Seseorang itu harus ditarik. Tetapi bagaimanakah orang-orang ditarik kepada Tuhan? Mereka ditarik melalui pengajaran Firman, orang yang mendengar dan belajar datang kepada Tuhan. Tetapi dia tidak dapat datang kecuali ditarik. Allah menariknya melalui pengajaran. &ldquo; Tidak ada seorang pun yang dapat datang kepada-Ku, jikalau ia tidak ditarik oleh Bapa yang mengutus Aku, dan ia akan Kubangkitkan pada akhir zaman. Ada tertulis dalam kitab nabi-nabi: Dan mereka semua akan diajar oleh Allah. Dan setiap orang, yang telah mendengar dan menerima pengajaran dari Bapa, datang kepada-Ku&rdquo; (Yohanes 6:44, 45).</p>\r\n<p>10. Seseorang harus dibersihkan. Bagaimanakah seseorang itu dibersihkan? Dia dibersihkan dengan darah Kristus (1 Yohanes 1:7; 2:2) melalui kepatuhannya kepada pengajaranNya. &ldquo;Dengan apa gerangan orang muda akan memeliharakan jalannya suci dari pada salah? Jikalau dipatutkannya dengan firman-Mu&rdquo; (Mazmur 119:9 - T.L.). &ldquo;Kamu memang sudah bersih karena firman yang telah Kukatakan kepadamu&rdquo; (Yohanes 15:3).</p>\r\n<p>11. Seseorang harus dikuduskan. Tetapi bagaimana? Seseorang itu dikuduskan oleh Tuhan (1 Tesalonika 5:23). Dalam kepatuhannya kepada kitab suci. Alkitab juga mengatakan bahwa seseorang itu dikuduskan oleh Roh (1 Korintus 6:11). Roh menguduskan melalui firman dan tidak pernah terpisah darinya. &ldquo;Kuduskanlah mereka dalam kebenaran; firman-Mu adalah kebenaran&rdquo; (Yohanes 17:17).</p>\r\n<p>12. Seseorang harus dimurnikan. Tetapi bagaimanakah hal itu dilakukan? Jiwa seseorang itu dimurnikan oleh darah Kristus dengan menuruti kebenaran. &ldquo;Karena kamu telah menyucikan dirimu oleh ketaatan kepada kebenaran, sehingga kamu dapat mengamalkan kasih persaudaraan yang tulus ikhlas, hendaklah kamu bersungguh-sungguh saling mengasihi dengan segenap hatimu&rdquo; (1 Petrus 1:22).</p>\r\n<h4>B. Kuasa Allah dalam Keselamatan</h4>\r\n<p>Sekali lagi, Alkitab sangat jelas mengakui bahwa Tuhan dalam menyelamatkan manusia, memakai kuasaNya melalui firmanNya; Injil adalah kuasa Allah untuk menyelamatkan semua yang percaya. &ldquo;Sebab aku mempunyai keyakinan yang kokoh dalam Injil, karena Injil adalah kekuatan Allah yang menyelamatkan setiap orang yang percaya, pertama-tama orang Yahudi, tetapi juga orang Yunani&rdquo; (Roma 1:16). Dalam ayat tersebut dua fakta dengan jelas dinyatakan: (1) Kelengkapan Injil untuk menyelamatkan; (2) Keuniversalan kuasa Injil dalam menjangkau orang yang percaya, tanpa membedakan ras atau kebangsaan. Sesungguhnya dunia perlu belajar bahwa kuasa yang Allah gunakan untuk menyelamatkan adalah InjilNya, yaitu pesan inilah satu-satunya harapan untuk keselamatan.</p>\r\n<p>Injil, apabila diberitakan dengan kemurnian dan kesederhanaan, adalah kekuatan yang paling hebat di seluruh dunia. Itu adalah lebih kuat dari bom atom. Bom dapat menghancurkan kota, tetapi tidak dapat menyelamatkan jiwa. Bukan pula opini manusia atau kebijakan para filsuf yang dapat menyelamatkan jiwa manusia. Injil adalah kuasa yang olehnya Allah menyelamatkan dan menjadikan manusia anak-anakNya. Alkitab tidak menyebutkan adanya kuasa tambahan di dalam kelahiran baru.</p>\r\n<p>Orang-orang yang diilhami tidak pernah meresepkan hal-hal lain selain dari kuasa Allah untuk menyelamatkan yang sesat. Ketika orang-orang berdoa supaya Allah mengirimkan &ldquo;kuasa pertobatan&rdquo; mereka telah menyangkal bahwa Injil adalah kuasa Allah untuk keselamatan. Tetapi oleh karena Injil adalah kuasa Allah untuk keselamatan dan firman itu adalah Injil, maka berdoa kepada Allah agar Dia mengirimkan &ldquo;kuasa pertobatan&rdquo; adalah tidak berguna. Roh Kudus tidak perlu bertindak sebagai tambahan kepada firman atas hati orang berdosa. Alkitab tidak mengajarkan bahwa orang berdosa akan menerima Roh Kudus secara ajaib, tidak pula mereka akan merasakan pengaruh langsung dari Roh Kudus. Orang berdosa tidak perlu menunggu untuk mendengar suatu &ldquo;suara halus&rdquo; atau pengalaman ajaib kelahiran kembali. Orang yang belum selamat harus mendengar Injil, mempercayainya dan mematuhinya.</p>\r\n<h4>C. Injil - Benih Kerajaan</h4>\r\n<p>Perumpamaan penabur mengajarkan tentang mutlaknya diperlukan firman Allah, benih rohani, untuk kelahiran baru (Lukas 8:4, 5; Markus 4:1-20; Matius 13:3-23). Baik di dunia alami maupun di dunia rohani, tidak akan pernah ada kehidupan tanpa benih. Benih itu penting dalam menjadikan seseorang itu Kristen. Firman itu adalah benih kerajaan. Kristus berkata, &ldquo;Benih itu ialah firman Allah&rdquo; (Lukas 8:11).</p>\r\n<p>Firman Allah bagi kerajaan rohani adalah sama seperti biji gandum bagi kerajaan alami. Itu mengandung unsur kehidupan. Jika tidak ada benih ditanam, tidak akan ada panen. Jika tidak ada Injil diberitakan, tidak akan ada orang Kristen. Hati manusia adalah tanahnya dan benih memasukinya ketika orang mendengar Injil itu.</p>\r\n<p>Mengapa setan mencoba untuk segera mengambil firman itu dari pikiran orang yang mendengarnya? Dia mengetahui kuasa firman itu. Benih itu akan menghasilkan hidup baru. Alkitab mengatakan bahwa semua orang yang selamat dilahirkan kembali oleh benih ini (1 Petrus 1:23). Ayat ini mengatakan bahwa firman Allah adalah sarana untuk menciptakan kehidupan baru di dalam hati, dan juga menegaskan bahwa benih kerajaan mengandung suatu vitalitas yang tidak akan pernah hancur atau rusak. Tidak seperti benih dunia jasmani yang binasa, firman Allah itu hidup dan tetap selama-lamanya. Petrus menambahkan, &ldquo;Firman inilah Injil yang diberitakan kepada kamu&rdquo; (1 Petrus 1:25).</p>\r\n<p>Injil ini, yang diberitakan oleh rasul-rasul, adalah yang melahirkan kehidupan dan tidak dapat dibinasakan. Ini menyangkal ide-ide yang merusakkan yang mengatakan bahwa firman Allah itu tidak berkuasa sampai Roh Kudus bekerja pada hati orang berdosa secara misterius. Kuasa menghidupkan yang Roh Kudus berikan kepada Injil masih dipertahankan. Roh Kudus memberikan kehidupan melalui Injil hidup. Benih yang memberi hidup. Maka setan tidak pernah lebih sukses dari pada ketika dia meyakinkan manusia bahwa Alkitab adalah huruf mati; sebab apabila dia melakukan ini, dia telah merampas sarana keselamatan dari manusia.</p>\r\n<p>Penyebaran kehidupan adalah misterius kepada pikiran manusia. Petani mungkin tidak mengetahui semua tentang permulaan hidup sayur-sayuran, tetapi dia tetap menabur benih, karena dia mengetahui bahwa hidup disebarkan dengan cara itu. Ini juga benar di realitas anugerah. Injil pertama-tama harus diberitakan, tanpa benih ini tidak akan ada kelahiran baru. Bagaimana kehidupan rohani disebarkan melalui firman adalah tidak penting. Yang penting adalah bahwa orang Kristen tidak akan terjadi tanpa firman. Yang penting dari hal ini adalah bukan bagaimana benih sampai kepada hati melainkan hasil yang di dapat, setan mengetahui bagaimana orang-orang lahir baru, maka kapanpun memungkinkan dia mencuri &ldquo;firman dari hati mereka supaya mereka jangan percaya dan diselamatkan&rdquo; (Lukas 8:12), oleh karena kenyataan inilah maka perintah agung yang diberikan oleh Yesus Kristus sangatlah penting. Lalu Ia berkata kepada mereka: &quot;Pergilah ke seluruh dunia, beritakanlah Injil kepada segala makhluk. Siapa yang percaya dan dibaptis akan diselamatkan, tetapi siapa yang tidak percaya akan dihukum&rdquo; (Markus 16:15, 16). Apa yang dipercayai oleh seseorang? Itu adalah Injil. &ldquo;Karena itulah kuasa Allah bagi keselamatan kepada setiap orang yang percaya&rdquo; Apakah yang akan menghukum dia jika dia tidak percaya? Ketidak-percayaannya kepada Injil.</p>\r\n<p>Sebab apa yang dikerjakan firman Allah, Paulus dengan sangat berpesan kepada Timotius untuk &ldquo;Beritakan Firman&rdquo; dalam semua keadaan (2 Timotius 4:1, 2).</p>\r\n<h4>D. Kuasa dan Kesempurnaan (lengkap) Kitab Suci</h4>\r\n<p>Sekarang perhatikan fakta-fakta lebih jauh tentang kuasa firman Allah. Kitab suci menegaskan bahwa dunia diciptakan oleh firman Allah. Sepanjang zaman para ilmuwan dan filsuf telah berspekulasi tentang awal segala sesuatu. Kitab suci mengatakan bahwa pada mulanya Allah menciptakan langit dan bumi (Kejadian 1:1). Sarana yang dipakai dalam proses ini adalah firman. &ldquo;Oleh firman TUHAN langit telah dijadikan, oleh nafas dari mulut-Nya segala tentaranya. Sebab Dia berfirman, maka semuanya jadi; Dia memberi perintah, maka semuanya ada&rdquo; (Mazmur 33:6, 9).</p>\r\n<p>Sang pencipta berfirman dan alam semesta ini tercipta. Sebuah kebenaran yang harus diterima semua orang dengan iman, sebab tidak seorangpun yang sanggup menjelaskan melalui pengamatan bagaimana dunia ini tercipta, &ldquo;Karena iman kita mengerti, bahwa alam semesta telah dijadikan oleh firman Allah, sehingga apa yang kita lihat telah terjadi dari apa yang tidak dapat kita lihat&rdquo; (Ibrani 11:3).</p>\r\n<p>Ketika Kristus di atas bumi, perkataanNya sangat berkuasa. Semua mujizat yang dilakukan Kristus dilakukan dengan kuasa firmanNya (Matius 8:26-32; 14:19; Lukas 7:1-15; Yohanes 11:43). Dia mengucapkan kata dan pekerjaanNya terlaksana, begitu pula dengan pengajaranNya, perkataanNya penuh kuasa (Lukas 4:32).</p>\r\n<p>Melalui Yesaya, Allah menyatakan bahwa firmanNya tidak akan kembali dengan sia-sia tetapi ia akan melaksanakan apa yang dia kehendaki dan akan berhasil dalam apa yang dia suruhkan (Yesaya 55:10, 11). Melalui Yeremia Allah berkata, &ldquo;Bukankah firman-Ku seperti api, demikianlah firman TUHAN dan seperti palu yang menghancurkan bukit batu?&rdquo; (Yeremia 23:29). Alkitab mengatakan bahwa tidak ada firman dari Allah yang tidak mempunyai kuasa (Lukas 1:37). Firman Allah selalu penuh kuasa.</p>\r\n<p>Sama seperti sumbernya, firman Allah itu kekal, itu tidak akan pernah berlalu (Yesaya 40:8; 1 Petrus 1:24, 25). Yesus berkata &ldquo;Langit dan bumi akan berlalu tetapi perkataanKu tidak akan berlalu&rdquo; (Matius 24:35).</p>\r\n<p>Kitab suci itu tidak mati seperti yang dikatakan oleh sebagian kalangan, melainkan hidup, aktif dan berkuasa. Kitab suci berlimpah dengan energi kehidupan rohani. &ldquo;Sebab firman Allah hidup dan kuat dan lebih tajam dari pada pedang bermata dua mana pun; ia menusuk amat dalam sampai memisahkan jiwa dan roh, sendi-sendi dan sumsum; ia sanggup membedakan pertimbangan dan pikiran hati kita&rdquo; (Ibrani 4:12).</p>\r\n<p>Firman (di dalam hati bukan di halaman barang cetakan) menyelamatkan, menghidupkan dan melahir-barukan. Tidak ada kekuatan pada kertas dan tinta; kekuatan itu terletak di dalam pikiran Allah yang ada di dalam firman. Alkitab berisi pikiran Allah yang dinyatakan. Pastilah, firman Allah itu tidak kurang kuasanya ketika dituliskan dari pada ketika diucapkan mengenai kebenaran keselamatan manusia.</p>\r\n<p>Tuhan telah memberikan kepada manusia dalam firmanNya, &ldquo;Segala sesuatu yang berguna untuk hidup yang saleh&rdquo; (2 Petrus 1:3). Alkitab menekankan bahwa kitab suci adalah suatu petunjuk yang cukup untuk membimbing manusia kepada semua tanggung-jawab rohani, tidak ada hal-hal yang diperlukan oleh orang untuk diselamatkan yang tidak diberikan oleh firman Allah.</p>\r\n<p>Tidak ada satu langkahpun yang tidak diberikan oleh firman Allah baik langsung maupun tidak yang perlu diambil oleh manusia pada saat dia meninggalkan dosa sampai akhirnya masuk surga, semuanya sudah tercantum di dalam kitab suci. Semua yang diperlukan manusia untuk keselamatan jiwanya telah lengkap di dalam kitab suci. &ldquo;Segala tulisan yang diilhamkan Allah memang bermanfaat untuk mengajar, untuk menyatakan kesalahan, untuk memperbaiki kelakuan dan untuk mendidik orang dalam kebenaran. Dengan demikian tiap-tiap manusia kepunyaan Allah diperlengkapi untuk setiap perbuatan baik&rdquo; (2 Timotius 3:16, 17).</p>\r\n<p>Lebih jauh mengenai kemunduran manusia, dia dapat diubah menjadi seorang Kristen dengan cara mematuhi Injil. Kuasa Injil untuk menyelamatkan orang berdosa yang paling buruk sekalipun terlihat dari bukti dari catatan pemberitaan Paulus di Korintus, sebuah kota pemabuk, pemeras dan tidak menghormati wanita. &ldquo;...pencuri, orang kikir, pemabuk, pemfitnah dan penipu tidak akan mendapat bagian dalam Kerajaan Allah. Dan beberapa orang di antara kamu demikianlah dahulu. Tetapi kamu telah memberi dirimu disucikan, kamu telah dikuduskan, kamu telah dibenarkan dalam nama Tuhan Yesus Kristus dan dalam Roh Allah kita&rdquo; (1 Korintus 6:10, 11).</p>\r\n<p>Jika Injil dapat menyelamatkan orang Korintus dari dosa, maka dia dapat menyelamatkan siapa saja dari dosa asal dia mau menerimanya. Menggambarkan pertobatan mereka, kitab Kisah Rasul mengatakan &ldquo;Dan banyak orang-orang Korintus, yang mendengarkan pemberitaan Paulus menjadi percaya dan dibaptis&rdquo; (Kisah Rasul 18:8). Perjanjian Baru menggambarkan beberapa pertobatan, tetapi yang di Korintus cukup mendemonstrasikan kuasa Injil untuk menyelamatkan.</p>\r\n<p>Alkitab mengatakan bahwa firman Allah itu dapat menyelamatkan jiwa-jiwa yang berdosa (Yakobus 1:21). Lalu mengapa sebagian orang mengatakan bahwa firman memerlukan kekuatan tambahan untuk dapat menyelamatkan? Injil, sebagaimana adanya adalah dapat menyelamatkan manusia sebagaimana adanya, apabila dia mematuhinya. Firman Allah yang tertulis dalam Alkitab adalah cukup berkuasa untuk melaksanakan semua yang Allah kehendaki. Maka firman itu tidaklah lemah dan bukanlah suatu yang tidak berkuasa saat ini. Kuasa Allah untuk menyelamatkan orang sesat adalah dalam Injil atau pengajarannya, inilah yang dipakai oleh Yehovah dalam melahir-barukan orang.</p>\r\n<p>Setelah seseorang menjadi anak Allah, dia memerlukan makanan supaya dia bertumbuh dan menjadi kuat di dalam keluarga Allah. Anak-anak Allah bertumbuh dengan cara diberi makan firmanNya. &ldquo;Dan jadilah sama seperti bayi yang baru lahir, yang selalu ingin akan air susu yang murni dan yang rohani, supaya olehnya kamu bertumbuh dan beroleh keselamatan&rdquo; (1 Petrus 2:2). &ldquo;Sementara itu, sampai aku datang bertekunlah dalam membaca Kitab-kitab Suci, dalam membangun dan dalam mengajar. Perhatikanlah semuanya itu, hiduplah di dalamnya supaya kemajuanmu nyata kepada semua orang&rdquo; (1 Timotius 4:13, 15). Tetapi Yesus menjawab: &quot;Ada tertulis: Manusia hidup bukan dari roti saja, tetapi dari setiap firman yang keluar dari mulut Allah&rdquo; (Matius 4:4).</p>\r\n<p>Pada hari penghakiman nanti, semua orang akan dihakimi. Orang-orang akan dihakimi dengan firman. Berbicara tentang penghakiman, Yesus berkata, &ldquo;Barangsiapa menolak Aku, dan tidak menerima perkataan-Ku, ia sudah ada hakimnya, yaitu firman yang telah Kukatakan, itulah yang akan menjadi hakimnya pada akhir zaman&rdquo; (Yohanes 12:48).</p>\r\n<p>Alkitab dengan jelas mengajarkan Roh Kudus tidak beroperasi langsung kepada orang berdosa maupun kepada orang Kristen melainkan melalui instrumen (alat) kebenaran yang dinyatakan (Alkitab). (Efesus 3:3-5, 17; 5:18, 19; Kolose 3:16). Roh memimpin, membimbing, mengarahkan anak-anak Allah melalui firman, dengan iman dan tidak ada cara lain (2 Korintus 5:7; Roma 10:17). Alkitab diilhamkan Allah, menjadi final, lengkap dan sempurna dan satu-satunya pembimbing yang tidak dapat salah dan berkuasa dalam semua perkara rohani (1 Korintus 2:10-13; 2 Yohanes 9-11; Yehuda 3).</p>\r\n<h3>II. Sifat Manusia</h3>\r\n<p>Banyak orang yang memiliki pandangan yang salah tentang sifat manusia. Mereka berpendapat bahwa manusia secara total telah bejat (rusak) sejak lahir dan karenanya dia memerlukan operasi langsung dari Roh Kudus untuk keselamatan. Kitab suci tidak mengajarkan kerusakan yang diwariskan. Dosa adalah pelanggaran terhadap hukum Allah (1 Yohanes 3:4). Dosa itu dilakukan oleh seseorang; itu adalah suatu tindakan dan tidak dapat diwariskan. &ldquo;Orang yang berbuat dosa, itu yang harus mati. Anak tidak akan turut menanggung kesalahan ayahnya dan ayah tidak akan turut menanggung kesalahan anaknya. Orang benar akan menerima berkat kebenarannya, dan kefasikan orang fasik akan tertanggung atasnya&rdquo; (Yehezkiel 18:20).</p>\r\n<p>Bayi-bayi tidak dilahirkan dalam dosa. Mereka tidak dapat mewarisi suatu tindakan dari orang tua mereka. Dosa tidak diturunkan dari orang tua kepada anak (Matius 18:1-3; 19:14).</p>\r\n<p>Mengenai dosa, kitab suci mengatakan, &ldquo;Kamu dahulu sudah mati karena pelanggaran-pelanggaran dan dosa-dosamu. Sebenarnya dahulu kami semua juga terhitung di antara mereka, ketika kami hidup di dalam hawa nafsu daging dan menuruti kehendak daging dan pikiran kami yang jahat. Pada dasarnya kami adalah orang-orang yang harus dimurkai, sama seperti mereka yang lain&rdquo; (Efesus 2:1, 3). Perhatikan, ayat ini tidak mengatakan mati karena warisan atau lahir dalam kematian tetapi mati karena pelanggaran-pelanggaran dan dosa-dosamu. Kata lahir tidak nampak dalam ayat ini. Kata pada dasarnya dalam ayat 3 sama seperti di dalam 1 Korintus 11:14 berarti kebiasaan, praktek atau sifat kedua. Ekspresi ini dipakai untuk menggambarkan kelakuan orang Efesus sebelum mereka mematuhi Injil. Mereka mati dalam dosa oleh pelanggaran-pelanggaran mereka sendiri (lihat juga ayat 5). Memang benar bahwa kematian jasmani yang menimpa manusia disebabkan oleh dosa Adam (1 Korintus 15:22). Tetapi adalah tidak benar bahwa semua orang dilahirkan dalam dosa oleh sebab pelanggaran Adam. Adalah dosa orang itu sendiri yang memisahkannya dari Allah. &ldquo;Sesungguhnya, tangan TUHAN tidak kurang panjang untuk menyelamatkan, dan pendengaran-Nya tidak kurang tajam untuk mendengar; tetapi yang merupakan pemisah antara kamu dan Allahmu ialah segala kejahatanmu, dan yang membuat Dia menyembunyikan diri terhadap kamu, sehingga Ia tidak mendengar, ialah segala dosamu&rdquo; (Yesaya 59:1, 2).</p>\r\n<p>Ketika Injil diberitakan, Roh Kudus bekerja melalui firman kepada orang-orang yang mendengarnya. Mereka dapat mematuhi pengajaran dan diselamatkan, atau mereka dapat menolaknya dan tersesat (Kisah Rasul 28:27). Seseorang itu menolak Roh ketika dia menolak firman Roh, sebab dia memiliki kebebasan moral untuk patuh atau tidak patuh kepada Injil (Kisah Rasul 7:51; Nehemia 9:30). Yesus berkata, &ldquo;namun kamu tidak mau datang kepada-Ku untuk memperoleh hidup itu&rdquo; (Yohanes 5:40). Dia tidak mengatakan kamu tidak boleh datang, tetapi kamu tidak mau datang.</p>\r\n<p>Tidak ada kuasa di seluruh alam semesta ini yang akan menyelamatkan orang berdosa apabila mereka menolak untuk mentaati Injil. Allah tidak akan memaksa siapapun untuk mentaatiNya. Jika orang berdosa menolak pesan keselamatan dan hilang untuk selamanya, kesalahan ada pada dirinya sendiri. Dia seharusnya dapat saja diselamatkan. Allah pastilah senang untuk menyelamatkan jiwanya dari pada menghukumnya karena ketidak-patuhannya. &ldquo;Tuhan tidak lalai menepati janji-Nya, sekalipun ada orang yang menganggapnya sebagai kelalaian, tetapi Ia sabar terhadap kamu, karena Ia menghendaki supaya jangan ada yang binasa, melainkan supaya semua orang berbalik dan bertobat&rdquo; (2 Petrus 3:9). Lihat juga Yehezkiel 18:23, 32; 33:11; Kisah Rasul 24:25, 28.</p>\r\n<h3>III. Tidak Ada Operasi Langsung Dari Roh</h3>\r\n<p>Alkitab tidak menceritakan adanya seseorang yang dilahirkan kembali oleh pengaruh roh yang samar-samar dan tidak dapat dijelaskan. Tidak juga memberikan contoh adanya orang yang berdosa yang mengalami pengaruh langsung roh selama kelahiran barunya. Lebih jauh lagi tidak ada orang yang diilhami Allah yang mengajarkan bahwa operasi seperti itu diperlukan. Tidak ada orang yang diilhami Allah yang pernah mengajarkan bahwa orang berdosa harus datang ke altar dan berdoa untuk pengampunan, tidak disebutkan adanya kelahiran baru instan atau mendapat agama tiba-tiba atau mempunyai pengalaman anugerah. Ungkapan-ungkapan seperti itu adalah modern, dan menyatakan kesalah-fahaman akan pengajaran kitab suci. Orang-orang yang disebutkan di dalam cerita kelahiran baru dalam Alkitab adalah ditobatkan melalui kuasa firman Allah. Dalam setiap contoh tersebut Injil selalu diberitakan walaupun orang berdosa tidak lahir baru sendiri, dia dilahirkan kembali melalui mendengar dan mematuhi Injil yang adalah pesan Roh Kudus.</p>\r\n<p>Jika Roh Kudus mentobatkan orang secara langsung, terpisah dari firman, mengapa tidak semua orang ditobatkan? Mengapa penyembah-penyembah berhala tidak ditobatkan semua? Tetapi orang-orang Kristen tidak didapati dimana Injil belum pernah di dengar. Karena itulah misionaris dikirim untuk memberitakan firman kepada orang-orang sesat agar mereka boleh percaya dan diselamatkan. Jika teori operasi langsung Roh Kudus dalam kelahiran baru itu benar, mengapa harus mengirimkan orang ke seluruh dunia untuk memberitakan Injil? Orang-orang yang memegang posisi bahwa Roh Kudus beroperasi secara langsung tidak dapat menjawab pertanyaan tadi.</p>\r\n<p>Jika operasi langsung Roh Kudus penting untuk kelahiran baru, maka Allah menunjukkan pilih kasih manakala Dia tidak melahir-barukan semua orang. Jika Allah menahan kuasa melahir-barukan orang dari sebagian orang tetapi mengirimkannya kepada sebagian orang lain, maka berarti Dia menilik atas rupa orang. Padahal Alkitab dengan jelas mengatakan bahwa &ldquo;Allah tidak membedakan orang&rdquo; (Kisah Rasul 10:34; Roma 2:11; 1 Petrus 1:17). Teori operasi langsung Roh Kudus dalam kelahiran baru menghapuskan semua tanggung-jawab manusia. Jika benar, teori ini menjadikan Allah bertanggung-jawab sepenuhnya ketika orang berdosa dihukum pada hari penghakiman.</p>\r\n<p>Hawa dipengaruhi untuk berbuat dosa oleh kata-kata setan (Kejadian 3:1-6, 13). Manusia sekarang ini dipengaruhi untuk melakukan kebenaran oleh firman Allah. Apakah perkataan setan lebih berkuasa dari pada firman Allah? Menurut teori operasi langsung Roh Kudus, Allah tidak mampu hanya dengan firmanNya saja untuk mencapai hati orang berdosa.</p>\r\n<p>Lebih jauh lagi, jika Roh Kudus menggunakan pengaruh langsung dalam kelahiran baru, terpisah dari firman maka berarti Injil itu bukan kuasa Allah untuk menyelamatkan (Roma 1:16).</p>\r\n<p>Sebagaimana telah diperhatikan, pada awal era kekristenan, Roh datang kepada rasul-rasul dan mereka berbicara sebagaimana yang diberikan oleh Roh Kudus untuk berbicara. Ketika orang mendengar rasul-rasul, mereka mendengar Roh berbicara. Kelahiran baru terjadi ketika mereka percaya dan mentaati apa yang mereka dengar. Sekarang ini ketika orang-orang mendengar Injil, mereka mendengar suara Roh. Ini adalah satu-satunya cara dimana orang dapat mendengar suara Roh. Walaupun orang yang diilhami Allah tidak lagi hidup saat ini, tulisan-tulisan mereka ada; Alkitab itu diilhami (Nehemia 9:30; 2 Timotius 3:16, 17; 2 Petrus 1:21; 2 Samuel 23:2).</p>\r\n<p>Pada zaman rasul-rasul, banyak orang yang tidak bertobat. Tetapi itu bukan disebabkan oleh disembunyikannya kuasa-kuasa khusus; keinginan mereka sendiri yang menyebabkan hal itu (Kisah Rasul 24:25; 26:28). Bagaimanapun juga, mereka yang diselamatkan mendengarkan Injil, percaya kepadanya, bertobat dari dosa-dosa mereka, setelah mengakui iman mereka kepada Kristus sebagai anak Allah, mereka dibaptiskan, maka mereka memasuki kerajaan (Kisah Rasul 2).</p>\r\n<p>Orang kaya yang berada di tempat sengsara (tartarus) adalah satu-satunya orang yang dicatat di dalam Alkitab yang pernah meminta pertolongan Allah melampaui firman yang diwahyukan. Permintaannya ditolak (Lukas 16:19-31). Orang kaya ini meminta agar Abraham mengirim Lazarus kembali dari kematian dan memperingatkan 5 orang saudaranya yang masih di bumi untuk bertobat agar mereka terlepas dari tempat yang mengerikan dimana dia berada. Jawaban Abraham, &ldquo;Ada pada mereka kesaksian Musa dan para nabi. Baiklah mereka mendengarkan kesaksian itu.&rdquo; Jika saja orang kaya yang berada di tempat sengsara itu memperhatikan hukum dan nabi-nabi, dia tidak akan berada di tempatnya saat ini. Keadaan yang menyedihkan yang sama dapat dihindari oleh saudara-saudaranya jika mereka mendengarkan ajaran kitab suci. Saat ini orang-orang memiliki baik Perjanjian Lama maupun Baru (Musa dan nabi-nabi dan Kristus dan rasul-rasul). Inilah yang Allah, Kristus dan Roh Kudus kirimkan untuk menghasilkan pertobatan. Tidak ada mujizat akan diadakan, kitab suci sudah cukup untuk mencapai hasil yang dikehendaki Allah yakni keselamatan jiwa pria dan wanita. Semua harus memperhatikan, bagaimana mereka mendengar (Lukas 8:18) dan apa yang mereka dengar (Markus 4:24).</p>\r\n<h3>IV. Kesimpulan</h3>\r\n<p>Di dalam pelajaran ini telah dipelajari bahwa dalam kelahiran kembali seorang yang berdosa, Roh Kudus selalu bekerja melalui firman dan tidak terpisah darinya. Dia tidak pernah bekerja secara langsung ataupun secara misterius.</p>\r\n<p>Kebenaran Allah adalah medium yang mana melaluinya Roh Kudus melahirkan, menghidupkan dan mentobatkan orang berdosa. Orang yang bertobat dari dosa-dosanya, setelah di ajar dengan Injil, mengaku imannya kepada Kristus dan dibaptiskan, menjadi seorang Kristen dan dapat menikmati semua janji-janji Allah. Jika dia setia sampai mati, dia akan menerima mahkota hidup (Wahyu 2:10).</p>\r\n<h3>Catatan</h3>\r\n<ol>\r\n    <li>Redaksi berterima kasih kepada Sdr. Perry B. Cotham yang telah memberikan buku &ldquo;Conversion&rdquo; pada waktu redaksi berada di Kuala Lumpur bulan Desember 2003 yang lalu. Buku &ldquo;Conversion&rdquo; halaman 50-69 inilah yang dialih-bahasakan oleh redaksi dalam artikel ini (Alex Daniel).</li>\r\n	<li>Kutipan ayat-ayat Alkitab diambil dari Alkitab Terjemahan Baru terbitan L.A.I. Kecuali yang disebutkan sumbernya di akhir kutipan, seperti T.L. untuk terjemahan lama, T.B.2 untuk terjemahan baru edisi 2.</li>\r\n</ol>',0,7,13,1,1,1,1349709922,1,1350570687,0,0,0,1349709900,1,'',0,0,0,0,0,'modDocument','id',1,'roh-kudus-dan-kelahiran-baru',0,0,1,NULL),(470,'document','text/html','Baptisan Roh Kudus','The Baptism Of The Holy Spirit','','baptisan-roh-kudus','',1,0,0,452,0,'','<p>Baptisan Roh Kudus adalah merupakan subjek yang sering diperdebatkan karena banyak orang yang salah mengerti sebab mereka belum bisa mempraktekkan 2 Timotius 2:15 b, ayat ini dalam bahasa Inggrisnya adalah Rightly Dividing The Word Of Truth yang artinya menempatkan firman itu dengan tepat, hal ini berhubungan dengan periode Alkitab. Jadi terjemahan bahasa Indonesia khusus untuk 2 Timotius 2:15 b kurang tepat, baik edisi pertama maupun edisi kedua. Bagi kita orang Kristen sangat penting untuk mengetahui periode-periode Alkitab agar dapat menafsirkan firman Tuhan dengan tepat. Kalau kita mengerti periode-periode Alkitab dan mempergunakan hal itu dalam menafsirkan ayat-ayat Alkitab khususnya baptisan Roh Kudus, maka kita tidak akan mengalami kesulitan, sebab ada sekte sekarang ini yang percaya bahwa baptisan Roh Kudus itu masih berlaku sampai sekarang, padahal firman Tuhan tidak berkata seperti itu.</p>\r\n<p>Kalau kita ingin mempelajari baptisan Roh Kudus, kita harus lebih dulu menyimak Yoel 2:28-32, karena ini adalah merupakan latar belakang baptisan Roh Kudus. Jadi praktek nubuatan Yoel 2:28-32 yang mengatakan anak laki-laki dan perempuan akan bernubuat, orang-orang yang tua akan mendapat mimpi, teruna-teruna akan mendapat penglihatan terdapat dalam Kisah Rasul 8:4-25; 19:6, 7; 2:1-13.</p>\r\n<p>Baptisan Roh Kudus bukanlah kepada semua orang yang percaya tetapi Roh Kudus yang tinggal melalui firman adalah untuk semua orang yang percaya (Kisah Rasul 2:38).</p>\r\n<h3>Baptisan Roh Kudus Kepada Rasul-rasul</h3>\r\n<p>Marilah kita simak Kisah 1:2-11: &ldquo;Hingga kepada hari Ia dinaikkan, yaitu lepas daripada Ia memberi hukum kepada rasul-rasul yang sudah dipilih-Nya itu dengan kuasa Rohulkudus. Maka kepada mereka itu juga Ia menyatakan diri-Nya kemudian daripada sengsara-Nya pula dengan beberapa kenyataan bahwa Ia hidup, yaitu tatkala Ia kelihatan kepada mereka itu selang empat puluh hari lamanya, dan memberitakan dari hal kerajaan Allah.</p>\r\n<p>Tatkala Yesus berhimpun dengan rasul-rasul, maka dipesankan-Nya kepada mereka itu jangan meninggalkan Yeruzalem, melainkan menantikan Perjanjian Bapa &quot;yang kamu mendengar daripada-Ku itu, karena Yahya membaptiskan orang dengan air, tetapi kamu ini akan dibaptiskan dengan Rohulkudus di dalam sedikit hari lagi.&quot; Maka mereka itu yang sudah berhimpun bertanya kepada-Nya, katanya, &quot;Ya Tuhan, pada masa inikah Tuhan membangunkan pula kerajaan bagi bani Israel?&quot; Maka sabda Yesus kepada mereka itu, &quot;Bahwa tiadalah perlu bagi kamu mengetahui masa atau ketika, yang ditetapkan oleh Bapa menurut kuasa-Nya sendiri. Tetapi kamu akan beroleh kuasa kelak apabila Rohulkudus turun ke atas kamu, dan kamu akan menjadi saksi bagi-Ku, baik di Yeruzalem, baik di seluruh tanah Yudea atau di Samaria, sehingga sampai ke ujung bumi.&quot;</p>\r\n<p>Setelah sudah Ia bersabda demikian, maka terangkatlah Ia sedang mereka itu memandang Dia, dan suatu awan meraibkan Dia daripada penglihatan mereka itu. Maka sedang mereka itu lagi menatap Dia ketika naik ke langit itu, tiba-tiba terdirilah dua orang dekat mereka itu berpakaian putih, yang berkata, &quot;Hai kamu orang Galilea, apakah sebabnya kamu berdiri menatap ke langit? Adapun Yesus yang dinaikkan ke surga dari hadapan kamu itu, begitu juga akan turun pula seperti kamu lihat Ia pergi ke surga itu.&rdquo;</p>\r\n<p>Ada beberapa pertanyaan yang perlu kita pertimbangkan dari ayat-ayat di atas sehingga kita dapat mengetahui dengan sederhana siapakah yang menerima baptisan Roh Kudus itu.</p>\r\n<ol>\r\n    <li>Siapakah yang menyaksikan Yesus terangkat ke surga? Para rasul (Kisah rasul 1:2-11).</li>\r\n	<li>Kepada siapakah Yesus membicarakan kerajaan Allah selama 40 hari 40 malam? Kepada Rasul-rasul (Kisah Rasul 2:2-4).</li>\r\n	<li>Kepada siapakah Yesus berpesan agar tidak meninggalkan Yerusalem? Kepada rasul-rasul (Kisah Rasul 1:2-4; Lukas 24:49).</li>\r\n	<li>Untuk apa Yesus berpesan kepada Rasul-rasul agar tidak meninggalkan Yerusalem? Untuk menantikan janji Bapa (Kisah Rasul 1:4; Lukas 24:49).</li>\r\n	<li>Apakah yang dimaksudkan dengan janji Bapa itu? Baptisan Roh Kudus (Kisah Rasul 1:5) atau kekuasaan dari tempat tinggi (Lukas 24:49).</li>\r\n</ol>\r\n<p>Dari pertanyaan-pertanyaan serta jawaban-jawaban di atas maka kita dapat menyimpulkan bahwa baptisan Roh Kudus dijanjikan kepada rasul-rasul dengan kata lain rasul-rasul-lah yang menerima baptisan Roh Kudus di Kisah Rasul 2:1-13, bukan setiap orang percaya.</p>\r\n<p>Ayat lain yang menguatkan bahwa para rasul-lah yang menerima baptisan Roh Kudus adalah Kisah 1:8: &ldquo;Tetapi kamu akan beroleh kuasa kelak apabila Rohulkudus turun ke atas kamu, dan kamu akan menjadi saksi bagi-Ku, baik di Yeruzalem, baik di seluruh tanah Yudea atau di Samaria, sehingga sampai ke ujung bumi.&quot; Kata &ldquo;kamu&rdquo; yaitu orang ke dua jamak dalam ayat 8 ini ditujukan kepada para rasul, karena kepada para rasul-lah Yesus menjanjikan bahwa para rasul akan menerima kuasa. Kapan kuasa itu akan diterima para rasul? kalau Roh Kudus sudah turun ke atas mereka (Kisah Rasul 1:8) dan kamu akan menjadi saksiku di Yerusalem dan di seluruh Yudea dan Samaria dan sampai ke ujung bumi. Kepada siapakah ditujukan kata kamu akan menjadi saksiKu? kepada para rasul (Matius 28:16-20; Lukas 24:48, 49).</p>\r\n<p>Jadi dengan jelas kita sudah mengetahui bahwa baptisan Roh Kudus dijanjikan kepada rasul-rasul. Maka jikalau ada ajaran yang mengatakan bahwa sekarang ini masih berlaku baptisan Roh Kudus itu adalah ajaran yang tidak berdasarkan Alkitab karena para rasul-lah yang menerima baptisan Roh Kudus dalam Kisah Rasul pasal 2 ini. Memang kita membaca dalam kitab Matius 3:11 Yohanes pembaptis berkata, &ldquo;Ia yang lebih besar dari padaku (yaitu Yesus) akan membaptis kamu dengan Roh Kudus dan dengan api.&rdquo; Perlu kita ketahui bahwa kata kamu disitu adalah ditujukan kepada umum tidak spesifik. Karena kalau kita katakan kata kamu disitu ditujukan kepada orang Israel apakah hanya orang Israel yang akan menerima baptisan api? Kita tahu bahwa baptisn api akan diterima oleh orang-orang yang akan masuk neraka (bandingkan Lukas 3:16, 17). Dan juga kita perlu menyadari bahwa Matius 3:11 adalah pemberitahuan saja tetapi Kisah pasal 2:1-4 adalah wujud dari Matius 3:11. Tuhan membaptiskan para rasul dengan baptisan Roh Kudus adalah untuk tujuan tertentu.</p>\r\n<h3>Tujuan Baptisan Roh Kudus Kepada Rasul-rasul</h3>\r\n<p>Dan Flournoy menjelaskan bahwa, dari sejumlah pernyataan Yesus, tujuan baptisan Roh Kudus terhadap rasul-rasul adalah;\r\n<ol>\r\n	<li>Roh Kudus akan tinggal bersama dan di dalam mereka (Yohanes 14:17);</li>\r\n	<li>Roh Kudus akan mengajarkan kepada mereka segala hal (Yohanes 14:26);</li>\r\n	<li>Roh Kudus akan mengingatkan mereka segala sesuatu yang telah Yesus ajarkan kepada mereka (Yohanes 14:26);</li>\r\n	<li>Roh Kudus akan memberi kesaksian tentang Yesus (Yohanes 15:26);</li>\r\n	<li>Roh Kudus akan membimbing para rasul ke dalam semua kebenaran dan menyatakan kepada mereka hal-hal yang akan datang (Yohanes 16:23);</li>\r\n	<li>Roh Kudus akan memuliakan Yesus dan memberikan firmanNya kepada rasul-rasul.</li>\r\n</ol>\r\n<p>Dengan kata lain, Roh Kudus akan datang kepada mereka untuk memberi kuasa supaya dapat melakukan apa yang telah diamanatkan Yesus kepada mereka. Mereka diberi amanat untuk &ldquo;duduk di atas dua belas tahta menghakimi dua belas suku Israel&rdquo; (Israel Allah, Galatia 6:16) selama periode regenerasi sementara Anak Manusia duduk di tahtaNya (Matius 19:28). Mereka diamanatkan untuk menyatakan, meneguhkan dan mencatat Injil Kristus untuk sepanjang masa.</p>\r\n<p>Melalui baptisan Roh Kudus, maka rasul-rasul menerima karunia-karunia yang ajaib untuk meneguhkan firman yang mereka beritakan. Segera sebelum kenaikanNya ke surga, Yesus berjanji kepada rasul-rasul bahwa tanda-tanda akan menyertai pemberitaan mereka (Markus 16:17, 18). Sepuluh hari kemudian mereka dibaptiskan dengan (dalam) Roh Kudus &ldquo;dan mulai berkata-kata dalam berbagai-bagai bahasa, seperti yang diberikan oleh Roh itu kepada mereka untuk mengatakannya&rdquo; (Kisah Rasul 2:4). Mulai dari hari raya Pentakosta, rasul-rasul, &ldquo;...pergilah memberitakan Injil ke segala penjuru, dan Tuhan turut bekerja dan meneguhkan firman itu dengan tanda-tanda yang menyertainya&rdquo; (Markus 16:20). &ldquo;Maka ketakutanlah mereka semua, sedang rasul-rasul itu mengadakan banyak mujizat dan tanda&rdquo; (Kisah Rasul 2:43).</p>\r\n<p>Selanjutnya, rasul-rasul diberikan kuasa untuk menumpangkan tangan ke atas orang lain supaya mendapatkan karunia-karunia rohani (Kisah Rasul 8:12-18; Roma 1:11).</p>\r\n<h3>Baptisan Roh Kudus Kepada Kornelius dan Keluarganya</h3>\r\n<p>Lalu bagaimana dengan peristiwa Kornelius dalam Kisah Rasul 10:44-46: &ldquo;Sedang Petrus lagi mengatakan perkataan itu, turunlah Rohulkudus ke atas sekalian orang yang mendengar perkataan itu. Maka segala orang beriman yang menurut adat bersunat, seberapa banyak yang datang menyertai Petrus, tercengang-cenganglah, sebab ke atas orang kafir juga dicurahkan anugerah Rohulkudus itu. Karena didengarnya mereka itu berkata-kata dengan berbagai-bagai bahasa serta memegahkan Allah...&rdquo;</p>\r\n<p>Apakah ini baptisan Roh Kudus? Tentu saja Ya, karena Petrus melaporkannya kepada saudara-saudara yang bersunat di Yerusalem (Kisah Rasul 11:1-18), tetapi khususnya di ayat 15-18: &ldquo;Tatkala aku mulai bertutur-tutur, turunlah Rohulkudus ke atas mereka itu sama juga seperti ke atas kita pada mulanya. Maka teringatlah aku akan sabda Tuhan seperti yang disabdakan-Nya: Sungguhpun Yahya membaptiskan dengan air, tetapi kamu ini akan dibaptiskan dengan Rohulkudus. Sebab itu jikalau Allah sudah mengaruniakan kepada mereka itu sama karunia seperti kepada kita tatkala kita percaya akan Tuhan Yesus Kristus, apalah aku ini, dapatkah aku menahan Allah?&quot; Setelah didengarnya demikian, maka diamlah mereka itu, lalu memuliakan Allah, serta berkata, &quot;Jikalau begitu, kepada orang kafir pun Allah mengaruniakan jalan tobat yang menuju kepada hidup.&quot; Baptisan Roh Kudus kepada Kornelius untuk menunjukkan bahwa Allah telah menerima orang kafir untuk diselamatkan.</p>\r\n<p>Dua peristiwa inilah yang menunjukkan kepada kita bagaimana nubuatan Yoel 2:38 digenapi dalam kitab Kisah Rasul 2 dan Kisah Rasul 10, yaitu baptisan Roh Kudus diterima oleh para rasul-rasul dan seisi rumah Kornelius.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Baptisan Roh Kudus bukanlah untuk semua orang seperti yang diajarkan oleh orang-orang yang kurang memahami Alkitab, melainkan hanya kepada rasul-rasul dan seisi rumah Kornelius sesuai dengan apa yang telah dinubuatkan oleh Yoel 2:38: &ldquo;Kemudian dari pada itu akan terjadi, bahwa Aku akan mencurahkan Roh-Ku ke atas semua manusia, maka anak-anakmu laki-laki dan perempuan akan bernubuat; orang-orangmu yang tua akan mendapat mimpi, teruna-terunamu akan mendapat penglihatan-penglihatan.&rdquo;</p>\r\n<h3>Pustaka acuan</h3>\r\n<ol>\r\n	<li>David Brown, Houston College of the Bible Lectureship Pentecostalism, Gospel Light Publishing Company, p. 181, 182.</li>\r\n	<li>The Timeless Trinity for the Ceaseless Century, Roy H. Lanier, SR., p. 315-327.</li>\r\n	<li>The Restorer (January 1995), 1021 Via del Rey Mesquite Texas 75150, p. 22, 23.</li>\r\n	<li>Foy E. Wallace, Jr., The Mission and Medicine of the Holy Spirit, Foy Wallace Jr. Publications, p. 93-105.</li>\r\n</ol>',0,7,14,1,1,1,1349709965,1,1350570746,0,0,0,1349709960,1,'',0,0,0,0,0,'modDocument','id',1,'baptisan-roh-kudus',0,0,1,NULL),(471,'document','text/html','Karunia-karunia Roh Kudus','The Gifts Of The Holy Spirit','','karunia-karunia-roh-kudus','',1,0,0,452,0,'','<p>Topik tentang Karunia Roh Kudus merupakan salah satu topik Alkitab yang sulit. Karena itulah tidak heran jikalau banyak pengertian atau interpretasi yang keliru tentang topik ini terlebih di kalangan denominasi. Dalam belajar setiap topik Alkitab janganlah kita terlebih dahulu memihak pendapat seseorang. Hal itu akan mengakibatkan kita menutup pintu pikiran kita untuk menerima pendapat yang lain. Bukan berarti tidak boleh kita membaca dan memegang pendapat atau ide orang lain, silakan tetapi pendapat tersebut mestinya harmonis dengan Firman Tuhan. Sebab itu himbauan saya agar kita mempunyai hati yang terbuka dan belajar bersama lewat tulisan ini.</p>\r\n<p>Berbicara tentang karunia-karunia Roh, saya akan membahas beberapa hal di bawah ini:</p>\r\n<ol>\r\n    <li>Jenis-jenis karunia Roh dan artinya.</li>\r\n	<li>Tujuan mengapa karunia-karunia Roh itu diberikan.</li>\r\n	<li>Bagaimana cara untuk memperoleh karunia-karunia Roh itu.</li>\r\n	<li>Durasi (jangka waktu berlakunya karunia Roh itu).</li>\r\n</ol>\r\n<h3>Jenis-jenis Karunia Roh Kudus dan Artinya</h3>\r\n<p>Berdasarkan 1 Korintus 12:7-11, kita dapat mengetahui adanya sembilan jenis karunia Roh Kudus yaitu:</p>\r\n<h4>1. Berkata-kata dengan hikmat.</h4>\r\n<p>Kata hikmat adalah Sofias dalam bahasa Yunani yang berarti hikmat atau kecerdasan. Hikmat yang demikian inilah yang diminta Salomo dari Allah sehingga dia mampu untuk menyelesaikan perkara dua orang perempuan sundal yang memperebutkan seorang anak (1Raja-raja 3:16-28). Yesus menubuatkan tentang penderitaan dan penganiayaan yang akan menimpa murid-muridNya sehingga Dia berkata Apabila kamu diperhadapkan kepada pemimpin-pemimpin jangan kuatir sebab Roh Kudus yang akan mengatakan perkataan-perkataan yang akan kamu ucapkan (Matius 10:28). Pada masa infansi gereja itu tentu hikmat atau kecerdasan untuk mengarahkan gereja itu sangat dibutuhkan terlebih apabila dilihat dari sisi para penolak-penolak kekristenan yaitu orang-orang Yahudi dan kafir. Tanpa mendapat hikmat dari Allah maka para rasul tidak akan dapat memberikan solusi pada masalah yang dihadapi oleh Jemaat abad pertama yaitu adanya sikap pandang rupa dalam memberikan kebajikan kepada janda-janda dengan melalaikan janda-janda keturunan Gerika (Kisah rasul 6).</p>\r\n<h4>2. Berkata-kata dengan Pengetahuan.</h4>\r\n<p>Kata pengetahuan dalam hal ini berasal dari kata Gnoseos (bahasa Yunani) yang dapat berarti pengetahuan atau mengingat-ingat. Roh Kudus memberikan kemampuan bagi orang percaya untuk mengingat perkara-perkara yang telah dikatakan oleh Yesus pada saat bersama-sama dengan mereka. Hal itu sesuai dengan apa yang telah dikatakan oleh Yesus yang akan dilakukan Roh Kudus apabila Roh Kudus turun (Yohanes 14:26) &ldquo;...... ialah akan mengajarkan kepadamu segala perkara itu dan akan mengingatkan kamu segala sesuatu yang Aku sudah katakan kepadamu.&rdquo; Allah tidak ingin agar FirmanNya itu dilupakan begitu saja melainkan Dia menginginkan agar firmanNya itu tetap disimpan didalam hati setiap orang yang percaya (Kolose 3:16-17).</p>\r\n<h4>3. Karunia untuk Menyembuhkan.</h4>\r\n<p>Dalam Kisah Rasul 3, Lukas menuliskan penyembuhan seorang timpang yang dilakukan Petrus dan Yohanes pada pintu gerbang Bait Allah yang bernama Pintu Elok. Dalam ayat 6 Petrus berkata agar didalam nama Yesus orang tersebut dapat berjalan. Selanjutnya didalam ayat 7 dikatakan seketika (segera) itu juga dia berjalan dan tidak hanya itu saja melainkan dia juga meloncat sebagai tanda bahwa dia sembuh total. Petrus tidak harus teriak-teriak didalam nama Yesus lalu kelumpuhan itu berangsur-angsur pulih seperti yang dilakukan semua orang-orang yang mengatakan dirinya dapat melakukan penyembuhan. Karunia penyembuhan bukan semata-mata bertujuan untuk menyembuhkan orang-orang sakit. Karena jikalau demikian Paulus selayaknya telah menyembuhkan Teropimus yang ditinggalkan dalam keadaan sakit di Miletus (2 Timotius 4:20). Mengapa dia tidak menyembuhkan padahal dia dapat menyembuhkan bermacam-macam penyakit? Karena karunia penyembuhan itu bukan menjadi tanda kepada orang percaya melainkan kepada orang yang tidak percaya.</p>\r\n<h4>4. Karunia Iman.</h4>\r\n<p>Karunia iman ini ditujukan kepada cara bagaimana seseorang itu percaya yaitu dengan mendengarkan firman Allah (Roma10:17) tentunya firman yang disampaikan langsung oleh Roh Kudus terhadap seseorang. Dalam tulisannya Paulus berkata &ldquo;Roh Kudus berkata&rdquo; (1 Timotius 4:1 ; Ibrani 3:7). Ini berarti bahwa adakalanya Roh Kudus berbicara langsung terhadap seseorang Kristen yang menjadikan iman orang itu semakin bertambah.</p>\r\n<h4>5. Karunia Mengadakan Mujizat.</h4>\r\n<p>Dalam teks ini kata mujizat berasal dari kata Yunani yaitu Dunaneon yang berarti kuasa atau kekuatan. Kata dunaneon ini biasanya ditujukan kepada ledakan yang maha dasyat tetapi juga ditujukan kepada suatu tindakan yang maha menakjubkan karena bersifat diluar kekuatan normal (supranatural). Kekuatan yang demikian hanya dimiliki oleh Allah. Nikodemus percaya kepada Sabda Kristus sesudah dia melihat mujizat (Yohanes 3:1, 2). Simon tukang sihir juga percaya kepada Pilipus sesudah dia melihat mujizat (Kisah Rasul 8:13).</p>\r\n<h4>6. Karunia bernubuat.</h4>\r\n<p>Dalam teks ini kata bernubuat adalah Propheteia yang berarti; 1. Menyatakan hal-hal yang pasti akan terjadi pada hari yang akan datang. 2. Ditujukan untuk mengajar. Dalam teks ini arti bernubuat cenderung ditujukan kepada tindakan seseorang yang mengajarkan firman Allah sesuai dengan apa yang dinyatakan Roh Kudus kepadanya. Hal itu dengan jelas digambarkan Paulus dalam 1 Korintus 4:4, 29-31.</p>\r\n<h4>7. Karunia untuk Membedakan Roh.</h4>\r\n<p>Karunia seperti ini ditujukan kepada karunia yang dimiliki seseorang untuk membedakan pengajaran. Dalam 1 Yohanes 4:1, 2 Yohanes menasehatkan orang Kristen abad pertama untuk menguji roh (pengajaran), tentu mereka harus mendapat karunia Roh agar dapat melakukannya.</p>\r\n<h4>8. Karunia Bahasa Roh.</h4>\r\n<p>Ditujukan kepada kemampuan seseorang berbicara dalam bahasa asing yang tidak pernah dipelajari sebelumnya. Hal itu dikaruniakan Roh Kudus kepada orang-orang tertentu agar pemberitaan injil itu tidak terkendala hanya karena bahasa. Contoh yang tepat untuk ini terdapat pada Kisah Rasul 2:1-8.</p>\r\n<h4>9. Karunia untuk mengartikan Bahasa Roh.</h4>\r\n<p>Ditujukan kepada karunia yang dimiliki seseorang untuk mengartikan maksud firman Allah yang disampaikan oleh seseorang yang mendapatkan karunia bahasa Roh dan bukan berarti menterjemahkan.</p>\r\n<h3>Tujuan Karunia Roh Kudus</h3>\r\n<p>Karunia-Karunia Roh Kudus diberikan oleh Roh Kudus dengan tujuan tertentu, dan tujuan itu dapat dibagi dalam tiga bagian besar yaitu:</p>\r\n<h4>1. Bertujuan untuk meneguhkan Sidang Jemaat (1 Korintus 14:2).</h4>\r\n<p>Paulus berkata dalam Roma 10:17 bahwa iman itu timbul oleh sebab mendengar Firman Allah yang dilakukan Allah dengan memberikan karunia Roh Kudus yaitu bernubuat (mengajar) firman Allah. Sebagai hasil pengajaran itu Sidang Jemaat akan semakin teguh didalam iman. Sebaliknya jikalau Roh Kudus tidak memberikan karunia bernubuat kepada seseorang dari anggota jemaat, maka pengajaranpun tidak ada dan sebagai akibatnya iman atau keyakinan Jemaat itupun jadi rapuh dan mengarah kepada gaya hidup duniawi serta mengikuti ajaran-ajaran yang kontradiksi dengan firman Allah.</p>\r\n<h4>2. Bertujuan untuk meneguhkan individu.</h4>\r\n<p>Allah sangat peduli terhadap perorangan maupun kelompok. Untuk meneguhkan iman seseorang itu Roh Kudus mengaruniakan:</p>\r\n<p>Iman - tentu melalui perkataan yang dikatakan langsung oleh Roh Kudus itu kepada yang bersangkutan. Paulus mendengar Roh Kudus berbicara kepadanya secara langsung, 1 Timotius 4:1, &ldquo;...Roh Kudus berkata dengan jelasnya ....&rdquo; Hal ini tentu akan menjadi nilai plus bagi seseorang yang mengalami hal yang demikian yang kemudian akan menjadikan imannya semakin kuat.</p>\r\n<h4>3. Untuk meneguhkan firman Allah.</h4>\r\n<p>Objek pemberitaan firman Allah yang memerlukan karunia Roh ini adalah orang-orang yang tidak percaya. Jikalau mereka sudah melihat sesuatu yang menakjubkan diluar dari kemampuan manusia (kekuatan supranatural) maka umumnya mereka akan percaya. Nikodemus percaya kepada Yesus Kristus sesudah melihat mujizat yang dilakukan oleh Yesus (Yohanes 3:1, 2). Dalam Markus 16:15-20 Yesus menyuruh murid-muridNya untuk memberitakan Injil. Yesus mengetahui bahwa pemberitaan itu akan kurang mendapat respon apabila tidak disertai tanda-tanda ajaib, Itulah sebabnya dalam ayat 20 dikatakan bahwa tanda-tanda ajaib itu meneguhkan pemberitaan mereka. Hasil yang pertama dari pemberitaan yang disertai dengan mujizat terdapat dalam Kisah Rasul 2:1-41, yaitu dibaptiskannya kira-kira 3000 orang yang percaya setelah mereka melihat mujizat Allah.</p>\r\n<h3>Cara Untuk Menerima Karunia Roh Kudus</h3>\r\n<p>Dalam Alkitab Perjanjian Baru kita mendapat informasi bahwa ada dua cara untuk menerima karunia-karunia Roh itu. Yang pertama adalah melalui baptisan Roh Kudus. Sebelum kenaikanNya ke surga, Yesus telah berpesan kepada rasul-rasul itu agar tidak meninggalkan Yerusalem karena mereka akan menerima janji Allah, dimana Yohanes membaptiskan dengan air tetapi mereka akan dibaptis dengan Roh Kudus (Lukas 4:48; Matius 3:11; Kisah Rasul 1:4, 5). Selanjutnya dalam Kisah Rasul pasal dua dinyatakan bahwa pada hari raya Pentakosta yang pertama sesudah kebangkitan Kristus, rasul-rasul dipenuhi dengan Roh Kudus yang memenuhi tempat mereka berhimpun yang turun menyerupai lidah api. Sebagai hasilnya rasul-rasul penuh dengan Roh Kudus (baptisan Roh Kudus) dan mendapat salah satu karunia Roh yaitu berkata-kata dalam bahasa lain. Hal yang sama juga dialami oleh keluarga Kornelius. Ketika Petrus menyampaikan Firman Allah, Roh Kudus turun ke atas sekalian orang yang mendengar (Kornelius dan kaum keluarganya) (Kisah Rasul 10:24), persis seperti yang terjadi pada Kisah Rasul 2:1-4. &quot;Dapatkah seorang menegahkan air itu daripada membaptiskan orang yang sudah menerima Roh Kudus sama seperti kami ini?&quot; (Kisah Rasul 10:47). Sebagai konsekuensi kejadian tersebut, keluarga Kornelius berbicara di dalam berbagai-bagai bahasa sehingga orang-orang yang datang dengan Petrus-pun heran dan berkata bahwa Allah-pun mencurahkan RohNya kepada orang kafir yang juga adalah penggenapan nubuatannya di dalam Yoel 2:28-30.</p>\r\n<p>Kemudian cara yang ke-dua adalah dengan penumpangan tangan rasul. Orang-orang yang mendapat tumpangan tangan rasul akan mendapat karunia Roh Kudus. Tentu penumpangan itu bukan atas kemauan rasul itu sendiri melainkan Roh Kudus, &ldquo;Tetapi sekaliannya itu dikerjakan oleh Roh yang Satu itu juga dengan membahagi-bahagi kepada masing-masing, sebagaimana kehendak-Nya&rdquo; (1 Korintus 12:11).</p>\r\n<p>Contohnya: (1) Kisah Rasul 6:1-5, salah satu dari tujuh saudara yang dipilih itu melakukan tanda-tanda mujizat di Samaria sebagai konsekuensi tumpangan tangan rasul. (2) Kisah Rasul 19:1-7, orang Kristen di Efesus mendapat tumpangan tangan dari Paulus dan mereka bernubuat dan berkata-kata dalam berbagai bahasa.</p>\r\n<p>Orang-orang yang mendapat tumpangan tangan rasul tidak dapat menumpangkan tangan ke atas orang lain sehingga orang tersebut mendapat karunia Roh. Hal itu menjadi penyebab sehingga Petrus dan Yohanes harus turun ke Samaria untuk menumpangkan tangan ke atas orang-orang yang telah dibaptis pada waktu mendengarkan khotbah Pilipus yaitu salah seorang diantara tujuh orang yang mendapat tumpangan tangan dari rasul pada Kisah Rasul 6. Sesudah semua rasul dan orang-orang yang mendapat tumpangan tangan dari rasul meninggal, maka karunia-karunia Roh berhenti.</p>\r\n<h3>Jangka waktu (durasi) berlakunya Karunia Roh Kudus</h3>\r\n<p>Satu hal yang perlu kita ingat bila kita berbicara tentang masa berlakunya karunia-karunia Roh Kudus yaitu bahwa Allah selalu merencanakan pekerjaanNya dengan teratur. Maksudnya ialah bahwa dalam pekerjaanNya Dia telah menetapkan;</p>\r\n<ol>\r\n	<li>Kapan pekerjaan itu dimulai;</li>\r\n	<li>Bagaimana memulai;</li>\r\n	<li>Apa yang dibutuhkan (diperlukan) untuk memulai dan menindak-lanjuti;</li>\r\n	<li>Berapa dan apa harga yang harus dibayar;</li>\r\n	<li>Berapa-lama pekerjaan itu akan berlangsung.</li>\r\n</ol>	\r\n<p>Semua hal-hal di atas dapat dikaji dengan jelas dan nyata di dalam penciptaan alam semesta, dimulai pada hari pertama dan berakhir pada hari ke-enam, selanjutnya kesinambungan kehidupan di dalam alam semesta terjadi secara alami. Contoh yang lain adalah dalam pemberian hukum. Pada mulanya Allah memberikan hukumNya kepada kepala-kepala keluarga yang dikenal dengan zaman Bapa-bapa (zaman Patriakh). Zaman (periode) ini berakhir pada zaman Yakub (hukum tersebut mengikat non Yahudi ketika Allah memberikan hukum Taurat bagi orang Yahudi melalui Musa) di gunung Sinai. Hukum inilah yang dilakukan oleh Kornelius (Kisah Rasul 10) sehingga doa dan amal serta rasa takutnya kepada Allah diperkenankan Allah. Dalam hal ini pada waktu Allah memberikan hukumNya kepada bangsa Israel (Yahudi) maka non Yahudi diikat oleh hukum yang diberikan pada zaman Bapa-bapa, tetapi ini hanya untuk periode tertentu, yang kita tahu bahwa kedua hukum itu berakhir pada waktu Yesus disalibkan (Efesus 2:15, 16) dan kemudian lahirlah hukum yang baru yaitu hukum Kristus (Galatia 3:27, 28; 1 Korintus 9:28, &ldquo;...aku takluk dibawah hukum Kristus...&rdquo;).</p>\r\n<p>Hukum Taurat sudah berakhir dan tidak lagi mengikat manusia, dimulai pada hari Pentakosta yang pertama sesudah kebangkitan Kristus (hukum Taurat itu hanya bersifat sementara, Galatia 3:23-25). Jikalau hukum Taurat itu masih mengikat dan dapat menyelamatkan manusia, mengapa Paulus yang dahulu disebut Saul meninggalkan ritual-ritual yang diperintahkan di dalam hukum Taurat dan dibaptiskan untuk jalan keampunan dosa yang tidak pernah diperintahkan didalam hukum Taurat? Karena periode hukum Taurat dan prinsip yang diberikan pada zaman Bapa-bapa sudah berakhir maka siapa saja yang mencoba untuk mendapatkan (mencari) keselamatan melalui salah satu hukum tersebut tidak mendapat bagian di dalam pengorbanan Kristus (Galatia 4:4, 5; Kisah Rasul 17:30).</p>\r\n<p>Rasul-rasul dan Sidang jemaat bertangung-jawab untuk memberitakan Injil itu yang merupakan kuasa Allah untuk menyelamatkan manusia (Efesus 3:10; Kisah Rasul 8:3, 4; Roma 1:16). Yesus mengetahui batas kemampuan murid-muridNya dalam mengemban misi ini, yaitu kemampuan untuk mengingat segala perkataan yang dikatakan Yesus dan juga ketidak-yakinan orang-orang yang mendengarkan pengajaran Injil itu. Untuk mengantisipasi hal ini Yesus berjanji bahwa Bapa akan mengutus Roh Kudus untuk mengajarkan dan mengingatkan segala sesuatu yang telah diajarkan oleh Yesus kepada mereka (Yohanes 14:26), tentu dengan memberikan karunia-karunia Roh. Tetapi sistim itu hanya bersifat temporer (sementara). Paulus berkata di dalam 1 Korintus 13:8-10 bahwa:</p>\r\n<ol>\r\n	<li>Kasih tiada berkesudahan tetapi nubuat akan berakhir, bahasa roh akan berhenti dan pengetahuan akan lenyap.</li>\r\n	<li>Tiga jenis karunia Roh di atas merupakan wakil dari enam karunia Roh lainnya yang di dalam istilah Theologia disebut Sinokdoke. Hal itu berarti jikalau satu saja berakhir dari karunia Roh itu, maka yang lainpun ikut berakhir.</li>\r\n	<li>Paulus menyatakan alasan mengapa karunia-karunia Roh itu berlaku - yaitu karena pengetahuan mereka tidak lengkap dan nubuat (pengajaran) mereka tidak sempurna. Paulus mengatakan ke dua hal di atas tidak sempurna adalah karena ditujukan kepada mtode untuk mendapatkan pengetahuan dan untuk usaha menyampaikan pengajaran - dimana mereka tergantung dengan ilham atau karunia Roh Kudus itu. Sekalipun mereka berhasrat untuk memberitakan tetapi jikalau mereka tidak mendapat ilham, maka mereka tidak berbuat apa-apa, &ldquo;.... Roh yang satu dan yang sama, yang memberikan karunia kepada tiap-tiap orang secara khusus, seperti yang dikehendaki-Nya&rdquo; (1 Korintus 12:11). Dan di dalam 1 Korintus 14:1-31 dengan jelas Paulus mengatakan kepada kita bahwa karunia itu diberikan kepada seseorang tentu sesuai dengan keinginan dan kualitas kehidupan rohani seseorang.</li>\r\n	<li>Paulus mengatakan waktu berakhirnya karunia Roh itu yaitu apabila yang sempurna itu tiba. Kata sempurna di dalam teksnya di dalam bahasa Yunani yaitu to teleion - yaitu sebuah kata benda yang berjenis kelamin netral. Alkitab berada di dalam jenis kelamin yang sama, jadi kemungkinannya adalah apabila kitab itu sudah sempurna atau sudah lengkap dan tertulis yang dapat dipakai sebagai kanon pengajaran dan prilaku (aksi) maka karunia-karunia Roh Kudus itu tidak lagi berlaku. Barang siapa yang mengaku bahwa dia mendapat salah satu karunia Roh itu, maka dia hanya berupaya untuk menipu orang (2 Tesalonika 2:8, pengajar palsu datang dengan tanda-tanda mujizat palsu), yang harus berteriak-teriak sampai parau agar orang lumpuh bisa perlahan-lahan berdiri lalu lumpuh lagi yang sangat berbeda dengan mujizat Allah lewat Petrus hambaNya (Kisah Rasul 3:1-8). Petrus hanya berbicara serta menegakkan dia berdiri dan yang lumpuh itupun berdirilah dan meloncat-loncat pada saat Petrus berkata berdiri dan tidak lumpuh lagi serta mengikut Petrus dan Yohanes.</li>\r\n</ol>\r\n<h3>Kesimpulan</h3>\r\n<p>Sebelum bayi berjalan dengan kedua kakinya, dia merangkak dengan bantuan ke-dua tangannya. Tetapi apabila dia sehat dan bertumbuh dengan baik jadilah dia balita. Dia tidak mempergunakan tangannya lagi untuk merangkak melainkan dengan gagahnya dia berlari kian kemari dengan kedua kakinya. Roh Kudus menjadi pembimbing bagi orang Kristen pada abad pertama pada masa infansi gereja itu dengan cara melengkapi gereja itu dengan berbagai-bagai karunia sesuai dengan yang Dia inginkan. Walau demikian Roh Kudus dalam waktu yang bersamaan juga mengilhami orang-orang tertentu untuk menuliskan firman Allah yang selanjutnya akan dipakaiNya sebagai sarana untuk membimbing orang Kristen. Karunia- karunia Roh Kudus hanya bersifat temporer dan bukan untuk selama-lamanya, yang berakhir ketika firman Allah itu sudah tertulis dengan sempurnanya dan orang -orang yang mendapat tumpangan rasul itu meninggal.</p>\r\n<h3>Pustaka acuan</h3>\r\n<ol>\r\n	<li>Barclay M. Newman Jr., Kamus Yunani-Indonesia, P.T. BPK. Gunung Mulia</li>\r\n	<li>Kamus Besar Bahasa Indonesia, edisi II 1991, Balai Pustaka.</li>\r\n	<li>Kurt Aland, Matthew Black, The Greek New Testament, edisi III, 1983, United Bible Societies</li>\r\n</ol>',0,7,15,1,1,1,1349710304,1,1350570773,0,0,0,1349710260,1,'',0,0,0,0,0,'modDocument','id',1,'karunia-karunia-roh-kudus',0,0,1,NULL),(472,'document','text/html','Roh Kudus dan Tanda Ajaib','The Holy Spirit And Miracles','','roh-kudus-dan-tanda-ajaib','',1,0,0,452,0,'','<p>Topik Roh Kudus dan tanda ajaib sangat menarik, dikalangan kebanyakan denominasi Roh Kudus tidak akan dibicarakan tanpa menyinggung tanda ajaib. Tanda ajaib merupakan salah satu bagian terpenting dari pekerjaan Roh Kudus. Alkitab mengindikasikan bahwa Bapa mengutus Roh Kudus sebagai &ldquo;agen&rdquo; yang melaluiNya, Dia melakukan berbagai tanda ajaib maupun mujizat. Melalui tanda ajaib, Allah juga telah meneguhkan beberapa orang untuk menjadi utusanNya. Tanda ajaib telah memenuhi beberapa nubuatan dan tanda ajaib juga bekerja untuk membuktikan Yesus sebagai Mesias.</p>\r\n<p>Selain pembahasan tentang sumber dan sifat dari tanda ajaib itu, problema terbesar yang kita hadapi saat ini adalah, masih berlakukah tanda ajaib sekarang ini? Semuanya ini harus dimengerti dengan jelas dan dengan jujur harus diterima realita tentang siapakah, apakah, kapankah, bagaimanakah tentang tanda ajaib.</p>\r\n<h3>A. Siapakah Sumber Dari Tanda Ajaib Itu?</h3>\r\n<p>Tanda ajaib itu berlangsung karena kuasa Allah dan bukan semata-mata karena kekuatan iman yang dimiliki seseorang. Pilipi 2:6, 7 mengatakan, &ldquo;Yang walaupun dalam rupa Allah, tidak menganggap kesetaraan dengan Allah itu sebagai milik yang harus dipertahankan, melainkan telah mengosongkan diri-Nya sendiri, dan mengambil rupa seorang hamba, dan menjadi sama dengan manusia.&rdquo;</p>\r\n<p>Yesus telah menghampakan diriNya dan Dia melakukan tanda ajaib. Dia melakukan tanda ajaib melalui kuasa Roh yang ada padaNya. Matius 12:28 mengatakan, &ldquo;Tetapi jika Aku mengusir setan dengan kuasa Roh Allah, maka sesungguhnya Kerajaan Allah sudah datang kepadamu.&rdquo; Dia memberikan beberapa kuat kuasa kepada 70 orang murid, &ldquo;...dan sembuhkanlah orang-orang sakit yang ada di situ dan katakanlah kepada mereka: Kerajaan Allah sudah dekat padamu Kemudian ketujuh puluh murid itu kembali dengan gembira dan berkata: &quot;Tuhan, juga setan-setan takluk kepada kami demi nama-Mu (Lukas 10:9,17), dan juga kepada para rasul pada saat pelayananNya, Kemudian ketujuh puluh murid itu kembali dengan gembira dan berkata: &quot;Tuhan, juga setan-setan takluk kepada kami demi nama-Mu&rdquo; (Matius 10:1). Semua ini bisa berlangsung karena Roh Kudus yang ada menyertai mereka.</p>\r\n<p>Setelah para rasul dibaptis dengan baptisan Roh Kudus mereka memiliki kuasa yang lebih besar lagi. Hanya para rasul yang memiliki kuasa untuk melakukan tanda ajaib pada masa hari Pentakosta. (Kisah Rasul 2:3). Sedangkan beberapa orang yang lain bisa melakukan tanda ajaib setelah para rasul menumpangkan tangan ke atas mereka seperti Stepanus dan Pilipus (Kisah 6:5,6; 8:6).</p>\r\n<p>Jika kita perhatikan dalam Matius 10:1, dimana para rasul telah diberi kuasa untuk mengusir roh jahat tetapi pada suatu saat mereka gagal menyembuhkan orang yang kerasukan roh jahat. Hal ini terjadi bukan karena mereka tidak mempunyai kuasa untuk mengusir roh jahat, tetapi karena mereka tidak memiliki iman (Matius 17:20). Masalah iman bukan terletak pada ayah yang memiliki anak tersebut, tetapi kepada rasul itu sendiri. Untuk bisa melakukan tanda ajaib pertama-tama kuasa harus diberikan. Kemudian iman yang dibutuhkan agar bisa mempraktekkan kuasa yang diberikan oleh Yesus, contohnya Yesus memberikan kuasa kepada Petrus untuk berjalan di atas air, tetapi Petrus gagal. Hal itu bukan karena Petrus tidak diberi kuasa, tetapi kerena masalah imannya (Matius 14:28-31).</p>\r\n<h3>B. Siapakah Yang Bisa Melakukan Tanda Ajaib Itu?</h3>\r\n<p>Banyak tanda ajaib palsu yang dipraktekkan oleh para pengajar palsu untuk meyakinkan orang banyak (Ulangan 13:13), namun kita bisa mengenal apakah seseorang itu adalah guru yang benar-benar berasal dari Allah atau tidak (Matius 7:15-20). Allah menginginkan kita untuk menguji setiap pengajar palsu melaui apa yang mereka ajarkan dan apa yang mereka katakan. Firaun telah tertipu oleh perbuatan ahli sihirnya sendiri yang dengan kemampuan &ldquo;seni&rdquo; yang mereka miliki berusaha untuk menduplikasi mujizat yang dibuat oleh Musa (Keluaran 7:11). Apa yang mereka lakukan mungkin kelihatannya ajaib, tetapi hal itu tidak cukup membuktikan bahwa ahli sihir Firaun adalah berasal dari Allah. Hal yang sama juga banyak terjadi pada zaman sekarang, dimana banyak orang melalui kepintarannya berusaha untuk melakukan tanda ajaib tetapi tidak bisa membuktikan kalau mereka adalah berasal dari Allah. Pada zaman Alkitab kuasa - kuasa seperti itu bisa saja datang dari kuasa palsu setan (2 Tesalonika 2:9) atau suatu delusi yang sengaja dibiarkan oleh Allah (2 Tesalonika 2:11,12) atau tanda yang dilakukan oleh roh jahat (Wahyu 16:14).</p>\r\n<p>Namun satu hal yang perlu kita pertanyakan saat ini adalah apakah setan masih memiliki kuasa seperti itu hingga saat ini? Kita tahu bahwa Allah telah membiarkan setan mencobai Ayub dan juga kekuatan yang dimiliki oleh roh jahat dalam tubuh seorang muda dalam Markus 5:2-4. Namun bagaimanapun setan tidak pernah memiliki kekuatan yang sebanding dengan tanda ajaib yang asli yang datang dari Allah. Kuasa yang dimiliki setan pada zaman pelayanan Yesus di atas bumi tidak membuktikan bahwa setan dan roh jahat masih bisa melakukan perbuatan seperti itu zaman sekarang ini.</p>\r\n<p>Yesus berkata dalam Markus 16:17,18, &ldquo;Tanda-tanda ini akan menyertai orang-orang yang percaya: mereka akan mengusir setan-setan demi nama-Ku, mereka akan berbicara dalam bahasa-bahasa yang baru bagi mereka,mereka akan memegang ular, dan sekalipun mereka minum racun maut, mereka tidak akan mendapat celaka; mereka akan meletakkan tangannya atas orang sakit, dan orang itu akan sembuh.&rdquo; Jika ayat ini diartikan tanpa memperhatikan konteks yang berbicara dan tanpa mrembandingkannya dengan ayat yang lain tentu bisa menghasilkan pengertian yang salah dan semua orang tanpa terkecuali bisa melakukan tanda ajaib. Namun perhatikan apa yang dikatakan Paulus dalam 1 Korintus 12:7-11, 27-31 &ldquo;Tetapi kepada tiap-tiap orang dikaruniakan penyataan Roh untuk kepentingan bersama. Sebab kepada yang seorang Roh memberikan karunia untuk berkata-kata dengan hikmat, dan kepada yang lain Roh yang sama memberikan karunia berkata-kata dengan pengetahuan.Kepada yang seorang Roh yang sama memberikan iman, dan kepada yang lain Ia memberikan karunia untuk menyembuhkan.Kepada yang seorang Roh memberikan kuasa untuk mengadakan mujizat, dan kepada yang lain Ia memberikan karunia untuk bernubuat, dan kepada yang lain lagi Ia memberikan karunia untuk membedakan bermacam-macam roh. Kepada yang seorang Ia memberikan karunia untuk berkata-kata dengan bahasa roh, dan kepada yang lain Ia memberikan karunia untuk menafsirkan bahasa roh itu.Tetapi semuanya ini dikerjakan oleh Roh yang satu dan yang sama, yang memberikan karunia kepada tiap-tiap orang secara khusus, seperti yang dikehendaki-Nya.&rdquo;</p>\r\n<p>27- 31, &ldquo;Kamu semua adalah tubuh Kristus dan kamu masing-masing adalah anggotanya.Dan Allah telah menetapkan beberapa orang dalam Jemaat: pertama sebagai rasul, kedua sebagai nabi, ketiga sebagai pengajar. Selanjutnya mereka yang mendapat karunia untuk mengadakan mujizat, untuk menyembuhkan, untuk melayani, untuk memimpin, dan untuk berkata-kata dalam bahasa roh.Adakah mereka semua rasul, atau nabi, atau pengajar? Adakah mereka semua mendapat karunia untuk mengadakan mujizat,atau untuk menyembuhkan, atau untuk berkata-kata dalam bahasa roh, atau untuk menafsirkan bahasa roh?Jadi berusahalah untuk memperoleh karunia-karunia yang paling utama. Dan aku menunjukkan kepadamu jalan yang lebih utama lagi.&rdquo;</p>\r\n<p>Pernyataan Paulus ini memberikan kesaksian bahwa tidak semua orang percaya memiliki kekuatan untuk melakukan tanda ajaib. Mereka bisa melakukan tanda ajaib karena Roh Kudus memilih mereka dan sekaligus memberikan kuasa kepada mereka. Mereka yang bisa melakukan tanda ajaib adalah para rasul dan juga beberapa orang terpilih yang mendapatkan tumpangan tangan dari para rasul. Jikalau rasul tidak ada, maka mereka tidak akan bisa melakukannya.</p>\r\n<h3>C. Apakah Tanda-tanda Ajaib Itu Telah Berlalu dan Tidak Akan Terulang Lagi?</h3>\r\n<p>Tuhan telah membuktikan banyak hal melalui tanda ajaib. Dia tidak perlu lagi membuktikannya melalui tanda ajaib berikutnya. Contoh: Allah telah membuktikan kelahiran Yesus sebagai benih Roh Kudus melalui kelahiran ajaib dari sang perawan Maria. Jikalau masih ada lagi yang masih meragukan hal itu, maka Allah tidak perlu lagi membuat tanda ajaib yang sama untuk membuktikan jikalau Yesus itu adalah benih Roh Kudus yang lahir dari perawan. Melalui apa yang Dia ciptakan, Allah sekali untuk selamanya memberikan bukti tentang keberadaan dan sifatNya (Roma 1:20). Kebesaran dan kuasa Tuhan telah diungkapkanNya melalui kreativitasNya yang Maha Agung dan Maha Jenius, yaitu melalui kehidupan yang tidak terhitung dalam planet kita sejak hari penciptaan. Dan yang paling menarik adalah semua yang dibutuhkan manusia untuk membuktikan kebesaran dan keagungan itu telah tercipta dalam ciptaan itu sendiri.</p>\r\n<p>Dalam sejarah peradaban manusia, agama politeistik menciptakan banyak ilah untuk membuktikan keberadaan Allah, namun Allah sendiri memilih untuk membuktikan siapa diriNya di Mesir, sebuah negeri dengan sejuta ilah. Karena merasa memiliki banyak ilah, dengan sombongnya Firaun bergumam, &ldquo;Siapa itu Allah yang kepadaNya aku harus mendengar dan membiarkan bangsa Israel keluar dari negeri Mesir? (Keluaran 5:2). Allah merespon dan menunjukkan kebenaran dan kekuasaanNya atas ilah Mesir melalui perbuatan ajaib. Dia mendemonstrasikan bahwa Dialah satu-satunya Allah yang benar (Keluaran 12:12).</p>\r\n<p>Yitro, bapak mertua Musa mengambil kesimpulan yang benar tentang perbuatan ajaib Allah dalam membebaskan bangsa Israel dari perbudakan di Mesir, dia berkata dalam Keluaran 18:11, &ldquo;Allah tidak perlu membuktikan kepada setiap generasi bahwa Dia adalah satu-satuNya Allah yang benar.&rdquo;</p>\r\n<p>Gideon pernah bertanya, &ldquo;Jika Allah bersama dengan kita dimana tanda-tanda ajaib yang dahulu dilakukan nenek moyang kita?&rdquo; (Hakim 6:13). Dari pertanyaan ini menunjukkan dua hal yaitu bahwa tanda ajaib yang dulu pernah diperbuat Allah di Mesir dan juga dalam perjalanan di padang belantara tidak lagi berlangsung pada zaman Gideon, dan yang kedua adalah bahwa generasi berikutnya juga telah diinformasikan bahwa pernah ada tanda ajaib berlangsung di antara nenek moyang mereka. Hal yang sama berlangsung pada zaman Yesus bahwa semua tanda ajaib itu berlaku agar orang-orang percaya bahwa Yesus adalah Anak Allah dan hal itu akan diberitakan kepada setiap generasi. Kesimpulannya adalah tidak perlu lagi diperbuat tanda ajaib yang sama untuk membuktikan bahwa Yesus adalah Anak Allah (Yohanes 20:30, 31).</p>\r\n<h3>D. Apakah Tujuan Dari Tanda Ajaib Itu?</h3>\r\n<p>Ada beberapa tujuan mengapa Allah melakukan tanda ajaib:</p>\r\n<ul>\r\n    <li>Menunjukkan belas kasihan kepada manusia, &ldquo;Melihat orang banyak itu, tergeraklah hati Yesus oleh belas kasihan kepada mereka, karena mereka lelah dan terlantar seperti domba yang tidak bergembala&rdquo; (Matius 9:36).</li>\r\n	<li>Melalui tanda ajaib Allah menunjukkan bahwa diriNya adalah satu-satunya Allah yang benar Allah yang di atas segala ilah Mesir, &ldquo;...dan supaya engkau dapat menceriterakan kepada anak cucumu, bagaimana Aku mempermain-mainkan orang Mesir dan tanda-tanda mujizat mana yang telah Kulakukan di antara mereka, supaya kamu mengetahui, bahwa Akulah TUHAN&rdquo; (Keluaran 10:2) dan Allah diatas segala ilah Kanani, &ldquo;Kemudian pada waktu mempersembahkan korban petang, tampillah nabi Elia dan berkata: &quot;Ya TUHAN, Allah Abraham, Ishak dan Israel, pada hari ini biarlah diketahui orang, bahwa Engkaulah Allah di tengah-tengah Israel dan bahwa aku ini hamba-Mu dan bahwa atas firman-Mulah aku melakukan segala perkara ini. Jawablah aku, ya TUHAN, jawablah aku, supaya bangsa ini mengetahui, bahwa Engkaulah Allah, ya TUHAN, dan Engkaulah yang membuat hati mereka tobat kembali.&quot; Lalu turunlah api TUHAN menyambar habis korban bakaran, kayu api, batu dan tanah itu, bahkan air yang dalam parit itu habis dijilatnya. Ketika seluruh rakyat melihat kejadian itu, sujudlah mereka serta berkata: &quot;TUHAN, Dialah Allah! TUHAN, Dialah Allah!&quot; (1 Raja 18:36-39)</li>\r\n	<li>Allah ingin menunjukkan keberadaanNya melalui penciptaanNya yang ajaib.</li>\r\n	<li>Allah ingin membuktikan Yesus sebagai AnakNya melalui tanda ajaib, &ldquo;Memang masih banyak tanda lain yang dibuat Yesus di depan mata murid-murid-Nya, yang tidak tercatat dalam kitab ini&rdquo; (Yohanes 20:30).</li>\r\n	<li>Tuhan menetapkan orang-orang tertentu (para rasul) sebagai jurubicaraNya melalui tanda ajaib, mujizat dan kuasa, &ldquo;Segala sesuatu yang membuktikan, bahwa aku adalah seorang rasul, telah dilakukan di tengah-tengah kamu dengan segala kesabaran oleh tanda-tanda, mujizat-mujizat dan kuasa-kuasa&rdquo; (2 Korintus 12:12).</li>\r\n	<li>Allah menggunakan kuasa IlahiNya untuk mengungkapkan FirmanNya melalui Roh Kudus dengan memilih beberapa orang tertentu untuk menuliskannya, &ldquo;...yaitu bagaimana rahasianya dinyatakan kepadaku dengan wahyu, seperti yang telah kutulis di atas dengan singkat. Apabila kamu membacanya, kamu dapat mengetahui dari padanya pengertianku akan rahasia Kristus,yang pada zaman angkatan-angkatan dahulu tidak diberitakan kepada anak-anak manusia, tetapi yang sekarang dinyatakan di dalam Roh kepada rasul-rasul dan nabi-nabi-Nya yang kudus&rdquo; (Efesus 3:3-5).</li>\r\n	<li>Firman itu bukan saja diberikan secara ajaib tetapi juga diteguhkan dengan tanda ajaib dan mujizat, &ldquo;Sebab kalau firman yang dikatakan dengan perantaraan malaikat-malaikat tetap berlaku, dan setiap pelanggaran dan ketidak-taatan mendapat balasan yang setimpal, bagaimanakah kita akan luput, jikalau kita menyia-nyiakan keselamatan yang sebesar itu, yang mula-mula diberitakan oleh Tuhan dan oleh mereka yang telah mendengarnya, kepada kita dengan cara yang dapat dipercayai, sedangkanAllah meneguhkan kesaksian mereka oleh tanda-tanda dan mujizat-mujizat dan oleh berbagai-bagai penyataan kekuasaan dan karunia Roh Kudus, yang dibagi-bagikan-Nya menurut kehendak-Nya&rdquo; (Ibrani 2:2-4). Allah meneguhkan FirmanNya melalui tanda ajaib. Contoh: Dia menggunakan tanda ajaib untuk membuka pintu keselamatan bagi orang kafir (non-Yahudi) (Kisah Rasul 10:47), begitu juga dengan keselamatan bagi orang-orang Samaria (Kisah Rasul 8:14-19).</li>\r\n</ul>\r\n<h3>Kesimpulan</h3>\r\n<p>Tanda ajaib dan Mujizat dilakukan melalui pekerjaan Roh Kudus untuk membuktikan bahwa Allah adalah Allah dan Dia telah menunjukkan diriNya kepada kita melalui firmanNya. Roh Kudus sekarang ini tetap membimbing kita tetapi bukan secara langsung sehingga kita bisa melakukan tanda ajaib seperti yang terjadi pada orang Kristen abad pertama, namun saat ini Dia membimbing kita melalui firman Allah. Kita harus menguji setiap guru melalui apa yang mereka ajarkan dan bukan melalui perbuatan-perbuatan ajaib yang mereka lakukan. Sebab begitu banyak tanda ajaib palsu yang telah berlaku selama ini. Berhati-hatilah!</p>\r\n<h3>Sumber</h3>\r\n<ol>\r\n	<li>Mike Cope, Truth For Today, Miracles and The Holy Spirit, 202 South Locust Searcy AR., p. 31-36.</li>\r\n	<li>H. Leo Boles, The Holy Spirit, His Personality, Nature and Works, Faith and Facts Press, p. 171-174.</li>\r\n</ol>',0,7,16,1,1,1,1349710349,1,1350570803,0,0,0,1349710320,1,'',0,0,0,0,0,'modDocument','id',1,'roh-kudus-dan-tanda-ajaib',0,0,1,NULL),(473,'document','text/html','Bahasa Lidah','Tongue Speaking','','bahasa-lidah','',1,0,0,452,0,'','<p>Praktek bahasa lidah (bahasa roh) hanya terjadi di zaman Perjanjian Baru, tepatnya pada abad pertama. Kitab-kitab Perjanjian Baru memberikan catatan kapan, dimana dan siapa yang mendapatkan karunia bahasa lidah. Pertama kali di Yerusalem pada hari Pentakosta, rasul-rasul menerima karunia ini secara langsung ketika Roh Kudus turun ke atas mereka (Kisah Rasul 2:1-11); Kornelius dan seisi rumahnya di Kaisarea (Kisah Rasul 10) sebagai kegenapan dari nubuatan nabi Yoel (Yoel 2:28); murid-murid Yohanes Pembaptis di Efesus melalui penumpangan tangan Rasul Paulus (Kisah Rasul 19); dan orang-orang Kristen di Korintus (1 Korintus 12 &ndash; 14).</p>\r\n<h3>Apakah Bahasa Lidah Itu?</h3>\r\n<p>Bahasa lidah bukanlah bahasa surgawi, bukan bahasa malaikat, bukan perkataan yang diucapkan dalam keadaan tak sadarkan diri, bukan perkataan yang hanya dapat dimengerti oleh orang-orang yang terpelajar saja, atau bahasa yang tidak berarti apa-apa, seperti yang dipercayai oleh beberapa orang.</p>\r\n<p>Gary W. Summers mengutip kata-kata yang ditulis oleh James Rado dan Gerome Ragni dalam buku berjudul &ldquo;Good Morning, Starshine, 1969 Oliver hit, yang berbunyi: &ldquo;Gliddy glup gloopy nibby nabby noopy la la la lo lo. Sabba sibby sabba nooby abba nabba le le lo lo. Tooby ooby walla nooby abba nabba, early morning singing song (pagi buta menembangkan lagu).&rdquo; Menurut Gary, kata-kata ini tidak lebih daripada suku kata yang tidak berarti apa-apa dan bukan bahasa yang nyata dan dapat dimengerti<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Gary W. Summers mengutip kata-kata yang ditulis oleh James Rado dan Gerome Ragni dalam buku berjudul &ldquo;Good Morning, Starshine, 1969 Oliver hit, yang berbunyi: &ldquo;Gliddy glup gloopy nibby nabby noopy la la la lo lo. Sabba sibby sabba nooby abba nabba le le lo lo. Tooby ooby walla nooby abba nabba, early morning singing song (pagi buta menembangkan lagu).&rdquo; Menurut Gary, kata-kata ini tidak lebih daripada suku kata yang tidak berarti apa-apa dan bukan bahasa yang nyata dan dapat dimengerti<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Gary W. Summers mengutip kata-kata yang ditulis oleh James Rado dan Gerome Ragni dalam buku berjudul &ldquo;Good Morning, Starshine, 1969 Oliver hit, yang berbunyi: &ldquo;Gliddy glup gloopy nibby nabby noopy la la la lo lo. Sabba sibby sabba nooby abba nabba le le lo lo. Tooby ooby walla nooby abba nabba, early morning singing song (pagi buta menembangkan lagu).&rdquo; Menurut Gary, kata-kata ini tidak lebih daripada suku kata yang tidak berarti apa-apa dan bukan bahasa yang nyata dan dapat dimengerti<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Gary W. Summers mengutip kata-kata yang ditulis oleh James Rado dan Gerome Ragni dalam buku berjudul &ldquo;Good Morning, Starshine, 1969 Oliver hit, yang berbunyi: &ldquo;Gliddy glup gloopy nibby nabby noopy la la la lo lo. Sabba sibby sabba nooby abba nabba le le lo lo. Tooby ooby walla nooby abba nabba, early morning singing song (pagi buta menembangkan lagu).&rdquo; Menurut Gary, kata-kata ini tidak lebih daripada suku kata yang tidak berarti apa-apa dan bukan bahasa yang nyata dan dapat dimengerti<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Dalam bahasa Inggris kata-kata di atas disebut dengan istilah &ldquo;gibberish&rdquo; yang berarti &rdquo;perkataan yang cepat dan tidak jelas&rdquo;; &ldquo;bahasa yang tidak masuk akal&rdquo;; &ldquo;kata-kata yang tidak mengandung arti&rdquo;; &ldquo;perkataan yang mengalir lancar dan bodoh.<a href=\"#_edn2\" id=\"_ednref2\" class=\'ref\'>[2]</a> Bahasa lidah adalah bahasa manusia yang memiliki makna dan dimengerti.</p>\r\n<p>Webster&rsquo;s New International Dictionary mendefenisikan bahasa sebagai &ldquo;tubuh kata-kata dan metode penggabungan kata-kata yang dipakai dan dimengerti oleh suatu kelompok masyarakat.&rdquo;<a href=\"#_edn3\" id=\"_ednref3\" class=\'ref\'>[3]</a> Berarti bahasa adalah sarana untuk berkomunikasi antar manusia.</p>\r\n<p>Paulus mengatakan bahwa &ldquo;Ada banyak&mdash;entah berapa banyak&mdash;macam bahasa di dunia; sekalipun demikian tidak ada satu pun di antaranya yang mempunyai bunyi yang tidak berarti&rdquo; (1 Korintus 14:10).</p>\r\n<p>Dalam bahasa Ibrani bahasa adalah &ldquo;leshonah&rdquo; yang paling sering diterjemahkan &ldquo;lidah&rdquo;, yang ditujukan pada salah satu anggota tubuh yang menghasilkan perkataan (Hakim-hakim 7:5; 2 Samuel 23:2) atau juga &ldquo;bahasa&rdquo; (Ester 1:22; 3:12; Yeremia 5:15; Yehezkiel 3:5,6). Kata Ibrani, leshonah ini diterjemahkan ke dalam bahasa Yunani, &ldquo;glossa&rdquo; (bdg. Yesaya 28:11 dan 1 Korintus 14:21). Glossa juga berarti &ldquo;lidah&rdquo;, salah satu anggota tubuh (Markus 7:33,35), &ldquo;lidah-lidah seperti nyala api&rdquo; (Kisah Rasul 2:3), atau &ldquo;bahasa&rdquo; (Kisah Rasul 2:4,11; 10:46; 19:6).</p>\r\n<p>Kalau kita lihat dalam Kisah Rasul 2:4-11, para rasul berbicara dalam berbagai-berbagai bahasa secara ajaib. Di dalam ayat 6, orang-orang yang hadir pada hari Pentakosta itu masing-masing mendengar para rasul berkata-kata dalam bahasa mereka sendiri. Bahasa yang terdapat dalam Kisah Rasul 2:4, 11, jelas adalah bahasa pribumi para penganut agama Yahudi yang datang untuk merayakan hari raya Pentakosta di Yerusalem.<a href=\"#_edn4\" id=\"_ednref4\" class=\'ref\'>[4]</a></p>\r\n<p>Lester Kamp mendefenisikan karunia berbahasa lidah sebagai &ldquo;kemampuan untuk berkata-kata dalam bahasa yang dapat dimengerti orang, tetapi sebelumnya tidak diketahui oleh orang yang berbicara itu.&rdquo; <a href=\"#_edn5\" id=\"_ednref5\" class=\'ref\'>[5]</a> Ini berarti seorang yang mempunyai karunia berbahasa lidah dapat mengerti dan mengucapkan bahasa orang lain (asing) dengan sempurna dan dapat dimengerti oleh si pemilik bahasa tanpa mempelajarinya terlebih dulu secara alami.</p>\r\n<p>New English Bible menterjemahkan bahasa roh sebagai &ldquo;ecstatic language&rdquo; (bahasa yang mengherankan). Kata &ldquo;ecstatic&rdquo; berasal dari bahasa Yunani,&rdquo; ekstasis&rdquo;, yang dalam Alkitab diterjemahkan secara kontras &ldquo;mencengangkan&rdquo;, &ldquo;mengherankan&rdquo; (Markus 5:42; 8:8; Lukas 5:26; Kisah rasul 3:10) dan &ldquo;tidak sadarkan diri&rdquo; (Kisah Rasul 10:10; 11:5; 22:7). Tetapi meskipun demikian, kita tidak dapat menyimpulkan bahwa bahasa roh adalah sebuah bahasa yang diucapkan dalam keadaan tidak sadarkan diri.</p>\r\n<p>Maka dapat kita katakan bahwa bahasa lidah adalah bahasa yang mengandung makna yang dapat dimengerti dan diucapkan secara spontan oleh seseorang dengan sempurna tanpa mempelajari bahasa itu sebelumnya. Dengan kata lain proses kemampuan berbahasa lidah itu bersifat supernatural atau ajaib. Mengapa? Karena &ldquo;Roh yang satu dan yang sama, yang memberikan karunia kepada tiap-tiap orang secara khusus, seperti yang dikehendaki-Nya&rdquo; (1 Korintus 12:11).</p>\r\n<h3>Bagaimanakah Orang-orang Kristen Abad Pertama Menerima Karunia Berbahasa Lidah?</h3>\r\n<p>Dalam kitab Kisah Rasul hanya ada dua peristiwa bagaimana orang Kristen abad pertama mendapatkan karunia berbahasa lidah.</p>\r\n<h4>1. Roh Kudus memberikan karunia berbahasa lidah secara langsung.</h4>\r\n<p>Pemberian karunia berbahasa lidah secara langsung hanya kepada Para Rasul, termasuk Rasul Paulus (Kisah Rasul 2:4; 1 Korintus 14:18), Kornelius dan seisi rumahnya (Kisah Rasul 10:44-47). Selain dari dua peristiwa ini, tidak ada peristiwa lain yang dinyatakan oleh Alkitab tentang bagaimana orang-orang Kristen abad pertama menerima secara langsung dari Roh Kudus karunia berbahasa lidah.</p>\r\n<h4>2. Roh Kudus memberikan karunia berbahasa lidah melalui penumpangan tangan para rasul.</h4>\r\n<p>Dalam Kisah Rasul 19:1-6 menceritakan tentang rasul Paulus bertemu dengan beberapa orang murid Yohanes, yang kemudian ditobatkan oleh Paulus menjadi orang Kristen dan sekaligus menumpangkan tangannya ke atas mereka sehingga dapat berkata-kata dalam bahasa lidah.</p>\r\n<p>Jadi hanya dua cara bagaimana orang-orang Kristen abad pertama mendapatkan karunia berbahasa lidah, yaitu secara langsung dan melalui penumpangan tangan para rasul. Begitulah Roh Kudus memberikan karunia berbahasa lidah kepada mereka.</p>\r\n<h3>Apakah Tujuan Bahasa Lidah?</h3>\r\n<p>Ketika seorang Kristen menerima karunia berbahasa lidah maka karunia itu berada dalam kuasanya, dan dia bisa saja menggunakanya dengan motif yang salah (1 Korintus 14:23) atau sebaliknya, menggunakan sesuai dengan kehendak Tuhan. Bahasa lidah tidak dipakai untuk menunjukkan kebolehan seseorang dalam berbahasa asing yang tidak dipelajari sebelumnya. Tetapi Alkitab menyatakan dengan jelas apa tujuan dari bahasa lidah.</p>\r\n<h4>1. Untuk mengkomunikasikan wahyu Allah, pengetahuan, nubuat dan pengajaran Tuhan (1 Korintus 14:6).</h4>\r\n<p>Salah satu fungsi dari bahasa lidah adalah untuk menyatakan firman Allah kepada pendengar yang mengerti bahasa yang dipakai oleh orang yang memiliki karunia berbahasa lidah. Allah tidak pernah bermaksud memberikan karunia ini kepada orang yang dikehendakiNya untuk dipakai sebagai kesempatan memenuhi kepentingan pribadi atau menyatakan kehendak diri si penerima karunia itu sendiri, tetapi untuk menyampaikan seluruh maksud Allah kepada semua umat manusia (Kisah Rasul 20:27; 1 Petrus 4:11).</p>\r\n<h4>2. Untuk membangun kerohanian jemaat (1 Korintus 14:5,12, 26).</h4>\r\n<p>Masud Allah memberi karunia bahasa lidah, seperti karunia-karunia lainnya juga adalah untuk membangun kerohanian setiap individu anggota jemaat. Mike Cope mengatakan bahwa &ldquo;dalam 1 Korintus 14:4, Paulus tidak mengizinkan seorang berbicara dalam bahasa lidah di gereja untuk membangun dirinya sendiri. Sebaliknya rasul Paulus mengizinkan penggunaan bahasa lidah bila ada yang dapat menterjemahkannya (1 Korintus 14:28)&rdquo;<a href=\"#_edn7\" id=\"_ednref7\" class=\'ref\'>[7]</a>, karena apa yang dikatakan itu akan membangun jemaat, termasuk dirinya sendiri. Karunia berbahasa lidah harus dipergunakan untuk kepentingan bersama (1 Korintus 12:7).</p>\r\n<h4>3. Sebagai tanda untuk orang-orang yang tidak percaya (1 Korintus 14:22).</h4>\r\n<p>Karunia bahasa lidah adalah suatu praktek yang ajaib. Kita bisa melihat contoh dalam Kisah Rasul 2, orang-orang dari suku bangsa yang berbeda (Kisah Rasul 2:9-11) keheranan mendengarkan para rasul berbicara dalam bahasa mereka masing-masing - itulah bahasa lidah atau bahasa roh (Kisah Rasul 2:4,6,12). Kata &ldquo;tercengang-cengang&rdquo; dalam ayat 6 menujukkan reaksi dari para pendengar yang telah mendengarkan dan menyaksikan para rasul, orang Galilea berbicara dalam berbagai bahasa yang tidak pernah mereka pelajari sebelumnya (Kisah Rasul 2:8, 9). Paulus mengutip nubuatan kitab Yesaya 28:11 dalam 1 Korintus 14:21, bahwa Dalam hukum Taurat ada tertulis: &quot;Oleh orang-orang yang mempunyai bahasa lain dan oleh mulut orang-orang asing Aku akan berbicara kepada bangsa ini, namun demikian mereka tidak akan mendengarkan Aku, firman Tuhan.&quot; Ayat ini menyatakan tentang beberapa orang Yahudi yang mendengar pemberitaan Injil tetapi tidak mau mentaatinya (Roma 3:2, 3), sehingga pemberitaan dengan bahasa lidah hanya sebagai suatu tanda ajaib saja bagi mereka. Kata &ldquo;orang yang tidak percaya&rdquo; dalam 1 Korintus 14:22 ditujukan kepada semua orang, baik Yahudi maupun non-Yahudi. Ini berarti juga bahwa orang-orang non-Yahudi yang mendengar pemberitaan Injil dalam bahasa lidah tetapi tidak mentaatinya, maka hal itu hanya menjadi suatu tanda (ajaib) saja.</p>\r\n<h4>4. Untuk meneguhkan pemberitaan firman Allah (Markus 16:20; Roma 15:19).</h4>\r\n<p>Karunia-karunia rohani, termasuk karunia bahasa lidah diberikan kepada para rasul dan orang-orang Kristen lainnya pada abad pertama adalah untuk meneguhkan bahwa berita yang mereka sampaikan adalah benar-benar dari Allah. Meskipun beberapa orang tidak percaya, itu tetap firman Allah. Bagi orang-orang yang mendengar, menerima dan mentaati firman itu, menjadi landasan yang teguh bagi keselamatan mereka (Kisah Rasul 2:13, 36, 37).</p>\r\n<p>Dalam 1 Korintus 14, Paulus memberikan pengertian yang jelas tentang bagaimana menggunakan karunia bahasa lidah yang benar. Menurut Gary W. Summers latar belakang mengapa Paulus menjelaskan hal ini dalam 1 Korintus 12:1-3, karena ada masalah yang terjadi, dimana beberapa orang Kristen di Korintus mengakui bahwa mereka dipengaruhi oleh Roh Kudus dan mengatakan &ldquo;Terkutuklah Yesus.&rdquo; Kalau memang pernyataan ini adalah kesimpulan yang masuk akal mereka ucapkan, maka nasehat Paulus untuk memberi pengertian adalah benar. Tetapi bagaimana mereka dapat mengatakan hal yang demikian melalui inspirasi Roh Kudus ? Jelas tidak dapat. Apakah mereka berpura-pura berbicara seperti dipengaruhi oleh Roh ? Barangkali Roh Kudus tidak memberikan mereka wahyu dalam perhimpunan, sehingga dengan sikap mementingkan diri sendiri, mereka berpura-pura berbicara seperti Roh Kudus sedang memberi mereka perkataan.</p>\r\n<p>Mengapa mereka berpikir bisa melakukan itu? Ayat 2 menyatakan bahwa beberapa orang Korintus sebelum menjadi Kristen telah terbiasa berbicara dalam keadaan tidak sadarkan diri sebagai bagian dari praktek penyembahan berhala mereka. Mereka telah &ldquo;dikuasai oleh berbagai-bagai nafsu&rdquo; (2 Timotius 3:6). Mereka telah dipimpin oleh kata hati mereka sendiri dalam keadaan tidak sadarkan diri. Ini menunjukkan beberapa orang Korintus mencoba untuk menghidupkan kembali praktek ucapan-ucapan yang mengherankan (barangkali kata-kata yang tidak berarti atau tidak masuk akal) seperti saat mereka melakukan penyembahan kepada berhala mereka dulu. Jadi dalam usaha mereka untuk menggunakan karunia berbahasa lidah, mereka membiarkan diri dipimpin oleh kata hati yang bersifat psikologis yang pernah mereka alami sebagai penyembah-penyembah berhala.<a href=\"#_edn8\" id=\"_ednref8\" class=\'ref\'>[8]</a></p>\r\n<p>Paulus melalui ilham Roh memberikan pengertian sekaligus nasehat kepada orang Kristen di Korintus bagaimana menggunakan karunia berbahasa lidah yang benar</p>\r\n<p>Pertama, bahasa lidah dapat dipakai jikalau ada yang menterjemahkannya (1 Korintus 14:5, 9, 11, 23, 27-28). Karunia-karunia rohani, termasuk bahasa lidah yang diberikan oleh Roh Kudus harus digunakan dengan cara yang &ldquo;sopan dan teratur&rdquo; (1 Korintus 14:40) untuk membangun kerohanian setiap anggota jemaat. Tetapi orang-orang Kristen di Korintus, masing &ndash;masing ingin menggunakan bahasa lidah (atau karunia-karunia rohani yang lainnya) pada waktu yang bersamaan, sehingga situasi peribadatan menjadi kacau (1 Korintus 14:22, 26). Padahal &ldquo;Allah tidak menghendaki kekacauan&rdquo; (1 Korintus 14:40). Situasi seperti ini tidak akan membangun kerohanian anggota jemaat yang tidak mengerti apa yang disampaikan oleh seorang yang memiliki karunia berbahasa lidah, sebaliknya mereka akan mencela (1 Korintus 14:23). Kedua, Bahasa lidah dapat dipakai bila semua audiens mengerti apa yang dikatakan oleh orang yang memiliki karunia berbahasa lidah (1 Korintus 14:23). Tetapi apa yang dipraktekkan oleh aliran Pentakosta dan Karismatik adalah sebaliknya, dimana menurut Gary W. Summers, &ldquo;banyak di antara mereka tidak peduli apakah yang mereka katakan itu berarti atau tidak, pokoknya mereka yakin bahwa Allah sedang berbicara melalui mereka. Jika tidak seorang pun mengerti apa yang mereka katakan, itu tidak menjadi soal. Mereka pikir itu adalah bahasa pribadi mereka sendiri, sekaligus jika hal itu terjadi, maka mereka percaya sebagai bukti mereka telah dibaptiskan dalam Roh Kudus. Praktek ini hanya berdasarkan emosi dan bukan berdasarkan Kitab Suci.<a href=\"#_edn9\" id=\"_ednref9\" class=\'ref\'>[9]</a> Ini adalah hal yang menyedihkan karena mereka tidak mengerti firman Tuhan dengan benar.</p>\r\n<p>Ketiga, orang yang memiliki karunia berbahasa lidah harus berdiam diri jikalau tidak ada yang menterjemahkan apa yang hendak dikatakannya (1 Korintus 14:28). Situasi perhimpuan untuk menyembah Tuhan harus dilakukan &ldquo;dalam roh dan kebenaran&rdquo; (Yohanes 4:24; bdg. 1 Korintus 14:15). Ini berarti aktivitas rohani &ldquo;harus berlangsung dengan sopan dan teratur&rdquo; (1 Korintus 14:40). Jika seorang memiliki karunia berbahasa lidah berbicara dan tidak ada yang menterjemahkan, maka akibatnya bukan saja kekacauan yang terjadi, tetapi juga orang yang mendengarnya tidak akan mengerti apa arti perkataannya, meskipun itu firman Allah, sehingga si pendengar tidak dapat &ldquo;mengaminkan&rdquo; (menyetujui) ucapan si pembicara (1 Korintus 14:9, 16). Itu &ldquo;sama halnya dengan alat-alat yang tidak berjiwa, tetapi yang berbunyi, seperti seruling dan kecapi -- bagaimanakah orang dapat mengetahui lagu apakah yang dimainkan seruling atau kecapi, kalau keduanya tidak mengeluarkan bunyi yang berbeda? Atau, jika nafiri tidak mengeluarkan bunyi yang terang, siapakah yang menyiapkan diri untuk berperang?&rdquo;, kata Paulus (1 Korintus 14:7-8).</p>\r\n<p>Ke-empat, orang yang memiliki karunia berbahasa lidah hanya boleh berbicara kepada dirinya sendiri dan kepada Allah jikalau tidak ada penterjemah (1 Korintus 14:28).</p>\r\n<p>Mike Cope menjelaskan, &ldquo;1 Korintus 14:28 tidak mengatakan bahwa seorang yang berbicara dalam bahasa roh (lidah) berbicara dalam bahasa yang tidak dimengerti kepada dirinya sendiri dan kepada Allah ketika tidak ada penterjemahnya. Kelihatannya, konteks ini berarti bahwa seorang itu berkomunikasi dengan dirinya sendiri dan dengan Allah di dalam bahasa yang dapat dia mengerti.&rdquo;<a href=\"#_edn10\" id=\"_ednref10\" class=\'ref\'>[10]</a></p>\r\n<h3>Kapankah Bahasa Lidah Berhenti?</h3>\r\n<p>Beberapa orang, khususnya aliran Karismatik dan Pentakosta percaya bahwa sampai saat ini karunia berbahasa lidah masih terus diberikan oleh Roh Kudus secara langsung kepada orang yang dikehendakiNya. Tetapi apakah pendapat ini benar? Sebaiknya kita dengan pikiran terbuka menyelidiki bagaimana Alkitab berbicara tentang jangka waktu berlakunya karunia bahasa lidah.</p>\r\n<p>Dalam 1 Korintus 13:8, Paulus mengatakan bahwa &ldquo;bahasa roh akan berhenti&rdquo; Kapan?</p>\r\n<p>1. &ldquo;Jika yang sempurna tiba&rdquo; (1 Korintus 13:10).<br>\r\nBeberapa orang menafsirkan kata ini ditujukan kepada Yesus, seorang yang sempurna dan yang akan datang. Pendapat salah inilah yang menuntun mereka untuk percaya bahwa karunia bahasa lidah masih ada, dan itu akan berhenti ketika Yesus yang sempurna itu datang. Tentu tidak ada orang yang menyangkal bahwa Yesus sempurna (Ibrani 5:9). Tetapi konteks ini sama sekali tidak membicarakan hal itu. Kata &ldquo;yang sempurna&rdquo; di ayat ini dalam bahasa Yunani (bahasa asli Alkitab Perjanjian Baru) adalah &ldquo;teleiov&rdquo; yang artinya &ldquo;lengkap&rdquo;, &ldquo;sempurna&rdquo;, &ldquo;dewasa&rdquo;. Pengertian secara luas kata ini adalah &ldquo;telah mencapai tahap akhir atau perkembangan penuh.&rdquo; Ini berarti telah mencapai kesempurnaan dalam Yesus (Kolose 1:28), telah menjadi dewasa (Efesus 4:13; Ibrani 5:14).<a href=\"#_edn11\" id=\"_ednref11\" class=\'ref\'>[11]</a></p>\r\n<p>Selanjutnya dalam 1 Korintus 13:11-12, Paulus memberikan ilustrasi (gambaran) tentang keadaan jemaat saat itu yang belum dewasa secara rohani, sehingga sangat diperlukan karunia-karunia rohani untuk membantu jemaat bertumbuh dewasa. Jadi setelah mereka menerima apa yang mereka butuhkan untuk mencapai kedewasaan maka &ldquo;yang tidak sempurna (karunia-karunia rohani) itu akan lenyap&rdquo; (1 Korintus 14:10).</p>\r\n<p>Vine&rsquo;s Complete Expository Dictionary memberikan penjelasan lebih lanjut mengenai kata &ldquo;yang sempurna&rdquo; (teleion) yang berarti &ldquo;lengkap&rdquo;, &rdquo;sempurna&rdquo;, yang ditujukan pada &ldquo;penyataan kehendak dan cara-cara Allah yang sempurna di dalam Kitab Suci yang lengkap.&rdquo;12</p>\r\n<p>Jadi setelah firman Allah diteguhkan dengan karunia-karunia rohani (Markus 16:20), yang kemudian terhimpun dalam bentuk kitab tertulis seperti yang dikehendaki Allah melalui tulisan tangan orang-orang yang diilhami oleh Roh Kudus (2 Timotius 3: 16; 2 Petrus 1:20, 21), maka saat itulah berakhir karunia-karunia rohani (baca 1 Korintus 12:8-10), termasuk karunia bahasa lidah. Firman Allah sanggup memberi pertumbuhan rohani ( 1 Petrus 2:2; 2 Petrus 3:18) yang akan membawa kepada kesempurnaan dalam Kristus ( 2 Timotius 3:17 &ldquo;diperlengkapi&rdquo; lebih tepat diterjemahkan &ldquo;sempurna&rdquo; &ndash;&ldquo;perfect&rdquo; dalam King James) melalui proses belajar rutin, objektif dan dengan pikiran yang terbuka (2 Timotius 2:15; 1 Petrus 4:11; Wahyu 22: 18-19). Dengan adanya firman tertulis maka tidak diperlukan lagi karunia-karunia rohani (yang hanya bekerja saat gereja masih dalam keadaan infansi).</p>\r\n<p>2. Sejak rasul-rasul Tuhan dan orang-orang yang mendapatkan tumpangan tangan mati.</p>\r\n<p>Seperti yang sudah kita bicarakan sebelumnya bahwa Alkitab mencatat hanya ada dua peristiwa dimana orang Kristen abad pertama menerima karunia berbahasa lidah secara langsung, yakni rasul-rasul pada Hari Raya Pentakosta (Kisah Rasul 2) dan Kornelius serta seisih rumahnya (Kisah Rasul 10). Sedangkan peristiwa lainnya dengan penumpangan tangan rasul-rasul, contohnya beberapa murid Yohanes yang ditobatkan menjadi Kristen oleh Paulus di Efesus (Kisah Rasul 19).</p>\r\n<p>Alkitab menyatakan bahwa hanya para rasul yang dapat menumpangkan tangan ke atas orang Kristen lainnya untuk mendapatkan karunia berbahasa lidah. Selain dari pada mereka, Alkitab tidak menyatakannya. Melalui aksi penumpangan tangan rasul-rasul-lah Roh Kudus memberikan karunia berbahasa lidah kepada orang yang dikehendakiNYa.</p>\r\n<p>Sejak rasul-rasul sudah mati semuanya, termasuk Rasul Yohanes yang dipercayai terakhir mati, kira-kira tahun 90-an Masehi, maka sudah pasti tidak ada lagi yang menjadi pelaksana penumpangan tangan ke atas orang Kristen untuk mendapatkan karunia berbahasa lidah, demikian juga dengan orang-orang Kristen yang telah menerima karunia itu semuanya sudah mati. Jadi sangat masuk akal bahwa karunia bahasa lidah sudah berhenti. Kalau ada, itu palsu!</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Bahasa lidah adalah salah satu dari beberapa karuni rohani yang tercatat dalam 1 Korintus 12: 8-10. Bahasa lidah adalah bahasa yang dapat dimengerti, baik orang yang mengucapkan maupun orang yang mendengarkannya.</p>\r\n<p>Bahasa lidah itu ajaib, karena orang yang tidak pernah mempelajari sebelumnya dapat mengucapkannya dengan sempurna sehingga si pemilik bahasa mengerti dengan jelas ketika mendengarkannya dan sekaligus mengherankan baginya.</p>\r\n<p>Bahasa lidah dipergunakan untuk meneguhkan pemberitaan firman Allah. Bahasa lidah hanya berlangsung pada abad pertama ketika gereja masih dalam tahap infansi.</p>\r\n<p>Bahasa lidah berakhir ketika wahyu Allah telah terhimpun dalam bentuk Kitab Suci dan setelah para rasul dan orang-orang Kristen yang mendapat penumpangan mati.</p>\r\n<h3>Catatan Akhir</h3>\r\n<ol>\r\n    <li><a href=\"#_ednref1\" id=\"_edn1\">^</a> Summers, Gary W, Atheists and Pagans can speak Gibberish, In Pentacostalism, editor. David P. Brown, Spring, TX 77373, p. 355</li>\r\n	<li><a href=\"#_ednref2\" id=\"_edn2\">^</a> Ibid.</li>\r\n	<li><a href=\"#_ednref3\" id=\"_edn3\">^</a> Ibid.</li>\r\n	<li><a href=\"#_ednref4\" id=\"_edn4\">^</a> Mike Cope, Speaking &amp; The Holy Spirit, In Truth For Today, 202 South Locust Searcy AR., p. 37.</li>\r\n	<li><a href=\"#_ednref5\" id=\"_edn5\">^</a> Kamp, Lester, Nine Miraculous Gifts, In Pentacostalism, editor David P. Brown, pg. 332.</li>\r\n	<li><a href=\"#_ednref6\" id=\"_edn6\">^</a> Ibid., p. 334.</li>\r\n	<li><a href=\"#_ednref7\" id=\"_edn7\">^</a> Mike, op.cit., p. 38.</li>\r\n	<li><a href=\"#_ednref8\" id=\"_edn8\">^</a> Summers, op. cit., p. 376-377.</li>\r\n	<li><a href=\"#_ednref9\" id=\"_edn9\">^</a> Ibid., p. 356.</li>\r\n	<li><a href=\"#_ednref10\" id=\"_edn10\">^</a> Mike, op. cit., p. 40.</li>\r\n	<li><a href=\"#_ednref11\" id=\"_edn11\">^</a> Ibid., p. 41.</li>\r\n	<li><a href=\"#_ednref12\" id=\"_edn12\">^</a> Vine&rsquo;s Complete Expository Dictionary, Thomas Nelson Publishers, Nashville, Atlanta, London, Vancouver, p. 466.</li>\r\n</ol>',0,7,17,1,1,1,1349710383,1,1350570828,0,0,0,1349710380,1,'',0,0,0,0,0,'modDocument','id',1,'bahasa-lidah',0,0,1,NULL),(474,'document','text/html','Bagaimana Roh Kudus Tinggal Dalam Orang Kristen?','How Does The Holy Spirit Dwell In Christians?','','bagaimana-roh-kudus-tinggal-dalam-orang-kristen','',1,0,0,452,0,'','<p>Pertanyaan tentang Roh Kudus tinggal di dalam orang-orang Kristen sudah menjadi satu hal yang menarik di kalangan saudara seiman selama bertahun-tahun, khususnya dalam beberapa tahun belakangan ini karena munculnya gerakan Kharismatik. Juga apakah Roh Kudus tinggal dalam anak Allah atau tidak. Jika Ia tinggal, apakah Ia juga tinggal secara langsung atau tidak langsung. Pertanyaan kita saat ini adalah, &ldquo;Apakah yang diajarkan Alkitab tentang Roh Kudus tinggal di dalam orang Kristen?&rdquo;</p>\r\n<h3>Doktrin Dasar Alkitab</h3>\r\n<p>Alkitab mengajarkan bahwa:</p>\r\n<ol>\r\n    <li>Roh Kudus adalah pribadi Ilahi, salah satu anggota kekal Allah/dalam lembaga ke-Allah-an (Matius 28:19; Kisah Rasul 5:3, 4).</li>\r\n	<li>Baptisan Roh Kudus diterima oleh para rasul pada hari Pentakosta (Kisah Rasul 1:4, 5, 8; 2:1, 2), dan diterima oleh orang-orang non Yahudi dalam keluarga Kornelius (Kisah Rasul 10:44-47; 11:15-17).</li>\r\n	<li>Karunia-karunia ajaib Roh Kudus diberikan kepada beberapa orang Kristen di gereja yang mula-mula melalui penumpangan tangan para rasul (Kisah Rasul 19:6; 2 Timotius 1:6; 1 Korintus 12:4-11, 28-30).</li>\r\n	<li>Baptisan dalam (atau dengan) Roh Kudus dan karunia-karunia ajaib (rohani) Roh Kudus perlu pada permulaan gereja untuk menyatakan kebenaran (1 Korintus 2:7-13), untuk meneguhkan Firman Allah (Markus 16:20; Ibrani 2:3, 4).</li>\r\n	<li>Manifestasi-manifestasi kuasa Roh Allah yang ajaib ini berhenti pada penyempurnaan pekerjaan ini, tidak lagi dibutuhkan oleh karena kita sekarang mempunyai &ldquo;iman yang telah disampaikan (sekali) kepada orang-orang kudus&rdquo; (Yehuda 3; 1 Korintus 13:8-10, 13; Efesus 4:8, 11-13).</li>\r\n	<li>Tiga pribadi dalam lembaga ke-Allah-an bekerja bersama-sama untuk membawa rencana penebusan kepada manusia, yaitu Allah Bapa yang merencanakan keselamatan bagi manusia (Efesus 3:9-11), Anak Allah datang dan melaksanakan rencana itu (Ibrani 2:9), dan Roh Kudus yang mengatakan, meneguhkan dan mencatat rencana itu untuk semua generasi yang akan datang dan mendirikan gereja atau kekristenan (Yohanes 14:26; 16:13).</li>\r\n	<li>Kristus memiliki Roh dengan tak terhingga (Yohanes 3:34; Kisah Rasul 10:38), yang mengimplikasikan bahwa ada perbedaan &ldquo;ukuran&rdquo; atau &ldquo;manifestasi&rdquo; Roh, (1 Korintus 2:7) yaitu mendapat kuasa yang berbeda dari yang dikaruniakan Roh Kudus kepada yang lainnya.</li>\r\n</ol>\r\n<p>Selanjutnya, Alkitab mengajarkan bahwa di dalam penyerahan diri dan pertobatan dan di dalam penyucian anak Allah, Roh Kudus menyatakan pengaruhNya dalam hati manusia hanya melalui firman Allah. Taurat Tuhan itu sempurna, menyegarkan (mentobatkan) jiwa (Mazmur 19:8; bandingkan Kisah Rasul 2:37). Seseorang harus lahir kembali dari Roh (Yohanes 3:5), tetapi manusia diperanakkan (lahir kembali) melalui firman (1 Petrus 1:23; 1 Korintus 4:15; Yakobus 1:18). Kelahiran rohani adalah oleh Roh melalui perantaraan firman yang diilhami, benih kerajaan (Lukas 8:11), dan bukan secara langsung, misterius atau ajaib sebagai tambahan kepada firman Allah. Paulus tidak hanya menyebut &ldquo;Injil Kristus .... kuasa Allah yang menyelamatkan&rdquo; (Roma 1:16), dia juga berkata bahwa &ldquo;pedang roh yaitu firman Allah&rdquo; (Efesus 6:17).</p>\r\n<p>Orang-orang Kristen dikuatkan oleh Roh melalui firman ketika mereka makan firman Allah (Efesus 3:16; Kisah Rasul 20:32). Ini adalah bagaimana mereka bertumbuh (1 Petrus 2:2). Orang-orang Kristen dibimbing dan dipimpin oleh Roh, &ldquo;Semua orang, yang dipimpin Roh Allah, adalah anak Allah&rdquo; (Roma 8:14). Tetapi pimpinan atau bimbingan Roh ini adalah melalui Firman. &ldquo;Sebab sesungguhnya, siapa yang jauh dari pada-Mu akan binasa; Kaubinasakan semua orang, yang berzinah dengan meninggalkan Engkau&rdquo; (Mazmur 73:27). &ldquo;Firman-Mu itu pelita bagi kakiku dan terang bagi jalanku&rdquo; (Mazmur 119:105). &ldquo;Bila tersingkap, firman-firman-Mu memberi terang, memberi pengertian kepada orang-orang bodoh&rdquo; (Mazmur 119:130). Kepada 7 jemaat di Asia, Yohanes menulis, &ldquo;Siapa bertelinga, hendaklah ia mendengarkan apa yang dikatakan Roh kepada jemaat-jemaat.&rdquo;</p>\r\n<p>Roh Kudus mengajar jemaat melalui kitab-kitab yang ditulis oleh rasul-rasul yang diilhami. Maka adalah salah untuk meneguhkan berbagai jenis pengaruh langsung dari Roh Kudus dalam hati manusia bagi keselamatannya, sebagai tambahan kepada firman Allah.</p>\r\n<h3>Bagaimana Roh Kudus Tinggal?</h3>\r\n<p>Firman Allah mengajarkan beberapa pengertian atau cara Roh Kudus tinggal di dalam orang-orang Kristen. Paulus berkata, &ldquo;Tetapi kamu tidak hidup dalam daging, melainkan dalam Roh, jika memang Roh Allah diam di dalam kamu. Tetapi jika orang tidak memiliki Roh Kristus, ia bukan milik Kristus. Dan jika Roh Dia, yang telah membangkitkan Yesus dari antara orang mati, diam di dalam kamu, maka Ia, yang telah membangkitkan Kristus Yesus dari antara orang mati, akan menghidupkan juga tubuhmu yang fana itu oleh Roh-Nya, yang diam di dalam kamu&rdquo; (Roma 8:9, 11).</p>\r\n<p>Tetapi bagaimana Roh itu tinggal? Ada perbedaan antara menyatakan fakta dan menyatakan metode (bagaimana) Roh Kudus tinggal. Alkitab dengan jelas mengatakan bahwa Roh Kudus tinggal di dalam orang Kristen, tetapi Alkitab tidak mengatakan bahwa Roh Kudus tinggal di dalam mereka terlepas dari firman yang diilhami.</p>\r\n<p>Beberapa orang berpikir bahwa tidak ada cara untuk menentukan dalam Alkitab bahwa Roh Kudus tinggal di dalam anak Allah. Yang lain mengemukakan ide/pendapat tentang Roh Kudus tinggal secara pribadi, langsung, terpisah dari dan sebagai tambahan kepada firman Allah. Bila mengatakan bahwa Roh Kudus tinggal secara langsung di dalam orang-orang Kristen sekarang ini untuk memberikan semacam bimbingan langsung, pertolongan atau penghiburan adalah meneguhkan sesuatu yang tidak diajarkan dalam Alkitab. Tetapi di dalam pikiran hampir semua orang di dunia denominasi, ada pendapat bahwa Roh Kudus tinggal secara pribadi, langsung dalam hati anak Allah dan Roh itu memberi orang-orang percaya pertolongan ekstra sebagai tambahan kepada firman. Kepercayaan ini memimpin kepada segala jenis &ldquo;pengalaman&rdquo; dan &ldquo;perasaan&rdquo;. Jelaslah tidak ada akhir dari doktrin ini, jika dibawa kepada kesimpulan yang logis. Sekarang marilah kita dengan hati-hati memperhatikan beberapa hal berikut ini.</p>\r\n<h3>1. Kristus tinggal di dalam orang-orang Kristen.</h3>\r\n<p>Paulus menulis: &ldquo;Kristus ada di tengah-tengah kamu, Kristus yang adalah pengharapan akan kemuliaan&rdquo; (Kolose 1:27). Tetapi bagaimana Kristus tinggal di dalam kita? Paulus menjelaskan &ldquo;sehingga oleh imanmu Kristus diam di dalam hatimu&rdquo; (Efesus 3:17). Sekarang bagaimana iman itu datang? Paulus menjawab, &ldquo;Jadi, iman timbul dari pendengaran, dan pendengaran oleh firman Kristus&rdquo;(Roma 10:17). Jadi bukanlah secara pribadi, tetapi melalui firman Allah, Kristus tinggal di dalam hati orang-orang Kristen (bandingkan 2 Korintus 13:5).</p>\r\n<h3>2. Allah tinggal di dalam orang-orang Kristen</h3>\r\n<p>Rasul Yohanes menulis, &ldquo;Jika kita saling mengashi, Allah tetap di dalam kita&rdquo; (1 Yohanes 4:12; bandingkan ayat 15, 16; 2 Korintus 6:16). Tetapi bagaimana Allah tinggal di dalam anakNya? Apakah secara langsung atau tidak langsung? Jawabnya adalah tidak langsung, tetapi melalui firman. &ldquo;Barang siapa menuruti segala perintahNya, ia diam di dalam Allah, dan Allah di dalam dia&rdquo; (1 Yohanes 3:24).</p>\r\n<h3>3. Roh Kudus tinggal di dalam orang-orang Kristen (1 Korintus 6:19; 3:16) </h3>\r\n<p>Tetapi bagaimana? Roh Kudus tidak tinggal secara langsung tetapi melalui kepatuhan seseorang kepada firman sama seperti Allah dan Kristus tinggal di dalam kita.</p>\r\n<p>Allah, Kristus dan Roh Kudus tinggal di dalam setiap anggota gereja yang setia. Tetapi Allah, Kristus dan Roh Kudus tidak tinggal secara pribadi di dalam orang-orang Kristen.</p>\r\n<p>Ketika seseorang mematuhi perkataan Roh, maka pengaruh Roh ada di dalam orang Kristen itu dan dia mengeluarkan buah roh di dalam kehidupannya. &ldquo;Kasih, suka-cita, damai sejahtera&rdquo; dan lain-lain (Galatia 5:22, 23). Orang-orang Kristen sekarang ini memiliki &ldquo;ukuran mengeluarkan buah&rdquo; dari Roh Kudus, pengaruh Roh Kudus yang tidak secara ajaib di dalam kehidupan mereka. Tetapi seseorang yang memiliki perkataan Roh di dalam hatinya, mencintai dan mentaatinya, maka dalam hal inilah Roh Kudus tinggal di dalam dia. Ini bukanlah &ldquo;kata belaka&rdquo; atau &ldquo;huruf mati&rdquo;, seperti kata sebagian orang. Karena ada kehidupan di dalam firman (Lukas 8:11; Yohanes 6:63), maka orang Kristen memiliki firman Allah yang hidup, dan berkuasa diam di dalam hatinya (Ibrani 4:12; 1 Petrus 1:25), seperti itulah Roh Kudus mempunyai pengaruh pada kita sekarang ini, melalui firman Allah yang Ia berikan melalui penulis-penulis Alkitab (bandingkan Nehemia 9:30; Kisah Rasul 1:16; Efesus 3:3-5; 2 Petrus 1:21).</p>\r\n<p>Sekarang marilah kita bandingkan Efesus 5:17-19 dengan Kolose 3:16. Pernyataan dalam kedua ayat ini adalah perintah yang sama dari Paulus kepada orang-orang Kristen.</p>\r\n<p>&ldquo;Sebab itu janganlah kamu bodoh, tetapi usahakanlah supaya kamu mengerti kehendak Tuhan.</p>\r\n<p>Dan janganlah kamu mabuk oleh anggur, karena anggur menimbulkan hawa nafsu, tetapi hendaklah kamu penuh dengan Roh, dan berkata-katalah seorang kepada yang lain dalam mazmur, kidung puji-pujian dan nyanyian rohani. Bernyanyi dan bersoraklah bagi Tuhan dengan segenap hati&rdquo; (Efesus 5:17-19).</p>\r\n<p>&ldquo;Hendaklah perkataan Kristus diam dengan segala kekayaannya di antara kamu, sehingga kamu dengan segala hikmat mengajar dan menegur seorang akan yang lain dan sambil menyanyikan mazmur, dan puji-pujian dan nyanyian rohani, kamu mengucap syukur kepada Allah di dalam hatimu&rdquo; (Kolose 3:16). Oleh karena itu, bagi orang-orang Kristen supaya penuh dengan Roh harus membiarkan perkataan Kristus diam di dalam mereka dengan limpahnya. Ketika perkataan Kristus diam di dalam orang-orang Kristen, Roh Kudus juga diam di dalam mereka. Tidak ada pernyataan dalam kitab suci yang mengajarkan bahwa Roh Kudus tinggal secara harfiah, secara langsung dan secara pribadi di dalam anak Allah sekarang ini. Ia tinggal di dalam orang Kristen secara tidak langsung, yaitu melalui firman Allah (2 Yohanes 2).</p>\r\n<p>Jika Allah Bapa dan Kristus, Anak Allah tinggal di dalam orang-orang Kristen tidak secara langsung, harfiah dan secara pribadi dan memang demikian (seperti umumnya dipercayai), maka mengapa Roh Kudus juga tidak bisa? Alkitab mengajarkan bahwa Ia (Roh Kudus) tinggal di dalam anak-anak Allah seperti Allah Bapa dan Kristus.</p>\r\n<p>Tetapi beberapa orang percaya bahwa Roh Kudus tinggal secara pribadi dan harfiah di dalam orang-orang Kristen, namun Ia tidak melakukan apa-apa bagi mereka dan semua pimpinan, bimbingan, dan lain-lain dilakukanNya hanya melalui Firman Allah. Tetapi mengapa Roh Kudus tinggal dengan tidak aktif di hati orang-orang Kristen? Meskipun demikian, biasanya banyak diantara orang-orang yang memegang faham Roh Kudus tinggal secara langsung, cepat atau lambat akan percaya bahwa Roh Kudus sebenarnya sedang melakukan sesuatu secara langsung kepada mereka. Orang-orang sering memberikan ayat-ayat kitab suci yang menyatakan fakta bahwa Roh Kudus tinggal di dalam kita, dan kemudian berpendapat bahwa ini berarti Roh Kudus tinggal secara langsung, litral dan secara pribadi, mengabaikan pernyataan dalam Efesus 3:17 dan kolose 3:16 yang menjelaskan bagaimana Roh Kudus tinggal.</p>\r\n<p>Kutipan dari seorang terkenal dan cendikiawan bernama Guy N. Woods mengatakan: &ldquo;Fakta ayat-ayat kitab suci menegaskan bahwa Roh tinggal di dalam orang Kristen tidak membenarkan kesimpulan bahwa Ia tinggal secara pribadi, langsung dan terpisah dari Firman Allah&rdquo; (Commentary On 1 John, p. 286). Demikian juga J.W. McGarvey menyatakan dengan jelas fakta bahwa &ldquo;Roh Kudus tinggal di dalam kita, tidak ada bukti tentang tindakanNya secara langsung atau segera pada perasaan-perasaan moral kita&rdquo; (Original Commentary On Acts, p. 143).</p>\r\n<p>Saya setuju dengan pernyataan James W. Zachary, seorang pemberita Injil pionir yang mengatakan:<br>\r\n&ldquo;Alkitab mengajarkan bahwa Allah tinggal di dalam orang-orang Kristen, Kristus tinggal di dalam orang-orang Kristen dan Roh Kudus juga tinggal di dalam orang-orang Kristen; tetapi Alkitab tidak mengajarkan bahwa baik Allah, Kristus dan Roh Kudus berada di dalam siapa saja dengan pengertian secara pribadi - yang nyata .... tempat tinggal pribadi Allah, Kristus dan Roh Kudus adalah di surga dan mereka hanya tinggal di dalam orang-orang Kristen melalui iman dan pengaruh alat dan pengantara yang sangat cocok&rdquo; (The Witness Of The Spirit, p. 50, 51).</p>\r\n<p>Jadi ketika Firman Allah, pengajaran Roh Kudus tinggal di dalam hati anak Allah yang taat, maka demikianlah Roh Kudus memimpin, membimbing dan menuntunnya dalam menjalani kehidupan Kristen, yang kemudian dapat dikatakan bahwa Roh Allah tinggal di dalam dia dan memimpin, membimbing serta menuntun kehidupannya. Kesimpulan pengajaran kitab suci tentang bagaimana Roh Kudus tinggal adalah bahwa Allah, Kristus dan Roh Kudus tinggal di dalam orang-orang Kristen sekarang ini hanya melalui ketaatan seseorang kepada firman kebenaran, yaitu secara metaforis. Semakin setia seorang anak Allah, semakin kuat pengaruh Roh Kudus di dalam kehidupannya. Itu bukan berarti bahwa hanya firman tertulis belaka yang tinggal di dalam dia atau karena dia banyak menghafal ayat-ayat Alkitab sehingga Roh Kudus lebih berpengaruh di dalam dia. Apa maksudnya disini adalah jika seorang mencintai dan mentaati firman, maka demikianlah Roh Kudus tinggal di dalam dia. Jelaslah bahwa hanya melalui wahyu, Allah tinggal di dalam kita (Diadaptasi dari The Restorer, January 1995, 1021 Via Del Rey Mesquite, TX 75150).</p>',0,7,18,1,1,1,1349710433,1,1350570856,0,0,0,1349710380,1,'',0,0,0,0,0,'modDocument','id',1,'bagaimana-roh-kudus-tinggal-dalam-orang-kristen',0,0,1,NULL),(475,'document','text/html','Pertumbuhan Jemaat Yang Mula-mula','The Growth Of The Early Church','','pertumbuhan-jemaat-yang-mula-mula','',1,0,0,452,0,'','<p>Ketika gereja berdiri pada Hari Pentakosta (Kisah Rasul 2), Petrus memberitakan Kristus sebagai Tuhan yang telah bangkit. Dia memberitahu seisi rumah Israel, &ldquo;.... bahwa Allah telah membuat Yesus, yang kamu salibkan itu, menjadi Tuhan, dan Kristus&rdquo; (Kisah Rasul 2:36). Orang-orang yang mendengar saat itu menjadi pedih hatinya dan bertanya, &ldquo;Apa yang harus kami perbuat saudara-saudara?&rdquo; Petrus kemudian menjawab, &ldquo;Bertobatlah dan hendaklah kamu masing-masing dibaptis dalam nama Yesus Kristus untuk pengampunan dosamu, maka kamu akan menerima karunia, yaitu Roh Kudus&rdquo; (Kisah Rasul 2:38). Tiga ribu jiwa mentaati Injil pada hari itu (Kisah Rasul 2:41), kemudian jumlah laki-laki menjadi kira-kira lima ribu jiwa (Kisah Rasul 4:4). Orang-orang percaya lebih banyak lagi ditambahkan kepada Tuhan (Kisah Rasul 5:14) dan jumlah murid-murid itu berlipat kali ganda (Kisah Rasul 6:7). Jumlah murid-murid di Yerusalem pada saat itu, sebelum mereka tersebar ke berbagai tempat karena penganiayaan mungkin mencapai antara dua puluh ribu sampai dua puluh lima ribu jiwa.</p>\r\n<p>Oleh karena jemaat di Yerusalem ini adalah jemaat yang mula-mula, maka kita dapat belajar dari pertumbuhan mereka yang mengagumkan serta melihat beberapa karakteristik mereka.</p>\r\n<h3>Mengapa Gereja Yang Mula-mula Ini Bertumbuh?</h3>\r\n<h4>1. Ketekunan</h4>\r\n<p>&ldquo;Mereka bertekun&rdquo; (Kisah Rasul 2:42). Ekspresi ini menunjukkan daya tahan dan kegigihan. Salah satu penghalang bagi kemajuan jemaat saat ini adalah status anggota yang &ldquo;hidup, kemudian mati lagi.&rdquo; Beberapa anggota rajin untuk sesaat, kemudian mereka kehilangan minat. Salah satu kebutuhan gereja yang terbesar saat ini adalah ketekunan.</p>\r\n<h4>2. Kesetiaan</h4>\r\n<p>&ldquo;Mereka bertekun dalam pengajaran rasul-rasul.&rdquo; Bukan saja penting bagi murid-murid yang mula-mula itu untuk bertekun, tetapi juga penting bagaimana mereka bertekun. Mereka setia dalam doktrin (pengajaran). Paulus menasihati Timotius, &ldquo;Awasilah dirimu sendiri dan ajaranmu, bertekunlah dalam semuanya itu, karena dengan berbuat demikian engkau akan menyelamatkan dirimu dan semua orang yang mendengar engkau&rdquo; (1 Timotius 4:16). Gereja yang mula-mula itu menghargai kebenaran. <strong>Penekanan mereka atas pengajaran rasul-rasul tidak menghalangi mereka dari bertumbuh.</strong> Mereka mempertahankan keyakinan mereka, tetapi mereka tetap bertumbuh. Sangat disesalkan bahwa sebagian orang saat ini merasa bahwa jika kita memberitakan kebenaran, kita akan membuat orang pergi. Gereja abad pertama memberitakan kebenaran, dan jumlah murid-murid terus bertambah.</p>\r\n<h4>3. Kesatuan</h4> \r\n<p>&ldquo;Kumpulan orang yang telah percaya itu sehati dan sejiwa...&rdquo; (Kisah Rasul 4:32). Tujuan yang sama yang membuat murid-murid itu tetap bersama. Pujian yang tinggi harus diberikan bagi jemaat yang saat ini mempraktekkan &ldquo;sehati dan sejiwa.&rdquo; Tetapi di banyak tempat saat ini, kita menemukan perpecahan, bahkan di kalangan orang-orang setuju dalam hal doktrin, seringkali permasalahannya adalah disebabkan oleh perbuatan daging: <strong>kecemburuan, kedengkian, kemarahan</strong> dan <strong>kesombongan.</strong> Kita harus belajar menyisihkan sikap kedagingan ini dan meninggikan Kristus di atas segala-galanya, supaya kita &ldquo;erat bersatu dan sehati sepikir&rdquo; (1 Korintus 1:10). Ada sebagian saudara seiman menganggap kalau sebuah jemaat atau beberapa jemaat membentuk organisasi (untuk memenuhi ketentuan pemerintah) adalah membuat perpecahan. Ini pemikiran yang keliru!! Di luar negeri seperti di Amerika atau negara lainnya, masing-masing jemaat lokal itu &ldquo;mendaftar sendiri&rdquo; di pemerintahan dan ini sangat Alkitabiah, tetapi ini sulit dilakukan di Indonesia. Fungsi organisasi semacam ini hanya untuk memenuhi ketentuan perintah dan berfungsi sebagai jembatan antara jemaat-jemaat lokal dan pemerintah, namun perlu diingat bahwa yang mempersatukan umat beriman itu bukan &ldquo;organisasinya&rdquo; tapi <strong>imannya</strong>! Dapat saja umat Tuhan di Indonesia itu satu dalam organisasi namun kalau tidak ada kerja-sama dan tidak satu dalam iman itu tidak banyak manfaatnya. Sebaliknya dapat saja umat Tuhan di Indonesia masing-masing berdiri sendiri dan mendaftar sendiri tetapi ada kerja sama yang erat dan satu iman, maka akan besar manfaatnya bagi perkembangan umat Tuhan di Indonesia.</p>\r\n<h4>4. Kebajikan</h4>\r\n<p>Murid-murid itu murah hati satu sama lain: &ldquo;...dan tidak seorangpun berkata bahwa sesuatu dari kepunyaannya adalah miliknya sendiri...&rdquo; (Kisah Rasul 4:32). Lebih jauh lagi mereka melakukan perbuatan baik kepada semua orang di setiap kesempatan (Galatia 6:10; 2 Korintus 9:13).</p>\r\n<h4>5. Disiplin</h4> \r\n<p>Ketika Ananias dan istrinya Safira menjual harta milik mereka dan berbohong tentang hasil penjualannya, mereka mati dan dikuburkan (Kisah Rasul 5:1-10). Alkitab mengatakan bahwa &ldquo;seluruh jemaat dan semua orang yang mendengar hal itu menjadi sangat ketakutan&rdquo; (Kisah Rasul 5:11). Kita mungkin berpikir bahwa semua orang akan takut kepada jemaat setelah itu, namun kita membaca lebih jauh bahwa, &ldquo;makin lama makin bertambahlah jumlah orang yang percaya kepada Tuhan, baik laki-laki maupun perempuan&rdquo; (Kisah Rasul 5:14). Kita kadang-kadang lupa bahwa rencana Tuhan itu berhasil. Disiplin harus dilaksanakan dengan nasihat dan jika perlu harus diadakan pemutusan persekutuan dari orang yang tidak berjalan dengan tertib (2 Tesalonika 3:6). Kita kadang-kadang segan untuk mempraktekkan disiplin seperti yang dilakukan pada abad pertama, padahal disiplin itu adalah unsur yang penting bagi pertumbuhan sebuah jemaat. Paling tidak ada 5 alasan mengapa disiplin itu penting: (1) Untuk mendemonstrasikan kepada dunia bahwa gereja tidak mentoleransi dosa; (2) Untuk memberi peringatan kepada anggota jemaat agar melawan dosa; (3) Untuk menjaga kemurnian jemaat; (4) Untuk memulihkan yang sesat; (5) Untuk mematuhi ajaran Alkitab.</p>\r\n<h4>6. Penekanan pada &ldquo;setiap hari.&rdquo;</h4> \r\n<p>Dengan bertekun dan sehati, mereka berkumpul <strong>tiap-tiap hari</strong> dalam bait Allah. Mereka memecahkan roti di rumah masing-masing secara bergiliran dan makan bersama-sama dengan gembira dan tulus hati&rdquo; (Kisah Rasul 2:46). Murid-murid yang mula-mula itu melaksanakan iman mereka tiap-tiap hari. Seringkali kita hanya menjadi orang Kristen &ldquo;hari Minggu&rdquo; saja atau di &ldquo;gedung gereja&rdquo; saja. Kita menyamakan seluruh tanggung jawab kekristenan kita dengan menghadiri kebaktian Minggu atau setiap kali ada perhimpunan di gedung gereja. Murid-murid yang pertama ini tidak pernah lupa akan misi gereja &ldquo;setiap hari mereka mengajar di bait Allah dan di rumah-rumah dan memberitakan Injil tentang Yesus yang adalah Mesias&rdquo; (Kisah Rasul 5:42).</p>\r\n<h4>7. Komitmen</h4>\r\n<p>Setelah rasul-rasul dihadapkan ke depan mahkamah agama dan diperintahkan untuk tidak berbicara dalam nama Yesus lagi, mereka dipukul dan kemudian dilepaskan. Kita tahu bahwa &ldquo;rasul-rasul itu meninggalkan mahkamah agama dengan suka-cita, karena mereka telah dianggap layak menderita penghinaan oleh karena nama Yesus&rdquo; (Kisah Rasul 5:41). Devosi seperti itu dimana mereka bersuka-cita bahwa mereka layak menderita, patut kita jadikan contoh komitmen terhadap kebenaran. Pantas mereka bertumbuh! Apakah jemaat dimana Anda berbakti mempraktekkan hal-hal di atas? Apakah jemaat dimana Anda berbakti dapat dijadikan &ldquo;model&rdquo; bagi jemaat-jemaat lainnya? Marilah kita mencontoh apa yang dilakukan oleh jemaat yang mula-mula agar kita dapat bertumbuh, semoga! <em>(editor)</em>.</p>',0,7,19,1,1,1,1349710479,1,1350570886,0,0,0,1349710440,1,'',0,0,0,0,0,'modDocument','id',1,'pertumbuhan-jemaat-yang-mula-mula',0,0,1,NULL),(476,'document','text/html','Apakah Gereja/Jemaat Itu?','What Is The Church?','','apakah-gereja-jemaat-itu','',1,0,0,452,0,'','<p>Antonius bertanya kepada Lydia, &ldquo;Gereja Anda dimana?&rdquo; Penginjil Silas bertanya kepada penyanyi Onesimus,&ldquo; Mengapa Anda tidak ke gereja hari Minggu kemarin?&rdquo; Filipus murid SMU berkata kepada teman-temannya, &ldquo;Oh, saya tidak bisa ikut kegiatan pramuka besok, soalnya saya harus pergi ke gereja.&rdquo; Mungkin masih banyak lagi ekspresi yang senada dengan hal-hal di atas yang pernah Saudara dengar. Saya yakin Saudara tidak asing lagi dengan ungkapan-ungkapan tersebut karena realita yang terjadi memang demikian adanya. &ldquo;Gereja&rdquo; itulah sebutannya. Semua orang pernah mendengarnya. Namun tidak sedikit persepsi yang salah tentang gereja.</p>\r\n<h3>Definisi Gereja</h3>\r\n<p>Ketika para rasul dan penulis lain yang diilhami menuliskan Alkitab Perjanjian Baru, mereka menuliskannya dalam bahasa Yunani Koine, yang merupakan bahasa yang digunakan oleh orang yang berbahasa Yunani sejak zaman Alexander Agung sampai kira-kira tahun 500 AD. Kata &ldquo;gereja&rdquo; yang dalam bahasa Inggrisnya &ldquo;church&rdquo; diambil dari bahasa Yunani &ldquo;EKKLESIA&rdquo; yang berarti &ldquo;dipanggil keluar.&rdquo; Kata ekklesia merupakan gabungan dari kata depan &ldquo;ek&rdquo; yang berarti keluar (out) dan kata kerja &ldquo;kaleo&rdquo; (klesia) yang berarti dipanggil (called). Secara khusus kata ini digunakan untuk menggambarkan kelompok orang yang dipanggil keluar untuk tujuan yang khusus dan pasti.<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Dalam Perjanjian Baru, kita menemukan bahwa gereja itu adalah orang yang dipanggil keluar dari dunia (Kolose 1:13; 2 Korintus 6:17,18). Tujuan khusus dari gereja itu adalah untuk memuliakan Bapa yang di surga.</p>\r\n<p>Dalam Alkitab kata &ldquo;gereja&rdquo; digunakan dalam tiga cara:</p>\r\n<h3>1. Secara Universal</h3>\r\n<p>Matius 16:18, ketika menjanjikan ini Yesus tidak secara lokal/khusus baik dalam tempat ataupun waktu. Dia berjanji untuk membangun gereja yang universal yang akan menjangkau semua bangsa, etnik, ras, kultur yang beraneka ragam, dan pada semua situasi.</p>\r\n<h3>2. Secara Lokal (Jemaat Lokal)</h3>\r\n<p>Yaitu suatu perkumpulan/kelompok orang yang bertemu dalam sebuah tempat/lokasi secara khusus. Dalam beberapa tulisan Paulus dalam Perjanjian Baru adalah merupakan surat kiriman kepada beberapa jemaat lokal. Contohnya antara lain: jemaat yang ada di Roma, Korintus, Galatia, Efesus, Filipi, Kolose, Tesalonika. Berea, Tiatira, dll.</p>\r\n<h3>3. Sebagai sebuah perhimpunan/perkumpulan</h3>\r\n<p>Dalam hal ini adalah perhimpunan dari individu-individu untuk suatu tujuan. Contohnya adalah 1 Korintus 11:18</p>\r\n<p>Bisa disimpulkan bahwa istilah &ldquo;Gereja&rdquo; dipakai untuk menggambarkan gereja yang universal, lokal, perhimpunan peribadatan. <a href=\"#_edn2\" id=\"_ednref2\" class=\'ref\'>[2]</a></p>\r\n<h3>Beberapa Pandangan Yang Salah Tentang Gereja</h3>\r\n<h4>1. Gereja itu adalah Gedung/Bangunan.</h4>\r\n<p>Diterima atau tidak, pandangan ini sudah mengakar di hati banyak orang baik itu non Kristen, denominasi bahkan kalangan gereja Tuhan sendiri. Bila melihat definisi dari kata Ekklesia, jelas sekali kalau gereja itu tidak ditujukan kepada bangunan fisik. Gereja itu adalah bait Allah yaitu yang tidak dibuat dengan tangan manusia (1 Korintus 3:16, 17; Kisah Rasul 7:48). Gereja itu adalah rumah tetapi bukanlah bangunan. Gereja adalah rumah tempat Allah bertahta. Gereja itu adalah sebuah keluarga Allah yang dibangun atas landasan batu yang hidup yaitu Yesus Kristus. Jadi ketika berbicara tentang gereja, yang kita maksudkan adalah manusianya baik secara universal, lokal maupun individual. Pandangan yang menyebut bahwa gereja itu adalah bangunan sebuah pandangan yang salah dan keliru. Bangunan itu adalah tempat gereja berbakti atau bertemu. Orang sering bertanya &ldquo;Dimana gerejamu?&rdquo; Tidak akan ada jawabannya yang benar untuk pertanyaan ini, karena pertanyaan ini sendiri salah. Gereja itu adalah saya, Anda, mereka. Kita tidak pernah memiliki gereja, karena pemilik gereja itu adalah Kristus.</p>\r\n<h4>2. Gereja itu adalah denominasi.</h4>\r\n<p>Gereja itu adalah mereka yang dipanggil keluar oleh Injil (2 Tesalonika 2:14). Sebab itu gereja itu bukanlah denominasi. Denominasi itu sendiri berarti pembagian sekte secara keseluruhan. Denominasi adalah hasil dari kejatuhan dari iman. Sebenarnya kalau ditilik dari sudut pandang Alkitab hal ini sama saja dengan perpecahan. Paulus sebagai rasul Yesus pernah menyalahkan perpecahan atau divisi itu. Kristus itu adalah satu dan tidak pernah dibagi-bagi (1 Korintus 1:10). Tidak ada ayat dalam Perjanjian Baru yang membuktikan bahwa denominasi itu adalah Alkitabiah. Denominasi tercipta atas dasar pemikiran manusia dan dengan memakai nama manusia. Yesus tidak pernah merencanakan gerejaNya untuk terbagi menjadi denominasi.</p>\r\n<h4>3. Gereja adalah sebuah badan sosial yang bertujuan untuk menghibur orang.</h4>\r\n<p>Banyak kegiatan yang saat ini dilakukan beberapa jemaat lokal semata-mata untuk menghibur orang. Mereka akan menyediakan sarana-sarana sosial yang bisa dipakai untuk menghibur sekaligus mencari jiwa. Misalnya dengan menyediakan sarana olah-raga, rekreasi, musik dan lain-lain.</p>\r\n<h3>Gambaran Rohani Untuk Gereja</h3>\r\n<h4>1. Gereja itu disebut Kerajaan (Kingdom).</h4>\r\n<p>Hal ini menunjukkan sifat pemerintahan dalam gereja itu.</p>\r\n<p>Pemerintahan gereja itu bersifat monarkhi absolut maksudnya hanya ada satu raja yaitu Kristus (Matius 28:28). Suatu kerajaan adalah resmi bila ada raja, rakyat, hukum, terirory, hukuman bagi yang melanggar dan berkat bagi yang taat. Kekuasaan Yesus sebagai raja adalah absolut. Tidak ada raja yang memerintah sebelum atau sejak Dia memiliki kuasa itu. Kalau raja dunia memiliki kekuasaan di dunia, maka Kristus memiliki kekuasaan di dunia dan surga. Orang Kristen adalah warga kerajaan Kristus, sebab hanya orang selamatlah yang berhak menjadi warga kerajaan tersebut. Kekuasaan Kristus dalam kerajaanNya adalah kekal. Tidak ada yang menggantikanNya, sampai datang untuk menyerahkan kerajaan itu kapada Bapa (1 Korintus 15:21-26).</p>\r\n<h4>2. Gereja itu disebut keluarga Allah (God&rsquo;s Family).</h4>\r\n<p>Hal ini tentunya berhubungan dengan hubungan satu sama lain dalam kerajan itu.</p>\r\n<p>Kutipan bait lagu yang ditulis Lanny Wolfe demikian:</p>\r\n<blockquote>&ldquo;Kita semua adalah bagian dari keluarga Allah,<br />\r\nyang telah dilahirkan kembali,<br />\r\nbagian dari keluarga yang kasihnya tiada berakhir<br />\r\nkarena Yesus telah menyelamatkan dan menjadikan kita milikNya.<br />\r\nSekarang kita adalah bagian dari keluarga,<br />\r\nyang sedang dalam perjalanan....&rdquo; <a href=\"#_edn3\" id=\"_ednref3\" class=\'ref\'>[3]</a></blockquote>\r\n<p>Untuk menjadi keluarga jasmani, kita dilahirkan dengan kelahiran alamiah, maka untuk menjadi keluarga rohani, kita dilahirkan dengan air dan Roh yaitu dengan baptisan yang seturut dengan Firman Allah (Yohanes 3:3). Kita dilahirkan dengan pemberitaan injil yang memperanakkan kita (2 Tesalonika 2:4). Gereja itu disebut keluarga Allah, menunjukkan hubungan yang tidak terpisahkan satu sama lain. Kita tidak merasa asing antara satu dengan yang lain. Dalam keluarga, kita merasa terbebas dari tekanan.</p>\r\n<h4>3. Gereja itu disebut Tubuh (Body).</h4>\r\n<p>Hal ini menekankan hubungan di antara anggota tubuh kita (Roma 12:4, 5; 1 Korintus 12:12).</p>\r\n<p>Tubuh itu memiliki satu kepada dan Ia adalah Kristus. Rasul Paulus tujuh kali menuliskan kata satu tubuh dalam surat kirimannya. Satu fakta mendasar dari gereja sebagai tubuh adalah dimana tubuh itu hanya bisa digerakkan dan diarahkan oleh kepala. Kristus sebagai Kepala gereja adalah satu-satunya yang berhak untuk mengarahkan gereja tersebut. Dalam tubuh itu juga dibutuhkan kerja-sama sesama anggota agar semuanya bisa menjalankan fungsi masing-masing. Dan tentu tidak akan ada satupun diantara anggota bisa berfungsi tanpa kepala.</p>\r\n<h4>4. Gereja itu disebut rumah Allah (God&rsquo;s Temple)</h4>\r\n<p>(1 Korintus 3:16). Hal ini mengindikasikan kesucian dari gereja. Allah yang Maha Suci bertahta dalam tempat yang suci. Gereja sebagai rumah Allah haruslah suci (Mazmur 119:11). Firman Allah akan menjaga dan memelihara kesucian rumah Allah. Dalam Perjanjian Lama, Allah telah menentukan imam-imam Lewi untuk melayani di rumahNya dan saat ini tentunya semua orang Kristen adalah imam yang berhak melayani Allah dalam rumah Allah.</p>\r\n<h4>5. Gereja itu disebut sebagai Tiang Penopang Kebenaran (Pillar and Ground of the Truth)</h4>\r\n<p>&ldquo;Jadi jika aku terlambat, sudahlah engkau tahu bagaimana orang harus hidup sebagai keluarga Allah, yakni jemaat dari Allah yang hidup, tiang penopang dan dasar kebenaran&rdquo; (1 Timotius 3:15). Adalah tanggung jawab kita untuk memberitakan dan mempertahankan kebenaran, namun sangat disayangkan justru dari kalangan gereja itu sendirilah yang telah banyak menghancurkan kebenaran dengan mempraktekkan dan mengajarkan kepalsuan. Rasul Paulus sebelumnya sudah memperingatkan hal ini kepada penatua-penatua jemaat di Efesus, &ldquo;Aku tahu, bahwa sesudah aku pergi, serigala-serigala yang ganas akan masuk ke tengah-tengah kamu dan tidak akan menyayangkan kawanan itu&rdquo; (Kisah Rasul 20:2).</p>\r\n<h3>Sebutan Untuk Gereja</h3>\r\n<ol>\r\n    <li><strong>Jemaat Kristus.</strong> &ldquo;Bersalam-salamlah kamu dengan cium kudus. Salam kepada kamu dari semua jemaat Kristus&rdquo; (Roma 16:16). Disebut gereja Kristus karena Dialah pemiliknya. Kristus telah menebus dan menyucikannya dengan darahNya sendiri.</li>\r\n	<li><strong>Jemaat Allah.</strong> Kepada jemaat Allah di Korintus, yaitu mereka yang dikuduskan dalam Kristus Yesus dan yang dipanggil menjadi orang-orang kudus, dengan semua orang di segala tempat, yang berseru kepada nama Tuhan kita Yesus Kristus, yaitu Tuhan mereka dan Tuhan kita (1 Korintus 1:2). Ketaatan gereja itu terhadap Allah telah menjadikan mereka jemaat Allah.</li>\r\n	<li><strong>Jemaat Anak Sulung.</strong> &ldquo;Dan kepada jemaat anak-anak sulung, yang namanya terdaftar di sorga, dan kepada Allah, yang menghakimi semua orang, dan kepada roh-roh orang-orang benar yang telah menjadi sempurna&rdquo; (Ibrani 12:23). Hal ini merupakan suatu kehormatan dan kemuliaan bagi gereja di dunia karena kita adalah buah sulung yang menunjukkan bahwa kita merupakan warga negara surgawi. Sebagaimana Yesus adalah yang Sulung dan yang lebih utama dari segala ciptaaan (bukan berarti bahwa Yesus adalah mahluk ciptaan) (Kolose 1:15).</li>\r\n</ol>\r\n<h3>Sebutan Untuk Anggota Gereja</h3>\r\n<h4>1. Kristen.</h4>\r\n<p>&ldquo;Mereka tinggal bersama-sama dengan jemaat itu satu tahun lamanya, sambil mengajar banyak orang. Di Antiokhia-lah murid-murid itu untuk pertama kalinya disebut Kristen&rdquo; (Kisah Rasul 11:26). Kata &ldquo;Kristen&rdquo; atau dalam bahasa Inggrisnya disebut &ldquo;Christian&rdquo; merupakan perpaduan dari dua kata yaitu &ldquo;Christ (Kristus)&rdquo; dan akhiran &ldquo;ian&rdquo; yang berarti milik atau pengikut. Jadi Kristen adalah orang yang menjadi milik Kristus atau orang yang hidupnya mengikuti pola kehidupan yang dijalankan Kristus. Kata Kristen (Kristianos, Yunani) ditemukan sebanyak tiga kali dalam Perjanjian Baru yaitu Kisah Rasul 11:26, di kota Antiokhia-lah nama Kristen itu pertama kali disebut. Kisah Rasul 26:28, Raja Agrippa dengan lantang berkata hampir saja engkau menjadikan aku orang Kristen. 1 Petrus 4:16, Petrus mengingatkan mereka bahwa Kristen adalah sebuah nama kemuliaan dan tidak perlu malu mengakuinya. Nama Kristen adalah sebuah nama kehormatan yang hanya diberikan Allah. Nama ini sebagai tanda bahwa kita telah dinikahkan secara rohani dengan Kristus. Ribuan tahun sebelumnya Tuhan Allah telah menjanjikan akan memberikan nama yang baru bagi umatNya, &ldquo;Oleh karena Sion aku tidak dapat berdiam diri, dan oleh karena Yerusalem aku tidak akan tinggal tenang, sampai kebenarannya bersinar seperti cahaya dan keselamatannya menyala seperti suluh. Maka bangsa-bangsa akan melihat kebenaranmu, dan semua raja akan melihat kemuliaanmu, dan orang akan menyebut engkau dengan nama baru yang akan ditentukan oleh TUHAN sendiri&rdquo; (Yesaya 62:1, 2).</p>\r\n<h4>2. Orang-orang kudus.</h4>\r\n<p>&ldquo;Tentang pengumpulan uang bagi orang-orang kudus, hendaklah kamu berbuat sesuai dengan petunjuk-petunjuk yang kuberikan kepada Jemaat-jemaat di Galatia&rdquo; (1 Korintus 16:1) . Mereka disebut orang-orang kudus karena mereka telah disucikan darah yang Kudus yaitu darah Kristus. Orang kudus (saint) bukan berarti bahwa gereja itu secara individual sinless (tanpa berdosa sama sekali) tetapi menunjukkan sifat (nature) dari gereja itu sendiri.</p>\r\n<h4>3. Saudara-saudara seiman.</h4>\r\n<p>&ldquo;Karena itu, selama masih ada kesempatan bagi kita, marilah kita berbuat baik kepada semua orang, tetapi terutama kepada kawan-kawan kita seiman&rdquo; ( Galatia 6:10) . Mereka adalah orang-orang yang memiliki iman dan doktrin yang satu. Saudara-saudara seiman adalah nama yang bermakna sejuk. Sebutan ini akan menghilangkan segala perbedaan yang mengundang perpecahan baik itu parsialisme, sukuisme, status sosial, favoritisme, dan hal-hal yang lain yang mengandung perpecahan. Sebutan saudara seiman akan mengikat gereja itu untuk tetap berada dalam jalur yang benar tanpa harus melihat kepada siapa, apa dan dari-mana gereja itu.</p>\r\n<h4>4. Murid-murid Kristus.</h4>\r\n<p>Semua orang Kristen adalah murid (disciple) yang berarti pengikut (follower) dari Kristus. Dalam hal ini bukan sekedar pengikut tetapi orang yang memiliki disiplin dalam mengikuti semua perintah Kristus. Murid sejati adalah seseorang yang mengikuti sang Guru. Paulus berkata, &ldquo;Jadilah pengikutku, sama seperti aku juga menjadi pengikut Kristus&rdquo; (1 Korintus 11:1). Paulus melakukan pola hidup seperti yang dilakukan Yesus Kristus baik dalam prilaku, perbuatan, perkataan dan pemberitaan jalan keselamatan.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Adanya konsep yang keliru tentang gereja adalah dikarenakan pengajaran-pengajaran yang salah dan kurangnya pengetahuan di antara anggota gereja itu sendiri. Sebab itu dibutuhkan pembelajaran yang benar dan murni. Gereja Kristus adalah sebuah rencana surgawi yang telah didirikan. Semangat yang besar dan keinginan yang tulus akan pelajaran Alkitab akan menuntun setiap orang untuk mengenal dan mengerti gereja yang Alkitabiah.</p>\r\n<h3>Catatan akhir</h3>\r\n<ol>\r\n	<li><a href=\"#_ednref1\" id=\"_edn1\">^</a> Northrop, Chuck, Biblically Speaking About the Church, 1997, Charles A. Northrop Jr., p.1.</li>\r\n	<li><a href=\"#_ednref2\" id=\"_edn2\">^</a> Ibid., p. 2,3.</li>\r\n	<li><a href=\"#_ednref3\" id=\"_edn3\">^</a> Wiegan, John P, Praise for the Lord, 2001, Seventeeth Printing, p. 855.</li>\r\n</ol>',0,7,20,1,1,1,1349710514,1,1350570943,0,0,0,1349710500,1,'',0,0,0,0,0,'modDocument','id',1,'apakah-gereja-jemaat-itu',0,0,1,NULL),(477,'document','text/html','Organisasi Gereja','The Organization Of The Church','','organisasi-gereja','',1,0,0,452,0,'','<p>Gereja adalah institusi atau badan yang berasal dari Allah yang diatur berdasarkan konsep Illahi. Karena itu gereja itu adalah badan surgawi yang turun ke dunia sebagi wadah calon-calon penghuni surga. Gereja bukanlah buah pikiran manusia karena itu manusia tidak memiliki wewenang untuk mengatur atau merubah organisasi gereja. Gereja didirikan oleh Yesus Kristus pada Hari Pentakosta dalam Kitab Kejadian 2 untuk menggenapi nubuatnya dari Matius 16:18, &ldquo;Dan Aku pun berkata kepadamu: Engkau adalah Petrus dan di atas batu karang ini Aku akan mendirikan jemaat-Ku dan alam maut tidak akan menguasainya.&rdquo;</p>\r\n<p>Berdasarkan ayat yang di atas kita memiliki pengertian bahwa gereja itu adalah milik Kristus karena ada kataKu. Dalam bahasa Indonesia kita mengetahui kata &ldquo;Ku&rdquo; kata ganti empunya. Karena Kristus yang mimiliki gereja itu, maka Kristus-lah yang berhak mengatur organisasinya, bukan manusia.</p>\r\n<p>Memang kalau kita mempelajari sejarah gereja khususnya 15 abad belakangan ini, kebanyakan manusia yang menjadi pemimpin-pemimpin. Gereja memiliki konsep yang salah terhadap organisasi gereja. Mereka berpikir bahwa organisasi gereja sama dengan organisasi sebuah negara. Gereja adalah institusi yang turun dari surga dan kepala gereja itu adalah Kristus (Efesus 5:23), sedangkan kepala negara adalah manusia. Jadi jelaslah bahwa kedua badan (institusi ini) tidak bisa disamakan dalam organisasi.</p>\r\n<p>Organisasi gereja diatur oleh Allah dalam firmanNya, dan manusia harus mengikuti peraturan organisasi itu baik ia suka maupun tidak suka, karena itu adalah merupakan keharusan (mutlak).</p>\r\n<p>Organisasi gereja Perjanjian Baru diatur oleh Tuhan dalam Perjanjian Baru, karena gereja adalah di bawah naungan Perjanjian Baru jadi kalau kita ingin mengetahui bagaimana susunan organisasi gereja, kita harus belajar dari Perjanjian Baru, karena Perjanjian Baru adalah merupakan otoritas (kuasa) Kristus yang diberikan kepada manusia untuk dipelajari agar manusia itu mengerti kehendak Allah dalam zaman Kekristenan ini atau zaman akhir ini.</p>\r\n<h3>Kristus Adalah Kepala Gereja (Jemaat)</h3>\r\n<p>Perjanjian Baru dengan jelas mengatakan bahwa Kristus adalah kepala jemaat, &ldquo;Yang dikerjakan-Nya di dalam Kristus dengan membangkitkan Dia dari antara orang mati dan mendudukkan Dia di sebelah kanan-Nya di sorga, Dan segala sesuatu telah diletakkan-Nya di bawah kaki Kristus dan Dia telah diberikan-Nya kepada jemaat sebagai Kepala dari segala yang ada&rdquo; (Efesus 1:20, 22). Allah telah memberi wewenang (kuasa) kepada Kristus untuk menjadi kepala segala sesuatu. Di dalam pasal 5:23 kitab Efesus, Paulus menggambarkan kepala jemaat di Efesus bahwa Kristus adalah kepala jemaat sama dengan suami adalah kepala istri (Efesus 4:15; Kolose 2:14).</p>\r\n<p>Kalau Kristus adalah kepala jemaat maka kuasa Kristus-lah yang berlaku bagi jemaat atau gereja itu. Kuasa Kristus untuk mengatur jemaatNya adalah Perjanjian Baru, sehingga segala sesuatu yang berhubungan dengan gereja agar berkenan kepada Kristus sebagai kepala jemaat harus sesuai dengan Perjanjian Baru, segala aktivitas dalam jemaat itu harus sesuai dengan Firman Tuhan. Kita harus menghargai wewenang Kristus dengan mengikuti FirmanNya. Sebelum Yesus terangkat ke surga, Ia berkata kepada Rasul-rasulNya, &quot;Kepada-Ku telah diberikan segala kuasa di sorga dan di bumi&rdquo; (Matius 28:18). Semua kuasa adalah milik Kristus khususnya mengenai gereja, manusia tidak memiliki kuasa sama sekali atas gereja, manusia hanya mengikuti aturan-aturan gereja yang telah ditetapkan Kristus dalam Perjanjian Baru tetang gereja. Kita harus menyadari bahwa Kristus adalah Penguasa Mutlak dalam gereja karena Ia adalah kepala atau Pemilik atau Pendiri gereja. Manusia tidak memiliki hak untuk mendirikan gereja karena Kristus sendirilah yang mendirikannya, manusia tidak memiliki kemampuan untuk mendirikan gereja. Kalaupun banyak orang yang mengaku bahwa kepala gereja itu bukan Kristus melainkan Paus atau Ephorus, maka dapat kita pastikan bahwa gereja itu bukanlah gereja Kristus, gereja itu bukanlah gereja yang mengikuti Perjanjian Baru. Kita juga perlu menyadari bahwa Kristus tidak pernah mendelegasikan kuasa yang diberikan Allah Bapa kepada siapapun kecuali kepada RasulNya, &ldquo;Kepadamu akan Kuberikan kunci Kerajaan Sorga. Apa yang kauikat di dunia ini akan terikat di sorga dan apa yang kaulepaskan di dunia ini akan terlepas di sorga&quot; (Matius 16:19).</p>\r\n<p>Dan kemudian kelak gereja itu akan diserahkan oleh Yesus kepada Bapa, bukan kepada manusia, &ldquo;Kemudian tiba kesudahannya, yaitu bilamana Ia menyerahkan Kerajaan kepada Allah Bapa, sesudah Ia membinasakan segala pemerintahan, kekuasaan dan kekuatan&rdquo; (1 Korintus 15:24).</p>\r\n<p>Firman Tuhan yaitu Perjanjian Baru jelas sekali mengatakan bahwa kepala dari gereja itu adalah Kristus, tetapi sebagian orang berkata bahwa Kristus adalah kepala gereja di Surga dan sebagai wakil Kristus di dunia perlu seseorang untuk mengatur organissi gereja. Manusia boleh saja mengatakan apa saja tetapi itu tidak benar karena tidak berdasarkan Firman Tuhan. Kita tidak pernah dapat menemukan kata Paus dan kata Ephorus dalam Perjanjian Baru, dan kita harus menyadari segala kuasa baik di surga maupun di bumi adalah milik Kristus (Matius 28:18). Soal mengawasi gereja di bumi itu tidak perlu karena ada Firman Tuhan sebagai standar bagi kita untuk mengetahui apakah gereja itu palsu atau murni, &ldquo;Sebab firman Allah hidup dan kuat dan lebih tajam dari pada pedang bermata dua mana pun; ia menusuk amat dalam sampai memisahkan jiwa dan roh, sendi-sendi dan sumsum; ia sanggup membedakan pertimbangan dan pikiran hati kita&rdquo; (Ibrani 4:12). Dan Kristus yang adalah Illahi sangat sanggup untuk mengatur GerejaNya yang ada di bumi ini melalui FirmanNya.</p>\r\n<h3>Tiap-tiap Gereja Adalah Otonom</h3>\r\n<p>Kalau kita berbicara hak otonomi gereja berarti setiap gereja itu berdiri sendiri, tidak pernah di bawah kuasa gereja manapun seperti yang dilakukan oleh sebagian denominasi. Pada abad pertama di dalam kitab Kisah Para Rasul kita dapat menemukan bahwa setiap gereja itu adalah independent (berdiri sendiri). Gereja di Yerusalem tidak memiliki kuasa atas gereja di Roma dan gereja di Efesus tidak memiliki kuasa atas gereja di Galatia, masing-masing gereja adalah berdiri sendiri. Orang-orang yang berada di luar gereja (orang yang bukan anggota gereja) tidak memiliki kuasa atas gereja. Baik pemerintah maupun penatua adat atau Pembimas (Depag) tidak memiliki hak dalam gereja. Para penatua dan diakon dalam satu jemaat tidak memiliki kuasa untuk mengatur jemaat lain. Mereka (penatua-penatua) hanya memiliki wewenang di jemaat lokal yang mengangkat mereka menjadi penatua. Namun sesama gereja lokal memiliki tali persekutuan yang kuat dan bersatu sejauh mana gereja itu masih tetap mengikuti ajaran Kristus (Perjanjian Baru). Karena jaminan bagi gereja-gereja untuk tetap bersekutu satu sama lain adalah ajaran yang diikuti gereja-gereja tersebut. Gereja-gereja yang mengikuti ajaran Kristus sekalipun mreka tidak saling kenal atau tidak saling mengetahui, namun mengikuti doktrin (ajaran) Perjanian Baru, gereja-gereja itu adalah tetap satu dan dapat bekerja sama untuk kemajuan jemaat-jemaat seperti; mengadakan retret bersama, saling bertukar pikiran, saling mendukung satu sama lain (seperti yang kita lakukan di Lampung). Meskipun jemaat-jemaat di Lampung saling mendukung kegiatan jemaat-jemaat tetapi tetap saling menghormati hak otonomi jemaat-jemaat. Memang kadang-kadang sesama pemimpin-pemimpin jemaat sering sharing atau saling bertukar pengalaman dalam menghadapi masalah-masalah di jemaat masing-masing namun keputusan tetap di tangan pemimpin jemaat yang bersangkutan. Sebagai contoh jemaat Way Kandis tidak berhak membuat keputusan untuk jemaat Hanura dan sebaliknya, jemaat Umbul Slawe tidak berhak untuk membuat keputusan untuk jemaat Alam Kari dan sebaliknya. Jemaat Natar tidak berhak untuk membuat keputusan bagi jemaat Kota Gajah dan jemaat Metro dan sebaliknya. Gereja Perjanjian Baru yang dibangun oleh Kristus adalah gereja yang menghormati hak otonom jemaat lokal, karena itulah yang berkenan kepada Kristus sebagai pemilik gereja.</p>\r\n<h3>Setiap Gereja Memiliki Para Penatua</h3>\r\n<p>Roh Kudus dengan jelas menetapkan para penatua tiap-tiap jemaat pada abad pertama melalui syarat-syarat menjadi seorang penatua secara rinci. Dan setiap gereja Tuhan harus mengikuti syarat-syarat tersebut di atas. Para penatua di tiap-tiap jemaat bukanlah ditetapkan oleh manusia melainkan oleh Roh Kudus (Kisah Rasul 20:28).</p>\r\n<p>Apakah Tugas Para Penatua itu? Perjanjian Baru sebagai pola gereja Perjanjian Baru dengan jelas menyebutkan tugas-tugas para penatua antara lain:</p>\r\n<ol>\r\n    <li>Menjaga diri sendiri dan menjaga kawanan dan anggota jemaat (Kisah Rasul 20:28).</li>\r\n	<li>Menggembalakan jemaat itu (Kisah Rasul 20:28). Berdasarkan ayat ini kita dapat mengambil keputusan bahwa gembala jemaat adalah para penatua bukan pendeta atau penginjil seperti yang dikatakan oleh denominasi.</li>\r\n	<li>Membantu yang lemah (Kisah Rasul 20:35). Adalah wewenang para penatua untuk mengkoordinir bantuan kepada orang-orang yang lemah dalam jemaat manapun di luar jemaat. Para penatua harus mengenal baik anggota jemaat itu.</li>\r\n	<li>Membangun anggota jemaat dengan ajaran sehat (Titus 1:4). Para penatua harus memahami ajaran yang ditetapkan dalam jemaat oleh para guru-guru di jemaat.</li>\r\n	<li>Meyakinkan penentang-penentangnya (Titus 1:9). Para penatua harus berusaha untuk menuntun orang-orang yang membengkang ke jalan yang benar dengan penuh perhatian dan panjang sabar.</li>\r\n	<li>Menegur orang-orang yang hidupnya tidak tertib (1 Tesalonika 5:14). Pekerjaan menunjukkan kepada kita bagaimana para penatua itu harus cermat dan penuh perhatian untuk mengawasi dan mengamati kehidupan anggota jemaat.</li>\r\n	<li>Menghibur mereka yang tawar hati (1 Tesalonika 5:14). Para penatua yang berkewajiban menghibur anggota jemaat yang tawar hati karena keadaan atau tersandung atas perbuatan saudara-saudara yang lain.</li>\r\n	<li>Bersabar terhadap semua orang (1 Tessalonika 5:14). Para penatua adalah orang-orang yang sangat sabar terhadap berbagai prilaku (sikap) orang-orang yang dibimbingnya maupun orang lain yang bukan anggota jemaat</li>\r\n	<li>Harus menjadi contoh kepada anggota jemaat di berbagai hal (1 Petrus 5:2,3). Mengunjungi orang yang sakit (Yakobus 5:14).</li>\r\n	<li>Mengawasi jiwa-jiwa anggota jemaat (Ibrani 13:17). Para penatua bertanggung-jawab untuk memperhatikan kerohanian anggota jemaat yang dilayaninya. Berdasarkan tugas-tugas para penatua ini, kita menyadari mengapa Allah menetapkan syarat-syarat menjadi seorang penatua, karena pekerjaan seorang penatua membutuhkan dedikasi yang tinggi seperti dedikasi yang telah dilakukan oleh Yesus Kristus sebagai Gembala yang Agung.</li>\r\n</ol>\r\n<h3>Setiap Gereja Perjanjian Baru Dewasa Harus Memiliki Diakon-diakon</h3>\r\n<p>Tugas para diakon tidak sejelas tugas-tugas para penatua, tetapi tanpa ragu-ragu kita mengetahui bahwa para diakon juga sama dengan para penatua adalah para pelayan dalam gereja. Di dalam Kisah Rasul 6:1-6, kita dapat melihat pengangkatan 7 diakon untuk jemaat di Yerusalem sebagai pelayan meja. Diakon dalam bahasa Yunani ditujukan kepada pelayan dalam bahasa Indonesia. Kalau penatua artinya pengawas atau pengatur maka diakon berarti pelayan. Jadi berdasarkan pekerjaan kedua pelayan jemaat ini, kita tahu bahwa baik penatua maupun diakon tidak dapat dipisah satu sama lain. Walaupun dalam Kisah Rasul 6:3 tidak begitu banyak ditulisakan syarat-syarat menjadi seorang diakon, tetapi saya percaya bahwa syarat-syarat menjadi seorang penatua juga adalah merupakan gambaran yang dapat membantu kita untuk seorang diakon kalau kita mau jujur syarat-syarat menjadi seorang penatua juga adalah merupakan ciri khas kehidupan orang Kristen yang harus dilakukan oleh semua anggota jemaat. Hanya beberapa saja dari syarat-syarat penatua itu yang tidak mengikat orang Kristen seperti:</p>\r\n<ol>\r\n	<li>Seorang yang baru bertobat (1 Timotius 1:6)</li>\r\n	<li>Anak-anaknya hidup beriman (Titus 1:6).</li>\r\n</ol>\r\n<h3>Kesimpulan</h3>\r\n<p>Jadi, baik penatua maupun diakon adalah orang-orang berdedikasi tinggi terhadap gereja, karena mereka inilah penatua bagi jemaat.</p>\r\n<p>Jadi organisasi jemaat (gereja) itu adalah terdiri dari; Kristus sebagai Kepala gereja, Penatua sebagai pengawas gereja, Diakon sebagai pelayan meja di gereja, Penginjil sebagai pemberita injil di gereja, Anggota jemaat sebagai orang-orang yang dibina dalam gereja.</p>',0,7,21,1,1,1,1349710563,1,1350570984,0,0,0,1349710560,1,'',0,0,0,0,0,'modDocument','id',1,'organisasi-gereja',0,0,1,NULL),(478,'document','text/html','Misi Jemaat','The Mission Of The Church','','misi-jemaat','',1,0,0,452,0,'','<p>Suatu fakta yang tidak dapat disangkal bahwa setiap lembaga atau instansi, apakah itu milik pemerintah atau milik swasta, mempunyai misi yang akan dilakukan, tidak terkecuali gereja seperti kata David Roper bahwa, &ldquo;Gereja adalah lembaga ilahi dengan misi ilahi&rdquo; (Roper dalam Cloer, 1999: 41). Gereja yang didirikan oleh Kristus ( Matius 16: 18; Kisah 2) adalah gereja yang mempunyai misi agung. Yesus, &ldquo;telah meninggalkan teladan bagimu, supaya kamu mengikuti jejak-Nya&rdquo; (1 Petrus 2:21b), dalam menjalankan misiNya, Roy H. Lanier, Jr. mengatakan, &ldquo;Misi Tuhan lebih tinggi, lebih suci dan rohani&rdquo; ( Lanier, Jr. dalam Highers,1993: 7). Apakah misi Yesus? Ia datang ke dunia ini untuk menyatakan dan melakukan kehendak Bapa yang telah mengutusNya, (Yohanes 8:38, 42), menyelamatkan umatNya dari dosa (Matius 1:21), serta mencari dan menyelamatkan manusia yang sesat (Lukas 19;10; bdg. Matius 11: 28-30). Yesus telah memulai misi itu namun belum selesai dan sekarang kita sebagai jemaatNya harus melanjutkannya.</p>\r\n<p>Beberapa jemaat lokal sedang dan terus melakukannya, sebaliknya yang lain belum melakukannya sama sekali atau mungkin sudah pernah memulai tetapi berhenti. Perlu diingat bahwa sejak misi jemaat itu dimulai maka harus dilakukan terus menerus. Kita tidak dapat mengharapkan misi ilahi itu berhasil tanpa melaksanakannya atau berhenti di tengah jalan. Jemaat Tuhan membutuhkan orang-orang yang mempunyai komitmen total untuk melaksanakan misi ilahi, sebab pekerjaan misi menuntut tanggung jawab penuh, dan hal terpenting adalah bahwa misi mempengaruhi keselamatan jiwa kita (bdg.1 Timotius 4:13-16).</p>\r\n<p>Apa sajakah misi jemaat Tuhan? Misi jemaat dapat dikategorikan dalam tiga bagian: <strong>Misi ke atas, misi ke luar dan misi ke dalam.</strong> Dalam tiga kategori ini terdapat empat bagian besar misi jemaat:</p>\r\n<h3>I. Penginjilan</h3>\r\n<p>Penginjilan adalah misi ke luar. Penginjilan adalah kata yang besar dalam kekristenan. Mengapa saya mengatakan demikian, karena kata ini mengandung makna rohani yang sangat dalam. Kata dasarnya adalah Injil. Apa arti Injil? Injil adalah kabar kesukaan (Kisah Rasul 13:32), kabar baik (Lukas 4:18), kesukaan besar (Lukas 2:10). Ketiga arti harfiah Injil ini mempunyai pengertian yang lebih khusus. Meringkas apa yang dikatakan Paulus dalam 1 Korintus 15:1-4, maka Injil adalah berita tentang kematian, penguburan, dan kebangkitan Kristus. Paulus juga mengatakan bahwa Injil adalah (<strong>satu-satunya</strong>) kuasa Allah untuk menyelamatkan setiap orang yang percaya (<strong>mentaatinya</strong>) (Roma 1:16). Mengapa harus memberitakan Injil?</p>\r\n<h4>1. Karena itu adalah perintah</h4>\r\n<p>Sebelum kenaikan Yesus ke surga, Ia memberikan &ldquo;amanat penginjilan&rdquo; kepada murid-muridNya (Matius 28:18, 19; Markus 16:15). Perintah ini bukan hanya kepada rasul-rasul Kristus, tetapi juga kepada orang-orang Kristen lainnya. Bukti nyata tercatat di dalam kitab Kisah Rasul dimana jemaat abad pertama, apakah itu secara individu atau kolektif sangat bersemangat dalam memberitakan Injil meskipun mereka menghadapi penganiayaan hebat (Kisah Rasul 5:40-42; 8:1, 4, 25-29; 18:24-28; dll). Tuhan membutuhkan orang-orang dalam gerejaNya yang mau pergi dan memberitakan Injil. Menuruti perintah Tuhan bukan hanya aktif dalam kebaktian, persekutuan jemaat, membaca firman Allah di rumah, tetapi juga menginjili. Ingat, Tuhan menginginkan pertumbuhan gerejaNya secara kualitas, kuantitas, dan juga regional. Kalau memberitakan Injil adalah perintah, maka itu berarti tidak ada alasan bagi kita berdalih, terlalu sibuk, tidak tahu banyak bagaimana caranya, tidak pandai berbicara kepada orang, terlalu capek, atau bisa memberi uang saja, untuk tidak membawa Injil kepada orang-orang berdosa.</p>\r\n<h4>2. Untuk menyelamatkan jiwa yang sesat</h4>\r\n<p>Mengapa perlu menyelamatkan jiwa yang sesat? Matius mencatat perkataan Yesus yang mengatakan, &ldquo; Apa gunanya seorang memperoleh seluruh dunia tetapi kehilangan nyawanya? Dan apakah yang dapat diberikannya sebagai ganti nyawanya?&rdquo; (Matius 16:26). Ini berarti bahwa jiwa manusia &ldquo;sangat bernilai.&rdquo; Begitu banyak manusia yang tersesat oleh duniawi dan butuh keselamatan.</p>\r\n<p>Malcolm L. Hill mengatakan &ldquo;Ketika Anda sesat, Anda ingin orang lain membawa Anda kepada Kristus, bukan?&rdquo; (Hill, 1965: 33). Jadi demikian juga keinginan orang-orang yang masih sesat dari kita. Paulus mengatakan dia berhutang kepada jiwa-jiwa manusia yang sesat, oleh sebab itu dia harus membayarnya dengan memberitakan Injil keselamatan kepada mereka (Roma 1:14, 15). Kalau Paulus merasa berhutang, maka seharusnya juga kita demikian terhadap jiwa-jiwa yang sesat.</p>\r\n<h4>3. Untuk memberikan teladan kepada generasi penerus.</h4>\r\n<p>Sebagaimana telah disebutkan dalam pendahuluan bahwa Kristus &ldquo;telah meninggalkan teladan&rdquo; bagi pengikutNya. Kita bisa melihat hal ini ketika Yesus pada masa pelayananNya di bumi membawa murid-muridNya memberitakan Kerajaan Allah, yang tentunya bertujuan untuk memberi teladan bagi mereka. Dan memang terbukti teladan Yesus itu ada pada murid-muridNya. Setelah Yesus naik ke surga, murid-muridNya terus memberitakan Injil, yang tercatat dalam kitab Kisah Rasul. Saya sangat percaya mereka dengan kerelaan hati dan penuh pengorbanan serta semangat tinggi, melakukan penginjilan oleh karena melihat teladan yang ditunjukkan Kristus. Begitu juga dengan orang-orang Kristen lain yang melihat teladan rasul-rasul, mau memberitakan Injil (Kisah Rasul 7, 8, 9, 13, 16, 18).</p>\r\n<p>Paulus menulis, &ldquo;Jadilah pengikutku, sama seperti aku juga menjadi pengikut Kristus&rdquo; (1 Korintus 11:1). Paulus menyatakan dengan jelas disini bahwa dia mengikuti teladan Kristus dan juga menghimbau orang-orang Kristen untuk mengikuti teladan itu.</p>\r\n<p>Perlu diingat bahwa kita tidak akan hidup selamanya di bumi ini untuk memberitakan Injil. Itulah sebabnya, perlu teladan bagi generasi berikutnya untuk melanjutkan pemberitaan Injil (Bdg. 1 Timotius 4:12; 2 Timotius 2:2).</p>\r\n<h4>4. Karena itu mempengaruhi keselamatan jiwa kita</h4>\r\n<p>Paulus melihat suatu ancaman bagi jiwanya bila tidak memberitakan Injil, sehingga dia berkata: &ldquo;Karena jika aku memberitakan Injil, aku tidak mempunyai alasan untuk memegahkan diri. Sebab itu adalah keharusan bagiku. Celakalah aku, jika aku tidak memberitakan Injil&rdquo; (1 Korintus 9:16).</p>\r\n<p>Adam Clarke pernah berkata:</p>\r\n<p>Oh orang-orang yang tidak berguna dan tidak berpengharapan! Lebih baik Anda tidak lahir! Sia-sia saja menyombongkan otoritas kerasulan Anda, kalau Anda tidak melakukan pekerjaan para rasul!Sia-sia juga kepura-puraan atas panggilan ilahi Anda, kalau Anda tidak melakukan pengjinjilan.(Clarke dalam Hill, 1965: 32).</p>\r\n<p>Melihat kedua pernyataan di atas, maka dapat dikatakan bahwa melakukan penginjilan adalah salah satu jaminan bagi keselamatan jiwa kita (Bdg. Yehezkiel 3:17-21). Itulah sebabnya juga Paulus mendorong Timotius agar tidak melalaikan tugasnya sebagai pemberita Injil (2 Timotius 4:4; bdg. 1 Timotius 4:16). Kalau Paulus berkata kepada Timotius untuk melakukan itu, maka implikasinya juga kepada kita demikian.</p>\r\n<h3>II. Pembinaan Warga Jemaat</h3>\r\n<p>Yang dimaksud dengan pembinaan adalah pendewasaan orang-orang yang telah menjadi anggota jemaat Tuhan dalam kerohanian. Kata lain yang juga berhubungan dengan pembinaan adalah pendidikan. Ini adalah misi ke dalam. Pembinaan ataupun pendidikan terhadap anggota jemaat juga termasuk dalam amanat agung Yesus, Dia berkata; &ldquo;dan ajarlah mereka melakukan segala sesuatu yang telah Kuperintahkan kepadamu&rdquo; (Matius 28:20a).</p>\r\n<p>Tujuan dari usaha pembinaan ini adalah untuk menjadikan anggota-anggota jemaat bertumbuh dalam kehidupan rohani yang berkualitas. Allah menginginkan supaya umatNya <strong>&ldquo;bertumbuh di dalam segala hal ke arah Dia, Kristus yang adalah kepala&rdquo;</strong> (Efesus 11:15). Apa maksudnya? Rasul Petrus menjelaskan bahwa setiap orang Kristen &ldquo;harus dengan sungguh-sungguh berusaha untuk menambahkan kepada imanmu kebajikan, dan kepada kebajikan pengetahuan, dan kepada pengetahuan penguasaan diri, kepada penguasaan diri ketekunan, dan kepada ketekunan kesalehan, dan kepada kesalehan kasih akan saudara-saudara, dan kepada kasih akan saudara-saudara kasih akan semua orang. Sebab apabila semuanya itu ada padamu dengan berlimpah-limpah, kamu akan dibuatnya menjadi giat dan berhasil dalam pengenalanmu akan Yesus Kristus, Tuhan kita&rdquo; (2 Petrus 1: 5-8), dan Paulus pun menjelaskan, &ldquo;sampai kita semua telah mencapai kesatuan iman dan pengetahuan yang benar tentang Anak Allah, kedewasaan penuh, dan tingkat pertumbuhan yang sesuai dengan kepenuhan Kristus&rdquo; (Efesus 4:13). Jadi jelas bahwa setiap orang Kristen harus b ertumbuh secara rohani.</p>\r\n<p>Untuk mencapai hal itu Paulus menulis, &ldquo;Dan Ialah yang memberikan baik rasul-rasul maupun nabi-nabi, baik pemberita-pemberita Injil maupun <strong>gembala-gembala dan pengajar-pengajar</strong>, untuk memperlengkapi orang-orang kudus bagi pekerjaan pelayanan, bagi pembangunan tubuh Kristus&rdquo; (Efesus 4:11-12). Allah sudah menyediakan tenaga pendidik atau pembina dalam jemaatNya. Jemaat harus menggunakan mereka agar anggota-anggota yang masih baru ataupun lemah dapat bertumbuh dengan sempurna dalam Kristus.</p>\r\n<p>Sangat disayangkan beberapa jemaat lokal di Indonesia belum atau tidak memiliki kelas-kelas Alkitab sebagai wadah untuk mendidik atau membina anggota-anggota jemaat, kecuali kebaktian minggu dan mungkin belajar pribadi. Tentu saja jemaat-jemaat yang demikian sulit untuk bertumbuh secara rohani.</p>\r\n<p>Kita mungkin dapat melihat contoh jemaat abad pertama seperti di Yerusalem, penulis kitab Ibrani memberikan teguran yang cukup keras kepada mereka demikian, &ldquo;Sebab sekalipun kamu, ditinjau dari sudut waktu, sudah seharusnya menjadi pengajar, kamu masih perlu lagi diajarkan asas-asas pokok dari penyataan Allah, dan kamu masih memerlukan susu, bukan makanan keras. Sebab barang-siapa masih memerlukan susu ia tidak memahami ajaran tentang kebenaran, sebab ia adalah anak kecil. Tetapi makanan keras adalah untuk orang-orang dewasa, yang karena mempunyai panca-indera yang terlatih untuk membedakan yang baik dari pada yang jahat&rdquo; (Ibrani 5:12-14). Berikut penulis kitab Ibrani mengetahui bahwa mereka hanya mengetahui ajaran-ajaran dasar sambil mendorong, &ldquo;Sebab itu marilah kita tinggalkan asas-asas pertama dari ajaran tentang Kristus dan beralih kepada perkembangannya yang penuh. Janganlah kita meletakkan lagi dasar pertobatan dari perbuatan-perbuatan yang sia-sia, dan dasar kepercayaan kepada Allah, yaitu ajaran tentang pelbagai pembaptisan, penumpangan tangan, kebangkitan orang-orang mati dan hukuman kekal&rdquo; (Ibrani 6:1-2). Ini mengakibatkan jemaat di Yerusalem jalan di tempat.</p>\r\n<p>Kemudian jemaat di Efesus ketika masih &ldquo;anak-anak,diombang-ambingkan oleh rupa-rupa angin pengajaran, oleh permainan palsu manusia dalam kelicikan mereka yang menyesatkan&rdquo; (Efesus 4:14). Jemaat di Korintus memiliki banyak masalah, diantaranya: Adanya perpecahan di dalam jemaat yang didasari oleh favoritisme (1 Korintus 1:10-13), insest (hubungan seks dalam keluarga) (1 Korintus 5:1), salah motif dalam melakukan perjamuan kudus (1 Korintus 11), salah motif dalam mempergunakan karunia-karunia rohani (1 Korintus 14), dll. Jemaat di Galatia mudah sekali dipengaruhi oleh pengajar palsu ( Galatia 1:6-9). Beberapa jemaat dari 7 jemaat dalam kitab Wahyu dengan masing-masing masalahnya (Wahyu 2-3).</p>\r\n<p>Dari beberapa gambaran (gejala) di atas kita dapat menyimpulkan bahwa masalahnya terletak pada pembinaan. Fakta ini seharusnya menjadi pertimbangan dan pelajaran jemaat-jemaat Tuhan sekarang ini untuk tidak menyepelekan pembinaan terhadap anggota-anggota jemaat yang masih baru atau lemah. Pembinaan dalam jemaat merupakan faktor penting untuk mempertahankan iman anggota.</p>\r\n<p>Tetapi fakta sebaliknya yang sering terjadi adalah bahwa ketika seorang berdosa ditobatkan menjadi orang Kristen, kurang dipedulikan pertumbuhan rohaninya, dan juga terhadap orang-orang yang lemah iman, masa bodoh atau bahkan berharap secepatnya keluar dari gereja Tuhan sebelum melakukan pendekatan. Apakah sikap membina jemaat seperti ini? Tidak! Gereja Tuhan bukan seperti hotel atau penginapan, yang hanya ditempati menginap semalam, dua malam atau seminggu. Gereja Tuhan adalah rumah seumur hidup! Allah menginginkan agar setiap orang yang sudah ada di dalam jemaatNya tetap untuk selamanya. Untuk itu dibutuhkan pembinaan rohani yang baik terhadap anggota-anggota jemaat.</p>\r\n<p>Pembinaan rohani ini akan memberikan keuntungan ganda bagi anggota gereja, seperti yang dikatakan Paulus kepada Timotius, &ldquo;Apa yang telah engkau dengar dari padaku di depan banyak saksi, percayakanlah itu kepada orang-orang yang dapat dipercayai, yang juga cakap mengajar orang lain&rdquo; (2 Timotius 2:2). Artinya bahwa ketika anggota-anggota jemaat sudah terbina: dewasa dalam iman dan mempunyai pengetahuan yang baik tentang firman Allah, maka kemudian mereka bukan saja dapat hidup sebagai orang Kristen yang utuh, melainkan juga akan menerima tanggung-jawab untuk membina anggota jemaat lainnya. Dalam pelaksanaannya, pembinaan layaknya pelari estapet: setelah pelari pertama melalui satu putaran, maka pelari berikutnya akan melajutkan dan seterusnya sampai selesai.</p>\r\n<p>Jadi kesimpulannya, untuk melakukan pembinaan bagi warga jemaat diperlukan program pendidikan. Dalam program ini usahakan untuk membentuk kelas-kelas dan membuat kurikulum sesuai tingkatan usia: dewasa, pemuda, remaja, anak-anak, balita, bayi. Disamping itu juga perlu dibentuk kelas-kelas pelatihan melayani, mengajar, kelas wanita, lokakarya, seminar, dll. Hal lain yang tidak kalah penting dalam pembinaan kerohanian jemaat adalah adanya program persekutuan, apakah itu persekutuan jemaat, persekutuan keluarga, persekutuan antar jemaat, atau kebangunan rohani. Semua ini adalah cara yang dapat digunakan untuk membina anggota jemaat agar bertumbuh sempurna dalam kerohanian.</p>\r\n<h3>III. Penyembahan</h3>\r\n<p>Penyembahan adalah misi ke atas. Mengapa dikatakan demikian, karena penyembahan adalah misi yang dilakukan oleh orang Kristen kepada Allah di surga. Penyembahan yang benar adalah penyembahan yang dilakukan &ldquo;dalam roh dan kebenaran&rdquo; (Yohanes 4:24b). Apa maksud dari pernyataan ini? Menyembah dalam roh berarti menyembah dengan pengertian (1 Korintus 14:15), dengan sungguh-sungguh, dan dengan segenap hati atau pikiran. Menyembah dalam kebenaran adalah menyembah sesuai dengan firman Tuhan (Yohanes 17:17). Artinya, elemen-elemen yang dilakukan dalam kebaktian itu hanyalah yang diperintahkan oleh Allah, yakni: Bernyanyi (Efesus 5:19; Kolose 3:16; Ibrani 13:15); berdoa (Kisah Rasul 2:42); makan perjamuan Tuhan (Kisah Rasul 20:7; 1 Korintus 11: 23-29); memberi persembahan (1 Korintus 16:1-2; 2 Korintus 9:6-7); mendengar khotbah (Kisah Rasul 20:7). Lebih dari itu, Paulus juga menasihatkan, &ldquo;supaya kamu mempersembahkan tubuhmu sebagai persembahan yang hidup, yang kudus dan yang berkenan kepada Allah: itu adalah ibadahmu yang sejati&rdquo; (Roma 12:1). Penulis kitab Ibrani mengingatkan,&ldquo;Janganlah kita menjauhkan diri dari pertemuan-pertemuan ibadah kita, seperti dibiasakan oleh beberapa orang, tetapi marilah kita saling menasihati, dan semakin giat melakukannya&rdquo; (Ibrani 10:25). Ini berarti bahwa penyembahan kepada Allah adalah <strong>&ldquo;keharusan&rdquo;</strong> bagi setiap pribadi orang Kristen, bukan <strong>&ldquo;pilihan!&rdquo;</strong></p>\r\n<h3>IV. Kebajikan</h3>\r\n<p>Kebajikan adalah misi ganda jemaat: ke dalam dan ke luar. Apa itu kebajikan? Paulus dalam suratnya kepada jemaat di Galatia mendorong supaya, &ldquo;Janganlah kita jemu-jemu berbuat baik, karena apabila sudah datang waktunya, kita akan menuai, jika kita tidak menjadi lemah. Karena itu, selama masih ada kesempatan bagi kita, marilah kita berbuat baik kepada semua orang, tetapi terutama kepada kawan-kawan kita seiman&rdquo; ( Galatia 6:9,10). Dari perkataan Paulus ini dapat didefinisikan bahwa kebajikan adalah usaha menolong orang lain yang berada dalam keadaan susah ataupun kekurangan kebutuhan materi. Jemaat-jemaat Tuhan abad pertama sangat aktif dalam melakukan kebajikan. Roy H. Lanier, Jr. menggambarkan sebagai berikut: Saudara-saudara di Yerusalem adalah orang-orang yang penuh dengan kebajikan sebagaimana terlihat oleh kepedulian mereka terhadap orang-orang yang membutuhkan pertolongan, bahkan sejak dari permulaan (gereja) (Kisah Rasul 2:44). Perbuatan kebajikan ini terus dilakukan dan semakin bertambah (Kisah Rasul 4:32-37). Jemaat di Antiokhia juga penuh dengan kebajikan. Kepedulian mereka ditunjukkannya dengan cepat dan melimpah ketika bantuan dibutuhkan di Yerusalem (Kisah Rasul 11:27-30) (Lanier, Jr. dalam Highers, 1993: 8, 9).</p>\r\n<p>Kalau jemaat- jemaat Tuhan abad pertama melakukan kebajikan, maka jemaat &ndash;jemaat Tuhan sekarang inipun tidak terkecuali dalam melakukan kebajikan baik kepada orang-orang di luar jemaat, terlebih kepada saudara-saudara seiman (bdg. Kisah Rasul 6:1-3; 1 Timotius 5:3-10).</p>\r\n<p>Bantuan kebajikan akan hanya diberikan kepada orang-orang yang benar-benar membutuhkan, seperti korban bencana alam (banjir, gempa bumi, dan kelaparan), kecelakaan lalu-lintas, panti jompo, panti asuhan, pengidap penyakit tertentu, dll.</p>\r\n<p>Bentuk kebajikan terserah kepada jemaat yang bersangkutan asal benar-benar berguna bagi mereka yang membutuhkan. Untuk menyalurkan bantuan dapat bekerja sama dengan lembaga-lembaga sosial, apakah itu milik pemerintah atau swasta. Tetapi kalau bantuan itu untuk saudara-saudara seiman langsung melalui jemaat-jemaat lokal yang bersangkutan.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Misi jemaat adalah misi ilahi. Allah telah memberikan hak kepada jemaat-jemaatNya untuk menjalankan misi itu. Oleh karena itu, tidak ada dalih untuk menolak, selain bertanggung-jawab untuk mengerjakan, baik penginjilan, pembinaan terhadap anggota-anggota jemaat, penyembahan, dan kebajikan sebagai misi jemaat.</p>\r\n<p>Paulus memberikan dorongan kepada kita, &ldquo;Karena itu, saudara-saudaraku yang kekasih, berdirilah teguh, jangan goyah, dan giatlah selalu dalam pekerjaan Tuhan! Sebab kamu tahu, bahwa dalam persekutuan dengan Tuhan jerih payahmu tidak sia-sia&rdquo; (1 Korintus 15: 58).</p>\r\n<h3>Daftar Pustaka</h3>\r\n<ol>\r\n    <li>Roper, David, <em>Everyman\'s Guide To Salvation</em> dalam Truth for Today, ed. Eddie Cloer 2209 S. Benton, Searcy, Arkansas, 1999.</li>\r\n	<li>Hill, Malcolm, <em>My God and My Neighbor</em>, Sain Publications, 902 Syone Way Dr. Lebanon, Tennessee, 1965.</li>\r\n	<li>Highers, Alan E., <em>The Spiritual Sword</em>, 1511 Getwell Road, Memphis, Tennessee, 1993.</li>\r\n	<li>Ayat-ayat dikutip dari ALKITAB Terjemahan Baru (TB) LAI 1974.</li>\r\n</ol>',0,7,22,1,1,1,1349710598,1,1350571011,0,0,0,1349710560,1,'',0,0,0,0,0,'modDocument','id',1,'misi-jemaat',0,0,1,NULL),(479,'document','text/html','Ibadah Jemaat','The Worship Of The Church','','ibadah-jemaat','',1,0,0,452,0,'','<p>Atheis adalah sebutan kepada kelompok tertentu yang menyangkal eksistensi Allah. Ada juga kelompok lain yang disebut dengan kelompok Agnostik. Kelompok ini berpendapat bahwa tidak cukup bukti untuk membuktikan eksistensi Allah tetapi tidak menyangkalnya namun juga tidak mendukung eksistensi-Nya.</p>\r\n<p>Apapun yang menjadi alasan sehingga manusia menyangkal eksistensi Allah, namun jikalau dia jujur dengan dirinya sendiri dan membuka mata lebar-lebar serta memandang alam semesta maka dengan logikanya dia pasti akan mengakui eksistensi Allah. Sebab segala sesuatu yang ada pasti ada yang membuatnya terkecuali Allah.</p>\r\n<p>Allah menciptakan manusia dengan tujuan utama yaitu agar manusia itu memberi hormat kepada-Nya dalam kehidupan mereka sehari-hari. Allah akan merasa dihormati dan diagungkan apabila manusia itu melakukan FirmanNya dalam segala aspek kehidupan, baik itu dalam kehidupan sosial maupun spiritualnya. Sebenarnya aksi manusia setiap harinya tidak tergantung kepada manusia itu melainkan tergantung pada aturan Allah. &ldquo;Aku tahu, ya Tuhan bahwa manusia tidak berkuasa untuk menentukan jalannya...&rdquo; (Yeremia 10:23).</p>\r\n<p>Prinsip yang sama juga berlaku dalam ibadah kepada Allah. Dalam cerita yang terdapat dalam Alkitab, ada beberapa contoh dimana orang mencoba beribadah kepada Allah tetapi ibadah itu ditolak bahkan dibenci Allah, di lain pihak Allah sungguh berkenan dengan ibadah yang dilakukan orang -orang tertentu. Apa sebabnya, apakah Allah memandang rupa orang? Sesungguhnya tidak. Yeremia dan Paulus mempunyai konsep yang sama tentang hal ini. Mereka berkata bahwa Allah tidak memandang rupa, Dia adil (Yeremia 18:1, 2; Roma 2:6-11). Kalau demikian mengapa hal itu terjadi? Untuk mengetahui hal ini, marilah kita perhatikan beberapa hal berikut ini yang berhubungan dengan ibadah.</p>\r\n<h3>Definisi Ibadah</h3>\r\n<p>Berdasarkan kamus besar Bahasa Indonesia Edisi II, 1991, hal.364, menyatakan bahwa ibadah berarti perbuatan untuk menyatakan bakti kepada Allah, yang didasari ketaatan mengerjakan perintahNya dan menjauhi laranganNya. Dalam bahasa Inggris diterjemahkan dengan kata Worship dan service. Kedua kata ini berasal dari kata Ibrani Avoda dan bahasa Yunani Latreia yang kedua-duanya ditujukan kepada pelayanan budak belian atau upahan dalam melakukan pekerjaannya bagi majikannya. Dalam rangka menjalankan pelayanan ini, para budak harus bersikap hormat dan taat yang ditunjukkan dengan posisi membungkuk atau tiarap (hasytakhawa-bahasa Ibrani dan proskuneo-bahasa Yunani). Apabila hal ini ditujukan kepada Tuhan, maka akan lebih ditujukan pada pengungkapan rasa hormat, takut yang dituangkan seluruhnya dalam ketaatan dalam malakukan apapun yang diperintahkan oleh Allah yang di dalam terminologi teologi disebut ibadah (ibadat), demikian dikatakan oleh Kevin J. Conner dalam bukunya Doktrin Dasar, Harvest Publication, Jakarta, hal. 61-62.</p>\r\n<h3>Bagaimanakah Mestinya Melakukan Ibadah Itu</h3>\r\n<p>Dari awal mulanya Allah menciptakan manusia, dengan tujuan untuk memuliakan, menghormati, memuja dan mengagungkanNya serta untuk melakukan pelayanan terhadap sesama manusia. Hal ini dengan jelas dapat diketahui dari pernyataan Yesaya berikut ini; &ldquo;...manusia yang Engkau ciptakan demi untuk kemuliaanMu&rdquo; (Yesaya 43:7). Prinsip yang sama juga dikatakan oleh Yesus, bahwa melalui perbuatan murid-muridNya orang akan mempermuliakaan Bapa di sorga (Matius 5:16). Untuk tujuan ini Allah tidak membiarkan manusia itu untuk menentukan apa, bagaimana dan kapan untuk melakukan pelayanan baik kepada Allah maupun kepada sesama manusia. Allah menetapkan cara, waktu dan perlengkapan untuk melakukan ibadah itu. Dalam kelanjutan pelajaran ini, agar kita lebih fokus maka apabila kita berbicara tentang ibadah, berarti kita bukan sedang membicarakan tentang perbuatan kita untuk melakukan pelayanan terhadap sesama sesuai dengan yang diperintahkan oleh Allah melainkan berbicara tentang pelayanan manusia kepada Allah, mentaati perintahNya dan beribadah kepadaNya dalam sepanjang zaman dalam Alkitab.</p>\r\n<p>Pada zaman bapa-bapa, tidak ada waktu, dan tempat yang khusus untuk melakukan ibadah. Namun walaupun demikian, Allah tetap memberikan instruksi langsung kepada kepala-kepala keluarga tentang perlengkapan (elemen) apa yang harus mereka perlukan dalam ibadah mereka kepada Allah. Sebagai contoh, Habel mempersembahkan anak sulung dari kambing dombanya (Kejadian 4:4), Nuh mempersembahkan korban bagi Tuhan yang terdiri dari segala binatang dan segala burung yang tidak haram (Kejadian 8:20). Selanjutnya kita membaca bahwa Abraham mempersembahkan korban bakaran kepada Allah yang terdiri dari lembu, kambing, domba, burung tekukur dan burung merpati (Kejadian 15:7-11). Mereka dikenal sebagai tokoh-tokoh iman dalam kitab Ibrani. Dalam teks tersebut dengan jelas dinyatakan kepada kita bahwa <strong>Allah yang menentukan apapun yang patut dipersembahkan oleh manusia kepada-Nya</strong>. Dengan melakukan seperti yang ditetapkanNya, demikianlah Allah merasa dipermuliakan, dihormati ataupun ditaati.</p>\r\n<p>Kain yang hidup pada zaman bapa-bapa mencoba beribadah dengan cara dan keinginannya sendiri. Secara pribadi dia merasa puas karena dia telah melakukan sesuai dengan seleranya. Tetapi Allah tidak berkenan karena tidak sesuai dengan keinginan-Nya (Kejadian 4:6). Dari korban persembahan Kain, Habel, Nuh dan Abrahan dapat kita simpulkan bahwa Allah menetapkan apa yang harus dipersembahkan kepada Allah, di luar itu, Dia tolak. Demikianlah Yesus berkata kepada orang Farisi dan ahli Taurat bahwa ibadah mereka itu akan sia-sia karena mereka melakukannya dengan ajaran-ajaran manusia (Matius 15:8, 9).</p>\r\n<p>Pada zaman Musa Allah lebih banyak lagi memberikan ketetapan-ketetapan tentang hal ibadah ini. Pada zaman Abraham tidak ada indikasi tentang tujuan untuk mempersembahkan korban kecuali sekadar untuk menunjukkan rasa takut, respek dan untuk memuliakan Allah. Namun pada zaman Musa korban persembahan yang dipersembahkan umat-Nya makin jelas makna dan tujuannya yaitu untuk memuliakan, menghormati dan untuk menunjukkan rasa takut kepada Allah serta untuk mengingatkan tentang dosa-dosa mereka.</p>\r\n<p>Dalam hal beribadah kepada Allah, Musa lebih khusus lagi menyatakan kapan waktu beribadah, siapa pelaksana ibadah dan dimana ibadah itu dilakukan, yang secara keseluruhan harus dilakukan sesuai dengan ketetapan Allah. Sebagai contoh: (1) Allah telah menetapkan bahwa hari Sabat (hari ke tujuh) adalah hari untuk Tuhan (hari untuk ibadah) dan tidak boleh mengadakan perjalanan jauh atau bekerja, bahkan tidak boleh memasak (Keluaran 35:1-3). Siapapun yang melanggar ketetapan ini dia akan dihukum mati. Dalam Bilangan 15:32-36 diberikan contoh seorang yang dilontari batu (dirajam) sampai mati karena kedapatan memungut kayu api (bekerja) pada hari Sabat.</p>\r\n<p>Jadi sangat jelas bahwa manusia tidak boleh melawan Allah dalam ketetapan-Nya. Di bawah hukum Perjanjian Baru (Hukum Kristus), Allah memberikan hukum yang sempurna sebagai pedoman (penuntun) dalam ibadah umat manusia yang menyangkut kehidupan spiritual (hubungan dengan Allah). Perjanjian Baru menyatakan kepada kita dengan jelas bagaimana seharusnya ibadah itu dilakukan. Yesus berkata bahwa <q>ibadah itu harus dilakukan di dalam kebenaran</q> (Yohanes 4:24). Apabila kita melihat tulisan Yohanes lainnya jelaslah bahwa yang dimaksud dengan kebenaran adalah sesuai dengan Firman Allah. Karena Yohanes berkata bahwa Firman Allah adalah kebenaran (Yohanes 17:17); dan kebenaran itu dapat dimengerti dan akan memerdekakan (Yohanes 8:32). Dalam pelayanan pribadi-Nya, Yesus sering mempergunakan perumpamaan dengan tujuan agar murid-murid itu lebih mudah untuk memahami dan agar kebenaran itu tersembunyi dari pengertian orang-orang yang melawan Kristus. Walau demikian pengajaran Kristus yang berhubungan dengan ibadah tidak ada yang bersifat figuratif (kiasan), teka-teki atau yang bersifat misterim melainkan dengan jelas dipaparkan-Nya baik secara langsung maupun melalui rasul-rasul itu.</p>\r\n<p>Ketika Yesus Kristus bertemu dengan perempuan Samaria di sumur Yakub, didalam percakapan mereka, Yesus berkata kepada perempuan itu bahwa Allah itu Roh adanya dan orang yang menyembahNya wajiblah menyembah dengan roh dan kebenaran (Yohanes 4:24). Para ahli Alkitab berkata bahwa menyembah dengan roh di dalam teks ini, lebih ditekankan pada ketulusan hati dan rasa hormat yang sangat dalam dari sang penyembah. Pandangan ini masuk akal karena umumnya manusia kurang menunjukkan rasa hormat terhadap sesuatu yang tidak kelihatan. Itulah yang ada di dalam hati bangsa Israel sehingga mereka menyuruh Harun membuat patung lembu emas untuk mereka sembah (Keluaran 32:1-7). Mungkin hal inilah yang menyebabkan sehingga Yesus berkata &ldquo;...Karena engkau telah melihat Aku, maka engkau percaya. Berbahagialah orang yang percaya walaupan tidak melihatnya&rdquo; (Yohanes 20:29).</p>\r\n<p>Di dalam kitabnya, Musa telah menubuatkan tentang Yesus yang akan datang sebagai seorang nabi, dan dia berkata kepada bangsa itu untuk mendengarkan Dia (Ulangan 18:15). Ketika Yesus bersama-sama dengan murid-muridNya di gunung penjelmaan, terlihat kepada murid-murid itu Musa, Elia dan Yesus Kristus. Tiba-tiba mereka mendengar suara dari langit berkata, &ldquo;...Inilah Anak yang Kukasihi, kepada-Nyalah Aku berkenan, dengarkanlah Dia&rdquo; (Matius 17:1-8). Nabi Yeremia juga menubuatkan tentang kedatang</p>\r\n<h3>Waktu Ibadah</h3>\r\n<p>Waktu ibadah di bawah hukum Perjanjian Baru adalah hari pertama dalam minggu itu, berbeda dengan waktu ibadah di bawah hukum Perjanjian Lama yaitu hari Sabat (Sabtu)/hari ke-tujuh. Tidak satupun penulis kitab-kitab di dalam Alkitab memberikan rincian yang jelas tentang perubahan hari ibadah ini. Kita ketahui bahwa ada tujuh hari di dalam satu minggu. Jikalau hari Sabtu adalah hari ke tujuh (Sabat-bahasa Ibrani), maka hari Minggu adalah hari pertama (Ahad-bahasa Ibrani). Walau demikian perlu diingat bahwa hari ibadah yaitu pada hari pertama dalam minggu itu, itulah hari ibadah yang benar, dan bukan pada hari Sabtu seperti yang diyakini dan dipraktekkan oleh sebagian orang. Hal itu dapat dipastikan melalui bukti-bukti berikut ini.</p>\r\n<p>1. Orang Kristen abad pertama beribadah pada hari Pertama dalam minggu itu. Paulus yang medapat wahyu dari Allah beribadah bersama-sama dengan murid-murid Yesus lainnya pada hari pertama, &ldquo;<em>Pada hari pertama dalam minggu itu, ketika kami berkumpul untuk memecah-mecahkan roti, Paulus berbicara...&rdquo;</em> (Kisah Rasul 20:7). Disamping dia beribadah, dia juga memerintahkan kepada orang Kristen di Galatia dan Korintus agar mereka beribadah pada hari pertama dalam minggu itu, &ldquo;<em>Pada hari pertama dari tiap-tiap minggu hendaklah kamu masing-masing...menyisihkan...&rdquo;</em> (1 Korintus 16:2). Jikalau waktu untuk ibadah itu adalah Sabtu (hari ke-tujuh), pastilah Allah tidak berkenan dengan Paulus, sementara dalam kitab yang lain Petrus memberikan kesaksian tentang tulisan Paulus yang sebagiannya sukar untuk dimengerti (2 Petrus 3:15-16).</p>\r\n<p>2. Constantine Agung memulihkan hari ibadah orang Kristen. Dia hidup tahun 280-337 Masehi, dan memerintah atas kekaisaran Roma dari tahun 284-305 Masehi. Pada waktu kepemimpinannya orang-orang Kristen benar-benar mendapatkan kebebasan yang sebelumnya selalu mendapatkan tekanan, sehingga orang Kristen itu ada yang menyangkali Kristus karena beratnya aniaya juga ada yang ibadah dengan diam-diam. Constantine adalah satu-satunya raja Roma yang percaya kepada Kristus, demikian dikatakan oleh Michael H. Hart dalam bukunya Seratus Tokoh Yang Paling Berpengaruh Dalam Sejarah, Pustaka Jaya, hal.157-158.</p>\r\n<p>Pertanyaan yang menarik adalah, Mengapa Constantine tidak memulihkan waktu ibadah itu menjadi hari ke-tujuh (hari Sabat)? Jawabnya saya kira sangat sederhana, yaitu karena dia mengetahui sebelumnya bahwa hari ibadah orang Kristen itu adalah hari pertama dalam minggu itu sehingga dia memulihkan kepada hari itu. Berdasarkan keterangan di atas jelaslah bahwa waktu ibadah bagi orang Kristen adalah hari pertama dalam minggu itu.</p>\r\n<h3>Elemen Ibadah</h3>\r\n<p>Setiap kali orang Kristen berkumpul pada hari pertama dalam minggu itu untuk beribadah, mereka selalu melakukan lima hal dalam ibadah mereka yaitu:</p>\r\n<h3>Bernyanyi</h3>\r\n<p>Masalah tujuan, siapa dan kapan seseorang itu bernyanyi bukan merupakan topik yang bersifat kotraversial. Yang banyak dipertanyakan adalah mengapa tidak mempergunakan alat instrumental musik sepeti organ, piano, guitar, gambus, dan alat musik lainnya? Pertama Tuhan memerintahkan kita untuk <q>menyanyikan puji-pujian <em>dengan</em> hati</q>, (Efesus 5:19). Saya menulis dengan pena. Orang pasti mengerti bahwa pena berfungsi sebagai <strong>alat</strong>. Jadi dalam menyanyikan pujian kepada Allah, <strong>hati</strong> adalah alat yang diperlukan, dan semua manusia memilikinya. Paulus berkata, &ldquo;...aku akan menyanyi dan memuji juga dengan akal budi&rdquo; (pengertian-dalam terjemahan lain). Hati adalah satu-satunya yang memegang peranan dalam tindakan ini. Allah tidak pernah mempersulit manusia dalam urusannya dengan Allah tetapi manusia itu sendirilah yang menjadikannya sulit yaitu dengan menambahkan sesuatu yang tidak diperintahkan Tuhan. Semua manusia mempunyai hati dan Nuh mengetahui bahwa tidak ada jenis kayu yang lain yang dapat dia pakai untuk membangun bahtera yang diperintahkan Allah dan berkenan kepadaNya terkecuali kayu gofir (Kejadian 6:14, 22).</p>\r\n<p><strong>Jikalau memang benar bahwa bernyanyi harus dengan alat instrumental musik, mengapa hanya sebagian saja yang memainkannya dan sebagian lain menikmati bunyinya? Dapatkah kegiatan dalam ibadah itu diwakilkan kepada orang lain?</strong></p>\r\n<p>F.W.MATTOX, Ph.D dalam bukunya The Eternal Kingdom, GOSPEL LIGHT PUBLISHING COMPANY, ARKANSAS, hal.154, menyatakan bahwa para Apologis (orang-orang yang cakap dalam Firman Allah dan menulis pembelaan-pembelaan terhadap serangan-serangan yang menyudutkan kekristenan) sering berbicara tentang ibadah orang Kristen dalam apologi mereka, namun tidak satupun diantara mereka yang menyinggung tentang penggunaan alat instrumental musik di dalam ibadah Sidang Jemaat. Lebih jauh lagi beliau berkata bahwa orang Gerika menggunakan instrumental musik dalam menyebah dewa mereka tetapi tidak di dalam ibadah jemaat. Alat instrumental musik yang pertama dipakai dalam ibadah orang percaya adalah pada masa kegelapan yaitu antara abad ke empat sampai ke lima. Elemen ini adalah salah satu diantara tiga elemen lainnya yang dapat dilakukan kapan saja mereka itu suka.</p>\r\n<h3>Berdoa</h3>\r\n<p>Doa adalah sarana komunikasi manusia dengan Allah. Dalam doa inilah orang percaya itu dapat mengungkapkan rasa syukur atas apa yang dia terima atau mengungkapkan permohonan tentang hal yang dia butuhkan (Matius 7:7-11). Hal ini dapat dilakukan kapan saja sesuai dengan keinginan masing-masing orang percaya. Bahkan Paulus menasihatkan kepada orang Kristen di Tesaonika agar senantiasa berdoa (1 Tesalonika 5:17). Ketika jemaat abad pertama berhimpun bersama-sama, mereka juga berdoa bersama sebagai salah satu aksi dalam peribatan itu. Hal itu dapat dilihat dari ayat-ayat berikut ini; Kisah Rasul 2:42; 1 Korintus 14:26-33.</p>\r\n<h3>Perjamuan Tuhan</h3>\r\n<p>Perjamuan Tuhan adalah salah satu elemen ibadah yang hanya boleh dilakukan pada hari pertama saja, yaitu pada waktu mereka beribadah. Hal ini sesuai dengan apa yang diperintahkan Paulus kepada jemaat Korintus (1 Korintus 11:23-32). Rasul Paulus melakukannya bersama-sama dengan murid-murid di Troas (Kisah Rsul 20:7), perjamuan Tuhan ini adalah salah satu diantara dua elemen kebaktian yang hanya boleh dilakukan pada hari pertama dalam minggu itu.</p>\r\n<p>Sejauh ini belum ada masalah umum di Indonesia ini yang berhubungan dengan hal ini, terkecuali adanya saudara seiman yang beranggapan bahwa perjamuan Tuhan itu merupakan elemen kebaktian yang lebih penting dari-pada elemen kebaktian lainnya. Hal itu terungkap dari tindakan jemaat itu sendiri antara lain; (1) Adanya anggota jemaat yang datang hanya untuk berpartisipasi dalam Perjamuan Tuhan, sesudah itu dia pulang; (2) Adanya anggota jemaat yang sakit, dan tidak datang beribadah, kemudian anggota jemaat pergi melayani dan hanya dilayani dengan perjamuan Tuhan dan kolekte saja; (3) Adanya anggota jemaat yang berusaha menertibkan diri pada saat perjamuan Tuhan, tetapi tidak pada waktu melakukan elemen ibadah lainnya; (4) Adanya anggota jemaat yang melarang pengujung memakan Perjamuan Tuhan, dengan alasan tidak layak sementara dia tidak dilarang untuk mendengarkan firman, bernyanyi dan ironisnya lagi diulurkan kantong kolekte kepada pengunjung tersebut.</p>\r\n<p>Semua elemen dalam ibadah itu adalah sama. Dilakukan dengan prinsip dan dengan tujuan yang sama pula, sebab itu tidak boleh dianggap yang satu lebih tinggi atau lebih penting daripada yang lainnya.</p>\r\n<h3>Persembahan/Kolekte</h3>\r\n<p><em>Ini merupakan elemen ibadah yang kedua yang tidak boleh dilakukan selain dari hari pertama dalam minggu itu.</em> Dalam tulisannya kepada jemaat di Korintus, Paulus berkata, &ldquo;Pada hari pertama dari dari tiap-tiap hari minggu hendaklah kamu masing-masing mengumpulkan...&rdquo; (1 Korintus 16:2). Lebih jauh Paulus memerintahkan agar orang Korintus itu mempersembahkannya dengan tulus ikhlas, jangan dengan paksa, dan sesuai dengan perolehan masing-masing (2 Korintus 9:6-9). Persembahan ini, bertujuan untuk memenuhi kebutuhan Sidang Jemaat dan kebajikan jemaat (1 Korintus 16:1).</p>\r\n<h3>Pemberitaan Firman Allah</h3>\r\n<p>Pemberitaan firman Allah dapat saja dilakukan dalam setiap tempat dan setiap ada kesempatan, (2 Timotius 4:2). Walau demikian pemberitaan Injil ini, adalah salah satu elemen di dalam ibadah kepada Tuhan, &ldquo;...Paulus berbicara hingga tengah malam...&rdquo; (Kisah Rasul 20:7). Berbicara dalam teks ini ditujukan pada pemberitaan Firman Allah yang dilakukan oleh Paulus.</p>\r\n<p>Sering saya melihat adanya diantara saudara kita seiman yang tidak berlaku tertib dalam mendengarkan firman Allah, bahkan ada yang tertidur. Perlu kita ingat bahwa pada saat kita berbakti atau berhimpun bersama-sama, Allah berada di tengah-tengah kita. Tambahan pula bagaimana dengan pengaruh kita kepada orang lain? Salah satu tujuan pengajaran firman Allah itu adalah untuk meneguhkan, bagaimanakah kita diteguhkan kalau kita tidak memperhatikannya?</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Allah maha bijaksana didalam segala ketetapanNya. Dia tidak memerlukan masukan maupun saran dari manusia. Dia telah merancang segala sesuatunya sesuai dengan yang dikehendakiNya. Tidak perlu ada komentar dari kita, terkecuali merendahkan hati dan mengikuti perintah-perintahNya, hanya dengan demikianlah ibadah kita diperkenankan olehNya</p>',0,7,23,1,1,1,1349710648,1,1350571045,0,0,0,1349710620,1,'',0,0,0,0,0,'modDocument','id',1,'ibadah-jemaat',0,0,1,NULL),(480,'document','text/html','Apakah Keanggotaan Gereja Penting Bagi Keselamatan?','Is The Membership Of The Church Important For Salvation?','','apakah-keanggotaan-gereja-penting-bagi-keselamatan','',1,0,0,452,0,'','<p>Ungkapan umum yang biasa terdengar sekarang ini adalah; &ldquo;Seseorang tidak harus menjadi anggota gereja untuk selamat. Gereja tidak menyelamatkan seorangpun; Seseorang dapat menjadi seorang Kristen dan bukan menjadi seorang anggota gereja manapun.&rdquo; Ada banyak juga pendapat bahwa menjadi seorang yang bermoral baik sama dengan menjadi seorang Kristen.</p>\r\n<p>Apa yang harus dilakukan adalah menyelidiki ayat-ayat Alkitab dan melihat apakah kepercayaan-kepercayaan seperti ini benar. Pertanyaan yang perlu dijawab sekarang adalah: &ldquo;Haruskah seseorang menjadi seorang anggota gereja supaya selamat?&rdquo; Atau &ldquo;Apakah keanggotaan gereja penting untuk keselamatan?&rdquo; Mari kita perhatikan apa yang diajarkan Alkitab tentang keselamatan dan keanggotaan gereja.</p>\r\n<h3>Dimanakah Tuhan Menyelamatkan?</h3>\r\n<p>Alkitab mengajarkan bahwa Tuhan menyelamatkan (Matius 1:21), tetapi pertanyaannya adalah: &ldquo;Dimanakah Tuhan menyelamatkan? - Di dalam gereja atau di luar gereja?&rdquo; Allah selalu memberikan batasan-batasan dan persyaratan-persyaratan tertentu yang mengeluarkan semua orang dari keselamatan yang tidak menurutinya. Contohnya, pada zaman Nuh, Allah menawarkan keselamatan dari kebinasaan banjir, tetapi tawaran itu berlaku hanya kepada mereka yang memasuki bahtera sebelum air bah tiba. Tentang keselamatan pada zaman Nuh, Petrus menulis,<em> &ldquo;...dimana hanya sedikit yaitu delapan orang yang diselamatkan oleh air bah itu&rdquo;</em> (1 Petrus 3:20). Keselamatan ini hanya di dalam bahtera, semua orang yang berada di luar bahtera tenggelam.</p>\r\n<p>&ldquo;Gereja Tuhan kita bukanlah penyelamat; gereja adalah orang-orang yang diselamatkan semua orang yang diselamatkan dari dosa-dosa di masa lampau berada di dalam gereja, atau orang-orang yang selamat adalah gereja itu sendiri.&rdquo;</p>\r\n<p>Karena persyaratan-persyaratan Allah pada zaman Nuh memberikan keselamatan di dalam bahtera dari air bah, pertanyaan berikutnya adalah: &ldquo;Dimanakah Allah memberikan keselamatan dari dosa sekarang ini?&rdquo; Keselamatan hanya ada di dalam Kristus. Paulus menyatakan, <em>&ldquo;Karena itu aku sabar menanggung semuanya itu bagi orang-orang pilihan Allah, supaya mereka juga mendapat keselamatan dalam Kristus Yesus dengan kemuliaan yang kekal&rdquo;</em> (2 Timotius 2:10). Petrus mengatakan tentang Kristus, <em>&ldquo;Dan keselamatan tidak ada di dalam siapa pun juga selain di dalam Dia, sebab di bawah kolong langit ini tidak ada nama lain yang diberikan kepada manusia yang olehnya kita dapat diselamatkan&rdquo;</em> (Kisah Rasul 4:12). Keselamatan ada di dalam Kristus dan tidak ada di luar Kristus. Yesus dengan jelas mengatakan, <em>&quot;Akulah jalan dan kebenaran dan hidup. Tidak ada seorang pun yang datang kepada Bapa, kalau tidak melalui Aku&rdquo;</em> (Yohanes 14:6).</p>\r\n<p>Segala berkat rohani ada &ldquo;di dalam Kristus&rdquo; (Efesus 1:3). Penebusan ada di dalam Kristus, &ldquo;dan oleh kasih karunia telah dibenarkan dengan cuma-cuma karena penebusan dalam Kristus Yesus&rdquo; (Roma 3:24). Pengampunan ada di dalam Kristus, <em>&ldquo;Di dalam Dia kita memiliki penebusan kita, yaitu pengampunan dosa&rdquo;</em> (Kolose 1:14). <em>&ldquo;Sebab di dalam Dia dan oleh darah-Nya kita beroleh penebusan, yaitu pengampunan dosa, menurut kekayaan kasih karunia-Nya&rdquo;</em> (Efesus 1:7). Sejak &ldquo;pengampunan dosa&rdquo; ada &ldquo;di dalam Kristus&rdquo; supaya dosa-dosanya diampuni atau supaya selamat.</p>\r\n<p>Seseorang menjadi ciptaan baru di dalam Kristus: <em>&ldquo;Jadi siapa yang ada di dalam Kristus, ia adalah ciptaan baru: yang lama sudah berlalu, sesungguhnya yang baru sudah datang&rdquo;</em> (2 Korintus 5:17). Seseorang tidak dapat menjadi ciptaan baru di luar Kristus. Kehidupan rohani ada di dalam Kristus, <em>&ldquo;Dan inilah kesaksian itu: Allah telah mengaruniakan hidup yang kekal kepada kita dan hidup itu ada di dalam Anak-Nya. Barangsiapa memiliki Anak, ia memiliki hidup; barangsiapa tidak memiliki Anak, ia tidak memiliki hidup&rdquo; </em>(1 Yohanes 5:11, 12). Seseorang tidak dapat menikmati kehidupan rohani bila berada di luar kerajaan Kristus, tempat ditemukan kehidupan rohani itu. Ketika dosa seseorang diampuni, dia &ldquo;diperdamaikan&rdquo;, dipersatukan dengan Allah (2 Korintus 5:18-20). Jadi, berada &ldquo;di dalam Kristus&rdquo; berarti diperdamaikan dengan Allah, tetapi Paulus menekankan bahwa orang Yahudi dan non Yahudi sama-sama diperdamaikan di dalam satu tubuh, <em>&ldquo;Dan untuk memperdamaikan keduanya, di dalam satu tubuh, dengan Allah oleh salib, dengan melenyapkan perseteruan pada salib itu&rdquo;</em> (Efesus 2:16). Oleh karena itu, seseorang harus berada di dalam &ldquo;satu tubuh&rdquo; itu untuk diperdamaikan, diampuni atau mendapatkan penebusan dan berada di dalam &ldquo;satu tubuh&rdquo; sama dengan berada &ldquo;di dalam Kristus&rdquo;.</p>\r\n<h3>Berada &ldquo;di dalam Kristus&rdquo; sama dengan &ldquo;Berada di dalam Gereja&rdquo;</h3>\r\n<p>Alkitab menjelaskan bahwa &ldquo;satu tubuh&rdquo; adalah gereja, &ldquo;Dan segala sesuatu telah diletakkan-Nya di bawah kaki Kristus dan Dia telah diberikan-Nya kepada jemaat sebagai Kepala dari segala yang ada. Jemaat yang adalah tubuh-Nya, yaitu kepenuhan Dia, yang memenuhi semua dan segala sesuatu&rdquo; (Efesus 1:22, 23). <em>&ldquo;Ialah kepala tubuh, yaitu jemaat. Ialah yang sulung, yang pertama bangkit dari antara orang mati, sehingga Ia yang lebih utama dalam segala sesuatu.&rdquo;</em> (Kolose 1:18). Perhatikan; \r\n<ol>\r\n    <li>Orang diperdamaikan di dalam satu tubuh (Efesus 2:16);</li>\r\n	<li>Tubuh itu adalah gereja (Kolose 1:18); jadi</li>\r\n	<li>Orang selamat, atas diperdamaikan hanya di dalam gereja, satu tubuh itu.</li>\r\n</ol>\r\n<p>Lagi, Paulus mengatakan bahwa Kristus adalah penyelamat tubuh, yaitu gereja.<em> &ldquo;Karena suami adalah kepala isteri sama seperti Kristus adalah kepala jemaat. Dialah yang menyelamatkan tubuh&rdquo;</em> (Efesus 5:23). Supaya selamat, seseorang harus menjadi anggota gereja dimana Kristus adalah penyelamatnya. Sejak gereja adalah tubuh Kristus, dan Kristus sebagai penyelamat tubuh itu, maka seseorang tidak dapat selamat dan tidak bisa menjadi anggota gereja itu tanpa menuruti persyaratan-persyaratannya.</p>\r\n<p>Gereja Tuhan kita bukanlah penyelamat; gereja adalah orang-orang yang diselamatkan. Semua orang yang diselamatkan dari dosa-dosa masa lampau berada di dalam gereja, atau orang-orang yang selamat adalah gereja itu sendiri. Alkitab mengatakan, <em>&ldquo;Sambil memuji Allah. Dan mereka disukai semua orang. Dan tiap-tiap hari Tuhan menambah jumlah mereka dengan orang yang diselamatkan&rdquo;</em> (Kisah Rasul 2:47). Ayat ini mengajarkan bahwa Tuhan telah menyelamatkan orang dan menambahkannya ke dalam gereja melalui proses yang sama. Mereka tidak diselamatkan dulu baru ditambahkan, itu ditambahkan dulu baru diselamatkan, tetapi mereka ditambahkan dalam keadaan selamat, dan telah selamat saat ditambahkan.</p>\r\n<p>Sekarang, perhatikan kesimpulan lain: (1) Supaya selamat harus berada di dalam Kristus, karena keselamatan ada di dalam Kristus; (2) Supaya selamat, sama dengan berada di dalam gereja, karena Tuhan yang menambahkan orang-oang yang selamat ke dalam gereja ketika mereka diselamatkan, jadi, berada di dalam Kristus sama dengan berada di dalam gereja. Kesimpulan dari ayat-ayat kitab suci ini terbukti bahwa seseorang tidak dapat berada &ldquo;di dalam Kristus&rdquo; bila di luar dari gerejaNya, karena gereja adalah tubuh Kristus. Jadi perlu bagi seseorang untuk masuk ke dalam Kristus supaya selamat, dan perlu juga berada di dalam gerejaNya. Tidak ada orang yang selamat di luar dari gereja Perjanjian Baru, karena Tuhan hanya menambahkan semua orang yang selamat ke dalamnya. Jadi tidak ada seorangpun yang dapat selamat dan menjadi seorang Kristen, seorang anak Allah, bila tidak menjadi anggota gereja, yaitu tubuh yang di dalamnya terdapat orang-orang yang selamat, karena proses dimana seseorang diselamatkan dan menjadi seorang Kristen adalah cara dimana seseorang ditambahkan ke dalam gereja. Jika seseorang dapat selamat di luar gereja, maka dia dapat selamat di luar tubuh Kristus, keluarga Allah, yang adalah gereja. Oleh karena itu, orang-orang yang berada di luar Kristus, tubuh rohaninya, berada dalam keadaan hilang, karena proses yang demikian juga Kristus menyelamatkan orang berdosa untuk menjadikan sebagai anggota gereja Tuhan.</p>\r\n<p>Ketika orang-orang mengerti - definisi gereja yang diberikan Alkitab, maka mereka akan melihat pentingnya untuk menjadi anggota gereja. Gereja Kristus adalah orang yang selamat, sama dengan orang yang selamat dan tidak ada satu-pun selain dari orang-orang yang selamat. Gereja adalah seluruh tubuh dari orang-orang yang telah ditebus dan Kristus adalah kepalanya. Ada banyak jemaat lokal tetapi semuanya ada Gereja Kristus (Roma 16:16). Gereja Kristus atau gereja milik Kristus (kedua ungkapan ini sama) adalah gereja yang didirikan Kristus (Matius 16:18). Gereja ini bukanlah sebuah denominasi (bermacam-macam aliran). Gereja yang dinyatakan dalam Perjanjian Baru tidak pernah digambarkan sebagai sebuah denominasi. Tetapi karena kesalah-pengetian tentang sifat gereja Tuhan ini, maka banyak orang yang memegang pendapat bahwa seseorang dapat selamat di luar gereja karena denan alasan inilah orang-orang berpikir bahwa adalah satu hal untuk selamat, tetapi sesuatu yang sepenuhnya berbeda untuk menjadi seorang anggota gereja. Pendapat ini adalah hasil pemikiran denominasionalisme, tetapi yang harus diingat bahwa Alkitab mengajarkan seseorang tidak dapat selamat di luar gereja Perjanjian Baru. Bagaimanapun juga, keanggotaan di dalam sebuah denominasi (sebuah lembaga agama manusia) tidaklah sama dengan keanggotaan di dalam tubuh Kristus.</p>\r\n<h3>Seseorang Dapat Menjadi Seorang Kristen, Tetapi Bukan Berada Dalam Aliran Denominasi Apapun</h3>\r\n<p>Alkitab mengajarkan kekristenan yang bukan denominasional. Tidak ada orang Kristen yang disebut dalam Perjanjian Baru adalah seorang anggota dari bermacam-macam denominasi, sekte, atau isme seperti di zaman sekarang ini. Seharusnya demikian juga bagi semua pengikut Kristus yang benar sekarang ini dan begitu pula ketika semua orang hanya mentaati petunjuk-petunjuk Alkitab. Seseorang tidak usah menjadi seorang anggota aliran denominai apa-pun untuk selamat, tetapi dia harus menjadi seorang anggota tubuh Kristus, yaitu gereja, supaya selamat. Tidak ada untungnya mengikuti aliran denominasi apapun. Jika orang-orang mau mengikuti Perjanjian Baru saja, maka mereka hanya akan menjadi orang Kristen dan bukan menjadi milik siapa-siapa selain gereja, yaitu tubuh Kristus. Lalu, apa yang harus dilakukan setiap orang adalah mematuhi Injil dan biarkan Tuhan yang menyelamatkan dan menambahkan dia ke dalam gereja, kemudian barulah seseorang itu akan menjadi &ldquo;sempurna di dalam Dia&rdquo; (Kolose 2:9, 10). Tidak seorang-pun yang percaya dan melakukan apa yang diajarkan Tuhan di dalam Perjanjian Baru menjadi apapun kecuali menjadi seorang Kristen, anggota gereja Tuhan.</p>\r\n<h3>Seseorang Dibaptiskan ke dalam Kristus</h3>\r\n<p>Alkitab menyatakan dengan tegas bahwa baptisan adalah elemen (unsur) yang ditetapkan Allah untuk membawa seseorang masuk ke dalam Kristus; &ldquo;Karena kamu semua, yang dibaptis dalam Kristus, telah mengenakan Kristus&rdquo; ( Galatia 3:27; bandingkan Roma 6:3). Orang yang belum dibaptis berada di luar Kristus dan tidak berhak mendapatkan berkat satu-satunya di dalam Kristus. Hanyalah ketika seseorang masuk ke dalamm Kristus melalui baptisan, yang didahului oleh iman, pertobatan dan pengakuan yang sungguh-sungguh, yang memperoleh keselamatan dan ditambahkan ke dalam gereja, yaitu tubuh Kristus (Kisah Rasul 8:35-39; 2:38, 47; Markus 16:16).</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Jawaban untuk pertanyaan, &ldquo;Apakah keanggotaan gereja penting untuk keselamatan?&rdquo; Tergantung pada apakah seseorang mengartikan &ldquo;sebuah gereja&rdquo; ditujukan pada salah satu denominasi yang didirikan manusia atau pada &ldquo;gereja&rdquo; tubuh Kristus, keluarga Allah. Telah dinyatakan dengan jelas oleh kitab suci bahwa untuk selamat di luar gereja yang didirikan oleh Kristus, yaitu tubuhNya, maka seseorang akan selamat di luar Kristus. Sejak Alkitab mengajarkan bahwa keselamatan ada di dalam Kristus (2 Timotius 2:10; Kisah Rasul 4:12), maka seseorang tidak dapat selamat tanpa menjadi anggota gereja Tuhan. Gereja dengan orang-orang yang selamat adalah sama, orang-orang yang selamat adalah gereja. Dan untuk menjadi seorang Kristen, seseorang harus berada di dalam tubuh Kristus. Seseorang tidak dapat selamat bila tidak berada di dalam gereja, karena keselamatan ada di dalamnya dan bukan di luar gereja, tubuh Kristus. Setelah seseorang diampuni oleh anugerah (kasih karunia) Allah dan menjadi seorang anggota gereja Tuhan, dia harus hidup setia dan taat &ldquo;di dalam Kristus&rdquo; supaya selama-lamanya selamat di surga (Wahyu 2:10; 14:13; 22:14).</p>\r\n<p><cite>(Dialih-bahasakan dari &quot;The Spiritual Sword&quot; Vol. 24, No. 3, April, 1993).</cite></p>',0,7,24,1,1,1,1349710702,1,1350571072,0,0,0,1349710680,1,'',0,0,0,0,0,'modDocument','id',1,'apakah-keanggotaan-gereja-penting-bagi-keselamatan',0,0,1,NULL),(481,'document','text/html','Bagaimanakah Kita Memasuki Gereja?','How Do We Enter Into The Church?','','bagaimanakah-kita-memasuki-gereja','',1,0,0,452,0,'','<p>Bagi seseorang yang mengerti keagungan Gereja serta tempatnya dalam rencana penebusan tetapi tidak mengetahui bagaimana cara masuk ke dalamnya, adalah meniadakan kemampuan Allah untuk menebus dirinya. Setan tidak saja berusaha untuk menyembunyikan identitas Gereja ke dalam simpang siurnya jalan denominasi, tetapi dia juga telah mengaburkan syarat-syarat untuk memasuki gereja dari setiap individu. Pertanyaan, &ldquo;Bagaimanakah kita memasuki Gereja&rdquo; mempunyai makna yang abadi. Bagi Alkitab itu berarti bahwa kita harus kembali agar lolos dari jaringan denominasi, dan kepada Alkitab yang sama kita harus pergi dan mencari jalan masuk ke dalam kerajaan yang kekal. Oleh karena setiap orang yang diselamatkan telah ditambahkan ke dalam gereja oleh Tuhan (Kisah Rasul 2:47), maka kita dapat menemukan bagaimana memasuki Gereja dengan cara menemukan bagaimana seseorang itu diselamatkan.</p>\r\n<h3>Untuk memasuki Gereja, seseorang harus diajar oleh Allah</h3>\r\n<p>Nabi Yeremia menubuatkan bahwa hubungan seseorang dengan Allah bagi mereka yang di bawah Perjanjian Baru akan sangat berbeda dari orang-orang yang hidup di bawah Yudaisme. Perbedaannya diperlihatkan dalam kata-kata berikut yang menggambarkan umat Allah di bawah Perjanjian Baru dan tidak usah lagi orang mengajar sesamanya atau mengajar saudaranya dengan mengatakan, <em>&ldquo;Kenal-lah Tuhan, sebab mereka semua besar kecil akan mengenal Aku...</em>&rdquo; (Yeremia 31:34). Di bawah hukum Perjanjian Lama seseorang masuk ke dalam perjanjian Allah melalui kelahiran jasmani. Sementara seorang anak Yahudi bertumbuh maka penting ada orang lain yang mengajarnya tentang Allah. Tidak demikian dengan individu di bawah hukum Perjanjian Baru. Dia tidak diajar tentang Allah setelah dia menjadi bagian dari perjanjian, melainkan dia diajar sebelum dia memasuki kerajaan.</p>\r\n<p>Yesus menggambarkan tentang kemutlakkan perlunya seseorang itu diajar sebelum memasuki Gereja dengan mengatakan, <em>&ldquo;Tidak ada seorang pun yang dapat datang kepada-Ku, jikalau ia tidak ditarik oleh Bapa yang mengutus Aku, dan ia akan Kubangkitkan pada akhir zaman. Ada tertulis dalam kitab nabi-nabi: Dan mereka semua akan diajar oleh Allah. Dan setiap orang, yang telah mendengar dan menerima pengajaran dari Bapa, datang kepada-Ku&rdquo;</em> (Yohanes 6:44, 45). Pentingnya seseorang itu diajar dahulu dapat dilihat dari kata-kata,<em> &ldquo;Tidak ada seorangpun yang dapat datang kepadaKu, jikalau...&rdquo;</em> Sumber pengajarannya didefinisikan sebagai, &ldquo;mereka semua akan diajar oleh Allah.&rdquo; Proses bagaimana Allah mengajar dilukiskan dengan kata-kata <strong> mendengar</strong> dan <strong> belajar</strong>.</p>\r\n<p>Pemberian Perintah Agung memperlihatkan bagaimana dalam rencana Allah seseorang itu harus diajar oleh Allah sebelum dia memasuki gereja. Itu bukan dengan peristiwa-peristiwa mistis seperti bisikan suara di telinga orang-orang berdosa. Yesus mengirim rasul-rasul untuk memberitakan Injil kepada sekalian alam (Markus 16:15), dan orang-orang yang diajar diperintahkan untuk pergi dan mengajar orang lain (Matius 28:19, 20). Kitab Kisah Rasul penuh dengan ilustrasi tentang orang-orang yang diajar Allah. Di setiap kota orang-orang yang menjadi bagian dari Gereja diajar oleh orang-orang yang diutus oleh Allah, dengan warta dari Allah.</p>\r\n<p>Makna hal ini tidak dapat kita abaikan begitu saja. Seseorang dapat masuk ke denominasi sebagai bayi yang tidak diajar, tetapi seseorang itu tidak dapat masuk ke dalam Gereja Perjanjian Baru sampai dia diajar dahulu. Apa yang telah dinubuatkan oleh Yeremia dipenuhi di Gereja dimana setiap anggota-anggotanya mengenal Dia, dari yang kecil sampai yang besar.</p>\r\n<h3>Untuk Memasuki Gereja, Seseorang Harus Mempunyai Iman</h3>\r\n<p>Penulis Ibrani menegaskan, <em>&ldquo;Tetapi tanpa iman tidak mungkin orang berkenan kepada Allah. Sebab barangsiapa berpaling kepada Allah, ia harus percaya bahwa Allah ada, dan bahwa Allah memberi upah kepada orang yang sungguh-sungguh mencari Dia&rdquo;</em> (Ibrani 11:6). Kata-kata ini menunjukkan bahwa tidak seorangpun dapat diselamatkan dan menjadi anggota gerejaNya tanpa beriman kepada Allah. Ketika Yesus mengatakan, <em>&ldquo;Karena itu tadi Aku berkata kepadamu, bahwa kamu akan mati dalam dosamu; sebab jikalau kamu tidak percaya, bahwa Akulah Dia, kamu akan mati dalam dosamu&quot;</em> (Yohanes 8:34), Dia menetapkan selama-lamanya akan pentingnya iman kepadaNya sebagai persyaratan untuk memasuki tubuhNya. Yesus lebih jauh menegaskan pentingnya iman dengan cara melukiskan nasib orang yang tidak percaya, <em>&ldquo;Siapa yang percaya dan dibaptis akan diselamatkan, tetapi siapa yang tidak percaya akan dihukum&rdquo;</em> (Markus 16:16).</p>\r\n<p>Dengan mengakui bahwa seseorang itu memasuki Gereja dengan iman, bukan berarti mengakui bahwa seseorang itu memasuki Gereja dengan <strong> iman saja</strong>. Pada dasarnya Alkitab secara empatik menyangkal bahwa pembenaran itu oleh iman saja (Yakobus 2:24). Alkitab memberikan ilustrasi tentang ini di dalam Yohanes 8, oleh karena Yesus mengajarkan pentingnya iman kepadaNya sebagai Anak Allah (ayat 24), banyak orang percaya kepadaNya (ayat 30). Bagian terakhir dari pasal ini berisi diskursus yang Yesus adakan dengan orang-orang yang percaya kepadaNya pada kesempatan itu (ayat 31). Kenyataan bahwa Yesus berkata kepada orang-orang percaya ini, <em>&ldquo;Jikalau Allah adalah Bapamu....&rdquo;</em> (ayat 42) akan menyebabkan setiap penganjur keselamatan hanya oleh iman untuk memikirkan kembali ajarannya. Kenyataan bahwa kemudian Yesus mengatakan kepada orang percaya yang sama, <em>&ldquo;Iblislah yang menjadi bapamu&rdquo;</em> (ayat 14) haruslah menyebabkan orang-orang untuk selama-lamanya menolak ajaran bahwa untuk memasuki Gereja Tuhan hanya dengan iman saja. Orang-orang tersebut di atas sudah percaya kepada Yesus, tetapi mereka masih anak-anak iblis! Keselamatan, memasuki gerejaNya, adalah dengan iman, tetapi bukan dengan iman saja!</p>\r\n<h3>Untuk Memasuki Gereja, Seseorang Harus Bertobat</h3>\r\n<p>Pesan pertobatan adalah jantung khotbah yang ditemukan di dalam Perjanjian Baru. Ketika Yohanes Pembaptis muncul di padang belantara Yudea, dia mengumumkan, <em>&ldquo;Bertobatlah sebab kerajaan surga sudah dekat&rdquo;</em> (Matius 3:1, 2). Dia mengatakan kepada para pendengarnya untuk menghasilkan buah-buah pertobatan (Matius 3:8) ketika Yesus memulai pengajaranNya tentang kedatangan kerajaan, pertobatan lagi-lagi ditekankan (Matius 4:17). Pada hari Pantekosta ketika kata-kata Para Rasul mendorong orang-orang yang telah membunuh Yesus untuk menanyakan tentang keselamatan mereka, jawabannya adalah,<em> &ldquo;.... bertobatlah dan hendaklah kamu masing-masing memberi dirimu dibaptis ....&rdquo;</em> (Kisah rasul 2:38). Pentingnya pertobatan untuk setiap orang di muka bumi ini disampaikan oleh Paulus di Areopagus, <em>&ldquo;Dengan tidak memandang lagi zaman kebodohan, maka sekarang Allah memberitakan kepada manusia, bahwa di mana-mana semua mereka harus bertobat. Karena Ia telah menetapkan suatu hari, pada waktu mana Ia dengan adil akan menghakimi dunia oleh seorang yang telah ditentukan-Nya, sesudah Ia memberikan kepada semua orang suatu bukti tentang hal itu dengan membangkitkan Dia dari antara orang mati&rdquo; </em>(Kisah Rasul 17:30, 31).</p>\r\n<p>Menyertai sifat dan akibat dosa adalah menyadari mengapa harus ada pertobatan sebelum masuk ke dalam gerejaNya. Dosalah yang memisahkan manusia dari Allah (Yesaya 59:1, 2). Dosalah yang membawa kematian ke dalam dunia ini (Roma 5:12). Kesucian Allah dan dosa manusia adalah tidak layak. Jika kehidupan dosa memisahkan seseorang dari Allah sebelum keselamatannya, gaya hidup seperti itu akan memisahkannya setelah itu. Seseorang tidak dapat memasuki Gereja sebelum adanya pertobatan yang sungguh-sungguh.</p>\r\n<h3>Untuk Memasuki Gereja, Seseorang Harus Mengakui Kristus</h3>\r\n<p>Cerita pertobatan sida-sida dari Etiopia menunjukkan bahwa seseorang tidak dapat dibaptiskan sebelum ada iman dalam hati orang berdosa. Tanggapan Pilipus atas pertanyaan sida-sida, <em>&ldquo;Apakah ada halangan bagiku untuk dibaptis?&rdquo;</em> (Kisah Rasul 8:36) menunjukkan secara tidak langsung bahwa penegasan iman harus dibuat sebelum seseorang itu dibaptiskan. Oleh karena beberapa terjemahan menghilangkan kata-kata,<strong> &ldquo;Aku percaya bahwa Yesus Kristus adalah Anak Allah&rdquo;</strong> sebagian orang mencari cara untuk menyangkal pentingnya pengakuan. Perhatikan hal berikut ini; jika sida-sida itu tidak dapat dibaptis tanpa iman, bagaimana bisa Pilipus membaptis dia tanpa mengetahui bahwa ada iman di dalam hatinya? Sebelum seseorang membaptiskan orang lain, dia harus mengetahui bahwa ada iman dalam hati seseorang.</p>\r\n<p>Perkataan Paulus tidak menyisakan ruangan untuk menyangkal pentignya pengakuan. Dia menegaskan bahwa kata iman yang dia beritakan adalah, <em>&ldquo;Sebab jika kamu mengaku dengan mulutmu, bahwa Yesus adalah Tuhan, dan percaya dalam hatimu, bahwa Allah telah membangkitkan Dia dari antara orang mati, maka kamu akan diselamatkan&rdquo;</em> (Roma 10:9). Ayat berikutnya menegaskan bahwa pengakuan ini dilakukan untuk keselamatan. Perhatikan sifat dari kalimat bersyarat ini. Hasil (engkau akan diselamatkan) adalah predikat bagi seseorang yang menggunakan mulutnya untuk mengaku Yesus. Sekarang sekiranya seseorang tidak mengaku imannya kepada Yesus, dapatkah dia diselamatkan? Kata-kata dalam ayat di atas menuntut bahwa suatu pengakuan iman dilakukan agar supaya kita dapat diselamatkan dan masuk ke dalam Gereja.</p>\r\n<h3>Untuk Memasuki Gereja, Seseorang Harus Dibaptiskan Menurut Perjanjian Baru</h3>\r\n<p>Adalah suatu yang luar biasa bahwa seseorang dapat menyangkal akan pentingnya baptisan. Bagaimanakah Alkitab dapat lebih jelas lagi tentang hubungan antara baptisan dan keselamatan? Kenyataan bahwa Yesus mengatakan, <em>&ldquo;Siapa yang percaya dan dibaptis akan diselamatkan...&rdquo;</em> (Markus 16:16).</p>\r\n<p>Bagaimana seseorang dapat menegaskan bahwa siapa yang percaya dan tidak dibaptis akan diselamatkan? Oleh karena Petrus mengatakan, <em>&ldquo;Juga kamu sekarang diselamatkan oleh kiasannya, yaitu baptisan...&rdquo;</em> (1 Petrus 3:21). Bagaimana seseorang dapat menegaskan bahwa baptisan tidak menyelamatkan kita? Ketika orang paling berdosa diberitahu, <em>&ldquo;...bangunlah, berilah dirimu dibaptis dan dosa-dosamu disucikan, dengan berseru kepada nama Tuhan&rdquo;</em> (Kisah Rasul 22:16). Bagaimana seseorang dapat menyatakan bahwa baptisan tidak ada hubungannya dengan penyucian dosa atau berseru kepada nama Tuhan? Baptisan itu penting untuk keselamatan!</p>\r\n<p>Setan telah bekerja untuk merubah hampir di semua komponen aspek baptisan. Walaupun Alkitab dengan jelas menunjukkan baptisan Perjanjian Baru adalah di dalam air, orang-orang saat ini telah mencari dengan sia-sia untuk menemukan suatu baptisan &ldquo;rohani&rdquo; untuk orang-orang berdosa yang tidak ada hubungannya dengan air. Penganjur baptisan ini telah melihat kekuatan ajaran Alkitab tentang pentingnya baptisan dan telah mencoba untuk meniadakan pengajaran tentang baptisan itu dengan cara menyangkal bahwa ayat-ayat tersebut mendiskusikan baptisan air, sementara Perjanjian Baru penuh dengan perintah dan contoh-contoh tentang baptisan air, tidak ada satu ayatpun yang mendiskusikan baptisan rohani ini atau baptisan mistik.</p>\r\n<p>Sebagian orang lagi mencoba untuk mengubah pengajaran Alkitab tentang calon baptisan. Seperti yang telah disinggung di atas, praktek pembaptisan bayi melanggar penegasan yang jelas bahwa seseorang harus diajar dan mempunyai iman sebelum dia dapat dibaptiskan.</p>\r\n<p>Sementara yang lain lagi mencoba untuk mengubah pengajaran Perjanjian Baru tentang baptisan selam (Roma 6:3-5) kepada percikan. Setiap pelajar Sejarah Gereja dapat menemukan bahwa praktek ini tidak dimulai sampai ratusan tahun setelah Perjanjian Baru. Gereja yang mula-mula tidak mengetahui apa-apa tentang percikkan sebagai baptisan.</p>\r\n<p>Baru-baru ini beberapa orang mencoba untuk mengubah pengajaran Alkitab tentang pengertian yang harus dimiliki oleh calon baptisan sebelum dia dibaptiskan. Perjanjian Baru menunjukkan apa yang ada di dalam hati orang-orang yang dibaptis itu. Mereka semua menyadari dosa-dosa mereka dan diajar bahwa baptisan mereka berhubungan langsung kepada pengampunan dosa mereka. Keselamatan dalam Perjanjian Baru dijanjikan kepada mereka yang memanggil namaNya (Kisah Rasul 2:21; Roma 10:13). Hati orang-orang yang sesat pada hari Pantekosta memohon pengampunan Allah. Dalam baptisan mereka, mereka memohon belas kasihan Allah. Hati Paulus berseru kepada Allah untuk pengampunan atas dosa-dosanya menganiaya dan membunuh orang-orang suci (Kisah Rasul 22:16). Di zaman Perjanjian Baru, orang-orang berdosa yang dibebani dengan bersalahlah yang mendekati Allah dalam baptisan. Betapa aneh beberapa orang saat ini mengajar bahwa seseorang dapat mendekati Allah tanpa sikap hati seperti ini.</p>\r\n<p>Apakah tujuan seseorang itu dibaptiskan sangat berarti? Adalah sangat berarti bagi Yohanes Pembaptis ketika Yesus datang kepadanya. Adalah sangat berarti ketika Yesus menuruti baptisan Yohanes, kedua orang ini mengerti bahwa ada perbedaan dalam &ldquo;dibaptis untuk mentaati Allah&rdquo; dan &ldquo;dibaptis untuk pengampunan dosa.&rdquo; Sekarang, jika tujuan untuk apa Yesus dibaptis sangat berarti bagi Yohanes dan bagi Yesus, bagaimana seseorang dapat menegaskan bahwa tujuan baptisan hanya sedikit perbedaan? Jika kelahiran baru, melibatkan baik pengajaran Roh maupun diselamkan ke dalam air (Yohanes 3:5) bagaimana seseorang dapat dilahirkan oleh Roh manakala dia belum diajar apa yang dikatakan oleh Roh tentang sifat-sifat baptisan? Jika seseorang tidak dapat mengambil perjamuan Tuhan dengan benar tanpa mengerti tujuannya (1 Korintus 11:29) bagaimana seseorang memiliki baptisan Perjanjian Baru tanpa dia mengerti sifatnya yaitu untuk menyeru Allah bagi keselamatan? (Kisah Rasul 22:16).</p>\r\n<p>Setan telah menyembunyikan persepsi dan pengertian manusia tentang gereja. Dia juga telah menyembunyikan syarat-syarat untuk memasuki Gereja. Semoga Allah menolong kita untuk mengerti hal-hal ini dan mengajarkannya kepada orang lain.</p>\r\n<p><cite>(Dialih-bahasakan dari &ldquo;The Spiritual Sword&rdquo; Vol. 24, No. 3 April 1993).</cite></p>',0,7,25,1,1,1,1349710752,1,1350571097,0,0,0,1349710740,1,'',0,0,0,0,0,'modDocument','id',1,'bagaimanakah-kita-memasuki-gereja',0,0,1,NULL),(482,'document','text/html','Dapatkah Gereja Perjanjian Baru Direproduksi Sekarang Ini?','Can We Reproduce The New testament Church Today?','','dapatkah-gereja-perjanjian-baru-direproduksi-sekarang-ini','',1,0,0,452,0,'','<p>Sungguh sayang, ada orang-orang di antara kita yang akan memberikan jawaban negatif terhadap pertanyaan di atas. Perjanjian Baru bukanlah sebuah pola yang harus diikuti bagi orang-orang yang demikian, sehingga tidak ada jalan untuk mereproduksi Gereja Perjanjian Baru sekarang ini. Dan bagi mereka tidak perlu mereproduksi Gereja Perjanjian Baru. Mereka senang dengan konsep mereka dimana Gereja tidak berarti apa-apa lebih dari pada sebuah denominasi dan bahwa kita harus berpartisipasi dan bersekutu dengan dunia denominasi. Mereka percaya bahwa adalah salah kalau kita spesifik di dalam pengajaran dan praktek, karena mereka percaya bahwa pengajaran dan praktek yang demikian bertentangan dengan ajaran Kristus.</p>\r\n<p>Semua itu berawal dari ketidak-percayaan (Ibrani 3:12). Kelihatannya mereka tidak takut kepada Allah dan tidak perlu mentaati firmanNya (Pengkhotbah 12:13). Mereka percaya bahwa sesungguhnya tidak ada cara untuk mengetahui kebenaran (Yohanes 8:32) dan seperti orang Israel pada zaman Hakim-hakim, setiap orang melakukan apa saja yang benar menurut pandangannya sendiri (Hakim-hakim 17:6; 21:25). Tidak heran jika kita mendengar perlunya &ldquo;hermeneutika baru&rdquo; (cara yang baru dalam mengartikan Alkitab) dan juga kita pelajari adanya usaha-usaha untuk merestrukturisasi (membentuk kembali) Gereja. Hal ini menyedihkan tetapi benar bahwa para penyokong ketidak-percayaan ini agaknya telah berhasil dalam upaya mereka untuk merubah Gereja. Baru-baru ini saya menerima sepucuk surat yang mengindikasikan bagaimana suksesnya mereka. Isi surat itu berbunyi demikian: &ldquo;Jumlah jemaat kami telah bertumbuh pesat dalam kurun waktu 20 tahun terakhir. Saya tidak percaya itu terjadi karena kuatnya pengajaran Firman Allah sebagaimana mestinya .... kami memiliki sejumlah keluarga yang kelihatannya sangat liberal pada beberapa hal, seperti tentang kawin, cerai dan kawin kembali, peran wanita di dalam jemaat, semua yang mengaku telah dibaptis untuk jalan keampunan dosa di dalam semua denominasi adalah anggota-anggota gereja. Orang-orang yang menulis atau mengatakan segala sesuatu untuk menentang hal-hal yang telah disebutkan di atas adalah anjing-anjing penjaga dan tidak ada yang lebih baik mereka lakukan selain mencoba untuk memecah-belah gereja karena tradisi-tradisi manusia .... saya hanyalah seorang petani dusun yang sudah tua dengan pendidikan akhir SLTA, tetapi saya masih percaya bahwa yang dimaksud Allah adalah apa yang difirmankanNya di dalam Alkitab...&rdquo;</p>\r\n<p>Alkitab adalah firman Allah yang diwahyukan kata perkata dan itu adalah pola untuk semua yang kita lakukan dalam pelayanan kepada Allah (1 Korintus 12:13; 2 Petrus 1:3; 2 Timotius 3:16). Tanpa fondasi yang kuat ini, maka rumah rohani setiap orang akan roboh (Matius 7:24-27).</p>\r\n<h3>Benih Itu Adalah Firman Allah</h3>\r\n<p>Saat menjelaskan perumpamaan penabur, Yesus berkata, <em>&ldquo;Inilah arti perumpamaan itu: Benih itu ialah firman Allah&rdquo;</em> (Lukas 8:11). Firman Allah yang tertabur di dalam hati yang jujur dan baik, jika dipelihara akan mengeluarkan buah dengan sabar (Lukas 8:15). Ketika perkataan kerajaan (Matius 13:19) diberitakan pada hari Pentakosta setelah kebangkitan Kristus, ada orang-orang yang dengan senang hati menerima firmanNya dan dibaptiskan (Kisah Rasul 2:41). Orang-orang ini telah ditambahkan oleh Tuhan ke dalam gereja pada hari itu juga. Sebagai faktanya, <em>&ldquo;Dan mereka disukai semua orang. Dan tiap-tiap hari Tuhan menambah jumlah mereka dengan orang yang diselamatkan&rdquo;</em> (Kisah Rasul 2:47). Gereja ini telah berkembang di seluruh dunia ketika benih ini ditaburkan dan tinggal di dalam hati yang jujur dan baik. Waktu dan tempat tidak dapat merubahnya. Hasilnya selalu sama, firman Allah telah diberitakan, orang-orang percaya dan mentaatinya, dan gereja berdiri (Kisah Rasul 18:8; 1 Korintus 1:2). Fakta ini dicatat oleh Lukas di dalam kitab Kisah Rasul.</p>\r\n<p>Ketika benih, perkataan kerajaan telah ditabur sekarang dan diterima oleh hati yang jujur dan baik dan dipelihara, maka gereja Tuhan berdiri, waktu dan tempat tidak dapat merubahnya, Gereja Perjanjian Baru akan terus bereproduksi.</p>\r\n<p>Tetapi kita harus ingat bahwa supaya gereja bereproduksi harus ada orang yang setia menabur benih (1 Korintus 4:2), dan harus ada juga hati yang jujur dan baik yang akan memelihara firman itu. Firman Allah sempurna (2 Timotius 3:16, 17) dan akan melaksanakan kehendak Tuhan (Yesaya 5:11). Jadi marilah kita dengan setia mengumandangkan firman itu ke seluruh dunia supaya firman itu tinggal di hati yang jujur dan baik. Jangan biarkan orang-orang yang tidak percaya menahan kita dalam menjalankan misi kita.</p>\r\n<h3>Contoh Reproduksi Dalam Alkitab</h3>\r\n<p>Paulus menulis; <em>&ldquo;Dan kita semua mencerminkan kemuliaan Tuhan dengan muka yang tidak berselubung. Dan karena kemuliaan itu datangnya dari Tuhan yang adalah Roh, maka kita diubah menjadi serupa dengan gambar-Nya, dalam kemuliaan yang semakin besar&rdquo;</em> (2 Korintus 3:18). Paulus menegaskan bahwa dia bukanlah pelayan hukum Musa tetapi dia adalah pelayan Injil Kristus (2 Korintus 3:6-18). Kemudian Paulus menunjukkan keunggulan Injil atas hukum Musa ketika dia mengatakan bahwa kemuliaan Tuhan bercahaya di dalam Injil dengan jelas dan terbuka. Ketika kita melihat ke dalam Injil dan mengamati kemuliaan Tuhan, maka kita diubahkan ke dalam rupa yang sama dari keadaan yang mulia kepada kemuliaan oleh Roh Tuhan (2 Korintus 3:18). Maksudnya disini adalah &ldquo;Reproduksi&rdquo;. Orang-orang Kristen dapat diubah ke dalam rupa, yang sama dengan gambar Allah oleh Injil yang menyatakan kemuliaan Allah.</p>\r\n<p>Dapatkah Gereja Perjanjian Baru direproduksi sekarang ini? Ya. Di dalam cara yang sama orang-orang Kristen diubah ke dalam gambar Allah. Dengan melihat ke dalam Injil dan mengamati apa yang dikatakannya tentang gereja, dan melakukan apa yang perlu dilakukan untuk menjadi anggota gereja, menyembah, dan hidup dengan benar, maka kita akan memiliki (berada) pada lembaga yang sama seperti yang tertulis dalam Alkitab. Apabila gereja sekarang Alkitabiah dalam nama, penyembahan, pengajaran, organisasi, misi dan sifatnya, maka itulah gereja Perjanjian Baru.</p>\r\n<p>Ketika manusia memutar-balikkan Injil atau menolak untuk melihat kedalamnya sehingga melihat kemuliaan Allah, maka mereka tidak dapat diubah ke dalam rupa yang sama seperti Allah. Dan ketika manusia memutar-balikkan Injil (2 Korintus 2:17), atau dengan teguh pada pendirian untuk melihat ke dalamnya, maka mereka tidak disebut sebagai Gereja Perjanjian Baru (Wahyu 2:5).</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Saya memiliki buku di perpustakaan saya, yang berbicara tentang Gereja Perjanjian Baru di seluruh dunia. Di antaranya adalah: The Church In Great Britain, Western Church Directory 1975, Logan Country, Kentrucky Church of Christ, History of Churches of Christian in Texas. Tetapi buku yang paling istimewa berjudul, &ldquo;The Harvest Field&rdquo; yang diterbitkan pada tahun 1947 dan di edit oleh Howard L. Schug dan Jessep Sewell. Alasannya karena buku itu milik istimewa salah seorang anggota keluarga saya. Buku ini membicarakan tentang berdirinya gereja di berbagai wilayah dan dari kelompok etnis yang berbeda di Amerika. Buku ini juga menceritakan tentang berdirinya Gereja di Kanada, Alaska, wilayah Hawai, di Meksiko, Kuba, Arizona, Amerika Selatan, Inggris, Belanda, Jerman, Polandia dan negara-negara tetangganya, Rusia, Italia, Afrika, dunia Islam, Filipina, Jepang, Cina, Korea, India, Australia, Slandia Baru dan lain-lain.</p>\r\n<p>Pada pasal penutupnya, buku ini menunjukkan bahwa Gereja telah berdiri di segala tempat dengan cara yang tepat sama bagaimana Gereja pada zaman Perjanjian baru (abad I) berdiri. Saudara-saudara dituntut untuk memberitakan Injil, sehingga gereja berdiri di tempat-tempat lain di seluruh dunia. H.L. Schug menulis, &ldquo;Jika kita memiliki roh (semangat) Kristus Yesus, maka kita akan melakukan dengan semangat segalanya di dalam kuasa kita untuk membawa Injil ke seluruh dunia, atau setidaknya menolong dan memperlengkapi orang lain untuk melakukan hal itu.&rdquo;</p> \r\n<p><cite>(Dialih-bahasakan dari &ldquo;Spiritual Sword&rdquo; vol. 24, no. 3, April 1993)</cite></p>',0,7,26,1,1,1,1349710821,1,1350571122,0,0,0,1349710800,1,'',0,0,0,0,0,'modDocument','id',1,'dapatkah-gereja-perjanjian-baru-direproduksi-sekarang-ini',0,0,1,NULL),(483,'document','text/html','Perkawinan Adalah Sebuah Lembaga Yang Ditetapkan oleh Allah','Marriage Is An Institution That Established By God','','perkawinan-adalah-sebuah-lembaga-yang-ditetapkan-oleh-allah','',1,0,0,452,0,'','<p>Perkawinan bukanlah sebuah pilihan dalam masyarakat. Perkawinan adalah fondasi dari masyarakat. Ada perbedaan besar dalam hal ini. Bagi sebagian orang, perkawinan hanyalah sebuah institusi yang diimpikan dan ditemukan oleh masyarakat atau tradisi. Tetapi dengarkan dengan seksama. Perkawinan bukan berasal dari masyarakat. Allah, pencipta manusia dan semestalah yang melembagakan perkawinan itu dan Dia merancang perkawinan itu demi kebahagiaan dan kesejahteraan manusia. Tetapi, kelihatannya manusia ingin memperlakukan ikatan perkawinan seperti seringkali mereka ingin memperlakukan kontrak dengan sesama dimana dengan bantuan seorang pengacara yang baik, dia mencari celah agar dapat keluar dari ikatan perjanjian yang telah mereka buat. Tetapi perkawinan bukanlah sepenuhnya ikatan perjanjian yang dibuat oleh manusia semata, itu adalah ikatan yang dibuat oleh dua orang tetapi dengan restu Allah dan mengikat sampai mati. Kebutuhan kita saat ini adalah perlunya mengingat bahwa perkawinan bukanlah suatu hal yang baru. Ketika Yesus masih di dunia ini, Dia perlu mengingatkan orang-orang tentang apakah perkawinan itu. Dalam Matius 19:3-9, beberapa orang Farisi datang kepada Yesus, bertanya kepadaNya apakah ada celah dalam kontrak perkawinan. Dalam jawabannya Yesus harus membawa mereka ke awal penciptaan manusia dan hukum perkawinan di Taman Eden. Dia berkata kepada mereka: &ldquo;Tidakkah kamu baca bahwa Ia yang menciptakan manusia sejak semula menjadikan mereka laki-laki dan perempuan? Dan firmanNya, &ldquo;Sebab itu, laki-laki akan meninggalkan ayah dan ibunya dan bersatu dengan isterinya, sehingga keduanya menjadi satu daging&rdquo; (Matius 19:4, 5).</p>\r\n<p>Ada suatu kekuatan di tengah-tengah kita saat ini yang mencoba dengan sekuat tenaga untuk menghancurkan rumah tangga. Banyak serangan yang dialamatkan kepada rumah tangga yang dilakukan oleh banyak orang. Dan hal ini merusak pengertian yang baik yang ada pada orang-orang tentang tanggung-jawab mereka di dalam rumah tangga. Dalam berbicara kepada orang-orang Yahudi di abad pertama, Dia juga berbicara kepada kita saat ini, apa yang Dia peringatkan saat itu adalah untuk kita juga saat ini. Dia berkata kepada mereka, &ldquo;Tidakkah kamu baca bahwa Ia yang menciptakan manusia.&rdquo; Marilah kita berhenti sejenak disini. Alkitab yang telah terbukti akurat secara ilmu pengetahuan mengatakan bahwa Allah menciptakan manusia. Teori fiksi ilmiah yang disebut &ldquo;Evolusi&rdquo; menyerang firman Allah dan dengan demikian menyerang Allah sendiri. Manusia bukanlah seekor binatang pintar yang kebetulan berevolusi ke keadaannya saat ini. Manusia diciptakan menurut gambar Allah (Kejadian 1) dan diberi kuasa atas binatang-binatang, mengapa ketika Allah berkata, &ldquo;Baiklah Kita menjadikan manusia menurut gambar dan rupa Kita&rdquo; di ayat yang sama Dia berkata, &ldquo;supaya mereka berkuasa atas ikan-ikan di laut dan burung-burung di udara dan atas ternak dan atas seluruh bumi.&rdquo; Manusia diciptakan menurut gambar Allah diberi kuasa atas binatang-binatang, dia tidak mendapatkannya secara kebetulan. Dan sebagai hasilnya manusia dituntut lebih banyak dari hanya sekedar keinginan nafsunya sendiri.</p>\r\n<p>Alkitab mengatakan, &ldquo;Tidakkah kamu baca bahwa Ia yang menciptakan manusia sejak semula menjadikan laki-laki dan perempuan.&rdquo; Sekarang ketika Yesus mendiskusikan perkawinan, Dia menekankan bahwa perkawinan itu adalah suatu hubungan antara laki-laki dan perempuan. Beberapa tahun yang lalu saya tidak perlu menyinggung masalah ini tetapi saat ini ada orang yang memperjuangkan perkawinan antara sesama jenis kelamin. Ini adalah suatu serangan terhadap rumah tangga yang ditetapkan oleh Allah. Mereka menuntut itu sebagai hak mereka.</p>\r\n<p>Perkawinan adalah untuk laki-laki dan perempuan. Walaupun mereka berbeda satu sama lain namun mereka saling melengkapi satu sama lain. Satu unit keluarga. Allah menciptakan mereka untuk satu sama lain, seperti yang dikatakan Yesus dalam pasal yang sama, &ldquo;Sehingga keduanya menjadi satu daging.&rdquo; Dengan kata lain Allah bermaksud bahwa akan ada persahabatan yang ideal di antara mereka. Frasa, &ldquo;keduanya menjadi satu&rdquo; adalah ekspresi Alkitab untuk menggambarkan persahabatan yang ideal dimana mereka menjadi &ldquo;satu daging.&rdquo; Kita lihat disini bahwa mereka saling melengkapi satu sama lain: Laki-laki memiliki kekuatan fisik dimana perempuan kurang di bidang ini, sementara perempuan memiliki kelembutan yang jarang dimiliki oleh laki-laki. Mereka adalah sahabat, mereka saling mencintai, mereka memiliki pengharapan, saling memiliki keinginan bersama dan dedikasi untuk saling melayani seperti yang dikehendaki oleh Allah. Persahabatan (perkawanan) adalah tujuan pertama Allah menciptakan perempuan untuk laki-laki.</p>\r\n<p>Dalam Kejadian 2:18 Allah berkata, &ldquo;Tidak baik kalau manusia itu seorang diri saja. Aku akan menjadikan penolong baginya yang sepadan dengan dia.&rdquo;</p>\r\n<p>Perkawinan bukanlah sebuah pilihan masyarakat. Perkawinan adalah fondasi masyarakat. Perkawinan adalah sebuah lembaga yang ditetapkan oleh Allah <em>(Editor).</em></p>\r\n<h3>Pertanyaan-pertanyaan untuk didiskusikan</h3>\r\n<ol>\r\n    <li>Sebagai apakah perkawinan itu bagi masyarakat?</li>\r\n	<li>Apakah yang dilakukan oleh manusia untuk melanggar ikatan perkawinan?</li>\r\n	<li>Bagaimanakah teori evolusi dapat merusak umat manusia?</li>\r\n	<li>Jelaskan Matius 19:4-5.</li>\r\n	<li>Jelaskan arti &ldquo;satu daging.&rdquo;</li>\r\n	<li>Jelaskan Kejadian 2:18.</li>\r\n</ol>',0,7,27,1,1,1,1349710883,1,1350571148,0,0,0,1349710860,1,'',0,0,0,0,0,'modDocument','id',1,'perkawinan-adalah-sebuah-lembaga-yang-ditetapkan-oleh-allah',0,0,1,NULL),(484,'document','text/html','Pernikahan dan Rumah Tangga','Marriage And Home','','pernikahan-dan-rumah','',1,0,0,452,0,'','<p>Pernikahan dan rumah tangga adalah salah satu topik yang sangat menarik dan penting untuk dipelajari oleh orang Kristen, baik mereka yang sedang berencana untuk menikah maupun mereka yang telah menikah atau berumah tangga. Salah satu tujuan penting mempelajari topik ini agar <q>&ldquo;...kamu semua penuh hormat terhadap perkawinan...&rdquo;</q> (Ibrani 13:4a). Mengapa perlu menghormati pernikahan? Karena pernikahan dan rumah tangga adalah sebuah lembaga yang didirikan oleh Allah disamping pemerintah dan gereja. Dari ketiga lembaga ini yang paling tua adalah pernikahan atau rumah tangga.</p>\r\n<p>Jim E. Waldron mengatakan bahwa &ldquo;Rumah tangga adalah institusi tertua... Rumah tangga adalah satuan masyarakat yang paling dasar. Seluruh peradaban bertahan atau hilang tergantung pada apakah kehidupan rumah tangga kuat atau lemah. Rumah tangga telah ada sejak permulaan waktu, dan tanpa diragukan akan selalu ada sepanjang manusia tetap hidup di muka bumi ini. Rumah tangga membentuk dasar setiap kelompok masyarakat&rdquo; (Waldron, 1998: 36).</p>\r\n<p>Allah ingin supaya setiap pernikahan harus dilaksanakan sesuai dengan kehendakNya. Roy Deaver mengatakan bahwa &ldquo;setiap pernikahan harus tunduk kepada hukum dan peraturan Allah&rdquo; (Deaver dalam Warren, 1994: 6). Setiap rumah tangga tentunya menginginkan kebahagiaan. Hal itu hanya akan terwujud bila mengerti prinsip-prinsip pernikahan alkitabiah dengan benar. Bukan berarti tidak akan ada masalah sama sekali di dalam rumah tangga tetapi akan lebih dewasa menyelesaikannya sehingga rumah tangga tetap harmonis.</p>\r\n<p>Berikut ini kita akan melihat beberapa prinsip alkitabiah pernikahan dan rumah tangga.</p>\r\n<h3> Pernikahan adalah rancangan Allah</h3>\r\n<p>Ide pernikahan berasal dari Allah sendiri. Kejadian 2:18 menyatakan, <q>TUHAN Allah berfirman: &quot;Tidak baik, kalau manusia itu seorang diri saja. Aku akan menjadikan penolong baginya, yang sepadan dengan dia.&quot;</q> Kalau kita perhatikan ayat ini bahwa manusia yang dimaksud disini tak lain adalah Adam, manusia pertama. Ia diciptakan Allah seorang diri, tanpa seorang lain yang sejodoh dengannya. Adam melewati kehidupannya beberapa waktu lamanya bersama makhluk hidup lainnya, <q>&ldquo;...tetapi baginya sendiri ia tidak menjumpai penolong yang sepadan dengan dia&rdquo;</q> (Kejadian 2:20).</p>\r\n<p>Adam tidak bisa hidup sendirian sebagai manusia yang berbeda jenis dari makhluk-makhluk ciptaan Allah lainnya, dia kesepian dan dia membutuhkan seorang penolong (pendamping). Melihat keadaan Adam ini Allah dengan inisiatifNya sendiri, menciptakan seorang perempuan dari tulang rusuk dan daging Adam, dia adalah Hawa (Kejadian 2:21-23). Allah tidak membiarkan Adam dan Hawa hidup beberapa lama tanpa ikatan pernikahan, tetapi Allah langsung mengikat mereka dalam pernikahan yang kudus dengan berfirman, <q>&ldquo;Sebab itu seorang laki-laki akan meninggalkan ayahnya dan ibunya dan bersatu dengan isterinya, sehingga keduanya menjadi satu daging&rdquo;</q> (Kejadian 2:24). Demikianlah Allah mengukuhkan Adam dan Hawa sebagai suami-isteri dalam ikatan pernikahan kudus. Adam dan Hawa sekarang sudah hidup dalam sebuah rumah tangga baru.</p>\r\n<p>Sejak Allah telah melembagakan pernikahan mulai dari Adam dan Hawa, maka itu akan terus berlaku di segala zaman. Yesus kembali mengingatkan dan sekaligus meneguhkan hal ini ketika Dia datang ke bumi (Matius 19:4-6). Manusia tidak punya hak sedikitpun merubah rancangan Allah ini. Kalau manusia mencoba menggunakan caranya sendiri untuk merancang pernikahan, maka itu adalah tindakan pemberontakan terhadap Allah. Thomas B Warren mengatakan &ldquo;bila tidak menghormati dan mentaati perintah-perintah dan hukum-hukum ini berarti telah memberontak terhadap Allah dan...akan menghasilkan ketidak-bahagiaan dalam kehidupan sekarang dan kehidupan yang akan datang...&rdquo; (Warren, 1994:20). Dengan kata lain bahwa tindakan pemberontakan ini adalah dosa dan ada konsekuensinya, baik dalam kehidupan di bumi maupun di dunia kekekalan.</p>\r\n<h3>Pernikahan adalah untuk seorang laki-laki dewasa dengan seorang perempuan dewasa</h3>\r\n<p>Kejadian 1:27 mengatakan <q>&ldquo;Maka Allah menciptakan manusia itu menurut gambar-Nya, menurut gambar Allah diciptakan-Nya dia; laki-laki dan perempuan diciptakan-Nya mereka.&rdquo;</q> Kemudian Kejadian 2:24 menegaskan, <q>&ldquo;Sebab itu seorang laki-laki akan meninggalkan ayahnya dan ibunya dan bersatu dengan isterinya, sehingga keduanya menjadi satu daging.&rdquo;</q> Kedua ayat ini menyatakan pribadi yang diperkenankan untuk menikah, baik dari segi gender (jenis kelamin), kuantitas (jumlah), dan kualitas (mutu). Sangat beralasan mengapa Allah menciptakan seorang perempuan, dan bukan dua atau tiga orang perempuan, bahkan bukan seorang laki-laki bagi Adam, karena memang Allah menghendaki seorang Adam menikah dengan seorang Hawa saja.</p>\r\n<p>Rod Rutherford memberikan beberapa observasinya tentang hal ini:</p>\r\n<ol>\r\n    <li>Allah menciptakan seorang perempuan untuk seorang laki-laki.</li>\r\n	<li>Pada mulanya, tidak adanya kemungkinan perceraian ataupun perzinahan bagi seseorang.</li>\r\n	<li>Allah menciptakan laki-laki dan mengetahui apa yang terbaik untuknya;...</li>\r\n	<li>Rencana Allah pada mulanya sederhana saja, yaitu &ldquo;seorang laki-laki, seorang perempuan untuk seumur hidup.&rdquo; (Rutherford dalam Waldron, 1998: 21).</li>\r\n </ol>\r\n<p>Berikut ini kita dapat melihat beberapa kategori pribadi yang <strong>diperkenankan</strong> untuk menikah secara alkitabiah.</p>\r\n<ol>\r\n	<li>Seorang laki-laki dan seorang perempuan, keduanya belum pernah menikah (Matius 19:4-6; Markus 6:6-9).</li>\r\n	<li>Seorang laki-laki atau seorang perempuan yang belum pernah menikah dan seorang perempuan atau seorang laki-laki yang telah ditinggal mati oleh suami atau isterinya (Roma 7:2-3; 1 Korintus 7:39).</li>\r\n	<li>Seorang laki-laki atau seorang perempuan dan seorang perempuan atau seorang laki-laki yang telah menceraikan isterinya karena isterinya berzinah atau menceraikan suaminya karena suaminya berzinah (Markus 10:12; Matius 19:9; 5:32).</li>\r\n	<li>Seorang laki-laki dan seorang perempuan, keduanya telah ditinggal mati oleh isteri atau suaminya (1 Korintus 7:39).</li>\r\n	<li>Seorang laki-laki dan seorang perempuan, keduanya telah menceraikan isteri atau suaminya karena isteri atau suaminya itu berzinah (Matius 19:9; 5:32; Markus 10:12).</li>\r\n</ol>\r\n<p>Demikian juga berikut ini beberapa kategori pribadi yang <strong>tidak diperkenankan</strong> untuk menikah.</p>\r\n<ol>\r\n	<li>Seorang laki-laki dan seorang laki-laki (Kejadian 2:24; bdg. Roma 1:26,28; 1 Korintus 6:9-10).</li>\r\n	<li>Seorang perempuan dan seorang perempuan (Kejadian 2:24; bdg. Roma 1:27,28).</li>\r\n	<li>Seorang perempuan atau seorang laki-laki yang belum pernah menikah dan seorang laki-laki atau seorang perempuan yang menikah (Matius 19:9; Matius 5:32).</li>\r\n	<li>Seorang laki-laki dan seorang perempuan, keduanya masih terikat hukum pernikahan dengan pasangannya masing-masing (isteri atau suami).</li>\r\n	<li>Seorang laki-laki atau seorang perempuan yang belum pernah menikah dan seorang perempuan atau seorang laki-laki yang telah menceraikan suami atau isterinya bukan karena suami atau isterinya itu berzinah (Matius 19:9; 5:32).</li>\r\n	<li>Seorang laki-laki atau seorang perempuan yang telah ditinggal mati isterinya dan seorang perempuan atau seorang laki-laki yang menceraikan suami atau isterinya bukan karena suami atau isterinya itu berzinah (Roma 7:2-3; 1 Korintus 7:39).</li>\r\n	<li>Seorang laki-laki atau seorang perempuan yang telah menceraikan isteri atau suami bukan karena isteri atau suaminya itu berzinah dan seorang perempuan atau seorang laki-laki yang juga telah menceraikan suami atau isterinya bukan karena suami atau isterinya itu berzinah (Matius 19:9; Markus 10:12; Matius 5:32).</li>\r\n	<li>Seorang perempuan dan seorang laki-laki, keduanya telah diceraikan oleh suami atau isterinya karena zinah (Matius 19:9; Markus 10:12).</li>\r\n	<li>Poligami (seorang laki-laki menikahi lebih dari satu orang perempuan).</li>\r\n	<li>Poliandri (seorang perempuan menikahi lebih dari satu orang laki-laki).</li>\r\n</ol>\r\n<p>Disamping itu juga, ada hal lain yang penting dan tidak dapat dipisahkan dari pernikahan, yaitu bahwa seorang (laki-laki atau perempuan) yang akan menikah harus <strong>dewasa.</strong> Allah membentuk pernikahan hanya untuk seorang yang dewasa. Kita perhatikan Adam dan Hawa, keduanya adalah individu yang diperkenankan untuk menikah karena keduanya dewasa. Penciptaan Adam dan Hawa dalam keadaan dewasa adalah sebagai standard untuk pribadi yang diperkenankan untuk menikah. Kedewasaan ini sangat dibutuhkan untuk menjamin terbentuknya sebuah rumah tangga yang harmonis dan bahagia.</p>\r\n<p>Kedewasaan yang dimaksudkan disini adalah: <strong>Pertama</strong>, kedewasaan secara fisik. Seseorang itu sudah mencapai usia yang pas untuk menikah; bagi laki-laki sudah mampu fisiknya untuk berusaha menghidupi rumah tangganya; bagi perempuan sudah siap untuk berusaha dan juga melahirkan. <strong>Kedua</strong>, kedewasaan secara mental. Dewasa berarti akil-balik. Seseorang itu sudah dapat menggunakan pikirannya dengan baik sehingga dapat bertindak bijaksana dalam membina dan mengatur rumah tangganya. <strong>Ketiga</strong>, kedewasaan secara emosional. Seseorang itu sudah dapat menguasai emosinya dengan baik ketika nanti ada persoalan yang terjadi dalam rumah tangga, sehingga tidak terjadi perselisihan yang akan menghancurkan rumah tangganya. <strong>Keempat</strong>, kedewasaan secara rohani. Seseorang harus mempunyai hubungan yang baik dengan Allah, takut kepada Allah, taat kepada perintah-perintahNya, mempunyai iman yang teguh. Dengan kata lain bahwa dia adalah umat Allah yang benar (orang Kristen). Ini akan menjadi fondasi yang kokoh baginya untuk menjalankan rumah tangganya. Seseorang itu akan berusaha keras untuk menuntun baik dirinya maupun seluruh anggota keluarganya kepada Tuhan (Lihat Yosua 24:15).</p>\r\n<h3>Pernikahan Itu Berlandaskan Cinta</h3>\r\n<p>Adam sangat merindukan seorang pendamping yang dapat menjadi pelabuhan cintanya. Lalu Allah menciptakan seorang perempuan yang dicintai Adam. Tidak ada indikasi bahwa Adam terpaksa menikahi Hawa oleh karena tidak ada pilihan baginya. Kejadian 2:23 mengatakan <q>&ldquo;Lalu berkatalah manusia itu: &quot;Inilah dia, tulang dari tulangku dan daging dari dagingku. Ia akan dinamai perempuan, sebab ia diambil dari laki-laki.&quot;</q> Tersirat dalam ayat ini betapa cintanya Adam pada Hawa dan sebaliknya. Maka dengan alasan inilah Allah menikahkan Adam dan Hawa dengan berfirman: <q>&ldquo;Sebab itu seorang laki-laki akan meninggalkan ayahnya dan ibunya dan bersatu dengan isterinya, sehingga keduanya menjadi satu daging&rdquo;</q> (Kejadian 2:24).</p>\r\n<p>Amos mengatakan <q>&ldquo;Berjalankah dua orang bersama-sama, jika mereka belum berjanji?&rdquo;</q> (Amos 3:3). Ayat ini dapat diaplikasikan pada pernikahan, yaitu kedua insan (laki-laki dan perempuan) yang hendak menikah harus mengawalinya dengan perasaan suka sama suka atau cinta. Dalam beberapa kasus pernikahan, ada yang menikah oleh karena materi (harta), membayar budi baik, bahkan mungkin untuk memeras orang lain, dan lain sebagainya. Ini adalah pernikahan yang tidak sehat dan sangat ditentang oleh Allah. Tetapi perlu diingat bahwa meskipun dengan motif-motif salah ini seseorang menikah, sekali dia menikah secara alkitabiah, maka itu adalah pernikahan yang syah di hadapan Allah.</p>\r\n<p>Cinta dibutuhkan dalam sebuah pernikahan atau rumah tangga. Jim E. Waldron mengatakan &ldquo;...cinta adalah minyak yang melumasi hubungan anggota-anggota sebuah keluarga, dan pernikahan adalah bahan perekatnya&rdquo; (Waldron, 1998: 36).</p>\r\n<p>Cinta sejati adalah cinta yang rela berkorban. Suami dan isteri harus saling berkorban satu sama lain. Suami harus mengasihi isterinya (Efesus 5:25, 28, 29, 32-33) dan sebaliknya demikian. Saling memenuhi kebutuhan masing-masing secara biologis (1 Korintus 7:3-5). Untuk melakukan semua hal ini dibutuhkan cinta di antara keduanya. Hubungan cinta antara suami dan isteri menjadi simbol hubungan kasih antara Kristus dan gerejaNya. Ini menujukkan bahwa kasih atau cinta itu sangat penting di antara keduanya.</p>\r\n<p>Hal penting lain yang jangan dilewatkan adalah cinta melibatkan komunikasi di antara keduanya. Itulah yang dimaksudkan oleh Amos dengan kata &ldquo;berjanji.&rdquo;</p>\r\n<h3>Pernikahan adalah untuk memperolah keturunan</h3>\r\n<p>Setelah Adam dan Hawa disatukan Allah dalam pernikahan kudus, dan mereka sekarang menjalani sebuah rumah tangga baru, ternyata mereka tidak akan hidup berdua saja selamanya, tetapi Allah memberkati mereka dengan mengaruniakan anak-anak yang akan menambah jumlah anggota dalam keluarga mereka (Kejadian 1:28). Kehadiran anak-anak dalam keluarga bukan semata-mata menambah jumlah anggota keluarga, tetapi lebih dari itu kehadiran mereka sebagai penghibur, pemotivasi dan pelengkap.</p>\r\n<p>Anak-anak adalah berkat dan milik Tuhan. Pemazmur mengatakan, <q>&ldquo;Sesungguhnya, anak-anak lelaki adalah milik pusaka dari pada TUHAN&rdquo;</q> (Mazmur 127:3a). Ini menunjukkan bahwa Allah menuntut tanggung-jawab besar dari sebuah keluarga agar anak-anak yang dikaruniakanNya itu dipelihara, dibesarkan, dididik, diasuh dengan baik. Bagaimanapun keadaan anak-anak itu saat dilahirkan, tetapi yang pasti bahwa mereka bukan objek penderita yang dapat dijadikan sebagai pelampiasan amarah atau kebrutalan seorang ayah atau ibu. Saya pernah menyaksikan sebuah sinetron yang ditayangkan oleh stasiun televisi RCTI. Sinetron itu menceritakan kisah sebuah keluarga yang memiliki seorang anak laki-laki tunggal dan agak idiot. Penerimaan kedua orang-tuanya berbeda; sang ibu menerima apa adanya dan sangat mencintainya, sebaliknya sang ayah tidak menerima kenyataan keadaan anak itu dan bahkan menganggap bahwa anak itu sebagai pembawa sial dan malapetaka dalam keluarga mereka, bahkan sampai tega sang ayah berkata bahwa anaknya itu sampah dan biar mati saja.</p>\r\n<p>Mungkin saja ada sebuah keluarga yang digambarkan oleh cerita sinetron di atas. Kalau itu terjadi, maka itu adalah sebuah pelanggaran besar yang dilakukan oleh sebuah keluarga, apakah itu keluarga non-Kristen ataupun Kristen.</p>\r\n<p>Penulis kitab Amsal berkata: <q>&ldquo;Mahkota orang-orang-tua adalah anak cucu&rdquo;</q> (Amsal 17:6a). Ini menunjukkan bahwa kehadiran anak dalam sebuah keluarga adalah sebuah kehormatan bagi keluarga tersebut. Sebuah keluarga pasti menginginkan kehormatan.</p>\r\n<p>Satu hal penting lainnya yang perlu diketahui bahwa salah satu kebutuhan anak adalah dia diinginkan oleh kedua orang-tuanya. Ada beberapa contoh dalam Alkitab, seperti Ishak diinginkan oleh Sara dan Abraham (Kejadian 15:1-6; 16:1-2; 17:15-19; 21:1-7), Samuel diinginkan oleh Hana dan Elkana (1 Samuel 1:10-11, 19-20).</p>\r\n<p>Perlu dipertimbangkan juga bahwa tidak mudah menjalankan tanggung-jawab sebagai ayah dan ibu untuk seorang anak, diperlukan kesiapan fisik, mental, emosi dan rohani, juga ekonomi. Pertimbangan ini dapat didasarkan pada pribadi suami dan isteri, apakah keduanya telah memiliki kesiapan-kesiapan ini atau sebaliknya. Suami dan isteri tidak cukup hanya siap secara ekonomi untuk memenuhi seluruh kebutuhan keluarga termasuk kebutuhan anak, tetapi keduanya harus benar-benar siap secara fisik, mental, emosi, rohani dan juga secara ekonomi. Dengan kata lain siap dalam semua bidang ini. Mungkin ada yang mengatakan ekonomi tidak begitu penting, tetapi Alkitab sendiri menegaskan pentingnya persiapan ekonomi (1 Timotius 5:8).</p>\r\n<p>Seorang saudara seiman pernah menceritakan pengalaman yang diperolehnya bahwa pada tahun-tahun awal (satu atau dua tahun) pernikahan sebuah pasangan suami-isteri, biasanya baru menjalani masa penyesuaian diri satu sama lain, secara mental, secara emosional, saling mempelajari sifat masing-masing, berusaha untuk membuang ego (sifat mau menang sendiri), dan yang lebih penting lagi adalah merencanakan hal-hal (jangka panjang maupun jangka pendek) yang akan dilakukan untuk memenuhi kebutuhan-kebutuhan dalam rumah tangga. Setidaknya setelah melewati tahun-tahun awal inilah saat yang baik untuk memiliki anak. Hal ini juga akan memberikan sumbangsih besar untuk mengatasi hal-hal destruktif (menghancurkan) yang salah satu dampaknya dapat merugikan anak-anak dalam keluarga.</p>\r\n<p>Pengalaman tidak semuanya salah. Kita dapat belajar dari pengalaman baik orang lain, yang dapat memberikan jalan bagi suami-isteri untuk menjalani kehidupan rumah tangga yang harmonis dan bahagia serta dapat menjadi teladan bagi keluarga lain.</p>\r\n<h3>Pernikahan adalah ikatan seumur hidup</h3>\r\n<p>Dalam jawabanNya atas pertanyaan orang-orang Farisi apakah boleh seseorang menceraikan isterinya karena alasan apa saja, Yesus berkata <q>&ldquo;Karena itu, apa yang telah dipersatukan Allah, tidak boleh diceraikan manusia&quot;</q> (Matius 19:6; Markus 10:9). Yesus disini memberi kesimpulan hukum pernikahan yang telah ditetapkan Allah sejak semula, yang tetap berlaku hingga sekarang ini dan juga sebagai hukum Kristus. Jim E. Waldron mengomentari pernyataan Yesus ini demikian:</p>\r\n<p>Hukum Kristus ini memberikan dua fakta jelas: (1) Allah yang menyatukan atau mengikat dalam pernikahan; dan (2) apa yang telah dipersatukan Allah tidak boleh diceraikan manusia. Dari kedua hal di atas, pertama kita tahu bahwa pernikahan bukan semata-mata suatu bentuk kesatuan yang Anda lakukan sendiri. Ketika dua orang menikah, mereka tidak hanya masuk ke dalam sebuah perjanjian antara keduanya, tetapi juga dengan Allah. Dengan kata lain, janji (sumpah) mereka tidak hanya kepada satu sama lain tetapi di hadapan Allah dengan penuh tanggung-jawab kepada Allah... Dalam pernikahan, dua orang tidak hanya menyatukan diri bersama, mereka juga diikat oleh Allah... Fakta kedua yang dinyatakan di atas adalah...tidak ada seorangpun, tidak ada hukum, tidak ada hakim, tidak ada juri, dan tidak ada orang yang terikat hukum atau di luar dari hukum yang mempunyai hak untuk masuk di antara seorang laki-laki dan isterinya yang dinikahi secara hukum&rdquo; (Waldron, 1998:38).</p>\r\n<p>Perlu diingat juga bahwa pernikahan sebagai ikatan seumur hidup bukan berarti mengesampingkan pelanggaran yang terjadi dalam pernikahan, yaitu perzinahan (Matius 19:9; 5:32; Markus 10:1,12) ataupun peristiwa alamiah yang menimpa pernikahan, yaitu matinya salah seorang pasangan suami atau isteri ketika masih dalam ikatan hukum pernikahan (Roma 7:2, 3).</p>\r\n<h3> Kesimpulan </h3>\r\n<p>Pernikahan itu alkitabiah hanya jika dilakukan sesuai dengan rancangan Allah dan sesuai dengan kehendakNya. Rumah tangga akan tetap harmonis dan bahagia apabila setiap anggota di dalamnya saling mencintai atau mengasihi dan terlebih lagi memiliki hubungan yang baik dengan Allah yang telah melembagakan rumah tangga.</p>\r\n<h3>Buku Rujukan</h3>\r\n<ol>\r\n	<li>Waldron, Jim E., Is There A Universal Code Of Ethics?, Print India A-38/2, Mayapuri, Phase I, New Delhi-110064, 2001.</li>\r\n	<li>Warren, Thomas B., Marriage Is For Those Who Love God ...And One Another, National Christian Press, Inc., Moore, Oklahoma 73153, 1994.</li>\r\n	<li>Ayat-ayat dikutip dari Alkitab Terjemahan Baru (TB) LAI 1974.</li>\r\n</ol>\r\n<h3>Pertanyaan-pertanyaan Diskusi:</h3>\r\n<ol>\r\n	<li>Jelaskan mengapa harus menghormati pernikahan?</li>\r\n	<li>Bagaimana supaya rumah tangga itu bahagia dan harmonis?</li>\r\n	<li>Berikan pengertian tentang &ldquo;penolong yang sepadan.&rdquo;</li>\r\n	<li>Pasangan yang bagaimanakah yang diperkenankan atau tidak diperkenankan untuk menikah secara alkitabiah?</li>\r\n	<li>Jelaskan apa yang dimaksud dengan &ldquo;seorang yang mau menikah harus dewasa.&rdquo;</li>\r\n	<li>Mengapa pernikahan harus berlandaskan cinta?</li>\r\n	<li>Bagaimanakah seharusnya kedua orang-tua memperlakukan anak-anak mereka?</li>\r\n	<li>Mengapa harus memperlakukan anak-anak demikian?</li>\r\n	<li>Jelaskan alasan alkitabiah seorang laki-laki atau perempuan menceraikan isteri atau suaminya.</li>\r\n	<li>Jelaskan apa yang dimaksud dengan &ldquo;apa yang telah dipersatukan Allah tidak boleh diceraikan manusia.&rdquo;</li>\r\n</ol>',0,7,28,1,1,1,1349711049,1,1350571172,0,0,0,1349711040,1,'',0,0,0,0,0,'modDocument','id',1,'pernikahan-dan-rumah',0,0,1,NULL),(485,'document','text/html','Potret orang-tua yang telah direncanakan oleh Allah','Potrait Of Parent According To God’s Plan','','potret-orang-tua-yang-telah-direncanakan-oleh-allah','',1,0,0,452,0,'','<p>Kitab Ulangan ini bercerita tentang bangsa Israel pada perkemahan mereka yang terakhir sebelum mereka menyeberangi sungai Yordan dan mendiami tanah perjanjian itu. Dalam situasi ini Musa menasihatkan mereka agar tetap setia kepada Allah dengan tetap beribadah kepadaNya dan melakukan segala perintahNya. Untuk menekankan nasihat ini, Musa mengingatkan segala perbuatan Tuhan yang menakjubkan untuk membebaskan mereka dari tangan musuh mereka mulai dari mereka keluar dari Mesir sampai pada perkemahan mereka yang terakhir ini. Dalam hal ini, Musa menekankan agar mereka juga taat kepada Allah sesudah mereka menduduki tanah perjanjian itu. Dalam situasi yang demikian Allah akan tetap menyertai dan memberkati mereka. Kemudian Musa membentangkan kembali segala hukum Allah yang harus mereka pelihara. Salah satu diantara perintah itu terdapat dalam Ulangan 6:4-9, <q>&ldquo;Dengarlah, hai orang Israel: TUHAN itu Allah kita, TUHAN itu esa! Kasihilah TUHAN, Allahmu, dengan segenap hatimu dan dengan segenap jiwamu dan dengan segenap kekuatanmu. Apa yang kuperintahkan kepadamu pada hari ini haruslah engkau perhatikan, haruslah engkau mengajarkannya berulang-ulang kepada anak-anakmu dan membicarakannya apabila engkau duduk di rumahmu, apabila engkau sedang dalam perjalanan, apabila engkau berbaring dan apabila engkau bangun. Haruslah juga engkau mengikatkannya sebagai tanda pada tanganmu dan haruslah itu menjadi lambang di dahimu, dan haruslah engkau menuliskannya pada tiang pintu rumahmu dan pada pintu gerbangmu.&rdquo;</q></p>\r\n<p>Di dalam teks ini, Musa memaparkan tiga potret orang-tua yang telah direncanakan oleh Allah, yang keseluruhannya harus dilakukan oleh setiap orang-tua, agar tercipta hubungan timbal balik yang baik antara Allah dan orang-tua dalam setiap keluarga. Potret-potret yang dimaksud antara lain:</p>\r\n<h3>Orang-tua yang mengajarkan perintah allah kepada Anak-anaknya</h3>\r\n<p>Allah mengaruniakan anak-anak ke dalam keluarga untuk diperhatikan, dirawat, dibesarkan dan dididik yang keseluruhannya disebut tanggung-jawab. Dari sekian banyak tanggung-jawab, semuanya itu dapat dibagi di dalam dua bagian yaitu tanggung-jawab secara rohani maupun jasmani.</p>\r\n<p>Banyak di antara orang-tua cenderung mengutamakan pengetahuan umum anak-anaknya dan kurang (bahkan tidak) memperhatikan pengetahuan rohaninya. Sebagai akibatnya banyak dari antara anak-anak bertumbuh dalam ilmu pengetahuan umum yang bertentangan dengan prinsip-prinsip kebenaran firman Allah, misalnya percaya dengan teori evolusi Darwin yang menekankan bahwa alam semesta ini terjadi oleh sebuah ledakan yang dasyat yang pernah terjadi berjuta-juta tahun silam. Teori ini juga menekankan bahwa manusia pada awalnya berasal dari monyet. Keadaan moral yang bejat pada kawula muda seperti bergaul dengan obat-obat terlarang dan pergaulan bebas adalah merupakan akibat lain dari tindakan ini.</p>\r\n<p>Dalam teks ini, Musa dengan jelas menentang sikap yang demikian dengan berkata, &ldquo;...haruslah engkau mengajarkannya...kepada anak-anakmu...&rdquo; (Ulangan 6:7). Musa tidak bermaksud untuk mencegah orang-tua untuk mendidik anak-anaknya dengan pendidikan umum, tetapi haruslah pengetahuan akan firman Allah menjadi prioritas. Pendidikan akan firman Allah yang dimiliki anak-anak akan membantu anak-anak untuk menolak pengajaran-pengajaran di sekolah umum yang tidak sesuai dengan firman Allah. Tambahan juga, anak-anak tersebut akan berusaha untuk tidak terlibat di dalam pergaulan bebas anak-anak muda.</p>\r\n<p>Dua orang kakak beradik yang dibesarkan di dalam keluarga Kristen (yang besar berumur lebih kurang 6 tahun dan adiknya 3 tahun), pada suatu saat terlibat perselisihan kecil. Si adik menaruh anak korek api di mulutnya bergaya seperti halnya seseorang yang sedang merokok. Tindakan itu dilihat oleh kakaknya, spontan si kakak mengambil anak korek api itu sambil berkata, &ldquo;tidak boleh kamu melakukan hal seperti itu, nanti kamu berdosa.&rdquo; Apabila anak yang lebih besar ini bertumbuh dan dewasa, bagaimana kira-kira hidup kerohaniannya? Kita bandingkan saja dengan Timotius, dari sejak kecil dia diajari dengan pengetahuan firman Tuhan, sehingga pada saat dia dewasa, imannya makin bertumbuh, dan dengan mudah dia menerima pengajaran firman Tuhan dari Paulus.</p>\r\n<p>Allah adalah maha-tahu. Melalui bimbingan Roh Kudus, Salomo menuliskan kitab Amsal yang di dalamnya terdapat suatu pernyataan penting yang berhubungan dengan hal ini yaitu, &ldquo;Didiklah anak-anakmu, maka ia akan memberikan ketentraman kepadamu&rdquo; (Amsal 29:17). Dalam kesempatan yang lain Salomo juga berkata, &ldquo;Didiklah anak-anakmu pada jalan yang patut baginya, maka pada masa tuanya-pun ia tidak akan menyimpang dari jalannya&rdquo; (Amsal 22:6). Berdasarkan kemaha-tahuanNya, Allah mengilhami pernyataan Salomo ini untuk diperhatikan dan dilakukan oleh para orang-tua demi masa depan anak-anak.</p>\r\n<p>Sebagian orang-tua tidak memulai pendidikan rohani kepada bayi mereka. Mereka menganggap bahwa hal itu percuma dilakukan sebab bayi belum dapat mengerti. Pendapat itu tentunya tidak tepat apabila kita belajar dari kenyataan kehidupan sehari-hari. Apabila seorang ibu yang sedang mengandung dan umur kandungannya antara 5-9 bulan, maka apabila ibu tersebut dibebani dengan pikiran gelisah (stres), atau gangguan fisik lainnya, maka bayi yang dikandung umumnya juga gelisah dengan menimbulkan gerakan-gerakan tertentu. Jika kemudian sang ibu mengusap-usap perutnya, biasanya si cabang bayi-pun akan diam. Saya beberapa kali melihat bayi di gendongan sang ibu ikut menangis ketika dia melihat ibunya menangis. Itu menandakan bahwa bayi tersebut merasakan perasaan ibunya. Seorang balita yang baru berumur 1 tahun berhenti menarik taplak meja sesudah mendapat larangan dari orang-tuanya. Tentu tidak secara langsung sang anak menghentikan aksinya, ada tehnik-tehnik tertentu di dalam mengarahkan si anak agar dia mengerti apa yang dikatakan orang-tuanya. Ini merupakan fakta bahwa balita-pun sudah dapat diajari. Jika sebatang pohon yang masih kecil (muda) bengkok, tetapi bila kemudian diikatkan dengan kencang pada sebuah tongkat yang lurus, maka pohon tersebut akan tumbuh dengan lurus. Sebaliknya apabila pohon tersebut sudah tua dan keras, maka dia akan patah apabila diikat kencang pada tongkat yang lurus. Jika anak yang sudah menginjak masa remaja (yang tidak terbiasa mendengarkan pengajaran kerohanian) kemudian mendapat didikan rohani yang keras, maka pada umumnya anak tersebut akan berontak. Sebuah kisah terjadi di Pulau Bangka, seorang remaja menerjang ibunya hingga tewas hanya karena dinasihati untuk tidak bergaul dengan anak-anak remaja lainnya yang suka berjudi dan minum-minuman keras. Menurut keluarga korban, anak tersebut tidak pernah mendapat didikan moral dari orang-tuanya dan selalu mengikuti kemauannya.</p>\r\n<p>Saya pernah membaca sebuah buku yang isinya mengatakan bahwa pendidikan terhadap anak sudah dapat dimulai sejak dalam kandungan. Walaupun berdasarkan sain dan firman Allah telah menyatakan dengan jelas tentang fakta ini, ironisnya kita masih melihat adanya Jemaat Tuhan yang membiarkan bayi tanpa pendidikan Alkitab.</p>\r\n<p>Sekarang ini, sebagian Jemaat Tuhan telah memfokuskan pendidikan Alkitab Sekolah Minggu dari balita (bayi-lima tahun) sampai dengan kelas Alkitab untuk dewasa. Perlu kita ingat bahwa dengan melalaikan pengajaran firman Allah kepada bayi, kita telah melanggar firman Allah. Allah memerintahkan orang-tua untuk mengajarkan firmanNya kepada anak-anak, dan bayi-pun adalah anak. Ini adalah suatu prinsip yang tidak boleh diremehkan.</p>\r\n<p>Orang-tua diperintahkan Allah untuk mendidik, berarti orang-tua berperan sebagai guru rohani bagi anak-anaknya. Untuk menjadi seorang guru rohani bagi anak-anak dan keluarganya tentu dia harus mempelajari firman Allah, &ldquo; Usahakanlah supaya engkau layak di hadapan Allah sebagai seorang pekerja yang tidak usah malu, yang berterus terang memberitakan perkataan kebenaran itu&rdquo; (2 Timotius 2:15). Kata usahakan di dalam teks ini tidak tepat dengan aslinya. Berdasarkan aslinya (bahasa Yunani) kata usahakan disini adalah <em>spodason</em> yang berasal dari kata kerja <em>spoudazo</em> yang berarti <em>belajar</em>. Memang harus diakui bahwa instruksi ini ditujukan kepada Timotius, tetapi implikasinya berlaku untuk semua orang percaya. Hal ini lebih jelas lagi demikian karena setiap orang-tua yang sudah beriman bertanggung-jawab untuk mengajarkan hukum Allah kepada anak mereka, &ldquo;Dan kamu, bapa-bapa, janganlah bangkitkan amarah di dalam hati anak-anakmu, tetapi didiklah mereka di dalam ajaran dan nasihat Tuhan&rdquo; (Efesus 6:4).</p>\r\n<p>Agar para orang-tua Kristen dapat menjadi pendidik (guru) rohani bagi anak-anaknya, maka jelaslah dia harus belajar. Saya melihat bahwa banyak di antara orang-tua Kristen malas untuk ikut serta dalam kelas Alkitab. Sebagai dampak negatifnya, dia-pun tidak berpengetahuan. Dampak negatif ini bermuara kepada anak dan Jemaat. Anak tidak mengetahui firman Allah dan ini menjadi dampak negatif kepada pertumbuhan Jemaat Tuhan dalam kualitas.</p>\r\n<h3>Orang-tua yang menjadikan Rumahnya sebagai Tempat pendidikan perintah Allah bagi Anak-anaknya</h3>\r\n<p>Rumah bukan hanya sekedar untuk tempat istirahat, tempat berlindung dari panas terik matahari dan dari hujan, tetapi juga sebagai tempat bagi anggota keluarga untuk berkumpul, menyanyikan pujian, berdoa dan mempelajari firman Allah. Ketika saya sedang mengajar kelas Alkitab (di sebuah Jemaat Tuhan), saya bertanya kepada seorang anak yang sudah duduk di bangku kelas 4 S.D, dia anak dari seorang keluarga Kristen. Saya bertanya kepadanya tentang nama kota tempat kelahiran Yesus, tetapi dia menggelengkan kepalanya sebagai pertanda tidak tahu. Kembali saya menanyakan pertanyaan yang sama, sebab saya pikir karena pertanyaan saya kurang jelas, tetapi dia kembali menggelengkan kepalanya. Berakar dari keadaan ini, kemudian saya menanyakan dua pertanyaan kepada hadirin dan jawaban mereka sangat mengecewakan. Pertanyaan saya yang pertama, &ldquo;Siapa di antara Saudara yang membaca Alkitab setiap hari?&rdquo; Tidak ada yang tunjuk tangan. Mereka hanya tersenyum simpul sembari melirik ke kanan-kiri mereka (melihat kalau-kalau ada yang tunjuk tangan). Kemudian saya susul pertanyaan kedua, &ldquo;Keluarga siapa yang melakukan ibadah singkat dua atau satu kali seminggu?&rdquo; Juga tidak ada yang tunjuk tangan, reaksi mereka sama seperti ketika mereka memberikan jawaban pada pertanyaan pertama.</p>\r\n<p>Jelaslah bahwa tanpa pendidikan rohani di dalam rumah (keluarga), maka sang anaklah yang akan terkena imbasnya. Perlu diingat bahwa anak-anak kita adalah generasi penerus Jemaat Tuhan yang tujuan eksistensinya adalah untuk kemuliaan Allah dalam mengajarkan dan mempertahankan kebenaran dan beribadah kepada Allah di dalam Roh dan Kebenaran. Hal ini tidak akan dapat dilakukan bila para orang-tua Kristen tidak melakukan peranannya sebagai guru rohani kepada anak-anak mereka di rumah.</p>\r\n<h3>Orang-tua yang mempergunakan setiap kesempatan untuk mengajarkan perintah Allah kepada anak-anaknya</h3>\r\n<p>Tidak ada yang dilahirkan untuk menjadi seorang ahli teologia atau pengusaha. Semua keahlian yang dimiliki oleh seseorang itu bertitik tolak dari belajar. Perlu diingat belajar itu merupakan suatu proses yang bergerak dari titik awal dan seterusnya (tidak ada hentinya). Belajar itu dikatakan merupakan proses karena usaha tersebut melibatkan guru, sarana, waktu, usaha, energi dan keinginan serta biaya. Tanpa tunjangan hal-hal tersebut, maka seseorang itu akan terkendala dalam keinginannya untuk menjadi seorang ahli.</p>\r\n<p>Dalam mendidik anak, Musa memerintahkan, &ldquo;...apabila duduk di rumahmu, apabila sedang dalam perjalanan, dan apabila engkau bangun...&rdquo; mengajarkan firman Allah itu kepada anak-anak mereka selagi ada kesempatan (aksi yang bersifat terus menerus). Apakah pada waktu duduk, dalam perjalanan, dan lain-lain. Kalimat di atas juga mengandung unsur kekonsistenan, maksudnya apabila orang-tua melihat anaknya melakukan pelanggaran terhadap firman Allah, maka orang-tua itu harus secara konsisten dan mempergunakan kesempatan yang ada untuk menyatakan bahwa perbuatan itu tidak diperkenankan oleh Allah. Imam Eli adalah contoh negatif yang tidak memiliki potret orang-tua yang ketiga ini. Ketika dia melihat anak-anaknya merampas korban-korban bakaran kepada Tuhan, dia memang menegur anak-anaknya tersebut, tetapi tidak konsisten (tidak serius). Tuhan melalui Samuel menegur dan marah kepada Eli, kedua anak Eli-pun (Hopni dan Pinehas) mati (1 Samuel 2:11-36).</p>\r\n<p>Pada waktu kebaktian berlangsung ada beberapa anak yang jalan-jalan atau ribut, itu pertanda kurangnya didikan orang-tua terhadap anak. Apa yang dilakukan anak di luar rumah itu memastikan bahwa perbuatan yang samapun dia lakukan di rumah. Anak yang tidak tertib di rumah pada saat berdoa, itupun akan ia lakukan dalam ibadah-ibadah umum lainnya. Hati-hati, jika itu dibiarkan berarti kita membiarkan anak kita menuju kepada kebinasaan.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Tuhan menciptakan manusia adalah untuk kemuliaanNya dan hal ini Dia tuntut dari setiap generasi. Untuk mencapai tuntutan ini, Allah telah menetapkan potret orang-tua yang dikehendakiNya sehingga orang-tua yang dimaksud layak menjadi pembimbing rohani bagi anak-anaknya. Kelalaian untuk melakukan tanggung-jawab ini akan mengakibatkan kebinasaan bagi orang-tua atas ketidak-setiaannya kecuali dia bertobat, juga akan mengakibatkan kebinasaan jiwa anak terkecuali dia menerima Kristus di kemudian hari.</p>\r\n<h3>Pertanyaan-pertanyaan untuk diskusi</h3>\r\n<ol>\r\n    <li>Jelaskan alasan mengapa Musa mengingatkan perbuatan Tuhan yang menakjubkan kepada bangsa Israel, sebelum mereka menyeberangi sungai Yordan dan menduduki tanah Kanaan?</li>\r\n	<li>Jelaskan alasan mengapa Allah memerintahkan para orang-tua untuk mengajarkan firman Tuhan kepada anak-anaknya.</li>\r\n	<li>Berikanlah alasan mengapa sebagian orang-tua tidak mendidik anaknya sejak bayi?</li>\r\n	<li>Berikanlah beberapa fakta yang mengatakan bahwa bayi-pun telah dapat diajari.</li>\r\n	<li>Sebutkan beberapa manfaat positif apabila seorang anak telah dididik dari sejak bayi</li>\r\n</ol>',0,7,29,1,1,1,1349711240,1,1350571196,0,0,0,1349711220,1,'',0,0,0,0,0,'modDocument','id',1,'potret-orang-tua-yang-telah-direncanakan-oleh-allah',0,0,1,NULL),(486,'document','text/html','Suami dan Ayah','Husband And Father In The Home','','suami-dan-ayah','',1,0,0,452,0,'','<p>Ada pepatah Batak mengatakan, &ldquo;Magodang anak pangolihonon balga boru pamulihonon&rdquo;, artinya: Kalau anak laki-laki sudah dewasa dikawinkan dan kalau anak perempuan sudah gadis dinikahkan. Adalah kebanggaan tersendiri bagi orang-tua menyaksikan anak-anaknya sampai kepada pernikahan. Lelaki yang sudah menikah (membentuk rumah tangga) sebutan yang diembannya dari isteri dalam keluarga itu adalah &ldquo;suami&rdquo;.</p>\r\n<p>Setiap lelaki yang sudah menikah sangat bangga mendengar sebutan suami karena sebutan itu telah menunjukkan bahwa dirinya telah memiliki keluarga. Karena semua lelaki yang mendapat julukan suami memiliki tanggung jawab yang berhubungan dengan posisinya dalam keluarga. Disamping tanggung-jawab, si suami juga harus merubah penampilannya dari seorang bujangan menjadi seorang laki-laki sejati. Karena salah satu ciri khas suami adalah menjadi laki-laki sejati.</p>\r\n<h3>Suami Sebagai Laki-laki Sejati Bagi Sang Isteri</h3>\r\n<p>Seorang lelaki yang menjadi suami dalam sebuah keluarga tentu saja sikap dan tanggung-jawabnya juga harus handal. Lelaki sejati bukanlah diukur dari bentuk postur tubuh yang kekar melainkan dari sikap penampilannya, tetapi tidak salah juga kalau postur tubuhnya kekar, karena itu akan menunjukkan bagaimana ia dapat merawat tubuhnya menjadi tubuh yang atletis. Tetapi lelaki sejati yang kita bicarakan disini dibidik dari bagaimana suami itu hidup sebagai lelaki sejati dalam keluarganya yang baru (Kejadian 2:24,25) Lelaki akan bersatu dengan isterinya setelah mereka berdua meninggalkan orang-tua mereka.</p>\r\n<p>Lelaki sejati tidak akan meninggalkan keluarganya demi orang-tuanya, tetapi justru sebaliknya. Lelaki sejati akan merasa bertanggung-jawab kepada isteri dan keluarganya. Lelaki sejati akan bertindak sebagai pelindung, guru dan penuntun serta pemimpin bagi isterinya. Sama seperti Abraham, Ishak, dan Yakub yang selalu melindungi dan memperhatikan keluarganya. Lelaki sejati akan merindukan sang isteri apabila ia berada di luar rumah karena si isteri menginginkan kehadiran suaminya sebagai lelaki sejati di rumah. Lelaki sejati akan selalu mengajarkan isterinya untuk mengerti prioritas hidup yaitu rohani (Matius 6:33). Sebagai lelaki sejati suami harus menjadi motivator bagi isteri untuk mencintai hukum Tuhan (Mazmur 119:97). Isteri yang memiliki suami sebagai lelaki yang sejati akan senantiasa akan mempersiapkan dirinya untuk menyambut kepulangan sang suami. Isteri akan berusaha untuk mentaati segala saran dan dorongan serta perintah dari suami yang bertindak sebagai lelaki sejati, &ldquo;Hai isteri-isteri, tunduklah kepada suamimu, sebagaimana seharusnya di dalam Tuhan&rdquo; (Kolose 3:18)</p>\r\n<p>Robert Taylor Jr. mengatakan dalam bukunya Christ In the Home halaman 76, &ldquo;Suami akan memanfaatkan kedewasaannya untuk memenuhi tanggung-jawab yang baru menjadi seorang penyedia kebutuhan rumah tangganya.&rdquo; Dengan kualitas yang dimiliki seorang lelaki sejati yaitu suami, maka kita tidak akan ragu bahwa suami itu akan menjadi kepala dalam keluarga.</p>\r\n<h3>Suami Sebagai Kepala Dari Isteri</h3>\r\n<p>Perkawinan adalah institusi Illahi yang ditetapkan Allah bagi manusia yang hidup di bumi ini. Karena itu tidak logis jika manusia merubah apa yang telah ditetapkan oleh Sang Khalik. Karena Allah sendiri yang menetapkan institusi tersebut maka kita sebagai manusia ciptaan yang paling sempurna dari segala ciptaan harus taat kepada hukum perkawinan tersebut. Sebagai ciptaan Sang Khalik kita harus mengakui bahwa Allah tahu yang terbaik bagi manusia maka Allah mengatur hukum wewenang untuk manusia dalam Efesus 5:23,24. Suami adalah kepala isteri sama dengan Kristus adalah kepala jemaat. Kita tahu bahwa Allah mengetahui apa yang terbaik dan bagaimana membantu rumah tangga itu agar terhindar dari masalah-masalah yang fatal dengan menentukan suami sebagai kepala bukan isteri. Perlu juga kita sadari bahwa Allah mengetahui manusia akan berusaha merubah wewenang ini sehingga Allah membuat gambaran suami adalah kepala isteri sama dengan Kristus adalah Kepala gereja. Coba Saudara bayangkan kalau kita mengubah wewenang jemaat (gereja) menjadi kepala dan Kristus menjadi pengikut!. Hal ini tidak mungkin terjadi karena ini akan merusak sistim wewenang dalam jemaat itu, demikian halnya dengan keluarga, kalau isteri menjadi kepala berarti hal ini akan merusak sistim wewenang dalam keluarga.</p>\r\n<p>Suami menjadi kepala isteri dalam keluarga bukan berarti suami memonopoli segala urusan dalam keluarga itu. Suami menjadi kepala isteri dalam keluarga bukan berarti isteri lebih rendah dari suami buktinya isteri dan suami adalah pasangan yang sepadan (Kejadian 2:18) Tuhan Allah berfirman: &quot;Tidak baik, kalau manusia itu seorang diri saja. Aku akan menjadikan penolong baginya, yang sepadan dengan dia.&quot;</p>\r\n<p>Suami adalah kepala isteri berarti suami yang memegang kepemimpinan dalam keluarga itu. Bisa saja Allah sebenarnya membuat isteri sebagai kepala dalam keluarga tetapi Allah tidak melakukan itu karena Allah tahu bahwa hal itu akan menimbulkan masalah besar sama halnya keluarga raja Ahab di Israel. Sekalipun Ahab yang menjadi raja di Israel tetapi Izebel yang menjadi kepala Ahab, hal ini dapat kita lihat dalam 1 Raja-raja 21:1-24. Ketika kebun anggur Nabot diserobot Izebel. Bisa saja Allah tidak membuat tampuk kepemimpinan pada suami tetapi Allah maha-tahu bahwa hal itu akan membuat keluarga itu terombang-ambing karena tidak adanya seorang pemimpin untuk menjadi nahkoda bahtera rumah tangga itu. Maka dari itu kita tahu bahwa Allah menentukan kepemimpinan rumah tangga diserahkan kepada suami karena Allah tahu yang terbaik untuk manusia yang diciptakanNya itu.</p>\r\n<p>Di dalam Perjanjian Lama ada beberapa contoh positif dan negatif yang dapat kita analisa, dan kita ikuti yang baik tetapi menjauhkan yang tidak baik dari suami-suami yang menjadi kepala dalam keluarga.</p>\r\n<p>A. Adam sebagai kepala (pemimpin) keluarga disalahkan oleh Tuhan karena ia mendengarkan kata-kata isterinya Hawa yang melanggar firman Tuhan, kalau Adam benar-benar bertindak sebagai pemimpin bukan dipimpin ia tidak akan terpengaruh atas ajakan Hawa untuk memakan buah yang terlarang itu, karena Adam tahu bahwa itu melanggar hukum Allah. &ldquo;Perempuan itu melihat, bahwa buah pohon itu baik untuk dimakan dan sedap kelihatannya, lagipula pohon itu menarik hati karena memberi pengertian. Lalu ia mengambil dari buahnya dan dimakannya dan diberikannya juga kepada suaminya yang bersama-sama dengan dia, dan suaminya-pun memakannya&rdquo; (Kejadian 3:6).</p>\r\n<p>B. Abraham mendengarkan perkataan Sara tentang pengusiran Hagar dan Ismael sekalipun itu menyebalkan hati Abraham namun Abraham mengikuti Sara karena saran Sara saat itu sesuai dengan Firman Tuhan. &ldquo;Hal ini sangat menyebalkan Abraham oleh karena anaknya itu. Tetapi Allah berfirman kepada Abraham: &quot;Janganlah sebal hatimu karena hal anak dan budakmu itu; dalam segala yang dikatakan Sara kepadamu, haruslah engkau mendengarkannya, sebab yang akan disebut keturunanmu ialah yang berasal dari Ishak&rdquo; (Kejadian 21:11, 12). Dalam peristiwa ini kita dapat melihat seorang kepala (suami) harus membuat standard kepemimpinannya: Firman Tuhan, walaupun itu datangnya dari isteri dan dia sendiri tidak menyukai saran itu. Peristiwa Sara &amp; Abraham adalah kebalikan dari peristiwa Adam dan Hawa dan Ahab dan Izebel.</p>\r\n<ul>\r\n    <li>Sebagai orang Kristen kita tidak membutuhkan suami yang tidak menghormati perkawinan (Ibrani 13:4), karena suami yang suka menyeleweng adalah suami yang meniru cara hidup binatang yang tidak diikat oleh hukum perkawinan.</li>\r\n	<li>Sebagai orang Kristen kita tidak membutuhkan suami yang memperlakukan isterinya sebagai budak. Ingat, isteri bukanlah budak, isteri dan suami memiliki kedudukan yang sama sebagai orang-tua anak-anak dalam keluarga. Suami yang mengganggap isteri sebagai budak adalah suami yang tidak mengerti arti kasih dalam Efesus 5:25 - &ldquo;Hai suami, kasihilah isterimu sebagaimana Kristus telah mengasihi jemaat dan telah menyerahkan diri-Nya baginya&rdquo; dan Kolose 3:1 - &ldquo;Hai suami-suami, kasihilah isterimu dan janganlah berlaku kasar terhadap dia.&rdquo;</li>\r\n	<li>Sebagai orang Kristen kita tidak membutuhkan suami yang mengekang isterinya dan tidak memberi kebebasan . Perlu kita sadari bahwa isteri adalah manusia. Hanya kuda yang boleh kita kekang. Suami dan isteri memiliki kebebasan yang sama dalam keluarga karena mereka adalah satu dan sepadan (Kejadian 2:8, 24).</li>\r\n	<li>Sebagai orang Kristen kita tidak membutuhkan suami yang sering mengucapkan kata-kata cerai. Karena Tuhan sangat membenci perceraian (Maleakhi 2:16). Kita harus membenci apa yang dibenci oleh Allah, dan menyukai apa yang disukai Allah.</li>\r\n</ul>\r\n<p>Setiap suami yang bertindak sebagai kepala isteri, ia akan mengasihi isterinya sebagai pasangan hidup yang telah dipilihnya sendiri dengan sadar tanpa paksaan dan telah dipersatukan Allah ketika keduanya mengucapkan ikrar perkawinan di hadapan hamba Tuhan serta disaksikan oleh keluarga, kerabat, dan saudara-saudara seiman bahwa mereka menjadi suami isteri berdasarkan cinta yang telah mereka ikrarkan sehingga mereka diikat oleh kasih Kristus menjadi satu (Markus 10:9). Setelah Allah mengaruniakan buah cinta kasih suami isteri maka julukan si suami akan bertambah satu dalam keluarga yaitu Ayah.</p>\r\n<h3>Ayah Dalam Keluarga</h3>\r\n<p>Seorang ayah dalam keluarga adalah seorang yang menjadi panutan bagi anak-anaknya. Sering sekali anak laki-laki kita berkata, &rdquo;Saya mau seperti Ayah.&rdquo; &ldquo;Saya mau pakai baju seperti baju Ayah.&rdquo; Bahkan sering sekali anak kita mengatakan, &rdquo;Saya mau punya kantor seperti kantor ayah.&rdquo; Dan fakta yang mendasar anak saya Bobby sering pakai sepatu saya, dasi saya, cangkir saya dll. Dan saya yakin bukan hanya Bobby yang melakukan seperti itu hampir semua anak-anak di rumah selalu berusaha hampir seperti Bobby. Pertanyaan bagi kita yang memiliki sebutan sebagai ayah, pernahkah kita menyadari hal ini? Sudah pantaskah kita dalam keadaan sekarang ini menjadi contoh bagi anak-anak kita? Perlukah kita meningkatkan kepribadian kita agar anak-anak kita mendapat teladan yang lebih baik dari kita? Bukankah kita menginginkan anak kita akan lebih baik dari kita? Untuk menjawab pertanyaan-pertanyaan di atas kita harus sadar ayah yang bagaimanakah saya ini? Kalau kita sudah tahu maka marilah kita memperbaiki dan meningkatkan kualitas hidup kita agar anak kita kelak menjadi generasi baru yang berkualitas. Bukan seperti Imam Eli dan Samuel dan generasi mereka (1 Samuel 1-8).</p>\r\n<p>Marilah kita simak point-point berikut ini agar kita menjadi seorang ayah yang berkenan kepada Tuhan serta mempersiapkan generasi-generasi yang unggul.</p>\r\n<h3>Seorang Ayah Haruslah Bertindak Sebagai Seorang Guru Rohani</h3>\r\n<p>Setelah bangsa Israel keluar dari perbudakan Mesir, Allah memberikan hukum kepada setiap ayah untuk menjadi teladan dalam mempersiapkan generasi baru di tanah yang telah dijanjikan Allah kepada nenek moyang mereka Abraham yaitu tanah Kanaan yang sedang mereka tuju, (Ulangan 6:6-9). Tidak ada subyek yang paling baik untuk diajarkan kepada anak-anak selain firman Tuhan. Karena Tuhan sendiri yang memerintahkannya dan Tuhan sendiri tahu apa yang terbaik untuk anak-anak kita.</p>\r\n<p>Agar seorang ayah dapat menjadi guru rohani kepada anak-anaknya otomatis si ayah harus memiliki pengetahuan tentang rohani, agar ia tidak memiliki kesulitan dalam mengajar anak-anaknya. Adalah kesalahan besar bagi seorang ayah yang mempercayakan pendidikan rohani anak-anaknya kepada guru Sekolah Minggu saja. Ayah yang harus mendidik anaknya dalam Firman Tuhan. Menurut pengalaman saya anak kita itu akan bersemangat kalau kita bersama-sama mengajarkan fakta-fakta Alkitab kepada anak kita yang masih berusia balita. Kita harus mengajarkan Firman Tuhan kepada anak-anak kita sedini mungkin (Yesaya 28:9).</p>\r\n<p>Koran kompas hari Kamis 2 September 2004 di halaman 12 melaporkan tentang Jiang Yanyong menerima penghargaan Magsaysay karena berani. Dan anak Jiang Yanyong yang bernama Jiang Rui begitu bangga atas prestasi ayahnya itu yang merupakan guru baginya untuk berani menegakkan kebenaran demi keselamatan orang banyak dari bahaya SARS (Mazmur 119:160). Jadi adalah merupakan tanggung-jawab seorang ayah untuk menjadi guru rohani (pengajar Firman Tuhan) bagi anak-anaknya dalam keluarga, sebagai seorang ayah dalam keluarga Kristen kita harus sanggup memimpin kebaktian keluarga di rumah agar anak-anak kita dapat meniru dan kelak akan mempraktekkannya apabila anak-anak itu kelak sudah berkeluarga (Amsal 22:7).</p>\r\n<p>Seorang ayah dalam keluarga Kristen haruslah bisa menjadi guru dalam keluarga bagi anak-anaknya. Yang saya maksudkan adalah seorang anak harus lebih yakin kepada ayahnya dari-pada orang lain. Beberapa kali saya mengikuti tayangan televisi yang berjudul &ldquo;Who wants to be a millionaire&rdquo; ketika mereka terbentur dan tidak bisa menjawab belum pernah ada diantara mereka (yang saya tahu) meminta tolong untuk menelepon ayahnya untuk membantunya. Mengapa?</p>\r\n<p>Kalau kita membaca Kitab Kejadian pasal 22:1-19, ketika Abraham membawa Ishak ke tanah Moria di ayat 7-8, Ishak bertanya kepada ayahnya Abraham, &ldquo;Disini sudah ada api dan kayu, tetapi dimanakah anak domba untuk korban bakaran itu?&rdquo; Sahut Abraham, &ldquo;Allah yang akan menyediakan anak domba untuk korban bakaran bagiNya, anakku.&rdquo; Coba kita renungkan dan pikirkan sejenak percakapan mereka berdua. Ishak begitu yakin akan perkataan ayahnya sehingga ia tidak menanyakan yang lain lagi melainkan mereka terus berjalan melanjutkan perjalanan mereka. Mungkinkah Ishak akan menerima jawaban ayahnya begitu saja tanpa Abraham telah membangun kepercayaan anaknya terlebih dahulu hari demi hari?</p>\r\n<p>Jawabnya pasti. Abraham adalah bapa semua orang beriman karena ia adalah ayah yang sekaligus menjadi guru kepada anaknya buktinya: Ishak tahu apa saja yang dibutuhkan untuk mempersembahkan korban bakaran, hal ini menunjukkan kepada kita bahwa Ishak telah sering melihat ayahnya mempersembahkan korban bakaran kepada Tuhan. Disinilah kita melihat bagaimana Abraham menjadi guru sekaligus menjadi teladan bagi Ishak. Jika Saudara ingin seperti Abraham seorang ayah idaman jadilah hamba Tuhan yang setia selalu mengutamakan Tuhan dalam hidup Saudara (Matius 6:33).</p>\r\n<h3>Seorang Ayah Adalah Seorang Yang Menyediakan Nafkah Bagi Keluarga</h3>\r\n<p>Setelah manusia pertama yaitu Adam jatuh ke tangan setan dengan melanggar Firman Allah, Allah memperbaharui hukum kerja yang telah diberikan kepadanya di Taman Eden. Dan kita semua tahu bahwa hukum kerja yang diberikan oleh Tuhan kepada Adam setelah Adam berdosa jauh lebih berat dari yang diberikan Tuhan di taman Eden. Di dalam kitab Kejadian 2:15, Allah memberikan hukum kerja kepada Adam untuk mengusahakan dan memelihara taman itu. Dengan kata lain pekerjaan Adam hanya memperindah atau mendekorasi taman itu. Tetapi hukum baru yang diberikan Tuhan kepada Adam setelah Adam berdosa terdapat dalam kitab Kejadian 3:19, &ldquo;dengan berpeluh engkau akan mencari makananmu, sampai engkau kembali lagi menjadi tanah, karena dari situlah engkau diambil; sebab engkau debu dan engkau akan kembali menjadi debu.&quot; Hukum yang baru inilah yang diwariskan oleh Adam kepada semua ayah yang ada di dunia ini yaitu kerja keras untuk memenuhi kebutuhan keluarga. Tetapi kalau kita menyadari hal ini kita sebagai ayah tidak hanya bekerja untuk mencari nafkah tetapi sekaligus kita memberi teladan kepada anak-anak kita bahwa demikianlah tanggung-jawab seorang ayah. Persis seperti pepatah bangsa Indonesia &ldquo;Menyelam sambil minum air&rdquo;, &ldquo;sekali mendayung dua tiga pulau terlampaui.&rdquo; Oleh karena itu tidak ada alasan bagi kita sebagai ayah untuk malas bekerja mencari nafkah. Karena kalau kita malas berarti kita telah menempa generasi penerus kita untuk malas (Amsal 20:13; 6:6; 10:21 b).</p>\r\n<p>Sebagai seorang ayah kita harus menentang pendapat orang yang mengatakan, &rdquo;Sudah nasib saya begini, miskin!&rdquo; Tetapi mari kita sadari diri kita, apakah kita miskin karena malas bekerja? Padahal Tuhan sudah mengatakan kepada kita kalau ingin makan kenyang, kerja keras! (2 Tesalonika 3:10,11). Paulus sangat jelas sekali mengatakan jika ada orang yang tidak mau bekerja jangan ia makan. Secara logika kalau saya ingin makan saya harus bekerja. Ada orang yang mengatakan: &ldquo;kalau ada orang kenyang hanya makan dan tidak mau bekerja ia disamakan dengan seekor babi.&rdquo;</p>\r\n<p>Sebagai seorang ayah Kristen kita harus mencari nafkah yang halal. Jangan kita berpikiran yang penting dapat rezeki tidak peduli apakah cara kita itu bertentangan dengan Firman Tuhan. Di dalam Kolose 3:17 Firman Tuhan berbagi apa saja yang kita lakukan harus sesuai dengan Firman Tuhan. Kita harus menunjukkan identitas kita sebagai orang Kristen dalam mencari nafkah untuk keluarga. Kita tidak boleh menyamakan diri kita dengan orang-orang dunia dalam segala hal khususnya dalam mencari nafkah.</p>\r\n<p>Sebagai seorang ayah Kristen kita harus memberikan hasil keringat atau upah yang benar-benar halal untuk keluarga kita agar Tuhan memberikan kedamaian dalam hati keluarga kita itu. Kalau anak-anak kita tahu bahwa pekerjaan kita selaras dengan Firman Tuhan, mereka akan menghargai hasil kerja kita itu dan sekaligus mereka akan bangga punya ayah yang bekerja di dalam terang (1 Yohanes 1:7). Dan jangan lupa apapun yang dilakukan oleh seorang ayah akan ditiru oleh anak-anaknya ingat pepatah orang Inggris, &ldquo;Like father like son.&rdquo; Yang artinya anak selalu mengikuti jejak ayahnya seperti itu kira-kira pengertiannya. Orang Indonesia bilang:&rdquo;Tidak jauh buah mangga jatuh dari pohonnya.&rdquo;</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Suami ataupun ayah dalam keluarga memiliki tanggung-jawab penuh bagi keluarganya. Itulah sebabnya seorang suami atau seorang ayah disebut kepala keluarga dan juga sebagai pemimpin. Karena baik suami maupun ayah memiliki peran penting dalam keluarga karena suami ataupun ayahnya yang menjadi nakhoda bahtera keluarga yang sedang berlayar mengarungi lautan luas dengan gelombang besar dan kecil untuk menuju pelabuhan abadi yaitu surga yang kekal (Wahyu 21:11-21).</p>\r\n<h3>Pertanyaan-pertanyaan untuk didiskusikan</h3>\r\n<ol>\r\n	<li>Kapankah seseorang itu mendapat julukan sebagai suami dan ayah?</li>\r\n	<li>Bagaimanakah tanggung-jawab seorang suami terhadap isterinya?</li>\r\n	<li>Bagaimanakah sikap seorang suami terhadap isterinya?</li>\r\n	<li>Jelaskan pandangan seorang ayah Kristen terhadap hukum perkawinan.</li>\r\n	<li>Bagaimanakah tanggung-jawab seorang ayah terhadap anak-anaknya?</li>\r\n	<li>Jelaskan bagaimana tanggung-jawab seorang ayah terhadap nafkah keluarga.</li>\r\n	<li>Bagaimana seharusnya seorang ayah Kristen itu dalam mempersiapkan kebutuhan rumah tangganya?</li>\r\n</ol>',0,7,30,1,1,1,1349711377,1,1350571221,0,0,0,1349711340,1,'',0,0,0,0,0,'modDocument','id',1,'suami-dan-ayah',0,0,1,NULL),(487,'document','text/html','Isteri','Wife In The Home','','isteri','',1,0,0,452,0,'','<p>Isteri yang cakap siapakah akan mendapatkannya? Ia lebih berharga dari pada permata</em> (Amsal 31:10). Kapan isteri menjadi lebih berharga dari permata? Bila dia bisa menunaikan tanggung-jawabnya sebagai isteri dengan baik. Tanggung-jawab utama yang harus diemban oleh seorang isteri sebagai ibu dalam keluarga. Di dalam Alkitab kita bisa menemukan beberapa wanita yang bisa dikategorikan sebagai isteri yang dibutuhkan. Mereka adalah Sara isteri Abraham yang menyebut suaminya sebagai tuan, Rahel, isteri yang sangat mencintai suaminya Yakub, Hana isteri dan sekaligus ibu yang sangat dekat dengan Tuhan, Maria isteri dan sekaligus ibu yang saleh.</p>\r\n<h3>I. Jadilah penolong suami</h3>\r\n<p>Kejadian 2:18. TUHAN Allah berfirman, <q>&quot;Tidak baik, kalau manusia itu seorang diri saja. Aku akan menjadikan penolong baginya, yang sepadan dengan dia.&rdquo;</q> Penolong (help meet) berarti menjadi pendukung yang cocok bagi sang suami. Menjadi penolong berarti menjadi seseorang yang menarik bagi suami. Seorang pria memiliki seorang gadis menjadi pendamping hidupnya pertama-tama adalah karena dia menarik! Bagi wanita yang merasa diri tidak menarik tidak perlu kuatir karena menarik bukan berarti memiliki wajah rupawan atau tubuh yang proporsional (cantik, tinggi, seksi, dll) belaka, tetapi seorang isteri akan menarik bagi suaminya bila:</p>\r\n<h4>Dia memiliki kecantikan rohani (Titus 2:5)</h4>\r\n<p>Dia haruslah seorang Kristen. Seorang non Kristen bisa saja menjadi isteri dari seorang suami Kristen namun dia akan menghadapi banyak kesulitan untuk menjadikan diri sebagai isteri yang saleh. Dan hal itu bisa akan membawa dua-dua nya masuk ke dalam jurang dan tidak bisa diangkat dari sana. Tetapi isteri yang Kristen akan menjadi sumber kekuatan sebuah keluarga. Bahkan Petrus pernah menyatakan hal ini dalam 1 Petrus 3:1, <q>&ldquo;Demikian juga kamu, hai isteri-isteri, tunduklah kepada suamimu, supaya jika ada di antara mereka yang tidak taat kepada Firman, mereka juga tanpa perkataan dimenangkan oleh kelakuan isterinya.&rdquo;</q> Seorang isteri tidak akan bisa menjadi teladan rohani dalam keluarga bila kebiasaan, perkataan, prilaku dan praktek kehidupan sehari-harinya tidak bernilai Kristiani. Hiduplah bijaksana dan penuh kesucian, buatlah orang lain mengagumi suami Anda. Seorang wanita yang saleh adalah seorang yang mengetahui bagaimana berkata, bertindak dan berpakaian yang benar.</p>\r\n<h4>Bisa membawa diri ke dalam lingkungan suami</h4>\r\n<p>Artinya dia bisa mengerti dan memahami lingkungan kehidupan suami, <q>&ldquo;Sebab laki-laki tidak berasal dari perempuan, tetapi perempuan berasal dari laki-laki. Dan laki-laki tidak diciptakan karena perempuan, tetapi perempuan diciptakan karena laki-laki&rdquo;</q> (1 Korintus 11:8, 9). Seorang isteri berusaha untuk mencocokan dirinya pada suami. Dalam hal ini berarti seorang isteri itu harus bisa mengerti pekerjaan, pendapatan, kebiasaan, tempat tinggal suami dan juga bisa menerima orang-orang di sekitar suami seperti mertua, ipar, sahabat dan lain-lain. Beradaptasi terhadap suami bukan berarti bahwa seorang isteri harus menjadi seperti suami dalam setiap aspek. Tetapi berikan kebebasan pada suami untuk menjadi diri sendiri.</p>\r\n<h4>Mengasihi suami setulus hati</h4> \r\n<p><q>&ldquo;Dan dengan demikian mendidik perempuan-perempuan muda mengasihi suami dan anak-anaknya, hidup bijaksana dan suci, rajin mengatur rumah tangganya, baik hati dan taat kepada suaminya, agar Firman Allah jangan dihujat orang&rdquo;</q> (Titus 2:4-5). Kasih menuntut kesetiaan, kebaikan, kelemah-lembutan kepada suami baik dalam pikiran, perkataan dan perbuatan. Kasih akan mencegah isteri untuk selalu mengomel pada suami. Kasih yang murni akan membuat isteri untuk menjadi penolong sejati bagi suami dalam setiap problema yang dia hadapi. Dia akan selalu menjadi motivator bagi suami untuk membuat sebuah keputusan yang terbaik. Kasih yang benar akan membuatnya untuk selalu bangga dan bahagia akan suaminya. Hatinya akan disinari oleh setiap kesuksesan yang digapai suami dan dia akan menjadi sandaran yang teguh bagi suami saat kegagalan menerpa hidupnya.</p>\r\n<h4>Menghargai dan menghormati suami</h4>\r\n<p>Rasa menghargai sangat penting bagi umat manusia. Menghargai adalah harga mati dalam sebuah rumah tangga dan hal itu adalah sebuah perintah dalam perkawinan. Seorang laki-laki tidak seharusnya berpacaran dengan seorang wanita yang tidak menghargainya, demikian pula seorang laki-laki tidak seharusnya menikahi wanita yang tidak menghargainya. Dalam perkawinan penghargaan mutual itu sangat diperlukan. Seorang isteri harus menghormati suami sebagai laki-laki dan kepala keluarga serta sebagai ayah dari anak-anak. Menghormati suami. <q>&ldquo;Bagaimanapun juga, bagi kamu masing-masing berlaku: kasihilah isterimu seperti dirimu sendiri dan isteri hendaklah menghormati suaminya&rdquo;</q> (Efesis 5:33). Isteri harus mengakui suami sebagai kepala dalam rumah tangga. Dia adalah pelindung keluarga. Biasakan suami menjadi raja yang akan selalu memperhatikan sekaligus mendapatkan pujian dari sang ratu.</p>\r\n<h4>Melayani suami lahir dan batin</h4>\r\n<p>Gagal salah satunya maka berarti si isteri gagal dalam menunaikan misinya. Seorang isteri adalah seorang yang semampunya dia memperhatikan makanan, pujian, memberikan dukungan moril dan spirituil kepada suami. Melayani suami lahir batin mencakup beberapa hal antara lain: (1) Makanan. Masaklah dan sediakan makanan yang dia suka. Jangan memaksanya untuk memakan makanan yang dia tidak sukai. Jangan biasakan menyediakan makanan siap saji tetapi masaklah untuknya. (2) Seks. Perhatikan hasratnya untuk memilikimu seutuhnya. Berdandanlah hanya untuk suami. Biasakan hidup bersih. Seks adalah salah satu kebutuhan dalam rumahtangga yang perlu disediakan, <q>&ldquo;Tetapi mengingat bahaya percabulan, baiklah setiap laki-laki mempunyai isterinya sendiri dan setiap perempuan mempunyai suaminya sendiri. Hendaklah suami memenuhi kewajibannya terhadap isterinya, demikian pula terhadap suaminya. Isteri tidak berkuasa atas tubuhnya sendiri, tetapi suaminya, demikian pula suami tidak berkuasa atas tubuhnya sendiri, tetapi isterinya.Janganlah kamu saling menjauhi, kecuali dengan persetujuan bersama untuk sementara waktu, supaya kamu mendapat kesempatan untuk berdoa. Sesudah itu hendaklah kamu kembali hidup bersama-sama, supaya Iblis jangan menggodai kamu, karena kamu tidak tahan bertarak&rdquo;</q> (1 Korintus 7:2-5). (3). Mendampingi. Seseorang berkata, &ldquo;saya lebih baik hidup dengan segudang masalah tetapi bersama isteri.&rdquo; Isteri adalah sahabat terbaik dari suami. Isteri haruslah menjadi sahabat paling dekat bagi suami dari semua orang yang ada dalam dunia ini. Suami harus lebih dekat di hati dari-pada orang-tua, anak, sanak saudara, sahabat, dan pekerjaan. (4). Pujian. Nyanyikanlah untuknya sebuah lagu pujian. Katakanlah dalam lirik lagu itu sesuatu yang memuji dirinya dan lakukanlah itu setiap hari. Pujian dan kekaguman pada suami adalah salah satu hal yang paling banyak dilupakan para isteri. Pujian dan kekaguman isteri pada suami adalah bagaikan garam pada sayur, angin pada ban, dimana tanpa hal itu sayur akan terasa hambar dan mobil tidak akan bisa dijalankan.</p>\r\n<h3>II. Tunduklah pada suami (Efesus 8:22-24)</h3>\r\n<p>Kepatuhan isteri kepada suami sudah diperintahkan kepada Hawa. <q>&ldquo;Firman-Nya kepada perempuan itu: &quot;Susah payahmu waktu mengandung akan Kubuat sangat banyak; dengan kesakitan engkau akan melahirkan anakmu; namun engkau akan berahi kepada suamimu dan ia akan berkuasa atasmu&rdquo;</q> (Kejadian 3:16). Kemudian perintah ini terus berlanjut sampai pada zaman patriakh dan Musa dimana isteri mempraktekkan hal ini pada suami mereka, <q>&ldquo;Sebab demikianlah caranya perempuan-perempuan kudus dahulu berdandan, yaitu perempuan-perempuan yang menaruh pengharapannya kepada Allah; mereka tunduk kepada suaminya, sama seperti Sara taat kepada Abraham dan menamai dia tuannya. Dan kamu adalah anak-anaknya, jika kamu berbuat baik dan tidak takut akan ancaman&rdquo;</q> (1 Petrus 3:5-6). Sebagaimana yang dikatakan oleh Paulus juga dalam Perjanjian Baru bahwa isteri yang melanggar ajaran itu telah menunjukkan perbuatan tidak hormat baik bagi suami dan juga pada Tuhan. Tunduk kepada suami berarti memberikan hak pada suami untuk melakukan kuasa dan otoritas sebagai suami. Bila sebuah keputusan harus ditetapkan maka isteri harus berdiri dan berserah pada suami. Bisa saja ada perbedaan dan hal itu tidak perlu di ekspresikan dengan teriakan, kutukan atau hujatan melainkan dia harus bisa beradaptasi dengan keadaan.</p>\r\n<p>Contoh: Bila suami melarang anak-anaknya bermain di rumah tetangga maka isteri yang tunduk akan mengiyakan hal tersebut, dia tidak membiasakan anak-anaknya bermain di rumah tetangga dan menyuruh mereka pulang sebelum suami sampai di rumah. Seorang isteri yang tunduk adalah seorang yang dengan sukarela mengemban harapan, permintaan dan keputusan suami. Mengapa isteri harus tunduk pada suami? Jawabannya adalah karena Allah memerintahkannya. Mengapa Allah memerintahkannya? Karena dengan cara itulah maka keharmonisan dan keluarga bisa terpelihara. Dalam urusan apapun dalam dunia ini, tidak satupun yang akan bisa berjalan dengan baik tanpa adanya keinginan untuk tunduk pada hukum yang telah dibuat. Demikian pula dalam sebuah keluarga. Keluarga adalah urusan terpenting dalam dunia.</p>\r\n<h3>III. Jadilah ibu rumah tangga</h3>\r\n<h4>Isteri Selamanya</h4>\r\n<p>Bila aku bisa hidup lebih lama lagi<br />\r\naku akan selalu memikirkan dia<br />\r\nmengingat senyum dan air-matanya<br />\r\ndan bagaimana kami saling mencintai<br />\r\nHari-hari tidak bisa menghalangi visi kami<br />\r\nkarena dia adalah hartaku yang paling kusayang<br />\r\nyang akan selalu menjadi perhatianku<br />\r\nIman Kristen yang dia sinarkan<br />\r\nakan selalu menjadi inspirasiku<br />\r\nhikmat yang terungkap<br />\r\nakan membuatku selalu berapresiasi<br />\r\nBila aku hidup lebih lama lagi<br />\r\napa yang akan engkau pikirkan hai teman dan sahabatku<br />                       \r\naku akan mengingat kembali mimpiku<br />\r\ndan teringat kembali bagaimana dia dan aku ada</p>\r\n<p><q>&ldquo;Demikian juga perempuan-perempuan yang tua, hendaklah mereka hidup sebagai orang-orang beribadah, jangan memfitnah, jangan menjadi hamba anggur, tetapi cakap mengajarkan hal-hal yang baik dan dengan demikian mendidik perempuan-perempuan muda mengasihi suami dan anak-anaknya,hidup bijaksana dan suci, rajin mengatur rumah tangganya, baik hati dan taat kepada suaminya, agar Firman Allah jangan dihujat orang&rdquo;</q> (Titus 2:3-5). Isteri yang baik haruslah bisa menjadi ibu rumah tangga yang baik. Kesuksesan dari seorang isteri sebagai ibu dilihat dari karyanya dalam menciptakan rumah tangga yang baik dan ideal. Seorang isteri harus menjadi seorang ibu yang bisa menciptakan atmosfir kegiatan rohani, kesucian dan kedamaian dalam rumah tangga. Dia harus bisa menciptakan suasana surgawi dalam keluarga. Isteri adalah ratu dalam keluarga yang bertugas untuk mengatur tatanan rumah tangga. Dia bisa membuat rumah bersih, nyaman tetapi dia bisa membuat keadaan rumah tangga kotor, kacau dan tidak tenteram. Dia bisa membuat suami dan anak-anak untuk selalu rindu pulang dan dia bisa membuat mereka tidak betah di rumah. Seorang isteri harus selalu berusaha untuk membuat rumah menarik dan indah. Menjadi ibu rumah tangga adalah fungsi penting. Ibu rumah tangga berarti seseorang yang menjaga dan memelihara rumah tangga, dia adalah seorang manager rumah tangga. Tuhan telah merancang rumah tangga untuk dibimbing dan dipelihara oleh seorang wanita, <q>&ldquo;Karena itu aku mau supaya janda-janda yang muda kawin lagi, beroleh anak, memimpin rumah tangganya dan jangan memberi alasan kepada lawan untuk memburuk-burukkan nama kita&rdquo;</q> (1 Timotius 5:14). Tuhan telah memberikan tugas spesial kepada wanita untuk menjadi manager, direktur dan organisir yang baik dalam keluarga. Dia dapat dan akan melakukan tugas yang lebih superior (tinggi) dalam memelihara harta benda keluarga. Bila suami bekerja untuk mencari uang dan memberi nafkah keluarga maka isteri bertugas untuk mengatur segala sesuatunya agar berjalan baik dan sesuai dengan fungsinya. Di saat suami bekerja maka dia akan memperhatikan dan mengurus anak-anak dan memastikan jikalau mereka berada dalam keadaan yang baik. Mengawasi mereka dan menjalankan disiplin pada mereka sama seperti ketika suami ada di rumah.</p>\r\n<h3>Pertanyaan-pertanyaan untuk dijawab seorang isteri dan ibu</h3>\r\n<p>Tulislah beberapa ayat Alkitab yang menekankan bahwa isteri harus tunduk pada suami!</p>\r\n<p>Mengapa sangat penting bagi seorang isteri untuk menghormati suaminya?</p>\r\n<p>Apa artinya menjadi isteri yang baik?</p>\r\n<p>Diskusikan, bagaimana seorang isteri itu dikatakan menarik?</p>\r\n<p>Apa sajakah tangung jawab seorang isteri pada suami?</p>\r\n<p>Sebutkan isteri-isteri dalam Alkitab yang menunjukkan kasih kepada suaminya.</p>\r\n<p>Apakah yang bisa diberikan kasih yang benar bagi suami?</p>\r\n<p>Apakah yang dimaksud dengan 1 Petrus 3:1-4?</p>\r\n<p>Mengapa isteri adalah seorang penjaga rumah tangga?</p>',0,7,31,1,1,1,1349711470,1,1350571248,0,0,0,1349711460,1,'',0,0,0,0,0,'modDocument','id',1,'isteri',0,0,1,NULL),(1275,'document','text/html','读','Read','','du-si','',1,0,0,0,1,'','',0,9,2,1,1,1,1361465102,1,1377027291,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'',0,0,1,NULL),(489,'document','text/html','Tanggalkanlah Kasutmu','Put Off Thy Shoes','','tanggalkanlah-kasutmu','',1,0,0,452,0,'','<p>Musa diliputi oleh keingintahuan ketika dia melihat nyala api yang keluar dari semak duri namun tidak membakar semak duri tersebut. Rasa ingin tahunya itu mendorong dia untuk lebih dekat lagi melihat obyek pemandangan ini. Sementara dia mendekat, Allah berbicara dari semak duri; &ldquo;Janganlah datang dekat-dekat, tanggalkanlah kasutmu dari kakimu, sebab tempat dimana engkau berdiri itu, adalah tanah yang kudus&rdquo; (Keluaran 3:5 TB). Permintaan serupa diulangi kepada Yosua (Yosua 5:15). Tanah yang diliputi oleh kehadiran Allah adalah tanah yang suci. Hal-hal yang tidak suci tidak cocok untuk tanah seperti itu.</p>\r\n<p>Kasut (alas kaki) telah menginjak kotoran dan lumpur jalanan. Inilah alasan mengapa orang-orang Timur melepaskannya sebelum memasuki tempat yang dianggap suci. Di negara-negara Timur sampai saat ini kasut atau sepatu ditinggalkan di depan pintu rumah sebelum seseorang masuk ke rumah tersebut. Tempat kebaktian tidaklah sakral (suci), kumpulan orang-orang yang beribadah yang datang menghadap hadirat Allah itulah yang suci,tidak menjadi masalah dimanapun orang tersebut berhimpun. Bahkan walaupun perhimpunan diadakan di bawah sebatang pohon atau pondok kecil, jika Allah di sana, maka perhimpunan tersebut adalah suci.</p>\r\n<p>Tidak ada tempat bagi kekotoran dunia ini di dalam perhimpunan orang-orang yang menyembah Allah. Ketika orang-orang yang menyembah Allah memasuki perhimpunan bersama Allah, pikiran-pikiran duniawi harus ditinggalkan di belakang.</p>\r\n<p>Jika seseorang tidak dapat mengasihi Allah sekaligus dengan dunia ini (1 Yohanes 2:15), begitu pula seseorang itu tidak dapat berbakti kepada Allah sekaligus dengan dunia ini. Kebaktian memanggil kita keluar dari dunia, ke dalam kuasa dan hadirat Allah. Jika seseorang itu tidak dapat memisahkan dirinya dengan dunia ini dan tidak dapat meninggalkan hal-hal duniawi dibelakangnya, maka orang itu mungkin tidak akan pernah tahu bahwa di dalam Allah segala sesuatu adalah cukup.</p>\r\n<h3>Meninggalkan hal-hal duniawi di belakang</h3>\r\n<p>Paulus mengutip dari Yesaya 52:11, untuk mendesak orang-orang Kristen di Korintus, &ldquo;Keluarlah kamu dari antara mereka&rdquo; (2 Korintus 6:17). Desakan Paulus tersebut adalah dalam konteks untuk mempertahankan kesucian mereka dalam berjalan bersama Allah. Mereka digoda oleh penyembahan berhala di kota yang terkenal dengan dewi Aphrodite. Allah telah memanggil mereka keluar dari dunia untuk menjadi umat yang kudus sebab Allah itu kudus. Sifat Allah yang suci tidak dapat menerima yang tidak suci untuk menghadap hadiratNya. Orang-orang di Korintus seperti orang-orang di tempat-tempat lain mempunyai kesulitan untuk memisahkan diri mereka sendiri dari dunia.</p>\r\n<p>Allah memisahkan Abraham dari tanah air ayahnya dan membawanya ke tanah yang baru untuk membangkitkan suatu bangsa baginya (Kejadian 22:2-4). Dia mendesak orang-orang Israel, untuk tetap suci dan dipisahkan untuk pengabdiannya. Mereka tidak boleh menikahi orang-orang dari bangsa penyembah berhala atau memasuki suatu persekutuan dengan mereka. Keprihatinan Allah adalah bukan hubungan mereka dengan orang asing, melainkan kepada dewa-dewa bangsa asing tersebut.</p>\r\n<p>Orang Israel dipanggil keluar dari Mesir untuk mengabdi kepada Allah. Musa harus mengatakan kepada Firaun, &ldquo;Israel ialah anakKu-anakKu yang sulung biarkanlah anakku itu pergi supaya ia beribadah kepadaKu&rdquo; (Keluaran 4:22-23). Berulang-ulang Musa menghadap Firaun agar dia membiarkan umat Allah pergi supaya mereka dapat mengabdi kepadaNya. Ketika Allah menampakkan diri kepada Musa di semak duri yang menyala, Dia menjamin, &ldquo;Apabila engkau telah membawa bangsa itu keluar dari Mesir, maka kamu akan beribadah kepada Allah di gunung ini&rdquo; (Keluaran 3:12). Allah menginginkan agar umatNya beribadah kepadaNya. Dia tidak menginginkan umatNya mencampurkan penyembahan kepadaNya dengan penyembahan kepada dewa-dewa Mesir. Allah tidak boleh digabungkan dengan apapun atau siapapun.</p>\r\n<p>Ketika orang Israel bersiap-siap untuk menyeberang sungai Yordan untuk memulai penaklukan atas Kanaan, Yosua berkata kepada mereka &ldquo;Kuduskanlah dirimu, sebab besok Tuhan akan melakukan perbuatan yang ajaib di antara kamu&rdquo; (Yosua 3:5). &ldquo;Kudus,&rdquo; &ldquo;suci,&rdquo; &ldquo;bersih,&rdquo; kata-kata ini menggambarkan orang-orang yang berbeda, dipisahkan dari dunia untuk beribadah dan melayani Allah.</p>\r\n<p>Salomo adalah seorang raja besar yang memulai pemerintahannya dengan kerendahan hati dan bergantung kepada Allah. Dia dipakai oleh Allah untuk melaksanakan salah satu tugas terbesar dalam sejarah umat Allah yaitu membangun Bait Allah, tempat di mana Allah akan mendirikan namaNya dan mempertahankan kehadiranNya di antara umatNya. Walaupun Salomo menyelesaikan tugas besar ini namun dia membuat Allah tidak berkenan, sebab dia &ldquo;mencintai banyak perempuan asing&rdquo; dari bangsa-bangsa yang dilarang Tuhan untuk dinikahi, &ldquo;Sebab sesungguhnya mereka akan mencondongkan hatimu kepada allah-allah mereka&rdquo; (1 Raja-raja 11:1, 2). Salomo lebih terikat kepada dunia penyembahan berhala dari pada kepada Allah.</p>\r\n<p>Ketika orang Yehuda kembali dari pembuangan di Babilonia untuk membangun kembali bait Allah dan kota Yerusalem serta untuk memulihkan ibadah kepada Allah, Ezra dan Nehemia berulang-ulang mendesak perpisahan dengan dunia penyembahan berhala yang mengelilingi mereka. Mereka harus suci, memisahkan diri dari dunia, sebelum mereka dapat mendekati Allah dalam ibadah (Ezra 9;10; Nehemia 13).</p>\r\n<p>Orang-orang bijaksana (Majus) dalam Matius 2 dipimpin dari tanah air mereka di Timur oleh sebuah bintang. Mereka meninggalkan rumah dan keluarga mereka dan berjalan bermil-mil melewati padang gurun, dan dalam negara yang asing bagi mereka untuk menemukan seseorang yang mereka ingin sembah. Paling tidak untuk sementara mereka harus meninggalkan di belakang: kesenangan, dan kenyamanan rumah mereka untuk mencari suka cita yang lebih besar dan upah yang kekal dengan menyembah Tuhan langit dan bumi.</p>\r\n<p>Ketika Yesus menginginkan kebersamaan dengan Bapa, Dia pergi menyendiri (Matius 14:23; Markus 6:46; Lukas 6:12). Dia geram kepada orang-orang yang membawa bisnis mereka ke dalam Bait Allah (Matius 21:12). Dia menegur orang-orang yang memberikan sedekah atau berdoa dengan cara agar kelihatan baik kepada orang-orang di jalan. Dia memerintahkan mereka agar memberi dan berdoa di tempat tersembunyi (Matius 6:1-6). Apakah &ldquo;masuklah ke dalam kamarmu, tutuplah pintu dan berdoalah kepada Bapamu&rdquo; mengindikasikan perpisahan dari dunia? Oleh karena kita harus &ldquo;keluar&rdquo; dari dunia, kita harus mengesampingkan perhatian-perhatian duniawi, ketika kita mendekat kehadirat Allah.</p>\r\n<p>Tentu saja kita harus hidup di dunia. Allah menginginkan agar kita &ldquo;bercahaya di antara mereka seperti bintang-bintang di dunia&rdquo; (Filipi 2:15). Misi Kristiani kita adalah di dalam dunia (Markus 16:15). Kita tidak dapat memenuhi misi tersebut tanpa menjalin hubungan dengan orang-orang di dunia ini (1 Korintus 5:10). Untuk melepaskan diri &ldquo;dari dalam dunia&rdquo; berarti kita harus pergi ke luar dari dunia, kalau ini kita lakukan maka terang kita tidak dapat bersinar di hadapan orang lain. Tetapi ketika kita datang ke hadirat Allah untuk beribadah, kita harus meninggalkan dunia ini di belakang kita, beribadah berarti mundur dari dunia.</p>\r\n<p>Di dalam dunia ini mungkin kita ditentang oleh karena iman kita atau diejek oleh karena kita berbeda. Kita mungkin diasingkan dari keluarga. Hubungan kita mungkin menjadi tegang. Kita mungkin dikira orang bodoh. Bagi orang Kristen, dunia ini adalah zona peperangan. Saya yakin bahwa oleh karena alasan inilah Allah menginginkan agar umatNya berhimpun bersama (Ibrani 10:25). Perhimpunan ibadah haruslah menjadi tempat berlindung yang aman dari dunia ini. Tempat beristirahat dari badai, saat untuk mengumpulkan kekuatan dan memberi makan jiwa yang lapar. Kebaktian adalah saat menghibur, kesempatan untuk menyembuhkan luka-luka dan menghapus air mata. Kebaktian adalah saat untuk mendengarkan Allah, mendengarkan kembali janji-janji dan perintah-perintahNya. Itu adalah saat untuk mengakui kelemahan kita serta pekerjaan iman kita. Perhimpunan menyediakan waktu untuk memberi semangat yang tidak dapat diberikan oleh dunia, saat untuk &ldquo;kelegaan&rdquo; di hadapan Tuhan (Kisah Rasul 3:19).</p>\r\n<p>Manakala keduniawian menyerbu gereja, salah satu efek pertama yang kelihatan adalah di dalam kebaktian. Kebaktian dapat menjadi menyerupai konser atau rapat politik. Dalam usaha untuk menjadi relevan dan mencari kesamaan dengan dunia, pemimpin-pemimpin gereja seringkali mengizinkan jajak pendapat di antara &ldquo;orang-orang yang bukan anggota jemaat&rdquo; di masyarakat untuk menentukan agenda acara kebaktian. David Wells dengan benar mengamati bahwa &ldquo;iman Kristen yang dijadikan relevan kepada dunia akan menjadi iman yang tidak lagi relevan kepada Allah, Kristus, dan kebenaran...&rdquo;</p>\r\n<p>Demi hubungan dengan dunia, banyak orang yang mencoba mencampurkan iman Kristiani dengan pandangan dunia. Mereka mencoba menjadikan iman lebih populer dan enak, terlalu banyak kehendak Allah yang dihilangkan dalam proses pencampuran ini. Kita mungkin berpikir bahwa strategi penginjilan yang terbaik adalah untuk menemui orang-orang di tempat mereka supaya kita dapat membimbing mereka ke tempat yang dikehendaki oleh Allah. Kelihatannya seperti yang dimaksudkan Paulus dengan menjadi &ldquo;segala-galanya supaya aku sedapat mungkin memenangkan beberapa orang dari antara mereka&rdquo; (1 Korintus 9:22). Tetapi, Paulus pastilah tidak bermaksud bahwa kebaktian harus lebih kelihatan seperti dunia untuk menarik orang-orang di dalam dunia. Mencoba untuk mendekati Allah dalam konteks duniawi mungkin membuat kita merasa baik dan menikmati diri sendiri, tetapi fokus seperti ini dapat menyebabkan kita kehilangan makna peribadatan. Jika kebaktian adalah suatu pernyataan kepada dunia, pernyataan tersebut haruslah setia kepada Allah. Kita tidak mau bersikap tidak sensitif atau tidak relevan kepada dunia yang sangat memerlukan Allah, tetapi keinginan kita yang utama haruslah mematuhi suara Allah.</p>\r\n<h3>Memasuki kebaktian untuk menghormati Allah, bukan untuk mencari hiburan</h3>\r\n<p>Suatu tendensi yang berkembang dewasa ini adalah memandang orang-orang yang beribadah sebagai konsumen. Orang-orang bisnis mempunyai dua pendekatan untuk meningkatkan bisnis mereka. Pertama adalah meyakinkan konsumen bahwa mereka membutuhkan produk yang ditawarkan, kedua, mencari tahu apa yang diinginkan oleh konsumen, dan memproduksinya untuk mereka. Dalam dua dekade terakhir ini dunia bisnis telah menekankan pendekatan yang kedua ini. Produsen yang memproduksi apa yang diinginkan oleh umum dipastikan dapat menarik konsumen. Dunia keagamaan telah mengadopsi prinsip ini dari dunia bisnis. Jika agama di pandang sebagai sebuah produk yang akan dikonsumsi, maka itu adalah pendekatan yang masuk akal paling tidak dari sudut pandang dunia bisnis yaitu mencari tahu apa yang diinginkan oleh publik di bidang agama kemudian menyediakannya bagi mereka.</p>\r\n<p>&ldquo;Produk&rdquo; yang paling cepat dikonsumsi yang dapat ditawarkan oleh agama adalah kebaktian. Apakah publik benar-benar menginginkan kebaktian? Apa yang mereka inginkan adalah sesuatu yang menarik bagi mereka, tidak membosankan. Mereka ingin perhimpunan ibadah menjadi menggairahkan, nikmat dan menghibur. Secara kasar, publik menuntut agar kebaktian itu adalah waktu untuk bersenang-senang. Bagi mereka yang membiasakan diri dengan Allah dan ingin berada di hadiratNya, kebaktian itu menyenangkan, memberi semangat dan bermanfaat tanpa ada pengaturan khusus untuk menjadikan kebaktian itu suatu hiburan. Kebaktian yang menyenangkan tidak bertentangan dengan tujuan kebaktian. Tetapi apakah itu berarti kita dibenarkan untuk menjadikan kebaktian itu sebagai hiburan setiap minggu untuk memuaskan selera konsumen yang tidak membiasakan diri dengan Allah?</p>\r\n<p>Jika ada tempat dan waktu bagi umat Allah untuk menyatakan dengan jelas bahwa kita &ldquo;bukanlah dari dunia&rdquo; (Yohanes 17,14,16) pastilah itu diperhimpunan ibadah. Perhimpunan adalah &ldquo;tanah yang suci.&rdquo; Secara simbolis, kita harus melepaskan kasut kita ketika kita melangkah keluar dari dunia ke dalam perhimpunan ibadah. Kita harus meninggalkan kekotoran duniawi di belakang ketika kita melangkah ke hadirat Allah. <em>(adaptasi).</em></p>',0,7,32,1,1,1,1350326676,1,1351172997,0,0,0,1350326640,1,'',0,0,0,0,0,'modDocument','id',1,'tanggalkanlah-kasutmu',0,0,1,NULL),(490,'document','text/html','Pornografi','Pornography','','pornografi','',1,0,0,452,0,'','<p>Dalam Sabda Hidup edisi ini, kami ingin mengetengahkan tentang masalah-masalah moral yang dihadapi oleh orang Kristen dan salah satu dari masalah moral tersebut adalah pornografi.  Apakah pornografi itu?  Kata &ldquo;pornografi&rdquo; berasal dari bahasa Yunani- Porneia yang berarti &ldquo;percabulan&rdquo;, &ldquo;Tingkah laku seksual yang haram&rdquo; dan Graphei yang artinya &ldquo;Tulisan.&rdquo; Jadi pornografi ditujukan kepada tingkah laku seksual yang haram yang digambarkan di dalam media seperti: majalah-majalah, buku-buku, musik, film, video, perlengkapan-perlengkapan seksual dan lain-lain. Paulus menyalahkan aktifitas orang-orang kafir yang menolak Allah, dengan menggambarkan aktifitas mereka sebagai &ldquo;penuh dengan rupa-rupa kelaliman, kejahatan, keserakahan dan kebusukan&rdquo; (Roma 1:29). Paulus juga pada prinsipnya menyalahkan pornografi dalam Efesus 5:3 dan 4:29. Karena itu secara Alkitabiah pornografi dapat didefinisikan sebagai sajian media yang secara langsung maupun tidak langsung menyampaikan bahasa atau tindakan yang dimaksudkan untuk menghasilkan respon dari pembaca seksual yang jatuh pada kategori yang telah disebutkan di atas. Walaupun pornografi secara langsung ditujukan hanya kepada penyimpangan seksual, namun secara prinsip ditujukan juga kepada pelanggaran seksual yang secara umum disampaikan oleh media.</p>\r\n<p>Marilah kita pelajari kerusakan yang ditimbulkan oleh pornografi dan bahan-bahan cabul. Pornografi merendahkan orang sebab dia memperlakukan orang sebagai obyek. Dalam tulisan seperti ini yang dimaksudkan untuk dibaca oleh umum, tidaklah pada tempatnya untuk menggambarkan cara-cara bahan pornografi melukiskan khususnya wanita dan anak-anak dengan cara yang merendahkan dan menghina martabat mereka. Pornografi tidak membangun integritas seseorang yang diciptakan menurut gambar Allah. Bahan-bahan cabul memperlakukan orang sebagai obyek. Bahaya lain dari bahan-bahan pornografi adalah dihubungkan dengan kejahatan dalam banyak bentuk. Pornografi mempunyai korelasi dengan perkosaan, kekerasan terhadap isteri, pembunuhan dan tindakan kejahatan lainnya. Walaupun pemerkosaan mungkin memiliki dimensi seksual, namun itu adalah sebuah tindakan kekerasan seksual terhadap wanita. Pembatasan terhadap pornografi akan membantu membatasi kriminalitas seperti itu.<br>\r\n<p>Pornografi dan percabulan juga merusak masyarakat karena bahan-bahan porno seringkali menjadi saluran kepada perbuatan kriminalitas lainnya seperti pelacuran, germo, penjualan obat-obatan terlarang, dan lain-lain. Toko-toko yang menjual peralatan seks, tempat-tempat pelacuran adalah tempat berkumpulnya orang-orang yang terlibat dalam sisi tergelap dari kegiatan manusia (Efesus 4:19; Wahyu 21:8). Orang-orang yang ingin ke surga janganlah bersama-sama dengan orang-orang yang bertindak seolah-olah mereka tidak ingin ke surga (1 Korintus 15:33). Akhirnya, pornografi merusak keluarga. Seperti dosa-dosa lainnya pornografi itu bersifat ketagihan dan progresif (Imamat 13). Beberapa saluran telepon yang menawarkan percakapan porno di Amerika dilaporkan meraih keuntungan $ 20.000 per hari. Walaupun saluran telepon ini tidak melayani anak-anak di bawah umur, namun seringkali tidak diperhatikan dan banyak anak-anak yang menelepon saluran ini. Saluran telepon seperti ini banyak diiklankan di surat khabar dengan gambar-gambar wanita yang seronok.</p>\r\n<p>Kelihatannya pemerintah kita tidaklah serius dalam menangani masalah pornografi ini. Apakah kita memilih atau tidak untuk menjadi aktivis yang memperjuangkan agar masalah pornografi ini ditangani di negara kita, paling tidak setiap orang yang percaya kepada Yesus dapat mengambil sikap sebagai individu yang terdiri dari keluarga-keluarga atau sebagai bagian dari jemaat untuk menentang, produksi, distribusi atau konsumsi bahan-bahan pornografi di masyarakat kita. Pornografi adalah kejahatan dan dosa, negara kita akan lebih baik tanpa pornografi (redaksi).</p>',0,7,33,1,1,1,1350327465,1,1350571303,0,0,0,1350327420,1,'',0,0,0,0,0,'modDocument','id',1,'pornografi',0,0,1,NULL),(491,'document','text/html','Seks Diluar Perkawinan','Sex Outside of Marriage','','sex-outside-of-marriage','',1,0,0,452,0,'','<p>Jawab Yesus: &quot;Tidakkah kamu baca, bahwa Ia yang menciptakan manusia sejak semula menjadikan mereka laki-laki dan perempuan? Dan firman-Nya: Sebab itu laki-laki akan meninggalkan ayah dan ibunya dan bersatu dengan isterinya, sehingga keduanya itu menjadi satu daging. Demikianlah mereka bukan lagi dua, melainkan satu. Karena itu, apa yang telah dipersatukan Allah, tidak boleh diceraikan manusia&quot; <br>\r\n(Matius 19:4-6).</p>\r\n<p>Ayat-ayat ini menyatakan bahwa Allah menciptakan kita laki-laki dan perempuan. Jadi seksualitas kita adalah sebuah karunia dari Allah. Allah berkata, &ldquo;karena itu&rdquo; yaitu oleh karena seksualitas kita, laki-laki akan &ldquo;meninggalkan&rdquo; dan &ldquo;bersatu.&rdquo; Perekat Ilahi yang menyebabkan bersatu atau ikatan bersama adalah seksualitas kita. Sebab itulah seks adalah sebuah karunia dari Allah. Seks bukanlah sesuatu yang memalukan. Seks itu dirancang untuk memberkati hubungan perkawinan dengan suka-cita dan kesenangan. Salomo mengatakan, &ldquo;.... bersuka-citalah dengan isteri masa mudamu: rusa yang manis, kijang jelita; biarlah buah dadanya selalu memuaskan engkau dan engkau senantiasa birahi karena cintanya&rdquo; (Amsal 5:18-19). Paulus menentang orang yang menjauhkan tubuhnya dari pasangannya serta tidak menyarankan untuk berpisah terlalu lama (1 Korintus 7:1-5).</p>\r\n<p>Gambaran Alkitab tentang seks menempatkannya dengan aman, jujur dan hanya ada di dalam ikatan perkawinan. Saya percaya adalah tepat untuk menyimpulkan tentang seks ideal yang Alkitabiah dalam perkawinan dengan mengatakan bahwa ikatan yang menyenangkan dari kasih inilah yang menolong memperkaya dan memperkokoh ikatan pria dan wanita dalam suatu hubungan seumur hidup dari ketundukan yang tulus (Efesus 5:21), kasih yang tidak mementingkan diri dan kesetiaan yang tidak pernah padam.</p>\r\n<h3>Seks Diluar Perkawinan</h3>\r\n<p>Seks diluar perkawinan, di sisi yang lain adalah sangat bertentangan dengan pemberian Allah yang ideal itu. Apakah seks sebelum perkawinan atau seks diluar perkawinan. Hubungan seks apapun dengan siapapun selain dari dengan pasangan nikahnya adalah disalahkan di dalam Alkitab. Orang-orang Sodom yang homoseks dibinasakan dengan api dan belerang (Kejadian 19:1-25). Orang-orang yang melakukan percabulan dan perzinahan tidak dapat masuk ke dalam kerajaan surga (Galatia 5:19-21). Orang-orang yang melakukan percabulan dan perzinahan tidak dapat mewarisi kerajaan Allah (1 Korintus 6:9-10). Allah telah menyerahkan mereka kepada &ldquo;hawa nafsu yang memalukan&rdquo; (Roma 1:26) dan murkaNya dinyatakan dari surga terhadap mereka (Roma 1:18). Percabulan adalah sebuah dosa terhadap tubuhnya sendiri dan berarti dosa terhadap Roh Kudus yang diam di dalam orang Kristen (1 Korintus 6:13-20). Bahkan adalah suatu dosa untuk memandang seorang wanita dengan nafsu birahi, dan orang yang melakukannya &ldquo;sudah berzinah di dalam hatinya&rdquo; (Matius 5:28). Dosa percabulan merusak siapapun. Itu merusak yang melakukannya, pasangan yang tidak bersalah, keluarga dan orang-orang yang dia kasihi dan pelanggaran yang paling berat adalah terhadap Allah (Kejadian 39:9; Mazmur 51:6).</p>\r\n<p>Tidak perlu dipertanyakan lagi bahwa seks diluar perkawinan adalah disalahkan di dalam firman Allah. Seks diluar perkawinan adalah permasalahan yang mengerikan di masyarakat kita. Masalah ini adalah masalah yang mengerikan pada generasi yang lampau dan semua orang setuju bahwa masalah ini lebih besar lagi saat ini. Lebih jauh lagi bahwa itu menjadi ancaman yang menghancurkan bagi anak-anak cucu kita.Apakah Yang Meningkatkan Masalah Ini?</p>\r\n<p>Banyak hal yang telah meningkatkan masalah ini. Kita dapat menyebutkan contohnya, teologi liberal dengan pasangannya filsafat existensialisme. Dari sini muncul neo ortodox dan etika situasi. Garis antara dosa dan kebenaran menjadi kabur. Bagi sebagian sarjana Neo Ortodox, firman Allah bukan lagi menjadi firman yang diwahyukan, tetapi hanya kesaksian iman terhadap firman Allah. Kasih menjadi satu-satunya hukum yang absolut, maka suatu usaha telah dilakukan untuk membenarkan pelacuran, percabulan dalam beberapa situasi jika tindakan itu dimotivasi oleh &ldquo;cinta.&rdquo;</p>\r\n<p>Penyebab lain yang membantu berkembangnya seks diluar perkawinan adalah Filsafat Hedonisme, dan ajaran yang merendahkan dari Humanisme. Saya percaya kita dapat menyimpulkan bagian ini dengan mengatakan bahwa pengaruh hal-hal di atas telah membantu untuk menghasilkan suatu masyarakat yang melihat dengan toleransi dan bahkan menyetujui perzinahan, percabulan, pornografi, perceraian yang mudah dan segala bentuk homoseksualitas. Beberapa seni modern, musik dan sinetron yang secara langsung dibawa masuk ke rumah kita melalui cara yang halus. Akibatnya orang-orang muda mendapatkan persetujuan untuk melakukan hubungan seks diluar pernikahan karena sudah terbiasa di masyarakat dan dipromosikan oleh media masa.</p>\r\n<h3>Apakah Iman Membuat Suatu Perbedaan?</h3>\r\n<p>Pengalaman kita sendiri dan pengamatan kita mengetahui bahwa iman dapat membuat perbedaan. Kita memiliki berita baik dari sumber-sumber yang jauh lebih obyektif. Dalam buku &ldquo;Shattering the silence&rdquo; yang diterbitkan tahun 1989, sebuah penyelidikan dilakukan terhadap 2300 pemuda Kristen. Subyek penelitian datang dari setiap bagian di Amerika Serikat. Dalam penelitian ini ditemukan bahwa 71&frac12; % dari anak-anak muda kita dilaporkan masih perawan. Keperawanan di antara orang-orang Amerika yang non beragama adalah kira-kira 40% menurut beberapa peneliti. Walaupun kita bersedih dan prihatin dengan jumlah persentase orang yang mempertahankan keperawanan di atas, tetapi yang membuat kita bersyukur adalah bahwa iman kepada Allah dan pekerjaan kita di dalam kerajaan menghasilkan peraturan tingkah laku yang sangat jauh di atas rata-rata nasional.</p>\r\n<p>Orang-orang muda yang melawan godaan untuk melakukan seks bebas mempunyai karakteristik yang sama. Perhatikan hal-hal berikut ini; mereka setuju dengan orang tua mereka di bidang keagamaan dan moralitas. Mereka diindentifikasi mempunyai hubungan positif dengan gereja. Mereka dilaporkan memiliki teman-teman di antara anggota-anggota jemaat Kristus. Mereka terlibat aktif dalam program pemuda jemaat. Karakter terbesar dan yang paling berpengaruh dari semuanya yang dilaporkan adalah &ldquo;iman pribadi yang tinggi&rdquo; dan komitmen yang kuat kepada Kristus.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Dari penyelidikan di atas beberapa hal menjadi jelas. Pentingnya sebuah rumah tangga rohani yang kuat adalah sangat jelas. Orang-orang muda memerlukan sebuah rumah tangga dimana orang tua berperan sebagai model hidup yang berkomitmen kepada Kristus. Kedua, kita perlu membangun jemaat-jemaat yang akan mengekspose dan mengecam dosa, tetapi pada saat yang sama menunjukkan belas kasih dan pengampunan terhadap orang-orang yang sesat. Ketiga, kita harus mendukung pelayanan jemaat bagi anak-anak muda kita. Tetapi di atas semuanya itu kita harus berjuang secara pribadi agar mempunyai komitmen kepada Kristus. Pertahanan terkuat melawan godaan yang hebat dari kedagingan adalah berjalan setiap hari bersama Allah. (Artikel ini ditulis oleh Charles Coil - Dialih-bahasakan dari Spriritual Sword Vol. 22 No. 1 October 1990).</p>',0,7,34,1,1,1,1350327671,1,1350571334,0,0,0,1350327660,1,'',0,0,0,0,0,'modDocument','id',1,'sex-outside-of-marriage',0,0,1,NULL),(492,'document','text/html','Obat-obat Terlarang & Alkohol','Drugs And Alcoholic Beverage','','obat-obat-terlarang-dan-lkohol','',1,0,0,452,0,'','<p>Pertama-tama, saya ingin membawa Anda kepada kutipan ayat Alkitab yang mengatakan &ldquo;Maka Allah melihat segala yang dijadikan-Nya itu, sungguh amat baik...&rdquo; (Kejadian 1:31). Ayat ini menyatakan fakta bahwa, 1) segala sesuatu yang yang ada di dunia ini diciptakan oleh Allah; 2) segala yang diciptakan itu &ldquo;sungguh amat baik.&rdquo; Bertitik tolak dari dua fakta ini, maka obat-obatan terlarang dan alkohol adalah bagian dari segala ciptaan Allah yang &ldquo;sungguh amat baik&rsquo;, bukan? Ya, pasti. Tetapi perlu diingat bahwa manusia diberi batasan dalam menggunakan semua yang diciptakan dalam alam semesta ini, tidak bebas seperti yang diinginkan manusia sendiri. Kalau manusia melanggar batasan yang telah ditetapkan Allah itu, maka akan selalu menerima akibat. Harus selalu diingat bahwa manusia terikat oleh &ldquo;Hukum Sebab-Akibat.&rdquo;</p>\r\n<p>Topik ini adalah salah satu topik yang sangat menarik untuk dibahas dan sangat penting dipelajari oleh orang-orang Kristen. Penyalahgunaan obat-obatan terlarang dan juga minuman keras/atau alkohol adalah salah satu ancaman berbahaya bagi gereja Tuhan dan masa depannya. Kita harus membuka mata untuk melihat bahaya penyalahgunaan obat-obatan terlarang dan alkohol.</p>\r\n<p>Obat-obat terlarang dan alkohol sepertinya sudah menjadi komoditas (barang keperluan) masyarakat dunia, meskipun hal tersebut menimbulkan dampak yang sangat membahayakan. Berikut ini kita akan membahas panjang lebar mengenai topik ini.</p>\r\n<h3>Obat-Obat Terlarang</h3>\r\n<h4>Apakah yang dimaksud dengan obat-obat terlarang?</h4>\r\n<p>Dalam bahasa Inggris, kata obat dibedakan dengan dua kata, yakni &ldquo;medicine&rdquo; dan &ldquo;drug&rdquo;. Medicine khususnya ditujukan pada obat yang dikonsumsi untuk pengobatan ataupun pencegahan penyakit. Sedangkan drug ditujukan pada obat secara umum. Webster&rsquo;s New World College Dictionary mendifinisikan drug sebagai &ldquo;zat apapun (termasuk zat kimia) yang digunakan sebagai obat (medicine) atau sebagai ramuan dalam obat yang membunuh kuman-kuman atau yang mempengaruhi segala fungsi organ tubuh&rdquo; (Simon &amp; Schuster, 1996:417). Jadi dapat dikatakan bahwa drug mencakup medicine (obat untuk kesehatan) dan juga obat-obatan terlarang.</p>\r\n<p>Istilah obat-obat terlarang atau lebih populer &ldquo;narkoba&rdquo; muncul karena adanya penyalahgunaan obat-obatan yang tidak semestinya, termasuk di sini penyalahgunaan beberapa jenis obat yang disebut medicine. Obat-obatan generik atau pun yang termasuk golongan &ldquo;daftar G&rdquo; (obat keras) bila di minum tanpa mengikuti anjuran bisa juga dikatakan sebagai tindakan penyalahgunaan.</p>\r\n<p>Ilmu kedokteran mengklasifikasikan sumber obat dari 4 sumber, yakni: zat kimia, hewan, tumbuh-tumbuhan, dan mineral (The World Book Encyclopedia, 1976: 288b). Inilah semua sumber utama dari segala jenis obat, baik untuk jenis obat bagi kesehatan, maupun jenis obat terlarang. Di dalam Alkitab, kita menemukan salah satu contoh sumber obat dari tumbuh-tumbuhan, yakni &ldquo;anggur&rdquo; (1 Timotius 5:23), &ldquo;minyak&rdquo; (Yakobus 5:14).</p>\r\n<h4>Kategori Obat Terlarang</h4>\r\n<p>Karena kita membatasi diskusi kita hanya pada obat terlarang, maka berikut ini kita akan melihat lima kategori jenisnya.</p>\r\n<dl>\r\n	<dt>Stimulant</dt>\r\n	<dd>Stimulant terdiri dari kafein, nikotin (yang terdapat di dalam tembakau), kokain, amfetamin, shabu-shabu, dan ekstasi yang fungsinya untuk mempercepat sistim saraf.</dd>\r\n	<dt>Depressant</dt>\r\n	<dd>Depresant terdiri dari alkohol, tranguilizers, dan barbiturates dan berfungsi memperlambat sistim pusat saraf.</dd>\r\n	<dt>Hallucinogen</dt>\r\n	<dd>Hallucinogen terdiri dari LSD, PCP, mescaline yang menyebabkan perubahan perasaan dan kesadaran.</dd>\r\n	<dt>Narkotika</dt>\r\n	<dd>Narkotika terdiri dari heroin, putaw, dan morfin yang lebih memperlambat rasa sakit.</dd>\r\n	<dt>Cannabis</dt>\r\n	<dd>Cannabis terdiri dari mariyuana, ganja, dan minyak hasish yang merubah keadaan pikiran dan perasaan (Kwan, 2002).</dd>\r\n</dl>\r\n<p>Dari kelima kategori di atas, di antaranya kita mengenal beberapa nama obat terlarang yang umum kita ketahui seperti, kafein, nikotin, kokain, shabu-shabu, ekstasi, alkohol, heroin, putaw, morfin, mariyuana, dan ganja. Untuk pembahasan lebih lanjut, kita akan melihat pada poin berikut.</p>\r\n<h4>Akibat Penggunaan Obat-Obatan Terlarang</h4>\r\n<p>Secara umum efek penggunaan obat-obat terlarang terdiri dari ketergantungan psikologis (menjadi kebiasaan yang susah untuk dihentikan) dan ketergantungan secara fisik (menjadi kecanduan). Untuk penjelasan yang spesifik mengenai akibat penggunaan obat-obat terlarang, mari kita perhatikan hal berikut ini.</p>\r\n<p>Kafein adalah &ldquo;zat pahit yang terdiri dari alkaloid (sejumlah zat pokok organik tanpa warna, kompleks, dan pahit yang mengandung nitrogen (suatu unsur umum gas non tembaga yang tidak berwarna, tidak ada rasa, tidak ada bau dan mengandung dua zat atom per molekul) dan juga oksigen (suatu unsur gas tak berwarna, tak ada rasa, tidak ada bau yang terbentuk atau tergabung di dalam air) yang terdapat pada biji tumbuh-tumbuhan) C8H10N4O2, yang khususnya terdapat di dalam kopi dan teh dan digunakan sebagai obat (medicine) untuk merangsang dan meningkatkan kelancaran aliran air kemih (kencing)&rdquo; (Merriam - Webster, 1999: 89, 183, 460, 489).</p>\r\n<p>Dengan demikian kita berkesimpulan bahwa kafein yang terkandung di dalam kopi dan teh tidak menimbulkan efek negatif pada tubuh manusia dan bisa dikonsumsi karena mendukung kesehatan tubuh.</p>\r\n<p>Nikotin adalah zat racun alkaloid C10H14N2 aktif yang terkandung di dalam tembakau yang dapat digunakan sebagai insektisida (racun pembunuh serangga), dan juga sebagai racun ikan hiu. Ini berarti nikotin adalah racun juga bagi tubuh manusia bila dimasukkan (Merriam - Webster, 1999: 459).</p>\r\n<p>Joe R. Barnett lebih lanjut menjelaskan bahwa &ldquo;sepertiga butir nikotin diketahui telah membunuh seseorang...jika Anda menghisap satu pak sehari berarti Anda menghirupnya 400 miligram dalam seminggu...ini akan membunuh Anda seperti sebutir peluru senapan! Terbukti bahwa nikotin yang terkandung di dalam dua batang rokok, jika disuntikkan ke dalam pembuluh darah, akan membunuh orang&rdquo; (Barnett, Keep Your Body: 12). Nikotin masuk ke dalam tubuh manusia umumnya melalui mengisap rokok atau mengunyah tembakau.</p>\r\n<p>Beberapa jenis minuman keras juga mengandung nikotin diantaranya seperti minuman beer.</p>\r\n<p>Kokain adalah &ldquo;zat alkaloid C17H21NO4 yang pahit dan berbentuk kristal yang diperoleh dari daun coca yang digunakan untuk pengobatan khususnya dalam bentuk hydrochloride sebagai obat bius utama dan bila digunakan secara haram .... kemungkinan besar, melalui dorongan psikologis akan mengakibatkan ketergantungan pada penggunaannya&rdquo; (Merriam - Webster, 1999: 125).</p>\r\n<p>Shabu-shabu sebangsa amfetamin, yang bentuknya seperti bumbu masak, kristal kecil-kecil berwarna putih, tidak berbau, mudah larut dalam alkohol dan air. Pada saat dikonsumsi akan segera mempengaruhi fungsi saraf otak. Pengguna kelihatan akan lebih aktif, penuh percaya diri, banyak ide, tidak lelah dan juga tidak merasa lapar. Efek spontan baik secara psikologis maupun fisik, yang terjadi bila pengguna tidak menggunakannya yaitu, gelisah, depresi, dan paranoid (perasaan sangat takut). Sebaliknya bila menggunakannya melebihi dosis (over dosis), suhu badannya akan naik kejang-kejang, dan bisa mati bila tidak segera ditangani. Shabu-shabu akan menyebabkan kerusakan hati, detak jantung tidak teratur dan juga menyebabkan penyakit stroke &amp; efek lainnya (Info Aktual Muda, No. 40, edisi Desember 1999).</p>\r\n<p>Ekstasi adalah sebangsa amfetamin yang paling responsif terhadap otak. Ekstasi kadang disebut dengan &ldquo;pil setan&rdquo;, &ldquo;speed&rdquo;, &ldquo;ineks&rdquo;. Ekstasi menyebabkan perubahan pada aktivitas mental dan perilaku. Biasanya setelah 40 menit ditelan, obat ini akan menimbulkan rasa gembira, percaya diri, riang, dan apabila dinikmati bersama dengan alunan musik &ldquo;house music&rdquo; akan membuat penggunanya tak henti-hentinya bergoyang atau &ldquo;tripping.&rdquo; Ekstasi bila digunakan dalam waktu yang panjang akan menyebabkan ketergantungan. Ketika tidak digunakan, maka efeknya adalah perasaan sangat lelah, tidur panjang, depresi berat dan sebaliknya bila digunakan secara over dosis (melebihi dosis) maka akan segera terjadi pada pengguna gejala gemetar, tidak dapat tidur, halusinasi, muntah, kejang-kejang, diare, keadaan koma dan bahkan bisa meninggal (Info Aktual Muda, No.40, edisi Desember 1999).</p>\r\n<p>Mengenai alkohol kita akan bahas lebih panjang lebar pada poin khusus berikutnya.</p>\r\n<p>Heroin adalah &ldquo;zat adiktif keras yang berpengaruh secara psikologis terdiri dari C21H23NO5, yang dibuat dengan gas karbit dan lebih keras dari morfin...&rdquo; (Merriam - Webster, 1999: 286). Heroin berasal dari bunga opium dan dunia kedokteran biasanya menggunakannya sebagai obat penghilang rasa sakit (Info Aktual Muda, No.40, edisi Desember 1999).</p>\r\n<p>Putaw sebenarnya adalah minuman khas Cina yang mengandung alkohol dan rasanya seperti minuman greensand. Putaw yang sejenis dengan heroin ini masih serumpun dengan ganja. Kadar narkotik yang terkandung di dalamnya lebih rendah dari heroin. Putaw bagi para penikmat narkotika, menggunakannya untuk menimbulkan kenikmatan yang luar biasa. Putaw menimbulkan ketagihan, dan bila diputus oleh penggunanya, maka seluruh badan akan terasa sakit, tulang dan sendi terasa ngilu, mata berair, kepala sangat pening, diare, dan sebaliknya bila kelebihan dosis, akan menyebabkan kematian (Info Aktual Muda, No.40, edisi Desember 1999).</p>\r\n<p>Morfin atau codeine adalah zat adiktif pahit seperti kristal yang terdiri dari C17H19NO3, yakni sejumlah zat pokok organik tanpa warna, kompleks, dan pahit yang mengandung nitrogen dan juga oksigen yang terdapat pada biji tumbuh-tumbuhan, yang digunakan dalam bentuk garam yang larut, seperti hydrochloride (zat kimia organik kompleks) sebagai analgesik (obat untuk tahan sakit) dan sedative (obat penenang atau obat pereda nyeri) (Merriam - Webster, 1999: 432, 300, 18).</p>\r\n<p>Efek morfin pada tubuh manusia adalah &ldquo;menekan kegiatan-kegiatan dalam otak dan mengurangi sensasi rasa sakit...juga merubah fungsi sel-sel dalam tubuh...mengurangi kecepatan pernapasan, menyebabkan muntah, menyebabkan susah buang air besar, dsb&rdquo; (Simon &amp; Schuster, 1996: 288).</p>\r\n<p>Bagi pecandu yang sudah berjalan lama menggunakan jenis obat-obat terlarang kategori narkotika, maka pada umumnya akan ditimpa sejumlah akibat seperti rusaknya &ldquo;susunan syaraf pusat dan organ tubuh lainnya, antara lain hati dan ginjal...bintik-bintik merah pada kulit bak penyakit kudis. Daya fisik dan daya pikir...merosot tajam...&rdquo; (Info Aktual Muda, No.40, edisi Desember 1999).</p>\r\n<p>Marihuana adalah sejenis daun kering dan daun yang berbunga pada putik tumbuhan rami yang menghasilkan THC (zat kimia aktif C21H30O2 yang keras) dan &ldquo;...kadang-kadang dicampur di dalam rokok kemudian dihisap karena efeknya yang memabukkan&rdquo; (Merriam - Webster, 1999: 395, 695).</p>\r\n<p>Mengenai akibatnya, Joe W. Nichols menjelaskan demikian:</p>\r\n<p>Menghisap marihuana tidak diragukan mempengaruhi fungsi natural (alamiah) tubuh. Berpengaruh pada mata dan penglihatan sering Distorted. Kering pada mulut dan kemudian berpengaruh pada tenggorokan... Berpengaruh pada pikiran normal dan si pengguna sering bereaksi dan berpikir sangat lambat...&rdquo; (Nichols, 1977).</p>\r\n<p>Ganja adalah tanaman yang daunnya berbentuk seperti tapak tangan. Biasa juga disebut &ldquo;cimeng&rdquo;, &ldquo;gele.&rdquo; Pada umumnya ganja disamakan dengan &ldquo;marihuana&rdquo; ataupun &ldquo;hasish.&rdquo; Ganja biasanya dicampurkan di dalam rokok atau tembakau, dan bahkan sering dilinting langsung dan dirokok. Efeknya adalah menimbulkan rasa gembira, merangsang otak yang membuat tidak peduli dengan lingkungan sekitarnya dan juga menimbulkan ketagihan (Info Aktual Muda, No. 40, Edisi Desember 1999).</p>\r\n<h4>Mengapa Orang Terlibat dalam Penggunaan Obat Terlarang?</h4>\r\n<p>Mungkin yang sering kita salah dalam menilai orang-orang yang terlibat obat-obat terlarang, tanpa mengetahui dengan jelas alasan-alasannya. Seringkali kita hanya memikirkan keterlibatan orang-orang dalam menggunakan obat-obat terlarang dilatar-belakangi oleh beberapa alasan.</p>\r\n<h5>1. Ingin mencobanya.</h5>\r\n<p>Dari keinginan coba-coba inilah orang mulai terlibat dengan obat-obat terlarang. Karena sifatnya yang membuat kecanduan, maka si pengguna menjadi tergantung pada penggunaannya, sehingga hal ini menjadi kebiasaan baginya.</p>\r\n<h5>2. Karena kurangnya perhatian keluarga.</h5>\r\n<p>Penyalahgunaan obat-obat terlarang oleh sebagian orang karena kehidupan keluarga yang kurang kasih sayang dan perhatian. Yang banyak menjadi korban biasanya anak-anak atau kaum muda, sehingga perasaan tidak membahagiakan ini menuntun mereka pada hal-hal yang tidak diinginkan, termasuk penyalahgunaan obat-obat terlarang, juga alkohol.</p>\r\n<h5>3. Fasilitas dan uang yang berlebihan.</h5>\r\n<p>Bagi keluarga yang mampu kelihatannya standar kebahagiaan itu diukur dari kekayaan ataupun uang. Sehingga pikiran yang keliru ini mendorong banyak orang tua untuk memanjakan anak-anak mereka dengan memberi uang tanpa disertai aturan bagaimana menggunakan uang itu. Akibatnya situasi ini memberi kesempatan bagi si anak untuk berpikir sendiri dengan segala keterbatasannya bagaimana menggunakan uang itu, dan fakta yang sering terjadi adalah kebanyakan dari mereka menyalahgunakan uang untuk membeli barang-barang yang tidak berguna, termasuk obat-obat terlarang, juga judi, rokok, dan alkohol.</p>\r\n<h5>4. Sebagai suatu pelarian.</h5>\r\n<p>Sebuah pribahasa mengatakan &ldquo;masalah adalah bagian dari hidup ini.&rdquo; Depresi, sakit hati, kekecewaan, kesepian, dan sebagainya adalah masalah yang biasa dialami oleh setiap orang. Semua masalah ada jalan keluarnya. Namun yang sering salah dilakukan oleh sebagian orang, mencari solusi pada hal yang sebenarnya bukan sumber solusi, yakni mengkonsumsi obat-obat terlarang, dll. Mereka ingin lepas dari masalah hidup mereka dengan terlibat dalam kegiatan seperti itu. Inilah yang disebut pelarian.</p>\r\n<h5>5. Pengaruh sahabat.</h5>\r\n<p>Prinsip kesetiakawanan dalam persahabatan begitu kental biasanya. Kadang-kadang sebagian orang tidak lagi mempertimbangkan untung - ruginya saat melakukan permintaan sahabat karib, apakah hal itu menjerumuskan atau yang lainnya. Banyak orang yang menjadi korban narkoba karena enggan menolak ajakan kawan. Mereka lebih takut kehilangan sahabat dari pada takut kehilangan hidup mereka. Itu adalah prinsip yang total salah!</p>\r\n<h5>6. Sebagai korban.</h5>\r\n<p>Sebagian orang juga terlibat narkoba bukan karena keinginan mereka tetapi tertipu oleh pengguna narkoba lainnya. Mereka pertama kali tidak mengetahui jika mereka telah mengkonsumsi narkoba. Barulah ketahuan ketika mereka ketagihan dengan obat terlarang itu. Ini bisa terjadi karena kurang hati-hati bergaul dengan orang lain.</p>\r\n<h5>7. Ingin menjadi populer dan diterima di tengah-tengah orang banyak.</h5>\r\n<p>Ini adalah tindakan yang terlalu berani mengambil resiko. Perasaan rendah diri dan perasaan kesepian atau terkucilkan bisa membawa seseorang kepada kegiatan penyalahgunaan narkoba. Hal ini dilakukannya agar mempunyai percaya diri sehingga bisa bergaul dan bisa diterima oleh banyak orang, dan bahkan sebagai moment untuk menjadi populer.</p>\r\n<h3>Alkohol (Minuman Keras)</h3>\r\n<h4>Definisi Alkohol</h4>\r\n<p>Pemakaian kata &ldquo;alkohol&rdquo; sudah tidak asing lagi di telinga kita, tetapi pertanyaannya &ldquo;apakah arti alkohol?&rdquo; Asumsi saya bahwa beberapa orang suka minum minuman yang beralkohol karena tidak tahu apa itu alkohol, dan apa akibatnya.</p>\r\n<p>Webster&rsquo;s New World Dictionary mendefinisikan alkohol sebagai &ldquo;... 1. Suatu cairan yang tidak berwarna, mudah menguap, pedas atau tajam, cairan (C2H5OH), yang dapat terbakar seperti bensin, digunakan di industri dan dalam obat, elemen memabukkan dari minuman whisky, anggur, bir, dan minuman keras berfermentasi atau sulingan lainnya, dan juga disebut ethyl alcohol atau disingkat ethanol. Webster&rsquo;s New Explorer Medical Dictionary memberi definisi ethanol sebagai &ldquo;cairan C2H5OH yang mudah terbakar, mudah menguap dan tanpa warna, yaitu zat memabukkan di dalam minuman keras dan juga digunakan sebagai pelarut&rdquo; (Merriam - Webster, 1999: 217). 2. Segala jenis minuman keras yang memabukkan dengan cairan ini di dalamnya ....&rdquo; (WNWD edisi kedua dalam Bobby D. Gayton).</p>\r\n<p>Jadi dapat disimpulkan bahwa alkohol adalah suatu cairan yang berbahaya yang biasa dicampurkan ke dalam segala jenis minuman keras, yang bila diminum akan merusak tubuh, pikiran, dan berpengaruh pada hubungan sosial dengan sesama manusia, juga hubungan rohani dengan sesama saudara seiman dan Allah.</p>\r\n<p>Tetapi penting juga saya tandaskan di sini dengan tujuan menghindari timbulnya salah pengertian bahwa alkohol itu sama sekali buruk. Jelas tidak demikian. Salah satu fakta positif penggunaan alkohol adalah di dunia kedokteran dan farmasi untuk keperluan pengobatan beragam penyakit fisik manusia.</p>\r\n<p>Kita mengenal beberapa minuman beralkohol bermerk terkenal seperti beer, whisky, vodka, dsb, juga minuman beralkohol yang diramu secara tradisional seperti tuak yang bersumber dari pohon enau, kelapa dan juga beras.</p>\r\n<h4>Akibat Minum Alkohol atau Minuman Keras</h4>\r\n<p>Alkohol, seperti obat-obat terlarang lainnya menimbulkan banyak dampak negatif pada tubuh, mental atau jiwa serta kerohanian manusia. Kita dapat mengklasifikasikan akibat yang ditimbulkan oleh alkohol dalam 4 bagian:</p>\r\n<h5>1. Secara Fisik</h5>\r\n<p>Ilmu kedokteran telah membuktikan bahwa alkohol atau minuman keras merusak tubuh manusia dan menyebabkan beberapa penyakit kronis yang dapat berakibat fatal. Minuman beralkohol adalah racun, contohnya seperti beer, whisky yang bisa merusak sistem syaraf, menimbulkan kerusakan pada otak, kerusakan pada sel-sel tubuh dan bahkan menyebabkan kematian mendadak. Christian Tracts menegaskan bahwa &ldquo;kerusakan yang terjadi pada sistim syaraf mempengaruhi setiap organ dalam tubuh...seperti kulit, kuku kaki dan juga rambut di kepala! ...syaraf lengan dan kaki...yang membawa kepada kelumpuhan (Hal. 4, 5). Beer juga mengandung banyak zat kimia yang membuat orang kecanduan</p>\r\n<p>Alkohol juga menyebabkan iritasi pada sistem pencernaan, bahkan kanker perut, merusak sistem pernapasan dan menyebabkan pneumonia (radang paru-paru), kedinginan, tingginya frekuensi untuk terserang penyakit TBC bagi peminum berat, menyebabkan penyakit jantung, melemahkan ginjal, mengurangi daya tahan tubuh terhadap penyakit, merusak sistem reproduksi (lemah syawat), dsb.</p>\r\n<h5>2. Secara Psikologis (mental).</h5>\r\n<p>Secara psikologis orang yang mengkonsumsi minuman beralkohol akan berada dalam beberapa kondisi seperti yang diuraikan Christian Tracts berikut ini:</p>\r\n<ol>\r\n    <li>Korsakoff&rsquo;s psychosis (suatu keadaan dimana si peminum kehilangan ingatannya...dan sering sekali berakibat cacat mental).</li>\r\n    <li>Alcoholic paranoia (suatu keadaan kejiwaan dimana seorang telah mencapai delusi diri. Seorang itu menjadi suatu ancaman bagi kehidupan dan keselamatan orang-orang yang ada di sekitarnya).</li>\r\n    <li>Alcoholic epilepsy (suatu keadaan seorang peminum seperti terserang penyakit epilepsi (sawan) dan itu menyakitkan sehingga penderita harus meminum sejumlah obat penenang dosis tinggi, yang akibatnya dia tidak dapat menjalani kehidupan normal).</li>\r\n    <li>Alcoholic hallucinosis (suatu keadaan di mana si peminum mendengar suara-suara yang bersifat imajinatif, dan sering menyalahkan alam. Salah mengartikan suara-suara pada radio atau televisi, juga percakapan-percakapan secara kebetulan oleh orang asing, berpikir bahwa hal itu ditujukan pada dirinya yang bersifat menyanjung atau sebaliknya mengancam) (hal.6, 7).</li>\r\n</ol>\r\n<h5>3. Secara Sosial</h5>\r\n<p>Banyak bentuk kejahatan yang diakibatkan oleh minuman keras atau alkohol, di antaranya seperti perkelahian sehingga membatasi diri untuk bersosialisasi, pemerkosaan, pembunuhan, kecelakaan lalu lintas, percekcokan dalam rumah tangga, perlakukan tidak wajar pada anak. Ini adalah dampak nyata yang kita sering saksikan di mana-mana. Sangat hebat dampak negatif yang disebabkan oleh alkohol!</p>\r\n<h5>4. Secara Spiritual</h5>\r\n<p>Yang pasti bahwa alkohol bukan dosa, tetapi tindakan penyalahgunaan alkohol adalah dosa. Allah menciptakan tubuh manusia bukan untuk diracuni, melainkan seperti kata Paulus &ldquo;muliakanlah Allah dengan tubuhmu&rdquo; (1 Korintus 6:20). Orang-orang, termasuk orang Kristen yang merusak tubuhnya dengan racun alkohol ataupun obat-obat terlarang adalah orang-orang yang tidak bisa memiliki persekutuan dengan Allah, dan Allah menghukum orang-orang yang demikian (1 Korintus 3:16,17).</p>\r\n<p>Allah telah memerintahkan &ldquo;Kuduslah kamu, sebab Aku kudus&rdquo; (1 Petrus 1:16), tetapi banyak orang yang tidak peduli dengan firman Tuhan ini. Paulus menyatakan dengan tegas bahwa &ldquo;...pemabuk...tidak akan mendapat bagian dalam Kerajaan Allah (surga)&rdquo; (1 Korintus 6:10).</p>\r\n<p>Jadi jelaslah bahwa alkohol bisa menjadi sesuatu yang sangat berbahaya bagi manusia bila disalahgunakan. Tidak ada orang yang hidup bahagia karena minum alkohol, tetapi sebaliknya penderitaan baik secara fisik, mental, penolakan oleh orang-orang di sekitar, ataupun yang paling fatal penderitaan rohani, yakni berada di dalam dosa yang mengancam keselamatan jiwa. Tidak ada kata terlambat selagi masih ada kesempatan bagi orang-orang yang sedang terlibat dalam tindakan penyalahgunaan alkohol atau obat-obat terlarang. Paulus mengajak dan menghimbau semua orang dalam ungkapannya berikut ini: Sebab Allah berfirman: &quot;Pada waktu Aku berkenan, Aku akan mendengarkan engkau, dan pada hari Aku menyelamatkan, Aku akan menolong engkau.&quot; Sesungguhnya, waktu ini adalah waktu perkenanan itu; sesungguhnya, hari ini adalah hari penyelamatan itu (2 Korintus 6:2).</p>\r\n<h3>Bagaimana Alkitab Berbicara Tentang Alkohol dan Obat-Obat Terlarang</h3>\r\n<p>Tidak seperti obat-obat terlarang, alkohol atau minuman keras adalah salah satu subyek yang nyata dapat kita temukan di dalam Alkitab, baik dalam Perjanjian Lama maupun Perjanjian Baru. Meskipun demikian, bukan berarti obat-obat terlarang tidak dibicarakan oleh Alkitab. Kalau kita perhatikan sebelumnya, khususnya pada kategori obat-obat terlarang, alkohol termasuk dalam jenis depresant. Dengan fakta ini, maka obat-obat terlarang dibicarakan juga dalam Alkitab. Jadi alkohol adalah representatif (wakil) langsung obat-obat terlarang di dalam Alkitab. Tambahan pula secara prinsipal, kita dapat mengukur dari efek negatif yang ditimbulkan oleh keduanya yang banyak kesamaannya, baik terhadap tubuh (menyebabkan banyak penyakit fisik) maupun mental atau pikiran (menyebabkan gangguan kejiwaan). Disamping itu juga, keduanya menyebabkan ketagihan sehingga menghasilkan ketergantungan padanya.</p>\r\n<p>Pada sesi ini kita akan lebih memfokuskan pembahasan pada alkohol atau minuman keras, karena Alkitab banyak berbicara tentang hal ini yang bahan baku utamanya dari anggur. Sehubungan dengan itu, kita akan melihat beberapa kata yang dipergunakan untuk anggur, baik dalam Perjanjian Lama maupun Perjanjian Baru.</p>\r\n<h4>Kata Anggur Dalam Perjanjian Lama</h4>\r\n<p>Kata Ibrani yang digunakan untuk anggur ada banyak kita temukan dalam Perjanjian Lama, baik untuk sebutan minuman sari buah segar atau yang telah berfermentasi (minuman keras).</p>\r\n<ul>\r\n	<li>Yayin &ndash; adalah istilah umum untuk semua jenis anggur, baik yang difermentasi atau tidak. Disebutkan sebanyak 136 kali, 134 kali sebagai anggur. Yayin ini berhubungan dengan shekar (Bilangan 6:4; Ulangan 28:39; Yesaya 16:10; 55:1; Amsal 9:2-5). Di dalam PB, yayin mempunyai arti yang sama dengan gleukos yang berarti &lsquo;anggur yang manis.&rsquo;</li>\r\n	<li>Tirosh terdapat 36 kali dalam PL dan 2 kali diterjemahkan sebagai anggur yang manis (Mikha 6:15). Tirosh adalah sumber alami dari yayin (Yesaya 24:7; 4:11; Bilangan 18:27).</li>\r\n	<li>Shekar terdapat 22 kali dan satu kali diterjemahkan sebagai minuman keras. Ini adalah istilah umum untuk yitzhar. Juga dapat digunakan untuk menyatakan anggur yang difermentasi. Tetapi sering ditujukan pada minuman peras manis dari buah selain daripada anggur.</li>\r\n	<li>Asis adalah jus peras segar dari anggur dan buah lain. Jadi ini adalah minuman manis. Kata ini sama dengan tirosh, terdapat 5 kali dalam Perjanjian Lama.</li>\r\n	<li>Shemarim adalah minuman sisa atau anggur sisa (Yesaya 25:6). Terdapat lima kali.</li>\r\n	<li>Sobe adalah minuman, anggur. Kata ini ditujukan pada segala jenis minuman yang memabukkan (Yesaya 1:22). Terdapat 3 kali.</li>\r\n	<li>Chemar terdapat 2 kali dan sebagai kata pengganti puitis dari yayin.</li>\r\n	<li>Chamar menunjukkan tindakan pembusaan atau penggoncangan. Penampakkan jus anggur segar dalam proses difermentasi. Terdapat 6 kali.</li>\r\n	<li>Mezek, mimsak, mezek, meseg adalah anggur yang dicampur, minuman campuran.</li>\r\n	<li>Dam- Anabim adalah darah (sari merah) anggur (Kejadian 4:11). Ini adalah jus anggur yang tidak difermentasi.</li>\r\n	<li>Dam- Enab juga darah (sari merah) anggur (Ulangan 32:14).</li>\r\n	<li>Mishrath &ndash; Anabim terdapat satu kali. Ini adalah jus anggur (Bilangan 6:3).</li>\r\n	<li>Ashishah adalah roti kismis dan terdapat 4 kali.</li>\r\n	<li>Anabim adalah anggur, yang diterjemahkan roti kismis.</li>\r\n	<li>Chemots adalah cuka dan terdapat 6 kali.</li>\r\n	<li>Yekeb adalah anggur perasan dan terdapat 11 kali.</li>\r\n	<li>Mamtaggim adalah minuman yang manis atau paling manis, anggur manis.</li>\r\n</ul>\r\n<h4>Kata Anggur Dalam Perjanjian Baru</h4>\r\n<p>Kata Yunani yang digunakan dalam Perjanjian Baru untuk anggur lebih sedikit dibanding kata Ibrani dalam Perjanjian Lama dan beberapa di antaranya adalah terjemahan dari kata Ibrani.</p>\r\n<ul>\r\n	<li>Oinos diterjemahkan anggur dan terdapat 34 kali. Ini adalah istilah umum baik untuk jus (anggur) difermentasi atau tidak difermentasi. Kata oinos diterjemahkan dari kata Ibrani &lsquo;yayin&rsquo; dan &lsquo;tirosh.&rsquo; Dalam bahasa Latin oinos adalah &lsquo;vinum.&rsquo; Ini adalah anggur baru.</li>\r\n	<li>Gleukos adalah jus anggur murni yang tidak difermentasi. Anggur yang diawetkan selama satu tahun dalam keadaan tidak difermentasi. Ini adalah anggur baru (Kisah Rasul 2:13).</li>\r\n	<li>Sikera adalah minuman keras (Lukas 1:15). Ini diterjemahkan dari kata Ibrani shekar.</li>\r\n	<li>Oxos diterjemahkan sebagai cuka dan terdapat 6 kali. Sama dengan kata Ibrani chemots.</li>\r\n	<li>Gennema tas ampelou adalah buah anggur (Kwan, Biblical Ethics, 2002).</li>\r\n</ul>\r\n<p>Dari ayat-ayat di atas jelas bagi kita bahwa Alkitab membicarakan alkohol secara ekplisit.</p>\r\n<h4>Contoh-Contoh Dalam Alkitab Mengenai Larangan dan Penyalahgunaan Alkohol</h4>\r\n<p>Beberapa contoh dalam Alkitab orang-orang yang menyalahgunakan alkohol dan juga akibatnya serta larangan untuk tidak meminumnya.</p>\r\n<ol>\r\n	<li>Nuh minum anggur yang memabukkan sehingga dia tidak sadar kalau dia sudah telanjang dan memalukan baginya karena ketelanjangannya itu dilihat oleh anaknya, Ham (Kejadian 9:20-25).</li>\r\n	<li>Lot dimabuki oleh kedua putrinya dengan anggur yang memabukkan sehingga akibatnya dia tidak sadar jika dia telah bersetubuh dengan mereka (Kejadian 19:30-38).</li>\r\n	<li>Minum di tempat suci adalah tidak suci dan najis (Imamat 10:8-11).</li>\r\n	<li>Suatu perintah langsung kepada Harun untuk tidak minum (Imamat 19:9).</li>\r\n	<li>Seorang nazir harus menjauhkan dirinya dari minuman beralkohol (Bilangan 6:3).</li>\r\n	<li>Ibu Simson dilarang untuk minum (Hakim-hakim 13:4, 7, 14).</li>\r\n	<li>Nabal orang dursila yang menolak Daud, mati setelah minum sampai mabuk dan dia juga kehilangan respek dari istrinya (1 Samuel 25:33, 36, 38).</li>\r\n	<li>Asa, raja Yehuda tewas terbunuh setelah memabukkan diri (1 Raja-raja 16:8-10).</li>\r\n	<li>Ahasywerosh &ldquo;riang gembira hatinya karena minum anggur (mabuk karena anggur yang beralkohol) sehingga menyuruh ratu Wasti permaisurinya untuk menunjukkan kecantikannya (dalam keadaan tidak wajar) di depan umum (Ester 1:10-19).</li>\r\n	<li>Jangan dicobai oleh minuman yang memabukkan (Amsal 23:31).</li>\r\n	<li>Beberapa ayat Alkitab lain yang Anda bisa baca mengenai alkohol dan akibatnya, yaitu Ayub 1:18,19; 1 Raja 20:13,21; 2 Samuel 11:13,21; Ulangan 21:20; 20:2-6; Amsal 4:17; 20:1; 21:17; 23:21; 23:7,8, 29,30; 31:6,7; Pengkhotbah 2:3; Yesaya 5:11,12,22; 24:9;28:1; 56:12; Hosea 4:10-11; Habakuk 2:15; Nahum 1:10; 1 Timotius 3:3, 8, dll.</li>\r\n</ol>\r\n<h3>Sikap Orang Kristen Terhadap Obat-Obat Terlarang dan Alkohol</h3>\r\n<p>Dengan melihat fakta-fakta sebelumnya, kita harus mempertimbangkan dengan matang untuk terlibat dalam penyalahgunaan obat-obat terlarang dan juga minum minuman beralkohol atau minuman keras. Kuncinya adalah kita. Kita bisa terlibat atau tidak adalah pilihan kita. Oleh karena itu bijaksanalah dalam menentukan pilihan.</p>\r\n<p>Rasul Petrus mengatakan bahwa orang Kristen adalah &ldquo;...bangsa yang terpilih, imamat yang rajani, bangsa yang kudus, umat kepunyaan Allah sendiri, supaya kamu memberitakan perbuatan-perbuatan yang besar dari Dia, yang telah memanggil kamu keluar dari kegelapan kepada terang-Nya yang ajaib&rdquo;(1 Petrus 2:9). Juga rasul Paulus menambahkan bahwa &ldquo;Ia telah melepaskan kita dari kuasa kegelapan dan memindahkan kita ke dalam Kerajaan Anak-Nya yang kekasih&rdquo; (Kolose 1:13).</p>\r\n<p>Orang Kristen adalah orang-orang yang telah dikeluarkan dari kuasa kegelapan atau dosa oleh Allah. Kita tahu bahwa penyalahgunaan alkohol adalah suatu perbuatan kegelapan atau dosa. Kita harus menghargai usaha agung Allah dan Kristus yang telah membebaskan kita dari dosa-dosa kita di masa lampau dan tidak lagi kembali melakukannya atau mau mencoba melakukan dosa, seperti terlibat dalam penyalahgunaan obat-obat terlarang atau minum minuman keras.</p>\r\n<p>Meskipun banyak cobaan jahat di sekeliling kita, tetapi kita harus menahan keinginan kita, karena &ldquo;tiap-tiap orang dicobai oleh keinginannya sendiri, karena ia diseret dan dipikat olehnya. Dan apabila keinginan itu telah dibuahi, ia melahirkan dosa; dan apabila dosa itu sudah matang, ia melahirkan maut&rdquo; (Yakobus 1:14,15).</p>\r\n<p>Suatu fakta yang kita temukan bahwa yang paling rentan terlibat dalam penyalahgunaan obat-obat terlarang dan minum minuman beralkohol adalah kaum muda. Oleh sebab itu, bagi kaum muda dalam gereja Tuhan harus menjaga diri dan berhati-hati bergaul dengan orang-orang dunia, karena melalui pergaulan kita bisa terjerumus dalam tindakan terkutuk ini. Ingatlah selalu peringatan Tuhan, &ldquo;Janganlah kamu sesat: Pergaulan yang buruk merusakkan kebiasaan yang baik&rdquo; (1 Korintus 15:33).</p>\r\n<p>Kita harus selalu mempertimbangkan akibat yang akan kita terima bila terlibat dalam tindakan ini, yang bukan hanya pada fisik, mental, sosial tetapi yang paling mengerikan adalah bila jiwa kita menderita selamanya di dalam neraka yang kekal kelak.</p>\r\n<h3>Rujukan</h3>\r\n<ol>\r\n	<li>Webster&rsquo;s New World College Dictionary Third Edition, A Simon &amp; Schuster Macmillan Company 16633 Broadway New York, USA, 1998.</li>\r\n	<li>Tai Choom, Kwan, Biblical Ethics, Singapore, 2002.</li>\r\n	<li>Webster&rsquo;s New Explorer Medical Dictionary A Division of Merriam - Webster, Incorporated Springfield, Massachusetts, 1999.</li>\r\n	<li>Info Actual Muda No.40, edisi Desember 1999.</li>\r\n	<li>Nichols Joe W., Smoking, Drinking, Drug Abuse and Christian Youth, 9 Myrtle Drive, Natchez, MS, 1977.</li>\r\n	<li>Gayton, Bobby D., Let The HoMly Bible Speak About Alcohol, 1319 Joe Frank Harris Parkway NW Cartersville, GA.</li>\r\n	<li>Beverage Alcohol Destroys Internally, externally, Eternally, Christian Tracts, Haun Publishing Company, Pasadena Texas.</li>\r\n	<li>Barnett, Joe R., Keep Your Body, Christian Tracts, Haun Publishing Company, Pasadena, Texas.</li>\r\n	<li>Kamus Inggris-Indonesia oleh John M. Echols dan Hassan Shadily, penerbit PT Gramedia Jakarta,1975.</li>\r\n	<li>The World Book Encyclopedia Volume 5, Field Enterprises Educational Corporation, Chicago, U.S.A.,1976.</li>\r\n	<li>Kutipan Ayat-ayat Alkitab dari LAI, 1974.</li>\r\n</ul>',0,7,35,1,1,1,1350328822,1,1350571382,0,0,0,1350328800,1,'',0,0,0,0,0,'modDocument','id',1,'obat-obat-terlarang-dan-lkohol',0,0,1,NULL),(493,'document','text/html','Bagaimana Dengan Penggunaan Tembakau?','How About Using Tobacco?','','bagaimana-dengan-penggunaan-tembakau','',1,0,0,452,0,'','<p>Penggunaan tembakau adalah penyebab kematian terbesar di dunia. Setiap tahun jutaan orang mati karena komplikasi kesehatan yang disebabkab oleh penggunaan tembakau. Setiap tahun penggunaan tembakau membunuh lebih banyak orang daripada alkohol, AIDS, penyalahgunaan obat-obatan terlarang, kecelakaan lalu-lintas, pembunuhan, bunuh diri, dan kebakaran.</p>\r\n<p>Anda mungkin berpikir bahwa sesuatu yang menghancurkan seperti tembakau bagi masyarakat akan dilarang oleh pemerintah, tetapi kenyataannya, dimana-mana baik tembakau hisap maupun tidak dihisap tersedia dan penjualannya dilegalkan. Diyakini bahwa tembakau menjadi sumber yang menghasilkan uang. Anda juga mungkin berpikir bahwa sesuatu yang mematikan seperti tembakau akan dicegah agar tidak menjadi tulah.</p>\r\n<p>Kita sering melihat ataupun mendengar iklan rokok yang digunakan untuk mengisi siaran televisi ataupun radio dengan kesan bahwa orang-orang yang mengisap rokok adalah orang yang sehat, bertenaga, dan hidup bahagia. Apakah ini benar? Tidak. Iklan rokok itu menyesatkan!</p>\r\n<p>Dalam tulisan ini kita akan melihat penggunaan tembakau dari tiga sudut pandang: Ilmu pengetahuan/ kesehatan, Sosial, dan Alkitab.</p>\r\n<h3>Penggunaan Tembakau Dari Sudut Pandang Ilmu Pengetahuan/Kesehatan</h3>\r\n<p>Tembakau mengandung tar (sejumlah zat kimia yang menghasilkan zat tebal, kental yang terbentuk di dalam paru-paru ketika merokok) dan lebih dari 4.000 zat kimia. Beberapa zat kimia yang ada di dalam tembakau yang dihisap adalah ammonia (seperti terdapat dalam pipa saluran WC), karbon monoxida (seperti terdapat dalam knalpot kendaraan bermotor) dan cyanida (seperti yang terdapat dalam racun tikus). Ketika seorang merokok, dia secara langsung meracuni tubuhnya. Pernahkah Anda mengamati seorang anak kecil yang pertama kali menghisap sebatang rokok? Reaksi tubuhnya yang biasa terlihat adalah batuk, mual, bahkan muntah. Apakah sebenarnya yang ingin dikatakan tubuhnya kepadanya? &ldquo;Zat yang masuk itu ditolak, jauhkan benda itu dari sini!&rdquo;</p>\r\n<p>Seorang yang merokok sedang mengurangi umur hidupnya. Fakta-fakta kedokteran dengan jelas membuktikan hal ini. Perhatikan beberapa akibat yang ditimbulkan oleh tembakau pada kesehatan tubuh seseorang.</p>\r\n<p>Sekarang sebaiknya didokumentasikan bahwa menghisap rokok menyebabkan penyakit paru-paru kronis dan penyakit jantung, kanker paru-paru, esofagus, larynx, penyakit pada mulut, dan penyakit kandung kemih. Merokok juga bisa menyebabkan kanker pankreas, ginjal, dan juga leher rahim.</p>\r\n<p>Tidak heran kalau rokok disebut sebagai &ldquo;kemudi kanker.&rdquo; Laki-laki perokok meningkatkan resiko kematian mereka karena kanker paru-paru 22 kali lebih tinggi dan resiko kematian karena penyakit bronchitis (radang cabang tenggorokan) dan emphysema (pembengkakan pembuluh darah paru-paru karena kemasukan udara) hampir 10 kali lebih tinggi. Para wanita perokok meningkatkan resiko kematian mereka karena kanker paru-paru hampir 12 kali lebih tinggi dan resiko kematian karena penyakit bronchitis dan emphysema di atas 10 kali. Merokok tiga kali lipat menyebabkan resiko kematian karena penyakit jantung di antara orang-orang yang hidup pada abad pertengahan.</p>\r\n<p>Penggunaan tembakau oleh wanita hamil meningkatkan resiko mereka untuk keguguran, resiko melahirkan bayi dengan berat badan rendah, dan resiko sindrom kematian bayi yang baru lahir secara mendadak.</p>\r\n<p>Bagaimana dengan penggunaan tembakau yang tidak dihisap? Apakah penggunaan tembakau kunyah atau &ldquo;tembakau sedotan&rdquo; sebuah alternatif (pilihan) yang aman untuk merokok? Bukti menunjukkan bahwa tembakau yang tidak dihisap juga menyebabkan bahaya besar bagi tubuh manusia. Di sini ada beberapa resiko kesehatan bagi para pengguna tembakau yang tidak dihisap: kecanduan nikotin, penurunan indra peraba dan pencium, penyakit jantung koroner, kejang jantung, serangan jantung, pembengkakan pembuluh darah (gondok nadi), darah tinggi, pembekuan darah, dan penyakit stroke (serangan otak yang biasanya disertai kelumpuhan). Dan dapat dikatakan bahwa penggunaan tembakau tanpa hisap meningkatkan resiko kanker mulut 50 kali lebih tinggi! Jelas bahwa seorang pengguna aktif tembakau tanpa hisap berpeluang 50 kali lebih tinggi untuk kena kanker mulut dari pada orang yang tidak menggunakannya. Jangan sahabat, tembakau tanpa hisap bukannya tidak berbahaya, atau tidak dengan potongan imajinasi apapun.</p>\r\n<p>Marilah kita menghadapinya: penggunaan tembakau menghancurkan tubuh. Jadi, dari segi kesehatan, penggunaan tembakau tidak lulus uji.</p>\r\n<h3>Penggunaan Tembakau Dari Sudut Pandang Sosial</h3>\r\n<p>Kita juga dengan bebas mengakui bahwa tembakau memiliki beberapa kegunaan yang bermanfaat. Nikotin sulfa yang terkandung di dalamnya telah terbukti efektif sebagai insektisida (obat pembunuh serangga), juga sebagai racun untuk ikan hiu. Tembakau juga telah digunakan dalam menangkis bisa anjing. Jadi jika Anda ingin membunuh serangga dan ikan atau mengusir binatang, mungkin yang Anda butuhkan adalah nikotin atau tembakau.</p>\r\n<p>Di sisi lain ada beberapa aspek sosial penggunaan tembakau yang tidak layak mendapat &ldquo;acungan jempol.&rdquo; Apakah yang Anda akan pikirkan jika saya terus-menerus meniupkan asap rokok ke muka seorang bayi? Tentu saja Anda akan terkejut dengan tindakan yang demikian. Tetapi apakah Anda menyadari bahwa sering orang yang tidak merokok menderita masalah kesehatan karena asap rokok yang datang dari orang lain? Itu benar. Kepulan asap rokok di dalam restoran yang ramai dapat menyebabkan hingga 5 kali polusi udara daripada asap kendaraan di jalan raya yang padat kendaraan.</p>\r\n<p>Ratusan ribu perokok pasif yang mati setiap tahunnya karena kanker paru-paru, ditambah beberapa kasus infeksi paru-paru seperti bronchitis dan pneumonia yang diderita oleh jutaan bayi dan anak-anak.</p>\r\n<p>Asap tembakau dapat membuat rambut dan pakaian berbau busuk. Tembakau dapat menodai gigi dan menyebabkan nafas bau. Penggunaan jangka pendek tembakau basah dapat menyebabkan bibir pecah-pecah, timbulnya noda-noda putih, rasa sakit, dan berdarah dalam mulut. Pembedahan untuk mengeluarkan kanker mulut yang disebabkan oleh penggunaan tembakau dapat membawa kepada perubahan serius pada wajah. Sean Marcee, seorang bintang atlet SMA yang menggunakan tembakau basah, mati karena kanker mulut ketika dia berusia 19 tahun. Hal yang menyedihkan seperti ini perlu dipikirkan, dan kebenaran ini tetap hingga sekarang: penggunaan tembakau menimbulkan akibat negatif penampilan penggunanya dan juga bau busuk tubuh.</p>\r\n<p>Orang-orang muda dan semua orang yang peduli dengan orang-orang muda perlu membaca dengan cermat pernyataan ini, &ldquo;Para remaja yang merokok 3 kali lebih tinggi minum alkohol daripada orang yang tidak merokok, 8 kali lebih tinggi menggunakan mariyuana, dan 22 kali lebih tinggi menggunakan kokain. Itu bukan berarti bahwa setiap perokok akan menjadi seorang peminum minuman keras, seorang pengguna mariyuana, atau seorang yang pengguna kokain. Tetapi seorang yang merokok punya peluang besar untuk terlibat dalam salah satu kegiatan yang merusak ini. Sejarah menyatakan demikian.&rdquo;</p>\r\n<p>Dengan melihat hal yang telah dibicarakan di atas, maka jelaslah bahwa dari sudut pandang sosial membawa tembakau ke dalam tubuh seseorang tidak lulus uji.</p>\r\n<h3>Penggunaan Tembakau dari Sudut Pandang Alkitab</h3>\r\n<p>Kata &ldquo;tembakau&rdquo; tidak ada di dalam Alkitab. Itu berarti bahwa tidak ada ayat di dalam firman Allah yang mengatakan, &ldquo;Jangan merokok (atau mengunyah).&rdquo; Tetapi ada beberapa prinsip yang berlaku bagi penggunaan tembakau, dan jadi kita akan memusatkan perhatian kita pada hal ini. Jika Anda berkeinginan menikmati kekekalan di surga, maka tentulah ayat-ayat berikut akan menjadi sesuatu yang menarik bagi Anda.</p>\r\n<p>Fakta 1 - Orang Kristen harus mempersembahkan tubuhnya sebagai persembahan yang hidup (bukan cerobong asap) kepada Allah (Roma 12:2).</p>\r\n<p>Fakta 2 - Tubuh orang Kristen adalah bait Roh Kudus dan harus digunakan untuk memuliakan Allah (1 Korintus 6:19, 20). Haruskah tubuh dibinasakan dengan racun tembakau?</p>\r\n<p>Fakta 3 - Orang Kristen harus menjadi pola (teladan) untuk pekerjaan baik dan membiarkan terangnya bercahaya (Titus 2:7; Matius 5:16).</p>\r\n<p>Fakta 4- Orang Kristen harus menjadi seorang pelayan yang setia dalam segala hal yang diembankan Tuhan dalam tangannya, termasuk keuangannya (1 Korintus 4:2). Membeli tembakau hanya buang-buang uang saja.</p>\r\n<p>Fakta 5 - Orang Kristen harus memikirkan hal-hal yang berkenan di hadapan Allah dan manusia (2 Korintus 8:21).</p>\r\n<p>Fakta 6 - Orang Kristen jangan berada di bawah kuasa hal-hal yang membuat kecanduan (1 Korintus 2:12). Pernahkah Anda mendengar bahwa tembakau membuat orang kecanduan?</p>\r\n<p>Fakta 7 - Anak-anak Allah haruslah bertindak bijaksana, bukan bertindak bodoh (Efesus 5:15). Seberapa bijaksanakah kalau merusak bait Roh Kudus?</p>\r\n<p>Fakta 8 - Jika kita tidak &ldquo;mempraktekkan apa yang kita beritakan&rdquo;, maka ketika Anda menggunakan (menghisap/mengunyah) tembakau, orang-orang di sekeliling Anda, khususnya orang-orang muda akan berteriak, &ldquo;Munafik!&rdquo; (Roma 2:21). Kita terikat tugas untuk mengatakan dengan jelas kepada orang lain tentang akibat yang merusak dari penggunaan tembakau. Kita tidak akan efektif dalam pemberitaan kalau kita berbau tembakau atau mulut kita penuh dengan kepulan asap rokok.</p>\r\n<p>Fakta 9 - Orang Kristen harus memperlakukan orang lain sebagaimana dia ingin diperlakukan, tidak menyakiti orang-orang di sekelilingnya (Matius 7:12; Roma 13:10). Bagaimana bisa menyakiti orang-orang di sekeliling kita dengan asap rokok kita?</p>\r\n<p>Fakta 10 - Orang Kristen harus menyalibkan atau mematikan keinginan-keinginan dagingnya (Galatia 5:24). Itu berarti bahwa karena seorang mengikut Kristus, maka penggunaan tembakau haruslah menjadi sesuatu yang telah berlalu. Penggunaan tembakau yang merusak tubuh melanggar semua prinsip Alkitab di atas, dan kita yakin bahwa orang-orang yang mempelajari firman Allah dengan hati yang tulus akan menerima dan menerapkan kebenaran ini di dalam kehidupannya.</p>\r\n<p>Jadi, bagaimana dengan penggunaan tembakau? Penggunaan tembakau tidak lulus uji, baik dari sudut pandang Ilmu Pengetahuan/Kesehatan, Sosial, maupun Alkitab. Himbauan kami sederhana: Jika Anda belum pernah menggunakan tembakau, jangan mulai. Jika Anda menggunakannya dulu tetapi telah berhenti, itu baik bagi Anda. Jika Anda masih pengguna aktif tembakau, maka kami menyarankan Anda untuk berhenti - demi kebaikan tubuh fisik Anda dan juga untuk keselamatan jiwa Anda.</p>',0,7,36,1,1,1,1350413638,1,1350571445,0,0,0,1350413580,1,'',0,0,0,0,0,'modDocument','id',1,'bagaimana-dengan-penggunaan-tembakau',0,0,1,NULL),(494,'document','text/html','Euthanasia','Euthanasia','','euthanasia','',1,0,0,452,0,'','<p>Arti Euthanasia adalah kematian baik atau kematian bahagia. Ini ditujukan pada mengakhiri kehidupan seorang (manusia) yang dilakukan orang lain untuk mencegah rasa sakit dalam penderitaan yang berkepanjangan. Ada 2 bentuk dasar euthanasia, (1) Sukarela. Seorang pasien yang mati secara perlahan-lahan adalah menyakitkan. Oleh sebab itu, seorang pasien meminta bantuan untuk mempercepat proses kematiannya. Ini berarti dibantu bunuh diri. (2) Bukan sukarela. Ini berarti menyebabkan kematian seseorang yang tidak mampu lagi meminta tolong untuk mengalami kematian. Hal ini termasuk bayi dan orang yang dalam keadaan koma (sekarat). Orang-orang yang mendukung euthanasia mengatakan bahwa jika seseorang tidak normal atau tidak memiliki kehidupan yang produktif, dia seharusnya dibunuh saja. Tetapi apakah itu normal? Siapakah yang berhak berkata apakah kehidupan yang produktif itu? Ada banyak contoh orang yang tidak normal, tetapi hidup bahagia berguna. Bayi-bayi yang lahir cacat, orang yang lanjut usia, orang sakit, orang yang terganggu mentalnya adalah target euthanasia. Ketika kita mengambil keputusan untuk hidup atau mati diluar dari kehendak Allah atau menyerahkan ke tangan manusia yang tidak sempurna, maka banyak masalah yang akan terjadi! (Ayub 1:21).</p>\r\n<p>Negara Belanda telah menemukan jalan yang menyarankan praktek euthanasia. Sebelum tahun 1973, euthanasia tidak diperbolehkan di Belanda. Sejak saat itu, para dokter dan suster secara aktif terlibat dalam pembunuhan orang yang belum siap untuk mati. Pada tahun 1990, 9% dari kasus kematian di Belanda dilaksanakan oleh para dokter. Setengah dari kasus ini adalah pasien yang dibunuh tanpa persetujuan mereka. Ada organisasi-organisasi yang mempublikasikan buku-buku untuk mengajar orang bagaimana membunuh diri mereka sendiri atau orang lain. Di Amerika Serikat, Jack Kevorkian menjadi terkenal oleh karena menolong banyak orang membunuh diri mereka sendiri.</p>\r\n<h3>Mengapa Euthanasia itu salah?</h3>\r\n<p>Praktek euthanasia adalah salah karena melanggar prinsip bahwa kehidupan itu diberikan oleh Allah. Allah tidak menyetujui &ldquo;tangan yang menumpahkan darah orang tidak bersalah&rdquo; (Amsal 6:16,17). Kehidupan berasal dari Allah. Adalah keputusan Allah untuk memberi kehidupan dan mengambilnya kembali (Pengkhotbah 12:7; Ayub 1:21). Dalam Alkitab, &ldquo;menumpahkan darah orang yang tidak bersalah&rdquo; disebut pembunuhan (1 Yohanes 3:15; Kejadian 9:6).</p>\r\n<p>Kematian raja Saul adalah contoh dari euthanasia (1 Samuel 31:1-6). Saul tidak mau orang-orang Filistin menemukan dirinya tetap hidup. Dia tahu mereka akan menyiksa dia. Kemudian dia meminta pembawa senjatanya untuk membunuhnya. Tetapi ketika pembawa pedang itu menolak, Saul menjatuhkan dirinya ke atas pedangnya sendiri dan mati. Saul melakukan bunuh diri, dan dia melakukan itu supaya mencegah penderitaan. Dia membunuh dirinya sendiri dan itu adalah perbuatan dosa (Keluaran 20:13).</p>\r\n<p>Tidak semua penderitaan itu buruk. Meskipun kita tidak selalu mengerti mengapa kita menderita, beberapa hal yang baik bisa berasal dari penderitaan itu. Rasul Paulus mengerti hal ini (2 Korintus 12:7-10). Di dalam tubuhnya ada duri yang dipohonkannya kepada Allah untuk memindahkannya, tetapi harus disadari Paulus bahwa itu adalah untuk kebaikannya. Ayub juga adalah contoh terbaik dalam hal ini (Yakobus 5:11).</p>\r\n<p>Isu tentang euthanasia ini muncul kira-kira sebagai akibat dari murahnya hidup manusia. Euthanasia adalah akibat dari hilangnya hormat pada kehidupan manusia. Kalau orang mengerti dan menghormati kesucian dari hidup manusia, maka mereka tidak akan memutuskan untuk mengakhirinya.</p>\r\n<p>Dalam sebuah keluarga Cina ada seorang kakek yang tidak mampu lagi memberi nafkah bagi keluarga, maka dia dianggap sebagai orang yang tidak berguna apa-apa. Lalu suatu hari putranya menaikkannya ke gerobak dan membawanya ke puncak sebuah gunung serta membiarkannya di sana hingga mati. Putranya ini pergi bersama cucunya. Setelah mereka membawa kakek ini ke gunung itu dan pada saat dalam perjalanan pulang, cucu ini berkata kepada ayahnya: &ldquo;Saya senang ayah membawa saya supaya saya tahu dimana akan membawa ayah ketika sudah tua nanti.&rdquo;</p>\r\n<p>Allah telah memberi kita hak untuk membuat pilihan dalam kehidupan ini. Banyak orang di dunia sekarang ini tidak lagi percaya untuk membedakan apakah kita hidup atau mati. Allah menghendaki kita untuk &ldquo;memilih hidup&rdquo; (Ulangan 30:19).</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Untuk menanggapi masalah ini di dalam masyarakat kita, kita harus menguatkan rumah tangga. Allah mengajarkan hal ini baik di dalam Perjanjian Lama maupun Perjanjian Baru (Ulangan 6:6,7: Amsal 22:6; Mazmur 127:3-5; Efesus 6:1-4). Marilah kita mengajarkan nilai kehidupan manusia! Marilah kita menentang praktek mengakhiri kehidupan manusia yang tidak bersalah!</p>',0,7,37,1,1,1,1350413997,1,1350486008,0,0,0,1350413940,1,'',0,0,0,0,0,'modDocument','id',1,'euthanasia',0,0,1,NULL),(495,'document','text/html','Aborsi','Abortion','','aborsi','',1,0,0,452,0,'','<p>Kemajuan zaman serta teknologi yang semakin canggih membuat manusia itu semakin mudah untuk melakukan dosa.  Bahkan ada banyak orang yang menyalagunakan kemajuan tersebut untuk menghancurkan dirinya sendiri tanpa ia sadari.  Manusia sekarang ini cenderung menyukai hal-hal yang serba instant.  Makanan yang serba instant, kerja yang serba instant dan obat-obatan yang serba instant, termasuk membunuh dengan instant karena mereka melakukan aborsi dengan hanya menelan sebuah pil atau sebuah kapsul.  Jutaan manusia di muka bumi ini melakukan aborsi baik secara instan maupun dengan cara tradisional mengurut atau meminum air tape, dll.  Yang anehnya para pelaku ini tidak merasa bersalah sedikitpun.  Mereka menganggap melakukan aborsi sama saja dengan mengeluarkan benjolan yang berupa penyakit dari dalam tubuh.  Saya akan memaparkan 2 keluarga sebagai contoh yang tidak tidak menyadari bahwa aborsi itu adalah pembunuhan.</p>\r\n<p>(1). Keluarga A. Mereka memiliki lima orang anak, lalu suatu saat si istri memberitahukan kepada suaminya bahwa dirinya sedang hamil. Tetapi si suami menanggapinya begini: &ldquo;Ya sudah gugurkan saja.&rdquo; Lalu mereka berdua pergi untuk menggugurkan kandungan itu.</p>\r\n<p>(2). Keluarga B. Si istri menderita penyakit jantung. Kita tahu perempuan yang menderita jantung sangat rawan untuk hamil sama dengan penderita ginjal. Suatu saat si istri yang menderita sakit jantung ini menceritakan kepada suaminya kalau ia sudah tidak datang bulan lagi, berarti ia sedang hamil. Saudara tahu bagaimana respon suaminya? &ldquo;Kalau kamu kuat teruskan tapi kalau kamu tidak kuat buang saja (gugurkan).&rdquo;</p>\r\n<p>Coba Anda bayangkan bagaimana entengnya para suami ini merespon para istri itu untuk melakukan aborsi padahal kedua keluarga ini mengaku mereka adalah Kristen, saya yakin ada jutaan pasangan suami istri yang lain yang tidak kita ketahui memiliki pola pikir yang sama dengan kedua keluarga di atas mengenai aborsi. Apakah mereka melakukan aborsi karena mereka kurang mengerti apa itu aborsi? Atau mereka tidak mau tahu. Orang Kristen harus menaruh perhatian khusus tentang aborsi ini, para pelayan gereja harus mengkomunikasikan ini kepada anggota gereja khusus bagi mereka yang mau dan sudah berkeluarga.</p>\r\n<h3>Apakah aborsi itu?</h3>\r\n<ol>\r\n    <li>Menurut The World Book Encyclopedia yang dikeluarkan A Collector&rsquo;s Printing hal. 14 a tahun 1976 - Aborsi adalah berakhirnya kehamilan seseorang sebelum janin bayi dapat hidup diluar kandungan.</li>\r\n	<li>Menurut The New Lexicon Webster&rsquo;s Encyclopedia Dictionary Of The English Language Deluxe Edition, hal. 3 - Aborsi adalah pengeluaran janin bayi dari rahim baik secara paksa maupun secara tidak sengaja.</li>\r\n	<li>Menurut Kamus Besar Bahasa Indonesia Edisi kedua hal 2 - Aborsi adalah pengguguran kandungan.</li>\r\n</ol>\r\n<p>Dari semua defenisi di atas tidak ada satupun yang menghalalkan atau mendukung seseorang untuk melakukan aborsi karena aborsi adalah pembunuhan terhadap janin bayi. Janin bayi adalah manusia maka kalau kita membunuh janin bayi berarti kita membunuh manusia, karena itu aborsi adalah pembunuhan terhadap manusia ciptaan Allah. Dan pembunuhan adalah dosa karena membunuh adalah melanggar hukum Allah &ldquo;Kamu telah mendengar yang difirmankan kepada nenek moyang kita: Jangan membunuh; siapa yang membunuh harus dihukum&rdquo; (Matius 5:21). &ldquo;Jangan membunuh&rdquo; (Keluaran 20:13).</p>\r\n<h3>Bagaimana dengan pemakaian alat kontrasepsi?</h3>\r\n<p>Untuk mengatur atau mengontrol kelahiran anak dan menekan pertumbuhan penduduk pemerintah RI mulai tahun 1970 sudah memasyarakatkan keluarga berencana yang disertai dengan pemakaian alat kontrasepsi. Memang ada banyak alat kontrasepsi yang ditawarkan oleh pemerintah khususnya Departemen Kesehatan antara lain:</p>\r\n<h4>1. Diafragma</h4>\r\n<p>Alat yang berbentuk mangkok biasanya dibuat dari karet yang bisa menutupi lubang rahim dan mencegah sperma masuk rahim</p>\r\n<h4>2. Kondom</h4>\r\n<p>Merupakan kantong karet yang tipis yang dipakai untuk membungkus penis selama hubungan badan yang berfungsi untuk menghambat sperma masuk ke liang sanggama.</p>\r\n<h4>3. Pil/tablet</h4>\r\n<p>Pil atau tablet kontrasepsi mengandung hormon sintetik yang mencegah pengeluaran sel telur dari indung telur (ovarium) dan mengentalkan cairan di leher rahim sehingga merupakan hambatan bagi sperma.</p>\r\n<h4>4. Spermisida</h4>\r\n<p>Merupakan senyawa kimia yang membunuh sperma dan tersedia dalam berbagai bentuk; busa vagiral, jeli, krem, tablet vagina, tablet atau aerosol. Alat ini dimasukkan ke dalam liang sanggama (vagina) sebelum hubungan badan.</p>\r\n<h4>5. Suntikan atau susuk (implant)</h4>\r\n<p>Alat kontrasepsi yang mengandung hormon sintetik seperti yang terdapat dalam kontrasepsi oral tetapi bukan untuk diminum, melainkan disuntikkan (sekali setiap 2-3 bulan) atau sebagai satu set susuk (digunakan sampai 5 tahun) yang dimasukkan ke dalam jaringan bawah kulit lengan oleh dokter dengan bantuan anestesi lokal.</p>\r\n<h4>6. Spiral atau AKDR (Alat Kontrasepsi Dalam Rahim)</h4>\r\n<p>Adalah merupakan suatu alat kecil yang biasanya terbuat dari plastik dan tembaga yang dimasukkan ke dalam rahim oleh dokter. Alat ini berfungsi untuk mencegah bersarangnya sel telur yang telah dibuahi.</p>\r\n<p>Berdasarkan semua defenisi dari alat-alat kontrasepsi di atas, kita mengetahui bahwa kelima alat kontrasepsi mulai no 1-5 boleh kita gunakan, tetapi spiral atau AKDR kita tidak boleh menggunakannya karena jika kita menggunakan alat itu berarti kita melakukan aborsi. Kita semua tahu proses pembuahan yang telah terjadi antara sperma dan sel telur akan menghasilkan fetus atau zigot. Berarti telah terjadi pembuahan yang akan menjadi cikal-bakal bayi yang disebut dengan fetus atau zigot.</p>\r\n<h3>Zigot/fetus adalah janin bayi (manusia)</h3>\r\n<p>Sebagaimana yang telah kita singgung di atas bahwa fetus atau zigot adalah hasil pembuahan sperma dan sel telur berarti itu adalah janin bayi atau manusia. Jika ada orang yang mengatakan bahwa zigot atau fetus itu bukan manusia berarti apa? Bukankah fetus atau zigot itu berkembang dalam kandungan dan akan lahir sebagai bayi? Bukankah itu cikal bakal bayi yang akan lahir? Lalu bagaimana orang mengatakan zigot atau fetus itu bukan manusia. Marilah kita lihat bagaimana firman Tuhan menyikapi zigot atau fetus sebagai manusia, dan Daud sendiri mengakuinya dalam Mazmur 139:13-16 &ldquo;Sebab Engkaulah yang membentuk buah pinggangku, menenun aku dalam kandungan ibuku. Aku bersyukur kepada-Mu oleh karena kejadianku dahsyat dan ajaib; ajaib apa yang Kaubuat, dan jiwaku benar-benar menyadarinya. Tulang-tulangku tidak terlindung bagi-Mu, ketika aku dijadikan di tempat yang tersembunyi, dan aku direkam di bagian-bagian bumi yang paling bawah; mata-Mu melihat selagi aku bakal anak, dan dalam kitab-Mu semuanya tertulis hari-hari yang akan dibentuk, sebelum ada satu pun dari padanya.&rdquo; Mazmur 51:7 menyatakan, &ldquo;Sesungguhnya, dalam kesalahan aku diperanakkan, dalam dosa aku dikandung ibuku.&rdquo; Dari kedua ayat ini kita dapat menyimpulkan bahwa &ldquo;fetus adalah manusia.&rdquo;</p>\r\n<h3>Bagaimanakah Sikap Orang Kristen terhadap Aborsi?</h3>\r\n<p>Bagi sebahagian orang yang memiliki hati nurani yang berdasarkan kasih membicarakan aborsi dengan mereka ini sangat-sangat tidak relevan karena pemikiran mereka atau bayangan mereka tidak pernah ke arah itu. Tetapi bagi orang yang melakukan aborsi hal itu merupakan kebanggaan untuk dibicarakan sekalipun mereka tidak mau membicarakannya secara terbuka dengan orang lain cukup di kalangan mereka sendiri. Orang-orang yang melakukan aborsi dapat digolongkan dengan istilah homohomini lupus yang pengertiannya: manusia yang satu merupakan serigala bagi manusia lain. Memang baru satu tahun yang lalu Indonesia digegerkan oleh Sumanto yang makan daging (mayat) manusia tetapi mengapa kita tidak peduli dengan aborsi yang dilakukan di tempat-tempat lain yang membuat aborsi menjadi bisnis yang menggiurkan. Kalau kita menganalisa di atas kertas seluruh penduduk Indonesia beragama dan saya tahu pasti bahwa semua agama-agama yang ada di Indonesia melarang atau menentang aborsi, tetapi menurut Bahana terbitan bulan April hal 4 - &ldquo;Untuk Indonesia lebih dari 3 juta nyawa direnggut secara keji setiap tahunnya.&rdquo; Kalau kita melihat hal ini sungguh ekstrim sekali di negara yang berazaskan Pancasila terjadi pembunuhan tanpa alasan terhadap masa depan bangsa dan negara yaitu bayi-bayi tanpa dosa. Saya yakin aborsi ini bukanlah lagi masalah satu orang, sepuluh orang, seribu orang, tetapi sudah menjadi masalah internasional, karena kasus aborsi sebenarnya merupakan isu krusial sebab menyangkut nyawa anak manusia.</p>\r\n<p>Seandainya Saudara memiliki iman sebiji sesawi dan memiliki kasih terhadap sesama manusia, apakah Saudara akan melakukan pembunuhan sekeji ini? Apakah Saudara akan mendukung aborsi itu? Bukalah mulutmu hai Saudara-saudara! Perangilah aborsi mulai dari diri Saudara kemudian sanak famili dan tetangga-tetangga serta teman-teman Saudara. Angkatlah panji-panji injil Kristus untuk memerangi aborsi. Gunakan firman Tuhan dengan mengajarkannya kepada orang lain. Kalau Saudara dan saya tidak memerangi aborsi, maka kata aborsi akan tetap menjadi momok bagi ratusan juta janin yang karena kodratnya harus &ldquo;mondok&rdquo; di rahim sang ibu sebelum ia dapat menghirup udara segar kehidupan di alam bebas. Seharusnya janin-janin bayi akan lahir dan akan menjadi pemimpin-pemimpin bangsa dan pemimpin-pemimpin jemaat Tuhan tapi harus mati di tangan orang-orang jahil yang mengejar keuntungan. Renungkanlah ayat-ayat berikut ini (Ayub 31:15; Pengkotbah 11:5; Yesaya 37:3; Yeremia 1:5 dan Lukas 1:44). Berdasarkan ayat-ayat ini kita mengetahui bahwa janin bayi (fetus) adalah sama di mata Tuhan dengan manusia yang hidup di dunia ini. Sebagai orang yang beriman dan membuat firman Tuhan menjadi standar hidup kita harus memerangi aborsi karena kita adalah perpanjangan tangan Tuhan untuk menghentikan pekerjaan setan ini. Memang ada banyak badan-badan yang berusaha untuk menghalalkan iblis yang berusaha untuk menghancurkan karya Tuhan. Di dalam Bahana bulan April 2004 hal 37 kita dapat melihat:</p>\r\n<h3>Usaha legalisasi aborsi</h3>\r\n<p>&ldquo;Saat ini kita sedang menghadapi tantangan serius berkenaan dengan upaya legalisasi aborsi melalui RUU kesehatan.&rdquo; Ancaman ini makin nyata justru karena dukungan legalisasi ini datang dari pihak-pihak yang berpengaruh, seperti PKBI, yayasan kesejateraan perempuan dan sejumlah aktivitas IDI (Ikatan Dokter Indonesia) yang sebenarnya diharapkan menjadi pelindung kehidupan. Kendati RUU ini secara tersurat dimaksudkan untuk melindungi kaum perempuan dari praktek pengguguran kandungan yang tidak bermutu, tidak aman, dan tidak bertanggung jawab sebagaimana termasuk dalam pasal 56 ayat 1 namun secara tersirat hal ini jelas sebagai upaya mengamankan para profesional medis dari tuntunan hukum atas tindakan aborsi sebagaimana diungkapkan oleh dr. P.Y. Kusuma. DSOG yang cukup lama berkecimpung di bagian kandungan dan kebidanan. Dengan tegas dr. Kusuma menyatakan, &ldquo;legalisasi tidak mencegah aborsi, justru meningkatkan tindak aborsi&rdquo; sebagai contoh kasus pada tahun 1972 ketika aborsi masih ilegal di Amerika Serikat, tercatat angka 100.000 aborsi ilegal. Setelah aborsi dilegalkan, angka tersebut menjadi 1,5 juta pada tahun 1984. Hal inilah yang sangat dicemaskan oleh Pro life di Indonesia. Di Indonesia pada tahun 1997 akibat kehamilan yang tidak direncanakan 1.000.000 janin dibunuh pertahun. Agustus 1998 penelitian Jawa Post 1.750.000 janin dibunuh pertahun. April 2000, Makasar Post menulis 2.300.000 janin dibunuh pertahun. Mei 2000, Manado Post memperkirakan 2.600.000 janin dibunuh pertahun. Media Indonesia 2 Oktober 2002 melaporkan saat itu 3.000.000 janin dibunuh pertahun.&rdquo;</p>\r\n<p>Dari informasi di atas kita mengetahui bahwa praktek aborsi semakin lama semakin meningkat, karena itu sebagai orang yang beriman kita harus bekerja keras untuk mengkampanyekan penghentian praktek aborsi. Kita harus mengumandangkannya kepada setiap orang dimana saja dan kapan saja. Sekali lagi saya tekankan aborsi adalah praktek pembunuhan yang disusupkan oleh iblis untuk menjerat umat Tuhan.</p>\r\n<h3>Aborsi adalah bisnis yang menggiurkan</h3>\r\n<p>Terlepas dari sikap pro dan kontra, aborsi memang telah menjadi suatu komoditas industri yang menggiurkan untuk meraup uang dengan mudah. Menurut majalah Bahana April 2004 hal 38. &ldquo;Seorang dokter di Amerika yang telah bertobat dr. Bernard Nathanson (Amerika Serikat) yang memiliki rekor menggugurkan sekitar 75.000 kasus aborsi, keterlibatan dokter-dokter di Amerika dalam aborsi ini tidak lepas dengan kalkulasi matematis.&rdquo; Bila dengan US $ 500.000 pertahun yang hampir keseluruhannya masuk ke kantong si dokter untuk kasus aborsi di Indonesia tarif dokter aborsi ternyata bervariasi, tergantung tempat klinik, dokter yang mengoperasi, status pasien dan umur kandungan. Namun yang pasti aborsi merupakan praktek yang cepat untuk mengumpulkan uang.</p>\r\n<p>Aborsi pada zaman ini bukan lagi sekedar pembunuhan terhadap anak yang tidak dikehendaki tetapi sudah berkembang menjadi industri aborsi dan jual beli mayat bayi untuk berbagai kepentingan seperti yang di tulis di Bahana April 2004 hal 39.</p>\r\n<p>Mayat-mayat bayi itu diperlukan dalam:</p>\r\n<ol>\r\n	<li>Penelitian ilmu pengetahuan.</li>\r\n	<li>Praktek laboratorium mahasiswa kedokteran.</li>\r\n	<li>Pembuatan obat kanker, parkinson, aids, ginjal, diabetes dll.</li>\r\n	<li>Bahan campuran kosmetika wanita.</li>\r\n	<li>Obat awet muda.</li>\r\n	<li>Obat kuat seksualitas.</li>\r\n	<li>Kanibalism.</li>\r\n	<li>Ritual pengikut setanism.</li>\r\n</ol>\r\n<p>Di samping itu di Cina orang menjual janin bayinya untuk dijadikan santapan orang-orang yang tidak berprikemanusiaan, karena mereka sudah jauh lebih kejam dari Sumanto yang memiliki gangguan jiwa. Banyak restoran-restoran di Cina yang menyediakan sup janin bayi. Zaman memang sudah edan dan manusianya yang edan membuatnya edan.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Dipandang dari sudut manapun aborsi tidak dapat dibenarkan. Baik dari bidang sosial, sejarah dan agama. Aborsi tetap dosa karena aborsi adalah pembunuhan secara keji terhadap ciptaan Tuhan.</p>',0,7,38,1,1,1,1350414560,1,1350571524,0,0,0,1350414540,1,'',0,0,0,0,0,'modDocument','id',1,'aborsi',0,0,1,NULL),(496,'document','text/html','Atheisme Lawan Kekristenan','Atheism Versus Christianity','','atheisme-lawan-kekristenan','',1,0,0,452,0,'','<p>Setiap orang yang hidup mendasarkan pemikiran, keputusan dan tindakannya atas bagaimana dia melihat dunia.  Seseorang mungkin tidak dapat mengindifikasi atau bahkan mengkategorikan pandangannya, dan kepercayaan apa yang dia pegang mungkin tidak konsisten dengan kebenaran yang diketahui, tetapi asumsi dasar seseorang tentang asal-usul kehidupan, tujuan hidupnya dan kepercayaanya tentang masa depan, menjamin setiap orang, apakah itu benar atau salah, pasti memegang beberapa sistim kepercayaan atau iman.</p>\r\n<p>Benar, bahwa sistim kepercayaan adalah penting dan suatu keharusan bagi setiap kehidupan seseorang. Karena iman kita kepada sesuatu akan menentukan cara kita berpikir dan bagaimana kita bertindak dalam hidup ini.</p>\r\n<p>Mengenai pandangan kita tentang dunia dan kehidupan umumnya sebagai seorang Kristen, kita menghadapi beberapa permasalahan yang nyata:</p>\r\n<p>A. Kebanyakan orang Kristen secara intelektual tidak cukup kokoh bertumpu pada iman mereka dan karena itu mereka tidak menyadari kebenaran dan kekuatan yang melekat di dalam pandangan hidup yang mereka kenal.</p>\r\n<p>B. Kita hidup di sebuah dunia dimana anak-anak kita diperdaya dan dijauhkan dari pandangan Kekristenan kepada pandangan materialisme tanpa Allah, Atheisme, dan Humanisme Sekular. Banyak orang percaya kepada gabungan dari Atheisme dan Kekristenan yang disebut &ldquo;Theistik Evolusi.&rdquo;</p>\r\n<p>C. Kemampuan seseorang berpaling, pandangan Kekristenan seperti nilai-nilai keluarga, pentingnya suatu standar moral hidup, dan kejujuran selalu diserang, dikecilkan atau di salah-pahami. Contohnya: Orang-orang di banyak masyarakat, berbohong, curang, dan mencuri jika ada kesempatan. Mereka mengaku percaya kepada Allah tetapi tidak bertindak seperti apa yang mereka percayai. Hidup seperti ini adalah sebuah serangan atas banyak hal yang mereka katakan, mereka percayai.</p>\r\n<p>D. Anak-anak cepat belajar cara-cara masyarakat, dan hidup tanpa Allah di dalam kehidupan mereka kecuali mengaku mereka percaya kepada Allah (Understanding The Times by David A. Nobel, Harvest House Publisher, 1991, p. 2).</p>\r\n<p>Di dunia ini ada peperangan besar sedang terjadi. Peperangan untuk memenangkan pikiran anak-anak dan cucu kita. Ini adalah sebuah peperangan hati dan pikiran orang. Ini adalah perang ide.</p>\r\n<p>Hanya ada satu pandangan dunia yang konsisten seseorang yang memandang dunia sebagai penganut Theistik evolusi, Atheis atau Humanis Sekular dalam pandangan mereka sendiri berbeda satu-sama lain, tetapi mereka setuju dalam satu poin, mereka semua menyangkal akan adanya Allah dan menentang Kekristenan yang Alkitabiah. Inilah hasil dari kepercayaan mereka. Daud menulis: &ldquo;Untuk pemimpin biduan. Dari Daud. Orang bebal berkata dalam hatinya: &quot;Tidak ada Allah.&quot; Busuk dan jijik perbuatan mereka, tidak ada yang berbuat baik&rdquo; (Mazmur 14:1).</p>\r\n<p>Tetapi hanya Kekristenan yang Alkitabiah yang menyediakan penjelasan yang konsisten tentang kehidupan, dan mengatakan semua fakta yang relevan tentang teologi, filsafat, etika, ekonomi atau apapun yang dihadapi manusia di dalam hidup ini. Kekristenan yang Alkitabiah mempunyai jawaban yang sesungguhnya atas semua pertanyaan manusia, dan adalah tantangan bagi kita untuk mencari dan menemukan kebenaran.</p>\r\n<p>Pertimbangkan: Pandangan Kristen mengenai pencarian manusia akan pengetahuan ditemukan dalam Wahyu Allah kepada manusia. Kita dapat mengetahui hal-hal berikut ini dan lebih banyak lagi:</p>\r\n<ol>\r\n	<li>Kita dapat mengetahui tentang keberadaan Allah yang mengatakan diriNya sendiri.</li>\r\n	<li>Penciptaan dunia oleh Allah - dipersiapkan khusus untuk manusia.</li>\r\n	<li>Sifat rohani manusia dalam gambar Allah.</li>\r\n	<li>Kejatuhan manusia dan percaya pemulihan atau keselamatan.</li>\r\n	<li>Wahyu Allah dalam sejarah rencana keselamatan sepanjang zaman.</li>\r\n	<li>Penjelmaan Anak Allah (Allah tinggal dalam daging untuk manusia).</li>\r\n	<li>Kurban yang dilakukan oleh Allah demi kebaikan umat manusia.</li>\r\n	<li>Kerajaan Allah didirikan di atas bumi agar supaya menetapkan suatu peraturan baru di antara orang-orang jahat. Kewarganegaraan dari kerajaan ini menuntut suatu kehidupan yang benar dan berbelas kasihan.</li>\r\n	<li>Jawaban atas pertanyaan apa yang terjadi setelah kehidupan ini berakhir memberikan harapan dan bukan kekecewaan. (Understanding The Times by David A. Nobel, Harvest Publishers, 1991, p. 11).</li>\r\n</ol>\r\n<p>Kebenarannya adalah, bahwa hanya kebenaran tentang dunia dan manusia, dari lahir sampai kekekalan dijawab dengan memuaskan oleh Kekristenan yang Alkitabiah ketika seseorang itu mempelajari firman Allah.</p>\r\n<p>Ayat-ayat Alkitab seringkali memperingatkan kita tentang ajaran manusia. Manusia yang tidak mengakui Allah sebagai Allah. Paulus menulis dalam Kolose 2:7-8 bahwa kita harus waspada terhadap &ldquo;filsafat&rdquo; dan &ldquo;kepalsuan&rdquo; dan memperingatkan agar kita hati-hati terhadap &ldquo;ajaran turun temurun&rdquo; dan &ldquo;roh-roh dunia.&rdquo; Mengapa? Sebab kebenaran dan nilai-nilai moral yang sebenarnya adalah bersifat rohani dan tidak bisa di dapat melalui pemikiran manusia dan metode yang duniawi. Nilai-nilai keduniawian (kebinatangan) hanya datang dari pikiran dan usaha manusiawi yang mementingkan diri, tetapi nilai-nilai kerohanian meninggikan seseorang di atas sifat-sifat dasar kebinatangan manusia. Kualitas tertinggi pemikiran dan kehidupan adalah dinyatakan oleh Allah kepada kita melalui firmanNya:</p>\r\n<ol>\r\n	<li>Disiplin diri.</li>\r\n	<li>Keteraturan Hukum dan peraturan.</li>\r\n	<li>Kehormatan diri.</li>\r\n	<li>Kejujuran, integritas, kesucian dan kesetiaan.</li>\r\n	<li>Prinsip dan kebanggaan yang sejati.</li>\r\n	<li>Kasih dan hormat kepada orang lain.</li>\r\n</ol>\r\n<p>Adalah menarik, sejarah menunjukkan kepada kita: Masyarakat dengan nilai-nilai spiritual yang kuat yang menuntut suatu standar moral yang tinggi mempunyai kecenderungan untuk maju menuju nilai-nilai ekonomi dan pertumbuhan. Tetapi masyarakat yang terlalu materialistik dan menganut nilai-nilai Atheistik akhirnya mengalami kejatuhan dan keruntuhan.</p>\r\n<p>Salomo menuliskan &ldquo;orang bodoh mencemoohkan korban tebusan&rdquo; dan bahwa &ldquo;kebenaran meninggikan derajat bangsa&rdquo; (Amsal 14:9, 34). Pandangan terbaik tentang kehidupan adalah melihat sesuatu menurut cara Allah kita yang hidup melihatnya.</p>\r\n<h3>Definisi</h3>\r\n<p>Kekristenan adalah sistim kepercayaan yang mengatakan bahwa ada Allah. Humanisme sekular dan Atheisme adalah sistim kepercayaan yang menyangkal bahwa Allah itu ada. Sistim iman yang berbeda ini bukanlah sekedar tiga kepercayaan, tetapi adalah tiga cara pertentangan yang fundamental dalam melihat keseluruhan keberadaan kita. Kekristenan melihat keberadaan kita pada akhirnya bermakna, dan mempunyai arti melampaui dunia ini. Sedangkan kedua pandangan yang lain melihat keberadaan manusia sebagai tidak berarti melampaui dunia ini. Satu permasalahan besar harus dinyatakan di sini, jika manusia percaya bahwa mereka berasal dari monyet, sebagaimana diajarkan oleh Humanisme dan Atheisme, mereka akhirnya akan bertingkah seperti monyet. Para pembaca, tolong katakan kepada saya, menurut pendapat Anda apakah kode moral dari seekor monyet?</p>\r\n<p>Humanisme didefenisikan dalam Webster&rsquo;s Collegiate Dictionary, &ldquo;Sebuah ajaran, sikap atau cara hidup yang berpusat pada minat atau nilai-nilai kemanusiaan&rdquo; kadang-kadang disebut &ldquo;Humanisme Sekular&rdquo; sebab faham ini menempatkan semua penekanannya pada dunia materi tanpa sama sekali memandang bagian rohani dari manusia. Ted Turner, seorang Humanis Sekular yang terkenal mengatakan pandangannya tentang Kekristenan seperti ini: &ldquo;Kekristenan adalah agama para pecundang.&rdquo; Arthur L. Briggs mendefinisikan Humanisme &ldquo;Humanisme adalah kepercayaan kepada manusia sebagai pusat dari alam semesta.&rdquo; Dan seorang Humanis Arthur Davidson Ficke mengatakan &ldquo;Ide pusat Humanisme adalah alam itu sendiri. Dari kerumitan evolusi yang tak terbatas, muncullah manusia, dan keberadaan ini bukan oleh kekuatan supranatural&rdquo; (Understanding The Times by David A. Noble, Harvest House Publisher, 1991, p. 23, 61).</p>\r\n<p>Seorang murid lain dari Humanisme sekular adalah Corliss Lamont yang mengatakan, &ldquo;Tidak ada tempat dalam falsafah Humanist (sistim kepercayaan -BH) untuk kekekalan maupun Allah dalam pengertian yang benar dari istilah itu. Penganut Humanisme mempertahankan bahwa sebagai pengganti dewa yang menciptakan kosmos (alam semesta - BH), kosmos dalam bentuk pribadi umat manusia dengan kebebasan imajinasinya, menciptakan dewa.&rdquo; Dan Paul Kurtz, seorang penganjur Humanisme sekular mengatakan &ldquo;Humanis tidak dapat mengaplikasikan pengertian kata-kata yang adil kepada mereka yang masih mempercayai Allah sebagai sumber dan pencipta alam semesta&rdquo; (Understanding The Times by David A Noble, Harvest House Publisher, 1991, p. 51).</p>\r\n<p>Atheisme didefinisikan oleh kamus Webster Collegiate sebagai &ldquo;Suatu ketidakpercayaan kepada keberadaan Ilahi.&rdquo; Atheisme dapat juga didefinisikan sebagai Teologi Marxis dan Leninis menurut David A Nobel dalam bukunya tentang pandangan dunia. Karl Marx dianggap sebagai bapak komunisme dan kemudian V.I. Lenin memperhalus ide-ide Marx. Seorang komunis China, Chou En-Lai sewaktu menghadiri konferensi di Bandung pada bulan April 1995, dengan benar mengindetifikasikan posisinya ketika dia mengatakan &ldquo;Kami orang komunis adalah Atheis.&rdquo; Dan adalah Karl Marx yang mengatakan apa yang dipercayai mengenai agama &ldquo;syarat pertama untuk kebahagiaan orang adalah penghapusan agama&rdquo; (Understanding The Times by David A Nobel, Harvest House Publishers, 1991, p. 68, 70).</p>\r\n<p>Materialisme didefinisikan oleh kamus Webster Collogiate sebagai berikut &ldquo;Sebuah ajaran yang mengatakan bahwa satu-satunya nilai tertinggi atau tujuan hidup adalah terletak pada kecukupan materi dan kemajuan materi yang lebih jauh&rdquo; dan &ldquo;suatu keasyikan dengan atau penekanan pada hal-hal materi dari pada hal-hal intelektual atau spiritual.&rdquo; Materialisme hanya tertarik dengan hal-hal disini dan saat ini. Seseorang yang mengikuti kehidupan materialistik hanya memiliki nilai-nilai yang mereka dapat dari masyarakat. Mereka juga Atheis. Mereka percaya bahwa semua adalah dunia dan semua yang pernah ada adalah dunia jasmani. Mereka menyangkal bahwa Allah melakukan tindakan supranatural untuk menciptakan segala sesuatu.</p>\r\n<p>Atheis dan Humanis adalah materialistis. Walaupun ada beberapa perbedaan antara Atheisme dan Humanisme hanya ada sedikit perbedaan dalam teologi mereka. Mereka tidak percaya akan adanya Allah yang menciptakan manusia dan dunia ini. Mereka percaya bahwa setiap orang hanya memiliki satu kesempatan dalam hidup ini untuk menikmati hidup dan kesempatan itu adalah ketika seseorang hidup di atas bumi ini. Orang-orang Atheis dan Humanis percaya bahwa tidak ada apa-apa setelah kematian.</p>\r\n<p>Kekristenan atau Kekristenan Alkitabiah berpusat pada kepercayaan bahwa Allah ada. Kekristenan menyatakan Allah yang adalah cerdas dan memiliki perasaan serta bukan saja Dia menciptakan dunia, tetapi juga sangat mengasihi kita sehingga Dia mengirimkan Putra TunggalNya untuk mati bagi kita (Yohanes 3:16). Kekristenan berdiri di atas fondasi, Wahyu khusus (Alkitab) dan Wahyu umum (ciptaan dan keteraturan alam semesta). Wahyu umum didefinisikan bahwa Allah telah menyatakan diriNya kepada manusia secara umum melalui ciptaanNya (Roma 1:20). Wahyu khusus datang melalui firmanNya yang dicatat untuk kita agar kita dapat mengenalNya khususnya kehendakNya.</p>\r\n<p>Wahyu (pernyataan) umum. Kita mempelajari alam semesta dan menemukan keteraturan tingkat tinggi dan rancangan yang menuntut adanya kecerdasan. Ini disebut argumen Teleologikal. Daud menulis, &ldquo;langit menceritakan kemuliaan Allah, dan cakrawala menceritakan pekerjaan tanganNya&rdquo; (Mazmur 19:2).</p>\r\n<p>Evolusi semua organisme hidup berkembang dari leluhur yang sama dalam proses sejarah perubahan dan keanekaragaman yang perlahan-lahan. Teori evolusi menolak pendapat bahwa semua kehidupan dirancang dan diciptakan di permulaan waktu&rdquo; (life: An introduction to Biology, Harcourt, Brace and World, New York 1957, p. 25-26). Mereka yang percaya kepada teori evolusi adalah Atheis dan Humanis. Mereka tidak percaya bahwa alam semesta kita ini diciptakan oleh Allah yang Maha Kuasa, Maha Kasih dan Maha baik, tetapi mereka percaya bahwa semesta ini terjadi secara kebetulan melalui peristiwa &ldquo;ledakan besar&rsquo; dan semua kehidupan muncul secara perlahan-lahan dan sepenuhnya secara kebetulan selama periode waktu miliaran tahun.</p>\r\n<p>Beberapa masalah dengan teori ini adalah:</p>\r\n<p>(1) Tidak ada yang dapat ada dari sesuatu yang tidak ada; (2) Benda mati tidak dapat menghasilkan kehidupan; (3) Organisme hidup yang sederhana tidak dapat menjadi organisme hidup yang kompleks. Semua penjelasan mengenai kehidupan di atas tidak mungkin terjadi.</p>\r\n<p>Kemungkinan kehidupan yang kompleks berasal dari kebutuhan atau kemungkinan secara acak adalah tidak masuk akal. Dan bagi seseorang yang meminta kita agar mempercayai pendapat yang tidak masuk akal adalah sama dengan minta seseorang untuk mempercayai bahwa Anda dapat mengambil 1000 monyet dan menempatkan mereka di toko percetakan dan mengharapkan dalam 1000 tahun monyet-monyet tersebut akan mencetak sebuah novel yang sempurna, ini adalah mustahil. Contoh lain dapat diberikan. Dapatkah kita percaya bahwa seseorang dapat mengambil semua bagian dari sebuah televisi dan menaruhnya di sebuah kotak dan mengguncang kotak tersebut selama 1000 tahun dan mengharapkan bagian-bagian dari televisi itu dengan sendirinya akan terpasang secara sempurna? Pendapat bahwa sesuatu yang membutuhkan rancangan dan kecakapan seperti televisi dapat ada dan terpasang dengan sendirinya secara kebetulan tanpa kecerdasan dari luar adalah tidak realistis untuk dipercayai, mengapa? Sebab, waktu walau beberapa lama sekalipun tidak dapat merancang atau menyusun bagian-bagian televisi tersebut secara kebetulan dan membuatnya berfungsi dengan cara yang rumit. Itu tidak mungkin. Tetapi orang-orang Atheis menginginkan kita agar percaya bahwa semua keteraturan dan kompleksitas yang kita temukan di alam semesta ini terjadi secara kebetulan. Tetapi semua keteraturan dan rancangan yang kita temukan di alam semesta mengarah kepada seorang perancang, yaitu Allah. Itu lebih masuk akal untuk percaya bahwa, inteligensi, kekuatan dan kasih menciptakan segala sesuatunya daripada mempercayai bahwa alam semesta terjadi secara kebetulan.</p>\r\n<p>Charles Darwin yaitu seorang yang diakui oleh banyak orang sebagai bapa teori evolusi, mempunyai keraguan tentang apa yang dipercayainya dan dia menuliskan, &ldquo;Ketidakmungkinan untuk memahami bahwa alam semesta yang menyenangkan dan menakjubkan ini dengan kesadaran kita sendiri timbul secara kebetulan nyata kepada saya argumentasi utama tetang eksistensi Allah&rdquo; (Charles Darwin, dikutip di dalam Richard Wurmbrand, jawaban saya kepada Atheisme Moskow NY. Arlington House, 1975, hal 16). Darwin bukan satu-satunya Atheis yang mempunyai masalah dengan kepercayaannya sendiri tentang teori evolusi. Banyak para ilmuwan baik pada masa lampau maupun sekarang yang mempunyai kesulitan untuk mempercayai evolusi tetapi mereka tidak mengakui bahwa mereka percaya kepada Allah.</p>\r\n<p>Uniformitarianisme bukan suatu pengungkapan ilmu pengetahuan yang baru atau teori. Teori ini mengajarkan bahwa sejarah planet kita pada masa lampau dapat dijelaskan dengan proses yang lambat melampaui periode waktu yang panjang. Kepercayaan pada evolusi dibangun di atas fondasi uniformetarianisme ini. Semua orang yang percaya teori ini akan menyangkal adanya Allah yang bekerja untuk menciptakan segala sesuatunya pada waktu lampau. Allah mengetahui dan memperingatkan manusia tentang ide-ide yang salah ini. Rasul Petrus berkata bahwa manusia akan mengatakan perkataan-perkataan yang melawan eksistensi Allah dan Kristus serta janji-janji Allah yang dibuat kepada manusia tentang kehidupan sesudah kematian (2 Petrus 3:3-7).</p>\r\n<h3>Argumentasi Paley dan Pernyataan-pernyataan Orang Lain</h3>\r\n<p>William Paley memperdebatkan dalam Teologi Natural - Sebuah buku yang diterima Darwin, &ldquo;Saya tidak mengira, saya pernah lebih sulit menghargai sebuah buku ....&rdquo; Dalam buku ini, William Paley memberikan argumen yang terkenal tentang jam, yang tidak dapat dijawab oleh Charles Darwin, dan argumen yang serupa tentang rancangan dalam alam semesta yang tetap tegak sekarang sebagai problem evolusi yang besar yang menyangkal tentang eksistensi Sang Pencipta - walau mereka memilih masa bodoh dengan bukti.</p>\r\n<p>Argumen: Jika seseorang menemukan jam di hutan, dia tidak dapat menyimpulkan bahwa jam itu selalu ada; melainkan kemungkinan pikirannya pada rancangan jam itu - bukan hanya bagian luarnya saja, tetapi juga pada fakta bahwa jam itu jelas ada untuk sebuah tujuan - yang mengimplikasikan keberadaan perancangnya.</p>\r\n<p>Selanjutnya Paley menggantikan alam semesta dengan jam dan mempertahankan bahwa sebuah mekanisme begitu nyata dirancang seperti alam semesta kita yang memerlukan eksistensi seorang Perancang Agung. Adanya jam dan ada pula pertanyaan tentang asal-usulnya, keberadaan alam semesta sama seperti jam, menuntut adanya seorang perancangnya (Natural Theology, William Paley, Houston: St. Thomas Press, 1972). Alam semesta ini sama dengan sebuah jam. Sama-halnya dengan seseorang yang memiliki jam, sekalipun ia tidak pernah melihat pembuat jam itu bukan berarti jam itu dapat terjadi dengan sendirinya dan sekalipun seseorang melihat segala sesuatu yang diatur di dalam alam ini, namun ia tidak pernah melihat pencipta alam semesta ini bukan berarti alam semesta ini terjadi secara kebetulan. Jika rancangan sebuah jam menuntut adanya seseorang yang merancang jam itu maka masuk akal juga bahwa ada seseorang yang merancang alam semesta ini. Hal inilah yang membuktikan keberadaan Allah.</p>\r\n<p>Fred Hoyle, seorang ahli matematika dan ahli astrofisika Inggris, dia adalah seorang ateisme selama hidupnya. Di tahun 1981 dia adalah asisten penulis buku yang berjudul Evolution From Space, dan ia sampai kepada sebuah kesimpulan, &ldquo;Tingginya tingkatan susunan dan adanya rancangan khusus di alam semesta ini menuntut adanya seseorang yang memiliki kecerdasan sebelum alam semesta ini terjadi.&rdquo;</p>\r\n<p>Lebih jauh Hoyle mengatakan, &ldquo;Ada dua ribu enzim yang rumit yang dibutuhkan agar sebuah organisme hidup, tetapi tidak satupun dari kedua ribu ini dapat dibentuk di bumi ini secara sembarangan meskipun dalam 20 triliyun tahun!!! Poinnya adalah, jika evolusi benar dan segala sesuatunya terjadi dengan perlahan-lahan, bagaimana sesuatu dapat bertahan hidup sementara 2000 enzim ini secara perlahan-lahan berkembang satu persatu dalam periode jutaan tahun? Jika kita kehilangan satu saja dari enzim itu kita tidak bisa hidup. Jika enzim-enzim itu terjadi secara cepat atau terjadi sekaligus, berarti penganut teori evolusi harus mengakui supranatural dan berarti Allah itu ada.</p>\r\n<p>Pada tahun 1897, James Oir menulis artikel yang sangat penting, &ldquo;Benda-benda dalam alam semesta ini dinyatakan melalui susunan, keseragaman mereka, harta milik mereka, hubungan matematika mereka, menunjukkan bahwa mereka memiliki seorang pencipta, bahwa ada kuasa yang memulainya, yang menimbang, mengukur dan menghitung mereka yang ditetapkan menjadi sifat biasa dan memberi hukum tertentu dan relasi, pasti yang memiliki kecerdasan.&rdquo;</p>\r\n<p>Understanding The Times by David A. Nobel (Harvest House Publisher, 1991, halaman 90) - Alam bekerja di bawah hukum tertentu. Banyak dari hukum-hukum ini masih dipelajari sekarang ini. Tetapi Allah mengetahui semuanya itu. Apabila kita terus belajar dan mengerti bagaimana ini semua terjadi dalam alam semesta ini, kita akan lebih mengerti tentang Allah yang menciptakan segala sesuatu.</p>\r\n<h3>Ilmu Pengetahuan Tidak Mendukung Atheisme</h3>\r\n<p>Hingga baru-baru ini, banyak orang percaya bahwa ilmu pengetahuan mendukung Atheisme, tetapi kalau kita memperhatikan dengan cermat bahwa ilmu pengetahuan tidak mendukung Atheisme, tetapi justru membuka akal sehat untuk mendukung bahwa Allah itu ada. Ada bukti ilmu pengetahuan yang kuat tentang keberadaan Allah. Coba kita perhatikan:</p>\r\n<ol>\r\n	<li>Hukum Termodinamika kedua.</li>\r\n	<li>Ketidak-mungkinan adanya generasi hidup dari yang tidak hidup secara spontan.</li>\r\n	<li>DNA.</li>\r\n	<li>Prinsip Anthropic (seorang tukang jahit telah membuat dunia ini demi manusia) (Orang-orang intelektual berbicara tentang Allah, &ldquo;Introduction Philosphy&rdquo;, Stephen D. Schwarz, Dallas, TX: Lewis &amp; Stanly, 1984 hal. 98) - Tatanan bumi kita ini menunjukkan adanya pencipta yang sangat intelektual.</li>\r\n</ol>\r\n<h3>Hukum Termodinamika pertama dan kedua:</h3>\r\n<p>Hukum Pertama, semua energi telah diciptakan dan tidak ada lagi energi yang dapat diciptakan. Energi yang ada ini dapat dirubah bentuknya sehingga tidak dapat digunakan lagi, tetapi tidak ada energi dalam bentuk yang baru diluar dari apa yang sudah ada disini.</p>\r\n<p>Hukum Kedua, Segala sesuatunya bergerak dari keadaan yang tinggi menuju keadaan yang rendah secara alami. Segala sesuatu menurun bukan menanjak, artinya bahwa ada beberapa hal dulu keadaannya begitu tinggi. Penciptaan segala sesuatu pada mulanya dapat menjelaskan ini. Tetapi teori evolusi tidak dapat menutupi kebenaran untuk mendukung teorinya. Salomo menuliskan, &ldquo;Apa yang pernah ada akan ada lagi, dan apa yang pernah dibuat akan dibuat lagi; tak ada sesuatu yang baru di bawah matahari&rdquo; (Pengkhotbah 1:9). Kita belajar dari pelajaran tentang bumi, bahwa tidak ada yang baru diciptakan, yang artinya ketika Allah menciptakan segala sesuatu, Dia menciptakan segala sesuatu yang harus ada untuk tetap ada. Sebagian diciptakan secara dewasa dan yang lain dalam bentuk yang berbeda, tetapi dengan kesanggupan untuk bertumbuh dan berbeda bentuk, contoh: salah satu hukum alam yang menghasilkan karbon. Ketika makhluk hidup mati dan dikuburkan dengan cara tertentu agar mendapat tekanan udara dan panas, berubah menjadi minyak dan gas atau batu-batu berharga seperti berlian. Tidak ada hal yang baru yang ditambahkan ke dalam dunia ini, tetapi sesuatu yang sudah mati itulah yang berubah wujud. Banyak benda-benda yang nampaknya mengalami kepunahan, namun dalam realita hal-hal itu semata-mata hanya berubah kepada bentuk lain. Benda itu tidak punah. Ketika seseorang membakar kayu, dia melenyapkan kayu itu dalam bentuk, tetapi kayu itu berubah bentuk menjadi energi pemanas. Panas itu tampaknya hilang, namun panas itu ada di suatu tempat, walaupun kita tidak dapat melihatnya atau menggunakannya lagi. Inilah hukum termodinamika pertama dan kedua. Hukum ini mendukung Alkitab tentang eksistensi Allah pencipta kita.</p>\r\n<p>Nuh membangun bahtera - Bahtera itu dibuat oleh manusia dengan mempergunakan kayu gofir. Bahtera itu dulu dalam bentuk kayu sebelum Nuh membangunnya. Walaupun bagi Nuh dan keluarganya, kayu gofir yang dia pergunakan tidak lagi dalam bentuk kayu yang lengkap dengan carang-carang dan daun-daunnya, sesudah dibangunnya menjadi sebuah bahtera, kayu itu tetap eksis tetapi dalam bentuk sebuah bahtera.</p>\r\n<p>Suatu kebenaran ilmu pengetahuan dimana tidak ada benda yang berasal dari yang tidak ada. Jika seseorang mempunyai &ldquo;nol&rdquo; dia akan tetap mempunyai &ldquo;nol&rdquo; karena tidak ada yang dapat berasal dari yang tidak ada. Tetapi apabila sesuatu ditambahkan pada &ldquo;nol&rdquo; yang menghasilkan sesuatu lebih dari &ldquo;nol&rdquo;, maka masuk akal jika mempertimbangkan bahwa seseorang atau beberapa kekuatan harus eksis sebelum sesuatu itu ditambahkan ke &ldquo;nol&rdquo; agar yang lebih dari &ldquo;nol&rdquo; itu eksis.</p>\r\n<p>Allah sudah ada sebelum alam semesta ada dan Dia-lah yang menciptakan segala sesuatunya, jika pernah terjadi dimana tidak ada apa-apa termasuk Allah, apakah masuk akal jika sesuatu benda eksis sekarang ini? Bagi saya, suatu hal yang menarik dimana Atheis menyangkal adanya Allah, tetapi percaya bahwa pada suatu saat dalam jangka waktu yang panjang dulu, benda mati seperti batu-batu timbul dari sesuatu yang kosong dan Atheis percaya bahwa suatu waktu dalam jangka waktu yang panjang dulu, semua benda-benda itu seperti batu-batu menjadi benda-benda hidup. Itu menakjubkan, itu bukan ilmu pengetahuan. Sekarang ini tidak ada ahli yang mengamati dan menunggu batu-batu jadi hidup. Mereka tidak percaya bahwa batu-batu dapat melakukan itu, tetapi karena mereka tidak percaya kepada Allah, maka mereka percaya kepada sesuatu yang tidak mungkin terjadi. Mereka percaya bahwa sesuatu yang ada berasal dari yang tidak ada. Keyakinan yang demikian ini adalah keyakinan yang buta di dalam sebuah doktrin yang tidak di dukung dengan bukti.</p>\r\n<h3>Mengapa Manusia Tidak Mau Percaya Kepada Allah</h3>\r\n<p>Rasul Paulus menuliskan tentang manusia yang tidak mau percaya pada Allah dalam suratnya kepada jemaat di Roma. Mereka hidup dalam masyarakat Roma yang sangat jahat dan orang-orangnya menyembah segala jenis berhala. Bahkan mereka-pun menyembah raja dan pemimpin mereka. Perhatikan Roma 1:18-23. Sikap dasar dari Atheisme dan materialisme menyarankan bahwa setiap orang itu tidak menginginkan peraturan dalam hidupnya. Mereka tidak menginginkan seseorang mengajarkan mereka bagaimana cara untuk hidup. Paulus Kurtz adalah seorang Humanisme dan tidak percaya pada Allah atau hukum Allah untuk manusia. Dia pernah berkata, jika manusia adalah produksi evolusi, satu spesies di antara yang lain di dalam dunia tanpa tujuan, maka opsi manusia itu adalah hidup untuk diri sendiri (Understanding The Times by David A. Nobel, Harvest House Publisher, 1991, p. 502). Humanisme dan Atheisme tidak hanya menyangkal Allah tetapi juga menyangkal keberadaan moral mutlak dari prilaku yang kepadanya seseorang harus taat, tetapi dimana tidak ada hukum pada dasarnya setiap orang akan menjadi hukum bagi dirinya sendiri, bebas untuk melakukan apa yang ingin dia lakukan.</p>\r\n<p>Paulus menyatakan kebenaran ini dalam Roma 2:14. Orang kafir tidak menaklukkan diri mereka kepada hukum Perjanjian Lama dan sebab itu mereka mengikuti apa yang mereka pikir baik untuk dilakukan. Mereka menjadi hukum bagi diri mereka sendiri. Ketika orang tidak menghormati hukum, mereka akan selalu gagal untuk memikirkan kepentingan orang lain; mereka juga hanya akan memiliki respek yang sangat kecil pada orang lain. Inilah yang telah dibawa Atheisme ke dalam masyarakat, menolak otoritas.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Bagaimana saya sampai disana? Mengapa saya disini? Apakah pertanyaan ini telah dijawab Tuhan dengan sempurna dan jelas dan jelas dalam firmanNya yaitu Alkitab.<br>\r\nAtheisme tidak dapat menjelaskan keteraturan dan keindahan alam semesta dan juga tidak bisa menjelaskan asal-usul kehidupan atau memberikan pengharapan apapun kepada manusia tentang kehidupan yang akan datang dalam kekekalan karena bagi Atheis, kehidupan ini adalah segala sesuatu yang dia miliki.</p>\r\n<p>Lebih mudah untuk percaya kepada Kejadian 1:1 dari pada untuk percaya pada segala sesuatu yang kita lihat sebagai akibat dari kebetulan yang membawa keteraturan, keindahan, arti alam semesta dan segala sesuatu yang ada. Kita diciptakan dalam rupa dari yang paling bijaksana, berkuasa, adil dan kasih yaitu Allah. Kita tidak berada disini secara kebetulan dan kita akan menikmati kehidupan bersamaNya dalam kekekalan tidak secara kebetulan. Kita perlu mentaati firmanNya dengan setia, hari demi hari, agar kita dapat menikmati pahala surgawi yang telah disediakan pada hari terakhir.</p>',0,7,39,1,1,1,1350484678,1,1350571554,0,0,0,1350484620,1,'',0,0,0,0,0,'modDocument','id',1,'atheisme-lawan-kekristenan',0,0,1,NULL),(497,'document','text/html','Suap','Bribery','','suap','',1,0,0,452,0,'','<p>Manusia cenderung berambisi hidup dengan kemewahan, kehormatan dan jenuh dengan kemiskinan dan penderitaan.  Sebagian orang walau sudah bekerja bermandikan keringat namun hasil yang didapat hanya sedikit saja.  Bergerak dari keadaan yang demikian sebagian ingin mencoba memperbaiki kedudukan dan ekonominya secepat mungkin dengan usaha dan pengorbanan yang seminim mungkin juga.  Secara logika  hal itu tentu tidak mungkin.  Namun karena sudah terpatri di dalam pikirannya maka manusia yang tergolong dalam tipe di atas jadi terjerumus ke dalam perangkap setan dengan  melakukan apapun yang dapat dia lakukan tanpa mempertimbangkan apakah tindakan itu menyalahi prinsip-prinsip moralitas, etika ataupun prinsip kebenaran Firman Allah, dan  merugikan orang lain.  Berbagai cara yang harampun mulai menjamur di dalam pikiran mereka dan salah satu di antaranya adalah dengan memberikan suap.  Memberi suap sepertinya tidak menjadi rahasia lagi, begitu memasyarakatnya aksi tersebut sehingga orang yang memberikan dan menerima suap itu  tidak merasa bersalah lagi bahkan dikatakan saling tolong-menolong.</p>\r\n<p>Bagaimanakah sebenarnya pengajaran Alkitab tentang topik ini? Untuk lebih jelasnya marilah kita memperhatikan beberapa hal berikut ini:</p>\r\n<h3>Defenisi Suap</h3>\r\n<p>Dalam Kamus Besar Bahasa Indonesia Edisi II, Tahun 1991, tidak dapat ditemukan defenisi kata ini, tetapi kita dapat menemukan sinonimnya yaitu sogok yang defenisinya adalah dana yang sangat besar yang digunakan untuk menyogok para petugas. Kadang timbul dalam pemikiran saya, mungkinkah karena tidak ada defenisi kata &ldquo;suap&rdquo; di dalam Kamus Besar Bahasa Indonesia sehingga sebagian besar masyarakat Indonesia melakukan hal ini dan para pelakunya tidak merasa bersalah?</p>\r\n<p>Berdasarkan Kamus Besar Bahasa Inggris (Webster) halaman 120, yang saya gabungkan dengan Buku Ensiklopedi Dunia halaman 487, menyatakan bahwa Suap (Bribe) adalah suatu tindakan dengan memberikan sejumlah uang atau barang atau perjanjian khusus kepada seseorang yang mempunyai otoritas atau yang dipercaya, contoh, para pejabat, dan membujuknya untuk merubah otoritasnya demi keuntungan orang yang memberikan uang atau barang atau perjanjian lainnya sebagai kompensasi sesuatu yang dia inginkan untuk menutupi tuntutan lainnya yang masih kurang.</p>\r\n<p>Berdasarkan defenisi di atas jelaslah bahwa suatu tindakan baru dikatagorikan suap apabila: (1) Seseorang itu menawarkan sejumlah uang, barang dan lain-lain karena ingin mendapatkan sesuatu padahal persyaratannya kurang; (2) Seseorang yang menawarkan sejumlah uang, barang dan lain-lain karena ingin mendapatkan sesuatu padahal dia tidak layak (tidak memenuhi syarat) untuk mendapatkan hal itu. Tetapi hal yang ketiga ini memang tidak tertera di dalam defenisi di atas namun termasuk juga suap yaitu (3) Seseorang yang ingin mendapatkan sesuatu dan telah melengkapi semua persyaratan untuk hal yang dimaksud tetapi menawarkan sejumlah uang, barang dan lain-lain agar permohonannya dikabulkan. Katagori inilah yang sering disepelekan oleh masyarakat umum dan melakukannya.</p>\r\n<p>Namun ada juga beberapa pemberian uang kepada orang lain tetapi tidak termasuk suap, sehingga bebas apabila orang Kristen melakukannya yaitu:</p>\r\n<p>1. Uang Jasa - Yaitu sejumlah uang yang diberikan oleh seseorang terhadap orang tertentu yang sudah melakukan suatu pekerjaan baginya. Uang sejenis ini adalah uang tambahan diluar dari biaya wajib yang akan dibayar oleh konsumen. Biasanya dilakukan di hotel, restoran, biro jasa, urusan kantor atau administrasi lainnya. Biasanya istilah yang dipakai untuk itu dikenal dengan &ldquo;tip.&rdquo;</p>\r\n<p>2. Uang Administrasi - Khusus dalam kepengurusan surat-menyurat dengan pemerintah daerah maupun pusat, kadang kita diperhadapkan dengan beberapa kesulitan. Salah satu di antara kesulitan itu adalah mengenai biaya administrasi surat. Sebagian biaya administrasi surat-surat itu telah tercantum biayanya, tetapi ada juga yang tidak tercantum. Jika diperhadapkan dengan situasi yang demikian dan suratnya telah ditandatangani oleh pihak yang berwenang, lakukanlah tiga hal berikut ini: (1) Tanyakan langsung berapa biayanya kepada pihak yang berwewenang yang mengeluarkan surat itu atau (2) Memberikan saja sejumlah uang, dan biasanya mereka akan minta tambah jika jumlah yang diberikan masih belum cukup, atau (3) Bertanya terlebih dahulu kepada pihak yang berwenang, berapa biayanya barulah mengurusnya.</p>\r\n<p>3. Uang registrasi - Apabila mendaftarkan sebuah institusi dari tingkat daerah ke tingkat pusat atau mengurus surat-surat ke badan pemerintah, tentu akan dikenakan biaya administrasi. Sering sekali biaya tidak tercantum (tidak ada harga yang pasti). Untuk itu perlu diadakan pendekatan lalu membicarakan tentang biaya. Atas kesepakatan kedua-belah pihak barulah hal itu ditindaklanjuti. Kalau membayar sesuai dengan harga yang telah ditetapkan oleh pihak pemerintah yang tidak berdasarkan harga resmi, maka hal itu bukanlah suap (dengan ketentuan bahwa seluruh persyaratan terpenuhi).</p>\r\n<p>4. Hadiah/Upah - Sering orang-tua menjanjikan hadiah (upah) baik berupa uang atau benda lainnya, yang akan diberikan kepada anak bila sang anak berhasil menyelesaikan studi atau pekerjaan lainnya dengan baik. Berhubung pekerjaan yang diperintahkan orang tua adalah sejenis pekerjaan yang tidak kontradiksi dengan perintah Tuhan, tidak salah bila orang tua merangsang minatnya dengan berjanji untuk memberikan hadiah. Karena Allah juga menjanjikan hidup yang kekal bagi siapa saja yang setia kepadaNya hingga akhir hidupnya (Matius 10:22; Wahyu 2:10).</p>\r\n<p>Area praktek-praktek suap biasa dilakukan</p>\r\n<p>Berikut ini adalah beberapa area dimana praktek suap itu biasanya dilakukan yaitu: (1) Sekolah sekolah- dari tingkat yang terendah sampai dengan tingkat tertinggi khususnya pada waktu proses pendaftaran masuk; (2) Kantor-kantor Pemerintah maupun Swasta - Pemberian suap di dalam area ini biasanya dilakukan pada saat penerimaan pegawai/karyawan, penandatanganan proyek, kenaikan golongan atau jabatan, pemutasian, mengurus surat-surat dan lain-lain; (3) Pengadilan- Yang dimaksud adalah hakim yang memutuskan sebuah perkara dengan tidak adil - orang yang bersalah dibebaskan sebaliknya orang benar dijatuhi hukuman penjara dengan tuduhan &ldquo;pencemaran nama baik&rdquo; ditambah lagi beban biaya pengadilan sekian puluh ribu rupiah hanya semata-mata karena dia telah menerima sejumlah uang dari pihak yang dibelanya; (4) Tempat Razia- Apabila seseorang itu kedapatan tidak memiliki surat-surat resmi untuk mengendarai atau surat-surat kendaraan yang tidak lengkap maka mereka menawarkan sejumlah uang agar mereka tidak ditilang; (5) Dll.</p>\r\n<h3>Beberapa contoh praktek suap yang terdapat di dalam Alkitab</h3>\r\n<p>Dalam Alkitab dapat ditemukan beberapa contoh praktek suap, tetapi dalam artikel ini, saya akan menyinggung beberapa saja diantaranya.</p>\r\n<p>Pertama, dalam Matius 4:4-11, Kisah Yesus dicobai. Dalam kisah ini, kita dapat mengetahui salah satu jenis suap yaitu penyuapan dengan &ldquo;janji&rdquo; (mendapatkan sesuatu tetapi dengan melanggar prinsip kebenaran). Setan mencoba untuk menyuap Yesus dengan memberikan janji bahwa apa yang Dia lihat sekaliannya itu akan diberikan kepadaNya jika Yesus sujud menyembah setan.</p>\r\n<p>Kedua, dalam Matius 28:11-15, Kisah Kebangkitan Kristus. Dalam kisah ini, kita akan melihat satu lagi jenis suap yaitu penyuapan dengan menggunakan &ldquo;materi.&rdquo; Ketika Yesus bangkit dari antara orang mati sesuai dengan yang telah Ia janjikan, Imam-imam kepala khawatir kalau berita tentang kebangkitanNya tersebar luas dan menarik perhatian banyak orang yang klimaksnya nanti akan menjadi ancaman bagi agama Yahudi dimana akan banyak di antara orang Yahudi yang berpaling menjadi pengikutNya. Untuk menutupi kebenaran ini, mereka-pun menawarkan sejumlah besar uang kepada prajurit-prajurit Roma yang menjaga kubur itu dengan menginstruksikan mereka agar mengatakan bahwa murid-murid Yesuslah yang datang dan mencuri tubuh Yesus.</p>\r\n<p>Hal yang sama-pun dilakukan oleh Simon si tukang sihir. Ketika dia melihat bahwa kuasa Roh Kudus turun kepada setiap orang yang mendapat tumpangan tangan dari Petrus, dia lalu memberikan sejumlah uang kepada Petrus agar Petrus memberikan kuasa Roh Kudus kepadanya agar dia dapat menumpangkan tangan ke atas setiap orang dan orang itupun beroleh Roh Kudus (Kisah Rasul 8:18-22)</p>\r\n<h3>Bagaimana Alkitab berbicara tentang suap</h3>\r\n<p>Secara partikular hanya ada 17 ayat-ayat Alkitab (korkondansi Alkitab-oleh Dr.D.F.Walker) yang berbicara tentang hal ini, namun secara implikasi maupun contoh, kita dapat menemukan beberapa ayat lainnya. Di dalam keseluruhan ayat tersebut dengan jelas menyatakan bahwa Allah tidak berkenan dan melarang agar menjauhi aksi itu dengan berfirman, &ldquo;Jangan kamu terima suap...&rdquo; (Keluaran 23:8).</p>\r\n<p>Dalam teks tersebut Allah dengan jelas memerintahkan agar bangsa Israel tidak menerima suap. Petrus menyuruh Simon bertobat dan berdoa agar Allah mengampuni dia, setelah dia mencoba memberi uang suap kepada Petrus (Kisah Rasul 8:18-22). Dari ke-dua hal di atas jelaslah bahwa baik yang memberi maupun yang menerima suap sama-sama melanggar hukum Allah (dosa). Jikalau pemberian dan penerimaan suap itu tidak melanggar hukum Allah maka tidak mungkin Petrus menyuruh Simon tukang sihir itu bertobat dan berdoa agar dosanya diampuni.</p>\r\n<h3>Dampak negatif praktek suap</h3>\r\n<p>Berikut ini adalah merupakan dampak negatif yang akan timbul bila praktek suap merajalela di tengah-tengah masyarakat.</p>\r\n<ol>\r\n	<li>Hilang Keadilan- karena hakim yang menerima suap akan memutarbalikkan keadilan dan perkataan orang yang benar (Ulangan 16:19; 1 Samuel 8:3). Dalam perundang-undangan Indonesia hal ini bukan merupakan hal yang baru lagi sehingga ada slogan yang mengatakan, &ldquo;Uang yang mengatur negara ini.&rdquo;<br>\r\n<br>\r\n	<li>Hilang Kualitas - Berkembangnya sebuah bangsa dapat diditeksi dari persentasi aksi suap didalam negara tersebut. Sebuah bangsa yang maju pasti dikendalikan oleh orang yang berkualitas dan untuk mendapatkan kualitas, aksi suap harus diluar garis batas (dieliminasi). Manusia tidak akan berusaha untuk menggali potensi pribadinya karena dia terpana ke arah suap. Beberapa dekade ini dalam pemerintahan Indonesia, praktek ini, sangat memasyarakat khususnya dalam penerimaan murid atau mahasiswa baru maupun pegawai negeri, sehingga tidak heran jikalau kualitas murid dan pegawai negeri kurang berkualitas. Saya yakin sungguh banyak orang yang sangat berpotensi di negeri tercinta ini yang potensinya tenggelam karena terbentur dengan ekonomi atau karena memang menolak untuk memberikan suap.</li>\r\n	<li>Hilang Kejujuran - Banyak orang yang pada dasarnya tidak mau memberi suap tetapi dia terpaksa melakukannya karena terpengaruh dengan lingkungan dan situasi. Suap akan menjamin orang tuli, orang bodoh, orang yang tidak pernah mengenyam bangku sekolah masuk jadi pilot, tentara, pejabat, dan lain-lain. Orang-orang yang termasuk dalam katagori di atas tidak lagi jujur terhadap dirinya sendiri maupun terhadap orang lain. Karena uang dia dapat berperilaku seolah-olah tidak tuli, pintar atau pernah duduk di bangku sekolah tapi nyatanya tidak, dimanakah kejujuran?</li>\r\n	<li>Timbul Sikap Pesimis - Sikap ini dikenal dengan sebutan &ldquo;kalah sebelum berperang.&rdquo; Karena begitu banyaknya aksi suap dalam negara ini, mengakibatkan banyak warganya yang bersifat pesimis dalam berkarya atau melamar pekerjaan dan akhirnya memilih berwiraswasta. Hal itu disebabkan karena mereka tidak sanggup untuk memberi suap juga karena tidak ada keluarganya yang menjadi pejabat yang nantinya dapat dijadikan sebagai jaminan. Dalam melamar kerja Pegawai Negeri atau instansi lain, banyak pelamar yang berkata, &ldquo;adu nasib&rdquo;, pernyataan ini muncul dari mulut yang pesimis, pesimis bukan bidang kecakapan pribadinya melainkan karena tidak memberi suap.</li>\r\n</ol>\r\n<h3>Bagaimana Mengatasinya</h3>\r\n<p>Allah menciptakan manusia demi untuk kemulianNya (Yesaya 43:7; Matius 6:15). Allah memberikan kemerdekaan kepada manusia untuk memilih apakah mematuhi Allah dan mendapat pahala atau menolak Allah dan tersiksa di dalam neraka selama-lamanya. Karena manusia itu hidup di dalam dunia dan dalam daging, maka manusia itu kurang peduli dengan hal-hal yang bersifat rohani. Manusia itu cenderung melakukan apa yang dapat menyenangkan daging dan berjalan sesuai dengan apa yang dapat dilihat oleh mata walaupun hal itu bertentangan dengan kehendak Tuhan. Dalam keadaan yang demikian Tuhan tidak membiarkan ciptaanNya terpuruk dan tinggal di dalam kebejatan moral. Dia selalu saja menyuruh utusanNya untuk memberikan teguran kepada manusia yang sudah bejat itu.</p>\r\n<p>Zaman sekarang kehidupan manusia sudah semakin tidak karuan. Kualitas moral sudah terperosok jatuh ke dasar yang sangat membutuhkan perhatian khusus dan untuk tugas ini, Allah telah menempatkan kita (orang Kristen) untuk memperbaikinya.</p>\r\n<p>Jangan kita mempraktekkannya. Karena selama ada yang memberikan maka orang-orang yang sudah terbiasa menerimanya tidak akan berhenti untuk melakukannya. Mereka tidak berubah mungkin juga karena masih adanya orang yang memberikannya, biasanya keinginan akan muncul apabila ada kesempatan. Saya sangat terkesan dengan pernyataan yang dibuat oleh seorang misionari yang berkata bahwa lebih baik beliau mengakhiri pekerjaannya di negeri ini, jikalau sampai harus memberikan suap agar visa (izin tinggal)-nya diperpanjang.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Memberantas aksi ini tidak mudah karena aksi ini telah menyatu dengan budaya. Namun perlu diakui bahwa apabila ada yang mulai dan dilakukan bersama-sama, itu akan dapat menekan angka pemberian suap. Perlu diingat bahwa perbuatan sangat besar pengaruhnya sebab itu, kita sebagai duta Allah, janganlah kita menerima atau memberi suap. Karena selama masih ada yang membela atau menunjukkan sikap masa bodoh terhadap mereka yang mempraktekkan suap maka mereka tidak akan berhenti melakukannya - karena mereka merasa adanya dukungan mental dari orang-orang di sekitarnya. Apabila kita ingin negara kita berubah dalam hal ini, maka perubahan pertama-tama harus mulai dari &ldquo;saya&rdquo; (diri sendiri).</p>',0,7,40,1,1,1,1350485035,1,1350571599,0,0,0,1350484980,1,'',0,0,0,0,0,'modDocument','id',1,'suap',0,0,1,NULL),(498,'document','text/html','Pengaruh Televisi & Film','The Influence of Television And Movie','','pengaruh-televisi-film','',1,0,0,452,0,'','<p>Televisi saat ini adalah sarana elektronik yang paling digemari dan dicari orang. Untuk mendapatkan televisi tidak lagi sesusah zaman dahulu dimana perangkat komunikasi ini adalah barang yang langka dan hanya kalangan tertentu yang sanggup memilikinya. Saat ini televisi telah menjangkau lebih dari 90 persen penduduk di negara berkembang. Televisi yang dulu mungkin hanya menjadi konsumsi kalangan dan umur tertentu saat ini bisa dinikmati dan sangat mudah dijangkau oleh semua kalangan tanpa batasan usia. Siaran-siaran televisi akan memanjakan orang-orang pada saat-saat luang seperti saat liburan, sehabis bekerja bahkan dalam suasana sedang bekerjapun orang-orang masih menyempatkan diri untuk menonton televisi. Suguhan acara yang variatif dan menarik membuat orang tersanjung untuk meluangkan waktunya duduk di depan televisi. Namun dibalik itu semua dengan dan tanpa disadari televisi telah memberikan banyak pengaruh negatif dalam kehidupan manusia baik anak-anak maupun orang dewasa. Kita harus berhati-hati sebab televisi selain bisa menjadi teman yang baik bisa juga menjadi musuh yang menghanyutkan.</p>\r\n<p>Dalam sebuah survei yang dilakukan lebih dari setengah anak-anak di AS mempunyai televisi di kamar mereka. Usia remaja paling banyak menonton televisi di kamar dan hampir sepertiga anak-anak pra sekolah mempunyai televisi di kamar mereka dan menghabiskan lebih banyak waktu untuk menonton televisi. Disebutkan juga adanya beberapa orang siswi sebuah sekolah yang bergantian bolos dari sekolah demi menonton sebuah tayangan opera sabun di televisi. Di Indonesia mungkin tidak sampai menjangkau persentase sebesar ini namun pengaruh televisi juga telah banyak membentuk pola pikir dari anak-anak Indonesia pada umumnya dan gereja pada khusunya. Dalam tayangan televisi saat ini terdapat banyak gaya kehidupan setan seperti kekerasan yang membuat bulu kuduk merinding, vulgaritas, kejahatan, kebencian, seks bebas, penipuan, tatanan rambut yang radikal, dan lain-lain. Orang yang semakin sering menonton tayangan-tayangan seperti itu pada akhirnya akan menerima hal itu sebagai sesuatu perbuatan yang normal. Dalam hal ini televisi telah menjadi propaganda terpenting yang dipakai setan saat ini terhadap manusia termasuk orang Kristen baik dewasa maupun anak-anak. Tidak bisa disangkal bahwa dewasa ini televisi adalah salah satu guru elektronik bagi anak-anak maupun orang dewasa. Apa yang harus dilakukan keluarga Kristen untuk mengatasi berbagai problema yang diakibatkan oleh tontonan televisi?</p>\r\n<h3>I. Sisi Positif Yang Bisa Diberikan Televisi bagi kita</h3>\r\n<p>Televisi hadir sebagai sarana untuk memperlancar hubungan dan komunikasi antar manusia. Banyak perubahan dan kemajuan yang terjadi pada masyarakat abad kedua puluh dengan datangnya media masa televisi.</p>\r\n<h4>Televisi menghibur kita.</h4>\r\n<p>Pada dasarnya fungsi televisi adalah memberikan hiburan yang sehat serta pengetahuan kepada pemirsanya. Tidak bisa dipungkiri bahwa manusia adalah makhluk yang membutuhkan hiburan. Raja Salomo menyadari betapa pentingnya warna dalam hidup ketika dia berkata, “ Untuk segala sesuatu ada masanya, untuk apa-pun di bawah langit ada waktunya. Ada waktu untuk lahir..., ada waktu untuk tertawa,... ada waktu untuk menari,... (Pengkhotbah 3:1-8). Salomo tidak hanya membicarakan spiritualitas tetapi juga hiburan. Hiburan merupakan salah satu bagian dari hidup orang-orang dalam Perjanjian Lama. Ketika bangsa Israel keluar dari Mesir mereka menari-nari, saat raja Saul merasa bersedih dan hatinya galau dia dihibur oleh Daud, ketika Tabut Perjanjian kembali ke tangan bangsa Israel, raja Daud menari-nari. Hidup akan berwarna bila ada hiburan. Televisi sebagai salah satu sarana hiburan sangat dibutuhkan semua orang. Hiburan-hiburan yang sehat yang ditayangkan di televisi seperti musik, film, infotainment dan lain-lain sangat bermanfaat unutk mencairkan kejenuhan setelah sehari bekerja keras. Hal itu membuat pikiran kita kembali segar dan melupakan sejenak kelelahan sepanjang hari. Dahulu pada saat kita hanya memiliki stasiun TVRI (Televisi Republik Indonesia) orang-orang sangat kehausan hiburan dan terasa sekali betapa berharganya setiap acara hiburan yang ditayangkan. Contohnya drama seri Kisah Serumpun Bambu, Film Cerita Akhir Pekan, film dokumenter seperti Dian Rana, Flora dan Fauna, musik hiburan seperti Aneka Ria Safari, dan lain-lain adalah tayangan hiburan sehat yang jam tayangnya sangat ditunggu-tunggu.</p>\r\n<h4>Televisi Memberi Informasi, Pengetahuan &amp; Pendidikan.</h4>\r\n<p>Televisi bisa mengerutkan dunia dan melaksanakan penyebaran berita dan gagasan lebih cepat. Dengan adanya media televisi dunia kelihatan semakin kecil dari sebelumnya. Kita bisa memperoleh kesempatan untuk memperoleh informasi yang lebih baik tentang apa yang terjadi di dunia. Berita-berita aktual bisa langsung disebarkan ke berbagai pelosok dunia secara langsung. Gempa bumi, penyakit menular, kriminalitas, peristiwa olah-raga terkini yang terjadi di belahan bumi bisa disaksikan bersama-sama oleh berjuta-juta orang. Media televisi telah bisa menyatukan hati semua orang melalui informasi yang diberikan. Dengan menonton tayangan televisi akan bisa menambah wawasan kita. Orang Kristen membutuhkan informasi. Demi kelancaran pemberitaan Injil maka kita perlu memiliki pengetahuan akan dunia dan sekitar kita yang tidak hanya kita lihat melalui buku tetapi dengan melihat dan mendengar dari televisi. Televisi menambah pengetahuan kita. Industri pertelevisian di negara kita khususnya sebenarnya banyak menayangkan informasi-informasi yang akurat tentang pendidikan dan ilmu pengetahuan. Ada berita baik yaitu saat ini gereja bisa memakai sarana televisi untuk memberitakan Injil. Di negara besar seperti Amerika Serikat menginjili melalui televisi adalah merupakan hal yang lazim. Sehingga berjuta-juta orang bisa melihat dan mendengar Injil di televisi dan begitu banyak jiwa telah mentaati Injil melalui kontribusi penyiaran televisi.</p>\r\n<h3>II. Sisi Negatif Yang Bisa Diberikan Televisi Bagi Kita</h3>\r\n<p>Pengaruh yang tercipta oleh media televisi bisa mempercepat kehancuran nilai-nilai agama dan moral tradisional dari pemirsanya.</p>\r\n<h4>Televisi Bisa Melukai dan Merusak Peradaban Kita.</h4>\r\n<p>Komunikasi tanpa batas telah banyak mengakibatkan pergeseran moral. Banyak tayangan televisi saat ini yang sudah kehilangan fungsi. Yang seharusnya memberikan hiburan untuk membangun ahklak malah melukai pemirsa baik-anak-anak maupun dewasa. Yang seharusnya televisi itu dibuat dan dirancang sebagai pendukung moral namun pada kenyataannya tidak demikian yang terjadi. Televisi menjadi pusat komersial nomor satu. Acara-acara dikemas untuk bisa dijual ke publik . Kemasan acara-acara penjadi persoalan selera bagi beberapa produser atau pihak stasiun televisi. Bagi mereka yang penting adalah rating acara tetap tinggi sehingga membuat acara semenarik mungkin untuk menggoda emosi dan selera pemirsa. Banyak acara-acara yang berkualitas namun karena tidak memiliki nilai jual yang tinggi, pihak stasiun televisi enggan untuk membeli. Hal ini sangat disayangkan. Program acara yang ditayangkan banyak yang melukai moral, martabat dan juga fisik manusia. Banyak acara televisi yang sama sekali tidak menghargai kehidupan bermasyarakat dan beragama. Banyak yang tidak lagi mengejar impian dan nilai-nilai moral tetapi sebaliknya menyerap nilai-nilai yang menyimpang dari masyarakat yang sakit. Mengajarkan orang bagaimana berbuat licik, jahat, membunuh, seni berbohong. Tayangan-tayangan yang berbau kekerasan, seksual, banyak mempengaruhi jalan pikiran pemirsa yang akibatnya adalah mereka menganggap hal itu sebagai sesuatu yang normal untuk dilakukan. Sangat disayangkan sepertinya tidak ada lembaga sensor untuk sinetron tentang tindakan yang terlihat begitu vulgar di televisi. Semua tayangan yang berbau kekerasan, setan, hantu, tidak satupun yang mendidik orang untuk lebih baik Hal yang lain yang sangat menyedihkan adalah bahwa banyak tayangan-tayangan film ataupun sinetron dalam televisi yang menggunakan kata-kata makian, hujatan, kebencian, kata-kata yang mengarah pada seks, namun sangat jarang sekali menayangkan resiko dari suatu tanggung jawab akan hal-hal yang terjadi. Adegan-adegan kekerasan, kebencian dan kejahatan, orang tua dan anak bekerja-sama melakukan kejahatan demi uang, anak-anak melawan dan memaki orang tua, murid-murid melawan guru yang akibatnya guru seperti tidak memiliki harga lagi di masyarakat, dan kejahatan moral lainnya juga sangat mudah didapatkan dalam tayangan-tanyangan televisi seperti sinetron, telenovela dan olah raga. Misalnya dalam sinetron Bidadari, Dia, Bawang Putih Bawang Merah, Tersanjung, Smach Down, dan lain-lain. Memang pengaruh negatif dari tayangan-tayangan seperti di atas tidak akan langsung terlihat. Begitu seseorang menonton sebuah adegan pembunuhan sadis dia tidak akan pergi keluar dan melakukan pembunuhan sadis. Tetapi akan terlihat kelak dimana bila semakin banyak seseorang itu menonton acara-acara kekerasan maka akan semakin besar kemungkinan bagi dia untuk berpikir bahwa hal semacam itu normal-normal saja dan boleh untuk dipraktekkan.</p>\r\n<h4>Televisi Bisa Menyita Banyak Waktu Berharga Kita.</h4>\r\n<p>Berdasarkan survey, kurang 25 % orang tua percaya bahwa anak-anak mereka lebih banyak menonton televisi. Pada akhirnya televisi akan memanjakan pemirsa yang membuat orang lupa untuk beraktivitas, menghancurkan gairah kerja, dan lain-lain. Banyak acara populer yang ditayangkan pada tengah malam atau subuh. Para penggemar acara tersebut akan memilih untuk duduk di depan televisi semalaman dari pada memikirkan pekerjaan esok hari. Akhirnya keadaan ini mengurangi ethos dan kualitas kerja. Satu hal yang sangat menyedihkan bagi kalangan orang Kristen adalah adanya anggota jemaat yang lebih memilih menonton pertandingan siaran langsung tinju atau sepak bola pada hari Minggu siang dari pada mengikuti kebaktian di jemaat lokal.</p>\r\n<h4>Televisi Bisa Membohongi dan Sekaligus Membuat Kita Lupa Diri.</h4>\r\n<p>Cerita-cerita yang tidak masuk akal, diluar logika, iklan-iklan yang sangat menggiurkan banyak mempengaruhi penonton. Kehidupan fantasi yang mengeksploitasi seks, kekayaan, dewi penolong. Sinetron ataupun film di televisi banyak menyajikan model tindakan dan konsekuensi yang sepenuhnya tidak realistis. Pahlawan-pahlawan film bisa mengatasi masalah yang paling sulit dalam hitungan detik. Model seperti ini bisa mempunyai pengaruh atas cara pendekatan anak-anak kepada masalah. Namun yang lebih membahayakan lagi adalah dampak konsumsi sehari-hari dari tokoh idola dalam cerita dan acara yang hanya memperlihatkan sedikit perbedaan antara benar dan salah. Anak-anak sangat mudah terpengaruh dan mengadopsi kehidupan sang tokoh film dalam kehidupannya dan menginginkan diri seperti tokoh tersebut. Ada anak kecil yang membunuh adiknya. Setelah di lakukan investigasi, ditemukan bahwa penyebabnya adalah mereka bermain “supermen-supermenan” di kamar. Dia mengikat leher adiknya dengan kain sarung dan mendorongnya dari atas ranjang yang agak tinggi dengan keyakinan sang adik akan bisa melepaskan diri dari ikatan tersebut seperti yang dilakukan superman. Si adik tidak bisa dan akhirnya nyawanyapun melayang. Hal ini terjadi adalah karena pengaruh dari tontonan televisi. Lihatlah betapa dahsyat dan mengerikannya pengaruh tayangan sedemikian terhadap generasi-generasi penerus kita. Televisi banyak mempengaruhi pemirsa secara psikologis. Banyak tayangan yang mengajak pemirsanya untuk hidup dalam dunia delusi atau alam khayalan. Menciptakan kecemburuan yang akhirnya memaksa diri untuk melakukan kejahatan demi memenuhi hasrat. Televisi mengajarkan kepuasan sesaat, seperti iklan yang digunakan untuk menarik anak-anak dan remaja dan menarik mereka membeli suatu produk yang menipu. Televisi mengajarkan bahwa kebahagiaan berarti memiliki segala sesuatu.</p>\r\n<h4>Televisi Bisa Mempengaruhi Cara Keluarga Berinteraksi.</h4>\r\n<p>“Apa acara menarik malam ini?” pertanyaan ini telah menggantikan tempat, “Ayah, apakah ayah bisa membantu saya melakukan pekerjaan rumah ini?” Keluarga yang dahulu biasa berkumpul mengelilingi meja makan untuk bercakap-cakap, sekarang bukannya bertukar berita dan pandangan antara orang tua dengan anak. Tetapi sekarang meja makan telah berpindah ke depan televisi. Anak-anak lebih banyak membuang waktunya duduk di depan televisi dari pada berkomunikasi dengan orang tuanya. Suami dan isteri sampai saling beradu tegang untuk memegang remote kontrol. Seorang ibu yang sedang asyik menonton tayangan sinetron mencubit anaknya yang menangis minta diambilkan susu. Televisi telah banyak membuat kalut komunikasi yang efektif. Anak-anak remaja lebih bisa menghafal lagu dari Britney Spears daripada tugas yang diberikan guru dan orang tua.</p>\r\n<h3>III. Apakah Yang Harus Kita Lakukan Untuk Mengatasi Problema Yang Diakibatkan?</h3>\r\n<p>Semua kalangan gereja (pemimpin, penginjil, pengajar, orang tua, pemimpin kaum muda, pemimpin anak-anak bertanggung jawab untuk mencari solusi bagaimana agar pengaruh negatif televisi bisa dihindarkan.</p>\r\n<h4>Adakan Kebaktian Keluarga.</h4>\r\n<p>Menonton televisi bukanlah sesuatu yang terlarang atau dosa. Namun sebagai orang Kristen kita perlu membuat prioritas dalam kegiatan keluarga kita. Kebaktian keluarga seharusnya menjadi pilihan utama. Tekankan masalah-masalah moral dan pengaruh televisi dalam kebaktian tersebut kepada semua anggota keluarga. Menonton televisi bukanlah prioritas. Kalangan anak-anak dan remaja adalah korban yang paling banyak dari pengaruh negatif televisi. Merupakan prospek yang mengerikan membesarkan anak-anak kita di tengah-tengah hiburan yang rusak dan tidak bermoral. Sama relevannya ketika raja Daud berkata dalam Mazmur 11:3, ”Apabila dasar-dasar dihancurkan, apakah yang dapat dibuat oleh orang benar itu?” Dengan kata lain bila tata-tertib moral telah berantakan maka orang baik tidak akan berdaya. Sebab itu orang tua harus berhati-hati. Kebaktian keluarga adalah sebuah wadah yang sangat efektif untuk membantu mengatasi hal ini. Anak-anak harus lebih banyak mendapatkan pendidikan rohani daripada tontonan hiburan duniawi. Dalam Perjanjian Lama Musa menasihatkan orang tua di Israel agar selalu berfokus pada kerohanian anak-anak mereka, “Apa yang kuperintahkan kepadamu pada hari ini haruslah engkau perhatikan, haruslah engkau mengajarkannya berulang-ulang kepada anak-anakmu dan membicarakannya apabila engkau duduk di rumahmu, apabila engkau sedang dalam perjalanan, apabila engkau berbaring dan apabila engkau bangun” (Ulangan 6:6-7). Mau tidak mau harus disadari bahwa pemuda-pemudi secara umum saat ini hidup di tepi moral dan lebih dekat dengan bencana yang tidak pernah kita harapkan, dan televisi merupakan salah satu penyebab degradasi moral.</p>\r\n<h4>Selektif Dalam Memilih Acara Yang Ditonton</h4>\r\n<p>Lebih baik menonton acara-acara yang berkualitas. Tidak semua tayangan di televisi itu buruk tetapi ada beberapa acara yang baik untuk ditonton. Dalam hal ini kita lebih baik melihat acara apa yang direkomendasikan. Contohnya, bila kita ingin menonton film, sangat baik bila kita membaca resensinya dahulu sebelum kita tonton. Kita sebagai keluarga Kristen harus bisa mengatasi bagaimana caranya agar penyakit ini jangan sampai menulari generasi gereja. Dalam hal ini kita harus bisa menjadi guru paling tidak bagi diri sendiri dan anggota keluarga dan jemaat. Prinsip dari nasihat Paulus kepada jemaat di Tesalonika untuk menguji segala sesuatu dan memegang yang baik mungkin bisa kita aplikasikan di dalam kehidupan sehari-hari ketika kita membuat pilihan apa yang harus dan apa yang tidak harus kita lakukan. Tuhan telah memberi kita akal untuk bisa memilih mana yang baik dan mana yang tidak baik. Jangan izinkan anak- anak Saudara mempunyai televisi di kamar. Televisi membuat anak-anak menutup diri dari keluarga dan keluarga akan sulit untuk memonitor program- program yang ditonton. Jika anak- anak Anda mempunyai televisi di kamar, pertimbangkan untuk memindahkan televisi tersebut atau bersiaplah untuk menghadapi konfllik yang besar dengan mereka. Kita harus menentukan acara televisi yang akan ditonton oleh anak kita setiap minggunya. Pastikan televisi tidak dihidupkan ketika acara ditetapkan untuk ditonton belum mulai. Jangan biarkan televisi hidup hanya untuk melihat iklan atau untuk mendengar suaranya saja. Orang tua juga perlu, mendampingi anak-anak saat menonton sebuah tayangan dan memberi mereka penerangan akan siaran yang ditonton. Kita perlu melihat bagaimana anak-anak menyikapi tontonan tersebut dan memberikan waktu untuk mendiskusikannya bersama. Orang tua juga perlu menetapkan jam untuk menonton.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Salah satu issue yang paling sering menimbulkan konflik antara anak-anak dan orang tua adalah acara nonton televisi. Kapan, berapa sering, dan acara apa yang boleh dan tak boleh ditonton sering menjadi perdebatan yang panas bagi hubungan orang tua dan anak namun walaupun demikian Alkitab Perjanjian Baru memberikan dimana tempat ataupun lingkungan yang sehat untuk mendidik anak-anak. Komunikasi aktif antar keluarga adalah sarana yang paling sederhana dan efektif dalam membangun sebuah keluarga yang Kristiani. Pilihlah acara atau tayangan-tanyangan televisi yang sehat, informatif, membangun dan bernuansa Kristen. “Jauhkanlah dirimu dari segala jenis bentuk kejahatan” (1 Tessalonika 5:22).</p>\r\n<p>Sumber yang dipakai untuk melengkapi artikel ini:</p>\r\n<ol>\r\n<li>Majalah Gaharu, edisi November 2004</li>\r\n<li>Right from Wrong, oleh Josh McDowell &amp; BOB Hosttetler</li>\r\n<li>Raising Awesome Kids, oleh Sam &amp; Geri Laing.</li>\r\n</ol>',0,7,41,1,1,1,1350485545,1,1350571665,0,0,0,1350485520,1,'',0,0,0,0,0,'modDocument','id',1,'pengaruh-televisi-film',0,0,1,NULL),(499,'document','text/html','Judi','Gambling','','judi','',1,0,0,452,0,'','<p>Judi sudah lama menjadi penyakit masyarakat. Orang Romawi kuno menyembah dewi judi yang dikenal sebagai dewi fortuna.  Sejarawan Andrew Steinmetz menggambarkannya sebagai berikut &ldquo;sebagai suatu makhluk yang mementingkan diri sendiri yang hanya dapat ditentramkan dengan kartu, alat penghitung, dan dadu.&rdquo; Menurut mitologi Romawi, Fortuna melahirkan seorang anak cacat yang dikenal sebagai gambling (berjudi). Gambling melahirkan dua anak kembar yang menyeramkan. Dia menamai anak kembarnya Duelling (suka berduel-berkelahi) dan Suicide (bunuh diri). Mereka menjadi teman gambling terus menerus. Kejahatan dan bunuh diri masih terus menjadi teman industri perjudian. Menurut laporan U.S News and World Report; 20 persen dari penjudi berat berusaha untuk bunuh diri. Dua pertiga dari penjudi berat melakukan kejahatan untuk mendanai ketagihan mereka.</p>\r\n<p>Memang berat bahwa tidak semua orang yang memutar dadu atau bermain rolet adalah penjudi berat. Tetapi judi haruslah dihindari sebab judi melanggar begitu banyak prinsip-prinsip penting Alkitab. Pertama-tama judi adalah kemusyrikan, kedua judi adalah suatu bentuk pencurian. Ketiga, judi menjadi dasar dari dosa ketamakan. Keempat, judi adalah pengelolaan yang buruk atas apa yang dipercayakan oleh Allah kepada Anda. Terakhir judi itu menimbulkan ketagihan dan menyebabkan seseorang kehilangan kendali. Judi menyebabkan terlalu banyak tindakan-tindakan moral yang salah lainnya.</p>\r\n<h3>Apakah judi itu?</h3>\r\n<p>Menurut Kamus Webster &ldquo;Judi&rdquo; didefenisikan sebagai &ldquo;bertaruh atau mempertahankan uang atau apa saja yang mempunyai nilai, untuk hasil dari sesuatu yang melibatkan untung-untungan&rdquo;, taruhan atas hasil yang belum pasti. Dengan defenisi ini judi melibatkan aktifitas dari undian sampai roda rolet. Tetapi defenisi ini tidak termasuk praktek seperti membeli polis asuransi, memberikan hadiah, atau berinvestasi di pasar modal atau saham. Dalam asuransi cara kerjanya justru bertentangan dengan prinsip judi. Asuransi melindungi orang dari resiko umum yang mungkin dihadapi. Memberikan hadiah tidak melibatkan resiko atau inventasi dari pihak penerima hadiah, jadi tidak dapat dianggap judi. Inventasi di pasar modal bukanlah menang atau kalah. Umumnya saham Anda akan naik atau turun tetapi umumnya Anda tidak akan kehilangan seluruh inventasi Anda. Ketika seseorang terlibat dalam perjudian, dia dapat untung atau kehilangan semuanya. Pasar saham tidak beroperasi seperti ini.</p>\r\n<h3>Judi itu adalah penyembahan berhala</h3>\r\n<p>Allah mengharapkan agar kita menaruh kepercayaan kita kepada pemeliharaanNya (Amsal 3:5,6). Ketika seseorang berjudi, dia menaruh kepercayaan kepada keberuntungan, nasib dan kekayaan. Oleh karena judi itu menimbulkan ketagihan, maka itu seringkali menjadi satu-satunya kegemaran yang dikejar oleh orang. Judi menjadi tuhan dan berhala mereka. Allah mengecam orang-orang Israel di zaman Yesaya yang menyembah dewa-dewa keberuntungan (Yesaya 65:11, 12).</p>\r\n<h3>Judi itu adalah mencuri</h3>\r\n<p>Pemenang dari permainan untung-untungan dibayar oleh orang yang kalah. Pemenang menerima pembayaran dari orang lain tanpa memberikan apa-apa sebagai tukarannya. Inilah defenisi dari mencuri. Judi juga adalah pelanggaran atas etos kerja Kristiani. Paulus menulis &ldquo;orang yang mencuri janganlah ia mencuri lagi, tetapi baiklah ia bekerja keras dan melakukan pekerjaan yang baik dengan tangannya sendiri, supaya ia dapat membagikan sesuatu kepada orang yang berkekurangan&rdquo; (Efesus 4:28). Orang Kristen harus mencari nafkah dengan pekerjaan yang terhormat dan jujur (Amsal 10:4; 28:20, 22; 13:11).</p>\r\n<h3>Judi berdasarkan kepada ketamakan</h3>\r\n<p>Keinginan untuk mendapatkan sesuatu dengan tidak membayar apa-apa adalah motif utama dari para penjudi. Para penjudi haus akan uang dan harta milik orang lain. Ini adalah defenisi ketamakan. Keinginan jahat ini dikecam oleh rasul Paulus dalam 1 Timotius 6:10, &ldquo;Karena akar segala kejahatan ialah cinta akan uang. Sebab oleh memburu uanglah beberapa orang telah menyimpang dari iman dan menyiksa dirinya dengan berbagai-bagai duka.&rdquo;</p>\r\n<h3>Berjudi itu adalah penatalayanan yang buruk terhadap apa yang Allah percayakan kepada Anda</h3>\r\n<p>Tuhan suatu hari nanti akan meminta pertanggung-jawaban kita atas bagaimana kita menggunakan waktu dan berkat-berkat yang telah Dia percayakan kepada kita. Pentingnya penatalayanan yang baik diilustrasikan dengan perumpamaan tentang talenta yang terdapat dalam Matius 25:14-30. Membuat resiko yang tidak penting atas apa yang Allah percayakan kepada kita melalui judi sangatlah jelas adalah suatu penatalayanan yang buruk.</p>\r\n<h3>Judi itu menimbulkan ketagihan dan menyebabkan seseorang kehilangan penguasaan diri</h3>\r\n<p>Tidak diragukan lagi bahwa judi itu menimbulkan ketagihan. Malangnya judi itu bukanlah suatu ketagihan yang tidak berbahaya. Judi adalah suatu kebiasaan yang mengakibatkan kehancuran. Dorongan untuk berjudi begitu menyelimuti ribuan orang sehingga mereka tidak mampu berpikir dengan benar di tengah-tengah masyarakat. Judi menyebabkan seseorang melakukan tindakan-tindakan yang tidak mungkin mereka lakukan dalam keadaan normal, hanya untuk mendukung ketagihan mereka ini. Sebagai contoh pada bulan Mei 1998, Edward Hutner dari Rocky Hill Connecticut dipenjarakan karena menggelapkan satu juta dolar uang atasannya. Hutner melakukan kejahatan ini karena kecanduan berjudi. Baru-baru ini Helen Byrd seorang pekerja sosial menggelapkan 200.000 dolar dana kesejahteraan umum, untuk dapat membayar utang judinya. Ini adalah dua contoh dari banyak kasus bagaimana orang-orang kebanyakan menyerahkan akal sehat serta kebebasannya untuk berjudi. Banyak pula diantara mereka yang bunuh diri sebagai jalan keluar dari kemelut hutang judi. Seperti telah disebutkan di awal tulisan ini bahwa penjudi yang putus asa cenderung untuk melakukan bunuh diri. Orang Kristen harus menghindari dari hal-hal yang dapat menyebabkan kita kehilangan kontrol atau kemampuan mental kita (1 Korintus 6:12).</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Tidak diragukan lagi bahwa judi itu beroperasi atas prinsip-prinsip yang bertentangan dengan Perjanjian Baru. Tidak peduli apakah seseorang itu berjudi sedikit atau banyak, mereka masih terlibat dalam suatu praktek yang ditentang oleh Allah.</p>',0,7,42,1,1,1,1350486283,1,1350571794,0,0,0,1350486240,1,'',0,0,0,0,0,'modDocument','id',1,'judi',0,0,1,NULL),(500,'document','text/html','Alkitab Itu Diilhamkan Allah','The Bible Is Inspired By God','','alkitab-itu-diilhamkan-allah','',1,0,0,452,0,'','<p>Kebanyakan pelajar Alkitab pada suatu saat pernah bertanya-tanya, &ldquo;Apakah Alkitab itu adalah benar-benar firman Allah?&rdquo; Atau pertanyaan seperti &ldquo;Dapatkah Alkitab itu dipercaya?&rdquo; Apakah Alkitab itu dapat diandalkan sebagai ukuran bagi kehidupan kita?</p>\r\n<p>Alkitab diberikan oleh Allah. Alkitab itu telah diteruskan kepada kita melewati beberapa zaman dan dipulihkan dengan cara yang dapat dipercayai, karena itu ketika Alkitab itu diterjemahkan dan diartikan dengan benar, maka itu adalah pesan Allah yang menjadi ukuran moral kita. Lebih jauh lagi Perjanjian Baru itu adalah doktrin Kristus yang satu-satunya. Sekarang marilah kita pertimbangkan inspirasi (ilham) dan wewenang Alkitab.</p>\r\n<h3>Definisi Ilham</h3>\r\n<p>Alkitab itu diberikan melalui ilham Allah sebagaimana Rohkudus bekerja di dalam orang-orang yang dipilih, menyatakan kepada mereka pikiran Allah dan memampukan mereka untuk menggunakan kata-kata yang tepat untuk mengkomunikasikan kebenaran Allah tanpa kesalahan. Ilham (inspirasi) berasal dari kata latin yang artinya &ldquo;bernafas dalam&rdquo; atau &ldquo;ke dalam&rdquo; (in dan spiro) dan dari kata Yunani yang artinya &ldquo;nafas Allah&rdquo; (Theopneustos). Allah menaruh Rohkudus ke dalam para penulis Alkitab dan melalui Dia, membimbing mereka di dalam menuliskan Alkitab, maka &ldquo;inspirasi&rdquo; dapat didefinisikan sebagai proses melalui mana Allah menghembuskan Roh-Nya ke dalam manusia untuk memampukan mereka untuk menerima dan mengkomunikasikan kebenaran Ilahi tanpa kesalahan. Alkitab adalah Allah berbicara!</p>\r\n<p>Para penulis Alkitab menulis, baik tentang fakta-fakta yang mereka ketahui maupun fakta-fakta yang mereka tidak ketahui tanpa ilham. Fakta-fakta yang mereka ketahui berasal dari pengamatan pribadi, dokumen-dokumen yang ada, atau tradisi mulut. Kebanyakan dari apa yang mereka tulis mereka ketahui untuk pertama kali melalui inspirasi dari Allah, baik mereka menulis fakta-fakta yang mereka ketahui atau wahyu, ilham Allah membimbing mereka untuk mengetahui hanya kebenaran, tanpa kesalahan dalam komunikasi.1</p>\r\n<h3>Alkitab Mengklaim Dirinya Sebagai Firman Allah</h3>\r\n<p>2 Timotius 3:16, ayat-ayat suci &ldquo;diilhamkan oleh Allah,&rdquo; kata Yunaninya adalah &ldquo;Theopneustos&rdquo; yang artinya &ldquo;nafas Allah.&rdquo; 2 Samuel 23:2, perhatikan dua unsur inspirasi, Allah berbicara kepada manusia; (a) &ldquo;Roh Tuhan berbicara dengan perantaraanku.&rdquo; (b) &ldquo;Firman-Nya ada di lidahku&rdquo; Matius 5:17, 18, Yesus mengakui inspirasi Perjanjian Lama. Iota adalah huruf terkecil dan titik adalah tanda baca yang terkecil dalam huruf Yunani, maka Yesus memberikan pengakuan bahwa sampai hal-hal kecil tadi, tidak terlepas dari ilham Allah. Disini Yesus memberikan pengakuan yang jelas akan inspirasi Perjanjian Lama. 1 Tesalonika 2:13, pesan dari rasul-rasul bukanlah perkataan manusia, itu adalah firman Allah. 1 Korintus 2:11-13, Anda tidak akan tahu apa yang ada di pikiran saya kecuali saya mengatakannya. Begitu pula kita tidak akan tahu hal-hal tentang Allah kecuali Dia mengatakannya kepada kita. Di dalam ayat ini rasul Paulus mengatakan bahwa Allah telah mengatakan kepada kita tentang diri-Nya melalui Rohkudus. 2 Petrus 1:20-21, rasul Petrus mengatakan bahwa nubuat (ayat-ayat suci) bukanlah atas kehendak manusia melainkan datang melalui orang-orang suci yang digerakkan oleh Rohkudus. Ada lebih dari 3.800 kali di dalam Perjanjian Lama Allah menggunakan ungkapan seperti, &ldquo;Allah berfirman&rdquo; atau &ldquo;demikianlah firman Tuhan.&rdquo;2</p>\r\n<p>Alkitab adalah firman Allah yang verbal dan inerrant. Verbal ditujukan kepada kata-katanya. Allah tidak sekedar mengilhami &ldquo;pikiran&rdquo; dan mengizinkan pengarang manusia untuk memilih kata-katanya sendiri. Ini adalah kata-kata Allah sendiri. Setiap kata dalam Alkitab ada oleh karena Allah yang menghendakinya. Ini bukan berarti bahwa penulis manusianya adalah &ldquo;mesin tik&rdquo; bagi Allah. Rohkudus mengambil gaya individual masing-masing penulis.</p>\r\n<p>Inerrant artinya tidak dapat salah. Tidak ada kesalahan dalam Alkitab. Ini mengimplikasikan adanya otoritas mutlak dari ayat-ayat suci. Dr. R. Sudarmo dalam bukunya &ldquo;Ikhtisar Dogmatika&rdquo; menyatakan &ldquo;Sifat ini sudah dimuat dalam &lsquo;Theopneustos.&rsquo; Theopneustos bermaksud diwahyukan oleh Roh Suci, oleh Allah sendiri, padahal tidak mungkin Allah berbuat keliru. Maka kesimpulan yang dengan sendirinya dapat ditarik ialah Kitab Suci tidak mungkin keliru.&rdquo;3</p>\r\n<h3>Beberapa Bukti Inspirasi</h3>\r\n<p>Bukti-bukti mendukung klaim Alkitab tentang inspirasi. Bukti-bukti gabungan menunjukkan bahwa satu-satunya penjelasan yang kuat akan keberadaan Alkitab adalah bahwa itu berasal dari Ilahi.</p>\r\n<h3>Daya Tahan, Terjemahan dan Sirkulasi Allkitab</h3>\r\n<p>Salah satu bukti yang mendukung inspirasi Alkitab adalah penomena yang mengagumkan dari Alkitab yaitu daya tahannya, terjemahannya dan sirkulasinya. Alkitab dapat bertahan menghadapi unsur waktu. Bagi sebuah buku kuno yang dapat bertahan menghadapi ancaman kerusakan dari mulai zaman Musa sampai sekarang (hampir 3500 tahun) adalah sangat mengagumkan. Produksi dan sirkulasi buku-buku yang dituliskan pada zaman kuno sangatlah terbatas dan itupun dihasilkan melalui tulisan tangan. Buku-buku kuno tersebut menghadapi api, badai, serangga, kerusakan, diabaikan, jamur dan bahkan musuh-musuh. Daya tahan Alkitab bersama sejumlah ujian yang banyak, serta jumlah manuskrip-manuskripnya, versi-versinya dan kutipan-kutipannya sangat mengagumkan.</p>\r\n<p>Alkitab bertahan menghadapi penganiayaan dan kritikan dari zaman kaisar-kaisar Romawi sampai kepada dominasi komunis sekarang ini, Alkitab seringkali menderita dari usaha-usaha untuk melenyapkannya. Alkitab telah dianiaya, dilarang dan dibakar. Alkitab dapat bertahan dengan jaya dan pengaruh serta distribusinya semakin meluas. Setelah melewati masa-masa kritikan yang sangat tajam oleh filsuf-filsuf kuno seperti Celsus dan Porphyry, Alkitab mengalami masa-masa kedamaian selama 1000 tahun. Alkitab dihormati oleh orang-orang melebihi buku-buku lainnya. Setelah 1000 tahun berlalu, Thomas Hobbes (1588-1679) dan Baruch Spinoza (1632-77) mulai menyerang Alkitab dengan kritikan-kritikan mereka, melalui kritikan oleh Jean Astrue (1684-1766) mulailah sebuah serangkaian serangan-serangan yang berkepanjangan terhadap setiap detail Alkitab. Bernard Rom berkata, &ldquo;Tidak ada buku lain yang mengalami dicincang, dipotong, diselidiki, diperiksa dan difitnah.&rdquo;4 Walaupun demikian Alkitab adalah buku yang paling banyak dicetak di seluruh dunia.</p>\r\n<p>Alkitab juga adalah buku yang paling banyak diterjemahkan daripada buku-buku lainnya. Alkitab adalah buku pertama yang diterjemahkan (septuagint, terjemahan Perjanjian Lama dalam bahasa Yunani kira-kira tahun 250 BC). Alkitab telah diterjemahkan ke dalam bahasa-bahasa yang berbeda lebih banyak daripada buku-buku lainnya, fakta ini mendukung klaim Alkitab bahwa itu diwahyukan oleh Allah.</p>\r\n<h3>Kesatuan dan Kontinuitas Cerita Alkitab</h3>\r\n<p>Kesatuan dan kontinuitas tulisan-tulisan Alkitab mengindikasikan bahwa tulisan-tulisan tersebut dihasilkan di bawah bimbingan satu pikiran supranatural. Bayangkan 40 orang yang hidup di negeri yang berbeda, pekerjaan yang berbeda, mempunyai latar belakang dan pendidikan yang berbeda dan hidup di kurun waktu yang berbeda yaitu sepanjang 15 abad, masing-masing menulis beberapa baris cerita dan bayangkan bahwa baris-baris cerita tersebut dibawa bersama untuk membentuk cerita yang indah dan menarik, dengan semua baris adalah kontinuitas dari yang lain untuk melengkapkan cerita. Jika hal seperti ini dapat terjadi, maka itu adalah bukti bahwa pengarang-pengarang cerita tadi diarahkan oleh satu pikiran.</p>\r\n<p>Kira-kira 40 penulis dari hampir seluruh aspek kehidupan - Musa seorang pemimpin politik, dididik di Mesir; Yosua, seorang jendral militer; Salomo, seorang raja; Amos, seorang peternak; Daniel, seorang perdana menteri; Nehemia, pembawa minuman raja; Lukas, seorang tabib; Matius, seorang pemungut pajak; Petrus, seorang nelayan; Paulus, seorang rabi dan yang lainnya, menulis 66 kitab atau surat sepanjang 1500 tahun yang mencakup 60 generasi (sebagian berpendapat 40 generasi). Mereka menulis dari tempat yang berbeda - Musa, di padang belantara; Yeremia, dari penjara bawah tanah; Daniel, dari istana; Paulus, dari balik tembok penjara; Lukas, dalam perjalanan di darat dan di laut; Yohanes, dalam pembuangan di Pulau Patmos. Mereka menulis dalam masa suka cita dan juga di tengah-tengah kekecewaan. Penulis-penulis ini menulis secara berkesinambungan sejarah manusia, asal-usulnya, kejatuhannya, penebusan dan tujuan kekal manusia dengan keharmonisan dan kontinuitas dari Kejadian sampai Wahyu. Sungguh Allkitab itu adalah firman Allah.</p>\r\n<h3>Catatan akhir</h3>\r\n<ol>\r\n	<li>Hugo McCord, Inspiration and Authority Of The Bible, Truth For Today, p. 3.</li>\r\n	<li>Paul Sain, Bukti-bukti Kekristenan, Yayasan Pendidikan Alkitab Agape, hal. 14.</li>\r\n	<li>Dr. R. Soedarmo, Ikhtisar Dogmatika, BPK Gunung Mulia 2002, hal. 78.</li>\r\n	<li>Bernard Ramm, Protestant Christian Evidences, Chicago Moody Press, 1957, p. 233.</li>\r\n</ol>',0,7,43,1,1,1,1350486609,1,1350571832,0,0,0,1350486600,1,'',0,0,0,0,0,'modDocument','id',1,'alkitab-itu-diilhamkan-allah',0,0,1,NULL);
INSERT INTO `modx_site_content` VALUES (501,'document','text/html','Nubuatan-nubuatan Dalam Alkitab','Prophecies In The Bible','','nubuatan-nubuatan-dalam-alkitab','',1,0,0,452,0,'','<p>Hanya satu ungkapan yang tepat bagi nubuat dalam Alkitab, &ldquo;Menakjubkan!&rdquo; Nubuatan-nubuatan yang dicatat dalam Alkitab tidak ada yang tidak digenapi atau akan digenapi. Pada pelajaran ini, saya berpikir sangat penting bagi kita untuk mempertimbangkan beberapa hal berikut ini:</p>\r\n<h3>1. Alkitab mencatat beberapa nubuatan &amp; sekaligus kegenapannya</h3>\r\n<p>Kita dapat menemukan beberapa nubuat dalam Perjanjian Lama, yang juga digenapi pada zaman Bapa-bapa dan zaman Musa, sedangkan beberapa lagi tergenapi pada zaman Kekristenan dan itu tercatat dalam Perjanjian Baru. Beberapa nubuat dalam Perjanjian Baru pun ada yang yang telah tergenapi. Nubuat dan kegenapannya adalah salah satu bukti bahwa Alkitab adalah Firman Allah.</p>\r\n<h3>2. Alkitab mencatat beberapa nubuatan, namun kegenapannya dicatat dalam sejarah dunia, atau catatan tradisi gereja</h3>\r\n<p>Baik nubuat-nubuat dalam Perjanjian Lama maupun Perjanjian Baru, ada yang tidak tercatat kegenapannya dalam Alkitab itu sendiri, tetapi tercatat dalam sejarah dunia ataupun dalam catatan tradisi gereja. Perlu dipahami bahwa meskipun catatan sejarah dunia ataupun catatan tradisi gereja tidak diilhami oleh Allah penulisannya, namun fakta penting yang perlu kita pertimbangkan adalah bahwa peristiwa-peristiwa yang tercatat di dalamnya telah menggenapi apa yang telah dinubuatkan dalam Alkitab. Catatan sejarah yang ada kaitannya dengan Alkitab merupakan salah satu fakta yang meneguhkan Alkitab adalah Firman Allah.</p>\r\n<h3>3. Alkitab mencatat beberapa nubuatan yang belum tergenapi</h3>\r\n<p>Tidak semua nubuat dalam Alkitab telah digenapi. Ada beberapa di antaranya belum tergenapi, tetapi pasti akan digenapi. Contoh di antara beberapa nubuat yang belum digenapi adalah tentang kedatangan Tuhan Yesus yang kedua kali, hari kiamat, dll.</p>\r\n<p>Dua dari tiga hal di atas (point nomor 1 dan 2) akan menjadi bagian terpenting dan banyak dibicarakan dalam pelajaran ini. Belajar mengenai nubuat dan kegenapannya tidak kalah penting dari topik-topik lainnya dalam Alkitab. Menurut hemat saya, sangat sedikit di antara kita, orang Kristen yang mempelajari topik ini. Tetapi yang jelas belum terlambat bagi kita untuk mempelajarinya. Oleh karena itu, saya mengajak kita semua untuk menyimak dengan seksama topik bahasan ini.</p>\r\n<p>Sebelumnya, penting bagi kita untuk mengetahui pengertian kata NABI dan NUBUAT. Istilah nabi dan nubuat merupakan dua hal yang tidak terpisahkan satu sama lain. Tetapi apakah &lsquo;nabi&rsquo; dan&rsquo;nubuat&rsquo; itu? Jawaban untuk pertanyaan ini akan menolong kita mengenal mana catatan dalam Alkitab yang dimaksud dengan nubuat dan apa saja yang termasuk dalam nubuat.</p>\r\n<p>Kata &lsquo;nabi&rsquo; yang dalam bahasa Ibrani juga adalah &lsquo;nabi,&rsquo; secara harfiah berarti &lsquo;pembicara&rsquo; dan &lsquo;pelihat.&rsquo; Kedua arti kata nabi ini sering digunakan silih berganti (1 Samuel 9:9; 2 Raja 17:13; Yesaya 29:10; 30:10; Mikha 3:6-7). Seorang nabi disebut sebagai &lsquo;pembicara&rsquo; karena ia bertugas untuk mengumandangkan firman Allah kepada pendengar yang dimaksud. Dalam penyampaiannya, seorang nabi sering kali mengatakan, &ldquo;Dengarlah ... sebab Tuhan berfirman ...&rdquo; (Yesaya 1:2), &rdquo;...demikianlah firman Tuhan, ...&rdquo; (Yeremia 4:1), dll. Seorang nabi disebut juga &lsquo;pelihat&rsquo; karena kadang-kadang mereka menerima pengetahuan akan kehendak Allah melalui mimpi, penglihatan (bdg. Yehezkiel 1:4-28; Zakharia 1-6).<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Kata &ldquo;nabi&rdquo; menunjuk pada seorang yang telah ditetapkan Allah untuk menyampaikan firmanNya. Seorang yang berbicara untuk Tuhan, seorang pembicara yang dipilih Allah untuk menerima dan menyatakan sabda Allah, meskipun berita itu kadang-kadang menyakitkan pendengarnya.<a href=\"#_edn2\" id=\"_ednref2\" class=\'ref\'>[2]</a></p>\r\n<p>Seorang nabi bukan hanya menyampaikan firman Allah kepada orang lain, tetapi juga kadang-kadang firman Tuhan untuk dirinya sendiri (Keluaran 3:10,12,14; Yeremia 1:4,7,9, dll). Jadi dapat dikatakan bahwa nabi adalah seorang juru bicara Allah, atau penyambung mulut Allah untuk mengatakan kehendak-Nya kepada manusia. Tetapi perlu diketahui juga bahwa Alkitab membedakan nabi dalam dua kelompok, yaitu nabi Allah atau nabi yang benar dan nabi palsu (1 Raja 18:22; Matius 24:24; 1 Yohanes 4:1; dll).</p>\r\n<p>Bagaimanakah mengenali mana nabi Tuhan dan nabi palsu? Dalam Ulangan18: 19-22, Allah melalui Musa memberikan ciri-cirinya. Nabi yang benar: (1) Tuhan yang menaruh perkataan (firman) dalam mulutnya; (2) Hanya mengatakan yang diperintahkan Tuhan kepadanya; (3) Dia berbicara demi nama Tuhan; (4) Apa yang dikatakannya benar-benar terjadi (bdg. Yesaya 28:9). Nabi Palsu: (1) Terlalu berani berbicara demi nama Tuhan; (2) Dia mengucapkan perkataan yang tidak difirmankan Tuhan; (3) Berbicara demi nama allah lain; (4) Perkataannya tidak terjadi.</p>\r\n<p>Dalam mendefinisikan kata &lsquo;nubuat&rsquo; tentu saja tidak akan sulit lagi bagi kita sebab kita sudah mengetahui dengan jelas apa arti &lsquo;nabi,&rsquo; yang masih berhubungan dengan kata nubuat. Kata &lsquo;nubuat&rsquo; menunjuk pada berita apa pun yang diberikan oleh Allah untuk disampaikan kepada manusia oleh seorang nabi sebagai wakil Allah. Berita (firman) ini datang melalui pewahyuan, penglihatan dan langsung dari mulut Allah. Berita yang disampaikan nabi itu berhubungan dengan peristiwa masa lampau, masa sekarang dan juga masa yang akan datang.<a href=\"#_edn3\" id=\"_ednref3\" class=\'ref\'>[3]</a> Yesaya 42:9 mengatakan, &ldquo;Nubuat-nubuat yang dahulu sekarang sudah menjadi kenyataan, hal-hal yang baru hendak Ku-beritahukan. Sebelum hal-hal itu muncul, Aku mengabarkannya kepadamu.&rdquo;</p>\r\n<p>Perlu saya tambahkan disini bahwa ada perbedaan antara istilah &lsquo;nubuat&rsquo; dan &lsquo;ramalan.&rsquo; Nubuat adalah berita yang pasti akan terjadi, sedangkan ramalan belum pasti terjadi. Istilah ramalan biasanya digunakan untuk memperkirakan keadaan cuaca atau nasib orang lain. Tidak pernah istilah nubuat dipergunakan untuk kedua hal itu. Istilah nubuat hanya dipakai untuk hal rohani.</p>\r\n<p>Jadi kesimpulannya &ldquo;nabi&rdquo; adalah &ldquo;jabatan&rdquo; yang diberikan oleh Allah kepada seseorang yang dipercaya untuk melakukan kehendak Allah, dan &ldquo;nubuat&rdquo; adalah &ldquo;tugas&rdquo; yang dipercayakan kepada seorang nabi untuk dilakukan sepenuhnya.</p>\r\n<p>Nubuat-nubuat dalam Alkitab yang akan kita bicarakan dan menjadi fokus utama kita adalah nubuat tentang bangsa, nubuat tentang kota, nubuat tentang orang, dan nubuat Yesus Kristus.</p>\r\n<h3>I. Nubuatan Tentang Bangsa</h3>\r\n<p>Allah berseru, &ldquo;Marilah mendekat, hai bangsa-bangsa, dengarlah, dan perhatikanlah, hai suku-suku bangsa! Baiklah bumi serta segala isinya mendengar, dunia dan segala yang terpancar dari padanya&rdquo; ( Yesaya 34:1; bdg. 41:1; 43:9). Ini menunjukkan bahwa Allah memperhatikan semua bangsa di muka bumi ini dan menghendaki mendengarkan firman-Nya tentang mereka. Sehubungan dengan itu, kita akan melihat beberapa nubuatan mengenai bangsa-bangsa dan juga kegenapannya mengenai mereka, baik yang tercatat di dalam Alkitab maupun yang tercatat di dalam sejarah dunia.</p>\r\n<h4>A. Israel</h4>\r\n<p>Bangsa Israel adalah keturunan Abraham melalui anaknya, Ishak dan cucunya, Yakub. Ketika Abraham masih berada di kampung halamannya, Ur-Kasdim, Allah berfirman supaya Abraham meninggalkan negerinya itu menuju negeri (bangsa Kanaan) yang telah dipilih oleh Allah untuk menjadi miliknya (dan milik keturunannya) (Kejadian 15:7, 8, 18-21). Dan Allah berjanji bahwa Abraham akan menjadi sebuah bangsa besar (Kejadian 12:1-3). Kemudian Allah mengulangi janji-Nya itu kepada Abraham (Kejadian 15:5). Kemudian Allah bernubuat bahwa keturunannya (bangsa Israel) akan menjadi orang asing, diperbudak, dan dianiaya selama 400 tahun oleh Mesir (Kejadian 15:13), tetapi ketika mereka berhasil keluar dari Mesir, bangsa Israel akan membawa serta banyak harta Mesir (Kejadian 15:14).</p>\r\n<p>Kisah Yusuf merupakan awal dari kegenapan nubuat Tuhan ini (Kejadian 37, 39-45), kemudian diikuti oleh pindahnya Yakub dan seluruh kaum keluarganya yang berjumlah 70 jiwa ke Mesir sebagai orang asing (Kejadian 46-50; bdg. Keluaran 1:1-5).</p>\r\n<p>Setelah kematian Yakub, juga Yusuf dan saudara-saudaranya, orang Israel masih tetap tinggal di Mesir dan jumlah mereka bertambah banyak, dan bahkan berlipat ganda sehingga memenuhi negeri Mesir (Keluaran 1:6,7).</p>\r\n<p>Suasana kehidupan tenteram dan damai yang dinikmati bangsa Israel di tengah-tengah orang-orang Mesir pada zaman Yusuf berubah 180 derajat. Hal ini disebabkan oleh masalah politik di Mesir (bdg. Keluaran 1:8).</p>\r\n<p>Menurut sejarah, Firaun yang memerintah pada zaman Yusuf adalah dinasti Hyksos yang berasal dari suku Amori (salah satu suku Kanaan). Pada umumnya para Firaun dari dinasti Hyksos ini berlaku baik pada rakyatnya, bahkan bisa memberikan sebuah jabatan kepada orang-orang tertentu dari antara rakyat. Itu terbukti saat Yusuf diangkat menjadi salah seorang petinggi kerajaan Mesir yang tersohor di seluruh dunia pada zamannya. Kepemimpinan dinasti ini tidak diterima seratus persen oleh penduduk Mesir asli. Mengapa? Disamping dinasti ini adalah orang asing (Amori), juga karena mengadopsi banyak budaya Mesir dan kemudian menganggapnya sebagai budayanya, salah satu di antaranya adalah gelar Firaun bagi raja. Di mata orang Mesir, hal ini adalah pelecehan budaya. Dengan alasan inilah muncul semangat patriotisme orang-orang Mesir untuk menjatuhkan dinasti Hyksos. Akhirnya, kepemimpinan dinasti Hyksos berhasil direbut oleh penduduk Mesir asli.<a href=\"#_edn4\" id=\"_ednref4\" class=\'ref\'>[4]</a> Hal ini dikuatkan oleh Keluaran 1:8, &ldquo;Kemudian bangkitlah seorang raja baru memerintah tanah Mesir, yang tidak mengenal Yusuf.&rdquo;</p>\r\n<p>Kebencian bercampur sifat angkuh orang-orang Mesir terhadap dinasti Hyksos sebagai orang asing yang telah melecehkan budaya mereka, berimbas pula kepada orang Israel yang saat itu berada di Mesir sebagai orang asing juga. Karena sikap prejudis yang dimiliki oleh Mesir, perkembangan orang Israel secara kuantitas dianggap sebagai ancaman serius bagi kekokohan kerajaan Mesir yang baru dipimpin oleh penduduk asli (Keluaran 1:9,10). Akhirnya, bangsa Israel, sebagai korban akibat tindakan politik Hyksos yang ditentang oleh orang Mesir, harus menerima pil pahit penderitaan, penganiayaan, dan perbudakan sesuai nubuat Tuhan (Keluaran 1:11-22; Kejadian 15:13). Setelah genap masa perbudakan selama 400 tahun, maka bangsa Israel keluar dari Mesir dengan kuasa tangan Tuhan. Mereka bukan saja berhasil keluar, namun mereka juga membawa banyak harta dari Mesir (Kejadian 11:2,3; Kejadian 15:14).</p>\r\n<p>Setelah bangsa Israel beralih dari kerajaan Teokrasi menjadi kerajaan Monarki, dengan tiga raja pertama yang memerintah Israel Bersatu, Saul, Daud dan Salomo, khususnya di akhir pemerintahan Salomo, kembali nabi Tuhan, Ahia bernubuat tentang terpecahnya kerajaan Israel menjadi dua kerajaan yang independen: 10 suku akan dipimpin oleh Yerobeam dan 2 suku akan tetap dipimpin oleh keturunan Daud (1 Raja 11:29-39). Nubuat ini pun tergenapi tidak lama kemudian dalam 1 Raja 12:1-20). Yerobeam berhasil menjadi raja pertama atas Israel Utara (Israel), sedangkan Rehabeam hanya menjadi raja atas Israel Selatan (Yehuda).</p>\r\n<p>Setelah dari bangsa Israel terbentuk dua kerajaan independen, Alkitab masih terus mencatat nubuat-nubuat tentang keduanya. Berikut ini kita akan melihat secara khusus, baik nubuat tentang Israel Utara maupun Yehuda.</p>\r\n<h4>B. Israel Utara</h4>\r\n<p>Alkitab mencatat sejarah perjalanan kerajaan Israel Utara (untuk membedakannya dengan kerajaan Israel yang pernah dipimpin oleh 3 raja pertama, Saul, Daud dan Salomo) yang dari segi rohani terlihat bobrok di hadapan Allah. Dari 20 raja (terdiri dari 9 dinasti (garis keturunan) yang berbeda) yang pernah memerintah atas Israel Utara, tidak satu pun yang benar kelakuannya di hadapan Allah. Dua hal yang disoroti keras oleh Allah adalah penyelewengan sistem penyembahan yang benar dan juga keimmoralan hidup baik pemimpin maupun rakyatnya. Sejak Yerobeam menjadi raja pertama atas Israel Utara, dia membuat gebrakan baru di bidang keagamaan. Yerobeam membentuk sebuah sistem penyembahan yang baru alias palsu, yang ciri adalah : (1) Obyek penyembahan: Patung anak lembu jantan dari emas (1 Raja 12:28), (2) Tempat penyembahan: Betel dan Dan Utara, karena di dua tempat inilah dua patung anak lembu jantan itu ditempatkan (1 Raja 12:29,30), (3) Imam-imam yang melayani:Dari kalangan rakyat biasa, bukan orang Lewi (1 Raja 12:31), (4) Tanggal Hari Raya: Sama dengan tanggal hari raya di Yerusalem, hari kelima belas bulan kedelapan (1 Raja 12:32), (5) Korban persembahan: Sama dengan korban yang dipersembahkan di Yerusalem ( 1 Raja 12:32-33). Bahkan Yerobeam juga mendirikan kuil-kuil dan bukit-bukit pengorbanan kepada dewa-dewa asing (1 Raja 12:31). Pola penyembahan yang telah dibentuk oleh Yerobeam tetap dipertahankan oleh raja-raja Israel berikutnya. Itu terlihat jelas dari pernyataan &ldquo;menurut tingkah laku Yerobeam&rdquo; (1 Raja 15:34; 16:7; dll). Ini berlangsung di sepanjang perjalanan sejarah Israel Utara. Kitab Hosea menggambarkan dengan jelas perbuatan-perbuatan jahat Israel Utara, yang berzinah secara rohaniah.</p>\r\n<p>Tindakan bangsa Israel Utara ini sangat menyakitkan hati Allah dan tidak bisa ditolerir lagi oleh Allah, sehingga melalui nabiNya, Ia menyatakan kehancuran Israel Utara. Nabi Hosea menubuatkan bahwa bangsa Israel Utara akan dibawa tertawan ke Asyur (Hosea 7:11; 11:5). Demikian juga Amos menubuatkan kebinasaan Israel (Amos 3: 9-11; 7:17). Hal ini benar-benar tergenapi pada masa pemerintahan raja terakhir Israel Utara, Hosea, di bawah pimpinan raja Salmaneser, Asyur maju menyerang Samaria, ibukota Israel Utara dan menawan orang-orang Israel ke pembuangan di Asyur (2 Raja 17:1-6).</p>\r\n<h4>C. Yehuda</h4>\r\n<p>Yehuda menjadi kerajaan independen setelah terpecahnya kerajaan Israel Bersatu. Sejarah perjalanan bangsa Yehuda merupakan yang paling banyak tercatat di dalam Alkitab dibandingkan dengan bangsa Israel Utara. Tentu saja demikian karena bangsa Yehuda masih bertahan selama kira-kira 116 tahun setelah kehancuran Israel Utara pada tahun 722 atau 721 SM.</p>\r\n<p>Bangsa Yehuda dipimpin oleh 20 raja, yang semua dari keturunan Daud. Di antara raja-raja Yehuda ini ada beberapa yang baik, mengikuti perintah-perintah Allah dan ini juga mempengaruhi rakyat Yehuda untuk mengikutinya, sedangkan sebagian lagi sama jahatnya seperti raja-raja di Israel Utara, bahkan ada yang lebih jahat, di antaranya: Ahas, Manasye dan mungkin juga Amon, yang mempersembahkan anak-anak mereka sebagai korban bakaran kepada dewa-dewa (2 Tawarikh 28:3; 33:6; bdg. Yeremia 7:30-32). Raja-raja Yehuda yang terkenal baik adalah Asa, Yosafat, Hizkia, dan Yosia. Meskipun Allah tidak mengabaikan perbuatan-perbuatan baik bangsa Yehuda, namun Ia tidak bisa menahan murka-Nya atas kejahatan-kejahatan mereka. Melalui nabi Yeremia, Allah menubuatkan tentang kehancuran Yehuda. Yehuda akan diserang oleh Babilonia di bawah pimpinan raja Nebukadnesar (Yeremia 25:9), negeri Yehuda akan menjadi puing-puing reruntuhan dan menjadi tempat yang tandus (Yeremia 25:11), Rakyat Yehuda akan ditawan ke Babilonia dan akan diperhamba selama 70 tahun di sana (Yeremia 25:11). Hizkia pernah melakukan kesalahan fatal, yaitu dia menunjukkan segala kekayaan yang dimiliki Yehuda, termasuk perkakas-perkakas suci di Bait Allah. Atas tindakan ceroboh Hizkia ini, nabi Yesaya menegurnya sekaligus menubuatkan bahwa apa yang telah diperlihatkannya kepada utusan Babel itu akan dibawa ke Babilonia (Yesaya 38:1-38:8; bdg. 2 Tawarikh 32:24-32).</p>\r\n<p>Nubuat ini tergenapi ketika raja Nebukadnesar dari Babilonia menyerang dan menghancurkan Yehuda, membawa seluruh perkakas rumah Tuhan dan harta benda istana serta menawan orang-orang Yehuda dalam tiga tahap, yakni tahun 606 atau 605 tahap I (2 Raja 23:36-24:7; 2 Tawarikh 36:5-8; Daniel 1:1-2); tahun 598 atau 597 tahap II (2 Raja 24:8-17; 2 Tawarikh 36:9-10) dan tahun 588 atau 586 SM tahap III (2 Raja 24:18-20; 25: 8-21; 2 Tawarikh 36:11-21; Yeremia 39:8-10; 52:1-30). Peristiwa penawanan ini sekaligus mengakhiri kisah perjalanan sejarah bangsa Yehuda.</p>\r\n<h4>D. Mesir</h4>\r\n<p>Mesir adalah salah satu bangsa terkaya pada zaman purbakala. Sungai Nil merupakan kunci kemajuan Mesir di bidang pertanian. Kemajuan Mesir lainnya adalah di bidang ilmu pengetahuan yang melampaui bangsa-bangsa sezamannya. Kemajuannya antara lain, di bidang perbintangan, matematika, seni ukir, arsitektur.<a href=\"#_edn5\" id=\"_ednref5\" class=\'ref\'>[5]</a> Sejarah kemajuan Mesir di bidang pertanian mulai tercatat di dalam Alkitab ketika Abraham pergi ke Mesir untuk keperluan pangan, karena di Kanaan terjadi kelaparan hebat (Kejadian 12:10). Kemudian puncaknya pada zaman Yusuf, Mesir adalah satu-satunya kerajaan sebagai sumber pangan bagi seluruh dunia (Kejadian 41:37-57).</p>\r\n<p>Sehubungan dengan perbudakan yang akan terjadi atas bangsa Israel oleh Mesir, maka Allah menubuatkan kepada Abraham bahwa Mesir akan mengalami malapetaka besar (Kejadian 15:14). Dan hal itu tergenapi dalam kitab Keluaran 7-12, Mesir menderita 10 tulah. Dengan peristiwa ini, Mesir belum runtuh. Mesir masih tetap eksis sebagai kerajaan yang kokoh dan makmur. Di tengah-tengah kemuliaan Mesir, nabi Allah, Yehezkiel menubuatkan bahwa bangsa Mesir akan diserahkan di antara bangsa-bangsa (Yehezkiel 29:12), meskipun Mesir akan pulih kembali sebagai kerajaan namun tidak akan memerintah atas bangsa-bangsa lain, bahkan Mesir akan menjadi kerajaan yang paling lemah (Yehezkiel 29:13-15). Tidak akan ada lagi pemimpin di Mesir (Yehezkiel 30:13). Pada saat Yehezkiel dan juga Yesaya bernubuat, Mesir adalah bangsa yang memang kuat secara ekonomi (Yehzkiel 30:12; Yesaya 19:5-8; 20).</p>\r\n<p>Kegenapan dari nubuat ini terbukti setelah penawanan orang Israel ke Babilonia, dimana Mesir tidak lagi dipimpin oleh pemimpin yang berasal dari Mesir, melainkan berdasarkan catatan sejarah, dipimpin oleh Persia, Yunani, Romawi, Arab, Turki, Prancis dan Inggris.<a href=\"#_edn6\" id=\"_ednref6\" class=\'ref\'>[6]</a></p>\r\n<h4>E. Babilonia</h4>\r\n<p>Menurut penulis kitab Kejadian, Nimrod, &ldquo;seorang pemburu yang gagah perkasa&rdquo; yang mendirikan Babel sebagai sebuah kerajaan (Kejadian 10:9,10). Kerajaan Babilonia didirikan oleh pemimpin-pemimpinnya yang ambisius. Pembangunan menara Babel menunjukkan sikap memberontak untuk memuaskan diri sendiri dari manusia melawan Allah (Kejadian 11:9). Di bawah pemerintahan raja Hamurabi (mungkin sama dengan &ldquo;Amrafel&rdquo; dalam Kejadian 14:1), seorang Amori, Babilonia mencapai kejayaan pertamanya sebagai penguasa dunia. Kemajuan di bidang perbintangan, philology, lexicography, matematika, dan ilmu sihir merupakan bukti kemasyuran Babilonia pada periode ini.<a href=\"#_edn7\" id=\"_ednref7\" class=\'ref\'>[7]</a> Kemudian setelah beberapa abad berikutnya muncul seorang raja baru bernama Nebukadnezar, yang membawa kembali Babilonia mencapai puncak kejayaannya. Nebukadnezar membangun kembali Babilonia menjadi sebuah kerajaan yang kuat dan makmur.</p>\r\n<p>Berdasarkan hasil penemuan para ahli purbakala, Babilonia memiliki tembok kota yang tingginya mencapai 300 kaki dengan tebal kira-kira 8 kaki dan membentang dari sejauh 40 sampai 50 mil mengelilingi kota itu. Keindahan arsitektur tembok kota Babilonia dilengkapi oleh pintu gerbang Ishtar yang elok. Disamping itu juga, jalan-jalannya terdiri dari trotoar yang terbuat dari batu. Taman tergantung yang dimiliki Babilonia menjadi salah satu dari tujuh keajaiban dunia.<a href=\"#_edn8\" id=\"_ednref8\" class=\'ref\'>[8]</a></p>\r\n<p>Pada saat Yesaya bernubuat, Babilonia hanya sebuah bangsa yang masih lemah di antara sejumlah bangsa yang berkuasa. Yesaya menubuatkan bahwa Media akan datang melawan Babilonia (Yesaya 13:17), Babilonia akan ditunggangbalikkan (Yesaya 13:19), tidak akan dihuni lagi (Yesaya 13:20-23), akan dijatuhkan ke bumi (Yesaya 14:2; bdg. 14:4-28). Selanjutnya pada saat Yeremia bernubuat, Babilonia telah mencapai puncak kejayaannya sebagai kerajaan adi kuasa. Yeremia bernubuat bahwa Babilonia akan menjadi tempat yang tandus selamanya (Yeremia 51:26), tidak akan ada orang yang akan tinggal di sana (Yeremia 51:43; bdg. 25:12-14; 50).</p>\r\n<p>Apa yang dinubuatkan oleh Yesaya dan Yeremia tentang kehancuran Babilonia tergenapi ketika kerajaan Medo-Persia menjadi penguasa dunia. Hal ini juga sekaligus menggenapi nubuat Daniel yang mengartikan mimpi Nebukadnezar mengenai kerajaan yang akan berkuasa setelah Babilonia (Daniel 2:32,38,39). Kerajaan Babilonia ditaklukkan oleh Medo-Persia dan itulah akhir dari kekuasaan kerajaan Babilonia (Daniel 9-11).</p>\r\n<h4>F. Edom</h4>\r\n<p>Edom adalah nama yang diberikan kepada Esau yang arti &ldquo;merah.&rdquo; Kemudian Edom dipertahankan oleh keturunan Esau untuk menjadi nama bangsa mereka. Esau dan keturunannya menduduki daerah pegunungan Seir (Kejadian 32:3; 36:8) setelah merebutnya dari orang Hori yang lebih dahulu menduduki pegunungan itu. Seir sama artinya dengan Esau, &ldquo;berbulu&rdquo; (Kejadian 25:25). Kemungkinan besar Seir ditujukan pada Esau yang terkenal dengan tubuhnya yang berbulu. Alkitab sering menggunakan Edom dan Seir silih berganti untuk menggambarkan wilayah pegunungan yang diduduki oleh keturunan Esau ini. Daerah pegunungan yang diduduki bangsa Edom tingginya mencapai 2000 kaki di atas permukaan laut dengan tebing yang terjal dan jurang yang dalam. Keadaan ini sangat menguntungkan bangsa Edom untuk mempertahankan daerah mereka dari serangan musuh-musuh. Bozra yang merupakan kota metropolis Utara juga sebagai ibukota bangsa Edom. Bozra terkenal dengan industri tenunan dan juga pakaian celup yang biasanya diekspor. Disamping itu, kekayaan lain yang dimiliki Edom di Bozra adalah bangunan-bangunan puri yang indah (Amos1:12). Edom juga terkenal dengan perkebunan sayurnya yang menjadikannya makmur.<a href=\"#_edn9\" id=\"_ednref9\" class=\'ref\'>[9]</a></p>\r\n<p>Edom meskipun berhubungan darah dengan bangsa Israel, namun keduanya tidak pernah akur satu sama lain. Ketidakharmonisan ini sudah terjadi sejak adanya konflik pribadi antara Esau dan Yakub sebagai nenek moyang kedua bangsa ini. Ketika bangsa Israel keluar dari tanah perhambaan, Mesir dan meminta untuk melewati daerah bangsa Edom, tetapi menolaknya. Kemudian pada zaman pemerintahan Saul dan Daud atas Israel juga terjadi peperangan antar kedua bangsa ini.</p>\r\n<p>Melalui kitab Obaja kita dapat melihat dengan jelas bagaimana sikap bangsa Edom yang arogan dan mementingkan diri sendiri. Alasan sikap Edom ini sangat murah, yakni hanya karena mengandalkan keberadaannya yang strategis di atas pegunungan (Obaja 1:3,4). Selanjutnya, ketika bangsa Yehuda, saudaranya dalam bahaya serangan musuh, Edom hanya menjadi penonton dan bersukacita atas kehancuran Yerusalem, dan bahkan menghadang orang-orang Yehuda yang luput dari kejaran musuh (Obaja 1:11-14). Menurut sejarah pada saat Nebukadnesar melakukan invasi (penyerangan) ke Palestina selatan, Edom ikut membantu Babilonia melawan Yehuda dan Yerusalem.<a href=\"#_edn10\" id=\"_ednref10\" class=\'ref\'>[10]</a> Oleh karena itulah Obaja bernubuat bahwa Edom akan dibuat menjadi bangsa kecil di antara bangsa-bangsa (Obaja: 2), akan diperangi (Obaja 1:1), orang-orang bijaksana dan para pahlawannya akan dilenyapkan (Obaja 1:8,9), Harta bendanya akan diambil semuanya (Obaja 1:5-7), akan dilenyapkan untuk selamanya (Obaja 1:10).</p>\r\n<p>Kegenapan nubuat Obaja ini terlihat ketika pada tahun 300 SM kerajaan Nabatean Arab merebut wilayah Edom atau dikenal dengan Idumea pada zaman Hellenis. Menjadikan Petra (Sela) sebagai ibukota kerajaan Nabatean. Dan pada zaman Makkabe, orang-orang Idumea yang masih tersisa dipaksa oleh orang-orang Yahudi untuk bergabung ke dalam kelompok Makkabe dan juga harus menganut Yudaisme. Keluarga Herodes yang pernah menjadi pemimpin di Palestina di bawah mandat pemerintah Romawi adalah keturunan Edom. Setelah kehancuran Yerusalem pada tahun 70 SM, Edom lenyap identitas nasionalnya.<a href=\"#_edn11\" id=\"_ednref11\" class=\'ref\'>[11]</a></p>\r\n<h4>G. Asyur</h4>\r\n<p>Asyur adalah sebuah negeri yang berbatasan dengan pegunungan Ararat di Armenia (utara), daratan tinggi Media (timur), sungai Zab bawah (selatan), dan melalui Tigris sampai ke Laut Tengah (barat). Sejarah Asyur berawal pada milenium ketiga SM. Ibukota kerajaan Asyur yang sangat terkenal adalah Niniwe (bdg. Kejadian 10:11). Asyur mencapai puncak perluasan wilayah kekuasaan mulai dari Teluk Persia sampai ke Laut Tengah pada tahun 700 SM atau pada zaman pelayanan nabi Yesaya. Masuknya Asyur dalam kancah percaturan politik dunia, ditandai dengan menyusulnya kemunduran kerajaan Babel di bawah kekuasaan dinasti Hammurabi pada abad 16 SM. Raja-raja Asyur seperti Tiglat-Pileser I, Ashurbanipal II, Salmaneser III, Tiglat- Pileser III, Salmaneser IV, Sargon II, Sanherib, Esarhaddon, dan Ashurbanipal sangat berperan penting dalam membawa Asyur menjadi penguasa dunia. Salah satu sistem politik yang diterapkan oleh Asyur adalah menempatkan para gubernur di wilayah yang mereka telah taklukkan. Israel Utara takluk kepada Asyur di bawah pemerintahan raja Salmaneser IV dan Sargon II pada tahun 722 SM. Kemudian Sanherib ingin juga merebut wilayah Yehuda, namun dihentikan oleh Tuhan (2 Raja 19:35-36).<a href=\"#_edn12\" id=\"_ednref12\" class=\'ref\'>[12]</a></p>\r\n<p>Tuhan melalui nabi Yesaya menubuatkan bahwa Asyur akan dihancurkan karena perlakuan kejamnya atas umat-Nya (Yesaya 14:24-27) dan Nahum menubuatkan lebih spesifik tentang kehancuran Niniwe, ibukota Asyur yang akan kita bahas secara terpisah berikutnya (Nahum 1-3).</p>\r\n<p>Di bawah pemerintahan Ashurbanipal gejala kejatuhan Asyur sudah terlihat dari pemberontakan Mesir. Setelah kematiannya, Asyur semakin mendekati ujung tanduk di bawah pimpinan raja Assuretililani, dan pada pemerintahan Sinsariskun kerajaan Asyur jatuh oleh serangan yang dilancarkan duo-kekuatan bersatu dari pasukan gubenur Babilonia, Nabopolasar dan pasukan Kyaxeres dari Media.</p>\r\n<h3>II. Nubuatan Tentang Kota</h3>\r\n<h4>A. Tirus</h4>\r\n<p>Tirus adalah sebuah kota pantai sejak dari zaman purba, yang tertata luar biasa rapi. Di samping itu juga ada sebuah pulau berkubu kira-kira 3/4 mil jauhnya dari pantai kota Tirus.</p>\r\n<p>Dalam Yehezkiel pasal 26 dinubuatkan tetang kehancuran kota Tirus. Setidaknya ada 6 hal sehubungan dengan itu: (1) Banyak bangsa yang akan melawan Tirus (ayat 3); (2) Tirus akan diratakan dengan tanah dan akan menjadi gunung batu (ayat 4, 8-12); (3) Akan menjadi tempat para nelayan membersihkan pukat (ayat 5a); (4) Akan dijarah oleh bangsa-bangsa (ayat 5b, 12a); (5) Penduduknya akan ditewaskan dengan pedang (ayat 6); (6) Bangsa Babilonia yang akan menghancurkan kota Tirus (ayat 7,8); (7) Tembok-tembok kotanya akan dirobohkan (ayat 12); (8) Batu, kayu dan tanahnya akan dibuangkan ke dalam air (ayat 13); (9) Tirus tidak akan pernah dibangun kembali (ayat 14).</p>\r\n<p>Nubuat ini tergenapi beberapa tahun kemudian. Pada tahun 586 SM, raja Nebukadnezar dari Babilonia menyerang dan memerangi kota Tirus. Nebukadnezar menghancurkan kota utama Tirus, kecuali pulau berkubu yang terletak 3/4 mil dari pantai. Setelah perang selama 13 tahun, akhirnya pada tahun 573 SM Nebukadnezar berhasil menaklukkan kota Tirus.<a href=\"#_edn13\" id=\"_ednref13\" class=\'ref\'>[13]</a> Alasannya, pulau itu terjaga dengan kokoh, sebab banyak penduduk kota Tirus yang telah pindah ke pulau ini sebelum serangan Babilonia. Pulau berkubu ini tetap kokoh dan tidak berubah selama kira-kira 241 tahun.<a href=\"#_edn14\" id=\"_ednref14\" class=\'ref\'>[14]</a> Tetapi kemudian datang serangan berikutnya dari Alexander Agung, raja Kerajaan Makedonia (Yunani) yang menggenapi sepenuhnya nubuat yang diucapkan oleh nabi Yehezkiel itu. Pada tahun 332 SM, Alexander Agung menyerang kota berkubu ini dengan membangun sebuah jalan penyeberangan dari kota Tirus ke pulau ini, menggunakan batu-batu dan sisa-sisa reruntuhan kota Tirus.<a href=\"#_edn15\" id=\"_ednref15\" class=\'ref\'>[15]</a></p>\r\n<h4>B. Niniwe</h4>\r\n<p>Niniwe adalah sebuah kota metropolis dunia purba yang didirikan oleh Nimrod (Kejadian 10:11,12). Niniwe terletak di pinggir sungai Tigris dan menjadi ibukota kerajaan Asyur. Bukti arkeologis menunjukkan bahwa Niniwe memiliki tembok yang panjangnya kira-kira 60 mil mengelilingi kota itu dan populasi penduduknya yang mencapai 600.000 jiwa. Dalam kota ini terdapat bangunan-bangunan kerajaan yang indah dan besar dan perpustakaan terbesar dunia kuno.<a href=\"#_edn16\" id=\"_ednref16\" class=\'ref\'>[16]</a></p>\r\n<p>Nubuat tentang kehancuran kota Niniwe dikumandangkan oleh nabi Nahum dan Zefanya. Niniwe akan rusak (Nahum 3:7), dan akan menjadi tempat sunyi sepi, kering seperti padang gurun (Zefanya 2:13). Kegenapan nubuat ini terjadi pada tahun 612 SM, ketika Babilonia menghancurkan Niniwe.</p>\r\n<h4>C. Yerusalem</h4>\r\n<p>Kota Yerusalem, disamping menarik, menyimpan segudang sejarah yang menakjubkan dalam Alkitab dan juga dalam catatan sejarah dunia. Sejarah pendudukan Yerusalem dimulai pada tahun 2.500 SM.<a href=\"#_edn17\" id=\"_ednref17\" class=\'ref\'>[17]</a> Penduduk awal kota ini adalah orang Salem, dengan rajanya Melkisedek (Kejadian 14:18), yang berasosiasi baik dengan Abraham (Kejadian 14:17-21). Kemudian diambil alih oleh salah satu suku Kanaan, Yebus (Yosua 9:1; 10:1). Selanjutnya ditaklukkan oleh Daud dan menjadikan kota ini sebagai ibukota kerajaannya (2 Samuel 5:6-10) dan juga raja-raja Yehuda, setelah kerajaan Israel Bersatu terpecah dua. Disamping itu juga Yerusalem menjadi pusat keagamaan bagi bangsa Israel sejak dari zaman Salomo (1 Raja 8:1; 2 Tawarikh 5:2), terus sampai pada zaman kehancuran kota ini oleh serangan Babilonia (2 Tawarikh 36:7-21). Kemudian setelah lewat 70 tahun masa pembuangan bangsa Yehuda, Yerusalem kembali dijadikan sebagai pusat keagamaan oleh penganut Yudaisme sampai zaman Kristus. Yerusalem bagi orang Yahudi adalah kota suci.</p>\r\n<p>Nubuat yang paling mengagumkan tentang Yerusalem oleh Yesaya dan Mikha adalah gereja Tuhan akan berdiri di sana (Yesaya 2:2-3; Mikha 4:1-2). Kegenapannya dapat kita baca dalam Kisah Para Rasul 2.</p>\r\n<h4>D. Betlehem</h4>\r\n<p>Kota Betlehem pertama kali disebut menyusul kematian Rahel setelah melahirkan Benyamin (Kejadian 35:19). Betlehem artinya &ldquo;rumah roti.&rdquo; Betlehem adalah kampung halaman Daud dan juga dia diurapi sebagai raja Israel oleh Samuel di sini (1 Samuel 16:1-13,18; 17:12). Betlehem adalah padang penggembala tradisional (bdg. 1 Samuel 17:15; Lukas 2). Dengan membaca cerita dalam 2 Samuel 23:14-17, kita akan melihat bagaimana Daud sangat mencintai Betlehem, kampung halamannya itu.<a href=\"#_edn18\" id=\"_ednref18\" class=\'ref\'>[18]</a></p>\r\n<p>Nabi Mikha menubuatkan bahwa Betlehem akan menjadi tempat lahirnya Sang Juruselamat dunia, Yesus Kristus (Mikha 5:1). Dan itu tergenapi dengan lahirnya Yesus di Betlehem yang tercatat dalam Matius 2:1-6).</p>\r\n<h3>III. Nubuatan Tentang Orang</h3>\r\n<h4>A. Yesus</h4>\r\n<p>Orang pertama yang dinubuatkan dalam Alkitab adalah Yesus. Oleh penulis kitab Kejadian Ia disebut sebagai &ldquo;keturunan perempuan&rdquo; (Kejadian 3:15). Kepada orang Israel, Musa menyebut-Nya &ldquo;Nabi&rdquo; yang akan dibangkitkan dari tengah-tengah orang Israel (Ulangan 18:15). Kepada Daud, Tuhan menyebut-Nya &ldquo;Raja&rdquo; yang akan memerintah selamanya (2 Samuel 7:13,14). Yesaya menyebut-Nya seorang anak laki-laki, nama-Nya Imanuel yang akan lahir dari seorang anak darah (Yesaya 7:14). Yesaya juga melanjutkan nubuat tentang Yesus yang disebutnya &ldquo;Penasehat Ajaib, Allah yang Perkasa, Bapa yang kekal, dan Raja Damai&rdquo; (Yesaya 9:5), dan masih banyak lagi nubuat lain yang ditujukan pada Yesus. Ada kira-kira 300 nubuat tentang Yesus dalam Alkitab.</p>\r\n<p>Setelah kira-kira 4000 sampai 700 tahun SM baru digenapi nubuat-nubuat tentang Yesus ini. Kitab Matius mencatat bahwa Maria melahirkan bayi Yesus yang dikandungnya oleh kuasa Rohkudus, bukan sebagai hasil hubungan badani antara Maria dan Yusuf, suaminya (Matius 1:18-25). Dalam kitab Yohanes, orang-orang mengakui-Nya sebagai seorang Nabi (Yohanes 6:14) dan sebagai Raja (Yohanes 18:36; 19:14,15, 19-22). Yohanes dan juga Paulus menyatakan bahwa Yesus adalah Allah (Yohanes 1:1-3; Filipi 2:5-8). Melalui ajaran-ajaran-Nya yang menakjubkan, maka Ia telah menggenapi sebutan-Nya sebagai Penasehat Ajaib. Ia memerintah sebagai Raja dalam gereja-Nya yang penuh dengan kedamaian.</p>\r\n<h4>B. Yosia</h4>\r\n<p>Yosia adalah salah satu raja terbaik yang pernah memerintah kerajaan Yehuda. Seorang abdi Allah bernubuat kepada Yerobeam I, raja pertama Israel Utara tentang seorang anak yang akan lahir dari keluarga Daud, namanya Yosia, yang akan melakukan restorasi (pemulihan) atas seluruh tanah Israel (1 Raja 13:1-2). Setelah 300 tahun kemudian nubuat abdi Allah ini tergenapi, dengan lahirnya Yosia, anak Amon raja Yehuda dari dinasti Daud dan melakukan restorasi total atas seluruh Israel (2 Raja 22:1-23:25; 2 Tawarikh 34:1-7; 35:1-19).</p>\r\n<h4>C. Zedekia</h4>\r\n<p>Zedekia adalah raja Yehuda saat runtuhnya kerajaan itu. Nabi Yehezkiel sementara berada di pembuangan di Babel, bernubuat tentang raja Zedekia akan dibawa tertawan ke Babilonia, tetapi dia tidak akan melihat tanah itu (Yehezkiel 12:13). Bagaimana bisa terjadi, Zedekia akan dibawa tertawan tetapi dia tidak akan melihat Babilonia, apakah dia akan mati di Babilonia, sedangkan dia tidak melihat Babilonia? <a href=\"#_edn19\" id=\"_ednref19\" class=\'ref\'>[19]</a></p>\r\n<p>Dengan membaca Yeremia 39:4-7 kita akan mengetahui jawaban maksud dari nubuat Yehezkiel di atas. Setelah Zedekia berhasil ditangkap oleh tentara Babilonia di Yerikho, dia kemudian dibawa ke Ribla di tanah Hamat kepada raja Nebukadnesar. Kemudian setelah menyaksikan penyembelihan anak-anaknya, mata Zedekia pun dibutakan dan dibawa dalam keadaan buta ke Babilonia, sehingga dia tidak dapat melihat negeri Babilonia dengan matanya.</p>\r\n<h4>D. Koresh </h4>\r\n<p>Koresh adalah raja pertama Persia. Namanya telah dinubuatkan oleh nabi Yesaya pada tahun 739 SM sebelum kelahirannya tahun 691 SM(Yesaya 44:28; 45:13).<a href=\"#_edn20\" id=\"_ednref20\" class=\'ref\'>[20]</a> Koresh-lah yang akan menjadi alat Tuhan untuk memulihkan kembali orang Yahudi ke kampung halaman mereka setelah genap masa 70 tahun dalam pembuangan di Babel (Yeremia 25:11; 29:10).</p>\r\n<p>Kegenapan nubuat Yesaya terbukti ketika pada tahun 536 SM Persia berhasil menjadi penguasa dunia dan yang menjadi rajanya adalah Koresh. Kitab 2 Tawarikh 36: 22-23; Ezra 1:1-4 menceritakan fakta tindakan Koresh yang mengizinkan orang Yahudi pulang untuk membangun kembali Bait Allah sebagai wujud pemulihan kembali orang Yahudi seperti yang telah dinubuatkan.</p>\r\n<h4>E. Orang Yahudi</h4>\r\n<p>Yeremia bernubuat bahwa setelah genap 70 tahun umat Tuhan dalam pembuangan, mereka akan dikembalikan ke Yehuda (Yeremia 25:11; 29:10). Nubuat ini tergenapi pada zaman kekuasaan Persia. Atas dekrit yang dikeluarkan raja Persia mereka akhirnya pulang ke kampung halaman dalam tiga tahap kepulangan: Tahap I (536 SM) di bawah pimpinan Zerubabel dan imam Yesua (Ezra 1-6); tahap II (458 SM) di bawah pimpinan Ezra (Ezra 7-10); dan tahap III (445 SM) di bawah pimpinan Nehemia (Nehemia 1-13).</p>\r\n<h3>IV. Nubuatan Yesus</h3>\r\n<p>Yesus pun menyebutkan beberapa nubuat selama pelayanan-Nya di bumi, baik tentang diri-Nya sendiri, orang lain, peristiwa tertentu, dll. Di antara nubuat-nubuat-Nya, ada yang belum digenapi, dan kita hanya menantikannya dengan sabar sampai itu digenapi. Berikut ini nubuat-nubuat Yesus yang telah digenapi.</p>\r\n<h4>A. Penderitaan, Kematian &amp; KebangkitanNya</h4>\r\n<p>Berbeda dengan nabi-nabi lain, Yesus menubuatkan tentang diri-Nya sendiri. Unik! Yesus akan menderita, diserahkan ke tangan manusia berdosa, ditolak, dibunuh oleh orang-orang Yahudi (Matius 16:21; 17:22-23; Markus 8:31; 9: 30-31; Lukas 9:22,44). Nubuat-nubuat tentang Yesus dan kegenapannya adalah yang paling menakjubkan dalam Alkitab. Empat kitab Injil mencatat secara rinci bagaimana penderitaan yang mengerikan karena siksaan, kematian yang tidak wajar dialami oleh Yesus, dan sekaligus fakta kebangkitan Yesus yang menggemparkan seluruh dunia (Matius 26-28; Markus 14-16; Lukas 22-24: Yohanes 18-21).</p>\r\n<h4>B. GerejaNya</h4>\r\n<p>Pada awal pelayanan-Nya, Yesus menubuatkan Kerajaan Surga sudah dekat (Matius 4:17; Markus 1:15). Kerajaan Surga yang dimaksud Yesus tak lain adalah gereja-Nya yang akan didirikan-Nya (Matius 16:18), yang akan datang dengan kuasa (Markus 9:1). Kegenapan nubuat Yesus ini digenapi dalam Kisah Para Rasul 2. Gereja Kristus berdiri dengan kuasa Rohkudus.</p>\r\n<h4>C. Kematian Yakobus dan Yohanes</h4>\r\n<p>Yakobus dan Yohanes, anak-anak Zebedeus ini tidak mengerti sifat Kerajaan Kristus yang rohaniah, bukan kerajaan fisik seperti yang mereka pikirkan. Akibatnya mereka berambisi untuk menduduki tempat terhormat dalam kerajaan itu. Yesus mendirikan kerajaan-Nya dengan biaya yang tak ternilai mahalnya, yaitu dengan darah-Nya sendiri (Kisah Rasul 20:28). Itulah sebabnya Yesus mengatakan (bernubuat) bahwa mereka akan meminum cawan-Nya ( simbol dari penderitaan) yang mereka tanggapi positif, meskipun masih dalam pikiran yang keliru (Matius 20:20-23; Markus 10:35-40). Nubuat Yesus ini digenapi dalam Kisah Para Rasul 12:1-2, Yakobus mati dibunuh dengan pedang atas perintah Herodes Agripa I. Pada masa pemerintahan Kaisar Romawi, Domitian, Yohanes dibuang ke pulau Patmos, tempat dia menulis kitab Wahyu (Wahyu 1:9). Yahya adalah rasul Kristus yang terakhir mati mencapai usia tua (bdg. Yohanes 21:20-23).</p>\r\n<h4>D. Kematian Petrus</h4>\r\n<p>Setelah Yesus memastikan bahwa Petrus akan menjadi penggembala pengikut Kristus, Ia menubuatkan bahwa Petrus akan mengalami kematian dengan cara yang tidak wajar (Yohanes 21:15-19). Berdasarkan informasi yang diberikan oleh Origen, seorang bapa gereja bahwa Petrus mati disalib dengan posisi kepala di bawah.<a href=\"#_edn21\" id=\"_ednref21\" class=\'ref\'>[21]</a></p>\r\n<h4>E. Kehancuran Bait Allah &amp; Yerusalem</h4>\r\n<p>Seperti sudah kita bicarakan sebelumnya, bahwa Yerusalem adalah pusat keagamaan orang Israel sejak zaman Salomo sampai zaman Kristus. Bukti menonjol Yerusalem sebagai pusat keagamaan adalah Bait Allah. Sepanjang sejarah, keberadaan Bait Allah di Yerusalem telah mengalami tiga kali pembangunan kembali sampai pada masa pelayanan Yesus. Bait Allah pertama dibangun oleh Raja Salomo; Bait Allah kedua dibangun oleh Zerubabel dan Ezra; dan yang ketiga dibangun oleh Herodes Agung.</p>\r\n<p>Pada suatu kali Yesus mengunjungi Yerusalem dan pergi ke Bait Allah yang dibangun oleh Herodes Agung ini, Ia menubuatkan bahwa Bait Allah ini akan hancur, menyusul hancurnya Yerusalem (Matius 24:1-2; Markus 13:1-2; Lukas 21:5-6). Nubuat Yesus ini digenapi ketika pasukan Romawi di bawah pimpinan jendral Titus membumi-hanguskan dan meratakan dengan tanah Yerusalem dan Bait Allah pada tahun 70 SM. Secara rohani kehancuran Bait Allah adalah simbol berakhirnya masa berlaku Hukum Taurat dan Yudaisme.</p>\r\n<h4>F. Munculnya mesias-mesias &amp; nabi-nabi palsu</h4>\r\n<p>Yesus mengetahui ancaman besar yang akan dihadapi umat-Nya di masa akan datang apabila Ia telah meninggalkan dunia. Oleh sebab itu, Ia perlu memberi peringatan sekaligus nubuat yang berhubungan dengan ancaman itu. Dalam nubuat-Nya, Yesus mengatakan bahwa mesias-mesias dan nabi-nabi palsu, yang semuanya ditujukan pada guru-guru palsu dengan perbuatan-perbuatan yang menakjubkan akan muncul (Matius 24:24-26; Markus 13:22-23).</p>\r\n<p>Kegenapan dari nubuat ini terjadi tidak lama setelah gereja berdiri. Yudaisme dihidupkan kembali, sebagai syarat mutlak mendapatkan keselamatan (Kisah Rasul 15:1; bdg. Galatia 5:1-6). Yohanes menuliskan dalam surat kirimannya yang pertama bahwa guru-gugu palsu telah tersebar ke seluruh dunia (1 Yohanes 4:1).</p>\r\n<p>Pada masa pelayanannya, Yohanes menghadapi bidat yang disebutnya &ldquo;antikristus.&rdquo; Bidat ini terdiri dari tiga kelompok: Gnostik, Doketisme dan Cerinthiarisme.<a href=\"#_edn22\" id=\"_ednref22\" class=\'ref\'>[22]</a> Demikian juga dengan Paulus menyatakan fakta munculnya rasul-rasul palsu kepada orang Kristen di Korintus (2 Korintus 11:12-15), dan masih banyak fakta lain dalam Alkitab guru-guru palsu.</p>\r\n<h4>G. Petrus menyangkal Yesus</h4>\r\n<p>Mendekati penangkapan Yesus, Yesus mengatakan bahwa iman murid-murid-Nya akan goyah. Petrus secara emosionil menanggapi perkataan Yesus ini dengan mengatakan bahwa imannya tidak akan goyah seperti murid-murid lain. Tetapi Yesus tahu bahwa Petrus tidak seperti yang dia katakan itu sehingga bernubuat bahwa ayam berkokok dua kali, Petrus telah menyangkali Yesus, meskipun dia berkeras tidak akan melakukan hal itu (Matius 26:30-35; Markus 14:26-31; Lukas 22:31-34; Yohanes 13:36-38). Nubuat Yesus ini terbukti ketika Yesus dibawa ke hadapan Mahkamah Agama Yahudi, Petrus yang juga ikut menyaksikan pengadilan itu menyangkali Yesus (Matius 26: 69-75; Markus 14:66-72; Lukas 22:56-62; Yohanes 18:15-18, 25-27).</p>\r\n<h4>H. Mendahului murid-muridNya ke Galilea</h4>\r\n<p>Yesus mengatakan (nubuat) kepada murid-murid-Nya bahwa setelah kenbangkitan-Nya, Ia akan mendahului mereka ke Galilea (Matius 26:32; Markus 14:28). Nubuat ini pun digenapi dalam Matius 28:7-10, 16-17; Markus 16:7).</p>\r\n<h4>I. Kedatangan Rohkudus</h4>\r\n<p>Setelah Yesus naik ke surga, maka Rohkudus yang akan melanjutkan pekerjaan-Nya di bumi melalui Rasul-rasul-Nya. Sebelum kedatangan Rohkudus, Yesus telah menubuatkan kepada murid-murid-Nya tentang hal itu. Rohkudus yang akan membimbing rasul-rasul dalam pelayanan, terutama pada pendirian gereja yang telah dinubuatkan Yesus (Matius 16:18; Markus 9:1), menghibur dalam penderitaan mereka. Rohkudus yang dijanjikan Bapa akan turun di Yerusalem, oleh sebab itu mereka harus menantikan-Nya di sana (Yohanes 16:13; 14:26; 15:26; Lukas 24:49; Kisah Rasul 1:4,5,7,8). Nubuat ini juga digenapi dalam Kisah Para Rasul 2, Rohkudus turun ke atas mereka di Yerusalem (Kisah 2:1-5; bdg.1:12).</p>\r\n<p>Nubuat-nubuat dalam Alkitab merupakan metode Allah untuk menyampaikan kehendak-Nya kepada umat manusia di muka bumi ini. Nubuat telah memberikan kesempatan bagi manusia untuk bersiap menyambut masa depan. Ada nubuat, ada kegenapannya. Dengan kata lain nubuat selalu akan berakhir dengan kegenapannya. MENAKJUBKAN!</p>\r\n<h3>Catatan Akhir</h3>\r\n<ol>\r\n	<li><a href=\"#_ednref1\" id=\"_edn1\">^</a> Willis, John T., My Servants The Prophets dalam seri The Way of Life no.116, ed. J.D. Thomas (Biblical Research Press, Abilene, Texas: 1971), hal. 1.</li>\r\n	<li><a href=\"#_ednref2\" id=\"_edn2\">^</a> Cotham, Perry B., An Overview of The Minor Prophets dalam A Handbook On The Minor Prophets, ed. Eddie Whitten (Firm Foundation Publishing House, Inc., Bedford, Texas: 1998), hal. 23-24.</li>\r\n	<li><a href=\"#_ednref3\" id=\"_edn3\">^</a> Horner, C.M.., Old Testament History -One (World Video Bible School / Video Bible Institute, Maxwell, Texas: 1986), hal. 6.</li>\r\n	<li><a href=\"#_ednref4\" id=\"_edn4\">^</a> Waldron, Bob and Sandra, The History And Geography of The Bible Story, A Study Manual (Guardian of Truth Foundation Publications, 420 Old Morgantown Road, Bowling Green, KY: 1983), hal. 53.</li>\r\n	<li><a href=\"#_ednref5\" id=\"_edn5\">^</a> Dickson, Roger E., The Fall of Unbelief (J.C. Choate Publications, Winona, Mississipi: 1982), hal. 408.</li>\r\n	<li><a href=\"#_ednref6\" id=\"_edn6\">^</a> Ibid., hal. 408-409.</li>\r\n	<li><a href=\"#_ednref7\" id=\"_edn7\">^</a> Pfeiffer, Charles F., Baker&rsquo;s Bible Atlas, Revised Edition (Baker Book House, Grand Rapids, Michigan: 1979), hal. 49.</li>\r\n	<li><a href=\"#_ednref8\" id=\"_edn8\">^</a> Dickson, Roger E., hal.409.</li>\r\n	<li><a href=\"#_ednref9\" id=\"_edn9\">^</a> Pfeiffer, Charles F., hal.70.</li>\r\n	<li><a href=\"#_ednref10\" id=\"_edn10\">^</a> Ibid.</li>\r\n	<li><a href=\"#_ednref11\" id=\"_edn11\">^</a> Ibid., hal.70, 184.</li>\r\n	<li><a href=\"#_ednref12\" id=\"_edn12\">^</a> Ibid., hal. 19,50.</li>\r\n	<li><a href=\"#_ednref13\" id=\"_edn13\">^</a> Dickson, Roger E., hal.411.</li>\r\n	<li><a href=\"#_ednref14\" id=\"_edn14\">^</a> Mayo, Lawson, The Minor Prophets (Four Seas College, Singapore: 2002), hal.3.</li>\r\n	<li><a href=\"#_ednref15\" id=\"_edn15\">^</a> Dickson, Roger E., hal.411.</li>\r\n	<li><a href=\"#_ednref16\" id=\"_edn16\">^</a> Ibid.</li>\r\n	<li><a href=\"#_ednref17\" id=\"_edn17\">^</a> Dehoff, George W., Lands of The Bible (DeHoff Publications, Murfreesboro, TN:1985), hal.15.</li>\r\n	<li><a href=\"#_ednref18\" id=\"_edn18\">^</a> Ibid., hal.47.</li>\r\n	<li><a href=\"#_ednref19\" id=\"_edn19\">^</a> Moffit, Jerry, The Minor Prophets, ed. Lawson Mayo (Four Seas College, Singapore: 2002), hal. 28.</li>\r\n	<li><a href=\"#_ednref20\" id=\"_edn20\">^</a> Dickson, Roger E., hal.412.</li>\r\n	<li><a href=\"#_ednref21\" id=\"_edn21\">^</a> Wilson, Neil S., Tyndale Handbook of Bible Chart &amp; Maps (Tyndale House Publishers, Inc., Wheaton, Illionis: 2001), hal. 376.</li>\r\n	<li><a href=\"#_ednref22\" id=\"_edn22\">^</a> Dunnett, Walter M., Pengantar Perjanjian Baru (Yayasan Penerbit Gandum Mas, Malang, Jatim: 1963), hal. 97,98.</li>\r\n	<li><a href=\"#_ednref23\" id=\"_edn23\">^</a> Alkitab TB, LAI Jakarta 1974.</li>\r\n</ol>',0,7,44,1,1,1,1350573586,0,0,0,0,0,1350573586,1,'',0,0,0,0,0,'modDocument','id',1,'nubuatan-nubuatan-dalam-alkitab',0,0,1,NULL),(502,'document','text/html','Nubuatan Tentang Mesias','Prophecy About Messiah','','nubuatan-tentang-mesias','',1,0,0,452,0,'','<p>Setelah Yesus selesai mengajar di Bait Allah, Yesus pergi ke luar dan duduk di atas bukit Zaitun, lalu murid-murid-Nya menemui Dia dan menanyakan beberapa pertanyaan yang telah dibicarakan oleh Yesus tentang hari runtuhnya Bait Allah.  Yesus begitu banyak memberi informasi kepada murid-murid-Nya termasuk kedatangan mesias-mesias palsu pada akhir zaman (Matius 24:1-24).  Begitu pentingkah hal ini sehingga Tuhan kita Yesus Kristus yaitu Mesias membicarakannya dengan murid-murid-Nya?   Tentu saja sangat penting, karena tidak satupun kata atau informasi yang keluar dari mulut Yesus akan berlalu dengan sia-sia (Matius 24:35).  Untuk membuktikan betapa pentingnya informasi yang diberikan Yesus itu, kita harus terlebih dahulu menyimak apa sebenarnya arti kata Mesias itu.</p>\r\n<p>Mesias atau Al-masih berasal dari bahasa Ibrani yaitu Masyakh yang artinya, &ldquo;yang diurapi oleh Tuhan?1 Menurut Kamus Webster&rsquo;s Encyclopedia Deluxe Edition, Mesias adalah seorang pemimpin dan penyelamat orang Yahudi yang kedatangan-Nya telah dinubuatkan dalam Perjanjian Lama.2</p>\r\n<p>Menurut kamus Alkitab bahasa Inggris, Mesias berasal dari bahasa Ibrani Mashiah yang artinya yang diurapi.3</p>\r\n<p>Dari ketiga kamus di atas yang mendukung subyek kata ini adalah kamus Webster yang membicarakan bahwa Mesias itu telah dinubuatkan dalam Perjanjian Lama. Hal inilah yang harus diketahui oleh semua orang khususnya orang Kristen agar tidak terbawa arus ajaran sesat bahwa Mesias yang benar adalah Mesias yang menggenapi nubuatan-nubuatan dalam Perjanjian Lama sebab Mesias sendiri yaitu Yesus telah mengatakan dalam Matius 24:24, &ldquo;Sebab Mesias-mesias palsu dan nabi-nabi palsu akan muncul dan mereka akan mengadakan tanda-tanda yang dahsyat dan mujizat-mujizat, sehingga sekiranya mungkin, mereka menyesatkan orang-orang pilihan juga.&rdquo; Untuk mengetahui Mesias yang asli kita harus melihat kepada nubuatan-nubuatan berikut ini.</p>\r\n<img src=\'[[++whole_site_url]]/pix/id.jesus-genealogy.png\' alt=\'Yesus silsilah\' class=\'right\' />\r\n<h3>A. Mesias itu disebut anak Daud (2 Samuel 7:12; Matius 1:1)</h3>\r\n<p>Kita mengetahui bahwa dalam 2 Samuel 7:12 ini ada dua nubuatan yang sering kita sebut sebagai &ldquo;nubuatan ganda.&rdquo; Nubuatan pertama ditujukan kepada Salomo yang akan naik tahta menggantikan Daud. Dan nubuatan kedua adalah Mesias yang menjadi raja selama-lamanya. Bagaimanakah nubatan ini cocok dengan Mesias atau Yesus? Hal inilah yang perlu kita simak. Dalam bahasa Alkitab kalau Yesus atau Mesias disebut Anak Daud bukan berarti Mesias itu anak kandung Daud seperti: Amnon dari Ahinoam Kileab dari Abigael, Absalom dari Maakha, Adonia dari Hagit, Sifaca dari Abital, Yitream dari Egla. Ada enam anak kandung Daud yang lahir di Hebron (2 Samuel 3:2-5). Selain itu ada lagi anak-anak Daud yang lahir di Yerusalem yaitu: Simea, Sebab, Natan dan Salomo, Yibhar, Elisama, Elyada, Elifelet. Jadi ada 14 anak-anak Daud yang dilahirkan oleh para istrinya belum terhitung dari gundik-gundiknya (1 Tawarikh 3:1-4). Tetapi Mesias disebut Anak Daud karena Mesias itu lahir dari keturunan Daud. Hal ini dapat kita fahami kalau kita melihat silsilah Yesus dalam kitab Matius 1:1-17.Di sanalah terdapat garis keturunan Daud sampai kepada Mesias melalui Yusuf. Dan kitab Lukas pasal 3:23-38 garis keturunan Daud sampai kepada Mesias melalui Maria. Jadi baik melalui garis keturunan Yusuf maupun melalui garis keturunan Maria, kedua garis keturunan ini berpusat pada Daud melalui Salomo dalam kitab Matius dan Natan dalam kitab Lukas. Perhatikanlah diagram.</p>				  \r\n<p>Dari silsilah di atas kita dapat memahami bahwa Yesus (Mesias) benar-benar keturunan Daud baik dari Yusuf maupun dari Maria sehingga Mesias disebut anak Daud dalam Matius 1:1. Jadi kalau ada orang yang mengaku dirinya mesias atau yang diurapi bukan dari keturunan Daud berarti Ia adalah mesias palsu (Matius 24:24) karena tidak sesuai dengan nubuatan di atas sebagai Anak Daud.</p>\r\n<h3>B. Lahir di Betlehem (Mikha 5:1)</h3>\r\n<p>Kalau kita melihat Mikha 5:1 dengan jelas sekali nabi Mikha yang diilhami oleh Allah menubuatkan bahwa Mesias akan lahir di Betlehem tempat kelahiran Daud (1 Samuel 16:1-13). Lebih kurang 700 tahun sebelum Mesias lahir di Betlehem telah dinubuatkan oleh Mikha bahwa Raja yang diurapi itu akan lahir di kota yang kecil itu. Meskipun kota Betlehem begitu kecil tetapi pengharapan seluruh bangsa Israel bahkan seluruh dunia adalah Betlehem, yang lama tidak diperhitungkan orang namun Allah akan meninggikan Betlehem sama dengan meninggikan bukit Zion dan Yerusalem (Mikha 4:8), karena Mesias akan lahir di Betlehem. Nubuatan mereka tentang kelahiran Mesias dari Betlehem mengingatkan kita kepada 1 Samuel 17:12, yang menceritakan keperkasaan Daud melawan pahlawan orang Filistin yaitu Goliat. Namun Daud dengan nama Allah dapat menghancurkan kesombongan dan keangkuhan Goliat. Daud yang dari Betlehem Efrata telah menghancurkan kesombongan dan keangkuhan Goliat. Mesias yang lahir di Betlehem Efrata telah menghancurkan kuasa setan. Jadi setiap orang yang mengaku dirinya mesias kalau ia tidak lahir di Betlehem Efrata maka ia adalah mesias palsu (Matius 24:24) karena tidak sesuai dengan nubuatan Mikha 5:1.</p>\r\n<h3>C. Lahir dari Seorang Perawan (Yesaya 7:14)</h3>\r\n<p>Kelahiran Yesus dari seorang perawan telah dinubuatkan oleh Yesaya &plusmn; 700 tahun sebelum Yesus lahir. Dan proses bagaimana Maria seorang perawan mengandung dari Rohkudus dapat kita lihat dalam Matius 1:18-25 dan Lukas 2:1-7. Memang secara akal sehat kita tidak dapat menerima peristiwa ini. Namun kita harus yakin bahwa yang bekerja di sini bukan manusia tetapi Tuhan. Untuk memahami peristiwa ini, kita membutuhkan iman yang teguh dan iman yang murni. Memang dalam terjemahan Alkitab terjemahan baru, kata perawan (anak dara) tidak terdapat dalam Yesaya 7:14. Tetapi yang anehnya dalam terjemahan yang sama yaitu di kitab Matius 1:23 terdapat kata anak dara, padahal Matius 1:23 ini dikutip dari Yesaya 7:14. Jadi untuk mempelajari peristiwa ini kita harus mempergunakan Alkitab terjemahan lama khusus untuk Yesaya 7:14.</p>\r\n<p>Ada banyak orang yang tidak mau menerima peristiwa ini karena ini tidak masuk akal namun mereka lupa bahwa di ayat itu sendiri Tuhan telah berbicara melalui hambanya Yesaya bahwa Tuhan akan memberitakan suatu tanda, &ldquo;Sebab itu Tuhan sendirilah yang akan memberikan kepadamu suatu pertanda: Sesungguhnya, seorang anak dara mengandung dan akan melahirkan seorang anak laki-laki, dan ia akan menamakan Dia Imanuel.&rdquo; (Yesaya 7:14 a).</p>\r\n<p>Kalau kita mau membuka mata hati kita untuk menerima informasi yang datang dari firman Tuhan, kita tidak akan memiliki masalah tentang peristiwa kelahiran Mesias dari seorang perawan, tetapi jika kita tidak memiliki motif yang benar apa pun yang dikatakan firman Tuhan, kita tetap menolaknya meskipun hal itu begitu sederhana sama seperti Firaun mengeraskan hatinya untuk firman Allah yang disampaikan oleh Musa (Keluaran 7:13).</p>\r\n<p>Mesias telah lahir dari seorang perawan sesuai nubuatan Yesaya 7:14 dan kegenapannya Matius 1:23. Jadi jika ada orang yang mengatakan dirinya mesias tetapi ia tidak lahir dari seorang perawan, berarti ia adalah mesias palsu (Matius 24:24).</p>\r\n<h3>D. Dipanggil Keluar dari Mesir (Hosea 11:1)</h3>\r\n<p>Untuk memahami nubuatan ini kita harus terlebih dahulu melihat kembali ke kitab Matius bagaimana proses kelahiran Mesias (Yesus). Setelah bayi Yesus lahir di Betlehem dari seorang perawan sesuai dengan nubuatan nabi Mikha dan nabi Yesaya, orang Majus dari Timur (kemungkinan besar dari Persia) datang melihat Mesias yang baru lahir itu karena mereka melihat petunjuk Tuhan melalui bintang sampai kepada Herodes. Dan akhirnya melalui para ahli Taurat yang dikumpulkan oleh Herodes, Mesias akan lahir di Betlehem, maka orang Majus itu pergi ke Betlehem menemui Yesus untuk menyembah Raja yang baru lahir itu. Namun Herodes tidak pernah menemukan bayi Yesus karena para orang Majus tidak memberitahukannya kepada Herodes karena Tuhan telah memperingatkan mereka melalui mimpi (Matius 2:1-12). Lalu untuk menyelamatkan bayi Yesus dari tindakan kebrutalan Herodes, Allah menyuruh Yusuf membawa Maria dan Bayinya menyingkir ke Mesir, sehingga ketika Herodes membunuh semua bayi laki-laki yang berumur 2 tahun ke bawah, bayi Yesus terluput karena sudah diselamatkan Tuhan terlebih dahulu ke Mesir. Inilah yang merupakan latar belakang agar kita dapat memahami nubuatan ini.</p>\r\n<p>Setelah Herodes mati, kembali malaikat Tuhan memperingatkan Yusuf dalam mimpi agar membawa pulang Yesus ke tanah Israel. Dan malaikat Tuhan melalui mimpi tetap memberi informasi kepada Yusuf agar Yusuf membawa Yesus ke Galilea, dan tinggal di sebuah kota yang bernama Nazaret untuk menggenapi nubuatan bahwa Mesias disebut orang Nazaret (Matius 2:19-23; Matius 26:71).</p>\r\n<p>Nubuatan Hosea 11:1 telah digenapi dalam Matius 2:20. Allah telah memanggil Anak-Nya yaitu Mesias dari Mesir. Mesias yang lahir di Betlehem Efrata yang keturunan Daud dan lahir dari seorang perawan harus dipanggil dari Mesir. Maka jika ada orang yang mengaku dirinya mesias tetapi ia tidak pernah dipanggil Allah dari Mesir berarti ia adalah mesias palsu (Matius 24:24).</p>\r\n<h3>E. Dijual 30 keping perak (Zakaria 11:12)</h3>\r\n<p>Di dalam kitab Matius 27:9-10, kita dapat melihat kegenapan dari nubuatan Zakharia 11:12, bahwa Yudas Iskariot mengkhianati Tuhannya dengan harga seorang budak, 30 keping perak (Keluaran 21:32). Dapatkah kita bayangkan bagaimana Yudas Iskariot begitu meremehkan Yesus tetapi perbuatan Yudas Iskariot itu telah dipergunakan Tuhan untuk meneruskan rencana keselamatan umat manusia, tanpa disadari oleh Yudas Iskariot. Jadi nubuatan ini kita dapat mengetahui bahwa Yesus Kristus adalah sungguh-sungguh Mesias, karena itu jika seorang mengaku dirinya Mesias berarti ia pembohong karena hanya Yesus menggenapi nubuatan Zakharia 11:12.</p>\r\n<h3>F. Seseorang yang ditinggalkan Allah (Mazmur 22:2)</h3>\r\n<p>Allah tidak meninggalkan siapa pun hamba-Nya yang taat kepada-Nya. Tetapi Daud menubuat-kan bahwa ada saatnya dimana Allah akan meninggalkan Mesias. Hal ini dapat kita lihat ketika Yesus tergantung di atas kayu salib dan semua dosa manusia tertimpa atas diri-Nya. Pada saat itulah Allah meninggalkan Dia sehingga Yesus berseru, &rdquo;Eli, Eli, lama sabakhtani?&rdquo; Yang artinya: &ldquo;AllahKu, AllahKu, mengapa Engkau meninggalkan Aku?&rdquo; (Matius 27:46), itulah peristiwa yang kedua terakhir sebelum Ia menyerahkan diri-Nya kepada Allah. Perlu kita ketahui bahwa Allah adalah kudus (1 Petrus 1:16), sehingga tidak boleh dicemarkan oleh dosa. Itulah sebabnya Allah harus meninggal- kan Yesus ketika Yesus memikul dosa semua manusia. Inilah wujud kasih Allah kepada manusia sampai mengaruniakan Anak-Nya yang tunggal untuk mati di kayu salib dan berpisah dengan Allah Bapa (Yohanes 3:16). Yesus berpisah dengan Allah hanyalah sementara waktu tetapi setelah Yesus membasuh/menyucikan dosa manusia dengan darah-Nya (Wahyu 1:5) Ia kembali bersama dengan Allah untuk selama-lamanya sehingga maut dikalahkan dan Kristus bangkit dari kuasa maut (1 Korintus 15:54-57).</p>\r\n<p>Setiap orang yang hidup dalam dosa ia terpisah dari Allah (Yesaya 59:1, 2) tetapi orang yang berjalan dalam terang akan tetap bersekutu dengan Allah (1 Yohanes 1:7). Jadi Mesias yang asli adalah Mesias yang telah menggenapi nubuatan Daud dalam Mazmur 22:2. Dan hanya Yesus Kristuslah yang menggenapi nubuatan ini.</p>\r\n<h3>G. Dibangkitkan (Mazmur 16:10)</h3>\r\n<p>Kalau Anda mambaca Alkitab, pernahkah Anda menemukan seseorang yang telah mati namun bangkit kembali dan tidak pernah mati lagi? Saya kira Anda setuju dengan saya bahwa hanya satu orang dalam Alkitab yang telah mati dan bangkit kembali lalu hidup selama-lamanya yaitu Mesias yang telah dijanjikan Allah kepada Hawa, Abraham, Daud dan kepada bangsa Israel (Kejadian 3:15; Kejadian 12:3; 2 Samuel 7:12 dan Ulangan 18:15).</p>\r\n<p>Memang ada banyak orang-orang telah dihidupkan Allah dari mati tetapi mereka mati kembali, seperti anak seorang janda di Sarfat (1 Raja-raja 17:7-24), anak kepala rumah ibadah, Yairus (Matius 9:18-26), anak muda di Naim (Yohanes 7:11-17), Lazarus (Yohanes 11:1-44), Dorkas (Kisah Rasul 32:43) dan Euthikus (Kisah Rasul 20:9-10). Namun untuk orang yang telah mati dan dibangkitkan kembali lalu hidup selama-lamanya itu ditujukan hanya kepada Mesias yaitu Yesus Kristus. Kebangkitan Yesus Kristus telah nyata bagi orang-orang yang hidup pada abad pertama khususnya para rasul Kristus dan orang-orang yang percaya kepada-Nya. Disamping para saksi tersebut, Rohkudus juga mengatakan kepada kita melalui karya-Nya itu, firman Tuhan (Matius 28:1-10; Markus 16:1-8; Lukas 24:1-12; Yohanes 20:1-10; Kisah Rasul 2:29-36 dan 1 Korintus 5:1-4).</p>\r\n<p>Jadi Mesias yang asli adalah Mesias yang telah pernah mati kemudian bangkit lalu hidup selama-lamanya yaitu Yesus Kristus karena hanya Dialah yang menggenapi nubuatan Mazmur 16:10 di dalam kitab Matius 28; Markus 16; Lukas 24 dan 20, juga di kitab-kitab yang lain.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Mesias adalah Anugerah Ilahi yang Agung yang tidak ada taranya, karena itu Allah tidak tanggung-tanggung dalam merencanakan kedatangan Mesias selama &plusmn; 4000 tahun. Disamping itu Allah juga memberi nubuatan tentang Mesias itu agar orang-orang yang percaya kepada Tuhan tidak tertipu atau tersesat oleh mesias-mesias palsu yang telah dinubuatkan oleh Mesias itu sendiri dalam Matius 24:24, &ldquo;Sebab Mesias-mesias palsu dan nabi-nabi palsu akan muncul dan mereka akan mengadakan tanda-tanda yang dahsyat dan mujizat-mujizat, sehingga sekiranya mungkin, mereka menyesatkan orang-orang pilihan juga.&rdquo; Seseorang mengatakan bahwa ada 333 nubuatan dalam Perjanjian Lama yang ditujukan kepada Yesus/Mesias, oleh sebab itu yang telah kita bahas ada 7 dan masih ada ratusan nubuatan lain yang berbicara mengenai Mesias. Karena itu jika ada yang mengaku dirinya sebagai mesias dan tidak mengikuti nubuatan-nubuatan tersebut di atas, jangan percaya! Karena Mesias yang benar/asli adalah Mesias yang menggenapi semua nubuatan tentang diri-Nya, itulah Yesus Kristus orang Nazaret yang telah lahir sebagai manusia dan bekerja untuk manusia dan mati untuk dosa manusia dan bangkit sebagai yang sulung bagi manusia dan yang hidup selama-lamanya sebagai contoh kepada manusia.</p>\r\n<p>Karena itu marilah kita menyelidiki firman Tuhan dengan seksama seperti yang dilakukan oleh orang Berea (Kisah Rasul 17:11) agar kita tidak diombang-ambingkan oleh pengajaran mesias-mesias yang palsu. &ldquo;Sebab Mesias-mesias palsu dan nabi-nabi palsu akan muncul dan mereka akan mengadakan tanda-tanda yang dahsyat dan mujizat-mujizat, sehingga sekiranya mungkin, mereka menyesatkan orang-orang pilihan juga&rdquo; (Matius 24:24).</p>\r\n<p>Nubuat-nubuat tentang Yesus dan penggenapannya di dalam Perjanjian Baru membuktikan bahwa Alkitab itu diilhami oleh Allah.</p>\r\n<h3>Daftar Pustaka</h3>\r\n<ol>\r\n	<li>Kamus Alkitab Terjemahan Baru, LAI, 2003, hal. 321.</li>\r\n	<li>The New Lexicon Webstern Encyclopedia Dictionary Delux edition, Lexicon Publications, INC., 1992, hal. 627.</li>\r\n	<li>A.C. Fausset, Fauseet&rsquo;s Bible Dictionary, Zondervan Publication House, Grand Rapinds, Michigan, 1971 hal. 470.</li>\r\n</ol>',0,7,45,1,1,1,1350576262,1,1350656602,0,0,0,1350576240,1,'',0,0,0,0,0,'modDocument','id',1,'nubuatan-tentang-mesias',0,0,1,NULL),(503,'document','text/html','Karakteristik Alkitab','Characteristic Of The Bible','','karakteristik-alkitab','',1,0,0,452,0,'','<p>Alkitab yang selama berabad-abad telah menjadi dasar teologi bagi orang Kristen semakin menunjukkan keunikannya di antara buku-buku yang mengguncang dunia.  Alkitab memiliki karakteristik yang selain meyakinkan kita mengenai rencana keselamatan yang ada di dalamnya juga menjamin bahwa apa yang tertulis bukanlah hasil rekayasa manusia.  Apakah karakteristik-karakteristik tersebut?</p>\r\n<h3>1. Kesatuan Gagasannya</h3>\r\n<p>Alkitab yang terdiri dari 66 kitab itu ditulis dalam kurun waktu lebih dari 1500 tahun oleh sekitar 40 penulis yang memiliki latar belakang, pendidikan, dan profesi yang berbeda. McDowell dalam bukunya menulis bahwa Alkitab itu adalah buku yang:</p>\r\n<ul>\r\n	<li>ditulis selama kurun waktu lebih dari 1500 tahun</li>\r\n	<li>ditulis selama lebih dari 40 generasi dari segala lapisan masyarakat</li>\r\n	<li>ditulis di berbagai tempat yang berbeda</li>\r\n	<li>ditulis pada waktu yang berbeda-beda</li>\r\n	<li>ditulis dalam suasana hati yang berbeda</li>\r\n	<li>ditulis di tiga benua yang berbeda</li>\r\n	<li>ditulis dalam tiga bahasa yang berbeda</li>\r\n	<li>dan temanya meliputi berbagai masalah yang kontroversial, yaitu masalah yang dapat memancing perbedaan pendapat bila dilontarkan atau dibicarakan.</li>\r\n</ul>\r\n<p>Ia menerangkan bahwa para penulis Alkitab membicarakan ratusan masalah kontroversial secara harmonis dan berkesinambungan dari kitab Kejadian sampai kitab Wahyu. Dalam semuanya itu ada satu kisah yang berurai: &ldquo;Penebusan manusia oleh Allah&rdquo; (2002:42-43).</p>\r\n<h3>Apa yang menarik dari perbedaan-perbedaan di atas?</h3>\r\n<ul>\r\n	<li>Adalah suatu keajaiban bila buku yang ditulis dalam kurun waktu 1500 tahun tidak memiliki kelemahan dan pergeseran tema. Periode ini tentunya melintasi perkembangan kebudayaan dan perubahan pola pikir masyarakat yang memungkinkan orang melepas pandangan-pandangan hidup yang dianut pada awal periode dan menganut pandangan modern di akhir periode. Hal ini disebabkan oleh pengaruh lingkungan, baik faktor dari dalam maupun dari luar.</li>\r\n	<li>Terlepas dari kenyataan ini, Alkitab yang ditulis dalam periode yang cukup lama itu tidak mengalami pergeseran tema sama sekali. Seperti dikutib oleh McDowel dari Geisler dan Nix (2002:43), &ldquo;Taman Firdaus yang Hilang&rdquo; dalam kitab Kejadian menjadi &ldquo;Taman Firdaus yang Ditemukan Kembali dalam kitab Wahyu.&rdquo; Para penulis yang berasal dari 40 generasi ini tetap menunjukkan kekonsistenan dalam membicarakan &ldquo;Rencana Penebusan Manusia oleh Allah.&rdquo; Lebih jauh lagi, bila 40 orang yang berbeda menuangkan gagasan mereka dalam sebuah karangan mengenai &ldquo;tongkat&rdquo; mereka akan menghasilkan karangan-karangan yang tidak berkesinambungan. Walaupun yang mereka bicarakan adalah subjek yang sama, mereka tidak memiliki pemahaman yang sama tentang topik itu. Akhirnya, terciptalah karangan yang disebut oleh Wakil dari The Great Books of The Western World &ldquo;Campuran gado-gado&rdquo; (McDowell, 2002:440). Tetapi topik yang dibicarakan dalam Alkitab berkesinambungan satu sama lain.</li>\r\n</ul>\r\n<h3>2. Kesederhanaan dan Kedalamannya</h3>\r\n<p>Alkitab membicarakan rencana keselamatan dengan cara yang begitu sederhana sehingga musafir pun tidak akan tersesat. Dalam waktu yang sama, lukisannya mengenai apa yang akan terjadi, seperti yang terungkap dalam penglihatan Yohanes tidak dapat dipahami sepenuhnya oleh manusia karena kedalaman pembahasannya (Winkler, 1979:329).</p>\r\n<h3>3. Kejujurannya</h3>\r\n<p>Dari nada tulisan mereka dapat disimpulkan bahwa penulis-penulis Alkitab bukanlah penipu, tetapi orang-orang jujur. Kejujuran mereka nyata dalam keberanian untuk menentang adat-istiadat mereka sendiri. Mereka tidak segan-segan mengambil resiko kehilangan nyawa.</p>\r\n<p>Selain itu mereka juga jujur dalam mengungkap kelemahan-kelemahan tokoh-tokohnya. Mereka tidak pilih kasih dalam membicarakan pujian maupun kesalahan. Penulis menampilkan kualitas unggul yang dimiliki oleh Nuh dan juga mengatakan tindakannya yang memalukan. Penulis menyatakan kebenaran dan dosa-dosa Daud. Dalam Kejadian kita melihat iman Abraham dan kebohongannya.</p>\r\n<h3>4. Keringkasannya</h3>\r\n<p>Seperti yang kita lihat dalam Matius 3:13-17, baptisan Yesus hanya dibicarakan dalam lima ayat. Informasi mengenai trasfigurasi hanya disajikan dalam delapan ayat. Kematian rasul pertama hanya dibicarakan dalam delapan kata saja (Kisah Rasul 12:2).</p>\r\n<h3>5. Kesabaran/Pengendaliannya</h3>\r\n<p>Sebagian orang mempertanyakan mengapa Alkitab tidak menginformasikan dimana tubuh Musa dan apa pengalaman Lazarus ketika ia meninggal. Kalau peristiwa-peristiwa seperti itu terjadi sekarang, beritanya pasti akan memenuhi halaman depan setiap media cetak. Tetapi mengapa penulis-penulis Alkitab menahan informasi hangat tersebut? Seorang penulis mengatakan bahwa mereka menahannya untuk tujuan-tujuan tertentu (Winkler, 1979:330). Mereka hanya menyajikan hal-hal yang berhubungan dengan kehidupan dan kerohanian, bukan memuaskan keingintahuan manusia.</p>\r\n<h3>6. Keunggulan Literaturnya</h3>\r\n<p>John W. Montgomery mengatakan bahwa tidak mempercayai kitab-kitab Perjanjian Baru yang ada sekarang sama saja dengan meniadakan semua kesusastraan kuno, karena tidak ada dokumen yang didukung oleh lebih banyak bibliografi seperti Perjanjian Baru (McDowell, 2002:47).</p>\r\n<p>&ldquo;Ganjil rasanya bila naskah-naskah Shakespeare, yang baru berusia kurang dari dua ratus delapan tahun, telah sedemikian meragukan dan menyimpang dibandingkan dengan Perjanjian Baru, yang usianya telah mencapai lebih dari 18 abad, dimana 15 abad di antaranya hanya mengandalkan tulisan tangan. Dalam setiap drama Shakespeare yang jumlahnya 37 buah, mungkin ada sekitar 100 bagian yang diperdebatkan ketepatannya&hellip;.&rdquo; (Len, 1922:15). Kebanyakan dari penulis-penulis Perjanjian Baru adalah orang-orang yang tidak berpendidikan, tetapi tulisan-tulisan mereka tidak kalah dengan karya-karya sastra agung.</p>\r\n<h3>7. Kesempurnaannya</h3>\r\n<p>Alkitab menyampaikan keselamatan dengan lengkap dan sempurna. Berhubungan dengan jalan keselamatan, manusia tidak perlu mencari sumber lain. Alkitab memberi hukum yang sempurna sehingga orang Kristen tidak bertanya-tanya mengenai apa yang harus dilakukan supaya selamat.</p>\r\n<h3>8. Kemampuannya Bertahan (McDowell, 2002:46-48).</h3>\r\n<h4>1. Bertahan melawan waktu</h4>\r\n<p>Alkitab ditulis di atas bahan-bahan yang mudah rusak, disalin ulang selama ratusan tahun sebelum mesin cetak ditemukan, tetapi gaya, ketepatan, dan kebenarannya tetap dapat dipertahankan.</p>\r\n<h4>2. Bertahan terhadap penindasan.</h4>\r\n<p>Voltaire pernah mengatakan bahwa seratus tahun sejak zamannya, agama Kristen akan musnah dari muka bumi dan hanya menjadi bagian dari sejarah. Tetapi Voltairelah yang menjadi sejarah, sedangkan Kekristenan semakin tersebar dan permintaan akan Alkitab terus meningkat dari seluruh penjuru dunia. Usaha-usaha yang dilakukan untuk memusnakan Alkitab tidak pernah memperkecil jangkauan kuasa firman Allah. Sebaliknya, Alkitab tetap disebarkan lebih luas lagi hingga dewasa ini dan dibaca oleh berjuta-juta orang Kristen di seluruh dunia dan sudah diterjemahkan dalam beratus-ratus bahasa.</p>\r\n<h3>Kesimpulan</h3>\r\n<p>Delapan karakteristik di atas memperjelas bahwa Alkitab tidak berasal dari pemikiran manusia, tetapi dari Allah. Manusia tidak mampu mengarang buku yang sedemikian sempurna, lengkap, jujur dan tidak termusnahkan. Oleh sebab itu, marilah kita tetap berdiri kokoh untuk mempertahankan iman kita dan mejadikan Alkitab sebagai sumber mutlak dalam doktrin.</p>\r\n<h3>Bibliogafi</h3>\r\n<ol>\r\n	<li>Lea, John W., The Greatest Book in the World, Philadelphia, 1929.</li>\r\n	<li>McDowell, Josh, Apologetika. Malang. Gandum Mas, 2002.</li>\r\n	<li>Thiessen, Henry C., Teologi Sistematika. Malang. Gandum Mas, 1995.</li>\r\n	<li>Winkler, Wendell, The Holy Scriptures. Montgomery. Winkler Publication, 1979.</li>\r\n</ol>',0,7,46,1,1,1,1350657458,0,0,0,0,0,1350657458,1,'',0,0,0,0,0,'modDocument','id',1,'karakteristik-alkitab',0,0,1,NULL),(504,'document','text/html','Buku Terbesar Yang Pernah Ditulis','The Greatest Book That Ever Written','','buku-terbesar-yang-pernah-ditulis','',1,0,0,452,0,'','<p>Seperti sebuah kapal besar di atas laut dapat tetap teguh di suatu tempat selama badai oleh karena jangkarnya (sauhnya),  demikianlah pesan yang tidak habis dimakan usia dalam buku yang terbesar yang pernah ditulis, adalah jangkar pengharapan bagi semua umat manusia, menjaga kita tetap selamat dan memegang kita dengan teguh sepanjang badai kehidupan.  Hidup adalah seperti ombak yang dilemparkan kepada kita, ombak berkat, bahaya-bahaya dan ombak kesulitan.  Jika seseorang tidak mengerti arti kehidupan dan tidak dapat berdiri melawan badai problema pencobaan, dan godaan, dia akan tenggelam di bawah air dan akan terhilang selamanya.  Alkitab adalah satu-satunya buku petunjuk untuk hidup sukses, dan Alkitab mengajarkan kepada kita bagaimana untuk hidup dengan benar di dunia ini, agar mendapatkan kehidupan yang lebih baik di dunia yang akan datang.  Alkitab adalah buku tentang pengharapan yang benar, kasih yang kekal, dan upah yang besar.</p>\r\n<p>Alkitab adalah buku yang paling luas peredarannya di dunia. Alkitab telah diterjemahkan ke dalam lebih dari seribu bahasa di dunia ini, telah dijual secara luas, dalam tujuh puluh lima tahun ini lebih dari tujuh milyar copy telah terjual. Tidak ada buku lainnya di dunia ini yang menikmati popularitas demikian. Alkitab masih terus menjadi buku nomor satu yang paling laris setiap tahun.</p>\r\n<p>Apa yang ditulis oleh orang-orang terkenal tentang Alkitab; George Washington, Presiden pertama Amerika Serikat mengatakan, &ldquo;Tidaklah mungkin untuk memerintah dunia dengan benar tanpa Allah dan Alkitab.&rdquo;<a href=\"#_edn1\" id=\"_ednref1\" class=\'ref\'>[1]</a></p>\r\n<p>Horace Greeley, &ldquo;Adalah tidak mungkin untuk memperbudak seorang pembaca Alkitab secara mental dan sosial. Prinsip-prinsip Alkitab adalah dasar dari kemerdekaan umat manusia.&rdquo;<a href=\"#_edn2\" id=\"_ednref2\" class=\'ref\'>[2]</a> (Catatan: Jika seseorang mengandaikan untuk beberapa saat bahwa Alkitab adalah seperti manusia, maka dia dapat secara akurat mengatakan, seperti Mr Van Dyke, tentang Alkitab berikut ini - BTH) - Henry Van Dyke suatu kali menulis, &ldquo;Lahir di Timur dan ungkapan-ungkapannya dalam bentuk seni Timur dan perumpamaan, Alkitab berjalan ke seluruh dunia dengan kaki yang dikenal dan memasuki negeri demi negeri untuk menemukan miliknya sendiri dimana-mana. Alkitab telah belajar berbicara kepada hati manusia dalam ratusan bahasa. Anak-anak mendengarkan cerita-ceritanya dengan takjub dan senang, dan orang-orang bijaksana memikirkan kebenarannya dengan seksama sebagai perumpamaan hidup. Orang-orang jahat dan sombong gemetar atas peringatannya, tetapi kepada orang yang terluka dan yang menyesali kesalahannya, dia memiliki suara seorang ibu, suatu suara yang merdu. Alkitab telah merangkai dirinya ke dalam mimpi-mimpi kita yang sangat berharga; supaya kasih persahabatan, simpati, devosi, ingatan, dan harapan, dapat mengenakan pakaian indah dari harta perkataannya.</p>\r\n<p>Tidak ada kemiskinan dan keterasingan bagi orang yang menjadikan Alkitab sebagai harta kekayaannya. Ketika kehidupan sudah sampai kepada akhirnya dan kegentaran umat manusia yang berjalan dalam hidup ini, berjalan menuju lembah bayang-bayang kematian, dia tidak takut untuk memasukinya, dia mengambil gada dan tongkat ayat-ayat suci di tangannya, dia berkata kepada teman-teman dan rekan-rekannya, &ldquo;Selamat tinggal, kita akan bertemu lagi&rdquo; dan didukung oleh imannya, dia pergi menuju jalan sunyi sebagai orang yang berjalan melalui kegelapan ke dalam terang.&rdquo;<a href=\"#_edn3\" id=\"_ednref3\" class=\'ref\'>[3]</a> W.H. Seward menulis, &ldquo;Seluruh harapan kemajuan manusia tergantung pada pertumbuhan pengaruh Alkitab.&rdquo;<a href=\"#_edn4\" id=\"_ednref4\" class=\'ref\'>[4]</a></p>\r\n<p>Istilah &ldquo;Alkitab&rdquo; berasal dari sebuah kata Yunani &ldquo;Biblos&rdquo; yang artinya &ldquo;buku.&rdquo; Di dalam Alkitab itu sendiri, disebut dangan beberapa nama. Beberapa di antaranya adalah:</p>\r\n<ol>\r\n    <li>firman Allah (Efesus 6:17; Ibrani 4:12);</li>\r\n	<li>Kitab Suci (Yohanes 5:39);</li>\r\n	<li>Tulisan (2 Timotius 3:16);</li>\r\n	<li>Pernyataan Allah (Ibrani 5:12) dan</li>\r\n	<li>Firman yang hidup (Kisah Rasul 7:38).</li>\r\n</ol>\r\n<p>Sifat-sifat yang dimiliki oleh Alkitab memaksa kita menerima bahwa Alkitab bukanlah buku biasa, sebagaimana orang-orang mempertimbangkan semua buku-buku yang ditulis oleh manusia. Alkitab itu terlalu sederhana dan pada saat yang bersamaan itu terlalu rumit untuk berasal dari pikiran manusia. Ada sejumlah perbedaan antara Alkitab dan semua buku-buku lainnya di dunia ini. Tidak ada buku lainnya yang dapat dengan sukses mengklaim sebagai firman Allah, dan dari beberapa buku yang mengaku diilhami, ketika diadakan investigasi dari dekat, gagal mempertahankan klaimnya karena ketidak-sempurnaan dan ketidak-konsistenannya, tidak seperti Alkitab dan penulis-penulisnya.</p>\r\n<p>Jika Alkitab bukan berasal dari Allah, lalu darimanakah datangnya? Alkitab tidak seperti buku lainnya. Alkitab mengatakan kepada manusia tentang ketidak-sempurnaan manusia, serta jalannya yang jahat, dan memperingatkan manusia akan datangnya penghakiman dimana semua akan menghadap Allah dan akan dihakimi menurut perbuatannya. Buku ini pasti bukanlah buku dari setan, sebab buku ini melawan kejahatan yang hendak dicapai oleh setan di dunia ini. Alkitab memberi manusia satu-satunya sejarah yang benar tentang asal usulnya. Tidak ada buku lain di dunia ini yang mengatakan kepada manusia tentang siapakah dia, dan mengapa dia di atas bumi dan kemana manusia akan pergi setelah kematian.</p>\r\n<p>Alkitab dinyatakan dalam kata-kata untuk dimengerti oleh manusia, tepat seperti apa yang Allah inginkan untuk diketahui oleh manusia. Dan firman-Nya akan terus menerus sampai akhir zaman. Alkitab telah berdiri melawan semua serangan-serangan yang mencoba melawannya sampai saat ini, dan akan terus sampai kepada kekekalan. Alkitab itu disusun oleh 40 orang dalam periode kira-kira 1600 tahun. Sebagian besar penulis-penulisnya tidak mengenal satu sama lain, mereka juga tidak memiliki latar belakang budaya yang sama, serta pengertian pribadi manusia mereka atas kehidupan juga berbeda. Mereka tidak berasal atau tinggal di tempat yang sama, dan banyak dari para penulisnya tidak memiliki kesempatan untuk berbicara dengan penulis-penulis Alkitab yang lain oleh karena jarak waktu di antara mereka. Ini saja sudah menjadi bukti yang sangat kuat sekali bahwa Alkitab itu ditulis oleh satu pikiran, satu pikiran yang jauh lebih besar dalam pengertian dari pada gabungan semua penulis-penulis, sebab semua penulis Alkitab menulis dengan keharmonisan yang sempurna satu dengan yang lainnya, dan banyak dari kata-kata mereka menunjukkan hal-hal yang mereka sendiri tidak mengerti pada saat penulisan itu. Tetapi, oleh karena kita dapat melihat kembali ke dalam sejarah, dan melihat hal-hal setelah fakta, maka kita dapat melihat ketetapan dan kesatuan yang unik dari tulisan-tulisan mereka tentang subyek-subyek dimana mereka tidak dapat bersatu tanpa pertolongan dari satu pikiran, kepintaran yang maha tahu.</p>\r\n<p>Alkitab mencatat untuk manusia hari tergelap dari sejarah umat manusia, ketika manusia jatuh ke dalam dosa melalui ketidaktaatan di Taman Eden, dan telah terpisah dari Allah Pencipta kita. Alkitab juga mencatat untuk manusia rencana Allah yang cermat tentang penebusan manusia dari dosa-dosanya, dan bagaimana dia akan membawa kepada kita Penebus yang agung dan Juruselamat kita, Yesus Kristus, Anak Allah yang tunggal.</p>\r\n<p>Karena itu, Alkitab dinyatakan seperti &ldquo;Pelita&rdquo; dan &ldquo;Terang&rdquo; (Mazmur 119:105; 2 Petrus 1:19), yang membawa manusia ke dalam terang kebenaran dan keluar dari kegelapan yang jahat. Alkitab adalah seperti &ldquo;Cermin&rdquo; (Yakobus 1:23-25), dan ketika kita melihat ke dalam cermin kebenaran, kita dapat melihat diri kita dengan jelas (Titus 1:9), dan belajar tentang apa yang harus dilakukan agar bebas dari dosa (Yohanes 8:32). Alkitab adalah seperti &ldquo;Api&rdquo; (Yeremia 23:29), dan api ini dapat membara di dalam kita dan menolong kita untuk bertindak dengan cara yang bertanggung-jawab di antara manusia dan mematuhi firman Allah. Alkitab adalah seperti &ldquo;Palu&rdquo; (Yeremia 23:29), dan dapat memecahkan kekerasan kepala kita akan cara dunia ini, jika kita mengizinkannya untuk memasuki hati kita. Dan Alkitab adalah seperti &ldquo;Pedang&rdquo; (Efesus 6:17) yang bukan saja dapat memotong dosa-dosa kita tetapi dapat dipakai untuk menyerang dosa-dosa dalam kehidupan orang lain, ketika kita mengajarkan kepada mereka firman Allah yang berkuasa. Jadi firman Allah, Alkitab, dapat melindungi kita dan menolong kita berperang melawan hal-hal di dunia ini yang dapat mencelakai kita. Alkitab seperti sebuah &ldquo;benih&rdquo;(Lukas 8:11), yang pada mulanya kecil di dalam kita tetapi dapat bertumbuh sangat besar dan melakukan hal-hal besar melalui kita.</p>\r\n<p>Alkitab adalah buku dari segala buku. Alkitab terdiri dari 66 buku dan dibagi dalam 2 pembagian besar. Bagian pertama adalah Perjanjian Lama dengan 39 kitab dan bagian kedua disebut Perjanjian Baru dengan 27 kitab.</p>\r\n<p>Perjanjian Lama dengan 39 kitabnya dapat dibagi menjadi 5 bagian. Lima kitab pertama, Kejadian, Keluaran, Imamat, Bilangan dan Ulangan, disebut kitab-kitab Hukum, dan ditulis oleh Musa, 12 kitab berikutnya yaitu: Yosua, Hakim-hakim, Rut, 1 dan 2 Samuel, 1 dan 2 Raja-raja dan 1-2 Tawarikh, Ezra, Nehemia dan Ester disebut kitab-kitab Sejarah Ibrani dan ditulis beberapa orang dalam kurun waktu kira-kira 800 tahun. Ada 6 kitab yang digolongkan sebagai puisi oleh karena gaya penulisnya. Kitab-kitab tersebut adalah: Ayub, Mazmur, Amsal, Pengkhotbah, Kidung Agung dan Ratapan. Pembagian yang keempat adalah nabi-nabi besar yaitu 4 kitab: Yesaya, Yeremia, Yehezkiel dan Daniel. Kitab-kitab ini disebut &ldquo;besar&rdquo; bukanlah karena kitab-kitab ini lebih penting daripada kitab-kitab nabi lainnya, melainkan karena kitab-kitab ini lebih panjang daripada kitab-kitab nabi-nabi lainnya. Pembagian terakhir, dari kitab Perjanjian Lama adalah kitab-kitab Hosea, Yoel, Amos, Obaja, Yunus, Mikha, Nahum, Habakuk, Zefanya, Hagai, Zakharia, dan Maleakhi. Semua kitab-kitab ini disebut nabi-nabi kecil.</p>\r\n<p>Perjanjian Baru dengan 27 kitabnya dapat dibagi menjadi 5 bagian. Empat kitab pertama: Matius, Markus, Lukas dan Yohanes disebut kehidupan Kristus atau sejarah kehidupan Kristus. Bagian kedua dari Perjanjian Baru: Kisah Rasul, memberikan kepada kita catatan permulaan gereja dan disebut Sejarah Gereja. Pembagian ketiga termasuk 13 kitab: Roma, 1 dan 2 Korintus, Galatia, Efesus, Filipi, Kolose, 1 dan 2 Tesalonika, 1 dan 2 Timotius, Titus, Filemon, kitab-kitab ini sering disebut surat-surat khusus kepada jemaat atau surat-surat Paulus. Pembagian keempat Perjanjian Baru termasuk 8 kitab-kitab: Ibrani, Yakobus, 1 dan 2 Petrus, 1 dan 2 dan 3 Yohanes, Yudas, kitab-kitab ini disebut surat-surat umum. Dan terakhir kitab Wahyu, atau nubuatan.</p>\r\n<p>Alkitab kita sekarang ini datang kepada kita sebagai hasil diterjemahkannya Alkitab itu berabad-abad dari naskah aslinya yang pertama, dan kemudian dari salinan kata perkata setelah yang aslinya rusak. Kerusakan itu tidak dapat diperbaiki lagi oleh karena usianya. Sekarang ini ada ribuan manuskrip atau naskah Alkitab dalam bahasa Grika (Yunani) dan Ibrani, yang disalin dari naskah-naskah yang lebih awal. Kita tidak khawatir bahwa kita tidak memiliki naskah asli yang ditulis oleh rasul-rasul dan penulis-penulis Perjanjian Lama, sebab begitu banyak salinan yang dibuat tahun demi tahun oleh orang-orang yang berusaha untuk mengawetkan firman Allah. Rasul Petrus menulis bahwa firman Allah akan tetap sampai selama-lamanya (1 Petrus 1:25) dan orang-orang sudah sangat hati-hati untuk menyalin Alkitab, sebagaimana yang dinubuatkan Allah melalui Petrus bahwa orang-orang akan bekerja agar firman-Nya dapat terus di antara manusia.</p>\r\n<p>Firman Allah telah mempengaruhi umat manusia dari permulaan zaman. Telah nyata bahwa manakala manusia mengikuti kebenaran Allah, maka dia akan berhasil dan damai, tetapi jika dia melupakan Allah, kesulitan-kesulitan muncul. Manusia tidak dapat menentukan jalannya sendiri, ketika manusia itu mengikuti jalannya sendiri dalam hidup ini, kehancuran dan kebinasaan segera mengikutinya. Prinsip-prinsip yang dinyatakan kepada manusia di dalam Alkitab jangan diabaikan.</p>\r\n<p>Alkitab mempunyai pengaruh yang besar atas manusia di masa lampau. Selama berabad-abad, pemerintah-pemerintah telah mengadopsi ajaran-ajaran dalam Alkitab sebagai kode moral mereka untuk memerintah penduduk mereka dengan berhasil. Pada pihak lain pemerintahan yang menolak firman Allah menemukan diri mereka dalam kesulitan. Setiap bangsa yang besar dan berkuasa sejak sebelum kedatangan Kristus telah jatuh ketika mereka mengabaikan prinsip-prinsip kebenaran yang terdapat dalam Alkitab, alasan untuk ini sangat sederhana. Allah telah menetapkan dan memberikan dasar bagi setiap lembaga sosial. Dia telah memberikan kepada umat manusia informasi tentang bagaimana dapat berhasil membangun dan mempertahankan masyarakat. Allah menyampaikan melalui firman-Nya bagaimana membangun institusi keluarga, gereja, dan pemerintahan setempat dengan benar.</p>\r\n<p>Keluarga dan gereja harus menyediakan dasar-dasar moral dan spiritual bagi masyarakat. Kedua lembaga ini mendirikan nilai-nilai moral yang mana manusia harus hidup di antara sesamanya. Pemerintah ditetapkan oleh Allah untuk melindungi orang-orang yang tidak bersalah, dan secara moral benar, dan menghukum orang-orang yang bersalah.</p>\r\n<p>Lembaga-lembaga ini harus tetap stabil dengan mempertahankan sebuah standar nilai-nilai yang tinggi supaya memberikan masyarakat lingkungan yang konsisten untuk hidup dan bekerja serta mengembangkan hubungan satu sama lain yang langgeng.</p>\r\n<p>Di masa lalu, di antara banyak negara tercinta yang merdeka di seluruh dunia, ada suatu usaha untuk memasukkan kata-kata di dalam konsitusi mereka, yang mengindifikasikan mereka dan iman mereka kepada Allah, dan yang akan membawa manusia mencapai standar moral yang tinggi. Standar ini tidak ditemukan dalam kehendak manusia yang mementingkan diri sendiri, kecuali hanya manusia yang rendah hati yang mengarahkan pandangan kepada kuasa tertinggi untuk mendapatkan bimbingan. Tidak ada lagi contoh yang jelas dan terbuka tentang pengaruh Alkitab untuk mengangkat sebuah negara, daripada sejarah kesuksesan negara Amerika Serikat. Bangsa ini didirikan oleh orang-orang yang memiliki iman yang terdapat dalam Alkitab. Iman mereka dapat disaksikan melalui kata-kata mereka dalam mukadimah deklarasi kemerdekaan: Dalam bagian dari mukadimah ini, mereka mengatakan : &rdquo; ... kami memegang kebenaran ini untuk membuktikan diri; bahwa semua manusia diciptakan sama; bahwa mereka diberkati oleh Sang Pencipta dengan hak-hak tertentu yang tidak dapat dirampas oleh orang lain; bahwa di antara orang-orang inilah kehidupan, kebebasan dan berburu kebahagiaan.&rdquo;</p>\r\n<p>Amerika adalah segalanya dan telah menjadi demikian baik, telah terlaksana karena mayoritas rakyat berdiri pada fondasi moral firman Allah. Kebesaran yang sesungguhnya hanya dapat dicapai melalui cara Allah. Kesuksesan dan keuntungan besar melalui cara lain adalah hampa dan tidak berarti.</p>\r\n<p>Tentu saja sebaliknya juga benar, semakin banyak masyarakat berpaling dari Allah dan prinsip-prinsip moralnya, maka semakin kurang sehat jadinya. Seorang bijaksana menulis, &ldquo;Apabila orang benar memegang kuasa maka tamasyalah orang banyak, tetapi apabila orang jahat memegang perintah maka orang sekalianpun berkeluh kesah&rdquo; (Amsal 29:2 - TL).</p>\r\n<p>Allah dan firman-Nya telah mempengaruhi banyak orang di dunia ini, dan Ia telah memberikan kebahagiaan melalui ketaatan kepada kebenaran-kebenaran-Nya yang kekal. Banyak kesenian di dunia ini telah dipengaruhi oleh Alkitab. Karya-karya agung sepanjang masa tidak akan ada jika bukan karena cerita-cerita yang mereka catat dari Alkitab. Karya seni yang dibimbing oleh nafsu binatang dan keinginan-keinginan yang tidak sehat dapat menimbulkan suatu akibat yang sangat negatif terhadap moral suatu kelompok masyarakat. Pengaruh besar firman Allah terhadap literatur telah menghasilkan kesan baik secara luas di dunia ini. Banyak buku telah menggetarkan hati berjuta-juta orang di bumi sambil menyajikan berita-berita yang baik dan bermoral untuk dipertimbangkan. Pengaruh Alkitab terlihat dalam bagaimana banyak orang di sepanjang zaman telah membaca dan menemukan pengharapan dan penghiburan dalam perkataannya.</p>\r\n<p>Alkitab telah memiliki suatu pengaruh yang luar biasa seperti ini terhadap dunia, yang banyak orang menyatakan untuk tidak mempercayai Alkitab, masih menghargai dan mempraktekkan banyak prinsip yang terdapat dalam Alkitab. Ini benar karena dari permulaan waktu, Allah telah memberikan fondasi moral kepada manusia. Fondasi moral ini tidak dapat ditemukan oleh manusia sendiri. Kita tahu bahwa ini benar, karena ketika manusia dibiarkan dengan imajinasinya sendiri, akan selalu melawan yang baik dan bermoral.</p>\r\n<p>Alkitab telah mempengaruhi banyak masyarakat dari abad ke abad untuk menolong orang-orang miskin, untuk mengangkat para perempuan ke tempat mereka yang sebenarnya di dalam masyarakat, untuk mengakui bahwa setiap orang bernilai, untuk menghentikan perbudakan dan untuk melindungi orang-orang yang tidak dapat melindungi diri mereka sendiri. Jika ada sesuatu yang salah pada seseorang dan suatu kelompok masyarakat, jawabannya ditemukan dalam prinsip-prinsip moral firman Allah yang kekal.</p>\r\n<p>Silahkan Anda pertimbangkan beberapa poin sederhana ini sementara saya menutup artikel ini. Jika seorang ingin memiliki sebuah kehidupan yang lebih bahagia dan lebih sehat, maka ikutlah prinsip-prinsip kebenaran di dalam Kitab Suci. Pengetahuan akan Kitab Suci akan merubah sikap seseorang dari ketakutan, kekalahan dan dukacita menjadi sukacita dan kemenangan. Seorang dapat menemukan jaminan keamanan yang sesungguhnya dan kekuatan pribadi di dalam kebenaran. Apakah Anda sungguh-sungguh ingin bahagia? Maka isilah pikiran Anda dengan kebenaran, karena kebahagiaan adalah keadaan pikiran. Kita bisa saja hidup di bawah situasi yang sangat sulit dan menggoda, namun tetap memiliki kedamaian dan kebahagiaan.</p>\r\n<p>Jika seseorang memiliki masalah-masalah pribadi dan kita semua pun demikian, ikutilah Alkitab. Dikatakan kebijaksanaan adalah jawaban bagi masalah-masalah kita. Saya tidak bermaksud bahwa semua masalah dalam hidup akan diselesaikan dengan cepat, tetapi ketika kita telah mengembangkan kebijaksanaan dan pengetahuan akan firman Allah maka kita akan dapat menjalankan semua masalah dalam hidup dan bahkan dalam kematian. Tidak ada kode tingkah laku lain yang dapat melakukan hal yang sama kepada kita.</p>\r\n<p>Banyak orang hidup dengan tidak menentu tentang kehidupan dan arah mana yang mereka sedang tuju dalam kehidupan ini dan setelah mati. Tentunya adalah suatu beban yang sangat berat bila tidak mengetahui bagaimana keadaan Anda, apakah Anda pergi ke surga atau tidak setelah mati. Saya tidak dapat membayangkan seperti apa rasanya bagi seorang yang tidak dapat mengatakan di dalam hatinya sendiri bahwa dia tahu dia akan pergi ke surga setelah mati. Tetapi banyak orang yang hanya berharap mereka akan pergi ke surga, tetapi tidak punya perasaan apa pun atau keyakinan dalam diri mereka, bahwa mereka telah sukses dalam kehidupan ini untuk bersama Tuhan di kehidupan berikutnya. Rasul Paulus tidak merasa seperti ini, dan sebagai seorang pelajar Alkitab, seseorang dapat ke luar dari kegelapan dan hidup dengan leluasa di dalam terang sebagaimana Allah izinkan untuk kita lakukan.</p>\r\n<p>Seseorang dapat membuang rasa takutnya terhadap penghakiman dan selama-lamanya dia akan bersama-sama dengan Allah di surga. Apakah ada sebuah mahkota menanti Anda? Anda hanya dapat tahu kepastiannya melalui pengajaran-pengajaran Alkitab.</p>\r\n<p>Hanya Alkitab yang dapat mengatakan kepada kita bagaimana merdeka. Jika seseorang ingin merdeka, maka pertama-tama dia harus jujur kepada dirinya sendiri. Dia tidak dapat melihat di sekelilingnya, dan mengukur dirinya dengan orang lain, lalu mengatakan kepada dirinya, &ldquo;Saya sudah benar.&rdquo; Ini adalah sikap yang salah terhadap hidup yang sukses. Tetapi ketika kita mengukur diri kita dengan firman Allah, maka kita akan melihat bahwa banyak yang harus kita lakukan supaya mengembangkan diri bagi-Nya di dalam kehidupan ini. Kedua, kita harus jujur kepada Allah. Kita harus mengakui bahwa hanya melalui kasih-Nya kita dapat membuat kesimpulan di luar dari kehidupan ini, dan memelihara api pengharapan yang membakar ketika segalanya berjalan salah. Kita harus mengakui ketergantungan kita kepada Allah, dan mengerti bahwa kita tidak dapat hidup dengan sukses tanpa bimbingan-Nya dan ketiga, kita harus jujur kepada orang lain. Kita tidak dapat hidup sendiri, oleh karena itu kita harus mengerti bagaimana mengembangkan dan mempertahankan hubungan yang baik dengan orang lain. Hanya Alkitab yang dapat menolong kita melakukan hal-hal ini.</p>\r\n<p>Hanya Alkitab yang telah menulis formula (rumus) kesuksesan. Kitab Suci mengatakan kepada kita fondasi iman yang tidak dapat dan tidak akan di tolak. Iman adalah sumur atau mata air yang darinya mengalir semua kualitas (mutu) dalam kehidupan. Iman adalah permulaan kesuksesan, karena melalui iman kita memiliki rasa percaya diri/keberanian untuk hidup di dunia yang jahat ini. Iman memotivasi pikiran kita, dan kita menjadi bersemangat untuk perkara Tuhan di bumi. Karena iman, kita memiliki keberanian menghadapi penganiaya-penganiaya kita, dan iman dalam kebenaran akan menolong kita bertahan di setiap pertempuran melawan cara-cara iblis. Dan iman kita akan memberikan kepada orang lain upah kasih yang berasal dari hati kita yang bersyukur, karena kita memiliki kedamaian pikiran bahwa keselamatan adalah milik kita.</p>\r\n<p>Alkitab adalah berita yang akan bertahan, dan tidak akan disangkal oleh siapa pun, selama dunia ini ada dan manusia masih berjalan di atasnya. Benar bahwa beberapa orang akan menolak kebenarannya, dan yang lain akan menyerangnya dengan segala usaha yang mereka dapat lakukan, tetapi Alkitab akan bertahan dan terus bertahan. Alkitab adalah buku teragung yang pernah ditulis.</p>\r\n<h3>Catatan akhir</h3>\r\n<ol>\r\n	<li><a href=\"#_ednref1\" id=\"_edn1\">^</a> Henry H. Halley, Halley&rsquo;s Bible Handbook, (Zondervan Publishing House, Grand Rapids, Michigan Twenty-Fourth Edition, 1965), pp. 18.</li>\r\n	<li><a href=\"#_ednref2\" id=\"_edn2\">^</a> Ibid., p. 19</li>\r\n	<li><a href=\"#_ednref3\" id=\"_edn3\">^</a> Ibid., p. 19</li>\r\n	<li><a href=\"#_ednref4\" id=\"_edn4\">^</a> Ibid., p. 18</li>\r\n</ol>',0,7,47,1,1,1,1350657818,1,1350658077,0,0,0,1350657780,1,'',0,0,0,0,0,'modDocument','id',1,'buku-terbesar-yang-pernah-ditulis',0,0,1,NULL),(1544,'document','text/html','Is Mormonism From God? - DVDs and Blu-ray Discs','Disks of &ldquo;Is Mormonism From God?&rdquo;','','dvds-morm','',1,0,0,210,0,'','<div class=\'regvideo\'>\r\n<iframe width=\"560\" height=\"315\" src=\"//www.youtube.com/embed/x8iMakiGrdI?rel=0\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<p>We recorded the live event <em>Is Mormonism From God?</em> and DVDs and Blu-ray Discs are now available!</p>\r\n\r\n<p>Prices include shipping.</p>\r\n\r\n<table class=\'costtable\'>\r\n<tr>\r\n<th>DVD set</th>\r\n<td>$14.99</td>\r\n<td><form target=\"paypal\" action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\">\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\">\r\n<input type=\"hidden\" name=\"hosted_button_id\" value=\"WEJZV5BYX7HFC\">\r\n<input type=\"image\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_cart_LG.gif\" border=\"0\" name=\"submit\" alt=\"PayPal - The safer, easier way to pay online!\">\r\n<img alt=\"\" border=\"0\" src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" width=\"1\" height=\"1\">\r\n</form>\r\n</td>\r\n</tr>\r\n\r\n<tr>\r\n<th>Blu-ray Disc set</th>\r\n<td>$19.99</td>\r\n<td>\r\n<form target=\"paypal\" action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\">\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\">\r\n<input type=\"hidden\" name=\"hosted_button_id\" value=\"LEC8YU4CZ7XCS\">\r\n<input type=\"image\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_cart_LG.gif\" border=\"0\" name=\"submit\" alt=\"PayPal - The safer, easier way to pay online!\">\r\n<img alt=\"\" border=\"0\" src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" width=\"1\" height=\"1\">\r\n</form>\r\n\r\n</td>\r\n</tr>\r\n</table>\r\n\r\n<h3>About the Seminar</h3>\r\n\r\n<p><strong>Nathan Franson</strong> grew up in a Mormon family, and was a Mormon for 20 years, even being baptized for the dead before he learned the truth about Jesus Christ. He gave an excellent seminar comparing the Mormon faith to the Bible, with these topics:</p>\r\n\r\n<ol>\r\n<li>What Do You Know About the Mormons?</li>\r\n<li>Can We Trust the Bible?</li>\r\n<li>Was Joseph Smith Inspired by God?</li>\r\n<li>How Reliable Is Mormon Doctrine? (part 1)</li>\r\n<li>How Reliable Is Mormon Doctrine? (part 2)</li>\r\n<li>Mormonism and the Bible</li>\r\n</ol>',0,1,0,1,1,1,1373554071,1,1388506768,0,0,0,1344969600,1,'',0,0,0,0,0,'modDocument','web',1,'dvds-morm',0,0,1,NULL),(506,'document','text/html','Dipanggil Untuk Beribadah','Called To Worship','','dipanggil-untuk-beribadah','',1,0,0,452,0,'','<p>Berdasarkan kamus besar Bahasa Indonesia Edisi II, 1991, hal.364, menyatakan bahwa Ibadah berarti <em>Perbuatan untuk menyatakan bakti kepada Allah, yang didasari ketaatan mengerjakan perintahNya dan menjauhi laranganNya</em>. Kata Ibadat atau Ibadah pada dasarnya adalah sama. Kata ini berasal dari kata Ibrani Avoda dan bahasa Yunani Latreia yang kedua-duanya ditujukan kepada pelayanan budak belian atau upahan dalam melakukan pekerjaannya bagi majikannya. Dalam rangka menjalankan pelayanan ini, para budak harus bersikap hormat dengan mentaati apa yang diperintahkan majikannya, yang diekspresikan dengan posisi membungkuk atau tiarap (hasytakhawa-bahasa Iberani dan proskuneo-bahasa Yunani). Apabila hal ini ditujukan kepada Tuhan, maka akan lebih ditujukan pada pengungkapan rasa hormat, takut yang seluruhnya dituangkan dalam ketaatan dalam melakukan segala sesuatu yang diperintahkan Allah. Jadi ibadah kepada Allah mencakup segala sesuatu yang kita lakukan, kita lakukan karena diperintahkan Allah, bukan hanya ibadah pada hari pertama dalam minggu itu. Demikian dikatakan oleh Kevin J. Conner dalam bukunya Doktrin Dasar, Harvest Publication, Jakarta, hal. 61-62.</p>\r\n<p>Allah menciptakan manusia dengan tujuan utama yaitu agar manusia memuliakan dan menghormatiNya dalam kehidupan sehari-hari <q>&ldquo;...Kuciptakan untuk kemuliaan-Ku, yang Kubentuk dan yang juga Kujadikan!&quot;</q> (Yesaya 43:7). Allah akan merasa dipermuliakan dan dihormati apabila manusia itu melakukan Firman Allah dalam segala aspek kehidupan, baik itu dalam kehidupan horizontalnya (antar sesama manusia) maupun vertikalnya (antara manusia dengan Allah). Manusia sebagai mahluk ciptaan Allah harus memeteraikan di dalam hatinya bahwa kehidupan yang dijalankan bukan untuk kepentingan dirinya sendiri melainkan juga demi kepentingan Allah. Hal inilah yang dimaksudkan Yeremia ketika dia berkata, <q>&ldquo;Aku tahu, ya, Tuhan bahwa manusia tidak berkuasa untuk menentukan jalannya...&rdquo;</q> (Yeremia 10:23). Hal inilah juga yang dimaksudkan oleh Paulus ketika dia mengatakan pernyataan berikut ini kepada jemaat di Galatia, <q>&ldquo;...aku hidup, tetapi bukan lagi aku sendiri yang hidup, melainkan Kristus yang hidup di dalam aku. Dan hidupku yang kuhidupi sekarang di dalam daging, adalah hidup oleh iman dalam Anak Allah...&rdquo;</q> (Galatia 2:21).</q>          \r\n<p>Dalam artikel ini, saya akan membahas ibadah dalam skop yang khusus yaitu <em>Ibadah pada hari pertama dalam minggu itu.</em> Mengingat dalam dunia keagamaan, katakanlah di antara orang-orang yang sama-sama mengatakan dirinya orang Kristen namun dalam hal ibadah pada hari pertama dalam minggu itu sudah sangat kompleks dan membingungkan kaum awam. Hal itu disebabkan adanya perbedaan tata-cara ibadah yang seharusnya tidak boleh terjadi dengan apa yang telah ditetapkan Allah dalam FirmanNya.</p>\r\n<p>Pada zaman bapa-bapa, tidak ada waktu dan tempat yang khusus untuk melakukan ibadah. Namun walaupun demikian, Allah tetap memberikan instruksi langsung kepada kepala-kepala keluarga tentang perlengkapan (elemen) apa yang harus mereka perlukan dalam ibadah mereka kepada Allah. Sebagai contoh, Habel mempersembahkan anak sulung dari kambing dombanya (Kejadian 4:4), Nuh mempersembahkan korban bagi Tuhan yang terdiri dari segala binatang dan segala burung yang tidak haram (Kejadian 8:20). Selanjutnya kita membaca bahwa Abraham mempersembahkan korban bakaran kepada Allah yang terdiri dari lembu, kambing, domba, burung tekukur dan burung merpati (Kejadian 15:7-11). Mereka dikenal sebagai tokoh-tokoh iman dalam kitab Ibrani pasal 11. Di sisi lain kita mengetahui tentang Kain yang hidup pada zaman yang sama (zaman Patriakh), <em>dia mencoba beribadah dengan cara dan keinginannya sendiri</em>. Secara pribadi dia merasa puas karena dia telah melakukan sesuai dengan seleranya, tetapi tidak demikian dengan Allah, Dia tidak berkenan dengan apa yang dilakukan Kain, karena tidak sesuai dengan perintah-Nya (Kejadian 4:6). Allah mengerti dan mempunyai maksud dengan apa yang dikatakanNya. Dari korban persembahan Habel, Nuh dan Abraham yang bertentangan dengan apa yang dipersembahkan Kain, dapatlah kita simpulkan bahwa <strong>Allah telah menentukan segala sesuatu yang berhubungan dengan ibadah yang harus dituruti oleh manusia.</strong></p>\r\n<p>Pada zaman Musa Allah lebih banyak lagi memberikan ketetapan-ketetapan yang berhubungan dengan ibadah bangsa Israel. Dalam hal ini, Musa lebih khusus lagi menyatakan waktu, frekwensi (berapa kali dilakukan), elemen, pelaksana, tujuan dan tempat ibadah yang keseluruhannya harus dilakukan sesuai dengan ketetapan Allah. Sebagai contoh; (1) Allah telah menetapkan bahwa hari Sabat (hari ketujuh) adalah hari untuk Tuhan (hari untuk ibadah) dan tidak boleh mengadakan perjalanan jauh atau bekerja, bahkan memasakpun tidak diperbolehkan (Keluaran 35:1-3). Siapapun yang melanggar ketetapan ini dia akan dihukum mati. Dalam Bilangan 15:32-36 diberikan contoh seseorang yang dilontari batu sampai mati (dirajam) karena kedapatan memungut kayu api (bekerja) pada hari Sabat; (2) Setelah kerajaan Israel terbagi menjadi dua bagian, Yerobeam terpilih menjadi raja untuk Israel bagian Utara dan Rehabeam (putra Salomo) meneruskan dinasti ayahnya. Yerobeam merasa takut, dia berpikir bahwa bangsa Israel yang pergi beribadah ke Yerusalem tidak akan kembali lagi ke Utara, maka dia menetapkan beberapa hal berikut ini yang merupakan pelanggaran akan Firman Allah: (1) Menetapkan Dan &amp; Betel sebagai tempat untuk beribadah; (2) Mengangkat nabi yang bukan dari suku Lewi; (3) Mempersembahkan korban yang bercacat; (4) Merubah objek ibadah dan (5) Menetapkan suatu hari raya (1 Raja-raja 12-13) silahkan membacanya. Sebagai konsekuensi perbuatannya dia akan dikutuk Allah jika dia tidak bertobat.</p>\r\n<p>Jadi sangat jelas bahwa manusia tidak boleh melawan Allah dalam ketetapan-Nya. Di bawah hukum Perjanjian Baru (Hukum Kristus), Allah memberikan hukum yang sempurna sebagai pedoman (penuntun) dalam ibadah. Yakobus menggambarkan hukum Kristus itu suatu hukum yang sempurna (Yakobus 1:25). Untuk menjelaskan kesempurnaan hukum itu, Yohanes mengatakan bahwa hukum Allah itu tidak boleh ditambah ataupun dikurangi (Wahyu 22:18-19). Perjanjian Baru yaitu hukum yang sempurna yang tidak boleh ditambah maupun dikurang itu, dengan jelas menyatakan bagaimana seharusnya manusia melakukan ibadah kepada Allah. Hal itu dinyatakan oleh Yesus ketika Dia berbincang-bincang dengan perempuan Samaria. Yesus berkata bahwa <em><strong>Allah itu Roh</strong> dan barangsiapa <strong>menyembah Dia</strong>, harus menyembah-Nya <strong>dalam roh</strong> dan <strong>kebenaran</strong></em> (Yohanes 4:24). Dalam hal ini Yesus mengajarkan kepada perempuan Samaria itu tentang dua syarat ibadah yang benar. Yang pertama adalah <em>ibadah harus dalam roh</em>. Sanbalat orang Horon (nama salah satu kota di Samaria) yang menghalangi Nehemia untuk mendirikan tembok Yerusalem (Nehemia 2-4) telah menetapkan Gerizim sebagai tempat untuk beribadah kepada dewa (berhala-objek yang nyata) dan membangun kuil disana. Demikianlah orang Samaria memulai ibadah di atas gunung itu (dikutib dari The Zondervan Pictoral Bible Dictionary-editor Merrill C.Tenney, Zondervan Publising House-hal. 747). Yesus mengetahui bahwa sistim ibadah yang demikian itu salah sehingga Dia mengarahkan sistim ibadah yang baru yang bertitik tolak dari karakter Allah itu sendiri. Karena Allah itu adalah Roh adanya, maka manusia tidak boleh menggantikan Allah itu dalam bentuk objek yang dapat diketahui melalui minimalnya salah satu dari lima jenis panca-indra manusia. Demikian juga karena Allah itu adalah Roh adanya maka Dia bersifat omnipresen (hadir di segala tempat), sehingga orang Samaria yang biasanya beribadah di atas gunung itu dapat beribadah dimana saja bila waktunya sudah tiba kelak. Namun kira-kira tahun 300-an sesudah Masehi orang yang menyebutkan dirinya orang Kristen telah memasukkan patung-patung orang-orang kudus ke dalam tempat ibadah untuk disembah ( Eternal Kingdom). Paulus menegur cara ibadah yang demikian, <q>&ldquo;Sebab sekalipun mereka mengenal Allah, mereka tidak memuliakan Dia sebagai Allah atau mengucap syukur kepada-Nya. Sebaliknya pikiran mereka menjadi sia-sia dan hati mereka yang bodoh menjadi gelap... mereka menggantikan kemuliaan Allah yang tidak fana dengan gambaran yang mirip dengan manusia yang fana, burung-burung, binatang-binatang yang berkaki empat atau binatang-binatang yang menjalar</q> (Roma 1:21-23).</p>\r\n<p>Yang ke-dua adalah <em>harus dalam Kebenaran</em>. Yohanes sendiri telah menjelaskan maksud kebenaran dalam teks ini. Dalam Yohanes 17:17, Yesus berkata <q>Kuduskanlah mereka dalam kebenaran; firman-Mu adalah kebenaran.&rdquo;</q> Ibadah yang benar adalah ibadah yang dilakukan sesuai dengan Firman Allah. Ibadah Kain ditolak Allah (Kejadian 4:6), ibadah orang Farisi dan Ahli Taurat sia-sia (Matius 15:8-9) dan Yerobeam dihukum Allah karena mencoba untuk merekayasa ketetapan Allah (1 Raja-raja 12-13). Dalam pelayanan pribadi-Nya, Yesus sering mempergunakan perumpamaan dengan tujuan agar murid-murid itu lebih mudah untuk memahami dan agar kebenaran itu tersembunyi dari pengertian orang-orang yang melawan Kristus. Walau demikian pengajaran Kristus yang berhubungan dengan ibadah tidak ada yang bersifat figuratif (kiasan), teka-teki atau yang bersifat misteri, melainkan dengan jelas dipaparkan-Nya baik secara langsung maupun melalui rasul-rasul itu. Hal itulah yang dimaksudkan Yohanes ketika dia berkata <q>&ldquo;&hellip;kamu akan mengetahui kebenaran, dan kebenaran itu akan memerdekakan kamu&rdquo;</q> (Yohanes 8:32).</p>\r\n<p>Dalam ibadah orang-orang yang menyebutkan dirinya orang Kristen sungguh banyak hal yang mereka lakukan di luar dari ketetapan yang telah dimuat dalam kitabNya. Kita mengetahui bahwa di antara mereka ada yang: (1) Merekayasa dan merayakan hari kelahiran, kematian, kebangkitan dan kenaikan Yesus; (2) Mempertahankan hari ibadah (hari Sabtu); (3) Memantangkan pernikahan; (4) Memantangkan makanan (daging babi, ikan yang tidak bersisik), (5) Perjamuan Tuhan satu kali dalam satu bulan atau tiga bulan; (6) Mencampur-adukkan antara hukum Taurat dengan hukum Kristus, dsb.</p>\r\n<p>Di dalam kitabnya, Musa telah menubuatkan tentang Yesus yang akan datang sebagai seorang nabi, dan dia berkata kepada bangsa itu untuk mendengarkan Dia (Ulangan 18:15). Ketika Yesus bersama-sama dengan murid-muridNya di gunung penjelmaan, terlihat kepada murid-murid itu Musa, Elia dan Yesus Kristus. Tiba-tiba mereka mendengar suara dari langit berkata, &ldquo;...Inilah Anak yang Kukasihi, kepada-Nyalah Aku berkenan, dengarkanlah Dia&rdquo; (Matius 17:1-8).</p>\r\n<p>Nabi Yeremia juga menubuatkan tentang kedatangan Yesus sebagai pemberi perjanjian (hukum) yang baru (Yeremia 31:33-34). Penulis kitab Ibrani (Paulus) berkata bahwa Roh Kudus mengatakan bahwa nubuatan nabi Yeremia itu ditujukan kepada hukum Perjanjian Baru yang diberikan oleh Kristus (Ibrani 10:1-18).</p>\r\n<p>Dalam hukum Perjanjian Baru, Kristus telah memberikan segala sesuatu yang berhubungan dengan ketetapan-ketetapan atau peraturan-peraturan tentang ibadah, <strong>Allah telah memanggil kita untuk tujuan itu sebab itu kita harus mentaati dan menuruti itu semua agar ibadah kita berkenan kepadaNya</strong>. Allah itu maha pintar sehingga Dia tidak butuh pengajaran, Dia juga maha bijaksana sehingga Dia tidak butuh nasihat dan Dia juga adalah maha murah sehingga mengulurkan tangan bagi orang yang taat kepadaNya. Sebab itu, hendaklah kita mengingat pernyataan berikut ini, <q>&ldquo;...TUHAN ada di dalam bait-Nya yang kudus. Berdiam dirilah di hadapan-Nya, ya segenap bumi&rdquo;</q> (Habakuk 2:20).</p>\r\n<h3>Pustaka Acuan</h3>\r\n<ul>\r\n    <li>Kamus Besar Bahasa Indonesia Edisi II, 1991- Balai Pustaka Indonesia</li>\r\n	<li>Doktrin Dasar, oleh Kevin J. Conner- Harvest Publication, Jakarta, hal. 61-62.</li>\r\n	<li>The Zondervan Pictorial Bible Dictionary - by Merrill C.Tenney-Zondervan Publishing House, hal.747</li>\r\n	<li>Eternal Kingdom</li>\r\n</ul>',0,7,49,1,1,1,1350676116,1,1350676216,0,0,0,1350676080,1,'',0,0,0,0,0,'modDocument','id',1,'dipanggil-untuk-beribadah',0,0,1,NULL),(507,'document','text/html','Kebaktian Yang Benar','True worship','','kebaktian-yang-benar','',1,0,0,452,0,'','<h3>Pendahuluan</h3>\r\n<p>Jantung adalah pusat kehidupan semua manusia. Bila jantung berhenti bergerak maka kehidupan itu tidak akan berjalan normal dan akhirnya mati. Kebaktian adalah jantung kehidupan orang Kristen. Bila kebaktian itu tidak berjalan sesuai prosedur maka kehidupan kekristenan itu sudah tidak lagi normal dan akhirnya bisa mati. Kebaktian adalah bagian yang tidak terpisahkan dari kehidupan orang Kristen. Walau demikian masih ada orang Kristen yang tidak mengerti akan arti penting dari sebuah kebaktian. Ketika sedang melakukan kebaktian pada hari Minggu ditemukan ada anggota jemaat yang tertidur pulas di bangku paling belakang, ada yang berisik, anak-anak yang berlari kesana- kemari, ada yang sedang menikmati secangkir kopi pahit, ada yang sedang mengirim SMS kepada sahabatnya. Banyak orang yang menganggap bahwa kebaktian itu tidak berbeda dengan aktivitas biasa lainnya. Mereka tidak serius melakukannya. Bagi mereka yang penting adalah kehadiran. Ketika pengkhotbah sedang membawakan pelajaran di mimbar ada seorang anggota jemaat yang kelihatannya serius tetapi sebenarnya dia sedang memikirkan siapa yang akan menjadi juara liga Champion Eropa. Ada orang yang tidak menyerahkan hati sepenuhnya dalam kebaktian. Seorang anak kecil sedang memperhatikan ayahnya mempersiapkan sebuah khotbah yang akan dibawakan pada Minggu pagi. Si kecil Tigor memeluk ayahnya dan berkata, &ldquo;Pa, ayo kejar-kejaran sama Tigor!&rdquo;. Si ayah berhenti sejenak dan mengajak anaknya bermain. Si ayah tidak sedang kebaktian ketika dia mempersiapkan khotbah. Dalam perjalanan pulang dari gedung gereja seorang anggota jemaat di sapa teman sekelasnya,&rdquo;Kamu dari mana Yo?&rdquo; Dari kebaktian!. Ada saatnya dimana seseorang melakukan kebaktian dan ada saatnya dimana seseorang itu sedang tidak melakukan kebaktian.</p>\r\n<h3>Kebaktian artinya Menghormati Allah</h3>\r\n<p>Kebaktian&rdquo; worship&rdquo; berarti memberikan respek dan hormat terhadap seseorang yang berlayak untuk menerimanya. Menurut kamus Webster kebaktian berarti rasa takut atau devosi kepada Ilahi. Manusia pada umumnya ingin menyembah sang pencipta. Manusia adalah satu-satunya mahluk ciptaan yang memiliki kapasitas untuk melakukan kebaktian. Binatang dan pepohonan tidak bisa melakukan kebaktian kepada Allah. Mazmur 42:1-3. Untuk pemimpin biduan. Nyanyian pengajaran bani Korah.Seperti rusa yang merindukan sungai yang berair, demikianlah jiwaku merindukan Engkau, ya Allah. Jiwaku haus kepada Allah, kepada Allah yang hidup. Bilakah aku boleh datang melihat Allah?</p>\r\n<p>Manusia berbakti kepada Allah karena kebesaran namaNya. Tuhan yang adalah sumber dari segala-galanya layak untuk di sembah dan di hormati. Dalam kebaktian kita harus menunjukkan sikap yang benar dan sopan. Allah adalah audiens dalam kebaktian dan semua orang Kristen adalah partisipan. Sembahlah Allah dengan penuh rasa hormat. Kebaktian berarti kita sedang menghadap Seorang yang sangat berarti dalam kehidupan. Dia adalah Seorang yang maha dahsyat kuasaNya dan kita tidak bisa main-main terhadap Dia. Allah layak untuk di beri hormat karena segala kehormatan berasal daripadaNya. Tidak serius dalam kebaktian berarti tidak menghormati Allah. Tidak menghormati Allah berarti memperolok-olokkan Allah. Orang yang memperolok-olokkan Allah akan menerima bagiannya pada pengadilan akhir. Galatia 6:7.</p>\r\n<h3>Kebaktian artinya Sikap Hati</h3>\r\n<p>Kebaktian adalah komuni antara roh manusia dengan Roh Ilahi, maka hal itu tidak bersifat fisik. Kebaktian itu menyangkut emosi dan pikiran hati. Memang tindakan fisik ikut andil dalam kebaktian namun itu hanya sebatas pelengkap. Kebaktian itu menuntut sikap dari dalam diri manusia. Ketika sedang berbakti sebagian orang menyembah Allah dengan menundukkan kepala atau dengan tangan menengadah, bernyanyi dan berdoa dengan bibir, menggunakan tangan untuk mengambil perjamuan dan memberi persembahan. Namun semua ini hanya alat bagian luar dan fisik. Kita berbakti dengan hati, emosi dan mental yang adalah pusat dari apa yang kita lakukan. Kita harus mempersiapkan hati sebelum melakukan kebaktian. Tuhan tidak berkenan dengan seseorang yang memujinya dengan suara yang merdu, namun hati mereka adalah memikirkan uang, kekayaan, pekerjaan, kekasih mereka dan lain-lain. Manusia menyembah Allah dengan mulut tetapi Tuhan mengetahui sampai ke hati yang paling dalam manusia tersebut. Ketika kita berbakti aksi fisik kita bukanlah yang terpenting. Hati kita berpusat ke siapa? Inilah yang utama.</p>\r\n<h3>Kebaktian Berarti Sikap Tubuh kita</h3>\r\n<p>Walau kebaktian itu menuntut bagian internal manusia itu namun selalu di sertai bagian fisik manusia. Hal ini berarti kita harus bersemangat dalam melakukan kebaktian. Kita harus mempersiapkan tubuh agar fit dalam memuliakan Allah. Biasanya seseorang akan mencoba untuk mengekspresikan apa yang dia rasakan dengan bahasa tubuh seperti mimik wajah, tatapan mata, warna muka dan lain-lain. Dalam Perjanjian Lama cara seperti ini sangat dominan dilakukan para penyembah yang benar seperti Abraham, Daud dan lain-lain. Mereka menyembah dengan bersujud ke tanah. Kejadian 22:5. Dalam zaman Yunani dan juga Persia mereka juga menunjukkan bagian dari kebaktian dengan bersujud ke tanah, mencium. Namun dalam kekristenan kita sudah diberikan contoh untuk melakukan kebaktian yaitu dalam Roh dan Kebenaran. Yohans 4:24.</p>\r\n<h3>Kebaktian Bukanlah Segala Sesuatu yang Kita Lakukan</h3>\r\n<p>Sebuah doktrin palsu yang pernah menggemparkan kalangan gereja Tuhan adalah munculnya ajaran yang menyatakan bahwa segala sesuatu yang dilakukan orang Kristen adalah kebaktian (worship). Ketika kita makan, minum, bekerja, belajar, atau mungkin memancing, berenang, olahraga dan tindakan-tindakan bersifat fisik lainnya adalah kebaktian. Banyak orang yang menyalah-artikan ayat kitab suci dan berusaha mengajarkanya kepada orang lain yang nantinya akan menciptakan kepalsuan. 1 Korintus 10:31 Segala sesuatu yang kita lakukan harusnya untuk memuliakan Allah. Hal ini mutlak benar. Dan demikian inilah yang harus kita lakukan. Namun bukan berarti segala sesuatu yang kita lakukan adalah kebaktian. Kita harus menjadi orang Kristen duapuluh empat jam sehari namun kita tidak melakukan kebaktian duapuluh empat jam sehari. Ibrani 10:2 Sebab jika hal itu mungkin, pasti orang tidak mempersembahkan korban lagi, sebab mereka yang melakukan ibadah itu tidak sadar lagi akan dosa setelah disucikan sekali untuk selama-lamanya Kata ibadah disini berarti melayani baik kepada Allah maupun mnausia. Dalam Roma 12 :1 menunjukkan agar kita selalu mempersembahkan tubuh sebagai korban yang hidup. Pengorbanan ini adalah pelayanan seumur hidup tetapi bukan kebaktian.</p>\r\n<h3>Kebaktian Tidak Dilakukan Terus Menerus</h3>\r\n<p>Hampir sama dengan bagian sebelumnya bahwa kebaktian itu tidak berlangsung terus menerus artinya ada waktu untuk kebaktian ada waktu untuk tidak melakukan kebaktian. Kejadian 22:1-5 menyebutkan bahwa Abraham naik ke bukit untuk beribadah dan setelah melakukan penyembahan dia kembali ke kemahnya yang ada di kaki bukit itu. Ketika anak hasil perzinahan antara Daud dengan Batsyeba itu sakit, selama tujuh hari Daud duduk diatas tanah, berpuasa dan berdoa demi kehidupan bayi itu namun ketika Daud mengetahui bahwa bayi itu telah meninggal dia bangkit, membasuh diri, berganti pakaian dan datang kerumah Tuhan dan melakukan kebaktian disana. 2 Samuel 12:15-20. Membasuh diri, mengganti pakaian, makan, minum adalah aksi yang dilakukan sebelum dia melakukan kebaktian kepada Allah. Sida-sida dari Etiopia itu datang dari negeri yang jauh ke Yerusalem untuk beribadat, dia melakukan perjalanan sebelum beribadat dan setelah beribadat dia kembali melakukan perjalanan pulang ke negerinya. Di sini kita melihat ada aksi sebelum dan sesudah kebaktian. Berarti kebaktian itu bukanlah sesuatu yang berlangsung terus menerus.</p>\r\n<h3>Kebaktian Tidak Sama Dengan Service (Pelayanan)</h3>\r\n<p>Kebaktian adalah pelayanan kepada Allah. Tetapi tidak semua pelayanan adalah kebaktian. Mempersiapkan roti dan air anggur, membagikan buku nyanyian, melakukan penginjilan pribadi, mengunjungi janda-janda dan yatim piatu, membagi traktat adalah pelayanan namun bukan kebaktian.</p>\r\n<p>Beberapa perbandingan antara kebaktian dan pelayanan:</p>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<th>Kebaktian:</th>\r\n		<th>Pelayanan:</th>\r\n	</tr>\r\n	<tr>\r\n		<td>a. Kepada Allah</td>\r\n		<td>a. Kepada umat manusia</td>\r\n	</tr>\r\n	<tr>\r\n		<td>b. Dari hati</td>\r\n		<td>b. Aksi</td>\r\n	</tr>\r\n	<tr>\r\n		<td>c. Internal</td>\r\n		<td>c. Eksternal</td>\r\n	</tr>\r\n	<tr>\r\n		<td>d. Vertikal</td>\r\n		<td><div>d. Horizontal</td>\r\n	</tr>\r\n	<tr>\r\n		<td>e. Ada elemen-elemen tertentu (lima)</td>\r\n		<td>e. Banyak perbuatan yang bisa dilakukan</td>\r\n	</tr>\r\n</table>                  \r\n<h3>Kesimpulan</h3>\r\n<p>Melakukan kebaktian berarti kita menghadap Sang Maha Besar yang menciptakan manusia dan menyediakan jalan keselamatan bagi manusia. Datanglah kepadaNya dengan segala hormat dan kemuliaan karena Dia adalah suci dan benar. Dia Sang Maha Raja yang kekal selama-lamanya.</p>',0,7,50,1,1,1,1350676612,0,0,0,0,0,1350676612,1,'',0,0,0,0,0,'modDocument','id',1,'kebaktian-yang-benar',0,0,1,NULL),(508,'document','text/html','Dua Ekpresi Pujian','Two Praise Expresions','','dua-ekpresi-pujian','',1,0,0,452,0,'','<h3>Pendahuluan</h3>\r\n<p>Kebaktian Kristen adalah kebaktian yang ekspresif, bukan kebaktian yang kaku. Berbicara tentang ekspresi, ini sangat berhubungan dengan &lsquo;elemen-elemen kebaktian.&rsquo; Ada lima elemen sakral dalam kebaktian, yaitu nyanyian, doa, perjamuan Tuhan, persembahan, dan mendengarkan firman Tuhan. Dua dari lima elemen ini adalah pujian, yakni nyanyian dan doa.</p>\r\n<p>Mengapa nyanyian dan doa dikatakan sebagai ekspresi pujian? Karena melalui nyanyian kita dapat mengekspresikan (mengungkapkan) pujian kepada Allah (Mazmur 149:1), dan menghiburkan satu sama lain, dan melalui doa kita dapat mengekspresikan ucapan syukur dan permohonan kepada Allah (Ibrani 13:15; 1 Tesalonika 5:18).</p>\r\n<p>Nyanyian dan doa merupakan dua elemen ekpresif yang sama pentingnya dengan tiga elemen lainnya dalam kebaktian Kristen. Disamping bersifat ekspresif, nyanyian dan doa juga bersifat imperative (perintah). Dengan kata lain, elemen nyanyian dan doa adalah &ldquo;perintah&rdquo; yang harus dijalankan oleh umat Allah saat menyembahNya.</p>\r\n<p>Allah telah melembagakan nyanyian sebagai ekpresi pujian kepadaNya, juga manfaat penghiburan (Efesus 5:19), dan doa sebagai sarana komunikasi dan permohonan bagi orang Kristen (I Tesalonika 5:17). Kedua ekspresi ini melibatkan emosional dan intelektual kita. Hal ini sangat jelas dikatakan Paulus kepada jemaat di Korintus, &ldquo;&hellip;Aku akan berdoa dengan rohku, tetapi aku akan berdoa juga dengan akal budiku; aku akan menyanyi dan memuji dengan rohku, tetapi aku akan menyanyi dan memuji juga dengan akal budiku.&rdquo; (1 Korintus 14:15).</p>\r\n<p>Untuk lebih dalam membicarakan mengenai pujian dan doa dalam kebaktian, baiklah kita bersama-sama memusatkan perhatian pada pembahasan berikut ini.</p>\r\n<h3>Berbakti Dengan Nyanyian</h3>\r\n<p>Ada prinsip-prinsip Alkitabiah yang harus diketahui oleh setiap orang Kristen tentang nyanyian atau bernyanyi. Dengan mengetahui prinsip-prinsip ini, maka ketika bernyanyi di dalam kebaktian kita dapat bernyanyi dengan baik dan sebagai puji-pujian yang berkenan kepada Allah.</p>\r\n<h4>Menyanyi Adalah Perintah</h4>\r\n<p>Berbicara tentang perintah Allah dalam Alkitab, kita dapat menemukan ada yang bersifat langsung dan ada yang tidak langsung.</p>\r\n<p>Perintah yang tidak langsung terdiri dari beberapa kategori. <strong>Pertama,</strong> tersirat. Yang dimaksud dengan tersirat adalah &ldquo;dari sisi lain sebuah perintah khusus dapat diambil sebuah pengertian yang bersifat kontras dengan perintah khusus tersebut.&rdquo; Contohnya, Allah hanya memerintahkan Nuh untuk membangun bahtera dari kayu gofir dan dengan ukuran 30 hasta panjang x 50 hasta lebar x 30 hasta tinggi (Kejadian 6:15) &ndash; perintah langsung. Di dalam perintah langsung ini Nuh tidak diperintahkan oleh Allah untuk menggunakan jenis kayu lain dan ukuran lain untuk bahtera tersebut &ndash; tersirat. <strong>Kedua</strong>, contoh. Kita bisa melihat hal ini dalam Kisah Rasul 20:6, 7, orang Kristen termasuk Paulus mengadakan Perjamuan Tuhan pada hari pertama dalam minggu itu (hari Minggu). Contoh ini menunjukkan otoritas Allah atas &ldquo;waktu&rdquo; pelaksanaan Perjamuan Tuhan, yaitu pada hari pertama dalam minggu itu.</p>\r\n<p>Perintah langsung adalah perintah yang diberikan Allah secara spesifik yang harus dilaksanakan secara sempurna oleh pelaksananya. Sehubungan dengan topik bahasan kita, menyanyi dalam kebaktian adalah perintah Allah yang bersifat langsung. Paulus dengan ilham Roh Kudus mengatakan, &ldquo;Hendaklah &hellip; menyanyikan mazmur, dan puji-pujian dan nyanyian rohani, kamu mengucap syukur kepada Allah di dalam hatimu.&rdquo; (Kolose 3:16). Ayat ini bersifat imperative (perintah). Ini menunjukkan bahwa menyanyi telah diotoritaskan oleh Allah sebagai elemen penting di dalam kebaktian yang harus dilakukan.</p>\r\n<h4>Hanya Menyanyi</h4>\r\n<p>Hukum Kristus mengotoritaskan &ldquo;hanya&rdquo; menyanyi dalam kebaktian. Beberapa orang mungkin tidak akan setuju dengan hal ini. Mengapa? Mereka akan memberikan beberapa alasan yang berbeda-beda, seperti; &ldquo;Dalam Perjanjian Lama umat Tuhan memuji Allah dengan alat musik, ini berarti sekarang boleh&rdquo;, &ldquo;ungkapan menyanyikan mazmur menunjukkan penggunaan alat musik &ldquo;, &ldquo;bernyanyi dengan memakai alat musik atau tidak memakai alat musik dalam kebaktian adalah masalah pendapat&rdquo;, dsb. Sebagian kelompok yang menyebut &ldquo;Kristen&rdquo; bertepuk tangan saat bernyanyi dalam kebaktian, dan ada juga bahkan di dalam jemaat Tuhan yang hanya bergumam saat bernyanyi. Kontroversi ini muncul karena adanya kesalah-pengertian tentang system ibadah dalam Perjanjian Lama dan Perjanjian Baru.</p>\r\n<p>Ada beberapa prinsip yang perlu diperhatikan tentang bernyanyi dalam kebaktian Perjanjian Lama dan Perjanjian Baru. <strong>Pertama, Hukum Taurat dan Hukum Kristus berbeda.</strong> Di bawah hukum Taurat, penggunaan alat musik untuk memuji Allah diperkenankan (Mazmur 150:3-5; 149:3; dll), tetapi di bawah hukum Perjanjian Baru, memuji Tuhan &ldquo;dengan segenap hati&rdquo; (Efesus 5:19), dan &ldquo;ucapan (buah-buah) bibir&hellip;&rdquo;(Ibrani 13:15). Melodi dalam hukum Taurat adalah petikan alat musik, tetapi melodi dalam hukum Kristus adalah hati.</p>\r\n<p><strong>Kedua, Dalam Perjanjian Lama ada contoh penggunaan alat musik dalam kebaktian, tetapi dalam Perjanjian Baru tidak ada satupun contoh penggunaan alat musik.</strong> Berikut ini beberapa ayat sebagai bukti tidak adanya penggunaan alat musik dalam ibadah:</p>\r\n<ul>\r\n	<li>Matius 26: 30 &ldquo;&hellip;menyanyikan nyanyian pujian&hellip;&rdquo;</li>\r\n	<li>Markus 14:26 &ldquo;...mereka menyanyikan nyanyian pujian&hellip;&rdquo;</li>\r\n	<li>Kisah Rasul 16:25 &ldquo;&hellip;Paulus dan Silas &hellip;menyanyikan puji-pujian kepada Allah&hellip;&rdquo;</li>\r\n	<li>Roma 15:9 &ldquo;...menyanyikan mazmur bagi nama-Mu.&quot;</li>\r\n	<li>1 Korintus 14:15 &ldquo;...aku akan menyanyi dan memuji dengan rohku, tetapi aku akan menyanyi dan memuji juga dengan akal budiku.&rdquo;</li>\r\n	<li>Efesus 5:19 &ldquo;...Bernyanyi dan bersoraklah bagi Tuhan dengan segenap hati.&rdquo;</li>\r\n	<li>Kolose 3:16 &ldquo;...menyanyikan mazmur, dan puji-pujian dan nyanyian rohani&hellip;&rdquo;</li>\r\n	<li>Ibrani 2:12 &ldquo;...memuji-muji Engkau...&rdquo;</li>\r\n	<li>Ibrani 13:15 &ldquo;...ucapan bibir yang memuliakan nama-Nya.&rdquo;</li>\r\n	<li>James 5:13 &ldquo;...baiklah ia menyanyi!</li>\r\n</ul>\r\n<p>Dalam sejarah kekristenan, penggunaan alat musik dalam kebaktian baru diperkenalkan pada abad VIII S.M. Berarti sejak berdirinya gereja pada abad I S.M, sampai ke abad VIII S.M, penggunaan alat musik dalam kebaktian tidak pernah ada. Ini menunjukkan dengan kurun waktu yang cukup lama, orang-orang Kristen yang hidup pada zaman-zaman ini mengetahui pasti bahwa penggunaan alat musik dalam kebaktian tidak diotoritaskan, dan mereka tidak berani melakukannya.</p>\r\n<p><strong>Ketiga, memahami arti kata mazmur dan hubungannya dengan perintah untuk menyanyikannya dalam Perjanjian Baru.</strong> Kata mazmur yang diterjemahkan dari kata Ibrani &ldquo;mizmowr&rdquo; dari akar kata &ldquo;zmr&rdquo; (zamar), yang secara hurfiah berarti &ldquo;memetik&rdquo; ditujukan pada aksi memetik senar alat musik dengan jari-jari tangan. Kata mizmowr ini diterjemahkan &ldquo;psalmos&rdquo; dalam bahasa Yunani, yang darinya kata Inggris &ldquo;psalm&rdquo; berasal, mengimplikasikan bahwa lirik mazmur yang dibuat secara puitis akan disertai iringan alat musik yang dipetik dalam melantunkannya. Disamping psalmos, ada dua kata Yunani lain untuk nyanyian, &ldquo;humnos&rdquo; dan &ldquo;ode.&rdquo; Humnos dari akar kata kerja &ldquo;hudeo&rdquo;yang berarti &ldquo;merayakan&rdquo; atau &ldquo;bernyanyi.&rdquo; Sedangkan kata &ldquo;ode&rdquo; ditujukan pada komposisi syair lagu rohani Ibrani. &ldquo;Ode&rdquo; adalah kata Yunani yang umum dipakai dalam Perjanjian Baru dan tidak pernah menunjukkan penggunaan alat musik. Tetapi terlepas dari humnos dan ode, meskipun dari segi epistimologi (asal-usul kata) kata mazmur memiliki pengertian nyanyian yang dinyanyikan dengan iringan alat musik, bukan berarti secara sepihak membenarkan penggunaan alat musik dalam kebaktian gereja Perjanjian Baru. Arti kata mazmur dalam Perjanjian Baru adalah nyanyian yang dinyanyikan dengan iringan melodi hati (Efesus 5:19), dan juga buah-buah bibir atau mulut (Ibrani 13:15). Kata Yunani &ldquo;psallo&rdquo; dalam Efesus 5:19 berasal dari kata Yunani &ldquo;psallontes&rdquo; yang diterjemahkan ke dalam Alkitab bahasa Inggris dengan &ldquo;making melody,&rdquo; dan dalam Alkitab bahasa Indonesia Terjemahan Lama, &ldquo;bunyikan.&rdquo; Ini berarti bahwa hati juga adalah alat musik yang digunakan saat menyanyikan pujian. Berdasarkan fakta di atas kita melihat bahwa telah terjadi <strong>pergeseran</strong> arti dari syair mazmur dengan iringan alat musik dalam Perjanjian Lama menjadi syair mazmur dengan iringan <strong>petikan melodi hati</strong> dan <strong>buah-buah bibir</strong> dalam Perjanjian Baru.</p>\r\n<p><strong>Keempat, Alkitab menyatakan bahwa ide penggunaan alat musik untuk mengiringi pujian kepada Tuhan hanyalah inisiatif manusia sendiri, bukan dari Allah.</strong> Allah melalui nabi Amos dengan jelas mengatakan kepada orang Israel bahwa mereka &ldquo;&hellip;bernyanyi-nyanyi mendengar bunyi gambus, dan seperti Daud menciptakan bunyi-bunyian bagi dirinya; (Amos 6:5). Dan lagi Allah mencela penggunaan alat-alat musik pada zaman nabi Amos (Amos 5:23).</p>\r\n<p>Bernyanyi berarti mengeluarkan nada musik dengan suara. Lirik lagu pujian yang kita nyanyikan dengan baik, kita hayati maknanya, akan menghasilkan sebuah nuansa pujian yang indah kepada Allah dan lagi memberi penghiburan yang dalam bagi diri kita.</p>\r\n<p><strong>Kelima, Alkitab tidak pernah membicarakan atau mencatat adanya aksi tepuk tangan dan gumam saat bernyanyi dalam kebaktian.</strong> Tepuk tangan memang sudah menjadi tanda universal ketika mengisyaratkan keberhasilan seseorang atas sesuatu hal, atau persetujuan terhadap suatu pendapat seseorang dalam suatu acara. Tetapi tepuk tangan saat bernyanyi tidak pernah kita temukan contohnya dalam Alkitab. Ini berarti tepuk tangan tidak diotoritaskan oleh Allah sebagai bagian dari bernyanyi. Kalau hal ini dilakukan berarti telah menambah perintah atau hukum Allah tentang bernyanyi, dan itu adalah dosa (Wahyu 22:18; 1 Yohanes 3:4). Demikian juga dengan berguman adalah hal yang tidak pernah diperintahkan Allah dalam bernyanyi. Bernyanyi itu bersuara dan mengucapkan kata-kata atau syair lagu. Penulis kitab Ibrani berkata bahwa ketika bernyanyi kita harus mengeluarkan &ldquo;&hellip; ucapan bibir yang memuliakan nama-Nya.&rdquo;(Ibrani 13:15b).</p>\r\n<p>Jika kita menyadari bahwa kita berada di bawah hukum Kristus, bukan lagi di bawah hukum Taurat yang sudah tidak berlaku lagi (Kolose 2:14),dan kita mau menerima fakta dimana tidak ada satupun contoh penggunaan alat musik apapun oleh gereja mula-mula, tidak ada tepuk tangan dan gumam dalam menyanyi, maka kita hanya akan menyanyikan syair lagu rohani dengan mulut diiringi petikan melodi hati kita.</p>\r\n<h3>Sikap Yang Benar Dalam Menyanyi</h3>\r\n<p>Bernyanyi bukan hanya dinilai dari merdunya suara, bisa bernyanyi dengan suara 1,2,3, dan 4, tetapi juga &ldquo;SIKAP&rdquo; bernyanyi adalah bagian yang sangat penting dalam bernyanyi. Kita tidak boleh asal bernyanyi saja, dan mengabaikan beberapa bagian terpenting dari aksi bernyanyi itu. Yesus berkata dalam Yohanes 4:24 &ldquo;Allah itu Roh dan barangsiapa menyembah Dia, harus menyembah-Nya dalam roh dan kebenaran.&quot; Yesus di sini berbicara mengenai sikap yang benar dalam kebaktia. Sikap benar apakah yang harus dimiliki saat bernyanyi?</p>\r\n<h4>Segi Intelektual</h4>\r\n<p>Dalam memuji Allah, kita secara pribadi harus menunjukkan sikap mental yang benar. <strong>Pertama, mengerti makna syair lagu yang dinyanyikan.</strong> Paulus berkata: &ldquo;aku akan menyanyi dan memuji juga dengan akal budiku.&rdquo; (1 Korintus 14:15). Nyanyian yang kita nyanyikan kepada Allah benar-benar kita tahu untuk memuji kebesaran namaNya. Disamping itu juga, hendaknya syair lagu yang dinyanyikan tidak bertentangan dengan prinsip-prinsip kebenaran Alkitab.</p>\r\n<p>Sampai saat ini jemaat-jemaat Tuhan di Indonesia pada umumnya masih banyak yang menggunakan buku nyanyian rohani karangan gereja-gereja denominasi. Tentu saja tidak diragukan akan adanya lirik (syair-syair) lagu dari buku nyanyian tersebut bertentangan dengan prinsip-prinsip kebenaran Alkitab atau Perjanjian Baru. Tetapi tidak semua syair lagu bertentangan, ada yang bisa dinyanyikan. Dan sambil menunggu adanya lagu-lagu rohani yang diciptakan anggota jemaat Tuhan, kita bisa tetap menggunakan buku nyanyian tersebut, tetapi kita perlu selektif (memilih) terhadap mana syair lagu yang layak atau tidak layak untuk dinyanyikan kepada Allah.</p>\r\n<p><strong>Kedua, memusatkan pikiran pada saat bernyanyi.</strong> Kita harus benar-benar memfokuskan pikiran pada setiap elemen kebaktian yang kita lakukan, termasuk saat bernyanyi. Jangan biarkan pikiran kita memikirkan hal-hal lain. Dengan segenap hati atau akal budi kita, yang ada di dalam pikiran semata-mata memuji Allah dan juga menikmati lagu dan maknanya untuk kehidupan kita dan saudara seiman.</p>\r\n<h4>Segi Emosional</h4>\r\n<p>Disamping sikap mental, kita juga harus memiliki sikap emosi yang benar. Apakah sikap emosi yang benar itu?</p>\r\n<p><strong>Pertama, hormat kepada Allah.</strong> Kita harus menyadari bahwa yang sedang kita hadapi dan puji adalah Allah yang Mahatinggi. Bersikap hormat juga berarti merendahkan diri. Kita harus merendahkan diri di hadapan Allah saat bernyanyi. Seringkali terlihat ada beberapa di antara anggota jemaat yang suaranya terlalu mendominasi alias terlalu keras dari pada suara anggota yang lainnya, sehingga suara tidak merata sama dalam kebaktian. Hal ini tentu sangat merusak suasana kebaktian dan juga mengganggu konsentrasi anggota yang lain karena perhatian mereka beralih kepada suara yang dominan tersebut. Apakah anggota yang demikian bernyanyi untuk memuaskan dirinya, dihormati atau menyenangkan Allah? Ini adalah tanda arogansi (kesombongan)!</p>\r\n<p><strong>Kedua, tulus hati.</strong> Kita harus menunjukkan ketulusan hati dalam memuji Tuhan. Kita harus sungguh-sungguh menyiapkan hati dan perasaan (emosi) kita yang sehat ketika hendak memuji Allah. Bernyanyi dengan hati yang tulus memberi kepuasan jiwa kita.</p>\r\n<p><strong>Ketiga, sungguh-sungguh.</strong> Menyanyi untuk memuji Allah bukan berlatih menyanyikan lagu, tetapi menyanyi dengan serius. Allah menuntut kita untuk memujiNya dengan segenap jiwa. Jiwa kita sepenuhnya kita berikan untuk memuji Allah.</p>\r\n<p><strong>Keempat, bernyanyi dengan gembira atau sukacita.</strong> Kita harus bergembiraan saat menyanyikan lagu pujian kepada Allah (Yakobus 5:13b). Suasana hati yang senang atau gembira adalah salah satu bagian penting dalam memuji Tuhan. Nyanyian sangat identik kegembiaraan atau sukacita. Nyanyian bisa merubah dukacita menjadi sukacita. Orang berduka akan terhibur oleh lantunan lagu.</p>\r\n<h3>Menyanyi Melibatkan Seluruh Jemaat.</h3>\r\n<p>Menyanyi dalam kebaktian bukan sebagai ajang perlombaan menyanyi, seperti paduan suara atau vocal group (kelompok nyanyi yang tidak terbatas jumlahnya), kor (kelompok nyanyi yang tidak terbatas jumlahnya, dan tanpa iringan alat musik), trio (kelompok nyanyi yang terdiri dari tiga orang), duet atau feat (kelompok nyanyi yang terdiri dari dua orang), dan solo (menyanyi seorang diri). Menyanyi dalam kebaktian gereja adalah bernyanyi bersama-sama pada waktu yang sama. Pada kesempatan yang telah ditentukan, semua anggota jemaat tanpa terkecuali harus terlibat dalam bernyanyi.</p>\r\n<p>Beberapa gereja denominasi, bukan saja menggunakan berbagai alat musik dalam kebaktian, tetapi juga telah membentuk paduan suara (vocal group), kor, trio dan solo. Melihat fakta ini maka ada satu pertanyaan penting yang perlu dijawab, &ldquo;apakah ada otoritas dan contoh dalam Alkitab mengenai bentuk-bentuk bernyanyi seperti ini saat kebaktian?&rdquo; Hanya ada dua jawaban untuk pertanyaan ini:</p>\r\n<p><strong>Pertama, tidak ada otoritas dan satu pun contoh dalam Alkitab yang menyatakan berbagai bentuk kelompok menyanyi selain bernyanyi secara kolektif.</strong> Jawaban ini datang dari orang-orang yang berbicara ketika Alkitab berbicara dan berdiam diri ketika Alkitab berdiam diri (1 Petrus 4:11). Mereka adalah anggota-anggota gereja Perjanjian Baru yang murni. Gereja yang murni tidak akan pernah sama sekali membentuk kelompok-kelompok nyanyi dalam kebaktian. Sebaliknya, kalau gereja yang tadinya murni, tapi kemudian mulai membentuk kelompok-kelompok nyanyi dalam kebaktian, maka gereja itu secara otomatis menjadi tidak murni lagi. Gereja tersebut telah merubah dan menambahkan sesuatu yang tidak diotoritaskan kepada perintah Allah. Itu adalah dosa! Satu-satunya jalan untuk menjadikan gereja tersebut murni kembali seperti keadaannya semula, gereja tersebut secara universal harus bertobat dari perbuatan melanggar perintah bernyanyi yang benar, dan kemudian hanya melakukan apa yang diperintahkan oleh Allah saja.</p>\r\n<p><strong>Kedua, bentuk-bentuk kelompok menyanyi adalah masalah pendapat saja.</strong> Pernyataan ini datang dari orang-orang yang berada dalam gereja yang mempraktekkan hal yang demikian. Beberapa orang tidak tahu membedakan mana &ldquo;pendapat&rdquo; dan mana &ldquo;doktrin.&rdquo; Beberapa orang lagi tahu perbedaan kedua hal ini, tetapi pikiran mereka telah dipenuhi oleh dalih-dalih duniawi, sehingga mengorbankan prinsip kebenaran Alkitab. Mereka berbicara ketika Alkitab berdiam diri, dan berdiam diri ketika Alkitab berbicara.</p>\r\n<p>Begitu menyedihkan ketika doktrin dianggap sebagai pendapat. Alkitab tidak memberikan satupun bukti adanya kelompok-kelompok menyanyi dalam jam kebaktian. Alkitab hanya memberikan bukti tentang keterlibatan semua anggota bernyanyi dalam satu kebaktian. Alkitab berdiam diri tentang kelompok-kelompok menyanyi dalam kebaktian. Ini berarti bahwa hal yang demikian tidak diotoritaskan untuk dilakukan oleh orang Kristen. Bernyanyi dengan melibatkan seluruh anggota jemaat adalah alkitabiah (doctrinal). Selain dari hal ini adalah pendapat manusia (bdg. Amsal 14:12).</p>\r\n<h3>Berbakti Dengan Doa</h3>\r\n<p>Doa adalah ekpresi pujian kedua dalam kebaktian. Melalui doa kita mengakui kebesaran nama Allah, mengucap syukur atas berkat-berkat Tuhan, baik secara jasmani maupun secara rohani, memohon kebutuhan-kebutuhan kita sendiri atau orang lain. Doa begitu penting bagi kehidupan setiap orang Kristen dan sudah menjadi salah satu kebutuhan. Paulus mengakui hal tersebut dan sekaligus mendorong orang Kristen untuk &ldquo; tetaplah berdoa.&rdquo; (1 Tesalonika 5:17).</p>\r\n<p>Dalam berdoa tentu saja, bukan hanya sekedar mengucapkan kata-kata permohonan atau permintaan saja kepada Allah, tetapi lebih dari itu ada hal-hal lain yang berhubungan dengan doa yang perlu kita ketahui agar sepenuhnya doa yang kita panjatkan diterima Allah dan juga mendapat jawaban dariNya. Apakah yang harus kita ketahui tentang doa?</p>\r\n<h4>Doa Adalah Perintah</h4>\r\n<p>Oleh karena umat Tuhan tidak bisa berinteraksi langsung muka dengan muka bersama Allah, layaknya manusia dengan sesamanya, maka harus ada media (doa) yang bisa berfungsi sebagai penghubung antara Allah dan umatNya. Doa adalah pilihan terbaik Allah untuk kita. Dengan alasan inilah maka doa menjadi elemen paten yang diotoritaskan Allah bagi kita. Oleh sebab telah diotoritaskan Allah, maka berdoa menjadi sebuah perintah yang harus kita lakukan. Banyak ayat-ayat Alkitab yang memerintahkan untuk berdoa, contohnya 1 Tesalonika 5:17; Kolose 4:2)</p>\r\n<h4>Sikap Yang Benar Dalam Berdoa</h4>\r\n<p>Mungkin setiap orang Kristen sudah tahu apa arti doa, namun jika belum memahami bagaimana cara berdoa yang benar, maka tentu belum menjamin bahwa doa yang kita naikkan kepada Allah itu berkenan. Sikap dalam berdoa merupakan salah satu bagian yang penting untuk kita miliki. Berdoa itu melibatkan intelektual dan emosional kita. Apa yang dimaksud dengan hal ini?</p>\r\n<h5>Segi intelektua</h5>\r\n<p>Dari segi intelektual ada dua hal penting yang harus kita mengerti: <strong>Pertama, mengetahui dengan jelas apa yang akan didoakan.</strong> Disamping harus mengetahui pola doa (Alamat doa, pujian dan ucapan syukur, permintaan untuk kebutuhan dan pengampunan, kuasa doa &ndash; dalam nama Yesus), kita juga harus mengetahui isi permohonan kita secara spesifik dan jelas. Dalam kebaktian pada dasarnya telah ditunjuk pelayan-pelayan tertentu untuk memimpin doa, dan ketika doa dipimpin, anggota-anggota jemaat hanya mengikuti doa tersebut dalam hati tanpa bersuara. Jadi pemimpin doa harus mendapatkan informasi yang jelas dan lengkap, bahkan tertulis agar tidak terjadi kesalahan pengucapan nama, kata, kalimat ataupun lupa menyebutkan hal tertentu dalam doa. Doa jangan bertele-tele alias melakukan pengulangan yang sia-sia (Matius 6: 7).</p>\r\n<p><strong>Kedua, mengetahui bahwa isi permohonan layak untuk didoakan.</strong> Tidak cukup hanya mengetahui apa yang akan didoakan. Tetapi juga harus mempertimbangkan apakah hal-hal yang kita doakan itu layak atau tidak. Apakah bertentangan dengan prinsip-prinsip alkitabiah atau tidak. Kalau kita berdoa dengan ragu dan juga untuk tujuan memuaskan keinginan jahat, maka itu salah dan tidak akan dijawab oleh Allah (Bdg. Yakobus 1:6,6; 4:2-3; Efesus 6:18, dll).</p>\r\n<h5>Segi Emosion</h5>\r\n<p>Seperti halnya menyanyi, dalam berdoapun secara emosional kita harus menunjukkan; <strong>pertama, sikap hormat kepada Allah sebagai penerima doa kita.</strong> Kita harus menyadari bahwa yang kita hadapi adalah Pribadi Mahabesar yang layak dipuja, sumber segala berkat untuk kehidupan kita. Kita juga harus menghadap Allah dengan rendah hati. Kita dapat membuka Lukas 18:13-14 untuk melihat contoh seorang yang rendah hati ketika berdoa kepada Allah. Sikap hormat dan rendah hati adalah sikap yang menunjukkan penghormatan kepada Allah, Raja Agung.</p>\r\n<p><strong>Kedua, kesungguhan hati kita.</strong> Kita harus bersikap sungguh-sungguh dalam berdoa yang dipimpin oleh pelayan yang dipercaya untuk memimpin doa bagi kita. Pusat perhatian kita hanya kepada doa yang disampaikan tersebut. Ini berarti kita perlu mengontrol pikiran kita agar pusat perhatian kita tidak beralih kepada hal-hal lain.</p>\r\n<p>Memang bukan pekerjaan mudah untuk menguasai pikiran dibandingkan tubuh fisik kita. Mungkin kita dapat duduk dengan tertib dan diam saat berdoa, namun belum menjamin kalau pikiran kita terfokus pada doa tersebut. Kadang-kadang terlintas dalam pikiran kita hal-hal yang berhubungan dengan pengalaman kita sebelumnya, atau khayalan-khayalan kosong. <strong>Perlu ditaruh dalam pikiran kita, bahwa ketika hal-hal yang demikian ada dalam pikiran kita, maka sebenarnya kita tidak berdoa lagi.</strong> Inilah sikap yang disebut munafik oleh Yesus (Matius 6:5).</p>\r\n<p>Tetapi satu hal yang pasti, bahwa doa membutuhkan pusat perhatian kita. Kalau kita mau melatih atau mendisiplin pikiran kita untuk fokus, maka mudah-mudahan hal itu akhirnya akan menjadi kebiasaan yang baik kita seterusnya.</p>\r\n<p><strong>Ketiga, berdoa dengan sukacita.</strong> Paulus berkata bahwa dia berdoa dengan sukacita (Filipi 1:3). Suasana kebaktian adalah suasana sukacita. Ketika kita menyembah Allah, Ia ingin kita datang membawa hati yang penuh sukacita. Jangan kuatir dengan dukacita yang sedang kita alami, sebab ketika kita menyerahkan kepada Allah.</p>\r\n<h4>Hal-Hal Yang Perlu Didoakan Dalam Kebaktian</h4>\r\n<p>Sebagai tambahan, kita perlu juga mengetahui apa dan siapa saja yang perlu kita doakan dalam kebaktian. Ayat-ayat Alkitab menyatakan banyak hal yang perlu kita doakan, di antaranya:</p>\r\n<ul>\r\n	<li>Mendoakan para pemerintah agar Tuhan campur tangan dalam pemerintahan mereka , yang akan berpengaruh kepada kehidupan umat Tuhan (1 Timotius 2:2).</li>\r\n	<li>Mendoakan orang sakit agar Tuhan memberi kesembuhan kepadanya (Yakobus 5:16).</li>\r\n	<li>Mendoakan para pelayan untuk keberhasilan mereka bekerja di ladang Tuhan (Kolose 4:2).</li>\r\n	<li>Orang Kristen harus saling mendoakan satu sama lain (Yakobus 5:16).</li>\r\n	<li>Mendoakan diri sendiri untuk memohon kebutuhan-kebutuhan hidup secara pribadi (Yakobus 5:13a)</li>\r\n	<li>Mendoakan musuh-musuh (orang yang menganiaya) kita agar Tuhan menolongnya merubah hatinya (Matius 5:44).</li>\r\n</ul>\r\n<h3>Kesimpulan</h3>\r\n<p>Nyanyian dan doa adalah elemen pujian yang penting dalam kebaktian. Keduanya membutuhkan kesiapan intelektual dan emosional masing-masing orang Kristen. Kita harus melakukan kedua elemen pujian ini, seperti elemen-elemen kebaktian lainnya sesuai dengan kehendak Allah baik secara intelektual maupun emosional.</p>\r\n<p>Allah telah mengotoritaskan dan memberi kita hak untuk menyanyi dan berdoa dalam memuji namaNya, menghibur satu sama lain, mengucapkan syukur dan memohon kebutuhan-kebutuhan kita kepada Allah. Menyanyi dan berdoalah untuk kemuliaan Allah.</p>\r\n<h3>Rujukan</h3>\r\n<ol>\r\n	<li>Liddell, Bobby, <em>What Does God Authorize In Worship?</em> Fifteenth Annual Bellview Lectures Pensacola, Florida,1990.</li>\r\n	<li>Rutherford, Rod, <em>Bible Answers to Commonly Asked Questions</em>.</li>\r\n	<li>Liddell, Bobby, <em>Current Crises Challenging the Church</em> Seventeenth Annual Bellview Lectures Pensacola, Florida, 1992.</li>\r\n	<li>Copeland, Mark A., <em>The Book of Psalms</em>, A Study Guide With Introductory Comments, Summaries, Outlines, and Review Questions, 2002.</li>\r\n	<li>Staggs, Brandon, Power BibleCD on <em>Strong&rsquo;s Hebrew and Greek Dictionary</em> Online Publishing, Inc. 127 N. Matteson Street PO Box 21, Bronson, MI 49028, 2001.</li>\r\n	<li>Ayat-ayat dikutip dari Alkitab Terjemahan Baru (TB) LAI, 1974.</li>\r\n</ol>',0,7,51,1,1,1,1350678188,0,0,0,0,0,1350678188,1,'',0,0,0,0,0,'modDocument','id',1,'dua-ekpresi-pujian',0,0,1,NULL),(509,'document','text/html','Sebagai Peringatan akan Daku (Perjamuan Tuhan)','In Remebrance Of Me - Lord’s Supper','','sebagai-peringatan-akan-daku-(perjamuan-tuhan)','',1,0,0,452,0,'','<p>Perjamuan Tuhan adalah unsur kebaktian yang ditetapkan oleh Yesus pada malam sebelum kematiaaNya di kayu salib (Matius 26:17-29; Markus 14:12-25; Lukas 22:7-20; 1 Korintus 11:23-26). Perayaan Paskah adalah peringatan akan kelepasan orang Yahudi dari Mesir, yang dirayakan setiap tahun (Keluaran 12:1-20; 34:18-24; Ulangan 16:1-8). Yesus sedang merayakan hari raya ini bersama rasul-rasulNya ketika Dia menggunakan air buah anggur dan roti yang tidak beragi untuk menetapkan Perjamuan Tuhan. Dia mengatakan kepada mereka bahwa Dia akan merayakan perjamuan ini bersama mereka di dalam kerajaan (jemaat), yang menunjukkan kehadiranNya secara rohani ketika kita mengambil perjamuan itu saat ini (matius 26:29; 28:20).</p>\r\n<p>Perhatikan bahwa Yesus menggunakan roti yang tidak beragi yang melambangkan tubuhNya, dan air buah anggur untuk melambangkan darahNya. Maka, ketika kita makan roti dan meminum dari cawan itu, kita melakukan ini sebagai peringatan (memorial) akan kematian Yesus (1 Korintus 11:26).</p>\r\n<p>Dalam Kisah Rasul 2:42) &ldquo;Memecahkan roti&rdquo; sangat jelas ditujukan kepada Perjamuan Tuhan, dan menunjukkan bahwa jemaat yang mula-mula melakukan Perjamuan Tuhan sebagaimana yang diperintahkan oleh Yesus. Di kemudian hari, Paulus melaksanakan Perjamuan Tuhan di Troas, ketika dia berhimpun dengan jemaat di sana (Kisah Rasul 20:1-12).</p>\r\n<p>Paulus berbicara tentang penyalahgunaan Perjamuan Tuhan di jemaat Korintus dalam suratnya yang pertama kepada mereka, dan memberikan petunjuk tentang pelaksanaan dan pengertiannya yang benar (1 Korintus 11:17-34). Orang-orang Kristen di Korintus menyalahgunakan unsur ibadah ini dengan menjadikannya pesta rakus dan gagal untuk menghormati orang lain yang mengambil perjamuan itu. Mereka telah gagal untuk membedakan roti sebagai lambang tubuh Kristus.</p>\r\n<p>Paulus menjelaskan kepada mereka arti dan tujuan yang benar dari Perjamuan Tuhan (ayat 23 dst). Dia mengatakan kepada mereka bahwa Perjamuan Tuhan itu ditetapkan melalui otoritas Yesus (ayat 23), ditetapkan oleh Kristus sendiri sebelum kematianNya (ayat 23), dan bahwa Yesus mengucap syukur atau roti sebagai lambang tubuhNya dan air buah anggur sebagai lambang darahNya (ayat 24-25). Makan perjamuan ini adalah sebagai pemberitaan akan kematian Yesus (ayat 26) dan harus dilakukan dengan segenap makna rohaninya (ayat 27-30).</p>\r\n<p>Paulus mengindikasikan bahwa mengambil Perjamuan Tuhan secara regular setiap hari pertama dalam Minggu (Kisah Rasul 20:7) dengan pengertian yang benar dan makna rohaninya adalah penting untuk pertumbuhan orang Kristen dan kegagalan melakukannya akan berakibat kerohanian yang lemah dan mati (1Korintus 11:30). <em>(Adaptasi)</em>.</p>',0,7,52,1,1,1,1350913503,0,0,0,0,0,1350913503,1,'',0,0,0,0,0,'modDocument','id',1,'sebagai-peringatan-akan-daku-(perjamuan-tuhan)',0,0,1,NULL),(510,'document','text/html','Terlebih Berkat Memberi Dari Pada Menerima (Persembahan)','Giving','','terlebih-berkat-memberi-dari-pada-menerima-(persembahan)','',1,0,0,452,0,'','<h3>Pendahuluan</h3>\r\n<p>Seiring dengan kenaikan harga BBM beberapa waktu yang lalu, tarif angkutan pedesaan, angkutan kota dan tarif kendaraan angkutan lainnya juga ikut naik. Hal seperti ini sudah terjadi berkali-kali. Masyarakat yang tidak memiliki kendaraan tidak bisa berbuat apa-apa selain membayar sesuai degan tarif yang berlaku. Walaupun kenaikan-kenaikan itu terasa semakin berat, pekerjaan dan kebutuhan-kebutuhan lain menuntut mereka untuk sampai ke tempat tujuan dengan menggunakan alat-alat transportasi yang ada.</p>\r\n<p>Biaya kebutuhan lain pun ikut naik. Barangkali ada juga yang naik tensi darahnya. Namun ada satu yang biasanya tidak naik. Persembahan! Bahkan ketika biaya hidup semakin tinggi, persembahan turun. Padahal, persembahan berhubungan erat dengan pencapaian tujuan kita, yaitu surga. Itu adalah &ldquo;ongkos&rdquo; yang harus kita bayar. Persembahan adalah satu dari lima elemen penting dalam kebaktian. Dan Allah sangat bijaksana. Biaya &ldquo;transportasi&rdquo; yang satu ini tidak pernah Ia naikkan. Standar persembahan tetap sama seperti standar yang berlaku 2000 tahun yang lalu. Justru kitalah yang merasa terbebani oleh beban ringan yang tarifnya tidak pernah naik ini.</p>\r\n<p>Apa yang salah? Sikap! Kita belum memiliki sikap serius dan kesadaran yang memadai tentang persembahan. Elemen ini adalah perintah dan karena itu merupakan bagian penting dalam kebaktian. Inilah sumber keuangan Jemaat. Jemaat adalah organisasi yang sistimnya telah ditentukan oleh Allah. Setiap organisasi membutuhkan uang. Oleh sebab itu, Allah menetapkan cara kudus untuk menggali dana ini. Kita dituntut untuk memelihara cara itu dan memiliki pengertian serta sikap yang loyal terhadap penyembahan.</p>\r\n\r\n<h3>A. Kegiatan Dan Cara Asing Untuk Mengumpulkan Uang</h3>\r\n<ol>\r\n    <li>Perpuluhan. Persembahan perpuluhan atau persepuluhan adalah pemberian sepuluh persen dari jumlah penghasilan kepada Tuhan. Ada dua hal yang perlu kita renungkan mengenai persembahan ini.\r\n		<ol>\r\n			<li>Perintah ini diberikan kepada orang Israel (Imamat 27:30; Bilangan 18:21). Artinya, non Yahudi tidak pernah diikat oleh hukum persepuluhan. Kita tidak terikat oleh perintah ini. Dalam Maleakhi 3:6-12, Allah mengecam orang Israel atas kelalaian terhadap kewajiban ini. Ada prinsip yang patut kita garis bawahi dalam teks tersebut, yaitu: Tuhan mengetahui apakah orang Israel memberikan yang sepuluh persen itu atau tidak. Dia pun pasti tahu apakah kita memberikan persembahan sesuai dengan perintah dalam Perjanjian Baru atau tidak.</li>\r\n			<li>Hukum itu telah dipakukan di kayu salib (Kolose 2:14; Ibrani 7:12). Maksudnya, orang Israel - yang kepadanya persepuluhan diperintahkan - tidak lagi berada di bawah hukum Taurat, termasuk persepuluhan.</li>\r\n		</ol>\r\n	</li>\r\n	<li>Pengumpulan uang yang rutin dilakukan pada setiap pertemuan pertengahan minggu. Sebagian orang mengumpulkan uang pada acara kelas Alkitab, persekutuan jemaat, persekutuan keluarga dan sebagainya untuk dimasukkan ke dalam kas jemaat. Mereka menganggap kebiasaan ini perintah Allah. Rutherford menuliskan hal-hal lain yang biasa dilakukan (__:32):</li>\r\n	<li>Cucian mobil</li>\r\n	<li>Lelang</li>\r\n	<li>Investasi (penanaman modal)</li>\r\n	<li>Bazar, yaitu pasar/penjualan yang diadakan sewaktu-waktu untuk tujuan tertentu.</li>\r\n	<li>Bingo (baca: bingo__ Semacam permainan yang menggunakan angka). Dalam menjelaskan permainan ini, Salim mengatakan bahwa ketika nomor-nomor dibacakan secara tidak teratur, kotak-kotak bernomor pada kartu lain ditutupi (1996:202).</li>\r\n</ol>\r\n<p>Cara-cara ini asing bukan karena jarang dilakukan. Kalau dilihat dari persentase orang yang melakukan dan frekuensi penerapannya, kita tidak ragu untuk menyebutnya metode-metode lumrah. Tapi dinilai dari sudut pandang Perjanjian Baru, cara-cara tersebut asing.</p>\r\n<h3>Pola Pemberian Dalam Perjanjian Baru</h3>\r\n<p>Dalam Perjanjian Lama, Allah menuntut pemberian yang terbaik (Imamat 1:3,10; Bilangan 18:12). Allah menghendaki domba yang tidak bercela dan minyak serta hasil-hasil ladang yang terbaik.</p>\r\n<p>Perjanjian Baru pun menuntut pemberian yang terbaik dan sesuai dengan pendapatan. Sangat menarik untuk dicatat bahwa Allah tidak menetapkan standar mutlak mengenai persembahan dalam Perjanjian Baru seperti dalam Perjanjian Lama. Di bawah hukum Perjanjian Baru, tidak ada peraturan yang menyuruh kita memberi sepuluh persen dari pendapatan kita. Namun bukan berarti jumlah yang harus kita beri dan cara memberikan persembahan itu sesuka hati kita.</p>\r\n<p>Cara untuk memberi terdapat dalam 1 Korintus 16:1-2. Ayat ini bukan milik orang Korintus semata, tetapi juga mengikat semua orang yang menyebut dirinya pengikut Kristus (1 Korintus 1:2). Selain itu, instruksi yang sama juga diberikan kepada Jemaat-jemaat yang ada di Galatia (1 Korintus 16:1; 4:17). Oleh sebab itu, cara kita mengumpulkan uang harus sesuai dengan cara-cara yang diperintahkan, bukan sewenang-wenang.</p>\r\n<p>Informasi mengenai pemberian ini sangat lengkap. Berita dianggap lengkap bila informasinya mengandung 5W+1H (Pratana, 2002:95). Bukan berarti perintah ini layak dimuat di koran, tetapi untuk menekankan bahwa pesannya cukup jelas dan tidak membingungkan. Inilah unsur 5W+1H yang terkandung dalam 1 Korintus 16:1-2.</p>\r\n<ul>\r\n	<li><strong>When (kapan)? &mdash; Mempertanyakan waktu pemberian atau pengumpulan uang.</strong> Teks menjawab bahwa pengumpulan uang itu diadakan pada hari pertama dalam tiap-tiap minggu, yaitu hari Minggu.</li>\r\n	<li><strong>Who (siapa)? &mdash; Mempertanyakan orang-orang yang terlibat dalam memberi.</strong>\r\n		1 Korintus 16:1-2 menjelaskan bahwa setiap orang wajib memberi dengan frase &ldquo;kamu masing-masing.&rdquo;</li>\r\n	<li><strong>What (apa)? &mdash; Mempertanyakan wujud yang perlu diberikan.</strong> Ayat 1 dari pasal 16 tersebut berbicara tentang pemberian uang untuk kebutuhan orang-orang suci. Dalam ayat 2, Paulus memakai kata &ldquo;sesuatu&rdquo; yang menjurus kepada pembicaraan dalam ayat 1, yaitu &ldquo;uang.&rdquo;</li>\r\n	<li><strong>Where (di mana)? &mdash; Mempertanyakan tempat melakukannya.</strong> Mungkin kebanyakan di antara kita lalai dalam hal ini. Sebagian orang baru memilih-milih uang dari dalam dompetnya ketika kantong persembahan muncul di hadapan mereka. Tidak ada persiapan. Perhatikanlah bahwa teks menyuruh kita untuk menyisihkan sesuatu di rumah. Hal itu mengindikasikan bahwa kita harus merencanakan dari rumah dan mempersiapkannya supaya kita tidak kewalahan ketika kantong persembahan disodorkan.</li>\r\n	<li><strong>Why (mengapa)? &mdash; Mempertanyakan alasan untuk memberikan.</strong> Selain menyokong keuangan jemaat,- seperti yang sudah di bahas dalam pendahuluan &ndash; pengumpulan uang juga bertujuan untuk memenuhi kebutuhan orang-orang suci (ayat 7), termasuk Jemaat lokal. Namun bukan kebutuhan pribadi, tetapi lebih bersifat kolektif dan berhubungan dengan kegiatan Jemaat. Dalam ayat 2 Paulus mengatakan, &ldquo;&hellip;supaya jangan pengumpulan itu baru diadakan kalau aku datang.&rdquo; Artinya, ketika jemaat butuh, dana telah tersedia sehingga tidak perlu bingung untuk mencari-cari.</li>\r\n	<li><strong>How much (seberapa banyak)? &mdash; Mempertanyakan jumlah yang harus diberikan.</strong> Sangat menarik untuk diperhatikan bahwa Allah tidak menuntut persepuluhan dalam Perjanjian Baru, tetapi sesuai dengan apa yang diperoleh. Artinya, orang Kristen harus menilai dan mempertimbangkan dari rumah apakah persembahannya itu layak atau tidak dan apakah sesuai dengan pendapatannya atau tidak. Patokan apa yang kita pakai untuk menilai dan mengukur?</li>\r\n</ul>\r\n<p>Allah sudah mengajar dan melatih orang Israel untuk memberi dengan limpahnya. Roma 15:4 mengatakan bahwa segala sesuatu telah ditulis untuk menjadi pelajaran bagi kita. Allah tidak akan menghukum kita bila kita memberi sepuluh persen atau dua puluh persen dari pendapatan kita dengan catatan, bukan atas perintah hukum Taurat tetapi pemberian dan ucapan syukur yang melimpah.</p>\r\n<h3>C. Prinsip-Prinsip Memberi</h3>\r\n<ol>\r\n	<li>Menyerahkan diri sepenuhnya (2 Korintus 8:5; Roma 12:1; 1 Korintus 6:19-20).</li>\r\n	<li>Menabur banyak (2 Korintus 9:6,10,11; Lukas 6:38).</li>\r\n	<li>Iklas (2 Korintus 8:8).</li>\r\n	<li>Direncanakan</li>\r\n	<li>Bersukacita (2 Korintus 9:7).</li>\r\n	<li>Memprioritaskan kerajaan Allah (Matius 6:33)</li>\r\n	<li>Peliharalah kekonsistenan seperti halnya dalam menabung (bandingkan Matius 6:19-21).</li>\r\n</ol>\r\n<h3>Kesimpulan</h3>\r\n<p>Persembahan adalah bagian penting dalam kebaktian. Oleh sebab itu orang Kristen tidak boleh menganggap remeh elemen tersebut. Kelalaian dalam persembahan, termasuk jumlah pemberian, dapat mempengaruhi keselamatan kita. Kolose 2:7 mengatakan, &ldquo;&hellip; hendaklah hatimu melimpah dengan syukur.&rdquo; Ada prinsip agung yang harus kita perhatikan dalam Matius 6:25, &quot;Karena itu Aku berkata kepadamu: Janganlah kuatir akan hidupmu, akan apa yang hendak kamu makan atau minum, dan janganlah kuatir pula akan tubuhmu, akan apa yang hendak kamu pakai. Bukankah hidup itu lebih penting dari pada makanan dan tubuh itu lebih penting dari pada pakaian?&rdquo;</p>\r\n<h3>Bibliografi</h3>\r\n<ol>\r\n	<li>Salim, Peter,\r\n		<ul><li>1996. The contemporary English &ndash; Indonesian Dictionary. Jakarta. Modern English Press.</li></ul>\r\n	</li>\r\n	<li>Rotherford, Rod,\r\n		<ul><li>The True Church: A study of the Church of Christ in the New Testament. Memphis. Rutherford Publications.</li></ul>\r\n	</li>\r\n	<li>Pranata, Xavier Quentin,\r\n		<ul><li>2002. Menulis dengan Cinta. Yogyakarta. Yayasan Andi</li></ul>\r\n	</li>\r\n</ol>',0,7,53,1,1,1,1350914973,1,1350915071,0,0,0,1350914940,1,'',0,0,0,0,0,'modDocument','id',1,'terlebih-berkat-memberi-dari-pada-menerima-(persembahan)',0,0,1,NULL),(511,'document','text/html','Ada Apa Dalam Sebuah Nama?','What Is in a Name?','','ada-apa-dalam-sebuah-nama','',1,0,0,453,0,'','<p>Banyak orang saat ini yang berusaha meyakinkan kita bahwa tidak ada yang berarti dalam sebuah nama. Mereka mengharapkan kita untuk percaya bahwa nama tidaklah penting dalam dunia keagamaan kita. Pertanyaan yang akan dijawab dalam traktat ini adalah &ldquo;Apa yang terdapat dalam sebuah nama&rdquo;?</p>\r\n<p>Ketika kita dilahirkan ke dunia ini, keputusan pertama yang dibuat untuk kita adalah siapakah nama yang akan diberikan kelak. Orang tua kita sering harus meluangkan waktu dan pikiran untuk menentukan kira-kira nama apa yang cocok dan sangat berarti diberikan untuk kita. Setelah bertumbuh besar kita menggunakan nama ini untuk tujuan identitas. Dalam hidup ini kita mempunyai akte kelahiran, paspor, KTP, SIM dan dokumen lain yang berhubungan dengan hal itu. Semua dokumen ini akan memakai nama yang sama.</p>\r\n<p>Nama adalah cara bagaimana kita dikenali sebagaimana kita adanya. Saat kita bertumbuh besar, orang tua, guru dan yang lain bisa menarik perhatian kita hanya dengan memanggil nama kita. Jika nama saya adalah John dan ayah saya memanggil saya John, maka tentunya saya akan memberi respon. Dan sebaliknya jika ayah saya memanggil saya Mary, saya tidak akan meresponnya karena Mary bukanlah nama saya.</p>\r\n<p>Salah satu peristiwa penting dalam sebuah negara adalah saat diadakannya pemilihan umum. Bila seseorang sudah cukup umur dan berhak memilih, maka dia harus menunjukkan identitasnya sesuai dengan tipe. Bila dia menuliskan namanya lain dari yang tertera, apakah dia akan diterima? Bila panitia melihat pada photo dan tanda-tangan dalam kartu identitasnya, tetapi dia menuliskan nama yang lain dalam formulir, apakah dia akan diterima?</p>\r\n<p>Bila seseorang pergi ke bank atau kantor pos, apakah penting baginya untuk menunjukkan kartu identitasnya? Apakah penting baginya untuk menuliskan nama yang benar? Jadi, nama adalah sangat penting dalam setiap bagian kehidupan kita.</p>\r\n<p>Dalam agama-pun sama halnya. Bila saya berbicara tentang Yesus, saya tidak boleh berkata Petrus dan kemudian mengharapkan orang lain mengerti bahwa saya berbicara tentang Anak Allah. Saya tidak bisa berkata, &ldquo;orang Israel&rdquo; dan mengharapkan orang lain mengetahui bahwa saya berbicara tentang &ldquo;orang Kristen.&rdquo; Sebagai umat Tuhan, adalah sangat penting bagi kita untuk mengetahui dan mengerti apa yang kita katakan. Kita harus menggunakan nama Alkitab dengan cara Alkitab bila kita ingin diperkenankan Allah.</p>\r\n<p>Mari kita perhatikan, beberapa nama yang sangat penting bagi anak-anak Allah. Alkitab berbicara tentang &ldquo;gereja.&rdquo; Kata &ldquo;gereja&rdquo; diambil dari bahasa Yunani &ldquo;ekklesia&rdquo; yang berarti &ldquo;dipanggil keluar&rdquo; atau &ldquo;perhimpunan.&rdquo; Kata &ldquo;gereja&rdquo; adalah berbicara tentang orang Kristen dan bukan bangunan. Namun dalam agama dunia saat ini, kebanyakan orang berpikir bahwa gereja adalah gedung/bangunan dimana orang-orang berkumpul.</p>\r\n<p>Banyak penggunaan gelar-gelar keagamaan saat ini yang tidak berdasarkan firman Allah. Banyak pelayan atau pemimpin rohani yang senang dipanggil dengan sebutan khusus seperti &ldquo;Rabbi&rdquo; (guru), &ldquo;Bapa&rdquo; atau &ldquo;Reverend.&rdquo;</p>\r\n<p>Alkitab sangat jelas mengajarkan bahwa hanya ada seorang yang layak untuk menerima gelar agama yaitu Allah (Matius 23:8-12). Beberapa orang juga senang dipanggil &ldquo;Pastor&rdquo; atau &ldquo;Bishop&rdquo; walaupun mereka tidak bisa memenuhi persyaratan seperti yang dikatakan dalam 1 Timotius 3:1-7 dan Titus 1:5-9. Gereja mula-mula itu sangat senang bila disebutkan orang Kristen saja, &ldquo;Mereka tinggal bersama-sama dengan jemaat itu satu tahun lamanya, sambil mengajar banyak orang. Di Antiokhialah murid-murid itu untuk pertama kalinya disebut Kristen&rdquo; (Kisah Rasul 11:26; band. Yesaya 62:2; Kisah Rasul 26:28; 1 Petrus 4:16; Kisah Rasul 4:12). Semuanya adalah satu di dalam Kristus dan sama dalam panggilannya (Galatia 3:28).</p>\r\n<p>Lalu bagaimana dengan nama yang kita sebut dalam perhimpunan orang Kristen, apakah hal itu juga penting? Dalam Alkitab kita menemukan beberapa nama yang ditujukan kepada perhimpunan orang Kristen atau jemaat secara khusus, contohnya:</p>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>Matius 16:18</td>\r\n		<td><em>&ldquo;JemaatKu.&rdquo;</em></td>\r\n		<td>Hal ini menunjukkan jemaat Kristus.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Kisah Rasul 8:1</td>\r\n		<td><em>&ldquo;Gereja.&rdquo;</em></td>\r\n		<td>Hal ini menunjukkan dipanggil keluar (ekklesia).</td>\r\n	</tr>\r\n	<tr>\r\n		<td>1 Korintus 1:2</td>\r\n		<td><em>&ldquo;Jemaat Allah.&rdquo;</em></td>\r\n		<td>Menunjukkan milik Allah.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Roma 16:16</td>\r\n		<td><em>&ldquo;Jemaat-jemaat Kristus.&rdquo;</em></td>\r\n		<td>Menunjukkan milik Kristus.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Efesus 4:12</td>\r\n		<td><em>&ldquo;Tubuh Kristus.&rdquo;</em></td>\r\n		<td>Menunjukkan milik Kristus.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>1 Timotius 3:15</td>\r\n		<td><em>&ldquo;Jemaat Allah yang hidup.&rdquo;</em></td>\r\n		<td>Menunjukkan kepemilikan.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Ibrani 12:23</td>\r\n		<td><em>&ldquo;Jemaat Anak Sulung,&rdquo;</em></td>\r\n		<td>ditunjukkan kepada orang Kristen sebagai Anak Sulung.</td>\r\n	</tr>\r\n</table>\r\n<p>Perhatikan, bahwa semua sebutan ini diberikan untuk memberikan pujian dan devosi kepada Allah, Gereja Kristus. Dia yang mendirikan itu. Dia yang menemukan itu. Dia yang membeli. Dia adalah penebus kita. Juru Selamat kita, Raja kita dan sahabat kita. Yesus adalah segalanya bagi orang yang benar-benar Kristen, dikarenakan segala sesuatu yang telah Dia perbuat untuk kita. Lalu mengapa kita menyebut gerejaNya dengan memakai gelar-gelar duniawi? 2 Petrus 3:18, biarlah Tuhan yang dipermuliakan dalam segala sesuatu dan biarlah kita orang Kristen berpadan pada kesetiaanNya.</p>',0,7,0,1,1,1,1350931927,1,1370890927,0,0,0,1350931920,1,'',0,0,0,0,0,'modDocument','id',1,'ada-apa-dalam-sebuah-nama',0,0,1,NULL),(512,'document','text/html','Alkitab Diilhamkan Oleh Allah','The Bible Is Inspired by God ','','alkitab-diilhamkan-oleh-allah','',1,0,0,453,0,'','<p>Paulus menulis kepada Timotius, &ldquo;Segala tulisan yang diilhamkan Allah memang bermanfaat untuk mengajar, untuk menyatakan kesalahan, untuk memperbaiki kelakuan dan untuk mendidik orang dalam kebenaran. Dengan demikian tiap-tiap manusia kepunyaan Allah diperlengkapi untuk setiap perbuatan baik&rdquo; (2 Timotius 3:16, 17). Alkitab adalah firman Allah yang diilhamkan secara plenary, verbal dan infallible, berarti Alkitab itu tidak dapat mengajarkan kesalahan. Kata &ldquo;plenary&rdquo; berarti semua bagian dari ayat-ayat suci adalah diilhamkan. Kata &ldquo;verbal&rdquo; artinya setiap kata (bukan hanya pikiran) diberikan oleh Allah kepada penulis-penulisnya.</p>\r\n<p>Alkitab itu berasal dari Allah atau jika tidak itu berasal dari manusia. Jika Alkitab itu berasal dari manusia, maka itu bukan dari Allah. Alkitab dengan jelas mengaku berasal dari Allah. Petrus menulis, &ldquo;Yang terutama harus kamu ketahui, ialah bahwa nubuat-nubuat dalam Kitab Suci tidak boleh ditafsirkan menurut kehendak sendiri, sebab tidak pernah nubuat dihasilkan oleh kehendak manusia, tetapi oleh dorongan Roh Kudus orang-orang berbicara atas nama Allah&rdquo; (2 Petrus 1:20, 21).</p>\r\n<p>Orang-orang dari segala zaman telah menyetujui bahwa Alkitab itu adalah firman Allah. Paulus dengan jelas mengatakan bahwa kata-kata yang dia ucapkan dan tuliskan adalah perintah-perintah Allah, &ldquo;Jika seorang menganggap dirinya nabi atau orang yang mendapat karunia rohani, ia harus sadar, bahwa apa yang kukatakan kepadamu adalah perintah Tuhan&rdquo; (1 Korintus 14:37). Dia menulis kepada orang-orang di Tesalonika, &ldquo;Dan karena itulah kami tidak putus-putusnya mengucap syukur juga kepada Allah, sebab kamu telah menerima firman Allah yang kami beritakan itu, bukan sebagai perkataan manusia, tetapi -- dan memang sungguh-sungguh demikian -- sebagai firman Allah, yang bekerja juga di dalam kamu yang percaya&rdquo; (1 Tesalonika 2:13). Paulus juga menulis kepada orang di Efesus bahwa, &ldquo;yaitu bagaimana rahasianya dinyatakan kepadaku dengan wahyu, seperti yang telah kutulis di atas dengan singkat. Apabila kamu membacanya, kamu dapat mengetahui dari padanya pengertianku akan rahasia Kristus&rdquo; (Efesus 3:3, 4).</p>\r\n<p>Tuhan Yesus Kristus juga bersaksi bahwa Alkitab adalah firman Allah yang diilhamkan. Dia percaya bahwa Perjanjian Lama berasal dari Allah, Ia berkata kepada mereka: &quot;Inilah perkataan-Ku, yang telah Kukatakan kepadamu ketika Aku masih bersama-sama dengan kamu, yakni bahwa harus digenapi semua yang ada tertulis tentang Aku dalam kitab Taurat Musa dan kitab nabi-nabi dan kitab Mazmur&quot; (Lukas 24:44). Bahkan sebelum Perjanjian Baru dituliskan, Yesus mengatakan bahwa pesanNya akan berasal dari Allah. Dia menyatakan kepada rasul-rasul, &ldquo;Tetapi apabila Ia datang, yaitu Roh Kebenaran, Ia akan memimpin kamu ke dalam seluruh kebenaran; sebab Ia tidak akan berkata-kata dari diri-Nya sendiri, tetapi segala sesuatu yang didengar-Nya itulah yang akan dikatakan-Nya dan Ia akan memberitakan kepadamu hal-hal yang akan datang&rdquo; (Yohanes 16:13).</p>\r\n<p>Sebagian orang berpendapat bahwa Alkitab diilhamkan dengan cara yang sama seperti syair-syair diilhamkan. Mereka berpendapat bahwa penulis-penulis Alkitab adalah orang-orang yang genius seperti Shakespeare atau Confucius. Kalau demikian masalahnya, maka Alkitab hanyalah sebuah buku biasa. Tetapi bukan seperti itu masalahnya! Allah tidak saja memberikan pikiran kepada orang-orang yang menulis Alkitab, Dia juga memberikan kata-kata dan dengan kata-kata itu mereka mengekspresikan pikiran-pikiran itu:</p>\r\n<p>&ldquo;Lalu TUHAN mengulurkan tangan-Nya dan menjamah mulutku; TUHAN berfirman kepadaku: &quot;Sesungguhnya, Aku menaruh perkataan-perkataan-Ku ke dalam mulutmu&rdquo; (Yeremia 1:9).</p>\r\n<p>&ldquo;Oleh sebab itu, pergilah, Aku akan menyertai lidahmu dan mengajar engkau, apa yang harus kaukatakan&quot; (Keluaran 4:12).</p>\r\n<p>&ldquo;Roh TUHAN berbicara dengan perantaraanku, firman-Nya ada di lidahku&rdquo; (2 Samuel 23:2).</p>\r\n<p>&ldquo;Jika ada orang yang tidak mau mendengarkan apa yang kami katakan dalam surat ini, tandailah dia dan jangan bergaul dengan dia, supaya ia menjadi malu&rdquo; (2 Tesalonika 3:14).</p>\r\n<p>Oleh karena kata-kata Alkitab itu adalah diilhamkan, Paulus dapat berargumentasi berdasarkan tunggal (keturunannya) dan jamak (keturunan-keturunannya): &ldquo;Adapun kepada Abraham diucapkan segala janji itu dan kepada keturunannya. Tidak dikatakan &quot;kepada keturunan-keturunannya&quot; seolah-olah dimaksud banyak orang, tetapi hanya satu orang: &quot;dan kepada keturunanmu&quot;, yaitu Kristus&rdquo; (Galatia 3:16).</p>\r\n<p>Kita tidak boleh menambah, mengurangi atau merubah firman Allah dengan cara apapun (Ulangan 4:2; Galatia 1:6-9; Wahyu 22:18, 19). Ketika kata-kata bahasa Ibrani dimana Perjanjian Lama pertama kali ditulis dan kata-kata bahasa Yunani dimana Perjanjian Baru pertama-tama ditulis, diterjemahkan dengan benar, kita memiliki firman Allah yang diterjemahkan ke dalam bahasa kita.</p>\r\n<p>Alkitab adalah kitab yang diilhamkan, yang menyediakan semua kebutuhan rohani, &ldquo;Karena kuasa ilahi-Nya telah menganugerahkan kepada kita segala sesuatu yang berguna untuk hidup yang saleh oleh pengenalan kita akan Dia, yang telah memanggil kita oleh kuasa-Nya yang mulia dan ajaib&rdquo; (2 Petrus 1:3). Alkitab juga adalah buku yang akan dipakai untuk menghakimi kita pada akhir zaman. Yesus berkata, &ldquo;Barangsiapa menolak Aku, dan tidak menerima perkataan-Ku, ia sudah ada hakimnya, yaitu firman yang telah Kukatakan, itulah yang akan menjadi hakimnya pada akhir zaman&rdquo; (Yohanes 12:48).</p>',0,7,1,1,1,1,1350932210,1,1370891020,0,0,0,1350932160,1,'',0,0,0,0,0,'modDocument','id',1,'alkitab-diilhamkan-oleh-allah',0,0,1,NULL),(513,'document','text/html','Allah Menghendaki Anda Selamat','God\'s Plan for Your Salvation','','allah-menghendaki-anda-selamat','',1,0,0,453,0,'','<h3>Kehendak Allah Bagi Anda</h3>\r\n<p>Allah menghendaki Anda dan saya selamat! Bagaimana kita tahu hal ini? Alkitab menyatakan demikian! Alkitab mengatakan bahwa Allah, &ldquo;...yang menghendaki supaya semua orang diselamatkan dan memperoleh pengetahuan akan kebenaran&rdquo; (1 Timotius 2:4). Kemudian Alkitab menyatakan bahwa Yesus Kristus adalah seorang pengantara antara Allah dan manusia, dan Dia menyerahkan diriNya sendiri sebagai tebusan bagi kita semua (1 Timotius 2:5, 6). Itu adalah kabar luar biasa.</p>\r\n<h3>Kasih Allah Kepada Anda</h3>\r\n<p>Apa yang mendorong Allah menghendaki kita selamat? KasihNya yang begitu besar kepada kita, &ldquo;Akan tetapi Allah menunjukkan kasih-Nya kepada kita, oleh karena Kristus telah mati untuk kita, ketika kita masih berdosa&rdquo; (Roma 5:8). Sudahkah Anda juga mendengar atau membaca berita dalam 1 Yohanes 4:9? &ldquo;Dalam hal inilah kasih Allah dinyatakan di tengah-tengah kita, yaitu bahwa Allah telah mengutus Anak-Nya yang tunggal ke dalam dunia, supaya kita hidup oleh-Nya.&rdquo;</p>\r\n<h3>Anugerah Allah Bagi Anda</h3>\r\n<p>Apakah benar untuk menyimpulkan bahwa anugerah Allah memungkinkan keselamatan kita? Mutlak sekali! &ldquo;Sebab karena kasih karunia kamu diselamatkan oleh iman; itu bukan hasil usahamu, tetapi pemberian Allah.&rdquo; Jelas bahwa tanpa anugerah Allah, manusia tidak mempunyai kesempatan untuk selamat. Apakah anugerah itu? Anugerah adalah pemberian tanpa menuntut balas jasa, yakni pemberian yang tidak dapat kita bayar. Melalui anugerah Allah, Dia memberikan kepada kita hal yang tidak layak/tidak pantas kita terima atau dapatkan. Apakah mungkin bagi Anda dan saya mendapatkan keselamatan dengan usaha sendiri? Tidak! Dapatkah kita selamat dengan perbuatan-perbuatan moral baik kita? Tidak akan pernah! Mungkinkah bagi kita membuat rencana kita sendiri atau memeriksa tindakan-tindakan yang dengannya kita mungkin dapat menyelamatkan diri kita sendiri? Masih jawabannya &ldquo;tidak.&rdquo;</p>\r\n<h3>Juru Selamat Dari Allah Bagi Anda</h3>\r\n<p>Inilah &ldquo;gambaran&rdquo; yang diberikan Perjanjian Baru kepada kita: Karena kasihNya kepada kita, Allah menginginkan semua manusia selamat. Sehingga melalui anugerahNya, Dia mengutus AnakNya ke bumi ini. Dan apakah maksudNya dengan mengutus Yesus? &ldquo;Perkataan ini benar dan patut diterima sepenuhnya: &quot;Kristus Yesus datang ke dunia untuk menyelamatkan orang berdosa,&quot; dan di antara mereka akulah yang paling berdosa&rdquo; (1 Timotius 1:15). Mengapa Anak Allah diberi nama &ldquo;Yesus&rdquo;? Jelas karena &ldquo;Yesus&rdquo; berarti &ldquo;Juru Selamat&rdquo;, seperti kita lihat dalam perkataan ini, &ldquo;Ia akan melahirkan anak laki-laki dan engkau akan menamakan Dia Yesus, karena Dialah yang akan menyelamatkan umat-Nya dari dosa mereka&quot; (Matius 1:21).</p>\r\n<h3>Kebutuhan Terbesar Kita</h3>\r\n<p>Apakah Anda tahu bagaimana Alkitab mengartikan &ldquo;dosa&rdquo;? Alkitab mengatakan bahwa &ldquo;dosa adalah pelanggaran hukum&rdquo; (1 Yohanes 3:4). Jadi, seorang &ldquo;pendosa&rdquo; adalah seorang yang melanggar hukum Allah. Jadi siapakah yang cocok/pas dalam kategori orang-orang berdosa? Alkitab menjawab dengan jelas, &ldquo;Karena semua orang telah berbuat dosa dan telah kehilangan kemuliaan Allah&rdquo; (Roma 3:23).</p>\r\n<p>Kebutuhan terbesar manusia adalah selamat dari dosa. Anda tahu, dosa menyebabkan manusia terpisah dari Allah, seperti ada tertulis, &ldquo;tetapi yang merupakan pemisah antara kamu dan Allahmu ialah segala kejahatanmu, dan yang membuat Dia menyembunyikan diri terhadap kamu, sehingga Ia tidak mendengar, ialah segala dosamu&rdquo; (Yesaya 59:2). Konsekuensi mengerikan dari melakukan dosa adalah terpisah dari Allah.</p>\r\n<p>Bukankah hal ini menaruh kita ke dalam suatu posisi tidak berpengharapan? Tanpa Yesus, ya. Tetapi melalui Yesus ada harapan! Ingat Yesus datang ke dalam dunia ini untuk menyelamatkan orang-orang berdosa. Dan bagaimanakah Dia melaksanakan hal ini? Dengan mati di kayu salib di Kalvari dan mencurahkan darahNya agar dosa-dosa kita dapat disucikan. Dengan darah Yesus kita dapat dibenarkan atau didamaikan dengan Allah. Dengarkan perkataan ini, &ldquo;Lebih-lebih, karena kita sekarang telah dibenarkan oleh darah-Nya, kita pasti akan diselamatkan dari murka Allah. Sebab jikalau kita, ketika masih seteru, diperdamaikan dengan Allah oleh kematian Anak-Nya, lebih-lebih kita, yang sekarang telah diperdamaikan, pasti akan diselamatkan oleh hidup-Nya!&rdquo; (Roma 5:9, 10).</p>\r\n<p>Tetapi bukankah ada cara lain untuk menerima pengampunan dosa dan didamaikan dengan Allah? Tidak. Yesus berkata, &quot;Akulah jalan dan kebenaran dan hidup. Tidak ada seorang pun yang datang kepada Bapa, kalau tidak melalui Aku&rdquo; (Yohanes 14:6).</p>\r\n<h3>Akankah Semua Manusia Selamat?</h3>\r\n<p>Jika Yesus memberikan diriNya sendiri sebagai sebuah tebusan bagi semua manusia, maka apakah ini berarti bahwa setiap orang akan selamat dan pergi ke surga?&rdquo; Dengarkan apa yang dikatakan tentang hal ini: &ldquo;Masuklah melalui pintu yang sesak itu, karena lebarlah pintu dan luaslah jalan yang menuju kepada kebinasaan, dan banyak orang yang masuk melaluinya; karena sesaklah pintu dan sempitlah jalan yang menuju kepada kehidupan, dan sedikit orang yang mendapatinya&quot; (Matius 7:13, 14). Selanjutnya Yesus berkata, &ldquo;Bukan setiap orang yang berseru kepada-Ku: Tuhan, Tuhan! akan masuk ke dalam Kerajaan Sorga, melainkan dia yang melakukan kehendak Bapa-Ku yang di sorga&rdquo; (Matius 7:21).</p>\r\n<h3>Apakah Tanggapan Anda?</h3>\r\n<p>Yesus mengundang semua manusia kepadaNya untuk mendapatkan keselamatan, sambil berkata, &ldquo;Marilah kepada-Ku, semua yang letih lesu dan berbeban berat, Aku akan memberi kelegaan kepadamu&rdquo; (Matius 11:28). Tolong dimengerti bahwa Allah surgawi tidak memaksa seorang-pun untuk menerima anugerah yang Dia sampaikan kepada kita melalui Yesus. Kita masing-masing mempunyai kebebasan berkehendak atau memilih untuk menerima atau juga menolak anugerah Allah, kasih Allah, dan keselamatan. Allah memanggil atau membawa manusia kepada Yesus melalui pengajaran firmanNya yaitu Injil (2 Tesalonika 2:14; Yohanes 6:44, 45). Sementara Anda dan saya mendengar berita Injil itu, maka terserah kepada kita menerima atau juga menolaknya. Apakah jawaban Anda? Sekarang apakah Anda seorang penerima atau penolak kehidupan rohani dan keselamatan yang ditawarkan Allah kepada Anda melalui Kristus?</p>\r\n<h3>Apakah Yang Harus Anda Lakukan Supaya Selamat?</h3>\r\n<p>Anda berpikir adakah sesuatu yang harus dilakukan oleh seseorang supaya selamat? Ya, tetapi bukankah keselamatan sebuah pemberian? Tentu saja Ya (Efesus 2:8). Tetapi, keselamatan adalah sebuah pemberian bersyarat. Ini berarti bahwa Allah memberi jaminan keselamatan kepada hanya ketika kita memenuhi syarat-syarat yang telah Dia tetapkan di dalam firmanNya, Alkitab.</p>\r\n<p>Kita tidak boleh lupa bahwa kita memperoleh &ldquo;.... penebusan, yaitu pengampunan dosa, menurut kekayaan kasih karunia-Nya&rdquo; (Efesus 1:7). Jadi, jika pertanyaan, &ldquo;APA yang dapat membasuh dosa-dosa saya&rdquo;, maka jawabannya, &ldquo;darah Yesus Kristus&rdquo;, tetapi jika kita bertanya, &ldquo;KAPANKAH darah Yesus membasuh dosa-dosa seseorang?&rdquo; Itu adalah pertanyaan yang sepenuhnya berbeda.</p>\r\n<p>Barangkali Anda telah mendengar atau membaca pernyataan ini: &ldquo;Supaya selamat dari dosa-dosa Anda, semua yang perlu Anda lakukan adalah berdoa kepada Yesus, mengaku dosa-dosa Anda kepadaNya, dan menerima Dia di dalam hati Anda sebagai Juru Selamat pribadi Anda.&rdquo; Memang tidak meragukan hal ini adalah gagasan yang sangat populer yang telah diterima oleh jutaan orang. Tetapi apakah Anda tahu? Gagasan seperti ini tidak pernah ditemukan di dalam Alkitab. Jelas tidak ada! Jika demikian, lalu mengapa banyak orang yang menyebarkan pengajaran seperti ini? Pertanyaan yang baik!</p>\r\n<p>Kebenaran adalah jika seorang mau meluangkan waktu belajar Perjanjian Baru Yesus Kristus, maka dia akan mempelajari bahwa hal-hal berikut ini adalah tindakan yang harus diambil seorang supaya dosa-dosanya disucikan oleh darah Yesus:</p>\r\n<ul>\r\n	<li><em>Mendengarkan Injil yang diberitakan</em>, &ldquo;Jadi, iman timbul dari pendengaran, dan pendengaran oleh firman Kristus&rdquo; (Roma 10:17).</li>\r\n	<li><em>Percaya keberadaan Allah</em>: &ldquo;Tetapi tanpa iman tidak mungkin orang berkenan kepada Allah. Sebab barangsiapa berpaling kepada Allah, ia harus percaya bahwa Allah ada, dan bahwa Allah memberi upah kepada orang yang sungguh-sungguh mencari Dia&rdquo; (Ibrani 11:6).</li>\r\n	<li><em>Percaya Yesus sebagai Anak Allah</em>: &ldquo;Barangsiapa percaya kepada-Nya, ia tidak akan dihukum; barangsiapa tidak percaya, ia telah berada di bawah hukuman, sebab ia tidak percaya dalam nama Anak Tunggal Allah&rdquo; (Yohanes 3:18).</li>\r\n	<li><em>Bertobat dari setiap dosa</em>: &ldquo;Tuhan tidak lalai menepati janji-Nya, sekalipun ada orang yang menganggapnya sebagai kelalaian, tetapi Ia sabar terhadap kamu, karena Ia menghendaki supaya jangan ada yang binasa, melainkan supaya semua orang berbalik dan bertobat&rdquo; ( 2 Petrus 3:9). Bertobat tidak berarti hanya mengatakan, &ldquo;Saya menyesal&rdquo; tetapi berarti merubah pemikiran. Dalam proses pertobatan yang sesungguhnya (murni), setelah seseorang berdosa kepada Allah, dia akan: (1) Menyesali apa yang telah dilakukannya; (2) Menetapkan (memutuskan) di dalam hatinya untuk tidak mengulangi kesalahan ini (yaitu dia akan merubah kehendaknya); (3) Merubah (memperbaharui) kehidupannya.</li>\r\n	<li><em>Mengaku iman dalam Yesus Kristus</em>, &ldquo;Karena dengan hati orang percaya dan dibenarkan, dan dengan mulut orang mengaku dan diselamatkan&rdquo; (Roma 10:10).</li>\r\n	<li><em>Dibaptiskan</em>: &ldquo;Dan sekarang, mengapa engkau masih ragu-ragu? Bangunlah, berilah dirimu dibaptis dan dosa-dosamu disucikan sambil berseru kepada nama Tuhan!&rdquo; (Kisah Rasul 22:16). Alkitab tidak mengajarkan bahwa seorang harus dibaptiskan setelah seseorang itu selamat, atau bahwa seorang itu harus dibaptiskan sebagai tanda luar saja untuk menunjukkan bahwa dia telah selamat (sebelum baptisan) melalui iman. Yesus sendiri berkata, &ldquo;Siapa yang percaya dan dibaptis akan diselamatkan, tetapi siapa yang tidak percaya akan dihukum&rdquo; (Markus 16:16). Menurut perkataan Yesus ini, siapakah yang akan diselamatkan? Seorang yang hanya percaya? Tidak! Seorang yang dibaptiskan saja? Tidak! Tetapi, seorang yang percaya dan dibaptis. Catatan: Di dalam Perjanjian Baru kata &ldquo;baptisan&rdquo; berarti &ldquo;suatu pembenaman (penyelaman)&rdquo;, bukan suatu percikkan atau menuangkan air.</li>\r\n	<li><em>Terus setia kepada Kristus</em>: &ldquo;Karena kamu semua, yang dibaptis dalam Kristus, telah mengenakan Kristus&rdquo; ( Galatia 3:27) bukanlah akhir dari kehidupan rohani seseorang di dalam Kristus, tetapi baru permulaan! Setelah baptisan seseorang harus hidup/menjalani kehidupan dalam sebuah pelayanan setia kepada Tuhan. Dia melakukan hal ini dengan hidup harmonis sesuai ajaran-ajaranNya. Mengikuti Kristus bukanlah hal kecil, tetapi sebaliknya sebuah komitmen seumur hidup</li>\r\n</ul>\r\n<p>Seperti yang telah kami katakan, &ldquo;Allah menghendaki Anda selamat!&rdquo; Bagaimana dengan Anda? Apakah Anda mau selamat? Jika kami dapat menolong Anda dalam pengertian Anda atau ketaatan kepada kehendak Kristus, silahkan hubungi kami.</p>',0,7,2,1,1,1,1350932757,1,1370891072,0,0,0,1350932700,1,'',0,0,0,0,0,'modDocument','id',1,'allah-menghendaki-anda-selamat',0,0,1,NULL),(514,'document','text/html','Apa Yang Harus Saya Dengar Supaya Selamat?','What Must I Do To Be Saved?','','apa-yang-harus-saya-dengar','',1,0,0,453,0,'','<p>Permulaan gereja Kristus dicatat dalam Kisah Rasul 2. Pasal ini juga menjawab pertanyaan, &ldquo;Apa yang harus saya lakukan supaya selamat?&rdquo; (37, 38). Ayat 40 mengatakan, &ldquo;Dan dengan banyak perkataan lain lagi ia memberi suatu kesaksian yang sungguh-sungguh dan ia mengecam dan menasihati mereka, katanya: &quot;Berilah dirimu diselamatkan dari angkatan yang jahat ini.&quot; Banyak perkataan lain yang dikatakan Petrus ini tidak tercatat dalam Kisah Rasul 2, tetapi dikatakannya sebelum 3.000 orang percaya dibaptiskan. Oleh karena itu, mereka memasukkan informasi yang perlu diketahui oleh orang-orang sebelum mereka dibaptiskan. Meskipun tidak dijelaskan kepada kita apa sebenarnya perkataan lain ini, namun kita dapat mempelajari apa yang perlu didengarkan dan dimengerti orang sebelum mereka dibaptiskan dengan memperhatikan khotbah Petrus dan juga apa yang diajarkan kepada orang-orang berdosa dalam Perjanjian Baru.</p>\r\n<p>Orang-orang berdosa harus percaya bahwa Yesus adalah Anak Allah. Bagian penting dari khotbah Petrus dalam Kisah Rasul 2 adalah untuk membuktikan bahwa Yesus adalah Anak Allah. Seseorang tidak dapat dibaptiskan dengan benar jika dia tidak mengerti siapa Yesus sebenarnya. Petrus menunjukkan bahwa Yesus mati di atas salib, dikuburkan, bangkit dari antara orang mati, dan sekarang duduk di sebelah kanan Allah (22-33). Ketika orang Etiopia mengakui, &ldquo;Aku percaya bahwa Yesus Kristus adalah Anak Allah,&rdquo; dia menunjukkan bahwa dia telah diajarkan fakta-fakta ini (Kisah Rasul 8:35-37).</p>\r\n<p>Orang-orang berdosa harus percaya Allah. Yesus memerintahkan murid-muridNya, &ldquo;Karena itu pergilah, jadikanlah semua bangsa murid-Ku dan baptislah mereka dalam nama Bapa dan Anak dan Roh Kudus&rdquo; (Matius 28:19). Sebelum seseorang dibaptis, dia harus mengajar orang-orang Yahudi dalam Kisah Rasul 2 bahwa Kristus telah diserahkan menurut kehendak Allah dan disalibkan oleh orang-orang Yahudi (ayat 23). Dia juga mengajarkan bahwa Roh Kudus telah diutus dari surga untuk menyatakan Injil (ayat 33) dan karunia Roh Kudus diterima pada saat baptisan (ayat 38).</p>\r\n<p><strong>Orang-orang berdosa harus tahu gereja Kristus.</strong> Ketika seseorang sudah dibaptis, dia ditambahkan oleh Tuhan ke dalam gerejaNya (Kisah Rasul 2:4, 47). Dia dibaptiskan ke dalam tubuh Kristus (1 Korintus 12:13). Ketika Filipus memberitakan Injil di Samaria, orang-orang berdosa mempercayai hal-hal yang diberitakannya, &ldquo;...tentang kerajaan Allah dan tentang nama Yesus Kristus...&rdquo; (Kisah Rasul 8:12). Karena kerajaan itu adalah gereja (Matius 16:18, 19), maka Filipus memberitakan gereja kepada baik laki-laki maupun perempuan sebelum mereka dibaptis. Gereja telah dibeli tunai dengan darah Kristus (Kisah Rasul 20:28). Jadi, gereja adalah bagian dari Injil Kristus. Laki-laki dan perempuan (dewasa) tidak dapat dibaptis dengan cara yang benar jika mereka tidak mengerti gereja Kristus.</p>\r\n<p><strong>Orang-orang berdosa harus mengerti bahwa mereka tersesat dalam dosa dan perlu bertobat.</strong> Orang-orang yang mendengar pemberitaan Petrus pada hari Pentakosta, &ldquo;...hati mereka pedih...&rdquo; oleh pemberitaan Injil itu (Kisah Rasul 2:37). Ini bukanlah pertobatan, tetapi memimpin kepada pertobatan (2 Korintus 7:10). Petrus memerintahkan mereka untuk bertobat sebelum dibaptis (Kisah Rasul 2:38). Kita tidak dapat membaptis seseorang yang tidak bertobat.</p>\r\n<p>Pertobatan menuntut seseorang untuk merubah agamanya dan melakukan pekerjaan-pekerjaan yang baik dan bukan yang buruk (Kisah Rasul 26:20). Jika seorang menganut sebuah agama yang tidak berkenan kepada Allah, dia harus meninggalkannya. Petrus mengatakan kepada orang-orang Yahudi untuk &ldquo;...karena itu sadarlah dan bertobatlah supaya dosamu dihapuskan&rdquo; (Kisah Rasul 3:19). Orang-orang Yahudi telah mengikuti hukum Musa selama berabad-abad. Tentunya akan berat bagi mereka untuk meninggalkannya, meskipun telah digenapi (Yeremia 31:31-34; Kolose 2:14; Ibrani 8:6-13). Sekarang ini siapapun yang berada di dalam gereja yang tidak sesuai dengan Alkitab harus meninggalkannya. Di harus meninggalkan &ldquo;ajaran-ajaran dan perintah-perintah&rdquo; manusia dan menjadi seorang anggota gereja yang kita baca di dalam Alkitab.</p>\r\n<p>Pertobatan juga menuntut seseorang untuk merubah tingkah laku hidupnya. Ketika Paulus memberitakan Injil kepada Felix, dia berbicara tentang kebenaran, penguasaan diri dan penghakiman yang akan datang...&rdquo; (Kisah Rasul 24:25). Tentu saja, Petrus memasukkan hal-hal ini di dalam banyak perkataan lain &ldquo;yang dia beritakan pada hari Pentakosta.&rdquo; Pemberitaan Petrus yang penuh kuasa kepada Felix, menyebabkan Felix takut. Dia adalah seorang berdosa, tetapi dia tidak mau bertobat. Sejarah menyatakan bahwa istri Felix bernama Dursila sebenarnya telah menikah dengan raja Azius dari Emeza, tetapi Felix telah membujuknya untuk menceraikan suaminya dan kemudian menikah dengannya. Hal ini tentu salah menurut pengajaran Yesus (Matius 19:9; Roma 7:1-3). Oleh karena itu, jika Felix mau bertobat, dia harus meninggalkan pernikahannya yang tidak Alkitabiah itu. Pertobatan adalah hal yang paling berat dari semua perintah Allah! Kita tidak punya hak untuk membaptiskan seseorang yang tidak mau berbalik dari semua dosanya!</p>\r\n<p>Supaya seseorang itu diselamatkan, dia harus mendengar Injil karena, &ldquo;...iman timbul dari pendengaran, dan pendengaran oleh firman Kristus&rdquo; (Roma 10:17). Seseorang harus mendengar bahwa Yesus Kristus adalah Anak Allah yang telah mati bagi dosa-dosa kita. Dia harus mendengar tentang ke-Allah-an. Dia harus tahu tentang gereja Kristus. Dia harus mengerti apa artinya bertobat. Dia harus mau merubah agama dan tingkah laku hidupnya.</p>\r\n<p>Langkah-langkah keselamatan adalah:</p>\r\n<ol>\r\n	<li>Mendengar Injil Kristus;</li>\r\n	<li>Percaya kepada Yesus Kristus sebagai Anak Allah;</li>\r\n	<li>Bertobat dari semua dosa di masa lampau;</li>\r\n	<li>Mengaku bahwa Yesus Kristus adalah Anak Allah;</li>\r\n	<li>Berbaptis untuk pengampunan dosa (Roma 10:17; Kisah Rasul 2:38; Markus 16:16; Kisah Rasul 8:37; Roma 10:9, 10; Kisah Rasul 2:41, 47). Arti dari langkah-langkah keselamatan ini tentunya adalah bagian dari &ldquo;banyak perkataan lain&rdquo; yang diberitakan Petrus pada hari Pentakosta (Kisah Rasul 2:40).</li>\r\n</ol>',0,7,3,1,1,1,1350933065,1,1370891093,0,0,0,1350933060,1,'',0,0,0,0,0,'modDocument','id',1,'apa-yang-harus-saya-dengar',0,0,1,NULL),(515,'document','text/html','Apakah Hari Natal Adalah Hari Kelahiran Kristus?','Is Christmas Christ\'s Birthday?','','apakah-hari-natal-adalah-hari','',1,0,0,453,0,'','<p>Bagi banyak orang di seluruh dunia, musim Natal adalah waktu yang paling membahagiakan dan paling menyibukkan dalam tahun itu. Berjuta-juta orang yang percaya kepada Kristus merayakan tanggal 25 Desember sebagai hari raya keagamaan yang istimewa karena mereka percaya hal itu menjadi tanda hari kelahiran Kristus. Orang-orang bisnis sering mengambil keuntungan dari pemberian hadiah-hadian pada musim ini untuk mendapatkan keuntungan tambahan.</p>\r\n<p>Beberapa orang beragama memprotes tindakan &ldquo;mengkomersilkan &ldquo;hari Natal&rdquo; ini karena mereka merasa bahwa hari yang sakral, suci itu dinajiskan oleh tindakan ini. Tindakan protes mereka sering disuarakan dalam slogan seperti, &ldquo;Taruhlah Kristus di balik hari Natal.&rdquo; Tetapi beberapa orang termasuk banyak orang yang percaya kepada Kristus, menyadari fakta bahwa Alkitab sama sekali berdiam diri tentang festival-festival istimewa untuk merayakan tanggal kelahiran Kristus.</p>\r\n<p>Alkitab tidak memberikan informasi tentang tanggal kelahiran Yesus kepada kita! Apakah Dia lahir pada bulan Desember atau Juli ataupun bulan lainnya dalam tahun itu, yang jelas tidak dinyatakan dalam kitab suci. Para pelajar Alkitab mengakui bahwa mereka tidak tahu tanggal pasti kelahiran Kristus. Selama lebih dari 300 tahun setelah penutupan Perjanjian Baru, hari Natal dirayakan pada tanggal yang berbeda-beda. Pada tahun 354 M, bishop Roma mengumumkan bahwa tanggal 25 Desember sebagai hari raya penyembahan berhala untuk menghormati dewa Saturnus yang harus dirayakan oleh orang Kristen untuk menghormati kelahiran Kristus. Tetapi di timur, tanggal ini tidak diterima dan selama berabad-abad tanggal 6 Januari dirayakan sebagai hari kelahiran Yesus, terutama di Mesir. Beberapa cabang gereja Ortodox Timur, bahkan sekarang ini merayakan tanggal 6 Januari sebagai hari raya Natal.</p>\r\n<p>Menarik untuk dicatat juga bahwa banyak di antara festival-festival yang berhubungan dengan Natal berawal dari penyembahan berhala, bukan dari Alkitab. Banyak di antaranya berasal dari Katolik juga, Contohnya, nama Christmas ( Natal) itu sendiri berasal dari kata &ldquo;Christ (Kristus)&rdquo; dan &ldquo;Mass (hari raya besar)&rdquo; yang ditujukan pada penyembahan gereja Roma Katolik. Pohon Natal berawal di Scandinavia. Para penyembah berhala di belahan dunia itu menyembah pohon-pohon sebelum mereka menjadi orang percaya kepada Kristus. Menghiasinya dengan beragam macam hiasan warna-warni berawal dari imam-imam Celtik kuno yang disebut Druids, yang menggunakan hiasan sebagai jimat-jimat untuk mengusir roh-roh jahat. Pembakaran batang kayu natal yang sudah biasa dilakukan di banyak negara, berasal dari orang Skandinavia kuno yang membakar sepotong batang kayu sekali setahun untuk menghormati Thor dewa Guntur. Lihat World Book Encyclopedia (Ensiklopedia Buku Dunia) untuk melihat contoh-contoh lain dari pengaruh penyembahan berhala dalam tradisi-tradisi Natal.</p>\r\n<p>Alkitab memberikan dua cerita tentang kelahiran Yesus. Keduanya dapat ditemukan di dalam kitab Matius 1 dan 2 serta Lukas 2. Tidak disebutkan tanggalnya. Tidak ada perintah yang diberikan untuk merayakan hari kelahiran Tuhan kita. Tidak ditemukan contoh dalam Perjanjian Baru adanya perayaan kelahiran Kristus. Sebaliknya Perjanjian Baru menekankan pada kematian dan kebangkitan Kristus. KematianNya adalah untuk pengampunan dosa-dosa kita. KematianNya adalah untuk kemenangan kita atas kematian. Perjamuan Tuhan adalah untuk &quot;memperingati kematian Tuhan hingga Ia datang&quot; (1 Korintus 11:26). Satu-satunya hari di luar dari perayaan istimewa agama dalam Perjanjian Baru adalah hari Tuhan, hari Minggu, hari pertama dalam minggu itu (Kisah Rasul 20:7; 1 Korintus 16:2; Wahyu 1:10).</p>\r\n<p>Bagaimana seharusnya sikap orang Kristen terhadap Natal? Akankah kita rayakan Natal sebagai hari kelahiran Kristus? Pasti tidak! Jika melakukannya, maka itu tanpa otoritas Alkitabiah. Akankah kita merayakan hari raya Natal dalam cara apapun? Menurut pendapat penulis traktat ini bahwa tidak salah menikmati liburan pada hari Natal, sama seperti seorang yang menikmati hari raya resmi lainnya dalam tahun itu. Jika seorang ingin makan malam yang istimewa dan berkumpul bersama dengan keluarga dan sahabat-sahabat, tentu saja tidak ada yang salah dengan hal ini. Tetapi bila menghormati 25 Desember sebagai hari kelahiran Kristus sebagai hari raya istimewa, dimana kitab suci berdiam diri, berarti kita telah mengikuti tradisi-tradisi manusia dari pada Firman Allah.</p>',0,7,4,1,1,1,1350933496,1,1370891151,0,0,0,1350933480,1,'',0,0,0,0,0,'modDocument','id',1,'apakah-hari-natal-adalah-hari',0,0,1,NULL),(516,'document','text/html','Apakah Orang Kristen Harus Mengikuti Hukum Musa atau Hukum Kristus atau Kedua-duanya?','Do Christians Have to Follow the Law of Moses, or the Law of Christ, or Both?','','apakah-orang-kristen-harus','',1,0,0,453,0,'','<p>Tentang Yesus Kristus dituliskan, &ldquo;Tetapi sekarang Ia telah mendapat suatu pelayanan yang jauh lebih agung, karena Ia menjadi Pengantara dari perjanjian yang lebih mulia, yang didasarkan atas janji yang lebih tinggi. Sebab, sekiranya perjanjian yang pertama itu tidak bercacat, tidak akan dicari lagi tempat untuk yang kedua&rdquo; (Ibrani 8:6, 7). Dalam ayat-ayat ini, &ldquo;perjanjian pertama&rdquo; adalah hukum Perjanjian Lama dan &ldquo;yang kedua&rdquo; ditujukan kepada perjanjian yang diberikan Allah kepada kita melalui anakNya.</p>\r\n<p>Alkitab, Firman Allah adalah kebenaran yang bisa membebaskan kita dari dosa dan penghukuman (Yohanes 8:32; 17:17). Ia adalah satu-satunya berita yang bisa menyelamatkan jiwa kita (Yakobus 1:21). Apakah Perjanjian Lama itu bagian dari Firman Allah dan apakah ia benar? Tidak diragukan! Bagaimana dengan Perjanjian Baru? Ia juga Firman Allah. Bila memang demikian, lalu melalui hukum atau perjanjian yang mana kita harus lakukan untuk hidup? Apakah kita diwajibkan untuk mengikuti hukum Perjanjian Lama atau ajaran Kristus, atau kedua-duanya?</p>\r\n<h3>Bagaimanakah Hukum Perjanjian Lama Itu Digambarkan?</h3>\r\n<p>Hukum yang diberikan Allah kepada bangsa Israel di bukit Sinai, sering disebutkan sebagai &ldquo;hukum Musa&rdquo; (Kisah Rasul 13:39). Hal ini bukan berarti bahwa Musa adalah sumber dari hukum itu, dia adalah seorang mediator yang melaluinya Allah memberikan hukum.</p>\r\n<p>Hukum Musa itu sering juga disebut hukum Allah (Nehemia 8:8, 18) dan hukum Tuhan (Lukas 2:23, 24). Hukum itu digambarkan kudus, adil dan baik (Roma 7:12).</p>\r\n<p>Tanpa diragukan, bahwa 10 hukum adalah bagian yang sangat penting dari instruksi yang Allah berikan kepada bangsa Israel. Penting untuk dicatat, bahwa hukum Musa tidak hanya terdiri dari 10 hukum. Faktanya ada lebih dari 600 perintah dalam hukum Perjanjian Lama</p>\r\n<h3>Kepada Siapakah Hukum Perjanjian Lama Itu Diberikan?</h3>\r\n<p>Pada abad 15 Sebelum Masehi, Allah mengutus Musa untuk melepaskan bangsa Israel dari perhambaan di Mesir. Pada bulan ketiga setelah mereka menyeberangi Laut Merah dan lepas dari Mesir, mereka tiba di gunung Sinai (Keluaran 19:1). Allah memberi mereka sebuah hukum yang baru, yaitu hukum Musa.</p>\r\n<p>Dalam Keluaran 20:2, 3 tertulis, &rdquo;Akulah TUHAN, Allahmu, yang membawa engkau keluar dari tanah Mesir, dari tempat perbudakan. Jangan ada padamu allah lain di hadapan-Ku.&rdquo; Inilah permulaan dari pernyataan hukum yang diberikan Allah di gunung Sinai. Ingat, perkataan ini diberikan kepada mereka yang telah lepas dari perbudakan di Mesir. Siapakah mereka itu? Orang Israel. Lebih jauh dalam Ulangan 5:1-3, kita membaca, &ldquo;Musa memanggil seluruh orang Israel berkumpul dan berkata kepada mereka: &quot;Dengarlah, hai orang Israel, ketetapan dan peraturan, yang pada hari ini kuperdengarkan kepadamu, supaya kamu mempelajarinya dan melakukannya dengan setia. TUHAN, Allah kita, telah mengikat perjanjian dengan kita di Horeb. Bukan dengan nenek moyang kita TUHAN mengikat perjanjian itu, tetapi dengan kita, kita yang ada di sini pada hari ini, kita semuanya yang masih hidup.&rdquo; Perjanjian yang mana yang dibicarakan Musa disini? Yaitu perjanjian yang dibuat Allah di Sinai. Dengan siapa perjanjian itu dibuat? Dengan mereka dimana Musa berbicara. Perhatikan, dikatakan bahwa pada hari itu Musa hanya berbicara kepada bangsa Israel, mengingatkan mereka akan perjanjian yang telah dibuat Allah dengan mereka. Saudara-saudara, hanya ada satu bangsa yang hadir di gunung Sinai yang menerima hukum Musa dan bangsa tersebut adalah bangsa Israel. Hukum Musa tidak dialamatkan kepada bangsa Spanyol, China, Amerika atau orang Kristen di negara manapun. Hukum itu hanya diberikan kepada bangsa Yahudi.</p>\r\n<h3>Mengapa Hukum Lama Itu Diberikan?</h3>\r\n<p>Segala sesuatu yang Allah perbuat pasti mempunyai tujuan. Tuhan pasti mempunyai tujuan dalam memberikan hukum Musa kepada bangsa Israel. Salah satunya adalah untuk menolong mereka mengerti tentang dosa, &ldquo;Sebab tidak seorang pun yang dapat dibenarkan di hadapan Allah oleh karena melakukan hukum Taurat, karena justru oleh hukum Taurat orang mengenal dosa&rdquo; (Roma 3:20). Tujuan yang lainnya adalah menolong bangsa Israel untuk datang kepada Kristus (Galatia 3:24).</p>\r\n<p>Hukum Musa mengarahkan bangsa Israel kepada Kristus dan mereka yang mengerti hukum itu dengan baik akan mempersiapkan hati untuk menerima Yesus sebagai Mesias.</p>\r\n<p>Perhatikan juga, bahwa hukum Musa itu hanya bersifat sementara. Tuhan tidak pernah merencanakan hukum itu sampai akhir zaman. Berapa lama hukum itu mengikat? Apa tujuan hukum itu diberikan. Hal itu diberikan karena pelanggaran sampai benih yang dijanjikan itu datang (Galatia 3:19). Benih itu adalah Kristus. Jadi hukum Musa itu berlaku sampai kedatangan Yesus (yang pertama). Dan ingat bahwa hukum itu hanya untuk bangsa Israel.</p>\r\n<h3>Apa Yang Dilakukan Yesus Dengan Hukum Lama?</h3>\r\n<p>Sebagai orang Yahudi, Yesus hidup di bawah hukum lama dan wajib mentaatinya (Galatia 4:4). Yesus tidak pernah melanggar hukum Musa, tetapi melakukannya dengan sempurna. Dia tidak berdosa (1 Petrus 2:22). Dia digambarkan sebagai tujuan akhir hukum Taurat (Roma 10:4). Kemudian, Dia menggenapi hukum Taurat (Matius 5:17). Akhirnya, melalui kematianNya Yesus meniadakan hukum lama (Efesus 2:5). Apa artinya hukum itu ditiadakan? Artinya adalah Kristus bukanya membuat hukum itu tidak eksis lagi, atau dikeluarkan dari Alkitab, melainkan hukum itu tidak lagi efektif setelah kematian Yesus.</p>\r\n<h3>Apakah Hukum Musa Masih Mengikat?</h3>\r\n<p>Apakah Saudara dan saya diwajibkan untuk melakukan hukum Musa? Seperti yang sudah dikatakan tadi bahwa hukum itu tidak lagi mengikat setelah kematian Yesus. Banyak orang yang terkejut ketika pertama sekali mendapatkan pengajaran tentang kebenaran ini. Namun kitab Perjanjian Baru telah dengan jelas mengajarkannya seperti: (1) Kolose 2:14; (2) Galatia 3:24, 25; (3) Ibrani 10:9; Matius 26:28; (4) Roma 7:4.</p>\r\n<h3>Beberapa Hal Yang Perlu Diperhatikan</h3>\r\n<p>Bila ada orang yang mengajarkan bahwa kita harus melakukan hukum Perjanjian Lama saat ini, maka dia perlu memperhatikan hal-hal berikut:</p>\r\n<ol>\r\n	<li>Seseorang tidak bisa diselamatkan dan dibenarkan hukum Musa (Kisah Rasul 13:39).</li>\r\n	<li>Orang Kristen yang berusaha dibenarkan hukum Musa telah jatuh dari anugerah (Galatia 5:4).</li>\r\n	<li>Bila seseorang menginginkan untuk melakukan hukum Musa, maka dia tidak boleh melakukan hanya sebagian saja melainkan harus keseluruhan (Galatia 5:4). Mereka harus mengorbankan beberapa jenis binatang, melakukan perjalanan jauh ke tempat yang sudah ditentukan Allah (Yerusalem), memelihara semua hari-hari raya (Paskah, dsb.), dilempari dengan batu bila menghujat nama Tuhan, setiap tujuh tahun berhenti dalam menanam, dan lain-lain.</li>\r\n	<li>Adalah suatu ketidak-mungkinan untuk mengikuti hukum Musa dan hukum Kristus dalam waktu yang bersamaan. Sebab begitu banyak perbedaan di antara keduanya. Jadi yang mana yang akan Saudara ikuti? Hukum lama? Hukum Kristus? Atau dua-duanya?</li>\r\n</ol>\r\n<h3>Hukum Perjanjian Baru Kristus</h3>\r\n<p>Saat ini Allah berbicara kepada kita melalui AnakNya (Ibrani 1:1, 2). Kita hidup melalui apa yang Yesus katakan (Matius 17:5). Setelah kebangkitanNya Dia berkata, &quot;Kepada-Ku telah diberikan segala kuasa di sorga dan di bumi, dan ajarlah mereka melakukan segala sesuatu yang telah Kuperintahkan kepadamu. Dan ketahuilah, Aku menyertai kamu senantiasa sampai kepada akhir zaman&quot; (Matius 28:18, 20). Apakah kehendak Kristus, yang memiliki semua kuasa, bahwa semua orang harus melakukan perintahNya dan bukan hukum Musa?</p>\r\n<p>Hari ini Tuhan memanggil manusia melalui Injil, bukan melalui hukum Musa (2 Tesalonika 2:14; Roma 1:16; 2 Yohanes 9). Hukum Perjanjian Lama datang dari Allah dan yang bermanfaat bagi orang Kristen bila mempelajarinya. Tetapi harus diingat bahwa hukum itu tidak lagi mengikat. Saat ini Tuhan ingin agar semua manusia dimana saja mengikuti pengajaran Kristus, yang juga disebut Injil Perjanjian Baru.</p>',0,7,5,1,1,1,1350933858,1,1370891187,0,0,0,1350933840,1,'',0,0,0,0,0,'modDocument','id',1,'apakah-orang-kristen-harus',0,0,1,NULL),(1505,'document','text/html','Employment','Employment','','employment','',1,0,0,13,0,'','<p>There are no openings for employment at this time.</p>',0,1,7,0,1,1,1370966275,1,1375469101,0,0,0,1370966220,1,'',0,0,0,0,1,'modDocument','web',1,'employment',0,0,1,NULL),(517,'document','text/html','Bagaimana Mengenali Gereja Perjanjian Baru','How Do I Know if My Church is the Church of the New Testament?','','bagaimana-mengenali-gereja','',1,0,0,453,0,'','<p>Pembaca yang budiman, sebagai seorang pelajar Alkitab saya ingin membagikan judul tersebut di atas kepada Anda. Dengan mengenali Gereja Perjanjian Baru yang sesungguhnya akan menentukan dimana Anda akan berada dalam kekekalan.</p>\n<p>Saat ini banyak sekali kebingungan disebabkan oleh banyaknya gereja-gereja yang masing-masing mengaku sebagai Gereja Tuhan. Bukan saja orang-orang mempunyai hak untuk mengetahui apakah gereja itu, tetapi adalah tanggung-jawab dari setiap orang untuk mengetahui itu. Siapakah yang bersedia untuk menjadi anggota dari organisasi apapun tanpa mengetahui sama sekali tentang organisasi itu?</p>\n<p>Pertanyaannya sekarang adalah: &ldquo;Bagaimanakah saya dapat mengenali Gereja Perjanjian Baru?</p>\n<p>Para sahabat yang budiman, hanya dengan doa, dedikasi, kesungguhan dan penyelidikan yang akan menolong Anda untuk mengenali Gereja Perjanjian Baru itu. Tanda pengenal adalah sangat penting dalam setiap aspek kehidupan, apakah itu dalam dunia bisnis atau di kehidupan masyarakat. Para pengusaha memperkenalkan produk mereka dengan merek dagang. Ini dilakukan untuk menghindari duplikasi atau pemalsuan oleh orang-orang yang mencoba untuk memproduksi barang yang sejenis dengan kualitas yang buruk.</p>\n<p>Di masyarakat atau di rumah tangga, kita dikenal melalui nama. Walaupun nama kita berbeda, masih ada lagi tanda-tanda yang lain yang akan menolong kita untuk mengenali individu yang kita cari.</p>\n<p>Suatu contoh, dua orang mungkin mempunyai nama yang sama yaitu Tono. Untuk menghindari kebingungan, salah seorang atau kedua-duanya dikenali dengan nama tambahan, biasanya nama keluarga, maka ada Tono Suparto dan Tono Widodo.</p>\n<p>Ciri-ciri atau tanda pengenal akan menolong posisi untuk mencari anak yang hilang. Di kantor polisi, orang tua diharapkan memberikan ciri-ciri kepada polisi dari anak yang hilang, seperti namanya, umur (tanggal lahir), tinggi badan, warna pakaian, serta ciri-ciri lain yang dapat menolong identifikasi dengan cepat. Jika polisi hanya tahu nama anak itu saja, mereka mungkin tidak dapat melacak anak itu karena banyak anak-anak yang memakai nama yang sama. Karena itu dalam tawaran kami untuk menolong Anda mengenali Gereja Alkitab yang benar, kami tidak saja memperhatikan namanya, melainkan hal-hal lainnya juga, supaya dapat menolong Anda untuk mengenali dengan mudah Gereja yang dibicarakan Alkitab. Dengan maksud inilah saya mengambil tugas ini untuk menolong Anda untuk mengetahui kebenaran tentang apa yang dikatakan Allah mengenai gerejaNya.</p>\n<p>Ada sebuah cerita tentang tiga orang buta yang telah mendengar banyak tentang seekor gajah dan mereka ingin mengetahui ukurannya, lalu mereka pergi dengan tekad untuk mencari tahu ciri-ciri binatang tersebut.</p>\n<p>Orang buta pertama mendekati gajah itu dan memegang ekornya dan berkata, &ldquo;ah, gajah seperti tali&rdquo;. Orang buta kedua memegang badan gajah itu dan berkata, &ldquo;Gajah seperti sebuah bangunan&rdquo;. Orang buta yang terakhir memegang telinga gajah itu dan berkata bahwa gajah seperti kesetan.</p>\n<p>Ketiga orang buta ini pergi dengan pendapat yang berbeda tentang bagaimana gajah itu sesungguhnya. Kegagalan mereka adalah tidak mencoba mengenali semua ciri-ciri dari seekor gajah. Inilah yang terjadi di dunia kekristenan saat ini. Seharusnya dalam usaha kita untuk mengenali Gereja Kristus kita harus mencoba untuk menyelidiki semua pengajaran kitab suci yang akan menolong kita untuk mengenalinya.</p>\n<h3>Pasal 1: Seseorang Harus Melihat Waktu dan Tempat Permulaan Gereja</h3>\n<p>Allah melalui nabi-nabi berbicara tentang waktu dan tempat permulaan Gereja Perjanjian Baru. Dalam Yesaya 2:2-3 Allah berkata, <q>&ldquo;Akan terjadi pada hari-hari yang terakhir: gunung tempat rumah TUHAN akan berdiri tegak di hulu gunung-gunung dan menjulang tinggi di atas bukit-bukit; segala bangsa akan berduyun-duyun ke sana, dan banyak suku bangsa akan pergi serta berkata: &quot;Mari, kita naik ke gunung TUHAN, ke rumah Allah Yakub, supaya Ia mengajar kita tentang jalan-jalan-Nya, dan supaya kita berjalan menempuhnya; sebab dari Sion akan keluar pengajaran dan firman TUHAN dari Yerusalem.&rdquo;</q></p>\n<p>Dalam nubuatan ini ada tiga fakta yang dapat kita ambil: (1) Waktu dimulai; (2) Rumah Allah akan ditinggikan di atas segala bangsa dan bangsa-bangsa akan berduyun-duyun kesana; (3) Tempat permulaan Gereja.</p>\n<p>Menurut Mikha, Yesaya dan Yesus, gereja itu akan dimulai di Yerusalem (Mikha 4:1, 2; Yesaya 2:2, 3; Lukas 24:47). Paulus juga berbicara, &ldquo;Semuanya itu kutuliskan kepadamu, walaupun kuharap segera dapat mengunjungi engkau. Jadi jika aku terlambat, sudahlah engkau tahu bagaimana orang harus hidup sebagai keluarga Allah, yakni jemaat dari Allah yang hidup, tiang penopang dan dasar kebenaran.&rdquo;</p>\n<p>Mengenai waktu, kita tahu bahwa setiap organisasi mempunyai waktu permulaan. Nabi-nabi telah menubuatkan waktu permulaan gereja. Dalam Matius 3:1, 2 kita membaca bahwa pada zaman kaisar Romawi dan Herodes, datanglah Yohanes pembaptis. Dia memberitakan bahwa &ldquo;Kerajaan surga sudah dekat.&rdquo; Dalam Lukas 10:9, ketujuh-puluh murid Yesus dikirim untuk memberitakan bahwa &ldquo;kerajaan Allah sudah dekat padamu.&rdquo;</p>\n<p>Pernyataan &ldquo;sudah dekat&rdquo; adalah mengindikasikan bahwa kerajaan atau gereja akan didirikan bahkan pada masa kehidupan rasul-rasul. Markus 9:1 mengatakan bahwa beberapa (rasul-rasul) yang berdiri disini tidak adakan merasai mati sampai mereka melihat kerajaan Allah datang dengan kuasa. Pada hari Pentakosta dalam Kisah Rasul 2, kita membaca tentang datangnya kerajaan dengan kuasa. Kristus mengatakan kepada murid-muridNya dalam Kisah Rasul 1:8 untuk menunggu di Yerusalem sampai mereka menerima kuasa. Para pembaca yang budiman, ini menunjukkan bahwa Gereja Perjanjian Baru dimulai di Yerusalem dan waktunya adalah hari Pentakosta kira-kira tahun 33 Masehi.</p>\n<h3>Pasal 2: Seseorang Dapat Mengenali Gereja Dengan Melihat Pendirinya</h3>\n<p>Setiap organisasi mempunyai pendiri; partai politik, organisasi sosial kemasyarakatan, dan banyak sekte-sekte keagamaan. Apa yang ingin kita kenali sekarang adalah pendiri Gereja Perjanjian Baru.</p>\n<p>Dalam Matius 16:15-18 Yesus sewaktu di Kaisaria Filipi bertanya kepada murid-muridNya, &ldquo;Tetapi apa katamu, siapakah Aku ini?&rdquo; Jawaban-jawaban yang salah diberikan oleh mereka, tetapi Petrus membuat pengakuan yang paling terkenal, bahwa Yesus adalah Kristus Anak Allah yang hidup. Setelah kebenaran ini Yesus berkata, &ldquo;Berbahagialah Engkau Simon bin Yunus sebab bukan manusia yang mengatakan itu kepadamu, melainkan BapaKu yang di surga. Dan Akupun berkata kepadamu: &ldquo;Engkau adalah Petrus (Petros - kata Yunani yang berarti batu), dan di atas batu karang ini (Petra - kata Yunani yang berarti batuan dasar, batu besar &lt;lihat 1 Korintus 10:4&gt;) Aku akan mendirikan jemaatKu&rdquo; Saya ingin menekankan disini bahwa Gereja tidak dibangun di atas Petrus seperti yang dikira oleh banyak orang, tetapi di atas pengakuan Petrus bahwa &ldquo;Engkau adalah Mesias Anak Allah yang hidup.&rdquo;</p>\n<p>Pernyataan Yesus bahwa Dia akan mendirikan jemaatNya adalah dalam bentuk masa depan (future tense). Bukan Abraham, Nuh, Musa atau Yohanes Pembaptis yang mendirikan Gereja. Adalah Yesus yang mengatakan &ldquo;Aku akan mendirikan jemaatKu.&rdquo; Gereja adalah milik Kristus sebab; (a) Dia berjanji akan mendirikannya; (b) Dia menebusnya dengan darahNya (Kisah Rasul 20:28);</p>\n<p>(c) Dia adalah dasar bagi gereja (1 Korintus 3:11). Sejak dari hari Pentakosta, kita membaca tentang Gereja sebagai sesuatu yang telah berdiri, dan orang-orang yang diselamatkan ditambahkan ke dalamnya (Kisah Rasul 2:47) dan penganiayaan menimpa gereja itu (Kisah Rasul 8:1).</p>\n<p>Ilustrasi berikut ini memberi gambaran bahwa Yesus adalah pendiri atau pembangun gereja. Seandainya Anda membaca dalam sebuah majalah pada tahun 1970 bahwa Tuan Obeng akan mendirikan sebuah rumah, dan kemudian Anda membaca lagi pada majalah yang sama edisi berikutnya pada tahun 1970 bahwa ada orang yang tinggal di rumah Tuan Obeng, apakah Anda akan setuju bahwa itu berarti Tuan Obeng telah mendirikan rumahnya? Jawabannya pastilah &ldquo;YA&rdquo;, sebab jika rumahnya belum didirikan bagaimana orang-orang dapat tinggal di dalamnya?</p>\n<p>Begitu juga dengan Gereja. Yesus berkata dalam Matius 16:18, &ldquo;Aku akan mendirikan jemaatKu&rdquo; dalam dalam Kisah Rasul 2:47, &ldquo;Tuhan menambah jumlah mereka dengan orang-orang yang diselamatkan.&rdquo; Jadi, gereja telah didirikan bukan oleh orang lain melainkan oleh Kristus sendiri. Dia tidak pernah mengatakan bahwa Dia akan mendirikan Gereja-gereja yang banyak, melainkan, &ldquo;satu gereja.&rdquo;</p>\n<h3>Pasal 3: Seseorang Dapat Mengenali Gereja Dengan Nama atau Sebutannya</h3>\n<p>Iblis telah menipu banyak orang dengan mempercayai bahwa nama itu tidak berarti. Jikalau ini benar mengapa Allah memerintahkan kepada Adam untuk menamai segala mahluk hidup? (Kejadian 2:19, 20). Allah mengubah nama Yakub menjadi Israel (Kejadian 35:10).</p>\n<p>Berikut ini beberapa nama Alkitabiah agar Anda dapat mengenali Gereja Perjanjian Baru:</p>\n<ol>\n	<li>Jemaat Allah (Kisah Rasul 20:28; 1 Korintus 1:2).</li>\n	<li>Rumah Allah; Jemaat Allah yang hidup (1 Timotius 3:15).</li>\n	<li>Jemaat (Kisah Rasul 11:22).</li>\n	<li>Jemaat Kristus (Roma 16:16).</li>\n</ol>\n<p>Gereja Perjanjian Baru tidak memakai nama atau nama-nama buatan manusia. Gereja apapun yang tidak memakai nama yang menunjukkan pendirinya bukanlah Gereja Perjanjian Baru.</p>\n<h3>Pasal 4: Seseorang Dapat Mengenali Gereja Perjanjian Baru Melalui Kebaktiannya</h3>\n<p>Di dalam Perjanjian Baru, orang Kristen bertemu pada hari pertama dalam minggu untuk menyembah Allah. Kebaktian terdiri dari 5 hal.</p>\n<p>(1) Bernyanyi. Efesus 5:19; Kolose 3:16. Bernyanyi dengan suara tanpa diiringi dengan alat musik. Seseorang mungkin bertanya, bagaimana dengan Mazmur 150? Orang-orang Yahudi itu bukanlah orang Kristen. Mereka hidup di bawah zaman dan peraturan yang berbeda. Kita harus melakukan semua yang diperintahkan oleh Tuhan kepada kita (Matius 28:19). Orang-orang Kristen awal bertekun dalam pengajaran rasul-rasul bukan pengajaran orang Yahudi (Kisah Rasul 2:42). Maka adalah salah bagi siapa saja untuk berbakti dengan memakai alat musik di dalam jemaat saat ini (2 Yohanes 9).</p>\n<p>(2) Berdoa (Kisah Rasul 2:42). Orang Kristen harus berdoa terus menerus (1 Tesalonika 5:17). Kita harus berdoa menurut kehendakNya dan doa kita hendaklah pasti.</p>\n<p>Mintakan apa yang betul-betul Anda butuhkan. Allah selalu menghargai doa yang benar dan berkat-berkatnya berkelimpahan. Kita juga harus menyadari bahwa doa yang sempurna adalah keluar dari keinginan yang kuat, tetapi dengan kerendahan hati yang tawakal, &ldquo;Bukan kehendakku yang jadi, melainkan kehendakMulah.&rdquo;</p>\n<p>(3) Persembahan. (1 Korintus 16:1, 2; 2 Korintus 9:6-8. Ayat-ayat referensi di atas menunjukkan bahwa orang-orang Kristen diperintahkan untuk memberi persembahan sesuai dengan rencana. Mereka harus memberi setiap minggu (1 Korintus 16:1, 2) dengan kerelaan hati (2 Korintus 8:12), dengan suka-cita (2 Korintus 9:7), dan sesuai dengan apa yang diperoleh (1 Korintus 16:2).</p>\n<p>Persembahan ini dilakukan mingguan. Berapa banyak Anda harus memberi tergantung dari berapa banyak pendapatan Anda. Di dalam Gereja Perjanjian Baru, kita tidak membaca tentang memberi iuran wajib tahunan, ataupun bulanan, bahkan di tengah-tengah kemiskinan yang dalam mereka mau memberi banyak untuk mendukung pekerjaan Tuhan (1 Korintus 8:1-5).</p>\n<p>(4) Perjamuan Tuhan (Kisah Rasul 20:7; 1 Korintus 11:20-26; Matius 26:26-29). Dari membaca 1 Korintus 11:20-26, kitab suci menggaris-bawahi beberapa fakta: (a) Memberitakan kematian Tuhan bagi dosa-dosa dunia; (b) Memberitakan kedatanganNya yang kedua kali. Mengambil perjamuan Tuhan dipraktekkan oleh orang-orang Kristen awal pada tiap-tiap hari pertama dalam minggu. Alkitab mengatakan, &ldquo;Sebab setiap kali kamu ....&rdquo; dan adalah kebiasaan mereka untuk bertemu pada setiap hari Minggu atau hari pertama dalam minggu itu (Kisah Rasul 20:7). Manusia telah merubah praktek ini dan menggantikannya dengan pengajaran manusia, ini telah membawa kepada kebiasaan mengambil perjamuan Tuhan setiap tiga bulan, setahun sekali atau kapan saja. Ini semua salah. Jika Anda mencari Gereja Perjanjian Baru, tanya diri sendiri apakah Gereja itu mengadakan perjamuan Tuhan setiap minggu atau tidak. Praktek yang tidak menguntungkan yang kita lihat sekarang ini adalah fakta bahwa beberapa anggota gereja hanya diberi roti sedangkan anggur hanya diminum oleh yang memimpin perjamuan itu, mengapa? Jawaban yang diberikan adalah bahwa roti dan air anggur berubah menjadi tubuh yang sesungguhnya. Jika argumen itu diterima, lalu mengapa pemimpin perjamuan setelah makan roti seperti yang lainnya, tidak berhenti disitu, melainkan terus minum air anggur?</p>\n<p>Pembaca budiman, saya mengasihi Anda dan ingin agar Anda mengenali Gereja yang benar supaya Anda dapat menjadi anggotanya dan diselamatkan. Saya tidak tertarik untuk menambah pengajaran palsu yang sudah ada di dalam dunia ini. Kita ingin merdeka dan hanya kebenaran yang dapat memerdekakan kita (Yohanes 8:32).</p>\n<p>5. Khotbah atau pelajaran Alkitab. Ini juga bagian dari kebaktian orang Kristen. Pada saat inilah Allah berbicara kepada kita. Melalui belajarlah kita dapat membagi kebenaran dan memegangnya dengan benar. Adalah kebiasaan Paulus untuk berkhotbah kepada jemaat-jemaat (Kisah Rsul 20:7, 17-21). Gereja diperintahkan untuk memberitakan dan mengajarkan Injil (Markus 16:15; Matius 28:18, 19).</p>\n<h3>Pasal 5: Seseorang Dapat Mengenali Gereja Perjanjian Baru Melalui Syarat-syarat Keanggotaannya</h3>\n<p>Orang-orang yang menjadi anggota Gereja Tuhan tidak sekedar menuliskan nama mereka di atas kertas, tetapi mematuhi atau melakukan kehendak Tuhan seperti yang diperintahkan.</p>\n<p>Kitab suci mengatakan bahwa bagi seseorang yang ingin menjadi anggota jemaat dia harus: (1) Mendengar firman (Roma 10:14, 17); (2) Percaya (Yohanes 8:24; Ibrani 11:6); (3) Bertobat dari dosa-dosa (Lukas 13:3); (4) Mengakui Kristus sebagai Anak Allah (Roma 10:10; Kisah Rasul 8:37) dan terakhir dibaptiskan untuk jalan keampunan dosa dan ditambahkan ke dalam jemaat (Markus 16:16; Kisah Rasul 2:38-47; Galatia 3:27). Baptisan ini bukan percikan atau penyiraman melainkan diselamkan (Roma 6:3-5; Kolose 2:12).</p>\n<h3>Pasal 6: Seseorang Dapat Mengenali Gereja Perjanjian Baru Melalui Organisasinya</h3>\n<p>Gereja Perjanjian Baru tidak diperintah oleh suatu dewan, sinode atau konferensi. Organisasinya sebagai berikut:</p>\n<p>1. Kristus adalah kepala gereja. Tidak seorang manusiapun dapat mengaku sebagai kepala gereja.</p>\n<p>2. Penatua-penatua diangkat untuk mengawasi masing-masing (tidak lebih dari satu) jemaat (Kisah Rasul 20:17, 28; 11:30). Alasannya adalah tiap-tiap gereja atau jemaat adalah otonom. Kita tidak menemukan bishop-bishop atau pejabat-pejabat gereja lainnya yang mengawasi lebih dari satu jemaat.</p>\n<p>Paulus menasihati Timotius untuk tetap di Kreta untuk mengatur hal-hal yang diperlukan dan untuk menetapkan penatua-penatua di setiap kota (Titus 1:5-9). Penatua-penatua ini ditetapkan bukan karena pencapaian pendidikan, atau kekayaan mereka melainkan berdasarkan persyaratan-persyaratan (1 Timotius3:1-7). Perlu saya ingatkan juga bahwa sebutan-sebutan bishop, penatua, pastor, penilik, presbyter dan gembala ditujukan kepada orang atau jabatan yang sama.</p>\n<p>3. Diakon adalah anggota-anggota khusus yang memenuhi persyaratan untuk melayani jemaat. Mereka dibawah penatua-penatua (Kisah Rasul 6:1-6; 1 Timotius 3:8-13).</p>\n<p>4. Penginjil atau pengkhotbah adalah orang yang berkhotbah atau memberitakan Injil Yesus Kristus. Pengkhotbah tidak pernah disebut Pastor atau Reverend. Kata Reverend (disingkat Rev) dipakai hanya satu kali dalam kitab suci dan terdapat dalam Mazmur 111:9 (dalam bahasa Indonesia: namaNya kudus dan ditujukan kepada Allah). Maka salahlah orang yang memakai gelar Reverend (Rev). Tidak ada juga indikasi perbedaan seperti kaum pendeta dengan kaum awam.</p>\n<p>5. Anggota-anggota jemaat atau tubuh Kristus yang adalah gereja (Kolose 1:18) terdiri dari orang-orang yang telah dipanggil keluar dari dunia dan dimasukkan ke dalam gereja melalui ketaatan. Setiap anggota menyumbang untuk kesatuan dan fungsi dari gereja untuk melaksanakan misi agung memenangkan jiwa-jiwa. Anggota-anggota ini disebut orang-orang Kristen atau murid-murid (Kisah Rasul 11:26).</p>\n<p>Para pembaca yang tercinta, saya tahu bahwa saya telah mengambil banyak waktu Anda yang berharga itu untuk membaca buku kecil ini. Saya tahu mengapa saya lakukan ini. Saya ingin agar Anda dapat mengetahui Gereja Perjanjian Baru yang sebenarnya dan menolak gereja-gereja yang tidak sesuai dengan Perjanjian Baru. Adalah keinginan hati saya untuk menolong Anda kembali kepada Alkitab dan menjadi seorang Kristen Alkitabiah saja, tidak lebih tidak kurang. Saya percaya Anda akan bersungguh-sungguh menerima benih yang adalah firman Allah ke dalam hati Anda dan membiarkannya untuk bersemi yang akan menjadikan Anda orang Kristen saja (Kisah Rasul 2:41).</p>\n<p>Terakhir, saya ingin agar Anda memperhatikan apa yang dikatakan Paulus dalam Kisah Rasul 20:20-30 bahwa dari antaramu sendiri akan muncul orang-orang dengan ajaran palsu berusaha menarik murid-murid itu dari jalan yang benar supaya mengikut mereka.</p>\n<p>Banyaknya gereja-gereja saat ini tidaklah mengherankan kita. Apa yang harus kita lakukan adalah mengenali Gereja Perjanjian Baru yang benar. Semoga Allah memberkati Anda sementara Anda selesai membaca buku kecil ini.</p>',0,7,6,1,1,1,1350934357,1,1370889543,0,0,0,1350934320,1,'',0,0,0,0,0,'modDocument','id',1,'bagaimana-mengenali-gereja',0,0,1,NULL),(518,'document','text/html','Mengakui Kristus','Confessing Christ','','mengakui-kristus','',1,0,0,453,0,'','<p>Rencana Allah untuk menyelamatkan manusia dari dosa melibatkan pengakuan kepercayaan kita bahwa Yesus itu adalah Kristus dan Anak Allah yang hidup. Orang-orang hanya dapat mengetahui iman kita kepada Kristus hanya apabila kita mengakuinya. Di Kaisaria Filipi Yesus bertanya kepada murid-muridNya, &ldquo;kata orang siapakah Anak Manusia itu?&rdquo; (Matius 16:13-19). Orang-orang tidak yakin bahwa Yesus adalah Mesias. Beberapa berpendapat bahwa Dia adalah Yohanes pembaptis, yang lain berpendapat bahwa Dia adalah Yeremia, Elia atau salah seorang nabi. Tetapi Simon Petrus yakin bahwa Yesus adalah Kristus. Dia mengakui, &ldquo;Engkaulah Mesias Anak Allah yang hidup&rdquo; (Matius 16:16). Yesus berkata kepada Petrus bahwa dia akan diberkati sebab dia membuat pengakuan itu. Kata Yesus kepadanya: &quot;Berbahagialah engkau Simon bin Yunus sebab bukan manusia yang menyatakan itu kepadamu, melainkan Bapa-Ku yang di sorga&rdquo; (Matius 16:17). Setiap orang yang membuat pengakuan yang sama seperti yang dilakukan oleh Petrus akan diberkati.</p>\r\n<p>Ketika kita mengaku bahwa Yesus adalah Kristus, Anak Allah yang hidup, maka kita mengakui ke-IlahianNya. Yohanes menulis, &ldquo;Pada mulanya adalah Firman; Firman itu bersama-sama dengan Allah dan Firman itu adalah Allah&rdquo; (Yohanes 1:1). Dia kemudian menjelaskan siapakah firman itu, &ldquo;Firman itu telah menjadi manusia dan tinggal di antara kita&rdquo; (Yohanes 1:14). Yesus adalah &ldquo;Imanuel&rdquo; yang berarti &ldquo;Allah beserta kita&rdquo; (Matius 1:23). Ketika kita mengaku bahwa Yesus adalah Kristus, Anak Allah yang hidup, maka kita mengakui bahwa Dia dilahirkan dari seorang perawan (Yesaya 7:14; Matius 1:23). Kita juga mengakui bahwa Dia hidup dengan sempurna, tanpa dosa (1 Petrus 2:21, 22; Ibrani 4:14, 15). Pengakuan ini termasuk percaya bahwa mujizat-mujizat yang dilakukan oleh Yesus adalah nyata untuk membuktikan ke-IlahianNya (Yohanes 3:2; 20:30, 31).</p>\r\n<p>Ketika kita membuat pengakuan yang baik bahwa Yesus Kristus adalah Anak Allah, maka kita telah menerima otoritasnya (Matius 28:18-20). Otoritas kita bukan Musa atau Elia atau salah seorang nabi. Kita harus mendengarkan Yesus Kristus (Matius 17:5). Kita akan dihakimi oleh Kristus dan firmanNya pada hari akhir (Yohanes 12:48; Kisah Rasul 17:30, 31).</p>\r\n<p>Ketika kita mengaku Kristus, kita juga menyerahkan diri kita sendiri untuk menjadi hamba-hambaNya. Paulus menulis, &ldquo;Tetapi syukurlah kepada Allah! Dahulu memang kamu hamba dosa, tetapi sekarang kamu dengan segenap hati telah mentaati pengajaran yang telah diteruskan kepadamu. Kamu telah dimerdekakan dari dosa dan menjadi hamba kebenaran&rdquo; (Roma 6:17, 18). Kita harus menetapkan dalam benak kita bahwa kita akan taat (Matius 6:24). Jika kita mengaku Kristus, berarti kita akan mematuhi semua perintahNya (Matius 7:21-23; Yohanes 14:15).</p>\r\n<p>Sebagai tambahan kepada peristiwa di Kaisarea Filipi ketika Petrus mengakui Kristus, dia juga menjelaskannya pada kesempatan yang lain bahwa dia percaya Yesus itu adalah Kristus dan Anak Allah yang hidup (Yohanes 6:6a).</p>\r\n<p>Banyak lagi yang lain yang mengakui Kristus. Yohanes pembaptis mengakui Kristus sebagai &ldquo;Anak Domba Allah yang menghapus dosa dunia&rdquo; (Yohanes 1:2a).</p>\r\n<p>Setelah Filipus memberitakan Kristus kepadanya, sida-sida dari Etiopia mengaku, &ldquo;Aku percaya bahwa Yesus Kristus adalah Anak Allah&rdquo; (Kisah Rasul 8:37). Hanya dengan cara itulah Filipus dapat mengetahui bahwa sida-sida itu telah percaya. Maka Filipus-pun membaptiskan dia (Kisah Rasul 8:38). Jika kita ingin pergi ke surga, kita juga harus membuat pengakuan yang sama seperti yang dilakukan oleh sida-sida itu (Matius 10:32, 33; 1 Yohanes 4:15).</p>\r\n<p>Ada juga orang-orang yang tidak mengakui Kristus. Orang tua dari orang buta yang disembuhkan oleh Yesus tidak mengaku Dia (Yohanes 9:22). Mereka percaya kepadaNya, tetapi tidak mau mengakui Dia oleh sebab itu mereka tidak dapat diselamatkan. Ini menunjukkan kepada kita bahwa iman saja tidak menyelamatkan.</p>\r\n<p>Seseorang tidak dapat menjadi seorang Kristen kecuali dia mengaku bahwa Yesus itu adalah Kristus, Anak Allah yang hidup (Roma 10:9, 10). Suatu saat nanti, semua orang akan mengakui Kristus (Roma 14:11, 12; Filipi 2:9-11). Tetapi jika kita menunggu sampai hari penghakiman untuk mengakui Kristus, itu sudah terlambat! &ldquo;Hari inilah hari keselamatan&rdquo; (2 Korintus 6:2). Jika Anda percaya bahwa Yesus Kristus itu adalah Anak Allah, maka akuilah Dia hari ini dan dibaptiskan ke dalam Dia (Galatia 3:26-27).</p>',0,7,7,1,1,1,1351015024,1,1370891252,0,0,0,1351015020,1,'',0,0,0,0,0,'modDocument','id',1,'mengakui-kristus',0,0,1,NULL),(519,'document','text/html','Otoritas Dalam Keagamaan','Authority in Religion','','otoritas-dalam-keagamaan','',1,0,0,453,0,'','<p>Ketika Allah menemukan bahwa orang Israel tidak taat lagi kepadaNya, Dia berfirman kepada mereka melalui Musa dan memperingatkan mereka bahwa Dia akan mengirim seorang seperti Musa untuk berbicara kepada mereka. Barang siapa tidak mentaati perkataanNya akan binasa (Ulangan 18:15-19).</p>\r\n<p>Janji kepada bani Israel ini digenapi oleh kelahiran Tuhan kita Yesus (Kisah Rasul 3:19-26). Dia lahir untuk menebus dunia ini. Tetapi bani Israel menolak Dia, yang lahir dan bertumbuh di tengah-tengah mereka.</p>\r\n<p>Suatu hari selama pelayananNya di bumi, Tuhan kita membawa tiga orang muridNya dan naik ke atas sebuah gunung tinggi, &ldquo;...Lalu Yesus berubah rupa di depan mata mereka, dan pakaian-Nya sangat putih berkilat-kilat. Tidak ada seorang pun di dunia ini yang dapat mengelantang pakaian seperti itu. Maka nampaklah kepada mereka Elia bersama dengan Musa, keduanya sedang berbicara dengan Yesus. Kata Petrus kepada Yesus: &quot;Rabi, betapa bahagianya kami berada di tempat ini. Baiklah kami dirikan tiga kemah, satu untuk Engkau, satu untuk Musa dan satu untuk Elia.&quot; Ia berkata demikian, sebab tidak tahu apa yang harus dikatakannya, karena mereka sangat ketakutan.</p>\r\n<p>Maka datanglah awan menaungi mereka dan dari dalam awan itu terdengar suara: &quot;Inilah Anak yang Kukasihi, dengarkanlah Dia&quot; (Markus 9:2-7).</p>\r\n<p>Apakah arti semua ini? Musa berdiri untuk hukum Taurat. Orang-orang tidak lagi mengikuti hukum Musa sebagai sebuah sistim untuk menyembah Allah. Memelihara hari Sabat, memberi perpuluhan, korban-korban binatang, dan alat musik tidak lagi dibutuhkan. Elia berdiri untuk kitab-kitab nabi yang telah memberitakan tentang kedatangan seorang Juru Selamat dan keturunan Daud ke atas bumi. Sekarang, Juru Selamat itu sudah datang, manusia tidak perlu lagi kembali kepada hukum Taurat dan kitab-kitab nabi, tetapi mentaati perkataan Yesus Kristus!</p>\r\n<p>Apapun yang dikatakan Kristus bukan berasal dari diriNya sendiri, tetapi perkataan dari Allah Bapa, &ldquo;Dan jikalau seorang mendengar perkataan-Ku, tetapi tidak melakukannya, Aku tidak menjadi hakimnya, sebab Aku datang bukan untuk menghakimi dunia, melainkan untuk menyelamatkannya.</p>\r\n<p>Barangsiapa menolak Aku, dan tidak menerima perkataan-Ku, ia sudah ada hakimnya, yaitu firman yang telah Kukatakan, itulah yang akan menjadi hakimnya pada akhir zaman. Sebab Aku berkata-kata bukan dari diri-Ku sendiri, tetapi Bapa, yang mengutus Aku, Dialah yang memerintahkan Aku untuk mengatakan apa yang harus Aku katakan dan Aku sampaikan. Dan Aku tahu, bahwa perintah-Nya itu adalah hidup yang kekal. Jadi apa yang Aku katakan, Aku menyampaikannya sebagaimana yang difirmankan oleh Bapa kepada-Ku&quot; (Yohanes 12:47-50).</p>\r\n<p>Banyak orang tidak mentaati perkataan Kristus bahkan banyak orang-orang yang saleh telah berbalik dari perkataan Kristus dan mengganti dengan pikiran mereka sendiri. Mereka tidak berpikir bahwa Kristus benar ketika dia berkata, &ldquo;Aku akan membangunkan gerejaKu&rdquo; (Matius 16:18). Kata ganti &ldquo;Ku&rdquo; mengindikasikan kepemilikan sama sekali. Adalah salah bila seorang atau sekelopok orang untuk membentuk denominasi mereka sendiri dan menyembah Tuhan disana. Yesus berkata, &quot;Setiap tanaman yang tidak ditanam oleh Bapa-Ku yang di sorga akan dicabut dengan akar-akarnya. Biarkanlah mereka itu. Mereka orang buta yang menuntun orang buta. Jika orang buta menuntun orang buta, pasti keduanya jatuh ke dalam lobang&quot; (Matius 15:13, 14). Pendiri-pendiri denominasi adalah pemimpin-pemimpin buta. Orang-orang yang menyembah di dalamnya adalah pengikut-pengikut buta. Inilah sebabnya mengapa Yesus memperingatkan, &ldquo;Bukan setiap orang yang berseru kepada-Ku: Tuhan, Tuhan! akan masuk ke dalam Kerajaan Sorga, melainkan dia yang melakukan kehendak Bapa-Ku yang di sorga. Pada hari terakhir banyak orang akan berseru kepada-Ku: Tuhan, Tuhan, bukankah kami bernubuat demi nama-Mu, dan mengusir setan demi nama-Mu, dan mengadakan banyak mujizat demi nama-Mu juga? Pada waktu itulah Aku akan berterus terang kepada mereka dan berkata: Aku tidak pernah mengenal kamu! Enyahlah dari pada-Ku, kamu sekalian pembuat kejahatan!&quot; (Matius 7:21-23).</p>\r\n<p>Pada hari penghakiman, Yesus akan menolak orang-orang tertentu, bukan karena mereka tidak menyembahNya, tetapi karena mereka tidak melakukannya sesuai dengan kehendakNya. Allah berjanji untuk membangun sebuah rumah (Yesaya 2:2-3). Rumah ini adalah apa yang disebut Yesus &ldquo;gerejaKu&rdquo;. Yesus membeli gereja ini dengan darahNya, &ldquo;Karena itu jagalah dirimu dan jagalah seluruh kawanan, karena kamulah yang ditetapkan Roh Kudus menjadi penilik untuk menggembalakan jemaat Allah yang diperoleh-Nya dengan darah Anak-Nya sendiri&rdquo; (Kisah Rasul 20:28). Tidak seorangpun yang berhak untuk membentuk gereja lain atau menamainya dengan nama pilihannya sendiri.</p>\r\n<p>Marilah kita menghormati otoritas Allah! Kita tidak boleh menambah hal-hal yang telah diperintahkan Allah! Kita tidak boleh mengurangi hal-hal yang telah diperintahkan Allah (Wahyu 22:18, 19). Jika kita tidak menghormati otoritas Allah dalam Alkitab, maka kita tidak dapat selamat (2 Yohanes 9-11).</p>',0,7,8,1,1,1,1351015356,1,1370891276,0,0,0,1351015320,1,'',0,0,0,0,0,'modDocument','id',1,'otoritas-dalam-keagamaan',0,0,1,NULL),(520,'document','text/html','Pertanyaan-pertanyaan Tentang Baptisan','Questions about Baptism','','pertanyaan-pertanyaan-tentang','',1,0,0,453,0,'','<p>Tidak dapat disangkal bahwa baptisan adalah sebuah topik penting Alkitab. Baptisan secara langsung disebutkan kira-kira 100 kali di dalam 12 kitab dalam Perjanjian Baru. Yesus membicarakan baptisan setelah Dia bangkit dari antara orang mati, sambil mengatakan kepada rasulNya, &ldquo;Karena itu pergilah, jadikanlah semua bangsa murid-Ku dan baptislah mereka dalam nama Bapa dan Anak dan Roh Kudus&rdquo; (Matius 28:19). Ini adalah kehendak Kristus supaya pengikut-pengikutNya pergi dan mengajar (menjadikan murid) segala bangsa, membaptiskan mereka yang percaya dan menerima pengajaranNya.</p>\r\n<p>Ajaran Alkitab tentang baptisan air tidaklah rumit. Sayangnya, di sepanjang sejarah, manusia telah sering memberikan jawaban-jawaban yang menimbulkan pertentangan terhadap pertanyaan-pertanyaan yang berhubungan dengan baptisan seperti bagaimana itu terjadi, siapa yang akan menerimanya dan apa tujuannya. Hal ini telah mengakibatkan sebagian besar orang menjadi bingung. Kami minta Anda dengan hati-hati mempertimbangkan apa yang dikatakan Perjanjian Baru tentang topik-topik penting ini. Sementara memang benar bahwa beragam macam baptisan lainnya yang disebutkan dalam kitab suci, maka di dalam traktat ini semua referensi untuk &ldquo;baptisan&rdquo; adalah pada baptisan air.</p>\r\n<h3>Percikkan, Tuangan atau Pembenaman?</h3>\r\n<p>Kamus-kamus modern dalam bahasa Inggris menunjukkan bahwa baptisan dapat dilakukan oleh seseorang dalam 3 cara dengan memercikkan air, menuangkan air atau dengan membenamkan ke dalam air. Sekarang ini beberapa kelompok agama menerima ketiganya sebagai suatu sarana (alat) yang syah untuk melaksanakan baptisan, sementara yang lainnya menegaskan bahwa hanya satu dari tiga jenis baptisan ini yang berkenan.</p>\r\n<p>Apakah berarti bahwa percikkan, tuangan dan pembenaman memiliki kesamaan? Masing-masing memang melibatkan penggunaan air, tetapi apakah masing-masing memenuhi semua kriteria Alkitab sebagai baptisan? Mari kita membuka Alkitab dan melihat:</p>\r\n<ul>\r\n	<li>Air adalah elemen yang terbaik untuk baptisan (Kisah Rasul 10:48).</li>\r\n	<li>Yohanes pembaptis membaptis di Ainon &ldquo;sebab ada banyak air disana&rdquo; (Yohanes 3:23).</li>\r\n	<li>Baptisan mencakup datang ke tempat dimana disitu ada air (menemukan air dan orang yang akan dibaptiskan bersama-sama (Kisah Rasul 8:36).</li>\r\n	<li>Baptisan mencakup turun ke dalam air (Kisah Rasul 8:36).</li>\r\n	<li>Setelah baptisan keluar dari dalam air (Matius 3:16; 8:39).</li>\r\n	<li>Baptisan mencakup penguburan, &ldquo;dikuburkan bersama Dia di dalam baptisan&rdquo; (Kolose 2:12).</li>\r\n	<li>Baptisan mencakup kebangkitan (Roma 6:4, 5).</li>\r\n</ul>\r\n<p>Fakta-fakta dari Alkitab di atas dengan jelas membawa kepada kesimpulan bahwa baptisan adalah suatu penguburan tubuh dengan sempurna ke dalam air dan bukan sekedar memercikkan atau menuangkan air ke atas seseorang. Perjanjian Baru ditulis pada abad I dalam bahasa Yunani Koine. Kata Yunani &ldquo;Baptisma&rdquo; sebagai asal kata &ldquo;baptisan&rdquo; yang kita gunakan diterjemahkan dengan &ldquo;pembenaman&rdquo;, &ldquo;penyelaman&rdquo; (Thayer&rsquo;s Greek English Lexicon of the New Testament, page 94). Lagi kita mengenal bahwa banyak orang di zaman kita berpikir percikkan atau tuangan adalah &ldquo;bentuk&rdquo; baptisan yang syah, tetapi kebenaran menyatakan bahwa baptisan Alkitabiah adalah pembenaman dan menggunakan percikkan atau tuangan sebagai pengganti selam adalah sesuatu yang diputuskan oleh manusia untuk dilakukan jauh setelah Alkitab ditulis. Kewajiban kita adalah berbicara dan bertindak &ldquo;sebagaimana orang yang menyampaikan firman Allah&rdquo; (1 Petrus 4:11), bukan tradisi-tradisi manusia.</p>\r\n<h3>Siapakah Yang Harus Dibaptiskan?</h3>\r\n<p>Bukan setiap orang adalah seorang calon yang layak untuk menerima baptisan yaitu bukan setiap orang adalah seorang yang harus dibaptiskan. Menurut Perjanjian Baru, orang semacam apa yang dapat dibaptiskan?</p>\r\n<p>Perhatikan contoh kira-kira 3000 orang Yahudi yang dibaptiskan pada hari Pentakosta (Kisah Rasul 2). Sebelum mereka dibaptis pertama-tama mereka mendengar firman Allah yang diberitakan seperti yang dikatakan Petrus kepada mereka, &ldquo;camkanlah perkataanku ini&rdquo; (Kisah Rasul 2:14, 37). Sebelum mereka dibaptiskan, mereka memiliki pengetahuan tentang Yesus Kristus, karena Petrus berkata kepada mereka, &ldquo;Jadi seluruh kaum Israel harus tahu dengan pasti, bahwa Allah telah membuat Yesus, yang kamu salibkan itu, menjadi Tuhan dan Kristus&quot; (Kisah Rasul 2:36). Sebelum mereka dibaptiskan, hati mereka sangat pedih (Kisah Rasul 2:37). Sebelum mereka dibaptiskan, mereka dapat berbicara atau berkomunikasi. Mereka dapat bertanya, &ldquo;Apakah yang harus kami perbuat, Saudara-saudara?&rdquo; (Kisah Rasul 2:37). Pertanyaan ini juga menunjukkan bahwa sebelum dibaptiskan mereka memiliki keinginan untuk mengetahui apa yang harus dilakukan seseorang agar selamat.</p>\r\n<p>Selanjutnya, kita mempelajari bahwa orang-orang yang dibaptiskan pada hari besar itu adalah orang-orang berdosa. Kita ketahui hal ini benar karena Petrus memerintahkan mereka untuk bertobat (Kisah Rasul 2:38), dan hanya orang-orang berdosalah yang semestinya dan perlu bertobat. Mereka yang dibaptis ini mengerti tujuan dari apa yang mereka lakukan. Petrus berkata, &quot;Bertobatlah dan hendaklah kamu masing-masing memberi dirimu dibaptis dalam nama Yesus Kristus untuk pengampunan dosamu, maka kamu akan menerima karunia Roh Kudus&rdquo; (Kisah Rasul 2:38). Tambahan pula, orang-orang yang dibaptis ini melakukan demikian sebagai hasil dari dengan senang hati telah menerima firman (Kisah Rasul 2:41).</p>\r\n<p>Kisah lain baptisan dalam kitab Kisah Rasul memberikan kepada kita informasi tambahan yang sangat menolong berikut ini: &ldquo;Orang-orang yang dibaptiskan adalah laki-laki dan perempuan-perempuan (Kisah Rasul 8:12), mereka sendiri mengungkapkan keinginan untuk dibaptiskan (&ldquo;Apakah yang menghalangi aku untuk dibaptiskan?&rdquo; - Kisah Rasul 8:36). Mereka mengakui iman mereka kepada Yesus adalah Anak Allah (Kisah Rasul 8:37), dan bersuka-cita setelah dibaptiskan (Kisah Rasul 8:39).</p>\r\n<p>Para sahabat, referensi-referensi dari Alkitab di atas menjadikannya jelas bahwa oranng-orang yang harus dibaptiskan hanyalah mereka yang berdosa, telah mendengar Injil yang diberitakan, mengerti dan percaya Injil, mau bertobat dari dosa-dosa mereka, mengakui iman mereka kepada Yesus Kristus, dan sepenuhnya mengerti tujuan baptisan.</p>\r\n<h3>Bagaimana Dengan Membaptiskan Bayi?</h3>\r\n<p>Haruskah bayi dibaptiskan? Beberapa orang lagi mengatakan bahwa mereka tidak harus dibaptiskan dan sedangkan yang lain berpikir bahwa itu sebenarnya bukan masalah. Lalu apakah yang dinyatakan kitab suci?</p>\r\n<p>Sebagaimana telah kita ketahui sebelumnya bahwa ada hal-hal tertentu yang harus dapat dimengerti dan dilakukan seseorang sebelum dibaptiskan. Bayi dan anak-anak kecil jelas tidak dapat melakukan hal ini, dan karena itu mereka bukanlah calon yang layak menerima baptisan. Secara tradisional, beberapa kelompok orang telah mempraktekkan apa yang disebut dengan &ldquo;baptisan bayi&rdquo;. Apakah baptisan bayi ditemukan di dalam Alkitab? Jika demikian, di kitab apa, pasal berapa dan ayat berapa kita dapat membaca tentang itu? Para sahabat, tidak ada ayat yang membicarakannya! Jika di dalam Perjanjian Baru tidak ada satu-pun perintah untuk membaptiskan bayi, tidak ada contoh untuk hal yang demikian, atau tidak ada implikasi (tersirat) bahwa Allah mengizinkan hal itu, maka kita harus menyimpulkan bahwa baptisan bayi bukan berasal dari Allah, tetapi dari manusia. Dimana otoritas Perjanjian Baru untuk membaptiskan bayi? Tidak ada sama sekali! Oleh karena itu, adalah tidak sesuai dengan kehendak Allah untuk membaptiskan bayi?</p>\r\n<h3>Apakah Tujuan Baptisan?</h3>\r\n<p>Firman Allah memberikan jawaban yang jelas terhadap pertanyaan ini bahwa semua orang yang mau meluangkan waktu dengan jujur menyelidiki kitab suci akan melihat kebenaran Tuhan. Sebelum Paulus dibaptiskan, seorang hamba Yesus berkata kepadaNya, &ldquo;Dan sekarang, mengapa engkau masih ragu-ragu? Bangunlah, berilah dirimu dibaptis dan dosa-dosamu disucikan sambil berseru kepada nama Tuhan!&rdquo; (Kisah Rasul 22:16). Menurut pernyataan ini, apakah tujuan baptisan bagi Paulus? Bukankah untuk membasuh bersih dosa-dosanya?</p>\r\n<p>Dua puluh pasal sebelum peristiwa ini, telah dicatat bahwa pada hari Pentakosta, orang-orang Yahudi yang berkumpul di Yerusalem bertanya kepada rasul-rasul, &ldquo;Apakah yang harus kami perbuat, saudara-saudara?&rdquo; Apakah yang dikatakan oleh Roh Kudus kepada mereka melalui rasul Petrus? &quot;Bertobatlah dan hendaklah kamu masing-masing memberi dirimu dibaptis dalam nama Yesus Kristus untuk pengampunan dosamu, maka kamu akan menerima karunia Roh Kudus&rdquo; (Kisah Rasul 2:38). Apakah orang-orang itu disuruh berbaptis karena mereka telah menerima pengampunan dosa sebelum mereka dibaptiskan atau apakah mereka disuruh berbaptis supaya dosa-dosa mereka diampuni? Pernyataan Petrus jelas bahwa tujuan baptisan bagi mereka adalah untuk menerima &ldquo;pengampunan dosa.&rdquo;</p>\r\n<p>Bagaimana dengan Markus 16:16? Yesus berkata, &ldquo;Siapa yang percaya dan dibaptis akan diselamatkan, tetapi siapa yang tidak percaya akan dihukum.&rdquo; Menurut perkataan Yesus ini, siapa yang akan diselamatkan? Seorang yang percaya sajakah? Tidak, seorang yang dibaptis sajakah? Tidak, tetapi seorang yang percaya dan dibaptiskan. Di dalam Perjanjian Baru ada setidaknya 6 ayat yang didalamnya menyebutkan; (1) Baptisan dan (2) Keselamatan atau penerimaan berkat dari Tuhan. Di masing-masing kasus baptisan disebutkan pertama sebagai syarat untuk menerima berkat (atau memasuki suatu persekutuan yang baru). Sketsa berikut ini meringkas hal ini:</p>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>Markus 16:16</td>\r\n		<td>Dibaptiskan</td>\r\n		<td>Akan diselamatkan</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Kisah Rasul 2:38</td>\r\n		<td>Berbaptis</td>\r\n		<td>Pengampunan dosa</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Kisah Rasul 22:16</td>\r\n		<td>Berbaptis</td>\r\n		<td>Membasuh dosa-dosa bersih</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Roma 6:3, 4</td>\r\n		<td>Dibaptiskan</td>\r\n		<td>Ke dalam Kristus, untuk kehidupan baru.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>Galatia 3:27</td>\r\n		<td>Dibaptiskan</td>\r\n		<td>Ke dalam Kristus.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>1 Petrus 3:22</td>\r\n		<td>Baptisan</td>\r\n		<td>Yang sekarang menyelamatkan</td>\r\n	</tr>\r\n</table>\r\n<p>Silahkan buka Alkitab dan bacalah sendiri semua ayat ini. Anda akan melihat bahwa ayat-ayat ini tidak mengajarkan baptisan ke dalam air satu-satunya syarat keselamatan. Tetapi tanpa diragukan ayat-ayat ini menunjukan bahwa di dalam rencana Allah seseorang harus dibaptis ke dalam air supaya selamat atau dosa-dosanya disucikan.</p>\r\n<p>Adalah penting bahwa baptisan disebutkan di setiap peristiwa pertobatan yang tercatat di dalam kitab Kisah Rasul. Hal ini tidak berarti bahwa baptisan adalah lebih penting dari pada iman atau pertobatan. Tetapi itu menunjukkan bahwa sama seperti iman dan pertobatan, baptisan adalah syarat yang sangat perlu untuk keselamatan.</p>\r\n<p>Baptisan bukanlah &ldquo;segalanya&rdquo; yang harus dilakukan seseorang untuk berkenan kepada (menyenangkan) Allah. Setelah seseorang telah dibaptis selaras dengan apa yang diajarkan kitab suci, maka dia telah berada di dalam Kristus (Roma 6:3, 4). Tetapi sebagai seorang ciptaan baru atau bayi di dalam Kristus (2 Korintus 5:17), dia baru saja memulai kehidupannya sebagai seorang Kristen. Setelah baptisan dia miliki, tanggung-jawab penting untuk melayani Yesus dengan setia di sepanjang umur hidupnya.</p>',0,7,9,1,1,1,1351015981,1,1370891308,0,0,0,1351015980,1,'',0,0,0,0,0,'modDocument','id',1,'pertanyaan-pertanyaan-tentang',0,0,1,NULL),(521,'document','text/html','Rencana Allah Yang Sempurna Untuk Keuangan Jemaat','God\'s Special Plan for the Church\'s Money','','rencana-allah-yang-sempurna','',1,0,0,453,0,'','<p>Uang diperlukan untuk semua hal yang kita lakukan. Ini juga berlaku bagi jemaat dan kehidupan pribadi kita. Adalah tugas gereja untuk</p>\r\n<ol>\r\n<li>Memberitakan Injil kepada semua mahluk (Markus 16:15; 1 Timotius 3:14, 15);</li>\r\n<li>Membangun kerohanian orang percaya (Matius 28:20; Efesus 4:11-16); dan</li>\r\n<li>Menolong orang yang berkekurangan (Galatia 6:10; Yakobus 1:27).</li>\r\n</ol>\r\n<p>Tugas-tugas tersebut memerlukan uang. Bagaimanakah jemaat mendapatkan uang untuk melaksanakan pekerjaan Allah yang dipercayakan kepadanya?</p>\r\n<h3>Rencana Manusia</h3>\r\n<p>Gereja-gereja denominasi yang didirikan oleh manusia telah menemukan banyak rencana untuk mencari dana. Beberapa dari mereka menjalankan bisnis seperti menjual pakaian bekas dan mencari keuntungan dari pekerjaan gereja. Yang lain mencari dana dengan mengadakan pameran atau festival dimana anggota-anggota jemaat membayar untuk makanan atau hiburan. Beberapa jemaat yang didirikan oleh manusia bahkan menggunakan judi untuk mencari dana. Mereka mengadakan permainan seperti bingo atau undian dan menjual &ldquo;harapan&rdquo; untuk menang kepada orang-orang. Metode-metode tadi adalah duniawi. Mereka menarik sifat manusia yang mementingkan diri. Tidak ada wewenang dari Allah bagi rencana seperti itu (Yesaya 8:20; Kolose 3:17; Yudas 3; Wahyu 22:18, 19).</p>\r\n<h3>Rencana Allah</h3>\r\n<p>Allah telah memberikan rencana melalui mana gereja dapat mendanai pekerjaan yang Allah berikan. Rencana Allah dicatat dalam 1 Korintus 16:1, 2: &ldquo;Tentang pengumpulan uang bagi orang-orang kudus, hendaklah kamu berbuat sesuai dengan petunjuk-petunjuk yang Kuberikan kepada Jemaat-jemaat di Galatia. Pada hari pertama dari tiap-tiap minggu hendaklah kamu masing-masing -- sesuai dengan apa yang kamu peroleh -- menyisihkan sesuatu dan menyimpannya di rumah, supaya jangan pengumpulan itu baru diadakan, kalau aku datang.&rdquo;</p>\r\n<p>Tolong diperhatikan bagian-bagian dari rencana Allah yang sempurna:</p>\r\n<ol>\r\n	<li><strong>Apa?</strong> <cite>&ldquo;Pengumpulan uang bagi orang-orang kudus&rdquo;</cite>,</li>\r\n	<li><strong>Kapan?</strong> &ldquo;<cite>Pada hari pertama dari tiap-tiap minggu&rdquo;</cite>,</li>\r\n	<li><strong>Siapa?</strong> <cite>&ldquo;Kamu masing-masing&rdquo;</cite>,</li>\r\n	<li><strong>Melakukan apa?</strong> <cite>&ldquo;Menyisihkan sesuatu&rdquo;</cite>,</li>\r\n	<li><strong>Berapa?</strong> <cite>&ldquo;Sesuai dengan apa yang kamu peroleh&rdquo;</cite>,</li>\r\n	<li><strong>Mengapa?</strong> <cite>&ldquo;Supaya jangan pengumpulan itu baru diadakan kalau aku datang.&rdquo;</cite></li>\r\n</ol>\r\n<p>Paulus mengumpulkan uang dari gereja-gereja yang berasal dari orang-orang non Yahudi untuk menolong orang-orang miskin di Yerusalem (Roma 16:25-27; 2 Korintus 8 dan 9; Galatia 6:6-10). Allah memakai kesempatan itu untuk menetapkan polaNya bagi keuangan gereja, yaitu harus dilakukan pada hari pertama tiap-tiap minggu, sebab pada hari inilah jemaat berkumpul untuk berbakti (Kisah Rasul 20:7; Wahyu 1:9). Itu melibatkan setiap anggota gereja. Tidak ada yang dikecualikan. Itu juga mengatakan kepada kita berapa banyak kita harus memberi. Itu bukanlah perpuluhan, seperti yang dipraktekkan di bawah hukum Musa, sebab kita bukan di bawah hukum itu saat ini (Kolose 2:14; Ibrani 8:6-13). Semakin banyak yang kita punyai, semakin banyak kita diharuskan memberi. Itu juga mengatakan kepada kita alasan untuk memberi agar dana selalu ada kapanpun diperlukan.</p>\r\n<h3>Apakah Ini Mengikat Kita Saat Ini?</h3>\r\n<p>Allah telah memberikan pola yang sempurna untuk pekerjaan, kebaktian dan organisasi gerejaNya. Rencana ini harus diikuti di semua tempat, segala zaman, sampai Kristus datang kembali (Yudas 3). Mengenai hal ini Paulus menulis dalam suratnya kepada orang-orang Korintus dia berkata, &ldquo;Jika seorang menganggap dirinya nabi atau orang yang mendapat karunia rohani, ia harus sadar, bahwa apa yang kukatakan kepadamu adalah perintah Tuhan&rdquo; (1 Korintus 14:37). 1 Korintus dialamatkan bukan saja kepada jemaat di Korintus, tetapi juga &ldquo;dengan semua orang yang berseru kepada nama Tuhan kita Yesus Kristus yaitu Tuhan mereka dan Tuhan kita&rdquo; (1 Korintus 1:2). Ini berarti surat itu dialamatkan kepada orang Kristen saat ini sama seperti kepada jemaat-jemaat abad pertama ketika Paulus menulis surat ini. Paulus juga mengatakan bahwa dia mengajarkan pengajaran yang sama di Korintus seperti dia mengajar &ldquo;dimana-mana dalam setiap jemaat&rdquo; (1 Korintus 4:17).</p>\r\n<p>Cara Allah adalah yang terbaik! Rencana-rencanaNya berhasil kalau dipraktekkan! Jika kita mau mengikut rencana Allah bagi keuangan jemaat. JemaatNya akan mempunyai semua uang yang diperlukan untuk melaksanakan semua pekerjaan Allah.</p>',0,7,10,1,1,1,1351016440,1,1370891359,0,0,0,1351016400,1,'',0,0,0,0,0,'modDocument','id',1,'rencana-allah-yang-sempurna',0,0,1,NULL),(522,'document','text/html','Jalan Kebenaran','The Way of Truth Home Bible Study','','jalan-kebenaran','',1,0,0,1962,0,'','<p>Sebuah Rangkaian Ayat-ayat Alkitab Untuk Mempelajari Bagaimana Menjadi Orang Kristen, Dan Hidup Sebagai Orang Kristen. Diterbitkan oleh:</p>\r\n<p>Yayasan Pendidikan Alkitab Agape<br />\r\nJl. Griya Fantasi Blok II D/8<br />\r\nWay Halim Permai Bandar Lampung</p>\r\n<h3>Saran-saran Untuk Penggunaan Pelajaran Ini</h3>\r\n<ol>\r\n	<li>Simpanlah di dalam Alkitab Anda sebagai referensi cepat kepada ayat-ayat kunci Alkitab.</li>\r\n	<li>Berikan kepada seseorang yang bukan Kristen. Pelajaran ini berisi ajaran-ajaran Alkitab yang sederhana tentang bagaimana menjadi seorang Kristen juga berisi tentang bagaimana hidup sebagai orang Kristen.</li>\r\n	<li>Gunakan pelajaran ini sebagai bahan pengajar Alkitab di rumah (Home Bible Study). Garis-garis besarnya mudah untuk diikuti dan memberikan keyakinan kepada Anda dalam mengajarkan Alkitab kepada orang lain.</li>\r\n	<li>Tandailah (garisbawahi) ayat-ayat Alkitab di dalam Alkitab Anda agar mudah untuk mencarinya ketika kita mengajar.</li>\r\n	<li>Mintalah siswa Anda untuk membaca ayat-ayat Alkitab dengan suara yang jelas. Sebagai guru, Anda harus mempelajari ayat-ayat Alkitab sebelum mengajar agar Anda mengerti ayat-ayat tersebut. Jika mungkin, biarlah siswa Anda menyimpulkan arti dari ayat tersebut setelah dia membacanya.</li>\r\n</ol>\r\n<h3>Jalan Kebenaran</h3>\r\n<ol>\r\n	<li>Pendahuluan. Tidak ada yang lebih penting di dalam dunia ini selain daripada menyenangkan Allah. Kami menghargai minat Anda terhadap hal-hal rohani serta keinginan Anda untuk memperlajari Alkitab.</li>\r\n	<li>Sementara kita mempelajari firman, kita harus menyiapkan pikiran kita untuk menerima kebenaran yang terkandung di dalamnya.\r\n		<ol>\r\n			<li>Jalan dan pikiran Allah berbeda dengan jalan dan pikiran manusia (Yesaya 55:8-9).</li>\r\n			<li>Apa yang kelihatannya benar kepada manusia mungkin salah pada pemandangan Allah (Amsal 14:12).</li>\r\n			<li>Nadab dan Abihu keduanya adalah imam, tetapi mereka mati karena mengganti apa yang Allah perintahkan (Imamat 10:1-6).</li>\r\n			<li>Naaman disembuhkan dari penyakit kusta, setelah dia mendengar dan mematuhi perintah Allah (2 Raja-raja 5:1-14).</li>\r\n			<li>Seorang nabi muda sangat bersungguh-sungguh, tetapi dia mempercayai sebuah kebohongan yang disampaikan oleh seorang pemimpin agama, dan sebagai akibatnya dia mati (2 Raja-raja 13:1-26).</li>\r\n			<li>Perjanjian Lama telah berlalu dan digantikan dengan Perjanjian Baru (Ibrani 9:15-18; 10:9).</li>\r\n			<li>Perjanjian Lama berguna bagi pelajaran kita (Roma 15:4).</li>\r\n			<li>Hidup di bawah Perjanjian Baru, Allah berbicara kepada kita melalui PutraNya (Ibrani 1:1-2).</li>\r\n			<li>Allah mengatakan bahwa kita harus mendengarkan Yesus (Matius 17:1-5).</li>\r\n			<li>Kita akan dihakimi oleh perkataan Yesus (Yohanes 12:48).</li>\r\n			<li>Kita harus menolak injil lain, walaupun yang menyampaikannya adalah malaikat (Galatia 1:8-9).</li> \r\n			<li>Firman itu berisi semua yang berguna untuk hidup saleh (2 Petrus 1:3).</li>\r\n			<li>Alkitab itu diilhamkan Allah karena itu berguna untuk segala sesuatu (2 Timotius 3:16-17).</li>\r\n			<li>Dalam perumpamaan penabur, benih itu adalah firman. Tanah melambangkan berbagai cara orang-orang menerima dan menolak firman (Lukas 8:5-15).</li>\r\n			<li>Firman itu harus diperlakukan dengan hormat (Wahyu 22:18-19).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Masalah dosa adalah universal. Semua telah berbuat dosa dan jatuh di bawah penghukuman dosa (Roma 3:23).\r\n		<ol>\r\n			<li>Orang yang tetap berbuat dosa berasal dari iblis (1 Yohanes 3:8).</li>\r\n			<li>Kematian menimpa semua manusia karena dosa (Roma 5:12).</li>\r\n			<li>Jika Anda diluar Kristus, maka Anda secara pribadi berada di bawah penghukuman ini (Roma 6:23).</li>\r\n			<li>Tetapi, orang-orang yang di dalam Kristus tidak lagi dihukum sebagai orang berdosa (Roma 8:1-10).</li>\r\n			<li>Melalui kasih, rahmat dan anugerah Allah, keselamatan itu disampaikan kepada manusia (Efesus 2:4-8).</li>\r\n			<li>Yesus mati supaya kehidupan yang kekal dapat ditawarkan kepada semua manusia (1 Yohanes 2:2).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Bagaimanakah seseorang itu dapat berada dalam Kristus dimana tidak ada lagi penghukuman?\r\n		<ol>\r\n			<li>Melalui inspirasi, Paulus mengajarkan bahwa kita masuk ke dalam Kristus dengan cara dibaptiskan ke dalam Dia (Roma 6:3-4).</li>\r\n			<li>Kita dibaptis ke dalam Kristus dan mengenakan Kristus (Galatia 3:26-27).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Baptisan adalah langkah terakhir yang menaruh seseorang itu ke dalam Kristus, tetapi langkah-langkah apakah yang harus dilakukan sebelum baptisan? Apakah rencana keselamatan yang lengkap itu? Apakah yang harus dilakukan agar selamat?\r\n		<ol>\r\n			<li>Langkah 1 - Iman. Kita harus percaya kepada Yesus.\r\n				<ol>\r\n					<li>Tanpa iman, mustahil diperkenan Allah (Ibrani 11:6).</li>\r\n					<li>Tanpa iman kepada Yesus kita akan dihukum (Markus 16:16).</li>\r\n					<li>Tanpa iman kita akan mati dalam dosa-dosa kita (Yohanes 8:24).</li>\r\n					<li>Bagaimanakah iman itu datang? Iman itu datang melalui firman (Roma 10:17).</li>\r\n					<li>Kita harus mempunyai jenis iman yang akan membuat kita mematuhi Allah (Yohanes 3:36).</li>\r\n					<li>Iman saja tidak cukup untuk menyenangkan Allah (Yakobus 2:24).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Langkah 2 - Bertobat. Pertobatan adalah perubahan pikiran yang membawa kepada perubahan hidup (Kisah Rasul 26:20).\r\n				<ol>\r\n					<li>Kemurahan Allah memimpin kita kepada pertobatan (Roma 2:4).</li>\r\n					<li>Semua diperintahkan untuk bertobat (Kisah Rasul 17:30).</li>\r\n					<li>Jika kita tidak bertobat, kita akan binasa (Lukas 13:3).</li>\r\n					<li>Kita harus bertobat supaya dosa-dosa kita dihapuskan (Kisah Rasul 3:19).</li>\r\n					<li>Allah menginginkan agar semua orang bertobat (2 Petrus 3:9).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Langkah 3 - Mengaku Kristus. Kita harus mengakui bahwa Kristus itu adalah Anak Allah.\r\n				<ol>\r\n					<li>Kita harus mengakui Kristus, jika tidak Dia tidak akan mengakui kita (Matius 10:32-33).</li>\r\n					<li>Kita harus mengakui Yesus sebagai Anak Allah (1 Yohanes 4:14-15).</li>\r\n					<li>Sebelum sida-sida dari Etiophia itu dibaptiskan adalah penting baginya untuk mengakui Kristus (Kisah Rasul 8:37).</li>\r\n					<li>Pengakuan yang dibuat, memimpin kepada keselamatan (Roma 10:9-10).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Langkah 4 - Baptisan. Setelah kita mengaku Yesus sebagai Anak Allah, kita harus dibaptiskan (diselamkan) ke dalam air untuk mendapatkan pengampunan dosa.\r\n				<ol>\r\n					<li>Yesus memerintahkan baptisan dalam nama Bapa, Anak dan Roh Kudus (Matius 28:19).</li>\r\n					<li>Yesus mengatakan bahwa percaya dan dibaptiskan menghasilkan keselamatan (Markus 16:16).</li>\r\n					<li>Petrus mengajarkan bahwa pertobatan dan baptisan adalah untuk pengampunan dosa (Kisah Rasul 2:38).</li>\r\n					<li>Petrus memerintahkan Kornelius dan yang hadir bersamanya untuk dibaptiskan (Kisah Rasul 10:48).</li>\r\n					<li>Saul diberitahu untuk dibaptiskan untuk membersihkan dosa-dosanya (Kisah Rasul 22:16).</li>\r\n					<li>Petrus mengatakan bahwa baptisan menyelamatkan (1 Petrus 3:21).</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n	<li>Kita perlu mempelajari apa yang diajarkan Perjanjian Baru tentang baptisan.\r\n		<ol>\r\n			<li>Baptisan adalah penguburan ke dalam kematian dan kebangkitan Kristus kepada hidup yang baru (Roma 6:3-4).</li>\r\n			<li>Kita dikuburkan dan dibangkitkan sertanya (Kolose 2:12).</li>\r\n			<li>Baptisan adalah air (Kisah Rasul 10:47).</li>\r\n			<li>Baptisan adalah turun ke dalam air dan keluar dari air (Kisah Rasul 8:36-39).</li>\r\n			<li>Baptisan adalah dilahirkan dari air dan Roh (Yohanes 3:3-5).</li>\r\n			<li>Pada saat dibaptiskan dosa-dosa kita disucikan (Kisah Rasul 22:16).</li>\r\n			<li>Kita dibasuh dengan air yang murni (Ibrani 10:22).</li>\r\n			<li>Dosa-dosa kita disucikan oleh darah Kristus (Ibrani 9:22).</li>\r\n			<li>Pada saat kita dibaptiskan kita memasuki jemaat Tuhan (Kisah Rasul 2:47).</li>\r\n			<li>Pada saat dibaptiskan, dosa-dosa kita diampuni (Kisah Rasul 2:38).</li>\r\n			<li>Pada saat dibaptiskan kita mengenakan Kristus dan menjadi anak-anak Allah (Galatia 3:26-27).</li>\r\n			<li>Pada saat dibaptiskan kita menjadi ciptaan baru (2 Korintus 5:17).</li>\r\n			<li>Baptisan adalah suatu perintah yang harus ditaati dan bukan sebuah pilihan (Kisah Rasul 10:48).</li>\r\n			<li>Hanya ada satu baptisan yang syah (Efesus 4:4).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Cara menjadi orang Kristen saat ini sama dengan cara yang dilakukan oleh orang-orang dalam Perjanjian Baru. Kitab Kisah Rasul mencatat beberapa peristiwa pertobatan (konversi).\r\n		<ol>\r\n			<li>Ada 3000 jiwa yang menjadi orang Kristen pada hari Pantekosta (Kisah Rasul 2:36-42, 47).</li>\r\n			<li>Orang-orang Samaria mentaati Injil dan menjadi orang Kristen (Kisah Rasul 8:4-13).</li>\r\n			<li>Sida-sida dari Etiopia menjadi seorang Kristen (Kisah Rasul 8:26-40).</li>\r\n			<li>Saul dari Tarsus, kemudian dikenal sebagai rasul Paulus menjadi seorang Kristen (Kisah Rasul 9:1-20). Anda dapat juga membaca Kisah Rasul 22:3-16 dan Kisah Rasul 26:12-19.</li>\r\n			<li>Kornelius dan orang-orang yang bersamanya di Kaisaria menjadi orang Kristen (Kisah Rasul 10:24-48; Kisah Rasul 11:1-18).</li>\r\n			<li>Lidia dan seisi rumahnya menjadi orang Kristen di Filipi (Kisah Rasul 16:13-15).</li>\r\n			<li>Kepala penjara di Filipi dan keluarganya juga menjadi orang Kristen (Kisah Rasul 16:23-24).</li>\r\n			<li>Orang-orang Korintus menjadi orang Kristen (Kisah Rasul 18:8).</li>\r\n			<li>Beberapa murid Yohanes dibaptiskan ke dalam Kristus di Efesus (Kisah Rasul 19:1-7).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Ketika kita mengikuti contoh-contoh orang-orang yang menjadi Kristen pada zaman Perjanjian Baru, kita menjadi orang &ldquo;Kristen saja&rdquo; sama seperti mereka. Kita menjadi anggota gereja yang sama, dimana mereka menjadi anggotanya (Kisah Rasul 2:47).\r\n		<ol>\r\n			<li>Anggota-anggota jemaat disebut dengan sebutan yang berbeda-beda di dalam Alkitab, ini menambah pengertian kita tentang hubungan orang Kristen kepada Tuhan.\r\n				<ol>\r\n					<li>Mereka disebut &ldquo;anggota tubuh Kristus&rdquo; (1 Korintus 12:27).</li>\r\n					<li>Mereka juga disebut &ldquo;murid-murid&rdquo; Kristus (Kisah Rasul 6:1,7).</li>\r\n					<li>Mereka disebut &ldquo;orang yang percaya kepada Tuhan&rdquo; (Kisah Rasul 5:14).</li>\r\n					<li>Semua orang Kristen disebut &ldquo;orang-orang kudus&rdquo; (Roma 1:7).</li>\r\n					<li>Semua orang Kristen disebut &ldquo;imamat kudus&rdquo; (1 Petrus 2:5,9).</li>\r\n					<li>Mereka dikenali sebagai &ldquo;anak-anak Allah&rdquo; (1 Yohanes 3:1-2).</li>\r\n					<li>Murid-murid itu untuk pertama kalinya disebut &ldquo;Kristen&rdquo; di Antiokia (Kisah Rasul 11:26).</li>\r\n					<li>Seorang raja hampir saja diyakinkan untuk menjadi orang &ldquo;Kristen&rdquo; (Kisah Rasul 26:28).</li>\r\n					<li>Jika seseorang menderita &ldquo;biarlah dia menderita sebagai orang Kristen&rdquo; (1 Petrus 4:16).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Kita harus mengetahui bahwa jemaat itu...\r\n				<ol>\r\n					<li>Dibangun oleh Yesus (Matius 16:18).</li>\r\n					<li>Telah diperoleh dengan darah Yesus Kristus (Kisah Rasul 20:28).</li>\r\n					<li>Dibangun di atas dasar Yesus (1 Korintus 3:11).</li>\r\n					<li>Tidak dibangun di atas manusia (1 Korintus 1:12-13).</li>\r\n					<li>Terdiri dari orang-orang yang telah diselamatkan (Kisah Rasul 2:47).</li>\r\n					<li>Dikasihi oleh Yesus (Efesus 5:25).</li>\r\n					<li>Yesus adalah kepalaNya (5:23).</li>\r\n					<li>Sama dengan &lsquo;tubuh&rdquo; dengan Yesus sebagai kepalaNya (Kolose 1:18).</li>\r\n					<li>Hanya ada satu tubuh, sebab itu hanya ada satu jemaat (Efesus 4:4).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Kita harus mengetahui bagaimana jemaat itu disebut di dalam Alkitab. Ini akan memberi kita gambaran tentang beberapa fungsi jemaat.\r\n				<ol>\r\n					<li>Jemaat itu adalah bait Allah (1 Koristus 3:16).</li>\r\n					<li>Jemaat itu adalah mempelai perempuan Kristus (Efesus 5:24).</li>\r\n					<li>Jemaat itu adalah tubuh Kristus (Kolose 1:18).</li>\r\n					<li>Jemaat itu adalah kerajaan (Ibrani 12:28).</li>\r\n					<li>Jemaat itu adalah kerajaan AnakNya yang kekasih (Kolose 1:13).</li>\r\n					<li>Jemaat itu adalah keluarga Allah dan jemaat Allah yang hidup (1 Timotius 3:15).</li>\r\n					<li>Jemaat Allah (1 Korintus 1:2).</li>\r\n					<li>Jemaat itu disebut &ldquo;kawanan&rdquo; (Kisah Rasul 20:28).</li>\r\n					<li>Jemaat Anak-anak Sulung (Ibrani 12:23).</li>\r\n					<li>Jemaat milik Kristus. Yesus mengatakan, &ldquo;Aku akan mendirikan jemaatKu&rdquo; (Matius 16:18).</li>\r\n					<li>Jemaat Kristus (Roma 16:16).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Kita harus mengetahui tentang pemerintahan jemaat.\r\n				<ol>\r\n					<li>Kepala jemaat itu adalah Yesus. Jemaat itu adalah tubuhNya (Efesus 1:22-23).</li>\r\n					<li>Masing-masing jemaat memilih penatua-penatua yang memenuhi persyaratan untuk mengawasi jemaat setempat itu. Sebutan &ldquo;Penatua,&rdquo; &ldquo;Bishop,&rdquo; dan &ldquo;Pengawas,&rdquo; semuanya ditujukan kepada jabatan yang sama.\r\n						<ol>\r\n							<li>Persyaratan penatua-penatua diberikan dalam 1 Timotius 3:1-7.</li>\r\n							<li>Persyaratan penatua-penatua juga terdapat dalam Titus 1:5-9.</li>\r\n							<li>Beberapa tanggung-jawab penatua-penatua terdapat dalam Kisah Rasul 20:28 dan 1 Petrus 5:1-4.</li>\r\n							<li>Bishop dan diakon-diakon disebutkan di Filipi 1:1.</li>\r\n						</ol>\r\n					</li>\r\n					<li>Masing-masing jemaat juga memilih diakon-diakon yang adalah pelayan-pelayan khusus untuk jemaat setempat. Persyaratannya terdapat dalam 1 Timotius 3:8-13.</li>\r\n					<li>Pengkhotbah (minister) dipilih oleh jemaat setempat untuk bekerja dengan jemaat itu.\r\n						<ol>\r\n							<li>Mereka memberitakan firman, menyatakan apa yang salah, menegur dan menasihati (2 Timotius 4:1-4).</li>\r\n							<li>Mereka harus menjadi contoh yang baik bagi jemaat (1 Timotius 4:11-16).</li>\r\n						</ol>\r\n					</li>\r\n					<li>Guru-guru dipilih untuk mengajarkan firman.\r\n						<ol>\r\n							<li>&ldquo;Pengajar-pengajar&rdquo; (Efesus 4:11).</li>\r\n							<li>Kita perlu belajar untuk menjadi guru yang memenuhi syarat (Ibrani 5:12).</li>\r\n							<li>Guru-guru memiliki tanggung-jawab besar di hadapan jemaat (Yakobus 3:1).</li>\r\n						</ol>\r\n					</li>\r\n					<li>Anggota-anggota, termasuk pengkhobah, diakon-diakon dan guru-guru, semua bekerja di bawah pengawasan penatua-penatua. Penatua-penatua menjaga jiwa-jiwa mereka sebagai orang yang akan mempertanggung-jawabkannya kepada Tuhan (Ibrani 13:17).</li>\r\n				</ol>\r\n			</li>\r\n		</ol>\r\n	</li>\r\n	<li>Sebagai orang Kristen, kita perlu menjadi bagian dari sebuah jemaat Tuhan setempat. Sebagai anggota dari jemaat itu kita akan turut ambil bagian bersama-sama dengan orang-orang Kristen lainnya.\r\n		<ol>\r\n			<li>Menghadiri kebaktian-kebaktian dengan setia (Ibrani 10:25).</li>\r\n			<li>Berbakti dalam Roh dan Kebenaran (Yohanes 4:23-24).</li>\r\n			<li>Berdoa bersama-sama:\r\n				<ol>\r\n					<li>Untuk satu sama lain (Yakobus 5:16).<li>\r\n					<li>Untuk semua orang (1 Timotius 2:1-2).</li>\r\n					<li>Berdoa senantiasa (1 Tesalonika 5:17).</li>\r\n					<li>Dalam nama Yesus (Efesus 5:20).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Bernyanyi bersama-sama dalam kebaktian (hanya memakai suara ((vokal)) saja, tanpa alat musik).\r\n				<ol>\r\n					<li>Kita menegur dan mengajar satu sama lain dalam nyanyian kita (Kolose 3:16).</li>\r\n					<li>Kita harus menyanyi dengan segenap hati (Efesus 5:19).</li>\r\n				</ol>\r\n			</li>\r\n			<li>Membaca kitab suci, mengajar dan menasihati (1 Timotius 4:13).</li>\r\n		</ol>\r\n	</li>\r\n	<li>Sebagai orang Kristen, secara pribadi kita harus berusaha dengan sekuat tenaga untuk...\r\n		<ol>\r\n			<li>Menambah iman kita (2 Petrus 1:5-11).</li>\r\n			<li>Mematuhi pemerintah (Roma 13:1-4).</li>\r\n			<li>Mengenakan segenap senjata Allah (Efesus 6:11-20).</li>\r\n			<li>Menghasilkan buah (Yohanes 15:7-8).</li>\r\n			<li>Bertanding dengan baik (1 Timotius 6:12).</li>\r\n			<li>Mengasihi dan berdoa untuk musuh-musuh (Matius 5:44-48).</li>\r\n			<li>Mempersembahkan tubuh kita sebagai kurban yang hidup (Roma 12:1-2).</li>\r\n			<li>Mengalahkan kejahatan dengan kebaikan (Roma 12:21). \r\n			<li>Memperlakukan orang lain sebagaimana kita ingin diperlakukan (Matius 7:12).</li>\r\n			<li>Menolong orang yang memerlukan pertolongan (Yakobus 1:27).</li>\r\n			<li>Menjaga diri agar tidak dicemarkan oleh dunia (Yakobus 1:27).</li>\r\n			<li>Menjadi contoh bagi orang lain (Titus 2:7-8).</li>\r\n			<li>Bertumbuh dalam kasih dan pengetahuan (2 Petrus 3:18).</li>\r\n			<li>Saling tolong menanggung beban (Galatia 6:1-2).</li>\r\n			<li>Berusaha untuk berbuat untuk kepentingan orang banyak (1 Korintus 10:33).</li>\r\n			<li>Carilah dahulu kerajaan Allah (Matius 6:33).</li>\r\n			<li>Menghasilkan buah-buah Roh (Galatia 5:22-23).</li>\r\n			<li>Melakukan kehendak Allah (Matius 7:21).</li>\r\n			<li>Memuliakan Allah dengan tubuh kita (1 Korintus 6:19-20).</li>\r\n			<li>Berlomba dengan tekun (Ibrani 12:1-2).</li>\r\n			<li>Mengasihi saudara-saudara (1 Petrus 1:22).</li>\r\n			<li>Mengendalikan keinginan daging (Kolose 3:5-11).</li>\r\n			<li>Mencari perkara yang di atas (Kolose 3:1-2).</li>\r\n			<li>Meninggalkan kefasikan dan keduniawian (Titus 2:12).</li>\r\n			<li>Mengajarkan firman kepada orang lain (Kisah Rasul 8:4).</li>\r\n			<li>Setia sampai mati (Wahyu 2:10).</li>\r\n		</ol>\r\n	</li>\r\n</ol>',0,7,1,1,1,1,1351027310,0,0,0,0,0,1351027310,1,'',0,0,0,0,0,'modDocument','id',1,'jalan-kebenaran',0,0,1,NULL),(523,'document','text/html','Kategori Seleksi','Category Selection','This does the same thing as tag_server, but is for people without javascript, where the AJAX would be disabled.','kategori-seleksi','',1,0,0,2,0,'','<p>Dalam kategori ini:</p>\n<table class=\'linktable\'>[[!getResourcesTag? &parents=`452,453,454,522,525` &tagKey=`tags` &tpl=`id.tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`999`]]</table>',0,7,0,1,1,1,1351091417,1,1392749903,0,0,0,1351091400,1,'',0,0,0,0,1,'modDocument','id',1,'kategori-seleksi',0,0,1,NULL),(524,'document','text/html','tag_server','','This page exists to provide the homepage (2) with the articles sorted by tags through AJAX.','id.tag-server','',1,0,0,2,0,'','[[!getResourcesTag? &parents=`452,453,454,522,525` &tagKey=`id.tags` &tpl=`id.tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`999`]]',0,0,1,1,1,1,1351091444,1,1351274898,0,0,0,1351091400,1,'',0,0,0,0,0,'modDocument','id',1,'id.tag-server',0,0,1,NULL),(525,'document','text/html','Kursus Alkitab','','','kursus-alkitab','',1,0,0,0,1,'','<p>Kursus Alkitab ini ditawarkan oleh <a href=\'http://kebenaranbagidunia.org/\'>Kebenaran Bagi Dunia</a>, sebagai hasil kerja sama antara  <a href=\'http://truthfortheworld.org/\' target=\'_blank\'>Truth For The World</a> dengan <a href=\'http://www.akademialkitabsumaterabagianselatan.com/\' target=\'_blank\'>Akademi Alkitab Sumatera Bagian Selatan</a>, di bawah pengawasan para penatua <a href=\'http://churchofchristduluthga.org/joomla/\' target=\'_blank\'>Duluth Church of Christ</a>.</p>\r\n\r\n<p>Kiranya melalui Kursus Kebenaran Bagi Dunia ini, setiap peserta kursus akan menemukan kebenaran yang akan memerdekakan Anda (Yohanes 8:32).</p> \r\n\r\n<p>Demi efektivitas dalam mengikuti kursus ini, kami ajukan syarat dan informasi yang perlu diketahui berikut ini:</p>\r\n\r\n<ul>\r\n<li>Kursus Tertulis Alkitab bebas biaya.</li>\r\n<li>Kursus ini terdiri dari enam level.</li>\r\n<li>Kursus ini ditawarkan kepada Anda agar dapat belajar lebih dalam tentang Alkitab.</li>\r\n<li>Jawablah semua pertanyaan yang terdapat pada pelajaran tersebut.</li>\r\n<li>Kursus ini akan membantu Anda untuk menjadi anggota gereja yang benar. Anda harus mentaati Injil agar ditambahkan ke dalam gereja Tuhan.</li>\r\n</ul>\r\n\r\n<p>\r\n    <a href=\'http://kebenaranbagidunia.org/kursus/mendaftar.html\' class=\'button\'  style=\'background-image: url([[++whole_site_url]]/pix/id/kursus.png);\'></a>\r\n</p>',0,7,5,1,1,1,1351267402,5,1396583735,0,0,0,1351267380,1,'',0,0,0,0,0,'modDocument','id',1,'',0,0,1,NULL),(526,'document','text/html','Pelajaran 1 - Allah','Lesson 1 - God','','pelajaran-1','',1,0,0,525,0,'','<h3>Pendahuluan</h3>\r\n<p><q>&ldquo;Pada mulanya Allah menciptakan langit dan bumi.&rdquo; (Kejadian 1:1)</q>. Ini adalah ayat pertama dalam Alkitab.</p>\r\n<ul>\r\n    <li>Segala sesuatu berawal dari Allah</li>\r\n	<li>Alkitab berawal dari Allah</li>\r\n	<li>Belajar Alkitab juga harus dimulai dari Allah, karena Alkitab adalah Kitab Allah.</li>\r\n</ul>\r\n<p><strong>&ldquo;Seperti apakah Allah?&rdquo; &ldquo;Bagaimana kita dapat mengetahui bahwa Allah ada?&rdquo;</strong> Kedua pertanyaan ini adalah paling penting untuk ditanyakan oleh siapapun. Tidak ada yang lebih penting selain dapat menjawab kedua pertanyaan ini. <strong>Jawaban kita</strong> untuk pertanyaan-pertanyaan ini <strong>akan menentukan bagaimana kita hidup</strong> di bumi ini, <strong>akan menentukan dimana kita akan hidup</strong> setelah kehidupan di bumi ini berakhir. Mari kita membuka Alkitab, Kitab Allah untuk mempelajari jawabannya.</p>\r\n<h3>Seperti apakah Allah?</h3>\r\n<p>Allah itu <strong>kekal</strong>! Allah selalu hidup. Dia akan selalu hidup. Alkitab berkata tentang Allah. <q>&ldquo;Sebelum gunung-gunung dilahirkan, dan bumi dan dunia diperanakkan, bahkan dari selama-lamanya sampai selama-lamanya Engkaulah Allah&rdquo;</q> (Mazmur 90:2). Semua orang yang hidup di bumi ini akan menjadi tua. Semua akan mati. Tetapi Allah tidak pernah tua atau mati. Mari kita dengarkan lagi kata Alkitab:</p>\r\n<p><q>&ldquo;&hellip;Pada mulanya, ya Tuhan, Engkau telah meletakkan dasar bumi, dan langit adalah buatan tangan-Mu. Semuanya itu akan binasa, tetapi Engkau tetap ada, dan semuanya itu akan menjadi usang seperti pakaian; seperti jubah akan Engkau gulungkan mereka, dan seperti persalinan mereka akan diubah, tetapi Engkau tetap sama, dan tahun-tahun-Mu tidak berkesudahan&quot;</q> (Ibrani 1:10-12).</p>\r\n<p>Allah itu <strong>mahakuasa</strong>! <q>&ldquo;Adakah sesuatu apa pun yang mustahil untuk TUHAN? &hellip;&quot;</q> (Kejadian 18:14). Kita umat manusia lemah. Ada banyak hal yang tidak kuat kita lakukan. Tetapi Allah memiliki segala kuasa. Dia dapat melakukan segala sesuatu. Dengan kuasa-Nya yang besar Allah menciptakan langit dan bumi. Dengan kuasa-Nya yang besar juga, Allah menciptakan manusia. Kita dapat <strong>mempercayai</strong> janji-janji Allah, karena Dia memiliki kuasa untuk menepatinya.</p>\r\n<p>Allah adalah <strong>mahatahu</strong>! Allah tahu segala sesuatu karena Allah melihat segala sesuatu. Mungkin dapat menyembunyikan sesuatu hal dari pandangan manusia, tetapi tidak ada apa pun yang dapat disembunyikan dari hadapan Allah. <q>&ldquo;Karena segala jalan orang terbuka di depan mata TUHAN, dan segala langkah orang diawasi-Nya.&rdquo; (Amsal 5:21). &ldquo;&hellip;Allah adalah lebih besar dari pada hati kita serta mengetahui segala sesuatu.&rdquo;</q> (1 Yohanes 3:20).</p>\r\n<p>Allah <strong>tidak berubah</strong>! Segala sesuatu dalam dunia ini berubah. Pemerintahan berubah ketika bangsa-bangsa merdeka dan pemimpin-pemimpin yang baru menggantikan pemimpin-pemimpin lama. Cara-cara hidup berubah. Kebiasaan dan budaya orang berubah. Cuaca berubah. Gaya berpakaian berubah. Bahkan tubuh kita berubah ketika kita mulai tua. <strong>Tetapi Allah tidak pernah berubah. Dia tetap sama baik kemarin, hari ini dan selamanya.</strong> <q>&ldquo;Bahwasanya Aku, TUHAN, tidak berubah, dan kamu, bani Yakub, tidak akan lenyap&rdquo;</q> (Maleakhi 3:6).</p>\r\n<p>Allah itu <strong>Roh</strong>! Allah bukan seorang manusia seperti Anda dan saya. <q>&ldquo;Allah itu Roh dan barangsiapa menyembah Dia, harus menyembah-Nya dalam roh dan kebenaran&quot; (Yohanes 4:24).</q> Allah tidak memiliki kelemahan dan penyakit tubuh seperti Anda dan saya. <q>&ldquo;&hellip;karena hantu <strong>(roh)</strong> tidak ada daging dan tulangnya, seperti yang kamu lihat ada pada-Ku&quot;</q> (Lukas 24:39).</p>\r\n<p>Allah adalah <strong>terang</strong>! <q>&ldquo;Dan inilah berita, yang telah kami dengar sdari Dia, dan yang kami sampaikan kepada kamu: Allah adalah terang dan di dalam Dia sama sekali tidak ada kegelapan&rdquo;</q> (1 Yohanes 1:5). Tidak ada kegelapan (dosa) pada Allah. Oleh karena itu (untuk alasan inilah), kita dapat percaya kepada-Nya karena Dia tidak akan mendustai (membohongi atau menyesatkan) kita.</p>\r\n<p>Allah itu <strong>kasih</strong>! <strong><q>&ldquo;Barangsiapa</strong> tidak mengasihi, ia tidak mengenal Allah, sebab Allah adalah kasih&rdquo; (1 Yohanes 4:8).</q> Allah mengasihi kita. Dia telah membuktikan kasih-Nya yang besar kepada kita dengan memberikan Anak-Nya mati bagi dosa-dosa kita. <q>&ldquo;Inilah kasih itu: Bukan kita yang telah mengasihi Allah, tetapi Allah yang telah mengasihi kita dan yang telah mengutus Anak-Nya sebagai pendamaian (membayar harga &ndash; kematianNya di kayu salib) bagi dosa-dosa kita&rdquo;</q> (1 Yohanes 4:10).</p>\r\n<p>Allah itu <strong>kudus</strong>! <q>&quot;&hellip;Kuduslah kamu, sebab Aku, TUHAN, Allahmu, kudus&rdquo;</q> (Imamat 19:2).</p>\r\n<p>Allah adalah <strong>benar</strong>! Allah tidak dapat melakukan kesalahan apapun. Dia membenci semua perbuatan dosa. <q>&ldquo;Sebab TUHAN adalah adil dan Ia mengasihi keadilan; orang yang tulus akan memandang wajah-Nya&rdquo;</q> (Mazmur 11:17).</p>\r\n<p>Allah itu <strong>penuh belas kasih</strong>! Allah mengasihi kita. Meskipun Ia membenci dosa, namun Ia penuh kasih. Dia akan mengampuni dosa-dosa kita <strong>jika kita benar-benar bertobat (membuka pikiran kita untuk berbalik dari perbuatan dosa dan kembali kepada Allah).</strong> <q>&ldquo;TUHAN adalah penyayang dan pengasih, panjang sabar dan berlimpah kasih setia&rdquo;</q> (Mazmur 103:8).</p>\r\n<h3>Bagaimanakah kita tahu Allah ada?</h3>\r\n<p>Kita tahu Allah ada karena segala sesuatu yang telah Ia ciptakan. <q>&ldquo;Langit menceritakan kemuliaan Allah, dan cakrawala memberitakan pekerjaan tangan-Nya&rdquo;</q> (Mazmur 19:2). Ketika kita melihat sebuah rumah kita tahu bahwa seorang yang cukup bijaksana dan kuat telah membangunnya. Sebuah rumah tidak akan ada tanpa seorang pembangun. Demikian juga ketika kita melihat matahari, bulan, bintang-bintang, bumi dan segala yang ada di bumi; Kita tahu bahwa semua itu ada penciptanya. Tentu seorang yang cukup bijaksana dan kuat telah menciptakan segala hal ini. Hanya Allah yang berkuasa menciptakan langit dan bumi. Jadi, kita tahu Allah ada ketika kita melihat segala hal yang Ia ciptakan.</p>                  \r\n<p>Kita tahu Allah ada karena hati kita atau suara hati kita yang mengatakannya kepada kita. Orang-orang selalu percaya kepada suatu allah. Hal ini terbukti di setiap negara dan di setiap zaman. Banyak orang sering memiliki konsep yang salah tentang Allah, tetapi mereka selalu percaya kepada-Nya (baca Roma 2:14-16).</p>\r\n<p>Kita tahu Allah ada karena Dia telah menyatakan diriNya sendiri kepada kita melalui Putra-Nya, Yesus Kristus. Alkitab berkata: <q>&ldquo;Setelah pada zaman dahulu Allah berulang kali dan dalam pelbagai cara berbicara kepada nenek moyang kita dengan perantaraan nabi-nabi, maka pada zaman akhir ini Ia telah berbicara kepada kita dengan perantaraan Anak-Nya, yang telah Ia tetapkan sebagai yang berhak menerima segala yang ada. Oleh Dia Allah telah menjadikan alam semesta&rdquo;</q> (Ibrani 1:1-2).</p>\r\n<p><a href=\'[[~527]]\'>Pelajaran 2 &raquo;</a></p>',0,7,0,1,1,1,1351267531,5,1393897024,0,0,0,1351267500,1,'',0,0,0,0,0,'modDocument','id',1,'pelajaran-1',0,0,1,NULL),(527,'document','text/html','Pelajaran 2 - Otoritas (kuasa) di dalam Kekristenan','Lesson 2 - Authority (power) in Christianity','','pelajaran-2','',1,0,0,525,0,'','<p>Kita harus mempunyai standard dan otoritas (kuasa) di dalam segala kegiatan dalam kehidupan. Jika tidak, maka kita akan mengalami kekacauan. Setiap bangsa memiliki pemerintahan yang akan menjalankan otoritas atas bangsa tersebut. Kepala sekolah dan guru menjalankan otoritas di sekolah. Orang tua menjalankan otoritas di rumah.</p>\r\n<p>Di dalam Kekristenan kita melihat banyak perpecahan dan kekacauan terjadi. Mengapa? Karena kita gagal dibimbing oleh standard otoritas yang benar! Akibatnya ada ratusan atau bahkan ribuan gereja yang muncul dengan banyak pengajaran yang berbeda.</p>\r\n<p>Sebelum kekacauan ini dapat dihentikan terlebih dahulu, kita semua harus setuju dengan sebuah otoritas di dalam Kekristenan. Akan seperti apakah hasilnya?</p>\r\n<h3>Alkitab adalah Firman Allah yang diilhami</h3>\r\n<p>Alkitab adalah otoritas (kuasa) di dalam Kekristenan karena Alkitab adalah Firman Allah yang diilhami. Rasul Paulus saat menulis kepada Timotius berkata:</p>\r\n<p><q>Segala tulisan yang diilhamkan Allah memang bermanfaat untuk mengajar, untuk menyatakan kesalahan, untuk memperbaiki kelakuan dan untuk mendidik orang dalam kebenaran. Dengan demikian tiap-tiap manusia kepunyaan Allah diperlengkapi untuk setiap perbuatan baik</q> (2 Timotius 3:16, 17).</p>\r\n<p>Petrus berkata: <q>&ldquo;&hellip;oleh dorongan Roh Kudus orang-orang berbicara atas nama Allah&rdquo;</q> (2 Petrus 1:21). Petrus berbicara tentang orang-orang yang menulis Alkitab. Mereka adalah orang-orang yang diperintahkan untuk menulis apa yang harus mereka tulis. Roh Kudus adalah pribadi yang memerintahkan hal itu kepada mereka. Jika kita mendengarkan apa yang dikatakan Alkitab, berarti kita mendengarkan Allah berbicara. Allah adalah sempurna dan apa yang Ia katakan adalah benar. Manusia tidak sempurna, manusia melakukan kesalahan. Kita jangan mendengarkan manusia karena kadang-kadang salah. Sebab Allah tidak dapat salah, maka kita harus mendengarkan Dia, lalu kita akan tahu bahwa kita benar.</p>\r\n<p><q>&ldquo;&hellip;FirmanMu adalah kebenaran&rdquo;</q> (Yohanes 17:17). Alkitab adalah Firman Allah, firman Allah adalah kebenaran. Jadi, Alkitab berisi segala kebenaran.</p>\r\n<h3>Manusia tidak dapat menentukan jalannya sendiri</h3>\r\n<p>Alkitab adalah otoritas di dalam Kekristenan karena manusia tidak dapat menentukan jalannya sendiri. <q>&ldquo;Aku tahu, ya TUHAN, bahwa manusia tidak berkuasa untuk menentukan jalannya, dan orang yang berjalan tidak berkuasa untuk menetapkan langkahnya&rdquo;</q> (Yeremia 10:23). Banyak orang berpikir bahwa mereka dapat memutuskan sendiri apa yang benar bagi mereka di dalam Kekristenan. Ketika manusia berusaha untuk menentukan jalannya sendiri, dia akan mendapatkan banyak masalah. Apabila dia mendengarkan Allah, maka dia akan lebih baik. Jika manusia dapat menentukan jalannya sendiri, maka Allah tidak akan memberikan Alkitab kepada kita. Supaya menemukan jalan hidup yang berkenan kepada Allah, kita harus membiarkan Alkitab menjadi penuntun (pembimbing) kita.</p>\r\n<h3>Kita akan dihakimi oleh Alkitab</h3>\r\n<p>Alkitab adalah otoritas di dalam Kekristenan karena kita akan dihakimi olehnya pada kedatangan Kristus yang kedua kalinya. <q>&ldquo;&hellip;manusia ditetapkan untuk mati hanya satu kali saja, dan sesudah itu dihakimi.&rdquo;</q> (Ibrani 9:27).</p>\r\n<p>Tidak seorang pun dapat menghindar dari kematian. Seluruh dunia setuju dengan hal itu. Tidak seorang pun juga yang dapat menghindari penghakiman. Oleh karena kita tidak dapat menghindari penghakiman, maka kita harus bersiap untuk menyambutnya. Tetapi <strong>bagaimanakah</strong> kita dapat bersiap untuk itu? Dengan mendengarkan Yesus. Allah telah memberikan kuasa kepada Yesus untuk berbicara. Perkataan Kristus yang akan menghakimi kita. Dengarkanlah apa yang telah dikatakan Yesus: <q>&ldquo;Barangsiapa menolak Aku, dan tidak menerima perkataan-Ku, ia sudah ada hakimnya, yaitu firman yang telah Kukatakan, itulah yang akan menjadi hakimnya pada akhir zaman&rdquo;</q> (Yohanes 12:48).</p>\r\n<p>Setiap orang akan dihakimi oleh hidupnya sendiri. <q>&ldquo;&hellip;pada waktu itu Ia akan membalas setiap orang menurut perbuatannya.&rdquo;</q> (Matius 16:27). <q>&ldquo;Sebab kita semua harus menghadap takhta pengadilan Kristus, supaya setiap orang memperoleh apa yang patut diterimanya, sesuai dengan yang dilakukannya dalam hidupnya ini, baik ataupun jahat.&rdquo;</q> (2 Korintus 5:10).</p>\r\n<h3>Alkitab mengatakan apa yang harus kita lakukan supaya selamat</h3>\r\n<p>Alkitab adalah otoritas di dalam Kekristenan karena Alkitab mengatakan apa yang harus kita lakukan supaya selamat. <q>&ldquo;Sebab aku mempunyai keyakinan yang kokoh dalam Injil, karena Injil adalah kekuatan Allah yang menyelamatkan setiap orang yang percaya, pertama-tama orang Yahudi, tetapi juga orang Yunani.&rdquo;</q> (Roma 1:16). <q>&ldquo;Dan sesudah Ia mencapai kesempurnaan-Nya, Ia menjadi pokok keselamatan yang abadi bagi semua orang yang taat kepada-Nya&rdquo;</q> (Ibrani 5:9).</p>\r\n<p>Tidak seorang pun kecuali Yesus yang dapat mengatakan apa yang harus kita lakukan supaya selamat. Apakah yang dikatakan Yesus untuk kita lakukan supaya selamat? Yesus berkata: <q>&ldquo;Siapa yang percaya dan dibaptis akan diselamatkan, tetapi siapa yang tidak percaya akan dihukum.&rdquo;</q> (Markus 16:16).</p>\r\n<p>Lagi kita baca di dalam Kitab Kisah Rasul: <q>&ldquo;Jawab Petrus kepada mereka: &quot;Bertobatlah dan hendaklah kamu masing-masing memberi dirimu dibaptis dalam nama Yesus Kristus untuk pengampunan dosamu, maka kamu akan menerima karunia Roh Kudus&rdquo;</q> (Kisah Rasul 2:38).</p>\r\n<p>Supaya selamat, <strong>kita harus percaya bahwa Yesus adalah Anak Allah dan Dia telah mati supaya kita memperoleh pengampunan dari dosa-dosa. Kita harus bertobat (membuka pikiran untuk berbalik dari perbuatan dosa dan kembali kepada Allah untuk melakukan hal-hal yang sesuai dengan kehendak Allah) dari dosa-dosa kita. Kita harus mengaku bahwa Yesus Kristus adalah Anak Allah. Kemudian kita harus dibaptiskan (singkatnya di kuburkan ke dalam air) untuk keampunan dosa-dosa kita.</strong></p>\r\n<h3>Kesimpulan</h3>\r\n<p>Jika kita tidak menerima Alkitab sebagai otoritas di dalam Kekristenan, maka kita tidak mendengarkan Allah. Allah tidak menyukai hal ini. Allah menghukum orang-orang yang tidak mendengarkan-Nya. Inilah yang dikatakan Alkitab tentang hal itu:</p>\r\n<p><q>&ldquo;Tetapi sekalipun kami atau seorang malaikat dari sorga yang memberitakan kepada kamu suatu injil yang berbeda dengan Injil yang telah kami beritakan kepadamu, terkutuklah dia&rdquo;</q> (Galatia 1:8).</p>\r\n<p>Jika kita mendengarkan pengajaran manusia, maka Allah tidak ada di dalam hidup kita. <q>&ldquo;Setiap orang yang tidak tinggal di dalam ajaran Kristus, tetapi yang melangkah keluar dari situ, tidak memiliki Allah. Barangsiapa tinggal di dalam ajaran itu, ia memiliki Bapa (<strong>Allah</strong>) maupun Anak&rdquo;</q> (2 Yohanes 9).</p>\r\n<p><strong>Apakah Anda mendengarkan pengajaran Kristus atau pengajaran manusia?</strong></p>\r\n<p><a href=\'[[~528]]\'>Pelajaran 3 &raquo;</a></p>',0,7,1,1,1,1,1351267825,1,1351273757,0,0,0,1351267500,1,'',0,0,0,0,0,'modDocument','id',1,'pelajaran-2',0,0,1,NULL),(528,'document','text/html','Pelajaran 3 - Perjanjian Lama','Lesson 3 - Old Testament','','pelajaran-3','',1,0,0,525,0,'','<h3>Pendahuluan</h3>\r\n<p><strong>Alkitab terbagi dalam 2 bagian utama.</strong> Bagian <strong>pertama</strong> di sebut <strong>Perjanjian Lama</strong>. Bagian <strong>kedua</strong> disebut <strong>Perjanjian Baru</strong>. Perjanjian Lama terdiri dari 39 kitab dalam Alkitab. Mulai dari kitab Kejadian sampai Kitab Maleakhi. Perjanjian Lama menceritakan tentang pekerjaan Allah bagi manusia mulai dari permulaan dunia hingga kelahiran Yesus.</p>\r\n<h3>Kitab-kitab Perjanjian Lama</h3>\r\n<p>Perjajian Lama ditulis dalam bahasa Ibrani. 39 kitab Perjanjian Lama ditulis oleh beberapa orang yang berbeda. Orang-orang ini menuliskan berita yang mereka terima dari Allah.</p>\r\n<p><strong>Dalam Perjanjian Baru, kita pelajari bagaimana para penulis ini menerima berita yang mereka tulis:</strong> <q>&ldquo;Sebab tidak pernah nubuat dihasilkan oleh kehendak manusia, tetapi oleh dorongan Roh Kudus orang-orang berbicara atas nama Allah&rdquo;</q> (2 Petrus 1:21).</p>\r\n<h3>Pembagian Perjanjian Lama</h3>\r\n<p>Kita telah mengetahui bahwa Alkitab terdiri dari dua bagian utama, yaitu Perjajian Lama dan Perjanjian Baru. Selanjutnya Perjanjian Lama dapat dibagi lagi menjadi empat bagian besar, yakni: <strong>Hukum, Sejarah, Puisi dan Nubuatan</strong>.</p>\r\n<h3>Kitab-kitab Hukum</h3>\r\n<p>5 kitab pertama dalam Perjajian Lama adalah kitab HUKUM. Kitab-kitab pada bagian ini adalah <strong>Kejadian, Keluaran, Imamat, Bilangan, dan Ulangan.</strong> Kitab-kitab ini ditulis oleh Musa, hamba Allah yang besar.</p>\r\n<p>Kitab <strong>Kejadian</strong> menceritakan tentang permulaan segala sesuatu. Dalam kitab Kejadian kita dapat belajar tentang asal-usul laki-laki dan perempuan, permulaan pernikahan, dosa, kematian, ragam bahasa, bangsa Israel, dan rencana Allah untuk menyelamatkan manusia dari dosa-dosanya.</p>\r\n<p>Kitab Kejadian juga menceritakan tentang beberapa tokoh seperti Nuh, Abraham, Ishak, Yakub dan Yusuf. Tokoh-tokoh ini sering disebut sebagai para <strong>Patriakh</strong>. Kata &ldquo;Patriakh&rdquo; berarti &ldquo;seorang bapa&rdquo; atau &ldquo;seorang kepala keluarga.&rdquo; Kitab Kejadian menceritakan tentang <strong>Zaman Bapa-bapa (dari Adam dan Hawa sampai kepada Musa menerima sepuluh hukum di gunung Sinai).</strong> Pada zaman Bapa-bapa orang tidak memiliki hukum-hukum Allah yang tertulis dalam Alkitab. Namun, Allah berbicara lansung kepada para Patriakh dan menyatakan hukum-hukum dan pengajaran-pengajaran-Nya kepada mereka.</p>\r\n<p>Kitab <strong>keluaran</strong> menceritakan tentang bangsa Israel. Allah telah memilih orang Israel menjadi umat pilihan-Nya. Dari orang Israel inilah Allah kemudian berencana untuk mengutus Yesus menjadi Juruselamat dunia. Orang Israel pergi tinggal di Mesir selama masa kelaparan (tidak ada makanan). Orang-orang Mesir menjadikan mereka budak. Kitab Keluaran menceritakan kisah bagaimana Allah mengutus Musa untuk memimpin orang Israel keluar dari Mesir.</p>\r\n<p>Kitab <strong>Imamat</strong> dan <strong>Ulangan </strong>memuat hukum tertulis pertama yang Allah berikan kepada umat manusia. Hukum ini diberikan kepada Musa di gunung Sinai. Hukum ini berisi <strong>10 hukum</strong> dan <strong>banyak hukum lainya.</strong> Hukum Musa ini <strong>HANYA</strong> diberikan kepada bangsa Israel (Keluaran 19:3; Ulangan 5:1 dst). Hukum ini berakhir hingga kematian Kristus di kayu salib. Kristus menggenapi hukum Musa dan sekaligus menghapuskannya. Baca Matius 5:17,8; Galatia 3:23-28; Kolose 2:13,14.</p>\r\n<p>Kitab <strong>Bilangan</strong> adalah kitab sejarah dan juga memuat beberapa hukum yang Allah berikan kepada orang Israel. Kitab Bilangan menceritakan tentang pengembaraan orang Israel di padang belantara selama 40 tahun sebelum mereka memasuki tanah Kanaan.</p>\r\n<h3>Kitab-kitab Sejarah</h3>\r\n<p>Bagian kedua dari kitab-kitab Perjanjian Lama disebut <strong>Sejarah</strong>. Bagian ini terdiri dari 12 kitab, yakni; <strong>Yosua, Hakim-hakim, Rut, 1 dan 2 Samuel, 1 dan 2 Raja-raja, dan 1 dan 2 Tawarikh, Ezra, Nehemia, dan Ester.</strong></p>\r\n<p>12 kitab ini menceritakan tentang sejarah bangsa Israel. Kitab-kitab ini menceritakan tentang peperangan-peperangan yang di dalamnya Allah menolong bangsa Israel menghancurkan orang-orang Kanaan yang jahat. Kitab-kitab ini juga menceritakan tentang pembangunan Bait Allah di Yerusalem. Kitab-kitab ini menceritakan bagaimana bangsa Israel menjadi sebuah bangsa yang kaya dan berkuasa tetapi kemudian terbagi menjadi <strong>2 kerajaan terpisah yang disebut Yehuda dan Israel.</strong></p>\r\n<p>Kitab-kitab ini juga menceritakan bagaimana orang Israel melupakan Allah mereka dan menyembah banyak berhala (allah-allah asing). Allah menghukum mereka karena dosa-dosa mereka dengan membiarkan bangsa-bangsa lain memperbudak mereka. Tetapi ketika bangsa Israel bertobat (memutuskan untuk berhenti melakukan hal-hal yang jahat dan kembali kepada Allah, dengan melakukan hal-hal yang dikehendaki Allah), maka Allah mengizinkan mereka untuk kembali ke kampung halaman mereka.</p>\r\n<h3>Kitab-kitab Puisi</h3>\r\n<p>Ada 5 kitab pada bagian ini, yaitu: <strong>Ayub, Mazmur, Amsal, Pengkhotbah, dan</strong> Kidung Agung.</p>\r\n<p>Kitab <strong>Ayub</strong> menceritakan tentang seorang yang sangat menderita. Tetapi meskipun dia memiliki banyak masalah, dia masih tetap setia kepada Allah.</p>\r\n<p>Kitab <strong>Mazmur</strong> adalah puisi-puisi dan nyanyian-nyanyian yang di tulis oleh raja Daud dan beberapa orang lainnya. Puisi-puisi ini pujian kepada Allah karena kebaikan, kuasa, dan kemulian-Nya.</p>\r\n<p>Kitab <strong>Amsal</strong> adalah sebuah kitab perkataan-perkataan bijaksana. Kitab Amsal ditulis oleh raja Salomo dan beberapa orang lainnya.</p>\r\n<p>Kitab <strong>Pengkhotbah</strong> ditulis oleh raja Salomo. Kitab ini menceritakan tentang seseorang yang berusaha untuk menemukan kebahagiaan di dalam kekayaan, cinta, kekuatan, kepopuleran dan pendidikan. Dia menemukan bahwa tidak ada satupun dari hal-hal ini yang dapat membawa kebahagiaan. Dia mempelajarinya bahwa kebahagiaan hanya bisa datang melalui takut kepada Allah dan memelihara hukum-hukum-Nya. Kitab <strong>Kidung Agung</strong> adalah sebuah kidung cinta.</p>\r\n<h3>Kitab-kitab Nubuatan</h3>\r\n<p>Bagian terakhir dari Perjanjian Lama adalah kitab <strong>Nubuatan</strong> yang terdiri dari 17 kitab. Kitab-kitab ini ditulis oleh nabi-nabi Allah yang besar dan nama-nama mereka menjadi nama kitab-kitab tersebut. Kitab-kitab ini adalah <strong>Yesaya, Yeremia, Ratapan, Yehezkiel, Daniel, Hosea, Yoel, Amos, Obaja, Yunus, Mikha, Nahum, Habakuk, Zepanya, Hagai, Zakharia, dan Meleakhi.</strong></p>\r\n<p>Nabi-nabi ini adalah orang-orang yang berbicara bagi Allah. Para nabi mempunyai pekerjaan besar. Pertama: mereka menegor orang-orang pada zaman mereka karena dosa-dosa mereka. Kedua: mereka diizinkan oleh Allah untuk melihat masa depan. Allah memberi mereka kuasa untuk menubuatkan hal-hal yang akan terjadi beberapa tahun kemudian. Contohnya, nabi Yesaya yang hidup 700 tahun sebelum Kristus datang ke bumi. Tetapi Yesaya telah menubuatkan tentang Kristus dan kerajaan-Nya. Baca Yesaya 53 yang mengatakan tentang kematian Kristus bagi dosa-dosa kita.</p>\r\n<p><a href=\'[[~529]]\'>Pelajaran 4 &raquo;</a></p>',0,7,2,1,1,1,1351270780,1,1351274113,0,0,0,1351267500,1,'',0,0,0,0,0,'modDocument','id',1,'pelajaran-3',0,0,1,NULL),(529,'document','text/html','Pelajaran 4 - Perjanjian Baru','Lesson 4 - New Testament','','pelajaran-4','',1,0,0,525,0,'','<h3>Pendahuluan</h3>\r\n<p><strong>Alkitab terbagi dalam 2 bagian utama.</strong> Bagian <strong>pertama</strong> di sebut <strong>Perjanjian Lama</strong>. Bagian <strong>kedua</strong> disebut <strong>Perjanjian Baru</strong>. Perjanjian Lama terdiri dari 39 kitab dalam Alkitab. Mulai dari kitab Kejadian sampai Kitab Maleakhi. Perjanjian Lama menceritakan tentang pekerjaan Allah bagi manusia mulai dari permulaan dunia hingga kelahiran Yesus.</p>\r\n<h3>Kitab-kitab Perjanjian Lama</h3>\r\n<p>Perjajian Lama ditulis dalam bahasa Ibrani. 39 kitab Perjanjian Lama ditulis oleh beberapa orang yang berbeda. Orang-orang ini menuliskan berita yang mereka terima dari Allah.</p>\r\n<p><strong>Dalam Perjanjian Baru, kita pelajari bagaimana para penulis ini menerima berita yang mereka tulis:</strong> <q>&ldquo;Sebab tidak pernah nubuat dihasilkan oleh kehendak manusia, tetapi oleh dorongan Roh Kudus orang-orang berbicara atas nama Allah&rdquo;</q> (2 Petrus 1:21).</p>\r\n<h3>Pembagian Perjanjian Lama</h3>\r\n<p>Kita telah mengetahui bahwa Alkitab terdiri dari dua bagian utama, yaitu Perjajian Lama dan Perjanjian Baru. Selanjutnya Perjanjian Lama dapat dibagi lagi menjadi empat bagian besar, yakni: <strong>Hukum, Sejarah, Puisi dan Nubuatan</strong>.</p>\r\n<h3>Kitab-kitab Hukum</h3>\r\n<p>5 kitab pertama dalam Perjajian Lama adalah kitab HUKUM. Kitab-kitab pada bagian ini adalah <strong>Kejadian, Keluaran, Imamat, Bilangan, dan Ulangan.</strong> Kitab-kitab ini ditulis oleh Musa, hamba Allah yang besar.</p>\r\n<p>Kitab <strong>Kejadian</strong> menceritakan tentang permulaan segala sesuatu. Dalam kitab Kejadian kita dapat belajar tentang asal-usul laki-laki dan perempuan, permulaan pernikahan, dosa, kematian, ragam bahasa, bangsa Israel, dan rencana Allah untuk menyelamatkan manusia dari dosa-dosanya.</p>\r\n<p>Kitab Kejadian juga menceritakan tentang beberapa tokoh seperti Nuh, Abraham, Ishak, Yakub dan Yusuf. Tokoh-tokoh ini sering disebut sebagai para <strong>Patriakh</strong>. Kata &ldquo;Patriakh&rdquo; berarti &ldquo;seorang bapa&rdquo; atau &ldquo;seorang kepala keluarga.&rdquo; Kitab Kejadian menceritakan tentang <strong>Zaman Bapa-bapa (dari Adam dan Hawa sampai kepada Musa menerima sepuluh hukum di gunung Sinai).</strong> Pada zaman Bapa-bapa orang tidak memiliki hukum-hukum Allah yang tertulis dalam Alkitab. Namun, Allah berbicara lansung kepada para Patriakh dan menyatakan hukum-hukum dan pengajaran-pengajaran-Nya kepada mereka.</p>\r\n<p>Kitab <strong>keluaran</strong> menceritakan tentang bangsa Israel. Allah telah memilih orang Israel menjadi umat pilihan-Nya. Dari orang Israel inilah Allah kemudian berencana untuk mengutus Yesus menjadi Juruselamat dunia. Orang Israel pergi tinggal di Mesir selama masa kelaparan (tidak ada makanan). Orang-orang Mesir menjadikan mereka budak. Kitab Keluaran menceritakan kisah bagaimana Allah mengutus Musa untuk memimpin orang Israel keluar dari Mesir.</p>\r\n<p>Kitab <strong>Imamat</strong> dan <strong>Ulangan </strong>memuat hukum tertulis pertama yang Allah berikan kepada umat manusia. Hukum ini diberikan kepada Musa di gunung Sinai. Hukum ini berisi <strong>10 hukum</strong> dan <strong>banyak hukum lainya.</strong> Hukum Musa ini <strong>HANYA</strong> diberikan kepada bangsa Israel (Keluaran 19:3; Ulangan 5:1 dst). Hukum ini berakhir hingga kematian Kristus di kayu salib. Kristus menggenapi hukum Musa dan sekaligus menghapuskannya. Baca Matius 5:17,8; Galatia 3:23-28; Kolose 2:13,14.</p>\r\n<p>Kitab <strong>Bilangan</strong> adalah kitab sejarah dan juga memuat beberapa hukum yang Allah berikan kepada orang Israel. Kitab Bilangan menceritakan tentang pengembaraan orang Israel di padang belantara selama 40 tahun sebelum mereka memasuki tanah Kanaan.</p>\r\n<h3>Kitab-kitab Sejarah</h3>\r\n<p>Bagian kedua dari kitab-kitab Perjanjian Lama disebut <strong>Sejarah</strong>. Bagian ini terdiri dari 12 kitab, yakni; <strong>Yosua, Hakim-hakim, Rut, 1 dan 2 Samuel, 1 dan 2 Raja-raja, dan 1 dan 2 Tawarikh, Ezra, Nehemia, dan Ester.</strong></p>\r\n<p>12 kitab ini menceritakan tentang sejarah bangsa Israel. Kitab-kitab ini menceritakan tentang peperangan-peperangan yang di dalamnya Allah menolong bangsa Israel menghancurkan orang-orang Kanaan yang jahat. Kitab-kitab ini juga menceritakan tentang pembangunan Bait Allah di Yerusalem. Kitab-kitab ini menceritakan bagaimana bangsa Israel menjadi sebuah bangsa yang kaya dan berkuasa tetapi kemudian terbagi menjadi <strong>2 kerajaan terpisah yang disebut Yehuda dan Israel.</strong></p>\r\n<p>Kitab-kitab ini juga menceritakan bagaimana orang Israel melupakan Allah mereka dan menyembah banyak berhala (allah-allah asing). Allah menghukum mereka karena dosa-dosa mereka dengan membiarkan bangsa-bangsa lain memperbudak mereka. Tetapi ketika bangsa Israel bertobat (memutuskan untuk berhenti melakukan hal-hal yang jahat dan kembali kepada Allah, dengan melakukan hal-hal yang dikehendaki Allah), maka Allah mengizinkan mereka untuk kembali ke kampung halaman mereka.</p>\r\n<h3>Kitab-kitab Puisi</h3>\r\n<p>Ada 5 kitab pada bagian ini, yaitu: <strong>Ayub, Mazmur, Amsal, Pengkhotbah, dan</strong> Kidung Agung.</p>\r\n<p>Kitab <strong>Ayub</strong> menceritakan tentang seorang yang sangat menderita. Tetapi meskipun dia memiliki banyak masalah, dia masih tetap setia kepada Allah.</p>\r\n<p>Kitab <strong>Mazmur</strong> adalah puisi-puisi dan nyanyian-nyanyian yang di tulis oleh raja Daud dan beberapa orang lainnya. Puisi-puisi ini pujian kepada Allah karena kebaikan, kuasa, dan kemulian-Nya.</p>\r\n<p>Kitab <strong>Amsal</strong> adalah sebuah kitab perkataan-perkataan bijaksana. Kitab Amsal ditulis oleh raja Salomo dan beberapa orang lainnya.</p>\r\n<p>Kitab <strong>Pengkhotbah</strong> ditulis oleh raja Salomo. Kitab ini menceritakan tentang seseorang yang berusaha untuk menemukan kebahagiaan di dalam kekayaan, cinta, kekuatan, kepopuleran dan pendidikan. Dia menemukan bahwa tidak ada satupun dari hal-hal ini yang dapat membawa kebahagiaan. Dia mempelajarinya bahwa kebahagiaan hanya bisa datang melalui takut kepada Allah dan memelihara hukum-hukum-Nya. Kitab <strong>Kidung Agung</strong> adalah sebuah kidung cinta.</p>\r\n<h3>Kitab-kitab Nubuatan</h3>\r\n<p>Bagian terakhir dari Perjanjian Lama adalah kitab <strong>Nubuatan</strong> yang terdiri dari 17 kitab. Kitab-kitab ini ditulis oleh nabi-nabi Allah yang besar dan nama-nama mereka menjadi nama kitab-kitab tersebut. Kitab-kitab ini adalah <strong>Yesaya, Yeremia, Ratapan, Yehezkiel, Daniel, Hosea, Yoel, Amos, Obaja, Yunus, Mikha, Nahum, Habakuk, Zepanya, Hagai, Zakharia, dan Meleakhi.</strong></p>\r\n<p>Nabi-nabi ini adalah orang-orang yang berbicara bagi Allah. Para nabi mempunyai pekerjaan besar. Pertama: mereka menegor orang-orang pada zaman mereka karena dosa-dosa mereka. Kedua: mereka diizinkan oleh Allah untuk melihat masa depan. Allah memberi mereka kuasa untuk menubuatkan hal-hal yang akan terjadi beberapa tahun kemudian. Contohnya, nabi Yesaya yang hidup 700 tahun sebelum Kristus datang ke bumi. Tetapi Yesaya telah menubuatkan tentang Kristus dan kerajaan-Nya. Baca Yesaya 53 yang mengatakan tentang kematian Kristus bagi dosa-dosa kita.</p>\r\n<p><a href=\'[[~530]]\'>Pelajaran 5 &raquo;</a></p>',0,7,3,1,1,1,1351272137,1,1351273979,0,0,0,1351267500,1,'',0,0,0,0,0,'modDocument','id',1,'pelajaran-4',0,0,1,NULL),(530,'document','text/html','Pelajaran 5 - Dua Perjanjian','Lesson 5 - Two Covenants','','pelajaran-5','',1,0,0,525,0,'','<h3>Pendahuluan</h3>\r\n<p>Alkitab dibagi dalam dua bagian besar: (1) Perjanjian Lama, dan (2) Perjanjian Baru. Perjanjian Lama berisi hukum Musa. <strong>Hukum Musa juga disebut Perjanjian Pertama.</strong> Perjanjian Baru berisi hukum Kristus. <strong>Hukum Kristus juga disebut perjanjian kedua, atau Perujanjian Baru.</strong></p>\r\n<p>Kata &ldquo;Perjanjian&rdquo; yang diterjemahkan dari dua kata Inggris &ldquo;Covenant&rdquo; dan &ldquo;Testament&rdquo; yang juga sama artinya akan dibahas dalam pelajaran ini.</p>\r\n<p>Sebuah &ldquo;Perjanjian&rdquo; (Covenant, Testament) adalah sebuah persetujuan atau kontrak antara dua orang atau lebih. Biarlah diilustrasikan hal ini dengan melihat kepada seorang yang tidak memiliki pekerjaan. Dia pergi dari satu tempat ke tempat lain untuk mencari pekerjaan. Akhirnya dia bertemu dengan seseorang yang mau memberinya pekerjaan. Sebelum dia mulai bekerja, telah diberitahukan kepadanya bahwa dia akan menerima gaji yang besar setiap bulannya. Dia diperintahkan untuk mulai bekerja pada jam 07.00 pagi. Lalu dia baru akan berhenti jam 03.30 sore. Dia harus bekerja dari jam 07.00 sampai 03.30 selama lima hari seminggu. Nah, jika orang ini menginginkan pekerjaan tersebut, maka dia harus menyetujui peraturan-peraturan ini. Jika orang ini mengambil pekerjaan tersebut, maka sebuah perjanjian (kontrak) atau &ldquo;Covenant&rdquo; (testament) telah dibuat (berlaku) antara dia dan pemilik usaha itu.</p>\r\n<h3>Perjanjian Pertama</h3>\r\n<p>Jika seorang ingin berkenan kepada Allah, dia harus melakukan apa yang diperintahkan kepadanya. Allah memiliki dua perjanjian utama dengan manusia. Perjanjian utama pertama Allah adalah dengan bangsa Israel. Allah memberikan perjanjian ini melalui Musa kepada bangsa Israel. Hukum pertama yang diberikan Allah melalui Musa ini dikenal sebagai 10 hukum (<strong>Keluaran 20:1-17</strong>). Allah juga memberikan kepada Musa banyak perintah dan peraturan lainnya (<strong>lihat Keluaran 21-23</strong>). Orang Israel setuju dengan semua perintah dan hukum ini. <q>&ldquo;&hellip;Segala firman Tuhan akan kami lakukan dan akan taati&rdquo;</q> (Keluaran 24:7).</p>\r\n<p>Kemudian Musa menunjukkan bahwa perjanjian telah dibuat antara Allah dengan orang Israel. <q>&ldquo;Kemudian Musa mengambil darah itu dan menyiramkannya pada bangsa itu serta berkata: &quot;Inilah darah perjanjian yang diadakan TUHAN dengan kamu, berdasarkan segala firman ini.&quot;</q> (Keluaran 24:8). Perjanjian ini ditujukan pada perjanjian pertama. <q>&ldquo;Tetapi sekarang Ia telah mendapat suatu pelayanan yang jauh lebih agung, karena Ia menjadi Pengantara dari perjanjian yang lebih mulia, yang didasarkan atas janji yang lebih tinggi. Sebab, sekiranya perjanjian yang pertama itu tidak bercacat, tidak akan dicari lagi tempat untuk yang kedua&rdquo;</q> (Ibrani 8:6-7). &ldquo;Perjanjian pertama&rdquo; ini sering dikenal sebagai hukum Musa. <strong>Perjanjian (hukum Musa) ini hanya diberikan kepada orang Israel (orang Yahudi) saja</strong>. Tidak diberikan untuk semua bangsa. Juga bukan untuk selamanya.</p>\r\n<h3>Tujuan Hukum Musa</h3>\r\n<p>Seorang telah berdosa. Dia perlu tahu bahwa dia adalah seorang berdosa. Hukum Musa menyatakan kepadanya bahwa dia adalah seorang berdosa, <q>&ldquo;Jika demikian, apakah yang hendak kita katakan? Apakah hukum Taurat itu dosa? Sekali-kali tidak! Sebaliknya, justru oleh hukum Taurat aku telah mengenal dosa...&rdquo;</q> (Roma 7:7).</p>\r\n<p>Tujuan lain hukum Taurat adalah berfungsi sebagai penuntun untuk membawa manusia kepada Kristus. <q>&ldquo;Jadi hukum Taurat adalah penuntun bagi kita sampai Kristus datang, supaya kita dibenarkan karena iman&rdquo;</q> (Galatia 3:24).</p>\r\n<p>Hukum Musa mengajar orang Israel hingga Kristus datang. Hukum ini hanya menyatakan kepada manusia apa yang berkenan kepada Allah hingga Kristus datang. Hukum Musa mempersiapkan jalan bagi kedatangan Kristus. Hukum Musa menyatakan kepada manusia apa itu dosa. Karena semuanya telah dinyatakan oleh hukum Musa, maka hukum Musa telah memenuhi tujuannya.</p>\r\n<h3>Perjanjian Pertama Telah Dipakukan di Kayu Salib</h3>\r\n<p>Hukum Musa harus dihapuskan sebelum hukum Kristus (perjanjian kedua) diberikan, <q>&ldquo;&hellip;Yang pertama Ia hapuskan, supaya menegakkan yang kedua&rdquo;</q> (Ibrani 10:9). Ketika hukum Musa dihapuskan, maka hukum Kristus berlaku. Tetapi kapankah hukum Musa dihapuskan? Penulis kitab Kolose mengatakan, <q>&ldquo;Dengan menghapuskan surat hutang, yang oleh ketentuan-ketentuan hukum mendakwa dan mengancam kita. Dan itu ditiadakan-Nya dengan memakukannya pada kayu salib&rdquo;</q> (Kolose 2:14). &ldquo;Surat hutang yang oleh ketentuan-ketentuan hukum mendakwa dan mengancam kita&rdquo; adalah hukum Musa. Yesus telah menghapuskan hukum Musa ketika Dia mati di kayu salib.</p>\r\n<h3>Perjanjian Baru</h3>\r\n<p>Yesus berkata, <q>&ldquo;Janganlah kamu menyangka, bahwa Aku datang untuk meniadakan hukum Taurat atau kitab para nabi. Aku datang bukan untuk meniadakannya, melainkan untuk menggenapinya&rdquo;</q> (Matius 5:17). Kristus telah menggenapi hukum Taurat dan kitab nabi-nabi. Ketika Dia menggenapi semuanya, maka itu berarti tidak diperlukan lagi.</p>\r\n<p>Setelah Yesus bangkit dari antara orang mati, Dia berkata, <q>&ldquo;Inilah perkataan-Ku, yang telah Kukatakan kepadamu ketika Aku masih bersama-sama dengan kamu, yakni bahwa harus digenapi semua yang ada tertulis tentang Aku dalam kitab Taurat Musa dan kitab nabi-nabi dan kitab Mazmur&rdquo;</q> (Lukas 24:44). Segala hal yang tertulis tentang Kristus dalam hukum Taurat, kitab nabi-nabi dan Mazmur telah digenapiNya ketika Dia mati di kayu salib. Dalam kitab Kisah Rasul dikatakan, <q>&ldquo;Dan setelah mereka menggenapi segala sesuatu yang ada tertulis tentang Dia, mereka menurunkan Dia dari kayu salib, lalu membaringkan-Nya di dalam kubur&rdquo;</q> (Kisah Rasul 13:29).</p>\r\n<p>Kristus telah menggenapi hukum Musa. Ketika Dia menggenapi hukum Taurat, maka Dia telah menghapuskannya. Hukum Taurat tidak perlu lagi ditaati: Kristus telah membawa hukum yang baru. <q>&ldquo;Karena itu Ia adalah pengantara dari suatu perjanjian yang baru...&rdquo;</q> (Ibrani 9:15).</p>\r\n<p>Sekarang hukum Kristus yang harus ditaati. Perjanjian Baru menyebut hukum Kristus sebagai Perjanjian Kedua. <strong>Perjanjian Baru, hukum Kristus ini untuk semua orang.</strong> <q>&ldquo;Dalam hal ini tidak ada orang Yahudi atau orang Yunani, tidak ada hamba atau orang merdeka, tidak ada laki-laki atau perempuan, karena kamu semua adalah satu di dalam Kristus Yesus&rdquo;</q> (Galatia 3:28).</p>\r\n<p><strong>Orang-orang Kristen harus hidup sesuai dengan pengajaran di dalam Perjanjian Baru ini.</strong></p>',0,7,4,1,1,1,1351273295,1,1351274572,0,0,0,1351267500,1,'',0,0,0,0,0,'modDocument','id',1,'pelajaran-5',0,0,1,NULL),(539,'document','text/html','The Home-Part 1','','','the-home-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the home as God would have it starting with the instituting of marriage in the garden of Eden.',0,11,209,1,1,1,1351519104,1,1372169988,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-home-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(540,'document','text/html','Home and Family - Marriage, Divorce, and Remarriage Part 1','','','home-and-family-marriage,-divorce,-and-remarriage-part-1','',1,0,0,220,0,'','This two part lesson will look at the following questions regarding marriage, divorce and remarriage: What is the Law, what is the problem, what is the solution, what about the children, and what are we trying to do? In this first program Mr. Cliff Goodwin will look to the Bible for what the law is regarding marriage, divorce and remarriage, he will focus on the problem of divorce and begin discussing the solution to dealing with this issue.',0,11,210,1,1,1,1351519598,1,1372170051,0,0,0,1351520040,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-marriage,-divorce,-and-remarriage-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(541,'document','text/html','Home and Family - Marriage, Divorce, and Remarriage Part 2','','','home-and-family-marriage,-divorce,-and-remarriage-part-2','',1,0,0,220,0,'','Mr. Cliff Goodwin is back in part two of this lesson to discuss the problem of marriage, divorce and remarriage. He will also focus on what happens to children of parents dealing with divorce and unscriptural marriages and lastly he will discuss what we are trying to do,  what our  purpose is  for holding  to the Law regarding marriage, divorce and remarriage?',0,11,211,1,1,1,1351519648,1,1372170151,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-marriage,-divorce,-and-remarriage-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(542,'document','text/html','Home and Family - 1 Corinthians 7','','','1-corinthians-7','',1,0,0,220,0,'','1 Corinthians 7 is often misused when talking about divorce. Some say that it lists a second scriptural cause for divorce. Mr. Robert Taylor will discuss this statement based on what the Bible says and help us understand what the Law instructs is the way to handle marriage and divorce.',0,11,212,1,1,1,1351519677,1,1372170208,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'1-corinthians-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(543,'document','text/html','Home and Family - What Broken Homes Do to Children Part 1','','','what-broken-homes-do-to-children-part-1','',1,0,0,220,0,'','In the first part of this lesson, B. J. Clarke will be talking about why the Bible is so strict in regards to divorce, specifically in terms of the damage it can do to children. He will talk about deadly \"D\'s\" - one in this lesson, and four more in part two. This lesson will discuss Devastation and the shock of finding out that one\'s parents are divorcing.',0,11,213,1,1,1,1351519750,1,1372170265,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'what-broken-homes-do-to-children-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(544,'document','text/html','Home and Family - What Broken Homes Do to Children Part 2','','','what-broken-homes-do-to-children-part-2','',1,0,0,220,0,'','In part two of this lesson, B. J. Clarke will continue talking about the Deadly \"D\'s\" - devastation, deprivation, distortion, and duplication.  Children are hurt, often more than we realize they are, by divorce in the home, and frequently they go on to repeat these actions.  Determination is how we can deal with this - determination to make our marriages work and determination not to repeat mistakes of others.',0,11,214,1,1,1,1351519785,1,1372170353,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'what-broken-homes-do-to-children-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(545,'document','text/html','Home and Family - Reasons for Unfaithfulness Part 1','','','home-and-family-reasons-for-unfaithfulness-part-1','',1,0,0,220,0,'','This two-part lesson will take an in-depth  look at the reasons why children are leaving the church and will give parents areas to focus on to help their children stay on the path of faithfulness. Mr. B.J. Clarke will guide us through this study.',0,11,215,1,1,1,1351519840,1,1372170578,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-reasons-for-unfaithfulness-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(546,'document','text/html','Home and Family - Reasons for Unfaithfulness Part 2','','','home-and-family-reasons-for-unfaithfulness-part-2','',1,0,0,220,0,'','Mr. B.J. Clarke continues to guide us through this study on reasons why children leave the church. This lesson focuses on the necessities of being an example and teaching. He also discusses  that ultimately it is the child\'s decision to be faithful but it is of vital importance to give them direction.',0,11,216,1,1,1,1351519883,1,1372170773,0,0,0,1351520520,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-reasons-for-unfaithfulness-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(547,'document','text/html','Home and Family - What David Did Not See Part 1','','','home-and-family-what-david-did-not-see-part-1','',1,0,0,220,0,'','In this lesson, Mr. Keith Mosher uses David as an example of someone who had weak spots in his spiritual armor. Through these weak spots he let sin in his life. This lesson discusses where David went wrong and what we can learn from his mistakes.',0,11,217,1,1,1,1351519927,1,1372171056,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-what-david-did-not-see-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(548,'document','text/html','Home and Family - What David Did Not See Part 2','','','home-and-family-what-david-did-not-see-part-2','',1,0,0,220,0,'','The second part of this lesson will again look at the example of David and his sins. Mr. Keith Mosher will be focusing on the consequences of these sins. We will see what David had to do to cover up his sins and what the consequences would be not only for himself but for others.',0,11,218,1,1,1,1351519964,1,1372171006,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-what-david-did-not-see-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(549,'document','text/html','Test Radio Programs Page','','','testradio','',0,0,0,10,0,'','<table class=\'radiolist tablesorter\'>\r\n<thead>\r\n<tr>\r\n	<th>&nbsp;</th>\r\n	<th>Title</th>\r\n	<th>Program</th>\r\n	<th>Series</th>\r\n	<th>Length</th>\r\n</tr>\r\n</thead>\r\n<tbody>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Bible_Chat_Baptism-01_MP3.mp3\' title=\'Download MP3\'>Baptism-Part 1</a></td>\r\n	<td>Bible Chat</td>\r\n	<td>Baptism</td>\r\n	<td>28:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_25_Sin_Part_1.mp3\' title=\'Download MP3\'>Sin-Part 1</a></td>\r\n	<td>Firm Foundation</td>\r\n	<td>Sin</td>\r\n	<td>28:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Faith_and_Repentance.mp3\' title=\'Download MP3\'>How to Receive Faith and True Repentance</a></td>\r\n	<td>Truth For The World</td>\r\n	<td>Fundamentals of Christianity</td>\r\n	<td>28:30</td>\r\n</tr>\r\n</table>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,7,1,1,1,1351527104,1,1369673126,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'testradio',0,0,1,NULL),(550,'document','text/html','小冊子','Tracts','','xiaocezi-tr','',1,0,0,1254,1,'','<img src=\'[[++whole_site_url]]/pix/zh-tr.tractspread.jpg\' alt=\'小冊子\' class=\'center no-shadow\' />\r\n\r\n<table class=\'linktable\'>\r\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`0` &sortby=`{\"createdon\":\"ASC\"}`]]\r\n</table>\r\n\r\n<p>所有下載:</p>\r\n\r\n<ul>\r\n<li><a href=\'[[++whole_site_url]]/pdf/xiaocezi_zh-tr_a4.zip\'>A4</a></li>\r\n<li><a href=\'[[++whole_site_url]]/pdf/xiaocezi_zh-tr_letleg.zip\'>Letter, Legal</a></li>\r\n</ul>',0,8,0,1,1,1,1351607565,1,1396019618,0,0,0,1351709280,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xiaocezi-tr',0,0,1,NULL),(551,'document','text/html','研究哥林多前書1:17','An Examination of 1 Corinthians 1:17','','yanjiu-ge-lin-duo-qian-shu-tr','',1,0,0,550,0,'','<blockquote>『基督差遣我、原不是爲施洗、乃是爲傳福音 . 並不用智慧的言語、免得基督的十字架落了空』 .</blockquote>\n<p>在世間有很多信基督的人覺得人不必受浸爲了得救 . 關於受浸的必要性他們誤解聖經的意思 . 他們也會誤用一些經節來支援他們的道理 . 這些經節之一是上面的經節 . 有人覺得保羅的意思是 : 神沒有差遣他受浸、所以人不必受浸爲了得救 .</p>\n<p>神的話語不會互相矛盾 . 我們必須小心、不要『強解』聖經『就自取沈淪』 (彼後 3:16). 解釋這經節的意思必須合乎神的旨意 .</p>\n<h3>保羅寫哥林多前書的目的</h3>\n<p>保羅爲什麽寫哥林多前書第一章 ? 他的目的是什麽 ? 在哥林多教會中有分黨分派的問題 . 他想要幫助他們處理好這個問題 . 『弟兄們、我們藉我們主耶穌基督的名、勸你們都說一樣的話 . 你們中間也不可分黨 . 只要一心一意彼此相合 . 因爲革來氏家裏的人、曾對我題起弟兄們來、說你們中間有分爭 . 我的意思就是你們各人說、我是屬保羅的 . 我是屬亞波羅的 . 我是屬磯法的 . 我是屬基督的 . 基督是分開的麽 . 保羅爲你們釘了十字架麽 . 你們是奉保羅的名受了洗麽』 (林前 1:10-13). 保羅不願意教會分開跟從任何人 . 他願人按照基督的意思合而爲一 (約 17:20-22; 弗 4:1-6). 保羅鼓勵他們『一心一意彼此相合』 (10 節). 他也告訴他們、他們不能屬保羅因爲他沒有爲他們死、也沒有奉他的名受浸 (13 節).</p>\n<p>『我感謝神、除了基利司布並該猶以外、我沒有給你們一個人施洗 . 免得有人說、你們是奉我的名受洗 . 我也給司提反家施過洗 . 此外給別人施洗沒有、我卻記不清』 (林前 1: 14-16). 保羅記得給幾位施浸 . 在 17 節爲什麽這麽說 ? 『免得有人說、你們是奉我的名受洗』 (15 節). 保羅不願意他們說他是他們的領袖、變成一個教派 (林前 3:4).</p>\n<p>另外一點、保羅是給一些人施浸的 . 他是按照誰的權力去作 ? 只有兩種選擇 -- 神或撒旦 . 他所作的是按照誰的權柄呢 ? 假如他的權力是由神來的、就證明受浸是必要的 . 如果他的權力是由撒旦來的、 在其他方面他得的教訓是不可靠的 . 保羅說 : 『若有人以爲自己是先知、或是屬靈的、就該知道、我所寫給你們的是主的命令』 (林前 14:37).</p>\n<h3>歸正的例子</h3>\n<p>在哥林多的人如何歸正 (得救)? 『管會堂的基利司布和全家都信了主 . 還有許多哥林多人聽了、就相信受洗』 (徒 18:8). 這段經節記載許多哥林多人對保羅的課程有什麽反應 . 他們聽保羅傳福音就相信受浸 . 其實、使徒行傳每一歸正的例子如此 . 請注意下面的圖表 :</p>\n<table class=\'infotable\'>\n	<tr>\n		<th>人</th>\n		<th>歸正的例子</th>\n		<th>經節</th>\n	</tr>\n	<tr>\n		<td>3,000 人</td>\n		<td>『領受他話的人、就受了洗』</td>\n		<td>徒 2:41</td>\n	</tr>\n	<tr>\n		<td>撒瑪利亞人</td>\n		<td>『信了 . . . 就受了洗』</td>\n		<td>徒 8:12</td>\n	</tr>\n	<tr>\n		<td>西門</td>\n		<td>『自己也信了 . . . 既受了洗』</td>\n		<td>徒 8:13</td>\n	</tr>\n	<tr>\n		<td>太監</td>\n		<td>『腓利就給他施洗』</td>\n		<td>徒 8:38</td>\n	</tr>\n	<tr>\n		<td>大數的掃羅</td>\n		<td>『起來 . . . 受洗』</td>\n		<td>徒 22:16</td>\n	</tr>\n	<tr>\n		<td>哥尼流</td>\n		<td>『就吩咐 . . . 他們施洗』</td>\n		<td>徒 10:48</td>\n	</tr>\n	<tr>\n		<td>呂底亞</td>\n		<td>『他 . . . 領了洗』</td>\n		<td>徒 16:15</td>\n	</tr>\n	<tr>\n		<td>禁卒</td>\n		<td>『他 . . . 受了洗』</td>\n		<td>徒 16:33</td>\n	</tr>\n	<tr>\n		<td>十二個人</td>\n		<td>『聽見 . . . 受洗』</td>\n		<td>徒 19:5</td>\n	</tr>\n</table>\n<p>使徒行傳每一歸正的例子中、人先受浸再得救 -- 沒有例外 . 如果我們這樣作就不會弄錯 . 別忘、聖經沒有互相矛盾的地方 . 哥林多前書 1:17 的跟圖表中的經節沒有矛盾 .</p>\n<h3>其他支援必須受浸的經節</h3>\n<p>耶穌說 : 『信而受洗的必然得救 . 不信的必被定罪』 (可 16:16). 這句話很清楚 . 耶穌會用什麽話說更清楚呢 ? 保羅在他所寫的信裏也強調受浸的必要性 (羅 6:3,4; 加 3:26,27). 彼得也是提到受浸跟救恩的關係 (彼前 3:21). 這些經節都強調人需要受浸得救 . 在哥林多前書 1:17 、保羅的意思不可能說受浸不重要或不必要的 .</p>\n<p>現在我們希望讀者更清楚地明白神的話語 . 我們學聖經的時候都要打開我們的心 (徒 17:11; 約 5:39). 我們希望這個課程幫助讀者更清楚的明白這個題目 . 您目前已在基督裏嗎 ? 我們鼓勵您通知在這刊物後面的地方教會 . 他們會繼續幫助您有關屬靈方面的需要 .</p>\n<p>(注解 : 中文聖經把希臘文的字 <em lang=\'el\'>baptizo</em> 翻<strong>受洗</strong> . <em lang=\'el\'>Baptizo</em> 應該翻<strong>受浸</strong>、就是<strong>潛入水、浸入水</strong>的意思 .)</p>',0,8,0,1,1,1,1351609172,1,1392757837,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yanjiu-ge-lin-duo-qian-shu-tr',0,0,1,NULL),(552,'document','text/html','Literature Android Version','','','litserv','',1,0,0,0,0,'','<!DOCTYPE html>\r\n<html>\r\n<head>\r\n    <meta charset=\'utf-8\' />\r\n    <title>TFTW</title>\r\n    <link rel=\'stylesheet\' type=\'text/css\' href=\'articlestyle.css\' />\r\n</head>\r\n<body>\r\n[[!androidLitServer]]\r\n<script src=\"http://bible.logos.com/jsapi/referencetagging.js\" type=\"text/javascript\"></script><script type=\"text/javascript\">Logos.ReferenceTagging.lbsBibleVersion = \"KJV\";Logos.ReferenceTagging.lbsLinksOpenNewWindow = true;Logos.ReferenceTagging.lbsLogosLinkIcon = \"dark\"; Logos.ReferenceTagging.lbsUseTooltip = false;Logos.ReferenceTagging.lbsNoSearchTagNames = [ \"h2\", \"h3\", \"h3\" ];Logos.ReferenceTagging.lbsTargetSite = \"biblia\";Logos.ReferenceTagging.tag();</script>\r\n</body>\r\n</html>',0,0,11,1,1,1,1351612899,1,1351628747,0,0,0,1351612860,1,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(578,'document','text/html','聖經教導我們 ... (1)','What the Bible Teaches… (1)','','shengjing-jiaodao-women-1-tr','',1,0,0,550,0,'','<p>神的話語能夠使人完全 . 『聖經都是 神所默示的，於教訓，督責，使人歸正，教導人學義都是有益的，叫屬 神的人得以完全，預備行各樣的善事』 (提摩太后書 3:16,17). 『神的神能已將一切關乎生命和虔敬的事賜給我們，皆因我們認識那用自己榮耀和美德召我們的主』 (彼得後書 1:3).</p>\n<p>聖經是由 神而來的 . 『第一要緊的，該知道經上所有的豫言沒有可隨私意解說的 . 因爲豫言從來沒有出於人意的，乃是人被聖靈感動，說出 神的話來』 (彼得後書 1:20,21).</p>\n<p>不要跟從教條、戒律、信條、而要跟從 神的話 . 『棄絕我，不領受我話的人，有審判他的 . 就是我所講的道，在末日要審判他』 (約翰福音 12:48).</p>\n<p>人可能會很熱心、但是不按著真知識『弟兄們，我心裏所願的，向 神所求的，是要以色列人得救 . 我可以證證明他們向 神有熱心，但不是按著真知識；因爲不知道 神的義，想要立自己的義，就不服 神的義了』 (羅馬書 10:1-3). 『有一條路，人以爲正，至終成爲死亡之路』 (箴言 14:12).</p>\n<p>在人面前只有兩條路 : 一條是通往永生；一條是通向滅亡 . 『你們要進窄門，因爲引到滅 滅亡，那門是寬的，路是大的，進去的人也多 . 引到永生，那門是窄的，路是小的，找著的人也少』 (馬太福音 7:13,14). 『因爲罪的工價乃是死；唯有 神的恩賜，在我們的主基督耶穌裏，乃是永生』 (羅 6:23).</p>\n<p>人受浸以前、必須受教導『所以，你們要去使萬民作我的門徒，奉父子聖靈的名，給他們施洗』 (馬太福音 28:19).</p>\n<p>所有不遵守福音的人、都喪失他們的靈魂『也必使你們這受患難的人與我們同得平安，那時，主耶穌同他有能力的天使，從天上在火焰中顯現，要報應那不認識 神和那不聽從我主耶穌福音的人 . 他們要受刑罰，就是永遠沈淪，離開主耶穌的面和他權能的榮光』 (帖撒羅尼迦後書 1:7-9).</p>\n<p>先受浸再洗掉我們的罪『彼得說，你們各人要悔改，奉耶穌基督的名受洗，叫你們的罪得赦，就必領受所賜的聖靈』 (使徒行傳 2:38). 『現在你爲甚麽耽延呢 . 起來，求告他的名受洗，洗去你的罪』 (使徒行傳 22:16).</p>\n<p>「受浸」就是「浸入水中」的意思『豈不知我們這受洗歸入基督耶穌的人，是受洗歸入他的死嗎 . 所以我們借著洗禮歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，像基督借著父的榮耀從死裏復活一樣』 (羅馬書 6:3,4). 『你們既受洗與他一同埋葬，也就在此與他一同復活，都因信那叫他從死裏復活 神的功用』 (歌羅西 2:12). 『於是吩咐車站住，腓利和太監二人同下水裏去，腓利就給他施洗 . 從水裏上來，主的靈把腓利提了去，太監也不再見他了，就歡歡喜喜的走路』 (使徒行傳 8:38,39).</p>\n<p>「原罪」的道理是錯誤的、所以不必給嬰孩施洗『我實在告訴你們，你們若不回轉，變成小孩子的樣式，斷不得進天國』 (馬太福音 18:3). 『惟有犯罪的，他必死亡 . 兒子必不擔當父親的罪孽，父親也不擔當兒子的罪孽 . 義人的善果必歸自己，惡人的惡報也必歸自己』 (以西結書 18:20).</p>\n<p>耶穌只有一個教會『我還告訴你，你是彼得，我要把我的教會建造在這磐石上；陰間的權柄，不能勝過他』 (馬太福音 16:18). 『又將萬有服在他的腳下，使他爲教會作萬有之首 . 教會是他的身體，是那充滿萬有者所充滿的』 (以弗所書 1:22,23). 『身體只有一個 ... 』 (以弗所書 4:4).</p>\n<p>耶穌是教會唯一的頭、教會是耶穌唯一的身體『他也是教會全體之首 . 他是元始，是從死裏首先複生的，使他可以在凡事上居首位』 (歌羅西書 1:18).</p>\n<p>所有得救的人都在教會裏面『因爲丈夫是妻子的頭，如同基督是教會的頭 . 他又是教會全體的救主』 (以弗所書 5:23).</p>',0,8,24,1,1,1,1351879618,1,1383059440,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shengjing-jiaodao-women-1-tr',0,0,1,NULL),(575,'document','text/html','什麽是罪﹖','What is Sin?','','shenmo-shi-zui-tr','',1,0,0,550,0,'','<p>約翰說 : 『 ... 違背律法就是罪』 (約翰一書 3:4). 再者、他又說 『凡不義的事都是罪 ... 』 (約翰一書 5:17). 每一個國家都有法律 . 人不順從這些條例時、他就是做錯了 . 神有我們要遵守的律法 . 這些律例記載在聖經裏 . 我們不順從 神的律法時、我們就犯罪 . 所有的成人都犯過罪 . 『因爲世人都犯了罪，虧缺了 神的榮耀』 (羅馬書 3:23).</p>\n<p>我們必須小心謹慎 . 罪是慣於欺騙的 . 『總要趁著還有今日，天天彼此相勸，免得你們中間有人被罪迷惑，心裏就剛硬了』 (希伯來書 3:13). 神恨惡罪孽 . 所以、我們不要讓它騙了我們 . 生活中所有的東西都有原因 . 我們睡覺因爲我們疲倦了 . 我們吃飯因爲我們餓了 . 在生活中無論我們做什麽、都有原因 . 關於罪也是如此 . 我們冀望不應該有的東西時就是犯罪 . 『但各人被試探，乃是被自己的私欲牽引誘惑的 . 私欲既懷了胎，就生出罪來 . 罪既長成，就生出死來』 (雃各書 1:14,15). 罪的原因是私欲 . 假如我們不去接觸這些錯誤的欲望、我們就不會犯罪 .</p>\n<p>我們有兩種犯罪的方法 . 第一、我們做不應該做的事 . 一個父親有一次告訴他的兒子不要在河裏游泳 . 但是他的兒子卻去河裏游泳 . 兒子不順從他的父親 . 他去做他不應該做的事 . 神也曾告訴我們不應該去做的事情 . 『情欲的事都是顯而易見的 . 就如姦淫，污穢，邪蕩，拜偶像，邪術，仇恨，爭競，忌恨，惱怒，結黨，紛爭，異端，嫉妒，醉酒，荒宴等類，我從前告訴你們，現在又告訴你們，行這樣事的人必不能承受 神的國』 (加拉太書 5:19-21). 當我們做這些事時、我們就犯了罪 . 神告訴我們不應該做的事而我們去做了 . 第二、我們不做應該做的事就犯了罪 . 一個母親告訴她的女兒去洗盤子 . 這個女兒沒有洗盤子 . 她就錯了 . 她沒有做她母親所告訴她該去做的事 . 神曾告訴我們要做什麽來討祂的喜悅 . 這都是記在聖經裏的 . 我們不做 神吩咐我們去做的事時、就犯了罪 . 比方說、神吩咐我們禮拜天、七日的 第一日時敬拜祂 . 『你們不可停止聚會，好象那些停止慣了的人，倒要彼此勸勉，既知道那日子臨近，就更當如此』 (希伯來書 10:25). 我們禮拜天不去敬拜 神、我們就犯了罪 . 神還命令我們應該去做很多其他的事 . 爲了瞭解這些命令我們必須研究新約聖經 . 然後我們必須實踐這些命令 . 假如我們不去做的話、就犯了罪 .</p>\n<p>在這課程的前一部份、我們學習到一個女兒沒有順從她母親去洗盤子 . 這位母親對這種女兒應該怎麽辦呢﹖ 必須懲罰她 . 爲什麽呢﹖ 因爲她的女兒必須學習去做所吩咐她去做的事 . 假如她沒有受到處罰、那麽下一次告訴她去做什麽時、她也不會做的 . 神也會刑罰所有不遵守祂的人 . 『要報應那不認識 神和那不聽從我主耶穌福音的人』 (帖撒羅尼迦後書 1:8). 我們不必受到這種懲罰 . 神已經準備一種方法使我們的罪得赦 .</p>\n<p>耶穌基督就是通向 神的道路 (約翰福音 14:6). 因爲耶穌是道路、我們必須聽從祂 . 關於救恩祂是這麽說的 . 『信而受洗的必然得救，不信的必被定罪』 (馬可福音 16:16). 我們必須相信耶穌基督是 神的兒子 . 我們必須悔改我們的罪 . 然後我們必須受浸叫我們的罪得赦 . 假如我們這麽做、我們就遵守 神 . 然後祂永永遠遠不會懲罰我們 . 您有沒有遵守 神和去做祂所吩咐您的事好便您的罪得赦﹖</p>',0,8,22,1,1,1,1351805504,1,1381245050,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shenmo-shi-zui-tr',0,0,1,NULL),(555,'document','text/html','承認基督','Confessing Christ','','chengren-jidu-tr','',1,0,0,550,0,'','<p>神拯救人免除其罪的計劃是包括承認我們要相信耶穌是基督、是 神的兒子 . 只有在我們承認祂時、人們才會知道我們是信耶穌基督的 . 在該撒利亞腓立比時、耶穌問祂的們徒說、『人說我人子是誰』 (馬太福音 16:13-19). 人們不確定耶穌真的是彌賽亞 . 有的人以爲祂是施洗的約翰 . 也有別人以爲祂是耶利、以利亞、或其他的先知之一 . 但是西門彼得卻是確實的知道耶穌是基督 . 他承認 : 『你是基督，是永生 神的兒子』 (16 節). 耶穌告訴彼得說正因他願意承認基督所以他會得到福氣 : 『耶穌對他說、西門巴約拿，你是有福的 . 因爲這不是屬血肉的指示你的，乃是我在天上的父指示的』 (17 節). 誰像彼得說出同樣的承認他們也是有福的 .</p>\n<p>我們承認耶穌是基督、是永生 神的兒子時、我們承認祂的神性 . 約翰寫道 : 『太初有道，道與 神同在，道就是 神』 (約翰福音 1:1). 然後他解釋『道』是誰 : 『道成了肉身，住在我們中間』 (約翰福音 1:14). 耶穌是『以馬內利』、意思是說『神與我們同在』 (馬太福音 1:23). 當我們承認耶穌是基督、是永生 神的兒子時、我們便承認祂是被童貞女所生 (以賽亞書 7:14; 馬太福音 1:23). 我們也承認祂過的是完全、無罪的生活 (彼得前書 1:21,22; 希伯來書 4:14,15). 這個承認包括我們相信祂所行的神迹都是真的、因爲這些神迹證實祂的神性 (約 翰福音 3:2; 20:30,31).</p>\n<p>當我們承認耶穌是基督、是 神的兒子時、我們便承認祂的權力 (馬太福音 28:18-20). 我們的權柄不是摩西、以利亞、或先知之一的 . 我們必須聽從耶穌基督 (馬太福音 17:5). 在末日時、我們會被祂和祂的話審判 (約翰福音 12:48; 使徒行傳 17:30,31).</p>\n<p>當我們承認基督時、我們也順從祂、願作祂的僕人 . 保羅寫道 : 『感謝 神，因爲你們從前雖然作罪的奴僕，現今卻從心裏順服了所傳給你們道理的模範 . 你們既從罪裏得了釋放，就作了義的奴僕』 (羅馬書 6:17,18). 在我們必須作決定要順從誰 (馬太福音 6:24). 如果我們承認基督、意思是我們要遵守祂得命令 (馬太福音 7:21-23; 約翰福音 14:15).</p>\n<p>彼得除了在該撒利亞腓立比時承認基督、在其他的場合時他很清楚地說他相信耶穌是基督、『是神的聖者』 (約翰福音 6:69).</p>\n<p>很多其他的人也承認基督 . 施洗約翰承認基督爲『神的羔羊，除去世人罪孽的』 (約翰福音 1:29). 腓立傳基督給埃提阿伯的太監之後、這個太監便承認、『我信耶穌是基督是 神的兒子』 (使徒行傳 8:37). 這是腓立唯一能夠知道太監已相信的辦法 . 然後腓立給他施浸 (使徒行傳 8:38). 假如我們想要上天堂、我們也必須像太監一樣的承認 (馬太福音 10:32,33; 約翰一書 4:15).</p>\n<p>也有別人沒有承認基督的 . 耶穌所醫治瞎眼的父母親不要承認祂 (約翰福音 9:22). 在官長中也有一些不願意承認基督 (約翰福音 12:42,43). 他們信祂、但是不敢承認祂、所以沒有辦法得救 . 這表示只有信心而已是不能得救 !</p>\n<p>除非人承認耶穌是基督、是永生 神的兒子否則就沒有辦法成爲基督徒 (羅馬書 10:9,10). 有一天、人人都要承認基督 (羅馬書 14:11,12; 腓立比書 2:9-11). 但是如果我們等到審判日才承認基督、想要得救就太遲了 ! 『現在正是拯救的日子』 (哥林多後 書 6:2). 如果您相信耶穌基督是 神的兒子、那麽今天要承認祂、受浸且歸入祂 (加拉太書 3:26,27).</p>',0,8,2,1,1,1,1351708859,1,1376425729,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'chengren-jidu-tr',0,0,1,NULL),(556,'document','text/html','信心','Faith','','xinxin-tr','',1,0,0,550,0,'','<p>西伯來書說到信心的重要性 . 『人非有信，就不能得 神的喜悅 . 因爲到 神面前來來的人必須信有 神，且信他賞賜那尋求他的人』 (希伯來書 11:6). 聖經告訴我們說『信就是所望之事的實底，是未見之事的確據』 (希伯來書 11:1). 沒有人看見過天堂 . 但是借著信心我們確信有這地方 . 我們死了之後有去那裏的盼望 .</p>\n<p>在我們生活中所做的事情可以表示出一種信心 . 人在頭痛時吃阿司匹靈片 . 爲什麽呢﹖因爲他相他相信吃阿司匹靈會使他的頭痛停止 . 有人栽種米時、他相信 (有信心) 會長出玉米來 . 小孩信任他們的父母親 . 他們的父母親告訴他們什麽、他們就相信 .</p>\n<p>羅馬書說、『可見通道是從聽道來的，聽道是從基督的話來的』 (羅馬書 10:17). 因爲我們聽到某事就會對某事有信心 . 沒有聽到的話就沒有辦法有信心 . 我們栽種玉米是爲了長出食物 . 我們爲什麽栽種它呢﹖ 我們如何知道它會長出來呢﹖ 因爲我們聽說它會是這樣的 . 我們吃一片阿司匹靈除掉頭痛 . 但是爲什麽人要吃阿司匹靈呢﹖ 因爲他們聽過阿司匹靈會除掉頭痛 . 我們聽到關於 神和基督就有信心 . 我們由聖經中聽到祂們 . 有兩種方法使我們可以由聖經聽到祂們 : (1) 自己念聖經或 (2) 別人念聖經給我們聽 . 如果我們沒有聽到關於 神和基督就沒有辦法相信祂們 . 『然而人未曾信他，怎能求他呢 . 未曾聽見他，怎能信他呢 . 沒有傳道的，怎能聽見呢』 (羅馬書 10:14).</p>\n<p>信心有不同的程度 . 有一次耶穌告訴祂的門徒說他們有『小信心』 (馬太福音 8:26). 祂告訴迦南婦人『您的信心是大的』 (馬太福音 15:28). 還有一種是能救我們的信心 . 『先生，我當怎麽樣行纔可以得救 . 他們說、當信主耶穌，你和你一家都必得救』 (使徒行傳 16:30,31). 爲了得救人必須相信耶穌基督 . 但只有信心而已是不夠的 . 『你信 神只有一位，你信的不錯 . 鬼魔也信，卻是戰驚』 (雅各書 2:19).</p>\n<p>鬼魔相信但是沒有得救 . 因此需要什麽樣的信心拯救我們呢﹖ 答案就是信靠和順服 . 鬼魔相信基督但是他們沒有信靠和順從祂 . 假如我們相信基督而已、但是沒有信靠和順從祂、我們就沒有辦法得救 . 假如我們有那能救我們的信心的話、耶穌給我們命令時、我們就能遵守 . 譬如說、基督說 : 『信而受洗的必然得救，不信的必被定罪』 (馬可福音 16:16). 在這段經節裏基督給於兩個命令 . 第一、人必須相信 . 第二、他必須受浸爲了得救 . 如果一個人相信基督但是不願意受浸、他就不是得救的 . 他沒有順從的信心 . 他的信心是死的 . 單信不能拯救人 . 『這樣看來，人稱爲義是因著行爲，不是單因著信』 (雃各書 2:24).</p>\n<p>人如果遵守基督的命令的話就會得救 . 相信基督的命令卻沒有遵守它們是不能拯救任何人的 . 信心是憑著證據而相信的 . 我們因聽到某事就信心此事 . 爲了得到神的喜悅我們需要信心 . 沒有信心的話就沒有辦法得救 . 但是單信不能拯救我們 . 爲了得救我們必須有信靠順從基督命令的信心 . 你有那一種信心呢﹖ 是不是相信耶穌基督是 神的兒子的信心﹖ 你的信心有沒有在那裏停止呢﹖ 你有沒有把你信任放在基督那裏呢﹖ 爲了得救你沒有照祂所告訴你的去做呢﹖ 假如沒有的話、現在你爲什麽不信靠和遵守祂呢﹖ 這麽做的話你就有會拯救人的信心了 .</p>',0,8,3,1,1,1,1351709368,1,1376425748,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinxin-tr',0,0,1,NULL),(557,'document','text/html','耶穌基督 – 罪人的朋友','Jesus Christ – Friend of Sinners','','yesu-jidu-zuiren-de-pengyou-tr','',1,0,0,550,0,'','<p>在路加福音 7:34 裏、耶穌的仇敵稱祂爲「罪人的朋友」 . 他們說這話、是存嘲弄與輕蔑之心、想要傷害祂 . 但是、他們一點都沒有想到他們正在宣告一個完美而永恒的真理 . 耶穌基督真是罪人的朋友 .</p>\n<p>無論你是誰、無論你犯的是什麽罪、耶穌是你的朋友 . 關於人的罪孽和邪惡、神很清楚地說、『因爲世人都犯了罪，虧缺了 神的榮耀』 (羅馬書 3:23). 在祂的眼裏你『所有的義都像污穢的衣服』 (以賽亞書 64:6). 但耶穌還是你的朋友 .</p>\n<p>耶穌是你的朋友因祂心甘情願的流出祂的寶血、爲了贖你所犯的一切罪、並且拯救你脫離邪惡的情況 . 在路加福音 19:10 裏、耶穌曾經告訴我們祂離開天堂降世之目的 . 祂說、『人子來，爲要拯救失喪的人』 (路加福音 19:10). 保羅又說、『你們知道我們主耶穌基督的恩典，他本是富足，卻爲你們成了貧窮，叫你們因他的貧窮，可以成爲富足』 (哥林多後書 8:9). 如果耶穌是我們救主且 神是我們的天父、我們真是富足的 . 神的話說、『你們務要從他們 (拜偶像的) 中間出來，與他們分別，不要沾不潔淨的物，我就收納你們 . 我要作你們的父，你們要作我的兒女 . 這是全能的主說的』 (哥林多後書 6:17,18).</p>\n<p>親愛的讀者、借著基督的寶血、罪人可以得救 (彼得前書 1:19). 並且靠著祂的血得以接近 神 (以弗所書 2:13) 因爲『神愛世人，甚至將他的獨生子賜給他們』使盼望、拯救成爲可能 (約翰福音 3:16). 保羅又寫、『惟有基督在我們還作罪人的時候爲我們死，神的愛就在此向我們顯明了』 (羅馬書 5:8). 耶穌是一位美好的救主、就是您的救主 .</p>\n<p>現在所需要面對的問題就是、「那作爲我們的朋友和救主的耶穌、我們應該對祂怎麽樣﹖」事實上、這問題在聖經上曾被問過了、『那稱爲基督的耶穌我怎麽辦他呢﹖』 (馬太福音 27:22). 這問題是我們每一位所必須面對的 .</p>\n<p>耶穌曾說、『你們若愛我，就必遵守我的命令』 (約翰福音 14:15). 又說、『凡稱呼我主 阿，主阿的人，不能都進天國，惟獨遵行我天父旨意的人纔能進去』 (馬太福音 7:21). 並且、 『信子的人有永生 . 不信子的人得不著永生，神的震怒常在他身上』 (約翰福音 3:36). 因此、 我們知道耶穌希望人們遵守祂的旨意 . 神的話說、『他雖然爲兒子，還是因所受的苦難學了順 從 . 他既得以完全，就爲凡順從他的人成了永遠得救的根源』 (希伯來書 5:8,9). 爲有遵守 神旨意的人才能得永生、沒有一個例外 . 『人若不是從水和聖靈生的，就不能進 神的國 .... 你們必須重生』 (約翰福音 3:5,7).</p>\n<p>因此、耶穌差遣祂的門徒往普天下去、傳 神拯救的好消息、就是基督的福音 . 使徒保羅曾說、『我不以福音爲恥 . 這福音本是 神的大能，要救一切相信的』 (羅馬書 1:16). 耶穌又說、『你們往普天下去，傳福音給萬民聽』 (馬可福音 16:15). 遵守基督福音的人、能夠重生 (哥林多前書 4:15).</p>\n<p>一 遵行福音包括信耶穌是 神的獨生子 . 耶穌曾說、『你們若不信我是基督，必要死在罪中』 (約翰福音 8:24). 二 遵行福音包括悔改一切所犯的罪過 . 耶穌曾說、『你們若不悔改，都要如此滅亡』 (路加福音 13:3). 三 遵行福音包括在人面前承認我們對耶穌之信心 . 耶穌說、『凡在人面前認我的，我在我天上的父面前也必認他』 (馬太福音 10:32). 四 遵行福音包括全身浸入水裏、受浸歸入基督並且歸入祂的死 . 『豈不知我們這受浸歸入基督耶穌的人，是受浸歸入他的死嗎 . 所以我們借著浸理歸入死，和他一同埋葬，原是叫我們一舉一動有新生的樣式，像基督借著父的榮耀從死裏復活一樣』 (羅馬書 6:3,4; 歌羅西書 2:12). 耶穌說、『人若不是從水和聖靈生的，就不能進 神的國』 (約翰福音 3:5; 馬可福音 16:16).</p>\n<p>耶穌願意作你的朋友 . 祂也希望你現在就開始跟隨祂 . 祂說、『凡勞苦擔重擔的人，可以到我這裏來』 (馬太福音 11:28). 現在就是悅納的時候、現在正是拯救的日子 (哥林後書 6:1,2). 那作爲您的朋友耶穌、您要怎樣對待祂呢﹖</p>',0,8,4,1,1,1,1351709533,1,1376425769,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yesu-jidu-zuiren-de-pengyou-tr',0,0,1,NULL),(558,'document','text/html','過基督徒的生活','Living the Christian Life','','guo-jidu-tu-de-shenghuo-tr','',1,0,0,550,0,'','<p>我們成爲基督徒之後、我們是新造的人 (哥林多後書 5:17). 我們在基督裏也可以得到所有屬靈的福氣 (以弗所書 1:3). 我們的思想跟生活都改變了 (歌羅西書 3:1-17).</p>\n<h3>過基督徒生活應該負什麽責任﹖</h3>\n<p>第一、我們必須研究聖經、神的話語 . 我們用這種方法在屬靈方面成長 . 神藉祂的話語對我們說話 (提摩太后書 2:15; 彼得前書 2:2; 使徒行傳 17:11; 希伯來書 5:12-14).</p>\n<p>第二、我們必須禱告 . 這是我們對 神說話的方法 . 下面的經節告訴我們爲什麽且要如何來禱告 (帖撒羅尼前書 5:17; 腓立比書 4:6,7; 馬太福音 6:9-11). 『禱告的模板』中我們唯一不能用的詞是『願你的國降臨』 . 我們不能用這詞因爲主的國已經來了 (歌羅西書 1:13; 帖撒羅尼前書 2:14; 啓示錄 1:9; 雅各書 5:16-18).</p>\n<p>第三、我們必須聚會敬拜 (希伯來書 10:25; 馬太福音 6:33; 約翰福音 14:15). 正如我們在辨認教會的課程中已說過的、我們聚會敬拜時、我們唱詩歌、禱告、講道、還有在禮拜天時、我們吃主餐和捐錢是爲了支援主的聖工 .</p>\n<p>第四、我們有責任教導失喪的人 (馬太福音 28:19,20; (馬可福音 16:15,16; 提摩太后書 2:24,25; 使徒行傳 8:1,4).</p>\n<p>第五、我們必須過虔誠的生活 (羅馬書 12:1,2; 提多書 2:11,12; (馬太福音 5:13-16; 彼得前書 4:3,4; (提摩太后書 3:12).</p>\n<p>第六、我們必須『堅持到底』、『至死忠心』 (彼得前書 4:12-16; (加拉太書 6:9; 哥林 多前書 15:58; 啓示錄 2:10).</p>\n<h3>結論</h3>\n<p>受浸歸入基督不是服從的結束、而是一個開始而是一個開始而已 . 我們重生進入 神的家 . 然後、我們必須在基督裏長大 .</p>\n<p>我們希望這個課程幫助我們每一位更清楚的明白 神的旨意 . 『你務要至死忠心，我就賜給你那生命的冠冕』 (啓示錄 2:10). 『所以我親愛的弟兄們，你們務要堅固，不可搖動，常常竭力多作主工，因爲知道你們的勞苦，在主裏面不是徒然的』 (哥林多前書 15:58). 『你們是世上的鹽 . 鹽若失了味，怎能叫他再鹹呢 . 以後無用，不過丟在外面，被人踐踏了 . 你們是世上的光 . 城造在山上，是不能隱藏的 . 人點燈，不放在鬥底下，是放在燈檯上，就照亮一家的人 . 你們的光也當這樣照在人前，叫他們看見你們的好行爲 , 便將榮耀歸給你們在天上的父』 (太 5:13-16).</p>',0,8,5,1,1,1,1351709750,1,1376425786,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'guo-jidu-tu-de-shenghuo-tr',0,0,1,NULL),(559,'document','text/html','道德問題','Moral Issues','','daode-wenti-tr','',1,0,0,550,0,'','<p>『公義使邦國高舉 , 罪惡是人民的羞辱』 (箴言 14:34).</p>\n<p>墮胎是一個政治問題還是道德問題﹖ 人權平等是一個政治問題還是道德問題﹖ 同性戀是一個政治問題或是道德問題﹖ 提倡自由的機關團體告訴我們說 , 這些是政治問題、而且宗教人士應該置身于這些政治事務之外 . 我們也知道、假如參與這些事情的話、就會觸犯分離教會與國家的事情 .</p>\n<p>而事實是這樣的 : 早在這些成爲政治問題之前 , 這些事情則是道德問題 . 在我國的道德狀況、使我想起了先知以賽亞說的一段話 : 『禍哉，那些稱惡爲善，稱善爲惡，以暗爲光，以光爲暗，以苦爲甜，以甜爲苦的人』 (以賽亞書 5:20). 我們的社會說殺人可以、我們的社會說同性戀就和異性戀一樣正常 . 而聖經是怎麽說的呢﹖</p>\n<h3>墮胎</h3>\n<p> 在說到墮胎、聖經明白地說這是不可以的 . 墮胎是在流無辜的血 . 神恨惡那使無辜的血流出的手 (箴言 6:17). 神也說出了殺人者的刑罰該是如何 (創世記 9:6). 聖經明示生命在出生以前就開始了 (參看 : 詩篇 139:13-16; 耶利米書 1:4,5). 『嬰兒』一詞是用來說那未出生和已出生的孩子的 (路加福音 2:12; 1:44). 不可因爲高等法院說可以犯謀殺便認爲謀殺是對的 . 我們這既是基督徒且是公民的人應該運用我們的影響力來改正這種錯誤 . 我們可以選出贊成生命法案的政治家、也可以選出反對每年一百四十萬墮胎的政治家 . 我們也可以用我們的影響力來勸導人用其他方式代替墮胎、例如領養和計劃生育都是可行的方法 .</p>\n<h3>婦女權力</h3>\n<p>這些原則也同樣適用于婦女權力的問題上 . 我們並沒有認識任何人是反對『同工同酬』的 . 然而、在這單一性別社會的進展上、卻是與聖經的教導抵觸的 .</p>\n<p>在神的計劃中、男人和女人有他們各自的地位 . 我們每個人都須盡我們對神應負的責任 (哥林多前書 11:3; 提摩太前書 2:8-15).</p>\n<h3>同性戀</h3>\n<p>同性戀是一種罪 (哥林多前書 6:9,10; 羅馬書 1:26,27). 我們並不恨惡同性戀的人、但我們的確恨惡同性戀 ! 我們必須順從神而非順從人 (使徒行傳 5:29). 假如世人的法律要我們做與神律法相抵觸的事、我們不可順從 .</p>\n<p>讓我們用我們的影響力來使法律的制訂可以反映出公義和道德 . 我們可用的方法一在選票箱、另一個就是教導我們的孩子和朋友們福音的真理 . 讓我們做決定要奮力爲正確的事情而戰 !</p>',0,8,6,1,1,1,1351709980,1,1376425864,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'daode-wenti-tr',0,0,1,NULL),(560,'document','text/html','舊約或新約﹖','Old Testament or New Testament?','','jiu-yue-huo-xinyue-tr','',1,0,0,550,0,'','<p>舊約的律法賜給猶太人、而且也只賜給他們而已 . 外邦人從來都不在摩西的律法之下 . 摩西寫著、『摩西將以色列衆人召了來，對他們說、以色列人哪，我今日曉諭你們的律例典章，你們要聽，可以學習，謹守遵行 . 耶和華我們的 神在何烈山與我們立約 . 這約不是與我們列祖立的，乃是與我們今日在這裏存活之人立的 . 耶和華在山上，從火中，面對面與你們說話』 (申命記 5:1-4).</p>\n<p>這部給猶太人的律法現在也不生效了 . 保羅在一些經節中也強調這點 (以弗所書 2:13-16; 歌羅西書 2:14-16; 羅馬書 7:1-7). 希伯來書的作者用了大篇幅證明基督的律法比摩西的律法更好 (希伯來書 8:6-13).</p>\n<p>使徒保羅幫助我們知道我們不在摩西的律法之下、而在基督的律法之下 . 『你們這願意在律法以下的人，請告訴我，你們豈沒有聽見律法嗎 . 因爲律法上記著，亞伯拉罕有兩個兒子，一個是使女生的，一個是自主之婦人生的 . 然而那使女所生的，是按著血氣生的 . 那自主之婦人所生的，是憑著應許生的 . 這都是比方，那兩個婦人，就是兩約 . 一約是出於西乃山，生子爲奴，乃是夏 . 甲 . 這夏甲二字是指著亞拉伯的西乃山，與現在的耶路撒冷同類 . 因耶路撒冷和他的兒女都是爲奴的 . 但那在上的耶路撒冷是自主的，他是我們的母 . 因爲經上記著，不懷孕，不生養的，你要歡樂 . 未曾經過産難的，你要高聲歡呼，因爲沒因爲經上記著，不懷孕，不生養的，你要歡樂 . 未曾經過産難的，你要高聲歡呼，因爲沒有丈夫的，比有丈夫的兒女更多 . 弟兄們，我們是憑著應許作兒女，如同以撒一樣 . 當時那按著血氣生的，逼迫了那按著聖靈生的 . 現在也是這樣 . 然而經上是怎麽說的呢 . 是說，把使女和他的兒子 趕出去 . 因爲使女的兒子不可與自主婦人的兒子一同承受産業 . 弟兄們，這樣看來，我們不是使女的兒女，乃是自主婦人的兒女了』 (加拉太書 4:21-31).</p>\n<table class=\'infotable\'>\n	<tr>\n		<td>兒子 – 以實瑪利</td>\n		<td>兒子 – 以撒</td>\n	</tr>\n	<tr>\n		<td>母親 – 夏甲</td>\n		<td>母親 – 撒拉</td>\n	</tr>\n	<tr>\n		<td>代表 – 舊約</td>\n		<td>代表 – 新約</td>\n	</tr>\n	<tr>\n		<td>泉源 – 西乃山</td>\n		<td>泉源 – 耶路撒冷</td>\n	</tr>\n	<tr>\n		<td>奴僕</td>\n		<td>自由</td>\n	</tr>\n	<tr>\n		<td>沒有應許</td>\n		<td>有應許</td>\n	</tr>\n</table>\n<h3>哪個趕出去 ? (30 節)</h3>\n<p>舊約是被趕出去的 . 我們目前在基督的律法下 . 上面的一些經節都告訴我們、現在沒有人在摩西的律法之下 . 我們現在在基督的律法之下 . 再者、有很多經節告訴我們我們是在基督的律法之下、而不在摩西的律法之下 (馬太福音 7:21-23; 17:5; 28:18-20; 約翰福音 12:48; 加拉太書 6:2). 雖然現在沒有人在舊約的律法之下、我們還是從舊約中能夠學習很多 . 保羅告訴我們 : 『從前所寫的聖經都是爲教訓我們寫的，叫我們因聖經所生的忍耐和安慰可以得著盼望』 (羅馬書 15:4). 『這些事都是我們的鑒戒，叫我們不要貪戀惡事，像他們那樣貪戀的 . 他們遭遇這些事，都要作爲鑒戒 . 並且寫在經上，正是警戒我們這末世的人』 (哥林多前書 10:6,11).</p>\n<p>我們沒有舊約的話、就不會明白很多新約的經節 . 新約提到舊約裏的人、如果我們對舊約不熟、就沒有辦法明白新約的意思 . 舊約告訴我們宇宙、罪、國家、和語言的起源 . 耶穌說、『你們要回想羅得的妻子』時、如果我們沒有舊約的話、我們不會知道羅得的妻子是誰、或我們爲什麽應該記注她 .</p>\n<p>聖經全部都是由 神而來的、但是祂今日給我們的律法就都在新約裏面 .</p>',0,8,7,1,1,1,1351710185,1,1376425884,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jiu-yue-huo-xinyue-tr',0,0,1,NULL),(561,'document','text/html','我們信仰上的標準','Our Standard of Authority in Religion','','women-xinyang-shang-de-tr','',1,0,0,550,0,'','<p>爲了宗教上的合而爲一、我們必須服從同樣的規矩 . 如果我們服從不同的規矩、就永遠不會合一 . 我們首先來討論什麽不是我們信仰上的標準 . 這不是我們自己個人的意見 . 『有一條路，人以爲正，至終成爲死亡之路』 (箴言 14:12). 如果我們的意見是我們宗教信仰上的標準、那世界上便有五十多億的不同的信仰標準 .</p>\n<p>大多數人的看法並不是我們信仰上的標準 (馬太福音 7:13,14). 耶穌告訴我們說我們只有兩條路可以走 . 我們可以走那通到滅亡的寬路、或走那通到永生的窄路 . 不是每一條路都會通到天堂 ! 有正確的路也有錯誤的路 . 耶利米說、『耶和華啊，我曉得人的道路不由自己，行路的人也不能定自己的腳步』 (耶利米書 10:23).</p>\n<p>假如我們要從紐約要到加州去、不是往東北走 . 我們必須走正確的路才會到達目的地 . 我們必須跟著地圖走 . 我們不會說、『我感覺對就可以了』 .</p>\n<p>我們祖先的傳統不是我們信仰上的標準 . 耶穌說、『耶穌回答說、你們爲甚麽因著你們的遺傳，犯神的誡命呢 . 這就是你們借著遺傳，廢了 神的誡命，假冒爲善的人哪 . 以賽亞指著你們說的預言是不錯的 . 他說、這百姓用嘴唇尊敬我，心卻遠離我 . 他們將人的吩咐當作道理教導人，所以拜我也是枉然』 (馬太福音 15:3,6-9).</p>\n<p>使徒彼得也說、『知道你們得贖，脫去你們祖宗所傳流虛妄的行爲，不是憑著能壞的金銀等物，乃是憑著基督的寶血，如同無瑕疵，無玷污的羔羊之血』 (彼得前書 1:18,19). 再者、如果傳統是我們信仰的標準、那就有幾千個不同的標準了 .</p>\n<p>熱心或虔誠也不是我們信仰上的標準 . 保羅在寫到關於猶太人時說 : 『弟兄們，我心裏所願的，向 神所求的，是要以色列人得救 . 我可以證明他們向 神有熱心，但不是按著真知識 . 因爲不知道 神的義，想要立自己的義，就不服神的義了』 (羅馬書 10:1-3). 使徒保羅是全世界最熱心虔誠的人之一、但是他的熱心和虔誠並不能拯救他 . 他還必須遵守 神的命令 .</p>\n<p>使徒保羅也幫助我們知道感覺跟良心不是我們信仰上的標準 (使徒行傳 26:9; 23:1; 24:16). 正因爲有感覺和良心、人便被區分成有不同信仰了 . 他們跟從他們的感覺和良心而不是跟從 神的話語 . 我們的良心只有在 神的話的指引下才會是安全的指標 .</p>\n<p>教派的信條不是我們信仰上的標準 . 事實上、教派的信條導改了世上宗教信仰的分歧 . 假如一本書的內容多過聖經的內容、那就僭越了 . 如果一本書的內容比聖經的內容少、那就太不足了 . 假如一本書的內容跟聖經的內容完全一樣、我們就不需要這本書因爲我們已經有聖經了 . 聖經告訴我們不可以加添、減少、或更改 神話 (申命記 4:2; 啓示錄 22:18,19; 加拉太書 1:6-9).</p>\n<h3>我們信仰上的標準 - 神的話語</h3>\n<p>耶穌說、『你們必曉得真理，真理必叫你們得以自由』 (約翰福音 8:32). 我們信仰上的標準是真理 . 耶穌也說、『求你用真理使他們成聖 . 你的道就是真理』 (約翰福音 17:17). 彼得寫道、『你們既因順從從真理，潔淨了自己的心，以致愛弟兄沒有虛假，就當從心裏彼此切實相愛 . 你們蒙了重生，不是由於能壞的種子，乃是由於不能壞的種子，是借著神活潑常存的道 . 惟有主的道是永存的 . 所傳給你們的福音就是這道』 (彼得前書 1:22,23,25). 保羅也寫道、『聖經都是神所默示的，於教訓，督責，使人歸正，教導人學義都是有益的，叫屬 神的人得以完全，預備行各樣的善事』 (提摩太后 3:16,17). 『神藉我們所傳的福音召你們到你們到這地步，好得著我們主耶穌基督的榮光』 (帖撒羅尼迦後 2:14). 保羅也說、『我不以福音爲恥 . 這福音本是 神的大能，要救一切相信的，先是猶太人，後是希利尼人』 (羅馬書 1:16).</p>\n<p>我們信仰上的標準是 神的話、是福音、是聖經 . 我們跟從聖經時、才會討 神的喜悅才會收到祂的福氣 .</p>',0,8,8,1,1,1,1351710630,1,1376425904,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'women-xinyang-shang-de-tr',0,0,1,NULL),(562,'document','text/html','神迹的目的及持續的時間','Purpose and Duration of Miracles','','shen-ji-de-mudi-ji-chixu-de-tr','',1,0,0,550,0,'','<p>現今可能您會時常聽人提到神迹 . 但是、恐怕太多人不曉得真正的神迹是什麽 . 按著聖經上的道理、行神迹的目的何在﹖尼哥底母說、『我們知道你是由 神那裏來作師傅的，因爲你所行的神迹，若沒有 神同在，無人能行』 (約翰福音 3:2). 之以後、使徒約翰寫著 : 『耶穌在門徒面前，另外行了許多神迹，沒有記在這書上 . 但記這些事，要叫你們信耶穌是基督，是 神的兒子，並且叫你們信了他，就可以因他的名得生命』 (約 20:30,31). 耶穌行神迹證明祂的話是真的 . 神迹的目的在於證實講道者的話由 神而來的 . 而這也正是神迹的目的 .</p>\n<p>耶穌行神迹的目的不只是幫助人屬世的需要 . 祂醫治一些病人、給饑餓的人吃飽、讓死人復活、把水變成酒、把風暴雨安靜下來 . 祂並沒有醫治每一個病人 . 祂也沒有給每一個饑餓的人吃飽 . 祂沒有讓每一個死人復活 . 爲什麽﹖ 因爲 神從來不用行神迹來幫助人屬世的需要 . 祂用神迹證明一個傳道人是由神而來的 . 當 神有新的啓示要告訴人時、祂用神迹來證實 .</p>\n<p>摩西用神迹來證明他是由 神而來的 . 他所行的神迹讓法老王和以色列人知道 神派遣他來 . 以利亞和以利沙都用神迹證明他們是由 神而來的 . 所以、當耶穌來世間、祂也用神迹證明祂的話是真的 . 祂所講的是新的啓示 .</p>\n<p>現今、有人說他們有像耶穌跟使徒一樣行神迹的能力 . 但是、他們沒有行像耶穌一樣神迹的能力 . 耶穌絕沒有因行神迹而來收錢、但是現今、那些宣稱有此能力的人常常是向人收取金錢的 . 我們聽說這些人會醫治病人、除此以外沒有行其他神迹的能力 . 但是、耶穌和祂的使徒不只是醫治病人 . 他們還讓人從死裏復活、給饑餓的人吃飽 . 我們卻從來沒有聽過這些『所謂』行神迹的人用神迹給饑餓的人吃飽 . 每一天都有人餓死 . 這些『所謂』行神迹的人應該像耶穌一樣用他們的能力以『五個大麥餅、兩條魚』給在非洲饑餓的人吃飽 . 但是、他們卻請人捐錢以使讓他們使饑餓的人有食物充飽 . 他們事實上是沒有能力行神迹的 .</p>\n<p>在第一世紀新約聖經寫成之後、行神迹的能力便永遠停止了 . 『先知講道之能終必歸於無有 . 說方言之能終必停止 . 知識也終必歸於無有 . 我們現在所知道的有限，先知所講的也有限，等那完全的來到，這有限的必歸於無有了』 (哥林多前書 13:8-10). 『所以，我們當越發鄭重所聽見的道理，恐怕我們隨流失去 . 那借著天使所傳的話既是確定的，凡干犯悖逆的，都受了該受的報應 . 我們若忽略這麽大的救恩，怎能逃罪呢 . 這救恩起先是主親自講的，後來是聽見的人給我們證實了 . 神又按自己的旨意，用神迹奇事，和百般的異能，並聖靈的恩賜，同他們作見證』 (希伯來書 2:1-4). 『親愛的弟兄阿，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要爲從前一次交付聖徒的真道，竭力的爭辯』 (猶大書 3). 第一世紀的時候、如果使徒按手在基督徒身上、那他們使有能力行神迹 (使徒行傳 8:5-22). 在最後一個使徒死之後、基督徒便不能受到能力行神迹了 . 現今、神不用神迹 . 再也沒有新的啓示了、聖經才是我們唯一所需的 .</p>\n<p>耶穌行神迹證明祂是基督 . 祂的仇敵知道祂的神迹是真的 . 耶穌使拉撒路從死裏復活之後、聖經說，『祭司長和法利賽人聚集公會上，說、這人行好些神迹，我們怎麽辦呢』 (約 11:47).</p>\n<p>如果人告訴您 神或是人還在行神迹、他們就是欺騙您 . 因爲神迹的目的已經完成、並且神迹持續的時間已過去了 .</p>',0,8,9,1,1,1,1351710824,1,1376425940,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shen-ji-de-mudi-ji-chixu-de-tr',0,0,1,NULL),(563,'document','text/html','悔改','Repentance','','huigai-tr','',1,0,0,550,0,'','<p>『世人蒙昧無知的時候，神並不監察，如今卻吩咐各處的人都要悔改 . 因爲他已經定了日子，要借著他所設立的人按公義審判天下，並且叫他 從死裏復活，給萬人作可信的憑據』 (使徒行傳 17:30,31). </p>\n<p>神吩咐各人都要悔改 . 在末日時每一位曾活在世上的人都會在基督面前受審判 . 假如我們沒有遵守 神的命令悔改我們的罪、我們就永遠沈淪 . 所以、學習悔改的意思是很重要的 .</p>\n<h3>悔改是什麽﹖</h3>\n<p>『又說、一個人有兩個兒子 . 他來對大兒子說，我兒，你今天到葡萄園裏去作工 . 他回答說，我不去 . 以後自己懊悔就去了』 (馬太福音 21:28,29). 這比喻教導我們悔改的意思 . 首先、比喻裏的兒子拒絕順從他父親的命令去到園裏工作 . 以後、他改變心意而去工作 . 我們都像這比喻裏的兒子一樣 . 我們好幾次違背 神的命令 . 但是在我們停止違背 神而開始遵照祂的旨意時、我們就是悔改了 . 悔改是心意的改變 . 就是決定停止做錯而開始做對的事 . 當人悔改時、他會完全地改變他的生活 . 他決定不再繼續反叛 神 . 他會遵守 神的命令 . 人悔改的話就會從他所做的好事情上看出來 . 真正悔改的人在每一方面都會想要討 神的喜悅 .</p>\n<h3>有什麽事使人悔改呢﹖</h3>\n<p>『因爲依著 神的意思憂愁，就生出沒有後悔的懊悔來，以致得救 . 但世俗的憂愁，是叫人死』 (哥林多後書 7:10). 悔改是由虔敬的憂愁而來的 . 當人明白他因不服從 神而犯罪、他就會爲他所做的感覺憂愁 . 這種憂愁會引導人從他的罪中回轉過來 . 所以敬虔的憂愁 (就是因違背 神而感覺難過) 會使人悔改 . 『還是你藐視他豐富的恩慈，寬容，忍耐，不曉得他的恩慈是領你悔改呢』 (羅馬書 2:4). 神對我們很好 . 祂賜給我們耶穌、祂的兒子、爲我們的罪而死 . 祂賜給我們聖經、告訴我們得到永生的道 . 我們明白 神對我們這麽好時、我們應該在不服從祂時覺得羞恥 . 我們不遵守 神而生的憂愁、就使我們悔改我們的罪 .</p>\n<h3>悔改的成果</h3>\n<p>『你們要結出果子來，與那悔改的心相稱 . 不要自己心裏說，有亞伯拉罕爲我們的祖 宗 . 我告訴你們，神能從這些石頭中，給亞伯拉罕興起子孫來』 (路加福音 3:8). 這些話是施浸約翰所說的 . 以色列人民認爲只因爲他們的祖先是亞伯拉罕、神忠實的僕人、他們必會得救 . 約翰告訴他們、他們必須證明出來他們真正的悔改 . 我們借著好行爲證明我們悔改了 . 我們悔改之前、做壞事情 . 悔改之後、我們必須做好事 .</p>\n<p>假設一個人在他的園子裏有一棵水果樹 . 如果這棵樹不結好果子、他會砍下來把它變成木柴 . 但是如果這棵樹結好果子、他會保全它 . 假如我們從我們的罪轉過來但是我們沒有做好事、我們還是會失喪的 . 但是如果我們結好果子、神會愛我們和拯救我們 .</p>\n<h3>你有沒有悔改呢﹖</h3>\n<p>你的情況如何呢﹖ 你有沒有悔改你的罪呢﹖ 你有沒有結出果子來、與那悔改的心相稱﹖ 假如沒有、你就會永遠沈淪 ! 末日時基督會拒絕你 . 『主所應許的尚未成就，有人以爲他是耽延，其實不是耽延，乃是寬容你們，不願有一人沈淪，乃願人人都悔改』 (彼得後書 3:9). 遵守 神的命令 : 『說、你們各人要悔改，奉耶穌基督的名受洗，叫你們的罪得赦，就必領受所賜的聖靈』 (使徒行傳 2:38).</p>',0,8,10,1,1,1,1351710940,1,1376425977,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'huigai-tr',0,0,1,NULL),(564,'document','text/html','基督徒是否要守安息日﹖','Should Christians Keep the Sabbath?','','jidu-tu-shifou-yao-shou-anxiri-tr','',1,0,0,550,0,'','<p>我們讀聖經的時候就常讀到「安息日」、其實「安息日」這三個字、在聖經上有出現大約兩百次 . 在聖經上、「安息日」是「第七日」、可是第七日是星期幾﹖<strong>星期六</strong> ! 七日的第一日是<strong>星期日</strong> !</p>\n<h3>在舊約時代 神吩咐何人守安息日﹖</h3>\n<p>這答案太簡單 : 以色列人、神唯有吩咐以色列國守安息日 . 在歷史上我們第一次念到 神 吩咐世人守安息日是西元前一千四百多年 . 當時神吩咐剛離開埃及的以色列人守第七天爲安息日 (出埃及記 16:23-26).</p>\n<p>有一些人以爲 神吩咐各時代、各國的人守安息日、但是聖經沒有如此說 ! 以色列人在西乃山時 (西元前 1400 多年) 、神才使他們知道祂的安息日 (尼希米記 9:13,14). 如國由 神造亞當以來、祂都叫人人守安息日、那麽祂爲何需要向以色列人解釋安息日是什麽﹖不要忘記 : 在過去安息日不是 神跟萬民中間的證據乃是祂與以色列人中間的證據而已 .</p>\n<h3>基督徒是否要守安息日﹖</h3>\n<p>新約上沒有吩咐基督徒守安息日 . 新約也沒有說到基督徒在禮拜六工作必受刑罰（舊約上才有這種警告～出埃及記 35:2,3） . 沒錯、耶穌建立祂的教會之後、聖經記載有的時候祂的門徒在星期六會進入猶太人聚會的地方（會堂）、但是他們去那兒不是爲了守安息日乃是爲要趁著機會向更多已信 神的猶太人傳揚主耶穌的福音 !</p>\n<p>可是、舊約不是吩咐人守安息日嗎﹖有、但舊約上的律法是 神叫猶太人守的、不是全世 界人守的 (申命記 5:1-3). 基督徒不守舊約、因舊約的律法已經不生效了 ! 耶穌死的那天就『把他 (摩西的律法) 撤去，釘在十字架上』 (歌羅西書 2:14). 『後又說，我 (耶穌) 來了爲要照你 (天父) 的旨意行 . 可見祂 (耶穌) 是除去在先的 (舊約) ，爲要立定在後的 (新約) 』 (希伯來書 10:9). 因基督已除去、撤去舊約的律法、所以現今的人都不用 (應該說不要) 遵守舊約上的吩咐、這也包括星期六安息的命令 .</p>\n<h3>禮拜天是否爲基督徒的安息日﹖</h3>\n<p>有人承認 神沒有叫基督徒守星期六爲安息日、他們又進一步說基督徒的安息日是星期日 . 在此我們需提出聖經上非常重要的原則 : 『若有講道的，要按著 神的聖言講』 (彼得前書 4:11). 意思是說我們基督徒所說的、所傳的都必須有聖經上的根據才要講 . 所以、主要的問題 是、聖經上有沒有說星期日是基督徒的安息日﹖ 正確的答案是沒有 ! 「禮拜天是基督徒的安息日」、這種說法不是 神的乃是人爲的 ! 基督徒不是禮拜天要做禮拜嗎﹖是的、可是做禮拜不是「安息」的意思 . 「安息」原來的意思是停止工作、所以、因爲新約沒有叫基督徒在禮拜天完全停止工作、因此沒有任何人有權柄說星期天是基督徒的安息日 .</p>\n<h3>七日第一日的意義何在﹖</h3>\n<p>七日的第一日 (星期日) 、對基督徒來講是很特別的日子 . 爲什麽﹖ 1. 耶穌七日的第一日從死裏復活 (馬可福音 16:9). 2. 主復活的那天 (七日的第一日) 顯現給門徒看五次 (馬可福音 16:9; 馬太福音 28:9,10; 路加福音 24:13-27; 24:34; 約翰福音 20:19-25). 3. 耶穌的教會在猶太人的五旬節成立了 (使徒行傳 2:1); 而五旬節都是星期日 (利未記 23:15,16). 所以主的教會七日的第一日開始 . 4. 早期的基督徒七日的第一日聚會擘餅紀念耶穌的死 (使徒行傳 20:7). 5. 早期的基督徒每逢七日的第一日聚會捐錢 (哥林多前書 16:1,2).</p>\n<p>禮拜天是基督徒敬拜 神的日子 ! 這不是我們自己選的而是 神所安排的 !</p>',0,8,11,1,1,1,1351711155,1,1376425996,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jidu-tu-shifou-yao-shou-anxiri-tr',0,0,1,NULL),(565,'document','text/html','屬靈的煙幕','Spiritual Smokescreens','','shu-ling-de-yanmu-tr','',1,0,0,550,0,'','<p>『這也不足爲怪 . 因爲連撒但也裝作光明的天使 . 所以他的 差役，若裝作仁義的差役，也不算希奇 . 他們的結局必然 照著他們的行爲』 (林後 11:14,15).</p>\r\n<p>戰爭的時候、陸軍常常用煙幕隱藏或是僞裝他們真正的目標 . 這樣的僞裝掩飾常常成功 . 撒旦也常常用煙幕騙人 . 保羅警告我們說 : 『要穿戴 神所賜的全副軍裝，就能抵擋魔鬼的詭計』 (弗 6:11). 『免得撒但趁著機會勝過我們，因爲我們並非不曉得他的詭計』 (林後 2:11). 彼得也說 : 『務要謹守，警醒 . 因爲你們的仇敵魔鬼，如同吼叫的獅子，遍地遊行，尋找可吞吃的人 . 你們要用堅固的信心抵擋他，因爲知道你們在世上的衆弟兄也是經歷這樣的苦難』 (彼前 5:8,9). 雃各鼓勵我們說 : 『故此，你們要順服 神。 務要抵擋魔鬼，魔鬼就必離開你們逃跑了』 (雅 4:7).</p>\r\n<p>在這個課程中、我們要研究撒但所用屬靈的煙幕 . 撒但說 : 『我們不能明白聖經』 . 如果人覺得他們不能明白聖經的話、就不要花時間學聖經 . 但是、聖經很清楚地告訴我們、我們能夠瞭解聖經 ! 『耶穌卻回答說、經上記著說、人活著不是單靠食物 , 乃是靠 神口裏所出的一切話』 (太 4:4). 『但你所學習的，所確信的，要存在心裏； 因爲你知道是跟誰學的，並且知道你是從小明白聖經； 這聖經能使你因信基督耶穌，有得救的智慧 . 聖經都是 神所默示的，於教訓、督責、使人歸正、教導人學義都是有益的，叫屬 神的人得以完全，預備行各樣的善事』 (提後 3:14-17). 『求你用真理使他們成聖．你的道就是真理』 (約 17:17). 你們必曉得真理，真理必叫你們得以自由』 (約 8:32). 假如人想要明白聖經、也願意研究神的話語、就能夠瞭解真道 . 『人若立志遵著他的旨意行，就必曉得這教訓或是出於神，或是我憑著自己說的』 (約 7:17). 『你當竭力在 神面前得蒙喜悅、作無愧的工人，按著正意分解真理的道』 (提後 2:15).</p>\r\n<p>五旬節的時候、 3,000 人明白、遵守福音 (徒 2:36-41). 這些經節都強調、我們能夠明白聖經 ! 撒但有另外屬靈的煙幕 : 人對於聖經上的意思總是無法達成協定 . 比方說 : 神很清楚地告訴亞當、夏娃祂的旨意 . 『耶和華 神吩咐他說、『園中各樣樹上的果子，你可以隨意吃，只是分別善惡樹上的果子，你不可吃，因爲你吃的日子必定死』 (創 2:16,17).</p>\r\n<p>在 創世記 3:1-6 、撒但誤用神的話使他們違背神的命令、這樣罪就進入世界 (羅 5:12). 人沒有用系統的方法來學聖經 . 比方說 : 今天看創世記、第二天看啓示錄、第三天看以賽亞書、等等 . 然後說 : 『聖經太難明白』 .</p>\r\n<h3>學聖經的規矩</h3>\r\n<p>第一、上下文很重要 . 我們要看作者是誰、他寫給誰、在哪一個時期之下寫的 . 第二、我們要讓容易明白的經節來解識難明白的經節 . 聖經沒有矛盾的地方 . 人不明白聖經也因爲他們有偏見的觀念 . 我們應該像庇哩亞人一樣 . 『這地方的人賢于帖撒羅尼迦的人，甘心領受這道，天天考察聖經，要曉得這道是與不是』 (徒 17:11).</p>\r\n<p>大衛說 : 『我借著你的訓詞得以明白，所以我恨一切的假道 . 你的話是我腳前的燈，是我路上的光』 (詩 119:104,105). 如果人想要明白聖經、他們就會明白 .</p>\r\n<h3>聖經會反駁所有的假道理</h3>\r\n<p>聖經會反駁 : 天主教的道理 . 天主教不願意她的教徒研究聖經 . 因爲他們知道聖經會反駁天主教的道理 . 天主教說 : 教皇是他們的『爸爸』 . 他們有很多『神父』 . 這是違背 神的話 . 他們也說 : 『教皇有所有的權柄』 . 但是、耶穌說 : 祂有所有的權柄 . 耶穌沒有把祂的權柄交給別人 . 請注意下面的經節 :</p>\r\n<p>『但你們不要受拉比的稱呼，因爲只有一位是你們的夫子，你們都是弟兄 . 也不要稱呼地上的人爲父，因爲只有一位是你們的父，就是在天上的父』 (太 23:8,9).</p>\r\n<p>『耶穌進來，對他們說、天上地下所有的權柄都賜給我了』 (太 28:18).</p>\r\n<p>以前、禮拜五、天主教徒不可以吃肉 . 1968 年、就改變 . 一直到現在、天主教的『神父』、『修女』不可以結婚 . 聖經預言到這假的道理 . 『聖靈明說，在後來的時候，必有人離棄真道，聽從那引誘人的邪靈和鬼魔的道理 . 這是因爲說謊之人的假冒 . 這等人的良心如同被熱鐵烙慣了一般 . 他們禁止嫁娶，又禁戒食物，就是 神所造、叫那信而明白真道的人感謝著領受的』 (提前 4:1-3).</p>\r\n<p>聖經也會反駁 : 教派主義 . 聖經很清楚的告訴我們只有一個教會 . 耶穌只建立一個教會而已 . 『我還告訴你，你是彼得，我要把我的教會建造在這磐石上 . 陰間的權柄，不能勝過他 . 我要把天國的鑰匙給你，凡你在地上所捆綁的，在天上也要捆綁 . 凡你在地上所釋放的，在天上也要釋放』 (太 16:18,19). 『又將萬有服在他的腳下，使他爲教會作萬有之首 . 教會是他的身體，是那充滿萬有者所充滿的』 (弗 1:22,23). 『身體只有一個』 (弗 4:4).</p>\r\n<p>假如每個人跟從聖經、就沒有教派 . 人跟從聖經的話、就反駁假道理 . 不要忘記、撒但說 : 『我們不能明白聖經』 . 那是一種『屬靈的煙幕』 .</p>\r\n<p>撒但不願意人遵守福音 . 遵守福音包括『受浸』 . 聖經很清楚地這麽說 . 『信而受洗的必然得救，不信的必被定罪』 (可 16:16). 『彼得說、你們各人要悔改，奉耶穌基督的名受洗，叫你們的罪得赦，就必領受所賜的聖靈』 (徒 2:38). 『現在你爲甚麽耽延呢 . 起來，求告他的名受洗，洗去你的罪』 (徒 22:16). 撒但常常用『釘十字架的強盜』防礙人受浸 . 『但要叫你們知道，人子在地上有赦罪的權柄』 (可 2:10).</p>\r\n<p>這位強盜不是在基督的律法之下、而在摩西的律法之下 . 摩西的律法沒有受浸的命令 . 其實那時、基督的律法還沒有開始生效 . 『因爲這是我立約的血，爲多人流出來，使罪得赦』 (太 26:28). 『爲此，他作了新約的中保，既然受死贖了人在前約之時所犯的罪過，便叫蒙召之人得著所應許永遠的産業 . 凡有遺命，必須等到留遺命的人死了 . 因爲人死了，遺命才有效力 . 若留遺命的尚在，那遺命還有用處嗎』 (來 9:15-17).</p>\r\n<p>基督的律法開始生效之後、聖經說 : 『信而受洗的必然得救，不信的必被定罪』 (可 16:16). 『起來 . 進城去，你所當作的事，必有人告訴你』 (徒 9:6). 『現在你爲甚麽耽延呢 . 起來，求告他的名受洗，洗去你的罪』 (徒 22:16). 有人說、『我的父母親沒有受浸、所以我不要受浸』 . 撒但聽這句話、 就很高興 . 我問您一個問題 : 如果您的父母親知道他們必須受浸、你覺得他們會受浸嗎 ? 他們應該要受浸 . 其實、耶穌說 : 『人到我這裏來，若不愛我勝過愛自己的父母、妻子、兒女、弟兄、姊妹和自己的性命，就不能作我的門徒』 (路 14:26).</p>\r\n<p>另外一個屬靈的煙幕就是『拖延』的觀念 . 聖經說 : 『人若知道行善，卻不去行，這就是他的罪了』 (雅 4:17). 撒但也告訴我們很多事情比上天堂更重要 . 比方說 : 錢財是最重要的 . 但是、保羅說 : 『但那些想要發財的人，就陷在迷惑，落在網羅和許多無知有害的私欲裏，叫人沈在敗壞和滅亡中』 (提前 6:9).</p>\r\n<p>撒但也說 : 『文化和傳統比上天堂更重要』 . 也說 : 『把自己放在第一位』 . 耶穌說 : 『你們要先求他的國和他的義，這些東西都要加給你們了』 (太 6:33).</p>\r\n<p>耶穌什麽時候回來審判這世界、我們不知道 . 聖經鼓勵我們準備受審判 . 可能、今天耶穌會再來、或可能我們會死掉 . 如果我們知道今天是我們最後一天、會過什麽樣的生活呢 ? 『親愛的弟兄阿，有一件事你們不可忘記，就是主看一日如千年，千年如一日 . 主所應許的尚未成就，有人以爲他是耽延，其實不是耽延，乃是寬容你們，不願有一人沈淪，乃願人人都悔改 . 但主的日子要像賊來到一樣 . 那日天必大有響聲廢去，有形質的都要被烈火銷化，地和其上的物都要燒盡了 . 這一切既然都要如此銷化，你們爲人該當要怎樣聖潔，怎樣敬虔，切切仰望 神的日子來到 . 在那日天被火燒就銷化了，有形質的都要被烈火鎔化 . 但我們照他的應許，盼望新天新地，有義居在其中』 (彼後 3:8-13).</p>\r\n<p>我們跟從聖經的話、撒但就不高興 . 我們知道撒但會用屬靈的煙幕防礙我們遵守神的旨意 . 我們必須勝過牠的試探 . 你想要上天堂嗎 ? 『你們爲甚麽稱呼我、主阿 . 主阿 . 卻不遵我的話行呢』 (路 6:46).</p>\r\n<p>如果我們相信撒但所用的煙慕、就沒有辦法上天堂 . 假如你想要多瞭解如何得救、上天堂、我們將盡一切所能幫助您 .</p>\r\n',0,8,12,1,1,1,1351711458,1,1392758911,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shu-ling-de-yanmu-tr',0,0,1,NULL),(1550,'document','text/html','TFTW TV Station','','','tftw-tv-station','',1,0,0,8,0,'','[[-$livePlayer? &streamid=`tftwtv` &postername=`tv_still_wide` &url=`ec2-54-226-101-81.compute-1.amazonaws.com`]]\r\n\r\n<script type=\"text/javascript\" src=\"/jwplayer/jwplayer.js\"></script>\r\n\r\n<div id=\"myElement\">Loading the player...</div>\r\n\r\n<script type=\"text/javascript\">\r\n    jwplayer(\"myElement\").setup({\r\n        file: \"rtmp://ec2-54-226-101-81.compute-1.amazonaws.com/live/tftwtv\",\r\n        image: \"/pix/tv_still.jpg\"\r\n    });\r\n</script>',0,1,10,1,1,1,1374675871,1,1384961855,0,0,0,1374675840,1,'',0,0,0,0,1,'modDocument','web',1,'tftw-tv-station',0,0,1,NULL),(567,'document','text/html','聖經是 神所默示的','The Bible Is Inspired by God','','shengjing-shi-shen-suo-mo-shi-tr','',1,0,0,550,0,'','<p>保羅寫給提摩太說 : 『聖經都是 神所默示的，於教訓，督責，使人歸正，教導人學義都 是有益的，叫屬 神的人得以完全，預備行各樣的善事』 (提摩太后書 3:16,17). 聖經是受默示的、永遠不會錯的、完全的、以文字記載的、是 神的話語 .</p>\n<p>這些字是什麽意思﹖『默示的』意思是聖經由 神而來的、不是由人而來的 . 『永遠不會 錯的』意思是聖經沒有教導錯誤的道理 . 『完全的』意思是聖經全部都是受默示的 . 『以文字記載的』意思是每一個字 (不單只是思想而已) 都是 神授意給聖經作者的 .</p>\n<p>聖經要不是由 神而來的便是由人而來的 . 如果由人而來的、就不是由 神而來的 . 聖經很清楚地告訴我們是由 神而來 . 彼得寫道 : 『第一要緊的，該知道經上所有的豫言沒有可隨私意解說的 . 因爲豫言從來沒有出於人意的，乃是人被聖靈感動，說出 神的話來』 (彼得後書 1:20,21).</p>\n<p>每一時代的人都同意聖經是 神的話語 . 保羅很清楚地說明他所說所寫的都是 神的命令 : 『若有人以爲自己是先知，或是屬靈的，就該知道，我所寫給你們的是主的命令』 (哥林多前書 14:37). 他也寫給在帖撒羅尼迦的人說 : 『爲此，我們也不住的感謝 神，因你們聽見我們所傳 神的道，就領受了，不以爲是人的道，乃以爲是 神的道 . 這道實在是 神的，並且運行在你們信主的人心中』 (帖撒羅尼迦前書 2:13). 保也寫給在以弗所的教會『 ... 用啓示使我知道福音的奧秘，正如我以前略略寫過的 . 你們念了，就能曉得我深知基督的奧秘』 (以弗所書 3:3,4).</p>\n<p>我們主耶穌基督也作見證說聖經是 神所默示的話語 . 祂相信舊約是由 神而來的 : 『耶穌對他們說，這就是我從前與你們同在之時所告訴你們的話說，摩西的律法，先知的書和詩篇上所記的，凡指著我的話，都必須應驗』 (路加福音 24:44). 甚至在新約還沒有寫成之前、耶穌便說它的教訓要從 神而來 . 祂告訴使徒說 : 『只等真理的聖靈來了，他要引導你們明白一切的真理 . 因爲他不是憑自己說的，乃是把他所聽見的都說出來，並要把將來的事告訴你們』 (約翰福音 16:13).</p>\n<p>有的人認爲聖經不是受默示而是像詩一樣從靈感來的 . 他們認爲聖經的作者是像莎士比亞或孔子一樣的天才 . 如果這樣的話、聖經不過是一種普通的書而已 . 但是事情不是這樣的 ! 神不只是給寫聖經的作者思想、而且也把表達思想的字賜給他們 : 『於是耶和華伸手按我的口，對我說，我已將當說的話傳給你』 (耶利米書 1:9). 『現在去吧，我必賜你口才，指教你所當說的話』 (出埃及記 4:12). 『耶和華的靈借著我說、他的話在我口中』 (撒母耳記下 23:2). 『若有人不聽從我們這信上的話，要記下他，不和他交往，叫他自覺羞愧』 (帖撒羅尼迦後書 3:14).</p>\n<p>由於聖經的每一個字都是受默示的、保羅才能夠爭辯單數 (一個子孫) 和複數 (衆子孫) 來論 : 『所應許的原是向亞伯拉罕和他子孫說的 . 神並不是說「衆子孫」，指著許多人，乃是說「你那一個子孫」，指著一個人，就是基督』 (加拉太書 3:16).</p>\n<p>我們不可以加添、減少、或更改 神話語的任何一部份 (申命記 4:2; 加拉太書 1:6-9; 啓示錄 22:18,19). 舊約原來是用希伯來文寫的、新約原來是用希臘文寫的、在正確的翻對譯之後我們便有 神的話語 . 聖經是 神所默示的書、也會賜給我們所有屬靈的福氣 : 『神的神能已將一切關乎生命和虔敬的事賜給我們，皆因我們認識那用自己榮耀和美德召我們的主』 (彼得後書 1:3). 末日時我們也會受聖經的審判 . 『棄絕我，不領受我話的人，有審判他的 . 就是我所講的道，在末日要審判他』 (約翰福音 12:48).</p>',0,8,14,1,1,1,1351800980,1,1376426207,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shengjing-shi-shen-suo-mo-shi-tr',0,0,1,NULL),(568,'document','text/html','神的存在和宇宙的起源','Existence of God and Origin of Universe','','shen-de-cunzai-he-yuzhou-de-tr','',1,0,0,550,0,'','<p>關於神的存在、人有很多不同的觀念 . 在這個課程中、我們要提到關於神存在的一些錯誤的觀然後說出爲什麽我們相信只有一位真 神的原因 .</p>\r\n<p>無神論者說、『神不存在、並持有證據以資證明』 . 但是、無神論者沒有辦法證明這話 . 無神論者必須是神通廣大以至於無所不在才能證明 神的不存在 . 然而、神的特性之一正是無所不在 .</p>\r\n<p>人必須無所不在來證明神不存在、比方說 : 假如你在尋找你的朋友也聽說他在美國、你便會到美國去一些大城市找他 . 你在紐約市的時候、可能你的朋友在芝加哥 . 於是你就去芝加哥、但是這時你的朋友卻已經去德州的達拉斯 . 當你一到達拉斯時、可能你的朋友又已經去洛杉磯了 . 可能你圍繞全國也找不到你的朋友 . 但是、你不能說、『我確實的知道我的朋友不在美國』 . 因爲你必須是無所不在的才可以這麽說 . 所以、爲了證明 神不存在、一個人必須變成 神 . 但是、如果一個人能成爲 神、神就存在 ! 無神論者沒有辦法證明他們所宣稱的話 !</p>\r\n<p>不可知論者說、『缺乏足夠的證據、以證明 神的存在』 . 這就是無神論者所相信的 . 有很多證據能夠證明 神的存在 . 等一下就會談論這證據 .</p>\r\n<p>自然神論者認爲宇宙是由一位高高在上的 神所創造、萬物法則亦由祂訂立 . 但卻在其創造之物自生自滅 . 他會承認宇宙不是偶然産生的 . 但是、他卻宣稱 神然後棄祂所造的萬物於不顧、對於人類的需求漠不關心 .</p>\r\n<p>有神論者相信 神創造宇宙、但是不相信這位 神是舊約和新約的 神、不信基督、教會、或 神拯救人的計劃 . 這包括猶太人跟回教徒 . 這也包括多神論者 . 多神論者相信有好幾個神 . 這包括佛教、印度教、還有其他東方的宗教是屬於這一類 .</p>\r\n<p>基督徒有神論相信宇宙有一位真 神、是創造宇宙、舊約和新約的 神 . 這包括相信基督是 神的兒子、被 神有計劃在第一世紀建立唯一的教會、還有神拯救人的計劃 .</p>\r\n<p>我們談論到 神的存在時、我們也必須討論宇宙是從那裏來的 . 宇宙是從那裏來﹖ 宇宙萬物的形成均有一開始、不可能無中生有 . 宇宙的起源有兩種可能的說法 . 經由創造或是 偶然産生的 . 宇宙是偶然産生的麽﹖ 不是 . 東西不是偶然産生的 . 我若說、我所帶的手錶是偶然産生的、你會笑 . 你不會相信 . 因爲宇宙不是偶然産生、所以宇宙是被造的 . 誰創造宇宙﹖ 人類的能力是無法創造宇宙 . 我們怎麽知道呢﹖ 離我們最近的星星距離是 4.3 光年 . 人類沒有辦法到宇宙中離我們最近的星星 . 宇宙有好幾十億星星 . 如果人類沒有辦法到最近 的星星、怎麽會創造宇宙呢﹖</p>\r\n<p>聖經強調神的存在、也強調祂創造宇宙 . 除了創世記頭兩章之外、並請注意這些經節 : 『原來 神的忿怒，從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人 . 神的事情，人所能知道的，原顯明在人心裏 . 因爲 神已經給他們顯明 . 自從造天地以來，神的永能和神性是明明可知的，雖是眼不能見，但借著所造之物，就可以曉得，叫人無可可推諉』 (羅馬書 1:18-20). 『諸天述說 神的榮耀 . 穹蒼傳揚他的手段 . 這日到那日發出言語 . 這夜到那夜傳出知識 . 無言無語，也無聲音可聽』 (詩篇 19:1-3). 『因爲房屋都必有人建造，但建造萬物的就是 神』 (希伯來書 3:4).</p>\r\n<p>宇宙有設計、其含意就是宇宙有設計者 . 衣服有設計、因爲有設計者 . 如果是偶然産生的、就沒有設計 . 然而、正因爲有設計、所以就必然有設計者 . 假如有球滾進屋子裏來、我們會問是誰丟進來的 . 球滾進來是結果 . 有結果、就必有原因 . 宇宙是結果、所以就必有其原因 . 宇宙的原因便是無所不能的 神 .',0,8,15,1,1,1,1351801096,1,1377025111,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shen-de-cunzai-he-yuzhou-de-tr',0,0,1,NULL),(569,'document','text/html','教會的辯認','The Identity of the Church','','jiaohui-de-bian-ren-tr','',1,0,0,550,0,'','<p>聖經明白地告訴我們說耶穌到世上來是要建立祂的教會 (馬太福音 16:18,19; 以弗所書 3:8-11). 聖經也對此事實明白指出來、耶穌建立一個教會 (馬太福音 16:18; 以弗所書 1:22, 23; 4:4). 這事發生於約 2,000 年以前 . 在今日的社會中、在臺灣我們可以發現有數百種不同的宗派教會、及在世上我們可以發現有成千上萬不同的教會 . 但問題是 : 耶穌建立一個教會、 而現在卻有成千上萬的教會宣稱是耶穌所創立的教會或其部份是耶穌所創的 . 我們應該如何辨認祂的教會呢﹖</p>\r\n<p>我們用特徵來辨認任何東西 . 我們以特徵來辨認人 . 我們以特徵來辨認汽車 . 那些承認說不是所有孩子或車子皆是相同的人會說 : 『所有的教會都是一樣的』或『所有的教會是差不多相同的』 . 這樣的說法會是正確的嗎﹖ 我們的目標在於辨認出耶穌所建立的教會 . 我們既已知道必須用特徵來找出這個教會來、那麽在那裏才可以找到這些特徵呢﹖ 這些特徵是記錄在新約中的 . 當我們找到一個與新約中記載有相同特徵的教會時、我們可確信知道找著了耶穌在第一世紀時所建立的教會 .</p>\r\n<p>這個教會的一些特徵如下 : 教會在何時被建立的﹖ 教會在何處被建立的﹖ 耶穌所建立的教會之名字是什麽﹖ 使用什麽樣的崇拜﹖ 教導什麽樣的救贖計劃﹖</p>\r\n<p>在馬太福音 16:18 中、耶穌應許要建立祂的教會 . 在那時候、祂還未建立這教會 . 這教會在何時建立的﹖ 在馬可福音 9:1 中、教會還未存在 . 在馬可福音 15:43 中、其也尚未建立 . 在使徒行傳 1:6-8 中、使徒仍在等待教會的來臨 . 要找出其開始的時間、我們必須看使徒行傳第 2 章 . 這一章記載了耶穌建立教會最起初的時間 . 在使徒行傳第二章前教會是以未來的語氣被提及、而在使徒行傳第二章以後教會卻以已經存在的語氣被提及 (使徒行傳 5:11; 歌羅西書 1:13; 啓示錄 1:9). 因此任何不在第一世紀時開始的教會、在耶穌死裏復活以後的第一個五旨節開始的教會都不可能是耶穌所建立的教會 .</p>\r\n<p>我們已知道教會在何時被建立了、所以現在我們只需要找出教會始於何處 . 在徒第二章中、使徒們在耶路撒冷城等候那能讓他們施行基督誡命的大能力來到以賽亞和耶穌都說過教會始於耶路撒冷 (以賽亞書 2:2-4; 路加福音 24:47). 因此、任何不是在耶路撒冷開始的教會就不會是耶穌所建立的教會 .</p>\r\n<p>耶穌建立的教會其唯一的建立者 ~ 根基是基督自己 (馬太福音 16:18; 哥林多前書 3:11). 耶穌並未建立任何的宗派教會 . 一個耶穌所建立的教會必須是耶穌爲其建立者 / 根基的教會 .</p>\r\n<p>耶穌所建立的教會是由各個獨立自主治的地方教會所組成 . 那些被指定來看管地方教會的人則稱做長老、牧師、和監督 . 在耶穌所建立的教會中、在每一地方教會中、總會有不止一個長老的 (使徒行傳 14:23; 20:17,18,28). 至於長老的資格可在提摩太前書 3:1-7 及提多書 1:5-9 找到 . 且在教會的組織中還包括有執事 (腓利比書 1:1). 執事的資格可在提摩太前書 3:8-13 中找到 . 耶穌所建立的教會沒有屬世的總部且也沒有屬世的首領 . 基督便是教會的頭 (以弗所書 1:22,23). 一個有屬世總部且有一人成爲一個或多個地方教會的負責人的教會不可能是耶穌所建立的教會 .</p>\r\n<p>聖經告訴我們如何用心靈和真理來崇拜 . 耶穌所建的教會其崇拜包括有 : 唱詩歌 (以弗所書 5:19) 、禱告 (使徒行傳 2:42) 、傳道 / 教訓 (使徒行傳 2:42; 20:7) 、捐獻 (哥林多前書 16: 1,2) 、及吃主的晚餐 (馬太福音 26:26-28; 哥林多前書 11:23-29; 使徒行傳 20:7). 耶穌所建立的教會是每個禮拜的第一日吃主餐的、而不是每月一次或每季一次的 . 耶穌所建的教會唱讚美詩時不用樂器 . 耶穌所祝福的教會是完全遵照新約中耶穌所教導的一切來做的 .</p>\r\n<p>神要人人都得救 (提摩太前書 2:4). 神已告訴我們若我們要得救就必得做些事 . 神拯救人的計劃是耶穌所建立教會的特徵之一、因爲這是我們進入這個教會的方法 . 爲要成爲基督徒我們必須要 : 聽道 (羅馬書 10:17) 、通道 (希伯來書 11:6) 、悔改 (使徒行傳 17:30,31) 、承 認耶穌 (馬太福音 10:32,33) 及受浸 (馬可福音 16:16; 使徒行傳 22:16). 任何一個教導人們說單憑信就可得救的教會就不會是耶穌所建立的教會 . 任何一個教會說人不需受浸的、那便不是耶穌所建立的教會 .</p>\r\n<p>此一教會存在於今日 ! 當你找到一個符合聖經中所載特徵的教會、那你便找到了耶穌所建立的教會了 . 此一教會存在於臺灣 . 我們鼓勵您與這刊物背面所列的教會連絡且親自審查之 . 惟有在耶穌所建的教會中才是進入天堂的唯一道路 . 千萬不要輕易接受一個廉價的仿冒品 . 而是要一個正牌的 . 一個冒牌的教會是不會幫助您進入天堂的 .</p>',0,8,16,1,1,1,1351801230,1,1377628385,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jiaohui-de-bian-ren-tr',0,0,1,NULL),(570,'document','text/html','神所悅納的音樂','The Kind of Music God Wants','','shen-suo-yue-na-de-yinyue-tr','',1,0,0,550,0,'','<p>下列各經節是新約聖經中、談到有關敬拜音樂的所有記載 . 這些經節說明了 神對敬拜祂、所悅納使用的音樂旨意 . 敬請您們詳細閱讀 : 『他們唱了詩，就出來往橄欖山去』 (馬太福音 26:30). 『約在半夜，保羅和西拉，禱告唱詩讚美 神，衆囚犯也側耳而聽』 (使徒行傳 16:25). 『因此我要在外邦中稱讚你，歌頌你的名』 (羅馬書 15:9). 『我要用靈歌唱，也要用悟性歌唱』 (哥林多前書 14:15). 『當用詩章，頌詞，靈歌，彼此對說，口唱心和的讚美主』 (以弗所書 5:19). 『當用各樣的智慧，把基督的道理，豐豐富富的存在心裏，用詩章，頌詞，靈歌，彼此教導，互相勸戒心被恩感歌頌 神』 (歌羅西書 3:16). 『我要將你的名傳于我的兄弟，在會中我要頌揚你』 (希伯來書 2:12). 『你們中間有受苦的呢，他就該禱告、有喜樂的呢，他就該歌頌』 (雅各書 5:13). 『他們唱新歌 ... 彷佛是新歌 . .. 唱 神僕人摩西的歌和羔羊的歌』 (啓示錄 5:9; 14:3; 15:3). 『我們應當靠著耶穌，常常以頌贊爲祭，獻給 神，這就是那承認主名之人嘴唇的果子』 (希伯來書 13:15).</p>\r\n<p>當你讀完了上面 神所默示的話時、你便是已經讀完新約聖經中、有關敬拜音樂的一切記載 . 所以 神已經明白指示我們、吟誦才是爲在讚美 祂時、合乎經文教訓的音樂 . 這件事重要嗎﹖ 請問、敬拜中我們應該使用何種音樂呢﹖ 對很多人來說這個問題、卻是一件微不足道的小問題 ; 可是該隱就因爲獻上不合乎 神旨意的祭物而觸怒了 神 (創世記 4:1-16; 希伯來書 11:4). 拿答和亞比戶也是因爲在壇上獻了「異火」而就遭到恐怖的死亡 (利未記 10:1-3). 由此可見、神對那些加添或改變祂旨意的人、所持的態度是何等的嚴格 .</p>\r\n<p>再者、我們也應該警惕、『凡越過基督的教訓不常守著的，就沒有 神』 (約翰二書 1:9). 如果 神都沒有確切指明祂所喜悅的音樂、而 神若有說 : 「吟唱並且彈奏」、那麽我們就可以隨心所欲了 . 但是、聖經既然有明文記載、我們要『口唱心和的讚美主』、我們就需要格外謹慎、不可過於聖經所記的 (哥林多前書 4:6). 我們不能自己以爲、神會接受任何『口唱心和』以外的音樂、因爲在新約中的教會從來都沒有提過樂器崇拜的事 . 挪亞受命用歌斐木造方舟 : 假如他用別的木材建造、就違背了 神的旨意 . 同樣地、神既然已經告訴我們要用吟誦作爲敬拜祂的讚美音樂、那麽樂器的使用、就是在敬拜當中加添了一件 神從來都沒有應許的東西了 .</p>\r\n<p>在舊約中的猶太人敬拜時、所使用的各種方式、在新約中已被基督取消了 (歌羅西書 2:14). 那麽現在我們是在基督的律法下、若是回到摩西的律法下、就是與基督斷絕、從恩典 中墮落了 (加拉太書 5:4). 新約聖經是很清楚地教導我們如何成爲基督徒、如何生活以及如何敬拜唯一權威 . 所以我們必須在所有的行爲和信心上、有「神如此說」的信念 .</p>\r\n<p>在做禮拜時、有人認爲因爲大衛在敬拜中使用樂器、所以我們也可以使用樂器敬拜 神 . 如果是這樣的話、我們現在也可以獻上牲畜爲祭物、並且遵守安息日、因爲大衛在敬拜中也 是這麽做 .</p>\r\n<p>從上面所研究的、我們已經知道 : 假如我們增加或改變 神的律法、我們大概會一錯再錯、以致遭到 神的棄絕 . 我們應該知道、不尊重基督的權柄、是導致信徒觀念混淆和教會分裂的因素 . 但是每個問題都有一個安全的應付方法、就如「敬拜中的音樂」 . 如果今天我們能夠除去樂器的伴奏、而口唱心和地來讚美 神、這樣就是 神所悅納的音樂 . 這種方式既然是安全的又是正確的、並且可討 神的喜悅、那麽我們爲什麽不這樣敬拜呢﹖ 既然 神是不用人手的服事、好象祂缺少什麽 (使徒行傳 17:25) 、我們爲什麽要冒用樂器敬拜的危險呢﹖</p>\r\n<p>用口歌頌 神、才是完全符合聖經的教訓 . 請看下表 :</p>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<td>聖經中的教訓</td>\r\n		<td>口唱</td>\r\n		<td>樂器</td>\r\n	</tr>\r\n	<tr>\r\n		<td>以詩歌讚美 (弗 5:19)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>教導 (西 3:16)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>勸戒 (西 3:16)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>用靈歌唱 (林前 14:15)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>頌揚 (來 2:12)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>心和 (弗 5:19)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n</table>\r\n<p>我們懇求大家徹底明瞭這件重要的事 . 請務心尊重基督的權柄、照著祂所吩咐的方式來敬拜 神 . 基督的教會在此誠懇地呼籲、也邀請您跟我們一起來敬拜 神 .</p>',0,8,17,1,1,1,1351801336,1,1378234641,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shen-suo-yue-na-de-yinyue-tr',0,0,1,NULL),(571,'document','text/html','基督的教會的組織','The Organization of the Church','','jidu-de-jiaohui-de-zuzhi-tr','',1,0,0,550,0,'','<p>教會是一個由基督作王統治的國度 (提摩太前書 6:15; 約翰福音 18:37; 約翰福音 19:19). 基督徒在這國家裏作子民 (歌羅西書 1:13; 希伯來書 12:28; 啓示錄 1:9). 全世界是這國度的領土 (馬太福音 28:19; 馬可福音 16:15; 使徒行傳 1:8). 進入這個國家的方法是重生 (約翰福音 3:5).</p>\n<p>教會是基督的身體而且基督是它唯一的頭 (以弗所書 1:22,23; 4:4). 祂擁有所有的權柄 (馬太福音 28:18; 歌羅西書 1:18). 祂沒有把這權柄交給別人 . 因爲祂是王、我們必須遵守祂 (以弗所書 5:24).</p>\n<p>教會沒有世上的總部 . 基督教會的總部在天上 . 每一個地方教會是獨立的和自治的 . 沒有教皇、議會、或一群人來控制主身體所有的地方教會 .</p>\n<p>在每一個地方教會要選立長老 (使徒行傳 14:23; 提多書 1:5). 在新約裏、長老有不同的名稱 (提摩太前書 4:14; 彼得前書 5:1-4); 監督 (腓立比書 1:1; 提摩太前書 3:1,2; 使徒行傳 20:28); 牧師 (以弗所書 4:11,12). 『牧師』只是『監督』的另外一詞 . 在新約裏、傳道人沒有稱做牧師的 . 地方教會的長老是每一個地方教會的牧師 [ 監督 ] (彼得前書 5:1-4).</p>\n<p>長老的資格記在提摩太前書 3:1-7 和提多書 1:5-13. 除了作忠實基督徒以外、長老必須有太太和信主的兒女 . 初入教會的還沒有資格做長老 . 其實、在每個地方教會裏必須有兩個以上的長老 . 聖經說的『長老』是 [ 複數的 ] (使徒行傳 14:23; 20:17,18,28). 這些長老要引導、保護、牧養、和管理 神的群羊 (彼得前書 5:1-4; 使徒行傳 20:28; 提摩太前書 5:17; 希伯來書 13:17).</p>\n<p>在每一個教會中要選執事 (腓立比書 1:1). 他們的資格記在提摩太前書 3:8-13. 執事的工作包括在使徒行傳 6:1-6 所記的載的工作 . 再者、只有男生可以當執事 . 女生沒有資格作執事因爲她們不能『作一個婦人的丈夫』 (提摩太前書 3:12).</p>\n<p>傳道士有責任『務要傳道』 (提摩太后書 4:1-5). 像長老和執事一樣、傳道士也是男生 (提摩太前書 2:8-15). 他們是傳道人、是神的話語的使者 (提摩太后書 4:5). 在新約裏、傳道人都沒有稱做『牧師、博士、神父』的 (馬太福音 23:8-12).</p>\n<p>任何人只要遵守了福音便是主教會的一份子 (加拉太書 3:27; 以弗所書 1:3). 教會的一份子要順從長老 (希伯來書 13:17). 他們要教導失喪的人 (使徒行傳 8:4; 提摩太后書 2:24,25). 他們也要過『虔誠的生活』 (雃各書 1:27).</p>\n<p>主教會的領導人必須是有聖經中所提到的資格的人而作的 . 如果一個教會沒有這種組織、就不可能是耶穌所建立的教會 . 基督是聖經提到的教會的唯一的頭 . 假如您所參加的教會有女長老、執事、或傳道士、那個教會不可能是耶穌所建立的教會 .</p>',0,8,18,1,1,1,1351801749,1,1378841431,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jidu-de-jiaohui-de-zuzhi-tr',0,0,1,NULL),(572,'document','text/html','聖經的來源','The Origin of the Bible','','shengjing-de-laiyuan-tr','',1,0,0,550,0,'','<p>聖經是從那裏來 ? 聖經不是由人而來的 . 撒但也不會寫聖經 . 如果人寫聖經的話、有很多事實便無法記下來 . 假如人類賜給我們聖經的話、我們就不會念到人的罪跟軟弱的地方 . 如果撒但寫聖經的話、在聖經形容撒但時、不會叫他『那惡者』 . 因此聖經是由 神而來的 .</p>\r\n<p>聖經是由大約四十個作者 , 在約一千六百年的時間內所寫成的 . 聖經的作者是活在不同時代的人 , 有不同的職業、且住在不同的地方 . 從許多情形中我們知道、這些作者彼此間並不認識 . 然而在聖經中卻沒有矛盾 . 其他的書也都沒有這樣地宣稱的 . 聖經如此宣稱 , 也不可能是個意外的說法 .</p>\r\n<p>我們也可以考慮到在聖經中的科學的事實 . 聖經不是一本科學書、但在這裏面卻有科學的事實 . 從哥倫布及麥哲倫的探險中、我們知道地球是圓的 . 這也是在大約五百年前才知道的事 . 在人們聽說有哥倫布或麥哲倫發現地球是圓的幾千年前、聖經已經告訴我們說地球是圓的 . 『神坐在地球大圈之上』 (以賽亞書 40:22). 『他立高天，我在那裏 . 他在淵面的周圍，劃出圓圈』 (箴言 8:27).</p>\r\n<p>聖經也記錄我們無法數算星星 . 在一九四○年時、天文學家終於得到結論說他們無法算清楚在宇宙裏的星星 . 大約在二千五百年前、耶利米就這麽記錄著 : 『天上的萬象不能數算，海邊的塵沙也不能鬥量 . 我必照樣使我僕人大衛的後裔，和事奉我的利未人多起來』 (耶利米書 33:22). 全能的神不只能數算星星 , 且能『一一稱他們的名』 (詩篇 147:4).</p>\r\n<p>在聖經中有超過一千個的預言 . 每一個預言都應驗了、這可以進一步證明聖經是由神而來的 . 除了有關基督的預言之外、我們也會看到其他的、如耶利哥城的預言及應驗 (約書亞記 6:26; 列王紀上 16:34). 我們也可以提到關於古列、也就是波斯王的預言、這是由以賽亞所說的預言 (以賽亞書 44:28; 45:1; 以斯記拉 1). 同時、也有很多是關於教會的預言、且已經應驗了 (以賽亞 2:1-4; 耶利米書 31:31-34; 但以理書 2:31-46; 使徒行傳 2:14-47).</p>\r\n<p>考古學證明了聖經中的事實 . 考考古學是一門相當新的科學 . 一直到西元後一八四○年以後、考古學才被用來證明聖經中的記錄是正確的 . 考古學有助於確認聖經中的地點、如確認示巴的地點 . 舊約中記載了示巴女王去拜訪所羅門王的故事 (列王紀上 10:1-3). 耶穌也確認這個故事的真實性 (馬太福音 12:42). 大約在一百年前、有兩個歐洲人到阿拉伯南部去 , 且在馬利城的城牆上發現了刻文 . 這城就是古示巴國的國都 . 考古學也證明了尼尼微的存在地點 . 考古學也可以支援聖經的道理 . 有些人說在使徒行傳 2:41 、耶路撒冷中並沒有足夠的水池來施浸這三千人 . 然而、考古學卻發現一個又一個的池子於耶路撒冷城中 . 有一個池子甚至有兩個足球場的長度及一個足球場的寬 .</p>\r\n<p>假如沒有聖經的話、我們便無法知道人的起源、神的本性、罪的起源 , 及人在死後會如何等等 . 耶穌基督、神、聖經三者都有關聯的 . 我們不能僅篤信其中之一、卻又否認其他二者 . 有些人也許會說 : 『我信奉神、但否定耶穌基督或是我信靠 神但否認聖經是 神所賜予的禮物』 . 也有人宣稱 : 『我相相信聖經是神所賜予的、但創世紀的前十一章不足置信』 . 假如我們不相信前十一章是由 神而來的、我們便是對耶穌的話語有所懷疑 . 耶穌常常提到創世紀頭十一章 (馬太福音 19:4-6; 路加福音 17:26,27). 希伯來書跟猶大書都提到創世紀頭十一章 (希伯來書 11:4-7; 猶大書 14).</p>\r\n<p>我們在信仰生活中有可靠指南 . 那就是由 神所默示的聖經 (提摩太后書 3:16,17).</p>',0,8,19,1,1,1,1351801851,1,1379440266,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shengjing-de-laiyuan-tr',0,0,1,NULL),(573,'document','text/html','基督第二次的再來','The Second Coming of Christ','','jidu-di-er-ci-de-zai-lai-tr','',1,0,0,550,0,'','<p>人們對基督的再來有興趣 ! 每隔幾年就有一些人會訂主再來的日期 . 其實、在最近的二十五年間、最熱門的宗教題目之一便是耶穌要再來世間、建立祂的國度、並在世上統治一千年 . 這個理論叫做『千禧年主義』 . 有很多傳道人 講這種道理 . 有沒有辦法用聖經來證明這道理、或這只是人爲的道理而已﹖</p>\r\n<p>『千禧年主義』是什麽意思﹖ 這種道理是說在耶穌第一次來世間時、祂想要建立祂的國 . 但是因爲猶太人拒絕祂、耶穌就取而代之的建立暫時性的機構、就是教會 . 但教會不是暫時的機構、而是 神從萬世以前所立的目標的一部份 (以弗所書 3:10,11). 『千禧年主義』說國度跟教會不一樣 . 耶穌應許建立祂的教會就是祂的國度 (馬太福音 16:18,19). 祂在第一世紀時便這麽作了 (使徒行傳 2:47; 歌羅西書 1:13; 啓示錄 1:9).</p>\r\n<p>千禧年主義也說耶穌就要再來 . 這種理論說、耶穌再來之前會有很多預兆 . 這個道理的含意是說 神還沒有建成舊約裏所提到的國度 . 千禧年主義這個道理是錯誤的 ! 聖經裏的教訓無法支援這個理論 . 在這課程中我們將要檢閱聖經所說關於基督再來的教訓 .</p>\r\n<p>基督會再來嗎﹖ 一定的 ! 請注意如下的經節 : 『加利利人哪，你們爲甚麽站著望天呢 . 這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來』 (使徒行傳 1:9-11). 『按著命定，人人都有一死，死後且有審判 . 像 這樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是爲拯救他們』 (來 9:27,28).</p>\r\n<p>基督什麽時候再來﹖ 在世上沒有人能夠回答這個問題 . 關於基督什麽時候再來也不會有什麽預兆 . 耶穌說 : 『但那日子，那時辰，沒有人知道，連天上的使者也不知道，子也不知道，惟有父知道』 (馬可福音 13:32). 『但主的日 子要像賊來到一樣 . 那日天必大有響聲廢去，有形質的都要被烈火銷化，地和其上的物都要燒盡了』 (彼得後書 3:10).</p>\r\n<h3>基督再來時要作什麽﹖</h3>\r\n<p>第一、祂要讓死人復活 . 『你們不要把這事看作希奇，時候要到，凡在墳墓裏的，都要聽見他的聲音，就出來 . 行善的復活得生，作惡的復活定罪』 (約 5:28,29). 第二、祂會審判這世界 (馬太福音 25:31-46). 『因爲我們衆人必要在基督台前顯露出來，叫各人按著本身所行的，或善或惡的受報』 (哥林多後書 5:10). 第三、耶穌再來時、祂不是要建立國度、而要把國度、就是祂的教會、交還給天父 : 『但各人是按著自己的次序復活 . 初熟的果子是基督 . 以後在他來的時候，是那些屬基督的 . 再後末期到了，那時基督既將一切執政的，掌權的，有能的 , 都毀滅了，就把國交與父 神』 (哥林多前書 15:23,24). 第四、耶穌再來時、死人要復活、永不再死、永遠便開始了 . 千禧年主義的人說有兩個以上的復活、但是聖經告訴我們耶穌再來時只有一個復活 . 在下列的經節請注意復活是單數、不是複數的 . 『並且靠著 神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望』 (使徒行傳 24:15). 而且請再念約翰福音 5:28,29. 第五、基督再來時全世界將被毀滅 . 所以、世上不會有千禧年主義的人所說基督要在再統治的這種地方了 . 請念彼得後書 3:7,10,12.</p>\r\n<p>大約在 2,000 年前、基督第一次來到這世上 . 而還祂會再來 . 由於祂會再來、所以我們要傳福音給失喪的世界聽 . 您自己的情況怎麽樣﹖您有沒有準備主的再來呢﹖ 您有沒有準備接受主的審判呢﹖ 如果沒有、現在就爲遵守祂的福 音開始做準備吧 ! (馬可福音 16:16).</p>',0,8,20,1,1,1,1351801950,1,1380041459,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jidu-di-er-ci-de-zai-lai-tr',0,0,1,NULL),(574,'document','text/html','救恩的道路','The Way of Salvation','','jiu-en-de-daolu-tr','',1,0,0,550,0,'','<p>有很多書都宣稱是人在今生的指南 . 這些書裏的本源是什麽﹖ 而裏面的教訓又有些什 麽呢﹖ 這些都是出自同一本源嗎﹖ 或是出自許多不同的本源呢﹖有些人相信這些是源自於 神的所有宗教、雖然有不同的地方或者是矛盾的地方、但是我們可以挑選每一種最好的地方 就可以了 .</p>\r\n<p>人們也承認、在所有的宗教中、都有它好的地方 . 假如宗教沒有好的地方、那誰會去追隨 相信呢﹖ 九十八百分比的老鼠藥其實都是好吃的東西、只有二百分比是毒藥的部份 . 假設我 們放百分之百的毒藥來抓老鼠、老鼠是不會吃的 . 然而、用二百分比的毒藥加九十八百分比 的好東西的話、老鼠就會吃且會死掉 . 所以、只要一點的假道理、便會在屬靈上毀了我們 .</p>\r\n<p>聖經有什麽特別、讓我們瞭解到是所有的書中最偉大的一部書呢﹖ 這是不是說我們必須 拒絕其他在我們的生命中、也是權威的書呢﹖ 聖經自己宣稱是來自神的話語 (彼得後書 1:20,21; 提摩太后書 3:16,17). 耶穌告訴我們說 : 『你們必曉得真理，真理必叫你們得以自 由』 (約 8:32). 他又說 : 『求你用真理使他們成聖 . 你的道就是真理』 (約 17:17).</p>\r\n<p>聖經教導我們說 , 惟有一條正確的道路 . 耶穌說 : 『我就是道路，真理，生命 . 若不借著 我，沒有人能到父那裏去』 (約 14:6). 祂的話語會審判我們 (約 12:48). 在生命中只有兩 個選擇 -- 窄路或寬路 (太 7:13,14). 假如我們要進天堂、我們必須順從 神的旨意 (太 7:21-23).</p>\r\n<p>當我們考慮到聖經的本質時、可以幫助我們瞭解、聖經不可能是由人所寫的 . 聖經是由大 約四十個作者、在約一千六百年的時間內所寫成的 . 聖經的作者是活在不同時代的人、有不 同的職業、且住在不同的地方 . 從許多情形知道、這些作者彼此間並不認識 . 並且在聖經中 也沒有矛盾 . 其他的書都沒有這樣地宣稱的 . 聖經如此宣稱、也不可能是個意外的說法 .</p>\r\n<p>我們也必須考慮到在聖經中的科學的事實 . 聖經不是一本科學書、但在這裏面卻有科學的 事實 . 從<strong>哥倫布</strong>及<strong>麥哲倫</strong>的探險中、我們知道地球是圓的 . 這也是在大約五百年前才知道的 事 . 聖經告訴我們說地球是圓的是人們聽說有哥倫布或麥哲倫發現地球是圓幾千年前 (以賽 亞書 40:22; 箴言 8:27).</p>\r\n<p>聖經也記錄我們無法數算星星 . 在一九四○年時、天文學家終於得到結論說他們無法算清 楚在宇宙裏的星星 . 大約在二千五百年前、耶利米就這麽記錄著 : 『天上的萬象不能數算， 海邊的塵沙也不能鬥量 . 我必照樣使我僕人大衛的後裔，和事奉我的利未人多起來』 (耶</p>\r\n<p>33:22). 全能的神不只能數算星星、且能『一一稱他們的名』 (詩 147:4).</p>\r\n<p>在聖經中有超過一千個的預言 . 三百多個是預言到基督 . 每一個預言都應驗了、這可以進 一步證明聖經是由 神而來的 .</p>\r\n<p>假如沒有聖經的話、我們便無法知道人的起源、神的本性、罪的起源、及人在死後會如 何等等 . 假如 神是全能的神、那爲什麽邪惡會存在呢﹖ 爲什麽神會允許希特勒殺掉六百萬 的猶太人呢﹖ 或是允許日本人在南京大屠殺中殺掉三十萬的中國人呢﹖</p>\r\n<p>神創造人有自由做選擇 . 聖經就記載了人爲什麽犯罪 . 神在創造了亞當及夏娃之後、就把 他們放在伊甸園中、並供給他們所需的一切 . 神並且定了他們必守的誡命 (創世記 2:15-17).</p>\r\n<p>神清楚的交代他們應負責的責任 . 他們不可以吃那分別善惡樹的果子 . 創世記第三章就 告訴我們後來發生了什麽事了 (創世記 3:1-6). 由於亞當和夏娃的罪、罪進入了世界 (羅馬 書 5:12). 神早有計劃派遣基督到世上來拯救人免于罪惡永遠的刑罰 (馬太福音 1:21; 路 加福音 19:10; 羅馬書 5:8; 提摩太前書 1:15).</p>\r\n<p>在宇宙創造之先、神已計劃好要建立教會了 . 聖節很清楚的顯示出來教會並不是後來才想 到的、而是在世界創立之先神便已經有這個構想了 (使徒行傳 20:28; 彼得前書 1:18-20; 以弗所書 3:10,11; 馬太福音 16:18,19; 哥林多前書 3:11).</p>\r\n<p>神的計劃中、從來沒有建立成千上萬宗派教會的意思 . 這個計劃是要建立一個教會、而所 有相信的人都要成爲這一個教會的一份子 . 聖經中強調的是合一、而不是分黨派 (約翰福音 17:20-22; 哥林多前書 1:10-13; 以弗所書 1:22,23; 4:3-6; 5:23).</p>\r\n<p>人們必須做一選擇來決定什麽才是信仰上的權威的標準 . 什麽是真理﹖在那裏才可以找 得到呢﹖ 我們是不可以像在自助餐廳中那樣挑選一個就好了 . 神創造宇宙、賜給我們祂的旨 意、好叫我們可以遵守祂的誡命就會上天堂 . 願我們每一個都在尋找真理且發現並遵守這真 理 .</p>',0,8,21,1,1,1,1351802089,1,1380737499,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jiu-en-de-daolu-tr',0,0,1,NULL),(576,'document','text/html','什麽是「基督的教會」﹖','What is the Church of Christ?','','shenmo-shi-jidu-de-jiaohui-tr','',1,0,0,550,0,'','<p>在此、我謹代表基督的衆教會問您好 . 現在全世界已經有基督的教會 ! 無論您有什麽樣的信仰背景、我們誠摯的邀請您來參加我們的聚會 . 我們曉得有很多人沒有聽過「基督的教會」這個名稱 . 或許您自己有聽過、可是不知 道我們是誰 . 下面有列舉我們的朋友時常問的一些問題 . 希望當您看完這本小冊子、您能夠更瞭解什麽是「基督的教會」 .</p>\n<p><strong>問 :</strong> 我沒有聽過「基督的教會」 . 這教會是新的嗎﹖</p>\n<p><strong>答 :</strong> 不是新的 ! 基督的教會已經存在大約二千年、是於西元後三十年開始的、就是耶穌升天後過幾天開始 . 聖經在使徒行傳第二章裏有這個事實 .</p>\n<p><strong>問 :</strong> 這個教會于何地開始﹖</p>\n<p><strong>答 :</strong> 最初由耶路撒冷開始 (使徒行傳 2:5,13). 現在于南亞洲也有許多國家有基督的教會、例如 : 中國大陸、臺灣、香港、新加波、馬來西亞、泰國、菲律賓、等等 .</p>\n<p><strong>問 :</strong> 這個教會的建立者是誰﹖</p>\n<p><strong>答 :</strong> 基督的教會不是人所建立的、而是耶穌基督自己建立的 . 耶穌說 : 『我要把我的教會建造在這磐石上』 (馬太福音 16:18).</p>\n<p><strong>問 :</strong> 基督的教會爲什麽存在﹖有何使命﹖</p>\n<p><strong>答 :</strong> 在 神造天地以前、祂的教會已經存在祂的心目中 (以福所書 3:9-11). 教會在各方面都要榮耀 神 (以福所書 3:21) 、其使命與耶穌來到世上的使命一樣、就是要尋找拯救失</p>\n<p>喪的人 (路加福音 19:10). 爲了這樣行、基督的教會有三種主要的工作 : 傳揚基督的福音、濟貧、造就基督徒 .</p>\n<p><strong>問 :</strong> 這個教會的總部在哪里﹖</p>\n<p><strong>答 :</strong> 其實、基督的教會沒有世上的總部、也沒有教宗或是以人來當作全世界教會的領袖 . 耶穌是教會的頭 (以福所書 5:23) 、因爲祂現在在天上、所以基督的教會總部也在那裏 . 在基督的教會中、每一個地方教會都是獨立自治的 . 耶穌擁有一切的權柄、所以每一個地方教會都在祂的管理之下 (馬太福音 28:18).</p>\n<p><strong>問 :</strong> 爲何叫作「基督的教會」﹖</p>\n<p><strong>答 :</strong> 基督說 : 『我要把我的教會 ... 』 (馬太福音 16:18) 、所以教會是基督的 . 並且聖經告訴我們教會是耶穌用祂自己的血所買來的 (使徒行傳 20:28). 因此、教會不應披戴人 的名而應該披戴榮耀耶穌的名 . 不但如此、聖經也提到 「基督的衆教會」 (羅馬書 16:16). 所以、我們到現在還說「基督的教會」或者「神的教會」 (哥林多前書 1:2).</p>\n<p><strong>問 :</strong> 這個教會根據的標準是什麽﹖</p>\n<p><strong>答 :</strong> 基督的教會不跟從 (也不贊成) 人爲的教訓或是人寫的信條 . 我們唯一的標準就是聖經、因爲我們相信聖經是 神所默示的、是 神的話、也只有聖經才能拯救我們的靈魂 (提 摩太后書 3:16,17). 因此、聖經所說的、我們也說 ; 聖經沒有說的、我們也不說 .</p>\n<p><strong>問 :</strong> 基督的教會哪一天作禮拜、作禮拜都作些什麽﹖</p>\n<p><strong>答 :</strong> 因爲耶穌基督於七日的第一日 (星期日) 由死裏復活 (馬可福音 16:9) 、所以爲了紀念耶穌、基督的教會於星期日作禮拜 . 在我們星期日敬拜中我們會作五項事情 : 1) 研讀聖經 (使徒行傳 20:7). 我們強調聖經的教訓、因爲只有 神的話能指引我們的道路 . 2) 禱告 (使徒行傳 2:42). 禱告就是人向 神說話、這包括基督徒的感謝、祈求、榮耀和認罪 . 3) 捐錢 (哥林多前書 16:1,2). 星期日的捐錢是每一個基督徒的義務 . 所有奉獻所得的錢都用於教會的支出及傳揚福音方面 . 這也是基督的教會唯一的金錢來源 . 4) 吃主的晚餐 [ 擘餅 ] (哥林多前書 11:23-27). 主的晚餐包括無酵餅和葡萄汁 . 爲了紀念耶穌及祂的死、基督的教會每星期日都吃無酵餅 (這代表耶穌的身體) 和葡萄汁 (這代表耶穌的血) (馬太福音 26:26-28). 5) 唱詩『當用詩章，頌詞，靈歌，彼此對說，口唱心和的讚美主』 (以弗所書 5:19).</p>\n<p><strong>問 :</strong> 基督的教會屬於哪一個宗派組織﹖</p>\n<p><strong>答 :</strong> 事實上、基督的教會是無宗派的 ! 不是天主教、不是宗派改革派、不是摩門教、不是猶太教、也不是所謂的「新約教會」宗派 . 基督的教會不屬於任何宗派、因爲耶穌所建立的教會是無宗派的 . 那麽、這個教會是什麽呢﹖ 就是耶穌基督真正的信仰 .</p>\n<p><strong>問 :</strong> 要進入基督的教會必須作什麽﹖</p>\n<p><strong>答 :</strong> 按照聖經的道理、神把得救的人加給祂的教會 (使徒行傳 2:41,47). 進入基督的教會唯一的條件是聽從 神的福音、這並不是教會的要求、而是 神的旨意 ! 那麽、聽從 神的福音包括什麽﹖ 就是聽道 (羅馬書 10:17) 、相信 神和耶穌 (約翰福音 3:16) 、悔改 (使徒行傳 17:30) 、承認耶穌是 神的兒子 (馬太福音 10:32) 、受洗 (受浸) 歸入基督 (馬可福音 16:16). 當人這樣行時、他們就得救、而且 神將他們加給基督的教會 .</p>\n<p>朋友 ! 如果您對於「基督的教會」還有任何問題、歡迎您隨時與我們聯絡 . 我們很願意幫助您學習和跟從 神的旨意 !</p>',0,8,23,1,1,1,1351872584,1,1381848328,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shenmo-shi-jidu-de-jiaohui-tr',0,0,1,NULL),(577,'document','text/html','Truth For The World Radio','','Our 24/7 online radio station has just been launched! Tune in to hear lessons from a variety of Biblical topics, all drawn from our current radio programs and the archives.','truth-for-the-world-radio','',0,0,0,197,0,'','[[~221]]',1,1,11,1,1,1,1351878433,0,0,0,0,0,0,1,'',0,0,0,0,0,'modWebLink','web',1,'truth-for-the-world-radio',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(579,'document','text/html','聖經教導我們 ... (2)','What the Bible Teaches… (2) ','','shengjing-jiaodao-women-2-tr','',1,0,0,550,0,'','<p>人可能枉然地敬拜 神 . 『這百姓用嘴唇尊敬我，心卻遠離我，我們將人的吩咐當作道理教導人，所以拜我也是枉然』 (馬太福音 15:8,9).</p>\r\n<p>審判的時候雖然人對耶穌說 : 「主啊 ! 主啊 ! 」、但是他們不一定得救『凡稱呼我主阿，</p>\r\n<p>主阿的人，不能都進天國，惟獨遵行我天父旨意的人纔能進去』 (馬太福音 7:21). 『你們爲甚麽稱呼我主阿 . 主阿 . 卻不遵我的話行呢』 (路 6:46).</p>\r\n<p>『只是你們要行道，不是單單聽道』 (雃各書 1:22).</p>\r\n<p>耶穌希望每一個信祂的人都合而爲一『我不但爲這些人祈求，也爲那些因他們的話信我的人祈求，使他們都合而爲一 . 正如你父在我裏面，我在你裏面，使他們也在我們裏面，叫世人可以信你差了我來』 (約翰福音 17:20,21).</p>\r\n<p>神恨惡教派主義『耶和華所恨惡的有六樣，連祂心所憎惡的共有七樣 ... 並弟兄中布散分爭的人』 (箴言 6:16,19). 『弟兄們，那些離間你們，叫你們跌倒，背乎所學之道的人，我勸你們要留意躲避他們』 (羅馬書 16:17). 『弟兄們，我藉我們主耶穌基督的名勸你們都說一樣的話 . 你們中間也不可分黨，只要一心一意彼此相合 . 因爲革來氏家裏的人曾對我題起弟兄們來，說你們中間有分爭 . 我的意思就是你門各人說，我是屬保羅的；我是屬亞波羅的；我是屬磯法的；我是屬基督的 . 基督是分開的麽 . 保羅爲你們釘了十字架麽 . 你們是奉保羅的名受了洗麽』 (林前 1:10-13).</p>\r\n<p>教會裏的信徒叫基督徒『找著了，就帶他到安提阿去 . 他們足有一年的工夫和教會一同聚集，教訓了許多人 . 門徒稱爲基督徒，是從安提阿起首』 (使徒行傳 11:26). 『若爲作基督徒受苦，卻不要羞恥，倒要因這名歸榮耀給 神』 (彼得前書 4:16).</p>\r\n<p>救恩在耶穌基督裏『所以我爲選民凡事忍耐，叫他們也可以得著那在基督耶穌裏的救恩，和永遠的榮耀』 (提摩太后書 2:10).</p>\r\n<p>敬拜的時候不能用樂器伴奏、只能用口唱『當用詩章，頌詞，靈歌，彼此對說，口唱心和的讚美主』 (以弗所書 5:19). 『當用各樣的智慧，把基督的道理，豐豐富富的存在心裏，用詩章，頌詞，靈歌，彼此教導，互相勸戒心被恩感歌頌 神』 (歌羅西書 3:16).</p>\r\n<p>基督徒每個禮拜天要吃主的晚餐『七日的第一日，我們聚會擘餅的時候，保羅因爲要次日起行，就與他們講論，直講到半夜』 (使徒行傳 20:7).</p>\r\n<p>如果人要成爲一個基督徒、歸入基督的教會、必須聽福音『可見通道是從聽道來的，聽道是從基督的話來的』 (羅馬書 10:17) ；相信『耶穌在門徒面前，另外行了許多 神迹，沒有記在這書上；但記這些事，要叫你們信耶穌是基督，是 神的兒子，並且叫你們信了他，就可以因他的名得生命』 (約翰福音 20:30,31) ；悔改罪『世人蒙昧無知的時候，神並不監察，如今卻吩咐各處的人都要悔改』 (使徒行傳 17:30) ；承認耶穌是基督『凡在人面前認我的，我在我天上的父面前也必認他；凡在人面前不認我的，我在我天上的父面前也必不認他』 (馬太福音 10:32,33) ；受浸洗去罪『信而受洗的必然得救，不信的必被定罪』 (馬可福音 16:16). 『現在你爲甚麽耽延呢 . 起來，求告他的名受洗，洗去你的罪』 (使徒行傳 22:16). 我們所作的事都按著聖經上的道理去作 . 聖經是我們信仰上的標準 . 如果您要更清楚地明白聖經上的道理、請跟我們聯絡 . 聖經上所提到的教會就是「基督的教會」 (以弗所書 4:4; 1:22,23; 羅馬書 16:16).</p>',0,8,25,1,1,1,1351879917,1,1384269452,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'shengjing-jiaodao-women-2-tr',0,0,1,NULL),(580,'document','text/html','死後五分鐘往何處去 ?','Where Will You Be Five Minutes After You Die?','','sihou-wu-fenzhong-tr','',1,0,0,550,0,'','<p>這是最嚴肅也是最重要的問題之一、是你一直想尋求答案的問題、這問題是針對你問的、朋友 ! 你死後五分鐘往何處去﹖</p>\r\n<p>既然死必臨到每個人身上、那麽我們就必須關心我們死後的去處 . 現在只有一本書、可以給我們一個真實的答案、這本書就是聖經、也就是 神賜給人的話語、讓人們知道人是從何處來﹖ 人正往何處去﹖ 人如何生活在世上﹖</p>\r\n<p>在聖經路加福音 16:19-28 裏、我們可以念到人死後的情形 : 『有一個財主，穿著紫色袍和細麻布衣服，天天奢華宴樂 . 又有一個討飯的，名叫拉撒路，渾身生瘡，被人放在財主門口，要要得財主桌子上掉下來的零碎充饑 . 並且狗來餂 他的瘡 . 後來那討飯的死了，被天使帶去放在亞伯拉罕的懷裏 . 財主也死了，並且埋葬了 . 他在陰間受痛苦，舉目遠遠的望見亞伯拉罕，又望見拉撒路在他懷裏，就喊著說，我祖亞伯拉罕哪 . 可憐我吧 . 打發拉撒路來，用指頭尖蘸點水，涼涼我的舌頭，因爲我在這火焰裏，極其痛苦 . 亞伯拉罕說，兒啊 . 你該回想你身前享過福，拉撒路也受過苦，如今他在這裏得安慰，你倒受痛苦 . 不但這樣，並且在你我之間，有深淵限定，以至人要從這邊過到你那邊是不能的 . 要從那邊過到我們這邊也是不能的 . 財主說，我祖啊 . 既是這樣，求你打發拉撒路到我父家去 . 因爲我還有五個弟兄，他可以對他們作見證，免得他們也來到這痛苦的地方』 (路加福音 16:19-28).</p>\r\n<p>在這個故事裏告訴了我們 : 有兩種人、他們死後不同的光景、其中一個淪落陰間受苦 . 這不是一個虛構的故事、而是神的話、出自聖經的經文中 . 朋友 ! 當你離開世界之後、你將 屬於何種光景呢﹖ 除非你已準備好了可以安心離世、否則你在死後五分鐘必觸覺地獄之火焰 . 這就是對你我來說的一種警告 !</p>\r\n<p>神要懲罰罪人、世上沒有一個未曾犯過罪的人 . 正如經上說 : 『因爲世人都犯了罪，虧缺了 神的榮耀』 (羅馬書 3:23). 創造萬物的大主宰、大有慈愛的 神、不是不願意懲罰惡人、乃是寬限、若惡人仍不肯悔改、必定受懲罰 . 經上說 : 『主所應許的尚未成就，有人以爲他是耽延，其實不是耽延，乃是寬容你們，不願有一人沈淪，乃願人人都悔改』 (彼得後書 3:9). 人活著的時候、還未處於地獄光景、有一條道路可逃脫地獄苦刑、這是一個救法、也是一條赦免之道、可使我們得到平安 .</p>\r\n<p>你是否對這條路感興趣﹖ 你是否願被拯救﹖ 如果願意、你就必須認清並遵守神的救恩 計畫 . 一、認清你的需要 : 你需要拯救、因爲你心中沒有 神或違背 神、也就是說你在罪中 . 正如經上說 : 『這就如罪是從一人入了世界，死又是從罪來的，於是死就臨到衆人，因爲衆人都犯了罪』 (羅馬書 5:12). 經上又說 : 『我們若說自己無罪，便是自欺，真理不在我們心裏了』 (約翰一書 1:8). 二、靠自己不能得救 . 經上說 : 『 ... 並不是 因我們自己所行的義，乃是照他的憐憫 ... 』 (提多書 3:5). 經上說 : 『你們得救是本乎恩，也因 著信 . 這並不是出於自己，乃是 神所賜的 . 也不是出於行爲，免得有人自誇』 (以弗所書 2:8,9). 又說 : 『因爲罪的工價乃是死，唯有 神的恩賜，在我們的主基督耶穌裏，乃是永生』 (羅馬書 6:23). 三、神已經爲你預備好救法 . 經上說 : 『基督照聖經所說，爲我們的罪 死了』 (哥林多前書 15:3). 『他被挂在木頭上，親身擔當了我們的罪，使我們既然在罪上死，就得以在義上活』 (彼得前書 2:24). 經上又說 : 『神愛世人，甚至將他的獨生子賜給他們， 叫一切信他的，不至滅亡，反得永生』 (約翰福音 3:16). 四、你不必等待拯救 . 經上說 : 『看哪 . 現在正是悅納的時候 . 現在正是拯救的日子』 (哥林多後書 6:2). 五、神拯救人的計畫 . 你的本份就是 : (1) 信 . 經上說 : 『人非有信，就不能得 神的喜悅 . 因爲到 神面前 來的人必須信有 神，且信他賞賜那尋求他的人』 (希伯來書 11:6). 耶穌說 : 『你們若不信我是基督，必要死在罪中』 (約翰福音 8:24). 經上又說 : 『凡接待他的，就是信他名的人， 他就賜他們權柄，作 神的兒女』 (約翰福音 1:12). (2) 悔改 . 經上說 : 神『不願有一人沈淪，乃願人人都悔改』 (彼得後書 3:9). 經上又說 : 『世人蒙昧無知的時候，神並不監察， 如今卻吩咐各處的人都要悔改』 (使徒行傳 17:30). (3) 承認基督 . 『凡在人面前認我的，我在我天上的父面前也必認他 . 凡在人面前不認我的，我在我天上的父面前也必不認他』 (馬 太福音 10:32,33). (4) 受浸 . 耶穌說 : 『信而受洗的必然得救，不信的必被定罪』 (馬可福音 16:16). 經上又說 : 『現在你爲甚麽耽延呢 . 起來，求告他的名受洗，洗去你的罪』 (使徒行傳 22:16).</p>\r\n<p>朋友 ! 聖經很清楚地告訴我們神的旨意、你瞭解嗎﹖ 你是否願意按神的話去做﹖ 如果你願意、神必救你、並在你離開世界後與祂同在天家 .</p>',0,8,26,1,1,1,1351880109,1,1388518312,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'sihou-wu-fenzhong-tr',0,0,1,NULL),(581,'document','text/html','你爲什麽應該相信聖經是神的話語','Why Should You Believe the Bible is the Word of God','','ni-weishenmo-yinggai-tr','',1,0,0,550,0,'','<p>世界上有好幾百萬的人相信聖經是 神的話、他們毫無執疑地接受它 ; 但有些人祇因尚未對它的內容作深入的研究或考證它對人類所産生的影響而抱懷疑的態度 ; 其他則因生長環境的關係、故以另一種標準來衡量聖經 . 假如你是屬於後兩者的其中之一、我願意在此提供一些爲何你應當相信聖經是 神所默示的話之理由 .</p>\r\n<ol>\r\n    <li>聖經宣稱是 神的話 . 在耶利米十四章一節中稱爲耶和華的話 . 彼得說、聖經『乃是人 被聖靈感動，說出 神的話來』 (彼得後書 1:21). 基督經常引用舊約的話、且稱它們爲 神的道 (約翰福音 10:35). 保羅也告訴我們整本聖經是 神所默示的 (提摩太后書 3:16).</li>\r\n	<li>聖經符合科學的真理 . 早在人類尚未發現地球是圓形以前、聖經已記載海上有若干航線和 無數的其他事實 (參看次以賽亞書 40:22; 詩篇 8:8). 聖經的作者何以能早在科學尚未發現時、就有些先見之明﹖ 這豈不是 神向他們的默示 .</li>\r\n	<li>聖經得到許多考古學家的考證支援 . 這方面的發現確實爲基督降生前所發生的事迹帶來了印證的亮光 . 考古學的發迹完全支援聖經的記載 . 過去曾有人懷疑某些聖經故事的真實性、諸如、洪水的泛濫、可是在一八七二年、喬治史密斯在一些古巴比倫的石碑上找到有關洪水的記事 . 另有許多其他類似的例子、我們可一一列舉出來 .</li>\r\n	<li>聖經與地理相配合 . 目前尚有許多山脈、河川和城市等、名稱與聖經所提的相同、這表示 聖經不是一本虛構地理的書 .</li>\r\n	<li>聖經與一般歷史記載不謀而合、例如、聖經所描述的許多事迹、在世界各種不同的歷史中 亦有記載 . 假如聖經只是一本寓言的書、怎麽可能如此﹖</li>\r\n	<li>聖經的內容大部份超乎人的知識領域、所以不可能只是人的著作 . 假如它紙是人寫成的、 爲何至今還沒有人能寫出一本比它更好、或者與它同等的書﹖</li>\r\n	<li>聖經是一本奇妙的書 . 聖經雖然是由四十位居住在不同的地方、從事不同職業的作家、前 後經過了一千六百年的時間所寫的、然而卻全然合一、成爲一、本完備的書 . 假如不是 神引導整本聖經的寫作過程、怎麽可能有這麽巧合的事 .</li>\r\n	<li>聖經不但包含許多預言的事、且記載所預言的如何應驗 . 譬如、在約珥書 2:28,29 節中、 作者預言 神的靈要於何時澆灌 神的兒女 . 然後使徒行傳二章、彼得說、所發生的事、正是先知約珥所說的 . 舊約有很多關於基督的預言、在新約中都應驗了 . 請參讀大約於主前七百年寫成的以賽亞書 53:5 的預言、和路加福音 22:63,64 中應驗的情形 .</li>\r\n	<li>聖經經得起時間的考驗、這顯明它是一本神的話 . 它的敵人雖然衆多、但是它都一一勝 過而存留蔔來 . 聖經已傳了幾世紀、且在現行譯本與古代原稿的相較之下、證明它是始終如一的 .</li>\r\n	<li>聖經解答人類的大問題 . 人從那裏來﹖人生的目的是什麽﹖ 將來要往那裏去﹖ 聖經是 唯一提供這些答案的書 . 人從 神而來 (創世記 1:26,27) 、人生的目的是榮耀他的創造主 (彼得前書 4:11) 、且將來要往永恒裏去 (馬太福音 25:46).</li>\r\n	<li>聖經對人類的影響、比世界上任何一本書的影響還大 . 世界或許是敗壞的、但是由於聖 經的影響和那位默示聖經的 神底原故、使得這世界仍有美善的一面 .</li>\r\n	<li>聖經將永不成爲過去 . 這是基督在約翰福音十二章四十八節中說的 . 故此、聖經確實是 神的話 . 它是 神所賜予人的一本書、亦即一條引導地上的人通往天堂的真道 . 凡相信它遵從其教導的人必能得著所應許的祝福 . 現在你當相信聖經是 神的話了罷 .</li>\r\n</ol>',0,8,27,1,1,1,1351880283,1,1389114119,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'ni-weishenmo-yinggai-tr',0,0,1,NULL),(582,'document','text/html','我們爲什麽相信耶穌是基督, 是神的兒子','Why We Believe Jesus Is the Christ, the Son of God','','women-weishenmo-xiangxin-tr','',1,0,0,550,0,'','<p>很多人不相信耶穌是基督 , 是 神的兒子 . 假如祂不是基督、我們的信心就沒有用 . 如果祂是 神的兒子、那我們就必須順從祂以便能夠進入天堂 (馬太福音 7:21-23). 耶穌是一個真實的人物 . 不可否認、約在二千年前 , 他的確居住在這個地球上 . 然而、卻不是人人都相信祂是神的兒子 .</p>\r\n<p>有人說 , 『耶穌是一個好人兼偉大的師表、但並不是神的兒子』 . 耶穌若不是 神的兒子、即爲世上最大的騙子 . 但是、祂自己說祂是神的兒子 . 爲何我們相信耶穌是基督、是 神的兒子呢﹖ 必須握有足夠的理由、我們方能信以爲真 . 我們必須提出有力的證據來證實耶穌是基督 (彼得前書 3:15).</p>\r\n<p>世人必須相信耶穌是基督才能得救 (約翰福音 8:24; 14:6). 我們能夠提出證據來證明所信的爲真 .</p>\r\n<p>(一) 耶穌基督是永遠存在的 (約翰福音 1:1-3,14; 8:58).</p>\r\n<p>(二) 基督被童女所生. 以賽亞己預言必有一童女懷孕生子 (以賽亞書 7:14). 馬太告訴我們耶穌是被童女所生 (太 1:18-25).</p>\r\n<p>(三) 應驗了的預言. 至少有三百個以上關於彌賽亞的預言、日後在基督身上應驗 . 亞伯拉罕、大衛是耶穌的祖先無誤 (太 1:1-17). 祂在證確的地方出生 ～ 伯利恒 (彌迦書 5:2; 馬太福音 2:5,6). 祂被釘死在十字架上 (以賽亞書 53). 祂從死裏復活 (詩篇 16:8-10); 路加福音 24:6,31,34).</p>\r\n<p>(四) 祂過無罪的生活. 聖經教導我們說人都犯過罪 (羅馬書 3:23; 約翰一書 1:6-10). 但是、耶穌沒有犯過罪 (彼得前書 2:21-23). 耶穌像我們一樣受試探、但祂沒有犯罪 (希伯來書 4:14,15; 馬太福音 4:1-11).</p>\r\n<p>(五) 祂所行的神迹. 尼哥底母說、『我們知道你是由 神那裏來作師傅的，因爲你所行的神迹，若沒有 神同在，沒有 神同在，無人能行』 (約翰福音 3:2). 之以後、使徒約翰寫著: 『耶穌在門徒面前，另外行了許多神迹，沒有記在這書上. 但記這些事，要叫你們信耶穌是基督，是神的兒子，並且叫你們信了他，就可以因他的名得生命』 (約翰福音 20:30,31). 耶穌行神迹證明祂的話是真的 . 神迹的目的在於證實講道者的話由 神而來的 . 而這也正是神迹的目的 .</p>\r\n<p>耶穌行神迹證明祂是基督 . 祂的仇敵知道祂的神迹是真的 (約翰福音 11:47).</p>\r\n<p>(六) 耶穌死的景象及其安葬、復活 . 新約頭四卷書說到主的死亡、埋葬、復活 . 保羅在羅馬書 5:6-11 、告訴我們耶穌爲什麽死亡 . 彼得告訴我們說在創世以前便已經有這種計劃 (彼得前書 1:18-21). 使徒約翰也說耶穌是爲人人死 (約翰福音 3:16; 約翰一書 2:2).</p>\r\n<p>每一個人都相信耶穌被釘死、埋葬 (馬可福音 15:16-28,42-47). 但是、有很多人懷疑祂的復活 . 很多人不相信耶穌是從死裏復活 . 他們想要否認耶穌的復活 . 但是、人卻不能否認耶穌安葬的墳墓是空的 . 耶穌死了三天之後、有『空無一物的墳墓』 .</p>\r\n<p>耶穌確實從死裏復活有很多證據證明耶穌真是從死裏復活 . 耶穌『按聖善的靈說，因從死裏復活，以大能顯明是 神的兒子』 (羅 馬書 1:4). 保羅給我們證據證明耶穌真是從死裏復活 (哥林多前 15:1-8). 基督的教義是植基於耶穌真是從死裏復活的事實 . 如果祂不是、『就算比衆人更可憐』 (哥林多前 15:19).</p>\r\n<p>彼得也加上他的證詞來支援保羅所寫的 (彼得後書 1:16-18). 他用複數的代名詞『我們』時、他不只是說到自己、而且也包括所有的使徒 . 彼得和其他的使徒都親眼看見復活之後的 基督 . 使徒約翰也用複數的代名詞證明耶穌是基督 (約翰一書 1:1-3).</p>\r\n<p>耶穌從死裏復活、以後永遠不會再死 ! 這點跟歷史中所有其他的宗教領袖都不一樣 . 歷史中有很多宗教領袖 . 他們都已經死了、且沒有再活過來的 ! 基督的教義是全世界最偉大的宗教信仰、因爲它給我們提供了一個與復活的救主同在天堂永生的希望 . 基督的復活是最偉大的證明來證明耶穌是基督、是 神的兒子 .</p>\r\n<p>我們必須信基督才能得救 . 如果我們不相信而遵守祂、我們沒有上天堂的盼望 (約翰福音 8:24; 馬太福音 7:21-23). 我們都要跟者彼得說、『你是基督，是永生 神的兒子』 (馬太福 音 16:16). 我們已經說出很多原因爲什麽要相信耶穌是基督、是 神的兒子 . 我們希望您會繼續研究聖經學習如何討 神的喜悅 .</p>',0,8,28,1,1,1,1351880681,1,1389712820,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'women-weishenmo-xiangxin-tr',0,0,1,NULL),(583,'document','text/html','每一個人都會上天堂嗎?','Will Everybody Go To Heaven?','','mei-yigeren-duhui-tr','',1,0,0,550,0,'','<p>從古至今人類很自然地渴望在他們生命終了之後上的 (哥林多後書 5:1). 人們都應該考慮一個重要的問題 : 誰可以上天堂﹖</p>\r\n<p>每一個人都會上天堂嗎﹖ 好象在這個時代有許多人想 : 人不管作什麽、都會上天堂 .</p>\r\n<p>聖經上告訴我們 : 神要每一個人都得救、上天堂 (彼得後書 3:9) 、但事實上不是每一個人都可以進天堂 . 『你們豈不知不義的人不能承受 神的國麽』 (哥林多前書 6:9). [ 參看馬太福音 25:46].</p>\r\n<p>每一個有道德的人都會上天堂嗎﹖ 很多人以爲因爲他們是有道德的人、他們一定會上天堂 . 上天堂的人一定有道德、但不是每一個有道德的人都會上天堂 . 因爲人的道德不能解決罪的問題 . 我們都是罪人 (羅馬書 3:23) 而只有耶穌基督的血能洗淨我們的罪 . 『我們藉這愛子 (耶穌) 的血，得蒙救贖，過犯得以赦免』 (以弗所書 1:7). 因此、不管人多麽有道德、假如他們的罪沒有被耶穌的血洗淨、他們就不能進天堂 .</p>\r\n<p>每一個信教的人都會上天堂嗎﹖ 現今有許多人以爲每一種宗教都一樣好、不論你信什麽教都可以上天堂 . 每一種宗教都有它獨特的道理 . 佛教勸人跟從釋迦牟尼、回教勸人跟從穆罕默德等等 . 可見不同的宗教、它們的教訓彼此之間有矛盾的地方而不能同時都是對的 ! 按著聖經上的道理、神只贊成祂兒子耶穌基督的信仰 . 耶穌是這個信仰的根基 . 祂說 : 『我就是道路，真理，生命 . 若不借著我，沒有人能到父那裏去』 (約翰福音 14:6). 所以我們可以說 : 上天堂的人都是信教的、但不是每一個信教的人都會上天堂 .</p>\r\n<p>每一個信 神的人都會上天堂嗎﹖ 多半人相信 神 (或超乎人的一種力量) 的存在 . 只相信 神就夠了嗎﹖ 沒有錯 ! 爲了上天堂、相信 神是必要的、但是只相信 神不能保證人的救恩 . 『人稱爲義是因著行爲，不是單因著信』 (雃各書 2:24). 請記住 : 聖經顯示 神的旨意 . 聖經上幫助我們知道 : 神不但要我們相信祂的存在、而且祂要我們遵守祂的旨意 .</p>\r\n<p>每一個相信耶穌的人都會上天堂嗎﹖ 耶穌告訴我們爲了得救我們必須相信祂是 神的兒子 (約翰福音 8:24). 但是很多相信耶穌的人不能上天堂 . 耶穌說 : 『凡稱呼我主阿﹑主阿的人，不能都進天國』 (馬太福音 7:21). 耶穌在世上的時候、有一些人相信祂、但是他們不敢承認、跟從祂、所以他們沒有辦法討 神的喜悅 (約翰福音 12:42,43). 人對耶穌的信心使他們遵守祂的旨意、這樣他們的信心才有用 !</p>\r\n<p>每一個教會的教友都會上天堂嗎﹖ 聖經上的答案是 : 否 ! 請注意 : 神只計劃了一個教會、耶穌只建立了一個教會 (馬太福音 16:18). 祂只爲一個教會舍己 (以弗所書 5:25) 、也只是一個教會的頭 (以弗所書 4:4; 1:22,23). 所有得救的人都在祂建立的教會裏 (以弗所書 5:23). 祂所建立的教會不是一個教派也不分爲很多教派 . 其他的教會 (一切的教派) 都是人爲的 . 人爲的教會一定不是 神所贊成的 . 因此人作人爲教會的教友是不討 神喜悅的 .</p>\r\n<p>那麽誰可以上天堂呢﹖ 『惟獨遵行我天父旨意的人纔能進去』 (馬太福音 7:21). 所以、 人順從耶穌而成爲祂的教會之教友才可以得救、上天堂 (參看希伯來書 5:9). 順從耶穌包括什麽呢﹖ 爲了成爲一個基督徒、人必須聽 神的道、相信耶穌是 神的兒子、悔改、承認耶穌、受浸歸入基督 . 人受浸成爲基督徒之後還要繼續遵守 神的旨意、這樣才能進天堂 .</p>\r\n<p>朋友 ! 你也可以得救、上天堂、只要你聽從耶穌基督 !</p>',0,8,29,1,1,1,1351880867,1,1389717683,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'mei-yigeren-duhui-tr',0,0,1,NULL),(584,'document','text/html','怎樣成為一個基督徒','How to Become a Christian','','zenyang-chengwei-tr','',1,0,0,619,0,'','<p>在耶穌受難，被埋葬，從死裡復活以後，他在升天以前向使徒們頒布了一個大使命：</p>\r\n<p>『所以你們要去、使萬民作我的門徒、奉父子聖靈的名、給他們施洗。凡我所吩咐你們的、都教訓他們遵守；我就常與你們同在、直到世界的末了』 (太 28:19-20)。</p>\r\n<p>『他又對他們說、你們往普天下去、傳福音給萬民聽。信而受洗的必然得救。不信的必被定罪』 (可 16:15-16)。</p>\r\n<p>『又對他們說、照經上所寫的、基督必受害、第三日從死裏復活。並且人要奉他的名傳悔改赦罪的道、從耶路撒冷起直傳到萬邦』 (路 24:46-47)。請參閱徒 1:5,8;2:4,43。</p>\r\n<p>隨後，按照在使徒行傳的記載，使徒們就遵行這全球性和直到末世的大使命。他們從耶路撒冷起，往各處傳這福音，相信的人隨即悔改並受浸。藉此，這些人 (譯註：相信，接受和服從大使命的人) 便獲救恩，從前的罪便得赦了，更被 神加進基督的教會裡，成為了基督徒。</p>\r\n<p>事實上，“怎樣成為基督徒”的題目是與“獲救和赦罪”相同的。我們須知赦罪是在於天上之 神的心。一個囚犯渴望他的刑罰得以赦免，但這件事並不在乎他怎樣想，卻完全是由假釋法院或政府作決定的。</p>\r\n<p>還有，這囚犯不能以他心中的感覺作為他獲假釋的條件，法院傳遞下來的假釋通知纔是有效的憑據。</p>\r\n<p>一個外籍人士是可以通過移民成為美國公民，但是他必要遵照政府所立定的移民法例纔能被轄准。一個外籍人士不能依靠他的禱告或好行為成為美國公民。假若他遵守和符合了美國移民法的要求，他也沒有什麼可以誇口的，惟有是美國政府對他之恩。總之，他必須符合美國移民法的要求。</p>\r\n<p>禱告和好行為不能令一個罪人成為基督徒。他也不能單靠信心成為基督徒；就如一個外籍人士不能靠相信總統而成為公民。罪人要服從救主所訂立的律例纔能成為基督徒。 神的恩典和基督的寶血使罪人有蒙恩的機會，但他必須滿足 神的要求纔可以得救。耶穌的救恩是附有條件的。世人必須滿足他所訂立的條件纔可以得救。請參考以下的經文：</p>\r\n<p>『他既得以完全、就為凡順從他的人、成了永遠得救的根源。』 (來 5:9)</p>\r\n<p>『凡稱呼我主阿主阿的人、不能都進天國；惟獨遵行我天父旨意的人、纔能進去。』 (太 7:21)</p>\r\n<p>神在使徒行傳內，指示了重生得救的方式。書中所記述的每一個信主的過程都是重生得救的例證。</p>\r\n<p>藉著這些記錄和例子，主清楚的使我們知道得救的方式，就是：一個人當怎樣做纔可以得救。若這些例子寫下了起初的人怎樣成為基督徒，今天我們也可以依照同一樣的方法成為基督徒。</p>\r\n<h3>三千人信主 (徒 2:22-41)</h3>\r\n<p>第一個例證是記於使徒行傳的第二章。彼得向一大群眾傳講，基督的生平，死和復活，及他被 神所榮耀和得皇位的事。隨即，彼得作了一個結論：</p>\r\n<p>『故此、以色列全家當確實的知道、你們釘在十字架上的這位耶穌、　神已經立他為主為基督了。</p>\r\n<p>眾人聽見這話、覺得扎心、就對彼得和其餘的使徒說、弟兄們、我們當怎樣行。</p>\r\n<p>彼得說、你們各人要悔改、奉耶穌基督的名受洗、叫你們的罪得赦、就必領受所賜的聖靈。』 (徒 2:36-38)</p>\r\n<p>彼得告訴他們要做兩件事：就是，悔改和奉耶穌基督的名受浸。假若彼得沒有提出悔改和浸禮的功用，這些人仍知道這兩個命令的重要性。但是，聖靈藉著彼得的口表明悔改和浸禮的作用；這更加明顯的指出，人必須服從悔改和浸禮這兩個命令，纔可以得赦罪之恩。這兩個命令是赦罪和救恩的基要條件，這些人都明白這一點。</p>\r\n<p>『於是領受他 (彼得) 話的人、就受了洗．那一天、門徒約添了三千人。』 (徒 2:41)</p>\r\n<p>洗禮並不是一個外表象徵表現受浸的人已獲救恩，也不是一個榜樣，也非進入某某教會的儀式。我們要以聖經的話作信仰的標準，絕不可相信人的話。“悔改和奉耶穌基督的名受浸”，是“要使罪得赦”。</p>\r\n<p>悔改是一個思想的改變，是由認識 神的旨意所產生的悔意，這悔意使悔改的人活出一個新生命的行為 (林後 7:10; 路 15; 太 21:28-30)。</p>\r\n<p>以上的例子雖沒有提到“信心”的要求，但從三千人的問題，彼得的對答，和他們的服從，我們就能知道這三千人已經相信耶穌是 神的兒子。</p>\r\n<h3>撒馬利亞人信耶穌的過程 (徒 8:12)</h3>\r\n<p>因受到極大的逼迫，在耶路撒冷的門徒便分散到各處，『腓利下撒瑪利亞城去、宣講基督。』 (徒 8:5)</p>\r\n<p>『及至他們信了腓利所傳　神國的福音、和耶穌基督的名、連男帶女就受了洗。』 (徒 8:12)</p>\r\n<p>這些人聽到關於基督的真理，就是他為世人代罪的死，被埋葬和從死裡復活的事實，與及他的命令和應許。他們就相信和受浸，因此，他們的罪便得赦免，並獲救成為基督徒。他們受浸是為了使罪得赦，就如使徒行傳第二章所記述三千人信耶穌得救的例證一樣； 神祇採用一個拯救的方法。</p>\r\n<h3>西門服從福音的過程 (徒 8:13)</h3>\r\n<p>『西門自己也信了．既受了洗、就常與腓利在一處．看見他所行的神蹟和大異能、就甚驚奇。』 (徒 8:13)</p>\r\n<p>西門服從福音受浸，就如其他的人一樣；因耶穌說：『信而受浸的必然得救．不信的必被定罪。』 (可 16:16) 所以，西門因服從主的話得救。</p>\r\n<p>腓利所作的神蹟證明了 神與他同在，和見證了他所傳的是 神的真道。腓利並不能把施行神蹟的能力給與別人，惟有使徒纔有這能力 (徒 8:17)。</p>\r\n<p>在那時，新約聖經尚未寫成為一本書，固此當時的聖徒需要依靠神蹟奇事來帶領他們認識新約的真理，就如腓利和西門一樣。神蹟的世代早已在新約聖經完成的時刻過去了，我們今天信仰的唯一指南是那完全的新約經文 (約 20:30-31 ﹝譯註：提後 3:16-17 ；羅 10:17 ﹞)。</p>\r\n<h3>埃提阿伯人信主 (徒 8:26-40)</h3>\r\n<p>『腓利就開口從這經上起、對他傳講耶穌。</p>\r\n<p>二人正往前走、到了有水的地方．太監說、看哪、這裏有水、我受洗有甚麼妨礙呢？</p>\r\n<p>腓利說你若是一心相信就可以，他回答說我信耶穌基督是　神的兒子。</p>\r\n<p>於是他吩咐車站住、腓利和太監二人同下水裏去、腓利就給他施洗。</p>\r\n<p>從水裏上來、主的靈把腓利提了去、太監也不再見他了、就歡歡喜喜的走路。』 (徒 8:35-39)</p>\r\n<p>這記錄非常清楚，閱讀它的都可以很容易明白這例證。懇請讀者願意接受和跟隨這例證所記載的真理。請問您有沒有像這人，口裡承認耶穌是 神的兒子呢？請問您有沒有像這人受浸，全身受浸於水裡呢？浸禮是一個水的埋葬和復活的過程 (羅 6:3-4)。</p>\r\n<p>浸禮不是在水面以上施行的。聖經指出『腓利和太監二人同下水裏去。』灑水禮和潑水禮並不是 神指定的浸禮方式，卻是人所創作的產品。在聖經內，我們找不到一個灑水禮的命令或例子。</p>\r\n<p>假若讀者尚未服從 神指定的浸禮方式，懇請您聽從 神的話。這樣，您便能像這人為得救恩而喜樂。</p>\r\n<h3>哥尼流成為基督徒 (徒 10:34-48,11:4)</h3>\r\n<p>哥尼流是個虔誠人、他和全家都敬畏　神、多多賙濟窮人、常常禱告　神，並得眾人的稱讚 (徒 10:2,22)。可是，他不是一個基督徒。好道德和虔誠不足以使他成為基督徒或得救。</p>\r\n<p>天使命哥尼流差人邀請西門彼得，好指示他那能使他全家得救的信息 (徒 11:14)。他立刻聽從了天使的話。彼得抵達他的家之後，就向他們傳講耶穌，並吩咐他們要奉耶穌基督的名受浸 (徒 10:48)。他們隨即服從這信息而成為了基督徒。</p>\r\n<p>這些人是最先信耶穌的外邦人 (譯註：非猶太人)。神為了使猶太人明白，他以同一方法拯救和接納外邦人進入教會，就讓聖靈降臨在這些聽見福音的外邦人身上。聖靈充滿的作用不是拯救，卻是要為 神接納外邦人作一個見證 (徒 15:8)。使徒們都明白這一點 (徒 11:18)。</p>\r\n<p>廿一年以後，保羅寫出祇有一個洗禮 (弗 4:5;5:26)。彼得同時也說，洗禮是水的浸禮 (彼前 3:20-21)。所以，基督所命令的洗禮是水的浸禮。</p>\r\n<h3>呂底亞服從福音</h3>\r\n<p>『有一個賣紫色布疋的婦人、名叫呂底亞、是推雅推喇城的人、素來敬拜　神．他聽見了、主就開導他的心、叫他留心聽保羅所講的話。</p>\r\n<p>他和他一家既領了洗、便求我們說、你們若以為我是真信主的、請到我家裏來住．於是強留我們。』 (徒 16:14,15)</p>\r\n<p>呂底亞留心的聽保羅所傳的福音。她聽見了並相信這信息，繼而受浸；藉此得了赦罪，成為基督徒。這段經文雖然沒有提及悔改和承認基督的要求，但很明顯的，保羅必指示她要悔改和承認基督纔能有效的受浸，就如他自己在徒 17:30 和羅 10:10 所教訓的。</p>\r\n<h3>禁卒受浸 (徒 16:30-43)</h3>\r\n<p>『又領他們出來、說、二位先生、我當怎樣行纔可以得救。</p>\r\n<p>他們說、當信主耶穌、你和你一家都必得救。</p>\r\n<p>他們就把主的道、講給他和他全家的人聽。</p>\r\n<p>當夜、就在那時候、禁卒把他們帶去、洗他們的傷．他和屬乎他的人、立時都受了洗。</p>\r\n<p>於是禁卒領他們上自己家裏去、給他們擺上飯、他和全家、因為信了　神、都很喜樂。』 (徒 16:30-34)</p>\r\n<p>在保羅和西拉向禁卒傳講福音以前，禁卒問了一個問題：『我當怎樣行纔可以得救？』顯然的，禁卒尚非基督徒，因信心是由聽見基督的福音而來 (羅 10:17)。隨後，他受了指示要相信耶穌，但他不可能相信耶穌──除非首先聽到關於耶穌的事以後。『他們 (保羅和西拉) 就把主的道、講給他和他全家的人聽。』 (第卅二節) 主的道就是那相信，悔改，口裡承認基督和受浸的大使命 (路 13:5; 太 10:32) ；主耶穌說：『信而受浸的必然得救．不信的必被定罪。』 (可 16:16)</p>\r\n<p>禁卒為了領受救恩，替保羅和西拉洗了傷以後，立即受浸。按主耶穌所說的，禁卒在受浸之前──尚未得救。禁卒受浸乃是為了要領受救恩，就如使徒行傳二章提到的三千人一樣，受浸是為了使罪得赦 (使 2:38)。</p>\r\n<p>禁卒在受浸之後便喜樂了 (徒 16:34)。</p>\r\n<h3>哥林多的聖徒</h3>\r\n<p>『管會堂的基利司布和全家都信了主．還有許多哥林多人聽了、就相信受洗。』 (徒 18:8)</p>\r\n<p>保羅在哥林多所傳的福音是：基督為世人的罪受難而死，並被埋葬，三天後卻從死裡復活 (林前 15:1-4)。許多哥林多人聽見這福音，就相信和受浸。因此，這些人的罪便得赦，得拯救，和得以成聖稱義 (林前 6:11;15:2)。</p>\r\n<h3>以弗所的信徒 (徒 19:1-5)</h3>\r\n<p>保羅在以弗所遇到十二個單單認識施洗約翰浸禮的人。在公元後卅三年的五旬節以後，約翰的洗禮便告無效。自此，洗禮是以基督的名義施行的 (路 24:49; 徒 2:38)。保羅指導這些人：約翰洗禮的作用是要預告的基督來臨，並已完成它的使命。約翰的洗禮已過去了，被大使命的浸禮取代了。</p>\r\n<p>『他們聽見這話、就奉主耶穌的名受洗。』 (徒 19:5) 所以，約翰的洗禮不是奉耶穌的名施行的。</p>\r\n<p>保羅寫信給以弗所信徒提醒他們，他們是在主耶穌內得蒙救贖的 (弗 1:7)。一個人是通過信耶穌的心和受浸歸入耶穌基督以內的 (加 3:26-27)。</p>\r\n<h3>保羅信主的經過 (徒 22:1-16)</h3>\r\n<p>在基督向保羅顯現以前，保羅一直極力逼迫教會的信徒。他遇見復活的基督以後，纔發現自己的錯誤，他並且承認耶穌是主，和詢問主，他當怎樣行。</p>\r\n<p>主耶穌就差遣保羅往大馬色去，說：『在那裏要將所派你作的一切事、告訴你。』 (徒 22:10;9:6) 亞拿尼亞奉了主的命，往見保羅，並命他說：『現在你為甚麼耽延呢、起來、求告主的名受洗、洗去你的罪。』 (徒 22:16) 他就起來受浸 (徒 9:18)。他的罪是在──受浸之後──纔得赦免的 (譯註：請參閱徒 22:16) ！請問您願意得救恩嗎？若是願意，請依照聖經內記載保羅和其他信徒獲救的方式而行。</p>\r\n<h3>羅馬信徒信主的經過</h3>\r\n<p>羅馬書是保羅寫給羅馬信徒的書信。在信內，他提及這些基督徒得赦罪的過程。他們相信 (羅 1:8) ，悔改 (6:11) ，承認基督 (10:9-10) ，並受浸歸入基督歸入他的死 (6:3-4) ，這樣，他們的罪便得赦 (6:17-18)。</p>\r\n<p>依照這方法，他們成為了基督徒，或稱基督教會的份子。保羅寫信給他們說：『基督的眾教會向你我問安。』 (羅 16:16)</p>\r\n<h3>神在使徒行傳內記載信主得救的例證</h3>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<th>1. 講道聽道</th>\r\n		<th>2. 相信</th>\r\n		<th>3. 悔改</th>\r\n		<th>4. 以口認基督</th>\r\n		<th>5. 受浸</th>\r\n		<th>6. 赦罪得救恩</th>\r\n	</tr>\r\n	<tr>\r\n		<td>三千人 ,<br />\r\n			徒 2:22-41</td>\r\n		<td>&nbsp;</td>\r\n		<td>悔改, 徒 2:38</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸,<br />\r\n			徒 2:38,41</td>\r\n		<td>赦罪,<br />\r\n			徒 2:38,41</td>\r\n	</tr>\r\n	<tr>\r\n		<td>撒瑪利亞人, 徒 8:12</td>\r\n		<td>相信, 徒 8:12</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸, 徒 8:12</td>\r\n		<td>&nbsp;</td>\r\n	</tr>\r\n	<tr>\r\n		<td>西門, 徒 8:13</td>\r\n		<td>相信, 徒 8:13</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸, 徒 8:13</td>\r\n		<td>得救, 可16:16</td>\r\n	</tr>\r\n	<tr>\r\n		<td>太監,<br />\r\n			徒 8:26-40</td>\r\n		<td>相信,<br />\r\n			徒 8:37</td>\r\n		<td>&nbsp;</td>\r\n		<td>承認基督, 徒 8:37</td>\r\n		<td>受浸,<br />\r\n			徒 8:38</td>\r\n		<td>喜樂,<br />\r\n			徒8:39</td>\r\n	</tr>\r\n	<tr>\r\n		<td>哥尼流,<br />\r\n			徒 10:34-48; 11:14</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸,<br />\r\n			徒 10:48</td>\r\n		<td>得救,<br />\r\n			徒 11:14</td>\r\n	</tr>\r\n	<tr>\r\n		<td>呂底亞,<br />\r\n			徒 16:14,15</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸,<br />\r\n			徒 16:15</td>\r\n		<td>&nbsp;</td>\r\n	</tr>\r\n	<tr>\r\n		<td>禁卒,<br />\r\n			徒 16:25-34</td>\r\n		<td>相信,<br />\r\n			徒 16:31-32</td>\r\n		<td>悔改,<br />\r\n			徒 16:33</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸,<br />\r\n			徒 16:33</td>\r\n		<td>喜樂,<br />\r\n			徒 16:34</td>\r\n	</tr>\r\n	<tr>\r\n		<td>哥林多人, 徒 18:8</td>\r\n		<td>相信,<br />\r\n			徒 18:8</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸, 徒 18:8</td>\r\n		<td>赦罪, 林前6:11,15:2</td>\r\n	</tr>\r\n	<tr>\r\n		<td>以弗所人, 徒 19:1-7</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸, 徒 19:5</td>\r\n		<td>得贖,<br />\r\n			弗1:7;2:8</td>\r\n	</tr>\r\n	<tr>\r\n		<td>保羅,<br />\r\n			徒 22:1-16;9:1-18</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>承認基督, 徒 22:10</td>\r\n		<td>受浸,<br />\r\n			徒 22:16</td>\r\n		<td>罪被洗去, 徒 22:16</td>\r\n	</tr>\r\n	<tr>\r\n		<td>羅馬人, 羅馬書</td>\r\n		<td>相信, 羅1:8</td>\r\n		<td>悔改, 羅6:11</td>\r\n		<td>承認基督, 羅10:9-10</td>\r\n		<td>受浸, 羅6:3,4</td>\r\n		<td>赦罪, 羅6:17,18</td>\r\n	</tr>\r\n</table>\r\n<h3>一些我們應注意的事實</h3>\r\n<p>以上聖經內許多的例證，並沒有一個提到， 神命罪人作一個禱告，也沒有一個叫罪人要重生的例證，重生是基督死前曾用的隱喻。在基督從死裡復活以後，他和他的使徒清楚的告訴世人當怎樣行纔能得救。</p>\r\n<p>神絕不偏待人。每一個人都必須按照同一方式去做。聖經內的例證，雖沒有每一次把得救的每一個步驟覆述一遍，然而，每一個例子也提到信的人都受浸。請參考冊內的圖表。</p>\r\n<p>請留意這一點：一個人是在受浸之後纔獲救恩的，和在受浸以後纔喜樂的。</p>\r\n<p>基督把一切服從這救恩方法的人加進他的教會內 (徒 2:47) ，他祇建立了一個教會 (太 16:16; 弗 1:22-23;4:4; 林前 12:20)。</p>\r\n<p>另外的一點是：相信的人都立刻受浸，並不延遲。浸禮是罪人信主的關鍵步驟。沒有人可以單單相信主獲救。聖經也沒有提及嬰孩受浸的例子。</p>\r\n<p>任何思想成長的人，都可以按照聖經所記述的方式成為基督徒。</p>\r\n<p>成為基督徒以後，就要單單作基督徒，如新約初期的信徒一樣 (徒 11:26; 彼前 4:16)。</p>\r\n<p>請不要參加一個宗派教會，卻要往基督的教會去。我們依照初期新約教會的例證來敬拜 神：每逢七日的第一日守主的聖餐 (徒 20:7) ，祇用以口清唱的詩歌讚美 神 (歌 3:16) ，還有禱告，聽道和奉獻。</p>\r\n<p>至死也要對 神忠心於敬拜和事奉，那麼，天國就是您永遠的家 (譯註：啟 2:10)。</p>',0,8,30,1,1,1,1351881011,1,1390927414,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'zenyang-chengwei-tr',0,0,1,NULL),(585,'document','text/html','耶穌所建立的教會','The Church Jesus Built','','yesu-suo-jianli-de-jiaohui-tr','',1,0,0,619,0,'','<p>耶穌說：“我將要建立我的教會” (太 16:18)。聖經還告訴我們，“主把得救的人天天加給他們﹝他們的原文是教會﹞” (徒 2:47)。</p>\r\n<p>在主應許建造教會至他把得救的加入教會之間，教會誕生了，或被建成了，否則，他不能把服從的人加進教會內。</p>\r\n<p>很明顯的，教會是建於耶穌基督之上，而非彼得之上的。請參閱，『因為那已經立好的根基、就是耶穌基督、此外沒有人能立別的根基。』 (林前 3:11)</p>\r\n<p>新約聖經提及“教會”很多次，它有三個用法：概括的指所有得救的信徒 (弗 5:25) ；地區性的指某地區得救的人 (林前 1:2) ，像保羅在羅馬書 16:16 提到在不同地區的地方教會；最後，“教會”是指一群聚會的信徒 (林前 14:23,34,35)。</p>\r\n<p>“教會”主要的意思是蒙召的人，結論性的，是指那 神所召的群眾﹝譯者附註， 神藉基督的福音召世人歸向他成為教會的一分子，請參閱羅 1:16 和帖後 2:14 ﹞。</p>\r\n<p>新約聖經不但啟示了耶穌建立教會的事，更寫下了它的特徵。現今的基督的教會並非宗派教會，卻是真正主的教會──在名稱上，在救恩方法上，和在教義上。我們誠懇的追求那起初純正的基督教信仰，並要擺脫一切人創的名稱，教義和傳統。</p>\r\n<p>我們並不相信水的救恩，也不相信救恩是靠人的好行為。在世上的宗教團體內有無數良善的人，但良善並不足夠使人得救。人必須遵行 神的旨意纔能得救 (太 7:21)。</p>\r\n<p>您願不願意以開通的心來察看一些關於──耶穌所建立的教會的事實？</p>\r\n<h3>獨一無二</h3>\r\n<p>耶穌單單建立了一個教會。聖經稱之為基督的身體 (弗 1:22,23) ；『身體祇有一個』 (弗 4:4)。所以，基督祇有一個教會。『但如今肢體是多的、身子卻是一個』 (林前 12:20)。所以，祇有一個教會。聖經內所有形容教會的比喻都指出──教會是祇有一個的：一位君王與一個國度 (約 18:36) ；一個新郎與一個新婦 (林後 11:2) ；一個牧人與一群羊 (約 10:11,16; 弗 2:12-22) ；一個建築物與一個根基 (林前 3:9,11)。</p>\r\n<p>我們不能否定祇有一個真正教會的事實，除非我們不理會聖經明顯的教訓。</p>\r\n<h3>它是基督所建造的</h3>\r\n<p>耶穌說：“我要建立我的教會” (太 16:18)。所以，教會並不是被任何人建造，卻是被基督所建造的。</p>\r\n<p>還有，耶穌祇建立了單單一個教會。按照原文，“我的教會”是單數的。因此，所有在新約後期誕生的教會﹝譯註：那些在教會名稱、架構和做法上與新約聖經所描述有所不同的教會﹞，都是基督所不承認的人創教會，因這些教會並沒有尊重他的權威。以上的結論是合理和合邏輯，不能被否定的。</p>\r\n<h3>始於公元後卅三年</h3>\r\n<p>“主把得救的人天天加給他們﹝他們的原文是教會﹞” (徒 2:47)。這事故在公元後卅三年發生。因此，主已建立了他的教會。他不能把得救的人加給教會，除非教會已誕生。徒 2:1-47 記載了“基督的教會”建立的事故。</p>\r\n<h3>始於耶路撒冷</h3>\r\n<p>在耶穌升天以前、他告訴使徒們說，“人要奉他的名傳悔改赦罪的道、從耶路撒冷起直傳到萬邦”﹝路 24:47 ﹞。耶穌又命他們不要離開耶路撒冷、直至他們領受從上頭來的能力﹝路 24:49 ﹞。在他升天以後，他們逗留在耶路撒冷內，直至聖靈降臨引導他們知道一切真理，和賦與他們能力宣佈 神的信息，並以神跡證實他們所傳的真理﹝可 16:20 ﹞。</p>\r\n<p>以賽亞曾在舊約預言主的話語必出於耶路撒冷 (賽 2:2-3)。固此，教會要被建於此城，也已經被建立在此城，及主把得救的人天天加給教會。始源於其他地方的宗教團體，都不是基督的教會。</p>\r\n<h3>被基督之寶血所買來的</h3>\r\n<p>教會是耶穌以自己血所買來的 (徒 20:28)。他為教會捨己 (弗 5:25)。在他而言，他的教會是非常重要和珍貴的。逼迫他的教會等於逼迫他一樣 (徒 9:5)。</p>\r\n<p>他並沒有為宗派教會捨命。耶穌也沒有用自己的血救贖這些教會；他們一般都相信，一個人不屬於他們教會也可以得救，或進入教會以前已經得救。</p>\r\n<p>耶穌以自己的血單單救贖了他的教會。若罪人可以在教會以外獲救，他就不須要耶穌之寶血的功效仍能獲救。</p>\r\n<h3>基督的寶血使罪人得救</h3>\r\n<p>罪人蒙恩得救是因著基督的寶血 (太 26:28)。他的寶血是在被釘死之時流出的。一個人是藉著受浸歸入基督和他的死 (羅 6:3-4)。所以，沒有人能領受基督之死所成就的恩典，和他寶血的功效──除了藉著受浸歸入基督的死與他一同埋葬。</p>\r\n<p>以美國政府而言，一個外國人不能單單相信總統就可以成為美國公民，卻必須依從政府所訂下的法則。罪人也不能單單相信基督就可以得救，因為罪人並不是在相信之時歸入基督，仍是在信而受浸之時。所以，單單相信的道理不能使罪人得基督寶血赦罪的功效。</p>\r\n<p>救恩是在基督以內的 (提後 2:10)。贖罪之恩也是在基督以內的 (弗 1:7)。一個人是藉著信而受浸歸入基督的 (加 3:26-27)。祇有服從基督的人纔能領受他寶血救贖的功效 (來 5:9)。</p>\r\n<h3>得救的人都被加進教會</h3>\r\n<p>“主把得救的人天天加給教會” (徒 2:47)。所有相信福音、悔改、口裡承認基督並受浸歸入他的人，都被 神加進教會內 (徒 2:38; 羅 10:10) ；祇有服從 神的人才能獲拯救。一個人能否被接納進入教會，並不是通過教會的核准，聖經內沒有這樣的例證；卻是主把那些服從福音的人加進教會內。沒有人可以在主的教會以外得救恩。</p>\r\n<h3>是獨立的</h3>\r\n<p>在第一世紀，主的教會已存在，它是獨立的，並沒有與任何宗教團體有關聯。早期教會裡的聖徒在基督內是完全的 (歌 2:10)。在信仰上，他們祇與屬基督教會的聖徒相交而享有一切屬靈的福氣。</p>\r\n<p>這樣，現今的宗派教會是沒有存在的需要。為免與主的教會有抗衡，所有宗派教會都應該化解。祇有在主教會內的人才能領受他所應許的一切屬靈福氣。</p>\r\n<p>每一個個別地方教會都是獨立行政的，不受其他教會管轄的。還有，按照聖經的記載，個別教會都由其中的一群眾數長老們 (或稱監督) 所管轄的，卻沒有教區領袖的存在 (徒 11:30,14:2,20:17; 弗 1:1)。</p>\r\n<h3>使徒是屬這教會</h3>\r\n<p>使徒都是屬這耶穌所建立教會 (林前 12:28)。他們從 神領受和所傳的是同一個福音。那些聽從使徒的人都聽到和相信同一個信息。這些人都領受了同一指示，關於人當怎樣行纔能得救。還有，所有服從的人都成為基督徒而已﹝譯註：並沒有附加任何宗派名稱﹞。他們都被 神加進同一教會內──就是基督的教會。假若今天的傳道者單單按照 神的聖言講道 (彼前 4:11) ，所有聽者祇成為基督徒而已。</p>\r\n<h3>這教會並不是由宗派教會所組成</h3>\r\n<p>基督所建立的教會並不是由不同名稱和不同教義的宗派教會所組成的。這些宗派教會支解，擾亂和阻礙了傳揚真正福音的工作。基督說，“若一國自相分爭、那國就站立不住” (可 3:24)。</p>\r\n<p>新約的教會是由所有服從福音的人所組成的。概括而言，教會是指得救的人；局部性而論，教會是指在某地區得救的一群人，就如羅馬書 16:16 提到，“基督的眾教會都問你們安。”保羅在這裡提到在不同地方的基督教會。每一個地方教會也是由一群個別的信徒所組成的。“你們就是基督的身子、並且各自作肢體” (林前 12:27)。</p>\r\n<h3>單作基督徒而已</h3>\r\n<p>聖經稱信徒為基督徒 (徒 11:26;26:28; 彼前 4:16)。他們安分的作基督徒而已，並沒有採用一個人創的名稱或數字，也沒有參加一些聖經未曾提及的宗派教會。他們並不是“第一基督徒會信徒”。</p>\r\n<p>名稱是重要的。我們可佩帶正確的名稱而蒙 神的悅納，或採用一個錯誤的的名稱而被排斥。您願意單作基督徒而已嗎？</p>\r\n<h3>奉獻的模式</h3>\r\n<p>按照 神的命令，在耶穌所建立的教會內，是以聖徒甘心的奉獻來供應經濟的需要。神所定的模式是要每人甘心樂意的有計劃的從各人的收入撥出一部分，並積存起來在七日的第一日作奉獻 (林前 16:1,2; 林後 9:7)。</p>\r\n<p>還有， 神命基督徒要慷慨的奉獻 (林後 9:6)。 奉獻是一個非常大的愛心考驗。有真正愛心的必願意奉獻。愛心大的必多多的奉獻。我們不需要用聚餐來吸引愛主的人奉獻。若以聚餐或娛樂節目來為主的工作籌款，便是違背新約的教訓。</p>\r\n<h3>不接納人創的教條</h3>\r\n<p>基督的教會單獨信奉基督的教訓。他的生平、為世人贖罪的死、他被埋葬及復活，和他作君王的事實是信仰的中心。這些事實令很多人相信耶穌是基督是永生 神的兒子。這些相信的人都被指示要服從君王耶穌的命令─就是尊敬他的權威和聽從他的旨意。</p>\r\n<p>沒有被聖靈默示的人絕不應自創任何教條、也沒有權柄命令教會服從。從教會的起初到現在、這些人並沒有權柄這樣做。在信仰的教訓、教義和做法上，惟有 神所默示的話語纔是正確和完全標準 (提後 3:16-17)。</p>\r\n<h3>清唱的音樂</h3>\r\n<p>按照 神所命的樣式來敬拜是蒙接納的先決原則，我們絕不可以隨意更改這樣式。</p>\r\n<p>被聖靈默示的新約作者命令初期的教會要歌頌 神 (弗 5:19; 歌 3:16)。他們更指定了音樂的種類。所以，其他種類的音樂就被排除了。</p>\r\n<p>樂器伴唱的音樂約有六千年的歷史。猶八，該隱的後裔，“是一切彈琴吹簫之人的祖師 (創 4:21) ”。所以，任何人若認為樂器伴唱音樂是一個進化產品，這是錯誤的。在基督到世上和教會被建立之時，樂器已存在了幾千年。然而、被聖靈默示而知悉所有真理的使徒們並沒有命令教會用樂器伴唱的音樂來敬拜。</p>\r\n<p>基督的教會以信心與 神同行 (林後 5:17)。而信心是從聽基督的話來的 (羅 10:17) ；還有，“ * 凡不出於信心的都是罪” (羅 14:23)。基督的話既沒有授權教會用樂器伴唱的音樂來敬拜，任何人若把樂器加入敬拜內就是錯誤的做法。約翰說，這些人並沒有 神 (約二 9)。</p>\r\n<h3>為真理辯證</h3>\r\n<p>初期信徒堅信“要為從前一次交付聖徒的真道、竭力的爭辯”，就如猶大書 3 節所命的一般。爭辯的意思是極力對抗和辯論。</p>\r\n<p>在羅馬書 1:29 ，聖經斥責爭競的行為；但這裡所斥責的是無故和自私的相爭。然而，有建設性，有秩序和求知的辯論對追求真理的人卻是有益的。</p>\r\n<p>被聖靈帶領的司提反作了一個公開的辯論。在徒 6:9-10 ，我們看到，『當時有…各處會堂的幾個人、都起來、和司提反辯論。司提反是以智慧和聖靈說話、眾人敵擋不住。』司提反既是被聖靈帶領，這麼，公開討論或辯論信仰的問題是一個正當的做法。辯論在初期教會是正當的做法，所以，現今作公開的討論是沒有錯的。</p>\r\n<p>耶穌曾作了許多信仰上的辯論。他與魔鬼辯論 (太 4:1-11)。我們若看馬太福音 22:23-46 耶穌與法利賽和撒都該黨人的辯論，就知道他公開的指證和斥責他們在信仰上偽善的罪行 (太 23:1-33)。</p>\r\n<p>友善的態度是辯論應有的要素，但拒絕為真理作辯論的態度，卻不是基督的精神。然而，沒有價值和不重要的題目是沒有討論的需要；很明顯的，一切與 神所啟示給與聖徒的真道無關的題目的辯論都是無益的。</p>\r\n<p>基督的教會為了真理的辯護，隨時也願意作個別或公開的討論，他們並不怕真理能被駁倒，因為真理是不怕試驗的。</p>\r\n<p>不相信辯論的教會是缺少了一個耶穌所建立之教會的特徵。</p>\r\n<h3>一個浸禮</h3>\r\n<p>『身體只有一個、聖靈只有一個、正如你們蒙召、同有一個指望、一主、一信、一洗…』 (弗 4:4-5)</p>\r\n<p>這段經文很清楚的指出，祇有一個浸禮。所以，多個不同洗禮的教訓是錯誤的。</p>\r\n<p>1. 這聖經提到的一個浸禮是水的浸禮。證據是：被聖靈默示的保羅在公元後 64 年提到這事實。被同一聖靈所帶領的彼得在同一時期也提到浸禮是用水施行的 (彼前 3:20-21)。因此，這事實是毫無疑問的。</p>\r\n<p>最後的一次聖靈的洗禮是發生在公元後 41 年 (徒 10:44,45)。這是在，保羅寫以弗所書提到一個浸禮，廿三年之前的事。</p>\r\n<p>施洗約翰的洗禮曾被施行，後來卻被取代而失去效用 (徒 19:1-5)。聖經也曾提及聖靈的洗禮 (徒 2:4;10:44,45) ；和火的施洗 (帖後 1:7-9)。但是現今祇有一個洗禮是有效的，這就是水的浸禮 (譯註：這就是新約大使命的浸禮，請參閱太 28:18-20; 可 16:15-16)。</p>\r\n<p>2. 這水的浸禮表明埋葬和復活的道理。埋葬的用意是：為了滅絕罪身，把整個身體浸入水底下；復活是受浸了的人從水上來活出一個新人的樣式 (徒 8:35-40; 歌 2:12)。</p>\r\n<p>3. 這浸禮有拯救的作用 (可 16:16)。</p>\r\n<p>4. 相信的人纔能接受這浸禮，嬰孩卻不能 (太 28:18-20)。我們不能向嬰孩傳福音 (譯註：他們的思想仍沒有成長) ；嬰孩不在滅亡的路中，因他們並未曾犯罪。</p>\r\n<p>我們從以上的事實可作以下的結論：就是，灑水禮和潑水禮並不是真正的浸禮；和聖靈洗禮的年代已過去而。這些結論是不能被否認的─除非我們不承認 神的話。</p>\r\n<h3>每星期都守主的聖餐</h3>\r\n<p>『七日的第一日、我們聚會擘餅的時候、保羅因為要次日起行、就與他們講論、直講到半夜』 (徒 20:7)。</p>\r\n<p>以上的經文告訴我們，初期的教會每逢何時守主的聖餐。他們不是每年或每月纔守一次聖餐，也不是星期四晚上守，卻是在七日的第一日守─就是主日 (啟 1:10)。而每個星期都有第一日的。現在基督的教會也每逢七日的第一日擘餅守主的聖餐，就如聖經記載的例子一樣。請問您所參加的教會是否每逢七日的第一日聚會擘餅守主的聖餐呢？假若不是，這教會就與 神所定的樣式有所不同了。</p>\r\n<p>歷史學家證明，基督徒每逢主日都守主的聖餐，而主日是七日的第一日，並不是第七日。</p>\r\n<p>Neander 在他的書，基督徒的信仰和教會的歷史 (History of the Christian Religion and the Church) ，說：『興祝和遵守主的聖餐是每星期日敬拜的基要部分，就如 Justin Martyr(元後 150 年) 所記述的，全教會群眾在禱告以後一同領受聖餐』 (Vol.I, page 332)。</p>\r\n<p>被譽為教會歷史學家之父的 Eusebius 說：『從起初，基督徒在七日的第一日聚會，讀聖經，聽道，興祝和遵守主的聖餐，他們稱這一日為主日。』</p>\r\n<p>七日的第七日，安息日，並不是主日。守安息日是寫在石版上舊約的律法，是摩西從聖山領取下來，當時他的面帶榮光，但這舊約日後將要被廢掉和取代 (林後 3:6-14) ──舊約的律法就是在耶穌被釘死在十字架之時被塗抹了 (歌 2:14-16)。</p>\r\n<h3>今日的教會</h3>\r\n<p>今日的基督的教會就是耶穌所建立的教會。我們採用一樣的名稱，傳一樣的救恩方法，和遵照一樣的敬拜樣式。若要成為新約的教會，那教會必須具有以上從新約聖經所提及的特徵。請問您是不是屬耶穌所建立的教會之會員？或者，是屬一個人創的宗教團體嗎 (在名稱，信仰，教義和做法上與聖經所記的有所不同) ？為何要作宗派教會的信徒？何不單作基督徒而已，和參與從新約聖經所讀到的教會！</p>\r\n<p>假如您願意作基督徒，如新約初期的基督徒一般，我們誠意的鼓勵您：服從主和他的福音，這樣，主就將您加進他的教會裡 (徒 2:38,47 【譯註：“主把得救的人天天加給他們﹝他們的原文是教會﹞”】)。然後，依照新約起初教會的樣式來敬拜 神，活出一個敬虔，忠信和聖潔的生命，並要至死忠心於 神。這樣，他就把生命的冠冕賜給您，和把您接進那再沒痛苦那再沒有哀哭的天家。</p>',0,8,31,1,1,1,1351883131,1,1390927751,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yesu-suo-jianli-de-jiaohui-tr',0,0,1,NULL),(586,'document','text/html','小冊子','Tracts','','xiaocezi-si','',1,0,0,1275,1,'','<img src=\'[[++whole_site_url]]/pix/zh-si.tractspread.jpg\' alt=\'小冊子\' class=\'center no-shadow\' />\r\n\r\n<table class=\'linktable\'>\r\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`0` &sortby=`{\"createdon\":\"ASC\"}`]]\r\n</table>\r\n\r\n<p>所有下載:</p>\r\n\r\n<ul>\r\n<li><a href=\'[[++whole_site_url]]/pdf/xiaocezi_zh-si_a4.zip\'>A4</a></li>\r\n<li><a href=\'[[++whole_site_url]]/pdf/xiaocezi_zh-si_letleg.zip\'>Letter, Legal</a></li>\r\n</ul>',0,9,0,1,1,1,1352138566,1,1396019707,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xiaocezi-si',0,0,1,NULL),(587,'document','text/html','研究哥林多前书1:17','An Examination of 1 Corinthians 1:17','','yanjiu-ge-lin-duo-qian-shu-si','',1,0,0,586,0,'','<blockquote>『基督差遣我、原不是为施洗、乃是为传福音. 并不用智能的言语、免得基督的十字架落了空』.</blockquote>\n<p>在世间有很多信基督的人觉得人不必受浸为了得救 . 关于受浸的必要性他们误解圣经的意思 . 他们也会误用一些经节来支持他们的道理 . 这些经节之一是上面的经节 . 有人觉得保罗的意思是 : 神没有差遣他受浸、所以人不必受浸为了得救 .</p>\n<p>神的话语不会互相矛盾 . 我们必须小心、不要『强解』圣经『就自取沉沦』 (彼后 3:16). 解释这经节的意思必须合乎神的旨意 .</p>\n<h3>保罗写哥林多前书的目的</h3>\n<p>保罗为什么写哥林多前书第一章 ? 他的目的是什么 ? 在哥林多教会中有分党分派的问题 . 他想要帮助他们处理好这个问题 . 『弟兄们、我们藉我们主耶稣基督的名、劝你们都说一样的话 . 你们中间也不可分党 . 只要一心一意彼此相合 . 因为革来氏家里的人、曾对我题起弟兄们来、说你们中间有分争 . 我的意思就是你们各人说、我是属保罗的 . 我是属亚波罗的 . 我是属矶法的 . 我是属基督的 . 基督是分开的么 . 保罗为你们钉了十字架么 . 你们是奉保罗的名受了洗么』 (林前 1:10-13). 保罗不愿意教会分开跟从任何人 . 他愿人按照基督的意思合而为一 (约 17:20-22; 弗 4:1-6). 保罗鼓励他们『一心一意彼此相合』 (10 节). 他也告诉他们、他们不能属保罗因为他没有为他们死、也没有奉他的名受浸 (13 节).</p>\n<p>『我感谢神、除了基利司布并该犹以外、我没有给你们一个人施洗 . 免得有人说、你们是奉我的名受洗 . 我也给司提反家施过洗 . 此外给别人施洗没有、我却记不清』 (林前 1: 14-16). 保罗记得给几位施浸 . 在 17 节为什么这么说 ? 『免得有人说、你们是奉我的名受洗』 (15 节). 保罗不愿意他们说他是他们的领袖、变成一个教派 (林前 3:4).</p>\n<p>另外一点、保罗是给一些人施浸的 . 他是按照谁的权力去作 ? 只有两种选择 -- 神或撒旦 . 他所作的是按照谁的权柄呢 ? 假如他的权力是由神来的、就证明受浸是必要的 . 如果他的权力是由撒旦来的、 在其它方面他得的教训是不可靠的 . 保罗说 : 『若有人以为自己是先知、或是属灵的、就该知道、我所写给你们的是主的命令』 (林前 14:37).</p>\n<h3>归正的例子</h3>\n<p>在哥林多的人如何归正 (得救)? 『管会堂的基利司布和全家都信了主 . 还有许多哥林多人听了、就相信受洗』 (徒 18:8). 这段经节记载许多哥林多人对保罗的课程有什么反应 . 他们听保罗传福音就相信受浸 . 其实、使徒行传每一归正的例子如此 . 请注意下面的图表 :</p>\n<table class=\'infotable\'>\n	<tr>\n		<th>人</th>\n		<th>归正的例子</th>\n		<th>经节</th>\n	</tr>\n	<tr>\n		<td>3,000 人</td>\n		<td>『领受他话的人、就受了洗』</td>\n		<td>徒 2:41</td>\n	</tr>\n	<tr>\n		<td>撒玛利亚人</td>\n		<td>『信了 . . . 就受了洗』</td>\n		<td>徒 8:12</td>\n	</tr>\n	<tr>\n		<td>西门</td>\n		<td>『自己也信了 . . . 既受了洗』</td>\n		<td>徒 8:13</td>\n	</tr>\n	<tr>\n		<td>太监</td>\n		<td>『腓利就给他施洗』</td>\n		<td>徒 8:38</td>\n	</tr>\n	<tr>\n		<td>大数的扫罗</td>\n		<td>『起来 . . . 受洗』</td>\n		<td>徒 22:16</td>\n	</tr>\n	<tr>\n		<td>哥尼流</td>\n		<td>『就吩咐 . . . 他们施洗』</td>\n		<td>徒 10:48</td>\n	</tr>\n	<tr>\n		<td>吕底亚</td>\n		<td>『他 . . . 领了洗』</td>\n		<td>徒 16:15</td>\n	</tr>\n	<tr>\n		<td>禁卒</td>\n		<td>『他 . . . 受了洗』</td>\n		<td>徒 16:33</td>\n	</tr>\n	<tr>\n		<td>十二个人</td>\n		<td>『听见 . . . 受洗』</td>\n		<td>徒 19:5</td>\n	</tr>\n</table>\n<p>使徒行传每一归正的例子中、人先受浸再得救 -- 没有例外 . 如果我们这样作就不会弄错 . 别忘、圣经没有互相矛盾的地方 . 哥林多前书 1:17 的跟图表中的经节没有矛盾 .</p>\n<h3>其它支持必须受浸的经节</h3>\n<p>耶稣说 : 『信而受洗的必然得救 . 不信的必被定罪』 (可 16:16). 这句话很清楚 . 耶稣会用什么话说更清楚呢 ? 保罗在他所写的信里也强调受浸的必要性 (罗 6:3,4; 加 3:26,27). 彼得也是提到受浸跟救恩的关系 (彼前 3:21). 这些经节都强调人需要受浸得救 . 在哥林多前书 1:17 、保罗的意思不可能说受浸不重要或不必要的 .</p>\n<p>现在我们希望读者更清楚地明白神的话语 . 我们学圣经的时候都要打开我们的心 (徒 17:11; 约 5:39). 我们希望这个课程帮助读者更清楚的明白这个题目 . 您目前已在基督里吗 ? 我们鼓励您通知在这刊物后面的地方教会 . 他们会继续帮助您有关属灵方面的需要 .</p>\n<p>(注解 : 中文圣经把希腊文的字 <em lang=\'el\'>baptizo</em> 翻<strong>受洗</strong> . <em lang=\'el\'>Baptizo</em> 应该翻<strong>受浸</strong>、就是<strong>潜入水、浸入水</strong>的意思 .)</p>',0,9,0,1,1,1,1352139444,1,1376426322,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yanjiu-ge-lin-duo-qian-shu-si',0,0,1,NULL),(1367,'document','text/html','A Somewhat Missed Opportunity','','','a-somewhat-missed-opportunity','',1,0,0,339,0,'There are hundreds of TV channels in the United States where local people can put on their TV programs for little or no charge. These channels reach into the homes of millions of people. Does your neighborhood have one of these? Read more to find out if there is a channel in your area and what you can do to spread the Gospel if such a channel exists.','<p>Most of the time when I tell people they could have their own TV program for <strong>free</strong>, they look at me surprised. I understand why. Most people don’t know about it. </p>\r\n<p>One of the ways that Truth For The World spreads the truth of the Bible through media is on television. Some of the ways we have done that have cost us little to no money for broadcasting. It still costs money in personnel, equipment, salaries, etc., but the airtime is little to no money.</p>\r\n<p>How is this possible? The answer is public-access television. The name itself defines it. It is television that is accessible to the public. Many cable companies offer a public access television channel. This is a channel set aside for public news, events, and yes, television programs made by or submitted by the public. </p>\r\n<p>Occasionally if you are watching these channels you might see a live broadcast of a town council meeting or some kids doing a movie review. You may also recognize them as channels with scrolling slide presentations about bake sales for the local kids’ club, anniversary announcements and a local radio station playing in the background. Yet this channel is on 24-hours-a-day, seven days-a-week. Why do most of the timeslots go unfilled and instead we see the same slides scrolling over and over? Probably due to two reasons: 1) Most people don’t realize they could be putting their own TV program on this channel, and 2) Most people don’t have the knowledge, time, and/or equipment to make their own regular TV programs.</p>\r\n<p>In the past, not having the equipment wasn’t an issue. It used to be the law that cable companies with a certain number of subscribers <em><strong>had to</strong></em> make equipment and timeslots available to the public for their public access channels. How many congregations/individuals could have put on TV shows broadcasting the truth to their communities and inviting people to their local church during that time? Perhaps some did. After all, the title of this blog post is “A Somewhat Missed Opportunity.” That law has now been changed to basically allow public access channels but not require them.</p>\r\n<p>So some areas have public-access channels and some don’t. How can you tell if yours does? The best way would be to consult your local cable company(s). Just ask them if they have one. You can also see if there are any in other areas by consulting a list on the Internet such as this one: <a href=\"http://en.wikipedia.org/wiki/List_of_public_access_TV_stations_in_the_United_States\">Wikipedia: List of public access TV stations in the United States</a>. Look for stations with the designation \"<strong>P</strong>\" next to it, which stands for \"<strong>Public</strong>.\"  If you have friends, family or just know people in congregations in areas that have a public-access channel you can encourage them to take advantage of it and get the truth of the Bible on-the-air in their area, usually for free.</p>\r\n<p>I know, I know. Just because you can get a timeslot doesn’t mean you have the time, knowledge and equipment to make a weekly or even occasional TV program. But that’s where Truth For The World comes in. We ship out 52 programs-a-year to TV stations, individuals or congregations in America. And we don’t charge for them. <strong><em>They’re distributed for free!</em></strong> Those individuals and congregations can take the Truth For The World TV programs and “sponsor” them on their local public-access TV channels. Truth For The World supplies the TV programs, the local individual/congregation secures the airtime, and the truth is spread to the community. </p>\r\n<p>In each and every program we invite people to our website and to sign-up for Bible Correspondence Courses. You can volunteer as a teacher for Truth For The World. Then when students learn about Truth For The World through the TV program and they sign-up for Bible Correspondence Courses, we can match them to you and other teachers in your area. Then if the student decides they want to come to church or obey the Gospel, you are in the area to meet with them and help them to become a Christian and be a part of a local church.</p>\r\n<p>So what’s the process for getting a free TV program on-the-air at a public-access channel? Follow these steps:</p>\r\n<ol>\r\n<li>Contact your local cable company to make sure whether or not they have a public-access channel.If they don’t you can ask them who the governing body is that awards them their franchise contract. (Probably the local city or county government.)<strong> *</strong>(<em><a href=\"#footnote\">See below</a></em>)</li>\r\n<li>If they do have a public-access channel, ask them what they need to apply for a timeslot. It will probably consist of a form and a sample of the TV program to be put on-the-air.</li>\r\n<li>Gather any forms, etc. from the local cable company to apply for a timeslot and fill them out. You may have to have an individual or congregation “sponsor” the program. Even if the airtime is free, you may have to serve as the local contact for the program and also claim responsibility for the program’s content. (This would relieve the cable company of any liability if someone gets mad because of something said on the programs.) Public-access channels only serve a local area (wherever the cable company serves) so they may require a local person to submit (“sponsor”) the show, even if the show is not made by them. This is why Truth For The World may not be able to get its TV programs on all the public-access channels without a local person making the initial request.</li>\r\n<li>E-mail us at Truth For The World (<a href=\"mailto:info@tftw.org\">info@tftw.org</a>) and ask for a sample DVD for a public-access TV channel. The cable company will probably want to see a sample of what the program will be like. They need to do this to make sure you are not putting content on-the-air that will contain things like pornography, obscene language, or calls to overthrow the government. Don’t worry. You won’t see that in our programs.</li>\r\n<li>If you don’t hear back from the cable company in about a week or two, call or drop by to check on the application.</li>\r\n<li>If your application is approved, ask the cable company if they can accept programs on DVD. If not, simply ask, “On which format should the TV programs be delivered?” Write down the information, even if you don’t understand it. :) Also, ask the cable company if Truth For The World can ship the programs directly to the cable company.If the answer is yes, e-mail us the name and address of the cable company. Make sure to let us know if DVDs are acceptable or if the cable company prefers a different format. We can ship out some programs to get the ball rolling and then put them on our regular mailing list.</li>\r\n<li>If the answer is no, then give us the name of the individual or congregation that will receive the programs in the mail and will then take them to the cable company. This would only require a visit to the cable company about once-a-month at most.</li>\r\n<li>Once your program is up and running, start advertising the program in your area. Send out letters, put it on your sign in front of the building, tell others, etc. Hand out flyers and business cards with the name of the program and the name of your local church on it. Viewers can watch the program and then come to your congregation to learn more or talk about the topic of the show.</li>\r\n</ol>\r\n<p>At this moment in the United States, there may be more than 400 public-access channels available to the public, serving millions of people.  Would you take the Gospel to these people in your area? All it might take is a few visits to your cable company and some e-mails to Truth For The World. Some people are taking truth-teaching TV shows to their local public-access station. For others, it will remain a missed opportunity.</p>\r\n<p> </p>\r\n<p style=\"font-style: italic;\"><a name=\"footnote\"></a>* If your local cable company does not offer a public-access channel don’t complain to them. A better place to start would be your local government, probably your county government. The way it works is, multiple cable companies may apply to operate in an area, but the local government awards the franchise contract to one cable company. Technically, other companies may legally operate in the area, too, through a principle called overbuild, but many companies may opt out since another company has won the franchise. Within that franchise contract lies the power for a public-access channel. As part of the awarding conditions, a local government may <strong>require</strong> the cable company to offer a Public-access Channel (designated as P), an Educational Channel (E), and/or a Government channel (G). If the cable company wants the franchise contract, and of course it does, then it must comply. If your area does not currently have a public-access channel, then you might want to get a movement/petition going to the local government that oversees the franchise contract. Try to get the stipulation for a public-access channel included in the next edition of the franchise contract when it comes up for renewal.</p>',1,6,5,1,1,4,1367000772,1,1369064202,0,0,0,1369064202,1,'',0,0,0,0,1,'Article','web',1,'blog/2013/05/20/a-somewhat-missed-opportunity',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%d\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li 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. 讨论神拯救人的计划时、多半人同意为了得救、人需要信、悔改、并且承认耶稣是基督 .</p>\n<p>多半也同意人应该受洗、但是为了得救不必先要受洗 . 有的教派教导人都不用受洗 . 也有教派说人应该受洗为了作好见证 . 他们的结论一样 : 为了得救、人不必受洗 .</p>\n<p>有的人说不必受洗因为受洗跟救恩没有逻辑关系 . 但是圣经里有很多有关神的命令和祂所赐的福气没有逻辑关系的例子 . 例如神吩咐以色列人把动物的血涂在门楣、门框上、跟击杀的天使越过去没有逻辑关系 (出埃及记 12:12-14,21-30). 以利沙吩咐乃缦在约但河沐浴七次、跟洁净的皮肤没有逻辑关系 (列王纪下 5:1-14). 神命令以色列围绕耶利哥城、跟城墙倒榻也没有逻辑关系 (约书亚记 6:2-5,12-20).</p>\n<p>虽然在圣经里有很多命令跟所受到的福气没有逻辑关系、但是原则一样 : 就是为了得到</p>\n<p>神的祝福、我们必须先遵守祂的命令 . 而 神的命令之一就是受洗 .</p>\n<p>假如我们在一本辞典找受洗的方式、辞典上会记载 : 『洒水、滴水、倒水、浸入水』 . 但是我们要记得、辞典的记载不是我们信仰上的标准 (彼得前书 4:11). 辞典的目的是要告诉我们现今的人如何用一个字 . 圣经用『受洗』的时候是什么意思﹖</p>\n<p>受洗原来的意思是从希腊文而来的 . 这希腊字的意思总是『浸入、潜入』的意思 . 这个字都没有洒水、倒水的意思 . 我们看一些例子 :</p>\n<p>[ 一 ] 耶稣受浸 (马太福音 3:16,17). 耶稣受洗之后、祂『从水里上来』 . 如果受洗是滴水、倒水、为什么下水里去呢﹖</p>\n<p>[ 二 ] 施浸约翰 (约翰福音 3:23). 圣经上告诉我们、约翰在这个地区给人施洗『因为那里水多』 . 如果受洗是洒水或倒水、水多不多有什么关系呢﹖</p>\n<p>[ 三 ] 埃提阿伯的太监 (使徒行传 8:35-39). 作者路加在 38 跟 39 节告诉我们、腓利和太监『同下水里去』、然后『从水里上来』 . 再问 : 如果『受洗』是洒水或倒水、为什么下水里去﹖ 应该可以站在水旁取一点水就好了 .</p>\n<p>保罗在罗马书 6:3,4 跟歌罗西书 2:12 告诉我们受洗像埋葬一样 . 我们埋葬东西的时候不只是把一点土洒上 . 而是把东西放在土里面 . 受浸也是一样 . 我们需要把全身放在水中 .</p>\n<p>滴水、倒水的方式是从哪里来的呢﹖ 因为不是从圣经来的、我们知道是从人而来的 . 第三世纪的时候因为人生病、他们用这个方法 . 从此以后、多半的教派都用 . 这种违背神命令的方式误导人 . 所以、人按照圣经的真道受洗、一定是『受浸』 . 而洒水、倒水没有圣经经节的支持 .</p>\n<p>为了得救、人真必要受浸吗﹖ 多半教派说不必 . 重要的问题是 : 圣经说什么﹖ 『信而受洗的必然得救 ... 』 (马可福音 16:16). 『彼得说，你们各人要悔改，奉耶稣基督的名受洗，叫你们的罪得赦，就必领受所赐的圣灵』 (使徒行传 2:38). 『现在你为什么担耽延呢，起来，求告他的名受洗，洗去你的罪』 (使徒行传 22:16). 『所以我们借着洗礼归入死，和他一同埋葬 . 原是叫我们一举一动有新生的样式，像基督借着父的荣耀，从死里复活一样』 (罗马书 6:4). 『这水所表明的洗礼，现在借着耶稣基督复活，也拯救你们 ... 』 (彼得前书 3:21).</p>\n<p>请仔细的研究这些经节 . 每个经节中先提到受浸再提到救恩、没有例外 . 商量受浸和救恩的经节、没有经节先提到救恩然后再受浸 . 这强调受浸的必要性 . 因为救恩、救赎、所有属灵的福气在基督里 . 那我们怎么归入基督呢﹖ 保罗曾告诉我们、人受浸归入基督 (罗马书 6:3,4). 因此、如果我们还没有受浸、我们不在基督里、不能领受所有属灵的福气、我们是失丧的 .</p>\n<p>我们希望这个课程帮助读者更清楚的明白这个题目 . 您目前已在基督里吗﹖ 我们鼓励您通知在这刊物后面的地方教会 . 他们会继续帮助您有关属灵方面的需要 .</p>',0,9,1,1,1,1,1352139889,1,1376426341,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'guanyu-shou-jin-si',0,0,1,NULL),(589,'document','text/html','承认基督','Confessing Christ','','chengren-jidu-si','',1,0,0,586,0,'','<p>神拯救人免除其罪的计划是包括承认我们要相信耶稣是基督、是 神的儿子 . 只有在我们承认祂时、人们才会知道我们是信耶稣基督的 . 在该撒利亚腓立比时、耶稣问祂的们徒说、『人说我人子是谁』 (马太福音 16:13-19). 人们不确定耶稣真的是弥赛亚 . 有的人以为祂是施洗的约翰 . 也有别人以为祂是耶利、以利亚、或其它的先知之一 . 但是西门彼得却是确实的知道耶稣是基督 . 他承认 : 『你是基督，是永生 神的儿子』 (16 节). 耶稣告诉彼得说正因他愿意承认基督所以他会得到福气 : 『耶稣对他说、西门巴约拿，你是有福的 . 因为这不是属血肉的指示你的，乃是我在天上的父指示的』 (17 节). 谁像彼得说出同样的承认他们也是有福的 .</p>\n<p>我们承认耶稣是基督、是永生 神的儿子时、我们承认祂的神性 . 约翰写道 : 『太初有道，道与 神同在，道就是 神』 (约翰福音 1:1). 然后他解释『道』是谁 : 『道成了肉身，住在我们中间』 (约翰福音 1:14). 耶稣是『以马内利』、意思是说『神与我们同在』 (马太福音 1:23). 当我们承认耶稣是基督、是永生 神的儿子时、我们便承认祂是被童贞女所生 (以赛亚书 7:14; 马太福音 1:23). 我们也承认祂过的是完全、无罪的生活 (彼得前书 1:21,22; 希伯来书 4:14,15). 这个承认包括我们相信祂所行的神迹都是真的、因为这些神迹证实祂的神性 (约 翰福音 3:2; 20:30,31).</p>\n<p>当我们承认耶稣是基督、是 神的儿子时、我们便承认祂的权力 (马太福音 28:18-20). 我们的权柄不是摩西、以利亚、或先知之一的 . 我们必须听从耶稣基督 (马太福音 17:5). 在末日时、我们会被祂和祂的话审判 (约翰福音 12:48; 使徒行传 17:30,31).</p>\n<p>当我们承认基督时、我们也顺从祂、愿作祂的仆人 . 保罗写道 : 『感谢 神，因为你们从前虽然作罪的奴仆，现今却从心里顺服了所传给你们道理的模范 . 你们既从罪里得了释放，就作了义的奴仆』 (罗马书 6:17,18). 在我们必须作决定要顺从谁 (马太福音 6:24). 如果我们承认基督、意思是我们要遵守祂得命令 (马太福音 7:21-23; 约翰福音 14:15).</p>\n<p>彼得除了在该撒利亚腓立比时承认基督、在其它的场合时他很清楚地说他相信耶稣是基督、『是神的圣者』 (约翰福音 6:69).</p>\n<p>很多其它的人也承认基督 . 施洗约翰承认基督为『神的羔羊，除去世人罪孽的』 (约翰福音 1:29). 腓立传基督给埃提阿伯的太监之后、这个太监便承认、『我信耶稣是基督是 神的儿子』 (使徒行传 8:37). 这是腓立唯一能够知道太监已相信的办法 . 然后腓立给他施浸 (使徒行传 8:38). 假如我们想要上天堂、我们也必须像太监一样的承认 (马太福音 10:32,33; 约翰一书 4:15).</p>\n<p>也有别人没有承认基督的 . 耶稣所医治瞎眼的父母亲不要承认祂 (约翰福音 9:22). 在官长中也有一些不愿意承认基督 (约翰福音 12:42,43). 他们信祂、但是不敢承认祂、所以没有办法得救 . 这表示只有信心而已是不能得救 !</p>\n<p>除非人承认耶稣是基督、是永生 神的儿子否则就没有办法成为基督徒 (罗马书 10:9,10). 有一天、人人都要承认基督 (罗马书 14:11,12; 腓立比书 2:9-11). 但是如果我们等到审判日才承认基督、想要得救就太迟了 ! 『现在正是拯救的日子』 (哥林多后 书 6:2). 如果您相信耶稣基督是 神的儿子、那么今天要承认祂、受浸且归入祂 (加拉太书 3:26,27).</p>',0,9,2,1,1,1,1352140022,1,1376426610,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'chengren-jidu-si',0,0,1,NULL),(590,'document','text/html','信心','Faith','','xinxin-si','',1,0,0,586,0,'','<p>西伯来书说到信心的重要性 . 『人非有信，就不能得 神的喜悦 . 因为到 神面前来来的人必须信有 神，且信他赏赐那寻求他的人』 (希伯来书 11:6). 圣经告诉我们说『信就是所望之事的实底，是未见之事的确据』 (希伯来书 11:1). 没有人看见过天堂 . 但是借着信心我们确信有这地方 . 我们死了之后有去那里的盼望 .</p>\n<p>在我们生活中所做的事情可以表示出一种信心 . 人在头痛时吃阿司匹灵片 . 为什么呢﹖因为他相他相信吃阿司匹灵会使他的头痛停止 . 有人栽种米时、他相信 (有信心) 会长出玉米来 . 小孩信任他们的父母亲 . 他们的父母亲告诉他们什么、他们就相信 .</p>\n<p>罗马书说、『可见信道是从听道来的，听道是从基督的话来的』 (罗马书 10:17). 因为我们听到某事就会对某事有信心 . 没有听到的话就没有办法有信心 . 我们栽种玉米是为了长出食物 . 我们为什么栽种它呢﹖ 我们如何知道它会长出来呢﹖ 因为我们听说它会是这样的 . 我们吃一片阿司匹灵除掉头痛 . 但是为什么人要吃阿司匹灵呢﹖ 因为他们听过阿司匹灵会除掉头痛 . 我们听到关于 神和基督就有信心 . 我们由圣经中听到祂们 . 有两种方法使我们可以由圣经听到祂们 : (1) 自己念圣经或 (2) 别人念圣经给我们听 . 如果我们没有听到关于 神和基督就没有办法相信祂们 . 『然而人未曾信他，怎能求他呢 . 未曾听见他，怎能信他呢 . 没有传道的，怎能听见呢』 (罗马书 10:14).</p>\n<p>信心有不同的程度 . 有一次耶稣告诉祂的门徒说他们有『小信心』 (马太福音 8:26). 祂告诉迦南妇人『您的信心是大的』 (马太福音 15:28). 还有一种是能救我们的信心 . 『先生，我当怎么样行纔可以得救 . 他们说、当信主耶稣，你和你一家都必得救』 (使徒行传 16:30,31). 为了得救人必须相信耶稣基督 . 但只有信心而已是不够的 . 『你信 神只有一位，你信的不错 . 鬼魔也信，却是战惊』 (雅各书 2:19).</p>\n<p>鬼魔相信但是没有得救 . 因此需要什么样的信心拯救我们呢﹖ 答案就是信靠和顺服 . 鬼魔相信基督但是他们没有信靠和顺从祂 . 假如我们相信基督而已、但是没有信靠和顺从祂、我们就没有办法得救 . 假如我们有那能救我们的信心的话、耶稣给我们命令时、我们就能遵守 . 譬如说、基督说 : 『信而受洗的必然得救，不信的必被定罪』 (马可福音 16:16). 在这段经节里基督给于两个命令 . 第一、人必须相信 . 第二、他必须受浸为了得救 . 如果一个人相信基督但是不愿意受浸、他就不是得救的 . 他没有顺从的信心 . 他的信心是死的 . 单信不能拯救人 . 『这样看来，人称为义是因着行为，不是单因着信』 (雃各书 2:24).</p>\n<p>人如果遵守基督的命令的话就会得救 . 相信基督的命令却没有遵守它们是不能拯救任何人的 . 信心是凭着证据而相信的 . 我们因听到某事就信心此事 . 为了得到神的喜悦我们需要信心 . 没有信心的话就没有办法得救 . 但是单信不能拯救我们 . 为了得救我们必须有信靠顺从基督命令的信心 . 你有那一种信心呢﹖ 是不是相信耶稣基督是 神的儿子的信心﹖ 你的信心有没有在那里停止呢﹖ 你有没有把你信任放在基督那里呢﹖ 为了得救你没有照祂所告诉你的去做呢﹖ 假如没有的话、现在你为什么不信靠和遵守祂呢﹖ 这么做的话你就有会拯救人的信心了 .</p>',0,9,3,1,1,1,1352140106,1,1376426633,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinxin-si',0,0,1,NULL),(1865,'document','text/html','2005-36','','','2005-36-si','',1,0,0,659,0,'','',1,9,87,1,1,1,1378843871,1,1378843898,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-36-si',0,0,1,NULL),(591,'document','text/html','耶稣基督 – 罪人的朋友','Jesus Christ – Friend of Sinners','','yesu-jidu-zuiren-de-pengyou-si','',1,0,0,586,0,'','<p>在路加福音 7:34 裏、耶稣的仇敌称祂爲「罪人的朋友」 . 他们说这话、是存嘲弄与轻蔑之心、想要伤害祂 . 但是、他们一点都没有想到他们正在宣告一个完美而永恒的真理 . 耶稣基督真是罪人的朋友 .</p>\n<p>无论你是谁、无论你犯的是什麽罪、耶稣是你的朋友 . 关於人的罪孽和邪恶、神很清楚地说、『因爲世人都犯了罪，亏缺了 神的荣耀』 (罗马书 3:23). 在祂的眼裏你『所有的义都像污秽的衣服』 (以赛亚书 64:6). 但耶稣还是你的朋友 .</p>\n<p>耶稣是你的朋友因祂心甘情愿的流出祂的宝血、爲了赎你所犯的一切罪、并且拯救你脱离邪恶的情况 . 在路加福音 19:10 裏、耶稣曾经告诉我们祂离开天堂降世之目的 . 祂说、『人子来，爲要拯救失丧的人』 (路加福音 19:10). 保罗又说、『你们知道我们主耶稣基督的恩典，他本是富足，却爲你们成了贫穷，叫你们因他的贫穷，可以成爲富足』 (哥林多後书 8:9). 如果耶稣是我们救主且 神是我们的天父、我们真是富足的 . 神的话说、『你们务要从他们 (拜偶像的) 中间出来，与他们分别，不要沾不洁净的物，我就收纳你们 . 我要作你们的父，你们要作我的儿女 . 这是全能的主说的』 (哥林多後书 6:17,18).</p>\n<p>亲爱的读者、借著基督的宝血、罪人可以得救 (彼得前书 1:19). 并且靠著祂的血得以接近 神 (以弗所书 2:13) 因爲『神爱世人，甚至将他的独生子赐给他们』使盼望、拯救成爲可能 (约翰福音 3:16). 保罗又写、『惟有基督在我们还作罪人的时候爲我们死，神的爱就在此向我们显明了』 (罗马书 5:8). 耶稣是一位美好的救主、就是您的救主 .</p>\n<p>现在所需要面对的问题就是、「那作爲我们的朋友和救主的耶稣、我们应该对祂怎麽样﹖」事实上、这问题在圣经上曾被问过了、『那称爲基督的耶稣我怎麽办他呢﹖』 (马太福音 27:22). 这问题是我们每一位所必须面对的 .</p>\n<p>耶稣曾说、『你们若爱我，就必遵守我的命令』 (约翰福音 14:15). 又说、『凡称呼我主 阿，主阿的人，不能都进天国，惟独遵行我天父旨意的人纔能进去』 (马太福音 7:21). 并且、 『信子的人有永生 . 不信子的人得不著永生，神的震怒常在他身上』 (约翰福音 3:36). 因此、 我们知道耶稣希望人们遵守祂的旨意 . 神的话说、『他虽然爲儿子，还是因所受的苦难学了顺 从 . 他既得以完全，就爲凡顺从他的人成了永远得救的根源』 (希伯来书 5:8,9). 爲有遵守 神旨意的人才能得永生、没有一个例外 . 『人若不是从水和圣灵生的，就不能进 神的国 .... 你们必须重生』 (约翰福音 3:5,7).</p>\n<p>因此、耶稣差遣祂的门徒往普天下去、传 神拯救的好消息、就是基督的福音 . 使徒保罗曾说、『我不以福音爲耻 . 这福音本是 神的大能，要救一切相信的』 (罗马书 1:16). 耶稣又说、『你们往普天下去，传福音给万民听』 (马可福音 16:15). 遵守基督福音的人、能够重生 (哥林多前书 4:15).</p>\n<p>一 遵行福音包括信耶稣是 神的独生子 . 耶稣曾说、『你们若不信我是基督，必要死在罪中』 (约翰福音 8:24). 二 遵行福音包括悔改一切所犯的罪过 . 耶稣曾说、『你们若不悔改，都要如此灭亡』 (路加福音 13:3). 叁 遵行福音包括在人面前承认我们对耶稣之信心 . 耶稣说、『凡在人面前认我的，我在我天上的父面前也必认他』 (马太福音 10:32). 四 遵行福音包括全身浸入水裏、受浸归入基督并且归入祂的死 . 『岂不知我们这受浸归入基督耶稣的人，是受浸归入他的死吗 . 所以我们借著浸理归入死，和他一同埋葬，原是叫我们一举一动有新生的样式，像基督借著父的荣耀从死裏复活一样』 (罗马书 6:3,4; 歌罗西书 2:12). 耶稣说、『人若不是从水和圣灵生的，就不能进 神的国』 (约翰福音 3:5; 马可福音 16:16).</p>\n<p>耶稣愿意作你的朋友 . 祂也希望你现在就开始跟随祂 . 祂说、『凡劳苦担重担的人，可以到我这裏来』 (马太福音 11:28). 现在就是悦纳的时候、现在正是拯救的日子 (哥林後书 6:1,2). 那作爲您的朋友耶稣、您要怎样对待祂呢﹖</p>',0,9,4,1,1,1,1352140215,1,1376426650,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yesu-jidu-zuiren-de-pengyou-si',0,0,1,NULL),(592,'document','text/html','过基督徒的生活','Living the Christian Life','','guo-jidu-tu-de-shenghuo-si','',1,0,0,586,0,'','<p>我们成爲基督徒之後、我们是新造的人 (哥林多後书 5:17). 我们在基督裏也可以得到所有属灵的福气 (以弗所书 1:3). 我们的思想跟生活都改变了 (歌罗西书 3:1-17).</p>\n<h3>过基督徒生活应该负什麽责任﹖</h3>\n<p>第一、我们必须研究圣经、神的话语 . 我们用这种方法在属灵方面成长 . 神藉祂的话语对我们说话 (提摩太后书 2:15; 彼得前书 2:2; 使徒行传 17:11; 希伯来书 5:12-14).</p>\n<p>第二、我们必须祷告 . 这是我们对 神说话的方法 . 下面的经节告诉我们爲什麽且要如何来祷告 (帖撒罗尼前书 5:17; 腓立比书 4:6,7; 马太福音 6:9-11). 『祷告的模板』中我们唯一不能用的词是『愿你的国降临』 . 我们不能用这词因爲主的国已经来了 (歌罗西书 1:13; 帖撒罗尼前书 2:14; 啓示录 1:9; 雅各书 5:16-18).</p>\n<p>第叁、我们必须聚会敬拜 (希伯来书 10:25; 马太福音 6:33; 约翰福音 14:15). 正如我们在辨认教会的课程中已说过的、我们聚会敬拜时、我们唱诗歌、祷告、讲道、还有在礼拜天时、我们吃主餐和捐钱是爲了支援主的圣工 .</p>\n<p>第四、我们有责任教导失丧的人 (马太福音 28:19,20; (马可福音 16:15,16; 提摩太后书 2:24,25; 使徒行传 8:1,4).</p>\n<p>第五、我们必须过虔诚的生活 (罗马书 12:1,2; 提多书 2:11,12; (马太福音 5:13-16; 彼得前书 4:3,4; (提摩太后书 3:12).</p>\n<p>第六、我们必须『坚持到底』、『至死忠心』 (彼得前书 4:12-16; (加拉太书 6:9; 哥林 多前书 15:58; 啓示录 2:10).</p>\n<h3>结论</h3>\n<p>受浸归入基督不是服从的结束、而是一个开始而是一个开始而已 . 我们重生进入 神的家 . 然後、我们必须在基督裏长大 .</p>\n<p>我们希望这个课程帮助我们每一位更清楚的明白 神的旨意 . 『你务要至死忠心，我就赐给你那生命的冠冕』 (啓示录 2:10). 『所以我亲爱的弟兄们，你们务要坚固，不可摇动，常常竭力多作主工，因爲知道你们的劳苦，在主裏面不是徒然的』 (哥林多前书 15:58). 『你们是世上的盐 . 盐若失了味，怎能叫他再鹹呢 . 以後无用，不过丢在外面，被人践踏了 . 你们是世上的光 . 城造在山上，是不能隐藏的 . 人点灯，不放在鬥底下，是放在灯檯上，就照亮一家的人 . 你们的光也当这样照在人前，叫他们看见你们的好行爲 , 便将荣耀归给你们在天上的父』 (太 5:13-16).</p>',0,9,5,1,1,1,1352140372,1,1376426675,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'guo-jidu-tu-de-shenghuo-si',0,0,1,NULL),(593,'document','text/html','道德问题','Moral Issues','','daode-wenti-si','',1,0,0,586,0,'','<p>『公义使邦国高举 , 罪恶是人民的羞辱』 (箴言 14:34).</p>\n<p>堕胎是一个政治问题还是道德问题﹖ 人权平等是一个政治问题还是道德问题﹖ 同性恋是一个政治问题或是道德问题﹖ 提倡自由的机关团体告诉我们说 , 这些是政治问题、而且宗教人士应该置身于这些政治事务之外 . 我们也知道、假如参与这些事情的话、就会触犯分离教会与国家的事情 .</p>\n<p>而事实是这样的 : 早在这些成为政治问题之前 , 这些事情则是道德问题 . 在我国的道德状况、使我想起了先知以赛亚说的一段话 : 『祸哉，那些称恶为善，称善为恶，以暗为光，以光为暗，以苦为甜，以甜为苦的人』 (以赛亚书 5:20). 我们的社会说杀人可以、我们的社会说同性恋就和异性恋一样正常 . 而圣经是怎么说的呢﹖</p>\n<h3>堕胎</h3>\n<p>在说到堕胎、圣经明白地说这是不可以的 . 堕胎是在流无辜的血 . 神恨恶那使无辜的血流出的手 (箴言 6:17). 神也说出了杀人者的刑罚该是如何 (创世记 9:6). 圣经明示生命在出生以前就开始了 (参看 : 诗篇 139:13-16; 耶利米书 1:4,5). 『婴儿』一词是用来说那未出生和已出生的孩子的 (路加福音 2:12; 1:44). 不可因为高等法院说可以犯谋杀便认为谋杀是对的 . 我们这既是基督徒且是公民的人应该运用我们的影响力来改正这种错误 . 我们可以选出赞成生命法案的政治家、也可以选出反对每年一百四十万堕胎的政治家 . 我们也可以用我们的影响力来劝导人用其它方式代替堕胎、例如领养和计划生育都是可行的方法 .</p>\n<h3>妇女权力</h3>\n<p>这些原则也同样适用于妇女权力的问题上 . 我们并没有认识任何人是反对『同工同酬』的 . 然而、在这单一性别社会的进展上、却是与圣经的教导抵触的 .</p>\n<p>在神的计划中、男人和女人有他们各自的地位 . 我们每个人都须尽我们对神应负的责任 (哥林多前书 11:3; 提摩太前书 2:8-15).</p>\n<h3>同性恋</h3>\n<p>同性恋是一种罪 (哥林多前书 6:9,10; 罗马书 1:26,27). 我们并不恨恶同性恋的人、但我们的确恨恶同性恋 ! 我们必须顺从神而非顺从人 (使徒行传 5:29). 假如世人的法律要我们做与神律法相抵触的事、我们不可顺从 .</p>\n<p>让我们用我们的影响力来使法律的制订可以反映出公义和道德 . 我们可用的方法一在选票箱、另一个就是教导我们的孩子和朋友们福音的真理 . 让我们做决定要奋力为正确的事情而战 !</p>',0,9,6,1,1,1,1352140507,1,1376426704,0,0,0,1376426704,1,'',0,0,0,0,0,'modDocument','zh-si',1,'daode-wenti-si',0,0,1,NULL),(594,'document','text/html','旧约或新约﹖','Old Testament or New Testament?','','jiu-yue-huo-xinyue-si','',1,0,0,586,0,'','<p>旧约的律法赐给犹太人、而且也只赐给他们而已 . 外邦人从来都不在摩西的律法之下 . 摩西写著、『摩西将以色列衆人召了来，对他们说、以色列人哪，我今日晓谕你们的律例典章，你们要听，可以学习，谨守遵行 . 耶和华我们的 神在何烈山与我们立约 . 这约不是与我们列祖立的，乃是与我们今日在这裏存活之人立的 . 耶和华在山上，从火中，面对面与你们说话』 (申命记 5:1-4).</p>\n<p>这部给犹太人的律法现在也不生效了 . 保罗在一些经节中也强调这点 (以弗所书 2:13-16; 歌罗西书 2:14-16; 罗马书 7:1-7). 希伯来书的作者用了大篇幅證明基督的律法比摩西的律法更好 (希伯来书 8:6-13).</p>\n<p>使徒保罗帮助我们知道我们不在摩西的律法之下、而在基督的律法之下 . 『你们这愿意在律法以下的人，请告诉我，你们岂没有听见律法吗 . 因爲律法上记著，亚伯拉罕有两个儿子，一个是使女生的，一个是自主之妇人生的 . 然而那使女所生的，是按著血气生的 . 那自主之妇人所生的，是凭著应许生的 . 这都是比方，那两个妇人，就是两约 . 一约是出於西乃山，生子爲奴，乃是夏 . 甲 . 这夏甲二字是指著亚拉伯的西乃山，与现在的耶路撒冷同类 . 因耶路撒冷和他的儿女都是爲奴的 . 但那在上的耶路撒冷是自主的，他是我们的母 . 因爲经上记著，不怀孕，不生养的，你要欢乐 . 未曾经过産难的，你要高声欢呼，因爲没因爲经上记著，不怀孕，不生养的，你要欢乐 . 未曾经过産难的，你要高声欢呼，因爲没有丈夫的，比有丈夫的儿女更多 . 弟兄们，我们是凭著应许作儿女，如同以撒一样 . 当时那按著血气生的，逼迫了那按著圣灵生的 . 现在也是这样 . 然而经上是怎麽说的呢 . 是说，把使女和他的儿子 赶出去 . 因爲使女的儿子不可与自主妇人的儿子一同承受産业 . 弟兄们，这样看来，我们不是使女的儿女，乃是自主妇人的儿女了』 (加拉太书 4:21-31).</p>\n\n<table class=\'infotable\'>\n    <tr>\n		<td>儿子 – 以实玛利</td>\n		<td>儿子 – 以撒</td>\n	</tr>\n	<tr>\n		<td>母亲 – 夏甲</td>\n		<td>母亲 – 撒拉</td>\n	</tr>\n	<tr>\n		<td>代表 – 旧约</td>\n		<td>代表 – 新约</td>\n	</tr>\n	<tr>\n		<td>泉源 – 西乃山</td>\n		<td>泉源 – 耶路撒冷</td>\n	</tr>\n	<tr>\n		<td>奴僕</td>\n		<td>自由</td>\n	</tr>\n	<tr>\n		<td>没有应许</td>\n		<td>有应许</td>\n	</tr>\n</table>\n<h3>哪个赶出去 ? (30 节)</h3>\n<p>旧约是被赶出去的 . 我们目前在基督的律法下 . 上面的一些经节都告诉我们、现在没有人在摩西的律法之下 . 我们现在在基督的律法之下 . 再者、有很多经节告诉我们我们是在基督的律法之下、而不在摩西的律法之下 (马太福音 7:21-23; 17:5; 28:18-20; 约翰福音 12:48; 加拉太书 6:2). 虽然现在没有人在旧约的律法之下、我们还是从旧约中能够学习很多 . 保罗告诉我们 : 『从前所写的圣经都是爲教训我们写的，叫我们因圣经所生的忍耐和安慰可以得著盼望』 (罗马书 15:4). 『这些事都是我们的鉴戒，叫我们不要贪恋恶事，像他们那样贪恋的 . 他们遭遇这些事，都要作爲鉴戒 . 并且写在经上，正是警戒我们这末世的人』 (哥林多前书 10:6,11).</p>\n<p>我们没有旧约的话、就不会明白很多新约的经节 . 新约提到旧约裏的人、如果我们对旧约不熟、就没有办法明白新约的意思 . 旧约告诉我们宇宙、罪、国家、和语言的起源 . 耶稣说、『你们要回想罗得的妻子』时、如果我们没有旧约的话、我们不会知道罗得的妻子是谁、或我们爲什麽应该记注她 .</p>\n<p>圣经全部都是由 神而来的、但是祂今日给我们的律法就都在新约裏面 .</p>',0,9,7,1,1,1,1352140596,1,1376426726,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jiu-yue-huo-xinyue-si',0,0,1,NULL),(595,'document','text/html','我们信仰上的标準','Our Standard of Authority in Religion','','women-xinyang-shang-de-si','',1,0,0,586,0,'','<p>爲了宗教上的合而爲一、我们必须服从同样的规矩 . 如果我们服从不同的规矩、就永远不会合一 . 我们首先来讨论什麽不是我们信仰上的标準 . 这不是我们自己个人的意见 . 『有一条路，人以爲正，至终成爲死亡之路』 (箴言 14:12). 如果我们的意见是我们宗教信仰上的标準、那世界上便有五十多亿的不同的信仰标準 .</p>\n<p>大多数人的看法并不是我们信仰上的标準 (马太福音 7:13,14). 耶稣告诉我们说我们只有两条路可以走 . 我们可以走那通到灭亡的宽路、或走那通到永生的窄路 . 不是每一条路都会通到天堂 ! 有正确的路也有错误的路 . 耶利米说、『耶和华啊，我晓得人的道路不由自己，行路的人也不能定自己的脚步』 (耶利米书 10:23).</p>\n<p>假如我们要从纽约要到加州去、不是往东北走 . 我们必须走正确的路才会到达目的地 . 我们必须跟著地图走 . 我们不会说、『我感觉对就可以了』 .</p>\n<p>我们祖先的传统不是我们信仰上的标準 . 耶稣说、『耶稣回答说、你们爲甚麽因著你们的遗传，犯神的诫命呢 . 这就是你们借著遗传，废了 神的诫命，假冒爲善的人哪 . 以赛亚指著你们说的预言是不错的 . 他说、这百姓用嘴唇尊敬我，心却远离我 . 他们将人的吩咐当作道理教导人，所以拜我也是枉然』 (马太福音 15:3,6-9).</p>\n<p>使徒彼得也说、『知道你们得赎，脱去你们祖宗所传流虚妄的行爲，不是凭著能坏的金银等物，乃是凭著基督的宝血，如同无瑕疵，无玷污的羔羊之血』 (彼得前书 1:18,19). 再者、如果传统是我们信仰的标準、那就有几千个不同的标準了 .</p>\n<p>热心或虔诚也不是我们信仰上的标準 . 保罗在写到关於犹太人时说 : 『弟兄们，我心裏所愿的，向 神所求的，是要以色列人得救 . 我可以證明他们向 神有热心，但不是按著真知识 . 因爲不知道 神的义，想要立自己的义，就不服神的义了』 (罗马书 10:1-3). 使徒保罗是全世界最热心虔诚的人之一、但是他的热心和虔诚并不能拯救他 . 他还必须遵守 神的命令 .</p>\n<p>使徒保罗也帮助我们知道感觉跟良心不是我们信仰上的标準 (使徒行传 26:9; 23:1; 24:16). 正因爲有感觉和良心、人便被区分成有不同信仰了 . 他们跟从他们的感觉和良心而不是跟从 神的话语 . 我们的良心只有在 神的话的指引下才会是安全的指标 .</p>\n<p>教派的信条不是我们信仰上的标準 . 事实上、教派的信条导改了世上宗教信仰的分歧 . 假如一本书的内容多过圣经的内容、那就僭越了 . 如果一本书的内容比圣经的内容少、那就太不足了 . 假如一本书的内容跟圣经的内容完全一样、我们就不需要这本书因爲我们已经有圣经了 . 圣经告诉我们不可以加添、减少、或更改 神话 (申命记 4:2; 啓示录 22:18,19; 加拉太书 1:6-9).</p>\n<h3>我们信仰上的标準 - 神的话语</h3>\n<p>耶稣说、『你们必晓得真理，真理必叫你们得以自由』 (约翰福音 8:32). 我们信仰上的标準是真理 . 耶稣也说、『求你用真理使他们成圣 . 你的道就是真理』 (约翰福音 17:17). 彼得写道、『你们既因顺从从真理，洁净了自己的心，以致爱弟兄没有虚假，就当从心裏彼此切实相爱 . 你们蒙了重生，不是由於能坏的种子，乃是由於不能坏的种子，是借著神活泼常存的道 . 惟有主的道是永存的 . 所传给你们的福音就是这道』 (彼得前书 1:22,23,25). 保罗也写道、『圣经都是神所默示的，於教训，督责，使人归正，教导人学义都是有益的，叫属 神的人得以完全，预备行各样的善事』 (提摩太后 3:16,17). 『神藉我们所传的福音召你们到你们到这地步，好得著我们主耶稣基督的荣光』 (帖撒罗尼迦後 2:14). 保罗也说、『我不以福音爲耻 . 这福音本是 神的大能，要救一切相信的，先是犹太人，後是希利尼人』 (罗马书 1:16).</p>\n<p>我们信仰上的标準是 神的话、是福音、是圣经 . 我们跟从圣经时、才会讨 神的喜悦才会收到祂的福气 .</p>',0,9,8,1,1,1,1352141208,1,1376426788,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'women-xinyang-shang-de-si',0,0,1,NULL),(596,'document','text/html','神迹的目的及持续的时间','Purpose and Duration of Miracles','','shen-ji-de-mudi-ji-chixu-de-si','',1,0,0,586,0,'','<p>现今可能您会时常听人提到神迹 . 但是、恐怕太多人不晓得真正的神迹是什么 . 按着圣经上的道理、行神迹的目的何在﹖尼哥底母说、『我们知道你是由 神那里来作师傅的，因为你所行的神迹，若没有 神同在，无人能行』 (约翰福音 3:2). 之以后、使徒约翰写着 : 『耶稣在门徒面前，另外行了许多神迹，没有记在这书上 . 但记这些事，要叫你们信耶稣是基督，是 神的儿子，并且叫你们信了他，就可以因他的名得生命』 (约 20:30,31). 耶稣行神迹证明祂的话是真的 . 神迹的目的在于证实讲道者的话由 神而来的 . 而这也正是神迹的目的 .</p>\n<p>耶稣行神迹的目的不只是帮助人属世的需要 . 祂医治一些病人、给饥饿的人吃饱、让死人复活、把水变成酒、把风暴雨安静下来 . 祂并没有医治每一个病人 . 祂也没有给每一个饥饿的人吃饱 . 祂没有让每一个死人复活 . 为什么﹖ 因为 神从来不用行神迹来帮助人属世的需要 . 祂用神迹证明一个传道人是由神而来的 . 当 神有新的启示要告诉人时、祂用神迹来证实 .</p>\n<p>摩西用神迹来证明他是由 神而来的 . 他所行的神迹让法老王和以色列人知道 神派遣他来 . 以利亚和以利沙都用神迹证明他们是由 神而来的 . 所以、当耶稣来世间、祂也用神迹证明祂的话是真的 . 祂所讲的是新的启示 .</p>\n<p>现今、有人说他们有像耶稣跟使徒一样行神迹的能力 . 但是、他们没有行像耶稣一样神迹的能力 . 耶稣绝没有因行神迹而来收钱、但是现今、那些宣称有此能力的人常常是向人收取金钱的 . 我们听说这些人会医治病人、除此以外没有行其它神迹的能力 . 但是、耶稣和祂的使徒不只是医治病人 . 他们还让人从死里复活、给饥饿的人吃饱 . 我们却从来没有听过这些『所谓』行神迹的人用神迹给饥饿的人吃饱 . 每一天都有人饿死 . 这些『所谓』行神迹的人应该像耶稣一样用他们的能力以『五个大麦饼、两条鱼』给在非洲饥饿的人吃饱 . 但是、他们却请人捐钱以使让他们使饥饿的人有食物充饱 . 他们事实上是没有能力行神迹的 .</p>\n<p>在第一世纪新约圣经写成之后、行神迹的能力便永远停止了 . 『先知讲道之能终必归于无有 . 说方言之能终必停止 . 知识也终必归于无有 . 我们现在所知道的有限，先知所讲的也有限，等那完全的来到，这有限的必归于无有了』 (哥林多前书 13:8-10). 『所以，我们当越发郑重所听见的道理，恐怕我们随流失去 . 那借着天使所传的话既是确定的，凡干犯悖逆的，都受了该受的报应 . 我们若忽略这么大的救恩，怎能逃罪呢 . 这救恩起先是主亲自讲的，后来是听见的人给我们证实了 . 神又按自己的旨意，用神迹奇事，和百般的异能，并圣灵的恩赐，同他们作见证』 (希伯来书 2:1-4). 『亲爱的弟兄阿，我想尽心写信给你们，论我们同得救恩的时候，就不得不写信劝你们，要为从前一次交付圣徒的真道，竭力的争辩』 (犹大书 3). 第一世纪的时候、如果使徒按手在基督徒身上、那他们使有能力行神迹 (使徒行传 8:5-22). 在最后一个使徒死之后、基督徒便不能受到能力行神迹了 . 现今、神不用神迹 . 再也没有新的启示了、圣经才是我们唯一所需的 .</p>\n<p>耶稣行神迹证明祂是基督 . 祂的仇敌知道祂的神迹是真的 . 耶稣使拉撒路从死里复活之后、圣经说，『祭司长和法利赛人聚集公会上，说、这人行好些神迹，我们怎么办呢』 (约 11:47).</p>\n<p>如果人告诉您 神或是人还在行神迹、他们就是欺骗您 . 因为神迹的目的已经完成、并且神迹持续的时间已过去了 .</p>',0,9,9,1,1,1,1352141364,1,1376426810,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shen-ji-de-mudi-ji-chixu-de-si',0,0,1,NULL),(597,'document','text/html','悔改','Repentance','','huigai-si','',1,0,0,586,0,'','<p>『世人蒙昧无知的时候，神并不监察，如今却吩咐各处的人都要悔改 . 因为他已经定了日子，要借着他所设立的人按公义审判天下，并且叫他 从死里复活，给万人作可信的凭据』 (使徒行传 17:30,31).</p>\n<p>神吩咐各人都要悔改 . 在末日时每一位曾活在世上的人都会在基督面前受审判 . 假如我们没有遵守 神的命令悔改我们的罪、我们就永远沉沦 . 所以、学习悔改的意思是很重要的 .</p>\n<h3>悔改是什么﹖</h3>\n<p>『又说、一个人有两个儿子 . 他来对大儿子说，我儿，你今天到葡萄园里去作工 . 他回答说，我不去 . 以后自己懊悔就去了』 (马太福音 21:28,29). 这比喻教导我们悔改的意思 . 首先、比喻里的儿子拒绝顺从他父亲的命令去到园里工作 . 以后、他改变心意而去工作 . 我们都像这比喻里的儿子一样 . 我们好几次违背 神的命令 . 但是在我们停止违背 神而开始遵照祂的旨意时、我们就是悔改了 . 悔改是心意的改变 . 就是决定停止做错而开始做对的事 . 当人悔改时、他会完全地改变他的生活 . 他决定不再继续反叛 神 . 他会遵守 神的命令 . 人悔改的话就会从他所做的好事情上看出来 . 真正悔改的人在每一方面都会想要讨 神的喜悦 .</p>\n<h3>有什么事使人悔改呢﹖</h3>\n<p>『因为依着 神的意思忧愁，就生出没有后悔的懊悔来，以致得救 . 但世俗的忧愁，是叫人死』 (哥林多后书 7:10). 悔改是由虔敬的忧愁而来的 . 当人明白他因不服从 神而犯罪、他就会为他所做的感觉忧愁 . 这种忧愁会引导人从他的罪中回转过来 . 所以敬虔的忧愁 (就是因违背 神而感觉难过) 会使人悔改 . 『还是你藐视他丰富的恩慈，宽容，忍耐，不晓得他的恩慈是领你悔改呢』 (罗马书 2:4). 神对我们很好 . 祂赐给我们耶稣、祂的儿子、为我们的罪而死 . 祂赐给我们圣经、告诉我们得到永生的道 . 我们明白 神对我们这么好时、我们应该在不服从祂时觉得羞耻 . 我们不遵守 神而生的忧愁、就使我们悔改我们的罪 .</p>\n<h3>悔改的成果</h3>\n<p>『你们要结出果子来，与那悔改的心相称 . 不要自己心里说，有亚伯拉罕为我们的祖 宗 . 我告诉你们，神能从这些石头中，给亚伯拉罕兴起子孙来』 (路加福音 3:8). 这些话是施浸约翰所说的 . 以色列人民认为只因为他们的祖先是亚伯拉罕、神忠实的仆人、他们必会得救 . 约翰告诉他们、他们必须证明出来他们真正的悔改 . 我们借着好行为证明我们悔改了 . 我们悔改之前、做坏事情 . 悔改之后、我们必须做好事 .</p>\n<p>假设一个人在他的园子里有一棵水果树 . 如果这棵树不结好果子、他会砍下来把它变成木柴 . 但是如果这棵树结好果子、他会保全它 . 假如我们从我们的罪转过来但是我们没有做好事、我们还是会失丧的 . 但是如果我们结好果子、神会爱我们和拯救我们 .</p>\n<h3>你有没有悔改呢﹖</h3>\n<p>你的情况如何呢﹖ 你有没有悔改你的罪呢﹖ 你有没有结出果子来、与那悔改的心相称﹖ 假如没有、你就会永远沉沦 ! 末日时基督会拒绝你 . 『主所应许的尚未成就，有人以为他是耽延，其实不是耽延，乃是宽容你们，不愿有一人沉沦，乃愿人人都悔改』 (彼得后书 3:9). 遵守 神的命令 : 『说、你们各人要悔改，奉耶稣基督的名受洗，叫你们的罪得赦，就必领受所赐的圣灵』 (使徒行传 2:38).</p>',0,9,10,1,1,1,1352141486,1,1376426898,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'huigai-si',0,0,1,NULL),(1369,'document','text/html','New Blog Post: A Somewhat Missed Opportunity','','There are hundreds of TV channels in the U.S. where local people can put on their TV programs for little or no charge. Read more to find out if there is a channel in your area and what you can do to spread the Gospel if such a channel exists.','new-blog-post-a-somewhat-missed-opportunity','',1,0,0,197,0,'','[[~1367]]',1,1,15,0,1,1,1367843866,1,1370271203,0,0,0,1367844362,1,'',0,0,0,0,0,'modWebLink','web',1,'new-blog-post-a-somewhat-missed-opportunity',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(598,'document','text/html','基督徒是否要守安息日﹖','Should Christians Keep the Sabbath?','','jidu-tu-shifou-yao-shou-anxiri-si','',1,0,0,586,0,'','<p>我们读圣经的时候就常读到「安息日」、其实「安息日」这三个字、在圣经上有出现大约两百次 . 在圣经上、「安息日」是「第七日」、可是第七日是星期几﹖<strong>星期六 !</strong> 七日的第一日是<strong>星期日 !</strong></p>\n<h3>在旧约时代 神吩咐何人守安息日﹖</h3>\n<p>这答案太简单 : 以色列人、神唯有吩咐以色列国守安息日 . 在历史上我们第一次念到 神 吩咐世人守安息日是公元前一千四百多年 . 当时神吩咐刚离开埃及的以色列人守第七天为安息日 (出埃及记 16:23-26).</p>\n<p>有一些人以为 神吩咐各时代、各国的人守安息日、但是圣经没有如此说 ! 以色列人在西乃山时 (公元前 1400 多年) 、神才使他们知道祂的安息日 (尼希米记 9:13,14). 如国由 神造亚当以来、祂都叫人人守安息日、那么祂为何需要向以色列人解释安息日是什么﹖不要忘记 : 在过去安息日不是 神跟万民中间的证据乃是祂与以色列人中间的证据而已 .</p>\n<h3>基督徒是否要守安息日﹖</h3>\n<p>新约上没有吩咐基督徒守安息日 . 新约也没有说到基督徒在礼拜六工作必受刑罚（旧约上才有这种警告～出埃及记 35:2,3） . 没错、耶稣建立祂的教会之后、圣经记载有的时候祂的门徒在星期六会进入犹太人聚会的地方（会堂）、但是他们去那儿不是为了守安息日乃是为要趁着机会向更多已信 神的犹太人传扬主耶稣的福音 !</p>\n<p>可是、旧约不是吩咐人守安息日吗﹖有、但旧约上的律法是 神叫犹太人守的、不是全世 界人守的 (申命记 5:1-3). 基督徒不守旧约、因旧约的律法已经不生效了 ! 耶稣死的那天就『把他 (摩西的律法) 撤去，钉在十字架上』 (歌罗西书 2:14). 『后又说，我 (耶稣) 来了为要照你 (天父) 的旨意行 . 可见祂 (耶稣) 是除去在先的 (旧约) ，为要立定在后的 (新约) 』 (希伯来书 10:9). 因基督已除去、撤去旧约的律法、所以现今的人都不用 (应该说不要) 遵守旧约上的吩咐、这也包括星期六安息的命令 .</p>\n<h3>礼拜天是否为基督徒的安息日﹖</h3>\n<p>有人承认 神没有叫基督徒守星期六为安息日、他们又进一步说基督徒的安息日是星期日 . 在此我们需提出圣经上非常重要的原则 : 『若有讲道的，要按着 神的圣言讲』 (彼得前书 4:11). 意思是说我们基督徒所说的、所传的都必须有圣经上的根据才要讲 . 所以、主要的问题 是、圣经上有没有说星期日是基督徒的安息日﹖ 正确的答案是没有 ! 「礼拜天是基督徒的安息日」、这种说法不是 神的乃是人为的 ! 基督徒不是礼拜天要做礼拜吗﹖是的、可是做礼拜不是「安息」的意思 . 「安息」原来的意思是停止工作、所以、因为新约没有叫基督徒在礼拜天完全停止工作、因此没有任何人有权柄说星期天是基督徒的安息日 .</p>\n<h3>七日第一日的意义何在﹖</h3>\n<p>七日的第一日 (星期日) 、对基督徒来讲是很特别的日子 . 为什么﹖ 1. 耶稣七日的第一日从死里复活 (马可福音 16:9). 2. 主复活的那天 (七日的第一日) 显现给门徒看五次 (马可福音 16:9; 马太福音 28:9,10; 路加福音 24:13-27; 24:34; 约翰福音 20:19-25). 3. 耶稣的教会在犹太人的五旬节成立了 (使徒行传 2:1); 而五旬节都是星期日 (利未记 23:15,16). 所以主的教会七日的第一日开始 . 4. 早期的基督徒七日的第一日聚会擘饼纪念耶稣的死 (使徒行传 20:7). 5. 早期的基督徒每逢七日的第一日聚会捐钱 (哥林多前书 16:1,2).</p>\n<p>礼拜天是基督徒敬拜 神的日子 ! 这不是我们自己选的而是 神所安排的 !</p>',0,9,11,1,1,1,1352141627,1,1376426887,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jidu-tu-shifou-yao-shou-anxiri-si',0,0,1,NULL),(599,'document','text/html','属灵的烟幕','Spiritual Smokescreens','','shu-ling-de-yanmu-si','',1,0,0,586,0,'','<p>『这也不足为怪 . 因为连撒但也装作光明的天使 . 所以他的 差役，若装作仁义的差役，也不算希奇 . 他们的结局必然 照着他们的行为』 (林后 11:14,15).</p>\r\n<p>战争的时候、陆军常常用烟幕隐藏或是伪装他们真正的目标 . 这样的伪装掩饰常常成功 . 撒旦也常常用烟幕骗人 . 保罗警告我们说 : 『要穿戴 神所赐的全副军装，就能抵挡魔鬼的诡计』 (弗 6:11). 『免得撒但趁着机会胜过我们，因为我们并非不晓得他的诡计』 (林后 2:11). 彼得也说 : 『务要谨守，警醒 . 因为你们的仇敌魔鬼，如同吼叫的狮子，遍地游行，寻找可吞吃的人 . 你们要用坚固的信心抵挡他，因为知道你们在世上的众弟兄也是经历这样的苦难』 (彼前 5:8,9). 雃各鼓励我们说 : 『故此，你们要顺服 神。 务要抵挡魔鬼，魔鬼就必离开你们逃跑了』 (雅 4:7).</p>\r\n<p>在这个课程中、我们要研究撒但所用属灵的烟幕 . 撒但说 : 『我们不能明白圣经』 . 如果人觉得他们不能明白圣经的话、就不要花时间学圣经 . 但是、圣经很清楚地告诉我们、我们能够了解圣经 ! 『耶稣却回答说、经上记着说、人活着不是单靠食物 , 乃是靠 神口里所出的一切话』 (太 4:4). 『但你所学习的，所确信的，要存在心里； 因为你知道是跟谁学的，并且知道你是从小明白圣经； 这圣经能使你因信基督耶稣，有得救的智能 . 圣经都是 神所默示的，于教训、督责、使人归正、教导人学义都是有益的，叫属 神的人得以完全，预备行各样的善事』 (提后 3:14-17). 『求你用真理使他们成圣．你的道就是真理』 (约 17:17). 你们必晓得真理，真理必叫你们得以自由』 (约 8:32). 假如人想要明白圣经、也愿意研究神的话语、就能够了解真道 . 『人若立志遵着他的旨意行，就必晓得这教训或是出于神，或是我凭着自己说的』 (约 7:17). 『你当竭力在 神面前得蒙喜悦、作无愧的工人，按着正意分解真理的道』 (提后 2:15).</p>\r\n<p>五旬节的时候、 3,000 人明白、遵守福音 (徒 2:36-41). 这些经节都强调、我们能够明白圣经 ! 撒但有另外属灵的烟幕 : 人对于圣经上的意思总是无法达成协议 . 比方说 : 神很清楚地告诉亚当、夏娃祂的旨意 . 『耶和华 神吩咐他说、『园中各样树上的果子，你可以随意吃，只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死』 (创 2:16,17).</p>\r\n<p>在 创世记 3:1-6 、撒但误用神的话使他们违背神的命令、这样罪就进入世界 (罗 5:12). 人没有用系统的方法来学圣经 . 比方说 : 今天看创世记、第二天看启示录、第三天看以赛亚书、等等 . 然后说 : 『圣经太难明白』 .</p>\r\n<h3>学圣经的规矩</h3>\r\n<p>第一、上下文很重要 . 我们要看作者是谁、他写给谁、在哪一个时期之下写的 . 第二、我们要让容易明白的经节来解识难明白的经节 . 圣经没有矛盾的地方 . 人不明白圣经也因为他们有偏见的观念 . 我们应该像庇哩亚人一样 . 『这地方的人贤于帖撒罗尼迦的人，甘心领受这道，天天考察圣经，要晓得这道是与不是』 (徒 17:11).</p>\r\n<p>大卫说 : 『我借着你的训词得以明白，所以我恨一切的假道 . 你的话是我脚前的灯，是我路上的光』 (诗 119:104,105). 如果人想要明白圣经、他们就会明白 .</p>\r\n<h3>圣经会反驳所有的假道理</h3>\r\n<p>圣经会反驳 : 天主教的道理 . 天主教不愿意她的教徒研究圣经 . 因为他们知道圣经会反驳天主教的道理 . 天主教说 : 教皇是他们的『爸爸』 . 他们有很多『神父』 . 这是违背 神的话 . 他们也说 : 『教皇有所有的权柄』 . 但是、耶稣说 : 祂有所有的权柄 . 耶稣没有把祂的权柄交给别人 . 请注意下面的经节 : 『但你们不要受拉比的称呼，因为只有一位是你们的夫子，你们都是弟兄 . 也不要称呼地上的人为父，因为只有一位是你们的父，就是在天上的父』 (太 23:8,9).</p>\r\n<p>『耶稣进来，对他们说、天上地下所有的权柄都赐给我了』 (太 28:18).</p>\r\n<p>以前、礼拜五、天主教徒不可以吃肉 . 1968 年、就改变 . 一直到现在、天主教的『神父』、『修女』不可以结婚 . 圣经预言到这假的道理 . 『圣灵明说，在后来的时候，必有人离弃真道，听从那引诱人的邪灵和鬼魔的道理 . 这是因为说谎之人的假冒 . 这等人的良心如同被热铁烙惯了一般 . 他们禁止嫁娶，又禁戒食物，就是 神所造、叫那信而明白真道的人感谢着领受的』 (提前 4:1-3).</p>\r\n<p>圣经也会反驳 : 教派主义 . 圣经很清楚的告诉我们只有一个教会 . 耶稣只建立一个教会而已 . 『我还告诉你，你是彼得，我要把我的教会建造在这盘石上 . 阴间的权柄，不能胜过他 . 我要把天国的钥匙给你，凡你在地上所捆绑的，在天上也要捆绑 . 凡你在地上所释放的，在天上也要释放』 (太 16:18,19). 『又将万有服在他的脚下，使他为教会作万有之首 . 教会是他的身体，是那充满万有者所充满的』 (弗 1:22,23). 『身体只有一个』 (弗 4:4).</p>\r\n<p>假如每个人跟从圣经、就没有教派 . 人跟从圣经的话、就反驳假道理 . 不要忘记、撒但说 : 『我们不能明白圣经』 . 那是一种『属灵的烟幕』 .</p>\r\n<p>撒但不愿意人遵守福音 . 遵守福音包括『受浸』 . 圣经很清楚地这么说 . 『信而受洗的必然得救，不信的必被定罪』 (可 16:16). 『彼得说、你们各人要悔改，奉耶稣基督的名受洗，叫你们的罪得赦，就必领受所赐的圣灵』 (徒 2:38). 『现在你为甚么耽延呢 . 起来，求告他的名受洗，洗去你的罪』 (徒 22:16). 撒但常常用『钉十字架的强盗』防碍人受浸 . 『但要叫你们知道，人子在地上有赦罪的权柄』 (可 2:10).</p>\r\n<p>这位强盗不是在基督的律法之下、而在摩西的律法之下 . 摩西的律法没有受浸的命令 . 其实那时、基督的律法还没有开始生效 . 『因为这是我立约的血，为多人流出来，使罪得赦』 (太 26:28). 『为此，他作了新约的中保，既然受死赎了人在前约之时所犯的罪过，便叫蒙召之人得着所应许永远的产业 . 凡有遗命，必须等到留遗命的人死了 . 因为人死了，遗命才有效力 . 若留遗命的尚在，那遗命还有用处吗』 (来 9:15-17).</p>\r\n<p>基督的律法开始生效之后、圣经说 : 『信而受洗的必然得救，不信的必被定罪』 (可 16:16). 『起来 . 进城去，你所当作的事，必有人告诉你』 (徒 9:6). 『现在你为甚么耽延呢 . 起来，求告他的名受洗，洗去你的罪』 (徒 22:16). 有人说、『我的父母亲没有受浸、所以我不要受浸』 . 撒但听这句话、 就很高兴 . 我问您一个问题 : 如果您的父母亲知道他们必须受浸、你觉得他们会受浸吗 ? 他们应该要受浸 . 其实、耶稣说 : 『人到我这里来，若不爱我胜过爱自己的父母、妻子、儿女、弟兄、姊妹和自己的性命，就不能作我的门徒』 (路 14:26).</p>\r\n<p>另外一个属灵的烟幕就是『拖延』的观念 . 圣经说 : 『人若知道行善，却不去行，这就是他的罪了』 (雅 4:17). 撒但也告诉我们很多事情比上天堂更重要 . 比方说 : 钱财是最重要的 . 但是、保罗说 : 『但那些想要发财的人，就陷在迷惑，落在网罗和许多无知有害的私欲里，叫人沉在败坏和灭亡中』 (提前 6:9).</p>\r\n<p>撒但也说 : 『文化和传统比上天堂更重要』 . 也说 : 『把自己放在第一位』 . 耶稣说 : 『你们要先求他的国和他的义，这些东西都要加给你们了』 (太 6:33).</p>\r\n<p>耶稣什么时候回来审判这世界、我们不知道 . 圣经鼓励我们准备受审判 . 可能、今天耶稣会再来、或可能我们会死掉 . 如果我们知道今天是我们最后一天、会过什么样的生活呢 ? 『亲爱的弟兄阿，有一件事你们不可忘记，就是主看一日如千年，千年如一日 . 主所应许的尚未成就，有人以为他是耽延，其实不是耽延，乃是宽容你们，不愿有一人沉沦，乃愿人人都悔改 . 但主的日子要像贼来到一样 . 那日天必大有响声废去，有形质的都要被烈火销化，地和其上的物都要烧尽了 . 这一切既然都要如此销化，你们为人该当要怎样圣洁，怎样敬虔，切切仰望 神的日子来到 . 在那日天被火烧就销化了，有形质的都要被烈火镕化 . 但我们照他的应许，盼望新天新地，有义居在其中』 (彼后 3:8-13).</p>\r\n<p>我们跟从圣经的话、撒但就不高兴 . 我们知道撒但会用属灵的烟幕防碍我们遵守神的旨意 . 我们必须胜过牠的试探 . 你想要上天堂吗 ? 『你们为甚么称呼我、主阿 . 主阿 . 却不遵我的话行呢』 (路 6:46).</p>\r\n<p>如果我们相信撒但所用的烟慕、就没有办法上天堂 . 假如你想要多了解如何得救、上天堂、我们将尽一切所能帮助您 .</p>',0,9,12,1,1,1,1352141812,1,1392760547,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shu-ling-de-yanmu-si',0,0,1,NULL),(600,'document','text/html','受迫害的苦难','Suffering Persecution','','shou-pohai-de-kunan-si','',1,0,0,586,0,'','<p>因这是一个对基督徒非常重要的课题、所以圣经中有很多内容谈到这个课题 . 当耶稣还在世上的时候、祂不只受迫害、祂同时也让我们知道基督徒将会受到迫害 (马太福音 10:16-22; 约翰福音 15:20; 16:2). 祂受了最大的迫害、那也就是被钉十架 (约 19:16-18). 在教会建立以后、新约继续鼓励基督徒们虽受迫害也要始终忠实 (提摩太后书 3:12; 启示录 2:10).</p>\n<p>在第一世纪时、基督徒受到严重的迫害 . 在我们读使徒行传时我们便会得知许多有关于基督徒受迫害的情形 . 主耶稣告诉祂的门徒说他们将受迫害、而他们真的是遭到迫害 . 有两个明显的例子记载于使徒行传 4:13-21 及 5:17-40 中可说明他们是遭到迫害 . 我们知道使徒雅各被砍头 (使徒行传 12:1-4) 、且希律王也想如此办彼得 (使徒行传 12:5-11). 司提反是第一个因基督的缘故而丧命的 (使徒行传 7:1-60). 在他之后、随之而来的『大迫害』使得在耶路撒冷的基督徒分散各处 (使徒行传 8:1-4).</p>\n<p>还有更多关于使徒保罗受迫害的记载 . 他受迫害于 : 彼西底的安提阿 (使徒行传 13:50); 以哥念 (使徒行传 14:5,6); 路司得 (使徒行传 14:19); 腓立比 (使徒行传 16:22-24); 帖撒罗 尼迦 (使徒行传 17:5-9); 哥林多 (使徒行传 18:12,17); 耶路撒冷 (使徒行传 21:30-32; 22:22-25). 保罗在他的书信中给我们描述了一些他受迫害的情形 (哥林多后书 11:23-28).</p>\n<p>在启示录中也揭示了一些在第一世纪中基督徒受迫害的情形 (启示录 12:13; 20:4). 基督徒将会受迫害的苦 . 新约中的作者很清楚得说到这事 (哥林多前书 4:12; 罗马书 8:35; 马太福音 5:44; 罗马书 12:14; 帖撒罗尼迦前书 2:14,15). 使徒彼得强调说光受苦是不够的, 我们还必须是以基督徒而苦 (彼得前书 4:12-16).</p>\n<p>彼得对于因基督之故而受苦的基督徒这事谈得更多 (彼得前书 2:21-23; 3:14-18; 4:1; 5:10). 当我们知道有其它人已克服这种障碍时、我们便因他们的例子而更容易去克服这种障碍 . 我们也必须记住在谈到迫害时、耶稣是我们最好的榜样 . 我们为了要进天堂便必须克服那在我们生活中所会遇到的迫害 . 为要克服迫害、我们应当如此做﹖</p>\n<p>首先、我们必须善加利用祷告的功效 (雅各书 5:16,17; 腓立比 4:6). 旧约及新约都告诉我们那些为义受迫害的人是如何善加利用祷告的功效 . 我们也可以如此做 . 神已应许祂将垂听并答应我们的祷告.</p>\n<p>第二、我们必须在主里信赖 . 我们必须学习依靠我们的主 . 『我靠着那加给我力量的，凡事都能做』 (腓立比 4:13). 这就是为何约伯及先知们能忍受苦难的原因 (雅各书 5:10,11). 除非我们在主里信赖、否则我们将无法克服那在我们人生道上的种种试探 .</p>\n<p>第三、我们要将主在我们生活当中放在第一位 (马太福音 6:33). 当我们决定愿意为主而死的同时、任何的迫害就都无法摇动我们的意志 .</p>\n<p>第四、我们必须了解到永生是比宇宙中任何的东西都还有价值的 (马太福音 16:24-26; 希伯来书 11:24-26; 马太福音 10:28).</p>\n<p>其它的基督徒能胜过迫害的话、我们也能 . 当我们受迫害时、我们不是能胜过迫害变得更坚强、就是会放弃我们的志向而停止事奉神 . 基督徒有责任互相鼓励弟兄姊妹们来克服这种种迫害 . 让我们一起努力来过一个忠实的基督徒生活、不管我们遭遇了任何的困难 . 有主的帮助、我们是可以胜过迫害的 .</p>',0,9,13,1,1,1,1352142049,1,1376426935,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shou-pohai-de-kunan-si',0,0,1,NULL),(601,'document','text/html','圣经是 神所默示的','The Bible Is Inspired by God','','shengjing-shi-shen-suo-mo-shi-si','',1,0,0,586,0,'','<p>保罗写给提摩太说 : 『圣经都是 神所默示的，于教训，督责，使人归正，教导人学义都 是有益的，叫属 神的人得以完全，预备行各样的善事』 (提摩太后书 3:16,17). 圣经是受默示的、永远不会错的、完全的、以文字记载的、是 神的话语 .</p>\n<p>这些字是什么意思﹖『默示的』意思是圣经由 神而来的、不是由人而来的 . 『永远不会 错的』意思是圣经没有教导错误的道理 . 『完全的』意思是圣经全部都是受默示的 . 『以文字记载的』意思是每一个字 (不单只是思想而已) 都是 神授意给圣经作者的 .</p>\n<p>圣经要不是由 神而来的便是由人而来的 . 如果由人而来的、就不是由 神而来的 . 圣经很清楚地告诉我们是由 神而来 . 彼得写道 : 『第一要紧的，该知道经上所有的豫言没有可随私意解说的 . 因为豫言从来没有出于人意的，乃是人被圣灵感动，说出 神的话来』 (彼得后书 1:20,21).</p>\n<p>每一时代的人都同意圣经是 神的话语 . 保罗很清楚地说明他所说所写的都是 神的命令 : 『若有人以为自己是先知，或是属灵的，就该知道，我所写给你们的是主的命令』 (哥林多前书 14:37). 他也写给在帖撒罗尼迦的人说 : 『为此，我们也不住的感谢 神，因你们听见我们所传 神的道，就领受了，不以为是人的道，乃以为是 神的道 . 这道实在是 神的，并且运行在你们信主的人心中』 (帖撒罗尼迦前书 2:13). 保也写给在以弗所的教会『 ... 用启示使我知道福音的奥秘，正如我以前略略写过的 . 你们念了，就能晓得我深知基督的奥秘』 (以弗所书 3:3,4).</p>\n<p>我们主耶稣基督也作见证说圣经是 神所默示的话语 . 祂相信旧约是由 神而来的 : 『耶稣对他们说，这就是我从前与你们同在之时所告诉你们的话说，摩西的律法，先知的书和诗篇上所记的，凡指着我的话，都必须应验』 (路加福音 24:44). 甚至在新约还没有写成之前、耶稣便说它的教训要从 神而来 . 祂告诉使徒说 : 『只等真理的圣灵来了，他要引导你们明白一切的真理 . 因为他不是凭自己说的，乃是把他所听见的都说出来，并要把将来的事告诉你们』 (约翰福音 16:13).</p>\n<p>有的人认为圣经不是受默示而是像诗一样从灵感来的 . 他们认为圣经的作者是像莎士比亚或孔子一样的天才 . 如果这样的话、圣经不过是一种普通的书而已 . 但是事情不是这样的 ! 神不只是给写圣经的作者思想、而且也把表达思想的字赐给他们 : 『于是耶和华伸手按我的口，对我说，我已将当说的话传给你』 (耶利米书 1:9). 『现在去吧，我必赐你口才，指教你所当说的话』 (出埃及记 4:12). 『耶和华的灵借着我说、他的话在我口中』 (撒母耳记下 23:2). 『若有人不听从我们这信上的话，要记下他，不和他交往，叫他自觉羞愧』 (帖撒罗尼迦后书 3:14).</p>\n<p>由于圣经的每一个字都是受默示的、保罗才能够争辩单数 (一个子孙) 和复数 (众子孙)</p>\n<p>来论 : 『所应许的原是向亚伯拉罕和他子孙说的 . 神并不是说「众子孙」，指着许多人，乃是说「你那一个子孙」，指着一个人，就是基督』 (加拉太书 3:16).</p>\n<p>我们不可以加添、减少、或更改 神话语的任何一部份 (申命记 4:2; 加拉太书 1:6-9; 启示录 22:18,19). 旧约原来是用希伯来文写的、新约原来是用希腊文写的、在正确的翻对译之后我们便有 神的话语 . 圣经是 神所默示的书、也会赐给我们所有属灵的福气 : 『神的神能已将一切关乎生命和虔敬的事赐给我们，皆因我们认识那用自己荣耀和美德召我们的主』 (彼得后书 1:3). 末日时我们也会受圣经的审判 . 『弃绝我，不领受我话的人，有审判他的 . 就是我所讲的道，在末日要审判他』 (约翰福音 12:48).</p>',0,9,14,1,1,1,1352142229,1,1376426990,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shengjing-shi-shen-suo-mo-shi-si',0,0,1,NULL),(602,'document','text/html','神的存在和宇宙的起源','Existence of God and Origin of Universe','','shen-de-cunzai-he-yuzhou-de-si','',1,0,0,586,0,'','<p>关于神的存在、人有很多不同的观念 . 在这个课程中、我们要提到关于神存在的一些错误的观然后说出为什么我们相信只有一位真 神的原因 .</p>\r\n<p>无神论者说、『神不存在、并持有证据以资证明』 . 但是、无神论者没有办法证明这话 . 无神论者必须是神通广大以至于无所不在才能证明 神的不存在 . 然而、神的特性之一正是无所不在 .</p>\r\n<p>人必须无所不在来证明神不存在、比方说 : 假如你在寻找你的朋友也听说他在美国、你便会到美国去一些大城市找他 . 你在纽约市的时候、可能你的朋友在芝加哥 . 于是你就去芝加哥、但是这时你的朋友却已经去德州的达拉斯 . 当你一到达拉斯时、可能你的朋友又已经去洛杉矶了 . 可能你围绕全国也找不到你的朋友 . 但是、你不能说、『我确实的知道我的朋友不在美国』 . 因为你必须是无所不在的才可以这么说 . 所以、为了证明 神不存在、一个人必须变成 神 . 但是、如果一个人能成为 神、神就存在 ! 无神论者没有办法证明他们所宣称的话 !</p>\r\n<p>不可知论者说、『缺乏足够的证据、以证明 神的存在』 . 这就是无神论者所相信的 . 有很多证据能够证明 神的存在 . 等一下就会谈论这证据 .</p>\r\n<p>自然神论者认为宇宙是由一位高高在上的 神所创造、万物法则亦由祂订立 . 但却在其创造之物自生自灭 . 他会承认宇宙不是偶然产生的 . 但是、他却宣称 神然后弃祂所造的万物于不顾、对于人类的需求漠不关心 .</p>\r\n<p>有神论者相信 神创造宇宙、但是不相信这位 神是旧约和新约的 神、不信基督、教会、或 神拯救人的计划 . 这包括犹太人跟回教徒 . 这也包括多神论者 . 多神论者相信有好几个神 . 这包括佛教、印度教、还有其它东方的宗教是属于这一类 .</p>\r\n<p>基督徒有神论相信宇宙有一位真 神、是创造宇宙、旧约和新约的 神 . 这包括相信基督是 神的儿子、被 神有计划在第一世纪建立唯一的教会、还有神拯救人的计划 .</p>\r\n<p>我们谈论到 神的存在时、我们也必须讨论宇宙是从那里来的 . 宇宙是从那里来﹖ 宇宙万物的形成均有一开始、不可能无中生有 . 宇宙的起源有两种可能的说法 . 经由创造或是 偶然产生的 . 宇宙是偶然产生的么﹖ 不是 . 东西不是偶然产生的 . 我若说、我所带的手表是偶然产生的、你会笑 . 你不会相信 . 因为宇宙不是偶然产生、所以宇宙是被造的 . 谁创造宇宙﹖ 人类的能力是无法创造宇宙 . 我们怎么知道呢﹖ 离我们最近的星星距离是 4.3 光年 . 人类没有办法到宇宙中离我们最近的星星 . 宇宙有好几十亿星星 . 如果人类没有办法到最近</p>\r\n<p>的星星、怎么会创造宇宙呢﹖圣经强调神的存在、也强调祂创造宇宙 . 除了创世记头两章之外、并请注意这些经节 : 『原来 神的忿怒，从天上显明在一切不虔不义的人身上，就是那些行不义阻挡真理的人 . 神的事情，人所能知道的，原显明在人心里 . 因为 神已经给他们显明 . 自从造天地以来，神的永能和神性是明明可知的，虽是眼不能见，但借着所造之物，就可以晓得，叫人无可可推诿』 (罗马书 1:18-20). 『诸天述说 神的荣耀 . 穹苍传扬他的手段 . 这日到那日发出言语 . 这夜到那夜传出知识 . 无言无语，也无声音可听』 (诗篇 19:1-3). 『因为房屋都必有人建造，但建造万物的就是 神』 (希伯来书 3:4).</p>\r\n<p>宇宙有设计、其含意就是宇宙有设计者 . 衣服有设计、因为有设计者 . 如果是偶然产生的、就没有设计 . 然而、正因为有设计、所以就必然有设计者 . 假如有球滚进屋子里来、我们会问是谁丢进来的 . 球滚进来是结果 . 有结果、就必有原因 . 宇宙是结果、所以就必有其原因 . 宇宙的原因便是无所不能的 神 .</p>',0,9,15,1,1,1,1352145194,1,1377025786,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shen-de-cunzai-he-yuzhou-de-si',0,0,1,NULL),(603,'document','text/html','教会的辩认','The Identity of the Church','','jiaohui-de-bian-ren-si','',1,0,0,586,0,'','<p>圣经明白地告诉我们说耶稣到世上来是要建立祂的教会 (马太福音 16:18,19; 以弗所书 3:8-11). 圣经也对此事实明白指出来、耶稣建立一个教会 (马太福音 16:18; 以弗所书 1:22, 23; 4:4). 这事发生于约 2,000 年以前 . 在今日的社会中、在台湾我们可以发现有数百种不同的宗派教会、及在世上我们可以发现有成千上万不同的教会 . 但问题是 : 耶稣建立一个教会、而现在却有成千上万的教会宣称是耶稣所创立的教会或其部份是耶稣所创的 . 我们应该如何辨认祂的教会呢﹖</p>\r\n<p>我们用特征来辨认任何东西 . 我们以特征来辨认人 . 我们以特征来辨认汽车 . 那些承认说不是所有孩子或车子皆是相同的人会说 : 『所有的教会都是一样的』或『所有的教会是差不多相同的』 . 这样的说法会是正确的吗﹖ 我们的目标在于辨认出耶稣所建立的教会 . 我们既已知道必须用特征来找出这个教会来、那么在那里才可以找到这些特征呢﹖ 这些特征是记录在新约中的 . 当我们找到一个与新约中记载有相同特征的教会时、我们可确信知道找着了耶稣在第一世纪时所建立的教会 .</p>\r\n<p>这个教会的一些特征如下 : 教会在何时被建立的﹖ 教会在何处被建立的﹖ 耶稣所建立的教会之名字是什么﹖ 使用什么样的崇拜﹖ 教导什么样的救赎计划﹖</p>\r\n<p>在马太福音 16:18 中、耶稣应许要建立祂的教会 . 在那时候、祂还未建立这教会 . 这教会在何时建立的﹖ 在马可福音 9:1 中、教会还未存在 . 在马可福音 15:43 中、其也尚未建立 . 在使徒行传 1:6-8 中、使徒仍在等待教会的来临 . 要找出其开始的时间、我们必须看使徒行传第 2 章 . 这一章记载了耶稣建立教会最起初的时间 . 在使徒行传第二章前教会是以未来的语气被提及、而在使徒行传第二章以后教会却以已经存在的语气被提及 (使徒行传 5:11; 歌罗西书 1:13; 启示录 1:9). 因此任何不在第一世纪时开始的教会、在耶稣死里复活以后的第一个五旨节开始的教会都不可能是耶稣所建立的教会 .</p>\r\n<p>我们已知道教会在何时被建立了、所以现在我们只需要找出教会始于何处 . 在徒第二章中、使徒们在耶路撒冷城等候那能让他们施行基督诫命的大能力来到以赛亚和耶稣都说过教会始于耶路撒冷 (以赛亚书 2:2-4; 路加福音 24:47). 因此、任何不是在耶路撒冷开始的教会就不会是耶稣所建立的教会 .</p>\r\n<p>耶稣建立的教会其唯一的建立者 ~ 根基是基督自己 (马太福音 16:18; 哥林多前书 3:11). 耶稣并未建立任何的宗派教会 . 一个耶稣所建立的教会必须是耶稣为其建立者 / 根基的教会 .</p>\r\n<p>耶稣所建立的教会是由各个独立自主治的地方教会所组成 . 那些被指定来看管地方教会的人则称做长老、牧师、和监督 . 在耶稣所建立的教会中、在每一地方教会中、总会有不止一个长老的 (使徒行传 14:23; 20:17,18,28). 至于长老的资格可在提摩太前书 3:1-7 及提多书 1:5-9 找到 . 且在教会的组织中还包括有执事 (腓利比书 1:1). 执事的资格可在提摩太前书 3:8-13 中找到 . 耶稣所建立的教会没有属世的总部且也没有属世的首领 . 基督便是教会的头 (以弗所书 1:22,23). 一个有属世总部且有一人成为一个或多个地方教会的负责人的教会不可能是耶稣所建立的教会 .</p>\r\n<p>圣经告诉我们如何用心灵和真理来崇拜 . 耶稣所建的教会其崇拜包括有 : 唱诗歌 (以弗所书 5:19) 、祷告 (使徒行传 2:42) 、传道 / 教训 (使徒行传 2:42; 20:7) 、捐献 (哥林多前书 16: 1,2) 、及吃主的晚餐 (马太福音 26:26-28; 哥林多前书 11:23-29; 使徒行传 20:7). 耶稣所建立的教会是每个礼拜的第一日吃主餐的、而不是每月一次或每季一次的 . 耶稣所建的教会唱赞美诗时不用乐器 . 耶稣所祝福的教会是完全遵照新约中耶稣所教导的一切来做的 .</p>\r\n<p>神要人人都得救 (提摩太前书 2:4). 神已告诉我们若我们要得救就必得做些事 . 神拯救人的计划是耶稣所建立教会的特征之一、因为这是我们进入这个教会的方法 . 为要成为基督徒我们必须要 : 听道 (罗马书 10:17) 、信道 (希伯来书 11:6) 、悔改 (使徒行传 17:20,31) 、承 认耶稣 (马太福音 10:32,33) 及受浸 (马可福音 16:16; 使徒行传 22:16). 任何一个教导人们说单凭信就可得救的教会就不会是耶稣所建立的教会 . 任何一个教会说人不需受浸的、那便不是耶稣所建立的教会 .</p>\r\n<p>此一教会存在于今日 ! 当你找到一个符合圣经中所载特征的教会、那你便找到了耶稣所建立的教会了 . 此一教会存在于台湾 . 我们鼓励您与这刊物背面所列的教会连络且亲自审查之 . 惟有在耶稣所建的教会中才是进入天堂的唯一道路 . 千万不要轻易接受一个廉价的仿冒品 . 而是要一个正牌的 . 一个冒牌的教会是不会帮助您进入天堂的 .</p>',0,9,16,1,1,1,1352145374,1,1377630725,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jiaohui-de-bian-ren-si',0,0,1,NULL),(604,'document','text/html','神所悦纳的音乐','The Kind of Music God Wants','','shen-suo-yue-na-de-yinyue-si','',1,0,0,586,0,'','<p>下列各经节是新约圣经中、谈到有关敬拜音乐的所有记载 . 这些经节说明了 神对敬拜祂、所悦纳使用的音乐旨意 . 敬请您们详细阅读 : 『他们唱了诗，就出来往橄榄山去』 (马太福音 26:30). 『约在半夜，保罗和西拉，祷告唱诗赞美 神，众囚犯也侧耳而听』 (使徒行传 16:25). 『因此我要在外邦中称赞你，歌颂你的名』 (罗马书 15:9). 『我要用灵歌唱，也要用悟性歌唱』 (哥林多前书 14:15). 『当用诗章，颂词，灵歌，彼此对说，口唱心和的赞美主』 (以弗所书 5:19). 『当用各样的智能，把基督的道理，丰丰富富的存在心里，用诗章，颂词，灵歌，彼此教导，互相劝戒心被恩感歌颂 神』 (歌罗西书 3:16). 『我要将你的名传于我的兄弟，在会中我要颂扬你』 (希伯来书 2:12). 『你们中间有受苦的呢，他就该祷告、有喜乐的呢，他就该歌颂』 (雅各书 5:13). 『他们唱新歌 ... 彷佛是新歌 . .. 唱 神仆人摩西的歌和羔羊的歌』 (启示录 5:9; 14:3; 15:3). 『我们应当靠着耶稣，常常以颂赞为祭，献给 神，这就是那承认主名之人嘴唇的果子』 (希伯来书 13:15).</p>\r\n<p>当你读完了上面 神所默示的话时、你便是已经读完新约圣经中、有关敬拜音乐的一切记载 . 所以 神已经明白指示我们、吟诵才是为在赞美 祂时、合乎经文教训的音乐 . 这件事重要吗﹖ 请问、敬拜中我们应该使用何种音乐呢﹖ 对很多人来说这个问题、却是一件微不足道的小问题 ; 可是该隐就因为献上不合乎 神旨意的祭物而触怒了 神 (创世记 4:1-16; 希伯来书 11:4). 拿答和亚比户也是因为在坛上献了「异火」而就遭到恐怖的死亡 (利未记 10:1-3). 由此可见、神对那些加添或改变祂旨意的人、所持的态度是何等的严格 .</p>\r\n<p>再者、我们也应该警惕、『凡越过基督的教训不常守着的，就没有 神』 (约翰二书 1:9). 如果 神都没有确切指明祂所喜悦的音乐、而 神若有说 : 「吟唱并且弹奏」、那么我们就可以随心所欲了 . 但是、圣经既然有明文记载、我们要『口唱心和的赞美主』、我们就需要格外谨慎、不可过于圣经所记的 (哥林多前书 4:6). 我们不能自己以为、神会接受任何『口唱心和』以外的音乐、因为在新约中的教会从来都没有提过乐器崇拜的事 . 挪亚受命用歌斐木造方舟 : 假如他用别的木材建造、就违背了 神的旨意 . 同样地、神既然已经告诉我们要用吟诵作为敬拜祂的赞美音乐、那么乐器的使用、就是在敬拜当中加添了一件 神从来都没有应许的东西了 .</p>\r\n<p>在旧约中的犹太人敬拜时、所使用的各种方式、在新约中已被基督取消了 (歌罗西书 2:14). 那么现在我们是在基督的律法下、若是回到摩西的律法下、就是与基督断绝、从恩典 中堕落了 (加拉太书 5:4). 新约圣经是很清楚地教导我们如何成为基督徒、如何生活以及如何敬拜唯一权威 . 所以我们必须在所有的行为和信心上、有「神如此说」的信念 .</p>\r\n<p>在做礼拜时、有人认为因为大卫在敬拜中使用乐器、所以我们也可以使用乐器敬拜 神 . 如果是这样的话、我们现在也可以献上牲畜为祭物、并且遵守安息日、因为大卫在敬拜中也 是这么做 .</p>\r\n<p>从上面所研究的、我们已经知道 : 假如我们增加或改变 神的律法、我们大概会一错再错、以致遭到 神的弃绝 . 我们应该知道、不尊重基督的权柄、是导致信徒观念混淆和教会分裂的因素 . 但是每个问题都有一个安全的应付方法、就如「敬拜中的音乐」 . 如果今天我们能够除去乐器的伴奏、而口唱心和地来赞美 神、这样就是 神所悦纳的音乐 . 这种方式既然是安全的又是正确的、并且可讨 神的喜悦、那么我们为什么不这样敬拜呢﹖ 既然 神是不用人手的服事、好象祂缺少什么 (使徒行传 17:25) 、我们为什么要冒用乐器敬拜的危险呢﹖</p>\r\n<p>用口歌颂 神、才是完全符合圣经的教训 . 请看下表 :</p>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<td>圣经中的教训</td>\r\n		<td>口唱</td>\r\n		<td>乐器</td>\r\n	</tr>\r\n	<tr>\r\n		<td>以诗歌赞美 (弗 5:19)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>教导 (西 3:16)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>劝戒 (西 3:16)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>用灵歌唱 (林前 14:15)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>颂扬 (来 2:12)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n	<tr>\r\n		<td>心和 (弗 5:19)</td>\r\n		<td>可以</td>\r\n		<td>不可以</td>\r\n	</tr>\r\n</table>\r\n<p>我们恳求大家彻底明了这件重要的事 . 请务心尊重基督的权柄、照着祂所吩咐的方式来敬拜 神 . 基督的教会在此诚恳地呼吁、也邀请您跟我们一起来敬拜 神 .</p>',0,9,17,1,1,1,1352145557,1,1378839276,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shen-suo-yue-na-de-yinyue-si',0,0,1,NULL),(605,'document','text/html','基督的教会的组织','The Organization of the Church','','jidu-de-jiaohui-de-zuzhi-si','',1,0,0,586,0,'','<p>教会是一个由基督作王统治的国度 (提摩太前书 6:15; 约翰福音 18:37; 约翰福音 19:19). 基督徒在这国家里作子民 (歌罗西书 1:13; 希伯来书 12:28; 启示录 1:9). 全世界是这国度的领土 (马太福音 28:19; 马可福音 16:15; 使徒行传 1:8). 进入这个国家的方法是重生 (约翰福音 3:5).</p>\n<p>教会是基督的身体而且基督是它唯一的头 (以弗所书 1:22,23; 4:4). 祂拥有所有的权柄 (马太福音 28:18; 歌罗西书 1:18). 祂没有把这权柄交给别人 . 因为祂是王、我们必须遵守祂 (以弗所书 5:24).</p>\n<p>教会没有世上的总部 . 基督教会的总部在天上 . 每一个地方教会是独立的和自治的 . 没有教皇、议会、或一群人来控制主身体所有的地方教会 .</p>\n<p>在每一个地方教会要选立长老 (使徒行传 14:23; 提多书 1:5). 在新约里、长老有不同的名称 (提摩太前书 4:14; 彼得前书 5:1-4); 监督 (腓立比书 1:1; 提摩太前书 3:1,2; 使徒行传 20:28); 牧师 (以弗所书 4:11,12). 『牧师』只是『监督』的另外一词 . 在新约里、传道人没有称做牧师的 . 地方教会的长老是每一个地方教会的牧师 [ 监督 ] (彼得前书 5:1-4).</p>\n<p>长老的资格记在提摩太前书 3:1-7 和提多书 1:5-13. 除了作忠实基督徒以外、长老必须有太太和信主的儿女 . 初入教会的还没有资格做长老 . 其实、在每个地方教会里必须有两个以上的长老 . 圣经说的『长老』是 [ 复数的 ] (使徒行传 14:23; 20:17,18,28). 这些长老要引导、保护、牧养、和管理 神的群羊 (彼得前书 5:1-4; 使徒行传 20:28; 提摩太前书 5:17; 希伯来书 13:17).</p>\n<p>在每一个教会中要选执事 (腓立比书 1:1). 他们的资格记在提摩太前书 3:8-13. 执事的工作包括在使徒行传 6:1-6 所记的载的工作 . 再者、只有男生可以当执事 . 女生没有资格作执事因为她们不能『作一个妇人的丈夫』 (提摩太前书 3:12).</p>\n<p>传道士有责任『务要传道』 (提摩太后书 4:1-5). 像长老和执事一样、传道士也是男生 (提摩太前书 2:8-15). 他们是传道人、是神的话语的使者 (提摩太后书 4:5). 在新约里、传道人都没有称做『牧师、博士、神父』的 (马太福音 23:8-12).</p>\n<p>任何人只要遵守了福音便是主教会的一份子 (加拉太书 3:27; 以弗所书 1:3). 教会的一份子要顺从长老 (希伯来书 13:17). 他们要教导失丧的人 (使徒行传 8:4; 提摩太后书 2:24,25). 他们也要过『虔诚的生活』 (雃各书 1:27).</p>\n<p>主教会的领导人必须是有圣经中所提到的资格的人而作的 . 如果一个教会没有这种组织、就不可能是耶稣所建立的教会 . 基督是圣经提到的教会的唯一的头 . 假如您所参加的教会有女长老、执事、或传道士、那个教会不可能是耶稣所建立的教会 .</p>',0,9,18,1,1,1,1352145856,1,1378841478,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jidu-de-jiaohui-de-zuzhi-si',0,0,1,NULL),(606,'document','text/html','圣经的来源','The Origin of the Bible','','shengjing-de-laiyuan-si','',1,0,0,586,0,'','<p>圣经是从那里来 ? 圣经不是由人而来的 . 撒但也不会写圣经 . 如果人写圣经的话、有很多事实便无法记下来 . 假如人类赐给我们圣经的话、我们就不会念到人的罪跟软弱的地方 . 如果撒但写圣经的话、在圣经形容撒但时、不会叫他『那恶者』 . 因此圣经是由 神而来的 .</p>\r\n<p>圣经是由大约四十个作者 , 在约一千六百年的时间内所写成的 . 圣经的作者是活在不同时代的人 , 有不同的职业、且住在不同的地方 . 从许多情形中我们知道、这些作者彼此间并不认识 . 然而在圣经中却没有矛盾 . 其它的书也都没有这样地宣称的 . 圣经如此宣称 , 也不可能是个意外的说法 .</p>\r\n<p>我们也可以考虑到在圣经中的科学的事实 . 圣经不是一本科学书、但在这里面却有科学的事实 . 从哥伦布及麦哲伦的探险中、我们知道地球是圆的 . 这也是在大约五百年前才知道的事 . 在人们听说有哥伦布或麦哲伦发现地球是圆的几千年前、圣经已经告诉我们说地球是圆的 . 『神坐在地球大圈之上』 (以赛亚书 40:22). 『他立高天，我在那里 . 他在渊面的周围，划出圆圈』 (箴言 8:27).</p>\r\n<p>圣经也记录我们无法数算星星 . 在一九四○年时、天文学家终于得到结论说他们无法算清楚在宇宙里的星星 . 大约在二千五百年前、耶利米就这么记录着 : 『天上的万象不能数算，海边的尘沙也不能斗量 . 我必照样使我仆人大卫的后裔，和事奉我的利未人多起来』 (耶利米书 33:22). 全能的神不只能数算星星 , 且能『一一称他们的名』 (诗篇 147:4).</p>\r\n<p>在圣经中有超过一千个的预言 . 每一个预言都应验了、这可以进一步证明圣经是由神而来的 . 除了有关基督的预言之外、我们也会看到其它的、如耶利哥城的预言及应验 (约书亚记 6:26; 列王纪上 16:34). 我们也可以提到关于古列、也就是波斯王的预言、这是由以赛亚所说的预言 (以赛亚书 44:28; 45:1; 以斯记拉 1). 同时、也有很多是关于教会的预言、且已经应验了 (以赛亚 2:1-4; 耶利米书 31:31-34; 但以理书 2:31-46; 使徒行传 2:14-47).</p>\r\n<p>考古学证明了圣经中的事实 . 考考古学是一门相当新的科学 . 一直到公元后一八四○年以后、考古学才被用来证明圣经中的记录是正确的 . 考古学有助于确认圣经中的地点、如确认示巴的地点 . 旧约中记载了示巴女王去拜访所罗门王的故事 (列王纪上 10:1-3). 耶稣也确认这个故事的真实性 (马太福音 12:42). 大约在一百年前、有两个欧洲人到阿拉伯南部去 , 且在马利城的城墙上发现了刻文 . 这城就是古示巴国的国都 . 考古学也证明了尼尼微的存在地点 . 考古学也可以支持圣经的道理 . 有些人说在使徒行传 2:41 、耶路撒冷中并没有足够的水池来施浸这三千人 . 然而、考古学却发现一个又一个的池子于耶路撒冷城中 . 有一个池子甚至有两个足球场的长度及一个足球场的宽.</p>\r\n<p>假如没有圣经的话、我们便无法知道人的起源、神的本性、罪的起源 , 及人在死后会如何等等 . 耶稣基督、神、圣经三者都有关联的 . 我们不能仅笃信其中之一、却又否认其它二者 . 有些人也许会说 : 『我信奉神、但否定耶稣基督或是我信靠 神但否认圣经是 神所赐予的礼物』 . 也有人宣称 : 『我相相信圣经是神所赐予的、但创世纪的前十一章不足置信』 . 假如我们不相信前十一章是由 神而来的、我们便是对耶稣的话语有所怀疑 . 耶稣常常提到创世纪头十一章 (马太福音 19:4-6; 路加福音 17:26,27). 希伯来书跟犹大书都提到创世纪头十一章 (希伯来书 11:4-7; 犹大书 14).</p>\r\n<p>我们在信仰生活中有可靠指南 . 那就是由 神所默示的圣经 (提摩太后书 3:16,17).</p>',0,9,19,1,1,1,1352145979,1,1379440329,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shengjing-de-laiyuan-si',0,0,1,NULL),(607,'document','text/html','基督第二次的再来','The Second Coming of Christ','','jidu-di-er-ci-de-zai-lai-si','',1,0,0,586,0,'','<p>人们对基督的再来有兴趣 ! 每隔几年就有一些人会订主再来的日期 . 其实、在最近的二十五年间、最热门的宗教题目之一便是耶稣要再来世间、建立祂的国度、并在世上统治一千年 . 这个理论叫做『千禧年主义』 . 有很多传道人 讲这种道理 . 有没有办法用圣经来证明这道理、或这只是人为的道理而已﹖</p>\r\n<p>『千禧年主义』是什么意思﹖ 这种道理是说在耶稣第一次来世间时、祂想要建立祂的国 . 但是因为犹太人拒绝祂、耶稣就取而代之的建立暂时性的机构、就是教会 . 但教会不是暂时的机构、而是 神从万世以前所立的目标的一部份 (以弗所书 3:10,11). 『千禧年主义』说国度跟教会不一样 . 耶稣应许建立祂的教会就是祂的国度 (马太福音 16:18,19). 祂在第一世纪时便这么作了 (使徒行传 2:47; 歌罗西书 1:13; 启示录 1:9).</p>\r\n<p>千禧年主义也说耶稣就要再来 . 这种理论说、耶稣再来之前会有很多预兆 . 这个道理的含意是说 神还没有建成旧约里所提到的国度 . 千禧年主义这个道理是错误的 ! 圣经里的教训无法支持这个理论 . 在这课程中我们将要检阅圣经所说关于基督再来的教训 .</p>\r\n<p>基督会再来吗﹖ 一定的 ! 请注意如下的经节 : 『加利利人哪，你们为甚么站着望天呢 . 这离开你们被接升天的耶稣，你们见他怎样往天上去，他还要怎样来』 (使徒行传 1:9-11). 『按着命定，人人都有一死，死后且有审判 . 像 这样，基督既然一次被献，担当了多人的罪，将来要向那等候他的人第二次显现，并与罪无关，乃是为拯救他们』 (来 9:27,28).</p>\r\n<p>基督什么时候再来﹖ 在世上没有人能够回答这个问题 . 关于基督什么时候再来也不会有什么预兆 . 耶稣说 : 『但那日子，那时辰，没有人知道，连天上的使者也不知道，子也不知道，惟有父知道』 (马可福音 13:32). 『但主的日 子要像贼来到一样 . 那日天必大有响声废去，有形质的都要被烈火销化，地和其上的物都要烧尽了』 (彼得后书 3:10).</p>\r\n<h3>基督再来时要作什么﹖</h3>\r\n<p>第一、祂要让死人复活 . 『你们不要把这事看作希奇，时候要到，凡在坟墓里的，都要听见他的声音，就出来 . 行善的复活得生，作恶的复活定罪』 (约 5:28,29). 第二、祂会审判这世界 (马太福音 25:31-46). 『因为我们众人必要在基督台前显露出来，叫各人按着本身所行的，或善或恶的受报』 (哥林多后书 5:10). 第三、耶稣再来时、祂不是要建立国度、而要把国度、就是祂的教会、交还给天父 : 『但各人是按着自己的次序复活 . 初熟的果子是基督 . 以后在他来的时候，是那些属基督的 . 再后末期到了，那时基督既将一切执政的，掌权的，有能的 , 都毁灭了，就把国交与父 神』 (哥林多前书 15:23,24). 第四、耶稣再来时、死人要复活、永不再死、永远便开始了 . 千禧年主义的人说有两个以上的复活、但是圣经告诉我们耶稣再来时只有一个复活 . 在下列的经节请注意复活是单数、不是复数的 . 『并且靠着 神，盼望死人，无论善恶，都要复活，就是他们自己也有这个盼望』 (使徒行传 24:15). 而且请再念约翰福音 5:28,29. 第五、基督再来时全世界将被毁灭 . 所以、世上不会有千禧年主义的人所说基督要在再统治的这种地方了 . 请念彼得后书 3:7,10,12.</p>\r\n<p>大约在 2,000 年前、基督第一次来到这世上 . 而还祂会再来 . 由于祂会再来、所以我们要传福音给失丧的世界听 . 您自己的情况怎么样﹖您有没有准备主的再来呢﹖ 您有没有准备接受主的审判呢﹖ 如果没有、现在就为遵守祂的福 音开始做准备吧 ! (马可福音 16:16).</p>',0,9,20,1,1,1,1352146943,1,1380041367,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jidu-di-er-ci-de-zai-lai-si',0,0,1,NULL),(608,'document','text/html','救恩的道路','The Way of Salvation','','jiu-en-de-daolu-si','',1,0,0,586,0,'','<p>有很多书都宣称是人在今生的指南 . 这些书里的本源是什么﹖ 而里面的教训又有些什 么呢﹖ 这些都是出自同一本源吗﹖ 或是出自许多不同的本源呢﹖有些人相信这些是源自于 神的所有宗教、虽然有不同的地方或者是矛盾的地方、但是我们可以挑选每一种最好的地方 就可以了 .</p>\n<p>人们也承认、在所有的宗教中、都有它好的地方 . 假如宗教没有好的地方、那谁会去追随 相信呢﹖ 九十八百分比的老鼠药其实都是好吃的东西、只有二百分比是毒药的部份 . 假设我 们放百分之百的毒药来抓老鼠、老鼠是不会吃的 . 然而、用二百分比的毒药加九十八百分比 的好东西的话、老鼠就会吃且会死掉 . 所以、只要一点的假道理、便会在属灵上毁了我们 .</p>\n<p>圣经有什么特别、让我们了解到是所有的书中最伟大的一部书呢﹖ 这是不是说我们必须 拒绝其它在我们的生命中、也是权威的书呢﹖ 圣经自己宣称是来自神的话语 (彼得后书 1:20,21; 提摩太后书 3:16,17). 耶稣告诉我们说 : 『你们必晓得真理，真理必叫你们得以自 由』 (约 8:32). 他又说 : 『求你用真理使他们成圣 . 你的道就是真理』 (约 17:17).</p>\n<p>圣经教导我们说 , 惟有一条正确的道路 . 耶稣说 : 『我就是道路，真理，生命 . 若不借着 我，没有人能到父那里去』 (约 14:6). 祂的话语会审判我们 (约 12:48). 在生命中只有两 个选择 -- 窄路或宽路 (太 7:13,14). 假如我们要进天堂、我们必须顺从 神的旨意 (太 7:21-23).</p>\n<p>当我们考虑到圣经的本质时、可以帮助我们了解、圣经不可能是由人所写的 . 圣经是由大 约四十个作者、在约一千六百年的时间内所写成的 . 圣经的作者是活在不同时代的人、有不 同的职业、且住在不同的地方 . 从许多情形知道、这些作者彼此间并不认识 . 并且在圣经中 也没有矛盾 . 其它的书都没有这样地宣称的 . 圣经如此宣称、也不可能是个意外的说法 .</p>\n<p>我们也必须考虑到在圣经中的科学的事实 . 圣经不是一本科学书、但在这里面却有科学的 事实 . 从<strong>哥伦布</strong>及<strong>麦哲伦</strong>的探险中、我们知道地球是圆的 . 这也是在大约五百年前才知道的 事 . 圣经告诉我们说地球是圆的是人们听说有哥伦布或麦哲伦发现地球是圆几千年前 (以赛 亚书 40:22; 箴言 8:27).</p>\n<p>圣经也记录我们无法数算星星 . 在一九四○年时、天文学家终于得到结论说他们无法算清 楚在宇宙里的星星 . 大约在二千五百年前、耶利米就这么记录着 : 『天上的万象不能数算，海边的尘沙也不能斗量 . 我必照样使我仆人大卫的后裔，和事奉我的利未人多起来』 (耶 33:22). 全能的神不只能数算星星、且能『一一称他们的名』 (诗 147:4).</p>\n<p>在圣经中有超过一千个的预言 . 三百多个是预言到基督 . 每一个预言都应验了、这可以进 一步证明圣经是由 神而来的 .</p>\n<p>假如没有圣经的话、我们便无法知道人的起源、神的本性、罪的起源、及人在死后会如 何等等 . 假如 神是全能的神、那为什么邪恶会存在呢﹖ 为什么神会允许希特勒杀掉六百万 的犹太人呢﹖ 或是允许日本人在南京大屠杀中杀掉三十万的中国人呢﹖</p>\n<p>神创造人有自由做选择 . 圣经就记载了人为什么犯罪 . 神在创造了亚当及夏娃之后、就把 他们放在伊甸园中、并供给他们所需的一切 . 神并且定了他们必守的诫命 (创世记 2:15-17).</p>\n<p>神清楚的交代他们应负责的责任 . 他们不可以吃那分别善恶树的果子 . 创世记第三章就 告诉我们后来发生了什么事了 (创世记 3:1-6). 由于亚当和夏娃的罪、罪进入了世界 (罗马 书 5:12). 神早有计划派遣基督到世上来拯救人免于罪恶永远的刑罚 (马太福音 1:21; 路 加福音 19:10; 罗马书 5:8; 提摩太前书 1:15).</p>\n<p>在宇宙创造之先、神已计划好要建立教会了 . 圣节很清楚的显示出来教会并不是后来才想 到的、而是在世界创立之先神便已经有这个构想了 (使徒行传 20:28; 彼得前书 1:18-20; 以弗所书 3:10,11; 马太福音 16:18,19; 哥林多前书 3:11).</p>\n<p>神的计划中、从来没有建立成千上万宗派教会的意思 . 这个计划是要建立一个教会、而所 有相信的人都要成为这一个教会的一份子 . 圣经中强调的是合一、而不是分党派 (约翰福音 17:20-22; 哥林多前书 1:10-13; 以弗所书 1:22,23; 4:3-6; 5:23).</p>\n<p>人们必须做一选择来决定什么才是信仰上的权威的标准 . 什么是真理﹖在那里才可以找 得到呢﹖ 我们是不可以像在自助餐厅中那样挑选一个就好了 . 神创造宇宙、赐给我们祂的旨 意、好叫我们可以遵守祂的诫命就会上天堂 . 愿我们每一个都在寻找真理且发现并遵守这真 理 .</p>',0,9,21,1,1,1,1352147171,1,1381241966,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jiu-en-de-daolu-si',0,0,1,NULL),(609,'document','text/html','什么是罪﹖','What is Sin?','','shenmo-shi-zui-si','',1,0,0,586,0,'','<p>约翰说 : 『 ... 违背律法就是罪』 (约翰一书 3:4). 再者、他又说 『凡不义的事都是罪 ... 』 (约翰一书 5:17). 每一个国家都有法律 . 人不顺从这些条例时、他就是做错了 . 神有我们要遵守的律法 . 这些律例记载在圣经里 . 我们不顺从 神的律法时、我们就犯罪 . 所有的成人都犯过罪 . 『因为世人都犯了罪，亏缺了 神的荣耀』 (罗马书 3:23).</p>\n<p>我们必须小心谨慎 . 罪是惯于欺骗的 . 『总要趁着还有今日，天天彼此相劝，免得你们中间有人被罪迷惑，心里就刚硬了』 (希伯来书 3:13). 神恨恶罪孽 . 所以、我们不要让它骗了我们 . 生活中所有的东西都有原因 . 我们睡觉因为我们疲倦了 . 我们吃饭因为我们饿了 . 在生活中无论我们做什么、都有原因 . 关于罪也是如此 . 我们冀望不应该有的东西时就是犯罪 . 『但各人被试探，乃是被自己的私欲牵引诱惑的 . 私欲既怀了胎，就生出罪来 . 罪既长成，就生出死来』 (雃各书 1:14,15). 罪的原因是私欲 . 假如我们不去接触这些错误的欲望、我们就不会犯罪 .</p>\n<p>我们有两种犯罪的方法 . 第一、我们做不应该做的事 . 一个父亲有一次告诉他的儿子不要在河里游泳 . 但是他的儿子却去河里游泳 . 儿子不顺从他的父亲 . 他去做他不应该做的事 . 神也曾告诉我们不应该去做的事情 . 『情欲的事都是显而易见的 . 就如奸淫，污秽，邪荡，拜偶像，邪术，仇恨，争竞，忌恨，恼怒，结党，纷争，异端，嫉妒，醉酒，荒宴等类，我从前告诉你们，现在又告诉你们，行这样事的人必不能承受 神的国』 (加拉太书 5:19-21). 当我们做这些事时、我们就犯了罪 . 神告诉我们不应该做的事而我们去做了 . 第二、我们不做应该做的事就犯了罪 . 一个母亲告诉她的女儿去洗盘子 . 这个女儿没有洗盘子 . 她就错了 . 她没有做她母亲所告诉她该去做的事 . 神曾告诉我们要做什么来讨祂的喜悦 . 这都是记在圣经里的 . 我们不做 神吩咐我们去做的事时、就犯了罪 . 比方说、神吩咐我们礼拜天、七日的 第一日时敬拜祂 . 『你们不可停止聚会，好象那些停止惯了的人，倒要彼此劝勉，既知道那日子临近，就更当如此』 (希伯来书 10:25). 我们礼拜天不去敬拜 神、我们就犯了罪 . 神还命令我们应该去做很多其它的事 . 为了了解这些命令我们必须研究新约圣经 . 然后我们必须实践这些命令 . 假如我们不去做的话、就犯了罪 .</p>\n<p>在这课程的前一部份、我们学习到一个女儿没有顺从她母亲去洗盘子 . 这位母亲对这种女儿应该怎么办呢﹖ 必须惩罚她 . 为什么呢﹖ 因为她的女儿必须学习去做所吩咐她去做的事 . 假如她没有受到处罚、那么下一次告诉她去做什么时、她也不会做的 . 神也会刑罚所有不遵守祂的人 . 『要报应那不认识 神和那不听从我主耶稣福音的人』 (帖撒罗尼迦后书 1:8). 我们不必受到这种惩罚 . 神已经准备一种方法使我们的罪得赦 .</p>\n<p>耶稣基督就是通向 神的道路 (约翰福音 14:6). 因为耶稣是道路、我们必须听从祂 . 关于救恩祂是这么说的 . 『信而受洗的必然得救，不信的必被定罪』 (马可福音 16:16). 我们必须相信耶稣基督是 神的儿子 . 我们必须悔改我们的罪 . 然后我们必须受浸叫我们的罪得赦 . 假如我们这么做、我们就遵守 神 . 然后祂永永远远不会惩罚我们 . 您有没有遵守 神和去做祂所吩咐您的事好便您的罪得赦﹖</p>',0,9,22,1,1,1,1352147317,1,1381245056,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shenmo-shi-zui-si',0,0,1,NULL),(610,'document','text/html','什么是「基督的教会」﹖','What is the Church of Christ?','','shenmo-shi-jidu-de-jiaohui-si','',1,0,0,586,0,'','<p>在此、我谨代表基督的众教会问您好 . 现在全世界已经有基督的教会 ! 无论您有什么样的信仰背景、我们诚挚的邀请您来参加我们的聚会 . 我们晓得有很多人没有听过「基督的教会」这个名称 . 或许您自己有听过、可是不知 道我们是谁 . 下面有列举我们的朋友时常问的一些问题 . 希望当您看完这本小册子、您能够更了解什么是「基督的教会」 .</p>\n<p><strong>问 :</strong> 我没有听过「基督的教会」 . 这教会是新的吗﹖</p>\n<p><strong>答 :</strong> 不是新的 ! 基督的教会已经存在大约二千年、是于公元后三十年开始的、就是耶稣升天后过几天开始 . 圣经在使徒行传第二章里有这个事实 .</p>\n<p><strong>问 :</strong> 这个教会于何地开始﹖</p>\n<p><strong>答 :</strong> 最初由耶路撒冷开始 (使徒行传 2:5,13). 现在于南亚洲也有许多国家有基督的教会、例如 : 中国大陆、台湾、香港、新加波、马来西亚、泰国、菲律宾、等等 .</p>\n<p><strong>问 :</strong> 这个教会的建立者是谁﹖</p>\n<p><strong>答 :</strong> 基督的教会不是人所建立的、而是耶稣基督自己建立的 . 耶稣说 : 『我要把我的教会建造在这盘石上』 (马太福音 16:18).</p>\n<p><strong>问 :</strong> 基督的教会为什么存在﹖有何使命﹖</p>\n<p><strong>答 :</strong> 在 神造天地以前、祂的教会已经存在祂的心目中 (以福所书 3:9-11). 教会在各方面都要荣耀 神 (以福所书 3:21) 、其使命与耶稣来到世上的使命一样、就是要寻找拯救失</p>\n<p>丧的人 (路加福音 19:10). 为了这样行、基督的教会有三种主要的工作 : 传扬基督的福音、济贫、造就基督徒 .</p>\n<p><strong>问 :</strong> 这个教会的总部在哪里﹖</p>\n<p><strong>答 :</strong> 其实、基督的教会没有世上的总部、也没有教宗或是以人来当作全世界教会的领袖 . 耶稣是教会的头 (以福所书 5:23) 、因为祂现在在天上、所以基督的教会总部也在那里 . 在基督的教会中、每一个地方教会都是独立自治的 . 耶稣拥有一切的权柄、所以每一个地方教会都在祂的管理之下 (马太福音 28:18).</p>\n<p><strong>问 :</strong> 为何叫作「基督的教会」﹖</p>\n<p><strong>答 :</strong> 基督说 : 『我要把我的教会 ... 』 (马太福音 16:18) 、所以教会是基督的 . 并且圣经告诉我们教会是耶稣用祂自己的血所买来的 (使徒行传 20:28). 因此、教会不应披戴人 的名而应该披戴荣耀耶稣的名 . 不但如此、圣经也提到 「基督的众教会」 (罗马书 16:16). 所以、我们到现在还说「基督的教会」或者「神的教会」 (哥林多前书 1:2).</p>\n<p><strong>问 :</strong> 这个教会根据的标准是什么﹖</p>\n<p><strong>答 :</strong> 基督的教会不跟从 (也不赞成) 人为的教训或是人写的信条 . 我们唯一的标准就是圣经、因为我们相信圣经是 神所默示的、是 神的话、也只有圣经才能拯救我们的灵魂 (提</p>\n<p>摩太后书 3:16,17). 因此、圣经所说的、我们也说 ; 圣经没有说的、我们也不说 .</p>\n<p><strong>问 :</strong> 基督的教会哪一天作礼拜、作礼拜都作些什么﹖</p>\n<p><strong>答 :</strong> 因为耶稣基督于七日的第一日 (星期日) 由死里复活 (马可福音 16:9) 、所以为了纪念耶稣、基督的教会于星期日作礼拜 . 在我们星期日敬拜中我们会作五项事情 : 1) 研读圣经 (使徒行传 20:7). 我们强调圣经的教训、因为只有 神的话能指引我们的道路 . 2) 祷告 (使徒行传 2:42). 祷告就是人向 神说话、这包括基督徒的感谢、祈求、荣耀和认罪 . 3) 捐钱 (哥林多前书 16:1,2). 星期日的捐钱是每一个基督徒的义务 . 所有奉献所得的钱都用于教会的支出及传扬福音方面 . 这也是基督的教会唯一的金钱来源 . 4) 吃主的晚餐 [ 擘饼 ] (哥林多前书 11:23-27). 主的晚餐包括无酵饼和葡萄汁 . 为了纪念耶稣及祂的死、基督的教会每星期日都吃无酵饼 (这代表耶稣的身体) 和葡萄汁 (这代表耶稣的血) (马太福音 26:26-28). 5) 唱诗『当用诗章，颂词，灵歌，彼此对说，口唱心和的赞美主』 (以弗所书 5:19).</p>\n<p><strong>问 :</strong> 基督的教会属于哪一个宗派组织﹖</p>\n<p><strong>答 :</strong> 事实上、基督的教会是无宗派的 ! 不是天主教、不是宗派改革派、不是摩门教、不是犹太教、也不是所谓的「新约教会」宗派 . 基督的教会不属于任何宗派、因为耶稣所建立的教会是无宗派的 . 那么、这个教会是什么呢﹖ 就是耶稣基督真正的信仰 .</p>\n<p><strong>问 :</strong> 要进入基督的教会必须作什么﹖</p>\n<p><strong>答 :</strong> 按照圣经的道理、神把得救的人加给祂的教会 (使徒行传 2:41,47). 进入基督的教会唯一的条件是听从 神的福音、这并不是教会的要求、而是 神的旨意 ! 那么、听从 神的福音包括什么﹖ 就是听道 (罗马书 10:17) 、相信 神和耶稣 (约翰福音 3:16) 、悔改 (使徒行传 17:30) 、承认耶稣是 神的儿子 (马太福音 10:32) 、受洗 (受浸) 归入基督 (马可福音 16:16). 当人这样行时、他们就得救、而且 神将他们加给基督的教会 .</p>\n<p>朋友 ! 如果您对于「基督的教会」还有任何问题、欢迎您随时与我们联络 . 我们很愿意帮助您学习和跟从 神的旨意 !</p>',0,9,23,1,1,1,1352147949,1,1381848384,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shenmo-shi-jidu-de-jiaohui-si',0,0,1,NULL),(611,'document','text/html','圣经教导我们 ...(1)','What the Bible Teaches… (1)','','shengjing-jiaodao-women-1-si','',1,0,0,586,0,'','<p>神的话语能够使人完全 . 『圣经都是 神所默示的，于教训，督责，使人归正，教导人学义都是有益的，叫属 神的人得以完全，预备行各样的善事』 (提摩太后书 3:16,17). 『神的神能已将一切关乎生命和虔敬的事赐给我们，皆因我们认识那用自己荣耀和美德召我们的主』 (彼得后书 1:3).</p>\r\n<p>圣经是由 神而来的 . 『第一要紧的，该知道经上所有的豫言没有可随私意解说的 . 因为豫言从来没有出于人意的，乃是人被圣灵感动，说出 神的话来』 (彼得后书 1:20,21).</p>\r\n<p>不要跟从教条、戒律、信条、而要跟从 神的话 . 『弃绝我，不领受我话的人，有审判他的 . 就是我所讲的道，在末日要审判他』 (约翰福音 12:48).</p>\r\n<p>人可能会很热心、但是不按着真知识『弟兄们，我心里所愿的，向 神所求的，是要以色列人得救 . 我可以证证明他们向 神有热心，但不是按着真知识；因为不知道 神的义，想要立自己的义，就不服 神的义了』 (罗马书 10:1-3). 『有一条路，人以为正，至终成为死亡之路』 (箴言 14:12).</p>\r\n<p>在人面前只有两条路 : 一条是通往永生；一条是通向灭亡 . 『你们要进窄门，因为引到灭 灭亡，那门是宽的，路是大的，进去的人也多 . 引到永生，那门是窄的，路是小的，找着的人也少』 (马太福音 7:13,14). 『因为罪的工价乃是死；唯有 神的恩赐，在我们的主基督耶稣里，乃是永生』 (罗 6:23).</p>\r\n<p>人受浸以前、必须受教导『所以，你们要去使万民作我的门徒，奉父子圣灵的名，给他们施洗』 (马太福音 28:19).</p>\r\n<p>所有不遵守福音的人、都丧失他们的灵魂『也必使你们这受患难的人与我们同得平安，那时，主耶稣同他有能力的天使，从天上在火焰中显现，要报应那不认识 神和那不听从我主耶稣福音的人 . 他们要受刑罚，就是永远沉沦，离开主耶稣的面和他权能的荣光』 (帖撒罗尼迦后书 1:7-9).</p>\r\n<p>先受浸再洗掉我们的罪『彼得说，你们各人要悔改，奉耶稣基督的名受洗，叫你们的罪得赦，就必领受所赐的圣灵』 (使徒行传 2:38). 『现在你为甚么耽延呢 . 起来，求告他的名受洗，洗去你的罪』 (使徒行传 22:16).</p>\r\n<p>「受浸」就是「浸入水中」的意思『岂不知我们这受洗归入基督耶稣的人，是受洗归入他的死吗 . 所以我们借着洗礼归入死，和他一同埋葬，原是叫我们一举一动有新生的样式，像基督借着父的荣耀从死里复活一样』 (罗马书 6:3,4). 『你们既受洗与他一同埋葬，也就在此与他一同复活，都因信那叫他从死里复活 神的功用』 (歌罗西 2:12). 『于是吩咐车站住，腓利和太监二人同下水里去，腓利就给他施洗 . 从水里上来，主的灵把腓利提了去，太监也不再见他了，就欢欢喜喜的走路』 (使徒行传 8:38,39).</p>\r\n<p>「原罪」的道理是错误的、所以不必给婴孩施洗『我实在告诉你们，你们若不回转，变成小孩子的样式，断不得进天国』 (马太福音 18:3). 『惟有犯罪的，他必死亡 . 儿子必不担当父亲的罪孽，父亲也不担当儿子的罪孽 . 义人的善果必归自己，恶人的恶报也必归自己』 (以西结书 18:20).</p>\r\n<p>耶稣只有一个教会『我还告诉你，你是彼得，我要把我的教会建造在这盘石上；阴间的权柄，不能胜过他』 (马太福音 16:18). 『又将万有服在他的脚下，使他为教会作万有之首 . 教会是他的身体，是那充满万有者所充满的』 (以弗所书 1:22,23). 『身体只有一个 ... 』 (以弗所书 4:4).</p>\r\n<p>耶稣是教会唯一的头、教会是耶稣唯一的身体『他也是教会全体之首 . 他是元始，是从死里首先复生的，使他可以在凡事上居首位』 (歌罗西书 1:18).</p>\r\n<p>... 所有得救的人都在教会里面『因为丈夫是妻子的头，如同基督是教会的头 . 他又是教会全体的救主』 (以弗所书 5:23).</p>',0,9,24,1,1,1,1352148158,1,1384269704,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shengjing-jiaodao-women-1-si',0,0,1,NULL),(612,'document','text/html','圣经教导我们 ...(2)','What the Bible Teaches… (2)','','shengjing-jiaodao-women-2-si','',1,0,0,586,0,'','<p>人可能枉然地敬拜 神 . 『这百姓用嘴唇尊敬我，心却远离我，我们将人的吩咐当作道理教导人，所以拜我也是枉然』 (马太福音 15:8,9).</p>\r\n<p>审判的时候虽然人对耶稣说 : 「主啊 ! 主啊 ! 」、但是他们不一定得救『凡称呼我主阿，主阿的人，不能都进天国，惟独遵行我天父旨意的人纔能进去』 (马太福音 7:21). 『你们为甚么称呼我主阿 . 主阿 . 却不遵我的话行呢』 (路 6:46).</p>\r\n<p>『只是你们要行道，不是单单听道』 (雃各书 1:22).</p>\r\n<p>耶稣希望每一个信祂的人都合而为一『我不但为这些人祈求，也为那些因他们的话信我的人祈求，使他们都合而为一 . 正如你父在我里面，我在你里面，使他们也在我们里面，叫世人可以信你差了我来』 (约翰福音 17:20,21).</p>\r\n<p>神恨恶教派主义『耶和华所恨恶的有六样，连祂心所憎恶的共有七样 ... 并弟兄中布散分争的人』 (箴言 6:16,19). 『弟兄们，那些离间你们，叫你们跌倒，背乎所学之道的人，我劝你们要留意躲避他们』 (罗马书 16:17). 『弟兄们，我藉我们主耶稣基督的名劝你们都说一样的话 . 你们中间也不可分党，只要一心一意彼此相合 . 因为革来氏家里的人曾对我题起弟兄们来，说你们中间有分争 . 我的意思就是你门各人说，我是属保罗的；我是属亚波罗的；我是属矶法的；我是属基督的 . 基督是分开的么 . 保罗为你们钉了十字架么 . 你们是奉保罗的名受了洗么』 (林前 1:10-13).</p>\r\n<p>教会里的信徒叫基督徒『找着了，就带他到安提阿去 . 他们足有一年的工夫和教会一同聚集，教训了许多人 . 门徒称为基督徒，是从安提阿起首』 (使徒行传 11:26). 『若为作基督徒受苦，却不要羞耻，倒要因这名归荣耀给 神』 (彼得前书 4:16).</p>\r\n<p>救恩在耶稣基督里『所以我为选民凡事忍耐，叫他们也可以得着那在基督耶稣里的救恩，和永远的荣耀』 (提摩太后书 2:10).</p>\r\n<p>敬拜的时候不能用乐器伴奏、只能用口唱『当用诗章，颂词，灵歌，彼此对说，口唱心和的赞美主』 (以弗所书 5:19). 『当用各样的智能，把基督的道理，丰丰富富的存在心里，用诗章，颂词，灵歌，彼此教导，互相劝戒心被恩感歌颂 神』 (歌罗西书 3:16).</p>\r\n<p>基督徒每个礼拜天要吃主的晚餐『七日的第一日，我们聚会擘饼的时候，保罗因为要次日起行，就与他们讲论，直讲到半夜』 (使徒行传 20:7).</p>\r\n<p>如果人要成为一个基督徒、归入基督的教会、必须听福音『可见信道是从听道来的，听道是从基督的话来的』 (罗马书 10:17) ；相信『耶稣在门徒面前，另外行了许多 神迹，没有记在这书上；但记这些事，要叫你们信耶稣是基督，是 神的儿子，并且叫你们信了他，就可以因他的名得生命』 (约翰福音 20:30,31) ；悔改罪『世人蒙昧无知的时候，神并不监察，如今却吩咐各处的人都要悔改』 (使徒行传 17:30) ；承认耶稣是基督『凡在人面前认我的，我在我天上的父面前也必认他；凡在人面前不认我的，我在我天上的父面前也必不认他』 (马太福音 10:32,33) ；受浸洗去罪『信而受洗的必然得救，不信的必被定罪』 (马可福音 16:16). 『现在你为甚么耽延呢 . 起来，求告他的名受洗，洗去你的罪』 (使徒行传 22:16). 我们所作的事都按着圣经上的道理去作 . 圣经是我们信仰上的标准 . 如果您要更清楚地明白圣经上的道理、请跟我们联络 . 圣经上所提到的教会就是「基督的教会」 (以弗所书 4:4; 1:22,23; 罗马书 16:16).</p>',0,9,25,1,1,1,1352148365,1,1384269791,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'shengjing-jiaodao-women-2-si',0,0,1,NULL),(613,'document','text/html','死后五分钟往何处去 ?','Where Will You Be Five Minutes After You Die?','','sihou-wu-fenzhong-si','',1,0,0,586,0,'','<p>这是最严肃也是最重要的问题之一、是你一直想寻求答案的问题、这问题是针对你问的、朋友 ! 你死后五分钟往何处去﹖</p>\r\n<p>既然死必临到每个人身上、那么我们就必须关心我们死后的去处 . 现在只有一本书、可以给我们一个真实的答案、这本书就是圣经、也就是 神赐给人的话语、让人们知道人是从何处来﹖ 人正往何处去﹖ 人如何生活在世上﹖</p>\r\n<p>在圣经路加福音 16:19-28 里、我们可以念到人死后的情形 : 『有一个财主，穿著紫色袍和细麻布衣服，天天奢华宴乐 . 又有一个讨饭的，名叫拉撒路，浑身生疮，被人放在财主门口，要要得财主桌子上掉下来的零碎充饥 . 并且狗来餂 他的疮 . 后来那讨饭的死了，被天使带去放在亚伯拉罕的怀里 . 财主也死了，并且埋葬了 . 他在阴间受痛苦，举目远远的望见亚伯拉罕，又望见拉撒路在他怀里，就喊着说，我祖亚伯拉罕哪 . 可怜我吧 . 打发拉撒路来，用指头尖蘸点水，凉凉我的舌头，因为我在这火焰里，极其痛苦 . 亚伯拉罕说，儿啊 . 你该回想你身前享过福，拉撒路也受过苦，如今他在这里得安慰，你倒受痛苦 . 不但这样，并且在你我之间，有深渊限定，以至人要从这边过到你那边是不能的 . 要从那边过到我们这边也是不能的 . 财主说，我祖啊 . 既是这样，求你打发拉撒路到我父家去 . 因为我还有五个弟兄，他可以对他们作见证，免得他们也来到这痛苦的地方』 (路加福音 16:19-28).</p>\r\n<p>在这个故事里告诉了我们 : 有两种人、他们死后不同的光景、其中一个沦落阴间受苦 . 这不是一个虚构的故事、而是神的话、出自圣经的经文中 . 朋友 ! 当你离开世界之后、你将 属于何种光景呢﹖ 除非你已准备好了可以安心离世、否则你在死后五分钟必触觉地狱之火焰 . 这就是对你我来说的一种警告 !</p>\r\n<p>神要惩罚罪人、世上没有一个未曾犯过罪的人 . 正如经上说 : 『因为世人都犯了罪，亏缺了 神的荣耀』 (罗马书 3:23). 创造万物的大主宰、大有慈爱的 神、不是不愿意惩罚恶人、乃是宽限、若恶人仍不肯悔改、必定受惩罚 . 经上说 : 『主所应许的尚未成就，有人以为他是耽延，其实不是耽延，乃是宽容你们，不愿有一人沉沦，乃愿人人都悔改』 (彼得后书 3:9). 人活着的时候、还未处于地狱光景、有一条道路可逃脱地狱苦刑、这是一个救法、也是一条赦免之道、可使我们得到平安 .</p>\r\n<p>你是否对这条路感兴趣﹖ 你是否愿被拯救﹖ 如果愿意、你就必须认清并遵守神的救恩 计画 . 一、认清你的需要 : 你需要拯救、因为你心中没有 神或违背 神、也就是说你在罪中 . 正如经上说 : 『这就如罪是从一人入了世界，死又是从罪来的，于是死就临到众人，因为众人都犯了罪』 (罗马书 5:12). 经上又说 : 『我们若说自己无罪，便是自欺，真理不在我们心里了』 (约翰一书 1:8). 二、靠自己不能得救 . 经上说 : 『 ... 并不是 因我们自己所行的义，乃是照他的怜悯 ... 』 (提多书 3:5). 经上说 : 『你们得救是本乎恩，也因 着信 . 这并不是出于自己，乃是 神所赐的 . 也不是出于行为，免得有人自夸』 (以弗所书 2:8,9). 又说 : 『因为罪的工价乃是死，唯有 神的恩赐，在我们的主基督耶稣里，乃是永生』 (罗马书 6:23). 三、神已经为你预备好救法 . 经上说 : 『基督照圣经所说，为我们的罪 死了』 (哥林多前书 15:3). 『他被挂在木头上，亲身担当了我们的罪，使我们既然在罪上死，就得以在义上活』 (彼得前书 2:24). 经上又说 : 『神爱世人，甚至将他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生』 (约翰福音 3:16). 四、你不必等待拯救 . 经上说 : 『看哪 . 现在正是悦纳的时候 . 现在正是拯救的日子』 (哥林多后书 6:2). 五、神拯救人的计画 . 你的本份就是 : (1) 信 . 经上说 : 『人非有信，就不能得 神的喜悦 . 因为到 神面前 来的人必须信有 神，且信他赏赐那寻求他的人』 (希伯来书 11:6). 耶稣说 : 『你们若不信我是基督，必要死在罪中』 (约翰福音 8:24). 经上又说 : 『凡接待他的，就是信他名的人，他就赐他们权柄，作 神的儿女』 (约翰福音 1:12). (2) 悔改 . 经上说 : 神『不愿有一人沉沦，乃愿人人都悔改』 (彼得后书 3:9). 经上又说 : 『世人蒙昧无知的时候，神并不监察， 如今却吩咐各处的人都要悔改』 (使徒行传 17:30). (3) 承认基督 . 『凡在人面前认我的，我在我天上的父面前也必认他 . 凡在人面前不认我的，我在我天上的父面前也必不认他』 (马 太福音 10:32,33). (4) 受浸 . 耶稣说 : 『信而受洗的必然得救，不信的必被定罪』 (马可福音 16:16). 经上又说 : 『现在你为甚么耽延呢 . 起来，求告他的名受洗，洗去你的罪』 (使徒行传 22:16).</p>\r\n<p>朋友 ! 圣经很清楚地告诉我们神的旨意、你了解吗﹖ 你是否愿意按神的话去做﹖ 如果你愿意、神必救你、并在你离开世界后与祂同在天家 .</p>',0,9,26,1,1,1,1352148613,1,1388518365,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'sihou-wu-fenzhong-si',0,0,1,NULL),(614,'document','text/html','你为什么应该相信圣经是神的话语','Why Should You Believe the Bible is the Word of God','','ni-weishenmo-yinggai-si','',1,0,0,586,0,'','<p>世界上有好几百万的人相信圣经是 神的话、他们毫无执疑地接受它 ; 但有些人祇因尚未对它的内容作深入的研究或考证它对人类所产生的影响而抱怀疑的态度 ; 其它则因生长环境的关系、故以另一种标准来衡量圣经 . 假如你是属于后两者的其中之一、我愿意在此提供一些为何你应当相信圣经是 神所默示的话之理由 .</p>\r\n<ol>\r\n    <li>圣经宣称是 神的话 . 在耶利米十四章一节中称为耶和华的话 . 彼得说、圣经『乃是人 被圣灵感动，说出 神的话来』 (彼得后书 1:21). 基督经常引用旧约的话、且称它们为 神的道 (约翰福音 10:35). 保罗也告诉我们整本圣经是 神所默示的 (提摩太后书 3:16).</li>\r\n	<li>圣经符合科学的真理 . 早在人类尚未发现地球是圆形以前、圣经已记载海上有若干航线和 无数的其它事实 (参看次以赛亚书 40:22; 诗篇 8:8). 圣经的作者何以能早在科学尚未发现时、就有些先见之明﹖ 这岂不是 神向他们的默示 .</li>\r\n	<li>圣经得到许多考古学家的考证支持 . 这方面的发现确实为基督降生前所发生的事迹带来了印证的亮光 . 考古学的发迹完全支持圣经的记载 . 过去曾有人怀疑某些圣经故事的真实性、诸如、洪水的泛滥、可是在一八七二年、乔治史密斯在一些古巴比伦的石碑上找到有关洪水的记事 . 另有许多其它类似的例子、我们可一一列举出来 .</li>\r\n	<li>圣经与地理相配合 . 目前尚有许多山脉、河川和城市等、名称与圣经所提的相同、这表示 圣经不是一本虚构地理的书 .</li>\r\n	<li>圣经与一般历史记载不谋而合、例如、圣经所描述的许多事迹、在世界各种不同的历史中 亦有记载 . 假如圣经只是一本寓言的书、怎么可能如此﹖</li>\r\n	<li>圣经的内容大部份超乎人的知识领域、所以不可能只是人的著作 . 假如它纸是人写成的、 为何至今还没有人能写出一本比它更好、或者与它同等的书﹖</li>\r\n	<li>圣经是一本奇妙的书 . 圣经虽然是由四十位居住在不同的地方、从事不同职业的作家、前 后经过了一千六百年的时间所写的、然而却全然合一、成为一、本完备的书 . 假如不是 神引导整本圣经的写作过程、怎么可能有这么巧合的事 .</li>\r\n	<li>圣经不但包含许多预言的事、且记载所预言的如何应验 . 譬如、在约珥书 2:28,29 节中、 作者预言 神的灵要于何时浇灌 神的儿女 . 然后使徒行传二章、彼得说、所发生的事、正是先知约珥所说的 . 旧约有很多关于基督的预言、在新约中都应验了 . 请参读大约于主前七百年写成的以赛亚书 53:5 的预言、和路加福音 22:63,64 中应验的情形 .</li>\r\n	<li>圣经经得起时间的考验、这显明它是一本神的话 . 它的敌人虽然众多、但是它都一一胜 过而存留卜来 . 圣经已传了几世纪、且在现行译本与古代原稿的相较之下、证明它是始终如一的 .</li>\r\n	<li>圣经解答人类的大问题 . 人从那里来﹖人生的目的是什么﹖ 将来要往那里去﹖ 圣经是 唯一提供这些答案的书 . 人从 神而来 (创世记 1:26,27) 、人生的目的是荣耀他的创造主 (彼得前书 4:11) 、且将来要往永恒里去 (马太福音 25:46).</li>\r\n	<li>圣经对人类的影响、比世界上任何一本书的影响还大 . 世界或许是败坏的、但是由于圣 经的影响和那位默示圣经的 神底原故、使得这世界仍有美善的一面 .</li>\r\n	<li>圣经将永不成为过去 . 这是基督在约翰福音十二章四十八节中说的 . 故此、圣经确实是 神的话 . 它是 神所赐予人的一本书、亦即一条引导地上的人通往天堂的真道 . 凡相信它遵从其教导的人必能得着所应许的祝福 . 现在你当相信圣经是 神的话了罢 .</li>\r\n</ol>',0,9,27,1,1,1,1352148717,1,1389114067,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'ni-weishenmo-yinggai-si',0,0,1,NULL),(615,'document','text/html','我们为什么相信耶稣是基督, 是神的儿子','Why We Believe Jesus Is the Christ, the Son of God','','women-weishenmo-xiangxin-si','',1,0,0,586,0,'','<p>很多人不相信耶稣是基督 , 是 神的儿子 . 假如祂不是基督、我们的信心就没有用 . 如果祂是 神的儿子、那我们就必须顺从祂以便能够进入天堂 (马太福音 7:21-23). 耶稣是一个真实的人物 . 不可否认、约在二千年前 , 他的确居住在这个地球上 . 然而、却不是人人都相信祂是神的儿子 .</p>\r\n<p>有人说 , 『耶稣是一个好人兼伟大的师表、但并不是神的儿子』 . 耶稣若不是 神的儿子、即为世上最大的骗子 . 但是、祂自己说祂是神的儿子 . 为何我们相信耶稣是基督、是 神的儿子呢﹖ 必须握有足够的理由、我们方能信以为真 . 我们必须提出有力的证据来证实耶稣是基督 (彼得前书 3:15)</p>\r\n<p>世人必须相信耶稣是基督才能得救 (约翰福音 8:24; 14:6). 我们能够提出证据来证明所信的为真 .</p>\r\n<p>(一) 耶稣基督是永远存在的 (约翰福音 1:1-3,14; 8:58).</p>\r\n<p>(二) 基督被童女所生 . 以赛亚己预言必有一童女怀孕生子 (以赛亚书 7:14). 马太告诉我们耶稣是被童女所生 (太 1:18-25).</p>\r\n<p>(三) 应验了的预言 . 至少有三百个以上关于弥赛亚的预言、日后在基督身上应验 . 亚伯拉罕、大卫是耶稣的祖先无误 (太 1:1-17). 祂在证确的地方出生 ～ 伯利恒 (弥迦书 5:2; 马太福音 2:5,6). 祂被钉死在十字架上 (以赛亚书 53). 祂从死里复活 (诗篇 16:8-10); 路加福音 24:6,31,34).</p>\r\n<p>(四) 祂过无罪的生活 . 圣经教导我们说人都犯过罪 (罗马书 3:23; 约翰一书 1:6-10). 但是、耶稣没有犯过罪 (彼得前书 2:21-23). 耶稣像我们一样受试探、但祂没有犯罪 (希伯来书 4:14,15; 马太福音 4:1-11).</p>\r\n<p>(五) 祂所行的神迹 . 尼哥底母说、『我们知道你是由 神那里来作师傅的，因为你所行的神迹，若没有 神同在，没有 神同在，无人能行』 (约翰福音 3:2). 之以后、使徒约翰写着 : 『耶稣在门徒面前，另外行了许多神迹，没有记在这书上 . 但记这些事，要叫你们信耶稣是基督，是神的儿子，并且叫你们信了他，就可以因他的名得生命』 (约翰福音 20:30,31). 耶稣行神迹证明祂的话是真的 . 神迹的目的在于证实讲道者的话由 神而来的 . 而这也正是神迹的目的 .</p>\r\n<p>耶稣行神迹证明祂是基督 . 祂的仇敌知道祂的神迹是真的 (约翰福音 11:47).</p>\r\n<p>(六) 耶稣死的景象及其安葬、复活 . 新约头四卷书说到主的死亡、埋葬、复活 . 保罗在罗马书 5:6-11 、告诉我们耶稣为什么死亡 . 彼得告诉我们说在创世以前便已经有这种计划 (彼得前书 1:18-21). 使徒约翰也说耶稣是为人人死 (约翰福音 3:16; 约翰一书 2:2).</p>\r\n<p>每一个人都相信耶稣被钉死、埋葬 (马可福音 15:16-28,42-47). 但是、有很多人怀疑祂的复活 . 很多人不相信耶稣是从死里复活 . 他们想要否认耶稣的复活 . 但是、人却不能否认耶稣安葬的坟墓是空的 . 耶稣死了三天之后、有『空无一物的坟墓』 .</p>\r\n<p>耶稣确实从死里复活有很多证据证明耶稣真是从死里复活 . 耶稣『按圣善的灵说，因从死里复活，以大能显明是 神的儿子』 (罗 马书 1:4). 保罗给我们证据证明耶稣真是从死里复活 (哥林多前 15:1-8). 基督的教义是植基于耶稣真是从死里复活的事实 . 如果祂不是、『就算比众人更可怜』 (哥林多前 15:19).</p>\r\n<p>彼得也加上他的证词来支持保罗所写的 (彼得后书 1:16-18). 他用复数的代名词『我们』时、他不只是说到自己、而且也包括所有的使徒 . 彼得和其它的使徒都亲眼看见复活之后的 基督 . 使徒约翰也用复数的代名词证明耶稣是基督 (约翰一书 1:1-3).</p>\r\n<p>耶稣从死里复活、以后永远不会再死 ! 这点跟历史中所有其它的宗教领袖都不一样 . 历史中有很多宗教领袖 . 他们都已经死了、且没有再活过来的 ! 基督的教义是全世界最伟大的宗教信仰、因为它给我们提供了一个与复活的救主同在天堂永生的希望 . 基督的复活是最伟大的证明来证明耶稣是基督、是 神的儿子 .</p>\r\n<p>我们必须信基督才能得救 . 如果我们不相信而遵守祂、我们没有上天堂的盼望 (约翰福音 8:24; 马太福音 7:21-23). 我们都要跟者彼得说、『你是基督，是永生 神的儿子』 (马太福 音 16:16). 我们已经说出很多原因为什么要相信耶稣是基督、是 神的儿子 . 我们希望您会继续研究圣经学习如何讨 神的喜悦 .</p>',0,9,28,1,1,1,1352148925,1,1389712916,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'women-weishenmo-xiangxin-si',0,0,1,NULL),(616,'document','text/html','每一个人都会上天堂吗?','Will Everybody Go To Heaven?','','mei-yigeren-duhui-si','',1,0,0,586,0,'','<p>从古至今人类很自然地渴望在他们生命终了之后上的 (哥林多后书 5:1). 人们都应该考虑一个重要的问题 : 谁可以上天堂﹖</p>\r\n<p>每一个人都会上天堂吗﹖ 好象在这个时代有许多人想 : 人不管作什么、都会上天堂 .</p>\r\n<p>圣经上告诉我们 : 神要每一个人都得救、上天堂 (彼得后书 3:9) 、但事实上不是每一个人都可以进天堂 . 『你们岂不知不义的人不能承受 神的国么』 (哥林多前书 6:9). [ 参看马太福音 25:46].</p>\r\n<p>每一个有道德的人都会上天堂吗﹖ 很多人以为因为他们是有道德的人、他们一定会上天堂 . 上天堂的人一定有道德、但不是每一个有道德的人都会上天堂 . 因为人的道德不能解决罪的问题 . 我们都是罪人 (罗马书 3:23) 而只有耶稣基督的血能洗净我们的罪 . 『我们藉这爱子 (耶稣) 的血，得蒙救赎，过犯得以赦免』 (以弗所书 1:7). 因此、不管人多么有道德、假如他们的罪没有被耶稣的血洗净、他们就不能进天堂 .</p>\r\n<p>每一个信教的人都会上天堂吗﹖ 现今有许多人以为每一种宗教都一样好、不论你信什么教都可以上天堂 . 每一种宗教都有它独特的道理 . 佛教劝人跟从释迦牟尼、回教劝人跟从穆罕默德等等 . 可见不同的宗教、它们的教训彼此之间有矛盾的地方而不能同时都是对的 ! 按着圣经上的道理、神只赞成祂儿子耶稣基督的信仰 . 耶稣是这个信仰的根基 . 祂说 : 『我就是道路，真理，生命 . 若不借着我，没有人能到父那里去』 (约翰福音 14:6). 所以我们可以说 : 上天堂的人都是信教的、但不是每一个信教的人都会上天堂 .</p>\r\n<p>每一个信 神的人都会上天堂吗﹖ 多半人相信 神 (或超乎人的一种力量) 的存在 . 只相信 神就够了吗﹖ 没有错 ! 为了上天堂、相信 神是必要的、但是只相信 神不能保证人的救恩 . 『人称为义是因着行为，不是单因着信』 (雃各书 2:24). 请记住 : 圣经显示 神的旨意 . 圣经上帮助我们知道 : 神不但要我们相信祂的存在、而且祂要我们遵守祂的旨意 .</p>\r\n<p>每一个相信耶稣的人都会上天堂吗﹖ 耶稣告诉我们为了得救我们必须相信祂是 神的儿子 (约翰福音 8:24). 但是很多相信耶稣的人不能上天堂 . 耶稣说 : 『凡称呼我主阿﹑主阿的人，不能都进天国』 (马太福音 7:21). 耶稣在世上的时候、有一些人相信祂、但是他们不敢承认、跟从祂、所以他们没有办法讨 神的喜悦 (约翰福音 12:42,43). 人对耶稣的信心使他们遵守祂的旨意、这样他们的信心才有用 !</p>\r\n<p>每一个教会的教友都会上天堂吗﹖ 圣经上的答案是 : 否 ! 请注意 : 神只计划了一个教会、耶稣只建立了一个教会 (马太福音 16:18). 祂只为一个教会舍己 (以弗所书 5:25) 、也只是一个教会的头 (以弗所书 4:4; 1:22,23). 所有得救的人都在祂建立的教会里 (以弗所书 5:23). 祂所建立的教会不是一个教派也不分为很多教派 . 其它的教会 (一切的教派) 都是人为的 . 人为的教会一定不是 神所赞成的 . 因此人作人为教会的教友是不讨 神喜悦的 .</p>\r\n<p>那么谁可以上天堂呢﹖ 『惟独遵行我天父旨意的人纔能进去』 (马太福音 7:21). 所以、 人顺从耶稣而成为祂的教会之教友才可以得救、上天堂 (参看希伯来书 5:9). 顺从耶稣包括什么呢﹖ 为了成为一个基督徒、人必须听 神的道、相信耶稣是 神的儿子、悔改、承认耶稣、受浸归入基督 . 人受浸成为基督徒之后还要继续遵守 神的旨意、这样才能进天堂 .</p>\r\n<p>朋友 ! 你也可以得救、上天堂、只要你听从耶稣基督 !</p>',0,9,29,1,1,1,1352149105,1,1389717736,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'mei-yigeren-duhui-si',0,0,1,NULL),(617,'document','text/html','怎样成为一个基督徒','How to Become a Christian','','zenyang-chengwei-si','',1,0,0,656,0,'','<p>在耶稣受难，被埋葬，从死里复活以后，他在升天以前向使徒们颁布了一个大使命：</p>\r\n<p>『所以你们要去、使万民作我的门徒、奉父子圣灵的名、给他们施洗。凡我所吩咐你们的、都教训他们遵守；我就常与你们同在、直到世界的末了』 (太 28:19-20)。</p>\r\n<p>『他又对他们说、你们往普天下去、传福音给万民听。信而受洗的必然得救。不信的必被定罪』 (可 16:15-16)。</p>\r\n<p>『又对他们说、照经上所写的、基督必受害、第三日从死里复活。并且人要奉他的名传悔改赦罪的道、从耶路撒冷起直传到万邦』 (路 24:46-47)。请参阅徒 1:5,8;2:4,43。</p>\r\n<p>随后，按照在使徒行传的记载，使徒们就遵行这全球性和直到末世的大使命。他们从耶路撒冷起，往各处传这福音，相信的人随即悔改并受浸。藉此，这些人 (译注：相信，接受和服从大使命的人) 便获救恩，从前的罪便得赦了，更被 神加进基督的教会里，成为了基督徒。</p>\r\n<p>事实上，“怎样成为基督徒”的题目是与“获救和赦罪”相同的。我们须知赦罪是在于天上之 神的心。一个囚犯渴望他的刑罚得以赦免，但这件事并不在乎他怎样想，却完全是由假释法院或政府作决定的。</p>\r\n<p>还有，这囚犯不能以他心中的感觉作为他获假释的条件，法院传递下来的假释通知纔是有效的凭据。</p>\r\n<p>一个外籍人士是可以通过移民成为美国公民，但是他必要遵照政府所立定的移民法例纔能被辖准。一个外籍人士不能依靠他的祷告或好行为成为美国公民。假若他遵守和符合了美国移民法的要求，他也没有什么可以夸口的，惟有是美国政府对他之恩。总之，他必须符合美国移民法的要求。</p>\r\n<p>祷告和好行为不能令一个罪人成为基督徒。他也不能单靠信心成为基督徒；就如一个外籍人士不能靠相信总统而成为公民。罪人要服从救主所订立的律例纔能成为基督徒。 神的恩典和基督的宝血使罪人有蒙恩的机会，但他必须满足 神的要求纔可以得救。耶稣的救恩是附有条件的。世人必须满足他所订立的条件纔可以得救。请参考以下的经文：</p>\r\n<p>『他既得以完全、就为凡顺从他的人、成了永远得救的根源。』 (来 5:9)</p>\r\n<p>『凡称呼我主阿主阿的人、不能都进天国；惟独遵行我天父旨意的人、纔能进去。』 (太 7:21)</p>\r\n<p>神在使徒行传内，指示了重生得救的方式。书中所记述的每一个信主的过程都是重生得救的例证。</p>\r\n<p>借着这些记录和例子，主清楚的使我们知道得救的方式，就是：一个人当怎样做纔可以得救。若这些例子写下了起初的人怎样成为基督徒，今天我们也可以依照同一样的方法成为基督徒。</p>\r\n<h3>三千人信主 (徒 2:22-41)</h3>\r\n<p>第一个例证是记于使徒行传的第二章。彼得向一大群众传讲，基督的生平，死和复活，及他被 神所荣耀和得皇位的事。随即，彼得作了一个结论：</p>\r\n<p>『故此、以色列全家当确实的知道、你们钉在十字架上的这位耶稣、　神已经立他为主为基督了。</p>\r\n<p>众人听见这话、觉得扎心、就对彼得和其余的使徒说、弟兄们、我们当怎样行。</p>\r\n<p>彼得说、你们各人要悔改、奉耶稣基督的名受洗、叫你们的罪得赦、就必领受所赐的圣灵。』 (徒 2:36-38)</p>\r\n<p>彼得告诉他们要做两件事：就是，悔改和奉耶稣基督的名受浸。假若彼得没有提出悔改和浸礼的功用，这些人仍知道这两个命令的重要性。但是，圣灵借着彼得的口表明悔改和浸礼的作用；这更加明显的指出，人必须服从悔改和浸礼这两个命令，纔可以得赦罪之恩。这两个命令是赦罪和救恩的基要条件，这些人都明白这一点。</p>\r\n<p>『于是领受他 (彼得) 话的人、就受了洗．那一天、门徒约添了三千人。』 (徒 2:41)</p>\r\n<p>洗礼并不是一个外表象征表现受浸的人已获救恩，也不是一个榜样，也非进入某某教会的仪式。我们要以圣经的话作信仰的标准，绝不可相信人的话。“悔改和奉耶稣基督的名受浸”，是“要使罪得赦”。</p>\r\n<p>悔改是一个思想的改变，是由认识 神的旨意所产生的悔意，这悔意使悔改的人活出一个新生命的行为 (林后 7:10; 路 15; 太 21:28-30)。</p>\r\n<p>以上的例子虽没有提到“信心”的要求，但从三千人的问题，彼得的对答，和他们的服从，我们就能知道这三千人已经相信耶稣是 神的儿子。</p>\r\n<h3>撒马利亚人信耶稣的过程 (徒 8:12)</h3>\r\n<p>因受到极大的逼迫，在耶路撒冷的门徒便分散到各处，『腓利下撒玛利亚城去、宣讲基督。』 (徒 8:5)</p>\r\n<p>『及至他们信了腓利所传　神国的福音、和耶稣基督的名、连男带女就受了洗。』 (徒 8:12)</p>\r\n<p>这些人听到关于基督的真理，就是他为世人代罪的死，被埋葬和从死里复活的事实，与及他的命令和应许。他们就相信和受浸，因此，他们的罪便得赦免，并获救成为基督徒。他们受浸是为了使罪得赦，就如使徒行传第二章所记述三千人信耶稣得救的例证一样； 神祇采用一个拯救的方法。</p>\r\n<h3>西门服从福音的过程 (徒 8:13)</h3>\r\n<p>『西门自己也信了．既受了洗、就常与腓利在一处．看见他所行的神迹和大异能、就甚惊奇。』 (徒 8:13)</p>\r\n<p>西门服从福音受浸，就如其它的人一样；因耶稣说：『信而受浸的必然得救．不信的必被定罪。』 (可 16:16) 所以，西门因服从主的话得救。</p>\r\n<p>腓利所作的神迹证明了 神与他同在，和见证了他所传的是 神的真道。腓利并不能把施行神迹的能力给与别人，惟有使徒纔有这能力 (徒 8:17)。</p>\r\n<p>在那时，新约圣经尚未写成为一本书，固此当时的圣徒需要依靠神迹奇事来带领他们认识新约的真理，就如腓利和西门一样。神迹的世代早已在新约圣经完成的时刻过去了，我们今天信仰的唯一指南是那完全的新约经文 (约 20:30-31 ﹝译注：提后 3:16-17 ；罗 10:17 ﹞)。</p>\r\n<h3>埃提阿伯人信主 (徒 8:26-40)</h3>\r\n<p>『腓利就开口从这经上起、对他传讲耶稣。</p>\r\n<p>二人正往前走、到了有水的地方．太监说、看哪、这里有水、我受洗有甚么妨碍呢？</p>\r\n<p>腓利说你若是一心相信就可以，他回答说我信耶稣基督是　神的儿子。</p>\r\n<p>于是他吩咐车站住、腓利和太监二人同下水里去、腓利就给他施洗。</p>\r\n<p>从水里上来、主的灵把腓利提了去、太监也不再见他了、就欢欢喜喜的走路。』 (徒 8:35-39)</p>\r\n<p>这记录非常清楚，阅读它的都可以很容易明白这例证。恳请读者愿意接受和跟随这例证所记载的真理。请问您有没有像这人，口里承认耶稣是 神的儿子呢？请问您有没有像这人受浸，全身受浸于水里呢？浸礼是一个水的埋葬和复活的过程 (罗 6:3-4)。</p>\r\n<p>浸礼不是在水面以上施行的。圣经指出『腓利和太监二人同下水里去。』洒水礼和泼水礼并不是 神指定的浸礼方式，却是人所创作的产品。在圣经内，我们找不到一个洒水礼的命令或例子。</p>\r\n<p>假若读者尚未服从 神指定的浸礼方式，恳请您听从 神的话。这样，您便能像这人为得救恩而喜乐。</p>\r\n<h3>哥尼流成为基督徒 (徒 10:34-48,11:4)</h3>\r\n<p>哥尼流是个虔诚人、他和全家都敬畏　神、多多赒济穷人、常常祷告　神，并得众人的称赞 (徒 10:2,22)。可是，他不是一个基督徒。好道德和虔诚不足以使他成为基督徒或得救。</p>\r\n<p>天使命哥尼流差人邀请西门彼得，好指示他那能使他全家得救的信息 (徒 11:14)。他立刻听从了天使的话。彼得抵达他的家之后，就向他们传讲耶稣，并吩咐他们要奉耶稣基督的名受浸 (徒 10:48)。他们随即服从这信息而成为了基督徒。</p>\r\n<p>这些人是最先信耶稣的外邦人 (译注：非犹太人)。神为了使犹太人明白，他以同一方法拯救和接纳外邦人进入教会，就让圣灵降临在这些听见福音的外邦人身上。圣灵充满的作用不是拯救，却是要为 神接纳外邦人作一个见证 (徒 15:8)。使徒们都明白这一点 (徒 11:18)。</p>\r\n<p>廿一年以后，保罗写出祇有一个洗礼 (弗 4:5;5:26)。彼得同时也说，洗礼是水的浸礼 (彼前 3:20-21)。所以，基督所命令的洗礼是水的浸礼。</p>\r\n<h3>吕底亚服从福音</h3>\r\n<p>『有一个卖紫色布疋的妇人、名叫吕底亚、是推雅推喇城的人、素来敬拜　神．他听见了、主就开导他的心、叫他留心听保罗所讲的话。</p>\r\n<p>他和他一家既领了洗、便求我们说、你们若以为我是真信主的、请到我家里来住．于是强留我们。』 (徒 16:14,15)</p>\r\n<p>吕底亚留心的听保罗所传的福音。她听见了并相信这信息，继而受浸；藉此得了赦罪，成为基督徒。这段经文虽然没有提及悔改和承认基督的要求，但很明显的，保罗必指示她要悔改和承认基督纔能有效的受浸，就如他自己在徒 17:30 和罗 10:10 所教训的。</p>\r\n<h3>禁卒受浸 (徒 16:30-43)</h3>\r\n<p>『又领他们出来、说、二位先生、我当怎样行纔可以得救。</p>\r\n<p>他们说、当信主耶稣、你和你一家都必得救。</p>\r\n<p>他们就把主的道、讲给他和他全家的人听。</p>\r\n<p>当夜、就在那时候、禁卒把他们带去、洗他们的伤．他和属乎他的人、立时都受了洗。</p>\r\n<p>于是禁卒领他们上自己家里去、给他们摆上饭、他和全家、因为信了　神、都很喜乐。』 (徒 16:30-34)</p>\r\n<p>在保罗和西拉向禁卒传讲福音以前，禁卒问了一个问题：『我当怎样行纔可以得救？』显然的，禁卒尚非基督徒，因信心是由听见基督的福音而来 (罗 10:17)。随后，他受了指示要相信耶稣，但他不可能相信耶稣──除非首先听到关于耶稣的事以后。『他们 (保罗和西拉) 就把主的道、讲给他和他全家的人听。』 (第卅二节) 主的道就是那相信，悔改，口里承认基督和受浸的大使命 (路 13:5; 太 10:32) ；主耶稣说：『信而受浸的必然得救．不信的必被定罪。』 (可 16:16) 禁卒为了领受救恩，替保罗和西拉洗了伤以后，立即受浸。按主耶稣所说的，禁卒在受浸之前──尚未得救。禁卒受浸乃是为了要领受救恩，就如使徒行传二章提到的三千人一样，受浸是为了使罪得赦 (使 2:38)。</p>\r\n<p>禁卒在受浸之后便喜乐了 (徒 16:34)。</p>\r\n<h3>哥林多的圣徒</h3>\r\n<p>『管会堂的基利司布和全家都信了主．还有许多哥林多人听了、就相信受洗。』 (徒 18:8) 保罗在哥林多所传的福音是：基督为世人的罪受难而死，并被埋葬，三天后却从死里复活 (林前 15:1-4)。许多哥林多人听见这福音，就相信和受浸。因此，这些人的罪便得赦，得拯救，和得以成圣称义 (林前 6:11;15:2)。</p>\r\n<h3>以弗所的信徒 (徒 19:1-5)</h3>\r\n<p>保罗在以弗所遇到十二个单单认识施洗约翰浸礼的人。在公元后卅三年的五旬节以后，约翰的洗礼便告无效。自此，洗礼是以基督的名义施行的 (路 24:49; 徒 2:38)。保罗指导这些人：约翰洗礼的作用是要预告的基督来临，并已完成它的使命。约翰的洗礼已过去了，被大使命的浸礼取代了。</p>\r\n<p>『他们听见这话、就奉主耶稣的名受洗。』 (徒 19:5) 所以，约翰的洗礼不是奉耶稣的名施行的。</p>\r\n<p>保罗写信给以弗所信徒提醒他们，他们是在主耶稣内得蒙救赎的 (弗 1:7)。一个人是通过信耶稣的心和受浸归入耶稣基督以内的 (加 3:26-27)。</p>\r\n<h3>保罗信主的经过 (徒 22:1-16)</h3>\r\n<p>在基督向保罗显现以前，保罗一直极力逼迫教会的信徒。他遇见复活的基督以后，纔发现自己的错误，他并且承认耶稣是主，和询问主，他当怎样行。</p>\r\n<p>主耶稣就差遣保罗往大马色去，说：『在那里要将所派你作的一切事、告诉你。』 (徒 22:10;9:6) 亚拿尼亚奉了主的命，往见保罗，并命他说：『现在你为甚么耽延呢、起来、求告主的名受洗、洗去你的罪。』 (徒 22:16) 他就起来受浸 (徒 9:18)。他的罪是在──受浸之后──纔得赦免的 (译注：请参阅徒 22:16) ！请问您愿意得救恩吗？若是愿意，请依照圣经内记载保罗和其它信徒获救的方式而行。</p>\r\n<h3>罗马信徒信主的经过</h3>\r\n<p>罗马书是保罗写给罗马信徒的书信。在信内，他提及这些基督徒得赦罪的过程。他们相信 (罗 1:8) ，悔改 (6:11) ，承认基督 (10:9-10) ，并受浸归入基督归入他的死 (6:3-4) ，这样，他们的罪便得赦 (6:17-18)。</p>\r\n<p>依照这方法，他们成为了基督徒，或称基督教会的份子。保罗写信给他们说：『基督的众教会向你我问安。』 (罗 16:16)</p>\r\n<h3>神在使徒行传内记载信主得救的例证</h3>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<th>1. 讲道听道</th>\r\n		<th>2. 相信</th>\r\n		<th>3. 悔改</th>\r\n		<th>4. 以口认基督</th>\r\n		<th>5. 受浸</th>\r\n		<th>6. 赦罪得救恩</th>\r\n	</tr>\r\n	<tr>\r\n		<td>三千人 ,<br />\r\n			徒 2:22-41</td>\r\n		<td>&nbsp;</td>\r\n		<td>悔改 , 徒 2:38</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 ,<br />\r\n			徒 2:38,41</td>\r\n		<td>赦罪 ,<br />\r\n			徒 2:38,41</td>\r\n	</tr>\r\n	<tr>\r\n		<td>撒玛利亚人 , 徒 8:12</td>\r\n		<td>相信 , 徒 8:12</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 , 徒 8:12</td>\r\n		<td>&nbsp;</td>\r\n	</tr>\r\n	<tr>\r\n		<td>西门 , 徒 8:13</td>\r\n		<td>相信 , 徒 8:13</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 , 徒 8:13</td>\r\n		<td>得救 , 可 16:16</td>\r\n	</tr>\r\n	<tr>\r\n		<td>太监 ,<br />\r\n			徒 8:26-40</td>\r\n		<td>相信 ,<br />\r\n			徒 8:37</td>\r\n		<td>&nbsp;</td>\r\n		<td>承认基督 , 徒 8:37</td>\r\n		<td>受浸 ,<br />\r\n			徒 8:38</td>\r\n		<td>喜乐 ,<br />\r\n			徒 8:39</td>\r\n	</tr>\r\n	<tr>\r\n		<td>哥尼流 ,<br />\r\n			徒 10:34-48; 11:14</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 ,<br />\r\n			徒 10:48</td>\r\n		<td>得救 ,<br />\r\n			徒 11:14</td>\r\n	</tr>\r\n	<tr>\r\n		<td>吕底亚 ,<br />\r\n			徒 16:14,15</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 ,<br />\r\n			徒 16:15</td>\r\n		<td>&nbsp;</td>\r\n	</tr>\r\n	<tr>\r\n		<td>禁卒 ,<br />\r\n			徒 16:25-34</td>\r\n		<td>相信 ,<br />\r\n			徒 16:31-32</td>\r\n		<td>悔改 ,<br />\r\n			徒 16:33</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 ,<br />\r\n			徒 16:33</td>\r\n		<td>喜乐 ,<br />\r\n			徒 16:34</td>\r\n	</tr>\r\n	<tr>\r\n		<td>哥林多人 , 徒 18:8</td>\r\n		<td>相信 ,<br />\r\n			徒 18:8</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 , 徒 18:8</td>\r\n		<td>赦罪 , 林前 6:11,15:2</td>\r\n	</tr>\r\n	<tr>\r\n		<td>以弗所人 , 徒 19:1-7</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>受浸 , 徒 19:5</td>\r\n		<td>得赎 ,</p>\r\n		  <p>弗 1:7;2:8</td>\r\n	</tr>\r\n	<tr>\r\n		<td>保罗 ,<br />\r\n			徒 22:1-16;9:1-18</td>\r\n		<td>&nbsp;</td>\r\n		<td>&nbsp;</td>\r\n		<td>承认基督 , 徒 22:10</td>\r\n		<td>受浸 ,<br />\r\n			徒 22:16</td>\r\n		<td>罪被洗去 , 徒 22:16</td>\r\n	</tr>\r\n	<tr>\r\n		<td>罗马人 , 罗马书</td>\r\n		<td>相信 , 罗 1:8</td>\r\n		<td>悔改 , 罗 6:11</td>\r\n		<td>承认基督 , 罗 10:9-10</td>\r\n		<td>受浸 , 罗 6:3,4</td>\r\n		<td>赦罪 , 罗 6:17,18</td>\r\n	</tr>\r\n</table>\r\n<h3>一些我们应注意的事实</h3>\r\n<p>以上圣经内许多的例证，并没有一个提到， 神命罪人作一个祷告，也没有一个叫罪人要重生的例证，重生是基督死前曾用的隐喻。在基督从死里复活以后，他和他的使徒清楚的告诉世人当怎样行纔能得救。</p>\r\n<p>神绝不偏待人。每一个人都必须按照同一方式去做。圣经内的例证，虽没有每一次把得救的每一个步骤覆述一遍，然而，每一个例子也提到信的人都受浸。请参考册内的图表。</p>\r\n<p>请留意这一点：一个人是在受浸之后纔获救恩的，和在受浸以后纔喜乐的。 基督把一切服从这救恩方法的人加进他的教会内 (徒 2:47) ，他祇建立了一个教会 (太 16:16; 弗 1:22-23;4:4; 林前 12:20)。</p>\r\n<p>另外的一点是：相信的人都立刻受浸，并不延迟。浸礼是罪人信主的关键步骤。没有人可以单单相信主获救。圣经也没有提及婴孩受浸的例子。</p>\r\n<p>任何思想成长的人，都可以按照圣经所记述的方式成为基督徒。</p>\r\n<p>成为基督徒以后，就要单单作基督徒，如新约初期的信徒一样 (徒 11:26; 彼前 4:16)。</p>\r\n<p>请不要参加一个宗派教会，却要往基督的教会去。我们依照初期新约教会的例证来敬拜 神：每逢七日的第一日守主的圣餐 (徒 20:7) ，祇用以口清唱的诗歌赞美 神 (歌 3:16) ，还有祷告，听道和奉献。</p>\r\n<p>至死也要对 神忠心于敬拜和事奉，那么，天国就是您永远的家 (译注：启 2:10)。</p>',0,9,30,1,1,1,1352149238,1,1390927356,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'zenyang-chengwei-si',0,0,1,NULL),(618,'document','text/html','耶稣所建立的教会','The Church Jesus Built','','yesu-suo-jianli-de-jiaohui-si','',1,0,0,656,0,'','<p>耶稣说：“我将要建立我的教会” (太 16:18)。圣经还告诉我们，“主把得救的人天天加给他们﹝他们的原文是教会﹞” (徒 2:47)。</p>\r\n<p>在主应许建造教会至他把得救的加入教会之间，教会诞生了，或被建成了，否则，他不能把服从的人加进教会内。</p>\r\n<p>很明显的，教会是建于耶稣基督之上，而非彼得之上的。请参阅，『因为那已经立好的根基、就是耶稣基督、此外没有人能立别的根基。』 (林前 3:11)</p>\r\n<p>新约圣经提及“教会”很多次，它有三个用法：概括的指所有得救的信徒 (弗 5:25) ；地区性的指某地区得救的人 (林前 1:2) ，像保罗在罗马书 16:16 提到在不同地区的地方教会；最后，“教会”是指一群聚会的信徒 (林前 14:23,34,35)。</p>\r\n<p>“教会”主要的意思是蒙召的人，结论性的，是指那 神所召的群众﹝译者附注， 神藉基督的福音召世人归向他成为教会的一分子，请参阅罗 1:16 和帖后 2:14 ﹞。</p>\r\n<p>新约圣经不但启示了耶稣建立教会的事，更写下了它的特征。现今的基督的教会并非宗派教会，却是真正主的教会──在名称上，在救恩方法上，和在教义上。我们诚恳的追求那起初纯正的基督教信仰，并要摆脱一切人创的名称，教义和传统。</p>\r\n<p>我们并不相信水的救恩，也不相信救恩是靠人的好行为。在世上的宗教团体内有无数良善的人，但良善并不足够使人得救。人必须遵行 神的旨意纔能得救 (太 7:21)。</p>\r\n<p>您愿不愿意以开通的心来察看一些关于──耶稣所建立的教会的事实？</p>\r\n<h3>独一无二</h3>\r\n<p>耶稣单单建立了一个教会。圣经称之为基督的身体 (弗 1:22,23) ；『身体祇有一个』 (弗 4:4)。所以，基督祇有一个教会。『但如今肢体是多的、身子却是一个』 (林前 12:20)。所以，祇有一个教会。圣经内所有形容教会的比喻都指出──教会是祇有一个的：一位君王与一个国度 (约 18:36) ；一个新郎与一个新妇 (林后 11:2) ；一个牧人与一群羊 (约 10:11,16; 弗 2:12-22) ；一个建筑物与一个根基 (林前 3:9,11)。</p>\r\n<p>我们不能否定祇有一个真正教会的事实，除非我们不理会圣经明显的教训。</p>\r\n<h3>它是基督所建造的</h3>\r\n<p>耶稣说：“我要建立我的教会” (太 16:18)。所以，教会并不是被任何人建造，却是被基督所建造的。</p>\r\n<p>还有，耶稣祇建立了单单一个教会。按照原文，“我的教会”是单数的。因此，所有在新约后期诞生的教会﹝译注：那些在教会名称、架构和做法上与新约圣经所描述有所不同的教会﹞，都是基督所不承认的人创教会，因这些教会并没有尊重他的权威。以上的结论是合理和合逻辑，不能被否定的。</p>\r\n<h3>始于公元后卅三年</h3>\r\n<p>“主把得救的人天天加给他们﹝他们的原文是教会﹞” (徒 2:47)。这事故在公元后卅三年发生。因此，主已建立了他的教会。他不能把得救的人加给教会，除非教会已诞生。徒 2:1-47 记载了“基督的教会”建立的事故。</p>\r\n<h3>始于耶路撒冷</h3>\r\n<p>在耶稣升天以前、他告诉使徒们说，“人要奉他的名传悔改赦罪的道、从耶路撒冷起直传到万邦”﹝路 24:47 ﹞。耶稣又命他们不要离开耶路撒冷、直至他们领受从上头来的能力﹝路 24:49 ﹞。在他升天以后，他们逗留在耶路撒冷内，直至圣灵降临引导他们知道一切真理，和赋与他们能力宣布 神的信息，并以神迹证实他们所传的真理﹝可 16:20 ﹞。</p>\r\n<p>以赛亚曾在旧约预言主的话语必出于耶路撒冷 (赛 2:2-3)。固此，教会要被建于此城，也已经被建立在此城，及主把得救的人天天加给教会。始源于其它地方的宗教团体，都不是基督的教会。</p>\r\n<h3>被基督之宝血所买来的</h3>\r\n<p>教会是耶稣以自己血所买来的 (徒 20:28)。他为教会舍己 (弗 5:25)。在他而言，他的教会是非常重要和珍贵的。逼迫他的教会等于逼迫他一样 (徒 9:5)。</p>\r\n<p>他并没有为宗派教会舍命。耶稣也没有用自己的血救赎这些教会；他们一般都相信，一个人不属于他们教会也可以得救，或进入教会以前已经得救。</p>\r\n<p>耶稣以自己的血单单救赎了他的教会。若罪人可以在教会以外获救，他就不须要耶稣之宝血的功效仍能获救。</p>\r\n<h3>基督的宝血使罪人得救</h3>\r\n<p>罪人蒙恩得救是因着基督的宝血 (太 26:28)。他的宝血是在被钉死之时流出的。一个人是借着受浸归入基督和他的死 (罗 6:3-4)。所以，没有人能领受基督之死所成就的恩典，和他宝血的功效──除了借着受浸归入基督的死与他一同埋葬。</p>\r\n<p>以美国政府而言，一个外国人不能单单相信总统就可以成为美国公民，却必须依从政府所订下的法则。罪人也不能单单相信基督就可以得救，因为罪人并不是在相信之时归入基督，仍是在信而受浸之时。所以，单单相信的道理不能使罪人得基督宝血赦罪的功效。</p>\r\n<p>救恩是在基督以内的 (提后 2:10)。赎罪之恩也是在基督以内的 (弗 1:7)。一个人是借着信而受浸归入基督的 (加 3:26-27)。祇有服从基督的人纔能领受他宝血救赎的功效 (来 5:9)。</p>\r\n<h3>得救的人都被加进教会</h3>\r\n<p>“主把得救的人天天加给教会” (徒 2:47)。所有相信福音、悔改、口里承认基督并受浸归入他的人，都被 神加进教会内 (徒 2:38; 罗 10:10) ；祇有服从 神的人才能获拯救。一个人能否被接纳进入教会，并不是通过教会的核准，圣经内没有这样的例证；却是主把那些服从福音的人加进教会内。没有人可以在主的教会以外得救恩。</p>\r\n<h3>是独立的</h3>\r\n<p>在第一世纪，主的教会已存在，它是独立的，并没有与任何宗教团体有关联。早期教会里的圣徒在基督内是完全的 (歌 2:10)。在信仰上，他们祇与属基督教会的圣徒相交而享有一切属灵的福气。</p>\r\n<p>这样，现今的宗派教会是没有存在的需要。为免与主的教会有抗衡，所有宗派教会都应该化解。祇有在主教会内的人才能领受他所应许的一切属灵福气。</p>\r\n<p>每一个个别地方教会都是独立行政的，不受其它教会管辖的。还有，按照圣经的记载，个别教会都由其中的一群众数长老们 (或称监督) 所管辖的，却没有教区领袖的存在 (徒 11:30,14:2,20:17; 弗 1:1)。</p>\r\n<h3>使徒是属这教会</h3>\r\n<p>使徒都是属这耶稣所建立教会 (林前 12:28)。他们从 神领受和所传的是同一个福音。那些听从使徒的人都听到和相信同一个信息。这些人都领受了同一指示，关于人当怎样行纔能得救。还有，所有服从的人都成为基督徒而已﹝译注：并没有附加任何宗派名称﹞。他们都被 神加进同一教会内──就是基督的教会。假若今天的传道者单单按照 神的圣言讲道 (彼前 4:11) ，所有听者祇成为基督徒而已。</p>\r\n<h3>这教会并不是由宗派教会所组成</h3>\r\n<p>基督所建立的教会并不是由不同名称和不同教义的宗派教会所组成的。这些宗派教会支解，扰乱和阻碍了传扬真正福音的工作。基督说，“若一国自相分争、那国就站立不住” (可 3:24)。</p>\r\n<p>新约的教会是由所有服从福音的人所组成的。概括而言，教会是指得救的人；局部性而论，教会是指在某地区得救的一群人，就如罗马书 16:16 提到，“基督的众教会都问你们安。”保罗在这里提到在不同地方的基督教会。每一个地方教会也是由一群个别的信徒所组成的。“你们就是基督的身子、并且各自作肢体” (林前 12:27)。</p>\r\n<h3>单作基督徒而已</h3>\r\n<p>圣经称信徒为基督徒 (徒 11:26;26:28; 彼前 4:16)。他们安分的作基督徒而已，并没有采用一个人创的名称或数字，也没有参加一些圣经未曾提及的宗派教会。他们并不是“第一基督徒会信徒”。</p>\r\n<p>名称是重要的。我们可佩带正确的名称而蒙 神的悦纳，或采用一个错误的的名称而被排斥。您愿意单作基督徒而已吗？</p>\r\n<h3>奉献的模式</h3>\r\n<p>按照 神的命令，在耶稣所建立的教会内，是以圣徒甘心的奉献来供应经济的需要。神所定的模式是要每人甘心乐意的有计划的从各人的收入拨出一部分，并积存起来在七日的第一日作奉献 (林前 16:1,2; 林后 9:7)。</p>\r\n<p>还有， 神命基督徒要慷慨的奉献 (林后 9:6)。 奉献是一个非常大的爱心考验。有真正爱心的必愿意奉献。爱心大的必多多的奉献。我们不需要用聚餐来吸引爱主的人奉献。若以聚餐或娱乐节目来为主的工作筹款，便是违背新约的教训。</p>\r\n<h3>不接纳人创的教条</h3>\r\n<p>基督的教会单独信奉基督的教训。他的生平、为世人赎罪的死、他被埋葬及复活，和他作君王的事实是信仰的中心。这些事实令很多人相信耶稣是基督是永生 神的儿子。这些相信的人都被指示要服从君王耶稣的命令─就是尊敬他的权威和听从他的旨意。</p>\r\n<p>没有被圣灵默示的人绝不应自创任何教条、也没有权柄命令教会服从。从教会的起初到现在、这些人并没有权柄这样做。在信仰的教训、教义和做法上，惟有 神所默示的话语纔是正确和完全标准 (提后 3:16-17)。</p>\r\n<h3>清唱的音乐</h3>\r\n<p>按照 神所命的样式来敬拜是蒙接纳的先决原则，我们绝不可以随意更改这样式。</p>\r\n<p>被圣灵默示的新约作者命令初期的教会要歌颂 神 (弗 5:19; 歌 3:16)。他们更指定了音乐的种类。所以，其它种类的音乐就被排除了。</p>\r\n<p>乐器伴唱的音乐约有六千年的历史。犹八，该隐的后裔，“是一切弹琴吹箫之人的祖师 (创 4:21) ”。所以，任何人若认为乐器伴唱音乐是一个进化产品，这是错误的。在基督到世上和教会被建立之时，乐器已存在了几千年。然而、被圣灵默示而知悉所有真理的使徒们并没有命令教会用乐器伴唱的音乐来敬拜。</p>\r\n<p>基督的教会以信心与 神同行 (林后 5:17)。而信心是从听基督的话来的 (罗 10:17) ；还有，“ * 凡不出于信心的都是罪” (罗 14:23)。基督的话既没有授权教会用乐器伴唱的音乐来敬拜，任何人若把乐器加入敬拜内就是错误的做法。约翰说，这些人并没有 神 (约二 9)。</p>\r\n<h3>为真理辩证</h3>\r\n<p>初期信徒坚信“要为从前一次交付圣徒的真道、竭力的争辩”，就如犹大书 3 节所命的一般。争辩的意思是极力对抗和辩论。</p>\r\n<p>在罗马书 1:29 ，圣经斥责争竞的行为；但这里所斥责的是无故和自私的相争。然而，有建设性，有秩序和求知的辩论对追求真理的人却是有益的。</p>\r\n<p>被圣灵带领的司提反作了一个公开的辩论。在徒 6:9-10 ，我们看到，『当时有…各处会堂的几个人、都起来、和司提反辩论。司提反是以智能和圣灵说话、众人敌挡不住。』司提反既是被圣灵带领，这么，公开讨论或辩论信仰的问题是一个正当的做法。辩论在初期教会是正当的做法，所以，现今作公开的讨论是没有错的。</p>\r\n<p>耶稣曾作了许多信仰上的辩论。他与魔鬼辩论 (太 4:1-11)。我们若看马太福音 22:23-46 耶稣与法利赛和撒都该党人的辩论，就知道他公开的指证和斥责他们在信仰上伪善的罪行 (太 23:1-33)。</p>\r\n<p>友善的态度是辩论应有的要素，但拒绝为真理作辩论的态度，却不是基督的精神。然而，没有价值和不重要的题目是没有讨论的需要；很明显的，一切与 神所启示给与圣徒的真道无关的题目的辩论都是无益的。</p>\r\n<p>基督的教会为了真理的辩护，随时也愿意作个别或公开的讨论，他们并不怕真理能被驳倒，因为真理是不怕试验的。</p>\r\n<p>不相信辩论的教会是缺少了一个耶稣所建立之教会的特征。</p>\r\n<h3>一个浸礼</h3>\r\n<p>『身体只有一个、圣灵只有一个、正如你们蒙召、同有一个指望、一主、一信、一洗…』 (弗 4:4-5)</p>\r\n<p>这段经文很清楚的指出，祇有一个浸礼。所以，多个不同洗礼的教训是错误的。</p>\r\n<p>1. 这圣经提到的一个浸礼是水的浸礼。证据是：被圣灵默示的保罗在公元后 64 年提到这事实。被同一圣灵所带领的彼得在同一时期也提到浸礼是用水施行的 (彼前 3:20-21)。因此，这事实是毫无疑问的。</p>\r\n<p>最后的一次圣灵的洗礼是发生在公元后 41 年 (徒 10:44,45)。这是在，保罗写以弗所书提到一个浸礼，廿三年之前的事。</p>\r\n<p>施洗约翰的洗礼曾被施行，后来却被取代而失去效用 (徒 19:1-5)。圣经也曾提及圣灵的洗礼 (徒 2:4;10:44,45) ；和火的施洗 (帖后 1:7-9)。但是现今祇有一个洗礼是有效的，这就是水的浸礼 (译注：这就是新约大使命的浸礼，请参阅太 28:18-20; 可 16:15-16)。</p>\r\n<p>2. 这水的浸礼表明埋葬和复活的道理。埋葬的用意是：为了灭绝罪身，把整个身体浸入水底下；复活是受浸了的人从水上来活出一个新人的样式 (徒 8:35-40; 歌 2:12)。</p>\r\n<p>3. 这浸礼有拯救的作用 (可 16:16)。</p>\r\n<p>4. 相信的人纔能接受这浸礼，婴孩却不能 (太 28:18-20)。我们不能向婴孩传福音 (译注：他们的思想仍没有成长) ；婴孩不在灭亡的路中，因他们并未曾犯罪。</p>\r\n<p>我们从以上的事实可作以下的结论：就是，洒水礼和泼水礼并不是真正的浸礼；和圣灵洗礼的年代已过去而。这些结论是不能被否认的─除非我们不承认 神的话。</p>\r\n<h3>每星期都守主的圣餐</h3>\r\n<p>『七日的第一日、我们聚会擘饼的时候、保罗因为要次日起行、就与他们讲论、直讲到半夜』 (徒 20:7)。</p>\r\n<p>以上的经文告诉我们，初期的教会每逢何时守主的圣餐。他们不是每年或每月纔守一次圣餐，也不是星期四晚上守，却是在七日的第一日守─就是主日 (启 1:10)。而每个星期都有第一日的。现在基督的教会也每逢七日的第一日擘饼守主的圣餐，就如圣经记载的例子一样。请问您所参加的教会是否每逢七日的第一日聚会擘饼守主的圣餐呢？假若不是，这教会就与 神所定的样式有所不同了。</p>\r\n<p>历史学家证明，基督徒每逢主日都守主的圣餐，而主日是七日的第一日，并不是第七日。</p>\r\n<p>Neander 在他的书，基督徒的信仰和教会的历史 (History of the Christian Religion and the Church) ，说：『兴祝和遵守主的圣餐是每星期日敬拜的基要部分，就如 Justin Martyr(元后 150 年) 所记述的，全教会群众在祷告以后一同领受圣餐』 (Vol.I, page 332)。</p>\r\n<p>被誉为教会历史学家之父的 Eusebius 说：『从起初，基督徒在七日的第一日聚会，读圣经，听道，兴祝和遵守主的圣餐，他们称这一日为主日。』</p>\r\n<p>七日的第七日，安息日，并不是主日。守安息日是写在石版上旧约的律法，是摩西从圣山领取下来，当时他的面带荣光，但这旧约日后将要被废掉和取代 (林后 3:6-14) ──旧约的律法就是在耶稣被钉死在十字架之时被涂抹了 (歌 2:14-16)。</p>\r\n<h3>今日的教会</h3>\r\n<p>今日的基督的教会就是耶稣所建立的教会。我们采用一样的名称，传一样的救恩方法，和遵照一样的敬拜样式。若要成为新约的教会，那教会必须具有以上从新约圣经所提及的特征。请问您是不是属耶稣所建立的教会之会员？或者，是属一个人创的宗教团体吗 (在名称，信仰，教义和做法上与圣经所记的有所不同) ？为何要作宗派教会的信徒？何不单作基督徒而已，和参与从新约圣经所读到的教会！</p>\r\n<p>假如您愿意作基督徒，如新约初期的基督徒一般，我们诚意的鼓励您：服从主和他的福音，这样，主就将您加进他的教会里 (徒 2:38,47 【译注：“主把得救的人天天加给他们﹝他们的原文是教会﹞”】)。然后，依照新约起初教会的样式来敬拜 神，活出一个敬虔，忠信和圣洁的生命，并要至死忠心于 神。这样，他就把生命的冠冕赐给您，和把您接进那再没痛苦那再没有哀哭的天家。</p>',0,9,31,1,1,1,1352151137,1,1390927798,0,0,0,1352139420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yesu-suo-jianli-de-jiaohui-si',0,0,1,NULL),(619,'document','text/html','篇文章','Articles','','pian-wenzhang-tr','',1,0,0,1254,1,'','<table class=\'linktable\'>\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`999` &sortby=`{\"createdon\":\"ASC\"}`]]\n</table>',0,8,1,1,1,1,1352153121,1,1377026960,0,0,0,1351709280,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'pian-wenzhang-tr',0,0,1,NULL),(620,'document','text/html','基督的教會之教友是心胸狹窄的嗎 ?','Are Members of the Church of Christ Narrow-Minded?','','基督的教會之教友是心胸狹窄的嗎','',1,0,0,619,0,'','<p>(太 7:13,14,21-23)</p>\r\n<h3>前言</h3>\r\n<p>古時、人覺得基督和保羅都是心胸狹窄的 . 是因爲人誤解他們的道理 . 猶太人想基督要復興大衛的國度 . 基督來建立屬靈的國 ( 約 18:36,37). 猶太人想保羅傳教黨 ( 徒 24:5; 徒 4:10-12; 弗 4:4-6; 弗 1:22,23). 不是『心胸狹窄』、而是『擇善固執』 .</p>\r\n<p>神給我們『樣式』幫助我們遵守祂的旨意 ( 來 8:5; 創 6:13-16). 新約是我們的樣式 ( 太 16:18; 徒 2:41,47; 提後 3:16,17; 彼前 4:11).</p>\r\n<h3>關於受洗</h3>\r\n<p>我們自己的思想不重要 . 重要的是 : 『聖經說什麽』 ? 聖經告訴我們 『受洗』是 『受浸』的意思 . 『從水裏上來』 ( 太 3:16,17). 『水多』 ( 約 3:23). 『從水裏上來』 ( 徒 8:35-39). 『埋葬』和 『一同埋葬』 ( 羅 6:3,4; 西 2:12). [ 浸入 ] 、 [ 潛入、水中 ].</p>\r\n<p>我們必須受浸才能得救嗎 ? 教派的說 : 『不必』 ! 『聖經說什麽』 ? ( 可 16:16; 徒 2:38; 徒 22:16; 羅 6:3,4; 彼前 3:21). 每個例子 : 先受浸再得救 ! 沒有例外 . 我們這麽教導人不使我們『心胸狹窄的』、而我們是『擇善固執的』 .</p>\r\n<h3>關於主餐</h3>\r\n<p>我們必須用無酵餅和葡萄汁 ( 路 22:19,20). 不能用其他種菜 . 什麽時候吃 ? 耶穌吩咐我們吃 ? ( 路 22:19,20). 聖經吩咐我們聚會 ( 來 10:25). 第一世紀的基督徒聚會的時候吃主餐 ( 林前 11:33). 他們七日的第一日聚會的時後吃 ( 徒 20:7). 所以、我們禮拜天聚會的時候吃主餐 . 如果有禮拜天就要吃主餐 . 我們按照聖經這麽作、爲什麽人說 我們是心胸狹窄的嗎 ?</p>\r\n<h3>關於跟教派有來往</h3>\r\n<p>教派的道理說 : 『任何教會一樣好』 ( 弗 4:4-6). 耶穌覺得教會很重要 ( 太 16:18; 徒 20:28). 天父也覺得教會很重要 ( 弗 3:10,11). 得救的人在祂的教會裏面 ( 弗 5:23).</p>\r\n<p>教派什麽時候開始 ? 基督建立祂的教會後、好幾百年 . 羅馬天主教 – 西元後 606 年 . 路德 / 信義會 – 西元後 1517 年 . 長老會 – 西元後 1536 年 . 浸信會 – 西元後 1607 年 . 摩門教 – 西元後 1830 年 .</p>\r\n<p>新約上沒有提到任何教派 . 建立教派必須加添或減少聖經的內容 ( 啓 22:18,19). 也不可以更改 ( 加 1:6-9). 丟掉教派的信條、教派就沒有基礎 . 耶穌沒有應許建立任何教派 ( 太 16:18). 人爲的教會不能救我們 ( 太 15:13).</p>\r\n<p>但是我們傳『合而爲一』的時後、人說我們是 『心胸狹窄的』 . 分黨、分派是錯的 ( 約 17:20-22; 林前 1:10-13; 弗 1:22,23; 弗 4:3-6).</p>\r\n<h3>關於在敬拜中的音樂</h3>\r\n<p>爲什麽我們不用樂器敬拜神 ? 不是因爲樂器太貴、或我們沒有錢 . 不是因爲我們不喜歡樂器的聲音 . 不是因爲我們是 『心胸狹窄』 .</p>\r\n<p>是因爲新約沒有給我們權力去作 . 新約聖經沒有吩咐我們用樂器敬拜神 . 新約聖經吩咐我們唱詩歌敬拜神 . 大部份用樂器敬拜神沒有關係 . 『不可隨衆行惡』 ( 出 23:2; 太 7:13,14). 我們不是『心胸狹窄的』、而是『擇善固執的』 .</p>\r\n<h3>結論</h3>\r\n<p>不要忘記: 人覺得基督和保羅都是心胸狹窄的. 我們需要作對. 因爲我們要作對、人覺得我們是『心胸狹窄的』、沒有辦法. 我們必須遵守神的旨意</p>',0,8,32,1,1,1,1352153121,1,1352212937,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督的教會之教友是心胸狹窄的嗎',0,0,1,NULL),(621,'document','text/html','地方教會的自主','The Autonomy of the Church','','地方教會的自主','',1,0,0,619,0,'','<p>「自主」一詞意謂獨立或自我管理，在新約聖經所提到的教會是由許多各自獨立的地方教會所組成的。「教會」的定義係「被蒙召的一群人」，是用來形容一群神的子民，藉著福音，從這世界被召出，進入基督的國度裡服事（帖撒羅尼迦後書2 ：14 ）。</p>\r\n<p>新約中的「教會」僅有兩個意義。第一，「教會」是全球性的，它係指全世界被召出來所有基督的子民。當耶穌在馬太福音16 ：18 應許：「我要把我的教會建造在這磐石上」，祂把世上所有的信徒都納入在「主的教會」中。因此，耶穌在此提到的教會係全球性的。</p>\r\n<p>第二，「教會」是地方性的。當 保羅寫信給 哥林多神的教會時，受文者是一群在 哥林多聚會敬拜神的基督徒（歌林多前書1 ：2 ）。全球性的教會是由世界各地所有的地方教會所組成的， 保羅在羅馬書16 ：16 說：「基督的眾教會都問你們安。」，基督的眾教會係指「地方教會」而言。</p>\r\n<p>聖經中的「教會」並不含有宗派教會的意義，宗派教會就定義而言即非全球性的教會。大多數的宗派教會皆宣稱自己為全球性「教會」的一份子，所以，任何一個宗派教會的規模乃小於全球性的「教會」。但由於大部分的宗派教會係由許多的支派所組成，因此任一宗派教會的規模又比聖經中的所提到的「地方教會」大。在聖經中找不到一個宗教組織其規模比全球性的「教會」小，但又比「地方教會」的規模大！宗派教會是由人所建立的，其存在並不受到神的祝福，在聖經中完全沒有提到現今四處林立的宗派教會。</p>\r\n<p>基督的眾教會在管理上是自主的，每一個教會都是各自獨立，各自掌有領導權。新約中提到在同一地區有數個教會，例如「 加拉太的各教會」（加拉太書1 ：2 ），然而該地區並沒有成立一個總會，在 加拉太的教會皆為各自管理。</p>\r\n<p>神計劃在各處所成立之「主的教會」行自我管理是顯而易見的。在 保羅、 巴拿巴第一次佈道旅程的回程中，他們再度拜訪那些他們曾建立的教會，「二人在教會中選立了長老」（使徒行傳14 ：23 ），每一個教會皆各自有其長老。當 保羅寫信給在 腓立比基督的教會，受文者係「在基督耶穌裡的眾聖徒和諸位監督、諸位執事」（腓立比書1 ：1 ）。使徒 彼得勸勉作長老的「務要牧養在你們中間神的群羊」（彼得前書5 ：2 ），長老的職責並非牧養其他教會的群羊，乃是牧養自己所屬的地方教會的群羊。</p>\r\n<p>保羅 寫信給 提多：「我從前留你在 克里特，是要你將那沒有辦完的事都辦整齊了，又照我所吩咐你的，在各城設立長老。」（提多書1 ：5 ）；神曉諭 約翰寫信給 亞西亞的七個教會（啟示錄第二、三章）； 耶路撒冷教會有自己的長老（使徒行傳15 ：4 ）； 以弗所教會有自己的長老（使徒行傳20 ：17 ）； 腓立比教會有自己的長老（腓立比書1 ：1 ）。</p>\r\n<p>新約中每一個地方教會的長老永遠是複數的，例如 保羅、 巴拿巴二人「在各教會中選立了長老」（使徒行傳14 ：23 ）。我們從未讀到在新約中的教會僅僅只有一位長老！一個人若想要肩負長老的職責必須符合神所界定的資格（提摩太前書3 ：1-7; 提多書1 ：5-9 ），設立資格不符的長老牧養教會是錯的！</p>\r\n<p>就主的聖工而言，地方教會之間可以彼此合作。新約中有地方教會之間同工的例子，如「 耶路撒冷教會打發 巴拿巴前往 安提阿，協助當地的教會」（使徒行傳11 ：22-26 ）；「當住在 猶太的弟兄面臨大饑荒時， 安提阿教會捐錢給他們，供給其缺乏」（使徒行傳11 ：27-30 ）；「 保羅乃因其他教會的支持，以至能夠傳福音給 哥林多教會」（歌林多後書11 ：8 ）；「 提多和另一位弟兄被 馬其頓及 亞該亞教會挑選，攜帶捐資送到 耶路撒冷」（歌林多後書8 ：16-24 ）。這些地方教會在聖工事宜上雖然彼此攜手合作，但並無設立一個從地方教會獨立而出的組織，無論是縣市、省轄或區域性的組織。</p>\r\n<p>從神對「主的教會」組成的方式，可以看出神的智慧。如果一面窗是由單片玻璃所組成，只需一顆石頭即可擊碎整片玻璃。倘若該窗戶係由數格玻璃所組成，一顆石頭擊中其中一格玻璃，只會造成一格玻璃的破損，其餘的玻璃仍完整無缺。主的教會也是如此，假如主的教會有設立一個中央的組織，轄管所有的教會，萬一假師傅滲入，會導致所有的教會離開真理。若沒有設立一個中央的組織，那麼假師傅可能只導致一個地方教會離棄真道，其他的地方教會不致被波及而受到傷害。</p>\r\n<p>神的方法是最好的！教會隸屬於神，教會是祂用自己的寶血所買來的（使徒行傳20 ：28 ）。人常常不滿神所規劃的「主的教會」，以為可以改進教會的組織，但是人並沒有權柄更改神對教會所作的任何一項計劃或神的話語（加拉太書1 ：6-9 ；約翰二書9 ；啟示錄22 ：18 ，19 ）。如果人變更教會的組織、教會的名稱、敬拜的方式或教會的工作，他們違背了神，並非違背人。讓我們凡事甘心樂意地遵照神的吩咐去行，讓我們凡事依照神的方法去行，讓我們以聖經所命定的名字來稱呼教會。當我們遵守神的命令時，必能蒙神的喜悅（約翰福音14 ：15 ）。</p>\r\n<h3>各個教會中的長老</h3>\r\n<p>一個機構必需具備某種形式的政府組織以便能正常運作。設立政府的目的係監督其機構及推行實踐其規章、使命，一個機構一旦缺乏政府組織是無法達成所計劃要推展的工作。</p>\r\n<p>為了人類的幸福快樂，神已分別設立了三個機構 ─ 政府、家庭和基督的教會。在羅馬書13 ：1-7 ，神曉諭我們要順服那些在上掌權的。但是如果在上掌權的要基督徒從事違背神律法的事，基督徒必須把神放在第一位。當公會嚴禁使徒們奉耶穌基督的名，在 耶路撒冷傳講生命之道， 彼得和眾使徒回答說：“順從神，不順從人，是應當的！”（使徒行傳5 ：29 ）。</p>\r\n<p>在家庭裡，丈夫是妻子的頭（以弗所書5 ：22-24 ），妻子必須順服丈夫，敬重丈夫（以弗所書5 ：33 ），為人妻、為人母的應在丈夫的領導下治理家務（提摩太前書5 ：14 ），作子女的必須聽從父母（以弗所書6 ：1-3 ），這是神的計劃。一個家庭唯有依照神的計劃應對互動，方能臻至和諧、快樂。</p>\r\n<p>新約中的教會也具有其政府組織，其形式係由神而來。耶穌基督是教會唯一的頭（以弗所書1 ：22 ，23 ；歌羅西書1 ：18 ），祂擁有「天上地下所有的權柄」（馬太福音28 ：18 ）。既然全體教會之首的耶穌基督是在天上，那麼基督的教會其總部也在天上（使徒行傳1 ：9-11 ；2 ：33 ），基督的教會在世上並無任何的總部。</p>\r\n<p>耶穌基督 ─ 全體教會之首，對於其在世上所建立「主的教會」的組織已擬定一個計劃。每一地方教會應設立「長老」為其領袖，「長老」又稱為「監督」或「牧師」， 他們皆需符合神所界定的資格（提摩太前書3 ：1-7 ；提多書1 ：5-9 ；以弗所書4 ：11 ）。長老們務要牧養神的群羊，他們將來必須向「群羊的大牧人」主耶穌交帳（彼得前書5 ：1-4 ；希伯來書13 ：17 ，20 ）。長老們所達成的一切決議事項，只要是正確的、良善的，教會裡的信徒需尊重、順服之。</p>\r\n<p>提摩太前書3 ：1 「人若想要得監督的職分，就是羨慕善工。這話是可信的。」「長老」又名「監督」或「牧師」不僅是一項工作。教會的弟兄不應尋求「長老」一職以獲取權柄或得人的讚賞，乃應成為神卑微的僕人，並了解「長老」一職乃需肩負眾多的重責大任。「長老」一職也是一項「善工」，係神的聖工，不為名亦不為利，乃是為了榮耀神，且是為了神的子民所從事的一項工作。</p>\r\n<p>主內敬虔的弟兄應仔細研讀神的話語有關長老所應具備的資格，竭盡所能逐一符合各項資格，以便在主的教會勝任「長老」這一項重要的職分。</p>\r\n<p>二、基督的教會是一個有組織的身體，係由在耶穌基督裡的眾門徒所組成，包括長老、執事、傳道士、教師和信徒。每一位門徒皆必須是一個工人，各人必須根據自己的才幹、把握一次次機會獻身服事。在羅馬書12 ：4 ，5 ，使徒 保羅寫道「正如我們一個身子上有好些肢體，肢體也不都是一樣的用處。我們這許多人，在基督裡成為一身，互相聯絡作肢體，也是如此。」</p>\r\n<p>每一所基督的教會有其自己的領袖係神的旨意。教會中神所期許的領袖其稱號有時候為「監督」（使徒行傳20 ：28 ；提多書1 ：7 ），有時候為「牧師」（使徒行傳20 ：28 ；以弗所書4 ：11 ；彼得前書5 ：1-4 ），然而經上多半以「長老」稱呼之（使徒行傳11 ：30 ；14 ：23 ；15 ：4 ；20 ：17 ；提摩太前書4 ：14 ；提多書1 ：5 ；彼得前書5 ：1 ）。「長老」一詞係由希臘文而來，意思為「年長」或「資深」，是用來形容一個成熟的人。一個「年長」或「資深」的人由於在世上有相當長的一段歲月，已從生活的歷練中擷取許多智慧。長老的其中一項資格肯定不是一個 「初入教的」（提摩太前書3 ：6 ），「初入教的」是指一個「年輕的」或「新進的基督徒」而言。</p>\r\n<p>長老是由神為祂的教會所設立的職事。在使徒行傳13 ：2 ，聖靈說: 「要為我分派 巴拿巴和 掃羅，去做我召他們所做的工。」聖靈揀選 保羅和 巴拿巴，差遣他們二人前往新的地區去傳講神的道，他們所做的其中一項工作是在各教會中選立長老（使徒行傳14 ：23 ）。 保羅要 提多留在 克里特是為了 提多能將那沒有辦完的事都辦整齊了，而且在各城設立長老（提多書1 ：5 ）。 以弗所教會的長老係由聖靈所選立作為全群的監督，牧養神的教會（使徒行傳20 ：28 ）。由此可見，在「主的教會」設立長老是神的旨意。</p>\r\n<p>至於有時候一個地方教會也許長老從缺，因為教會裡並無弟兄符合長老的資格，例如主內的弟兄皆為年輕、新進的基督徒。那麼，弟兄們必須共同肩負監督教會的責任。然而指派資格不符的弟兄成為教會的領袖，並賦予他們長老之職權是一項錯誤的作法。</p>\r\n<p>長老的人數必須永遠是複數的。新約中，教會裡長老的人數一直是兩位或兩位以上，請研讀使徒行傳14 ：23 ，20 ：17 ，腓立比書1 ：1 和提多書1 ：5 。當 保羅要 提多在各城設立「長老」(elders ，複數) ，是指在各城市的各個地方教會中設立兩個或兩個以上的長老，這並不意謂在一個地方教會裡只單獨設立一位長老，以負監督之責，更不意謂一位長老有權監督眾地方教會。早期教會的形成是一個城市僅設立一所教會，因此，該地方教會應已自行設立兩位或兩位以上的長老以負監督之責。</p>\r\n<p>當我們違反神對教會組織的計劃時，我們便違背神，神也因此不會祝福我們或拯救我們。在神面前，我們必須謙卑自己。我們必須認清一個事實，即神的智慧高過我們的智慧，祂深知，什麼樣的計劃是對教會最好的。唯有如此，我們方能遵守神的計劃，不至加添或刪減（啟示錄22 ：18 ，19 ）。</p>\r\n<h3>為什麼神要地方教會自主？</h3>\r\n<p>我們已經知道「自主」一詞意謂「獨立」或「自我管理」，也知道神要分佈在世界各地的每一所地方教會都是獨立自主且自我管理。即使我們不了解神為何要地方教會自主，我們仍然必須遵守祂的旨意。然而，有許多理由足以說明為何世界上每一個角落的每一所地方教會應自我管理。</p>\r\n<p>其中一個理由是一個自主的地方教會當從現有的信徒中培養出長老。當一所地方教會的長老是由外界引進，該教會的弟兄本身便不會培養出任長老所應具備的才幹，以致教會裡的信徒無法適時成長（彼得前書2 ：1 ，2 ；彼得後書3 ：18 ）。宗派教會的組織並不鼓勵從信徒當中培養其各人的才幹（馬太福音25 ：14-30 ）。</p>\r\n<p>在羅馬書15 ：14 ， 保羅嘉許在 羅馬的基督徒滿有良善，充滿了諸般的知識，也能彼此勸勉（教導），這些主內的弟兄們已經在一個自主的教會各自培養其才幹。相反地，在希伯來書5 ：12-14 ，教會裡的信徒成為基督徒已有一段時日，本該熟練仁義的道理，但卻沒有培養各自的才幹以教導他人，因而受到責備。最佳的學習方法莫過於教導他人，長老需要的是一群對聖工富有經驗的主內弟兄。神不要每一所地方教會仰賴其他教會的弟兄來監督，乃要各自培育一群長老以牧養所屬的教會。</p>\r\n<p>宗派教會的慕款計劃常常要求各教會將奉獻送至總部以便統籌管理。然而在「主的教會」，由於各個地方教會行自我管理，弟兄姐妹的奉獻係由該教會自行決定如何使用在當地的聖工上。當教會有能力協助其他教會的聖工時，該教會有權支配其捐獻的去處。鼓勵弟兄姐妹按照自己的進項奉獻（哥林多前書16 ：2 ）的最佳方法是讓他們自行掌握如何使用這筆捐項，當弟兄姐妹成為聖工中的一份子時，捐獻不僅會更多，也會參與更多的聖工。</p>\r\n<p>神所計劃的教會組織同時也預防假道理從一所地方教會蔓延擴散至另一所地方教會。如果數顆巨大的石頭為一條繩索捆綁在一起，那麼每一顆石頭並非各自分散，而是彼此聯結在一起。萬一其中一顆石頭墜落河川，會導致其他石頭一同墜落水中。如果這些巨大的石頭沒有被捆綁在一起，萬一其中一顆石頭墜落河川，並不會導致其他石頭一同墜落水中。預防假道理的蔓延擴散是一個非常好的理由，以說明神為何要各個地方教會獨立自主。宗派教會的組織是把各支派聯結，因而剝奪了各支派的獨立自主權。若是其中一個宗派教會開始教導假道理，其他的支派不久隨即跟進。由於宗派教會裡的各個支派彼此聯結在一起，若是宗派教會的領袖教導假道理，那麼整個宗派教會也會一致傾向假道理。神的計劃是最好的！縱使一個地方教會偏離真道，其他的地方教會由於各自獨立，不見得會離棄真道。</p>\r\n<p>一個教會不可能從外界引進長老的同時，本身又能保有其自主權。然而從新約聖經中，我們知道一個教會可以接受外界一段時日的支持，而不致喪失其自主權。新約中，並沒有任何的命令、例子、或暗示關於一所地方教會的長老係由外界引進以管轄該教會，但我們確實讀到許多地方教會均受到來自其他地方教會屬靈上及經濟上的支持。住在 猶太的弟兄在面臨大饑荒之際，接受 安提阿教會的幫忙（使徒行傳11 ：27-30 ）。當 保羅在 歌林多教會傳福音時，是受到別的教會的支持（歌林多後書11 ：8 ）。當 保羅前往其他地區傳福音時，係由 腓立比教會供給其需要（腓立比書4 ：15 ）。</p>\r\n<p>神期望每一所地方教會，最終都能供給自身的需求。 保羅嘉許 腓立比教會對他個人在經濟上的支持（腓立比書4 ：15 ）。然而，一所地方教會俟其能夠不假外求，自行推展當地的聖工才堪稱完全獨立。外界暫時性的支援也許是必要的，但是該教會的信徒應共同致力於經濟獨立。正如一個嬰孩長大後，終究要學習照顧自己，地方教會也一樣必須日漸成長以便學習自給自足；也正如一個孩童長大後為人父母方能幫助他人，地方教會也一樣必須有所成長以便協助其他地方教會。</p>\r\n<p>當父母親在教導其年幼的子女走路時，會要求孩子嘗試自行走路。如果孩子不嘗試自行走路，他可能永遠學不會如何走路。孩子自己所踏出的每一步，都是在學習如何走路。同樣的道理，一所地方教會也必須從教會建立的初期即致力邁向自給自足。若外界持續提供經援，該教會將永遠無法獨自推展聖工。若自行踏出的步伐越多，該教會也越加能夠學習獨自推展聖工。</p>\r\n<p>神不僅要每一所地方教會自我管理、自給自足，而且也要教會「自我增殖」。一所「自我增殖」的地方教會也就是一所「能複製更多地方教會」的教會，它會漸漸興旺。在一所自主的地方教會中的領袖（通常係指「一群長老」，但若該教會長老從缺，則指「傳道士及弟兄們」而言）明白基督的福音係經由教導他人才得以宣揚，而建立其他的地方教會將達成其宣揚福音的使命。「神國的種子」就是「神的道」（路加福音8 ：11 ），任一種子本身即具有生命力以結出相同種類的果子。「神的道」無論是在何處宣揚，皆具有大能以建立眾多「基督的教會」。無論是在何時只要有人具有一顆良善、真誠的心領受「神的道」，新的地方教會隨即誕生（路加福音8 ：15 ；馬太福音13 ：23 ）。一所地方教會好比是一株香蕉樹，一旦被栽種，即使沒有受到任何外來的照顧，本身即具有成長的能力，也會繁衍更多新的香蕉樹，此乃「自我增殖」的定義。</p>\r\n<p>聖經提到教會是真理的「柱石」或「支柱」（提摩太前書3 ：15 ）。每一所地方教會應全力支持真理、為真理辯證，如此才能在其他地區建立更多的教會，而這些分散在各地的每一所地方教會也應全力支持真理。教會的興旺無需藉助於教會以外的宣教機構或宗派教會等組織。</p>\r\n<p>神的計劃既簡單明瞭又有成效，我們無從改進，讓我們凡事甘心樂意遵照神的吩咐去行。</p>\r\n<h3>關於教會組織的一些疑問</h3>\r\n<p><strong>1.</strong> 一所長老從缺的教會，其存在是否有聖經的依據？</p>\r\n<p>是的。 保羅和 巴拿巴在其第一次佈道的旅程當中，建立了許多教會（請參閱使徒行傳第13 、14 章）。然而，他們當時並未從弟兄當中選立長老，而是等到數月、甚至數年之後，再度拜訪這些教會時，才選立長老（使徒行傳14 ：23 ）。主內弟兄的成長需假以時日加以培養，方能達到聖經中所提及長老的資格。</p>\r\n<p><strong>2.</strong> 為何早期的教會能夠在短時間內選立長老，如今卻需耗費多年才能物色到資格符合的弟兄出任長老？</p>\r\n<p>保羅 和其他早期的傳道士每抵達一個地區佈道時，總是先進入 猶太人的會堂傳福音。他們為何如此行呢？因他們知道那些在會堂敬拜的 猶太人相信唯一的真神、敬畏神、並已研讀過舊約中諸多“彌賽亞”的預言，其道德生活高於外邦人的道德生活，同時也一直期待“彌賽亞”的來臨。故他們只需從舊約中找出有關“彌賽亞”的預言，然後證明“耶穌基督”是如何一一成就這些預言，便可輕易地說服 猶太人信主。當他們全心全意相信耶穌基督是神的兒子，並且受浸歸入基督，主耶穌則將他們加入教會（使徒行傳2 ：47 ）。由於這些 猶太人已具有聖經知識及崇尚良好的道德生活，因此不需假以時日即可成為成熟的基督徒，進而符合出任長老的各項資格。</p>\r\n<p><strong>3.</strong> 當一所教會沒有弟兄符合聖經中所提及長老的各項資格時，逕行任命一些弟兄出任「臨時長老」，該作法是否有聖經的依據？</p>\r\n<p>答案是否定的！任命這些資格不符的弟兄們出任「臨時長老」形同建立另一種形式的教會組織，是「神的道」並未授權的一種形式。此外，這些「臨時長老」並非真正的長老，縱使並不符合出任長老所應具備的資格，卻在教會行使長老的職權、牧養神的群羊。因而，許多問題可能會接踵而來。神賦予男人在家庭以及教會所扮演的是領袖的角色（提摩太前書2 ：1-15 ；以弗所書5 ：23-30 ），該教會的弟兄可以開會共同討論、計劃教會的聖工及敬拜事宜，無需建立一種未經授權的教會組織。</p>\r\n<p><strong>4.</strong> 一所地方教會應如何培養出長老？</p>\r\n<p>長老應順其自然地培養出來。神吩咐基督徒在主耶穌基督的恩典和知識上要有所長進（彼得前書2 ：2 ；彼得後書3 ：18 ），如果主內的弟兄如期成長，他們會培養出大多數長老所應具備的資格。長老必需只作一個婦人的丈夫、其子女皆信主、且本身不是初入教的，除了以上這三個必要條件之外，其實，每一位基督徒皆應竭力培養長老所應具備的資格（提摩太前書3 ：1-7 ；提多書 1 ：5-9 ）。</p>\r\n<p><strong>5.</strong> 如果一所地方教會有適任的長老人選，卻不任命這些弟兄出任長老呢？</p>\r\n<p>這樣的教會背叛了神及神對教會組織的計劃，應悔改其所犯的罪，並任命這些適任的弟兄出任長老。</p>\r\n<p><strong>6.</strong> 如果一位主內弟兄符合出任長老的資格，但卻推辭出任長老？</p>\r\n<p>如果一位主內弟兄推辭出任長老，這可能顯示他並不適任。 保羅在提摩太前書3 ：1 說：「人若想要得監督的職分，就是羨慕善工。」倘若一個人並不渴慕以這樣的方式去事奉神，他將不會是一位好的長老。凡有能力為主勞苦做工，卻推卸應負的責任之基督徒，須詳細考查馬太福音25 ：14-30 「才幹的比喻」，並推敲其內容。 雅各說：「人若知道行善，卻不去行，這就是他的罪了。」（雅各書4 ：17 ）。</p>\r\n<p><strong>7.</strong> 如果一位主內的弟兄符合長老的資格，但是該教會卻不願意讓他出任長老且不任命他為長老呢？</p>\r\n<p>一位領袖是無法領導那些不願跟從他的人。如果一位主內的弟兄是一個堅固、忠實，且具有領導力的基督徒，也符合出任長老的各項資格，但教會卻不願意讓他出任長老，這也許意謂著該教會不希望由長老來牧養群羊，也可能是該教會不願遵循神的方法行事。然而，若只是一個人認為他自己足以勝任長老，他未必就是最適任的人選，他人或許能在我們的生活當中洞察到一些我們所無法查覺到的事。</p>\r\n<p><strong>8.</strong> 如果一所教會僅有兩位長老，其中一位長老去世或喬遷，剩下的這一位長老是否能繼續留任或者必須卸任？</p>\r\n<p>如果沒有其他適任的弟兄可以被任命為長老，以取代那一位已去世或喬遷他處的長老，剩下的這一位長老則必須卸任。聖經只提到「眾長老」（複數）監督一所地方教會。無論一個人是否被稱呼長老，獨自照管教會是有罪的，請研讀約翰三書9-11 有關 丟特腓的惡行。</p>\r\n<p><strong>9.</strong> 如果一所地方教會有弟兄們符合執事的資格，但卻缺乏適任長老的弟兄，他們應被任命為執事嗎？</p>\r\n<p>答案是否定的。新約中長老是教會的領袖，而執事係在長老的監督之下工作的僕人。新約中從未提及在長老從缺的前提下，設有執事。有些人會引用使徒行傳6 ：1-6 「揀選七人管理供給之事」為有執事而無長老的例子，但是，在當時 耶路撒冷教會有使徒們領導管理，後來才由長老取而代之。因此，使徒行傳6 ：1-6 「揀選七人管理供給之事」並不能作為可相比擬的例子。在長老從缺的前提下，任命執事其危險性在於這些執事很可能在教會中扮演長老的角色，並行使長老的職權，縱使他們並不具備出任長老的資格、亦或缺乏聖經上所授予的權柄。</p>',0,8,32,1,1,1,1352153121,1,1352213300,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'地方教會的自主',0,0,1,NULL),(622,'document','text/html','關於受浸','Baptism','','關於受浸-article','',1,0,0,619,0,'','<p>在聖經裏最搞不清楚的教訓之一是關於受浸，或受洗 . 討論神拯救人的計劃時，多半人同意爲了得救，人需要信，悔改，並且承認耶穌是基督 . 多半也同意人應該受洗，但是爲了得救不必先要受洗 . 有的教派教導人都不用受洗 . 也有教派說人應該受洗爲了作好見證 . 他們的結論一樣 : 爲了得救，人不必受洗 .</p>\r\n<p>有的人說不必受洗因爲受洗跟救恩沒有邏輯關係 . 但是聖經裏有很多有關神的命令和祂所賜的福氣沒有邏輯關係的例子 . 例如神吩咐以色列人把動物的血塗在門楣，門框上，跟擊殺的天使越過去沒有邏輯關係 ( 出 12:12-14 ， 21-30). 以利沙吩咐乃縵在約但河沐浴七次，跟潔淨的皮膚沒有邏輯關係 ( 王下 5:1-14). 神命令以色列圍繞耶利哥城，跟城牆倒榻也沒有邏輯關係 ( 書 6:2-5 ， 12-20).</p>\r\n<p>雖然在聖經裏有很多命令跟所受到的福氣沒有邏輯關係，但是原則一樣 : 就是爲了得到神的祝福，我們必須先遵守祂的命令 . 而神的命令之一就是受洗 .</p>\r\n<h3>受洗的方式</h3>\r\n<p>假如我們在一本辭典找受洗的方式，辭典上會記載 : 『灑水，滴水，倒水，浸入水』 . 但是我們要記得，辭典的記載不是我們信仰上的標準 ( 彼前 4:11). 辭典的目的是要告訴我們現今的人如何用一個字 . 聖經用『受洗』的時候是什麽意思 ?</p>\r\n<p>受洗原來的意思是從希臘文而來的 . 『<em lang=\'el\'>Baptizo</em> 』、這希臘字的意思總是『浸入，潛入』的意思 . 這個字都沒有灑水，倒水的意思 . 我們看一些例子 : [ 一 ] 耶穌受浸 ( 太 3:16 ， 17). 耶穌受洗之後，祂『從水裏上來』 . 如果受洗是滴水，倒水，爲什麽下水裏去呢 ? [ 二 ] 施浸約翰 ( 約 3:23). 聖經上告訴我們，約翰在這個地區給人施洗『因爲那裏水多』 . 如果受洗是灑水或倒水，水多不多有什麽關係呢 ? [ 三 ] 埃提阿伯的太監 ( 徒 8:35-39). 作者路加在 38 跟 39 節告訴我們，腓利和太監『同下水裏去』，然後『從水裏上來』 . 再問 : 如果『受洗』是灑水或倒水，爲什麽下水裏去 ? 應該可以站在水旁取一點水就好了 .</p>\r\n<p>保羅在羅 6:3,4 跟西 2:12 告訴我們受洗像埋葬一樣 . 我們埋葬東西的時候不只是把一點土灑上 . 而是把東西放在土裏面 . 受浸也是一樣 . 我們需要把全身放在水中 .</p>\r\n<p>滴水，倒水的方式是從哪里來的呢 ? 因爲不是從聖經來的，我們知道是從人而來的 . 第三世紀的時候因爲人生病，他們用這個方法 . 從此以後，多半的教派都用 .</p>\r\n<p>這種違背神命令的方式誤導人 . 所以，人按照聖經的真道受洗，一定是『受浸』 . 而灑水，倒水沒有聖經經節的支援 .</p>\r\n<h3>受浸的必要性</h3>\r\n<p>爲了得救，人真必要受浸嗎 ? 多半教派說不必 . 重要的問題是 : 聖經說什麽 ? 『信而受洗的必然得救 .... 』 ( 可 16:16). 『彼得說，你們各人要悔改，奉耶穌基督的名受洗，叫你們的罪得赦，就必領受所賜的聖靈』 ( 徒 2:38). 『現在你爲什麽擔耽延呢，起來，求告他的名受洗，洗去你的罪』 ( 徒 22:16). 『所以我們借著洗禮歸入死，和他一同埋葬 . 原是叫我們一舉一動有新生的樣式，像基督借著父的榮耀，從死裏復活一樣』 ( 羅 6:4). 『這水所表明的洗禮，現在借著耶穌基督復活，也拯救你們 .... 』 ( 彼前 3:21).</p>\r\n<p>請仔細的研究這些經節 . 每個經節中先提到受浸再提到救恩，沒有例外 . 商量受浸和救恩的經節，沒有經節先提到救恩然後再受浸 . 這強調受浸的必要性 .</p>\r\n<h3>救恩在基督裏</h3>\r\n<p>因爲救恩，救贖，所有屬靈的福氣在基督裏 . 那我們怎麽歸入基督呢 ? 保羅曾告訴我們，人受浸歸入基督 ( 羅 6:3,4). 因此，如果我們還沒有受浸，我們不在基督裏，不能領受所有屬靈的福氣，我們是失喪的 .</p>\r\n<p>我們受浸的時候，我們也是重生的 ( 約 3:3,5). 那時我們基督徒生活剛開始 . 日後我們就有責任在主內長大 ( 彼前 2:2) ，也要效法基督美好的榜樣 ( 彼前 2:21).</p>\r\n<p>我們希望這個課程幫助讀者更清楚的明白這個題目 . 您目前已在基督裏嗎 ? 我們鼓勵您通知在這刊物後面的地方教會 . 他們會繼續幫助您有關屬靈方面的需要 .</p>',0,8,32,1,1,1,1352153121,1,1352213932,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於受浸-article',0,0,1,NULL),(623,'document','text/html','神的存在','The Existence of God','','神的存在','',1,0,0,619,0,'','<p>關於神的存在，人有很多不同的觀念 . 在這個課程中，我們要提到關於神存在的一些錯誤的觀念，然後說出爲什麽我們相信只有一位真 神的原因 .</p>\r\n<h3>無神論</h3>\r\n<p>無神論者說，『神不存在，並持有證據以資證明』 . 但是，無神論者沒有辦法證明這話 . 無神論者必須是神通廣大以至於無所不在才能證明神的不存在 . 然而， 神的特性之一正是無所不在 . 人必須無所不在來證明 神不存在，比方說 : 假如你在尋找你的朋友也聽說他在美國，你便會到美國去一些大城市找他 . 你在紐約市的時候，可能你的朋友在芝加哥 . 於是你就去芝加哥，但是這時你的朋友卻已經去德州的達拉斯 . 當你一到達拉斯時，可能你的朋友又已經去洛杉磯了 . 可能你圍繞全國也找不到你的朋友 . 但是，你不能說，『我確實的知道我的朋友不在美國』 . 因爲你必須是無所不在的才可以這麽說 . 所以，爲了證明神不存在，一個人必須變成神 . 但是，如果一個人能成爲神，神就存在 ! 無神論者沒有辦法證明他們所宣稱的話 !</p>\r\n<h3>不可知論</h3>\r\n<p>不可知論者說，『缺乏足夠的證據，以證明神的存在』 . 這就是無神論者所相信的 . 有很多證據能夠證明神的存在 . 等一下就會談論這證據 .</p>\r\n<h3>自然神論</h3>\r\n<p>自然神論者認爲宇宙是由一位高高在上的 神所創造 , 萬物法則亦由祂訂立 . 但卻在其創造之物自生自滅 . 他會承認宇宙不是偶然産生的 . 但是，他卻宣稱神然後棄祂所造的萬物於不顧，對於人類的需求漠不關心 .</p>\r\n<h3>有神論</h3>\r\n<p>有神論者相信 神創造宇宙，但是不相信這位神是舊約和新約的 神，不信基督、教會，或神拯救人的計劃 . 這包括猶太人跟回教徒 . 這也包括多神論者 . 多神論者相信有好幾個神 . 這包括佛教，印度教，還有其他東方的宗教是屬於這一類 .</p>\r\n<h3>基督徒有神論</h3>\r\n<p>基督徒有神論相信宇宙有一位真 神，是創造宇宙，舊約和新約的神 . 這包括相信基督是神的兒子，被 神有計劃在第一世紀建立唯一的教會，還有神拯救人的計劃 .</p>\r\n<h3>宇宙的起源</h3>\r\n<p>我們談論到神的存在時，我們也必須討論宇宙是從那裏來的 . 宇宙是從那裏來 ? 宇宙萬物的形成均有一開始，不可能無中生有 . 宇宙的起源有兩種可能的說法 . 經由創造或是偶然産生的 .</p>\r\n<p>宇宙是偶然産生的麽 ? 不是 . 東西不是偶然産生的 . 我若說，我所帶的手錶是偶然産生的，你會笑 . 你不會相信 .</p>\r\n<h3>誰創造宇宙﹖</h3>\r\n<p>因爲宇宙不是偶然産生，所以宇宙是被造的 . 誰創造宇宙 ? 人類的能力是無法創造宇宙 . 我們怎麽知道呢 ? 離我們最近的星星距離是 4.3 光年 . 人類沒有辦法到宇宙中離我們最近的星星 . 宇宙有好幾十億星星 . 如果人類沒有辦法到最近的星星，怎麽會創造宇宙呢 ?</p>\r\n<p>聖經強調神的存在，也強調祂創造宇宙 . 除了創世記頭兩章之外，並請注意下面的經節 : 『原來 神的忿怒，從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人 . 神的事情，人所能知道的，原顯明在人心裏；因爲 神已經給他們顯明 . 自從造天地以來，神的永能和神性是明明可知的，雖是眼不能見，但借著所造之物，就可以曉得，叫人無可可推諉』 ( 羅 1:18-20). 『諸天述說 神的榮耀；穹蒼傳揚他的手段 . 這日到那日發出言語；這夜到那夜傳出知識 . 無言無語，也無聲音可聽』 ( 詩 19:1-3). 『因爲房屋都必有人建造，但建造萬物的就是 神』 ( 來 3:4).</p>\r\n<h3>設計 / 設計者</h3>\r\n<p>宇宙有設計，其含意就是宇宙有設計者 . 衣服有設計，因爲有設計者 . 如果是偶然産生的，就沒有設計 . 然而，正因爲有設計，所以就必然有設計者 .</p>\r\n<h3>原因 / 結果</h3>\r\n<p>假如有球滾進屋子裏來，我們會問是誰丟進來的 . 球滾進來是結果 . 有結果，就必有原因 . 宇宙是結果，所以就必有其原因 . 宇宙的原因便是無所不能的 神 . 加上另外一個例子、就是人類的身體 . 它不可能是偶然産生的 . 人類是被 神創造的 ( 創 1:26,27).</p>\r\n<h3>神的本性</h3>\r\n<p>宇宙的 神不只有一種特性而已 . 有一些人以爲 神只有一種特性而已 . 人們會說『神只是愛的 神』或『神只是報應的 神』， 等類 .</p>\r\n<p>聖經教導我們說只有一位真 神 ( 賽 44:6; 林前 8:6). 但是，聖經說 神有一些不同的特性 . 祂是『無所不能』 ( 創 17:1); 『無所不在』 ( 詩 139:7-11); 『無所不知』 ( 來 4:13); 『公義』 ( 詩 89:14); 『自有永有』 ( 詩 90:1,2); 『關愛世人』 ( 約 3:16); 『與世人溝通』 ( 提後 3:16,17); 彼後 1:20,21). 信基督而不信 神是不可能的 . 耶穌告訴我們 神是存在的 . 祂證明祂的話是真的 . 我們必須相信 神才上天堂 ( 來 11:6).</p>\r\n<h3>聖經的來源</h3>\r\n<p>聖經是從那裏來 ? 聖經不是由人而來的 . 撒但也不會寫聖經 . 如果人寫聖經的話，有很多事實便無法記下來 . 假如人類賜給我們聖經的話，我們就不會念到人的罪跟軟弱的地方 . 如果撒但寫聖經的話，在聖經形容撒但時，不會叫他『那惡者』 . 因此聖經是由 神而來的 .</p>\r\n<h3>無矛盾，無衝突</h3>\r\n<p>聖經是由大約四十個作者，在約一千六百年的時間內所寫成的 . 聖經的作者是活在不同時代的人，有不同的職業，且住在不同的地方 . 從許多情形中我們知道，這些作者彼此間並不認識 . 然而在聖經中卻沒有矛盾 . 其他的書也都沒有這樣地宣稱的 . 聖經如此宣稱，也不可能是個意外的說法 .</p>\r\n<h3>科學的根據</h3>\r\n<p>我們也可以考慮到在聖經中的科學的事實 . 聖經不是一本科學書，但在這裏面卻有科學的事實 . 從哥倫布及麥哲倫的探險中，我們知道地球是圓的 . 這也是在大約五百年前才知道的事 . 在人們聽說有哥倫布或麥哲倫發現地球是圓的幾千年前，聖經已經告訴我們說地球是圓的 . 『神坐在地球大圈之上』 ( 賽 40:22). 『他立高天，我在那裏；他在淵面的周圍，劃出圓圈』 ( 箴 8:27).</p>\r\n<p>聖經也記錄我們無法數算星星 . 在一九四○年時，天文學家終於得到結論說他們無法算清楚在宇宙裏的星星 . 大約在二千五百年前，耶利米就這麽記錄著 : 『天上的萬象不能數算，海邊的塵沙也不能鬥量 . 我必照樣使我僕人大衛的後裔，和事奉我的利未人多起來』 ( 耶 33:22). 全能的神不只能數算星星，且能『一一稱他們的名』 ( 詩 147:4).</p>\r\n<h3>已經應驗的預言</h3>\r\n<p>在聖經中有超過一千個的預言 . 每一個預言都應驗了，這可以進一步證明聖經是由神而來的 . 除了有關基督的預言之外，我們也會看到其他的，如耶利哥城的預言及應驗 ( 書 6:26; 王上 16:34). 我們也可以提到關於古列，也就是波斯王的預言，這是由以賽亞所說的預言 ( 賽 44:28; 45:1; 拉 1). 同時，也有很多是關於教會的預言，且已經應驗了 ( 賽 2:1-4; 耶 31:31-34; 但 2:31-46; 徒 2:14-47).</p>\r\n<h3>考古學</h3>\r\n<p>考古學證明了聖經中的事實 . 考考古學是一門相當新的科學 . 一直到西元後一八四○年以後，考古學才被用來證明聖經中的記錄是正確的 . 考古學有助於確認聖經中的地點，如確認示巴的地點 . 舊約中記載了示巴女王去拜訪所羅門王的故事 ( 王上 10:1-3). 耶穌也確認這這個故事的真實性 ( 太 12:42). 大約在一百年前，有兩個歐洲人到阿拉伯南部去，且在馬利城的城牆上發現了刻文 . 這城就是古示巴國的國都 . 考古學也證明了尼尼微的存在地點 .</p>\r\n<p>考古學也可以支援聖經的道理 . 有些人說在徒 2:41 ，耶路撒冷中並沒有足夠的水池來施浸這三千人 . 然而，考古學卻發現一個又一個的池子於耶路撒冷城中 . 有一個池子甚至有兩個足球場的長度及一個足球場的寬 .</p>\r\n<h3>結論</h3>\r\n<p>假如沒有聖經的話，我們便無法知道人的起源，神的本性，罪的起源 , 及人在死後會如何等等 . 耶穌基督，神，聖經三者都有關聯的 . 我們不能僅篤信其中之一，卻又否認其他二者 . 有些人也許會說 : 『我信奉神、但否定耶穌基督或是我信靠神但否認聖經是神所賜予的禮物』 . 也有人宣稱 : 『我相相信聖經是神所賜予的，但創世紀的前十一章不足置信』 . 假如我們不相信前十一章是由 神而來的，我們便是對耶穌的話語有所懷疑 .</p>\r\n<p>耶穌常常提到創世紀頭十一章 ( 太 19:4-6; 路 17:26,27). 希伯來書跟猶大書都提到創世紀頭十一章 ( 來 11:4-7; 猶 14). 我們在信仰生活中有可靠指南 . 那就是由 神所默示的聖經 ( 提後 3:16,17).</p>',0,8,32,1,1,1,1352153121,1,1352214188,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神的存在',0,0,1,NULL),(624,'document','text/html','古人的信心','Faith of the Ancients','','古人的信心','',1,0,0,619,0,'','<p>在我們努力要幫助人們成爲成熟的基督徒時 , 我們遇到的最大困難便是要讓他們瞭解基督的教訓不是一種事業而已 , 而是需要以信心做基礎的 .</p>\r\n<p>在過一個有信心的基督徒生活時 , 我們是無法對我們所做的一些事情能夠一一瞭解透徹的 . 按照人們的想法來看 , 馬其頓人由於窮困應該是沒有能力來支援福音的 ( 林後 8:1-5). 基甸只有三百人應該是不會贏得對 米甸人的戰爭的 ( 士 6,7). 十二使徒爲什麽會對世界有這麽大的影響力呢﹖ ( 太 28:19,20; 可 16:15,16; 西 1:23).</p>\r\n<p>教會受到我們所居住的世界或社會所影響 . 所以 , 我們必須小心不可讓這世界來左右教會應該遵循的方向 . 我們不可讓世界使我們偏離了對神無所不能 , 無所不知 , 無所不在的信心 . 在很多的例子中可看到假如人們跟從世界的意思 , 那世界就無法存在 . 這在 諾亞的例特別真切 . 但由於人對神有極大的信心且信任祂 . 所以我們今天才得以存在 . 我們同時也有機會將信心放在試煉上 .</p>\r\n<p>爲要得著神的祝福 , 我們必須像古時候的人一樣有信心並且信賴神 . 我們不能讓世界來爲我們做決定 . 希伯來書作者告訴我們說 : 『我們因著 , 就知道諸世界是藉神話造成的 . 這樣 , 所看見的 , 並不是從顯然之物造出來的』 ( 來 11:3). 保羅加上 : 『因爲我們行事爲人 , 是憑著信心 , 不是戚著眼見』 ( 林後 5:7).</p>\r\n<p>很可能我們還是沒有足夠地強調信心的重要性 . 我們不僅需要信心 , 且需要大信心 ! 我們已強調『信心沒有行爲死的』 ( 雅 2:24). 然而 , 我們必須瞭解行爲若沒有信心也是死的 ! 教會的長成是需要大信心的 . 在這篇文章中 , 我們會看一些聖經中的例子 , 他們不只是有信心 , 且有大信心 .</p>\r\n<h3>挪亞有極大信心</h3>\r\n<p>挪亞 有極大的信心來造方舟 . 在 挪亞的時代沒有人建方舟 , 他是唯一的人 . 就我們所知 , 在那時之前從未下過雨 . 沒有人需要用到方舟 . 人們一定都在嘲笑他 . 但他卻花許多時間和功夫來完成這項工作 .</p>\r\n<p>挪亞 在那時爲什麽要造這方舟呢﹖ 在希伯來 11:7 中有答案 . 『挪亞因著信 , 既蒙神指示他未見的事 , 動了敬畏的心 , 豫備了一隻方舟 , 使他全家得救 . 因此就定了那世代的罪 , 自己也承受了那從信而來的義 』 . 因神告訴他要造方舟 , 他便造方舟 . 他造方舟是因爲他相信神 . 那是極大的信心的 . 有人問我們 : 『你信神嗎﹖』我們便回答說 : 『信』 . 但是 , 假如有人問我們 : 『你信神如挪亞那般﹖』 你會如何回答呢﹖ 你有挪亞般的信心嗎﹖ 假如神要你今日犧牲 , 你會這麽做嗎﹖ 或者你會回答說 : 『很抱歉 , 我實在忙於功課 , 工作 , 家事 , 等等 』 .</p>\r\n<h3>亞伯拉罕有極大信心</h3>\r\n<p>在 亞伯拉罕一生中 , 發生了幾件事情是需要極大的信心才會克服的 . 首先 , 神告訴他要離開自己的家鄉到那他從來見過的地方去 ( 創 12:1-3). 他甚至看都沒有看過那個地方的照方呢 ! 這是需要大信心的 . 第二 , 神命令他殺了自己的兒子 以撒 , 也是神應許給他的兒子 . 這位神所應許的兒子使亞伯拉罕成爲大國之父且藉由這個兒子 , 地上的萬國都要受到祝福 . 帶他兒子上山且舉刀要取他的性命 , 這實在需要極大的信心的 . 亞伯拉罕 相信神能使 以撒從死裏復活來實現祂的應許 ( 來 11:19). 亞伯拉罕 有大信心 .</p>\r\n<p>爲什麽 亞伯拉罕不用人人都用的藉口來逃避責任呢﹖ 他怎麽沒說 : 『去迦南地太遠了』或『我不方便去』的話呢﹖ 他甚至沒有問神爲什麽要他這麽做或抱怨說這種犧牲太大了 . 亞伯拉罕 爲什麽要這些犧牲呢﹖因爲他有大信心 ! 請仔細讀 來 11:10,13-19.</p>\r\n<h3>摩西及以色列有極大信心</h3>\r\n<p>以世界的標準來看 , 摩西 非常好命 . 他居住在 法老的宮中 , 吃好的 , 穿好的 , 享受生活 . 但他爲什麽放棄這一切呢﹖ 答案在 來 11:24-28 中可找到 . 他將這一切放棄是因爲他對神有信心 .</p>\r\n<p>帶領以色列人出埃及地到曠野去是需要極大的信心的 . 要冒 法老憤怒的險 , 要忍受人們發怨言 . 我們知道以色列有好多次心剛硬拒絕順服神 . 然而 , 聖經也提到以色列的大信心 .</p>\r\n<p>通過紅海是需要極大信心的 ( 來 11:29). 讓 耶利哥城倒塌也是需要大信心的 ( 來 11:30).</p>\r\n<h3>在教會中的極大信心</h3>\r\n<p>新約中滿是那些以他們的大信心來過一個忠實基督徒生活的例子 , 他們以信心勝過所有的阻礙 . 當我們想一想在教會中有大信心的人時 , 我們會立刻想到 保羅 , 亞波羅 , 巴拿巴 , 司提反 , 提摩太 , 約翰 , 亞基拉 和 百居拉 , 及所有的使徒 .</p>\r\n<p>我們知道 , 在近代在教會中也有許多人借著他們的信心立下了我們應該學習的好榜樣 . 他們的座右銘是 : 『我靠著那加給我力量的 , 凡事都能做』 ( 腓 4:13). 他們能夠完成大事是因爲他們都有偉大的目標 ( 腓 3:12-14).</p>\r\n<h3>今天的教訓意義</h3>\r\n<p>這些大信心的例子並不是湊巧放在聖經中的 . 這些是用來鼓勵我們效法他們的 . 這些是要鼓勵我們有極大信心 , 來過忠實基督徒的生活 . 這些例子幫助我們做必要的犧牲及從事那似乎不可能的工作 .</p>\r\n<p>我們將會有許多的阻礙要去克服 . 在我們個人的生活中如此 , 在地方教會中也是如此 . 小信心是無法勝過大阻礙的 . 我們須要極大的信心 . 在第一世紀時 , 耶穌有許多次責備祂的門徒『小信心』 . 但最後 , 卻是他們的大信心使得福音在世界各地傳開來 . 他們的大信心勝過了迫害及反對 .</p>\r\n<p>我們必須以信心不再專注於我們所不能的事 , 而專注於我們所能的事 . 小信心使我們只是偶而來崇拜 , 使我們奉獻少量的錢來支援教會工 , 使我們抱怨做我們經濟能力以外所能做的事情 , 使我們不能幫忙該做好的事情 . 願神幫助我們增加信心 , 那我們便有極大的信心 !</p>',0,8,32,1,1,1,1352153121,1,1352214364,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'古人的信心',0,0,1,NULL),(625,'document','text/html','教會的辯認','The Identity of the Church','','教會的辯認-article','',1,0,0,619,0,'','<p>聖經明白地告訴我們說耶穌到世上來是要建立祂的教會 ( 太 16:18,19; 弗 3:8-11). 聖經也對此事實明白指出來、耶穌建立一個教會 ( 太 16:18; 弗 1:22,23; 弗 4:4). 這事發生於約 2,000 年以前 .</p>\r\n<p>在今日的社會中 , 在台灣我們可以發現有數百種不同的宗派教會 , 及在世上我們可以發現有成千上萬不同的教會 . 但問題是 : 耶穌建立一個教會 , 而現在卻有成千上萬的教會宣稱是耶穌所創立的教會或其部份是耶穌所創的 . 我們應該如何辨認祂的教會呢﹖</p>\r\n<h3>特徵</h3>\r\n<p>我們用特徵來辨認任何東西 . 我們以特徵來辨認人 . 假如你有一個孩子而走失了 , 你會請警方幫忙尋找 . 警察會請你描述這孩子以便能找到他 , 如困沒有任何特徵的話 , 警察將永遠找不到這孩子 . 再者 , 一旦這孩子找到了 , 便終止搜尋我們不會這麼說 : 『所有的小孩看起來都一樣』或『所有的孩子都是差不多的』不是所有的小孩看起來都一樣 . 他們並不是都差不多的 . 為要找出這個走失的孩子 , 被找著的這個孩子必須符合這個走失孩子的每一個特徵才算 .</p>\r\n<p>我們以特徵來辨認汽車 . 我們都知道凱第拉克和裕隆車是不一樣的 . 它們差不多相同嗎﹖ 這兩種車皆有引擎 . 它們都有車門、車窗、輪胎等等 . 這樣它們就相同了嗎﹖ 我們知道答案是『不』 . 它們的價位更是絕對不同 . 不是所有的車子皆相同的 .</p>\r\n<h3>所有的教會都是一樣的嗎﹖</h3>\r\n<p>那些承認說不是所有子孩子或車子皆是相同的人會說 : 『所有的教會都是一樣的』或『所有的教會是差不多相同的』 . 這樣的說法會是正確的嗎﹖ 藉由我們所舉例的走失小孩及汽車是相同的道理 , 我們可以很容易證明說不是所有的教會都是一樣的 . 我們的目標在於辨認出耶穌所建立的教會 . 我們既已知道必須用特徵來找出這個教會來 , 那麼在那裡才可以找到這些特徵呢﹖ 這些特徵是記錄在新約中的 . 當我們找到一個與新約中記載有相同特徵的教會時 , 我們可確信知道找著了耶穌在第一世紀時所建立的教會 .</p>\r\n<p>這個教會的一些特徵如下 : 教會在何時被建立的﹖ 教會在何處被建立的﹖ 耶穌所建立的教會之名字是什麼﹖ 使用什麼樣的崇拜﹖ 教導什麼樣的救贖計劃﹖</p>\r\n<h3>何時﹖</h3>\r\n<p>在馬太福音 16:18 中 , 耶穌應許要建立祂的教會 . 在那時候 , 祂還未建立這教會 . 這教會在何時建立的﹖ 在馬可福音 9:1 中 , 教會還未存在 . 在馬可福音 15:43 中 , 其也尚未建立 . 在徒 1:6-8 中 , 使徒仍在等待教會的來臨 .</p>\r\n<p>要找出其開始的時間 , 我們必須看使徒行傳第 2 章 . 這一章記載了耶穌建立教會最起初的時間 . 在使徒行傳第 2 章前教會是以未來的語氣被提及 , 而在徒二章以後教會卻以已經存在的語氣被提及 ( 徒 5:11; 西 1:13; 啟 1:9). 因此任何不在第一世紀時開始的教會 , 在耶穌死裡復活以後的第一個五旨節開始的教會都不可能是耶穌所建立的教會 .</p>\r\n<h3>何處﹖</h3>\r\n<p>我們已知道教會在何時被建立了 , 所以現在我們只需要找出教會始於何處 . 在徒第 2 章中 , 使徒們在耶路撒冷城等候那能讓他們施行基督誡命的大能力來到以賽亞和耶穌都說過教會會始於耶路撒冷 ( 賽 2:2-4; 路 24:47). 因此 , 任何不是在耶路撒冷開始的教會就不會是耶穌所建立的教會 .</p>\r\n<h3>建立者 / 根基</h3>\r\n<p>耶穌建立的教會其唯一的建立者 / 根基是基督自己 ( 太 16:18; 林前 3:11). 耶穌並未建立任何的宗派教會 . 一個耶穌所建立的教會必須是耶穌為其建立者 / 根基的教會 .</p>\r\n<h3>組織</h3>\r\n<p>耶穌所建立的教會是由各個獨立自主治的地方教會所組成 . 那些被指定來看管地方教會的人則稱做長老、牧師、和監督 . 在耶穌所建立的教會中 , 在每一地方教會中 , 總會有不止一個長老的 ( 徒 14:23; 徒 20:17,18,28). 至於長老的資格可在提前 3:1-7 及提多書 1:5-9 找到 .</p>\r\n<p>且在教會的組織中還包括有執事 ( 腓利比書 1:1). 執事的資格可在提前 3:8-13 中找到 . 耶穌所建立的教會沒有屬世的總部且也沒有屬世的首領 . 基督便是教會的頭 ( 弗 1:22,23). 一個有屬世總部且有一人成為一個或多個地方教會的負責人的教會不可能是耶穌所建立的教會 .</p>\r\n<p>聖經告訴我們如何用心靈和真理來崇拜 . 耶穌所建的教會其崇拜包括有 : 唱詩歌 ( 弗 5:19), 禱告 ( 徒 2:42), 傳道 / 教訓 ( 徒 2:42; 徒 20:7), 捐獻 ( 林前 16:1,2), 及吃主的晚餐 ( 太 26:26-28; 林前 11:23-29; 徒 20:7).</p>\r\n<p>耶穌所建立的教會是每個禮拜的第一日吃主餐的 , 而不是每月一次或每季一次的 . 耶穌所建的教會唱讚美詩時不用樂器 . 耶穌所祝福的教會是完全遵照新約中耶穌所教導的一切來做的 .</p>\r\n<h3>拯救人的計劃</h3>\r\n<p>神要人人都得救 ( 提前 2:4). 神已告訴我們若我們要得救就必得做些事 . 神拯救人的計劃是耶穌所建立教會的特徵之一 , 因為這是我們進入這個教會的方法 . 為要成為基督徒我們必須要 : 聽道 ( 羅 10:17), 信道 ( 來 11:6), 悔改 ( 徒 17:20,31), 承認耶穌 ( 太 10:32,33) 及受浸 ( 可 16:16; 徒 22:16).</p>\r\n<p>任何一個教導人們說單憑信就可得救的教會就不會是耶穌所建立的教會 . 任何一個教會說人不需受浸的 , 那便不是耶穌所建立的教會 .</p>\r\n<h3>此一教會存在於今日 !</h3>\r\n<p>當你找到一個符合聖經中所載特徵的教會 , 那你便找到了耶穌所建立的教會了 . 此一教會存在於台灣 . 我們鼓勵您與這刊物背面所列的教會連絡且親自審查之 .</p>\r\n<p>惟有在耶穌所建的教會中才是進入天堂的唯一道路 . 千萬不要輕易接受一個廉價的仿冒品 . 而是要一個正牌的 . 一個冒牌的教會是不會幫助您進入天堂的 .</p>',0,8,32,1,1,1,1352153121,1,1352214538,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的辯認-article',0,0,1,NULL),(626,'document','text/html','耶穌基督的復活','The Resurrection of Jesus Christ','','耶穌基督的復活','',1,0,0,619,0,'','<p>在新約中，對於耶穌基督的復活有特別的強調其重要性 . 在討論耶穌的神性時，我們有很多的證據來證明耶穌是基督，是神的兒子 . 我們可以舉出祂是被童女而出生，祂一生無罪的生平，還有祂所行的各樣神迹來證明祂稱自己是 神的兒子是無誤的 .</p>\r\n<p>然而，假如耶穌不是從死裏復活的話，祂就不可能是基督，是神的兒子了 . 基督的教義是以這個事實做根據的，那就是耶穌由死裏復活 . 假如祂沒有從死裏復活，那我們『就算比衆人更可憐』 ( 林前 15:19). 使徒保羅說耶穌是『按聖善的靈說，因從死裏復活，以大能顯明是神的兒子』 ( 羅 1:4). 聖經教導我們說耶穌是從死裏復活的 . 如果祂沒有從死裏復活的話，我們不過在浪費時間說沒有用的事罷了 .</p>\r\n<p>使徒保羅在哥林多前書用了整整十五章的篇幅來討論復活的事 . 『復活』一詞在新約中出現四十一次 . 而『從死裏復活』一詞在新約中也可以在二十五處找到 . 所說的這些事實都指出這個主題的重要性 . 在這篇文章中，我們要看一看聖經中強調耶穌由死裏復活的一些經節 .</p>\r\n<h3>使徒們是耶穌復活的見證人</h3>\r\n<p>爲了強調使徒見證的事，我們需要看一下三段經節 . 使徒彼得說 : 『我們從前，將我們主耶穌基督的大能，和他降臨的事，告訴你們，並不是隨從乖巧捏造的虛言，乃是親眼見過他的威榮 . 他從父神得尊貴榮要的時候，從極大榮光之中，有聲音出來向他說，這是我的愛子，我所喜悅的 . 我們同他在聖山的時候，親自聽見這聲音從天上出來』 ( 彼後 1:16-18).</p>\r\n<p>彼得在這裏不止是說到他自己而已，而是說到所有的使徒，因爲他使用複數的 『我們』做主詞 . 彼得和其他所有的使徒都可見證些一事實，那就是耶穌是基督，是 神的兒子 .</p>\r\n<p>使徒約翰告訴我們 : 『論到從起初原有的生命之道，就是我們所聽見所看見，親眼看過，親手摸過的 . ( 這生命已經顯現出來，我們也看見過，現在又作見證，將原與父同在，且顯現與我們那永遠的生命，傳給你們 .) 我們將所看見的，所聽見的，傳給你們，使你們與我們相交，我們乃是與父並他兒子耶穌基督相交的』 ( 約一 1:1-3).</p>\r\n<p>使徒約翰在這裏也是用複數的代名詞來證明基督的神性 . 而使徒保羅卻不僅提到這些使徒而已，而且還說到『五百多弟兄』也可見證基督的復活 . 以下就是這段經節 : 『我當日所領受又傳給你們的，第一，就是基督照聖經所說，爲我們的罪死了 . 而且埋葬了 . 又照聖經所說，第三天復活了 . 並且顯給磯法看 . 然後顯給十二使徒看 . 後來一顯給五百多弟兄看，其中一大半到如今還在，卻也有已經睡了的 . 以後顯給雃各看 . 再顯給衆使徒看 . 末了也顯給我看 . 我如同未到産期而生的一般』 ( 林前 15:3-8).</p>\r\n<p>這些人不止是聽到耶穌的復活而已，而是確確實實看到耶穌由死裏復活 . 彼得要強調的是這些人並沒有受到愚弄 . 約翰也告訴我們說這些人看到，聽到，甚且摸過祂復活後的身體 . 而保羅則提到五百多人在基督由死裏復活後看見祂的事實 . 強調基督復活的四部福音書 .</p>\r\n<p>我們要請讀者花一點時間來查看新約中前四本書中所記載的一些經節，以便瞭解基督的復活在其中所受到強調的原因 ( 太 28:1-10; 可 16:1-14; 路 24:1-48; 約 20:1-31; 約 21:1-15).</p>\r\n<p>有一些懷疑論者曾試過想製造疑問來懷疑耶穌從死裏復活的這個事實 . 所有的人都承認耶穌是死在十字架上的 . 歷史學家也承認有『空的墓穴』 . 在耶穌被釘十字架之後三天，祂的墓穴空了 . 也有幾種不同的理論出現用來想要解釋『空的墓穴』的原因 .</p>\r\n<p>有些人說耶穌並不是真正的死在十字架上、而是『昏』過去了 . 這派理論說，在祂被放到墓穴後，祂醒過來了，然後離開了 . 馬可福音告訴我們有亞利馬太的約瑟要求要埋葬主的屍體 . 彼拉多在把屍體交給約瑟之前，確定耶穌是死了 . 『到了晚上，因爲這是預備日，就是安息日的前一日，有亞利馬太的約瑟前來，他是尊貴的議士，也是等候 神國的 . 他放膽進去見彼拉多，求耶 穌的身體 . 彼拉多詫異耶穌已經死了 . 便叫百夫長來，問他耶穌死了久不久 . 既從百夫長得知實情，就把耶穌的屍首賜給約瑟 . 約瑟買了細麻布、把耶穌取下來，用細麻布裹好，安放在磐石中鑿出來的墳墓裏 . 輥過一塊石頭來擋住墓門 . 摸大拉的馬利亞，和約西的母親馬利亞，都看見安放他的地方』 ( 可 15:42-47).</p>\r\n<p>有些人則宣講耶穌被埋錯了墓穴 . 因此，他們回到『空的墓穴』，原因是祂被埋錯了地方 . 四福因也再次說明耶穌的門徒清楚地知道耶穌被埋葬的地方 . 『摸大拉的馬利亞，和約西的母親馬利亞，都看見安放他的地方 . 過了安息日，摸大拉的馬利亞，和雃各的母親馬利亞、並撒羅米，買了香膏，要去膏耶穌的身體 . 七日的第一日清早，出太陽的時候，他們來到墳墓那裏 . 彼此說，誰給我們把石頭從墓門輥開呢 . 那石頭原來很大，他們擡頭一看，卻見石頭已經輥開了 . 他們進了墳墓，看見一個少年人坐在右邊，穿著白袍 . 就甚驚恐 . 那少年人對他們說，不要驚恐 . 你們尋找那釘十字架的拿撒勒人耶酥 . 他已經復活了，不在這裏 . 請看安放他的地方』 ( 可 15:47-16:6).</p>\r\n<p>解釋基督復活最受到歡迎的理論是說耶穌的門徒或仇敵偷走了祂的屍體 . 我們知道祂的門徒並沒有偷走祂的屍體，因爲他們在祂被釘十字架後非常沮喪便離開了 . 而且當時也有很多的守衛來阻止門徒來搬走主的屍體 ( 太 26:56-75; 27:62-66). 假設基督的仇敵偷走祂的屍體是真的話，那爲什么在彼得和使徒宣告說那個被釘十架的同一個耶穌從死裏復活時，卻不在五旬節那天現出祂的屍體呢 ( 徒 2:14-36)? 最合理，真時的解釋應該是耶穌從死裏復活就正如祂自己說祂會這么做是完全無誤的 .</p>\r\n<h3>在使徒行傳中所強調的復活</h3>\r\n<p>在使徒行傳書中到處都有關於基督復活的參考資料 . 當使徒四處旅行的時候，他們也到處傳講耶穌從死裏復活的事實 . 所以，當我們相信並且順服祂時，我們也會有這指望的 ( 徒 1:1-11; 2:22-36; 3:12-18; 4:2,5-12,33; 5:29-32; 10: 39-43; 13:26-37; 26:1-26).</p>\r\n<h3>結論</h3>\r\n<p>想一想在現世和宗教世界中的所有偉大的領袖 . 例如 : 凱撒，亞歷山大大帝，拿破侖，林肯，麥克阿瑟，釋迦牟尼，穆罕默德，孔子 . 他們都有一個共同的特微，那就是他們都已死了 !</p>\r\n<p>耶穌卻永遠活者 ! ( 羅 1:4; 約 14:6; 啓 1:18). 因爲耶穌是基督，我們必須順服祂 ( 來 5:8,9; 太 7:21-23). 假如你想要多瞭解要如何得救，上天堂、我們將盡一切所能幫助您 .</p>',0,8,32,1,1,1,1352153122,1,1352214731,0,0,0,1351609140,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'耶穌基督的復活',0,0,1,NULL),(627,'document','text/html','屬靈的煙幕','Spiritual Smokescreens','','屬靈的煙幕-trar','',1,0,0,619,0,'','<p>『這也不足為怪 . 因為連撒但也裝作光明的天使 . 所以他的差役， 若裝作仁義的差役，也不算希奇 . 他們的結局必然照著他們的行為』 ( 林後 11:14,15).</p>\r\n<h3>前言</h3>\r\n<p>戰爭的時候、陸軍常常用煙幕隱藏或是偽裝他們真正的目標 . 這樣的偽裝掩飾常常成功 . 撒旦也常常用煙幕騙人 . 保羅警告我們說 : 『要穿戴 神所賜的全副軍裝，就能抵擋魔鬼的詭計』 ( 弗 6:11). 『免得撒但趁著機會勝過我們，因為我們並非不曉得他的詭計』 ( 林後 2:11). 彼得也說 : 『務要謹守，警醒 . 因為你們的仇敵魔鬼，如同吼叫的獅子，遍地遊行，尋找可吞喫的人 . 你們要用堅固的信心抵擋他，因為知道你們在世上的眾弟兄也是經歷這樣的苦難』 ( 彼前 5:8,9). 雃各鼓勵我們說 : 『故此，你們要順服 神。 務要抵擋魔鬼，魔鬼就必離開 你們逃跑了』 ( 雅 4:7).</p>\r\n<p>在這個課程中、我們要研究撒但所用屬靈的煙幕 . 撒但說 : 『我們不能明白聖經』 . 如果人覺得他們不能明白聖經的話、就不要花時間學聖經 . 但是、聖經很清楚地告訴我們、我們能夠瞭解聖經 !</p>\r\n<p>『耶穌卻回答說、經上記著說、人活著不是單靠食物、乃是靠 神 口裡所出的一切話』 ( 太 4:4).</p>\r\n<p>『但你所學習的，所確信的，要存在心裡； 因為你知道是跟誰學 的，並且知道你是從小明白聖經； 這聖經能使你因信基督耶穌， 有得救的智慧 . 聖經都是 神所默示的，於教訓、督責、使人歸 正、教導人學義都是有益的，叫屬 神的人得以完全，預備行各 樣的善事』 ( 提後 3:14-17).</p>\r\n<p>『求你用真理使他們成聖．你的道就是真理』 ( 約 17:17).</p>\r\n<p>『你們必曉得真理，真理必叫你們得以自由』 ( 約 8:32).</p>\r\n<p>如人想要明白聖經、也願意研究神的話語、就能夠瞭解真道 . 『人若立志遵著他的旨意行，就必曉得這教訓或是出於 神，或是我憑著自己說的』 ( 約 7:17). 『你當竭力在 神面前得蒙喜悅、作無愧的工人，按著正意分解真理的道』 ( 提後 2:15).</p>\r\n<p>五旬節的時候、 3,000 人明白、遵守福音 ( 徒 2:36-41). 這些經節都強調、我們能夠明白聖經 ! 撒但有另外屬靈的煙幕 : 人對於聖經上的意思總是無法達成協議 . 比方說 : 神很清楚地告訴亞當、夏娃祂的旨意 . 『耶和華 神吩咐他說、『園中各樣樹上的果子，你可以隨意吃，只是分別善惡樹上的果子，你不可吃，因為你吃的日子必定死』 ( 創 2:16,17). 在創世記 3:1-6 、撒但誤用神的話使他們違背神的命令、這樣罪就進入世界 ( 羅 5:12).</p>\r\n<h3>人為什麼不明白聖經</h3>\r\n<p>人沒有用系統的方法來學聖經 . 比方說 : 今天看創世記、第二天看啟示錄、第三天看以賽亞書、等等 . 然後說 : 『聖經太難明白』 .</p>\r\n<h3>學聖經的規矩</h3>\r\n<p>第一、上下文很重要 . 我們要看作者是誰、他寫給誰、在哪一個時期之下寫的 .第二、我們要讓容易明白的經節來解識難明白的經節 . 聖經沒有矛盾的地方 . 人不明白聖經也因為他們有偏見的觀念 . 我們應該像庇哩亞人一樣 . 『這地方的人賢於帖撒羅尼迦的人，甘心領受這道，天天考察聖經，要曉得這道是與不是』 ( 徒 17:11). 大衛說 : 『我藉著你的訓詞得以明白，所以我恨一切的假道 . 你的話是我腳前的燈，是我路上的光』 ( 詩 119:104,105). 如果人想要明白聖經、他們就會明白 .</p>\r\n<h3>聖經會反駁所有的假道理</h3>\r\n<p>聖經會反駁 : 天主教的道理 . 天主教不願意她的教徒研究聖經 . 因為他們知道聖經會反駁天主教的道理 . 天主教說 : 教皇是他們的『爸爸』 . 他們有很多『神父』 . 這是違背 神的話 . 他們也說 : 『教皇有所有的權柄』 . 但是、耶穌說 : 祂有所有的權柄 . 耶穌沒有把祂的權柄交給別人 . 請注意下面的經節 : 『但你們不要受拉比的稱呼，因為只有一位是你們的夫子，你 們都是弟兄 . 也不要稱呼地上的人為父，因為只有一位是你們 的父，就是在天上的父』 ( 太 23:8,9). 『耶穌進來，對他們說、天上地下所有的權柄都賜給我了』 ( 太 28:18).</p>\r\n<p>以前、禮拜五、天主教徒不可以吃肉 . 1968 年、就改變 . 一直到現在、天主教的『神父』、『修女』不可以結婚 . 聖經預言到這假的道理 . 『聖靈明說，在後來的時候，必有人離棄真道，聽從那引誘人的邪靈和鬼魔的道理 . 這是因為說謊之人的假冒 . 這等人的良心如同被熱鐵烙慣了一般 . 他們禁止嫁娶，又禁戒食物，就是 神所造、叫那信而明白真道的人感謝著領受的』 ( 提前 4:1-3). 聖經也會反駁 : 教派主義 . 聖經很清楚的告訴我們只有一個教會 . 耶穌只建立一個教會而已 . 『我還告訴你，你是彼得，我要把我的教會建造在這磐石上 . 陰間的權柄，不能勝過他 . 我要把天國的鑰匙給你，凡你在地上所捆綁的，在天上也要捆綁 . 凡你在地上所釋放的，在天上也要釋放』 ( 太 16:18,19). 『又將萬有服在他的腳下，使他為教會作萬有之首 . 教會是他的身體，是那充滿萬有者所充滿的』 ( 弗 1:22,23). 『身體只有一個』 ( 弗 4:4).</p>\r\n<p>假如每個人跟從聖經、就沒有教派 . 人跟從聖經的話、就反駁假道理 . 不要忘記、撒但說 : 『我們不能明白聖經』 . 那是一種『屬靈的煙幕』 .</p>\r\n<h3>關於 “受浸” 的煙幕</h3>\r\n<p>撒但不願意人遵守福音 . 遵守福音包括『受浸』 . 聖經很清楚地這麼說 . 『信而受洗的必然得救，不信的必被定罪』 ( 可 16:16). 『彼得說、你們各人要悔改，奉耶穌基督的名受洗，叫你們的罪得赦，就必領受所賜的聖靈』 ( 徒 2:38). 『現在你為甚麼耽延呢 . 起來，求告他的名受洗，洗去你的罪』 ( 徒 22:16).</p>\r\n<p>撒但常常用『釘十字架的強盜』防礙人受浸 . 『但要叫你們知道，人子在地上有赦罪的權柄』 ( 可 2:10). 這位強盜不是在基督的律法之下、而在摩西的律法之下 . 摩西的律法沒有受浸的命令 . 其實那時、基督的律法還沒有開始生效 . 『因為這是我立約的血，為多人流出來，使罪得赦』 ( 太 26:28).</p>\r\n<p>『為此，他作了新約的中保，既然受死贖了人在前約之時所犯的 罪過，便叫蒙召之人得著所應許永遠的產業 . 凡有遺命，必須等 到留遺命的人死了 . 因為人死了，遺命才有效力 . 若留遺命的尚 在，那遺命還有用處嗎』 ( 來 9:15-17).</p>\r\n<p>基督的律法開始生效之後、聖經說 : 『信而受洗的必然得救，不信的必被定罪』 ( 可 16:16). 『起來 . 進城去，你所當作的事，必有人告訴你』 ( 徒 9:6). 『現在你為甚麼耽延呢 . 起來，求告他的名受洗，洗去你的罪』 ( 徒 22:16).</p>\r\n<p>有人說、『我的父母親沒有受浸、所以我不要受浸』 . 撒但聽這句話、 就很高興 . 我問您一個問題 : 如果您的父母親知道他們必須受浸、你覺得他們會受浸嗎 ? 他們應該要受浸 . 其實、耶穌說 : 『人到我這裡來，若不愛我勝過愛自己的父母、妻子、兒女、弟兄、姊妹和自己的性命，就不能作我的門徒』 ( 路 14:26).</p>\r\n<h3>不用準備受審判</h3>\r\n<p>另外一個屬靈的煙幕就是『拖延』的觀念 . 聖經說 : 『人若知道行善，卻不去行，這就是他的罪了』 ( 雅 4:17). 撒但也告訴我們很多事情比上天堂更重要 . 比方說 : 錢財是最重要的 . 但是、保羅說 : 『但那些想要發財的人，就陷在迷惑，落在網羅和許多無知有害的私慾裡，叫人沉在敗壞和滅亡中』 ( 提前 6:9). 撒但也說 : 『文化和傳統比上天堂更重要』 . 也說 : 『把自己放在第一位』 . 耶穌說 : 『你們要先求他的國和他的義，這些東西都要加給你們了』 ( 太 6:33).</p>\r\n<p>耶穌什麼時候回來審判這世界、我們不知道 . 聖經鼓勵我們準備受審判 . 可能、今天耶穌會再來、或可能我們會死掉 . 如果我們知道今天是我們最後一天、會過什麼樣的生活呢 ?</p>\r\n<p>『親愛的弟兄阿，有一件事你們不可忘記，就是主看一日如千 年，千年如一日 . 主所應許的尚未成就，有人以為他是耽延，其 實不是耽延，乃是寬容你們，不願有一人沉淪，乃願人人都悔改 . 但主的日子要像賊來到一樣 . 那日天必大有響聲廢去，有形質的 都要被烈火銷化，地和其上的物都要燒盡了 . 這一切既然都要如 此銷化，你們為人該當要怎樣聖潔，怎樣敬虔，切切仰望 神的 日子來到 . 在那日天被火燒就銷化了，有形質的都要被烈火鎔化 . 但我們照他的應許，盼望新天新地，有義居在其中』 ( 彼後 3: 8-13).</p>\r\n<h3>結論</h3>\r\n<p>我們跟從聖經的話、撒但就不高興 . 我們知道撒但會用屬靈的煙幕防礙我們遵守神的旨意 . 我們必須勝過牠的試探 . 你想要上天堂嗎 ? 『你們為甚麼稱呼我、主阿 . 主阿 . 卻不遵我的話行呢』 ( 路 6:46).</p>\r\n<p>如果我們相信撒但所用的煙慕、就沒有辦法上天堂 . 假如你想要多瞭解如何得救、上天堂、我們將盡一切所能幫助您 .</p>',0,8,32,1,1,1,1352153122,1,1352925613,0,0,0,1352925360,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'屬靈的煙幕-trar',0,0,1,NULL),(628,'document','text/html','受迫害的苦難','Suffering Persecution','','受迫害的苦難-trar','',1,0,0,619,0,'','<p>因這是一個對基督徒非常重要的課題，所以聖經中有很多內容談到這個課題。當耶穌還在世上的時候，祂不只受迫害，祂同時也讓我們知道基督徒將會受到迫害。『爲義受逼迫的人有福了，因爲天國是他們的。人若因我辱駡你們、逼迫你們，捏造各樣壞話譭謗你們，你們就有福了。應當歡喜快樂，因爲你們在天上的賞賜是大的，在你們以前的先知，人也是這樣逼迫他們』 （馬太福音 5:10-12 ） . 『我差你們去，如同羊進入狼群，所以你們要靈巧像蛇，馴良像鴿子。你們要防備人，因爲他們要把你們交給公會，也要在會堂裏鞭打你們。並且你們要爲我的緣故，被送到諸侯君王面前，對他們和外邦人作見證。你們被交的時候，不要思慮怎樣說話，或說甚麽話，到那時候，必賜給你們當說的話。因爲不是你們自己說的，乃是你們父的靈在你們裏頭說的。弟兄要把弟兄，父親要把兒子，送到死地，兒女要與父母爲敵，害死他們。並且你們要爲我的名，被衆人恨惡，惟有忍耐到底的，必然得救』（馬太福音 10:16-22 ） . 『你們要記念我從前對你們所說的話，僕人不能大於主人。他們若逼迫了我，也要逼迫你們，若遵守了我的話，也要遵守你們的話』（約翰福音 15:20 ） . 『人要把你們趕出會堂，並且時候將到，凡殺你們的，就以爲是事奉 神』（約翰福音 16:2 ） .</p>\r\n<p>祂受了最大的迫害，那也就是被釘十架（約翰福音 19:16-18 ） . 在教會建立以後，新約繼續鼓勵基督徒們雖受迫害也要始終忠實。 『不但如此，凡立志在基督耶穌裏敬虔度日的，也都要受逼迫』（提摩太后書 3:12 ） . 『你將要受的苦你不用怕，魔鬼要把你們中間幾個人下在監裏叫你們被試煉，你們必受患難十日。你務要至死忠心，我就賜給你那生命的冠冕』（啓示錄 2:10 ） .</p>\r\n<h3>第一世紀時的迫害</h3>\r\n<p>在第一世紀時，基督徒受到嚴重的迫害。在我們讀使徒行傳時我們便會得知許多有關於基督徒受迫害的情形。</p>\r\n<p>主耶穌告訴祂的門徒說他們將受迫害，而他們真的是遭到迫害。有兩個明顯的例子記載於 徒 4:13-21 及 5:17-40 中可說明他們是遭到迫害。 我們知道使徒雅各被砍頭（徒 12:1-4 ），且希律王也想如此辦彼得（徒 12:5-11 ） .司提反是第一個因基督的緣故而喪命的（徒 7:1-60 ） . 在他之後，隨之而來的『大迫害』使得在耶路撒冷的基督徒分散各處（徒 8:1-4 ） .</p>\r\n<p>還有更多關於使徒保羅受迫害的記載。 他受迫害於： 彼西底的安提阿（徒 13:50 ）；以哥念（徒 14:56 ）；路司得（徒 14:19 ）；腓立比（徒 16:22-24 ）；帖撒羅尼迦（徒 17:5-9 ）；哥林多（徒 18:12,10 ）；耶路撒冷（徒 21:30-32 ； 22:22-25 ）。保羅在他的書信中給我們描述了一些他受迫害的情形。 『他們是基督的僕人麽（我說句狂話）我更是。我比他們多受勞苦，多下監牢，受鞭打是過重的，冒死是屢次有的，被猶太人鞭打五次，每次四十，減去一下，被棍打了三次，被石頭打了一次，遇著船壞三次，一晝一夜在深海裏。又屢次行遠路，遭江河的危險，盜賊的危險，海中的危險，假弟兄的危險。受勞碌，受困苦，多次不得睡，又饑又渴，多次不得食，受寒冷，赤身露體。除了這外面的事，還有爲衆教會挂心的事，天天壓在我身上』（哥林多後書 11:23-28 在啓示錄中也揭示了一些在第一世紀中基督徒受迫害的情形。 『龍見自己被摔在地上，就逼迫那生男孩子的婦人』（啓示錄 12:13 ） . 『我又看見幾個寶座，也有坐在上面的，並有審判的權柄賜給他們，我又看見那些因爲給耶穌作見證，並爲　神之道被斬者的靈魂，和那沒有拜過獸與獸像，也沒有在額上和手上 受過他印記之人的靈魂，他們都復活了，與基督一同作王一千年』（啓示錄 20:4 ） .</p>\r\n<h3>基督徒將會受迫害的苦</h3>\r\n<p>新約中的作者很清楚得說到這事（林前 4:12; 羅 8:35; 太 5:44; 羅 12:14; 帖前 2:14,15 ）.</p>\r\n<p>使徒彼得強調說光受苦是不夠的，我們還必須是以基督徒而苦！ 『親愛的弟兄阿，有火煉的試驗臨到你們，不要以爲奇怪（似乎是遭遇非常的事）倒要歡喜，因爲你們是與基督一同受苦，使你們在他榮耀顯現的時候，也可以歡喜快樂。你們若爲基督的名受辱駡，便是有福的，因爲　神榮耀的靈，常住在你們身上。你們中間卻不可有人，因爲殺人，偷竊，作惡，好管閒事而受苦，若爲作芏督徒受苦，卻不要羞恥，倒要因這名歸榮耀給神』（彼得前書 4:12-16 ）.</p>\r\n<p>彼得對於因基督之故而受苦的基督徒這事談得更多 （彼前 2:21-23; 3:14-18; 4:1; 5:10 ） . 當我們知道有其他人已克服這種障礙時，我們便因他們的例子而更容易去克服這種障礙。我們也必須記住在談到迫害時，耶穌是我們最好的榜樣。</p>\r\n<h3>克服迫害</h3>\r\n<p>我們爲了要進天堂便必須克服那在我們生活中所會遇到的迫害。爲要克迫害，我們應當如此做﹖ 首先，我們必須善加利用禱告的功效（雅 5:16,17; 腓 4:6 ）。舊約及新約都告訴我們那些爲義受迫害的人是如何善加利用禱告的功效。我們也可以如此做。神已應許祂將垂聽並答應我們的禱告。</p>\r\n<p>第二，我們必須在主裏信賴。我們必須學習依靠我們的主。 『我靠著那加給我力量的，凡事都能做』（腓 4:13 ） . 這就是爲何約伯及先知們能忍受苦難的原因（雅 5:10,11 ） . 除非我們在主裏信賴，否則我們將無法克服那在我們人生道上的種種試探。</p>\r\n<p>第三，我們要將主在我們生活當中放在第一位（太 6:33 ） . 當我們決定願意爲主而死的同時，任何的迫害就都無法搖動我們的意志。</p>\r\n<p>第四，我們必須瞭解到永生是比宇宙中任何的東西都還有價值的。 『於耶穌對門徒說，若有人要跟從我，就當舍己，背起他的十字架，來跟從我。因爲 凡要救自己生命的必喪掉生命，凡爲我喪掉生命的，必得著生命。人若賺得全世界，賠上自己的生命，有甚麽益處呢，人還能拿甚麽換生命呢』（馬太福音 16:24-26 ） . 『摩西因著信，長大了就不肯稱爲法老女兒之子，他可和　神的百姓同受苦害，也不願暫時享受罪中之樂，他看爲基督受的淩辱，比埃及的財物更寶貴，因他想望所要得的賞賜』（希伯來書 11:24-26 ） . 『那殺身體不能殺靈魂的，不要怕他們，惟有能把身體和靈魂都滅在地獄裏的，正要怕他』（馬太福音 10:28 ） .</p>\r\n<p>其他的基督徒能勝過迫害的話，我們也能。當我們受迫害時，我們不是能勝過迫害變得更堅強，就是會放棄我們的志向而停止事奉神。基督徒有任互相鼓勵弟兄姊妹們來克服這種種迫害。讓我們一起努力來過一個忠實的基督徒生活，不管我們遭遇了任何的困難。有主的幫助，我們是可以勝過迫害的。</p>',0,8,32,1,1,1,1352153122,1,1359147406,0,0,0,1352925540,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'受迫害的苦難-trar',0,0,1,NULL),(629,'document','text/html','從聖經的觀點看墮胎','The Biblical View of Abortion','','從聖經的觀點看墮胎','',1,0,0,619,0,'','<p>『耶和華所恨惡的有六樣 , 連他心所憎惡的共有七樣 . 就是高傲 的眼 , 撒謊的舌 , 流無辜人血的手 , 圖謀惡計的心 , 飛跑行惡的 腳 , 吐謊言的假見證 , 並弟兄中布散分爭的人』 ( 箴 6:16-19).</p>\r\n<p>大約四十年前 , 有一些國家開始讓墮胎合法化 . 後來在一九七三年 , 墮胎在美國成為合法的了 . 在一九七九年 , 世界上總共有五千五百萬的墮胎 . 現在每年仍有好幾百萬的墮胎出現在世界各角落 , 而根據人的法律 , 這卻是合法的 !</p>\r\n<p>在我們今日的世界 , 人們似乎對關懷野生動物比關懷嬰兒來得有興趣 ! 幾乎是每一天都有關於保護動物人士抗議動物受虐待的報導 . 在美國 , 如果傷害了一隻禿鷹的話 , 那就違法了 . 但殺害一個尚未出生的嬰兒卻是合法的 .</p>\r\n<p>這跟希律王在伯利恒殺害嬰兒的事比較之下 , 就顯得不怎麼樣了 ( 太 2:16-18). 法老王命令殺掉希伯來的男嬰以減少人口 , 使他倒像現今的生態英雄了 ( 出 1:15-22). 納粹德國殺了幾百萬的猶太人 , 但今日世界上 , 每年有幾百萬的嬰兒遭殺害 . 他們之所以允許這麼做 , 是因為他們認為這些未出生的嬰兒還未成真正的人 .</p>\r\n<h3>關於墮胎的問題</h3>\r\n<p>你知道墮胎是用腦波 , 心擊在懷孕十二週所有器官都已成形之後的一種殺害人類嬰兒的一種行為 ? 你知道已出生及未出生嬰兒之間的唯一不同是在於他吸收養分及呼吸的不同而已﹖ 你知道人類現在正醞釀殺害嬰兒及安樂死並使之合法化﹖ 你知道許多婦女在如下的併發症中 , 都有至少一次的墮胎經驗﹖ 出血 , 子宮穿孔 , 子宮頸受損 , 阻塞 , 感染 , 不孕 , 輸卵管受精 , 流產 , 早產 , 月經不順及肝炎 . 在這篇文章中 , 我們將討論一些關於未出生嬰兒的事實以及聖經對未出生嬰兒是有什麼樣的說法 .</p>\r\n<h3>在子宮中有生命嗎﹖</h3>\r\n<p>未出生的嬰兒是人 , 植物或礦物呢﹖ 有很多的證據顯示未出生的嬰兒的確是人且是活著的 . 生命在受孕之時便已開始 . 假如生命不是在受孕之時便開始的話那又是在何時開始的呢﹖ 有何證據可以顯示生命是稍後才開始的呢﹖ 嬰兒的性別 , 種族 , 髮色 , 等等在受孕之初就已決定了 .</p>\r\n<p>在起初的十八至二十五天 , 就有心跳了 . 在第六週時 , 腦波就出現了 . 在第七週時 , 假如對嬰兒的嘴唇搔癢的話 , 嬰兒會閃躲 . 到了第八到第十週 , 嬰兒就發展出指紋了而且對忽然來的噪音會受到驚嚇 . 他會『有意』的來逃避持續的擴音 . 對於針刺有強烈的反應 , 但我們一般都認為嬰兒是不會覺得痛的 . 在第十二 週時 , 嬰兒開始呼吸了 , 會吸姆指 , 會吞 , 嚐 , 哭 , 睡 , 醒 .</p>\r\n<p>所有的器官都運作了 . 這包括了心智方面的功能在內 . 從受孕十二週以後到出生為止 , 他生存於子宮內 , 呼吸空氣 , 且用嘴吸收養分 . 這些是與十二週之前唯一不同的差異而已 . 其他的只是叫這個孩子長得夠大 , 夠結實以便適應出母體以後的生活了 .</p>\r\n<h3>聖經對未出生嬰兒有什麼樣的說法﹖</h3>\r\n<p>聖經教導說殺害無辜的生命是罪 ( 創 9:6; 箴 6:17). 墮胎正是如此 ! 我們只要研究一下希臘字 <em lang=\'el\'>brephos</em>, 還有這個字的翻譯 , 我們就可以知道 神對未出生嬰兒有何觀感了 .</p>\r\n<p>『以利沙伯一聽馬利亞問安 , 所懷的胎就在腹裏跳動 , 以利沙伯 且被聖靈充滿 .... 因為你問安的聲音 , 一入我耳 , 我腹裏的胎 , 就歡 喜跳動』 ( 路 1:41,44).</p>\r\n<p>這個 <em lang=\'el\'>brephos</em> 在這裏指的是施浸的約翰 . 約翰被稱做是『在她腹中旳嬰兒』 . 『你們要看見一個嬰孩 , 包著布 , 臥在馬槽裏 , 那就是記號了 .... 他們急忙去了 , 就尋見馬利亞和約瑟 , 又有那嬰孩臥在馬槽裏』 ( 路 2:12,16).</p>\r\n<p>這個 <em lang=\'el\'>brephos</em> 在這裏指的是耶穌聖嬰 . 與提到的在腹中的約翰用的是同一個字 . 在這裏這個字所指的是『在馬槽中的嬰兒』 . 而同一個字也被譯成『纔生的嬰孩』 ( 彼前 2:2); 『小』 ( 提後 3:15); 『嬰孩』 ( 路 18:15); 以及『嬰孩』 ( 徒 7:19). 由希臘字而來的這些翻譯的字都出於同一字 , 且有同一意思 , 那就是同指出生和未出生 !</p>\r\n<h3>金科玉律</h3>\r\n<p>『所以無論何事 , 你們願意人怎麼待你們 , 你們也要怎樣待人 . 因 為這就是律法和先知的道理』 ( 太 7:12).</p>\r\n<p>有時候我們會將這一節用另一個說法來說 : 『己所欲 , 施與人』 . 應用這個道理的話 , 墮胎就會停止了 .</p>\r\n<p>有那位母親願意在墮胎的過程中自己也想死於子宮搜括術的原因中呢 . 又有那位執行墮胎的醫生 , 願意自己的腹部和肺被灌入鹽份呢﹖ 在鹽毒法的墮胎方法中就是這麼做的 . 下列的經節中強調了神對未出的嬰兒的關懷 .</p>\r\n<p>『耶和華的話臨到我說 , 我未將你造在腹中 , 我已膮得你 , 你未出 母胎 , 我已分別你為聖 . 我已派你作列國的先知』 ( 耶 1:4,5).</p>\r\n<p>『我的肺腑是你所造的 . 我在母腹中 , 你已覆庇我 . 我要稱謝你 , 因我受造奇妙可畏 . 你的作為奇妙 . 這是我心深知道的 . 我在暗 中受造 , 在地的深處被聯絡 , 那時 , 我的形體並不向你隱藏 . 我未 成形的體質 , 你的眼早已看見了 . 你所定的日子 , 我尚未度一日 , 你都寫在你的冊上了』 ( 詩 139:13-16).</p>\r\n<p>神並沒有認可我們可以奪去未出生孩子的生命 , 只因為這個孩子也許對我們來說是不方便的 . 約伯說 : 『我赤身出於母胎 , 也必赤身歸回 . 賞賜的是耶和華 , 收取的也是耶和華 . 耶和華的名是應當稱頌的』 ( 伯 1:21). 我們沒有權力奪去一個未出生孩子的生命的 .</p>\r\n<h3>我們能夠做些什麼﹖</h3>\r\n<p>到處都有人墮胎 , 那我們能夠做些什麼來阻止它呢﹖ 我們必須反對且將這種邪惡的事揭穿 . 不要因為社會上認為墮胎是對的 , 墮胎就是對的 . 在以賽亞的時代 , 人們說『惡為善 , 善為惡』 ( 賽 5:20). 保羅說 : 『你們不要與他們同夥 .... 那暗昧無益的事 , 不要與人同行 , 倒要責備行這事的人』 ( 弗 5:7,11).</p>\r\n<p>我們必須要強化家庭 . 神在舊約中強調這點 ( 申 6:6,7; 箴 22:6; 詩 127:3-5). 新約中也強調家庭教育的重要性 ( 弗 6:1-4). 我們知道世界變得混亂了 , 法律說十八歲以下的人穿耳洞需要許可 , 但是墮胎則不需要任何許可就可行 !</p>\r\n<h3>結論</h3>\r\n<p>還記得神在<strong>箴 6:16-19 中</strong>, 所說的話嗎﹖ 神『恨惡流無辜人血的手』 . 在子宮內是有生命的 . 我們須從事保護無辜生命 , 不管是出生或未出生者的生命 . 這是看我們要做或不做 . 那我們該怎麼做才對呢﹖</p>\r\n<h3>『現代思想的反諷』</h3>\r\n<p>救救河川免於工業污染吧 !</p>\r\n<p>救救青山免於過度開發吧 !</p>\r\n<p>救救紅樹林免於濫伐吧 !</p>\r\n<p>救救地球免於污染源的傷害吧 !</p>\r\n<p>但是 , 把孩子在他們母親的腹中殺死吧 !</p>\r\n<p>救救那呼嘯的鶴吧 !</p>\r\n<p>救救野狼吧 !</p>\r\n<p>救救山鳥吧 !</p>\r\n<p>救救鱷魚吧 !</p>\r\n<p>但是 , 把嬰兒殺掉 , 殺掉那強姦的父親吧 !</p>\r\n<p>救救小海豹吧 !</p>\r\n<p>救救毛皮動物吧 !</p>\r\n<p>救救老鷹吧 !</p>\r\n<p>甚至也救救兀鷹和烏鴉吧 !</p>\r\n<p>但是 , 母親的一念之差殺了嬰兒吧 !</p>\r\n<p>救救鯨魚吧 !</p>\r\n<p>救救海瀨吧 !</p>\r\n<p>救救寶貴的魚類吧 !</p>\r\n<p>救救謀殺者 , 恐怖份子及暗殺者吧 !</p>\r\n<p>但是 , 殺掉那弱小且未長好的嬰兒吧 !</p>\r\n<p>殺掉那些不要的嬰兒吧 !</p>\r\n<p>殺掉那些衰老的祖父吧 !</p>\r\n<p>殺掉那些畸型 , 智能不足的嬰兒吧 !</p>\r\n<p>殺掉那些神精有病 , 患病已至末期的人吧 !</p>\r\n<p>救救我國吧 ! 但是我們照上面去作 , 這是不可能的!</p>',0,8,32,1,1,1,1352153122,1,1352925817,0,0,0,1352925817,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'從聖經的觀點看墮胎',0,0,1,NULL),(630,'document','text/html','救恩的道路','The Way of Salvation','','救恩的道路-trar','',1,0,0,619,0,'','<p>有很多書都宣稱是人在今生的指南 . 這些書裏的本源是什麽﹖ 而裏面的教訓又有些什麽呢﹖ 這些都是出自同一本源嗎﹖ 或是出自許多不同的本源</p>\r\n<p>呢﹖ 有些人相信這些是源自於神的所有宗教 , 雖然有不同的地方或者是矛盾的地方 , 但是我們可以挑選每一種最好的地方就可以了 .</p>\r\n<p>人們也承認 , 在所有的宗教中 , 都有它好的地方 . 假如宗教沒有好的地方 , 那誰會去追隨相信呢﹖ 九十八百分比的老鼠藥其實都是好吃的東西 , 只有二百分比是毒藥的部份 . 假設我們放百分之百的毒藥來抓老鼠 , 老鼠是不會吃的 . 然而 , 用二百分比的毒藥加九十八百分比的好東西的話 , 老鼠就會吃且會死掉 . 所以 , 只要一點點的假道理 , 便會在屬靈上毀了我們 .</p>\r\n<p>聖經有什麽特別 , 讓我們瞭解到是所有的書中最偉大的一部書呢﹖ 這是不是說我們必須拒絕其他在我們的生命中 , 也是權威的書呢﹖ 聖經自己宣稱是來自神的話語 ( 彼後 1:20,21; 提後 3:16,17). 耶穌告訴我們說 : 『你們必曉得真理 , 真理必叫你們得以自由』 ( 約 8:32). 他又說 : 『求你用真理使他們成聖 . 你的道就是真理』 ( 約 17:17).</p>\r\n<p>聖經教導我們說 , 惟有一條正確的道路 . 耶穌說 : 『我就是道路、真理、生命 . 若不借著我 , 沒有人能到父那裏去』 ( 約 14:6). 祂的話語會審判我們 ( 約 12:48). 在生命中只有兩個選擇 -- 窄路或寬路 ( 太 7:13,14). 假如我們要進天堂 , 我們必須順從神的旨意 ( 太 7:21-23).</p>\r\n<h3>沒有矛盾</h3>\r\n<p>當我們考慮到聖經的本質時 , 可以幫助我們瞭解 , 聖經不可能是由人所寫的 . 聖經是由大約四十個作者 , 在約一千六百年的時間內所寫成的 . 聖經的作者是活在不同時代的人 , 有不同的職業 , 且住在不同的地方 . 從許多情形知道 , 這些作者彼此間並不認識 . 並且在聖經中也沒有矛盾 . 其他的書都沒 有這樣地宣稱的 . 聖經如此宣稱 , 也不可能是個意外的說法 .</p>\r\n<h3>科學的事實</h3>\r\n<p>我們也必須考慮到在聖經中的科學的事實 . 聖經不是一本科學書 , 但在這裏面卻有科學的事實 .</p>\r\n<p>從哥倫布及麥哲倫的探險中 , 我們知道地球是圓的 . 這也是在大約五百年前才知道的事 . 聖經告訴我們說地球是圓的是人們聽說有哥倫布或麥哲倫發現地球是圓幾千年前 . 『神坐在地球大圈之上 ... 』 ( 賽 40:22). 『他立高天 , 我在那裏 . 他在淵面的周圍 , 劃出圓圈』 ( 箴 8:27).</p>\r\n<p>聖經也記錄我們無法數算星星 . 在一九四○年時 , 天文學家終於得到結論說他們無法算清楚在宇宙裏的星星 . 大約在二千五百年前 , 耶利米就這麽記錄著 : 『天上的萬象不能數算 , 海邊的塵沙也不能鬥量 . 我必照樣使我僕人大衛的後裔 , 和事奉我的利未人多起來』 ( 耶 33:22). 全能的神不只能數算星星 , 且能『一一稱他們的名』 ( 詩 147:4).</p>\r\n<h3>實現預言</h3>\r\n<p>在聖經中有超過一千個的預言 . 三百多個是預言到基督 . 每一個預言都應驗了 , 這可以進一步證明聖經是由神而來的 .</p>\r\n<p>除了有關基督的預言之外 , 我們也看看其他的 , 如耶利哥城的預言及應驗 ( 書 6:26; 王上 16:34). 我們也可以提到關於古列 , 也就是波斯王的預言 , 這是由以賽亞所說的預言 ( 賽 44:28; 45:1; 拉 1). 同時 , 也有很多是關於教會的預言 ( 賽 2:1-4; 耶 31:31-34; 但 2:31-46).</p>\r\n<h3>考古學</h3>\r\n<p>考古學證明了聖經中的事實 . 考古學是一門相當新的科學 . 一直到西元後一八四○年以後 , 考古學才被用來證明聖經中的記錄是正確的 . 考古學有助於確認聖經中的地點 , 如確認示巴的地點 . 舊約中記載了示巴女王去拜訪所羅門王的故事 ( 王上 10:1-3). 耶穌也確認這個故事的真實性 ( 太 12:42).</p>\r\n<p>大約在一百年前 , 有兩個歐洲人到阿拉伯南部去 , 且在馬利城的城牆上發現了刻文 . 他們找到了古示巴國的國都 . 考古學也證明了尼尼微的存在地點 .</p>\r\n<p>考古學也可以支援聖經的道理 . 有些人說在徒 2:14 中所提的三千人 , 耶路撒冷中並沒有足夠的水池來施浸這三千人 . 然而 , 考古學卻發現一個又一個的池子於耶路撒冷城中 . 有一個池子甚至有兩個足球場的長度及一個足球場的寬 .</p>\r\n<p>假如沒有聖經的話 , 我們便無法知道人的起源 , 神的本性 , 罪的起源 , 及人在死後會如何等等 .</p>\r\n<h3>選擇的自由</h3>\r\n<p>假如神是全能的神 , 那爲什麽邪惡會存在呢﹖爲什麽神會允許希特勒殺掉六百萬的猶太人呢﹖ 或是允許日本人在南京大屠殺中殺掉三十萬的中國人呢﹖</p>\r\n<p>神創造人有自由做選擇 . 聖經就記載了人爲什麽犯罪 . 神在創造了亞當及夏娃之後 , 就把他們放在伊甸園中 , 並供給他們所需的一切 . 神並且定了他們必守的誡命 . 『耶和華神將那人安置在伊甸園 , 使他修理看守 . 耶和華 神吩咐他說 , 園 中各樣樹上的果子 , 你可以隨意吃 . 只是分別善惡樹上的果子 , 你不可吃 , 因爲你吃的日子必定死』 ( 創 2:15-17).</p>\r\n<p>神清楚的交代他們應負責的責任 . 他們不可以吃那分別善惡樹的果子 . 創世記第三章就告訴我們後來發生了什麽事了 . 『耶和華神所造的 , 惟有蛇比田野一切的活物更狡滑 . 蛇對女人說 , 神豈是真說 , 不許你們吃園中所有樹上的果子麽 . 女人對蛇說 , 園中樹上的果子我們可以吃 , 惟有園當中那棵樹上的果子 , 神曾說 , 你們不可吃 , 也不可摸 , 免得你們死 . 蛇對女人說 , 你們不一定死因爲神知道 , 你們吃的日子眼睛就明亮了 , 你們便如神能知道善惡 . 於是女人見那棵樹的果子好作食物 , 也悅人的眼目 , 且是可喜愛的 , 能使人有智慧 , 就摘下果子來吃了 , 又給他丈夫 , 他丈夫也吃了』 ( 創 3:1-6).</p>\r\n<p>由於亞當和夏娃的罪 , 罪進入了世界 ( 羅 5:12). 神早有計劃派遣基督到世上來拯救人免于罪惡永遠的刑罰 . 下列的經節便是強調了這個事實 . 『他將要生一個兒子 . 你要給他起名叫耶穌 . 因他要將自己的百姓從罪惡裏救出來』 ( 太 1:21). 『人子來 , 爲要尋找拯救失喪的人』 ( 路 19:10). 『惟有基督在我們還作罪人的時候爲我們死 , 神的愛就在此向我們顯明了』 ( 羅 5:8). 『基督耶穌降世 , 爲要拯救罪人 . 這話是可信的 , 是十分可佩服的 . 在罪人中我是個罪魁』 ( 提前 1:15).</p>\r\n<p>在宇宙創造之先 , 神已計劃好要建立教會了 . 下列的經節很清楚的顯示出來教會並不是後來才想到的 , 而是在世界創立之先神便已經有這個構想了 . 『聖靈立你們作全群的監督 , 你們就當爲自己謹慎 , 也爲全群謹慎 , 牧養神 的教會 , 就是用他自己血所買來的』 ( 徒 20:28). 『知道你們得贖 , 脫去你們祖宗所傳流虛妄的行爲 , 不是憑著能壞的金銀等物 . 乃是憑著基督的寶血 , 如同無瑕疵無玷污的羔羊之血 . 基督在創世以前 , 是豫先被神知道的 , 卻在這末世 , 才爲你們顯現』 ( 彼前 1:18-20). 『爲要借著教會 , 使天上執政的 , 掌權的 , 現在得知神百般的智慧 . 這是照神從萬世以前 , 在我們主基督耶穌裏所定的旨意』 ( 弗 3:10,11). 『我還告訴你 , 你是彼得 , 我要把我的教會建造在這磐石上 . 陰間的權柄 , 不能勝過他 . 我要把天國的鑰匙給你 . 凡你在地上所捆綁的 , 在天上也要捆綁 . 凡你在地上所釋放的 , 在天也要釋放』 ( 太 16:18,19). 『因爲那已經立好的根基 , 就是耶穌基督 , 此外沒有人能立別的根基』 ( 林前 3:11).</p>\r\n<p>神的計劃中 , 從來沒有建立成千上萬宗派教會的意思 . 這個計劃是要建立一個教會 , 而所有相信的人都要成爲這一個教會的一份子 . 聖經中強調的是合一 , 而不是分黨派 . 『我不但爲這些人祈求 , 也爲那些因他們的話信我的人祈求 . 使他們都合而 爲一 . 正如你父在我裏面 , 我在你裏面 , 使他們也在我們裏面。叫世人可以信你差了我來 . 你所賜給我的榮耀 , 我已賜給他們 , 使他們合而爲一 , 像我們合而爲一』 ( 約 17:20-22). 『弟兄們 , 我藉我們主耶穌基督的名 , 勸你們都說一樣的話 . 你們中間也不可分黨 . 只要一心一意彼此相合 . 因爲革來氏家裏的人 , 曾對我題起弟兄們來 , 說你們中間有分爭 . 我的意思就是你們各人說 , 我是屬保羅的 , 我是屬亞波羅的 . 我是屬磯法的 . 我是屬基督的 . 基督是分開的麽 . 保羅爲你們釘了十字架麽 . 你們是奉保羅的名受了洗麽』 ( 林前 1:10-13). 『又將萬有服在他的腳下 , 使他爲教會作萬有之首 . 教會是他的身體 , 是那充滿萬有者所充滿的』 ( 弗 1:22,23). 『用和平彼此聯絡 , 竭力保守聖靈所賜合而爲一的心 . 身體只有一個 , 聖靈 只有一個 , 正如你們蒙召 , 同有一個指望 , 一主 , 一信 , 一洗 , 一神 , 就是衆人的父 , 超乎衆人之上 , 貫乎衆人之中 , 也住在衆人之內』 ( 弗 4:3-6). 『基督是教會的頭 . 他又是教會全體的救主』 ( 弗 5:23).</p>\r\n<h3>是或不是</h3>\r\n<ol>\r\n    <li>是有神或者是沒有神 . 但兩者不都是對的 .</li>\r\n	<li>聖經是神的話語或者不是神的話語 . 但兩者不都是對的 .</li>\r\n	<li>耶穌基督是神的兒子或者不是神的兒子 . 但兩者不都是對的 .</li>\r\n	<li>人是可以瞭解真理或者不能瞭解真理 . 但兩者說法不都是對的 .</li>\r\n	<li>人是必須瞭解真理或者不必瞭解真理 . 但兩者說法不都是對的 .</li>\r\n	<li>耶穌在約 8:32 中是告訴我們真理了或者是沒有告訴我們真理 . 但兩者不都是對的 .</li>\r\n	<li>神是說謊或者是沒有 . 但兩者不可能兩者都是對的 .</li>\r\n</ol>\r\n<p>人們必須做一選擇來決定什麽才是宗教上的權威的標準 . 什麽是真理﹖ 在那裏才可以找得到呢﹖ 我們是不可以像在自助餐廳中那樣挑選一個就好了 . 神創造宇宙 , 賜給我們祂的旨意 , 好叫我們可以遵守祂的誡命就會上天堂 . 願我們每一個都在尋找真理且發現並遵守這真理 . 箴言的作者說 : 『你當買真 理 ... 也都不可賣 . 』 ( 箴 23:23). 聖經中記載了神要所有人知道如何做的旨意 ( 羅 1:16; 可 16:15). 神也吩咐所有的人都得救 ( 提前 2:5).</p>',0,8,32,1,1,1,1352153122,1,1352926087,0,0,0,1352926087,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'救恩的道路-trar',0,0,1,NULL),(631,'document','text/html','我們爲什麽相信耶穌是基督，是 神的兒子','Why We Believe Jesus is the Christ, the Son of God','','我們爲什麽相信耶穌是基督，是-神的兒子','',1,0,0,619,0,'','<p>很多人不相信耶穌是基督，是 神的兒子 . 假如祂不是基督，我們的信心就沒有用 . 如果祂是 神的兒子，那我們就必須順從，祂以便能夠進入天堂 ( 太 7:21-23). 耶穌說 : 『凡稱呼我主阿，主阿的人，不能都進天國，惟獨遵行我天父旨意的人纔能進去 . 當那日必有許多人對我說，『主阿，主阿，我們不是奉你的名傳道，奉你的名趕鬼，奉你的名行許多異能麽 . 我就明明的告訴他們說，我從來不認識你們，你們這些作惡的人，離開我去吧』 ( 太 7:21-23).</p>\r\n<p>耶穌是一個真實的人物 . 不可否認，約在二千年前 , 他的確居住在這個地球上 . 然而，卻不是人人都相信祂是 神的兒子 . 有人說，『耶穌是一個好人兼偉大的師表，但並不是神的兒子』 . 耶穌若不是 神的兒子，即爲世上最大的騙子 . 但是，祂自己說祂是 神的兒子 .</p>\r\n<p>爲何我們相信耶穌是基督，是 神的兒子呢 ? 必須握有足夠的理由，我們方能信以爲真 . 我們必須提出有力的證據來證實耶穌是基督 ( 彼前 3:15). 彼得說 : 『只要心裏尊主基督爲聖 . 有人問你們心中盼望的緣由，就要常作準備，以溫柔敬畏的心回答各人』 ( 彼前 3:15).</p>\r\n<p>世人必須相信耶穌是基督才能得救 . 耶穌自己說 : 『所以我對你們說，你們要死在罪中，你們若不信我是基督，必要死在罪中』 ( 約 8:24). 『耶穌說，我就是道路，真理，生命；若不借著我，沒有人能到父那裏去』 ( 約 14:6). 我們能夠提出證據來證明所信的爲真 .</p>\r\n<h3>耶穌基督是永遠存在的</h3>\r\n<p>聖經告訴我們 : 『太初有道，道與 神同在，道就是 神 . 這道太初與 神同在 . 萬物是借著他造的；凡被造的，沒有一樣不是借著他造的 . 道成了肉身，住在我們中間，充充滿滿的有恩典有真理 . 我們也見過他的榮光，正是父獨生子的榮光』 ( 約 1:1-3,14). 在這段經節中，『道』是指著耶穌說的 . 耶穌說，『我實實在在的告訴你們，還沒有亞伯拉罕，就有了我』 ( 約 8:58). 耶穌在世上只有三十五年而已，但祂說 : 『還沒有亞伯拉罕，就有了我』 . 因此，唯一的可能便是在祂來到世上以前，祂便已經存在 .</p>\r\n<h3>基督被童女所生</h3>\r\n<p>以賽亞己經預言、必有一童女懷孕生子 . 『因此，主自己要給你們一個兆頭，必有童女懷孕生子，給他起名叫以馬內利（就是 神與我們同在的意思） ( 賽 7:14). 馬太告訴我們耶穌是被童女所生 . 『這一切的事成就，是要應驗主藉先知所說的話，說，必有童女懷孕生子，人要稱他的名爲以馬內利』 ( 太 1:22,23).</p>\r\n<h3>應驗了的預言</h3>\r\n<p>至少有三百個以上關於彌賽亞的預言，日後在基督身上應驗 . 亞伯拉罕，大衛是耶穌的祖先無誤 ( 太 1:1-17). 祂在證確的地方出生 ～ 伯利恒 ( 彌 5:2; 太 2:5,6). 祂被釘死在十字架上 ( 賽 53). 祂從死裏復活 ( 詩 16:8-10); 路 24:6,31,34).</p>\r\n<h3>祂過無罪的生活</h3>\r\n<p>聖經教導我們說人都犯過罪 . 『因爲世人都犯了罪，虧缺了 神的榮耀』 ( 羅 3:23). 『我們若說是與 神相交，卻仍在黑暗裏行，就是說謊話，不行真理了 . 我們若在光明中行，如同 神在光明中，就彼此相交，他兒子耶穌的血也洗淨我們一切的罪 . 我們若說自己無罪，便是自欺，真理不在我們心裏了 . 我們若認自己的罪， 神是信實的，是公義的，必要赦免我們的罪，洗淨我們一切的不義 . 我們若說自己沒有犯過罪，便是以 神爲說謊的，他的道也不在我們心裏了』 ( 約一 1:6-10).</p>\r\n<p>但是、耶穌沒有犯過罪 . 『你們蒙召原是爲此； 因基督也爲你們受過苦，給你們留下榜樣，叫你們跟隨他的腳蹤行 . 他並沒有犯罪，口裏也沒有詭詐；他被罵不還口；受害不說威嚇的話，只將自己交托那按公義審判人的主』 ( 彼前 2:21,22). 耶穌像我們一樣受試探，但祂沒有犯罪 . 『我們既然有一位已經升入高天尊榮的大祭司，就是 神的兒子耶穌，便當持定所承認的道 . 因我們的大祭司並非不能體恤我們的軟弱；他也曾凡事受過試探，與我們一樣，只是他沒有犯罪』 ( 來 4:14,15).</p>\r\n<h3>別人爲祂作見證</h3>\r\n<p>除了耶穌說祂是基督、神的兒子以外、也有其他的人爲祂作見證 . 天父 . 『耶穌受了洗，隨即從水面上來 . 天忽然爲他開了，他就看見 神的靈，彷佛鴿子降下來，落在他身上 . 從天上有聲音說、這是我的愛子，我所喜悅的』 ( 太 3:16,17). 『說話之間，忽然有一朵光明的雲彩遮蓋他們，且有聲音從雲彩裏出來說、這是我的愛子，我所喜悅的，你們要聽他』 ( 太 17:5). 彼拉多及其妻子 . 『正坐堂的時候，他的夫人打發人來說，這義人的事，你一點不可管，因爲我今天在夢中，爲他受了許多的苦 . 彼拉多見說也無濟於事，反要生亂，就拿水在衆人面前洗手，說，流這義人的血，罪不在我，你們承當吧』 ( 太 27:19,24). 百夫長 . 『百夫長和一同看守耶穌的人看見地震並所經歷的事，就極其害怕，說，這真是 神的兒子了』 ( 太 27:54). 使徒們 . 『我們從前將我們主耶穌基督的大能和他降臨的事告訴你們，並不是隨從乖巧捏造的虛言，乃是親眼見過他的威榮 . 他從父 神得尊貴榮耀的時候，從極大榮光之中有聲音出來向他說 : 這是我的愛子，我所喜悅的 . 我們同他在聖山的時候，親自聽見這聲音從天上出來』 ( 彼後 1:16-18). 『論到從起初原有的生命之道，就是我們所聽見，所看見，親眼看過、親手摸過的 . （這生命已經顯現出來，我們也看見過，現在又作見證，將原與父同在，且顯現與我們那永遠的生命，傳給你們．）我們將所看見、所聽見的傳給你們，使你們與我們相交 . 我們乃是與父並他兒子耶穌基督相交的』 ( 約一 1:1-3). 施浸約翰 . 『次日，約翰看見耶穌來到他那裏，就說，看那 . 神的羔羊，除去世人罪孽的 . 這就是我曾說、有一位在我以後來，反成了在我以前的，因他本來在我以前 . 我先前不認識他，如今我來用水施洗，爲要叫他顯明給以色列人 . 約翰又作見證說，我曾看見聖靈，彷佛鴿子從天降下，住在他的身上 . 我先前不認識他，只是那差我來用水施洗的，對我說，你看見聖靈降下來，住在誰的身上，誰就是用聖靈施洗的 . 我看見了，就證明這是 神的兒子』 ( 約 1:29-34).</p>\r\n<h3>祂所行的神迹</h3>\r\n<p>尼哥底母說，『我們知道你是由 神那裏來作師傅的，因爲你所行的神迹，若沒有 神同在，無人能行』 ( 約 3:2). 之以後，使徒約翰寫著 : 『耶穌在門徒面前，另外行了許多神迹，沒有記在這書上；但記這些事，要叫你們信耶穌是基督，是 神的兒子，並且叫你們信了他，就可以因他的名得生命』 ( 約 20:30,31). 耶穌行神迹證明祂的話是真的 . 神迹的目的在於證實講道者的話由 神而來的 . 而這也正是神迹的目的 .</p>\r\n<p>耶穌行神迹的目的不只是幫助人屬世的需要 . 祂醫治一些病人，給饑餓的人吃飽，讓死人復活，把水變成酒，把風暴雨安靜下來 . 祂並沒有醫治每一個病人 . 祂也沒有給每一個饑餓的人吃飽 . 祂沒有讓每一個死人復活 . 爲什麽 ? 因爲 神從來不用行神迹來幫助人屬世的需要 . 祂用神迹證明一個傳道人是由 神而來的 . 當 神有新的啓示要告訴人時，祂用神迹來證實 .</p>\r\n<p>摩西用神迹來證明他是由 神而來的 . 他所行的神迹讓法老王和以色列人知道 神派遣他來 . 以利亞和以利沙都用神迹證明他們是由 神而來的 . 所以，當耶穌來世間，祂也用神迹證明祂的話是真的 . 祂所講的是新的啓示 .</p>\r\n<p>現今，有人說他們有像耶穌跟使徒一樣行神迹的能力 . 但是、他們沒有行像耶穌一樣神迹的能力 . 耶穌絕沒有因行神迹而來收錢，但是現今，那些宣稱有此能力的人常常是向人收取金錢的 .</p>\r\n<p>我們聽說這些人會醫治病人，除此以外沒有行其他神迹的能力 . 但是，耶穌和祂的使徒不只是醫治病人 . 他們還讓人從死裏復活，給饑餓的人吃飽 . 我們卻從來沒有聽過這些『所謂』行神迹的人用神迹給饑餓的人吃飽 . 每一天都有人餓死 . 這些『所謂』行神迹的人應該像耶穌一樣用他們的能力以『五個大麥餅、兩條魚』給在非洲饑餓的人吃飽 . 但是，他們卻請人捐錢以使讓他們使饑餓的人有食物充飽 . 他們事實上是沒有能力行神迹的 .</p>\r\n<p>在第一世紀新約聖經寫成之後，行神迹的能力便永遠停止了 . 『先知講道之能終必歸於無有 ; 說方言之能終必停止 . 知識也終必歸於無有 . 我們現在所知道的有限，先知所講的也有限，等那完全的來到，這有限的必歸於無有了』 ( 林前 13:8-10). 『我們若忽略這麽大的救恩，怎能逃罪呢 . 這救恩起先是主親自講的，後來是聽見的人給我們證實了 . 神又按自己的旨意，用神迹奇事，和百般的異能，並聖靈的恩賜，同他們作見證』 ( 來 2:3,4). 『親愛的弟兄阿，我想盡心寫信給你們，論我們同得救恩的時候，就不得不寫信勸你們，要爲從前一次交 付聖徒的真道，竭力的爭辯』 ( 猶 3).</p>\r\n<p>第一世紀的時候，如果使徒按手在基督徒身上，那他們使有能力行神迹 ( 徒 8:5-22). 在最後一個使徒死之後，基督徒便不能受到能力行神迹了現今，神不用神迹 . 再也沒有新的啓示了，聖經才是我們唯一所需的 .</p>\r\n<p>耶穌行神迹證明祂是基督 . 祂的仇敵知道祂的神迹是真的 . 耶穌使拉撒路從死裏復活之後、聖經說 : 『祭司長和法利賽人聚集公會上， 說，這人行好些神迹，我們怎麽辦呢』 ( 約 11:47).</p>\r\n<h3>耶穌死的景象及其安葬、復活</h3>\r\n<p>新約頭四卷書說到主的死亡，埋葬，復活 . 保羅在羅馬書 5:6-11 ，告訴我們耶穌爲什麽死亡 . 彼得告訴我們說在創世以前便已經有這種計劃 . 『知道你們得贖，脫去你們祖宗所傳流虛妄的行爲，不是憑著能壞的金銀等物，乃是憑著基督的寶血，如同無瑕疵，無玷污的羔羊之血 . 基督在創世以前是豫先被 神知道的，卻在這末世纔爲你們顯現』 ( 彼前 1:18-20). 使徒約翰也說耶穌是爲人人死 . 『神愛世人，甚至將他的獨生子賜給他們，叫一切信他的，不至滅亡，反得永生』 ( 約 3:16). 『他爲我們的罪作了挽回祭，不是單爲我們的罪，也是爲普天下人的罪』 ( 約一 2:2). 每一個人都相信耶穌被釘死、埋葬 ( 可 15:16-28,42-47). 但是，有很多人懷疑祂的復活 .</p>\r\n<p>很多人不相信耶穌是從死裏復活 . 他們想要否認耶穌的復活 . 但是，人卻不能否認耶穌安葬的墳墓是空的 . 耶穌死了三天之後，有『空無一物的墳墓』 . 那些不相信耶穌是從死裏復活的人提出一些理論來解釋『空無一物的墳墓』 .</p>\r\n<h3>『昏倒理論』</h3>\r\n<p>這種理論說耶穌沒有真正的死掉，而是昏倒 . 在過一段時間之後，耶穌醒起來就離開墳墓 . 無論如何，聖經告訴我們彼拉多確定耶穌死才把耶穌的屍體給亞利馬太的約瑟埋葬 ( 可 15:42-47). 耶穌真正的死了，而不是昏倒而已 .</p>\r\n<h3>『耶穌被安葬的地點有誤』</h3>\r\n<p>有其他人也說 : 耶穌被埋葬在不對的地方，所以七日的第一日婦女來墳墓時，墳墓裏面是空的，因爲耶穌的屍體在另外的墳墓裏 . 聖經很清楚的告訴我們那些婦女『都看見安放他的地方』 ( 可 15:47).</p>\r\n<h3>『耶穌的屍首爲門徒所竊』</h3>\r\n<p>耶穌的門徒不可能偷走祂的屍體 . 軍人看守墳墓 . 而門徒不可能繞過他們而偷走耶穌的身體的 . 在那以後，門徒很勇敢的傳講耶穌的復活 . 他們甚至於也願意爲從死裏復活的耶穌死 . 如果他們偷走基督的屍體，他們會這麽作嗎 ? 他們因爲希望不在而變得非常沮喪 . 他們忘記復活的應許 . 他們並沒有偷屍體而讓墳墓空無一物 .</p>\r\n<h3>『耶穌的屍首爲敵人所偷』</h3>\r\n<p>耶穌的仇敵爲什麽要偷祂的屍體呢 ? 耶穌的屍體被偷以防來，他們有軍人看守墳墓 . 以後，有人說軍人收賄賂說出這種故事來 ( 太 28:11-15). 假如軍人偷屍體的話，那在五旬節彼得和使徒傳耶穌從死裏復活時，敵人就可以把基督的屍體給大家看 . 但是，他們沒有這樣作 ! 他們沒有這麽作，是因爲基督是真的從死裏復活 ( 徒 2:22-36).</p>\r\n<h3>耶穌確實從死裏復活 !</h3>\r\n<p>有很多證據證明耶穌真是從死裏復活 . 耶穌『按聖善的靈說，因從死裏復活，以大能顯明是 神的兒子』 ( 羅 1:4). 保羅給我們證據證明耶穌真是從死裏復活 . 他寫道 : 『弟兄們，我如今把先前所傳給你們的福音，告訴你們知道；這福音你們也領受了，又靠著站立得住 . 並且你們若不是徒然相信，能以持守我所傳給你們的，就必因這福音得救 . 我當日所領受又傳給你們的 : 第一，就是基督照聖經所說，爲我們的罪死了，而且埋葬了；又照聖經所說，第三天復活了；並且顯給磯法看，然後顯給十二使徒看，後來一時顯給五百多弟兄看，其中一大半到如今還在，卻也有已經睡了的；以後顯給雅各看，再顯給衆使徒看，末了也顯給我看；我如同未到産期而生的人一般』 ( 林前 15:1-8).</p>\r\n<p>基督的教義是植基於耶穌真是從死裏復活的事實 . 如果祂不是，『就算比衆人更可憐』 ( 林前 15:19). 彼得也加上他的證詞來支援保羅所寫的 . 彼得在彼得後書說 : 『我們從前將我們主耶穌基督的大能和他降臨的事告訴你們，並不是隨從乖巧捏造的虛言，乃是親眼見過他的威榮 . 他從父 神得尊貴榮耀的時候，從極大榮光之中有聲音出來向他說 : 這是我的愛子，我所喜悅的 . 我們同他在聖山的時候，親自聽見這聲音從天上出來』 ( 彼後 1:16-18).</p>\r\n<p>使徒彼得用複數的代名詞『我們』時，他不只是說到自己，而且也包括所有的使徒 . 彼得和其他的使徒都親眼看見復活之後的基督 . 使徒約翰也用複數的代名詞證明耶穌是基督 . 使徒們撇下所有的因爲他們確定耶穌真是從死裏復活 . 『論到從起初原有的生命之道，就是我們所聽見，所看見，親眼看過，親手摸過的 . （這生命已經顯現出來，我們也看見過，現在又作見證，將原與父同在，且顯現與我們那永遠的生命，傳給你們．）我們將所看見，所聽見的傳給你們，使你們與我們相交 . 我們乃是與父並他兒子耶穌基督相交的』 ( 約一 1:1-3).</p>\r\n<p>耶穌從死裏復活，以後永遠不會再死 ! 這點跟歷史中所有其他的宗教領袖都不一樣 . 歷史中有很多宗教領袖 . 他們都已經死了，且沒有再活過來的 ! 基督的教義是全世界最偉大的宗教信仰，因爲它給我們提供了一個與復活的救主同在天堂永生的希望 . 基督的復活是最偉大的證明來證明耶穌是基督，是 神的兒子 .</p>\r\n<h3>升天</h3>\r\n<p>聖經告訴我們耶穌回到天家 . 『說了這話，他們正看的時候，他就被取上升，有一朵雲彩把他接去，便看不見他了 . 當他往上去，他們定睛望天的時候，忽然有兩個人身穿白衣，站在旁邊，說，加利利人哪，你們爲甚麽站著望天呢 . 這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來』 ( 徒 1:9-11).</p>\r\n<p>先知但以理預言到這件事情 . 『我在夜間的異象中觀看，見有一位像人子的，駕著天雲而來，被領到亙古常在者面前』 ( 但 7:13). 耶穌回天堂準備統治祂的國，而且祂從死裏復活以後的第一個五旬節開始統治祂的國 ( 徒 2).</p>\r\n<h3>結論</h3>\r\n<p>我們必須信基督才能得救 . 如果我們不相信而遵守祂，我們沒有上天堂的盼望 . 『所以我對你們說，你們要死在罪中，你們若不信我是基督，必要死在罪中』 ( 約 8:24). 『凡稱呼我主阿，主阿的人，不能都進天國，惟獨遵行我天父旨意的人纔能進去 . 當那日必有許多人對我說，『主阿，主阿，我們不是奉你的名傳道，奉你的名趕鬼，奉你的名行許多異能麽 . 我就明明的告訴他們說，我從來不認識你們，你們這些作惡的人，離開我去吧』 ( 太 7:21-23).</p>\r\n<p>我們都要跟者彼得說，『你是基督，是永生 神的兒子』 ( 太 16:16). 我們已經說出很多原因爲什麽要相信耶穌是基督，是 神的兒子 . 我們希望您會繼續研究聖經學習如何討神的喜悅 .</p>',0,8,32,1,1,1,1352153122,1,1352926350,0,0,0,1352926350,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我們爲什麽相信耶穌是基督，是-神的兒子',0,0,1,NULL),(632,'document','text/html','「罪？開玩笑，我怎麽會有罪？！」','How Can I Have Sin?','','「罪？開玩笑，我怎麽會有罪？！」','',1,0,0,619,0,'','<p>是 的，你我原本就不應該有罪，罪本來就不該在生命中出現，它也不是神創造的，但它確實出現了。罪，是一個很奇怪的東西，噢！不，嚴格的來說，它不是個「東西」。那麽，它到底是什麽呢？講到這個，實在是很難說得清楚。</p>\r\n<p>講到罪的開始，我們都知道亞當、夏娃偷吃善惡果的故事，但它不是神話或寓言故事，它是歷史真實的事件，而且帶來人類最可怕的遭遇，就是死亡的臨到。其實重點不在那顆果子，而是在人違背了神的話，在人「犯」了的時候才開始的，也就是說，罪是人在思想，意志、態度與行爲上表現時才決定的，所以它不是來自神。</p>\r\n<p>那麽罪的意義是什麽？就是對神的冒犯、不敬虔，否定神話語的正確性。它所帶來的結果 —— 死亡，就是與神的隔絕，人原本是照神形像造的，有極其榮耀、尊貴的地位，人可隨時與神來往，交談，神也將大地的管理權交給了人，但人卻錯用了神給人這位有靈的活人，有別於其他受造物的最高、最珍貴的禮物自由意志，而選擇了犯罪，人原本不應該有罪，罪是人自找的，雖然撒但的引誘是一項重要因素，但人不能推卸責任。人犯了罪，人喪失了與神同在的地位，人好象掉入流沙中，這是撒但布好的陷阱，人沒辦法自救，你的一切行爲、功德，都無法救你，除非神的參與，將你從罪的流沙中拉起，就是耶穌基督道成肉身的拯救，否則你我罪人必死無疑，我們若回想，除了基督因信稱義的拯救外，那一項你自己的努力，可讓你真正的釋放，解脫呢？</p>\r\n<p>罪，既然人不該有，就不要被它轄制，何況是一生之久？只要你我接受救主基督，就可以得救，只要你心裏相信，口裏承認，受浸歸入基督，將自己的主權交給祂，放棄罪中的宴樂生活，你就會得新生命，過一個新造的人的生活。罪帶來你與神關係的破壞，也帶來你與自己、你與人、你與萬物關係的破壞，這可怕的結果是死亡，是一生在黑暗權勢，在撒但的轄制下永無翻身之日，只有神的救恩是唯一的出口，你願意信服祂嗎？</p>',0,8,32,1,1,1,1352153122,1,1355152619,0,0,0,1355152619,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'「罪？開玩笑，我怎麽會有罪？！」',0,0,1,NULL),(633,'document','text/html','和寄居者相遇  【創世記十八章1~8 節】','Hospitality','','和寄居者相遇','',1,0,0,619,0,'','<p>亞伯拉罕坐在他的帳篷外，有三個不知名的人從那裏經過。亞伯拉罕熱誠地向他們表示歡迎，並繞過帳棚跑到他們跟前，請求他們留下接受款待。那是一個非常炎熱的日子，在他們可能經過一段相當長又疲累的旅途之後，亞伯拉罕親切地拿水出來給他們洗腳。他爲他們預備一處樹下陰涼地方供他們休息，並供他們食物吃，以補充體力，好繼續下一段的旅程。我們考慮以色列的家族系統，當亞伯拉罕邀請那些客人進入他的帳篷，那也表示亞伯拉罕在歡迎他們加入他們的社群之中。</p>\r\n<p>以亞洲而言，親切的友善行動可以藉聲音表現出來。當一個人經過一戶人家的門外時，會有親切的聲音從屋內傳出來說：請留步，然後主人就會從屋內出來，在住家內外一處涼爽，遮蔭的地方或院落中庭的地方打開草席，與客人共用飲水和食物。這樣的招待就是在爲路過的旅人洗塵，好讓他們能夠繼續前面的旅程。</p>\r\n<p>雖然，亞伯拉罕並不瞭解這三個客人的背景，他還是一樣很快地去服事他們，爲他們預備飲水和食物。沒想到後來的故事發展發現，這三個陌生人竟然是 神的化身，帶給亞伯拉罕和撒萊好的消息。在那一刻，神應允亞伯拉罕和撒萊一個兒子。對 神而言，沒有什麽是不可能的。</p>\r\n<p>這樣的結果是來自 神的信心（ Faith ），祂像一個陌生人來到亞伯拉罕的家，希望在他們之中得到啓發。亞伯拉罕準備歡迎這些陌生客人，並且和這些來到他的社群和家庭的客人共用他們的旅途。</p>\r\n<p>爲了成爲一個能夠接納陌生人的教會，我們必須進入陌生人的生活體驗之中。這樣的體驗指引我們進入一個新的導向的奉獻生活，並讓我們事奉的宣道服事成爲萬民的福音。在這些陌生人無法感受到有所歸屬時，用傾聽、接納以及肯定來表達我們的歡迎。誰知道，在我們的道路上，會處處充滿著驚喜。</p>\r\n<p>我們全體都是神手心裏受寵愛的兒女，是祂所賜下的寶貴生命。生命悠然徜揚在祂創造的豐富裏，伴著一切的美，含著多變的花樣。在基督裏我們甘願犧牲，也受召在基督復活時和基督一起復活。耶穌在道路上的腳印讓我們跟隨，我們的嘗試和渴望耶穌知道，在軟弱中有基督的降生和我們同在，祂以祂的勇氣隨著我們。我們受召在基督裏經歷新事，在盼望中從疲倦裏興起，從飄流，受棄之地我們找到了家。在內心探險的路途中，我們將心打開，去歸屬及聚集那些寄居者客人朋友們。</p>',0,8,32,1,1,1,1352153122,1,1355152808,0,0,0,1355152808,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'和寄居者相遇',0,0,1,NULL),(634,'document','text/html','又見迎佛骨','Buddha’s Bones','','又見迎佛骨','',1,0,0,619,0,'','<p>繼三年前迎佛牙之後另一波舍利熱「迎佛骨」，一路有成千上萬 信衆夾道歡迎，雙手合什、虔心祝禱膜拜。 宗教自由的多元化社會，管你要 迎牙齒、還是骨頭，不同信仰者彼此互相尊重下，也就不會有人大書特書 反對迎佛骨。但唐憲宗元和十四年，功德使奏請迎鳳翔法門寺護國真身塔內的一節釋迦牟 尼佛指骨時（見《資治通鑒》）。 當年有個刑部侍郎韓愈，上表切諫反對迎佛骨，差點導致死罪。 當年韓愈〈論佛骨表〉一文中所提及的反對理由，如今倒是可以拿來重新 檢視、思考一番 : 反對不好的信佛道動機 &gt; 韓愈認爲一旦宗教信仰只重在「求福壽、避殃禍」，那不啻爲迷信。憲宗朝迎佛骨，百姓「焚頂燒指，千百爲群，解衣散錢，自朝至暮，轉相仿效」，太宗朝迎佛骨時，百姓更是不惜「燒頭煉指，刺血灑地，」爲得見佛骨一面。這種顛狂的情景，當然是一種迷信，於是他一口氣舉出一堆君王「事佛者恒得禍」的歷史證據（這種相當於詛咒君王死，犯了大忌諱，難怪憲宗想殺他）。並舉證佛法未入中國前，古史上已有很多長壽、又有福氣的帝王，如果只爲求福壽，何需信佛？</p>\r\n<p>天下太平，國富民殷時，僧尼道冠不事生産、賦稅、勞役，還無所謂。然一旦國家稅收不足，人民疾苦時，僧尼道冠則爲國家的坐食人口，嚴重影響國家經濟。另外，寺廟道觀建築的窮奢極侈，耗費無數，顯示出社會的不平現象，亦反映人民奉佛道的內在動機，是想藉財贖罪。</p>\r\n<p>韓愈的〈論佛骨表〉的批判，在現在經濟不景氣、許多人失業、樂透彩券風靡的不好情況下，仍是重要的試金石，可逐一檢視。</p>',0,8,32,1,1,1,1352153122,1,1355152975,0,0,0,1355152975,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'又見迎佛骨',0,0,1,NULL),(635,'document','text/html','你所問的經文,  我的回答寫在下面:','Answers to Your Bible Questions','','你所問的經文','',1,0,0,619,0,'','<p><strong>問:</strong> 耶弗他向神許諾把在他回家時看到的第一人殺了祭獻，雖然那人是他的愛女，他還是殺了感謝神的恩典。（士１１：２９）以色列人，或以色列人中寄居的外人，把自己的兒女獻給摩洛的，處死。（利２０：２）</p>\r\n<p><strong>答：</strong> 人被獻爲祭是神禁止的, 耶弗他的女兒她只是不婚而終 ( 士11:39). 問: 凡是不受割禮的男子，都必須除掉。（創１７：１４）</p>\r\n<p><strong>答：</strong> 基督徒弟兄不需要像舊約以色列男子受割禮， 徒15:10 說現在爲甚麽試探神，要把我們祖宗和我們所不能負的軛，放在門徒的頸項上呢？ 15:11 我們得救乃是因主耶穌的恩，和他們一樣，這是我們所信的。</p>\r\n<p><strong>問:</strong> 行邪術的女人，不可容她存活。（出２２：１８） 偏向交鬼和行巫術者，死。（利２０：６）</p>\r\n<p><strong>答：</strong> 聖經爲何占卜定下這樣強烈的禁令呢？申命記的律法尤其攻擊每種與外邦宗教有關的東西。因外邦的神祇可能把自己附在這些占卜方法上. 求問招魂交鬼者的禁令，是要確立神與人溝通的正常渠道。我們尋求引導時，沒有別的「人」可以取代神的位置。否則，結果可能是搞錯了效忠的物件。十誡的第一條誡命很清楚：除了我以外，你們不可有別的神。</p>\r\n<p><strong>問:</strong> 星期日是安息日，敢在這一天工作者，死。（出３１：１４，３; ５：２）</p>\r\n<p><strong>答：</strong> 守安息日就等於確認神是世界的造物主及維持者。「記念安息日」的意思是，猶太人將一周七日的生活節奏，認定爲源自造物主的。這思想與猶太人相信人乃神的同工的思想尤爲重要。人從造物主手中接過了一個未完成的世界，人借著繼續塑造和治理世界來分嘗神的創造計劃。既然造物主在第七日止了祂的創造之工，分嘗祂創造之工的人同樣應這樣做。安息日挑戰人的驕傲，對任何要征服及操縱神的創造世界的傲慢傾向予以當頭棒喝。人透過停止工作，提醒他／她的存活不過是依賴主，關顧及維持受造世界的是神，世界最終也是屬於神。新約時我們是星期天守主日敬拜神！</p>\r\n<p><strong>問:</strong> 咒駡父母者，死。（利２０：９，太１５：６）</p>\r\n<p><strong>答：</strong> 家庭的作用是爲了保存其生生不息的延續之餘，也是爲了保持一種溫暖和穩定的氣氛，讓下一代好好成長。家人之間的和諧關係，便是提供一個穩定環境，讓家庭發揮正常功能所必需的。因此，摩西律法中有不少律例是用以確保這種和諧關係，避免紛爭的産生，以免構成家庭破裂的危險。其中一個例子就是兒女要孝敬父母的誡命（出二十12 ），以及凡藐視或打父母的都要治死（出二十一15 、17 ；參申二十一18-21 ）。</p>\r\n<p><strong>問:</strong> 與繼母行淫的，二人一起治死。（利２０：１１） 與兒媳行淫的，二人一起治死。（利２０：１２） 人若娶妻，又娶了岳母的，三人一起用火燒死。（利２０：１ ４） 人若取姊妹，無論是異母同父還是異父同母，一起殺死。（利２０：１７）</p>\r\n<p><strong>答：</strong> 爲了促進家庭和諧關係的律法，就是禁止姐妹同嫁一名男子（利十八18 ），這明顯是爲了避免出現像雅各一家的不和。至於禁止亂倫的律法，卻沒有那麽明顯是針對這方面的問題。申命記禁止亂倫的物件包括人的繼母、岳母、姐妹和繼姐妹（申二十二30 ，二十七20 、22-23 ）；而利未記則加入人的母親、孫女、嬸母、舅母、兒媳、妻的姐或妹、繼女或繼孫女（利十八6-18 ）。因此，問題的關鍵並非單純是遺傳方面，因爲後來加入在名單中的女性與有關男子並無血緣關係。最終的問題是家庭能否融洽。家人之間的不和只會破壞家庭的內聚力；兩名男子爭逐一名女子只會造成一個水火不容的情況（例如流便與辟拉苟合）。通姦也是一樣。聖經禁止人通姦，因爲通姦的男女背叛了家庭的結構，使夫妻關係出現裂痕和家人關係疏離，對家庭造成嚴重的破壞。由於家庭和其延伸的家族乃是建立社會的基礎，因此，破壞家庭的團結就相當於危害整體社會的團結。</p>\r\n<p><strong>問:</strong> 如果你的同胞弟兄、兒子、妻子或有過命交情的朋友引誘你信別的神，你要大義滅親，先下手把他們統統殺死。（申１３：６）</p>\r\n<p><strong>答：</strong> 禍延後代（如拜偶像的罪，出二十5 ，三十四7 ；民十四18 ；申五9 ）。此外，經常被提及的例子還有亞幹，他的罪不單禍延父家，還連累全以色列民（書七24 ）。作衆民領袖的大坍、亞比蘭和可拉叛亂，便禍延自己的家族一併被毀（民十六32-35 ）。</p>\r\n<p>基於神給予亞伯拉罕的應許，借著亞伯拉罕賜給他的後裔（創十二1-3 、7 ），並在約中清楚說明，神設立這包含全以色列民的約（創十五5-21 ，十七1-22 ），非因百姓本身有任何優點，乃是因著亞伯拉罕的義。借著他，一切與他有親族關係的都可以蒙受祝福，在約中有份（創二十六3 ，二十八4 ，三十五12 ；出二24 ，六8 ；利二十六42 ；民三十二11 ；申一8 ，六10 ，九5 ，二十九13 ，三十20 ，三十四4 ；王下十三23 ）。在更遠古時期，神因著挪亞的義，拯救他的一家免被洪水消滅（創七1 ）；而神亦因爲羅得接待天使而救他一家（創十九1-28 ）。喇合因善待以色列的探子，使她一家得蒙憐憫（書二12-14 ，17-20 ，六22-25 ）；而神因俄別以東保存約櫃，便賜福他全家（撒下六11 ）。雖然不時有人會引用出埃及記二十章5 節來指出神會追討人的罪，直至第四代，但是，我們不要忽略接著的那節經文，已清楚表明神會對愛祂的人發慈愛，直到千代</p>\r\n<p><strong>問:</strong> 神在乎人們罵不罵他：褻瀆耶和華的名字的，用石頭打死。（利２４：１６祭祀別神，不單單祭祀耶和華的，那人必要滅絕。（出２２：２０） 對於異教徒，要把他們全部殺死，連他們城裏的牲畜都要用刀殺盡。（申１３：１）</p>\r\n<p><strong>答：</strong> 神譴責罪時是毫不留情的。雖然人會偶然犯罪，但若是長期任意妄爲，抱異端的觀點, 在黑暗裏行, 否認耶和華神的人，他們的罪是「至於死的罪」。</p>\r\n<p><strong>問:</strong> 凡與獸淫合的，不管是男是女，總要把他治死。（出２２：１９，利２０：１５，２０：１６） 男人與男人發生性行爲的，處死。（利２０：１３） 新娘子被發現不是處女，沒有貞潔的證據，用石頭打死。（申２２：２１） 與鄰居之妻行淫的，姦夫淫婦一起治死。（利２０：１０）與有夫之婦私通的，姦夫淫婦一併治死。（申 ２２：２２） 妻子來月經的時候同房的，夫妻一起殺死。（利２０：１８） 〔這也管得太多了吧，至於嗎？〕 祭司的女兒若行淫，用火燒死。（利２１：９） 若有處女已許配丈夫，有人在城裏遇見她，與她行淫，要把這二人一起帶到城門，用石頭打死。（申２２：２４） 若男子在田野遇見已經許配人的女子，強與她行淫，將男的治死。女的姑且念她孤立無助，就饒了她。（申２２：２５）.</p>\r\n<p><strong>答:</strong> 舊約時代或這個時代是一個縱欲無度的社會，聖經那種強調節制、公平和兩性關係爲互相補足的資訊，實在是極具重要性的。聖經建構性行爲規範時，一直強調以夫妻合法的性關係爲依歸。</p>\r\n<p>聖經所嚴嚴禁止的。有些所謂改革自由分子堅稱，他們認爲，這種斷章取義地運用經文來印證生活經驗的做法，實在隱伏著種種問題。就聖經所僅有的不多經文，我們得到的卻全是負面評價。最後，我們不可能從某種行爲對自身的看法來衡量那個行爲，彷佛大多數人不同意就自動證明那是少數人受壓迫的法理依據。在某些時刻，我們不可再靠本身酷愛某行爲的熱情火焰來察看那行爲，必須將它放在另一種亮光下才能看過清楚。</p>\r\n<p>聖經所講的，甚麽是完全的人之特質，以及聖經所警告的，甚麽是偏離這完全的人之特質。一隻手或一隻腳犯了罪，和寧願砍下那犯罪的四肢，也好過被丟進地獄裏。外邦人拜偶像，神便「任憑他們」行各種罪行。某種明確的罪行，分爲情欲之罪和思想不健康的罪。</p>\r\n<p>降災在一切「不虔不義的人身上」，神已經任憑他們放縱「情欲」，都是意味著罪。諸如「污穢」和「羞恥」，演變爲指不道德的行爲，和尤其是性方面的罪行。現代的著作也經常會採用「行逆性的事」或「有違常性」的說法──都必須接受基督的管轄。神也已應許我們，祂的恩典一定夠用.</p>\r\n<p><strong>問:</strong> 神親口頒佈的律法，如果你膽敢不遵守會怎麽樣呢？ 神就詛咒你要吃自己兒女的肉！（利２６：２９，申２８：５３）</p>\r\n<p><strong>答：</strong> 主後70 年羅馬大軍圍困耶路撒冷城時，是發生過此處所描寫的悲慘光景，舊約時也發生過（王下６：２４－２９哀２：２０；４：１０）　</p>\r\n<p><strong>問:</strong> 神因爲後悔造了人，便發大洪水把除挪亞一家之外的人全部淹死，連其他生物也跟著遭殃。（創６：５） 猶大叫兒子俄南跟守寡的嫂子同房，爲哥哥生子立後。俄南不想讓哥哥有後，同房時遺精在地上，神看到了，就處死了他。（創３８：１０） 神故意讓埃及法老的心剛硬，不允許希伯來人離開埃及；然後他以此爲藉口顯示他的威力：給埃及帶來十場災難，包括殺死所有埃及人的長子，哀鴻遍野。（出７：３，１０：１） 因爲百姓放肆，神通過摩西命令大家殺自己的弟兄與同伴並鄰居，一天之內約有三千人被殺。上帝賜福給這些殺了自己的兒子和弟兄的人。（出３２：２７） 神聽見百姓發怨言，就怒氣發作，發火燒他們。（民１１：１） 僅僅因爲有一個以色列人帶了一個米甸女人到弟兄那裏去，神就在以色列人中大發瘟疫，死掉了二萬四千人。（民２５：６） 神的靈大大感動了參孫，使他殺了一千人。（士１５：１４） 烏沙牛失前蹄，無意中扶了一下約櫃，神因此發怒，讓他死在櫃旁。（撒下６：６，代上１３：９） 因爲大衛娶了赫人烏利亞的妻爲妻，神就讓他們所生的孩子得重病。大衛爲這孩子哀求上帝，結果神還是讓他死掉了。（撒下１２：１５） 神以色列人發怒，降瘟疫殺死七萬人。（撒下２４：１５） 約伯公正正直，敬畏神，神還對他不放心，就跟撒但打賭，放手讓撒但去殺死約伯的兒女、僕人和羊群，讓約伯長滿毒瘡，唯一的要求僅僅是保存約伯的生命以便考驗約伯的忠誠！如此作爲，與撒但何異？（伯１：１）</p>\r\n<p><strong>答:</strong> 列國的行爲邪惡，但在歷代志下三十三章9 節，邪惡的列國和以色列被揀選的子民，兩者的公式比較諷刺地對調。耶路撒冷的居民被瑪拿西引誘犯罪，比耶和華在以色列人面前所毀滅的列國更甚。列國的惡行被視爲會引誘以色列人失去信仰。神使用邪惡的誘惑去試驗祂所揀選的子民的信心（申十二30 ，二十九18 ）。</p>\r\n<p>在士師記二章21 至23 節，耶和華對以色列發怒，容許那些沒有被約書亞趕出的列國存留，好試驗以色列人，「看他們肯照他們列祖謹守遵行我的道不肯」。</p>\r\n<p>耶穌在祂早期的事奉裏，祂把注意力集中在猶太同胞身上。然而，縱然耶穌指非猶太人爲「狗」（可七27 ），祂也幫助希利尼婦人的女兒，趕出汙鬼。記載在馬太福音二十八章16 至20 節的大使命，是耶穌在事奉的最後時期說的話，顯示祂的事奉已經伸展至「使萬民作我的門徒」。</p>\r\n<p>使徒保羅的生平反映在早期基督徒社群中，猶太人和非猶太人之間的衝突。使徒行傳十五章29 節記載對外邦基督徒的最低律法要求：禁戒（1 ）祭偶像的物，（2 ）食血，（3 ）吃勒死的牲畜，（4 ）姦淫。有人認爲這些規條是創世記九章挪亞之約的轉述。初期教會對於猶太和非猶太基督徒的要求存有疑問。保羅和彼得就非猶太基督徒是否需要受割禮的事件，反映這個問題（加二）。但結論是：「不分猶太人、希利尼人、自主的、爲奴的、或男或女，因爲你們在基督耶穌裏，都成爲一了。你們既屬乎基督，就是亞伯拉罕的後裔，是照著應許承受産業的了」（加三28-29 ）。</p>\r\n<p>在神學上，我們看見神的子民和其他民族之間存在一個共存的關係。異族同時構成威脅和應許。列國在人數上多於神呼召的子民。列國的生活模式牽涉被禁止的淫風，使神的子民受本性引誘。在創造主的心意裏，列國所得的應許就是救贖。耶和華起初的目的，就是萬族都得福。故此，亞伯拉罕的呼召展望有一天，萬民憑信成爲亞伯拉罕的兒女。對列國──如同對亞伯拉罕的血緣後嗣──而言，耶穌本人以及祂的事奉正是好消息，提供了與神與人和好的途徑。因此，教會預定要離開巴勒斯坦，進入世界，執行使命。</p>',0,8,32,1,1,1,1352153122,1,1355153310,0,0,0,1355153310,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'你所問的經文',0,0,1,NULL),(636,'document','text/html','那美好的仗我已經打過了  (提摩太后書四章七節。)','I Have Fought a Good Fight','','那美好的仗我已經打過了','',1,0,0,619,0,'','<p>世界原是一個極大的戰場，其中充滿了各種不同的戰爭。人們都是戰士：有的為功名爭戰，有的為金錢爭戰，有的為生計爭戰，有的為美色爭戰，有的為主義爭戰，有的為幸福爭戰 … 保羅也是戰士之一，他說： “ 那美好的仗我已經打過了。 ” 為什麽他說他的戰爭是美好的呢？</p>\r\n<p>第三 , 保羅的戰爭不是為自己。人們的戰爭無非個人或團體的私利，但是他的戰爭是為著天地之主的榮耀，為著人們的靈魂。他爭戰的動機和目的，何其 “ 美好 ” ！</p>\r\n<p>第二，保羅的戰爭是絕對勝利的戰爭。人們交戰，勝負殊難逆料，可是他有絕對勝利的把握。因為他爭戰，不是憑自己的力量，乃是憑基督的得勝。憑自己必失敗，憑基督穩得勝。他爭戰的成績，何其 “ 美好 ” ！</p>\r\n<p>第三，戰爭過後，神要賜他應得的獎賞---公義的冠冕，榮耀的寶座，掌權的鐵杖。人們在戰爭過後所得的勝利品或酬勞，都是暫時的，不久便歸無有，而且也不能滿足人們的心﹔唯有神的賞賜是永存的，也能滿足人們的心。保羅爭戰的結果是何其 “ 美好 ” ！</p>',0,8,32,1,1,1,1352153122,1,1355153613,0,0,0,1355153613,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'那美好的仗我已經打過了',0,0,1,NULL),(851,'document','text/html','The Search for the Church-Part 1','','','the-search-for-the-church-part-1','',1,0,0,220,0,'','Join us with our guest host Patrick Swayne as we take a look at Saul\'s search for the church as an enemy that ended with finding it as a friend. A study that shows us that we can still find and know we have found the church of the Bible today.',0,11,230,1,1,1,1355239136,1,1372191886,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'the-search-for-the-church-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(852,'document','text/html','The Search for the Church-Part 2','','','the-search-for-the-church-part-2','',1,0,0,220,0,'','Join us with our guest host Patrick Swayne as we take a look at Saul\'s search for the church as an enemy that ended with finding it as a friend. A study that shows us that we can still find and know we have found the church of the Bible today.',0,11,231,1,1,1,1355239335,1,1372191942,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'the-search-for-the-church-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(853,'document','text/html','The Search for the Church-Part 3','','','the-search-for-the-church-part-3','',1,0,0,220,0,'','Join us with our guest host Patrick Swayne as we take a look at Saul\'s search for the church as an enemy that ended with finding it as a friend. A study that shows us that we can still find and know we have found the church of the Bible today.',0,11,232,1,1,1,1355239402,1,1372192081,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'the-search-for-the-church-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(854,'document','text/html','The Search for the Church-Part 4','','','the-search-for-the-church-part-4','',1,0,0,220,0,'','Join us with our guest host Patrick Swayne as we take a look at Saul\'s search for the church as an enemy that ended with finding it as a friend. A study that shows us that we can still find and know we have found the church of the Bible today.',0,11,233,1,1,1,1355239680,1,1372192207,0,0,0,1344437340,1,'',0,0,0,0,0,'modDocument','web',1,'the-search-for-the-church-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(855,'document','text/html','God Is Faithful','','','god-is-faithful','',1,0,0,220,0,'','A study on the attribute of faithfulness as it applies to God and what it means for us.',0,11,234,1,1,1,1355239757,1,1372192291,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'god-is-faithful',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1079,'document','text/html','Pasos de la Salvación','Pasos de la Salvación','','pasos-de-la-salvación','',1,0,0,14,0,'','<div class=\'module\'><embed src=\'swf/ss01_es.swf\' width=\'700\' height=\'600\' wmode=\'transparent\'></div>',0,1,1,1,1,1,1358779726,1,1358779837,0,0,0,1349467860,1,'',0,0,0,0,1,'modDocument','web',1,'pasos-de-la-salvación',0,0,1,NULL),(637,'document','text/html','怎樣計算年壽？','How to Figure Age?','','怎樣計算年壽？','',1,0,0,619,0,'','<p><strong>讀經：</strong> 新約提多書二： 11~15<br>\r\n<strong>金句：</strong> 「在今世自守，公義，敬虔度日。」（提多書二： 12 ）</p>\r\n<p>有人計算過，人一般的壽命是七十年，人怎樣使用這段年日呢。以下是一種估計：</p>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<td>睡　眠</td>\r\n		<td>23 年</td>\r\n		<td>32.9%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>工　作</td>\r\n		<td>16 年</td>\r\n		<td>22.8%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>看電視</td>\r\n		<td>8 年</td>\r\n		<td>11.4%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>旅　行</td>\r\n		<td>6 年</td>\r\n		<td>8.6%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>吃東西</td>\r\n		<td>6 年</td>\r\n		<td>8.6%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>閒　暇</td>\r\n		<td>4.5 年</td>\r\n		<td>6.5%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>患　病</td>\r\n		<td>4 年</td>\r\n		<td>5.7%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>穿衣服</td>\r\n		<td>2 年</td>\r\n		<td>2.8%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>信　仰</div></td>\r\n		<td>0.5 年</div></td>\r\n		<td>0.7%</div></td>\r\n	</tr>\r\n	<tr>\r\n		<td>總　計</td>\r\n		<td>70 年</td>\r\n		<td>100%</td>\r\n	</tr>\r\n</table>				      \r\n<p>我們的生命到了盡頭的時候，它會講出一個怎樣的故事呢？它是否會以尊崇神為一切的優先呢？我們現在即調整一下我們使用時間的方法，豈非明智之舉嗎？</p>\r\n<p>新約提多書二： 11~12 說，滿有恩典的神，教導我們要過「自守、公義、和敬虔的生活。」如果我們讓聖靈來管治我們的生命，我們必能正確地分配自己的時間，並且智慧地運用。我們須求神「<strong>指教我們怎樣數算自己的日子，好叫我們得著智慧的心</strong>」（舊約詩篇九十： 12 ）。如此，我們一生的年歲，才算具有真正的價值。</p>\r\n<p>「要善用光陰 ── 只有神知我尚餘時間多少。時光易逝，浮生轉瞬已屆盡頭，度過的時刻，歡樂與悲哀兼有。」</p>\r\n<p>『聰明人不僅使用時間，她 / 他並且把時間作投資。』</p>',0,8,32,1,1,1,1352153122,1,1355154354,0,0,0,1355154120,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'怎樣計算年壽？',0,0,1,NULL),(844,'document','text/html','Sin-Part 2','','','sin-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies sin in particular how sin starts in our lives.',0,11,223,1,1,1,1355238286,1,1372171497,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'sin-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(845,'document','text/html','Sin-Part 3','','','sin-part-3','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies sin including the kinds of sin and consequences of sin.',0,11,224,1,1,1,1355238351,1,1372171848,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'sin-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(846,'document','text/html','Sin-Part 4','','','sin-part-4','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies sin and covers commonly asked questions and misunderstood ideas regarding sin.',0,11,225,1,1,1,1355238403,1,1372171936,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'sin-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(847,'document','text/html','Heaven','','','heaven','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies Heaven including the different definitions of the word heaven used in the Bible and our language today.',0,11,226,1,1,1,1355238486,1,1372172000,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'heaven',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(848,'document','text/html','Home and Family - How to Avoid the Breakdown of the Home, Part A','','','home-and-family-how-to-avoid-the-breakdown-of-the-home,-part-a','',1,0,0,220,0,'','In part one of this lesson, Mr. Gary Colley studies with us what we can do to avoid problems in our homes and marriages. Focusing on marriage, he discusses such things as how to treat one another and how we should look at our marriages as a permanent union.',0,11,227,1,1,1,1355238689,1,1372172080,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-how-to-avoid-the-breakdown-of-the-home,-part-a',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(849,'document','text/html','Home and Family - How to Avoid the Breakdown of the Home, Part B','','','home-and-family-how-to-avoid-the-breakdown-of-the-home,-part-b','',1,0,0,220,0,'','In part two of this lesson, Mr. Gary Colley continues to study with us what we can do to avoid problems in our homes and marriages. In this lesson we will study about the characteristics of love as found in the book of 1 Corinthians 13.',0,11,228,1,1,1,1355238784,1,1372172256,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-how-to-avoid-the-breakdown-of-the-home,-part-b',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(850,'document','text/html','Home and Family - Will the Home as God Would Have It Survive?','','','home-and-family-will-the-home-as-god-would-have-it-survive','',1,0,0,220,0,'','The home can survive if we have the right foundation. Mr. Keith Mosher will study with us the work we must do to be successful, the mindset we need to have in relation to our marriages and our family,  and essential qualities we must have to survive threats to our homes.',0,11,229,1,1,1,1355238869,1,1372191793,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-family-will-the-home-as-god-would-have-it-survive',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(638,'document','text/html','富裕的好與壞','Pro and Con of Wealth','','富裕的好與壞','',1,0,0,619,0,'','<p>讀經：舊約歷代志上廿九： 1~20 金句：「求神 …… 使我也不貧窮，也不富足 …… 恐怕我飽足不認神，說：『耶和華是誰呢？』」（箴言三十： 8 ， 9 ） . 前幾天我收到一封信，內容說我仍是贏得《讀者文摘》幸運大抽獎的入圍者。我猜想所有接到此通知的千千萬萬讀者，都想成為贏家。但贏得了那筆鉅獎，對我們其中的一些人未必是好處。忽然得到的財富會害我們的靈命。</p>\r\n<p>箴言第三十章的作者亞古珥，不求神賜予財富。他深恐一旦富裕，便可能自負和不再倚靠神。</p>\r\n<p>但聖經中有些敬虔的人是很富有的。此外，由於許多以色列人有鉅大財富，她 / 他們才可以大量捐輸，建造聖殿。這實況導致大衛不禁宣告說：「豐富尊榮都從神而來」（歷代志上廿九： 12 ）。</p>\r\n<p>我們要為一些富裕的基督徒善用金錢，心存感謝。我認識一個家庭，她 / 他們每年都奉獻一大筆金錢於教會事工上。她 / 他們的財富成就的目的多麼美好！不過，事實俱在，並非人人皆可受託鉅額財富。所以，請不要把妳 / 你的心思放在其上。反而，應當為妳 / 你所擁有的感謝神，並以此而知足。然後，把神賜給妳 / 你的一切，視為祂信任妳 / 你，對妳 / 你的一種神聖託付。「我們若蒙受財富之祝福，就必須行善也充足；神願我們慷慨為懷，常滿足 他人的所需。」『財富若用於惠澤他人，它便是雙重的祝福。』</p>',0,8,32,1,1,1,1352153122,1,1355154579,0,0,0,1355154579,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'富裕的好與壞',0,0,1,NULL),(1228,'document','text/html','我为神作什么 ?','What Have I Done for God?','','我为神作什么','',1,0,0,657,0,'','<p>( 路 17:10)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>以前、我们研究『神为我作什么 ? 』</li>\r\n<li>在这课程中、要讨论『我为神作什么 ? 』</li>\r\n<li>路 17:10 告诉我们、作完我们应该所作的、没有夸口的地方 .</li>\r\n<li>为了得到永生、我们必须作忠实的仆人 .</li>\r\n<li>太 6:24-33.</li>\r\n<li>提前 4:7,8.</li>\r\n<li>我需要明白、神为我作什么比我们为神作什么多的多 .</li>\r\n</ul>\r\n<h3>( 一 ) 我有没有过忠实基督徒的生活 ?</h3>\r\n<ul>\r\n<li>为了过忠实基督徒的生活、我必须先成为基督徒 .</li>\r\n<li>听道 ( 罗 10:17).</li>\r\n<li>信道 ( 来 11:6).</li>\r\n<li>悔改 ( 徒 17:30).</li>\r\n<li>承认耶稣是基督 ( 太 10:32,33).</li>\r\n<li>受浸 ( 可 16:16).</li>\r\n<li>假如我已经成为基督徒、我在耶稣所建立的教会里、不是在任何教派中 .</li>\r\n<li>太 16:18.</li>\r\n<li>徒 20:28.</li>\r\n<li>弗 1:22,23.</li>\r\n<li>弗 4:4.</li>\r\n<li>神愿意我们得救 ( 提前 2:4; 彼后 3:9).</li>\r\n<li>我们需要记得、我们成为基督徒时、那是刚开始过基督徒的生活 .</li>\r\n<li>属灵的婴孩 ( 彼前 2:1,2).</li>\r\n<li>必须长成 ( 腓 1:9).</li>\r\n<li>过一天、一天的生活、不要忧虑将来的事 ( 太 6:34).</li>\r\n</ul>\r\n<h3>( 二 ) 我有没有传福音给失丧的人听 ?</h3>\r\n<ul>\r\n<li>耶稣吩咐教会出去传福音给失丧的人听 ( 太 28:18-20; 可 16:15,16).</li>\r\n<li>是神所选的方法 .</li>\r\n<li>如果我们没有很热心的去作、就没有办法成功 .</li>\r\n<li>圣经很清楚地告诉我们、我们有责任教导失丧的人 .</li>\r\n<li>太 28:18-20. 来 5:12-14.</li>\r\n<li>可 16:15,16. 徒 8:1,4.</li>\r\n<li>提后 2:24-26. 结 3:16-21.</li>\r\n<li>有人说 : 『我们被得救、为了帮助别人得救』 .</li>\r\n<li>我们应该感谢神赐给我们基会承为基督徒 .</li>\r\n<li>我们也应该给别人一样的机会 .</li>\r\n</ul>\r\n<h3>( 三 ) 我有没有帮助贫穷人 ?</h3>\r\n<ul>\r\n<li>圣经强调我们的责任帮助别人的需要 .</li>\r\n<li>加 6:10.</li>\r\n<li>雃 1:27.</li>\r\n<li>徒 6:1-6.</li>\r\n<li>基督关心人的需要 .</li>\r\n<li>祂交待饥饿的人 .</li>\r\n<li>祂治好人的病 .</li>\r\n<li>祂怜悯贫穷的人 .</li>\r\n<li>神对我们那么好 . 我们如何忽略别人的需要 ( 约一 3:17,18).</li>\r\n<li>我们要效法基督的榜样 ( 彼前 2:21-24).</li>\r\n</ul>\r\n<h3>( 四 ) 我有没有造就基督徒 ?</h3>\r\n<ul>\r\n<li>新约圣经有很多经节强调造就教会的须要 .</li>\r\n<li>徒 9:31. 林前 14:26.</li>\r\n<li>徒 20:32. 林后 10:8.</li>\r\n<li>罗 14:9. 林后 12:19.</li>\r\n<li>罗 15:2. 林后 13:10.</li>\r\n<li>林前 8:1. 弗 4:12,16,29.</li>\r\n<li>林前 14:3,4. 帖前 4:11.</li>\r\n<li>巴拿巴是非常好的例子 ( 徒 4:36,37).</li>\r\n<li>他帮助保罗 ( 徒 9:26,27).</li>\r\n<li>徒 15:2-4,12.</li>\r\n<li>他也帮助马可作一位忠实的仆人 .</li>\r\n<li>徒 15:36-40.</li>\r\n<li>提后 4:11.</li>\r\n<li>为了造就基督徒、我们必须作好榜样 .</li>\r\n<li>太 5:13-16.</li>\r\n<li>罗 12:1,2.</li>\r\n<li>多 2:11,12.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>神为我作那么多 .</li>\r\n<li>我们应该很乐意的作祂的圣工 .</li>\r\n<li>路 17:10.</li>\r\n</ul>',0,9,176,1,1,1,1360602304,1,1360605420,0,0,0,1360605420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我为神作什么',0,0,1,NULL),(840,'document','text/html','The Home-Part 2','','','the-home-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the home as God would have it starting with the instituting of marriage in the garden of Eden.',0,11,219,1,1,1,1355237116,1,1372171114,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-home-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(841,'document','text/html','The Home-Part 3','','','the-home-part-3','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the home as God would have it in respect to marriage.',0,11,220,1,1,1,1355237228,1,1372171166,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-home-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(842,'document','text/html','The Home-Part 4','','','the-home-part-4','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the home as God would have it and specifically discusses the scripturally authorized reason for divorce.',0,11,221,1,1,1,1355237290,1,1372171214,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-home-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(843,'document','text/html','Sin-Part 1','','','sin-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies sin and particular the origin of sin and how the devil uses the same lies to tempt us as he did Eve in the beginning.',0,11,222,1,1,1,1355237398,1,1372171300,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'sin-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(639,'document','text/html','如果 … 因為','If…Because','','如果-…-因為','',1,0,0,619,0,'','<p><strong>「如果的愛」</strong> 是有條件的愛。它會說，我愛你</p>\r\n<p>「如果你跟我站在一邊的話。」 「如果你週末把車借給我的話。」</p>\r\n<p>「如果你也穿洗白的牛仔褲，喜歡聽重金屬搖滾音樂的話。」</p>\r\n<p>「如果我不會時，你肯讓我抄答案的話。」「如果你不來煩我的話。」</p>\r\n<p>「如果你肯借點錢給我的話。」</p>\r\n<p><strong>「因為的愛」</strong> 是廉價的愛。它也會說，我愛你</p>\r\n<p>「因為你是上週最有價值的球員。」 「因為你選我作班代表。」</p>\r\n<p>「因為你卑躬屈膝巴結我。」 「因為你舉辦派對，喜歡搖滾樂。」</p>\r\n<p>「因為你身材好，頭髮美麗。」「因為你在很多方面跟我很相像。」</p>\r\n<p><strong>「無論如何的愛」</strong> 是深邃的愛，無條件的愛。它是這樣子說的：我愛你</p>\r\n<p>「即使我講話的時候，你不注意聽。」 「即使你當面論斷我，背後批評我。」</p>\r\n<p>「即使你喜歡古典音樂。」「即使你沒有車子。」「即使你滿臉粉刺。」</p>\r\n<p>「即使你出身貧窮。」 「即使你不了解我和我的生活方式。」</p>\r\n<p>是的，無論如何 我愛你！</p>\r\n<p>因為<strong>神就是這樣愛我</strong>, 所以我也<strong>學著用這樣的方式</strong>來愛你。</p>',0,8,32,1,1,1,1352153122,1,1355242471,0,0,0,1355242471,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'如果-…-因為',0,0,1,NULL),(640,'document','text/html','有誰軟弱 我不軟弱呢？','Who Is Weak, and I Am not Weak?','','有誰軟弱-我不軟弱呢？','',1,0,0,619,0,'','<p>讀經: 林後11:21—30</p>\r\n<p>前言: 保羅在第二次出外旅行佈道時來到哥林多 ( 徒18:1)</p>\r\n<p>在哥林多傳福音 許多人相信神 相信福音 相信耶穌受浸 保羅在哥林多住了一年零六個月( 徒18:8—11)</p>\r\n<p>亞波羅也在哥林多傳耶穌是基督( 徒19:1--)</p>\r\n<p> 而所念的這一段記事 正是保羅第三次去哥林多之前寫的 主要目的( 林後13:1—4) 警告那在主裏犯罪的人</p>\r\n<p>好象有人懷疑保羅使徒的名份及權柄的來源 所以保羅說明12:12 他是使徒 而11:22—29 也正是他信主後爲了耶穌 所遭遇的苦難 而這並不是像一般人所說的 “ 憑血氣之勇” 而自誇 他乃是向哥林多教會 證明他之所以如此 乃是爲了造就弟兄姐妹 ( 林後12:19)</p>\r\n<h3>( 一) “ 受苦” 叫我們多得安慰 ( 林後1:3—11)</h3>\r\n<p>神是賜安慰的神 ( 羅15:4,5)( 林後1:3)</p>\r\n<p>他是如何安慰我們呢?</p>\r\n<p>( 林後7:4—6) 神借著提多來安慰</p>\r\n<p>( 弗6:21,22) 借著推基古安慰弟兄姐妹的心</p>\r\n<p>( 西2:1,2) 因弟兄的盡心竭力 大家得安慰</p>\r\n<p>( 西4:7—11) 借著弟兄姐妹傳達資訊得安慰</p>\r\n<p>( 帖後2:16,17) 安慰從神而來 也正是安慰我們的心</p>\r\n<h3>( 二) 基督徒受苦是命定的</h3>\r\n<p>提後3:10—12 …凡立志在基督耶穌裏敬虔度日</p>\r\n<p>早期基督徒受苦是什麽?( 徒8:1—5)</p>\r\n<p>這日是指那一日? 司提反被害的那日</p>\r\n<p>教會大遭逼迫( 徒9:1,2) 保羅帶頭殺害基督徒</p>\r\n<p>( 徒12:1—6) 外邦人的迫害</p>\r\n<p>( 徒13:44,45 14:1,2) 不順從的猶太人阻礙</p>\r\n<p>現今的我們呢? 是不是也受苦</p>\r\n<h3>( 三) 基督徒爲何事受苦?</h3>\r\n<p>說這之前 大家來看 賽53:3—9 這是說到誰呢?</p>\r\n<p>彼前2:21—25 這不但告訴我們 主受苦又爲了誰?</p>\r\n<p>彼前3:17,18 神要我們因行善受苦 因基督受苦</p>\r\n<p>彼前4:12—19 與基督一同受苦 爲基督的名受辱駡</p>\r\n<p>早期基督徒受苦 天天冒死 ( 徒4:17,18,19,20)</p>\r\n<p>徒5:17,18,27—29,40 41,42 公會逼迫 門徒歡喜受辱</p>\r\n<p>來看一位忠實的弟兄 以巴弗提 ( 腓2:25—30)</p>\r\n<h3>( 四) 基督徒對受苦應有的態度?</h3>\r\n<p>來12:1—4 存心忍耐 輕看羞辱</p>\r\n<p>人生幾何?( 詩90:10)</p>\r\n<p>( 林後4:16,17,18) 至暫至輕的苦楚 目的 要顧念</p>\r\n<p>大部份人是爲己之事感到苦 可是保羅卻不是</p>\r\n<p>( 林後11:28) 除了這外面的事 --- 爲衆教會挂心---</p>\r\n<p>再引羅得的例子( 彼後2:6—8) – 傷痛爲了誰?</p>\r\n<p>( 來12:9—13) 因管教受苦 我們該有正確的態度 結論: 教會是基督的身體 我們是這身體上的肢體</p>\r\n<p>林前12:22—26 若一個肢體受苦 所有的肢體</p>\r\n<p>就一同受苦--- 保羅說 除了這外面的事 還有爲</p>\r\n<p>衆教會挂心的事 天天壓在我身上 有誰軟弱 我</p>\r\n<p>不軟弱呢 有誰跌倒 我不焦急呢? 弟兄姐妹</p>\r\n<p>教會是神的家 你我是這家中的一份子 理當彼此</p>\r\n<p>關心 互相扶持 互相尊重</p>\r\n<p>有關教會的工作 傳福音 造就 行善 大家要一起來</p>\r\n<p>支援教會各項聚會 家庭聚會 主日查經 主日敬拜</p>\r\n<p>弟兄負責帶領工作 要盡心力 我們要加油 要努力</p>\r\n<p>捐錢要樂意 馬來西亞秋梅家開立爲聚會敬拜場所</p>\r\n<p>台中 臺北大力捐助款項給菲國傳道人</p>\r\n<p>有誰軟弱 我不軟弱呢? 彼此影響很深也</p>\r\n<p>我是確實受你們影響了</p>',0,8,32,1,1,1,1352153122,1,1355242837,0,0,0,1355242837,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'有誰軟弱-我不軟弱呢？',0,0,1,NULL),(641,'document','text/html','訪問古道，哪是善道  ( 耶利米書6 ：16 )','Seek the Old Paths','','訪問古道，哪是善道','',1,0,0,619,0,'','<p>耶利米所說的古道，是指「忠誠」這類永不過時的話題！所羅門說：「你的朋友和父親的朋友，你都不可離棄」( 箴言27 ：10) ；在路得記中，拿俄米兩個兒媳婦遇上饑荒和逆境時的態度截然不同─ 俄珥巴撇下她，而路得則捨不得她，說：「你往哪里去，我也往那裏去」( 路得記1 ：16) 。感謝神爲你預備了與你共同進退的朋友。</p>\r\n<p>你對傳統的「尊卑之分」有甚麽看法？從你怎樣看待長輩，便能看出你個人的品格，正如經上說：「在白髮的人面前，你要站起來；也要尊敬老人」( 利未記19 ：32) 。尊敬長輩還與你的壽命長短有關：「要孝敬父母，使你得福，在世長壽」( 以弗所書6 ：2-3) ，這可不是開玩笑！</p>\r\n<p>你對「誠信」又有甚麽看法？還記得「一諾千金」、「一言既出、駟馬難追」這些諺語嗎？請細讀這節經文：「願意凡事按正道而行」( 希伯來書13 ：18) 。 「衆人以爲美的事要留心去做」( 羅馬書12 ：17)</p>',0,8,32,1,1,1,1352153122,1,1355242979,0,0,0,1355242979,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'訪問古道，哪是善道',0,0,1,NULL),(642,'document','text/html','生活如光','A Life of Light','','生活如光','',1,0,0,619,0,'','<p>信主前，我們屬黑暗，死在罪惡過犯之中；現今基督榮耀的光已照在我們心裏，我們就當像光明之子。光明代表聖善，黑暗代表罪惡。我們的生命源于光明，因此主說︰「你們是世上的光」（太五14 ）。我們更要結出「光明的果子」（弗 五 9 ），就是一切的良善、公義、誠實。這些都是神的屬性，神喜悅的是光明的行爲（10 節）。所以我們應當察驗，怎樣行才合神的喜悅，對得住神。</p>\r\n<p>還有，我們要發揮光明的功用︰「凡事受了責備，就被光顯明出來」（13 節）。</p>\r\n<p>基督徒不單不與人同做暗昧無益的事，更要「責備」（11 節）。這字含有「顯出」罪惡，「糾正」錯誤的意思。若我們的生活如光，便能照出甚麽是邪惡、不義和虛假，甚至能指引人到基督那裏得著 生命的光。</p>',0,8,32,1,1,1,1352153122,1,1355243578,0,0,0,1355243578,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'生活如光',0,0,1,NULL),(643,'document','text/html','人生藍圖','A Blueprint for Life','','人生藍圖','',1,0,0,619,0,'','<p>甚麽是你人生的目的呢？對這問題，保羅毫不遲疑地答：歸主前，他的人生目標是做一個敬虔的法利賽人，按著律法熱心事奉神。</p>\r\n<p>信主後，他的人生有了新的方向，而他日後一生都致力於實踐這個目 標 。對他而言，再沒有別的可以取替他從主所領受的職事，證明神恩惠的福音。聖經中許多屬神的人都因有高尚的人生目的而致生命産生超越的價值。以諾與神同行，別于當時人只知生下來活著，然後生兒養女，最後死去的人生；摩西不肯稱爲法老女兒之子，看爲基督受的淩辱比埃及的財物更寶貴（來十一 24 至26 ），因此他被神使用成功帶領百姓出埃及，並治理他們四十年。</p>\r\n<p>人生的目的與從神而來的託付有關，讓我們在神面前認明祂爲我們人生所劃下的藍圖，又讓我們一生不負所托。</p>',0,8,32,1,1,1,1352153122,1,1355243655,0,0,0,1355243655,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'人生藍圖',0,0,1,NULL),(877,'document','text/html','那美好的仗我已经打过了','I Have Fought a Good Fight','','那美好的仗我已经打过了','',1,0,0,656,0,'','<p><strong>(提摩太后书四章七节。)</strong></p>\r\n<p>世界原是一个极大的战场，其中充满了各种不同的战争。人们都是战士：有的为功名争战，有的为金钱争战，有的为生计争战，有的为美色争战，有的为主义争战，有的为幸福争战 … 保罗也是战士之一，他说： “ 那美好的仗我已经打过了。 ”</p>\r\n<p>为什么他说他的战争是美好的呢？</p>\r\n<p>保罗的战争不是为自己。人们的战争无非个人或团体的私利，但是他的战争是为着天地之主的荣耀，为着人们的灵魂。他争战的动机和目的，何其 “ 美好 ” ！</p>\r\n<p>第二，保罗的战争是绝对胜利的战争。人们交战，胜负殊难逆料，可是他有绝对胜利的把握。因为他争战，不是凭自己的力量，乃是凭基督的得胜。凭自己必失败，凭基督稳得胜。他争战的成绩，何其 “ 美好 ” ！</p>\r\n<p>第三，战争过后，神要赐他应得的奖赏 --- 公义的冠冕，荣耀的宝座，掌权的铁杖。人们在战争过后所得的胜利品或酬劳，都是暂时的，不久便归无有，而且也不能满足人们的心﹔唯有神的赏赐是永存的，也能满足人们的心。保罗争战的结果是何其 “ 美好 ” ！</p>',0,9,16,1,1,1,1355324480,1,1355324574,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'那美好的仗我已经打过了',0,0,1,NULL),(883,'document','text/html','生活如光','A Life of Light','','生活如光-si','',1,0,0,656,0,'','<p>信主前，我们属黑暗，死在罪恶过犯之中；现今基督荣耀的光已照在我们心里，我们就当像光明之子。光明代表圣善，黑暗代表罪恶。我们的生命源于光明，因此主说︰「你们是世上的光」（太五 14 ）。我们更要结出「光明的果子」（弗 五 9 ），就是一切的良善、公义、诚实。这些都是神的属性，神喜悦的是光明的行为（ 10 节）。所以我们应当察验，怎样行才合神的喜悦，对得住神。 还有，我们要发挥光明的功用︰「凡事受了责备，就被光显明出来」（ 13节）。</p>\r\n<p>基督徒不单不与人同做暗昧无益的事，更要「责备」（ 11 节）。这字含有「显出」罪恶，「纠正」错误的意思。若我们的生活如光, 便能照出甚么是邪恶、不义和虚假，甚至能指引人到基督那里得着 生命的光。</p>',0,9,22,1,1,1,1355433137,1,1355433221,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'生活如光-si',0,0,1,NULL),(884,'document','text/html','人生蓝图','A Blueprint for Life','','人生蓝图','',1,0,0,656,0,'','<p>甚么是你人生的目的呢？对这问题，保罗毫不迟疑地答：归主前，他的人生目标是做一个敬虔的法利赛人，按着律法热心事奉神。</p>\r\n<p>信主后，他的人生有了新的方向，而他日后一生都致力于实践这个目 标 。对他而言，再没有别的可以取替他从主所领受的职事，证明神恩惠的福音。圣经中许多属神的人都因有高尚的人生目的而致生命产生超越的价值。以诺与神同行，别于当时人只知生下来活着，然后生儿养女，最后死去的人生；摩西不肯称为法老女儿之子，看为基督受的凌辱比埃及的财物更宝贵（来十一 24 至 26 ），因此他被神使用成功带领百姓出埃及，并治理他们四十年。</p>\r\n<p>人生的目的与从神而来的托付有关，让我们在神面前认明祂为我们人生所划下的蓝图，又让我们一生不负所托。</p>',0,9,23,1,1,1,1355433265,1,1355433351,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人生蓝图',0,0,1,NULL),(644,'document','text/html','人類真的不如百合花呢！','Are People Really Less Valuable Than Lilies?','','人類真的不如百合花呢！','',1,0,0,619,0,'','<p>人類是二十三對染色體，其總 DNA 含量僅和青蛙差不多，但是卻比百合花少了許多，所以聖經上說：「你想野地裏的百合花，怎麽長起來？他也不勞苦，也不紡線。然而我告訴你們，就是所羅門極榮華的時候，他所穿戴的，還不如這花一朵呢。」（太六 28-29 ）這是真的，就染色體的數目上來看，人類真的不如百合花呢！</p>\r\n<p>所以就染色體來看，人類有二十三對，猴子有二十一對，猩猩有二十四對，不管比人類多一對或少一對，猿類絕對不可能進化變成人類，因爲基因的組譜完全不一樣。</p>\r\n<p>就如我們知道的，騾是馬和驢交配而成的，但是騾不能繁衍下一代，因爲騾的基因來自兩種不同的生物體，在行減數分裂時全亂掉了，所以也屬於「變種」，不是「新種」，沒有創造的繁衍性。</p>\r\n<p>這種基因染色體排列方式和貨物條碼的相似，讓我們不得不再三敬佩神的偉大，也明白爲什麽創世記一開頭就不斷地強調「各從其類」的重要性。 創世記裏，除了再三強調「各從其類」外，還有一句話也很重要，就是「都包著核」，是呀，「核」是萬物的奧秘之處，如植物最重要的地方就是能結果子且有核。我們可以輕易從一棵樹算出結出了多少果子，但是我們不能預測一粒種子可以結出多少果子來。</p>\r\n<p>而生物裏的細胞核，也是科學家探索的重點，創世記這句「都包著核」，是不是也蘊藏著生命的深意？而且豐盛的生命，因爲一個核能蘊育出多少生命，是無法預測的。</p>\r\n<p>所以，科學家在探索研究基因，試圖解開基因的組譜，這個「基」因，真的是「基督才是真正的原因」，愈是瞭解生物構造的原理，我愈是敬畏這位創造萬物的神，愈能看到祂的榮美，愈能體會出豐盛的生命！</p>',0,8,32,1,1,1,1352153122,1,1355243919,0,0,0,1355243919,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'人類真的不如百合花呢！',0,0,1,NULL),(882,'document','text/html','访问古道，哪是善道','Seek the Old Paths','','访问古道，哪是善道','',1,0,0,656,0,'','<p><strong>( 耶利米书 6 ： 16 )</strong></p>\r\n<p>耶利米所说的古道，是指「忠诚」这类永不过时的话题！所罗门说：「你的朋友和父亲的朋友，你都不可离弃」 ( 箴言 27 ： 10) ；在路得记中，拿俄米两个儿媳妇遇上饥荒和逆境时的态度截然不同 ─ 俄珥巴撇下她，而路得则舍不得她，说：「你往哪里去，我也往那里去」 ( 路得记 1 ： 16) 。感谢神为你预备了与你共同进退的朋友。</p>\r\n<p>你对传统的「尊卑之分」有甚么看法？从你怎样看待长辈，便能看出你个人的品格，正如经上说：「在白发的人面前，你要站起来；也要尊敬老人」 ( 利未记 19 ： 32) 。尊敬长辈还与你的寿命长短有关：「要孝敬父母，使你得福，在世长寿」 ( 以弗所书 6 ： 2-3) ，这可不是开玩笑！</p>\r\n<p>你对「诚信」又有甚么看法？还记得「一诺千金」、「一言既出、驷马难追」这些谚语吗？请细读这节经文：「愿意凡事按正道而行」 ( 希伯来书 13 ： 18) 。 「众人以为美的事要留心去做」 ( 罗马书 12 ： 17)</p>',0,9,21,1,1,1,1355432994,1,1355433097,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'访问古道，哪是善道',0,0,1,NULL),(885,'document','text/html','人类真的不如百合花呢！','Are People Really Less Valuable Than Lilies?','','人类真的不如百合花呢！','',1,0,0,656,0,'','<p>人类是二十三对染色体，其总 DNA 含量仅和青蛙差不多，但是却比百合花少了许多，所以圣经上说：「你想野地里的百合花，怎么长起来？他也不劳苦，也不纺线。然而我告诉你们，就是所罗门极荣华的时候，他所穿戴的，还不如这花一朵呢。」（太六 28-29 ）这是真的，就染色体的数目上来看，人类真的不如百合花呢！</p>\r\n<p>所以就染色体来看，人类有二十三对，猴子有二十一对，猩猩有二十四对，不管比人类多一对或少一对，猿类绝对不可能进化变成人类，因为基因的组谱完全不一样。</p>\r\n<p>就如我们知道的，骡是马和驴交配而成的，但是骡不能繁衍下一代，因为骡的基因来自两种不同的生物体，在行减数分裂时全乱掉了，所以也属于「变种」，不是「新种」，没有创造的繁衍性。</p>\r\n<p>这种基因染色体排列方式和货物条形码的相似，让我们不得不再三敬佩神的伟大，也明白为什么创世记一开头就不断地强调「各从其类」的重要性。 创世记里，除了再三强调「各从其类」外，还有一句话也很重要，就是「都包着核」，是呀，「核」是万物的奥秘之处，如植物最重要的地方就是能结果子且有核。我们可以轻易从一棵树算出结出了多少果子，但是我们不能预测一粒种子可以结出多少果子来。</p>\r\n<p>而生物里的细胞核，也是科学家探索的重点，创世记这句「都包着核」，是不是也蕴藏着生命的深意？而且丰盛的生命，因为一个核能蕴育出多少生命，是无法预测的。</p>\r\n<p>所以，科学家在探索研究基因，试图解开基因的组谱，这个「基」因，真的是「基督才是真正的原因」，愈是了解生物构造的原理，我愈是敬畏这位创造万物的神，愈能看到祂的荣美，愈能体会出丰盛的生命！</p>',0,9,24,1,1,1,1355499405,1,1355499505,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人类真的不如百合花呢！',0,0,1,NULL),(645,'document','text/html','“ 作大 ”','“Big Plans”','','作大','',1,0,0,619,0,'','<p>新的一年開始，不知道大家是否都已經有了很好的新年計劃，是不是都有立下些心志，對自己定下一些期許是要在今年努力達到的呢？</p>\r\n<p>期許在今年能夠與神更親密，更有信心，在行爲上能夠與信仰相稱，並能夠兼顧事奉與工作，找到一個很好平衡點。當然也希望自己可以活的更健康，更加注重飲食與運動，因爲只有擁有健康的身體，才能夠讓未來的理想實現，弟兄姐妹說是不是呢？</p>\r\n<p>我們每個人都會爲未來打算，特別是在新年開始的時候。我們也很在意我們的一生夢想能不能夠實現，所以，不管神到底有沒有聽我們的禱告，或供給我們的需要，焦慮很快就變成憂愁與恐懼了，而這時候，試探也開始出現。</p>\r\n<p>神的兒女應該明白，只有在生命中得著擁有神的同在，才能夠使我們的內心滿足，並享受長久的平安與喜樂。我們經常相信，如果我們在物質上的追尋成功了，就證實了這是神的心意與賜福，但是，聖經的真理不是這麽說的。</p>\r\n<p>神對我們生命的心意，是要我們全心全意地愛祂，並且尋求天國的真理超過對世界的企盼，當我們如此去行了，我們會發現，我們仍然享受神賜給我們每一天的生命，更多的是，在我們心中的平安喜樂與穩妥是永不改變的。</p>\r\n<p>新春過年 常會從多人口中 : 恭喜發財、步步高升、恭禧恭禧。世人大多是期望人生是發財、高升，是作大的人生，耶穌要人作大嗎？到底耶穌是要人怎樣作大，與大家一起來思考，並邀請大家一起來作符合基督心意的〝大〞。請大家來看馬可福音９章３３－４４節這是很普遍的問題，卻是很困擾人的問題。感謝主，耶穌教導我們是一寶貝功課，如何成爲屬靈上真正的〝作大〞，而非社會、世俗的作大。</p>\r\n<p>請翻開馬太福音第五章第 １９ 節　 遵行誠命又 教訓人遵行，他在天國要稱爲 大 , 從這個經文中，可以得知耶穌心目中真正屬靈的〝做大〞乃是 (1) 遵行神誡命 (2) 又教導別人遵行，這才算是神國的〝作大〞。</p>',0,8,32,1,1,1,1352153122,1,1355244029,0,0,0,1355244029,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'作大',0,0,1,NULL),(646,'document','text/html','婚姻與溝通','Marriage and Communication','','婚姻與溝通','',1,0,0,619,0,'','<p>希望自己的婚姻關係不斷地進步，你就必須交談，必須溝通。85% 的婚姻問題是缺乏溝通或不良的溝通所造成的，Newsweek 雜誌作了一個統計，它說平均每對夫妻一周中彼此單獨的講話時間是 28 分鐘，而平均一周卻花了47 個小時坐在電視機前面。難怪我們不溝通，因爲我們沒有時間彼此講話。</p>\r\n<p>溝通是一項重要的技巧。你必須透過練習來學會，男人與女人有非常不同的溝通需要。一個女孩在出生後，她發展語言的技巧與成熟度都比同年齡的男孩更快，這也成爲她們一生的技巧。事實是女人講話比男人多，男人平均一天講20,000 個字，而女人一天平均講30,000 個字，當男人5 點下班回家時，他還沒講的話只剩下50 個字，但作妻子的，正準備好好跟丈夫談談呢！這造成婚姻中很大的挫折感，因此，你必須學會溝通。</p>\r\n<p>如果你真的想學會溝通的技巧，你只需要學習一件事就幾乎成功 2/3 以上。這件事就是：「傾聽」！一般人很難傾聽，因爲，人的第一個天然反應是企圖<strong> 讓別人瞭解我們</strong>，知道我們多努力、多辛苦、多有成就、多麽成功、多麽委屈 …. ，人的第二個天然反應是 <strong>企圖教導別人</strong>，讓別人知道問題在哪里、答案是什麽、你當怎麽怎麽作才對 …. 。</p>\r\n<p>然而，這些都無助於「溝通」。溝通需要放下自己，對別人産生興趣，想更多瞭解他。其實，這正是「愛」的表現。</p>',0,8,32,1,1,1,1352153122,1,1355244123,0,0,0,1355244123,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'婚姻與溝通',0,0,1,NULL),(880,'document','text/html','如果 … 因为','If…Because','','如果-…-因为','',1,0,0,656,0,'','<p><strong>「如果的爱」</strong> 是有条件的爱。它会说，我爱你</p>\r\n<p>「如果你跟我站在一边的话。」 「如果你周末把车借给我的话。」</p>\r\n<p>「如果你也穿洗白的牛仔裤，喜欢听重金属摇滚音乐的话。」</p>\r\n<p>「如果我不会时，你肯让我抄答案的话。」「如果你不来烦我的话。」</p>\r\n<p>「如果你肯借点钱给我的话。」</p>\r\n<p><strong>「因为的爱」</strong> 是廉价的爱。它也会说，我爱你</p>\r\n<p>「因为你是上周最有价值的球员。」 「因为你选我作班代表。」</p>\r\n<p>「因为你卑躬屈膝巴结我。」 「因为你举办派对，喜欢摇滚乐。」</p>\r\n<p>「因为你身材好，头发美丽。」「因为你在很多方面跟我很相像。」</p>\r\n<p><strong>「无论如何的爱」</strong> 是深邃的爱，无条件的爱。它是这样子说的：我爱你</p>\r\n<p>「即使我讲话的时候，你不注意听。」 「即使你当面论断我，背后批评我。」</p>\r\n<p>「即使你喜欢古典音乐。」「即使你没有车子。」「即使你满脸粉刺。」</p>\r\n<p>「即使你出身贫穷。」 「即使你不了解我和我的生活方式。」</p>\r\n<p>是的，无论如何 我爱你！</p>\r\n<p>因为<strong>神就是这样爱我</strong>，</p>\r\n<p>所以我也<strong>学着用这样的方式</strong>来爱你。</p>',0,9,19,1,1,1,1355432424,1,1355432614,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如果-…-因为',0,0,1,NULL),(881,'document','text/html','有谁软弱 我不软弱呢？','Who Is Weak, and I Am not Weak?','','有谁软弱-我不软弱呢？','',1,0,0,656,0,'','<p><strong>读经: 林后 11:21—30</strong></p>\r\n<p>前言 : 保罗在第二次出外旅行布道时来到哥林多 ( 徒 18:1)</p>\r\n<p>在哥林多传福音 许多人相信神 相信福音 相信耶稣受浸</p>\r\n<p>保罗在哥林多住了一年零六个月 ( 徒 18:8—11)</p>\r\n<p>亚波罗也在哥林多传耶稣是基督 ( 徒 19:1--)</p>\r\n<p>而所念的这一段记事 正是保罗第三次去哥林多之前写的</p>\r\n<p>主要目的 ( 林后 13:1—4) 警告那在主里犯罪的人</p>\r\n<p>好象有人怀疑保罗使徒的名份及权柄的来源 所以保罗说明 12:12 他是使徒 而 11:22—29 也正是他信主后为了耶稣 所遭遇的苦难 而这并不是像一般人所说的 “ 凭血气之勇 ” 而自夸 他乃是向哥林多教会 证明他之所以如此 乃是为了造就弟兄姐妹 ( 林后 12:19)</p>\r\n<h3>( 一 ) “ 受苦 ” 叫我们多得安慰 ( 林后 1:3—11)</h3>\r\n<p>神是赐安慰的神 ( 罗 15:4,5)( 林后 1:3)</p>\r\n<p>他是如何安慰我们呢 ?</p>\r\n<p>( 林后 7:4—6) 神借着提多来安慰</p>\r\n<p>( 弗 6:21,22) 借着推基古安慰弟兄姐妹的心</p>\r\n<p>( 西 2:1,2) 因弟兄的尽心竭力 大家得安慰</p>\r\n<p>( 西 4:7—11) 借着弟兄姐妹传达信息得安慰</p>\r\n<p>( 帖后 2:16,17) 安慰从神而来 也正是安慰我们的心</p>\r\n<h3>( 二 ) 基督徒受苦是命定的</h3>\r\n<p>提后 3:10—12 …凡立志在基督耶稣里敬虔度日</p>\r\n<p>早期基督徒受苦是什么 ?( 徒 8:1—5)</p>\r\n<p>这日是指那一日 ? 司提反被害的那日</p>\r\n<p>教会大遭逼迫 ( 徒 9:1,2) 保罗带头杀害基督徒</p>\r\n<p>( 徒 12:1—6) 外邦人的迫害</p>\r\n<p>( 徒 13:44,45 14:1,2) 不顺从的犹太人阻碍</p>\r\n<p>现今的我们呢 ? 是不是也受苦</p>\r\n<h3>( 三 ) 基督徒为何事受苦 ?</h3>\r\n<p>说这之前 大家来看 赛 53:3—9 这是说到谁呢 ?</p>\r\n<p>彼前 2:21—25 这不但告诉我们 主受苦又为了谁 ?</p>\r\n<p>彼前 3:17,18 神要我们因行善受苦 因基督受苦</p>\r\n<p>彼前 4:12—19 与基督一同受苦 为基督的名受辱骂</p>\r\n<p>早期基督徒受苦 天天冒死 ( 徒 4:17,18,19,20)</p>\r\n<p>徒 5:17,18,27—29,40 41,42 公会逼迫 门徒欢喜受辱</p>\r\n<p>来看一位忠实的弟兄 以巴弗提 ( 腓 2:25—30)</p>\r\n<h3>( 四 ) 基督徒对受苦应有的态度 ?</h3>\r\n<p>来 12:1—4 存心忍耐 轻看羞辱</p>\r\n<p>人生几何 ?( 诗 90:10)</p>\r\n<p>( 林后 4:16,17,18) 至暂至轻的苦楚 目的 要顾念</p>\r\n<p>大部份人是为己之事感到苦 可是保罗却不是</p>\r\n<p>( 林后 11:28) 除了这外面的事 --- 为众教会挂心 ---</p>\r\n<p>再引罗得的例子 ( 彼后 2:6—8) – 伤痛为了谁 ?</p>\r\n<p>( 来 12:9—13) 因管教受苦 我们该有正确的态度</p>\r\n<p>结论 : 教会是基督的身体 我们是这身体上的肢体</p>\r\n<p>林前 12:22—26 若一个肢体受苦 所有的肢体</p>\r\n<p>就一同受苦 --- 保罗说 除了这外面的事 还有为</p>\r\n<p>众教会挂心的事 天天压在我身上 有谁软弱 我</p>\r\n<p>不软弱呢 有谁跌倒 我不焦急呢 ? 弟兄姐妹</p>\r\n<p>教会是神的家 你我是这家中的一份子 理当彼此</p>\r\n<p>关心 互相扶持 互相尊重</p>\r\n<p>有关教会的工作 传福音 造就 行善 大家要一起来</p>\r\n<p>支持教会各项聚会 家庭聚会 主日查经 主日敬拜</p>\r\n<p>弟兄负责带领工作 要尽心力 我们要加油 要努力</p>\r\n<p>捐钱要乐意 马来西亚秋梅家开立为聚会敬拜场所</p>\r\n<p>台中 台北大力捐助款项给菲国传道人</p>\r\n<p>有谁软弱 我不软弱呢 ? 彼此影响很深也</p>\r\n<p>我是确实受你们影响了</p>',0,9,20,1,1,1,1355432778,1,1355432966,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'有谁软弱-我不软弱呢？',0,0,1,NULL),(647,'document','text/html','幸福婚姻之道','The Road to Marital Happiness','','幸福婚姻之道','',1,0,0,619,0,'','<ul>\r\n    <li>時常用話語表達你對對方的愛 </li>\r\n	<li>儘量使你的另一半快樂 </li>\r\n	<li>除了自己的丈夫（妻子）不要老盯著別的男人（或女人）</li>\r\n	<li>看永遠要讓你的另一半參與你所喜歡的事 </li>\r\n	<li>不時給另一半一點意外的驚喜 </li>\r\n	<li>當夫妻其中一人離家在外時，要每天與另一半聯繫 </li>\r\n	<li>千萬不要批評你的另一半 </li>\r\n	<li>躲避無聊的流言與〝單獨〞聽信他人的勸告 </li>\r\n	<li>定期安排二人單獨相處的機會 </li>\r\n	<li>小心錢的問題 </li>\r\n	<li>永遠不要和你的另一半爭競比較 </li>\r\n	<li>一起去一個教會聚會，並每晚一同讀經禱告</li>\r\n</ul>',0,8,32,1,1,1,1352153122,1,1355244241,0,0,0,1355244241,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'幸福婚姻之道',0,0,1,NULL),(878,'document','text/html','怎样计算年寿？','How to Figure Age?','','怎样计算年寿？','',1,0,0,656,0,'','<p><strong>读经：</strong> 新约提多书二： 11~15</p>\r\n<p><strong>金句：</strong> 「在今世自守，公义，敬虔度日。」（提多书二： 12 ）</p>\r\n<p>有人计算过，人一般的寿命是七十年，人怎样使用这段年日呢。以下是一种估计：</p>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n    	<td>睡　眠</td>\r\n		<td>23 年</td>\r\n		<td>32.9%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>工　作</td>\r\n		<td>16 年</td>\r\n		<td>22.8%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>看电视</td>\r\n		<td>8 年</td>\r\n		<td>11.4%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>吃东西</td>\r\n		<td>6 年</td>\r\n		<td>8.6%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>旅　行</td>\r\n		<td>6 年</td>\r\n		<td>8.6%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>闲　暇</td>\r\n		<td>4.5 年</td>\r\n		<td>6.5%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>患　病</td>\r\n		<td>4 年</td>\r\n		<td>5.7%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>穿衣服</td>\r\n		<td>2 年</td>\r\n		<td>2.8%</td>\r\n	</tr>\r\n	<tr>\r\n		<td>信　仰</div></td>\r\n		<td>0.5 年</div></td>\r\n		<td>0.7%</div></td>\r\n	</tr>\r\n	<tr>\r\n		<td>总　计</td>\r\n		<td>70 年</td>\r\n		<td>100%</td>\r\n	</tr>\r\n</table>\r\n<p>我们的生命到了尽头的时候，它会讲出一个怎样的故事呢？它是否会以尊崇神为一切的优先呢？我们现在即调整一下我们使用时间的方法，岂非明智之举吗？</p>\r\n<p>新约提多书二： 11~12 说，满有恩典的神，教导我们要过「自守、公义、和敬虔的生活。」如果我们让圣灵来管治我们的生命，我们必能正确地分配自己的时间，并且智能地运用。我们须求神「<strong>指教我们怎样数算自己的日子，好叫我们得着智能的心</strong>」（旧约诗篇九十： 12 ）。如此，我们一生的年岁，才算具有真正的价值。</p>\r\n<p>「要善用光阴 ── 只有神知我尚余时间多少。时光易逝，浮生转瞬已届尽头，度过的时刻，欢乐与悲哀兼有。」</p>\r\n<p>『聪明人不仅使用时间，她 / 他并且把时间作投资。』</p>',0,9,17,1,1,1,1355431791,1,1355432271,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'怎样计算年寿？',0,0,1,NULL),(879,'document','text/html','富裕的好与坏','Pro and Con of Wealth','','富裕的好与坏','',1,0,0,656,0,'','<p>读经：旧约历代志上廿九： 1~20 金句：「求神 …… 使我也不贫穷，也不富足 …… 恐怕我饱足不认神，说：『耶和华是谁呢？』」（箴言三十： 8 ， 9 ） .</p>\r\n<p>前几天我收到一封信，内容说我仍是赢得《读者文摘》幸运大抽奖的入围者。我猜想所有接到此通知的千千万万读者，都想成为赢家。但赢得了那笔钜奖，对我们其中的一些人未必是好处。忽然得到的财富会害我们的灵命。</p>\r\n<p>箴言第三十章的作者亚古珥，不求神赐予财富。他深恐一旦富裕，便可能自负和不再倚靠神。</p>\r\n<p>但圣经中有些敬虔的人是很富有的。此外，由于许多以色列人有钜大财富，她 / 他们才可以大量捐输，建造圣殿。这实况导致大卫不禁宣告说：「丰富尊荣都从神而来」（历代志上廿九： 12 ）。</p>\r\n<p>我们要为一些富裕的基督徒善用金钱，心存感谢。我认识一个家庭，她 / 他们每年都奉献一大笔金钱于教会事工上。她 / 他们的财富成就的目的多么美好！不过，事实俱在，并非人人皆可受托钜额财富。所以，请不要把妳 / 你的心思放在其上。反而，应当为妳 / 你所拥有的感谢神，并以此而知足。然后，把神赐给妳 / 你的一切，视为祂信任妳 / 你，对妳 / 你的一种神圣托付。「我们若蒙受财富之祝福，就必须行善也充足；神愿我们慷慨为怀，常满足 他人的所需。」『财富若用于惠泽他人，它便是双重的祝福。』</p>',0,9,18,1,1,1,1355432301,1,1355432396,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'富裕的好与坏',0,0,1,NULL),(648,'document','text/html','付上代價','Counting the Cost','','付上代價','',1,0,0,619,0,'','<p>約翰福音第四章中記載主耶穌做個人布道所付上的代價︰</p>\r\n<p>愛心︰ 耶穌從猶太往加利利，有兩條路可走，一是下山到耶利哥，走約但河平坦的路；一是走山路，經撒瑪利亞。但祂不走前者，而選後者，因祂要向婦人傳福音。</p>\r\n<p>不辭勞苦，忍受諸多不便︰耶穌此行，既炎熱又走得腿酸困乏。結果，因耶穌的不辭勞苦，婦人終於信了主，還去傳福音。</p>\r\n<p>主所付的代價就不是徒然的。</p>\r\n<p>你想領人信主，你想有福音收成，但你願意付代價嗎？</p>',0,8,32,1,1,1,1352153123,1,1355244329,0,0,0,1355244329,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'付上代價',0,0,1,NULL),(886,'document','text/html','“ 作大 ”','“Big Plans”','','“-作大-”','',1,0,0,656,0,'','<p>新的一年开始，不知道大家是否都已经有了很好的新年计划，是不是都有立下些心志，对自己定下一些期许是要在今年努力达到的呢？</p>\r\n<p>期许在今年能够与神更亲密，更有信心，在行为上能够与信仰相称，并能够兼顾事奉与工作，找到一个很好平衡点。当然也希望自己可以活的更健康，更加注重饮食与运动，因为只有拥有健康的身体，才能够让未来的理想实现，弟兄姐妹说是不是呢？</p>\r\n<p>我们每个人都会为未来打算，特别是在新年开始的时候。我们也很在意我们的一生梦想能不能够实现，所以，不管神到底有没有听我们的祷告，或供给我们的需要，焦虑很快就变成忧愁与恐惧了，而这时候，试探也开始出现。</p>\r\n<p>神的儿女应该明白，只有在生命中得着拥有神的同在，才能够使我们的内心满足，并享受长久的平安与喜乐。我们经常相信，如果我们在物质上的追寻成功了，就证实了这是神的心意与赐福，但是，圣经的真理不是这么说的。</p>\r\n<p>神对我们生命的心意，是要我们全心全意地爱祂，并且寻求天国的真理超过对世界的企盼，当我们如此去行了，我们会发现，我们仍然享受神赐给我们每一天的生命，更多的是，在我们心中的平安喜乐与稳妥是永不改变的。</p>\r\n<p>新春过年 常会从多人口中 : 恭喜发财、步步高升、恭禧恭禧。世人大多是期望人生是发财、高升，是作大的人生，耶稣要人作大吗？到底耶稣是要人怎样作大，与大家一起来思考，并邀请大家一起来作符合基督心意的〝大〞。请大家来看马可福音９章３３－４４节这是很普遍的问题，却是很困扰人的问题。感谢主，耶稣教导我们是一宝贝功课，如何成为属灵上真正的〝作大〞，而非社会、世俗的作大。</p>\r\n<p>请翻开马太福音第五章第 １９ 节　 遵行诚命又 教训人遵行，他在天国要称为 大 , 从这个经文中，可以得知耶稣心目中真正属灵的〝做大〞乃是 (1) 遵行神诫命 (2) 又教导别人遵行，这才算是神国的〝作大〞。</p>',0,9,25,1,1,1,1355499712,1,1355499822,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'“-作大-”',0,0,1,NULL),(887,'document','text/html','婚姻与沟通','Marriage and Communication','','婚姻与沟通','',1,0,0,656,0,'','<p>希望自己的婚姻关系不断地进步，你就必须交谈，必须沟通。 85% 的婚姻问题是缺乏沟通或不良的沟通所造成的， Newsweek 杂志作了一个统计，它说平均每对夫妻一周中彼此单独的讲话时间是 28 分钟，而平均一周却花了 47 个小时坐在电视机前面。难怪我们不沟通，因为我们没有时间彼此讲话。</p>\r\n<p>沟通是一项重要的技巧。你必须透过练习来学会，男人与女人有非常不同的沟通需要。一个女孩在出生后，她发展语言的技巧与成熟度都比同年龄的男孩更快，这也成为她们一生的技巧。事实是女人讲话比男人多，男人平均一天讲 20,000 个字，而女人一天平均讲 30,000 个字，当男人 5 点下班回家时，他还没讲的话只剩下 50 个字，但作妻子的，正准备好好跟丈夫谈谈呢！这造成婚姻中很大的挫折感，因此，你必须学会沟通。</p>\r\n<p>如果你真的想学会沟通的技巧，你只需要学习一件事就几乎成功 2/3 以上。这件事就是：「倾听」！一般人很难倾听，因为，人的第一个天然反应是企图 <strong>让别人了解我们</strong>，知道我们多努力、多辛苦、多有成就、多么成功、多么委屈 …. ，人的第二个天然反应是 <strong>企图教导别人</strong>，让别人知道问题在哪里、答案是什么、你当怎么怎么作才对 …. 。</p>\r\n<p>然而，这些都无助于「沟通」。沟通需要放下自己，对别人产生兴趣，想更多了解他。其实，这正是「爱」的表现。</p>',0,9,26,1,1,1,1355499852,1,1355499937,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'婚姻与沟通',0,0,1,NULL),(649,'document','text/html','智慧的人來面對心靈枯乾的問題','The Wise Person Deals With a Dry Heart','','智慧的人來面對心靈枯乾的問題','',1,0,0,619,0,'','<p>我們的心靈如果枯乾、缺乏水的供應，會是怎麽樣的光景呢？首先，他一定會被許多的灰塵所蒙蔽，因爲沒有水可以沐浴更新之，久而久之，甚至早已積滿一層層厚重的污垢，而如果我們的心靈佈滿灰塵、積滿塵垢，別的不說，我們的心靈一定會出現許多盲點，一點也不再『靈』了，因爲佈滿污垢，使他已經不可能再有感覺，不能再對外界的刺激有任何的回應。</p>\r\n<p>其次呢，他的裏面也一樣會失去新陳代謝的功能，我們很可能會抱殘守缺、墨守成規、一輩子都無法再接受任何新的觀念、再有任何新的成長，我們的心靈將如同一座封閉的古堡、年久失修、破落不堪；而更可悲的是，越是如此，我們越會自我封閉、不願意別人去觸動我們的心靈，等於是我們在這年久失修的古堡外面，又圍上層層的銅牆鐵壁鋼門，我們以爲如此一來別人將無從發現我們心靈深處的年久失修、別人就看不到古堡內部其實已經破落不堪，但其實這又是何其的自欺欺人呢！</p>\r\n<p>想到臺灣這連續兩年的<strong>缺水</strong>，爲水荒所苦，但要讓我們的心靈永遠也不會有水荒、永遠也不會枯乾，讓我們的心靈天天都能有源源不斷的活水注入，像那花團錦簇、芬芳滿園的花園，也像那喣喣和風吹拂的青草地。</p>',0,8,32,1,1,1,1352153123,1,1355244437,0,0,0,1355244437,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'智慧的人來面對心靈枯乾的問題',0,0,1,NULL),(888,'document','text/html','幸福婚姻之道','The Road to Marital Happiness','','幸福婚姻之道-si','',1,0,0,656,0,'','<ol>\r\n    <li>时常用话语表达你对对方的爱</li>\r\n	<li>尽量使你的另一半快乐</li>\r\n	<li>除了自己的丈夫（妻子）不要老盯着别的男人（或女人）</li>\r\n	<li>看永远要让你的另一半参与你所喜欢的事</li>\r\n	<li>不时给另一半一点意外的惊喜</li>\r\n	<li>当夫妻其中一人离家在外时，要每天与另一半联系</li>\r\n	<li>千万不要批评你的另一半</li>\r\n	<li>躲避无聊的流言与〝单独〞听信他人的劝告</li>\r\n	<li>定期安排二人单独相处的机会</li>\r\n	<li>小心钱的问题</li>\r\n	<li>永远不要和你的另一半争竞比较</li>\r\n	<li>一起去一个教会聚会，并每晚一同读经祷告</li>\r\n</ol>',0,9,27,1,1,1,1355508974,1,1355510296,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'幸福婚姻之道-si',0,0,1,NULL),(650,'document','text/html','跟隨祂的腳蹤行','Following His Steps','','跟隨祂的腳蹤行','',1,0,0,619,0,'','<p>離開花蓮的家時 雙手各提行李一隻 背負著包袱 重重的壓著雙肩 在車站多少人奇異的眼光並沒有叫我畏縮或不好意思 因爲我知道這樣做是爲了什麽 在花蓮我的座車是第三車廂 提著行李走了約五十公尺的路 下了臺北車站走到北三門就遠了點 然後行李跟著大牛和我到宿舍到萬芳醫院到聚會的地方又再回到宿舍 哇 怎麽啦 好麻煩喔 是啊 不過沒關係 我知道這是爲什麽 &nbsp; 真是感謝大牛接我 帶我 幫我提行李</p>\r\n<p>離開台南的家時 雙手各提行李一隻 背負著包袱 重重的壓著雙肩 在車站多少人奇異的眼光並沒有叫我畏縮或不好意思 因爲我知道這樣做是爲了什麽 爸媽多次的說 孩子 用寄的好啦 只要花點錢就好 我告訴他們 車站的服務人員說東西明天才會到 我今天提今天就到 辛苦一點沒關係 而且裏面有些東西不能悶太久 於是到了車站 第二車 哇 走了約一百五十公尺 上階梯下階梯 我必須停下來休息 就這樣走走停停 我到了第二車的位置 上了火車 我把東西放好 因離我座位蠻遠 不放心 有幾次起來查看 車到了高雄 必須到第三月臺轉車 這下真累了 我從第二車廂走到第八車廂的位置 &nbsp; 上了階梯過天橋下了階梯 我必須往前走到第三車的位置 我好象走了英語的 U 字型 我休息了好幾次 真的好重 沒有人幫我 也沒有人說我可以幫你嗎 不過沒有關係 因爲這些需用的物是我家人喜歡的有地瓜 有豆菜面 有青芒果 蘋果 葡萄 有蛋糕 有台南肉種 還有媽媽要我重的菜 感到安慰的是到了花蓮有弟弟會來月臺幫忙提 哪知到了花蓮 &nbsp; 我提著行李上了階梯快到出口 才看到慌慌張張的弟弟從階梯下跑出來 他和柏謙跑到第三月臺要接我 火車卻停在第一月臺 這一次的環島 攜帶這些重物 我有很深的感觸 現在寫此 感謝神 我辦到了 這是一般人所不願意作的 但我盡力完成了 是的 誠如媽媽說的 台南肉種鳳君最喜歡吃 帶回的台南肉種十多粒 都是鳳君和建興兩夫妻吃掉的 我看他們吃得眉開眼笑 心也感到舒服</p>\r\n<p>耶穌背負的重擔正是爲了我們世人 祂盡心力完成神的旨意 付出祂的生命 讓我們也學習主的榜樣 跟隨祂的腳蹤行 願神祝福大家 &nbsp; 獅子王的家</p>',0,8,32,1,1,1,1352153123,1,1355244553,0,0,0,1355244553,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'跟隨祂的腳蹤行',0,0,1,NULL),(864,'document','text/html','有價值的人生應是舍己的人生觀','The Value of Our Lives Determines Our Outlook on Life','','有價值的人生應是舍己的人生觀','',1,0,0,619,0,'','<p>一般世上的人，大都處心積慮地爲自己的前途打算，爲自己的利益謀取的時候，耶穌卻對門徒說：「當拾己，背起自己的十字來跟從我。」並且又說：「人若賺全世界，賠上自己的生命有什麽益處呢？」（路加九章 23-25 ；馬太第六章 24-26 ）</p>\r\n<p>凡認識神的人都明白，生命不是在人的掌握之中，人的能力是渺小和有限。唯有神才是生命的源頭。在人所不能的， 在神凡事都能。所以一個按著聖經真理生活的人，他能懂得如何舍己，不以自我爲中心，他願意謙卑在面前，順服衪，服事人。</p>\r\n<p>相反的，一個以自我爲中心的人，在面臨各樣的抉擇時，他不會捨得爲有需要的伸出援手，也不會捨得將神所賜的金錢、知識、學問、時間、快樂，來跟其他人分享。例如，有些人只爲自己的享樂，卻不願多爲家庭犧牲，有些人雖然學識淵博，但卻不願意將其學識來服務社會。有些人相當的富裕，可是卻不樂意幫助有需要的人。</p>\r\n<p>一位願意跟隨基督的人，如果沒有舍己的觀念，我認爲他很難負起神所託付的使命。路加福音記載一個無知的財主的比喻（路加 12 章 12-21 ），那位財主一心只盤算，如何蓋更大的倉庫來儲存産物，以備晚年享用。但是，神對他說：「在今夜，你得交出你的生命，那麽，你爲自己所積存的一切財物要歸給誰呢 ? 」，耶穌因此對門徒說，那些爲自己積存財富，在神眼中卻不富足的人，他的結局是何等的可憐。正如同這位無知的財主一樣。 舍己，卻使得更多人的生命重新拾回，並且更豐盛。</p>',0,8,40,1,1,1,1355246057,1,1355246235,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'有價值的人生應是舍己的人生觀',0,0,1,NULL),(865,'document','text/html','福音傳給下一代','Preaching the Gospel to the Next Generation','','福音傳給下一代','',1,0,0,619,0,'','<p>神的旨意是要每對夫婦能夠把福音傳給下一代，把他們對神的信靠傳下去，而家庭是最理想的環境，兒女在此成長，培養敬虔的品格、正確的價值觀，並學習如何倚靠神。當夫妻彼此相愛，即反映出創造愛與人際關係的神；而我們彼此饒恕，則反映出在基督裡赦免我們的神男女在婚姻中結合，若把神放在婚姻關係的中心，即彰顯出基督的形象，世人在這種關係中看到神是誰，以及祂如何愛世人。所以藉由聖經中的婚姻原則，神的兒女能建立幸福美滿的家庭。</p>\r\n<p>如果有天你想走進婚姻，或是你已進入婚姻，請思想為何神要設立婚姻？婚姻的三個目的，都指向它的原創者─ 神，「若不是耶和華建造房屋，建造的人就枉然勞力。」詩篇一百二十七篇1 節。</p>\r\n<p>婚姻不只是兩人試著迎合彼此的需要而結合，更關乎神的名要被廣傳，藉由「家庭」向世人傳福音。我們需要禱告，求神給我們智慧及耐心建造合神心意的家庭，並讓神的話語及祂的引導，成為我們婚姻生活中最重要的家庭支柱。</p>',0,8,41,1,1,1,1355246257,1,1355246330,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'福音傳給下一代',0,0,1,NULL),(866,'document','text/html','靠主耶穌','Depending on Jesus','','靠主耶穌','',1,0,0,619,0,'','<p>聖經經節:</p>\r\n<p>「誰能使我們與基督的愛隔絕呢？難道是患難嗎？是困苦嗎？是逼迫嗎… 然而，靠著愛我們的主，在這一切的事上已經得勝餘了。因為我深信無論是死，是生、是天使、是掌權的、是有能的、是現在的事、是將來的事… 都不能叫我們與神的愛隔絕；這愛是在我們的主基督耶穌裡的」（羅八35 至39 ）.</p>\r\n<p>聖經沒有說全人類都受到咒詛，但卻告訴我們每一個人都有面對厄運的可能性。生命其實比死亡負有更大的危險，有無數遭遇不測的機會。試想想：你能夠肯定自己在未來三年中，不會跌倒墮落嗎？回顧一下你從前曾怎樣幾乎誤入歧途就知道了！惡疾猛然撲擊，把你的友伴帶走了，為何帶走的不是你呢？少年時代有些朋友天資聰穎，如今卻可能已經栽倒在陰溝裡了！他們的人生都受到某種程度的咒詛。為何你沒在當中？當你重新審視生命，就會發現許多時刻神已經保守你經過了試煉。不錯，生命有無數遭逢厄運的可能性，但靠著主，更有「得勝有餘」的可能性。</p>',0,8,42,1,1,1,1355246391,1,1355246444,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'靠主耶穌',0,0,1,NULL),(867,'document','text/html','看完耶穌受難記電影後…','After Watching the Move “The Passion of The Christ”…','','看完耶穌受難記電影後…','',1,0,0,619,0,'','<p>釘十字架原本就是一件很可怕、很血腥的事，很多時候我們自己不知道罪是這麼可怕的事，耶穌用這樣血腥、可怕的方式拯救我們。這原本就是我們應該去面對的問題。我們不能傳淡淡的福音，好像無關痛養一樣，神是用很厲害的方式來對付罪及死亡，就像動手術一樣，請問血腥不血腥？「若不流血罪必不得赦免。」(來九章：22)</p>\r\n<p>十字架的刑罰也是很血腥的一件事，對於很少看見這樣影像的人可能很難去面對這樣的畫面，但是這是非常真實，十字架是非常醜陋、殘酷、羞恥、血腥…，但是卻是我們要很真實地去面對的事實，當我們很認真的面對十字架的血腥及殘酷時，我們的信仰才會有力量。</p>\r\n<p>而成功神學就是以自己的喜好、以自己為滿足、以自己的成功為前提、以自我為中心，而這些都不是福音，福音的核心就是要面對罪得赦免的問題，耶穌來就是為我們解決罪的問題，所以，祂的恩典是奇異恩典！</p>\r\n<p>受難記這部電影很清楚地把基督的信仰表明出來，有時候我們的佈道都是傳一些成功神學、好像把別的宗教換一個耶穌而已，而這部電影把很基本的福音說得非常清楚，耶穌來是要解決我們最根本的問題，就是罪的問題。基督徒看了這部電影，看見耶穌對我們的愛，我們也更願意歡歡喜喜走十字架的道路，甘心樂意愛耶穌。我們也要天天背起十字架，當基督徒看完耶穌為我們所做的一切之後，就會知道我們該如何獻上自己。</p>',0,8,43,1,1,1,1355246479,1,1355246538,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'看完耶穌受難記電影後…',0,0,1,NULL),(868,'document','text/html','詩16 ：2','Psalm 16:2','','詩16-：2','',1,0,0,619,0,'','<p><strong>我的心哪，你曾對耶和華說：“ 你是我的主，我的好處不在你</strong></p>\r\n<p><strong>以外。 （詩16 ：2 ）</strong></p>\r\n<p>有一件事我們如果能看清楚，就是最大的智慧，那就是認清了神是我們主，我們的一切都在祂手中，我們的好處不在祂以外，我們單憑自己的意願和努力想得任何的好處是辦不到的，若不是神的恩賜，我們什麼都得不到。我們只有事奉祂，隨祂的美意賞賜給我們。如果不討祂的喜悅，想得祂所賜的也不可能。只有「尋求耶和華的，什麼好處都不缺。」（詩34 ：10 ）祂未嘗留下一樣好處，不給那些行動正直的人（詩84 ：11 ）。所以我們不必自己想法得好處，也不怕沒有好處，只要我們敬畏神，愛神就是了。</p>\r\n<p>另一方面，實在說來，在神以外，也沒有什麼是真正的好處。想將神撇開，在神以外得什麼好處。結果正像下面所說的，「以別神代替耶和華的，他們的愁苦必加增。」（詩 16 ： 4 ）世上的名利、地位、智慧、才能、愛情，以及任何東西都可愛，得到這些失去神就不但不是好處，且是最大的害處。即或是神所賜的，我們將它當作偶像，將心完全寄托在它上面也有害處，只有神自己是我們的產業和杯中的分，在祂面前才有滿足的喜樂（詩 16 ： 11 ）。</p>',0,8,44,1,1,1,1355246575,1,1355246688,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'詩16-：2',0,0,1,NULL),(869,'document','text/html','母親出外工作的前提','The Mother Working Outside of the Home','','母親出外工作的前提','',1,0,0,619,0,'','<p>這些決定影響自己、丈夫和孩子既深且鉅!</p>\r\n<p><strong>一、與先生溝通：</strong> 妻子要尊重丈夫的看法，在「賢妻」或「母親」的優先順序外仍能兼顧工作，如果你外出工作導致破壞兩人生活，或先生及孩子覺得沒受到應得的照顧等，很容易發生爭執。</p>\r\n<p><strong>二、家人的幫忙：</strong> 孩子給家人帶，需有確切的溝通與妥善的安排。</p>\r\n<p><strong>三、安排保母：</strong> 慎選人選，考慮孩子能受她照顧、影響( 學習榜樣) 嗎？孩子進學校前會更換保母嗎？孩子會不會因此沒有安全感？</p>\r\n<p><strong>四、自我評估：</strong> 選擇工作時要考慮工作性質會不會過長、不固定，或太累而回家無法照顧孩子？是否還有時間、精力、智慧給家人？</p>\r\n<p><strong>五、延緩幾年發展：</strong> 若必須補貼家用，可否考慮兼職或或短期工作，之後再作生涯規劃，照顧孩子幾年後再自我發展。</p>',0,8,45,1,1,1,1355246717,1,1355246810,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'母親出外工作的前提',0,0,1,NULL),(870,'document','text/html','讓神抉擇','Let God Choose','','讓神抉擇','',1,0,0,619,0,'','<p>「亞伯拉罕對管理他全業最老的僕人說：『… 我要叫你指著耶和華天地的主起誓，不要為我兒子娶這迦南地中的女子為妻。你要往我本地本族去，為我的兒子以撒娶一個妻子。』 … 亞伯拉罕對他說：『你要謹慎，不要帶我的兒子回那裡去… 。』」（參創廿四2 至15 ）</p>\r\n<p>我們常覺得今日的社會強調多元化，基督徒的信念與價值觀會受到排擠，因此寧可常常讓步。甚至終身大事亦會以為單在信徒之中作選擇，機會太少了，不如擴闊範圍 … 。但亞伯拉罕為愛子以撒娶妻的過程，可以給我們許多啟迪 ─ ─ 他 派自己最信任的僕人回家鄉尋覓合適的人選，因他深知迦南地的女子道德敗壞，在信仰上會使以撒偏離。另一方面，他派僕人回去而不讓以撒自己去，是因為他不想以撒回到他的故鄉，看見其繁華，會樂不思蜀，不願回到 神應許要給他們的地方。亞伯拉罕既關心 神的旨意和計劃，亦關心以撒的需要。怎能挑得合適人選？他的僕人專心禱告，靠賴神的引領。愛神、關心神旨意和計劃的人，神會知道。專心禱告，必遇見 神為你所作的安排和準備。</p>',0,8,46,1,1,1,1355246841,1,1355246895,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'讓神抉擇',0,0,1,NULL),(871,'document','text/html','86,400','86,400','','86,400','',1,0,0,619,0,'','<p>試想想每天有人給你86,400 元，但必須當天就把這筆錢花光，用不完的在一天終結時就會變為廢紙；你將會如何運用這些金錢呢？原來每人每天都有86,400 秒，但若不好好把握，逝去的光陰就會像過時的支票，不能兌現。 說：「我們一生的年日是七十歲」（詩90:10 ）。就以七十作參考，減去你現在的歲數，減去三分之一睡眠時間、三分之一工作時間（提早退休的可自行調整），再減去生活必須的維修事項（修身、修車、修房子等等）；剩下來真正「屬於你」的時間可能已經不是很多了。你會怎樣善用光陰，不枉此生呢？ 如詩人般，求 神教導我們有創意地去數算日子，叫我們深深明白自己的人生「如飛而去」，能有智慧地過每天。</p>',0,8,47,1,1,1,1355323237,1,1355323337,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'86,400',0,0,1,NULL),(872,'document','text/html','減肥','Losing Weight','','減肥','',1,0,0,619,0,'','<p>現在整個社會都在流行減肥，走到那裡，看到甚麼都是要你減肥瘦身，而且不只要你減肥，如果你不胖的話，那麼來一個塑身；如果瘦身還不行的話，那麼你一定要纖體了。反正不論你是 40 公斤也好，或是 90 公斤也好，都需要減肥瘦身。</p>\r\n<p>這種「瘦就是美」已經成為社會一種風氣，你不減就好像不是這個地球的人。每天晚上電視上的瘦身節目，都不停在灌輸這種觀念：『就是如果你太胖的話，你會沒有自信，沒有人喜歡你，你交不到男朋友或女朋友，工作表現也不好，別人都會取笑你。』除此以外，連廣告也是在賣弄這種思想，瘦就是性感。就因為這樣，令到所以有女性， ( 男的也受感染了 ) ，都把精神放在減肥上；就是教會的弟兄姊妹之間，也少不了這個話題，姊妹們更是樂於此道。</p>\r\n<p>我不是反對減肥。因為我自己也真是胖，也知道健康的重要，所以要減一些，讓自己健康。但是說到減肥，我們不要忽略每個人的體質並不相同，不能以社會上的所謂「標準」量度自己，因為，我就是我！如果有標準體重，那就是我；如果太胖，那還是我。盡力照顧自己的身體，盡量小心自己的飲食，並養成規律的運動習慣。如果仍然達不到所謂的標準，也不必盲目追求。</p>\r\n<p>作為一個基督徒，其實心靈的塑造比身體的塑造更重要！雕塑身體，當然是好；但雕塑心靈，更加重要！聖經上記載著：「艷麗是虛假的，美容是虛浮的；惟敬畏耶和華的婦女必得稱讚。」（箴三十一 30 ）。</p>\r\n<p>在神的眼中，敬畏祂的人是最可愛的，而我們每一個都是祂心目中獨一無二的寶貝。所以，只要保持一顆開朗的心，並積極追求神的話語及真理，明白神的旨意，心中充滿了愛，相信你和我將是身材最美的人。</p>\r\n<p>聖經上說：「敬虔加上知足的心便是大利了；因為我們沒有帶什麼到世上來，也不能帶什麼去。只要有衣有食，就當知足。」（提前六 6 ～ 8 ）。身為基督徒的我們，應當追求如何成為一位榮神益人的基督精兵，才是我們在世上的目標。</p>\r\n<p>願你我不論是在外表上或是靈性上，都是一樣的美，得神的喜悅</p>',0,8,48,1,1,1,1355323356,1,1355323436,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'減肥',0,0,1,NULL),(873,'document','text/html','「罪？开玩笑，我怎么会有罪？」','How Can I Have Sin?','','「罪？开玩笑，我怎么会有罪？」','',1,0,0,656,0,'','<p>是 的，你我原本就不应该有罪，罪本来就不该在生命中出现，它也不是神创造的，但它确实出现了。罪，是一个很奇怪的东西，噢！不，严格的来说，它不是个「东西」。那么，它到底是什么呢？讲到这个，实在是很难说得清楚。</p>\r\n<p>讲到罪的开始，我们都知道亚当、夏娃偷吃善恶果的故事，但它不是神话或寓言故事，它是历史真实的事件，而且带来人类最可怕的遭遇，就是死亡的临到。其实重点不在那颗果子，而是在人违背了神的话，在人「犯」了的时候才开始的，也就是说，罪是人在思想，意志、态度与行为上表现时才决定的，所以它不是来自神。</p>\r\n<p>那么罪的意义是什么？就是对神的冒犯、不敬虔，否定神话语的正确性。它所带来的结果 —— 死亡，就是与神的隔绝，人原本是照神形像造的，有极其荣耀、尊贵的地位，人可随时与神来往，交谈，神也将大地的管理权交给了人，但人却错用了神给人这位有灵的活人，有别于其它受造物的最高、最珍贵的礼物自由意志，而选择了犯罪，人原本不应该有罪，罪是人自找的，虽然撒但的引诱是一项重要因素，但人不能推卸责任。人犯了罪，人丧失了与神同在的地位，人好象掉入流沙中，这是撒但布好的陷阱，人没办法自救，你的一切行为、功德，都无法救你，除非神的参与，将你从罪的流沙中拉起，就是耶稣基督道成肉身的拯救，否则你我罪人必死无疑，我们若回想，除了基督因信称义的拯救外，那一项你自己的努力，可让你真正的释放，解脱呢？</p>\r\n<p>罪，既然人不该有，就不要被它辖制，何况是一生之久？只要你我接受救主基督，就可以得救，只要你心里相信，口里承认，受浸归入基督，将自己的主权交给祂，放弃罪中的宴乐生活，你就会得新生命，过一个新造的人的生活。罪带来你与神关系的破坏，也带来你与自己、你与人、你与万物关系的破坏，这可怕的结果是死亡，是一生在黑暗权势，在撒但的辖制下永无翻身之日，只有神的救恩是唯一的出口，你愿意信服祂吗？</p>',0,9,12,1,1,1,1355323587,1,1355323666,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'「罪？开玩笑，我怎么会有罪？」',0,0,1,NULL),(651,'document','text/html','屬靈SARS 病徵：嚴重失憶---- 忘記神的一切恩典','Spiritual Sars','','屬靈sars-病徵','',1,0,0,619,0,'','<p>眼睛模糊&mdash; 看不見神的作爲, 心跳加速&mdash; 心裏缺乏平安</p>\r\n<p>食而無味&mdash; 讀聖經感枯燥乏味, 精神不抖&mdash; 提不起勁參與任何事奉</p>\r\n<p>此病毒變幻莫測，在不同的人身上可能有不同變種産生，若不及早治療，一則可能會令人屈屈而終，二則可能導致病毒入侵而不自知，更會感染所有與他接觸的人！病患者無須隔離，反而要鼓勵多參與：</p>\r\n<p>常作身體檢查：知道自己靈命狀況，及早對症下藥。( 路十一35 、雅一23)</p>\r\n<p>增強身體免疫能力，保持均衡飲食，常常讀經、祈禱，不可停止聚會。( 提前六19 、來十25)</p>\r\n<p>排除一切可引發病毒的元素，除淨心中的酵。( 林前五 6~8)</p>\r\n<p>確認基督是生命的主，也是最大的醫生，生命並非在我們手中。( 徒五31 、傳八8)</p>',0,8,32,1,1,1,1352153123,1,1355244697,0,0,0,1355244697,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'屬靈sars-病徵',0,0,1,NULL),(856,'document','text/html','SARS','SARS','','sars','',1,0,0,619,0,'','<p>我們必須感激所有接受在醫院隔離和居家隔離的所有可能感染者，因爲它們接受隔離，而使全民可以不必接觸感染源，得以避免染患 SARS 。雖然也有極少數醫院的人員進行抗議、逃離醫院或隱匿病情，讓人感到遺憾。但是絕大多數的醫護人員，他們爲全民健康的犧牲奉獻，實在令我們感佩，他們的精神正是耶穌基督舍己釘十字架的精神。</p>\r\n<p>讓我們爲這些不顧自己安危的醫護勇士祈禱吧，願他們都健康。我們更願意爲臺灣所有罹患 SARS 的病人祈禱，願他們都痊愈健康如昔。我們也要爲所有因爲防疫需要而受隔離的朋友祈禱，願他們身體康健、心靈平安。</p>\r\n<p>也爲我們自己祈禱吧，願耶穌基督賜平安給我們！</p>\r\n<p>耶穌來到世上，爲人類的罪汙被釘死在十字架上，替我們接受神公義的審判，爲的就是要賜給我們永遠的平安。耶穌說：「願你們平安！」又說：「我留下平安給你們，我將我的平安賜給你們，我所賜的，不像世人所賜的，你們心裏不要憂愁，也不要膽怯。」</p>\r\n<p>盼望健康如昔的我們能妥善照顧自己，進出公共場所要戴口罩、要洗手，要注意營養攝食、休息和運動，讓我們的身體常保健康。我們更盼望你的心靈也能防疫、也能保健，期盼你能提升心靈，不受罪惡私欲污染；更期盼你的心靈信靠主，永保強健。    </p>',0,8,32,1,1,1,1355244741,1,1355244803,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'sars',0,0,1,NULL),(857,'document','text/html','為控制 SARS 疫情禱告','Praying for the Control of SARS','','為控制-sars-疫情禱告','',1,0,0,619,0,'','<p>為控制 SARS 疫情禱告 特別要爲我們及各級政府領袖和百姓不得罪神禱告。 SARS 失控、腸病毒提前爆發，這是我們起來爲這地悔改、禱告的時刻。親愛的弟兄姊妹，讓我們效法亞倫，站在活人死人中間，願神記念祂的慈愛，以祂的憐憫向審判誇勝，求主止息瘟疫，求主醫治這地！ ( 民數記十六章 46 〜 48 節 )</p>\r\n<ol>\r\n    <li>爲自己和親人及教會禱告 。</li>\r\n	<li>爲政府有謙卑的心，並有智慧和能力防堵疫情禱告。</li>\r\n	<li>爲醫護人員、及前方從事防疫人員平安禱告 .\r\n		<ul>\r\n			<li>求主保守在第一線的醫護人員，求主差遣大能的使者四圍安營在被隔離的醫院四周，並且搭救他們。也賜他們平穩的心，安慰患者。</li>\r\n			<li>求主增強他們的免疫力，倍增個人的精神和體力，厚賜出人意外的平安。</li>\r\n			<li>求神賜智慧早日能找出合適的藥物和治療方法</li>\r\n		</ul>				      \r\n	</li>\r\n	<li>爲已經生病的百姓和家屬禱告 。</li>\r\n	<li>爲媒體自律，報導正面，帶來人心盼望，使百姓彼此相顧，而非成爲恐懼、憂慮的媒介。</li>\r\n	<li>爲其他瘟疫爆發的國家禱告 : 香港、中國大陸、新加坡、加拿大、 …</li>\r\n	<li>求神興起祂的教會，迫切禱告彰顯神的榮耀。\r\n		<ul>\r\n			<li>求神興起各地代禱者，站在破口處，迫切代求，止息瘟疫。</li>\r\n		</ul>\r\n	</li>\r\n</ol>\r\n<p>求神在全地賜下悔改的靈，使神的醫治臨到全地。</p>',0,8,33,1,1,1,1355244842,1,1355245069,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'為控制-sars-疫情禱告',0,0,1,NULL),(858,'document','text/html','如何讓生命跟耶穌連結？','How Can We Connect Our Lives With Jesus?','','如何讓生命跟耶穌連結？','',1,0,0,619,0,'','<p>「如何讓生命跟耶穌連結？」是現代人愛問的技術問題。我們都以爲最重要是掌握方法和步驟，誰知耶穌說出另有秘訣。</p>\r\n<p>原來「愛」跟「聽話」是互動、互爲因果的。愛驅使信徒遵行神的話，而遵行神的話又進一步使信徒跟耶穌連結；這樣的結連自然又再促進信徒與耶穌的愛。這個「愛→ 聽話→ 結連」的三合一迴圈歷程，使信徒越來越得到生命的喜樂。這份生命的喜樂並不是建基於一些順境所帶來即興的歡愉，而是一種人生的滿足。耶穌遵行父神的心意，跟父神有緊密的愛的結連，成爲信徒學效的榜樣。信徒跟耶穌愛的關係，不只局限於個人，還要延展至整個的信徒群體，因爲信耶穌不單是個人的事，也是參與了一個以耶穌爲首的愛的群體。耶穌再次立下榜樣，成爲肉身的「道」竟然認信徒作朋友，而且是知無不言、言無不盡的知心朋友；甚至更可以爲這班朋友捨命。信徒要彼此相愛，這既是模範，又是命令。遵行神的話的最大困難和壓力，通常是由於信徒愛自己多於愛神，難怪我們沒有了喜樂。</p>',0,8,34,1,1,1,1355245136,1,1355245200,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'如何讓生命跟耶穌連結？',0,0,1,NULL),(859,'document','text/html','合適的伴侶','Helpmeet','','合適的伴侶','',1,0,0,619,0,'','<p>整本聖經的敍述始于神的創造。在一切的受造物中，有一項是神造來管理祂所造的世界。這項受造物，與衆不同；相形之下，極其尊貴，因爲他有神的形象，又有神的氣息同在。這個受造物，就是「亞當」。 神 就是照祂自己的形象造了（人類），當中有男有女，並且要他們「生養衆多，遍滿地面，治理這地」（創世記一章 1 節～二章 4 節）。神爲男人造女人，主要的原因是「人獨居不好」，於是幫他造了一個「合適的伴侶」，目的是要幫助他。按這裏的說法，女人作爲男人的「伴侶」，就好象是事業上的夥伴，兩者是對等的關係，並沒有地位上的從屬之分，更無所謂孰優孰劣。這種伴侶關係，也是婚姻的基礎：「男人要離開自己的父母，跟他的妻子結合，兩個人成爲一體」。這種雖古老卻永恒的婚姻觀念，實在值得參考 .</p>',0,8,35,1,1,1,1355245244,1,1355245353,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'合適的伴侶',0,0,1,NULL),(860,'document','text/html','冷漠的人哪！','Lukewarm People','','冷漠的人哪！','',1,0,0,619,0,'','<p><strong>耶和華的使者說：應當咒詛米羅斯，…… 因爲他們不來幫助耶和華 士師記5 ：23</strong></p>\r\n<p>神的震怒與火一般的話會臨到那些拒絕回應呼召的人；愛孩子而又溫柔的耶穌也會拿起鞭子，把那些兌換錢幣的人趕出聖殿外，因爲他們想要占窮人和弱者的便宜( 參見約翰福音2 ：14) 。聖經不是不容你生氣，只是說：「生氣卻不要犯罪」( 以弗所書4 ：26) ；換言之，你可生氣，但別憤恨！看到學校及家長疏于管教而毀了下一代，你激動的心情是可以理解的。當神的子民忍無可忍，轉機便會臨到；但要是你能繼續容忍，你就不能改變現狀！我們被稱爲鹽和光，只因前者帶點刺激性，而後者則能揭露問題。這是你的寫照嗎？</p>\r\n<p>請聽：「西布倫人是拼命敢死的」( 士師記5 ：18) ，這就是神咒詛米羅斯的原因── 他們毫不拼搏！神的兒女，你要盡忠職守！</p>\r\n<p><strong>要披甲戴盔、拔劍出鞘，因主的祝福保守只會臨到盡忠的人</strong></p>',0,8,36,1,1,1,1355245493,1,1355245668,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'冷漠的人哪！',0,0,1,NULL),(861,'document','text/html','保羅','Paul','','保羅','',1,0,0,619,0,'','<p>保羅在最後一次旅遊佈道時，被聖靈催促，要往耶路撒冷去。他心知再沒有機會回到亞西亞，又要趕往耶路撒冷，便召了以弗所的長老來，給他們作最後一次的囑咐。 信徒在這地上，信仰上必定遭遇許多危險，有外來的，如世界的誘惑、撒但的攻擊、錢財的迷惑及衆多學說；又有教會內部的，如異端、分門別類、世俗化等等。信徒如何能成長呢？怎能不失腳呢？只有靠神神和祂恩惠的道。教會是甚麽？教會是神「用自己血所買來的」，我們都屬於祂，是神的羊；祂必牧養自己的羊，保守自己的産業。祂要用祂恩惠的道餵養我們，祂的話成了我們生命的糧。讚美主！祂是我們永遠可信靠、永遠供應我們的主。</p>\r\n<p>到底神要做什麽工作？有什麽是主耶穌升天之後急切想要繼續推動的工作呢？從路加所寫的使徒行傳中，我們可以歸納出是「宣道」的工作。整卷使徒行傳充滿了各樣「宣道」的記載，例如：宣道的內容（講章）、宣道的反應（歸信或拒絕）、宣道的見證（面對逼迫放膽傳道）及宣道的進展（包括信主人數的增加、福音傳佈在地理上的拓展及宣道物件範圍的擴大，我們可以從路加的描述中發現，整個宣道的工作是不斷地、不受攔阻地大幅進展，而能有這樣的進展，其最重要的基礎在於：神在宣道方面的預備。</p>\r\n<p>這個預備，包括了宣道者以及宣道能力的預備。宣道者的預備，指的是主耶穌透過三年多的教導和榜樣，培育了一批願意跟隨委身的門徒，使他們在宣道時，滿有見證的膽量、傳講的口才及影響人的能力。</p>',0,8,37,1,1,1,1355245687,1,1355245752,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'保羅',0,0,1,NULL),(862,'document','text/html','摩西傳奇一生的開始','The Beginning of Moses’ Greatness','','摩西傳奇一生的開始','',1,0,0,619,0,'','<p>人生的第一階段有這麼美好的開始，並未注定摩西這一生的榮華富貴。所謂世事多變化，摩西人生命運的主軸並不在宮中，而是在神的手中。他萬萬沒有想到，長大後，因著自己的尋根熱情，企求在族人面前有所表現，無意之間，竟造成了殺人事件。這是摩西介入社會的第一個選擇，但是並沒有得到族人的認同，之後為了逃避法老的追殺，摩西只好亡命天涯，他的人生第二階段曠野培育就此開始。</p>\r\n<p>在人的世界裡，摩西注定是個英雄人物。由於長期在宮中接受訓練，以及特殊的生活環境，使得摩西擁有異於常人的氣質；相較於粗獷的米甸遊牧族人，摩西的條件與英雄救美的膽識自然會被葉特羅爭取成為女婿。摩西能夠在逃亡中受到接納，並得到主人的賞賜與其女兒成親，在當時的氣氛，是合情合理的選擇。對摩西而言，或許他已經覺悟，這是一生最後的選擇；因為他已無路可退，至少能夠遠離埃及人的報復，又能找到藏身之地，對一個逃亡的人而言，心裡一定感到非常踏實。我們不知道摩西是否已經忘記自己的雄心大志，忘記過去在宮中顯赫的地位，以及他過去可能想過種種為社會、為族人做事的理想；對於他逃亡的不安處境，想安定下來的心一定相當強烈的。摩西做了他長大後第二個選擇，他在米甸的曠野找到了歸宿，安定下來了。</p>\r\n<p>摩西在米甸的日子，必然是一段相間長的時間，有學者認為有四十年之久。這一段時間不論多長，對常人而言，已經夠長到讓人忘記前一段時光，也夠長到讓摩西認為他一輩子應該就這麼注定要成為一個牧羊人了。然而，神的預備與旨意，總是出乎人的判斷，無論時間再怎麼久，神並沒有放棄摩西，也沒有忘記以色列人還在埃及受苦。祂的旨意，以及祂的預備，實在不是人所能預見的；祂的判斷，也不像人的判斷；人所看的常在乎外表，在乎現實的條件。從人的判斷，我們會失望地認為，摩西這一輩子完了，注定一生成為曠野的遊牧人；四十年不是一段短的時間，足以讓人忘記過去的壯志豪情。或許摩西自己也認了，或許自責自己年輕時太過衝動，壞了一切好事，成為現在的光景，怨不了誰的。然而，神沒有忘記他，如同祂沒有忘記希伯來人一般，這一切只是時間未到的問題。</p>\r\n<p>歷史如此，神對於每一個祂所揀選的人亦然。神選召的人從來不曾像一顆流星一樣，只有短暫光芒，在生命歷史未能留下軌跡。從摩西的領袖形成歷程，我們看到神一步一腳印地帶領著摩西去經歷祂的攝理，沒有一絲的虛應功夫。出生在那麼艱困的環境、在一個平凡的利未家族、在驚險的過程存活了三個月、在被有意的遺棄過程為法老的宮女拾獲、進入宮中從奴隸的族群成為貴族、受到完好的教育與訓練…… ，這些經歷可說是千萬人只取一的機會；然而也只降臨到摩西身上，這樣微乎其微的機會再再地說明他是神親自選召成為以色列的領袖。這顆巨星是經過長久歲月的淬煉才形成如此的光芒，那樣地堅定閃耀，那樣地光彩奪目；但可貴的是，他能同時具備領袖柔和謙卑的特質，無一點驕傲與霸氣，唯有對人慈悲，對神順服。這樣的領袖特質，除了摩西之外，我們從耶穌的身上也聞到這相同的氣味。</p>\r\n<p>瞭解神培養祂子民以及祂揀選的領導者的苦心；不論從摩西個人身上看到這樣的影子，也從整體出埃及事件上。事情不到終局，真的無法瞭解神對人的苦心。</p>',0,8,38,1,1,1,1355245805,1,1355245904,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'摩西傳奇一生的開始',0,0,1,NULL),(863,'document','text/html','同性婚姻','Homosexual Marriage','','同性婚姻','',1,0,0,619,0,'','<p>一九八九年丹麥政府首先通過同性婚姻合法化。挪威、瑞典幾年後也相繼跟隨。 三藩市每年的同性戀遊行（Gay Parade ）越搞越大，不單吸引全世界無數同類，也吸引無數青年男子加入。但據估計，三藩市的男同性戀者五成感染愛滋病毒。在非洲一千三百萬成人帶有愛滋病毒，遺留下的孤兒已超過六百萬！</p>\r\n<p>以西結曾把耶路撒冷比喻作所多瑪（參結十六46 至57 ）。因耶路撒冷的人不單淫亂，更有亂倫之事（參結廿二10 至11 ）。而且不只限於少數人，而是一股風氣，怪不得神看他們爲渣滓（結廿二18 ）。 現今的世界也好像所多瑪。荷李活每年制作R 級電影是G 級的十七倍。美國人花費在黃色事物的錢比買「可口可樂」還要多！全世界每天有三十六萬五千宗性病傳染的新個案。美國的中學，校方在畢業生舞會前不但沒有勸勉學生不要濫交，反而派發「避孕用品」！在這世代，神的審判快要來臨。審判的火要焚燒罪惡，但潔淨的卻要保留下來，成爲珍寶。我們一方面盼望公義的神來臨，另一方面務要自潔，成爲 神的珍寶。</p>',0,8,39,1,1,1,1355245957,1,1355246032,0,0,0,1355244660,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'同性婚姻',0,0,1,NULL),(652,'document','text/html','講道的大綱','Sermon Outlines','','jiang-dao-de-dagang-tr','',1,0,0,1257,1,'','<p><a href=\'so-category-select-zh-tr?key=zh-tr.sermonOutlines\' id=\'showall\'>顯示全部</a></p>\n<ul class=\"taglist\">[[!tagLister? &tv=`zh-tr.sermonOutlines` &target=`713` &tpl=`tag_display` &limit=`999` &sortBy=`tag`]]</ul>\n<table class=\'linktable\' id=\'hereiam\'>\n</table>',0,8,0,1,1,1,1352153252,1,1377027219,0,0,0,1352153280,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jiang-dao-de-dagang-tr',0,0,1,NULL),(653,'document','text/html','信仰的基本課程','Basic Facts of the Faith','','xinyang-tr','',1,0,0,1254,1,'','<table class=\'linktable\'>\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`999` &sortby=`{\"createdon\":\"ASC\"}`]]\n</table>',0,8,2,1,1,1,1352153309,1,1377027037,0,0,0,1352153285,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinyang-tr',0,0,1,NULL),(654,'document','text/html','電台節目','Radio Programs','','diantai-jiemu-tr','',1,0,0,1255,1,'','<p>這些音頻檔案中的講師是說國語的。</p>\r\n\r\n<table class=\'radiolist\'>\r\n[[getResources? &parents=`654` &tpl=`zh-tr.radioListRow` &limit=`0` &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortby=`{\"id\":\"ASC\"}` ]]\r\n</table>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'[[++whole_site_url]]/pix/rl_tftw.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,8,1,1,1,1,1352153402,1,1378479623,0,0,0,1352153280,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'diantai-jiemu-tr',0,0,1,NULL),(655,'document','text/html','錄音的課程','Audio Lessons','','luyin-de-kecheng-tr','',1,0,0,1255,1,'','<p>這些音頻檔案中的講師是說國語的。</p>\n\n<table class=\'radiolist\'>\n<tbody>\n[[getResources? &parents=`655` &tpl=`zh-tr.radioListRow` &limit=`0`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`zh-tr.lessonSeries` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` ]]\n</tbody>\n</table>\n\n<div id=\'floatingPlayer\'>\n<img src=\'[[++whole_site_url]]/pix/rl_tftw.png\' alt=\'\' />\n<h1></h1>\n<div id=\'flashPlayer\'></div>\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\n<span id=\'close\'>X</span>\n</div>',0,8,0,1,1,1,1352153486,1,1378239760,0,0,0,1352153280,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'luyin-de-kecheng-tr',0,0,1,NULL),(656,'document','text/html','篇文章','Articles','','pian-wenzhang-si','',1,0,0,1275,1,'','<table class=\'linktable\'>\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`999` &sortby=`{\"createdon\":\"ASC\"}`]]\n</table>',0,9,1,1,1,1,1352153745,1,1377027470,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'pian-wenzhang-si',0,0,1,NULL),(657,'document','text/html','讲道的大纲','Sermon Outlines','','jiang-dao-de-dagang-si','',1,0,0,1279,1,'','<p><a href=\'so-category-select-zh-si?key=zh-si.sermonOutlines\' id=\'showall\'>显示全部</a></p>\n<ul class=\"taglist\">[[!tagLister? &tv=`zh-si.sermonOutlines` &target=`724` &tpl=`tag_display` &limit=`999` &sortBy=`tag`]]</ul>\n<table class=\'linktable\' id=\'hereiam\'>\n</table>',0,9,0,1,1,1,1352153797,1,1377027653,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jiang-dao-de-dagang-si',0,0,1,NULL),(658,'document','text/html','信仰的基本课程','Basic Facts of the Faith','','xinyang-si','',1,0,0,1275,1,'','<table class=\'linktable\'>\n[[!getResources? &parents=`[[*id]]` &tpl=`listOfLinksItem` &limit=`999` &sortby=`{\"createdon\":\"ASC\"}`]]\n</table>',0,9,2,1,1,1,1352153837,1,1377027502,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-si',0,0,1,NULL),(659,'document','text/html','电台节目','Radio Programs','','diantai-jiemu-si','',1,0,0,1276,1,'','<p>这些音频档案中的讲师是说国语的。</p>\r\n\r\n<table class=\'radiolist\'>\r\n[[getResources? &parents=`659` &tpl=`zh-si.radioListRow` &limit=`0` &includeTVs=`1` &processTVs=`1` &sortby=`{\"id\":\"ASC\"}` ]]\r\n</table>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'[[++whole_site_url]]/pix/rl_tftw.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,9,1,1,1,1,1352153916,1,1378834803,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'diantai-jiemu-si',0,0,1,NULL),(660,'document','text/html','录音的课程','Audio Lessons','','luyin-de-kecheng-si','',1,0,0,1276,1,'','<p>这些音频档案中的讲师是说国语的。</p>\r\n\r\n<table class=\'radiolist\'>\r\n<tbody>\r\n[[getResources? &parents=`660` &tpl=`zh-si.radioListRow` &limit=`0` &includeTVs=`1` &processTVs=`1` &sortbyTV=`zh-si.lessonSeries` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` ]]\r\n</tbody>\r\n</table>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'[[++whole_site_url]]/pix/rl_tftw.png\' alt=\'\' />\r\n<h1></h1>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,9,0,1,1,1,1352153964,1,1378834749,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'luyin-de-kecheng-si',0,0,1,NULL),(661,'document','text/html','基督的教会之教友是心胸狭窄的吗?','Are Members of the Church of Christ Narrow-Minded?','','基督的教会之教友是心胸狭窄的吗','',1,0,0,656,0,'','<p>( 太 7:13,14,21-23)</p>\r\n<h3>前言</h3>\r\n<p>古时、人觉得基督和保罗都是心胸狭窄的 . 是因为人误解他们的道理 . 犹太人想基督要复兴大卫的国度 . 基督来建立属灵的国 ( 约 18:36,37). 犹太人想保罗传教党 ( 徒 24:5; 徒 4:10-12; 弗 4:4-6; 弗 1:22,23). 不是『心胸狭窄』、而是『择善固执』 .</p>\r\n<p>神给我们『样式』帮助我们遵守祂的旨意 ( 来 8:5; 创 6:13-16). 新约是我们的样式 ( 太 16:18; 徒 2:41,47; 提后 3:16,17; 彼前 4:11).</p>\r\n<h3>关于受洗</h3>\r\n<p>我们自己的思想不重要 . 重要的是 : 『圣经说什么』 ? 圣经告诉我们 『受洗』是 『受浸』的意思 . 『从水里上来』 ( 太 3:16,17). 『水多』 ( 约 3:23). 『从水里上来』 ( 徒 8:35-39). 『埋葬』和 『一同埋葬』 ( 罗 6:3,4; 西 2:12). [ 浸入 ] 、 [ 潜入、水中 ].</p>\r\n<p>我们必须受浸才能得救吗 ? 教派的说 : 『不必』 ! 『圣经说什么』 ? ( 可 16:16; 徒 2:38; 徒 22:16; 罗 6:3,4; 彼前 3:21). 每个例子 : 先受浸再得救 ! 没有例外 . 我们这么教导人不使我们『心胸狭窄的』、而我们是『择善固执的』 .</p>\r\n<h3>关于主餐</h3>\r\n<p>我们必须用无酵饼和葡萄汁 ( 路 22:19,20). 不能用其它种菜 . 什么时候吃 ? 耶稣吩咐我们吃 ? ( 路 22:19,20). 圣经吩咐我们聚会 ( 来 10:25). 第一世纪的基督徒聚会的时候吃主餐 ( 林前 11:33). 他们七日的第一日聚会的时后吃 ( 徒 20:7). 所以、我们礼拜天聚会的时候吃主餐 . 如果有礼拜天就要吃主餐 . 我们按照圣经这么作、为什么人说 我们是心胸狭窄的吗 ?</p>\r\n<h3>关于跟教派有来往</h3>\r\n<p>教派的道理说 : 『任何教会一样好』 ( 弗 4:4-6). 耶稣觉得教会很重要 ( 太 16:18; 徒 20:28). 天父也觉得教会很重要 ( 弗 3:10,11). 得救的人在祂的教会里面 ( 弗 5:23).</p>\r\n<p>教派什么时候开始 ? 基督建立祂的教会后、好几百年 . 罗马天主教 – 公元后 606 年 . 路德 / 信义会 – 公元后 1517 年 . 长老会 – 公元后 1536 年 . 浸信会 – 公元后 1607 年 . 摩门教 – 公元后 1830 年 .</p>\r\n<p>新约上没有提到任何教派 . 建立教派必须加添或减少圣经的内容 ( 启 22:18,19). 也不可以更改 ( 加 1:6-9). 丢掉教派的信条、教派就没有基础 . 耶稣没有应许建立任何教派 ( 太 16:18). 人为的教会不能救我们 ( 太 15:13).</p>\r\n<p>但是我们传『合而为一』的时后、人说我们是 『心胸狭窄的』 . 分党、分派是错的 ( 约 17:20-22; 林前 1:10-13; 弗 1:22,23; 弗 4:3-6).</p>\r\n<h3>关于在敬拜中的音乐</h3>\r\n<p>为什么我们不用乐器敬拜神 ? 不是因为乐器太贵、或我们没有钱 . 不是因为我们不喜欢乐器的声音 . 不是因为我们是 『心胸狭窄』 .</p>\r\n<p>是因为新约没有给我们权力去作 . 新约圣经没有吩咐我们用乐器敬拜神 . 新约圣经吩咐我们唱诗歌敬拜神 . 大部份用乐器敬拜神没有关系 . 『不可随众行恶』 ( 出 23:2; 太 7:13,14). 我们不是『心胸狭窄的』、而是『择善固执的』 .</p>\r\n<h3>结论</h3>\r\n<p>不要忘记 : 人觉得基督和保罗都是心胸狭窄的 . 我们需要作对 . 因为我们要作对、人觉得我们是『心胸狭窄的』、没有办法 . 我们必须遵守神的旨意 .</p>',0,9,0,1,1,1,1352215139,1,1355754919,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督的教会之教友是心胸狭窄的吗',0,0,1,NULL),(1725,'document','text/html','還有一些基本课程: 第十七课','More Basic Facts of the Faith: Lesson 17','','hai-you-yixie-17-si','',1,0,0,660,0,'','',1,9,55,1,1,1,1378308230,1,1378308259,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-17-si',0,0,1,NULL),(1726,'document','text/html','還有一些基本课程: 第十八课','More Basic Facts of the Faith: Lesson 18','','hai-you-yixie-18-si','',1,0,0,660,0,'','',1,9,56,1,1,1,1378308282,1,1378308311,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-18-si',0,0,1,NULL),(1727,'document','text/html','還有一些基本课程: 第十九课','More Basic Facts of the Faith: Lesson 19','','hai-you-yixie-19-si','',1,0,0,660,0,'','',1,9,57,1,1,1,1378308327,1,1378308362,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-19-si',0,0,1,NULL),(1728,'document','text/html','還有一些基本课程: 第二十课','More Basic Facts of the Faith: Lesson 20','','hai-you-yixie-20-si','',1,0,0,660,0,'','',1,9,58,1,1,1,1378308386,1,1378308417,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-20-si',0,0,1,NULL),(1729,'document','text/html','Christian Living - Remove Not the Ancient Landmark','','','christian-living-remove-not-the-ancient-landmark','',1,0,0,220,0,'','When physical landmarks are removed or changed people can lose their way. When spiritual landmarks are removed or changed souls are lost. Study with us as we look at some spiritual landmarks that do not need to be and must not be changed.',0,11,297,1,1,1,1378391277,1,1378736994,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-remove-not-the-ancient-landmark',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1730,'document','text/html','Christian Living - Wonderful Words of Life','','','christian-living-wonderful-words-of-life','',1,0,0,220,0,'','Study with us the wonderful words of life, a living message that changes lives and families.',0,11,298,1,1,1,1378391408,1,1378737028,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-wonderful-words-of-life',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1731,'document','text/html','Christian Living - Christ: The Perfect Example','','','christian-living-christ-the-perfect-example','',1,0,0,220,0,'','When we follow the example of humans we copy their defects as well as their virtues. When we follow a perfect example we have only virtues. Study with us our only perfect example, Jesus Christ and what it means to our lives.',0,11,299,1,1,1,1378391492,1,1378737068,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-christ-the-perfect-example',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1732,'document','text/html','Christian Living - Friendship','','','christian-living-friendship','',1,0,0,220,0,'','Study with us as we go to the Bible to see examples of false friendship, genuine friendship, and what kind of friends Job\'s friends were.',0,11,300,1,1,1,1378391558,1,1378737091,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-friendship',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1734,'document','text/html','What Is Faith?','','','what-is-faith','',1,0,0,220,0,'','Some may define faith to be a belief without evidence. But is this true biblical faith? Study with us as we answer the question, what is faith?',0,11,302,1,1,1,1378392227,1,1378737228,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'what-is-faith',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1735,'document','text/html','True Repentance','','','true-repentance','',1,0,0,220,0,'','Study with us as we search for answers to these questions about repentance: what is repentance, what leads to repentance, who should repent, and why should we repent?',0,11,303,1,1,1,1378392325,1,1378737260,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'true-repentance',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1736,'document','text/html','The Good Confession','','','the-good-confession','',1,0,0,220,0,'','Study with us as we find answers to questions about confession including, what is the good confession, how do we confess Christ, when do we make the confession, what does it mean to confess Christ, and what, if any, are the consequences if we don\'t make this confession?',0,11,304,1,1,1,1378392389,1,1378737313,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-good-confession',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1737,'document','text/html','還有一些基本课程: 第二十一课','More Basic Facts of the Faith: Lesson 21','','hai-you-yixie-21-si','',1,0,0,660,0,'','',1,9,59,1,1,1,1378393021,1,1378393062,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-21-si',0,0,1,NULL),(1738,'document','text/html','還有一些基本课程: 第二十二课','More Basic Facts of the Faith: Lesson 22','','hai-you-yixie-22-si','',1,0,0,660,0,'','',1,9,60,1,1,1,1378393078,1,1378393107,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-22-si',0,0,1,NULL),(1739,'document','text/html','還有一些基本课程: 第二十三课','More Basic Facts of the Faith: Lesson 23','','hai-you-yixie-23-si','',1,0,0,660,0,'','',1,9,61,1,1,1,1378393133,1,1378393176,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-23-si',0,0,1,NULL),(1740,'document','text/html','還有一些基本课程: 第二十四课','More Basic Facts of the Faith: Lesson 24','','hai-you-yixie-24-si','',1,0,0,660,0,'','',1,9,62,1,1,1,1378393191,1,1378393289,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-24-si',0,0,1,NULL),(1741,'document','text/html','還有一些基本课程: 第二十五课','More Basic Facts of the Faith: Lesson 25','','hai-you-yixie-25-si','',1,0,0,660,0,'','',1,9,63,1,1,1,1378393310,1,1378393344,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-25-si',0,0,1,NULL),(662,'document','text/html','地方教会的自主','The Autonomy of the Church','','地方教会的自主','',1,0,0,656,0,'','<p>「自主」一词意谓独立或自我管理，在新约圣经所提到的教会是由许多各自独立的地方教会所组成的。「教会」的定义系「被蒙召的一群人」，是用来形容一群神的子民，借着福音，从这世界被召出，进入基督的国度里服事（帖撒罗尼迦后书 2 ： 14 ）。</p>\r\n<p>新约中的「教会」仅有两个意义。第一，「教会」是全球性的，它系指全世界被召出来所有基督的子民。当耶稣在马太福音 16 ： 18 应许：「我要把我的教会建造在这盘石上」，祂把世上所有的信徒都纳入在「主的教会」中。因此，耶稣在此提到的教会系全球性的。</p>\r\n<p>第二，「教会」是地方性的。当 保罗写信给 哥林多神的教会时，受文者是一群在 哥林多聚会敬拜神的基督徒（歌林多前书 1 ： 2 ）。全球性的教会是由世界各地所有的地方教会所组成的， 保罗在罗马书 16 ： 16 说：「基督的众教会都问你们安。」，基督的众教会系指「地方教会」而言。</p>\r\n<p>圣经中的「教会」并不含有宗派教会的意义，宗派教会就定义而言即非全球性的教会。大多数的宗派教会皆宣称自己为全球性「教会」的一份子，所以，任何一个宗派教会的规模乃小于全球性的「教会」。但由于大部分的宗派教会系由许多的支派所组成，因此任一宗派教会的规模又比圣经中的所提到的「地方教会」大。在圣经中找不到一个宗教组织其规模比全球性的「教会」小，但又比「地方教会」的规模大！宗派教会是由人所建立的，其存在并不受到神的祝福，在圣经中完全没有提到现今四处林立的宗派教会。</p>\r\n<p>基督的众教会在管理上是自主的，每一个教会都是各自独立，各自掌有领导权。新约中提到在同一地区有数个教会，例如「 加拉太的各教会」（加拉太书 1 ： 2 ），然而该地区并没有成立一个总会，在 加拉太的教会皆为各自管理。</p>\r\n<p>神计划在各处所成立之「主的教会」行自我管理是显而易见的。在 保罗、 巴拿巴第一次布道旅程的回程中，他们再度拜访那些他们曾建立的教会，「二人在教会中选立了长老」（使徒行传 14 ： 23 ），每一个教会皆各自有其长老。当 保罗写信给在 腓立比基督的教会，受文者系「在基督耶稣里的众圣徒和诸位监督、诸位执事」（腓立比书 1 ： 1 ）。使徒 彼得劝勉作长老的「务要牧养在你们中间神的群羊」（彼得前书 5 ： 2 ），长老的职责并非牧养其它教会的群羊，乃是牧养自己所属的地方教会的群羊。</p>\r\n<p>保罗 写信给 提多：「我从前留你在 克里特，是要你将那没有办完的事都办整齐了，又照我所吩咐你的，在各城设立长老。」（提多书 1 ： 5 ）；神晓谕 约翰写信给 亚西亚的七个教会（启示录第二、三章）； 耶路撒冷教会有自己的长老（使徒行传 15 ： 4 ）； 以弗所教会有自己的长老（使徒行传 20 ： 17 ）； 腓立比教会有自己的长老（腓立比书 1 ： 1 ）。</p>\r\n<p>新约中每一个地方教会的长老永远是复数的，例如 保罗、 巴拿巴二人「在各教会中选立了长老」（使徒行传 14 ： 23 ）。我们从未读到在新约中的教会仅仅只有一位长老！一个人若想要肩负长老的职责必须符合神所界定的资格（提摩太前书 3 ： 1-7; 提多书 1 ： 5-9 ），设立资格不符的长老牧养教会是错的！</p>\r\n<p>就主的圣工而言，地方教会之间可以彼此合作。新约中有地方教会之间同工的例子，如「 耶路撒冷教会打发 巴拿巴前往 安提阿，协助当地的教会」（使徒行传 11 ： 22-26 ）；「当住在 犹太的弟兄面临大饥荒时， 安提阿教会捐钱给他们，供给其缺乏」（使徒行传 11 ： 27-30 ）；「 保罗乃因其它教会的支持，以至能够传福音给 哥林多教会」（歌林多后书 11 ： 8 ）；「 提多和另一位弟兄被 马其顿及 亚该亚教会挑选，携带捐资送到 耶路撒冷」（歌林多后书 8 ： 16-24 ）。这些地方教会在圣工事宜上虽然彼此携手合作，但并无设立一个从地方教会独立而出的组织，无论是县市、省辖或区域性的组织。</p>\r\n<p>从神对「主的教会」组成的方式，可以看出神的智能。如果一面窗是由单片玻璃所组成，只需一颗石头即可击碎整片玻璃。倘若该窗户系由数格玻璃所组成，一颗石头击中其中一格玻璃，只会造成一格玻璃的破损，其余的玻璃仍完整无缺。主的教会也是如此，假如主的教会有设立一个中央的组织，辖管所有的教会，万一假师傅渗入，会导致所有的教会离开真理。若没有设立一个中央的组织，那么假师傅可能只导致一个地方教会离弃真道，其它的地方教会不致被波及而受到伤害。</p>\r\n<p>神的方法是最好的！教会隶属于神，教会是祂用自己的宝血所买来的（使徒行传 20 ： 28 ）。人常常不满神所规划的「主的教会」，以为可以改进教会的组织，但是人并没有权柄更改神对教会所作的任何一项计划或神的话语（加拉太书 1 ： 6-9 ；约翰二书 9 ；启示录 22 ： 18 ， 19 ）。如果人变更教会的组织、教会的名称、敬拜的方式或教会的工作，他们违背了神，并非违背人。让我们凡事甘心乐意地遵照神的吩咐去行，让我们凡事依照神的方法去行，让我们以圣经所命定的名字来称呼教会。当我们遵守神的命令时，必能蒙神的喜悦（约翰福音 14 ： 15 ）。</p>\r\n<h3>各个教会中的长老</h3>\r\n<p>一个机构必需具备某种形式的政府组织以便能正常运作。设立政府的目的系监督其机构及推行实践其规章、使命，一个机构一旦缺乏政府组织是无法达成所计划要推展的工作。</p>\r\n<p>为了人类的幸福快乐，神已分别设立了三个机构 ─ 政府、家庭和基督的教会。在罗马书 13 ： 1-7 ，神晓谕我们要顺服那些在上掌权的。但是如果在上掌权的要基督徒从事违背神律法的事，基督徒必须把神放在第一位。当公会严禁使徒们奉耶稣基督的名，在 耶路撒冷传讲生命之道， 彼得和众使徒回答说：“顺从神，不顺从人，是应当的！”（使徒行传 5 ： 29 ）。</p>\r\n<p>在家庭里，丈夫是妻子的头（以弗所书 5 ： 22-24 ），妻子必须顺服丈夫，敬重丈夫（以弗所书 5 ： 33 ），为人妻、为人母的应在丈夫的领导下治理家务（提摩太前书 5 ： 14 ），作子女的必须听从父母（以弗所书 6 ： 1-3 ），这是神的计划。一个家庭唯有依照神的计划应对互动，方能臻至和谐、快乐。</p>\r\n<p>新约中的教会也具有其政府组织，其形式系由神而来。耶稣基督是教会唯一的头（以弗所书 1 ： 22 ， 23 ；歌罗西书 1 ： 18 ），祂拥有「天上地下所有的权柄」（马太福音 28 ： 18 ）。既然全体教会之首的耶稣基督是在天上，那么基督的教会其总部也在天上（使徒行传 1 ： 9-11 ； 2 ： 33 ），基督的教会在世上并无任何的总部。</p>\r\n<p>耶稣基督 ─ 全体教会之首，对于其在世上所建立「主的教会」的组织已拟定一个计划。每一地方教会应设立「长老」为其领袖，「长老」又称为「监督」或「牧师」， 他们皆需符合神所界定的资格（提摩太前书 3 ： 1-7 ；提多书 1 ： 5-9 ；以弗所书 4 ： 11 ）。长老们务要牧养神的群羊，他们将来必须向「群羊的大牧人」主耶稣交帐（彼得前书 5 ： 1-4 ；希伯来书 13 ： 17 ， 20 ）。长老们所达成的一切决议事项，只要是正确的、良善的，教会里的信徒需尊重、顺服之。</p>\r\n<p>提摩太前书 3 ： 1 「人若想要得监督的职分，就是羡慕善工。这话是可信的。」「长老」又名「监督」或「牧师」不仅是一项工作。教会的弟兄不应寻求「长老」一职以获取权柄或得人的赞赏，乃应成为神卑微的仆人，并了解「长老」一职乃需肩负众多的重责大任。「长老」一职也是一项「善工」，系神的圣工，不为名亦不为利，乃是为了荣耀神，且是为了神的子民所从事的一项工作。</p>\r\n<p>主内敬虔的弟兄应仔细研读神的话语有关长老所应具备的资格，竭尽所能逐一符合各项资格，以便在主的教会胜任「长老」这一项重要的职分。</p>\r\n<p>二、基督的教会是一个有组织的身体，系由在耶稣基督里的众门徒所组成，包括长老、执事、传道士、教师和信徒。每一位门徒皆必须是一个工人，各人必须根据自己的才干、把握一次次机会献身服事。在罗马书 12 ： 4 ， 5 ，使徒 保罗写道「正如我们一个身子上有好些肢体，肢体也不都是一样的用处。我们这许多人，在基督里成为一身，互相联络作肢体，也是如此。」</p>\r\n<p>每一所基督的教会有其自己的领袖系神的旨意。教会中神所期许的领袖其称号有时候为「监督」（使徒行传 20 ： 28 ；提多书 1 ： 7 ），有时候为「牧师」（使徒行传 20 ： 28 ；以弗所书 4 ： 11 ；彼得前书 5 ： 1-4 ），然而经上多半以「长老」称呼之（使徒行传 11 ： 30 ； 14 ： 23 ； 15 ： 4 ； 20 ： 17 ；提摩太前书 4 ： 14 ；提多书 1 ： 5 ；彼得前书 5 ： 1 ）。「长老」一词系由希腊文而来，意思为「年长」或「资深」，是用来形容一个成熟的人。一个「年长」或「资深」的人由于在世上有相当长的一段岁月，已从生活的历练中撷取许多智能。长老的其中一项资格肯定不是一个 「初入教的」（提摩太前书 3 ： 6 ），「初入教的」是指一个「年轻的」或「新进的基督徒」而言。</p>\r\n<p>长老是由神为祂的教会所设立的职事。在使徒行传 13 ： 2 ，圣灵说 : 「要为我分派 巴拿巴和 扫罗，去做我召他们所做的工。」圣灵拣选 保罗和 巴拿巴，差遣他们二人前往新的地区去传讲神的道，他们所做的其中一项工作是在各教会中选立长老（使徒行传 14 ： 23 ）。 保罗要 提多留在 克里特是为了 提多能将那没有办完的事都办整齐了，而且在各城设立长老（提多书 1 ： 5 ）。 以弗所教会的长老系由圣灵所选立作为全群的监督，牧养神的教会（使徒行传 20 ： 28 ）。由此可见，在「主的教会」设立长老是神的旨意。</p>\r\n<p>至于有时候一个地方教会也许长老从缺，因为教会里并无弟兄符合长老的资格，例如主内的弟兄皆为年轻、新进的基督徒。那么，弟兄们必须共同肩负监督教会的责任。然而指派资格不符的弟兄成为教会的领袖，并赋予他们长老之职权是一项错误的作法。</p>\r\n<p>长老的人数必须永远是复数的。新约中，教会里长老的人数一直是两位或两位以上，请研读使徒行传 14 ： 23 ， 20 ： 17 ，腓立比书 1 ： 1 和提多书 1 ： 5 。当 保罗要 提多在各城设立「长老」 (elders ，复数 ) ，是指在各城市的各个地方教会中设立两个或两个以上的长老，这并不意谓在一个地方教会里只单独设立一位长老，以负监督之责，更不意谓一位长老有权监督众地方教会。早期教会的形成是一个城市仅设立一所教会，因此，该地方教会应已自行设立两位或两位以上的长老以负监督之责。 当我们违反神对教会组织的计划时，我们便违背神，神也因此不会祝福我们或拯救我们。在神面前，我们必须谦卑自己。我们必须认清一个事实，即神的智能高过我们的智能，祂深知，什么样的计划是对教会最好的。唯有如此，我们方能遵守神的计划，不至加添或删减（启示录 22 ： 18 ， 19 ）。</p>\r\n<h3>为什么神要地方教会自主？</h3>\r\n<p>我们已经知道「自主」一词意谓「独立」或「自我管理」，也知道神要分布在世界各地的每一所地方教会都是独立自主且自我管理。即使我们不了解神为何要地方教会自主，我们仍然必须遵守祂的旨意。然而，有许多理由足以说明为何世界上每一个角落的每一所地方教会应自我管理。</p>\r\n<p>其中一个理由是一个自主的地方教会当从现有的信徒中培养出长老。当一所地方教会的长老是由外界引进，该教会的弟兄本身便不会培养出任长老所应具备的才干，以致教会里的信徒无法适时成长（彼得前书 2 ： 1 ， 2 ；彼得后书 3 ： 18 ）。宗派教会的组织并不鼓励从信徒当中培养其各人的才干（马太福音 25 ： 14-30 ）。</p>\r\n<p>在罗马书 15 ： 14 ， 保罗嘉许在 罗马的基督徒满有良善，充满了诸般的知识，也能彼此劝勉（教导），这些主内的弟兄们已经在一个自主的教会各自培养其才干。相反地，在希伯来书 5 ： 12-14 ，教会里的信徒成为基督徒已有一段时日，本该熟练仁义的道理，但却没有培养各自的才干以教导他人，因而受到责备。最佳的学习方法莫过于教导他人，长老需要的是一群对圣工富有经验的主内弟兄。神不要每一所地方教会仰赖其它教会的弟兄来监督，乃要各自培育一群长老以牧养所属的教会。</p>\r\n<p>宗派教会的慕款计划常常要求各教会将奉献送至总部以便统筹管理。然而在「主的教会」，由于各个地方教会行自我管理，弟兄姐妹的奉献系由该教会自行决定如何使用在当地的圣工上。当教会有能力协助其它教会的圣工时，该教会有权支配其捐献的去处。鼓励弟兄姐妹按照自己的进项奉献（哥林多前书 16 ： 2 ）的最佳方法是让他们自行掌握如何使用这笔捐项，当弟兄姐妹成为圣工中的一份子时，捐献不仅会更多，也会参与更多的圣工。</p>\r\n<p>神所计划的教会组织同时也预防假道理从一所地方教会蔓延扩散至另一所地方教会。如果数颗巨大的石头为一条绳索捆绑在一起，那么每一颗石头并非各自分散，而是彼此联结在一起。万一其中一颗石头坠落河川，会导致其它石头一同坠落水中。如果这些巨大的石头没有被捆绑在一起，万一其中一颗石头坠落河川，并不会导致其它石头一同坠落水中。预防假道理的蔓延扩散是一个非常好的理由，以说明神为何要各个地方教会独立自主。宗派教会的组织是把各支派联结，因而剥夺了各支派的独立自主权。若是其中一个宗派教会开始教导假道理，其它的支派不久随即跟进。由于宗派教会里的各个支派彼此联结在一起，若是宗派教会的领袖教导假道理，那么整个宗派教会也会一致倾向假道理。神的计划是最好的！纵使一个地方教会偏离真道，其它的地方教会由于各自独立，不见得会离弃真道。</p>\r\n<p>一个教会不可能从外界引进长老的同时，本身又能保有其自主权。然而从新约圣经中，我们知道一个教会可以接受外界一段时日的支持，而不致丧失其自主权。新约中，并没有任何的命令、例子、或暗示关于一所地方教会的长老系由外界引进以管辖该教会，但我们确实读到许多地方教会均受到来自其它地方教会属灵上及经济上的支持。住在 犹太的弟兄在面临大饥荒之际，接受 安提阿教会的帮忙（使徒行传 11 ： 27-30 ）。当 保罗在 歌林多教会传福音时，是受到别的教会的支持（歌林多后书 11 ： 8 ）。当 保罗前往其它地区传福音时，系由 腓立比教会供给其需要（腓立比书 4 ： 15 ）。</p>\r\n<p>神期望每一所地方教会，最终都能供给自身的需求。 保罗嘉许 腓立比教会对他个人在经济上的支持（腓立比书 4 ： 15 ）。然而，一所地方教会俟其能够不假外求，自行推展当地的圣工才堪称完全独立。外界暂时性的支持也许是必要的，但是该教会的信徒应共同致力于经济独立。正如一个婴孩长大后，终究要学习照顾自己，地方教会也一样必须日渐成长以便学习自给自足；也正如一个孩童长大后为人父母方能帮助他人，地方教会也一样必须有所成长以便协助其它地方教会。</p>\r\n<p>当父母亲在教导其年幼的子女走路时，会要求孩子尝试自行走路。如果孩子不尝试自行走路，他可能永远学不会如何走路。孩子自己所踏出的每一步，都是在学习如何走路。同样的道理，一所地方教会也必须从教会建立的初期即致力迈向自给自足。若外界持续提供经援，该教会将永远无法独自推展圣工。若自行踏出的步伐越多，该教会也越加能够学习独自推展圣工。</p>\r\n<p>神不仅要每一所地方教会自我管理、自给自足，而且也要教会「自我增殖」。一所「自我增殖」的地方教会也就是一所「能复制更多地方教会」的教会，它会渐渐兴旺。在一所自主的地方教会中的领袖（通常系指「一群长老」，但若该教会长老从缺，则指「传道士及弟兄们」而言）明白基督的福音系经由教导他人才得以宣扬，而建立其它的地方教会将达成其宣扬福音的使命。「神国的种子」就是「神的道」（路加福音 8 ： 11 ），任一种子本身即具有生命力以结出相同种类的果子。「神的道」无论是在何处宣扬，皆具有大能以建立众多「基督的教会」。无论是在何时只要有人具有一颗良善、真诚的心领受「神的道」，新的地方教会随即诞生（路加福音 8 ： 15 ；马太福音 13 ： 23 ）。一所地方教会好比是一株香蕉树，一旦被栽种，即使没有受到任何外来的照顾，本身即具有成长的能力，也会繁衍更多新的香蕉树，此乃「自我增殖」的定义。</p>\r\n<p>圣经提到教会是真理的「柱石」或「支柱」（提摩太前书 3 ： 15 ）。每一所地方教会应全力支持真理、为真理辩证，如此才能在其它地区建立更多的教会，而这些分散在各地的每一所地方教会也应全力支持真理。教会的兴旺无需藉助于教会以外的宣教机构或宗派教会等组织。</p>\r\n<p>神的计划既简单明了又有成效，我们无从改进，让我们凡事甘心乐意遵照神的吩咐去行。</p>\r\n<h3>关于教会组织的一些疑问</h3>\r\n<p><strong>1. </strong>一所长老从缺的教会，其存在是否有圣经的依据？</p>\r\n<p>是的。 保罗和 巴拿巴在其第一次布道的旅程当中，建立了许多教会（请参阅使徒行传第 13 、 14 章）。然而，他们当时并未从弟兄当中选立长老，而是等到数月、甚至数年之后，再度拜访这些教会时，才选立长老（使徒行传 14 ： 23 ）。主内弟兄的成长需假以时日加以培养，方能达到圣经中所提及长老的资格。</p>\r\n<p><strong>2.</strong> 为何早期的教会能够在短时间内选立长老，如今却需耗费多年才能物色到资格符合的弟兄出任长老？</p>\r\n<p>保罗 和其它早期的传道士每抵达一个地区布道时，总是先进入 犹太人的会堂传福音。他们为何如此行呢？因他们知道那些在会堂敬拜的 犹太人相信唯一的真神、敬畏神、并已研读过旧约中诸多“弥赛亚”的预言，其道德生活高于外邦人的道德生活，同时也一直期待“弥赛亚”的来临。故他们只需从旧约中找出有关“弥赛亚”的预言，然后证明“耶稣基督”是如何一一成就这些预言，便可轻易地说服 犹太人信主。当他们全心全意相信耶稣基督是神的儿子，并且受浸归入基督，主耶稣则将他们加入教会（使徒行传 2 ： 47 ）。由于这些 犹太人已具有圣经知识及崇尚良好的道德生活，因此不需假以时日即可成为成熟的基督徒，进而符合出任长老的各项资格。</p>\r\n<p><strong>3. </strong>当一所教会没有弟兄符合圣经中所提及长老的各项资格时，径行任命一些弟兄出任「临时长老」，该作法是否有圣经的依据？</p>\r\n<p>答案是否定的！任命这些资格不符的弟兄们出任「临时长老」形同建立另一种形式的教会组织，是「神的道」并未授权的一种形式。此外，这些「临时长老」并非真正的长老，纵使并不符合出任长老所应具备的资格，却在教会行使长老的职权、牧养神的群羊。因而，许多问题可能会接踵而来。神赋予男人在家庭以及教会所扮演的是领袖的角色（提摩太前书 2 ： 1-15 ；以弗所书 5 ： 23-30 ），该教会的弟兄可以开会共同讨论、计划教会的圣工及敬拜事宜，无需建立一种未经授权的教会组织。</p>\r\n<p><strong>4.</strong> 一所地方教会应如何培养出长老？</p>\r\n<p>长老应顺其自然地培养出来。神吩咐基督徒在主耶稣基督的恩典和知识上要有所长进（彼得前书 2 ： 2 ；彼得后书 3 ： 18 ），如果主内的弟兄如期成长，他们会培养出大多数长老所应具备的资格。长老必需只作一个妇人的丈夫、其子女皆信主、且本身不是初入教的，除了以上这三个必要条件之外，其实，每一位基督徒皆应竭力培养长老所应具备的资格（提摩太前书 3 ： 1-7 ；提多书 1 ： 5-9 ）。</p>\r\n<p><strong>5.</strong> 如果一所地方教会有适任的长老人选，却不任命这些弟兄出任长老呢？</p>\r\n<p>这样的教会背叛了神及神对教会组织的计划，应悔改其所犯的罪，并任命这些适任的弟兄出任长老。</p>\r\n<p><strong>6.</strong> 如果一位主内弟兄符合出任长老的资格，但却推辞出任长老？</p>\r\n<p>如果一位主内弟兄推辞出任长老，这可能显示他并不适任。 保罗在提摩太前书 3 ： 1 说：「人若想要得监督的职分，就是羡慕善工。」倘若一个人并不渴慕以这样的方式去事奉神，他将不会是一位好的长老。凡有能力为主劳苦做工，却推卸应负的责任之基督徒，须详细考查马太福音 25 ： 14-30 「才干的比喻」，并推敲其内容。 雅各说：「人若知道行善，却不去行，这就是他的罪了。」（雅各书 4 ： 17 ）。</p>\r\n<p><strong>7.</strong> 如果一位主内的弟兄符合长老的资格，但是该教会却不愿意让他出任长老且不任命他为长老呢？</p>\r\n<p>一位领袖是无法领导那些不愿跟从他的人。如果一位主内的弟兄是一个坚固、忠实，且具有领导力的基督徒，也符合出任长老的各项资格，但教会却不愿意让他出任长老，这也许意谓着该教会不希望由长老来牧养群羊，也可能是该教会不愿遵循神的方法行事。然而，若只是一个人认为他自己足以胜任长老，他未必就是最适任的人选，他人或许能在我们的生活当中洞察到一些我们所无法查觉到的事。</p>\r\n<p><strong>8. </strong>如果一所教会仅有两位长老，其中一位长老去世或乔迁，剩下的这一位长老是否能继续留任或者必须卸任？</p>\r\n<p>如果没有其它适任的弟兄可以被任命为长老，以取代那一位已去世或乔迁他处的长老，剩下的这一位长老则必须卸任。圣经只提到「众长老」（复数）监督一所地方教会。无论一个人是否被称呼长老，独自照管教会是有罪的，请研读约翰三书 9-11 有关 丢特腓的恶行。</p>\r\n<p><strong>9. </strong>如果一所地方教会有弟兄们符合执事的资格，但却缺乏适任长老的弟兄，他们应被任命为执事吗？</p>\r\n<p>答案是否定的。新约中长老是教会的领袖，而执事系在长老的监督之下工作的仆人。新约中从未提及在长老从缺的前提下，设有执事。有些人会引用使徒行传 6 ： 1-6 「拣选七人管理供给之事」为有执事而无长老的例子，但是，在当时 耶路撒冷教会有使徒们领导管理，后来才由长老取而代之。因此，使徒行传 6 ： 1-6 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13','','hai-you-yixie-13-tr','',1,0,0,655,0,'','',1,8,27,1,1,1,1377195276,1,1377195320,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-13-tr',0,0,1,NULL),(1597,'document','text/html','還有一些基本課程: 第十四課','More Basic Facts of the Faith: Lesson 14','','hai-you-yixie-14-tr','',1,0,0,655,0,'','',1,8,28,1,1,1,1377195356,1,1377195394,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-14-tr',0,0,1,NULL),(1598,'document','text/html','還有一些基本課程: 第十五課','More Basic Facts of the Faith: Lesson 15','','hai-you-yixie-15-tr','',1,0,0,655,0,'','',1,8,29,1,1,1,1377195414,1,1377195453,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-15-tr',0,0,1,NULL),(1599,'document','text/html','還有一些基本課程: 第十六課','More Basic Facts of the Faith: Lesson 16','','hai-you-yixie-16-tr','',1,0,0,655,0,'','',1,8,30,1,1,1,1377195484,1,1377195527,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-16-tr',0,0,1,NULL),(1600,'document','text/html','還有一些基本課程: 第十七課','More Basic Facts of the Faith: Lesson 17','','hai-you-yixie-17-tr','',1,0,0,655,0,'','',1,8,31,1,1,1,1377195557,1,1377195599,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-17-tr',0,0,1,NULL),(1601,'document','text/html','還有一些基本課程: 第十八課','More Basic Facts of the Faith: Lesson 18','','hai-you-yixie-18-tr','',1,0,0,655,0,'','',1,8,32,1,1,1,1377195623,1,1377195689,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-18-tr',0,0,1,NULL),(1602,'document','text/html','還有一些基本課程: 第十九課','More Basic Facts of the Faith: Lesson 19','','hai-you-yixie-19-tr','',1,0,0,655,0,'','',1,8,33,1,1,1,1377195762,1,1377195806,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-19-tr',0,0,1,NULL),(1603,'document','text/html','還有一些基本課程: 第二十課','More Basic Facts of the Faith: Lesson 20','','hai-you-yixie-20-tr','',1,0,0,655,0,'','',1,8,34,1,1,1,1377195829,1,1377195869,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-20-tr',0,0,1,NULL),(1604,'document','text/html','還有一些基本課程: 第二十一課','More Basic Facts of the Faith: Lesson 21','','hai-you-yixie-21-tr','',1,0,0,655,0,'','',1,8,35,1,1,1,1377195911,1,1377195947,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-21-tr',0,0,1,NULL),(1605,'document','text/html','還有一些基本課程: 第二十二課','More Basic Facts of the Faith: Lesson 22','','hai-you-yixie-22-tr','',1,0,0,655,0,'','',1,8,36,1,1,1,1377196020,1,1377196052,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-22-tr',0,0,1,NULL),(1606,'document','text/html','還有一些基本課程: 第二十三課','More Basic Facts of the Faith: Lesson 23','','hai-you-yixie-23-tr','',1,0,0,655,0,'','',1,8,37,1,1,1,1377196078,1,1377196138,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-23-tr',0,0,1,NULL),(1607,'document','text/html','還有一些基本課程: 第二十四課','More Basic Facts of the Faith: Lesson 24','','hai-you-yixie-24-tr','',1,0,0,655,0,'','',1,8,38,1,1,1,1377196467,1,1377196509,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-24-tr',0,0,1,NULL),(1608,'document','text/html','還有一些基本課程: 第二十五課','More Basic Facts of the Faith: Lesson 25','','hai-you-yixie-25-tr','',1,0,0,655,0,'','',1,8,39,1,1,1,1377196531,1,1377196563,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-25-tr',0,0,1,NULL),(1609,'document','text/html','還有一些基本課程: 第二十六課','More Basic Facts of the Faith: Lesson 26','','hai-you-yixie-26-tr','',1,0,0,655,0,'','',1,8,40,1,1,1,1377196601,1,1377196643,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-26-tr',0,0,1,NULL),(1610,'document','text/html','還有一些基本課程: 第二十七課','More Basic Facts of the Faith: Lesson 27','','hai-you-yixie-27-tr','',1,0,0,655,0,'','',1,8,41,1,1,1,1377196691,1,1377196728,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-27-tr',0,0,1,NULL),(1611,'document','text/html','還有一些基本課程: 第二十八課','More Basic Facts of the Faith: Lesson 28','','hai-you-yixie-28-tr','',1,0,0,655,0,'','',1,8,42,1,1,1,1377196749,1,1377196794,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-28-tr',0,0,1,NULL),(1612,'document','text/html','還有一些基本課程: 第二十九課','More Basic Facts of the Faith: Lesson 29','','hai-you-yixie-29-tr','',1,0,0,655,0,'','',1,8,43,1,1,1,1377196827,1,1377197142,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-29-tr',0,0,1,NULL),(1613,'document','text/html','還有一些基本課程: 第三十課','More Basic Facts of the Faith: Lesson 30','','hai-you-yixie-30-tr','',1,0,0,655,0,'','',1,8,44,1,1,1,1377197161,1,1377197199,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-30-tr',0,0,1,NULL),(1627,'document','text/html','還有一些基本課程: 第四十四課','More Basic Facts of the Faith: Lesson 44','','hai-you-yixie-44-tr','',1,0,0,655,0,'','',1,8,58,1,1,1,1377271979,1,1377272012,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-44-tr',0,0,1,NULL),(1628,'document','text/html','還有一些基本課程: 第四十五課','More Basic Facts of the Faith: Lesson 45','','hai-you-yixie-45-tr','',1,0,0,655,0,'','',1,8,59,1,1,1,1377272048,1,1377272080,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-45-tr',0,0,1,NULL),(1629,'document','text/html','還有一些基本課程: 第四十六課','More Basic Facts of the Faith: Lesson 46','','hai-you-yixie-46-tr','',1,0,0,655,0,'','',1,8,60,1,1,1,1377272099,1,1377272143,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-46-tr',0,0,1,NULL),(1630,'document','text/html','還有一些基本課程: 第四十七課','More Basic Facts of the Faith: Lesson 47','','hai-you-yixie-47-tr','',1,0,0,655,0,'','',1,8,61,1,1,1,1377272163,1,1377272209,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-47-tr',0,0,1,NULL),(1631,'document','text/html','Yield Not to Temptation (14)','','','2622920039001','',1,0,0,1387,0,'','Is it a sin to be tempted? Does God tempt us? Learn more about how sin can develop in the life of an individual.',0,12,103,1,1,1,1377528557,1,1378231751,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2622920039001',0,0,1,NULL),(1632,'document','text/html','還有一些基本課程: 第四十八課','More Basic Facts of the Faith: Lesson 48','','hai-you-yixie-48-tr','',1,0,0,655,0,'','',1,8,62,1,1,1,1377536671,1,1377536714,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-48-tr',0,0,1,NULL),(1633,'document','text/html','還有一些基本課程: 第四十九課','More Basic Facts of the Faith: Lesson 49','','hai-you-yixie-49-tr','',1,0,0,655,0,'','',1,8,63,1,1,1,1377536733,1,1377536783,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-49-tr',0,0,1,NULL),(1634,'document','text/html','還有一些基本課程: 第五十課','More Basic Facts of the Faith: Lesson 50','','hai-you-yixie-50-tr','',1,0,0,655,0,'','',1,8,64,1,1,1,1377536846,1,1377536896,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-50-tr',0,0,1,NULL),(1635,'document','text/html','還有一些基本課程: 第五十一課','More Basic Facts of the Faith: Lesson 51','','hai-you-yixie-51-tr','',1,0,0,655,0,'','',1,8,65,1,1,1,1377536918,1,1377536961,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-51-tr',0,0,1,NULL),(1636,'document','text/html','還有一些基本課程: 第五十二課','More Basic Facts of the Faith: Lesson 52','','hai-you-yixie-52-tr','',1,0,0,655,0,'','',1,8,66,1,1,1,1377537001,1,1377537062,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-52-tr',0,0,1,NULL),(1637,'document','text/html','還有一些基本課程: 第五十三課','More Basic Facts of the Faith: Lesson 53','','hai-you-yixie-53-tr','',1,0,0,655,0,'','',1,8,67,1,1,1,1377537207,1,1377537403,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-53-tr',0,0,1,NULL),(1638,'document','text/html','還有一些基本課程: 第五十四課','More Basic Facts of the Faith: Lesson 54','','hai-you-yixie-54-tr','',1,0,0,655,0,'','',1,8,68,1,1,1,1377537432,1,1377537466,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-54-tr',0,0,1,NULL),(1639,'document','text/html','還有一些基本課程: 第五十五課','More Basic Facts of the Faith: Lesson 55','','hai-you-yixie-55-tr','',1,0,0,655,0,'','',1,8,69,1,1,1,1377537486,1,1377537523,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-55-tr',0,0,1,NULL),(1640,'document','text/html','還有一些基本課程: 第五十六課','More Basic Facts of the Faith: Lesson 56','','hai-you-yixie-56-tr','',1,0,0,655,0,'','',1,8,70,1,1,1,1377537547,1,1377537589,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-56-tr',0,0,1,NULL),(1641,'document','text/html','還有一些基本課程: 第五十七課','More Basic Facts of the Faith: Lesson 57','','hai-you-yixie-57-tr','',1,0,0,655,0,'','',1,8,71,1,1,1,1377537608,1,1377537646,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-57-tr',0,0,1,NULL),(1642,'document','text/html','還有一些基本課程: 第五十八課','More Basic Facts of the Faith: Lesson 58','','hai-you-yixie-58-tr','',1,0,0,655,0,'','',1,8,72,1,1,1,1377537666,1,1377537697,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-58-tr',0,0,1,NULL),(1643,'document','text/html','還有一些基本課程: 第五十九課','More Basic Facts of the Faith: Lesson 59','','hai-you-yixie-59-tr','',1,0,0,655,0,'','',1,8,73,1,1,1,1377537717,1,1377537758,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-59-tr',0,0,1,NULL),(1644,'document','text/html','還有一些基本課程: 第六十課','More Basic Facts of the Faith: Lesson 60','','hai-you-yixie-60-tr','',1,0,0,655,0,'','',1,8,74,1,1,1,1377537828,1,1377537975,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-60-tr',0,0,1,NULL),(1645,'document','text/html','約翰書信的課程: 第一課','Lessons in the Epistles of John: Lesson 1','','yuehan-1-tr','',1,0,0,655,0,'','',1,8,75,1,1,1,1377538426,1,1377538701,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-1-tr',0,0,1,NULL),(1646,'document','text/html','約翰書信的課程: 第二課','Lessons in the Epistles of John: Lesson 2','','yuehan-2-tr','',1,0,0,655,0,'','',1,8,76,1,1,1,1377539073,1,1377539108,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-2-tr',0,0,1,NULL),(1647,'document','text/html','約翰書信的課程: 第三課','Lessons in the Epistles of John: Lesson 3','','yuehan-3-tr','',1,0,0,655,0,'','',1,8,77,1,1,1,1377539245,1,1377539500,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-3-tr',0,0,1,NULL),(1648,'document','text/html','約翰書信的課程: 第四課','Lessons in the Epistles of John: Lesson 4','','yuehan-4-tr','',1,0,0,655,0,'','',1,8,78,1,1,1,1377539526,1,1377539576,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-4-tr',0,0,1,NULL),(1649,'document','text/html','約翰書信的課程: 第五課','Lessons in the Epistles of John: Lesson 5','','yuehan-5-tr','',1,0,0,655,0,'','',1,8,79,1,1,1,1377539609,1,1377539770,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-5-tr',0,0,1,NULL),(1650,'document','text/html','約翰書信的課程: 第六課','Lessons in the Epistles of John: Lesson 6','','yuehan-6-tr','',1,0,0,655,0,'','',1,8,80,1,1,1,1377539790,1,1377539885,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-6-tr',0,0,1,NULL),(1651,'document','text/html','約翰書信的課程: 第七課','Lessons in the Epistles of John: Lesson 7','','yuehan-7-tr','',1,0,0,655,0,'','',1,8,81,1,1,1,1377539920,1,1377540173,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-7-tr',0,0,1,NULL),(1652,'document','text/html','約翰書信的課程: 第八課','Lessons in the Epistles of John: Lesson 8','','yuehan-8-tr','',1,0,0,655,0,'','',1,8,82,1,1,1,1377539977,1,1377540102,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-8-tr',0,0,1,NULL),(1653,'document','text/html','約翰書信的課程: 第九課','Lessons in the Epistles of John: Lesson 9','','yuehan-9-tr','',1,0,0,655,0,'','',1,8,83,1,1,1,1377540032,1,1377540074,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-9-tr',0,0,1,NULL),(1654,'document','text/html','約翰書信的課程: 第十課','Lessons in the Epistles of John: Lesson 10','','yuehan-10-tr','',1,0,0,655,0,'','',1,8,84,1,1,1,1377623864,1,1377623918,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-10-tr',0,0,1,NULL),(1655,'document','text/html','約翰書信的課程: 第十一課','Lessons in the Epistles of John: Lesson 11','','yuehan-11-tr','',1,0,0,655,0,'','',1,8,85,1,1,1,1377624015,1,1377624123,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-11-tr',0,0,1,NULL),(1656,'document','text/html','約翰書信的課程: 第十二課','Lessons in the Epistles of John: Lesson 12','','yuehan-12-tr','',1,0,0,655,0,'','',1,8,86,1,1,1,1377624200,1,1377624260,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-12-tr',0,0,1,NULL),(1657,'document','text/html','約翰書信的課程: 第十三課','Lessons in the Epistles of John: Lesson 13','','yuehan-13-tr','',1,0,0,655,0,'','',1,8,87,1,1,1,1377624282,1,1377624725,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-13-tr',0,0,1,NULL),(1658,'document','text/html','約翰書信的課程: 第十四課','Lessons in the Epistles of John: Lesson 14','','yuehan-14-tr','',1,0,0,655,0,'','',1,8,88,1,1,1,1377624863,1,1377624950,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-14-tr',0,0,1,NULL),(1659,'document','text/html','約翰書信的課程: 第十五課','Lessons in the Epistles of John: Lesson 15','','yuehan-15-tr','',1,0,0,655,0,'','',1,8,89,1,1,1,1377624970,1,1377625024,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-15-tr',0,0,1,NULL),(1660,'document','text/html','約翰書信的課程: 第十六課','Lessons in the Epistles of John: Lesson 16','','yuehan-16-tr','',1,0,0,655,0,'','',1,8,90,1,1,1,1377625067,1,1377625165,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-16-tr',0,0,1,NULL),(1661,'document','text/html','約翰書信的課程: 第十七課','Lessons in the Epistles of John: Lesson 17','','yuehan-17-tr','',1,0,0,655,0,'','',1,8,91,1,1,1,1377625183,1,1377625235,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-17-tr',0,0,1,NULL),(1662,'document','text/html','約翰書信的課程: 第十八課','Lessons in the Epistles of John: Lesson 18','','yuehan-18-tr','',1,0,0,655,0,'','',1,8,92,1,1,1,1377625262,1,1377625533,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-18-tr',0,0,1,NULL),(1663,'document','text/html','約翰書信的課程: 第十九課','Lessons in the Epistles of John: Lesson 19','','yuehan-19-tr','',1,0,0,655,0,'','',1,8,93,1,1,1,1377625755,1,1377625829,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-19-tr',0,0,1,NULL),(1664,'document','text/html','約翰書信的課程: 第二十課','Lessons in the Epistles of John: Lesson 20','','yuehan-20-tr','',1,0,0,655,0,'','',1,8,94,1,1,1,1377625851,1,1377625950,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-20-tr',0,0,1,NULL),(1665,'document','text/html','約翰書信的課程: 第二十一課','Lessons in the Epistles of John: Lesson 21','','yuehan-21-tr','',1,0,0,655,0,'','',1,8,95,1,1,1,1377625983,1,1377626031,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-21-tr',0,0,1,NULL),(1666,'document','text/html','約翰書信的課程: 第二十二課','Lessons in the Epistles of John: Lesson 22','','yuehan-22-tr','',1,0,0,655,0,'','',1,8,96,1,1,1,1377626065,1,1377626121,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'yuehan-22-tr',0,0,1,NULL),(1667,'document','text/html','約翰書信的課程: 第二十三課','Lessons in the Epistles of John: Lesson 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(15)','','','2622920040001','',1,0,0,1387,0,'','Is grieving just a process we go through or is there more to it? Learn about grieving and what to do when others are grieving to help 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第二十九课','More Basic Facts of the Faith: Lesson 29','','hai-you-yixie-29-si','',1,0,0,660,0,'','',1,9,67,1,1,1,1378393566,1,1378393599,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-29-si',0,0,1,NULL),(1746,'document','text/html','還有一些基本课程: 第三十课','More Basic Facts of the Faith: Lesson 30','','hai-you-yixie-30-si','',1,0,0,660,0,'','',1,9,68,1,1,1,1378477242,1,1378477308,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-30-si',0,0,1,NULL),(1747,'document','text/html','還有一些基本课程: 第三十一课','More Basic Facts of the Faith: Lesson 31','','hai-you-yixie-31-si','',1,0,0,660,0,'','',1,9,69,1,1,1,1378477336,1,1378477371,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-31-si',0,0,1,NULL),(1748,'document','text/html','還有一些基本课程: 第三十二课','More Basic Facts of the Faith: Lesson 32','','hai-you-yixie-32-si','',1,0,0,660,0,'','',1,9,70,1,1,1,1378477394,1,1378477431,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-32-si',0,0,1,NULL),(1749,'document','text/html','還有一些基本课程: 第三十三课','More Basic Facts of the Faith: Lesson 33','','hai-you-yixie-33-si','',1,0,0,660,0,'','',1,9,71,1,1,1,1378477446,1,1378477478,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-33-si',0,0,1,NULL),(1750,'document','text/html','還有一些基本课程: 第三十四课','More Basic Facts of the Faith: Lesson 34','','hai-you-yixie-34-si','',1,0,0,660,0,'','',1,9,72,1,1,1,1378477498,1,1378477529,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-34-si',0,0,1,NULL),(1751,'document','text/html','還有一些基本课程: 第三十五课','More Basic Facts of the Faith: Lesson 35','','hai-you-yixie-35-si','',1,0,0,660,0,'','',1,9,73,1,1,1,1378477545,1,1378477577,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-35-si',0,0,1,NULL),(1752,'document','text/html','還有一些基本课程: 第三十六课','More Basic Facts of the Faith: Lesson 36','','hai-you-yixie-36-si','',1,0,0,660,0,'','',1,9,74,1,1,1,1378477592,1,1378477623,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-36-si',0,0,1,NULL),(1753,'document','text/html','還有一些基本课程: 第三十七课','More Basic Facts of the Faith: Lesson 37','','hai-you-yixie-37-si','',1,0,0,660,0,'','',1,9,75,1,1,1,1378477642,1,1378477675,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-37-si',0,0,1,NULL),(1754,'document','text/html','還有一些基本课程: 第三十八课','More Basic Facts of the Faith: Lesson 38','','hai-you-yixie-38-si','',1,0,0,660,0,'','',1,9,76,1,1,1,1378477694,1,1378477743,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-38-si',0,0,1,NULL),(1755,'document','text/html','還有一些基本课程: 第三十九课','More Basic Facts of the Faith: Lesson 39','','hai-you-yixie-39-si','',1,0,0,660,0,'','',1,9,77,1,1,1,1378477762,1,1378477812,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-39-si',0,0,1,NULL),(1756,'document','text/html','還有一些基本课程: 第四十课','More Basic Facts of the Faith: Lesson 40','','hai-you-yixie-40-si','',1,0,0,660,0,'','',1,9,78,1,1,1,1378477830,1,1378477869,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-40-si',0,0,1,NULL),(1757,'document','text/html','還有一些基本课程: 第四十一课','More Basic Facts of the Faith: Lesson 41','','hai-you-yixie-41-si','',1,0,0,660,0,'','',1,9,79,1,1,1,1378477885,1,1378477914,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-41-si',0,0,1,NULL),(1758,'document','text/html','還有一些基本课程: 第四十二课','More Basic Facts of the Faith: Lesson 42','','hai-you-yixie-42-si','',1,0,0,660,0,'','',1,9,80,1,1,1,1378477932,1,1378477960,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-42-si',0,0,1,NULL),(1759,'document','text/html','還有一些基本课程: 第四十三课','More Basic Facts of the Faith: Lesson 43','','hai-you-yixie-43-si','',1,0,0,660,0,'','',1,9,81,1,1,1,1378477976,1,1378478019,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-43-si',0,0,1,NULL),(1760,'document','text/html','還有一些基本课程: 第四十四课','More Basic Facts of the Faith: Lesson 44','','hai-you-yixie-44-si','',1,0,0,660,0,'','',1,9,82,1,1,1,1378478047,1,1378478093,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-44-si',0,0,1,NULL),(1761,'document','text/html','還有一些基本课程: 第四十五课','More Basic Facts of the Faith: Lesson 45','','hai-you-yixie-45-si','',1,0,0,660,0,'','',1,9,83,1,1,1,1378478125,1,1378478158,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-45-si',0,0,1,NULL),(1762,'document','text/html','還有一些基本课程: 第四十六课','More Basic Facts of the Faith: Lesson 46','','hai-you-yixie-46-si','',1,0,0,660,0,'','',1,9,84,1,1,1,1378478173,1,1378478207,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-46-si',0,0,1,NULL),(1763,'document','text/html','還有一些基本课程: 第四十七课','More Basic Facts of the Faith: Lesson 47','','hai-you-yixie-47-si','',1,0,0,660,0,'','',1,9,85,1,1,1,1378478224,1,1378478375,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-47-si',0,0,1,NULL),(1764,'document','text/html','還有一些基本课程: 第四十八课','More Basic Facts of the Faith: Lesson 48','','hai-you-yixie-48-si','',1,0,0,660,0,'','',1,9,86,1,1,1,1378478291,1,1378478419,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-48-si',0,0,1,NULL),(1765,'document','text/html','還有一些基本课程: 第四十九课','More Basic Facts of the Faith: Lesson 49','','hai-you-yixie-49-si','',1,0,0,660,0,'','',1,9,87,1,1,1,1378478434,1,1378478474,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-49-si',0,0,1,NULL),(1766,'document','text/html','還有一些基本课程: 第五十课','More Basic Facts of the Faith: Lesson 50','','hai-you-yixie-50-si','',1,0,0,660,0,'','',1,9,88,1,1,1,1378478496,1,1378478545,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-50-si',0,0,1,NULL),(1767,'document','text/html','還有一些基本课程: 第五十一课','More Basic Facts of the Faith: Lesson 51','','hai-you-yixie-51-si','',1,0,0,660,0,'','',1,9,89,1,1,1,1378478637,1,1378478667,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-51-si',0,0,1,NULL),(1768,'document','text/html','還有一些基本课程: 第五十二课','More Basic Facts of the Faith: Lesson 52','','hai-you-yixie-52-si','',1,0,0,660,0,'','',1,9,90,1,1,1,1378478686,1,1378478716,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-52-si',0,0,1,NULL),(1769,'document','text/html','還有一些基本课程: 第五十三课','More Basic Facts of the Faith: Lesson 53','','hai-you-yixie-53-si','',1,0,0,660,0,'','',1,9,91,1,1,1,1378478732,1,1378478771,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-53-si',0,0,1,NULL),(1770,'document','text/html','還有一些基本课程: 第五十四课','More Basic Facts of the Faith: Lesson 54','','hai-you-yixie-54-si','',1,0,0,660,0,'','',1,9,92,1,1,1,1378478793,1,1378478848,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-54-si',0,0,1,NULL),(1771,'document','text/html','還有一些基本课程: 第五十五课','More Basic Facts of the Faith: Lesson 55','','hai-you-yixie-55-si','',1,0,0,660,0,'','',1,9,93,1,1,1,1378478867,1,1378478923,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-55-si',0,0,1,NULL),(1772,'document','text/html','還有一些基本课程: 第五十六课','More Basic Facts of the Faith: Lesson 56','','hai-you-yixie-56-si','',1,0,0,660,0,'','',1,9,94,1,1,1,1378478943,1,1378478986,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-56-si',0,0,1,NULL),(1773,'document','text/html','還有一些基本课程: 第五十七课','More Basic Facts of the Faith: Lesson 57','','hai-you-yixie-57-si','',1,0,0,660,0,'','',1,9,95,1,1,1,1378479003,1,1378479044,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-57-si',0,0,1,NULL),(1774,'document','text/html','還有一些基本课程: 第五十八课','More Basic Facts of the Faith: Lesson 58','','hai-you-yixie-58-si','',1,0,0,660,0,'','',1,9,96,1,1,1,1378479059,1,1378479099,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-58-si',0,0,1,NULL),(1775,'document','text/html','還有一些基本课程: 第五十九课','More Basic Facts of the Faith: Lesson 59','','hai-you-yixie-59-si','',1,0,0,660,0,'','',1,9,97,1,1,1,1378479115,1,1378479146,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-59-si',0,0,1,NULL),(1776,'document','text/html','還有一些基本课程: 第六十课','More Basic Facts of the Faith: Lesson 60','','hai-you-yixie-60-si','',1,0,0,660,0,'','',1,9,98,1,1,1,1378479166,1,1378479263,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-60-si',0,0,1,NULL),(663,'document','text/html','关于受浸','Baptism','','关于受浸-si-article','',1,0,0,656,0,'','<p>在圣经里最搞不清楚的教训之一是关于受浸，或受洗 . 讨论神拯救人的计划时，多半人同意为了得救，人需要信，悔改，并且承认耶稣是基督 . 多半也同意人应该受洗，但是为了得救不必先要受洗 . 有的教派教导人都不用受洗 . 也有教派说人应该受洗为了作好见证 . 他们的结论一样 : 为了得救，人不必受洗 .</p>\r\n<p>有的人说不必受洗因为受洗跟救恩没有逻辑关系 . 但是圣经里有很多有关神的命令和祂所赐的福气没有逻辑关系的例子 . 例如神吩咐以色列人把动物的血涂在门楣，门框上，跟击杀的天使越过去没有逻辑关系 ( 出 12:12-14 ， 21-30). 以利沙吩咐乃缦在约但河沐浴七次，跟洁净的皮肤没有逻辑关系 ( 王下 5:1-14). 神命令以色列围绕耶利哥城，跟城墙倒榻也没有逻辑关系 ( 书 6:2-5 ， 12-20).</p>\r\n<p>虽然在圣经里有很多命令跟所受到的福气没有逻辑关系，但是原则一样 : 就是为了得到神的祝福，我们必须先遵守祂的命令 . 而神的命令之一就是受洗 .</p>\r\n<h3>受洗的方式</h3>\r\n<p>假如我们在一本辞典找受洗的方式，辞典上会记载 : 『洒水，滴水，倒水，浸入水』 . 但是我们要记得，辞典的记载不是我们信仰上的标准 ( 彼前 4:11). 辞典的目的是要告诉我们现今的人如何用一个字 . 圣经用『受洗』的时候是什么意思 ?</p>\r\n<p>受洗原来的意思是从希腊文而来的 . 『 <em lang=\"el\">Baptizo</em> 』、这希腊字的意思总是『浸入，潜入』的意思 . 这个字都没有洒水，倒水的意思 . 我们看一些例子 : [ 一 ] 耶稣受浸 ( 太 3:16 ， 17). 耶稣受洗之后，祂『从水里上来』 . 如果受洗是滴水，倒水，为什么下水里去呢 ? [ 二 ] 施浸约翰 ( 约 3:23). 圣经上告诉我们，约翰在这个地区给人施洗『因为那里水多』 . 如果受洗是洒水或倒水，水多不多有什么关系呢 ? [ 三 ] 埃提阿伯的太监 ( 徒 8:35-39). 作者路加在 38 跟 39 节告诉我们，腓利和太监『同下水里去』，然后『从水里上来』 . 再问 : 如果『受洗』是洒水或倒水，为什么下水里去 ? 应该可以站在水旁取一点水就好了 .</p>\r\n<p>保罗在罗 6:3,4 跟西 2:12 告诉我们受洗像埋葬一样 . 我们埋葬东西的时候不只是把一点土洒上 . 而是把东西放在土里面 . 受浸也是一样 . 我们需要把全身放在水中 .</p>\r\n<p>滴水，倒水的方式是从哪里来的呢 ? 因为不是从圣经来的，我们知道是从人而来的 . 第三世纪的时候因为人生病，他们用这个方法 . 从此以后，多半的教派都用 .</p>\r\n<p>这种违背神命令的方式误导人 . 所以，人按照圣经的真道受洗，一定是『受浸』 . 而洒水，倒水没有圣经经节的支持 .</p>\r\n<h3>受浸的必要性</h3>\r\n<p>为了得救，人真必要受浸吗 ? 多半教派说不必 . 重要的问题是 : 圣经说什么 ? 『信而受洗的必然得救 .... 』 ( 可 16:16). 『彼得说，你们各人要悔改，奉耶稣基督的名受洗，叫你们的罪得赦，就必领受所赐的圣灵』 ( 徒 2:38). 『现在你为什么担耽延呢，起来，求告他的名受洗，洗去你的罪』 ( 徒 22:16). 『所以我们借着洗礼归入死，和他一同埋葬 . 原是叫我们一举一动有新生的样式，像基督借着父的荣耀，从死里复活一样』 ( 罗 6:4). 『这水所表明的洗礼，现在借着耶稣基督复活，也拯救你们 .... 』 ( 彼前 3:21).</p>\r\n<p>请仔细的研究这些经节 . 每个经节中先提到受浸再提到救恩，没有例外 . 商量受浸和救恩的经节，没有经节先提到救恩然后再受浸 . 这强调受浸的必要性 .</p>\r\n<h3>救恩在基督里</h3>\r\n<p>因为救恩，救赎，所有属灵的福气在基督里 . 那我们怎么归入基督呢 ? 保罗曾告诉我们，人受浸归入基督 ( 罗 6:3,4). 因此，如果我们还没有受浸，我们不在基督里，不能领受所有属灵的福气，我们是失丧的 .</p>\r\n<p>我们受浸的时候，我们也是重生的 ( 约 3:3,5). 那时我们基督徒生活刚开始 . 日后我们就有责任在主内长大 ( 彼前 2:2) ，也要效法基督美好的榜样 ( 彼前 2:21).</p>\r\n<p>我们希望这个课程帮助读者更清楚的明白这个题目 . 您目前已在基督里吗 ? 我们鼓励您通知在这刊物后面的地方教会 . 他们会继续帮助您有关属灵方面的需要 .</p>',0,9,2,1,1,1,1352215648,1,1359147450,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于受浸-si-article',0,0,1,NULL),(743,'document','text/html','2004-8','','','2004-8','',1,0,0,654,0,'','',1,8,7,1,1,1,1354803602,1,1377699510,0,0,0,1352386740,1,'',0,0,0,0,0,'modWebLink','zh-tr',1,'2004-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(744,'document','text/html','2004-9','','','2004-9','',1,0,0,654,0,'','chin2004-09.mp3',1,8,8,1,1,1,1354803699,1,1377699605,0,0,0,1352386740,1,'',0,0,0,0,0,'modWebLink','zh-tr',1,'2004-9',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(745,'document','text/html','2004-10','','','2004-10','',1,0,0,654,0,'','',1,8,9,1,1,1,1354803734,1,1377699669,0,0,0,1352386740,1,'',0,0,0,0,0,'modWebLink','zh-tr',1,'2004-10',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved 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Permanently\"}}'),(773,'document','text/html','2004-38','','','2004-38','',1,0,0,654,0,'','',1,8,37,1,1,1,1354804608,1,1377783336,0,0,0,1352386740,1,'',0,0,0,0,0,'modWebLink','zh-tr',1,'2004-38',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(774,'document','text/html','2004-39','','','2004-39','',1,0,0,654,0,'','',1,8,38,1,1,1,1354804637,1,1377783377,0,0,0,1352386740,1,'',0,0,0,0,0,'modWebLink','zh-tr',1,'2004-39',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(664,'document','text/html','神的存在','The Existence of God','','神的存在-si','',1,0,0,656,0,'','<p>关于神的存在，人有很多不同的观念 . 在这个课程中，我们要提到关于神存在的一些错误的观念，然后说出为什么我们相信只有一位真 神的原因 .</p>\r\n<h3>无神论</h3>\r\n<p>无神论者说，『神不存在，并持有证据以资证明』 . 但是，无神论者没有办法证明这话 . 无神论者必须是神通广大以至于无所不在才能证明神的不存在 . 然而， 神的特性之一正是无所不在 . 人必须无所不在来证明 神不存在，比方说 : 假如你在寻找你的朋友也听说他在美国，你便会到美国去一些大城市找他 . 你在纽约市的时候，可能你的朋友在芝加哥 . 于是你就去芝加哥，但是这时你的朋友却已经去德州的达拉斯 . 当你一到达拉斯时，可能你的朋友又已经去洛杉矶了 . 可能你围绕全国也找不到你的朋友 . 但是，你不能说，『我确实的知道我的朋友不在美国』 . 因为你必须是无所不在的才可以这么说 .</p>\r\n<p>所以，为了证明神不存在，一个人必须变成神 . 但是，如果一个人能成为神，神就存在 ! 无神论者没有办法证明他们所宣称的话 !</p>\r\n<h3>不可知论</h3>\r\n<p>不可知论者说，『缺乏足够的证据，以证明神的存在』 . 这就是无神论者所相信的 .</p>\r\n<p>有很多证据能够证明神的存在 . 等一下就会谈论这证据 .</p>\r\n<h3>自然神论</h3>\r\n<p>自然神论者认为宇宙是由一位高高在上的 神所创造 , 万物法则亦由祂订立 . 但却在其创造之物自生自灭 . 他会承认宇宙不是偶然产生的 . 但是，他却宣称神然后弃祂所造的万物于不顾，对于人类的需求漠不关心 .</p>\r\n<h3>有神论</h3>\r\n<p>有神论者相信 神创造宇宙，但是不相信这位神是旧约和新约的 神，不信基督、教会，或神拯救人的计划 . 这包括犹太人跟回教徒 . 这也包括多神论者 . 多神论者相信有好几个神 . 这包括佛教，印度教，还有其它东方的宗教是属于这一类 .</p>\r\n<h3>基督徒有神论</h3>\r\n<p>基督徒有神论相信宇宙有一位真 神，是创造宇宙，旧约和新约的神 . 这包括相信基督是神的儿子，被 神有计划在第一世纪建立唯一的教会，还有神拯救人的计划 .</p>\r\n<h3>宇宙的起源</h3>\r\n<p>我们谈论到神的存在时，我们也必须讨论宇宙是从那里来的 . 宇宙是从那里来 ? 宇宙万物的形成均有一开始，不可能无中生有 . 宇宙的起源有两种可能的说法 . 经由创造或是偶然产生的 .</p>\r\n<p>宇宙是偶然产生的么 ? 不是 . 东西不是偶然产生的 . 我若说，我所带的手表是偶然产生的，你会笑 . 你不会相信 .</p>\r\n<h3>谁创造宇宙﹖</h3>\r\n<p>因为宇宙不是偶然产生，所以宇宙是被造的 . 谁创造宇宙 ? 人类的能力是无法创造宇宙 . 我们怎么知道呢 ? 离我们最近的星星距离是 4.3 光年 . 人类没有办法到宇宙中离我们最近的星星 . 宇宙有好几十亿星星 . 如果人类没有办法到最近的星星，怎么会创造宇宙呢 ?</p>\r\n<p>圣经强调神的存在，也强调祂创造宇宙 . 除了创世记头两章之外，并请注意下面的经节 : 『原来 神的忿怒，从天上显明在一切不虔不义的人身上，就是那些行不义阻挡真理的人 . 神的事情，人所能知道的，原显明在人心里；因为 神已经给他们显明 . 自从造天地以来，神的永能和神性是明明可知的，虽是眼不能见，但借着所造之物，就可以晓得，叫人无可可推诿』 ( 罗 1:18-20). 『诸天述说 神的荣耀；穹苍传扬他的手段 . 这日到那日发出言语；这夜到那夜传出知识 . 无言无语，也无声音可听』 ( 诗 19:1-3). 『因为房屋都必有人建造，但建造万物的就是 神』 ( 来 3:4).</p>\r\n<h3>设计 / 设计者</h3>\r\n<p>宇宙有设计，其含意就是宇宙有设计者 . 衣服有设计，因为有设计者 . 如果是偶然产生的，就没有设计 . 然而，正因为有设计，所以就必然有设计者 .</p>\r\n<h3>原因 / 结果</h3>\r\n<p>假如有球滚进屋子里来，我们会问是谁丢进来的 . 球滚进来是结果 . 有结果，就必有原因 . 宇宙是结果，所以就必有其原因 . 宇宙的原因便是无所不能的 神 . 加上另外一个例子、就是人类的身体 . 它不可能是偶然产生的 . 人类是被 神创造的 ( 创 1:26,27).</p>\r\n<h3>神的本性</h3>\r\n<p>宇宙的 神不只有一种特性而已 . 有一些人以为 神只有一种特性而已 . 人们会说『神只是爱的 神』或『神只是报应的 神』， 等类 .</p>\r\n<p>圣经教导我们说只有一位真 神 ( 赛 44:6; 林前 8:6). 但是，圣经说 神有一些不同的特性 . 祂是『无所不能』 ( 创 17:1); 『无所不在』 ( 诗 139:7-11); 『无所不知』 ( 来 4:13); 『公义』 ( 诗 89:14); 『自有永有』 ( 诗 90:1,2); 『关爱世人』 ( 约 3:16); 『与世人沟通』 ( 提后 3:16,17); 彼后 1:20,21). 信基督而不信 神是不可能的 . 耶稣告诉我们 神是存在的 . 祂证明祂的话是真的 . 我们必须相信 神才上天堂 ( 来 11:6).</p>\r\n<h3>圣经的来源</h3>\r\n<p>圣经是从那里来 ? 圣经不是由人而来的 . 撒但也不会写圣经 . 如果人写圣经的话，有很多事实便无法记下来 . 假如人类赐给我们圣经的话，我们就不会念到人的罪跟软弱的地方 . 如果撒但写圣经的话，在圣经形容撒但时，不会叫他『那恶者』 . 因此圣经是由 神而来的 .</p>\r\n<h3>无矛盾，无冲突</h3>\r\n<p>圣经是由大约四十个作者，在约一千六百年的时间内所写成的 . 圣经的作者是活在不同时代的人，有不同的职业，且住在不同的地方 . 从许多情形中我们知道，这些作者彼此间并不认识 . 然而在圣经中却没有矛盾 . 其它的书也都没有这样地宣称的 . 圣经如此宣称，也不可能是个意外的说法 .</p>\r\n<h3>科学的根据</h3>\r\n<p>我们也可以考虑到在圣经中的科学的事实 . 圣经不是一本科学书，但在这里面却有科学的事实 . 从哥伦布及麦哲伦的探险中，我们知道地球是圆的 . 这也是在大约五百年前才知道的事 . 在人们听说有哥伦布或麦哲伦发现地球是圆的几千年前，圣经已经告诉我们说地球是圆的 . 『神坐在地球大圈之上』 ( 赛 40:22). 『他立高天，我在那里；他在渊面的周围，划出圆圈』 ( 箴 8:27).</p>\r\n<p>圣经也记录我们无法数算星星 . 在一九四○年时，天文学家终于得到结论说他们无法算清楚在宇宙里的星星 . 大约在二千五百年前，耶利米就这么记录着 : 『天上的万象不能数算，海边的尘沙也不能斗量 . 我必照样使我仆人大卫的后裔，和事奉我的利未人多起来』 ( 耶 33:22). 全能的神不只能数算星星，且能『一一称他们的名』 ( 诗 147:4).</p>\r\n<h3>已经应验的预言</h3>\r\n<p>在圣经中有超过一千个的预言 . 每一个预言都应验了，这可以进一步证明圣经是由神而来的 . 除了有关基督的预言之外，我们也会看到其它的，如耶利哥城的预言及应验 ( 书 6:26; 王上 16:34). 我们也可以提到关于古列，也就是波斯王的预言，这是由以赛亚所说的预言 ( 赛 44:28; 45:1; 拉 1). 同时，也有很多是关于教会的预言，且已经应验了 ( 赛 2:1-4; 耶 31:31-34; 但 2:31-46; 徒 2:14-47).</p>\r\n<h3>考古学</h3>\r\n<p>考古学证明了圣经中的事实 . 考考古学是一门相当新的科学 . 一直到公元后一八四○年以后，考古学才被用来证明圣经中的记录是正确的 . 考古学有助于确认圣经中的地点，如确认示巴的地点 . 旧约中记载了示巴女王去拜访所罗门王的故事 ( 王上 10:1-3). 耶稣也确认这这个故事的真实性 ( 太 12:42). 大约在一百年前，有两个欧洲人到阿拉伯南部去，且在马利城的城墙上发现了刻文 . 这城就是古示巴国的国都 . 考古学也证明了尼尼微的存在地点 .</p>\r\n<p>考古学也可以支持圣经的道理 . 有些人说在徒 2:41 ，耶路撒冷中并没有足够的水池来施浸这三千人 . 然而，考古学却发现一个又一个的池子于耶路撒冷城中 . 有一个池子甚至有两个足球场的长度及一个足球场的宽 .</p>\r\n<h3>结论</h3>\r\n<p>假如没有圣经的话，我们便无法知道人的起源，神的本性，罪的起源 , 及人在死后会如何等等 . 耶稣基督，神，圣经三者都有关联的 . 我们不能仅笃信其中之一，却又否认其它二者 . 有些人也许会说 : 『我信奉神、但否定耶稣基督或是我信靠神但否认圣经是神所赐予的礼物』 . 也有人宣称 : 『我相相信圣经是神所赐予的，但创世纪的前十一章不足置信』 . 假如我们不相信前十一章是由 神而来的，我们便是对耶稣的话语有所怀疑 .</p>\r\n<p>耶稣常常提到创世纪头十一章 ( 太 19:4-6; 路 17:26,27). 希伯来书跟犹大书都提到创世纪头十一章 ( 来 11:4-7; 犹 14). 我们在信仰生活中有可靠指南 . 那就是由 神所默示的圣经 ( 提后 3:16,17).</p>',0,9,3,1,1,1,1352215842,1,1355755006,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神的存在-si',0,0,1,NULL),(995,'document','text/html','歌利亞 – 他不怕神或人','Goliath – Who Feared Neither God nor Man','','歌利亞-–-他不怕神或人','',1,0,0,652,0,'','<p>( 撒上 17:1-58)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>撒上 17:11; 撒上 17:16.</li>\r\n	<li>掃羅王 .</li>\r\n	<li>撒上 10:23. 撒上 16:13,14 (355).</li>\r\n	<li>撒上 15:22,23. 撒上 17:26.</li>\r\n	<li>大衛 .</li>\r\n	<li>撒上 17:34,35.</li>\r\n	<li>耶西的老公 .</li>\r\n</ul>\r\n<h3>( 一 ) 歌利亞 – 非利士的巨人</h3>\r\n<ul>\r\n	<li>侵略的人 .</li>\r\n	<li>從克里特搬到迦南地 .</li>\r\n	<li>迦特城人 .</li>\r\n	<li>迦特是『壓葡萄酒的機器』的意思 .</li>\r\n	<li>他名字的意思是『被擄的』 .</li>\r\n	<li>[ 身材 ].</li>\r\n	<li>高度 [300 公分 ].</li>\r\n	<li>申 2:10-12,20,21 (217).</li>\r\n	<li>民 13:31-33 (180).</li>\r\n	<li>書 11:21,22 (278).</li>\r\n	<li>申 3:11 (219).</li>\r\n	<li>代上 20:4-8 (524).</li>\r\n	<li>[ 鐵甲 ].</li>\r\n	<li>75 公斤 .</li>\r\n</ul>\r\n<h3>( 二 ) 打仗的故事 ( 撒上 17:38-51).</h3>\r\n<ul>\r\n	<li>38-44 節 .</li>\r\n	<li>大衛的信心 (45-47 節 ).</li>\r\n	<li>48-51 節 .</li>\r\n</ul>\r\n<h3>( 三 ) 結果 ( 撒上 17:52,53).</h3>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 15:4.</li>\r\n	<li>林前 10:6,11.</li>\r\n</ul>',0,8,102,1,1,1,1357575124,1,1357575761,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'歌利亞-–-他不怕神或人',0,0,1,NULL),(996,'document','text/html','人的心','The Heart of Man','','人的心','',1,0,0,652,0,'','<p>( 羅 10:9,10)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>王下 9:24; 出 28:29.</li>\r\n	<li>創 6:5 [ 思想 ]. 林後 3:3.</li>\r\n	<li>撒上 16:7. 來 8:10.</li>\r\n	<li>太 12:34,35. 來 13:9.</li>\r\n</ul>\r\n<h3>( 一 ) 心有四部分 .</h3>\r\n<ul>\r\n	<li>[ 智力 ] – [ 會想的 ].</li>\r\n	<li>王上 3:9. 路 2:19.</li>\r\n	<li>箴 10:8. 徒 28:27.</li>\r\n	<li>[ 感覺 ].</li>\r\n	<li>法老應著他的心 . 詩 16:9.</li>\r\n	<li>撒上 28:4-7. 羅 9:2.</li>\r\n	<li>撒下 6:16. 提前 1:5.</li>\r\n	<li>[ 意志 ].</li>\r\n	<li>出 35:5. 林前 7:37.</li>\r\n	<li>但 1:8. 林後 9:7.</li>\r\n	<li>徒 2:46. 來 4:12.</li>\r\n	<li>[ 良心 ].</li>\r\n	<li>撒上 24:5. 徒 7:54. 徒 23:1.</li>\r\n	<li>徒 2:37. 約一 3:21. 徒 26:9.</li>\r\n	<li>太 5:28.</li>\r\n</ul>\r\n<h3>( 二 ) 須要正確地用我們的心 .</h3>\r\n<ul>\r\n	<li>箴 3:5. 雃 4:8.</li>\r\n	<li>太 22:37,38. 拉 7:10.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>弗 3:17; 徒 15:9.</li>\r\n</ul>',0,8,103,1,1,1,1357575846,1,1357576168,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'人的心',0,0,1,NULL),(997,'document','text/html','如何克服試探','How to Overcome Temptation','','如何克服試探','',1,0,0,652,0,'','<p>( 雃 1:13-18)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>人人都會受試探 . 平民 .</li>\r\n	<li>約瑟 ( 創 39). 基哈西 ( 王下 5:20-27).</li>\r\n	<li>但以理 ( 但 1). 亞干 ( 書 7).</li>\r\n	<li>參孫 . 耶穌 .</li>\r\n	<li>掃羅王 . 來 4:14,15.</li>\r\n	<li>高貴身分的人也會 . 太 4:11,12.</li>\r\n	<li>大衛與拔示巴 ( 撒下 12). 彼前 2:21,22.</li>\r\n	<li>所羅門王 . 彼前 5:8,9.</li>\r\n</ul>\r\n<h3>( 一 ) 試探的含意 .</h3>\r\n<ul>\r\n	<li>羅 3:23. 賽 59:1,2.</li>\r\n	<li>約一 3:4. 羅 4:15.</li>\r\n	<li>約一 5:3; 約 14:15.</li>\r\n	<li>加 5:19-21.</li>\r\n</ul>\r\n<h3>( 二 ) 試探的性質 .</h3>\r\n<ul>\r\n	<li><strong>神不強迫人犯罪 ( 雃 1:13,14).</strong>\r\n		<ul>\r\n			<li>創 3:12.</li>\r\n			<li>雃 1:13.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>神創造人的時候、給我們自由意志</strong> .\r\n		<ul>\r\n			<li>雃 1:14-16.</li>\r\n			<li>林前 9:24-27.</li>\r\n			<li>彼後 1:6.</li>\r\n			<li>如何克服試探 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>用知識 .</strong>\r\n		<ul>\r\n			<li>路 6:45; 箴 23:7.</li>\r\n			<li>提前 2:9.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>作決定要克服 .</strong>\r\n		<ul>\r\n			<li>雃 4:7.</li>\r\n			<li>但 1:8; 創 39:9.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>獻身於神 .</strong>\r\n		<ul>\r\n			<li>來 1:9; 詩 119:11,104.</li>\r\n			<li>彼後 2:9.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 ) 神會保護我們 .</h3>\r\n<ul>\r\n	<li>雃 1:17,21. 羅 6:23.</li>\r\n	<li>彼前 3:10-13. 加 6:7,8.</li>\r\n	<li>約 3:16. 彼前 5:8,9.</li>\r\n	<li>來 11:24,25.</li>\r\n</ul>\r\n<h3>( 四 ) 試探的結果 .</h3>\r\n<ul>\r\n	<li>有的成功 ( 創 22; 太 4:1-11; 彼前 1:6-9).</li>\r\n	<li>有的失敗 ( 來 3:12-17; 提後 4:10; 徒 5:1-11).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>雃 1:2.</li>\r\n	<li>林前 10:12,13.</li>\r\n	<li>雃 1:12.</li>\r\n</ul>',0,8,104,1,1,1,1357576235,1,1357577030,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'如何克服試探',0,0,1,NULL),(998,'document','text/html','求你將耶和華那日應許我的這山地給我','Give Me This Moutain','','求你將耶和華那日應許我的這山地給我','',1,0,0,652,0,'','<p>( 書 14:6-15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>603,550 軍人 ( 民 1:46).</li>\r\n	<li>民 14:29-33.</li>\r\n	<li>書 4:19.</li>\r\n	<li>民 14:24.</li>\r\n</ul>\r\n<h3>( 一 ) 特別的要求 .</h3>\r\n<ul>\r\n	<li>書 14:6-15.</li>\r\n</ul>\r\n<h3>( 二 ) 迦勒的信心 .</h3>\r\n<ul>\r\n	<li>書 13:30.</li>\r\n	<li>太 7:13,14.</li>\r\n	<li>提後 4:2-4.</li>\r\n	<li>雃 2:24-26.</li>\r\n</ul>\r\n<h3>( 三 ) 他受到他所要求的 .</h3>\r\n<ul>\r\n	<li>書 14:15; 書 20:7; 加 6:9.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>啟 2:10.</li>\r\n	<li>提後 4:7,8.</li>\r\n</ul>\r\n',0,8,105,1,1,1,1357577125,1,1357577539,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'求你將耶和華那日應許我的這山地給我',0,0,1,NULL),(999,'document','text/html','古人的信心','Faith of the Ancients','','古人的信心-so','',1,0,0,652,0,'','<p>( 來 11:6-30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>林後 8:1-5.</li>\r\n	<li>士 6,7 章 .</li>\r\n	<li>太 28:19,20; 可 16:15,16; 西 1:23.</li>\r\n	<li>來 11:3; 林後 5:7; 林前 1:25.</li>\r\n</ul>\r\n<h3>( 一 ) 挪亞的例子 .</h3>\r\n<ul>\r\n	<li>來 11:7.</li>\r\n</ul>\r\n<h3>( 二 ) 亞伯拉罕的例子 .</h3>\r\n<ul>\r\n	<li>創 12:1-3. </li>\r\n	<li>來 11:10-19.</li>\r\n</ul>\r\n<h3>( 三 ) 約瑟的例子 .</h3>\r\n<ul>\r\n	<li>創 39:1-9.</li>\r\n	<li>來 11:22.</li>\r\n</ul>\r\n<h3>( 四 ) 摩西的例子 .</h3>\r\n<ul>\r\n	<li>來 11:24-27.</li>\r\n</ul>\r\n<h3>( 五 ) 以色列的例子 .</h3>\r\n<ul>\r\n	<li>來 11:29.</li>\r\n	<li>來 11:30.</li>\r\n</ul>\r\n<h3>( 六 )  教會裡面的例子 .</h3>\r\n<ul>\r\n	<li>『我靠著那加給我力量的、凡事都能作』 ( 腓 4:13).</li>\r\n	<li>腓 3:12-14.</li>\r\n</ul>\r\n',0,8,106,1,1,1,1357577604,1,1357578472,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'古人的信心-so',0,0,1,NULL),(1000,'document','text/html','以利亞的神和神的以利亞','Elijah’s God and God’s Elijah','','以利亞的神和神的以利亞','',1,0,0,652,0,'','<p>( 王下 2:6-16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>背景 ( 王上 16:29-19:21; 王下 2:1-5).</li>\r\n</ul>\r\n<h3>( 一 )  以利亞的神 .</h3>\r\n<ul>\r\n	<li><strong>以利亞的神引導祂的百姓 .</strong>\r\n		<ul>\r\n			<li>林前 13:8-10. 箴 3:5,6.</li>\r\n			<li>來 2:1-4. 耶 10:23.</li>\r\n			<li>猶 3. 林後 5:7.</li>\r\n			<li>王上 17:2,3,8,9. 羅 10:17.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>神的以利亞隱藏祂的百姓 .</strong>\r\n		<ul>\r\n			<li>摩西、大衛、耶穌、保羅 .</li>\r\n			<li>來 13:6.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>以利亞的神供給祂的百姓 .</strong>\r\n		<ul>\r\n			<li>王上 17:4-16.</li>\r\n			<li>詩 37:25.</li>\r\n			<li>太 6:25-33; 路 6:38.</li>\r\n			<li>林後 9:8.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  神的以利亞 .</h3>\r\n<ul>\r\n	<li><strong>會禱告 .</strong>\r\n		<ul>\r\n			<li>雃 5:16-18.</li>\r\n			<li>[ 迦密山 ] ( 王上 18:36-38).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>會順服 .</strong></li>\r\n	<li><strong>會堅固 .</strong>\r\n		<ul>\r\n			<li>不會妥協 .</li>\r\n			<li>不會放棄 .</li>\r\n			<li>路 1:17.</li>\r\n			<li>啟 2:10.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>王上 18:21.</li>\r\n</ul>',0,8,107,1,1,1,1357848815,1,1357849254,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'以利亞的神和神的以利亞',0,0,1,NULL),(1001,'document','text/html','一些偉大的使命','Great Missions','','一些偉大的使命','',1,0,0,652,0,'','<h3>( 一 )  神吩咐挪亞造方舟、關於洪水警告人 ( 創 6:14).</h3>\r\n<h3>( 二 )  亞伯拉罕離開本地、本族、往迦南地走 ( 創 12:1-5).</h3>\r\n<h3>( 三 )  摩西帶領以色列人離開埃及去 ( 出 3:1-10).</h3>\r\n<h3>( 四 )  約書亞帶領以色列人過約旦河、然後去征服迦南地 ( 書 1:1-5).</h3>\r\n<h3>( 五 )  以賽亞 ( 賽 6:8-12).</h3>\r\n<h3>( 六 )  約拿去尼尼微傳神的道 ( 拿 1:1,2).</h3>\r\n<h3>( 七 )  施浸約翰先來世界『預備道路』 ( 可 1:1-11).</h3>\r\n<h3>( 八 )  基督來『尋找拯救失喪的人 ( 路 19:10).</h3>\r\n<h3>( 九 )  保羅有三次的旅程、也去羅馬為了傳真理 ( 徒 26:16-18).</h3>\r\n<p>現今的教會有責任『到普天下去、傳福音給萬民聽』 ( 可 16:15).  這也是一個很偉大的使命 .  您有沒有參與 ?</p>',0,8,108,1,1,1,1357849308,1,1357849419,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'一些偉大的使命',0,0,1,NULL),(1002,'document','text/html','軟弱的基督徒 ( 貧血的基督徒 )','Spiritual Anemia (The Anemic Christian)','','軟弱的基督徒-(-貧血的基督徒-)','',1,0,0,652,0,'','<p>( 林前 11:30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>血紅蛋白有缺點 .</li>\r\n	<li>症狀 : 蒼白的 , 氣短 , 心跳 .</li>\r\n</ul>\r\n<h3>( 一 )  軟弱的基督徒是有可能的 .</h3>\r\n<ul>\r\n	<li>第一世紀 .</li>\r\n	<li>羅馬 ( 羅 15:1; 羅 14:1).</li>\r\n	<li>哥林多 ( 林前 11:30).</li>\r\n	<li>帖撒羅尼迦 ( 帖前 5:14).</li>\r\n	<li>老底嘉 ( 啟 3:16-19).</li>\r\n	<li>聖經形容軟弱的基督徒 .</li>\r\n	<li>太 6:24.</li>\r\n	<li>『向來跑得好』 ( 加 5:7).</li>\r\n	<li>啟 3:16.</li>\r\n	<li>西 3:1,2.</li>\r\n	<li>林前 3:1-3; 來 5:12-14.</li>\r\n</ul>\r\n<h3>( 二 )  軟弱基督徒的症狀 .</h3>\r\n<ul>\r\n	<li>抵抗方面軟弱 ( 雃 4:7).</li>\r\n	<li>弗 6:10,16. 弗 4:14.</li>\r\n	<li>羅 1:15,16. 提前 1:19.</li>\r\n	<li>屬靈的胃口不好 .</li>\r\n	<li>太 5:6. 來 5:12.</li>\r\n	<li>彼前 2:2. 提後 4:2.</li>\r\n	<li>操練方面 ( 提前 4:8; 約 5:17).</li>\r\n	<li>自信方面軟弱 .</li>\r\n	<li>腓 4:13.</li>\r\n</ul>\r\n<h3>( 三 )  對軟弱的基督徒應該有的態度 .</h3>\r\n<ul>\r\n	<li>不要恨他們 .</li>\r\n	<li>帖後 3:15. 羅 14:1.</li>\r\n	<li>林前 9:22. 羅 15:1.</li>\r\n	<li>太 18:6.</li>\r\n	<li>要勸他們 .</li>\r\n	<li>弗 6:10. 加 6:1.</li>\r\n	<li>來 5:12. 啟 2:4.</li>\r\n	<li>主對軟弱基督徒的態度 .</li>\r\n	<li>約 3:5. 太 25:26.</li>\r\n	<li>彼前 2:2. 啟 3:17.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>徒 8:22.</li>\r\n	<li>何 14:4.</li>\r\n	<li>腓 4:13.</li>\r\n</ul>',0,8,109,1,1,1,1357849516,1,1357849637,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'軟弱的基督徒-(-貧血的基督徒-)',0,0,1,NULL),(1003,'document','text/html','為什麼撒旦是那麼成功的呢 ?','Why is Satan So Successful?','','為什麼撒旦是那麼成功的呢','',1,0,0,652,0,'','<p>( 太 13:37-39)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>林後 4:3,4. 雃 4:7.</li>\r\n	<li>林後 2:11. 彼前 5:8,9.</li>\r\n	<li>林後 11:14. 弗 6:10-20.</li>\r\n	<li>伯 1:9-12. 創 3:1-7.</li>\r\n	<li>伯 2:4-6. 太 7:13,14,21-23.</li>\r\n</ul>\r\n<h3>( 一 )  撒旦很熱心 .</h3>\r\n<ul>\r\n	<li>創 2:15-17. 羅 12:11.</li>\r\n	<li>創 3:1. 羅 13:11.</li>\r\n	<li>彼前 5:8. 林前 15:58.</li>\r\n</ul>\r\n<h3>( 二 )  他是很樂觀的 .</h3>\r\n<ul>\r\n	<li>創 3:15. 約一 3:8.</li>\r\n	<li>來 2:14. 太 7:13,14.</li>\r\n</ul>\r\n<h3>( 三 )  他用智慧 .</h3>\r\n<ul>\r\n	<li>聖經如何形容撒旦 ?</li>\r\n	<li>狡猾 ( 創 3:1).</li>\r\n	<li>詭計 ( 弗 6:11,12).</li>\r\n	<li>獅子 ( 彼前 5:8).</li>\r\n	<li>試探人的 ( 太 4:3).</li>\r\n	<li>啟 3:17.</li>\r\n	<li>弗 5:15-17; 雃 1:5,6.</li>\r\n</ul>\r\n<h3>( 四 )  他沒有不偏見的關念 .</h3>\r\n<ul>\r\n	<li>徒 10:34,35; 可 16:16.</li>\r\n</ul>\r\n<h3>( 五 )  他的門徒都合而為一 .</h3>\r\n<ul>\r\n	<li>路 11:14-18. 林前 1:10-13.</li>\r\n	<li>約 17:20-22. 弗 4:3-6.</li>\r\n</ul>\r\n<h3>( 六 )  他曉得、相信、引用 聖經 .</h3>\r\n<ul>\r\n	<li>詩 91:11,12. 林後 11:14.</li>\r\n	<li>雃 2:19. 雃 4:7.</li>\r\n	<li>太 24:24. 太 4:4,7,10.</li>\r\n	<li>帖後 2:9,10. 詩 119:11,105.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 25:41.</li>\r\n	<li>啟 20:10.</li>\r\n	<li>西 1:13.</li>\r\n	<li>羅 6:16-18.</li>\r\n	<li>徒 2:38.</li>\r\n</ul>',0,8,110,1,1,1,1357849663,1,1357849820,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'為什麼撒旦是那麼成功的呢',0,0,1,NULL),(1004,'document','text/html','以斯帖的故事','The Story of Esther','','以斯帖的故事','',1,0,0,652,0,'','<p>( 斯 4:13,14)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>重要人物 .</li>\r\n	<li>以斯帖 . 亞哈隨魯 .</li>\r\n	<li>末底改 . 哈曼 .</li>\r\n	<li>歷史的背景 .</li>\r\n	<li>時間 – 西元前 462 年 .</li>\r\n	<li>地方 – 書珊、波斯 .</li>\r\n	<li>帝國 – 波斯 .</li>\r\n	<li>王 – 亞哈隨魯 .</li>\r\n</ul>\r\n<h3>第一章</h3>\r\n<ul>\r\n	<li>亞哈隨魯的筵席 (3,4 節 ).</li>\r\n	<li>瓦實提不遵守王的命令 (11,12 節 ).</li>\r\n	<li>王開始找新的王后 (13-22 節 ).</li>\r\n</ul>\r\n<h3>第二章</h3>\r\n<ul>\r\n	<li>以斯帖是新的王后 (1-18 節 ).</li>\r\n	<li>末底改救了王的生命 (19-23 節 ).</li>\r\n</ul>\r\n<h3>第三章</h3>\r\n<ul>\r\n	<li>哈曼 (1,2 節 ).</li>\r\n	<li>哈曼的計劃謀滅猶太人 (6 節 ).</li>\r\n	<li>王、不知道包括王后、同意 (7-11 節 ).</li>\r\n</ul>\r\n<h3>第四章</h3>\r\n<ul>\r\n	<li>末底改鼓勵以斯帖拯救同胞 (13,14 節 ).</li>\r\n	<li>以斯帖準備拯救同胞 (15-17 節 ).</li>\r\n</ul>\r\n<h3>第五章</h3>\r\n<ul>\r\n	<li>以斯帖開始她的計劃 (1-8 節 ).</li>\r\n	<li>哈曼一邊高興、一邊難過 (12-14 節 ).</li>\r\n</ul>\r\n<h3>第六章</h3>\r\n<ul>\r\n	<li>王發現末底改拯救他的生命 (1-3 節 ).</li>\r\n	<li>結果 (4-14 節 ).</li>\r\n</ul>\r\n<h3>第七章</h3>\r\n<ul>\r\n	<li>以斯帖控告哈曼 (1-6 節 ).</li>\r\n	<li>哈曼被殺的 (9,10 節 ).</li>\r\n</ul>\r\n<h3>第八 , 九 , 十章</h3>\r\n<ul>\r\n	<li>猶太人可以保衛自己 .</li>\r\n	<li>他們勝過他們的仇敵 .</li>\r\n	<li>看第十章、一至三節 .</li>\r\n</ul>',0,8,111,1,1,1,1357849854,1,1357850017,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'以斯帖的故事',0,0,1,NULL),(665,'document','text/html','古人的信心','Faith of the Ancients','','古人的信心-si','',1,0,0,656,0,'','<p>在我们努力要帮助人们成为成熟的基督徒时 , 我们遇到的最大困难便是要让他们了解基督的教训不是一种事业而已 , 而是需要以信心做基础的 .</p>\r\n<p>在过一个有信心的基督徒生活时 , 我们是无法对我们所做的一些事情能够一一了解透彻的 . 按照人们的想法来看 , 马其顿人由于穷困应该是没有能力来支持福音的 ( 林后 8:1-5). 基甸只有三百人应该是不会赢得对 米甸人的战争的 ( 士 6,7). 十二使徒为什么会对世界有这么大的影响力呢﹖ ( 太 28:19,20; 可 16:15,16; 西 1:23).</p>\r\n<p>教会受到我们所居住的世界或社会所影响 . 所以 , 我们必须小心不可让这世界来左右教会应该遵循的方向 . 我们不可让世界使我们偏离了对神无所不能 , 无所不知 , 无所不在的信心 . 在很多的例子中可看到假如人们跟从世界的意思 , 那世界就无法存在 . 这在 诺亚的例特别真切 . 但由于人对神有极大的信心且信任祂 . 所以我们今天才得以存在 . 我们同时也有机会将信心放在试炼上 .</p>\r\n<p>为要得着神的祝福 , 我们必须像古时候的人一样有信心并且信赖神 . 我们不能让世界来为我们做决定 . 希伯来书作者告诉我们说 : 『我们因着 , 就知道诸世界是藉神话造成的 . 这样 , 所看见的 , 并不是从显然之物造出来的』 ( 来 11:3). 保罗加上 : 『因为我们行事为人 , 是凭着信心 , 不是戚着眼见』 ( 林后 5:7).</p>\r\n<p>很可能我们还是没有足够地强调信心的重要性 . 我们不仅需要信心 , 且需要大信心 ! 我们已强调『信心没有行为死的』 ( 雅 2:24). 然而 , 我们必须了解行为若没有信心也是死的 ! 教会的长成是需要大信心的 . 在这篇文章中 , 我们会看一些圣经中的例子 , 他们不只是有信心 , 且有大信心 .</p>\r\n<h3>挪亚有极大信心</h3>\r\n<p>挪亚 有极大的信心来造方舟 . 在 挪亚的时代没有人建方舟 , 他是唯一的人 . 就我们所知 , 在那时之前从未下过雨 . 没有人需要用到方舟 . 人们一定都在嘲笑他 . 但他却花许多时间和功夫来完成这项工作 .</p>\r\n<p>挪亚 在那时为什么要造这方舟呢﹖ 在希伯来 11:7 中有答案 . 『挪亚因着信 , 既蒙神指示他未见的事 , 动了敬畏的心 , 豫备了一只方舟 , 使他全家得救 . 因此就定了那世代的罪 , 自己也承受了那从信而来的义 』 . 因神告诉他要造方舟 , 他便造方舟 . 他造方舟是因为他相信神 . 那是极大的信心的 . 有人问我们 : 『你信神吗﹖』我们便回答说 : 『信』 . 但是 , 假如有人问我们 : 『你信神如挪亚那般﹖』 你会如何回答呢﹖ 你有挪亚般的信心吗﹖ 假如神要你今日牺牲 , 你会这么做吗﹖ 或者你会回答说 : 『很抱歉 , 我实在忙于功课 , 工作 , 家事 , 等等 』 .</p>\r\n<h3>亚伯拉罕有极大信心</h3>\r\n<p>在 亚伯拉罕一生中 , 发生了几件事情是需要极大的信心才会克服的 . 首先 , 神告诉他要离开自己的家乡到那他从来见过的地方去 ( 创 12:1-3). 他甚至看都没有看过那个地方的照方呢 ! 这是需要大信心的 . 第二 , 神命令他杀了自己的儿子 以撒 , 也是神应许给他的儿子 . 这位神所应许的儿子使亚伯拉罕成为大国之父且藉由这个儿子 , 地上的万国都要受到祝福 . 带他儿子上山且举刀要取他的性命 , 这实在需要极大的信心的 . 亚伯拉罕 相信神能使 以撒从死里复活来实现祂的应许 ( 来 11:19). 亚伯拉罕 有大信心 .</p>\r\n<p>为什么 亚伯拉罕不用人人都用的借口来逃避责任呢﹖ 他怎么没说 : 『去迦南地太远了』或『我不方便去』的话呢﹖ 他甚至没有问神为什么要他这么做或抱怨说这种牺牲太大了 . 亚伯拉罕 为什么要这些牺牲呢﹖因为他有大信心 ! 请仔细读 来 11:10,13-19.</p>\r\n<h3>摩西及以色列有极大信心</h3>\r\n<p>以世界的标准来看 , 摩西 非常好命 . 他居住在 法老的宫中 , 吃好的 , 穿好的 , 享受生活 . 但他为什么放弃这一切呢﹖ 答案在 来 11:24-28 中可找到 . 他将这一切放弃是因为他对神有信心 .</p>\r\n<p>带领以色列人出埃及地到旷野去是需要极大的信心的 . 要冒 法老愤怒的险 , 要忍受人们发怨言 . 我们知道以色列有好多次心刚硬拒绝顺服神 . 然而 , 圣经也提到以色列的大信心 .</p>\r\n<p>通过红海是需要极大信心的 ( 来 11:29). 让 耶利哥城倒塌也是需要大信心的 ( 来 11:30).</p>\r\n<h3>在教会中的极大信心</h3>\r\n<p>新约中满是那些以他们的大信心来过一个忠实基督徒生活的例子 , 他们以信心胜过所有的阻碍 . 当我们想一想在教会中有大信心的人时 , 我们会立刻想到 保罗 , 亚波罗 , 巴拿巴 , 司提反 , 提摩太 , 约翰 , 亚基拉 和 百居拉 , 及所有的使徒 .</p>\r\n<p>我们知道 , 在近代在教会中也有许多人借着他们的信心立下了我们应该学习的好榜样 . 他们的座右铭是 : 『我靠着那加给我力量的 , 凡事都能做』 ( 腓 4:13). 他们能够完成大事是因为他们都有伟大的目标 ( 腓 3:12-14).</p>\r\n<h3>今天的教训意义</h3>\r\n<p>这些大信心的例子并不是凑巧放在圣经中的 . 这些是用来鼓励我们效法他们的 . 这些是要鼓励我们有极大信心 , 来过忠实基督徒的生活 . 这些例子帮助我们做必要的牺牲及从事那似乎不可能的工作 .</p>\r\n<p>我们将会有许多的阻碍要去克服 . 在我们个人的生活中如此 , 在地方教会中也是如此 . 小信心是无法胜过大阻碍的 . 我们须要极大的信心 . 在第一世纪时 , 耶稣有许多次责备祂的门徒『小信心』 . 但最后 , 却是他们的大信心使得福音在世界各地传开来 . 他们的大信心胜过了迫害及反对 .</p>\r\n<p>我们必须以信心不再专注于我们所不能的事 , 而专注于我们所能的事 . 小信心使我们只是偶而来崇拜 , 使我们奉献少量的钱来支持教会工 , 使我们抱怨做我们经济能力以外所能做的事情 , 使我们不能帮忙该做好的事情 . 愿神帮助我们增加信心 , 那我们便有极大的信心 !</p>',0,9,4,1,1,1,1352216097,1,1355755045,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'古人的信心-si',0,0,1,NULL);
INSERT INTO `modx_site_content` VALUES (989,'document','text/html','摩西偉大的決定','Great Decisions Moses Made','','摩西偉大的決定','',1,0,0,652,0,'','<p>( 來 11:24-28)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>林前 10:6,11.</li>\r\n</ul>\r\n<h3>( 一 )  不肯稱為法老女兒之子 ( 來 11:24).</h3>\r\n<ul>\r\n	<li>出 2:10.</li>\r\n	<li>徒 7:21,22.</li>\r\n	<li>高地位不保證救恩 .</li>\r\n	<li>瑪拿西王很壞 .</li>\r\n	<li>『美名勝過大財 , 恩寵強如金銀』 ( 箴 22:1).</li>\r\n	<li>約一 3:1.</li>\r\n</ul>\r\n<h3>( 二 )  他寧可和神的百姓同受苦害 ( 來 11:25).</h3>\r\n<ul>\r\n	<li>不願暫時享受罪中之樂 .</li>\r\n	<li>[ 淫亂的事 ].</li>\r\n	<li>[ 貪污 ].</li>\r\n	<li>[ 酒會 ].</li>\r\n	<li>約一 2:15-17.</li>\r\n	<li>羅 6:23.</li>\r\n	<li>出 23:2.</li>\r\n	<li>太 5:11,12.</li>\r\n	<li>約 15:20.</li>\r\n	<li>腓 1:29.</li>\r\n</ul>\r\n<h3>( 三 )  他決定為基督受的凌辱 , 比埃及的財物更寶貴 (26 節 ).</h3>\r\n<ul>\r\n	<li>提前 6:5,9,10. 路 12:15.</li>\r\n	<li>太 19:16-22. 太 6:24.</li>\r\n</ul>\r\n<h3>( 四 )  他離開埃及 , 不怕王怒 (27 節 ).</h3>\r\n<ul>\r\n	<li>太 l0:28.</li>\r\n	<li>出 14:13,14.</li>\r\n</ul>\r\n<h3>( 五 )  他決定恆心忍耐 (27 節 ).</h3>\r\n<ul>\r\n	<li>來 12:1,2; 加 6:7-9.</li>\r\n</ul>\r\n<h3>( 六 )  他決定守逾越節 (28 節 ).</h3>\r\n<ul>\r\n	<li>出 l2:1,2.</li>\r\n</ul>\r\n<h3>( 七 )  不記載這章裡其他偉大的決定 .</h3>\r\n<ul>\r\n	<li>他沒有妥協 .</li>\r\n	<li>出 8:25-28.</li>\r\n	<li>[ 可拉 ].</li>\r\n	<li>[ 米利巴 ] ( 民 20).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 15:4.</li>\r\n</ul>',0,8,96,1,1,1,1357311828,1,1357312312,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'摩西偉大的決定',0,0,1,NULL),(990,'document','text/html','愛不容易喜愛的人','Loving the Unlovable','','愛不容易喜愛的人','',1,0,0,652,0,'','<p>( 羅 5:6-8)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>約 3:16.</li>\r\n	<li>羅 3:23,24; 羅 6:23; 弗 2:8.</li>\r\n</ul>\r\n<h3>( 一 )  愛不容易喜愛的人不好結果的例子 .</h3>\r\n<ul>\r\n	<li><strong>該隱</strong> ( 創 4:1-15).\r\n		<ul>\r\n			<li>約一 3:11,12.</li>\r\n			<li>猶 10,11.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>挪亞時候的人</strong> ( 創 6:5-8).\r\n		<ul>\r\n			<li>彼後 2:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>法老王</strong> ( 出 5:1,2).</li>\r\n	<li><strong>在曠野的以色列</strong> ( 來 3:7-11).\r\n		<ul>\r\n			<li>來 3:17.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>亞哈和耶洗別</strong> .\r\n		<ul>\r\n			<li>王上 16:30-33.</li>\r\n			<li>王上 21:25 (452).</li>\r\n			<li>[ 迦密山 ] ( 王上 18).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>猶大</strong> .\r\n		<ul>\r\n			<li>約 12:6.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>彼拉多</strong> .\r\n		<ul>\r\n			<li>太 27:19.</li>\r\n			<li>約 18:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>第一世紀的猶太人</strong> ( 羅 10:1-3).\r\n		<ul>\r\n			<li>徒 2:36.</li>\r\n			<li>徒 6:9-14.</li>\r\n			<li>徒 7:51-58.</li>\r\n			<li>徒 13:44-48.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  愛不容易喜愛的人好結果的例子 .</h3>\r\n<ul>\r\n	<li><strong>尼尼微人</strong> ( 拿 3:4,5).\r\n		<ul>\r\n			<li>太 12:41.</li>\r\n			<li>徒 10:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>哥尼流</strong> ( 徒 10).</li>\r\n	<li><strong>掃羅 / 保羅</strong></li>\r\n	<li><strong>禁卒</strong> ( 徒 16:25-34).</li>\r\n</ul>\r\n<h3>( 三 )  現今不容易喜愛的人如何呢 ?</h3>\r\n<ul>\r\n	<li>彼前 2:21; 太 5:48; 太 7:12.</li>\r\n</ul>',0,8,97,1,1,1,1357312348,1,1357312882,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'愛不容易喜愛的人',0,0,1,NULL),(991,'document','text/html','以色列在耶利哥城所學到的教訓','Lessons Israel Learned at Jericho','','以色列在耶利哥城所學到的教訓','',1,0,0,652,0,'','<p>( 來 11:30;  書 6:1-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li><strong>背景 .</strong>\r\n		<ul>\r\n			<li>以色列在曠野四十年 .</li>\r\n			<li>摩西已經死了、約書亞代替他 .</li>\r\n			<li>已經過了約旦河、在吉甲 .</li>\r\n			<li>書 5:13-15.</li>\r\n			<li>書 6:1-5.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 一 )  不容易作的事情 .</h3>\r\n<ul>\r\n	<li>路 13:24; 路 14:26-33; 腓 3:12-14.</li>\r\n</ul>\r\n<h3>( 二 )  學到神的能力 .</h3>\r\n<ul>\r\n	<li>弗 1:19-21; 弗 3:20,21; 腓 4:13.</li>\r\n</ul>\r\n<h3>( 三 )  為了留在迦南地必須打仗 .</h3>\r\n<ul>\r\n	<li>『打那美好的仗』 ( 提前 6:12).</li>\r\n	<li>不能妥協、反對錯誤 .</li>\r\n</ul>\r\n<h3>( 四 )  雖然有人反對、不一定我們錯了 .</h3>\r\n<ul>\r\n	<li>太 7:13,14.</li>\r\n</ul>\r\n<h3>( 五 )  神是恨惡罪孽的 .</h3>\r\n<ul>	\r\n	<li>[ 可拉 ] 、 [ 摩西 ] 、 [ 米利安 ].</li>\r\n</ul>\r\n<h3>( 六 )  他們學到罪的影響力 .</h3>\r\n<ul>\r\n	<li>[ 艾城 ] – [ 亞干 ].</li>\r\n	<li>林前 5:6.</li>\r\n	<li>帖後 3:6.</li>\r\n</ul>\r\n<h3>( 七 )  貪婪的罪 .</h3>\r\n<ul>\r\n	<li>書 7:21; 西 3:5; 提前 6:9,10.</li>\r\n</ul>\r\n<h3>( 八 )  極大信心的重要性 .</h3>\r\n<ul>\r\n	<li>林前 1:25.</li>\r\n</ul>\r\n<h3>( 九 )  順服的重要性 .</h3>\r\n<ul>\r\n	<li>[ 不是差不多了 ].</li>\r\n	<li>雃 2:17,24,26.</li>\r\n	<li>撒上 15:22-24.</li>\r\n</ul>\r\n<h3>( 十 )  哪一種信心有效 .</h3>\r\n<ul>\r\n	<li>來 11:30.</li>\r\n</ul>\r\n<h3>( 十一 )  學到是有條件的禮物 .</h3>\r\n<ul>\r\n	<li>王下 5:1-14.</li>\r\n	<li>民 21:4-9.</li>\r\n	<li>可 16:16.</li>\r\n</ul>',0,8,98,1,1,1,1357312956,1,1357313322,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'以色列在耶利哥城所學到的教訓',0,0,1,NULL),(992,'document','text/html','用白得之物作燔祭','Sacrifices That Cost Nothing','','用白得之物作燔祭','',1,0,0,652,0,'','<p>( 撒下 24:24)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>羅 12:1,2; 彼前 2:5,9.</li>\r\n</ul>\r\n<h3>( 一 )  頭生 、最好的獻祭 .</h3>\r\n<ul>\r\n	<li>創 4:1-6. 出 13:2.</li>\r\n	<li>出 12:5. 太 6:33.</li>\r\n	<li>瑪 1:7,8,14.</li>\r\n</ul>\r\n<h3>( 二 )  我們的獻祭如何呢 ?</h3>\r\n<ul>\r\n	<li>摩 6:1.</li>\r\n	<li>賽 32:9.</li>\r\n	<li>路 13:24.</li>\r\n	<li>林前 9:25.</li>\r\n	<li>羅 15:30.</li>\r\n	<li>羅 8:16,17.</li>\r\n	<li>腓 1:29.</li>\r\n</ul>\r\n<h3>( 三 )  我們犧牲多少時間 .</h3>\r\n<ul>\r\n	<li>來 10:25.</li>\r\n	<li>太 6:33; 約 14:15.</li>\r\n	<li>弗 5:16.</li>\r\n</ul>\r\n<h3>( 四 )  才幹方面、我們犧牲多少 ?</h3>\r\n<ul>\r\n	<li>太 25:14-30.</li>\r\n	<li>可 12:41-44.</li>\r\n</ul>\r\n<h3>( 五 )  錢財方面、我們犧牲多少 ?</h3>\r\n<ul>\r\n	<li>太 10:8.</li>\r\n	<li>徒 10:1,2. 『多多賙濟』 .</li>\r\n	<li>撒上 15:1-22.</li>\r\n	<li>太 6:19-21.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 6:33.</li>\r\n	<li>林後 8:1-5.</li>\r\n</ul>',0,8,99,1,1,1,1357313368,1,1357313532,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'用白得之物作燔祭',0,0,1,NULL),(993,'document','text/html','但以理三個朋友和烈火','Daniel’s Three Friends and the Fiery Furnace','','但以理三個朋友和烈火','',1,0,0,652,0,'','<p>( 但 3:1-30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>羅 15:4; 林前 10:6,11.</li>\r\n	<li>[ 沙得拉 ].</li>\r\n	<li>[ 米煞 ].</li>\r\n	<li>[ 亞伯尼歌 ]</li>\r\n</ul>\r\n<h3>( 一 )  擄到巴比倫 ( 但 1:1-8).</h3>\r\n<h3>( 二 )  金像 ( 但 3:1-7).</h3>\r\n<ul>\r\n	<li>60 公尺高 .</li>\r\n	<li>6 公尺寬 .</li>\r\n</ul>\r\n<h3>( 三 )  這三位的反應 ( 但 3:8-12).</h3>\r\n<ul>\r\n	<li>『順從神 , 不順從人』 ( 徒 5:29).</li>\r\n</ul>\r\n<h3>( 四 )  有什麼控告 ( 但 3:13-15)</h3>\r\n<h3>( 五 )  他們如何回答 ( 但 3:16-18)</h3>\r\n<ul>\r\n	<li>『沙得拉、米煞、亞伯尼歌、對王說、尼布甲尼撒阿、這件事我們不必回答你 .</li>\r\n	<li>即便如此、我們所事奉的　神、能將我們從烈火的窯中救出來．王阿、他也必救我們脫離你的手 .  即或不然、王阿、你當知道我們決不事奉你的神、也不敬拜你所立的 金像』 ( 但 3: 16-18).</li>\r\n</ul>\r\n<h3>( 六 )  放在火中 ( 但 3:19-25).</h3>\r\n<h3>( 七 )  王的反應 ( 但 3:26-30).</h3>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 6:33.</li>\r\n	<li>『你們要先求他的國和他的義，這些東西都要加給你們了』 ( 太 6:33).</li>\r\n	<li>太 16:26; 提後 4:7,8.</li>\r\n</ul>',0,8,100,1,1,1,1357313568,1,1357314227,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'但以理三個朋友和烈火',0,0,1,NULL),(994,'document','text/html','從埃及到迦南','From Egypt to Canaan','','從埃及到迦南','',1,0,0,652,0,'','<h3>以色列人基督徒</h3>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<td>以色列在埃及當奴隸</td>\r\n        <td>人類在罪中當奴隸</td>\r\n    </tr>\r\n    <tr>\r\n		<td>法老王與邪惡的統治</td>\r\n        <td>撒旦與邪惡的統治</td>\r\n    </tr>\r\n    <tr>\r\n		<td>摩西和亞倫</td>\r\n		<td>基督和使徒</td>\r\n	</tr>\r\n	<tr>\r\n		<td>摩西 / 亞倫所行的神蹟</td>\r\n        <td>基督 / 基督徒所行的神蹟</td>\r\n    </tr>\r\n    <tr>\r\n		<td>信靠摩西</td>\r\n		<td>信靠基督</td>\r\n	</tr>\r\n	<tr>\r\n		<td>離棄埃及</td>\r\n		<td>離棄罪 / 悔改</td>\r\n    </tr>\r\n    <tr>\r\n    	<td>受浸歸了摩西</td>\r\n        <td>受浸歸入基督</td>\r\n    </tr>\r\n    <tr>\r\n        <td>從埃及救出來</td>\r\n        <td>從罪惡救出來</td>\r\n    </tr>\r\n    <tr>\r\n        <td>歌頌</td>\r\n        <td>喜樂 ( 徒 8:39).</td>\r\n    </tr>\r\n    <tr>\r\n        <td>已前 - 神的兒女</td>\r\n        <td>現在 - 神的兒女</td>\r\n    </tr>\r\n    <tr>\r\n        <td>由西乃山的律法</td>\r\n        <td>由耶路撒冷的律法</td>\r\n    </tr>\r\n    <tr>\r\n        <td>在曠野遊行</td>\r\n        <td>過基督徒的生活</td>\r\n    </tr>\r\n    <tr>\r\n        <td>從磐石喝了靈水</td>\r\n        <td>磐石就是基督 (4 節 ). </td>\r\n    </tr>\r\n    <tr>\r\n        <td>吃了靈食 - 嗎哪 / 鵪鶉</td>\r\n        <td>聖經 - 屬靈的食物</td>\r\n    </tr>\r\n    <tr>\r\n        <td>不忠實</td>\r\n        <td>背離真道</td>\r\n    </tr>\r\n    <tr>\r\n        <td>很多犯姦淫 / 跌倒了</td>\r\n        <td>我們也能作 / 跌倒</td>\r\n    </tr>\r\n    <tr>\r\n        <td>有的犯了別的罪 / 跌倒了</td>\r\n        <td>我們也能作 / 跌倒</td>\r\n    </tr>\r\n    <tr>\r\n        <td>被拯救、以後是被毀滅的</td>\r\n        <td>得救了 -  可能以後也會毀滅</td>\r\n	</tr>\r\n    <tr>\r\n        <td>過約旦河</td>\r\n        <td>死亡和審判</td>\r\n    </tr>\r\n    <tr>\r\n        <td>少數</td>\r\n        <td>少數</td>\r\n    </tr>\r\n    <tr>\r\n        <td>迦南地</td>\r\n        <td>天堂</td>\r\n    </tr>\r\n</table>\r\n<p>『他們遭遇這些事、都要作為鑑戒 .  並且寫在經上、正是警戒我們這末世的人 .  所以自己以為站得穩的、須要謹慎、免得跌倒』 ( 林前 10:11,12).</p>\r\n',0,8,101,1,1,1,1357573414,1,1357575037,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'從埃及到迦南',0,0,1,NULL),(666,'document','text/html','教会的辩认','The Identity of the Church','','教会的辩认-si','',1,0,0,656,0,'','<p>圣经明白地告诉我们说耶稣到世上来是要建立祂的教会 ( 太 16:18,19; 弗 3:8-11). 圣经也对此事实明白指出来、耶稣建立一个教会 ( 太 16:18; 弗 1:22,23; 弗 4:4). 这事发生于约 2,000 年以前 .</p>\r\n<p>在今日的社会中 , 在台湾我们可以发现有数百种不同的宗派教会 , 及在世上我们可以发现有成千上万不同的教会 . 但问题是 : 耶稣建立一个教会 , 而现在却有成千上万的教会宣称是耶稣所创立的教会或其部份是耶稣所创的 . 我们应该如何辨认祂的教会呢﹖</p>\r\n<h3>特征</h3>\r\n<p>我们用特征来辨认任何东西 . 我们以特征来辨认人 . 假如你有一个孩子而走失了 , 你会请警方帮忙寻找 . 警察会请你描述这孩子以便能找到他 , 如困没有任何特征的话 , 警察将永远找不到这孩子 . 再者 , 一旦这孩子找到了 , 便终止搜寻我们不会这么说 : 『所有的小孩看起来都一样』或『所有的孩子都是差不多的』不是所有的小孩看起来都一样 . 他们并不是都差不多的 . 为要找出这个走失的孩子 , 被找着的这个孩子必须符合这个走失孩子的每一个特征才算 .</p>\r\n<p>我们以特征来辨认汽车 . 我们都知道凯第拉克和裕隆车是不一样的 . 它们差不多相同吗﹖ 这两种车皆有引擎 . 它们都有车门、车窗、轮胎等等 . 这样它们就相同了吗﹖ 我们知道答案是『不』 . 它们的价位更是绝对不同 . 不是所有的车子皆相同的 .</p>\r\n<h3>所有的教会都是一样的吗﹖</h3>\r\n<p>那些承认说不是所有子孩子或车子皆是相同的人会说 : 『所有的教会都是一样的』或『所有的教会是差不多相同的』 . 这样的说法会是正确的吗﹖ 藉由我们所举例的走失小孩及汽车是相同的道理 , 我们可以很容易证明说不是所有的教会都是一样的 . 我们的目标在于辨认出耶稣所建立的教会 . 我们既已知道必须用特征来找出这个教会来 , 那么在那里才可以找到这些特征呢﹖ 这些特征是记录在新约中的 . 当我们找到一个与新约中记载有相同特征的教会时 , 我们可确信知道找着了耶稣在第一世纪时所建立的教会 .</p>\r\n<p>这个教会的一些特征如下 : 教会在何时被建立的﹖ 教会在何处被建立的﹖ 耶稣所建立的教会之名字是什么﹖ 使用什么样的崇拜﹖ 教导什么样的救赎计划﹖</p>\r\n<h3>何时﹖</h3>\r\n<p>在马太福音 16:18 中 , 耶稣应许要建立祂的教会 . 在那时候 , 祂还未建立这教会 . 这教会在何时建立的﹖ 在马可福音 9:1 中 , 教会还未存在 . 在马可福音 15:43 中 , 其也尚未建立 . 在徒 1:6-8 中 , 使徒仍在等待教会的来临 .</p>\r\n<p>要找出其开始的时间 , 我们必须看使徒行传第 2 章 . 这一章记载了耶稣建立教会最起初的时间 . 在使徒行传第 2 章前教会是以未来的语气被提及 , 而在徒二章以后教会却以已经存在的语气被提及 ( 徒 5:11; 西 1:13; 启 1:9). 因此任何不在第一世纪时开始的教会 , 在耶稣死里复活以后的第一个五旨节开始的教会都不可能是耶稣所建立的教会 .</p>\r\n<h3>何处﹖</h3>\r\n<p>我们已知道教会在何时被建立了 , 所以现在我们只需要找出教会始于何处 . 在徒第 2 章中 , 使徒们在耶路撒冷城等候那能让他们施行基督诫命的大能力来到以赛亚和耶稣都说过教会会始于耶路撒冷 ( 赛 2:2-4; 路 24:47). 因此 , 任何不是在耶路撒冷开始的教会就不会是耶稣所建立的教会 .</p>\r\n<h3>建立者 / 根基</h3>\r\n<p>耶稣建立的教会其唯一的建立者 / 根基是基督自己 ( 太 16:18; 林前 3:11). 耶稣并未建立任何的宗派教会 . 一个耶稣所建立的教会必须是耶稣为其建立者 / 根基的教会 .</p>\r\n<h3>组织</h3>\r\n<p>耶稣所建立的教会是由各个独立自主治的地方教会所组成 . 那些被指定来看管地方教会的人则称做长老、牧师、和监督 . 在耶稣所建立的教会中 , 在每一地方教会中 , 总会有不止一个长老的 ( 徒 14:23; 徒 20:17,18,28). 至于长老的资格可在提前 3:1-7 及提多书 1:5-9 找到 .</p>\r\n<p>且在教会的组织中还包括有执事 ( 腓利比书 1:1). 执事的资格可在提前 3:8-13 中找到 . 耶稣所建立的教会没有属世的总部且也没有属世的首领 . 基督便是教会的头 ( 弗 1:22,23). 一个有属世总部且有一人成为一个或多个地方教会的负责人的教会不可能是耶稣所建立的教会 .</p>\r\n<p>圣经告诉我们如何用心灵和真理来崇拜 . 耶稣所建的教会其崇拜包括有 : 唱诗歌 ( 弗 5:19), 祷告 ( 徒 2:42), 传道 / 教训 ( 徒 2:42; 徒 20:7), 捐献 ( 林前 16:1,2), 及吃主的晚餐 ( 太 26:26-28; 林前 11:23-29; 徒 20:7).</p>\r\n<p>耶稣所建立的教会是每个礼拜的第一日吃主餐的 , 而不是每月一次或每季一次的 . 耶稣所建的教会唱赞美诗时不用乐器 . 耶稣所祝福的教会是完全遵照新约中耶稣所教导的一切来做的 .</p>\r\n<h3>拯救人的计划</h3>\r\n<p>神要人人都得救 ( 提前 2:4). 神已告诉我们若我们要得救就必得做些事 . 神拯救人的计划是耶稣所建立教会的特征之一 , 因为这是我们进入这个教会的方法 . 为要成为基督徒我们必须要 : 听道 ( 罗 10:17), 信道 ( 来 11:6), 悔改 ( 徒 17:20,31), 承认耶稣 ( 太 10:32,33) 及受浸 ( 可 16:16; 徒 22:16).</p>\r\n<p>任何一个教导人们说单凭信就可得救的教会就不会是耶稣所建立的教会 . 任何一个教会说人不需受浸的 , 那便不是耶稣所建立的教会 .</p>\r\n<h3>此一教会存在于今日 !</h3>\r\n<p>当你找到一个符合圣经中所载特征的教会 , 那你便找到了耶稣所建立的教会了 . 此一教会存在于台湾 . 我们鼓励您与这刊物背面所列的教会连络且亲自审查之 .</p>\r\n<p>惟有在耶稣所建的教会中才是进入天堂的唯一道路 . 千万不要轻易接受一个廉价的仿冒品 . 而是要一个正牌的 . 一个冒牌的教会是不会帮助您进入天堂的 .</p>',0,9,5,1,1,1,1352216299,1,1355755087,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的辩认-si',0,0,1,NULL),(985,'document','text/html','領導人的特質','Characteristics of Leadership','','領導人的特質','',1,0,0,652,0,'','<h3>基本的大綱</h3>\r\n<ol>\r\n    <li>欲望</li>\r\n	<li>熱心</li>\r\n	<li>自信</li>\r\n	<li>謙虛</li>\r\n	<li>成長習慣</li>\r\n	<li>先見之明</li>\r\n	<li>知識</li>\r\n	<li>合作</li>\r\n	<li>想像力</li>\r\n	<li>果決</li>\r\n</ol>\r\n\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>領導地位者的危機</li>\r\n	<li>提前 3:1-7.</li>\r\n	<li>多 1:5-9.</li>\r\n</ul>\r\n<h3>( 一 )  欲望 .</h3>\r\n<ul>\r\n	<li>提前 3:1.</li>\r\n	<li>沒有天生的領袖 .</li>\r\n	<li>賽 26:8,9.</li>\r\n	<li>太 5:6.</li>\r\n	<li>腓 3:12-14.</li>\r\n</ul>\r\n<h3>( 二 )  熱心 .</h3>\r\n<ul>\r\n	<li>加 2:20; 腓 3:7,8; 腓 4:13.</li>\r\n	<li>羅 8:3l.</li>\r\n	<li>腓 1:21.</li>\r\n	<li>『老底嘉』 ( 啟 3:14-16).</li>\r\n	<li>林前 15:33.</li>\r\n	<li>『樂觀的態度』 .</li>\r\n	<li>腓 4:6,7.</li>\r\n</ul>\r\n<h3>( 三 )  自信 ( 提後 1:7).</h3>\r\n<ul>\r\n	<li>孫中山 .</li>\r\n	<li>太 16:26.</li>\r\n	<li>約 3:16.</li>\r\n	<li>羅 5:8.</li>\r\n	<li>來 11.</li>\r\n	<li>提後 1:12.</li>\r\n	<li>自信不是自誇 .</li>\r\n</ul>\r\n<h3>( 四 )  謙虛 .</h3>\r\n<ul>\r\n	<li>腓 2:3,4.</li>\r\n	<li>腓 2:5-11.</li>\r\n	<li>羅 12:4,5.</li>\r\n</ul>\r\n<h3>( 五 )  成長的習慣 .</h3>\r\n<ul>\r\n	<li>彼前 2:2. 啟 3:14-17.</li>\r\n	<li>腓 1:9. 腓 3:12-14.</li>\r\n	<li>林後 4:16. 來 5:12-14.</li>\r\n</ul>\r\n<h3>( 六 )  先見之明 .</h3>\r\n<ul>\r\n	<li>約 4:34,35; 可 16:15,16.</li>\r\n	<li>『我靠著那加給我力量的 , 凡事都能作』 ( 腓 4:13).</li>\r\n</ul>\r\n<h3>( 七 )  知識 .</h3>\r\n<ul>\r\n	<li>何 4:6; 摩 8:11.</li>\r\n</ul>\r\n<h3>( 八 )  合作 .</h3>\r\n<h3>( 九 )  想像力 .</h3>\r\n<h3>( 十 )  果決 .</h3>\r\n<ul>\r\n	<li>培養果決 ( 雃 1:22).</li>\r\n</ul>',0,8,92,1,1,1,1357310660,1,1357311166,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'領導人的特質',0,0,1,NULL),(986,'document','text/html','方便的信仰','A Convenient Religion','','方便的信仰','',1,0,0,652,0,'','<p>( 代上 21:18-26)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>代上 21:22-24.</li>\r\n</ul>\r\n<h3>( 一 )  人想要方便宗教的例子 .</h3>\r\n<ul>\r\n	<li><strong>耶羅波安</strong> ( 王上 12:26-30).</li>\r\n	<li><strong>希律王</strong> ( 可 6:16-28).</li>\r\n	<li><strong>腓力斯</strong> ( 徒 24:24,25).</li>\r\n</ul>\r\n<h3>( 二 )  相反的例子 .</h3>\r\n<ul>\r\n	<li><strong>亞伯拉罕</strong> ( 來 11:8,13-16,17-l9).</li>\r\n	<li><strong>摩西</strong> ( 來 11:24-26).</li>\r\n</ul>\r\n<h3>( 三 )  神沒有應許方便的宗教 .</h3>\r\n<ul>\r\n	<li>太 16:24-26.</li>\r\n	<li>路 14:26-33.</li>\r\n	<li>弗 5:1-11.</li>\r\n	<li>太 7:13,14,21-23.</li>\r\n	<li>約二 9-11.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 l2:1,2.</li>\r\n</ul>',0,8,93,1,1,1,1357311277,1,1357311418,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'方便的信仰',0,0,1,NULL),(987,'document','text/html','信仰的悲劇','Tragedies in Religion','','信仰的悲劇','',1,0,0,652,0,'','<p>( 提後 2:l5-l9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>約 5:28,29.</li>\r\n	<li>徒 24:15.</li>\r\n	<li>林前 15:12-19.</li>\r\n</ul>\r\n<h3>( 一 )  無知 ( 太 22:23-33).</h3>\r\n<ul>\r\n	<li>提前 1:13-15.</li>\r\n	<li>林前 2:7-9.</li>\r\n	<li>弗 5:17.</li>\r\n	<li>提後 2:15. 約 5:39,40.</li>\r\n	<li>徒 17:11. 彼前 3:15.</li>\r\n	<li>帖後 1:7-9.</li>\r\n</ul>\r\n<h3>( 二 )  假的道理 .</h3>\r\n<ul>\r\n	<li>彼後 2:1-3.</li>\r\n	<li>林前 10:12. 可 16:16.</li>\r\n	<li>加 5:4. 徒 22:16.</li>\r\n	<li>彼後 2:20-22. 約 12:42,43.</li>\r\n	<li>雃 2:17,24,26. 弗 5:19.</li>\r\n	<li>我們要傳『純正的道理』 .</li>\r\n	<li>多 2:1.</li>\r\n	<li>彼前 4:11.</li>\r\n	<li>約 8:32.</li>\r\n	<li>『你當買真理 ... 也都不可賣』 ( 箴 23:23).</li>\r\n	<li>太 7:13,14.</li>\r\n	<li>太 15:8,9.</li>\r\n</ul>\r\n<h3>( 三 )  不智的婚姻 .</h3>\r\n<ul>\r\n	<li>『一家自相分爭』</li>\r\n	<li>可 3:25; 太 22:37,38.</li>\r\n	<li>彼前 3:1-7.</li>\r\n	<li>所羅門王 ( 王上 11:1-8; 尼 13:26).</li>\r\n	<li>亞哈王 ( 王下 9:1-l0). 注意 : 7-l0 節 .</li>\r\n</ul>\r\n<h3>( 四 )  打算作好事 .</h3>\r\n<ul>\r\n	<li>五個愚拙的童女 ( 太 25:1-13).</li>\r\n	<li>亞典人 ( 徒 17:22-30). 注意 : 22,23 節 .</li>\r\n</ul>\r\n<h3>( 五 )  延期 .</h3>\r\n<ul>\r\n	<li>腓力斯 ( 徒 24:25).</li>\r\n	<li>亞基帕 ( 徒 26:28).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 7:21-27.</li>\r\n</ul>',0,8,94,1,1,1,1357311452,1,1357311610,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'信仰的悲劇',0,0,1,NULL),(988,'document','text/html','如何得到真正的喜樂','In Search of True Joy','','如何得到真正的喜樂','',1,0,0,652,0,'','<p>( 約 15:11;  約一 1:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>世界是氣餒的、沮喪的 .</li>\r\n	<li>精神病院客滿了 .</li>\r\n	<li>約一 1:4</li>\r\n	<li>腓 4:4; 帖前 5:16.</li>\r\n	<li>弗 1:7; 西 1:14.</li>\r\n</ul>\r\n<h3>( 一 )  罪惡會妨礙我們 ( 約一 1:5-10;  約一 2:1,2).</h3>\r\n<ul>\r\n	<li>『受痛苦』 ( 創 3:16-19).</li>\r\n	<li>來 11:24-26.</li>\r\n	<li>加 6:7,8; 羅 6:23.</li>\r\n	<li>創 3:8.</li>\r\n	<li>太 23:13-29.</li>\r\n	<li>[ 延期 ] ( 雃 4:17).</li>\r\n	<li>[ 不能躲藏 ] ( 來 4:13).</li>\r\n	<li>詩 51:12.</li>\r\n	<li>撒下 12:1-7.</li>\r\n	<li>撒下 12:14-23.</li>\r\n	<li>[ 暗嫩 ] ( 撒下 13:1-14).</li>\r\n	<li>[ 押沙龍 ] ( 撒下 18:10-17).</li>\r\n	<li>太 26:75.</li>\r\n	<li>太 27:5.</li>\r\n</ul>\r\n<h3>( 二 )  自私也會妨礙我們 ( 約一 3:17).</h3>\r\n<ul>\r\n	<li>發財就有喜樂的思想是錯的 .</li>\r\n	<li>路 12:15-21.</li>\r\n	<li>路 12:21.</li>\r\n	<li>約一 3:11,l2.</li>\r\n</ul>\r\n<h3>( 三 )  愛這世界妨礙我們得到真正的喜樂 ( 約一 2:15-17).</h3>\r\n<ul>\r\n	<li>約一 2:15-17.</li>\r\n	<li>[ 情慾沒控制的生活 ] ( 路 12:15-20).</li>\r\n	<li>約一 5:3.</li>\r\n</ul>\r\n<h3>( 四 )  在早期教會的喜樂</strong> .</li>\r\n<ul>\r\n	<li>徒 2:42,46,47 . 徒 8:39.</li>\r\n	<li>徒 8:5,8. 徒 16:34.</li>\r\n</ul>\r\n<h3>( 五 )  神的兒女應該喜樂</strong> .</li>\r\n<ul>\r\n	<li>腓 4:4.</li>\r\n	<li>徒 16:25-36. 弗 1:4.</li>\r\n	<li>帖前 2:1,2. 彼前 1:3-5.</li>\r\n	<li>西 1:12-14.</li>\r\n	<li>『要常常喜樂』 ( 帖前 5:16).</li>\r\n	<li>徒 17:6. 羅 12:12.</li>\r\n	<li>帖前 1:6. 帖前 2:14.</li>\r\n	<li>『喜樂』是聖靈的果子之一 ( 加 5:22).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>約一 1:7-2:2.</li>\r\n</ul>',0,8,95,1,1,1,1357311635,1,1357311793,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'如何得到真正的喜樂',0,0,1,NULL),(984,'document','text/html','對於罪惡不應該有的態度','Improper Attitudes Toward Sin','','對於罪惡不應該有的態度','',1,0,0,652,0,'','<p>( 加 6:7,8)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>箴 4:23; 箴 23:7; 太 15:18-20.</li>\r\n</ul>\r\n<h3>( 一 )  否定罪 .</h3>\r\n<ul>\r\n	<li>以委婉的話來解釋為什麼人弄錯 .</li>\r\n	<li>罪真存在 ! ( 約一 3:4; 雃 4:17; 約一 5:17; 羅 14:23).</li>\r\n	<li>二十個目錄 .</li>\r\n	<li>太 15:18-20. 弗 5:3,4.</li>\r\n	<li>可 7:21-23. 西 3:5,6.</li>\r\n	<li>羅 1:29-31. 西 3:8,9.</li>\r\n	<li>羅 13:13,14. 提前 1:9,10.</li>\r\n	<li>林前 5:9-11. 提後 3:1-5.</li>\r\n	<li>林前 6:9,10. 多 3:3-5.</li>\r\n	<li>林後 12:20,21. 彼前 2:1.</li>\r\n	<li>加 5:19-21. 彼前 4:2-4.</li>\r\n	<li>弗 4:17-19. 啟 21:8.</li>\r\n	<li>弗 4:28,29,31. 啟 22:15.</li>\r\n	<li>沒有罪、不用十字架 .</li>\r\n	<li>林後 5:21; 賽 53:6,8,10,12; 太 26:28; 羅 5:6,8; 羅 8:3; 來 9:28.</li>\r\n	<li>羅 14:23. 創 6:11-13. 彼前 5:8,9.</li>\r\n	<li>提前 3:6. 創 19.</li>\r\n	<li>彼後 2:4. 賽 13.</li>\r\n	<li>太 4:1-11. 太 24.</li>\r\n</ul>\r\n<h3>( 二 )  嘰笑罪 .</h3>\r\n<ul>\r\n	<li>箴 14:9; 箴 10:23; 箴 17:22.</li>\r\n</ul>\r\n<h3>( 三 )  愛罪 .</h3>\r\n<ul>\r\n	<li>彼後 2:15. 提後 3:4.</li>\r\n	<li>約一 2:15-17. 羅 1:32.</li>\r\n	<li>詩 52:3,4. 林後 5:21.</li>\r\n	<li>箴 17:19. 羅 4:25.</li>\r\n	<li>啟 22:15. 加 1:4.</li>\r\n	<li>帖後 2:12.</li>\r\n</ul>\r\n<h3>( 四 )  輕視罪 .</h3>\r\n<ul>\r\n	<li>太 23:25-28. 加 6:7,8.</li>\r\n	<li>王上 16:31. 太 7:1-5.</li>\r\n	<li>箴 17:15. 撒下 12.</li>\r\n	<li>『遺臭萬年』 . 路 15:11-32.</li>\r\n	<li>彼後 3:8.</li>\r\n</ul>\r\n<h3>( 五 )  擱置罪 .</h3>\r\n<ul>\r\n	<li>徒 24:25; 徒 17:32.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 6:23; 結 18:4; 加 6:7,8.</li>\r\n</ul>',0,8,91,1,1,1,1357244558,1,1357244733,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'對於罪惡不應該有的態度',0,0,1,NULL),(667,'document','text/html','耶稣基督的复活','The Resurrection of Jesus Christ','','耶稣基督的复活','',1,0,0,656,0,'','<p>在新约中，对于耶稣基督的复活有特别的强调其重要性 . 在讨论耶稣的神性时，我们有很多的证据来证明耶稣是基督，是神的儿子 . 我们可以举出祂是被童女而出生，祂一生无罪的生平，还有祂所行的各样神迹来证明祂称自己是 神的儿子是无误的 .</p>\r\n<p>然而，假如耶稣不是从死里复活的话，祂就不可能是基督，是神的儿子了 . 基督的教义是以这个事实做根据的，那就是耶稣由死里复活 . 假如祂没有从死里复活，那我们『就算比众人更可怜』 ( 林前 15:19). 使徒保罗说耶稣是『按圣善的灵说，因从死里复活，以大能显明是神的儿子』 ( 罗 1:4). 圣经教导我们说耶稣是从死里复活的 . 如果祂没有从死里复活的话，我们不过在浪费时间说没有用的事罢了 .</p>\r\n<p>使徒保罗在哥林多前书用了整整十五章的篇幅来讨论复活的事 . 『复活』一词在新约中出现四十一次 . 而『从死里复活』一词在新约中也可以在二十五处找到 . 所说的这些事实都指出这个主题的重要性 . 在这篇文章中，我们要看一看圣经中强调耶稣由死里复活的一些经节 .</p>\r\n<h3>使徒们是耶稣复活的见证人</h3>\r\n<p>为了强调使徒见证的事，我们需要看一下三段经节 . 使徒彼得说 : 『我们从前，将我们主耶稣基督的大能，和他降临的事，告诉你们，并不是随从乖巧捏造的虚言，乃是亲眼见过他的威荣 . 他从父神得尊贵荣要的时候，从极大荣光之中，有声音出来向他说，这是我的爱子，我所喜悦的 . 我们同他在圣山的时候，亲自听见这声音从天上出来』 ( 彼后 1:16-18).</p>\r\n<p>彼得在这里不止是说到他自己而已，而是说到所有的使徒，因为他使用复数的 『我们』做主词 . 彼得和其它所有的使徒都可见证些一事实，那就是耶稣是基督，是 神的儿子 .</p>\r\n<p>使徒约翰告诉我们 : 『论到从起初原有的生命之道，就是我们所听见所看见，亲眼看过，亲手摸过的 . (这生命已经显现出来，我们也看见过，现在又作见证，将原与父同在，且显现与我们那永远的生命，传给你们 .) 我们将所看见的，所听见的，传给你们，使你们与我们相交，我们乃是与父并他儿子耶稣基督相交的』 ( 约一 1:1-3).</p>\r\n<p>使徒约翰在这里也是用复数的代名词来证明基督的神性 . 而使徒保罗却不仅提到这些使徒而已，而且还说到『五百多弟兄』也可见证基督的复活 . 以下就是这段经节 : 『我当日所领受又传给你们的，第一，就是基督照圣经所说，为我们的罪死了 . 而且埋葬了 . 又照圣经所说，第三天复活了 . 并且显给矶法看 . 然后显给十二使徒看 . 后来一显给五百多弟兄看，其中一大半到如今还在，却也有已经睡了的 . 以后显给雃各看 . 再显给众使徒看 . 末了也显给我看 . 我如同未到产期而生的一般』 ( 林前 15:3-8).</p>\r\n<p>这些人不止是听到耶稣的复活而已，而是确确实实看到耶稣由死里复活 . 彼得要强调的是这些人并没有受到愚弄 . 约翰也告诉我们说这些人看到，听到，甚且摸过祂复活后的身体 . 而保罗则提到五百多人在基督由死里复活后看见祂的事实 . 强调基督复活的四部福音书 .</p>\r\n<p>我们要请读者花一点时间来查看新约中前四本书中所记载的一些经节，以便了解基督的复活在其中所受到强调的原因 ( 太 28:1-10; 可 16:1-14; 路 24:1-48; 约 20:1-31; 约 21:1-15).</p>\r\n<p>有一些怀疑论者曾试过想制造疑问来怀疑耶稣从死里复活的这个事实 . 所有的人都承认耶稣是死在十字架上的 . 历史学家也承认有『空的墓穴』 . 在耶稣被钉十字架之后三天，祂的墓穴空了 . 也有几种不同的理论出现用来想要解释『空的墓穴』的原因 .</p>\r\n<p>有些人说耶稣并不是真正的死在十字架上、而是『昏』过去了 . 这派理论说，在祂被放到墓穴后，祂醒过来了，然后离开了 . 马可福音告诉我们有亚利马太的约瑟要求要埋葬主的尸体 . 彼拉多在把尸体交给约瑟之前，确定耶稣是死了 . 『到了晚上，因为这是预备日，就是安息日的前一日，有亚利马太的约瑟前来，他是尊贵的议士，也是等候 神国的 . 他放胆进去见彼拉多，求耶 稣的身体 . 彼拉多诧异耶稣已经死了 . 便叫百夫长来，问他耶稣死了久不久 . 既从百夫长得知实情，就把耶稣的尸首赐给约瑟 . 约瑟买了细麻布、把耶稣取下来，用细麻布裹好，安放在盘石中凿出来的坟墓里 . 辊过一块石头来挡住墓门 . 摸大拉的马利亚，和约西的母亲马利亚，都看见安放他的地方』 ( 可 15:42-47).</p>\r\n<p>有些人则宣讲耶稣被埋错了墓穴 . 因此，他们回到『空的墓穴』，原因是祂被埋错了地方 . 四福因也再次说明耶稣的门徒清楚地知道耶稣被埋葬的地方 . 『摸大拉的马利亚，和约西的母亲马利亚，都看见安放他的地方 . 过了安息日，摸大拉的马利亚，和雃各的母亲马利亚、并撒罗米，买了香膏，要去膏耶稣的身体 . 七日的第一日清早，出太阳的时候，他们来到坟墓那里 . 彼此说，谁给我们把石头从墓门辊开呢 . 那石头原来很大，他们抬头一看，却见石头已经辊开了 . 他们进了坟墓，看见一个少年人坐在右边，穿著白袍 . 就甚惊恐 . 那少年人对他们说，不要惊恐 . 你们寻找那钉十字架的拿撒勒人耶酥 . 他已经复活了，不在这里 . 请看安放他的地方』 ( 可 15:47-16:6).</p>\r\n<p>解释基督复活最受到欢迎的理论是说耶稣的门徒或仇敌偷走了祂的尸体 . 我们知道祂的门徒并没有偷走祂的尸体，因为他们在祂被钉十字架后非常沮丧便离开了 . 而且当时也有很多的守卫来阻止门徒来搬走主的尸体 ( 太 26:56-75; 27:62-66). 假设基督的仇敌偷走祂的尸体是真的话，那为什幺在彼得和使徒宣告说那个被钉十架的同一个耶稣从死里复活时，却不在五旬节那天现出祂的尸体呢 ( 徒 2:14-36)? 最合理，真时的解释应该是耶稣从死里复活就正如祂自己说祂会这幺做是完全无误的 .</p>\r\n<h3>在使徒行传中所强调的复活</h3>\r\n<p>在使徒行传书中到处都有关于基督复活的参考资料 . 当使徒四处旅行的时候，他们也到处传讲耶稣从死里复活的事实 . 所以，当我们相信并且顺服祂时，我们也会有这指望的 ( 徒 1:1-11; 2:22-36; 3:12-18; 4:2,5-12,33; 5:29-32; 10: 39-43; 13:26-37; 26:1-26).</p>\r\n<h3>结论</h3>\r\n<p>想一想在现世和宗教世界中的所有伟大的领袖 . 例如 : 凯撒，亚历山大大帝，拿破仑，林肯，麦克阿瑟，释迦牟尼，穆罕默德，孔子 . 他们都有一个共同的特微，那就是他们都已死了 !</p>\r\n<p>耶稣却永远活者 ! ( 罗 1:4; 约 14:6; 启 1:18). 因为耶稣是基督，我们必须顺服祂 ( 来 5:8,9; 太 7:21-23). 假如你想要多了解要如何得救，上天堂、我们将尽一切所能帮助您 .</p>',0,9,6,1,1,1,1352216747,1,1355755146,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'耶稣基督的复活',0,0,1,NULL),(979,'document','text/html','用愛心說真裡的話','Speaking the Truth in Love','','用愛心說真裡的話','',1,0,0,652,0,'','<p>( 弗 4:15)</p>\r\n<h3>( 一 )  我們必須說出福音的教訓 .</h3>\r\n<ul>\r\n    <li>太 28:18-20. 徒 17:30.</li>\r\n	<li>可 16:15,16. 彼後 3:9.</li>\r\n	<li>徒 2:41. 太 10:32,33.</li>\r\n	<li>徒 4:4. 徒 8:37.</li>\r\n	<li>徒 8:4. 可 16:16.</li>\r\n	<li>徒 19:10. 徒 2:38.</li>\r\n	<li>西 1:23. 徒 22:16.</li>\r\n	<li>羅 10:17. 羅 1:16.</li>\r\n	<li>來 11:6. 林後 5:10.</li>\r\n	<li>約 20:30,31. 帖後 1:7-9.</li>\r\n</ul>\r\n<h3>( 二 )  教訓必須是真理 .</h3>\r\n<ul>\r\n	<li>約 1:17. 耶 10:23.</li>\r\n	<li>約 14:26. 約 16:2.</li>\r\n	<li>約 16:13. 徒 23:1.</li>\r\n	<li>約 8:32. 徒 26:9.</li>\r\n	<li>約 7:17. 提前 1:13.</li>\r\n	<li>彼前 1:22-25. 詩 119:105.</li>\r\n	<li><strong>教會的建立與興旺 .</strong>\r\n		<ul>\r\n			<li>太 16:18; 徒 2:36-47; 太 28:18-20; 可 16:15,16.</li>	\r\n		</ul>\r\n	</li>\r\n	<li><strong>神拯救人的計劃 .</strong></li>\r\n	<li><strong>教會的領袖 .</strong>\r\n		<ul>\r\n			<li>提前 3:1-7; 多 1:5-9.</li>\r\n			<li>受試驗 ( 提前 3:10).</li>\r\n			<li>徒 20:27; 提後 4:2.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>教友的責任 .</strong>\r\n		<ul>\r\n			<li>彼後 1:5-11. 來 10:25.</li>\r\n			<li>彼後 3:18. 太 5:13-16.</li>\r\n			<li>徒 8:4. 啟 2:10.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>敬拜</strong> ( 約 4:24).</li>\r\n	<li><strong>紀律</strong> ( 加 6:1; 帖後 3:6,14,15).</li>\r\n	<li><strong>婚姻、離婚、再結婚</strong> ( 太 19:9; 太 5:32).</li>\r\n	<li><strong>婚姻的責任 .</strong>\r\n		<ul>\r\n			<li>提前 5:8; 弗 5:25,28; 弗 6:4; 弗 5:22-24; 提後 1:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督徒的生活 .</strong>\r\n		<ul>\r\n			<li>太 3:8; 羅 12:1,2; 太 5:16.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督第二次的再來 .</strong>\r\n		<ul>\r\n			<li>帖前 4:13-18. 林前 15:24.</li>\r\n			<li>帖後 1:7-9. 啟 1:7.</li>\r\n			<li>加 1:6-9; 彼後 3:14-17.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 )  我們必須用愛心傳真理 .</h3>\r\n<ul>\r\n	<li>加 4:16. 約 8:11. 雃 5:19,20.</li>\r\n	<li>弗 4:15. 林後 2:4. 猶 23.</li>\r\n	<li>太 23:37. 加 6:1. 多 3:10,11.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>提前 4:16.</li>\r\n</ul>',0,8,86,1,1,1,1357146537,1,1357147161,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'用愛心說真裡的話',0,0,1,NULL),(980,'document','text/html','聖靈的工作','The Work of the Holy Spirit','','聖靈的工作','',1,0,0,652,0,'','<p>( 來 2:1-4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>靈恩運動 .</li>\r\n	<li>700 俱樂部 .</li>\r\n	<li>宋能爾 .</li>\r\n	<li>約 16:7-14.</li>\r\n	<li>徒 5:3,4; 詩 90:1,2.</li>\r\n</ul>\r\n<h3>( 一 )  聖靈在舊約裡的工作 .</h3>\r\n<ul>\r\n	<li>創造天地 .</li>\r\n	<li>創 1:1,2.</li>\r\n	<li>創 1:26,27.</li>\r\n	<li>說出神的啟示 .</li>\r\n	<li>創 41:16,38.</li>\r\n	<li>彼前 3:20-22; 彼後 2:5.</li>\r\n	<li>感動先知 ( 彼後 1:20,21).</li>\r\n	<li>巴蘭 ( 民 24:2).</li>\r\n	<li>掃羅王 ( 撒上 10:10; 撒上 11:6).</li>\r\n	<li>大衛王 ( 徒 2:30,34; 撒下 23:2).</li>\r\n	<li>以賽亞 ( 賽 61:1).</li>\r\n	<li>以西結 ( 結 11:5).</li>\r\n	<li>什麼教訓 ?</li>\r\n	<li>代下 36:23; 拉 1:1-4.</li>\r\n	<li>關於彌賽亞的經節 .</li>\r\n	<li>創 3:15. 申 18:15.</li>\r\n	<li>創 12:3. 賽 53:5-7.</li>\r\n	<li>創 49:10. 耶 31:31-34.</li>\r\n	<li>國度 ( 但 2:44).</li>\r\n</ul>\r\n<h3>( 二 )  聖靈在新約裡的工作 .</h3>\r\n<ul>\r\n	<li>可 16:20. 約 16:13.</li>\r\n	<li>來 2:3,4. 徒 2:1-4,33.</li>\r\n	<li>猶 3. 徒 3:1-11.</li>\r\n	<li>太 10:19,20. 徒 5:1-11.</li>\r\n	<li>約 14:26.</li>\r\n	<li>徒 2. 徒 9:6; 徒 22:16.</li>\r\n	<li>徒 7. 徒 10.</li>\r\n	<li>徒 8. 徒 16.</li>\r\n	<li>來 4:12; 羅 1:16; 雃 1:21; 彼前 1:22,23.</li>\r\n	<li>林前 13:8-10; 來 2:3,4; 猶 3.</li>\r\n</ul>\r\n<h3>( 三 )  聖靈在第二十世紀的工作 .</h3>\r\n<ul>\r\n	<li>看圖表 . 提後 4:2-4. 申 13:1-5.</li>\r\n	<li>太 7:21-23. 約 20:30,31.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>徒 2:39. 羅 2:11.</li>\r\n	<li>帖後 2:13,14. 太 7:21-23.</li>\r\n	<li>徒 10:34,35. 路 6:46.</li>\r\n</ul>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>所做的事</td>\r\n		<td>聖靈</td>\r\n		<td>神的話語</td>\r\n	</tr>\r\n	<tr>\r\n		<td>叫人活著</td>\r\n		<td>約 6:63</td>\r\n		<td>詩 119:25,50</td>\r\n	</tr>\r\n	<tr>\r\n		<td>給予生命</td>\r\n		<td>林後 3:6</td>\r\n		<td>雅 1:18</td>\r\n	</tr>\r\n	<tr>\r\n		<td>得救</td>\r\n		<td>多 3:5</td>\r\n		<td>雅 1:21</td>\r\n	</tr>\r\n	<tr>\r\n		<td>稱義</td>\r\n		<td>林前 6:11</td>\r\n		<td>羅 5:1; 10:17</td>\r\n	</tr>\r\n	<tr>\r\n		<td>重生</td>\r\n		<td>約 3:5,8</td>\r\n		<td>彼前 1:23</td>\r\n	</tr>\r\n	<tr>\r\n		<td>指導</td>\r\n		<td>羅 8:14</td>\r\n		<td>詩 119:105</td>\r\n	</tr>\r\n	<tr>\r\n		<td>引導</td>\r\n		<td>羅 8:14</td>\r\n		<td>詩 119:105</td>\r\n	</tr>\r\n	<tr>\r\n		<td>作見證</td>\r\n		<td>羅 8:16</td>\r\n		<td>約 5:39</td>\r\n	</tr>\r\n	<tr>\r\n		<td>勸戒</td>\r\n		<td>約 16:8</td>\r\n		<td>提後 3:16,17; 4:2</td>\r\n	</tr>\r\n	<tr>\r\n		<td>全能</td>\r\n		<td>羅 15:13</td>\r\n		<td>來 1:3; 4:12</td>\r\n	</tr>\r\n	<tr>\r\n		<td>成聖</td>\r\n		<td>羅 15:16</td>\r\n		<td>約 John 17:17</td>\r\n	</tr>\r\n	<tr>\r\n		<td>洗淨 ( 潔淨 )</td>\r\n		<td>林前 6:11</td>\r\n		<td>約 John 15:3</td>\r\n	</tr>\r\n	<tr>\r\n		<td>存在心裡</td>\r\n		<td>羅 8:11</td>\r\n		<td>西 3:16</td>\r\n	</tr>\r\n</table>\r\n<p>現今聖靈所作的事都藉者神的話語</p>',0,8,87,1,1,1,1357147218,1,1357243180,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'聖靈的工作',0,0,1,NULL),(981,'document','text/html','真正的敬拜','True Worship','','真正的敬拜','',1,0,0,652,0,'','<p>( 約 4:23,24)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li><strong>真正敬拜的三個條件 . 四種敬拜 .</strong>\r\n		<ul>\r\n			<li>真正的對像 . 枉然的 ( 太 15:8,9).</li>\r\n			<li>真正的態度 . 無知的 ( 徒 17:23).</li>\r\n			<li>真正的方法 . 私意的 ( 西 2:23).</li>\r\n			<li>真正的 ( 約 4:24).</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 一 )  教訓 ( 約 6:45;  林前 3:1-9;  來 5:12-14).</h3>\r\n<ul>\r\n	<li>徒 2:14-47.</li>\r\n	<li>徒 4:4. 徒 11:1.</li>\r\n	<li>徒 5:14. 徒 17:6.</li>\r\n	<li>徒 6:7. 西 1:23.</li>\r\n	<li>徒 8:4. 羅 10:18.</li>\r\n	<li>林前 14:19.</li>\r\n	<li>林前 14:4.</li>\r\n	<li>提後 3:16-4:2.</li>\r\n	<li>徒 5:42; 徒 20:20.</li>\r\n	<li>尼 8:8.</li>\r\n</ul>\r\n<h3>( 二 )  禱告 ( 徒 2:42;  徒 12:5;  雃 5:16,17).</h3>\r\n<ul>\r\n	<li>太 6:6. 雃 1:5-7.</li>\r\n	<li>腓 4:6,7. 可 11:25,26.</li>\r\n	<li>約一 5:14,15. 太 6:7,8.</li>\r\n</ul>\r\n<h3>( 三 )  吃主參 ( 太 26:26-29;  徒 20:7; 1 Cor. 11:17-34).</h3>\r\n<ul>\r\n	<li>來 6:6. 來 10:25.</li>\r\n	<li>來 9:24-28. 林前 11:33.</li>\r\n	<li>約 6:53,54,63-68. 徒 20:7.</li>\r\n	<li>太 26:26-29.</li>\r\n</ul>\r\n<h3>( 四 )  唱詩歌 ( 弗 5:19;  西 3:16).</h3>\r\n<ul>\r\n	<li>雃 5:13. 撒上 15:22,23.</li>\r\n	<li>來 2:12. 林前 14:15.</li>\r\n	<li>撒上 16:7. 弗 5:19.</li>\r\n</ul>\r\n<h3>( 五 )  捐錢 ( 林前 16:1,2;  徒 4:32-37;  徒 20:35;  林後 9:5-7).</h3>\r\n<ul>\r\n	<li>太 5:20. 西 3:5.</li>\r\n	<li>出 36:5,6. 瑪 3:8-10.</li>\r\n	<li>林後 8:1-5. 太 28:19,20.</li>\r\n	<li>太 6:1-4. 雃 1:27.</li>\r\n	<li>太 22:37-40. 林前 14:12.</li>\r\n	<li>太 6:19-21.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>林前 14:40.</li>\r\n</ul>',0,8,88,1,1,1,1357243307,1,1357243571,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'真正的敬拜',0,0,1,NULL),(982,'document','text/html','如果 ... 就 ...','If…then…','','如果-...-就','',1,0,0,652,0,'','<p>( 加 6:9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>神創造人類 ( 創 1:26,27).</li>\r\n	<li>祂給人類自由意志 .</li>\r\n	<li>神不強迫人遵守祂 .</li>\r\n	<li>神已經應許祝福人、但是這些應許是有條件的 .</li>\r\n	<li>有一些沒有條件的應許 .</li>\r\n	<li>創 8:22.</li>\r\n	<li>太 5:45.</li>\r\n	<li>所有屬靈的福氣是有條件的 .</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>啟 22:17.</li>\r\n</ul>\r\n<h3>( 一 )  列祖時期的時候、神的應許是有條件的 .</h3>\r\n<ul>\r\n	<li>該隱與亞伯 ( 創 4:5-7).</li>\r\n	<li>所多瑪和蛾摩拉 ( 創 18:26-32).</li>\r\n	<li>神警告法老王 ( 出 9:1-3).</li>\r\n	<li>摩西對以色列 ( 出 15:26).</li>\r\n</ul>\r\n<h3>( 二 )  摩西時期的時候、神的應許是有條件的 .</h3>\r\n<ul>\r\n	<li><strong>摩西的時候 .</strong></li>\r\n	<li>出 19:5.</li>\r\n	<li>出 23:22.</li>\r\n	<li>如果遵守就有福氣 ; 如果不遵守就受懲罰 .</li>\r\n	<li>利 26:3-43.</li>\r\n	<li>申 28:1-14.</li>\r\n	<li>大衛、所羅門的時候 .</li>\r\n	<li>大衛鼓勵所羅門遵守 ( 代上 22:12,13).</li>\r\n	<li>大衛鼓勵以色列遵守 ( 代上 28:7).</li>\r\n	<li>聖殿造完之後、神對所羅門說話 ( 王上 9:3-9).</li>\r\n	<li>先知的時候 .</li>\r\n	<li>耶利米 .</li>\r\n	<li>耶 7:5-7. 耶 17:24-27.</li>\r\n	<li>耶 12:16. 耶 18:8-10.</li>\r\n	<li>耶 15:19.</li>\r\n	<li>撒迦利亞 ( 亞 3:7).</li>\r\n</ul>\r\n<h3>( 三 )  基督徒時期的時候、神的應許也是有條件的 .</h3>\r\n<ul>\r\n	<li>作基督門徒的條件 .</li>\r\n	<li>太 16:24-26.</li>\r\n	<li>路 14:25-33.</li>\r\n	<li>如何得到永生 .</li>\r\n	<li>可 10:17-27; 約 14:1-3; 徒 8:37.</li>\r\n	<li>過基督徒的生活 .</li>\r\n	<li>林前 3:12-15. 約一 1:7-9.</li>\r\n	<li>加 6:9. 約一 2:3.</li>\r\n	<li>提後 2:21. 啟 3:20.</li>\r\n	<li>來 3:14.</li>\r\n</ul>',0,8,89,1,1,1,1357243615,1,1357244032,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'如果-...-就',0,0,1,NULL),(983,'document','text/html','進化論','Evolution','','進化論','',1,0,0,652,0,'','<p>( 創 1:1)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>來 11:6.</li>\r\n	<li>『各從其類』 ( 創 1:11).</li>\r\n</ul>\r\n<h3>( 一 )  古老的人也提倡進化論 .</h3>\r\n<ul>\r\n	<li>[ 臺利斯 ] ( 西元前 654-546). [ 柏拉圖 ] ( 西元前 427-347).</li>\r\n	<li>[ 亞諾芝曼德 ] ( 西元前 611-547). [ 亞里斯多德 ] ( 西元前 384-322).</li>\r\n	<li>[ 恩貝多克利 ] ( 西元前 490-430). 羅 1:21,22,28.</li>\r\n	<li>神創造天地 .</li>\r\n	<li>詩 18:30. 詩 147:12-17. 詩 19:1-3.</li>\r\n	<li>詩 147:12-17. 詩 148:3-6.</li>\r\n</ul>\r\n<h3>( 二 )  兩種能量原則 .</h3>\r\n<ul>\r\n	<li>[ 熱力學 ].</li>\r\n	<li>物質都創造好了 . 沒有新的物質 .</li>\r\n	<li>所有的物質慢慢的退化、變壞 .</li>\r\n	<li>來 1:10-12; 彼後 3:7; 創 2:1,2.</li>\r\n</ul>\r\n<h3>( 三 )  地質時代表 –  互相矛盾 .</h3>\r\n<p><strong>地質時代表</strong></p>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>新生代</td>\r\n		<td>現今 -  五千萬年前</td>\r\n		<td>人類</td>\r\n	</tr>\r\n	<tr>\r\n		<td>中生代</td>\r\n		<td>五千萬 -  一億九千萬年前</td>\r\n		<td>恐龍</td>\r\n	</tr>\r\n	<tr>\r\n		<td>古生代</td>\r\n		<td>一億九千萬 - 五億五千萬年前</td>\r\n		<td>煤炭</td>\r\n	</tr>\r\n	<tr>\r\n		<td>原生代</td>\r\n		<td>五億五千萬 -  二十億年前</td>\r\n		<td>海藻</td>\r\n	</tr>\r\n	<tr>\r\n		<td>始生代</td>\r\n		<td>二十億 - ?</td>\r\n		<td>阿米巴</td>\r\n	</tr>\r\n</table>\r\n<ul>\r\n	<li>在德洲的河床、在同一個地層、找到人跟恐龍的腳印 . 假如七千萬年前恐龍滅種、怎麼會有這種事呢 ?</li>\r\n	<li>古生代地層中 – 兩億五千年前 – 是找到人的腳印 . 上面的表說、這是不可能的 .</li>\r\n	<li>還有很多例子反博這地質時表 .</li>\r\n</ul>\r\n<h3>( 四 )  進化論邪惡的後果 .</h3>\r\n<ul>\r\n	<li>影響 : 聖經 / 宗教 ; 哲學 ; 心理學 ; 社會 ; 教育 .</li>\r\n	<li>詩 139:1-14.</li>\r\n</ul>\r\n<h3>( 五 )  有神進化論 ( 太 19:3-9).</h3>\r\n<ul>\r\n	<li>這種理論說耶穌說錯了 ( 太 19:4,5).</li>\r\n	<li>亞當是『首先的人』 ( 林前 15:45).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>創 1:1-2:3.</li>\r\n</ul>',0,8,90,1,1,1,1357244072,1,1357244474,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'進化論',0,0,1,NULL),(668,'document','text/html','基督的家譜','The Genealogy of Christ','','基督的家譜','',1,0,0,652,0,'','<p>( 太 1:1-17)</p>\r\n<h3>( 一 ) 必須證明耶穌是亞伯拉罕跟大衛的後裔.</h3>\r\n<ul>\r\n	<li>創 12:1-3.</li>\r\n	<li>詩 110:1.</li>\r\n	<li>創 49:10.</li>\r\n</ul>\r\n<h3>( 二 ) 強調耶穌人類性.</h3>\r\n<ul>\r\n	<li>約 1:1-3,14. 來 2:5-18.</li>\r\n	<li>腓 2:5-11. 來 4:14-16.</li>\r\n</ul>\r\n<h3>( 三 ) 強調神成就祂所應許的.</h3>\r\n<ul>\r\n	<li>加 3:16-19.</li>\r\n</ul>\r\n<h3>( 四 ) 說到人的罪.</h3>\r\n<ul>\r\n	<li>太 1:3,5,6.</li>\r\n	<li>太 1:21; 路 19:10.</li>\r\n</ul>\r\n<h3>( 五 ) 讓我們知道爲什麽神很久容許以色列.</h3>\r\n<ul>\r\n	<li>加 3:16-24.</li>\r\n</ul>\r\n<h3>( 六 ) 強調耶穌來的時候、所有的計劃都決定好了.</h3>\r\n<ul>\r\n	<li>創 3:15. 賽 9:6,7.</li>\r\n	<li>賽 7:14. 彼前 1:20,21.</li>\r\n</ul>\r\n<h3>( 七 ) 支援耶穌是被童女所生的.</h3>\r\n<ul>\r\n	<li>路 1:32,33; 太 1:18-25.</li>\r\n</ul>',0,8,2,1,1,1,1352217536,1,1352217987,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督的家譜',0,0,1,NULL),(669,'document','text/html','基督的稱呼','Names and Titles of Christ','','基督的稱呼','',1,0,0,652,0,'','<p>( 太 16:13-16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 23:8-12.</li>\r\n	<li>提前 3:1-7.</li>\r\n	<li>彼後 3:15.</li>\r\n</ul>\r\n<h3>( 一 ) 耶穌是基督或彌賽亞.</h3>\r\n<ul>\r\n	<li>利 4:3; 利 8:2.</li>\r\n	<li>撒上 10:1; 撒上 16:13; 王上 19:16.</li>\r\n	<li>來 1:9.</li>\r\n	<li>約 8:24. 羅 10:9.</li>\r\n	<li>徒 8:37. 約 20:30,31.</li>\r\n</ul>\r\n<h3>( 二 ) 耶穌是先知.</h3>\r\n<ul>\r\n	<li>來 1:1,2.</li>\r\n	<li>徒 3:22-26; 申 18:15.</li>\r\n	<li>路 24:26,27,44. 太 24:3-24.</li>\r\n	<li>太 16:18. 約 2:18-22.</li>\r\n</ul>\r\n<h3>( 三 ) 耶穌是大祭司.</h3>\r\n<ul>\r\n	<li>來 8:4. 彼前 2:5,9; 啓 1:6.</li>\r\n	<li>來 7:23-28. 來 7:25.</li>\r\n	<li>來 7:11-13. 提前 2:5.</li>\r\n	<li>來 8:6,7. 約 14:6.</li>\r\n	<li>來 4:14-16.</li>\r\n</ul>\r\n<h3>( 四 ) 耶穌是王.</h3>\r\n<ul>\r\n	<li>創 49:10. 彌 5:2. 加 4:4.</li>\r\n	<li>提前 6:15. 約 1:49.</li>\r\n	<li>啓 17:14. 太 21:5.</li>\r\n	<li>徒 1:6.</li>\r\n	<li>約 18:36,37. 徒 2:29,36-41.</li>\r\n	<li>西 1:13. 太 16:18,19.</li>\r\n</ul>\r\n<h3>( 五 ) 耶穌是救主.</h3>\r\n<ul>\r\n	<li>路 19:10. 來 7:25; 約一 4:14.</li>\r\n	<li>約 12:47. 來 5:8,9.</li>\r\n	<li>提前 1:15. 提前 4:16.</li>\r\n	<li>徒 4:12.</li>\r\n</ul>\r\n<h3>( 六 ) 耶穌 – 以馬內利.</h3>\r\n<ul>\r\n	<li>賽 7:14; 太 1:23. 『神與我們同在』 .</li>\r\n	<li>約 1:1-3,14.</li>\r\n	<li>西 2:9.</li>\r\n	<li>太 28:18-20.</li>\r\n</ul>\r\n<h3>( 七 ) 耶穌是神的兒子.</h3>\r\n<ul>\r\n	<li>約 3:16. 可 1:1.</li>\r\n	<li>路 1:35. 羅 1:3,4,9.</li>\r\n	<li>約 1:34. 約一 4:15; 5:5.</li>\r\n	<li>約 20:30,31. 來 6:6; 10:29.</li>\r\n</ul>\r\n<h3>( 八 ) 耶穌就是主.</h3>\r\n<ul>\r\n	<li>羅 10:9.</li>\r\n	<li>羅 14:8,9.</li>\r\n	<li>腓 2:9-11.</li>\r\n</ul>\r\n<h3>( 九 ) 耶穌是救贖者.</h3>\r\n<ul>\r\n	<li>救贖意思是 : 買回來 .</li>\r\n	<li>加 3:13; 彼前 1:18,19.</li>\r\n	<li>加 3:21.</li>\r\n	<li>弗 1:7; 多 2:14.</li>\r\n	<li>結 18:4; 約一 3:4.</li>\r\n	<li>來 9:22; 來 10:4.</li>\r\n</ul>\r\n<h3>( 十 ) 耶穌是人子.</h3>\r\n<ul>\r\n	<li>腓 2:7; 來 2:6-9.</li>\r\n	<li>加 4:4.</li>\r\n	<li>來 4:14-16.</li>\r\n	<li>約 11:35,36.</li>\r\n	<li>約 19:26,27.</li>\r\n</ul>\r\n<h3>( 十一 ) 耶穌是我們的領袖.</h3>\r\n<ul>\r\n	<li>賽 55:4; 來 12:1,2.</li>\r\n	<li>彼前 2:21. 耶 10:23.</li>\r\n	<li>約 12:26. 太 15:14.</li>\r\n	<li>可 8:34. 約 14:1-6.</li>\r\n</ul>\r\n<h3>( 十二 ) 神的羔羊.</h3>\r\n<ul>\r\n	<li>約 1:29. 弗 5:2.</li>\r\n	<li>彼前 2:24. 啓 19:7,8.</li>\r\n	<li>羅 4:25. 啓 21:9,27.</li>\r\n</ul>\r\n<h3>( 十三 ) 耶穌是我們的中保 ( 提前 2:5).</h3>\r\n<ul>\r\n	<li>來 7:25.</li>\r\n	<li>『求你們與神和好』 ( 林後 5:17-21).</li>\r\n</ul>\r\n<h3>( 十四 ) 耶穌是最偉大的醫生 ( 可 2:17).</h3>\r\n<ul>\r\n	<li>賽 1:5,6.</li>\r\n	<li>賽 5:11,12.</li>\r\n	<li>賽 5:20.</li>\r\n</ul>\r\n<h3>( 十五 ) 耶穌是我們的拯就者.</h3>\r\n<ul>\r\n	<li>羅 11:26.</li>\r\n	<li>援救、保護、保佑 .</li>\r\n	<li>加 1:3-5.</li>\r\n	<li>彼後 2:5-9.</li>\r\n	<li>羅 7:6,7.</li>\r\n	<li>加 5:1.</li>\r\n	<li>西 2:14.</li>\r\n	<li>帖前 1:10.</li>\r\n</ul>\r\n<h3>( 十六 ) 耶穌是我們的牧人 ( 約 10:14,16).</h3>\r\n<ul>\r\n	<li>彼前 2:25; 約 10:3,4; 詩 23; 路 15:3-7.</li>\r\n	<li>[ 牧長 ] ( 彼前 5:4).</li>\r\n	<li>來 13:17.</li>\r\n</ul>\r\n<h3>( 十七 ) 耶穌是真光 ( 弗 5:13,14).</h3>\r\n<ul>\r\n	<li>箴 4:19. 約 8:12.</li>\r\n	<li>約 3:19,20. 約一 1:7.</li>\r\n	<li>弗 5:11. 約 12:46.</li>\r\n	<li>約一 1:5. 西 1:13.</li>\r\n	<li>約 1:4-7.</li>\r\n</ul>\r\n<h3>( 十八 ) 耶穌是我們的審判者.</h3>\r\n<ul>\r\n	<li>約 5:22.</li>\r\n	<li>林後 5:10.</li>\r\n	<li>羅 14:12.</li>\r\n	<li>太 25:31-46.</li>\r\n	<li>提後 4:8.</li>\r\n	<li>徒 10:42.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 7:21-23; 路 6:46.</li>\r\n</ul>',0,8,3,1,1,1,1352218049,1,1352219452,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督的稱呼',0,0,1,NULL),(670,'document','text/html','耶穌基督值得人相信祂','Jesus Christ: Worthy of Faith','','耶穌基督值得人相信祂','',1,0,0,652,0,'','<p>( 來 1:1-4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>來 3:12,13.</li>\r\n	<li>詩 119:11.</li>\r\n	<li>彼前 2:2.</li>\r\n	<li>來 10:26.</li>\r\n</ul>\r\n<h3>( 一 ) 耶穌是比衆先知都偉大的代言人 ( 來 1:1-4).</h3>\r\n<ul>\r\n	<li>徒 3:22-24. 可 12:1-11.</li>\r\n	<li>『多次多方曉諭』 . 約 1:1-3.</li>\r\n	<li>彼後 1:20,21. 來 1:3.</li>\r\n	<li>王上 11:29-32. 來 9:22-28.</li>\r\n	<li>賽 6:5. 來 7:25.</li>\r\n	<li>耶 1:6. 林後 5:17.</li>\r\n	<li>來 1:2.</li>\r\n</ul>\r\n<h3>( 二 ) 耶穌是比摩西更偉大的立法者 ( 來 3:1-6).</h3>\r\n<p>出 33:11. 西 2:14.</p>\r\n<p>徒 3:22,23. 加 3:26-29.</p>\r\n<p>約 1:17. 雃 1:25.</p>\r\n<p>路 2:22,23. 提後 3:16,17.</p>\r\n<p>申 5:1-5. 來 3:4-6.</p>\r\n<p>太 5:17,18. 提前 3:15.</p>\r\n<p>加 3:19.</p>\r\n<h3>( 三 ) 耶穌是比約書亞更偉大的安息供給者 ( 來 4:8-11).</h3>\r\n<ul>\r\n	<li>書 21:43-45. 來 4:1,9,11 (315).<li>\r\n	<li>書 23:1. 啓 14:13 (368).</li>\r\n	<li>書 24:29. 啓 21:1-4 (375).</li>\r\n	<li>士 2:8,10. 啓 22:1-5 (376).</li>\r\n	<li>士 2:11-15.</li>\r\n</ul>\r\n<h3>( 四 ) 耶穌是比亞倫更偉大的大祭司 ( 來 7:11).</h3>\r\n<ul>\r\n	<li>來 7:27,28. 來 9:11,12.</li>\r\n	<li>來 9:7. 來 7:11,12.</li>\r\n	<li>來 7:12. 來 7:1-3.</li>\r\n	<li>來 7:11,19. 來 10:21-23.</li>\r\n	<li>來 9:7. 來 4:15,16.</li>\r\n	<li>來 10:1-4. 來 9:11,12.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>來 5:8,9. 來 4:15,16.</li>\r\n	<li>來 10:23. 來 6:17-20.</li>\r\n</ul>',0,8,4,1,1,1,1352219765,1,1352221100,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'耶穌基督值得人相信祂',0,0,1,NULL),(671,'document','text/html','耶穌來到世界拯救人','Jesus Came To Save','','耶穌來到世界拯救人','',1,0,0,652,0,'','<p>( 太 1:21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 1:18-25. 約 1:29.</li>\r\n	<li>約 4:42. 路 19:10.</li>\r\n</ul>\r\n<h3>( 一 )  罪是很可怕的 .</h3>\r\n<ul>\r\n	<li>創 39:1-9. 羅 3:23.</li>\r\n	<li>約一 3:4. 羅 6:23.</li>\r\n	<li>賽 59:1,2.</li>\r\n</ul>\r\n<h3>( 二 )  每個人都需要救恩 .</h3>\r\n<ul>\r\n	<li>羅 1:16-18. 羅 3:9.</li>\r\n	<li>羅 2:11,12. 羅 3:23.</li>\r\n	<li>羅 5:12.</li>\r\n	<li>結 18:20.</li>\r\n	<li>太 18:3.</li>\r\n	<li>約一 1:8-10.</li>\r\n</ul>\r\n<h3>( 三 )  耶穌來使人脫離罪的罪惡感 .</h3>\r\n<ul>\r\n	<li>來 10:4.</li>\r\n	<li>太 26:28. 羅 4:25. 羅 6:3,4.</li>\r\n	<li>來 9:22. 彼前 2:24.</li>\r\n	<li>啓 1:5; 徒 22:16.</li>\r\n</ul>\r\n<h3>( 四 )  耶穌來使人脫離壞的行爲 .</h3>\r\n<ul>\r\n	<li>彼前 2:21-24.</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>腓 2:5-8.</li>\r\n	<li>詩 1:1-6; 羅 6:16-18.</li>\r\n</ul>\r\n<h3>( 五 )  耶穌來使人脫離罪的後果 .</h3>\r\n<ul>\r\n	<li>[ 脫離定罪 ].\r\n		<ol>\r\n			<li>徒 2:38; 羅 8:1.</li>\r\n		</ol>\r\n	</li>\r\n	<li>[ 脫離絕望 ].\r\n		<ol>\r\n			<li>弗 1:3; 來 6:19.</li>\r\n		</ol>\r\n	</li>\r\n	<li>[ 脫離死亡 ].\r\n		<ol>\r\n			<li>羅 6:23.</li>\r\n			<li>約 5:28,29.</li>\r\n			<li>林前 15:55-58.</li>\r\n		</ol>\r\n	</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>來 5:8,9; 約一 1:7-2:2.</li>\r\n</ul>',0,8,5,1,1,1,1352221130,1,1352221854,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'耶穌來到世界拯救人',0,0,1,NULL),(672,'document','text/html','基督是我們美好的榜樣','Jesus Christ is Our Perfect Example','','基督是我們美好的榜樣','',1,0,0,652,0,'','<p>( 彼前 2:21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>[ 樣式 ] ( 來 8:5).</li>\r\n	<li>[ 榜樣 ] ( 提前 1:16).</li>\r\n	<li>[ 規模 ] ( 提後 1:13).\r\n		<ol>\r\n			<li>太 7:13,14.</li>\r\n			<li>羅 10:16,17.</li>\r\n			<li>『傳基督那測不透的豐富』 .</li>\r\n		</ol>\r\n	</li>\r\n</ul>\r\n<h3>( 一 )  在彼前 2:21 的榜樣 .</h3>\r\n<ul>\r\n	<li>[ 複寫紙 ].\r\n		<ol>\r\n			<li>來 4:16.</li>\r\n			<li>太 28:20.</li>\r\n		</ol>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  耶穌基督是光的泉源 –  我們只是光的反射 .</h3>\r\n<ul>\r\n	<li>約一 2:6. 太 10:25.</li>\r\n	<li>約 13:15. 腓 2:5-8.</li>\r\n	<li>約 6. 羅 5:6-8.</li>\r\n	<li>腓 2. 太 5:28.</li>\r\n	<li>太 6:24. 約 6:66-69.</li>\r\n	<li>啓 3:14-19. 約 12:48.</li>\r\n	<li>太 22:29-32. 林前 1:18-25.</li>\r\n	<li>太 25. 約 4:24.</li>\r\n	<li>弗 5 &amp; 6. 路 19:10.</li>\r\n	<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 三 )  我們要效法基督美好的榜樣 .</h3>\r\n<ul>\r\n	<li>帖前 1:6.</li>\r\n	<li>林前 11:1.</li>\r\n	<li>來 5:8,9.</li>\r\n	<li>帖後 1:7-9.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>約 21:25.</li>\r\n	<li>羅 15:3,5.</li>\r\n	<li>路 14:26,27.</li>\r\n</ul>',0,8,6,1,1,1,1352221956,1,1352222230,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督是我們美好的榜樣',0,0,1,NULL),(673,'document','text/html','耶穌是擇善固執的','Jesus is Narrow-Minded','','耶穌是擇善固執的','',1,0,0,652,0,'','<p>( 太 7:13,14)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>徒 4:10-12.</li>\r\n	<li>弗 4:4-6.</li>\r\n	<li>『心胸狹窄』不是『擇善固執』 .</li>\r\n</ul>\r\n<h3>( 一 )  關於祂自己 , 耶穌是擇善固執的 .</h3>\r\n<ul>\r\n	<li>約 14:6.</li>\r\n	<li>路 24:27,44-47.</li>\r\n	<li>路 4:16-21.</li>\r\n	<li>約 4:25,26.</li>\r\n</ul>\r\n<h3>( 二 )  關於祂的權柄、耶穌是擇善固執的 .</h3>\r\n<ul>\r\n	<li>太 5:21,22,27,28,31-34,43,44.</li>\r\n	<li>『只是 ~S3; 我 ~S1; 告訴你門』 .</li>\r\n	<li>太 7:28,29.</li>\r\n	<li>太 28:18-20.</li>\r\n	<li>林前 15:24.</li>\r\n</ul>\r\n<h3>( 三 )  關於敬拜神、祂擇善固執 .</h3>\r\n<ul>\r\n	<li>路 4:6-8.</li>\r\n	<li>約 4:21-24.</li>\r\n</ul>\r\n<h3>( 四 )  關於救恩 –  擇善固執 .</h3>\r\n<ul>\r\n	<li>太 7:13,14,21-23. 可 16:16.</li>\r\n	<li>太 18:3. 羅 12:1,2.</li>\r\n	<li>太 19:17,21. 多 2:11,12.</li>\r\n	<li>約 3:3-7. 啓 2:10.</li>\r\n	<li>約 6:44,45,53.</li>\r\n</ul>\r\n<h3>( 五 )  關於婚姻 –  擇善固執 .</h3>\r\n<ul>\r\n	<li>太 19:3-9.</li>\r\n	<li>約 4:16-18.</li>\r\n</ul>\r\n<h3>( 六 )  在順序的優先上 –  擇善固執 .</h3>\r\n<ul>\r\n	<li>太 6:19-34.</li>\r\n	<li>太 19:23,24.</li>\r\n</ul>\r\n<h3>( 七 )  關於獻身於基督 –  擇善固執 .</h3>\r\n<ul>\r\n	<li>路 9:57-62.</li>\r\n	<li>太 10:37-39.</li>\r\n	<li>太 16:24-26.</li>\r\n	<li>路 14:25-27.</li>\r\n</ul>\r\n<h3>( 八 )  關於誰是有福的 –  擇善固執 .</h3>\r\n<ul>\r\n	<li>弗 1:3.</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>太 5:3-12.</li>\r\n</ul>\r\n<h3>( 九 )  關於假師傅 , 祂擇善固執 .</h3>\r\n<ul>\r\n	<li>太 7:15-20.</li>\r\n	<li>太 23:13-16,23-30.</li>\r\n	<li>太 24:24,25.</li>\r\n</ul>\r\n<h3>( 十 )  關於真理 –  擇善固執 .</h3>\r\n<ul>\r\n	<li>太 15:6-9.</li>\r\n	<li>約 8:32.</li>\r\n	<li>約 17:17.</li>\r\n	<li>約 14:6.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>彼前 2:21.</li>\r\n	<li>腓 2:5.</li>\r\n	<li>林前 11:1.</li>\r\n	<li>太 5:11,12.</li>\r\n</ul>',0,8,7,1,1,1,1352222305,1,1352222535,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'耶穌是擇善固執的',0,0,1,NULL),(674,'document','text/html','逐字的啓示','Verbal Inspiration','','逐字的啓示','',1,0,0,652,0,'','<p>約 8:32;  約 6:69</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>受默示的 .</li>\r\n	<li>永遠不會錯的 .</li>\r\n	<li>完全的 .</li>\r\n	<li>逐字的 .</li>\r\n</ul>\r\n<h3>( 一 )  我們能夠證明聖經是由神來的 .</h3>\r\n<ul>\r\n	<li>羅 1:18-32.</li>\r\n	<li>創 1:1.</li>\r\n	<li>詩 14:1.</li>\r\n</ul>\r\n<h3>( 二 )  聖經上說是逐字的啓示 .</h3>\r\n<ul>\r\n	<li>提後 3:16,17. 詩 33:9.</li>\r\n	<li>彼後 1:20,21. 詩 12:6.</li>\r\n	<li>林前 2:4,12,13. 彼前 4:11.</li>\r\n	<li>林前 14:37. 路 24:44.</li>\r\n	<li>帖前 2:13. 太 10:19,20.</li>\r\n	<li>詩 119:130,160,161. 約 16:13.</li>\r\n</ul>\r\n<h3>( 三 )  逐字的定義 .</h3>\r\n<ul>\r\n	<li>不是『靈感式的默示』 . 來 4:12.</li>\r\n	<li>彼後 1:20,21. 耶 23:28,29.</li>\r\n	<li>不是『篇幅式的默示』 . 弗 6:17.</li>\r\n	<li>耶 1:6,7,9. 提後 4:2.</li>\r\n	<li>出 4:10-12. 雃 1:21.</li>\r\n	<li>撒下 23:2. 彼前 1:23.</li>\r\n	<li>帖後 3:14.</li>\r\n	<li>太 5:18 『一點、一畫』 .</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>彼前 1:3.</li>\r\n	<li>約 12:48.</li>\r\n	<li>林前15:58.</li>\r\n</ul>',0,8,8,1,1,1,1352299029,1,1352299684,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'逐字的啓示',0,0,1,NULL),(675,'document','text/html','基督的家谱','The Genealogy of Christ','','基督的家谱','',1,0,0,657,0,'','<p>( 太 1:1-17)</p>\r\n<h3>( 一 ) 必须证明耶稣是亚伯拉罕跟大卫的后裔 .</h3>\r\n<ul>\r\n<li>创 12:1-3.</li>\r\n<li>诗 110:1.</li>\r\n<li>创 49:10.</li>\r\n</ul>\r\n<h3>( 二 ) 强调耶稣人类性 .</h3>\r\n<ul>\r\n<li>约 1:1-3,14. 来 2:5-18.</li>\r\n<li>腓 2:5-11. 来 4:14-16.</li>\r\n</ul>\r\n<h3>( 三 ) 强调神成就祂所应许的 .</h3>\r\n<ul>\r\n<li>加 3:16-19.</li>\r\n</ul>\r\n<h3>( 四 ) 说到人的罪 .</h3>\r\n<ul>\r\n<li>太 1:3,5,6.</li>\r\n<li>太 1:21; 路 19:10.</li>\r\n</ul>\r\n<h3>( 五 ) 让我们知道为什么神很久容许以色列 .</h3>\r\n<ul>\r\n<li>加 3:16-24.</li>\r\n</ul>\r\n<h3>( 六 ) 强调耶稣来的时候、所有的计划都决定好了 .</h3>\r\n<ul>\r\n<li>创 3:15. 赛 9:6,7.</li>\r\n<li>赛 7:14. 彼前 1:20,21.</li>\r\n</ul>\r\n<h3>( 七 ) 支持耶稣是被童女所生的 .</h3>\r\n<ul>\r\n<li>路 1:32,33; 太 1:18-25.</li>\r\n</ul>',0,9,2,1,1,1,1352299638,1,1355755836,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督的家谱',0,0,1,NULL),(933,'document','text/html','關於誤解教會的事 : 不是教派','Misconceptions of the Church: Not a Denomination','','關於誤解教會的事-不是教派','',1,0,0,652,0,'','<p>( 太 16:13-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>教會 記載 110 次 .</li>\r\n	<li>92 次 – 地方教會 .</li>\r\n	<li>18 次 – 全球性的教會 .</li>\r\n</ul>\r\n<h3>( 一 )  基督所建立的教會是教派麽 ?</h3>\r\n<ul>\r\n	<li>徒 28:22.</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>林前 1:10-13.</li>\r\n	<li>弗 1:22,23.</li>\r\n	<li>羅 7:6,7.</li>\r\n	<li>來 8:6,7.</li>\r\n	<li>徒 24:5,14.</li>\r\n	<li>[ 帖土羅 ].</li>\r\n	<li>[ 異端 ] 、 [ 教黨 ].</li>\r\n	<li>弗 4:1-6.</li>\r\n	<li>約 15:1-6.</li>\r\n	<li>路 8:11.</li>\r\n	<li>徒 11:26.</li>\r\n</ul>\r\n<h3>( 二 )  教派的來源 .</h3>\r\n<ul>\r\n	<li>徒 2.</li>\r\n	<li>啓 22:18,19.</li>\r\n	<li>加 1:6-9.</li>\r\n	<li>太 16:18.</li>\r\n	<li>太 15:13.</li>\r\n</ul>\r\n<h3>( 三 )  如何辨認主的教會 .</h3>\r\n<ul>\r\n	<li>特性 .</li>\r\n	<li><strong>何時</strong> – 大約 30 年 ( 徒 2).</li>\r\n	<li><strong>何地</strong> – 耶路撒冷 ( 徒 2).</li>\r\n	<li><strong>何名</strong> – 羅 16:16; 徒 20:28.</li>\r\n	<li><strong>建立者 / 根基</strong> – 基督 ( 林前 3:11; 太 16:18).</li>\r\n	<li><strong>組織</strong> – 獨立的、自治的、自主的 ( 徒 14:23; 徒 20:17,18,28).</li>\r\n	<li><strong>敬拜</strong> ( 約 4:24).</li>\r\n	<li><strong>神拯救人的計劃 .</strong></li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>弗 1:3.</li>\r\n	<li>弗 5:23.</li>\r\n	<li>弗 2:12.</li>\r\n</ul>',0,8,40,1,1,1,1355857569,1,1355857838,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於誤解教會的事-不是教派',0,0,1,NULL),(676,'document','text/html','基督的称呼','Names and Titles of Christ','','基督的称呼','',1,0,0,657,0,'','<p>( 太 16:13-16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 23:8-12.</li>\r\n<li>提前 3:1-7.</li>\r\n<li>彼后 3:15.</li>\r\n</ul>\r\n<h3>( 一 ) 耶稣是基督或弥赛亚 .</h3>\r\n<ul>\r\n<li>利 4:3; 利 8:2.</li>\r\n<li>撒上 10:1; 撒上 16:13; 王上 19:16.</li>\r\n<li>来 1:9.</li>\r\n<li>约 8:24. 罗 10:9.</li>\r\n<li>徒 8:37. 约 20:30,31.</li>\r\n</ul>\r\n<h3>( 二 ) 耶稣是先知 .</h3>\r\n<ul>\r\n<li>来 1:1,2.</li>\r\n<li>徒 3:22-26; 申 18:15.</li>\r\n<li>路 24:26,27,44. 太 24:3-24.</li>\r\n<li>太 16:18. 约 2:18-22.</li>\r\n</ul>\r\n<h3>( 三 ) 耶稣是大祭司 .</h3>\r\n<ul>\r\n<li>来 8:4. 彼前 2:5,9; 启 1:6.</li>\r\n<li>来 7:23-28. 来 7:25.</li>\r\n<li>来 7:11-13. 提前 2:5.</li>\r\n<li>来 8:6,7. 约 14:6.</li>\r\n<li>来 4:14-16.</li>\r\n</ul>\r\n<h3>( 四 ) 耶稣是王 .</h3>\r\n<ul>\r\n<li>创 49:10. 弥 5:2. 加 4:4.</li>\r\n<li>提前 6:15. 约 1:49.</li>\r\n<li>启 17:14. 太 21:5.</li>\r\n<li>徒 1:6.</li>\r\n<li>约 18:36,37. 徒 2:29,36-41.</li>\r\n<li>西 1:13. 太 16:18,19.</li>\r\n</ul>\r\n<h3>( 五 ) 耶稣是救主 .</h3>\r\n<ul>\r\n<li>路 19:10. 来 7:25; 约一 4:14.</li>\r\n<li>约 12:47. 来 5:8,9.</li>\r\n<li>提前 1:15. 提前 4:16.</li>\r\n<li>徒 4:12.</li>\r\n</ul>\r\n<h3>( 六 ) 耶稣 – 以马内利 .</h3>\r\n<ul>\r\n<li>赛 7:14; 太 1:23. 『神与我们同在』 .</li>\r\n<li>约 1:1-3,14.</li>\r\n<li>西 2:9.</li>\r\n<li>太 28:18-20.</li>\r\n</ul>\r\n<h3>( 七 ) 耶稣是神的儿子 .</h3>\r\n<ul>\r\n<li>约 3:16. 可 1:1.</li>\r\n<li>路 1:35. 罗 1:3,4,9.</li>\r\n<li>约 1:34. 约一 4:15; 5:5.</li>\r\n<li>约 20:30,31. 来 6:6; 10:29.</li>\r\n</ul>\r\n<h3>( 八 ) 耶稣就是主 .</h3>\r\n<ul>\r\n<li>罗 10:9.</li>\r\n<li>罗 14:8,9.</li>\r\n<li>腓 2:9-11.</li>\r\n</ul>\r\n<h3>( 九 ) 耶稣是救赎者 .</h3>\r\n<ul>\r\n<li>救赎意思是 : 买回来 .</li>\r\n<li>加 3:13; 彼前 1:18,19.</li>\r\n<li>加 3:21.</li>\r\n<li>弗 1:7; 多 2:14.</li>\r\n<li>结 18:4; 约一 3:4.</li>\r\n<li>来 9:22; 来 10:4.</li>\r\n</ul>\r\n<h3>( 十 ) 耶稣是人子 .</h3>\r\n<ul>\r\n<li>腓 2:7; 来 2:6-9.</li>\r\n<li>加 4:4.</li>\r\n<li>来 4:14-16.</li>\r\n<li>约 11:35,36.</li>\r\n<li>约 19:26,27.</li>\r\n</ul>\r\n<h3>( 十一 ) 耶稣是我们的领袖 .</h3>\r\n<ul>\r\n<li>赛 55:4; 来 12:1,2.</li>\r\n<li>彼前 2:21. 耶 10:23.</li>\r\n<li>约 12:26. 太 15:14.</li>\r\n<li>可 8:34. 约 14:1-6.</li>\r\n</ul>\r\n<h3>( 十二 ) 神的羔羊 .</h3>\r\n<ul>\r\n<li>约 1:29. 弗 5:2.</li>\r\n<li>彼前 2:24. 启 19:7,8.</li>\r\n<li>罗 4:25. 启 21:9,27.</li>\r\n</ul>\r\n<h3>( 十三 ) 耶稣是我们的中保 ( 提前 2:5).</h3>\r\n<ul>\r\n<li>来 7:25.</li>\r\n<li>『求你们与神和好』 ( 林后 5:17-21).</li>\r\n</ul>\r\n<h3>( 十四 ) 耶稣是最伟大的医生 ( 可 2:17).</h3>\r\n<ul>\r\n<li>赛 1:5,6.</li>\r\n<li>赛 5:11,12.</li>\r\n<li>赛 5:20.</li>\r\n</ul>\r\n<h3>( 十五 ) 耶稣是我们的拯就者 .</h3>\r\n<ul>\r\n<li>罗 11:26.</li>\r\n<li>援救、保护、保佑 .</li>\r\n<li>加 1:3-5.</li>\r\n<li>彼后 2:5-9.</li>\r\n<li>罗 7:6,7.</li>\r\n<li>加 5:1.</li>\r\n<li>西 2:14.</li>\r\n<li>帖前 1:10.</li>\r\n</ul>\r\n<h3>( 十六 ) 耶稣是我们的牧人 ( 约 10:14,16).</h3>\r\n<ul>\r\n<li>彼前 2:25; 约 10:3,4; 诗 23; 路 15:3-7.</li>\r\n<li>[ 牧长 ] ( 彼前 5:4).</li>\r\n<li>来 13:17.</li>\r\n</ul>\r\n<h3>( 十七 ) 耶稣是真光 ( 弗 5:13,14).</h3>\r\n<ul>\r\n<li>箴 4:19. 约 8:12.</li>\r\n<li>约 3:19,20. 约一 1:7.</li>\r\n<li>弗 5:11. 约 12:46.</li>\r\n<li>约一 1:5. 西 1:13.</li>\r\n<li>约 1:4-7.</li>\r\n</ul>\r\n<h3>( 十八 ) 耶稣是我们的审判者 .</h3>\r\n<ul>\r\n<li>约 5:22.</li>\r\n<li>林后 5:10.</li>\r\n<li>罗 14:12.</li>\r\n<li>太 25:31-46.</li>\r\n<li>提后 4:8.</li>\r\n<li>徒 10:42.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 7:21-23; 路 6:46.</li>\r\n</ul>',0,9,3,1,1,1,1352299728,1,1355755879,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督的称呼',0,0,1,NULL),(927,'document','text/html','教會的辨認','The Identity of the Church','','教會的辨認','',1,0,0,652,0,'','<p>( 太 16:18,19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>弗 3:8-11; 彼前 1:18-21; 徒 20:28.</li>\r\n	<li>太 16:18,19.</li>\r\n	<li>弗 1:22,23; 弗 4:4.</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>林前 1:10-13.</li>\r\n	<li>路 1:33.</li>\r\n	<li>特性</li>\r\n</ul>\r\n<h3>( 一 )  何時 .</h3>\r\n<ul>\r\n	<li>太 16:18,19. 徒 1:8.</li>\r\n	<li>可 9:1. 徒 5:11.</li>\r\n	<li>可 15:43. 西 1:13.</li>\r\n	<li>路 24:46-49. 徒 2:1-4,36-42,47.</li>\r\n</ul>\r\n<h3>( 二 )  何地 .</h3>\r\n<ul>\r\n	<li>路 24:47.</li>\r\n	<li>徒 2:5,14.</li>\r\n</ul>\r\n<h3>( 三 )  何名 .</h3>\r\n<ul>\r\n	<li>太 16:18.</li>\r\n	<li>徒 20:28.</li>\r\n	<li>羅 16:16.</li>\r\n</ul>\r\n<h3>( 四 )  建立者 / 根基 .</h3>\r\n<ul>\r\n	<li>太 16:18.</li>\r\n	<li>林前 3:11.</li>\r\n	<li>詩 127:1.</li>\r\n</ul>\r\n<h3>( 五 )  組織 .</h3>\r\n<ul>\r\n	<li>[ 自主的、自治的 ]; [ 獨立的 ].</li>\r\n	<li>[ 長老、牧師、監督 ].</li>\r\n	<li>徒 14:23; 多 1:5-9.</li>\r\n	<li>徒 20:17,18,28; 腓 1:1.</li>\r\n	<li>提前 3:1-6.</li>\r\n	<li>[ 執事 ] ( 提前 3:8-13).</li>\r\n</ul>\r\n<h3>( 六 )  敬拜 .</h3>\r\n<ul>\r\n	<li>[ 主餐 ].</li>\r\n	<li>太 26:26-29; 徒 20:7. 『每逢七日的第一日』</li>\r\n	<li>來 10:25; 林前 11:33. 不能代替 ( 創 6).</li>\r\n	<li>[ 捐錢 ] ( 林前 16:2).</li>\r\n	<li>[ 禱告 ].</li>\r\n	<li>徒 2:42.</li>\r\n	<li>徒 12:5.</li>\r\n	<li>帖前 5:17.</li>\r\n	<li>[ 唱詩歌 ].</li>\r\n	<li>弗 5:19.</li>\r\n	<li>西 3:16.</li>\r\n	<li>[ 教導 ].</li>\r\n	<li>徒 20:7.</li>\r\n	<li>徒 2:42.</li>\r\n</ul>\r\n<h3>( 七 )  拯救人的計劃 .</h3>\r\n<ul>\r\n	<li>羅 10:17.</li>\r\n	<li>約 8:24; 來 11:6; 雃 2:24-26.</li>\r\n	<li>徒 17:30; 彼後 3:9.</li>\r\n	<li>太 10:32,33; 約 12:42,43.</li>\r\n	<li>可 16:15,16; 羅 6:3,4.</li>\r\n	<li>徒 2:38; 徒 8:35-39.</li>\r\n	<li>徒 22:16.</li>\r\n</ul>',0,8,35,1,1,1,1355760444,1,1355760648,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的辨認',0,0,1,NULL),(677,'document','text/html','耶稣基督值得人相信祂','Jesus Christ: Worthy of our Faith','','耶稣基督值得人相信祂','',1,0,0,657,0,'','<p>( 来 1:1-4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>来 3:12,13.</li>\r\n<li>诗 119:11.</li>\r\n<li>彼前 2:2.</li>\r\n<li>来 10:26.</li>\r\n</ul>\r\n<h3>( 一 ) 耶稣是比众先知都伟大的代言人 ( 来 1:1-4).</h3>\r\n<ul>\r\n<li>徒 3:22-24. 可 12:1-11.</li>\r\n<li>『多次多方晓谕』 . 约 1:1-3.</li>\r\n<li>彼后 1:20,21. 来 1:3.</li>\r\n<li>王上 11:29-32. 来 9:22-28.</li>\r\n<li>赛 6:5. 来 7:25.</li>\r\n<li>耶 1:6. 林后 5:17.</li>\r\n<li>来 1:2.</li>\r\n</ul>\r\n<h3>( 二 ) 耶稣是比摩西更伟大的立法者 ( 来 3:1-6).</h3>\r\n<ul>\r\n<li>出 33:11. 西 2:14.</li>\r\n<li>徒 3:22,23. 加 3:26-29.</li>\r\n<li>约 1:17. 雃 1:25.</li>\r\n<li>路 2:22,23. 提后 3:16,17.</li>\r\n<li>申 5:1-5. 来 3:4-6.</li>\r\n<li>太 5:17,18. 提前 3:15.</li>\r\n<li>加 3:19.</li>\r\n</ul>\r\n<h3>( 三 ) 耶稣是比约书亚更伟大的安息供给者 ( 来 4:8-11).</h3>\r\n<ul>\r\n<li>书 21:43-45. 来 4:1,9,11 (315).</li>\r\n<li>书 23:1. 启 14:13 (368).</li>\r\n<li>书 24:29. 启 21:1-4 (375).</li>\r\n<li>士 2:8,10. 启 22:1-5 (376).</li>\r\n<li>士 2:11-15.</li>\r\n</ul>\r\n<h3>( 四 ) 耶稣是比亚伦更伟大的大祭司 ( 来 7:11).</h3>\r\n<ul>\r\n<li>来 7:27,28. 来 9:11,12.</li>\r\n<li>来 9:7. 来 7:11,12.</li>\r\n<li>来 7:12. 来 7:1-3.</li>\r\n<li>来 7:11,19. 来 10:21-23.</li>\r\n<li>来 9:7. 来 4:15,16.</li>\r\n<li>来 10:1-4. 来 9:11,12.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>来 5:8,9. 来 4:15,16.</li>\r\n<li>来 10:23. 来 6:17-20.</li>\r\n</ul>',0,9,4,1,1,1,1352300224,1,1355755915,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'耶稣基督值得人相信祂',0,0,1,NULL),(926,'document','text/html','我們對教會的態度','Our Attitude Toward the Church','','我們對教會的態度','',1,0,0,652,0,'','<h3>( 一 )  我們應該愛教會 .</h3>\r\n<ul>\r\n    <li>弗 5:25; 徒 20:28.</li>\r\n	<li>太 6:33.</li>\r\n</ul>\r\n<h3>( 二 )  我們應該很忠實的來作教會的聖工 .</h3>\r\n<ul>\r\n	<li>太 20:1-16.</li>\r\n	<li>約 9:4.</li>\r\n	<li>林前 15:58.</li>\r\n</ul>\r\n<h3>( 三 )  我們應該用錢支援教會的聖工 .</h3>\r\n<ul>\r\n	<li>林後 8:1-5; 林後 9:1-7; 可 12:41-44.</li>\r\n	<li>林前 16:1,2.</li>\r\n</ul>\r\n<h3>( 四 )  我們應該幫助教會興旺起來 .</h3>\r\n<ul>\r\n	<li>傳福音 ( 箴 11:30; 雃 5:19,20; 路 19:10).</li>\r\n	<li>造就基督徒 ( 來 10:24,25; 弗 4:11-16).</li>\r\n</ul>\r\n<h3>( 五 )  我們應該爲教會辯護 .</h3>\r\n<ul>\r\n	<li>徒 20:28-31; 多 1:9-13.</li>\r\n	<li>羅 16:17,18; 帖後 3:6.</li>\r\n</ul>\r\n<h3>( 六 )  我們應該與教會的領袖合作 .</h3>\r\n<ul>\r\n	<li>提前 3:1-7; 多 1:5-13.</li>\r\n	<li>徒 20:28-31; 彼前 5:1-4; 來 13:7,17; 提前 5:17-19.</li>\r\n	<li>帖前 5:12,13; 來 13:7,17.</li>\r\n</ul>\r\n<h3>( 七 )  應該參加聚會 .</h3>\r\n<ul>\r\n	<li>來 10:25.</li>\r\n	<li>太 6:33; 約 14:15.</li>\r\n</ul>\r\n<h3>( 八 )  應該把榮耀、尊敬歸給教會 .</h3>\r\n<ul>\r\n	<li>太 5:16; 多 2:11-14.</li>\r\n	<li>啓 2:10; 來 3:12-15.</li>\r\n</ul>',0,8,34,1,1,1,1355760263,1,1355760400,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我們對教會的態度',0,0,1,NULL),(678,'document','text/html','耶稣来到世界拯救人','Jesus Came To Save','','耶稣来到世界拯救人','',1,0,0,657,0,'','<p>( 太 1:21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 1:18-25. 约 1:29.</li>\r\n<li>约 4:42. 路 19:10.</li>\r\n</ul>\r\n<h3>( 一 ) 罪是很可怕的 .</h3>\r\n<ul>\r\n<li>创 39:1-9. 罗 3:23.</li>\r\n<li>约一 3:4. 罗 6:23.</li>\r\n<li>赛 59:1,2.</li>\r\n</ul>\r\n<h3>( 二 ) 每个人都需要救恩 .</h3>\r\n<ul>\r\n<li>罗 1:16-18. 罗 3:9.</li>\r\n<li>罗 2:11,12. 罗 3:23.</li>\r\n<li>罗 5:12.</li>\r\n<li>结 18:20.</li>\r\n<li>太 18:3.</li>\r\n<li>约一 1:8-10.</li>\r\n</ul>\r\n<h3>( 三 ) 耶稣来使人脱离罪的罪恶感 .</h3>\r\n<ul>\r\n<li>来 10:4.</li>\r\n<li>太 26:28. 罗 4:25. 罗 6:3,4.</li>\r\n<li>来 9:22. 彼前 2:24.</li>\r\n<li>启 1:5; 徒 22:16.</li>\r\n</ul>\r\n<h3>( 四 ) 耶稣来使人脱离坏的行为 .</h3>\r\n<ul>\r\n<li>彼前 2:21-24.</li>\r\n<li>多 2:11,12.</li>\r\n<li>腓 2:5-8.</li>\r\n<li>诗 1:1-6; 罗 6:16-18.</li>\r\n</ul>\r\n<h3>( 五 ) 耶稣来使人脱离罪的后果 .</h3>\r\n<ul>\r\n<li>[ 脱离定罪 ].\r\n<ul>\r\n<li>徒 2:38; 罗 8:1.</li>\r\n</ul>\r\n</li>\r\n<li>[ 脱离绝望 ].\r\n<ul>\r\n<li>弗 1:3; 来 6:19.</li>\r\n</ul>\r\n</li>\r\n<li>[ 脱离死亡 ].\r\n<ul>\r\n<li>罗 6:23.</li>\r\n<li>约 5:28,29.</li>\r\n<li>林前 15:55-58.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>来 5:8,9; 约一 1:7-2:2.</li>\r\n</ul>',0,9,5,1,1,1,1352300455,1,1355756176,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'耶稣来到世界拯救人',0,0,1,NULL),(679,'document','text/html','基督是我们美好的榜样','Jesus Christ is Our Perfect Example','','基督是我们美好的榜样','',1,0,0,657,0,'','<p>( 彼前 2:21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>[ 样式 ] ( 来 8:5).</li>\r\n<li>[ 榜样 ] ( 提前 1:16).</li>\r\n<li>[ 规模 ] ( 提后 1:13).\r\n<ul>\r\n<li>太 7:13,14.</li>\r\n<li>罗 10:16,17.</li>\r\n<li>『传基督那测不透的丰富』 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 在彼前 2:21 的榜样 .</h3>\r\n<ul>\r\n<li>[ 复写纸 ].\r\n<ul>\r\n<li>来 4:16.</li>\r\n<li>太 28:20.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 耶稣基督是光的泉源 – 我们只是光的反射 .</h3>\r\n<ul>\r\n<li>约一 2:6. 太 10:25.</li>\r\n<li>约 13:15. 腓 2:5-8.</li>\r\n<li>约 6. 罗 5:6-8.</li>\r\n<li>腓 2. 太 5:28.</li>\r\n<li>太 6:24. 约 6:66-69.</li>\r\n<li>启 3:14-19. 约 12:48.</li>\r\n<li>太 22:29-32. 林前 1:18-25.</li>\r\n<li>太 25. 约 4:24.</li>\r\n<li>弗 5 &amp; 6. 路 19:10.</li>\r\n<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 三 ) 我们要效法基督美好的榜样 .</h3>\r\n<ul>\r\n<li>帖前 1:6.</li>\r\n<li>林前 11:1.</li>\r\n<li>来 5:8,9.</li>\r\n<li>帖后 1:7-9.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>约 21:25.</li>\r\n<li>罗 15:3,5.</li>\r\n<li>路 14:26,27.</li>\r\n</ul>',0,9,6,1,1,1,1352300733,1,1355756255,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督是我们美好的榜样',0,0,1,NULL),(925,'document','text/html','在教會裏的福氣','Our Blessings in the Church','','在教會裏的福氣','',1,0,0,652,0,'','<h3>( 一 )  我們在教會裏有救恩 .</h3>\r\n<ul>\r\n    <li>徒 2:47.</li>\r\n	<li>弗 2:16.</li>\r\n	<li>林前 12:13.</li>\r\n	<li>徒 2:39; 帖後 2:14.</li>\r\n	<li>羅 8:14-16; 加 4:4-7.</li>\r\n</ul>\r\n<h3>( 二 )  有敬拜神的榮幸 .</h3>\r\n<ul>\r\n	<li>約 4:23,24.</li>\r\n</ul>\r\n<h3>( 三 )  有工作 .</h3>\r\n<ul>\r\n	<li>太 20:1-16.</li>\r\n	<li>徒 8:4; 帖前 1:8.</li>\r\n	<li>弗 4:11-16; 提後 2:2.</li>\r\n	<li>羅 15:25-27.</li>\r\n</ul>\r\n<h3>( 四 )  有來往、相交 .</h3>\r\n<ul>\r\n	<li>徒 2:42.</li>\r\n	<li>約一 1:5-7; 林前 1:9.</li>\r\n	<li>腓 1:5.</li>\r\n	<li>詩 133.</li>\r\n	<li>林前 12:24,25; 羅 12:15.</li>\r\n	<li>弗 4:31,32; 彼前 4:8.</li>\r\n</ul>',0,8,33,1,1,1,1355760151,1,1355760238,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'在教會裏的福氣',0,0,1,NULL),(680,'document','text/html','耶稣是择善固执的','Jesus is Narrow-Minded','','耶稣是择善固执的','',1,0,0,657,0,'','<p>( 太 7:13,14)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>徒 4:10-12.</li>\r\n<li>弗 4:4-6.</li>\r\n<li>『心胸狭窄』不是『择善固执』 .</li>\r\n</ul>\r\n<h3>( 一 ) 关于祂自己 , 耶稣是择善固执的 .</h3>\r\n<ul>\r\n<li>约 14:6.</li>\r\n<li>路 24:27,44-47.</li>\r\n<li>路 4:16-21.</li>\r\n<li>约 4:25,26.</li>\r\n</ul>\r\n<h3>( 二 ) 关于祂的权柄、耶稣是择善固执的 .</h3>\r\n<ul>\r\n<li>太 5:21,22,27,28,31-34,43,44.</li>\r\n<li>『只是 ~S3; 我 ~S1; 告诉你门』 .</li>\r\n<li>太 7:28,29.</li>\r\n<li>太 28:18-20.</li>\r\n<li>林前 15:24.</li>\r\n</ul>\r\n<h3>( 三 ) 关于敬拜神、祂择善固执 .</h3>\r\n<ul>\r\n<li>路 4:6-8.</li>\r\n<li>约 4:21-24.</li>\r\n</ul>\r\n<h3>( 四 ) 关于救恩 – 择善固执 .</h3>\r\n<ul>\r\n<li>太 7:13,14,21-23. 可 16:16.</li>\r\n<li>太 18:3. 罗 12:1,2.</li>\r\n<li>太 19:17,21. 多 2:11,12.</li>\r\n<li>约 3:3-7. 启 2:10.</li>\r\n<li>约 6:44,45,53.</li>\r\n</ul>\r\n<h3>( 五 ) 关于婚姻 – 择善固执 .</h3>\r\n<ul>\r\n<li>太 19:3-9.</li>\r\n<li>约 4:16-18.</li>\r\n</ul>\r\n<h3>( 六 ) 在顺序的优先上 – 择善固执 .</h3>\r\n<ul>\r\n<li>太 6:19-34.</li>\r\n<li>太 19:23,24.</li>\r\n</ul>\r\n<h3>( 七 ) 关于献身于基督 – 择善固执 .</h3>\r\n<ul>\r\n<li>路 9:57-62.</li>\r\n<li>太 10:37-39.</li>\r\n<li>太 16:24-26.</li>\r\n<li>路 14:25-27.</li>\r\n</ul>\r\n<h3>( 八 ) 关于谁是有福的 – 择善固执 .</h3>\r\n<ul>\r\n<li>弗 1:3.</li>\r\n<li>太 7:21-23.</li>\r\n<li>太 5:3-12.</li>\r\n</ul>\r\n<h3>( 九 ) 关于假师傅 , 祂择善固执 .</h3>\r\n<ul>\r\n<li>太 7:15-20.</li>\r\n<li>太 23:13-16,23-30.</li>\r\n<li>太 24:24,25.</li>\r\n</ul>\r\n<h3>( 十 ) 关于真理 – 择善固执 .</h3>\r\n<ul>\r\n<li>太 15:6-9.</li>\r\n<li>约 8:32.</li>\r\n<li>约 17:17.</li>\r\n<li>约 14:6.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>彼前 2:21.</li>\r\n<li>腓 2:5.</li>\r\n<li>林前 11:1.</li>\r\n<li>太 5:11,12.</li>\r\n</ul>',0,9,7,1,1,1,1352301063,1,1355756302,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'耶稣是择善固执的',0,0,1,NULL),(681,'document','text/html','逐字的启示','Verbal Inspiration','','逐字的启示','',1,0,0,657,0,'','<p>约 8:32; 约 6:69</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>受默示的 .</li>\r\n<li>永远不会错的 .</li>\r\n<li>完全的 .</li>\r\n<li>逐字的 .</li>\r\n</ul>\r\n<h3>( 一 ) 我们能够证明圣经是由神来的 .</h3>\r\n<ul>\r\n<li>罗 1:18-32.</li>\r\n<li>创 1:1.</li>\r\n<li>诗 14:1.</li>\r\n</ul>\r\n<h3>( 二 ) 圣经上说是逐字的启示 .</h3>\r\n<ul>\r\n<li>提后 3:16,17. 诗 33:9.</li>\r\n<li>彼后 1:20,21. 诗 12:6.</li>\r\n<li>林前 2:4,12,13. 彼前 4:11.</li>\r\n<li>林前 14:37. 路 24:44.</li>\r\n<li>帖前 2:13. 太 10:19,20.</li>\r\n<li>诗 119:130,160,161. 约 16:13.</li>\r\n</ul>\r\n<h3>( 三 ) 逐字的定义 .</h3>\r\n<ul>\r\n<li>不是『灵感式的默示』 . 来 4:12.</li>\r\n<li>彼后 1:20,21. 耶 23:28,29.</li>\r\n<li>不是『篇幅式的默示』 . 弗 6:17.</li>\r\n<li>耶 1:6,7,9. 提后 4:2.</li>\r\n<li>出 4:10-12. 雃 1:21.</li>\r\n<li>撒下 23:2. 彼前 1:23.</li>\r\n<li>帖后 3:14.</li>\r\n<li>太 5:18 『一点、一画』 .</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>彼前 1:3.</li>\r\n<li>约 12:48.</li>\r\n<li>林前 15:58.</li>\r\n</ul>',0,9,8,1,1,1,1352301339,1,1355756348,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'逐字的启示',0,0,1,NULL),(922,'document','text/html','教會的使命','The Mission of the Church','','教會的使命','',1,0,0,652,0,'','<h3>( 一 )  傳福音 .</h3>\r\n<ul>\r\n    <li>提前 3:15.</li>\r\n	<li>弗 3:10,11.</li>\r\n	<li>徒 5:41,42; 徒 8:4,5; 徒 11:19-26.</li>\r\n	<li>徒 13:1,2.</li>\r\n	<li>腓 1:5; 腓 4:15.</li>\r\n	<li>帖前 1:8.</li>\r\n	<li>太 28:19,20.</li>\r\n	<li>可 16:15,16.</li>\r\n	<li>提後 2:24-26.</li>\r\n	<li>徒 8:4.</li>\r\n</ul>\r\n<h3>( 二 )  造就基督徒 .</h3>\r\n<ul>\r\n	<li>太 28:19,20.</li>\r\n	<li>彼前 2:1,2.</li>\r\n	<li>來 5:12-14.</li>\r\n	<li>弗 4:11-16.</li>\r\n</ul>\r\n<h3>( 三 )  賙濟 / 幫助孤兒、寡婦 .</h3>\r\n<ul>\r\n	<li>雃 1:27.</li>\r\n	<li>加 6:10; 弗 4:28.</li>\r\n	<li>例子 .</li>\r\n	<li>徒 2:44,45. 林前 16:1-3.</li>\r\n	<li>徒 4:32-35. 林後 8:1-5.</li>\r\n	<li>徒 11:27-30. 林後 9:1-7.</li>\r\n	<li>羅 15:25-27.</li>\r\n</ul>',0,8,30,1,1,1,1355759651,1,1355759818,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的使命',0,0,1,NULL),(682,'document','text/html','第一章: 我們爲什麽相信耶穌是基督、是神的兒子','Chapter 1: WHY WE BELIEVE JESUS IS THE CHRIST THE SON OF GOD','','第一章-我們爲什麽相信耶穌是基督、是神的兒子','',1,0,0,653,0,'','<p>很多人不相信耶穌是基督 , 是 神的兒子 . 假如祂不是基督、我們的信心就沒有用 . 如果祂是 神的兒子、那我們就必須順從祂以便能夠進入天堂 ( 太 7:21-23).</p>\r\n<p>耶穌是一個真實的人物 . 不可否認、約在二千年前 , 他的確居住在這個地球上 . 然而、卻不是人人都相信祂是 神的兒子 . 有人說 , 『耶穌是一個好人兼偉大的師表、但並不是神的兒子』 . 耶穌若不是 神的兒子、即爲世上最大的騙子 . 但是、祂自己說祂是 神的兒子 .</p>\r\n<p>爲何我們相信耶穌是基督、是 神的兒子呢﹖ 必須握有足夠的理由、我們方能信以爲真 . 我們必須提出有力的證據來證實耶穌是基督 ( 彼前 3:15).</p>\r\n<p>世人必須相信耶穌是基督才能得救 ( 約 8:24; 約 14:6). 我們能夠提出證據來證明所信的爲真 .</p>\r\n<h3>( 一 )  耶穌基督是永遠存在的 .</h3>\r\n<p>『太初有道，道與 神同在，道就是 神 . 這道太初與 神同在 . 萬物是借著他造的；凡被造的，沒有一樣不是借著他造的 . 道成了肉身，住在我們中間，充充滿滿的有恩典有真理 . 我們也見過他的榮光，正是父獨生子的榮光』 ( 約 1:1-3,14). 在這段經節中、『道』是指著耶穌說的 . 耶穌說、『我實實在在的告訴你們，還沒有亞伯拉罕，就有了我』 ( 約 8:58). 耶穌在世只有三十五年而已、但祂說 : 『還沒有亞伯拉罕，就有了我』 . 因此、唯一的可能便是在祂來到世上以前、祂便已存在 .</p>\r\n<h3>( 二 )  基督被童女所生 .</h3>\r\n<p>以賽亞己預言必有一童女懷孕生子 ( 賽 7:14). 馬太告訴我們耶穌是被童女所生 ( 太 1:18-25).</p>\r\n<h3>( 三 )  應驗了的預言 .</h3>\r\n<p>至少有三百個以上關於彌賽亞的預言、日後在基督身上應驗 . 亞伯拉罕、大衛是耶穌的祖先無誤 ( 太 1:1-17). 祂在證確的地方出生 ～ 伯利恒 ( 彌 5:2; 太 2:5,6). 祂被釘死在十字架上 ( 賽 53). 祂從死裏復活 ( 詩 16:8-10); 路 24:6,31,34).</p>\r\n<h3>( 四 )  祂過無罪的生活 .</h3> \r\n<p>聖經教導我們說人都犯過罪 ( 羅 3:23; 約一 1:6-10). 但是、耶穌沒有犯過罪 ( 彼前 2:21-23). 耶穌像我們一樣受試探、但祂沒有犯罪 ( 來 4:14,15; 太 4:1-11).</p>\r\n<h3>( 五 )  祂所行的神迹 .</h3>\r\n<p>尼哥底母說、『我們知道你是由 神那裏來作師傅的、因爲你所行的神迹，若沒有 神同在，無人能行』 ( 約 3:2). 之以後、使徒約翰寫著 : 『耶穌在門徒面前，另外行了許多神迹，沒有記在這書上；但記這些事要叫你們信耶穌是基督，是 神的兒子，並且叫你們信了他，就可以因他的名得生命』 ( 約 20:30,31). 耶穌行神迹證明祂的話是真的 . 神迹的目的在於證實講道者的話由 神而來的 . 而這也正是神迹的目的 .</p>\r\n<p>耶穌行神迹的目的不只是幫助人屬世的需要 . 祂醫治一些病人、給饑餓的人吃飽、讓死人復活、把水變成酒、把風暴雨安靜下來 . 祂並沒有醫治每一個病人 . 祂也沒有給每一個饑餓的人吃飽 . 祂沒有讓每一個死人復活 . 爲什麽 ? 因爲 神從來不用行神迹來幫助人屬世的需要 . 祂用神迹證明一個傳道人是由 神而來的 . 當 神有新的啓示要告訴人時、祂用神迹來證實 .</p>\r\n<p>摩西用神迹來證明他是由 神而來的 . 他所行的神迹讓法老王和以色列人知道 神派遣他來 . 以利亞和以利沙都用神迹證明他們是由 神而來的 . 所以、當耶穌來世間、祂也用神迹證明祂的話是真的 . 祂所講的是新的啓示 .</p>\r\n<p>現今、有人說他們有像耶穌跟使徒一樣行神迹的能力 . 但是、他們沒有行像耶穌一樣神迹的能力 . 耶穌絕沒有因行神迹而來收錢、但是現今、那些宣稱有此能力的人常常是向人收取金錢的 . 我們聽說這些人會醫治病人、除此以外沒有行其他神迹的能力 . 但是、耶穌和祂的使徒不只是醫治病人 . 他們還讓人從死裏復活、給饑餓的人吃飽 . 我們卻從來沒有聽過這些『所謂』行神迹的人用神迹給饑餓的人吃飽 . 每一天都有人餓死 . 這些『所謂』行神迹的人應該像耶穌一樣用他們的能力以『五個大麥餅、兩條魚』給在非洲饑餓的人吃飽 . 但是、他們卻請人捐錢以使讓他們使饑餓的人有食物充飽 . 他們事實上是沒有能力行神迹的 .</p>\r\n<p>在第一世紀新約聖經寫成之後、行神迹的能力便永遠停止了 ( 林前 13:8-10; 來 2:1-4; 猶 3). 第一世紀的時候、如果使徒按手在基督徒身上、那他們使有能力行神迹 ( 徒 8:5-22). 在最後一個使徒死之後、基督徒便不能受到能力行神迹了 . 現今、神不用神迹 . 再也沒有新的啓示了、聖經才是我們唯一所需的 . 耶穌行神迹證明祂是基督 . 祂的仇敵知道祂的神迹是真的 . 耶穌使拉撒路從死裏復活之後、聖經說 : 『祭司長和法利賽人聚集公會上，說、這人行好些神迹，我們怎麽辦呢』 ( 約 11:47).</p>\r\n<h3>( 六 )  別人爲祂作見證 .</h3> \r\n<p>除了耶穌說祂是基督、神的兒子以外、也有其他的人爲祂作見證 . <strong>我們的天父</strong> ( 太 3:16,17; 17:5). <strong>彼拉多及其妻子</strong> ( 太 27:19,24). <strong>百夫長</strong> ( 太 27:54). <strong>使徒們</strong> ( 彼後 1:16-18; 約一 1:1-3). <strong>施浸約翰</strong> ( 約 1:29-34).</p>\r\n<h3>( 七 )  耶穌死的景象及其安葬、復活 .</h3> \r\n<p>新約頭四卷書說到主的死亡、埋葬、復活 . 保羅在羅馬書 5:6-11 、告訴我們耶穌爲什麽死亡 . 彼得告訴我們說在創世以前便已經有這種計劃 ( 彼前 1:18-21). 使徒約翰也說耶穌是爲人人死 ( 約 3:16; 約一 2:2).</p>\r\n<p>每一個人都相信耶穌被釘死、埋葬 ( 可 15:16-28,42-47). 但是、有很多人懷疑祂的復活 . 很多人不相信耶穌是從死裏復活 . 他們想要否認耶穌的復活 . 但是、人卻不能否認耶穌安葬的墳墓是空的 . 耶穌死了三天之後、有『空無一物的墳墓』 . 那些不相信耶穌是從死裏復活的人提出一些理論來解釋『空無一物的墳墓』 .</p>\r\n<h4>『昏倒理論』</h4>\r\n<p>這種理論說耶穌沒有真正的死掉、而是昏倒 . 在過一段時間之後、耶穌醒起來就離開墳墓 . 無論如何、聖經告訴我們彼拉多確定耶穌死才把耶穌的屍體給亞利馬太的約瑟埋葬 ( 可 15:42-47). 耶穌真正的死了、而不是昏倒而已.</p>\r\n<h4>『耶穌被安葬的地點有誤』</h4>\r\n<p>有其他人也說 : 耶穌被埋葬在不對的地方、所以七日的第一日婦女來墳墓時、墳墓裏面是空的、因爲耶穌的屍體在另外的墳墓裏 . 聖經很清楚的告訴我們那些婦女『都看見安放他的地方』 ( 可 15:47).</p>\r\n<h4>『耶穌的屍首爲門徒所竊』</h4>\r\n<p>耶穌的門徒不可能偷走祂的屍體 . 軍人看守墳墓 . 而門徒不可能繞過他們而偷走耶穌的身體的 . 在那以後、門徒很勇敢的傳講耶穌的復活 . 他們甚至於也願意爲從死裏復活的耶穌死 . 如果他們偷走基督的屍體、他們會這麽作嗎 ? 他們因爲希望不在而變得非常沮喪 . 他們忘記復活的應許 . 他們並沒有偷屍體而讓墳墓空無一物 .</p>\r\n<h4>『耶穌的屍首爲敵人所偷』</h4>\r\n<p>耶穌的仇敵爲什麽要偷祂的屍體呢 ? 耶穌的屍體被偷以防來、他們有軍人看守墳墓 . 以後、有人說軍人收賄賂說出這種故事來 ( 太 28:11-15). 假如軍人偷屍體的話、那在五旬節彼得和使徒傳耶穌從死裏復活時、敵人就可以把基督的屍體給大家看 . 但是、他們沒有這樣作 ! 他們沒有這樣作是因爲基督是真的從死裏復活 ( 徒 2:22-36).</p>\r\n<h4>耶穌確實從死裏復活 !</h4>\r\n<p>有很多證據證明耶穌真是從死裏復活 . 耶穌『按聖善的靈說，因從死裏復活，以大能顯明是 神的兒子』 ( 羅 1:4). 保羅給我們證據證明耶穌真是從死裏復活 . 他寫道 : 『弟兄們，我如今把先前所傳給你們的福音，告訴你們知道；這福音你們也領受了，又靠著站立得住 . 並且你們若不是徒然相信，能以持守我所傳給你們的，就必因這福音得救 . 我當日所領受又傳給你們的 : 第一，就是基督照聖經所說，爲我們的罪死了，而且埋葬了；又照聖經所說，第三天復活了；並且顯給磯法看，然後顯給十二使徒看，後來一時顯給五百多弟兄看，其中一大半到如今還在，卻也有已經睡了的；以後顯給雅各看，再顯給衆使徒看，末了也顯給我看； 我如同未到産期而生的人一般』 ( 林前 15:1-8). 基督的教義是植基於耶穌真是從死裏復活的事實 . 如果祂不是、『就算比衆人更可憐』 ( 林前 15:19). .</p>\r\n<p>得也加上他的證詞來支援保羅所寫的 . 彼得在彼得後書說 : 『我們從前將我們主耶穌 基督的大能和他降臨的事告訴你們，並不是隨從乖巧捏造的虛言，乃是親眼見過他的威榮 . 他從父神得尊貴榮耀的時候，從極大榮光之中有聲音出來向他說 : 這是我的愛子，我 所喜悅的 . 我們同他在聖山的時候，親自聽見這聲音從天上出來』 ( 彼後 1:16-18). 使徒彼得用複數的代名詞『我們』時、他不只是說到自己、而且也包括所有的使徒 . 彼得和其他的使徒都親眼看見復活之後的基督 .</p>\r\n<p>使徒約翰也用複數的代名詞證明耶穌是基督 . 使徒們撇下所有的因爲他們確定耶穌真是從死裏復活 . 『論到從起初原有的生命之道，就是我們所聽見、所看見、親眼看過、親手 摸過的 . （這生命已經顯現出來，我們也看見過，現在又作見證，將原與父同在、且顯現與我們那永遠的生命，傳給你們．）我們將所看見、所聽見的傳給你們，使你們與我們相交 . 我們乃是與父並他兒子耶穌基督相交的』 ( 約一 1:1-3).</p>\r\n<p>耶穌從死裏復活、以後永遠不會再死 ! 這點跟歷史中所有其他的宗教領袖都不一樣 . 歷史中有很多宗教領袖 . 他們都已經死了、且沒有再活過來的 ! 基督的教義是全世界最偉大的宗教信仰、因爲它給我們提供了一個與復活的救主同在天堂永生的希望 . 基督的復活是最偉大的證明來證明耶穌是基督、是 神的兒子 .</p>\r\n<h3>( 八 )  升天 .</h3> \r\n<p>聖經告訴我們耶穌回到天家 ( 徒 1:9-11). 先知但以理預言到這件事情 ( 但 7:13). 耶穌回天堂準備統治祂的國、而且祂從死裏復活以後的第一個五旬節開始統治祂的國 ( 徒 2).</p>\r\n<h3>結論</h3>\r\n<p>我們必須信基督才能得救 . 如果我們不相信而遵守祂、我們沒有上天堂的盼望 ( 約 8:24; 太 7:21-23). 我們都要跟者彼得說、『你是基督，是永生 神的兒子』 ( 太 16:16). 我們已經說出很多原因爲什麽要相信耶穌是基督、是 神的兒子 . 我們希望您會繼續研究聖經學習如何討神的喜悅 .</p>',0,8,0,1,1,1,1352316198,1,1352316398,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第一章-我們爲什麽相信耶穌是基督、是神的兒子',0,0,1,NULL),(683,'document','text/html','第二章: 神的存在','Chapter 2: THE EXISTENCE OF GOD','','第二章-神的存在','',1,0,0,653,0,'','<p>關於神的存在、人有很多不同的觀念 . 在這個課程中、我們要提到關於神存在的一些錯誤的觀念、然後說出爲什麽我們相信只有一位真神的原因 .</p>\r\n<h3>無神論</h3>\r\n<p>無神論者說、『神不存在、並持有證據以資證明』 . 但是、無神論者沒有辦法證明這話 . 無神論者必須是神通廣大以至於無所不在才能證明神的不存在 . 然而 , 神的特性之一正是無所不在 .</p>\r\n<p>人必須無所不在來證明神不存在、比方說 : 假如你在尋找你的朋友也聽說他在美國、你便會到美國去一些大城市找他 . 你在紐約市的時候、可能你的朋友在芝加哥 . 於是你就去芝加哥、但是這時你的朋友卻已經去德州的達拉斯 . 當你一到達拉斯時、可能你的朋友又已經去洛杉磯了 . 可能你圍繞全國也找不到你的朋友 . 但是、你不能說、『我確實的知道我的朋友不在美國』 . 因爲你必須是無所不在的才可以這麽說 .</p>\r\n<p>所以、爲了證明神不存在、一個人必須變成神 . 但是、如果一個人能成爲神、神就存在 ! 無神論者沒有辦法證明他們所宣稱的話 !</p>\r\n<h3>不可知論</h3>\r\n<p>不可知論者說、『缺乏足夠的證據、以證明神的存在』 . 這就是無神論者所相信的 . 有很多證據能夠證明神的存在 . 等一下就會談論這證據 .</p>\r\n<h3>自然神論</h3>\r\n<p>自然神論者認爲宇宙是由一位高高在上的神所創造 , 萬物法則亦由祂訂立 . 但卻在其創造之物自生自滅 . 他會承認宇宙不是偶然産生的 . 但是、他卻宣稱神然後棄祂所造的萬物於不顧、對於人類的需求漠不關心 .</p>\r\n<h3>有神論</h3>\r\n<p>有神論者相信神創造宇宙、但是不相信這位神是舊約和新約的神、不信基督、教會、或神拯救人的計劃 . 這包括猶太人跟回教徒 . 這也包括多神論者 . 多神論者相信有好幾個神 . 這包括佛教、印度教、還有其他東方的宗教是屬於這一類 .</p>\r\n<h3>基督徒有神論</h3>\r\n<p>基督徒有神論相信宇宙有一位真 神、是創造宇宙、舊約和新約的 神 . 這包括相信基督是神的兒子、被 神有計劃在第一世紀建立唯一的教會、還有神拯救人的計劃 .</p>',0,8,1,1,1,1,1352316950,1,1352317243,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第二章-神的存在',0,0,1,NULL),(684,'document','text/html','第三章: 宇宙的起源','Chapter 3: THE ORIGIN OF THE UNIVERSE','','第三章-宇宙的起源','',1,0,0,653,0,'','<p>我們談論到神的存在時、我們也必須討論宇宙是從那裏來的 . 宇宙是從那裏來﹖ 宇宙萬物的形成均有一開始、不可能無中生有 .</p>\r\n<p>宇宙的起源有兩種可能的說法 . 經由創造或是偶然産生的 . 宇宙是偶然産生的麽﹖ 不是 . 東西不是偶然産生的 . 我若說、我所帶的手錶是偶然産生的、你會笑 . 你不會相信 .</p>\r\n<h3>誰創造宇宙﹖</h3>\r\n<p>因爲宇宙不是偶然産生、所以宇宙是被造的 . 誰創造宇宙﹖ 人類的能力是無法創造宇宙 . 我們怎麽知道呢﹖ 離我們最近的星星距離是 4.3 光年 . 人類沒有辦法到宇宙中離我們最近的星星 . 宇宙有好幾十億星星 . 如果人類沒有辦法到最近的星星、怎麽會創造宇宙呢﹖</p>\r\n<p>聖經強調神的存在、也強調祂創造宇宙 . 除了創世記頭兩章之外、並請注意下面的經節 : 『原來 神的忿怒，從天上顯明在一切不虔不義的人身上，就是那些行不義阻擋真理的人 . 神的事情，人所能知道的，原顯明在人心裏；因爲 神已經給他們顯明 . 自從造天地以來，神的永能和神性是明明可知的，雖是眼不能見，但借著所造之物，就可以曉得，叫人無可推諉』 ( 羅 1:18-20). 『諸天述說 神的榮耀；穹蒼傳揚他的手段 . 這日到那日發出言語；這夜到那夜傳出知識 . 無言無語，也無聲音可聽』 ( 詩 19:1-3). 『因爲房屋都必有人建造，但建造萬物的就是 神』 ( 來 3:4).</p>\r\n<h3>設計～設計者</h3>\r\n<p>宇宙有設計、其含意就是宇宙有設計者 . 衣服有設計、因爲有設計者 . 如果是偶然産生的、就沒有設計 . 然而、正因爲有設計、所以就必然有設計者 .</p>\r\n<h3>原因～結果</h3>\r\n<p>假如有球滾進屋子裏來、我們會問是誰丟進來的 . 球滾進來是結果 . 有結果、就必有原因 . 宇宙是結果、所以就必有其原因 . 宇宙的原因便是無所不能的 神 . 加上另外一個例子、就是人類的身體 . 它不可能是偶然産生的 . 人類是被 神創造的 ( 創 1:26,27).</p>\r\n<h3>道德爭議</h3>\r\n<p>人與動物有什麼區別？動物在其生活中並無道德上的指引。什麼時候你見過一隻狗因為偷了另外一隻狗的食物而被逮捕？這隻狗會為此感到懊悔嗎？有人提出說動物有和人一樣的感覺與道德良知，有時候海豚比人聰明，或是牛對其陷入泥沼中無法自拔的同伴顯出關懷。動物並無法根據倫理與道德上的規範而行，而只有人能認知倫理與道德的存在。你或許可以使動物在卡通及電腦動畫影片中談論這些事情，但不會出現在現實世界裏。在今天我們有一個該遵循的律法，就是「那全備、使人自由之律法」( 雅各書1 ：25) ，也就是「基督的律法」( 加拉太書6 ：2).</p>\r\n<p>只有兩個倫理及道德規範存在可能的來源，一者可能是由人類演化而來，或者就是來自於一位至高無尚者( 上帝) 。無神論者說沒有根本對錯的標準，取而代之，他們辯說，道德標準乃視情況而定，即只有相對標準等等。但對這世界上存在倫理道德標準唯一合理與合乎邏輯的解釋就是存在一位永生的 神.</p>\r\n<h3>神的本性</h3>\r\n<p>宇宙的 神不只有一種特性而已 . 有一些人以爲 神只有一種特性而已 . 人們會說『神只是愛的 神』或『神只是報應的 神』、 等類 . 聖經教導我們說只有一位真 神 ( 賽 44:6; 林前 8:6). 但是、聖經說 神有一些不同的特性 . 祂是『無所不能』 ( 創 17:1); 『無所不在』 ( 詩 139:7-11); 『無所不知』 ( 來 4:13); 『公義』 ( 詩 89:14); 『自有永有』 ( 詩 90:1,2); 『關愛世人』 ( 約 3:16); 『與世人溝通』 ( 提後 3:16,17); 彼後 1:20,21). 信基督而不信 神是不可能的 . 耶穌告訴我們 神是存在的 . 祂證明祂的話是真的 . 我們必須相信 神才上天堂 ( 來 11:6).</p>',0,8,2,1,1,1,1352317224,1,1352317392,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第三章-宇宙的起源',0,0,1,NULL),(685,'document','text/html','第一章: 我们为什么相信耶稣是基督、是 神的儿子','Chapter 1: WHY WE BELIEVE JESUS IS THE CHRIST, THE SON OF GOD','','第一章-我们为什么相信耶稣是基督、是-神的儿子','',1,0,0,658,0,'','<p>&#24456;&#22810;&#20154;&#19981;&#30456;&#20449;&#32822;&#31267;&#26159;&#22522;&#30563; , &#26159; &#31070;&#30340;&#20799;&#23376; . &#20551;&#22914;&#31042;&#19981;&#26159;&#22522;&#30563;&#12289;&#25105;&#20204;&#30340;&#20449;&#24515;&#23601;&#27809;&#26377;&#29992; . &#22914;&#26524;&#31042;&#26159; &#31070;&#30340;&#20799;&#23376;&#12289;&#37027;&#25105;&#20204;&#23601;&#24517;&#39035;&#39034;&#20174;&#31042;&#20197;&#20415;&#33021;&#22815;&#36827;&#20837;&#22825;&#22530; ( &#22826; 7:21-23).</p>\r\n<p>&#32822;&#31267;&#26159;&#19968;&#20010;&#30495;&#23454;&#30340;&#20154;&#29289; . &#19981;&#21487;&#21542;&#35748;&#12289;&#32422;&#22312;&#20108;&#21315;&#24180;&#21069; , &#20182;&#30340;&#30830;&#23621;&#20303;&#22312;&#36825;&#20010;&#22320;&#29699;&#19978; . &#28982;&#32780;&#12289;&#21364;&#19981;&#26159;&#20154;&#20154;&#37117;&#30456;&#20449;&#31042;&#26159; &#31070;&#30340;&#20799;&#23376; . &#26377;&#20154;&#35828; , &#12302;&#32822;&#31267;&#26159;&#19968;&#20010;&#22909;&#20154;&#20860;&#20255;&#22823;&#30340;&#24072;&#34920;&#12289;&#20294;&#24182;&#19981;&#26159;&#31070;&#30340;&#20799;&#23376;&#12303; . &#32822;&#31267;&#33509;&#19981;&#26159; &#31070;&#30340;&#20799;&#23376;&#12289;&#21363;&#20026;&#19990;&#19978;&#26368;&#22823;&#30340;&#39575;&#23376; . &#20294;&#26159;&#12289;&#31042;&#33258;&#24049;&#35828;&#31042;&#26159; &#31070;&#30340;&#20799;&#23376; .</p>\r\n<p>&#20026;&#20309;&#25105;&#20204;&#30456;&#20449;&#32822;&#31267;&#26159;&#22522;&#30563;&#12289;&#26159; &#31070;&#30340;&#20799;&#23376;&#21602;&#65110; &#24517;&#39035;&#25569;&#26377;&#36275;&#22815;&#30340;&#29702;&#30001;&#12289;&#25105;&#20204;&#26041;&#33021;&#20449;&#20197;&#20026;&#30495; . &#25105;&#20204;&#24517;&#39035;&#25552;&#20986;&#26377;&#21147;&#30340;&#35777;&#25454;&#26469;&#35777;&#23454;&#32822;&#31267;&#26159;&#22522;&#30563; ( &#24444;&#21069; 3:15).</p>\r\n<p>&#19990;&#20154;&#24517;&#39035;&#30456;&#20449;&#32822;&#31267;&#26159;&#22522;&#30563;&#25165;&#33021;&#24471;&#25937; ( &#32422; 8:24; &#32422; 14:6). &#25105;&#20204;&#33021;&#22815;&#25552;&#20986;&#35777;&#25454;&#26469;&#35777;&#26126;&#25152;&#20449;&#30340;&#20026;&#30495; .</p>\r\n<h3>( &#19968; )  &#32822;&#31267;&#22522;&#30563;&#26159;&#27704;&#36828;&#23384;&#22312;&#30340; .</h3>\r\n<p>&#12302;&#22826;&#21021;&#26377;&#36947;&#65292;&#36947;&#19982; &#31070;&#21516;&#22312;&#65292;&#36947;&#23601;&#26159; &#31070; . &#36825;&#36947;&#22826;&#21021;&#19982; &#31070;&#21516;&#22312; . &#19975;&#29289;&#26159;&#20511;&#30528;&#20182;&#36896;&#30340;&#65307;&#20961;&#34987;&#36896;&#30340;&#65292;&#27809;&#26377;&#19968;&#26679;&#19981;&#26159;&#20511;&#30528;&#20182;&#36896;&#30340; . &#36947;&#25104;&#20102;&#32905;&#36523;&#65292;&#20303;&#22312;&#25105;&#20204;&#20013;&#38388;&#65292;&#20805;&#20805;&#28385;&#28385;&#30340;&#26377;&#24681;&#20856;&#26377;&#30495;&#29702; . &#25105;&#20204;&#20063;&#35265;&#36807;&#20182;&#30340;&#33635;&#20809;&#65292;&#27491;&#26159;&#29238;&#29420;&#29983;&#23376;&#30340;&#33635;&#20809;&#12303; ( &#32422; 1:1-3,14). &#22312;&#36825;&#27573;&#32463;&#33410;&#20013;&#12289;&#12302;&#36947;&#12303;&#26159;&#25351;&#30528;&#32822;&#31267;&#35828;&#30340; . &#32822;&#31267;&#35828;&#12289;&#12302;&#25105;&#23454;&#23454;&#22312;&#22312;&#30340;&#21578;&#35785;&#20320;&#20204;&#65292;&#36824;&#27809;&#26377;&#20122;&#20271;&#25289;&#32597;&#65292;&#23601;&#26377;&#20102;&#25105;&#12303; ( &#32422; 8:58). &#32822;&#31267;&#22312;&#19990;&#21482;&#26377;&#19977;&#21313;&#20116;&#24180;&#32780;&#24050;&#12289;&#20294;&#31042;&#35828; : &#12302;&#36824;&#27809;&#26377;&#20122;&#20271;&#25289;&#32597;&#65292;&#23601;&#26377;&#20102;&#25105;&#12303; . &#22240;&#27492;&#12289;&#21807;&#19968;&#30340;&#21487;&#33021;&#20415;&#26159;&#22312;&#31042;&#26469;&#21040;&#19990;&#19978;&#20197;&#21069;&#12289;&#31042;&#20415;&#24050;&#23384;&#22312; .</p>\r\n<h3>( &#20108; )  &#22522;&#30563;&#34987;&#31461;&#22899;&#25152;&#29983; .</h3>\r\n<p>&#20197;&#36187;&#20122;&#24049;&#39044;&#35328;&#24517;&#26377;&#19968;&#31461;&#22899;&#24576;&#23381;&#29983;&#23376; ( &#36187; 7:14). &#39532;&#22826;&#21578;&#35785;&#25105;&#20204;&#32822;&#31267;&#26159;&#34987;&#31461;&#22899;&#25152;&#29983; ( &#22826; 1:18-25).</p>\r\n<h3>( &#19977; )  &#24212;&#39564;&#20102;&#30340;&#39044;&#35328; .</h3>\r\n<p>&#33267;&#23569;&#26377;&#19977;&#30334;&#20010;&#20197;&#19978;&#20851;&#20110;&#24357;&#36187;&#20122;&#30340;&#39044;&#35328;&#12289;&#26085;&#21518;&#22312;&#22522;&#30563;&#36523;&#19978;&#24212;&#39564; . &#20122;&#20271;&#25289;&#32597;&#12289;&#22823;&#21355;&#26159;&#32822;&#31267;&#30340;&#31062;&#20808;&#26080;&#35823; ( &#22826; 1:1-17). &#31042;&#22312;&#35777;&#30830;&#30340;&#22320;&#26041;&#20986;&#29983; &#65374; &#20271;&#21033;&#24658; ( &#24357; 5:2; &#22826; 2:5,6). &#31042;&#34987;&#38025;&#27515;&#22312;&#21313;&#23383;&#26550;&#19978; ( &#36187; 53). &#31042;&#20174;&#27515;&#37324;&#22797;&#27963; ( &#35799; 16:8-10); &#36335; 24:6,31,34).</p>\r\n<h3>( &#22235; )  &#31042;&#36807;&#26080;&#32618;&#30340;&#29983;&#27963; .</h3>\r\n<p>&#22307;&#32463;&#25945;&#23548;&#25105;&#20204;&#35828;&#20154;&#37117;&#29359;&#36807;&#32618; ( &#32599; 3:23; &#32422;&#19968; 1:6-10). &#20294;&#26159;&#12289;&#32822;&#31267;&#27809;&#26377;&#29359;&#36807;&#32618; ( &#24444;&#21069; 2:21-23). &#32822;&#31267;&#20687;&#25105;&#20204;&#19968;&#26679;&#21463;&#35797;&#25506;&#12289;&#20294;&#31042;&#27809;&#26377;&#29359;&#32618; ( &#26469; 4:14,15; &#22826; 4:1-11).</p>\r\n<h3>( &#20116; )  &#31042;&#25152;&#34892;&#30340;&#31070;&#36857; .</h3> \r\n<p>&#23612;&#21733;&#24213;&#27597;&#35828;&#12289;&#12302;&#25105;&#20204;&#30693;&#36947;&#20320;&#26159;&#30001; &#31070;&#37027;&#37324;&#26469;&#20316;&#24072;&#20613;&#30340;&#12289;&#22240;&#20026;&#20320;&#25152;&#34892;&#30340;&#31070;&#36857;&#65292;&#33509;&#27809;&#26377; &#31070;&#21516;&#22312;&#65292;&#26080;&#20154;&#33021;&#34892;&#12303; ( &#32422; 3:2). &#20043;&#20197;&#21518;&#12289;&#20351;&#24466;&#32422;&#32752;&#20889;&#30528; : &#12302;&#32822;&#31267;&#22312;&#38376;&#24466;&#38754;&#21069;&#65292;&#21478;&#22806;&#34892;&#20102;&#35768;&#22810;&#31070;&#36857;&#65292;&#27809;&#26377;&#35760;&#22312;&#36825;&#20070;&#19978;&#65307;&#20294;&#35760;&#36825;&#20123;&#20107;&#35201;&#21483;&#20320;&#20204;&#20449;&#32822;&#31267;&#26159;&#22522;&#30563;&#65292;&#26159; &#31070;&#30340;&#20799;&#23376;&#65292;&#24182;&#19988;&#21483;&#20320;&#20204;&#20449;&#20102;&#20182;&#65292;&#23601;&#21487;&#20197;&#22240;&#20182;&#30340;&#21517;&#24471;&#29983;&#21629;&#12303; ( &#32422; 20:30,31). &#32822;&#31267;&#34892;&#31070;&#36857;&#35777;&#26126;&#31042;&#30340;&#35805;&#26159;&#30495;&#30340; . &#31070;&#36857;&#30340;&#30446;&#30340;&#22312;&#20110;&#35777;&#23454;&#35762;&#36947;&#32773;&#30340;&#35805;&#30001; &#31070;&#32780;&#26469;&#30340; . &#32780;&#36825;&#20063;&#27491;&#26159;&#31070;&#36857;&#30340;&#30446;&#30340; .</p>\r\n<p>&#32822;&#31267;&#34892;&#31070;&#36857;&#30340;&#30446;&#30340;&#19981;&#21482;&#26159;&#24110;&#21161;&#20154;&#23646;&#19990;&#30340;&#38656;&#35201; . &#31042;&#21307;&#27835;&#19968;&#20123;&#30149;&#20154;&#12289;&#32473;&#39269;&#39295;&#30340;&#20154;&#21507;&#39281;&#12289;&#35753;&#27515;&#20154;&#22797;&#27963;&#12289;&#25226;&#27700;&#21464;&#25104;&#37202;&#12289;&#25226;&#39118;&#26292;&#38632;&#23433;&#38745;&#19979;&#26469; . &#31042;&#24182;&#27809;&#26377;&#21307;&#27835;&#27599;&#19968;&#20010;&#30149;&#20154; . &#31042;&#20063;&#27809;&#26377;&#32473;&#27599;&#19968;&#20010;&#39269;&#39295;&#30340;&#20154;&#21507;&#39281; . &#31042;&#27809;&#26377;&#35753;&#27599;&#19968;&#20010;&#27515;&#20154;&#22797;&#27963; . &#20026;&#20160;&#20040; ? &#22240;&#20026; &#31070;&#20174;&#26469;&#19981;&#29992;&#34892;&#31070;&#36857;&#26469;&#24110;&#21161;&#20154;&#23646;&#19990;&#30340;&#38656;&#35201; . &#31042;&#29992;&#31070;&#36857;&#35777;&#26126;&#19968;&#20010;&#20256;&#36947;&#20154;&#26159;&#30001; &#31070;&#32780;&#26469;&#30340; . &#24403; &#31070;&#26377;&#26032;&#30340;&#21551;&#31034;&#35201;&#21578;&#35785;&#20154;&#26102;&#12289;&#31042;&#29992;&#31070;&#36857;&#26469;&#35777;&#23454; .</p>\r\n<p>&#25705;&#35199;&#29992;&#31070;&#36857;&#26469;&#35777;&#26126;&#20182;&#26159;&#30001; &#31070;&#32780;&#26469;&#30340; . &#20182;&#25152;&#34892;&#30340;&#31070;&#36857;&#35753;&#27861;&#32769;&#29579;&#21644;&#20197;&#33394;&#21015;&#20154;&#30693;&#36947; &#31070;&#27966;&#36963;&#20182;&#26469; . &#20197;&#21033;&#20122;&#21644;&#20197;&#21033;&#27801;&#37117;&#29992;&#31070;&#36857;&#35777;&#26126;&#20182;&#20204;&#26159;&#30001; &#31070;&#32780;&#26469;&#30340; . &#25152;&#20197;&#12289;&#24403;&#32822;&#31267;&#26469;&#19990;&#38388;&#12289;&#31042;&#20063;&#29992;&#31070;&#36857;&#35777;&#26126;&#31042;&#30340;&#35805;&#26159;&#30495;&#30340; . &#31042;&#25152;&#35762;&#30340;&#26159;&#26032;&#30340;&#21551;&#31034; .</p>\r\n<p>&#29616;&#20170;&#12289;&#26377;&#20154;&#35828;&#20182;&#20204;&#26377;&#20687;&#32822;&#31267;&#36319;&#20351;&#24466;&#19968;&#26679;&#34892;&#31070;&#36857;&#30340;&#33021;&#21147; . &#20294;&#26159;&#12289;&#20182;&#20204;&#27809;&#26377;&#34892;&#20687;&#32822;&#31267;&#19968;&#26679;&#31070;&#36857;&#30340;&#33021;&#21147; . &#32822;&#31267;&#32477;&#27809;&#26377;&#22240;&#34892;&#31070;&#36857;&#32780;&#26469;&#25910;&#38065;&#12289;&#20294;&#26159;&#29616;&#20170;&#12289;&#37027;&#20123;&#23459;&#31216;&#26377;&#27492;&#33021;&#21147;&#30340;&#20154;&#24120;&#24120;&#26159;&#21521;&#20154;&#25910;&#21462;&#37329;&#38065;&#30340; . &#25105;&#20204;&#21548;&#35828;&#36825;&#20123;&#20154;&#20250;&#21307;&#27835;&#30149;&#20154;&#12289;&#38500;&#27492;&#20197;&#22806;&#27809;&#26377;&#34892;&#20854;&#23427;&#31070;&#36857;&#30340;&#33021;&#21147; . &#20294;&#26159;&#12289;&#32822;&#31267;&#21644;&#31042;&#30340;&#20351;&#24466;&#19981;&#21482;&#26159;&#21307;&#27835;&#30149;&#20154; . &#20182;&#20204;&#36824;&#35753;&#20154;&#20174;&#27515;&#37324;&#22797;&#27963;&#12289;&#32473;&#39269;&#39295;&#30340;&#20154;&#21507;&#39281; . &#25105;&#20204;&#21364;&#20174;&#26469;&#27809;&#26377;&#21548;&#36807;&#36825;&#20123;&#12302;&#25152;&#35859;&#12303;&#34892;&#31070;&#36857;&#30340;&#20154;&#29992;&#31070;&#36857;&#32473;&#39269;&#39295;&#30340;&#20154;&#21507;&#39281; . &#27599;&#19968;&#22825;&#37117;&#26377;&#20154;&#39295;&#27515; . &#36825;&#20123;&#12302;&#25152;&#35859;&#12303;&#34892;&#31070;&#36857;&#30340;&#20154;&#24212;&#35813;&#20687;&#32822;&#31267;&#19968;&#26679;&#29992;&#20182;&#20204;&#30340;&#33021;&#21147;&#20197;&#12302;&#20116;&#20010;&#22823;&#40614;&#39292;&#12289;&#20004;&#26465;&#40060;&#12303;&#32473;&#22312;&#38750;&#27954;&#39269;&#39295;&#30340;&#20154;&#21507;&#39281; . &#20294;&#26159;&#12289;&#20182;&#20204;&#21364;&#35831;&#20154;&#25424;&#38065;&#20197;&#20351;&#35753;&#20182;&#20204;&#20351;&#39269;&#39295;&#30340;&#20154;&#26377;&#39135;&#29289;&#20805;&#39281; . &#20182;&#20204;&#20107;&#23454;&#19978;&#26159;&#27809;&#26377;&#33021;&#21147;&#34892;&#31070;&#36857;&#30340; .</p>\r\n<p>&#22312;&#31532;&#19968;&#19990;&#32426;&#26032;&#32422;&#22307;&#32463;&#20889;&#25104;&#20043;&#21518;&#12289;&#34892;&#31070;&#36857;&#30340;&#33021;&#21147;&#20415;&#27704;&#36828;&#20572;&#27490;&#20102; ( &#26519;&#21069; 13:8-10; &#26469; 2:1-4; &#29369; 3). &#31532;&#19968;&#19990;&#32426;&#30340;&#26102;&#20505;&#12289;&#22914;&#26524;&#20351;&#24466;&#25353;&#25163;&#22312;&#22522;&#30563;&#24466;&#36523;&#19978;&#12289;&#37027;&#20182;&#20204;&#20351;&#26377;&#33021;&#21147;&#34892;&#31070;&#36857; ( &#24466; 8:5-22). &#22312;&#26368;&#21518;&#19968;&#20010;&#20351;&#24466;&#27515;&#20043;&#21518;&#12289;&#22522;&#30563;&#24466;&#20415;&#19981;&#33021;&#21463;&#21040;&#33021;&#21147;&#34892;&#31070;&#36857;&#20102; . &#29616;&#20170;&#12289;&#31070;&#19981;&#29992;&#31070;&#36857; . &#20877;&#20063;&#27809;&#26377;&#26032;&#30340;&#21551;&#31034;&#20102;&#12289;&#22307;&#32463;&#25165;&#26159;&#25105;&#20204;&#21807;&#19968;&#25152;&#38656;&#30340; . &#32822;&#31267;&#34892;&#31070;&#36857;&#35777;&#26126;&#31042;&#26159;&#22522;&#30563; . &#31042;&#30340;&#20167;&#25932;&#30693;&#36947;&#31042;&#30340;&#31070;&#36857;&#26159;&#30495;&#30340; . &#32822;&#31267;&#20351;&#25289;&#25746;&#36335;&#20174;&#27515;&#37324;&#22797;&#27963;&#20043;&#21518;&#12289;&#22307;&#32463;&#35828; : &#12302;&#31085;&#21496;&#38271;&#21644;&#27861;&#21033;&#36187;&#20154;&#32858;&#38598;&#20844;&#20250;&#19978;&#65292;&#35828;&#12289;&#36825;&#20154;&#34892;&#22909;&#20123;&#31070;&#36857;&#65292;&#25105;&#20204;&#24590;&#20040;&#21150;&#21602;&#12303; ( &#32422; 11:47).</p>\r\n<h3>( &#20845; )  &#21035;&#20154;&#20026;&#31042;&#20316;&#35265;&#35777; .</h3> \r\n<p>&#38500;&#20102;&#32822;&#31267;&#35828;&#31042;&#26159;&#22522;&#30563;&#12289;&#31070;&#30340;&#20799;&#23376;&#20197;&#22806;&#12289;&#20063;&#26377;&#20854;&#23427;&#30340;&#20154;&#20026;&#31042;&#20316;&#35265;&#35777; . <strong> &#25105;&#20204;&#30340;&#22825;&#29238;</strong> ( &#22826; 3:16,17; 17:5). <strong> &#24444;&#25289;&#22810;&#21450;&#20854;&#22971;&#23376;</strong> ( &#22826; 27:19,24). <strong> &#30334;&#22827;&#38271;</strong> ( &#22826; 27:54). <strong> &#20351;&#24466;&#20204;</strong> ( &#24444;&#21518; 1:16-18; &#32422;&#19968; 1:1-3). <strong> &#26045;&#28024;&#32422;&#32752;</strong> ( &#32422; 1:29-34).</p>\r\n<h3>( &#19971; )  &#32822;&#31267;&#27515;&#30340;&#26223;&#35937;&#21450;&#20854;&#23433;&#33900;&#12289;&#22797;&#27963; .</h3> \r\n<p>&#26032;&#32422;&#22836;&#22235;&#21367;&#20070;&#35828;&#21040;&#20027;&#30340;&#27515;&#20129;&#12289;&#22475;&#33900;&#12289;&#22797;&#27963; . &#20445;&#32599;&#22312;&#32599;&#39532;&#20070; 5:6-11 &#12289;&#21578;&#35785;&#25105;&#20204;&#32822;&#31267;&#20026;&#20160;&#20040;&#27515;&#20129; . &#24444;&#24471;&#21578;&#35785;&#25105;&#20204;&#35828;&#22312;&#21019;&#19990;&#20197;&#21069;&#20415;&#24050;&#32463;&#26377;&#36825;&#31181;&#35745;&#21010; ( &#24444;&#21069; 1:18-21). &#20351;&#24466;&#32422;&#32752;&#20063;&#35828;&#32822;&#31267;&#26159;&#20026;&#20154;&#20154;&#27515; ( &#32422; 3:16; &#32422;&#19968; 2:2).</p>\r\n<p>&#27599;&#19968;&#20010;&#20154;&#37117;&#30456;&#20449;&#32822;&#31267;&#34987;&#38025;&#27515;&#12289;&#22475;&#33900; ( &#21487; 15:16-28,42-47). &#20294;&#26159;&#12289;&#26377;&#24456;&#22810;&#20154;&#24576;&#30097;&#31042;&#30340;&#22797;&#27963; . &#24456;&#22810;&#20154;&#19981;&#30456;&#20449;&#32822;&#31267;&#26159;&#20174;&#27515;&#37324;&#22797;&#27963; . &#20182;&#20204;&#24819;&#35201;&#21542;&#35748;&#32822;&#31267;&#30340;&#22797;&#27963; . &#20294;&#26159;&#12289;&#20154;&#21364;&#19981;&#33021;&#21542;&#35748;&#32822;&#31267;&#23433;&#33900;&#30340;&#22367;&#22675;&#26159;&#31354;&#30340; . &#32822;&#31267;&#27515;&#20102;&#19977;&#22825;&#20043;&#21518;&#12289;&#26377;&#12302;&#31354;&#26080;&#19968;&#29289;&#30340;&#22367;&#22675;&#12303; . &#37027;&#20123;&#19981;&#30456;&#20449;&#32822;&#31267;&#26159;&#20174;&#27515;&#37324;&#22797;&#27963;&#30340;&#20154;&#25552;&#20986;&#19968;&#20123;&#29702;&#35770;&#26469;&#35299;&#37322;&#12302;&#31354;&#26080;&#19968;&#29289;&#30340;&#22367;&#22675;&#12303;</p>\r\n<h3>&#12302;&#26127;&#20498;&#29702;&#35770;&#12303;</h3>\r\n<p>&#36825;&#31181;&#29702;&#35770;&#35828;&#32822;&#31267;&#27809;&#26377;&#30495;&#27491;&#30340;&#27515;&#25481;&#12289;&#32780;&#26159;&#26127;&#20498; . &#22312;&#36807;&#19968;&#27573;&#26102;&#38388;&#20043;&#21518;&#12289;&#32822;&#31267;&#37266;&#36215;&#26469;&#23601;&#31163;&#24320;&#22367;&#22675; . &#26080;&#35770;&#22914;&#20309;&#12289;&#22307;&#32463;&#21578;&#35785;&#25105;&#20204;&#24444;&#25289;&#22810;&#30830;&#23450;&#32822;&#31267;&#27515;&#25165;&#25226;&#32822;&#31267;&#30340;&#23608;&#20307;&#32473;&#20122;&#21033;&#39532;&#22826;&#30340;&#32422;&#29791;&#22475;&#33900; ( &#21487; 15:42-47). &#32822;&#31267;&#30495;&#27491;&#30340;&#27515;&#20102;&#12289;&#32780;&#19981;&#26159;&#26127;&#20498;&#32780;&#24050; .</p>\r\n<h3>&#12302;&#32822;&#31267;&#34987;&#23433;&#33900;&#30340;&#22320;&#28857;&#26377;&#35823;&#12303;</h3>\r\n<p>&#26377;&#20854;&#23427;&#20154;&#20063;&#35828; : &#32822;&#31267;&#34987;&#22475;&#33900;&#22312;&#19981;&#23545;&#30340;&#22320;&#26041;&#12289;&#25152;&#20197;&#19971;&#26085;&#30340;&#31532;&#19968;&#26085;&#22919;&#22899;&#26469;&#22367;&#22675;&#26102;&#12289;&#22367;&#22675;&#37324;&#38754;&#26159;&#31354;&#30340;&#12289;&#22240;&#20026;&#32822;&#31267;&#30340;&#23608;&#20307;&#22312;&#21478;&#22806;&#30340;&#22367;&#22675;&#37324; . &#22307;&#32463;&#24456;&#28165;&#26970;&#30340;&#21578;&#35785;&#25105;&#20204;&#37027;&#20123;&#22919;&#22899;&#12302;&#37117;&#30475;&#35265;&#23433;&#25918;&#20182;&#30340;&#22320;&#26041;&#12303; ( &#21487; 15:47).</p>\r\n<h3>&#12302;&#32822;&#31267;&#30340;&#23608;&#39318;&#20026;&#38376;&#24466;&#25152;&#31363;&#12303;</h3>\r\n<p>&#32822;&#31267;&#30340;&#38376;&#24466;&#19981;&#21487;&#33021;&#20599;&#36208;&#31042;&#30340;&#23608;&#20307; . &#20891;&#20154;&#30475;&#23432;&#22367;&#22675; . &#32780;&#38376;&#24466;&#19981;&#21487;&#33021;&#32469;&#36807;&#20182;&#20204;&#32780;&#20599;&#36208;&#32822;&#31267;&#30340;&#36523;&#20307;&#30340; . &#22312;&#37027;&#20197;&#21518;&#12289;&#38376;&#24466;&#24456;&#21191;&#25954;&#30340;&#20256;&#35762;&#32822;&#31267;&#30340;&#22797;&#27963; . &#20182;&#20204;&#29978;&#33267;&#20110;&#20063;&#24895;&#24847;&#20026;&#20174;&#27515;&#37324;&#22797;&#27963;&#30340;&#32822;&#31267;&#27515; . &#22914;&#26524;&#20182;&#20204;&#20599;&#36208;&#22522;&#30563;&#30340;&#23608;&#20307;&#12289;&#20182;&#20204;&#20250;&#36825;&#20040;&#20316;&#21527; ? &#20182;&#20204;&#22240;&#20026;&#24076;&#26395;&#19981;&#22312;&#32780;&#21464;&#24471;&#38750;&#24120;&#27822;&#20007; . &#20182;&#20204;&#24536;&#35760;&#22797;&#27963;&#30340;&#24212;&#35768; . &#20182;&#20204;&#24182;&#27809;&#26377;&#20599;&#23608;&#20307;&#32780;&#35753;&#22367;&#22675;&#31354;&#26080;&#19968;&#29289; .</p>\r\n<h3>&#12302;&#32822;&#31267;&#30340;&#23608;&#39318;&#20026;&#25932;&#20154;&#25152;&#20599;&#12303;</h3>\r\n<p>&#32822;&#31267;&#30340;&#20167;&#25932;&#20026;&#20160;&#20040;&#35201;&#20599;&#31042;&#30340;&#23608;&#20307;&#21602; ? &#32822;&#31267;&#30340;&#23608;&#20307;&#34987;&#20599;&#20197;&#38450;&#26469;&#12289;&#20182;&#20204;&#26377;&#20891;&#20154;&#30475;&#23432;&#22367;&#22675; . &#20197;&#21518;&#12289;&#26377;&#20154;&#35828;&#20891;&#20154;&#25910;&#36159;&#36162;&#35828;&#20986;&#36825;&#31181;&#25925;&#20107;&#26469; ( &#22826; 28:11-15). &#20551;&#22914;&#20891;&#20154;&#20599;&#23608;&#20307;&#30340;&#35805;&#12289;&#37027;&#22312;&#20116;&#26092;&#33410;&#24444;&#24471;&#21644;&#20351;&#24466;&#20256;&#32822;&#31267;&#20174;&#27515;&#37324;&#22797;&#27963;&#26102;&#12289;&#25932;&#20154;&#23601;&#21487;&#20197;&#25226;&#22522;&#30563;&#30340;&#23608;&#20307;&#32473;&#22823;&#23478;&#30475; . &#20294;&#26159;&#12289;&#20182;&#20204;&#27809;&#26377;&#36825;&#26679;&#20316; ! &#20182;&#20204;&#27809;&#26377;&#36825;&#26679;&#20316;&#26159;&#22240;&#20026;&#22522;&#30563;&#26159;&#30495;&#30340;&#20174;&#27515;&#37324;&#22797;&#27963; ( &#24466; 2:22-36).</p>\r\n<h3>&#32822;&#31267;&#30830;&#23454;&#20174;&#27515;&#37324;&#22797;&#27963; !</h3>\r\n<p>&#26377;&#24456;&#22810;&#35777;&#25454;&#35777;&#26126;&#32822;&#31267;&#30495;&#26159;&#20174;&#27515;&#37324;&#22797;&#27963; . &#32822;&#31267;&#12302;&#25353;&#22307;&#21892;&#30340;&#28789;&#35828;&#65292;&#22240;&#20174;&#27515;&#37324;&#22797;&#27963;&#65292;&#20197;&#22823;&#33021;&#26174;&#26126;&#26159; &#31070;&#30340;&#20799;&#23376;&#12303; ( &#32599; 1:4). &#20445;&#32599;&#32473;&#25105;&#20204;&#35777;&#25454;&#35777;&#26126;&#32822;&#31267;&#30495;&#26159;&#20174;&#27515;&#37324;&#22797;&#27963; . &#20182;&#20889;&#36947; : &#12302;&#24351;&#20804;&#20204;&#65292;&#25105;&#22914;&#20170;&#25226;&#20808;&#21069;&#25152;&#20256;&#32473;&#20320;&#20204;&#30340;&#31119;&#38899;&#65292;&#21578;&#35785;&#20320;&#20204;&#30693;&#36947;&#65307;&#36825;&#31119;&#38899;&#20320;&#20204;&#20063;&#39046;&#21463;&#20102;&#65292;&#21448;&#38752;&#30528;&#31449;&#31435;&#24471;&#20303; . &#24182;&#19988;&#20320;&#20204;&#33509;&#19981;&#26159;&#24466;&#28982;&#30456;&#20449;&#65292;&#33021;&#20197;&#25345;&#23432;&#25105;&#25152;&#20256;&#32473;&#20320;&#20204;&#30340;&#65292;&#23601;&#24517;&#22240;&#36825;&#31119;&#38899;&#24471;&#25937; . &#25105;&#24403;&#26085;&#25152;&#39046;&#21463;&#21448;&#20256;&#32473;&#20320;&#20204;&#30340; : &#31532;&#19968;&#65292;&#23601;&#26159;&#22522;&#30563;&#29031;&#22307;&#32463;&#25152;&#35828;&#65292;&#20026;&#25105;&#20204;&#30340;&#32618;&#27515;&#20102;&#65292;&#32780;&#19988;&#22475;&#33900;&#20102;&#65307;&#21448;&#29031;&#22307;&#32463;&#25152;&#35828;&#65292;&#31532;&#19977;&#22825;&#22797;&#27963;&#20102;&#65307;&#24182;&#19988;&#26174;&#32473;&#30710;&#27861;&#30475;&#65292;&#28982;&#21518;&#26174;&#32473;&#21313;&#20108;&#20351;&#24466;&#30475;&#65292;&#21518;&#26469;&#19968;&#26102;&#26174;&#32473;&#20116;&#30334;&#22810;&#24351;&#20804;&#30475;&#65292;&#20854;&#20013;&#19968;&#22823;&#21322;&#21040;&#22914;&#20170;&#36824;&#22312;&#65292;&#21364;&#20063;&#26377;&#24050;&#32463;&#30561;&#20102;&#30340;&#65307;&#20197;&#21518;&#26174;&#32473;&#38597;&#21508;&#30475;&#65292;&#20877;&#26174;&#32473;&#20247;&#20351;&#24466;&#30475;&#65292;&#26411;&#20102;&#20063;&#26174;&#32473;&#25105;&#30475;&#65307; &#25105;&#22914;&#21516;&#26410;&#21040;&#20135;&#26399;&#32780;&#29983;&#30340;&#20154;&#19968;&#33324;&#12303; ( &#26519;&#21069; 15:1-8). &#22522;&#30563;&#30340;&#25945;&#20041;&#26159;&#26893;&#22522;&#20110;&#32822;&#31267;&#30495;&#26159;&#20174;&#27515;&#37324;&#22797;&#27963;&#30340;&#20107;&#23454; . &#22914;&#26524;&#31042;&#19981;&#26159;&#12289;&#12302;&#23601;&#31639;&#27604;&#20247;&#20154;&#26356;&#21487;&#24604;&#12303; ( &#26519;&#21069; 15:19).</p>\r\n<p>&#24444;&#24471;&#20063;&#21152;&#19978;&#20182;&#30340;&#35777;&#35789;&#26469;&#25903;&#25345;&#20445;&#32599;&#25152;&#20889;&#30340; . &#24444;&#24471;&#22312;&#24444;&#24471;&#21518;&#20070;&#35828; : &#12302;&#25105;&#20204;&#20174;&#21069;&#23558;&#25105;&#20204;&#20027;&#32822;&#31267; &#22522;&#30563;&#30340;&#22823;&#33021;&#21644;&#20182;&#38477;&#20020;&#30340;&#20107;&#21578;&#35785;&#20320;&#20204;&#65292;&#24182;&#19981;&#26159;&#38543;&#20174;&#20054;&#24039;&#25423;&#36896;&#30340;&#34394;&#35328;&#65292;&#20035;&#26159;&#20146;&#30524;&#35265;&#36807;&#20182;&#30340;&#23041;&#33635; . &#20182;&#20174;&#29238;&#31070;&#24471;&#23562;&#36149;&#33635;&#32768;&#30340;&#26102;&#20505;&#65292;&#20174;&#26497;&#22823;&#33635;&#20809;&#20043;&#20013;&#26377;&#22768;&#38899;&#20986;&#26469;&#21521;&#20182;&#35828; : &#36825;&#26159;&#25105;&#30340;&#29233;&#23376;&#65292;&#25105; &#25152;&#21916;&#24742;&#30340; . &#25105;&#20204;&#21516;&#20182;&#22312;&#22307;&#23665;&#30340;&#26102;&#20505;&#65292;&#20146;&#33258;&#21548;&#35265;&#36825;&#22768;&#38899;&#20174;&#22825;&#19978;&#20986;&#26469;&#12303; ( &#24444;&#21518; 1:16-18). &#20351;&#24466;&#24444;&#24471;&#29992;&#22797;&#25968;&#30340;&#20195;&#21517;&#35789;&#12302;&#25105;&#20204;&#12303;&#26102;&#12289;&#20182;&#19981;&#21482;&#26159;&#35828;&#21040;&#33258;&#24049;&#12289;&#32780;&#19988;&#20063;&#21253;&#25324;&#25152;&#26377;&#30340;&#20351;&#24466; . &#24444;&#24471;&#21644;&#20854;&#23427;&#30340;&#20351;&#24466;&#37117;&#20146;&#30524;&#30475;&#35265;&#22797;&#27963;&#20043;&#21518;&#30340;&#22522;&#30563; .</p>\r\n<p>&#20351;&#24466;&#32422;&#32752;&#20063;&#29992;&#22797;&#25968;&#30340;&#20195;&#21517;&#35789;&#35777;&#26126;&#32822;&#31267;&#26159;&#22522;&#30563; . &#20351;&#24466;&#20204;&#25735;&#19979;&#25152;&#26377;&#30340;&#22240;&#20026;&#20182;&#20204;&#30830;&#23450;&#32822;&#31267;&#30495;&#26159;&#20174;&#27515;&#37324;&#22797;&#27963; . &#12302;&#35770;&#21040;&#20174;&#36215;&#21021;&#21407;&#26377;&#30340;&#29983;&#21629;&#20043;&#36947;&#65292;&#23601;&#26159;&#25105;&#20204;&#25152;&#21548;&#35265;&#12289;&#25152;&#30475;&#35265;&#12289;&#20146;&#30524;&#30475;&#36807;&#12289;&#20146;&#25163;&#25720;&#36807;&#30340; .&#36825;&#29983;&#21629;&#24050;&#32463;&#26174;&#29616;&#20986;&#26469;&#65292;&#25105;&#20204;&#20063;&#30475;&#35265;&#36807;&#65292;&#29616;&#22312;&#21448;&#20316;&#35265;&#35777;&#65292;&#23558;&#21407;&#19982;&#29238;&#21516;&#22312;&#12289;&#19988;&#26174;&#29616;&#19982;&#25105;&#20204;&#37027;&#27704;&#36828;&#30340;&#29983;&#21629;&#65292;&#20256;&#32473;&#20320;&#20204;&#65294;&#65289;&#25105;&#20204;&#23558;&#25152;&#30475;&#35265;&#12289;&#25152;&#21548;&#35265;&#30340;&#20256;&#32473;&#20320;&#20204;&#65292;&#20351;&#20320;&#20204;&#19982;&#25105;&#20204;&#30456;&#20132; . &#25105;&#20204;&#20035;&#26159;&#19982;&#29238;&#24182;&#20182;&#20799;&#23376;&#32822;&#31267;&#22522;&#30563;&#30456;&#20132;&#30340;&#12303; ( &#32422;&#19968; 1:1-3).</p>\r\n<p>&#32822;&#31267;&#20174;&#27515;&#37324;&#22797;&#27963;&#12289;&#20197;&#21518;&#27704;&#36828;&#19981;&#20250;&#20877;&#27515; ! &#36825;&#28857;&#36319;&#21382;&#21490;&#20013;&#25152;&#26377;&#20854;&#23427;&#30340;&#23447;&#25945;&#39046;&#34966;&#37117;&#19981;&#19968;&#26679; . &#21382;&#21490;&#20013;&#26377;&#24456;&#22810;&#23447;&#25945;&#39046;&#34966; . &#20182;&#20204;&#37117;&#24050;&#32463;&#27515;&#20102;&#12289;&#19988;&#27809;&#26377;&#20877;&#27963;&#36807;&#26469;&#30340; ! &#22522;&#30563;&#30340;&#25945;&#20041;&#26159;&#20840;&#19990;&#30028;&#26368;&#20255;&#22823;&#30340;&#23447;&#25945;&#20449;&#20208;&#12289;&#22240;&#20026;&#23427;&#32473;&#25105;&#20204;&#25552;&#20379;&#20102;&#19968;&#20010;&#19982;&#22797;&#27963;&#30340;&#25937;&#20027;&#21516;&#22312;&#22825;&#22530;&#27704;&#29983;&#30340;&#24076;&#26395; . &#22522;&#30563;&#30340;&#22797;&#27963;&#26159;&#26368;&#20255;&#22823;&#30340;&#35777;&#26126;&#26469;&#35777;&#26126;&#32822;&#31267;&#26159;&#22522;&#30563;&#12289;&#26159; &#31070;&#30340;&#20799;&#23376; .</p>\r\n<h3>( &#20843; )  &#21319;&#22825; .</h3> \r\n<p>&#22307;&#32463;&#21578;&#35785;&#25105;&#20204;&#32822;&#31267;&#22238;&#21040;&#22825;&#23478; ( &#24466; 1:9-11). &#20808;&#30693;&#20294;&#20197;&#29702;&#39044;&#35328;&#21040;&#36825;&#20214;&#20107;&#24773; ( &#20294; 7:13). &#32822;&#31267;&#22238;&#22825;&#22530;&#20934;&#22791;&#32479;&#27835;&#31042;&#30340;&#22269;&#12289;&#32780;&#19988;&#31042;&#20174;&#27515;&#37324;&#22797;&#27963;&#20197;&#21518;&#30340;&#31532;&#19968;&#20010;&#20116;&#26092;&#33410;&#24320;&#22987;&#32479;&#27835;&#31042;&#30340;&#22269; ( &#24466; 2).</p>\r\n<h3>&#32467;&#35770;</h3>\r\n<p>&#25105;&#20204;&#24517;&#39035;&#20449;&#22522;&#30563;&#25165;&#33021;&#24471;&#25937; . &#22914;&#26524;&#25105;&#20204;&#19981;&#30456;&#20449;&#32780;&#36981;&#23432;&#31042;&#12289;&#25105;&#20204;&#27809;&#26377;&#19978;&#22825;&#22530;&#30340;&#30460;&#26395; ( &#32422; 8:24; &#22826; 7:21-23). &#25105;&#20204;&#37117;&#35201;&#36319;&#32773;&#24444;&#24471;&#35828;&#12289;&#12302;&#20320;&#26159;&#22522;&#30563;&#65292;&#26159;&#27704;&#29983; &#31070;&#30340;&#20799;&#23376;&#12303; ( &#22826; 16:16). &#25105;&#20204;&#24050;&#32463;&#35828;&#20986;&#24456;&#22810;&#21407;&#22240;&#20026;&#20160;&#20040;&#35201;&#30456;&#20449;&#32822;&#31267;&#26159;&#22522;&#30563;&#12289;&#26159; &#31070;&#30340;&#20799;&#23376; . &#25105;&#20204;&#24076;&#26395;&#24744;&#20250;&#32487;&#32493;&#30740;&#31350;&#22307;&#32463;&#23398;&#20064;&#22914;&#20309;&#35752;&#31070;&#30340;&#21916;&#24742; .</p>',0,9,0,1,1,1,1352317946,0,0,0,0,0,1352317946,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第一章-我们为什么相信耶稣是基督、是-神的儿子',0,0,1,NULL),(686,'document','text/html','第二章: 神的存在','Chapter 2: THE EXISTENCE OF GOD','','第二章-神的存在-si','',1,0,0,658,0,'','<h3>神的存在</h3>\r\n<p>关于神的存在、人有很多不同的观念. 在这个课程中、我们要提到关于神存在的一些错误的观念、然后说出为什么我们相信只有一位真神的原因.</p>\r\n<h3>无神论</h3>\r\n<p>无神论者说、『神不存在、并持有证据以资证明』. 但是、无神论者没有办法证明这话. 无神论者必须是神通广大以至于无所不在才能证明神的不存在. 然而, 神的特性之一正是无所不在.</p>\r\n<p>人必须无所不在来证明神不存在、比方说: 假如你在寻找你的朋友也听说他在美国、你便会到美国去一些大城市找他. 你在纽约市的时候、可能你的朋友在芝加哥. 于是你就去芝加哥、但是这时你的朋友却已经去德州的达拉斯. 当你一到达拉斯时、可能你的朋友又已经去洛杉矶了. 可能你围绕全国也找不到你的朋友. 但是、你不能说、『我确实的知道我的朋友不在美国』. 因为你必须是无所不在的才可以这么说.</p>\r\n<p>所以、为了证明神不存在、一个人必须变成神. 但是、如果一个人能成为神、神就存在! 无神论者没有办法证明他们所宣称的话!</p>\r\n<h3>不可知论</h3>\r\n<p>不可知论者说、『缺乏足够的证据、以证明神的存在』. 这就是无神论者所相信的.  有很多证据能够证明神的存在. 等一下就会谈论这证据.</p>\r\n<h3>自然神论</h3>\r\n<p>自然神论者认为宇宙是由一位高高在上的神所创造, 万物法则亦由祂订立. 但却在其创造之物自生自灭. 他会承认宇宙不是偶然产生的. 但是、他却宣称神然后弃祂所造的万物于不顾、对于人类的需求漠不关心.</p>\r\n<h3>有神论</h3>\r\n<p>有神论者相信神创造宇宙、但是不相信这位神是旧约和新约的神、不信基督、教会、或神拯救人的计划. 这包括犹太人跟回教徒. 这也包括多神论者. 多神论者相信有好几个神. 这包括佛教、印度教、还有其它东方的宗教是属于这一类</p>\r\n<h3>基督徒有神论</h3>\r\n<p>基督徒有神论相信宇宙有一位真 神、是创造宇宙、旧约和新约的 神. 这包括相信基督是神的儿子、被 神有计划在第一世纪建立唯一的教会、还有神拯救人的计划.</p>',0,9,1,1,1,1,1352318048,1,1352318324,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第二章-神的存在-si',0,0,1,NULL),(687,'document','text/html','第三章: 宇宙的起源','Chapter 3: THE ORIGIN OF THE UNIVERSE','','第三章-宇宙的起源-si','',1,0,0,658,0,'','<h3>宇宙的起源</h3>\r\n<p>我们谈论到神的存在时、我们也必须讨论宇宙是从那里来的. 宇宙是从那里来﹖ 宇宙万物的形成均有一开始、不可能无中生有.</p>\r\n<p>宇宙的起源有两种可能的说法. 经由创造或是偶然产生的. 宇宙是偶然产生的么﹖ 不是.   东西不是偶然产生的. 我若说、我所带的手表是偶然产生的、你会笑. 你不会相信.</p>\r\n<h3>谁创造宇宙﹖</h3>  \r\n<p>因为宇宙不是偶然产生、所以宇宙是被造的. 谁创造宇宙﹖ 人类的能力是无法创造宇宙. 我们怎么知道呢﹖ 离我们最近的星星距离是4.3光年. 人类没有办法到宇宙中离我们最近的星星. 宇宙有好几十亿星星. 如果人类没有办法到最近的星星、怎么会创造宇宙呢﹖</p>\r\n<p>圣经强调神的存在、也强调祂创造宇宙. 除了创世记头两章之外、并请注意下面的经节: 『原来 神的忿怒，从天上显明在一切不虔不义的人身上，就是那些行不义阻挡真理的人. 神的事情，人所能知道的，原显明在人心里；因为 神已经给他们显明. 自从造天地以来，神的永能和神性是明明可知的，虽是眼不能见，但借着所造之物，就可以晓得，叫人无可推诿』(罗 1:18-20). 『诸天述说 神的荣耀；穹苍传扬他的手段. 这日到那日发出言语；这夜到那夜传出知识. 无言无语，也无声音可听』(诗19:1-3). 『因为房屋都必有人建造，但建造万物的就是 神』(来 3:4).</p>\r\n<h3>设计～设计者</h3>\r\n<p>宇宙有设计、其含意就是宇宙有设计者. 衣服有设计、因为有设计者. 如果是偶然产生的、就没有设计. 然而、正因为有设计、所以就必然有设计者.</p>\r\n<h3>原因～结果</h3>\r\n<p>假如有球滚进屋子里来、我们会问是谁丢进来的. 球滚进来是结果. 有结果、就必有原因. 宇宙是结果、所以就必有其原因. 宇宙的原因便是无所不能的 神. 加上另外一个例子、就是人类的身体. 它不可能是偶然产生的. 人类是被 神创造的 (创 1:26,27).</p>\r\n<h3>道德爭議</h3>\r\n<p>人與動物有什麼區別？動物在其生活中並無道德上的指引。什麼時候你見過一隻狗因為偷了另外一隻狗的食物而被逮捕？這隻狗會為此感到懊悔嗎？有人提出說動物有和人一樣的感覺與道德良知，有時候海豚比人聰明，或是牛對其陷入泥沼中無法自拔的同伴顯出關懷。動物並無法根據倫理與道德上的規範而行，而只有人能認知倫理與道德的存在。你或許可以使動物在卡通及電腦動畫影片中談論這些事情，但不會出現在現實世界裏。在今天我們有一個該遵循的律法，就是「那全備、使人自由之律法」(雅各書1：25)，也就是「基督的律法」(加拉太書6：2).</p>\r\n<p>只有兩個倫理及道德規範存在可能的來源，一者可能是由人類演化而來，或者就是來自於一位至高無尚者(上帝)。無神論者說沒有根本對錯的標準，取而代之，他們辯說，道德標準乃視情況而定，即只有相對標準等等。但對這世界上存在倫理道德標準唯一合理與合乎邏輯的解釋就是存在一位永生的 神.</p>\r\n<h3>神的本性</h3>\r\n<p>宇宙的 神不只有一种特性而已. 有一些人以为 神只有一种特性而已. 人们会说『神只是爱的 神』或『神只是报应的 神』、 等类. 圣经教导我们说只有一位真 神 (赛 44:6; 林前 8:6). 但是、圣经说 神有一些不同的特性. 祂是『无所不能』(创 17:1);『无所不在』(诗 139:7-11);『无所不知』(来 4:13);『公义』(诗 89:14); 『自有永有』(诗 90:1,2);『关爱世人』(约 3:16);『与世人沟通』(提后 3:16,17); 彼后 1:20,21).</p>\r\n<p>信基督而不信 神是不可能的. 耶稣告诉我们 神是存在的. 祂证明祂的话是真的. 我们必须相信 神才上天堂 (来 11:6).</p>',0,9,2,1,1,1,1352318366,1,1354644719,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第三章-宇宙的起源-si',0,0,1,NULL),(688,'document','text/html','Online Radio Station Launched','','','online-radio-station-launched','',1,0,0,339,0,'Truth For The World launches its own 24/7 online radio station.','<p><strong><em>Our new radio station is on-the-air!</em></strong></p>\r\n<p>On Friday, November 2nd we announced that the <a href=\"[[++whole_site_url]]/online-radio\">Truth For The World online radio station</a> was available via SHOUTcast Radio™.  SHOUTcast radio stations are available to stream from various devices including:</p>\r\n<ul>\r\n<li>SHOUTcast app on iPhone™</li>\r\n<li>via Winamp app on Android™</li>\r\n<li>via the SHOUTcast channel on Roku streaming players</li>\r\n<li>Boxee Box</li>\r\n<li>Chumby</li>\r\n<li>via Plex on Windows, Mac and Linux computers</li>\r\n<li>via Winamp on PCs</li>\r\n<li>and more...</li>\r\n</ul>\r\n<p>Once in SHOUTcast radio, simply do a search for \"<strong>Truth For The World</strong>\" without the quotation marks.  </p>\r\n<p>Let\'s notice some of the highlights of this radio station.</p>\r\n<ul>\r\n<li>The programming plays 24 hours-a-day, 7 days-a-week.  It\'s the truth of the Bible and it\'s always on.</li>\r\n<li>There is a schedule available at: <a href=\"pdf/radio-schedule.pdf\">http://truthfortheworld.org/pdf/radio-schedule.pdf</a>  This schedule will allow you to see what program comes on at what time.  No random playlists looping here.</li>\r\n<li>It\'s available through numerous devices, as seen above.</li>\r\n<li>There is a large amount of content being offered compared to our other radio streaming.</li>\r\n</ul>\r\n<p>We will still continue our radio streaming through the Duluth Church of Christ channel on Live365.com.  That channel will continue to bring you live worship services and Bible studies from the Duluth Church of Christ.  When it is not doing that, it will play Truth For The World programs.  You can find it on Live365.com by searching \"Duluth Church of Christ\" without the quotation marks.</p>\r\n<p>But our SHOUTcast station will allow us to bring you more Truth 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Are you storing bitterness in your heart?  We need to learn to bid bitterness \"Bye-bye.\"',0,12,102,1,1,1,1377010520,1,1378231789,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2617711319001',0,0,1,NULL),(1586,'document','text/html','還有一些基本課程: 第三課','More Basic Facts of the Faith: Lesson 3','','hai-you-yixie-3-tr','',1,0,0,655,0,'','',1,8,17,1,1,1,1377112998,1,1377113466,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-3-tr',0,0,1,NULL),(1587,'document','text/html','還有一些基本課程: 第四課','More Basic Facts of the Faith: Lesson 4','','hai-you-yixie-4-tr','',1,0,0,655,0,'','',1,8,18,1,1,1,1377113082,1,1377113205,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-4-tr',0,0,1,NULL),(1588,'document','text/html','還有一些基本課程: 第五課','More Basic Facts of the Faith: Lesson 5','','hai-you-yixie-5-tr','',1,0,0,655,0,'','',1,8,19,1,1,1,1377113527,1,1377113685,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-5-tr',0,0,1,NULL),(1589,'document','text/html','還有一些基本課程: 第六課','More Basic Facts of the Faith: Lesson 6','','hai-you-yixie-6-tr','',1,0,0,655,0,'','',1,8,20,1,1,1,1377113711,1,1377113773,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-6-tr',0,0,1,NULL),(1590,'document','text/html','還有一些基本課程: 第七課','More Basic Facts of the Faith: Lesson 7','','hai-you-yixie-7-tr','',1,0,0,655,0,'','',1,8,21,1,1,1,1377113802,1,1377113839,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-7-tr',0,0,1,NULL),(1591,'document','text/html','還有一些基本課程: 第八課','More Basic Facts of the Faith: Lesson 8','','hai-you-yixie-8-tr','',1,0,0,655,0,'','',1,8,22,1,1,1,1377113859,1,1377113899,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-8-tr',0,0,1,NULL),(1592,'document','text/html','還有一些基本課程: 第九課','More Basic Facts of the Faith: Lesson 9','','hai-you-yixie-9-tr','',1,0,0,655,0,'','',1,8,23,1,1,1,1377113924,1,1377114002,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-9-tr',0,0,1,NULL),(1777,'document','text/html','God Hates False Ways (16)','','','2635325496001','',1,0,0,1387,0,'','God is a God of love, but there are things that He hates. Learn more in this lesson about what God actually 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Results','','項結果','',1,0,0,0,0,'','<p>[[!SimpleSearchForm? &tpl=`zh-tr.MySearchForm2`]]</p>\n<p>[[!SimpleSearch? &noResultsTpl=`zh-tr.noResults` &containerTpl=`zh-tr.container`]]</p>',0,8,1,0,1,1,1352837209,1,1352837877,0,0,0,1352837877,1,'',0,0,0,0,1,'modDocument','zh-tr',1,'',0,0,1,NULL),(697,'document','text/html','条结果','Search Results','','条结果','',1,0,0,0,0,'','<p>[[!SimpleSearchForm? &tpl=`zh-si.MySearchForm2`]]</p>\r\n<p>[[!SimpleSearch? &noResultsTpl=`zh-si.noResults` &containerTpl=`zh-si.container`]]</p>',0,9,1,0,1,1,1352842673,1,1352842903,0,0,0,1352842620,1,'',0,0,0,0,1,'modDocument','zh-si',1,'',0,0,1,NULL),(699,'document','text/html','属灵的烟幕','Spiritual Smokescreens','','属灵的烟幕-siar','',1,0,0,656,0,'','<p>『这也不足为怪 . 因为连撒但也装作光明的天使 . 所以他的差役， 若装作仁义的差役，也不算希奇 . 他们的结局必然照着他们的行为』 ( 林后 11:14,15).</p>\r\n<h3>前言</h3>\r\n<p>战争的时候、陆军常常用烟幕隐藏或是伪装他们真正的目标 . 这样的伪装掩饰常常成功 . 撒旦也常常用烟幕骗人 . 保罗警告我们说 : 『要穿戴 神所赐的全副军装，就能抵挡魔鬼的诡计』 ( 弗 6:11). 『免得撒但趁着机会胜过我们，因为我们并非不晓得他的诡计』 ( 林后 2:11). 彼得也说 : 『务要谨守，警醒 . 因为你们的仇敌魔鬼，如同吼叫的狮子，遍地游行，寻找可吞吃的人 . 你们要用坚固的信心抵挡他，因为知道你们在世上的众弟兄也是经历这样的苦难』 ( 彼前 5:8,9). 雃各鼓励我们说 : 『故此，你们要顺服 神。 务要抵挡魔鬼，魔鬼就必离开 你们逃跑了』 ( 雅 4:7).</p>\r\n<p>在这个课程中、我们要研究撒但所用属灵的烟幕 . 撒但说 : 『我们不能明白圣经』 . 如果人觉得他们不能明白圣经的话、就不要花时间学圣经 . 但是、圣经很清楚地告诉我们、我们能够了解圣经 ! 『耶稣却回答说、经上记着说、人活着不是单靠食物、乃是靠 神 口里所出的一切话』 ( 太 4:4).</p>\r\n<p>『但你所学习的，所确信的，要存在心里； 因为你知道是跟谁学 的，并且知道你是从小明白圣经； 这圣经能使你因信基督耶稣， 有得救的智能 . 圣经都是 神所默示的，于教训、督责、使人归 正、教导人学义都是有益的，叫属 神的人得以完全，预备行各 样的善事』 ( 提后 3:14-17).</p>\r\n<p>『求你用真理使他们成圣．你的道就是真理』 ( 约 17:17).</p>\r\n<p>『你们必晓得真理，真理必叫你们得以自由』 ( 约 8:32).</p>\r\n<p>假如人想要明白圣经、也愿意研究神的话语、就能够了解真道 . 『人若立志遵着他的旨意行，就必晓得这教训或是出于 神，或是我凭着自己说的』 ( 约 7:17). 『你当竭力在 神面前得蒙喜悦、作无愧的工人，按着正意分解真理的道』 ( 提后 2:15).</p>\r\n<p>五旬节的时候、 3,000 人明白、遵守福音 ( 徒 2:36-41). 这些经节都强调、我们能够明白圣经 ! 撒但有另外属灵的烟幕 : 人对于圣经上的意思总是无法达成协议 . 比方说 : 神很清楚地告诉亚当、夏娃祂的旨意 . 『耶和华 神吩咐他说、『园中各样树上的果子，你可以随意吃，只是分别善恶树上的果子，你不可吃，因为你吃的日子必定死』 ( 创 2:16,17). 在创世记 3:1-6 、撒但误用神的话使他们违背神的命令、这样罪就进入世界 ( 罗 5:12).</p>\r\n<h3>人为什么不明白圣经</h3>\r\n<p>人没有用系统的方法来学圣经 . 比方说 : 今天看创世记、第二天看启示录、第三天看以赛亚书、等等 . 然后说 : 『圣经太难明白』 .</p>\r\n<h3>学圣经的规矩</h3>\r\n<p>第一、上下文很重要 . 我们要看作者是谁、他写给谁、在哪一个时期之下写的 .</p>\r\n<p>第二、我们要让容易明白的经节来解识难明白的经节 . 圣经没有矛盾的地方 .</p>\r\n<p>人不明白圣经也因为他们有偏见的观念 . 我们应该像庇哩亚人一样 . 『这地方的人贤于帖撒罗尼迦的人，甘心领受这道，天天考察圣经，要晓得这道是与不是』 ( 徒 17:11). 大卫说 : 『我借着你的训词得以明白，所以我恨一切的假道 . 你的话是我脚前的灯，是我路上的光』 ( 诗 119:104,105). 如果人想要明白圣经、他们就会明白 .</p>\r\n<h3>圣经会反驳所有的假道理</h3>\r\n<p>圣经会反驳 : 天主教的道理 . 天主教不愿意她的教徒研究圣经 . 因为他们知道圣经会反驳天主教的道理 . 天主教说 : 教皇是他们的『爸爸』 . 他们有很多『神父』 . 这是违背 神的话 . 他们也说 : 『教皇有所有的权柄』 . 但是、耶稣说 : 祂有所有的权柄 . 耶稣没有把祂的权柄交给别人 . 请注意下面的经节 : 『但你们不要受拉比的称呼，因为只有一位是你们的夫子，你 们都是弟兄 . 也不要称呼地上的人为父，因为只有一位是你们 的父，就是在天上的父』 ( 太 23:8,9).</p>\r\n<p>『耶稣进来，对他们说、天上地下所有的权柄都赐给我了』 ( 太 28:18).</p>\r\n<p>以前、礼拜五、天主教徒不可以吃肉 . 1968 年、就改变 . 一直到现在、天主教的『神父』、『修女』不可以结婚 . 圣经预言到这假的道理 . 『圣灵明说，在后来的时候，必有人离弃真道，听从那引诱人的邪灵和鬼魔的道理 . 这是因为说谎之人的假冒 . 这等人的良心如同被热铁烙惯了一般 . 他们禁止嫁娶，又禁戒食物，就是 神所造、叫那信而明白真道的人感谢着领受的』 ( 提前 4:1-3). 圣经也会反驳 : 教派主义 . 圣经很清楚的告诉我们只有一个教会 . 耶稣只建立一个教会而已 . 『我还告诉你，你是彼得，我要把我的教会建造在这盘石上 . 阴间的权柄，不能胜过他 . 我要把天国的钥匙给你，凡你在地上所捆绑的，在天上也要捆绑 . 凡你在地上所释放的，在天上也要释放』 ( 太 16:18,19). 『又将万有服在他的脚下，使他为教会作万有之首 . 教会是他的身体，是那充满万有者所充满的』 ( 弗 1:22,23). 『身体只有一个』 ( 弗 4:4).</p>\r\n<p>假如每个人跟从圣经、就没有教派 . 人跟从圣经的话、就反驳假道理 . 不要忘记、撒但说 : 『我们不能明白圣经』 . 那是一种『属灵的烟幕』 .</p>\r\n<h3>关于 “受浸” 的烟幕</h3>\r\n<p>撒但不愿意人遵守福音 . 遵守福音包括『受浸』 . 圣经很清楚地这么说 . 『信而受洗的必然得救，不信的必被定罪』 ( 可 16:16). 『彼得说、你们各人要悔改，奉耶稣基督的名受洗，叫你们的罪得赦，就必领受所赐的圣灵』 ( 徒 2:38). 『现在你为甚么耽延呢 . 起来，求告他的名受洗，洗去你的罪』 ( 徒 22:16).</p>\r\n<p>撒但常常用『钉十字架的强盗』防碍人受浸 . 『但要叫你们知道，人子在地上有赦罪的权柄』 ( 可 2:10). 这位强盗不是在基督的律法之下、而在摩西的律法之下 . 摩西的律法没有受浸的命令 . 其实那时、基督的律法还没有开始生效 . 『因为这是我立约的血，为多人流出来，使罪得赦』 ( 太 26:28).</p>\r\n<p>『为此，他作了新约的中保，既然受死赎了人在前约之时所犯的 罪过，便叫蒙召之人得着所应许永远的产业 . 凡有遗命，必须等 到留遗命的人死了 . 因为人死了，遗命才有效力 . 若留遗命的尚 在，那遗命还有用处吗』 ( 来 9:15-17).</p>\r\n<p>基督的律法开始生效之后、圣经说 : 『信而受洗的必然得救，不信的必被定罪』 ( 可 16:16). 『起来 . 进城去，你所当作的事，必有人告诉你』 ( 徒 9:6). 『现在你为甚么耽延呢 . 起来，求告他的名受洗，洗去你的罪』 ( 徒 22:16).</p>\r\n<p>有人说、『我的父母亲没有受浸、所以我不要受浸』 . 撒但听这句话、 就很高兴 . 我问您一个问题 : 如果您的父母亲知道他们必须受浸、你觉得他们会受浸吗 ? 他们应该要受浸 . 其实、耶稣说 : 『人到我这里来，若不爱我胜过爱自己的父母、妻子、儿女、弟兄、姊妹和自己的性命，就不能作我的门徒』 ( 路 14:26).</p>\r\n<h3>不用准备受审判</h3>\r\n<p>另外一个属灵的烟幕就是『拖延』的观念 . 圣经说 : 『人若知道行善，却不去行，这就是他的罪了』 ( 雅 4:17). 撒但也告诉我们很多事情比上天堂更重要 . 比方说 : 钱财是最重要的 . 但是、保罗说 : 『但那些想要发财的人，就陷在迷惑，落在网罗和许多无知有害的私欲里，叫人沉在败坏和灭亡中』 ( 提前 6:9). 撒但也说 : 『文化和传统比上天堂更重要』 . 也说 : 『把自己放在第一位』 . 耶稣说 : 『你们要先求他的国和他的义，这些东西都要加给你们了』 ( 太 6:33).</p>\r\n<p>耶稣什么时候回来审判这世界、我们不知道 . 圣经鼓励我们准备受审判 . 可能、今天耶稣会再来、或可能我们会死掉 . 如果我们知道今天是我们最后一天、会过什么样的生活呢 ?</p>\r\n<p>『亲爱的弟兄阿，有一件事你们不可忘记，就是主看一日如千 年，千年如一日 . 主所应许的尚未成就，有人以为他是耽延，其 实不是耽延，乃是宽容你们，不愿有一人沉沦，乃愿人人都悔改 . 但主的日子要像贼来到一样 . 那日天必大有响声废去，有形质的 都要被烈火销化，地和其上的物都要烧尽了 . 这一切既然都要如 此销化，你们为人该当要怎样圣洁，怎样敬虔，切切仰望 神的 日子来到 . 在那日天被火烧就销化了，有形质的都要被烈火镕化 . 但我们照他的应许，盼望新天新地，有义居在其中』 ( 彼后 3:8-13).</p>\r\n<h3>结论</h3>\r\n<p>我们跟从圣经的话、撒但就不高兴 . 我们知道撒但会用属灵的烟幕防碍我们遵守神的旨意 . 我们必须胜过牠的试探 . 你想要上天堂吗 ? 『你们为甚么称呼我、主阿 . 主阿 . 却不遵我的话行呢』 ( 路 6:46).</p>\r\n<p>如果我们相信撒但所用的烟慕、就没有办法上天堂 . 假如你想要多了解如何得救、上天堂、我们将尽一切所能帮助您 .</p>',0,9,7,1,1,1,1352926470,1,1355755180,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'属灵的烟幕-siar',0,0,1,NULL),(969,'document','text/html','使法老王的心剛硬','Hardening of Pharoah’s Heart','','使法老王的心剛硬','',1,0,0,652,0,'','<h3>( 一 )  背景 .</h3>\r\n<ul>\r\n    <li>創 12:1-3. 出 2-3.</li>\r\n	<li>創 37-50. 出 5.</li>\r\n	<li>出 1. 出 5-12.</li>\r\n</ul>\r\n<h3>( 二 )  誰使法老王的心剛硬 ?</h3>\r\n<ul>\r\n	<li>出 7:3,13.</li>\r\n	<li>出 8:19.</li>\r\n	<li>出 8:32.</li>\r\n</ul>\r\n<h3>( 三 )  如何作 ?</h3>\r\n<ul>\r\n	<li>自由意志 .</li>\r\n	<li>法老王拒絕神命令 .</li>\r\n</ul>\r\n<h3>( 四 )  教訓 .</h3>\r\n<ul>\r\n	<li>太 6:33; 約 14:15.</li>\r\n	<li>太 22:36-40.</li>\r\n	<li>羅 1:16-25.</li>\r\n	<li>雃 1:21; 彼前 1:22-25.</li>\r\n</ul>\r\n<h3>( 五 )  別的例子 .</h3>\r\n<ul>\r\n	<li>以色列 ( 來 3:7-19).</li>\r\n	<li>徒 7:51-58.</li>\r\n</ul>\r\n<h3>( 六 )  關於這個題目其他的經節 .</h3>\r\n<ul>\r\n	<li>提前 4:2.</li>\r\n	<li>林後 2:16.</li>\r\n	<li>林前 1:18-25.</li>\r\n</ul>',0,8,76,1,1,1,1357143068,1,1357144370,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'使法老王的心剛硬',0,0,1,NULL),(970,'document','text/html','鍋中有致死的毒物','Death in the Pot','','鍋中有致死的毒物','',1,0,0,652,0,'','<p>( 王下 4:38-41)</p>\r\n<h3>( 一 )  參加任何教會是 “ 鍋中至死的毒物 .”</h3>\r\n<ul>\r\n    <li>太 16:18.</li>\r\n	<li>弗 1:22,23; 4:4.</li>\r\n	<li>徒 20:28.</li>\r\n	<li>太 7:13,14,21-23.</li>\r\n</ul>\r\n<h3>( 二 )  『為了得救 , 不必作甚麼事情』 .</h3>\r\n<ul>\r\n	<li>太 7:21-23.</li>\r\n	<li>帖後 1:7-9.</li>\r\n	<li>太 25:31-46.</li>\r\n</ul>\r\n<h3>( 三 )  『單因者信就得救』 .</h3>\r\n<ul>\r\n	<li>雃 2:17,24,26.</li>\r\n	<li>約 12:42,43.</li>\r\n	<li>徒 17:30.</li>\r\n	<li>徒 8:36,37; 羅 10:9.</li>\r\n	<li>可 16:16; 徒 2:38.</li>\r\n	<li>羅 12:1,2; 西 3:1-17.</li>\r\n</ul>\r\n<h3>( 四 )  『千喜年主義』 .</h3>\r\n<ul>\r\n	<li>太 24. 太 16:l8,19.</li>\r\n	<li>啟 20. 西 1:13.</li>\r\n	<li>可 13:32-37. 啟 1:9.</li>\r\n	<li>彼後 3:10. 羅 1:16.</li>\r\n	<li>約 18:36. 來 9:27,28.</li>\r\n	<li>耶 22:30. 林前 15:24.</li>\r\n</ul>\r\n<h3>( 五 )  『用任何方法作禮拜』 .</h3>\r\n<ul>\r\n	<li>太 15:8,9. 加 1:6-9.</li>\r\n	<li>徒 17:22,23. 利 10:1,2.</li>\r\n	<li>西 2:23. 西 3:17.</li>\r\n	<li>約 4:24. 太 26:26-28.</li>\r\n</ul>',0,8,77,1,1,1,1357144397,1,1357144539,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'鍋中有致死的毒物',0,0,1,NULL),(971,'document','text/html','是無用的醫生','Physicians of No Value','','是無用的醫生','',1,0,0,652,0,'','<p>( 伯 13:4)</p>\r\n<h3>( 一 )  無神論者 .</h3>\r\n<ul>\r\n    <li>詩 14:1.</li>\r\n	<li>約 14:1-3.</li>\r\n	<li>約 5:28,29.</li>\r\n</ul>\r\n<h3>( 二 )  不可知論者 .</h3>\r\n<ul>\r\n	<li>約 8:32.</li>\r\n	<li>林後 5:10.</li>\r\n</ul>\r\n<h3>( 三 )  說沒有地獄的人 .</h3>\r\n<ul>\r\n	<li>太 7:13,14, 21-23.</li>\r\n	<li>帖後 1:7-9.</li>\r\n	<li>太 25:46.</li>\r\n</ul>\r\n<h3>( 四 )  假師傅 .</h3>\r\n<ul>\r\n	<li>耶 6:14.</li>\r\n</ul>\r\n<h3>( 五 )  憑自己的德得救 .</h3>\r\n<ul>\r\n	<li>徒 10.</li>\r\n	<li>提前 1:13-15.</li>\r\n	<li>可 10:17-22.</li>\r\n</ul>\r\n<h3>( 六 )  有很多時間 .</h3>\r\n<ul>\r\n	<li>雃 4:17.</li>\r\n	<li>林後 6:1,2.</li>\r\n	<li>可 13:32-37.</li>\r\n	<li>彼後 3:10.</li>\r\n</ul>\r\n<h3>( 七 )  教派主義 .</h3>\r\n<ul>\r\n	<li>太 16:18; 弗 1:22,23; 弗 4:4.</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>林前 1:10-13.</li>\r\n	<li>林前 3:1-4.</li>\r\n	<li>弗 4:1-6.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>約一 4:1; 太 7:15,16; 徒 17:10-12.</li>\r\n</ul>',0,8,78,1,1,1,1357144584,1,1357144723,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'是無用的醫生',0,0,1,NULL),(972,'document','text/html','我可以講甚麼道理不至於得罪人 ?','What Can I Preach Without Offending Anybody?','','我可以講甚麼道理不至於得罪人','',1,0,0,652,0,'','<p>( 約 6:60,61)</p>\r\n<h3>( 一 )  不能講神的存在 .</h3>\r\n<h3>( 二 )  不能傳耶穌基督 .</h3>\r\n<ul>\r\n    <li>林前 15:1-4.</li>\r\n</ul>\r\n<h3>( 三 )  講聖經是我們信仰上的標準也不行 .</h3>\r\n<ul>\r\n	<li>約 8:32; 約 17:17; 提後 3:16,17.</li>\r\n</ul>\r\n<h3>( 四 )  不能講人必須受浸歸入基督 .</h3>\r\n<ul>\r\n	<li>徒 2:38,41. 徒 22:16.</li>\r\n	<li>徒 8:12,35-39. 羅 6:3,4.</li>\r\n	<li>徒 16:31-34. 加 3:26,27.</li>\r\n	<li>徒 18:8.</li>\r\n</ul>\r\n<h3>( 五 )  不能講唯一的教會 .</h3>\r\n<ul>\r\n	<li>約 15:1-8.</li>\r\n	<li>太 16:18.</li>\r\n	<li>弗 1:22,23.</li>\r\n</ul>\r\n<h3>( 六 )  不能講到參加聚會的需要 .</h3>\r\n<ul>\r\n	<li>來 10:25.</li>\r\n	<li>太 6:33; 約 14:15.</li>\r\n</ul>\r\n<h3>( 七 )  不能講捐錢的責任 .</h3>\r\n<ul>\r\n	<li>太 6:21. 林後 8:1-5.</li>\r\n	<li>林前 16:1,2. 林後 9:6,7.</li>\r\n</ul>\r\n<h3>( 八 )  不能講喝酒、賭博、或跳舞的錯點 .</h3>\r\n<ul>\r\n	<li>加 5:19-21.</li>\r\n	<li>西 3:5-8.</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>羅 12:1,2.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>加 1:10-12.</li>\r\n	<li>徒 20:27.</li>\r\n</ul>',0,8,79,1,1,1,1357144752,1,1357144911,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我可以講甚麼道理不至於得罪人',0,0,1,NULL),(973,'document','text/html','一個 ～ 意思就是 ～ 一個','“One” Means “One”','','一個-～-意思就是-～-一個','',1,0,0,652,0,'','<table class=\'infotable\'>\r\n    <tr>\r\n		<td>一 條 道 路</td>\r\n		<td>耶 32:39;  賽 35:8;  詩 16:11;  約 14:6;  太 7:13,14.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 扇 門</td>\r\n		<td>約 10:9.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 位 牧 人</td>\r\n		<td>約 10:16.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 個 圈</td>\r\n		<td>約 10:16.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 個 福 音</td>\r\n		<td>羅 1:16;  加 1:6-9.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 個 身 體</td>\r\n		<td>弗 4:4;  林前 12:13,20;  羅 12:4,5.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 個 教 會</td>\r\n		<td>太 16:18;  弗 1:22,23.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 個 信 仰</td>\r\n		<td>弗 4:5.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 浸</td>\r\n		<td>弗 4:5.</td>\r\n	</tr>\r\n</table>',0,8,80,1,1,1,1357144938,1,1357145248,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'一個-～-意思就是-～-一個',0,0,1,NULL),(974,'document','text/html','必不可少的事情','Making Molehills Out of Mountains','','必不可少的事情','',1,0,0,652,0,'','<p>( 利 10:1,2)</p>\r\n<h3>( 一 )  基督 ( 弗 1:3;  弗 2:12).</h3>\r\n<ul>\r\n    <li>徒 4:10-12.</li>\r\n	<li>弗 2:12.</li>\r\n	<li>太 28:18.</li>\r\n	<li>約 12:48. 林前 15:24.</li>\r\n	<li>約 5:22. 太 17:5.</li>\r\n</ul>\r\n<h3>( 二 )  聖經 –  神的話語 ( 提後 3:16,17).</h3>\r\n<ul>\r\n	<li>約 8:32. 彼後 1:20,21.</li>\r\n	<li>約 17:17. 彼前 4:11.</li>\r\n	<li>彼前 1:22-25. 太 24:35.</li>\r\n</ul>\r\n<h3>( 三 )  教會 ( 太 16:18,19).</h3>\r\n<ul>\r\n	<li>弗 5:23; 徒 20:28.</li>\r\n</ul>\r\n<h3>( 四 )  過基督的生活 ( 加 6:7,8).</h3>\r\n<ul>\r\n	<li>加 6:9; 林前 15:58; 西 3:1-17; 雃 1:27.</li>\r\n</ul>\r\n<h3>( 五 )  壞人的命運 .</h3>\r\n<ul>\r\n	<li>太 1:21. 太 25:31-46.</li>\r\n	<li>路 19:10. 啟 21:8.</li>\r\n	<li>太 25:1-13. 太 7:21-23; 帖後 1:7-9.</li>\r\n</ul>\r\n<h3>( 六 )  永遠 .</h3>\r\n<ul>\r\n	<li>可 13:32-37. 林前 15:19.</li>\r\n	<li>西 3:1,2. 路 16:19-31.</li>\r\n</ul>',0,8,81,1,1,1,1357145376,1,1357145603,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'必不可少的事情',0,0,1,NULL),(975,'document','text/html','復活的大能','The Power of the Resurrection','','復活的大能','',1,0,0,652,0,'','<p>( 腓 3:7-11)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>林前 15:3,4,12-19.</li>\r\n	<li>羅 1:4.</li>\r\n	<li>彼前 1:18-21.</li>\r\n</ul>\r\n<h3>( 一 )  使徒們是耶穌復活的見證人 .</h3>\r\n<ul>\r\n	<li>彼後 1:12-16.</li>\r\n	<li>約一 1:1-4.</li>\r\n	<li>林前 15:5-9.</li>\r\n</ul>\r\n<h3>( 二 )  四部福音書強調基督的復活 .</h3>\r\n<ul>\r\n	<li>太 28:1-10.</li>\r\n	<li>可 16:1-14.</li>\r\n	<li>路 24:1-48.</li>\r\n	<li>約 20:1-31.</li>\r\n	<li>約 21:1-25.</li>\r\n</ul>\r\n<h3>( 三 )  使徒行傳也強調基督的復活 .</h3>\r\n<ul>\r\n	<li>徒 1:1-11. 徒 26:1-26.</li>\r\n	<li>徒 2:22-36. 徒 10:39-43.</li>\r\n	<li>徒 3:12-18; 4:2. 徒 13:26-37.</li>\r\n	<li>徒 4:5-12,33.</li>\r\n	<li>徒 5:29-32.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 1:4.</li>\r\n	<li>約 14:6.</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>羅 1:16.</li>\r\n	<li>太 11:28-30.</li>\r\n</ul>',0,8,82,1,1,1,1357145629,1,1357145753,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'復活的大能',0,0,1,NULL),(976,'document','text/html','教派的道理','Denominational Doctrines','','教派的道理','',1,0,0,652,0,'','<p>( 太 15:8,9,13)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 16:18,19.</li>\r\n	<li>弗 1:22,23; 弗 4:4.</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>林前 1:10-13.</li>\r\n</ul>\r\n<h3>( 一 )  聖靈直接的感動人 .</h3>\r\n<ul>\r\n	<li>羅 1:16. 結 18:20.</li>\r\n	<li>雃 1:21. 太 18:3.</li>\r\n	<li>彼前 1:22-25. 羅 3:23.</li>\r\n	<li>帖後 2:13,14. 可 16:15,16.</li>\r\n</ul>\r\n<h3>( 二 )  只相信就得救 –  不必受浸 .</h3>\r\n<ul>\r\n	<li>雃 2:24,26. 徒 22:16.</li>\r\n	<li>可 16:16. 羅 6:3,4.</li>\r\n	<li>徒 2:38. 加 3:26,27.</li>\r\n</ul>\r\n<h3>( 三 )  教會不重要 .</h3>\r\n<ul>\r\n	<li>弗 4:4-6.</li>\r\n	<li>太 16:18.</li>\r\n	<li>徒 20:28.</li>\r\n	<li>弗 3:10,11.</li>\r\n	<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 四 )  用樂器敬拜神 .</h3>\r\n<ul>\r\n	<li>權力是從哪裡來 ?</li>\r\n	<li>弗 5:19.</li>\r\n	<li>西 2:12.</li>\r\n	<li>太 15:8,9.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 7:21-23. 帖後 1:7-9.</li>\r\n	<li>太 7:13,14. 約二 9-11.</li>\r\n	<li>加 1:6-9.</li>\r\n</ul>',0,8,83,1,1,1,1357145776,1,1357145907,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教派的道理',0,0,1,NULL),(977,'document','text/html','反對、揭穿錯誤的道理','Opposing and Exposing False Doctrine','','反對、揭穿錯誤的道理','',1,0,0,652,0,'','<p>( 太 7:15-20)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>約一 4:1. 太 24:4,5.</li>\r\n	<li>耶 23:32. 彼後 3:16.</li>\r\n</ul>\r\n<h3>( 一 )  錯誤道理的後果 .</h3>\r\n<ul>\r\n	<li>創 3:1-6. 彼後 2:1.</li>\r\n	<li>羅 6:23. 約 17:20,21.</li>\r\n	<li>賽 59:1,2. 約 17:17.</li>\r\n	<li>王上 13:1-25. 林前 1:10-13.</li>\r\n	<li>王上 12:25-33. 弗 4:3-6.</li>\r\n	<li>王下 3:3. 太 15:8,9.</li>\r\n	<li>王上 14:15,16.</li>\r\n</ul>\r\n<h3>( 二 )  錯誤道理的來源 .</h3>\r\n<ul>\r\n	<li>去除上下文 .</li>\r\n	<li>加 3:26,27.</li>\r\n	<li>約 3:16.</li>\r\n	<li>加 5:4; 彼後 2:20-22; 雃 5:19,20.</li>\r\n	<li>更改經節 .</li>\r\n	<li>加 1:6-9.</li>\r\n	<li>啟 22:18,19.</li>\r\n	<li>太 16:18.</li>\r\n	<li>所有的經節是實際的、而沒有像徵性的 .</li>\r\n	<li>太 26:26-28.</li>\r\n	<li>約 10:9.</li>\r\n</ul>\r\n<h3>( 三 )  錯誤道理的原因 .</h3>\r\n<ul>\r\n	<li><strong>無知</strong> ( 太 22:29; 彼後 3:5).</li>\r\n	<li><strong>拒絕聖經的權力</strong> ( 提後 3:16,17; 彼後 1:3).</li>\r\n	<li><strong>提後 2:15.</strong></li>\r\n	<li>太 28:18; 太 17:5; 來 5:14.</li>\r\n</ul>\r\n<h3>( 四 )  因為錯誤的道理存在、教會該作什麼 ?</h3>\r\n<ul>\r\n	<li>太 7:15. 多 3:10,11.</li>\r\n	<li>徒 17:11. 弗 5:11.</li>\r\n	<li>約一 4:1. 徒 17:22-31.</li>\r\n	<li>啟 2:2. 多 1:9-11.</li>\r\n	<li>申 13:1-3. 猶 3.</li>\r\n	<li>箴 19:27. 腓 1:16.</li>\r\n	<li>羅 16:17,18.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>彼後 2:1. 約 8:32.</li>\r\n	<li>約 17:17. 雃 1:21.</li>\r\n</ul>',0,8,84,1,1,1,1357145930,1,1357146122,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'反對、揭穿錯誤的道理',0,0,1,NULL),(978,'document','text/html','千禧年主義','Premillennialism','','千禧年主義','',1,0,0,652,0,'','<p>( 啟 20:1-6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>帖前 5:21; 太 15:8,9; 約 7:17.</li>\r\n</ul>\r\n<h3>( 一 )  研究太 24,25 章 .</h3>\r\n<ul>\r\n	<li>彼後 3:15,16.</li>\r\n	<li><strong>第一個問題</strong> ( 太 24:4-34).\r\n		<ul>\r\n			<li>『末期還沒有到』 (6 節 ).</li>\r\n			<li>『到底』 (13 節 ).</li>\r\n			<li>14 節 – 參考 西 1:23; 羅 10:16,18.</li>\r\n			<li>15 節 – 路 21:20.</li>\r\n			<li>16-22 節 .</li>\r\n			<li>23-27 節 – 徒 1:11 (163); 啟 1:7.</li>\r\n			<li>29-31 節 – 象徵性的話 .</li>\r\n			<li>賽 13:6-11,13. 結 32:7,8.</li>\r\n			<li>賽 34:4,5. 賽 19:1.</li>\r\n			<li>32-34 – <strong>『這世代還沒有過去、這些事都要成就』 .</strong></li>\r\n			<li>『世代』 – 大約 40 年 .</li>\r\n			<li>『這世代』 ( 太 11:16; 太 23:36; 太 12:41).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>第二個問題</strong> ( 太 24:36-25:46).\r\n		<ul>\r\n			<li>『但那日子、那時晨』 – 改題目 .</li>\r\n			<li>『沒有人知道』 ( 可 13:32-37).</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  啟 20:1-6  支持千僖年主義嗎 ?</h3>\r\n<ul>\r\n	<li>啟 20:1-6 – 很多象徵性的話 .</li>\r\n	<li>鍊子、龍、無底坑、一千年、寶座、獸、額和手上受過印記之人的靈魂、復活 啟 20:4.</li>\r\n</ul>\r\n<h3>( 三 )  國度已經建立了 .</h3>\r\n<ul>\r\n	<li>太 16:18,19. 徒 2:1-47.</li>\r\n	<li>徒 2:22-36. 徒 5:11.</li>\r\n	<li>弗 1:22,23. 西 1:13.</li>\r\n	<li>徒 2:33. 來 12:28.</li>\r\n	<li>耶 22:28-30. 啟 1:9.</li>\r\n	<li>亞 6:13. 約 6:15.</li>\r\n	<li>但 2:31-46. 約 18:36,37.</li>\r\n	<li>可 9:1. 徒 1:6-8.</li>\r\n</ul>\r\n<h3>( 四 )  基督再來的時候會發生什麼事 .</h3>\r\n<ul>\r\n	<li>徒 1:11. 林後 5:10.</li>\r\n	<li>來 9:27,28. 約 5:28,29.</li>\r\n	<li>帖後 1:7-9. 太 25:31-46.</li>\r\n	<li>可 13:32-37. 啟 20:12.</li>\r\n	<li>太 24:36,42-44. 徒 24:15.</li>\r\n	<li>彼後 3:10. 彼後 3:7,10,12.</li>\r\n	<li>徒 17:30,31.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>林後 6:2; 雃 4:13-17.</li>\r\n</ul>',0,8,85,1,1,1,1357146146,1,1357146448,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'千禧年主義',0,0,1,NULL),(700,'document','text/html','受迫害的苦难','Suffering Persecution','','受迫害的苦难-siar','',1,0,0,656,0,'','<p>因这是一个对基督徒非常重要的课题，所以圣经中有很多内容谈到这个课题。当耶稣还在世上的时候，祂不只受迫害，祂同时也让我们知道基督徒将会受到迫害。『为义受逼迫的人有福了，因为天国是他们的。人若因我辱骂你们、逼迫你们，捏造各样坏话毁谤你们，你们就有福了。应当欢喜快乐，因为你们在天上的赏赐是大的，在你们以前的先知，人也是这样逼迫他们』 （马太福音 5:10-12 ） . 『我差你们去，如同羊进入狼群，所以你们要灵巧像蛇，驯良像鸽子。你们要防备人，因为他们要把你们交给公会，也要在会堂里鞭打你们。并且你们要为我的缘故，被送到诸侯君王面前，对他们和外邦人作见证。你们被交的时候，不要思虑怎样说话，或说甚么话，到那时候，必赐给你们当说的话。因为不是你们自己说的，乃是你们父的灵在你们里头说的。弟兄要把弟兄，父亲要把儿子，送到死地，儿女要与父母为敌，害死他们。并且你们要为我的名，被众人恨恶，惟有忍耐到底的，必然得救』（马太福音 10:16-22 ） . 『你们要记念我从前对你们所说的话，仆人不能大于主人。他们若逼迫了我，也要逼迫你们，若遵守了我的话，也要遵守你们的话』（约翰福音 15:20 ） . 『人要把你们赶出会堂，并且时候将到，凡杀你们的，就以为是事奉 神』（约翰福音 16:2 ） .</p>\r\n<p>祂受了最大的迫害，那也就是被钉十架（约翰福音 19:16-18 ） . 在教会建立以后，新约继续鼓励基督徒们虽受迫害也要始终忠实。 『不但如此，凡立志在基督耶稣里敬虔度日的，也都要受逼迫』（提摩太后书 3:12 ） . 『你将要受的苦你不用怕，魔鬼要把你们中间几个人下在监里叫你们被试炼，你们必受患难十日。你务要至死忠心，我就赐给你那生命的冠冕』（启示录 2:10 ） .</p>\r\n<h3>第一世纪时的迫害</h3>\r\n<p>在第一世纪时，基督徒受到严重的迫害。在我们读使徒行传时我们便会得知许多有关于基督徒受迫害的情形。</p>\r\n<p>主耶稣告诉祂的门徒说他们将受迫害，而他们真的是遭到迫害。有两个明显的例子记载于 徒 4:13-21 及 5:17-40 中可说明他们是遭到迫害。 我们知道使徒雅各被砍头（徒 12:1-4 ），且希律王也想如此办彼得（徒 12:5-11 ）.</p>\r\n<p>司提反是第一个因基督的缘故而丧命的（徒 7:1-60 ） . 在他之后，随之而来的『大迫害』使得在耶路撒冷的基督徒分散各处（徒 8:1-4 ） .</p>\r\n<p>还有更多关于使徒保罗受迫害的记载。 他受迫害于： 彼西底的安提阿（徒 13:50 ）；以哥念（徒 14:56 ）；路司得（徒 14:19 ）；腓立比（徒 16:22-24 ）；帖撒罗尼迦（徒 17:5-9 ）；哥林多（徒 18:12,10 ）；耶路撒冷（徒 21:30-32 ； 22:22-25 ）。保罗在他的书信中给我们描述了一些他受迫害的情形。 『他们是基督的仆人么（我说句狂话）我更是。我比他们多受劳苦，多下监牢，受鞭打是过重的，冒死是屡次有的，被犹太人鞭打五次，每次四十，减去一下，被棍打了三次，被石头打了一次，遇着船坏三次，一昼一夜在深海里。又屡次行远路，遭江河的危险，盗贼的危险，海中的危险，假弟兄的危险。受劳碌，受困苦，多次不得睡，又饥又渴，多次不得食，受寒冷，赤身露体。除了这外面的事，还有为众教会挂心的事，天天压在我身上』（哥林多后书 11:23-28 ）.</p>\r\n<p>在启示录中也揭示了一些在第一世纪中基督徒受迫害的情形。 『龙见自己被摔在地上，就逼迫那生男孩子的妇人』（启示录 12:13 ） . 『我又看见几个宝座，也有坐在上面的，并有审判的权柄赐给他们，我又看见那些因为给耶稣作见证，并为　神之道被斩者的灵魂，和那没有拜过兽与兽像，也没有在额上和手上 受过他印记之人的灵魂，他们都复活了，与基督一同作王一千年』（启示录 20:4 ）.</p>\r\n<h3>基督徒将会受迫害的苦</h3>\r\n<p>新约中的作者很清楚得说到这事（林前 4:12; 罗 8:35; 太 5:44; 罗 12:14; 帖前 2:14,15 ） .</p>\r\n<p>使徒彼得强调说光受苦是不够的，我们还必须是以基督徒而苦！ 『亲爱的弟兄阿，有火炼的试验临到你们，不要以为奇怪（似乎是遭遇非常的事）倒要欢喜，因为你们是与基督一同受苦，使你们在他荣耀显现的时候，也可以欢喜快乐。你们若为基督的名受辱骂，便是有福的，因为　神荣耀的灵，常住在你们身上。你们中间却不可有人，因为杀人，偷窃，作恶，好管闲事而受苦，若为作芏督徒受苦，却不要羞耻，倒要因这名归荣耀给神』（彼得前书 4:12-16 ） .</p>\r\n<p>彼得对于因基督之故而受苦的基督徒这事谈得更多 （彼前 2:21-23; 3:14-18; 4:1; 5:10 ） . 当我们知道有其它人已克服这种障碍时，我们便因他们的例子而更容易去克服这种障碍。我们也必须记住在谈到迫害时，耶稣是我们最好的榜样。</p>\r\n<h3>克服迫害</h3>\r\n<p>我们为了要进天堂便必须克服那在我们生活中所会遇到的迫害。为要克服迫害，我们应当如此做﹖</p>\r\n<p>首先，我们必须善加利用祷告的功效（雅 5:16,17; 腓 4:6 ）。旧约及新约都告诉我们那些为义受迫害的人是如何善加利用祷告的功效。我们也可以如此做。神已应许祂将垂听并答应我们的祷告。</p>\r\n<p>第二，我们必须在主里信赖。我们必须学习依靠我们的主。 『我靠着那加给我力量的，凡事都能做』（腓 4:13 ） . 这就是为何约伯及先知们能忍受苦难的原因（雅 5:10,11 ） . 除非我们在主里信赖，否则我们将无法克服那在我们人生道上的种种试探。</p>\r\n<p>第三，我们要将主在我们生活当中放在第一位（太 6:33 ） . 当我们决定愿意为主而死的同时，任何的迫害就都无法摇动我们的意志。</p>\r\n<p>第四，我们必须了解到永生是比宇宙中任何的东西都还有价值的。 『于是耶稣对门徒说，若有人要跟从我，就当舍己，背起他的十字架，来跟从我。因为 凡要救自己生命的必丧掉生命，凡为我丧掉生命的，必得着生命。人若赚得全世界，赔上自己的生命，有甚么益处呢，人还能拿甚么换生命呢』（马太福音 16:24-26 ） . 『摩西因着信，长大了就不肯称为法老女儿之子，他宁可和　神的百姓同受苦害，也不愿暂时享受罪中之乐，他看为基督受的凌辱，比埃及的财物更宝贵，因他想望所要得的赏赐』（希伯来书 11:24-26 ） . 『那杀身体不能杀灵魂的，不要怕他们，惟有能把身体和灵魂都灭在地狱里的，正要怕他』（马太福音 10:28 ） .</p>\r\n<p>其它的基督徒能胜过迫害的话，我们也能。当我们受迫害时，我们不是能胜过迫害变得更坚强，就是会放弃我们的志向而停止事奉神。基督徒有责任互相鼓励弟兄姊妹们来克服这种种迫害。让我们一起努力来过一个忠实的基督徒生活，不管我们遭遇了任何的困难。有主的帮助，我们是可以胜过迫害的。</p>',0,9,8,1,1,1,1352926829,1,1355755210,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'受迫害的苦难-siar',0,0,1,NULL),(958,'document','text/html','您必須面對的事實','Facts You Need to Face','','您必須面對的事實','',1,0,0,652,0,'','<p>( 約 8:32)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>約 17:17.</li>\r\n	<li>帖後 1:7-9.</li>\r\n</ul>\r\n<h3>( 一 )  死後受審判的事實 .</h3>\r\n<ul>\r\n	<li>來 9:27,28.</li>\r\n	<li>約 5:28,29.</li>\r\n	<li>約 12:48.</li>\r\n	<li>伯 14:1,2; 雃 4:13-17.</li>\r\n	<li>創 3:19; 傳 12:7.</li>\r\n	<li>詩 90:1,2.</li>\r\n	<li>王下 20:1.</li>\r\n	<li>路 16:19-31.</li>\r\n	<li>啟 21:8.</li>\r\n</ul>\r\n<h3>( 二 )  你需要一位救主的事實 .</h3>\r\n<ul>\r\n	<li>羅 3:23; 約一 1:6,8.</li>\r\n	<li>可 10:17-22.</li>\r\n	<li>太 1:21. 約 14:6.</li>\r\n	<li>路 19:10. 徒 4:10-12.</li>\r\n	<li>約 20:30,31; 約 8:24.</li>\r\n	<li>路 6:46. 雃 2:24,26.</li>\r\n	<li>約 14:15. 約 12:42,43.</li>\r\n</ul>\r\n<h3>( 三 )  在教會以外不能得救的事實 .</h3>\r\n<ul>\r\n	<li>加 3:26,27; 羅 6:3,4.</li>\r\n	<li>徒 20:28.</li>\r\n	<li>弗 5:23.</li>\r\n	<li>弗 1:3.</li>\r\n	<li>弗 1:22,23; 弗 5:23.</li>\r\n	<li>帖後 1:7-9.</li>\r\n	<li>羅 2:1-11.</li>\r\n	<li>太 7:13,14.</li>\r\n</ul>\r\n<h3>( 四 )  基督徒必須事奉基督的事實 .</h3>\r\n<ul>\r\n	<li>雃 2:24,26. 林前 15:58.</li>\r\n	<li>徒 17:30. 林前 3:6-9.</li>\r\n	<li>太 10:32,33. 加 5:4.</li>\r\n	<li>太 16:16. 林前 10:12.</li>\r\n	<li>太 16:24-26. 彼後 2:20-22.</li>\r\n	<li>路 9:23. 雃 4:17.</li>\r\n	<li>羅 6:4. 林後 5:10.</li>\r\n	<li>提前 6:12. 羅 14:12.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>提前 2:4; 彼後 3:9.</li>\r\n</ul>',0,8,65,1,1,1,1355931757,1,1355932094,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'您必須面對的事實',0,0,1,NULL),(959,'document','text/html','神所悅納的家庭','The Home As God Would Have It','','神所悅納的家庭','',1,0,0,652,0,'','<p>( 箴 22:6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>路 2:52.</li>\r\n	<li>[ 智慧增長 ].</li>\r\n	<li>[ 身量 ].</li>\r\n	<li>[ 受到人的喜愛 ].</li>\r\n	<li>[ 受到神的喜愛 ].</li>\r\n	<li>太 6:33.</li>\r\n	<li>創 2:24.</li>\r\n</ul>\r\n<h3>( 一 )  基督化的家庭的特性 .</h3>\r\n<ul>\r\n	<li>太 12:25.</li>\r\n	<li>[ 虔敬、孝順 ] ( 提前 5:4).</li>\r\n	<li>[ 純淨 ] ( 提前 5:22).</li>\r\n	<li>[ 愛心 ] ( 箴 15:17).</li>\r\n	<li>[ 教神的話語 ] ( 申 4:9; 申 6:6,7). 『慇懃的』 .</li>\r\n</ul>\r\n<h3>( 二 )  榜樣的影響力 .</h3>\r\n<ul>\r\n	<li>創 18:19.</li>\r\n</ul>\r\n<h3>( 三 )  管教的需要 .</h3>\r\n<ul>\r\n	<li>箴 13:24; 箴 23:13,14.</li>\r\n	<li>不是殘忍 ( 弗 6:4).</li>\r\n	<li>西 3:23.</li>\r\n</ul>',0,8,66,1,1,1,1355932117,1,1355932249,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神所悅納的家庭',0,0,1,NULL),(960,'document','text/html','神所悅納的男、女生','Men and Women of God','','神所悅納的男、女生','',1,0,0,652,0,'','<p>( 太 19:4-6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>社會很亂 .</li>\r\n	<li>賽 5:20.</li>\r\n	<li>[ 單性的觀念 ].</li>\r\n	<li>[ 花柳病 ].</li>\r\n	<li>[ 惡行 ].</li>\r\n	<li>[ 同性戀 ]</li>\r\n	<li>羅 1:26,27.</li>\r\n	<li>林前 6:9,10.</li>\r\n	<li>提前 1:8-10.</li>\r\n</ul>\r\n<h3>( 一 )  神所悅納的男生 .</h3>\r\n<ul>\r\n	<li>創 1:26,27.</li>\r\n	<li>撒上 15:22. 約 14:15.</li>\r\n	<li>來 5:8,9. 約一 4:19.</li>\r\n	<li>太 7:21-23. 約一 3:14-18.</li>\r\n	<li>約一 2:15-17. 太 22:37-40.</li>\r\n	<li>林前 16:13.</li>\r\n	<li>林前 6:9.</li>\r\n	<li>來 11:1-27.</li>\r\n	<li>加 3:6,7.</li>\r\n	<li>提後 4:7,8.</li>\r\n	<li>太 5:48; 彼前 2:21.</li>\r\n</ul>\r\n<h3>( 二 )  神所悅納的女生 .</h3>\r\n<ul>\r\n	<li>創 2:21-25.</li>\r\n	<li>[ 漂亮 ] [ 美德 ]</li>\r\n	<li>[ 聰明 ] [ 誠實 ]</li>\r\n	<li>[ 優美 ] [ 聖潔 ]</li>\r\n	<li>彼前 3:5-7.</li>\r\n	<li>斯 1:10-12.</li>\r\n	<li>得 1:14-18.</li>\r\n	<li>[ 用功 ] ( 箴 31:10-31).</li>\r\n	<li>提前 2:11,12; 林前 11:3,8,9.</li>\r\n	<li>彼前 3:5,6.</li>\r\n	<li>撒上 1:9-2:11.</li>\r\n	<li>徒 9:36-40.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>多 2:1-8 .</li>\r\n</ul>',0,8,67,1,1,1,1355932355,1,1355932752,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神所悅納的男、女生',0,0,1,NULL),(961,'document','text/html','虔誠的丈夫 / 父親','Godly Husband and Father','','虔誠的丈夫-/-父親','',1,0,0,652,0,'','<p>( 弗 5:23,25; 6:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>家庭的首領 .</li>\r\n	<li>創 3:16.</li>\r\n	<li>林前 11:3.</li>\r\n	<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 一 )  丈夫必須愛他的妻子 .</h3>\r\n<ul>\r\n	<li>創 2:24. 弗 5:25.</li>\r\n	<li>太 19:4-6. 弗 5:28.</li>\r\n	<li>西 3:19. 林前 13:4-8.</li>\r\n</ul>\r\n<h3>( 二 )  男生會支持 , 安慰 , 保護家庭 .</h3>\r\n<ul>\r\n	<li>提前 5:8.</li>\r\n	<li>彼前 3:7.</li>\r\n</ul>\r\n<h3>( 三 )  家庭的首領會管理、教養、訓練 .</h3>\r\n<ul>\r\n	<li>弗 6:4.</li>\r\n</ul>\r\n<h3>( 四 )  聖經所描述丈夫 / 父親的特性 .</h3>\r\n<ul>\r\n	<li>[ 有愛心 ] [ 訓練 ]</li>\r\n	<li>[ 命令 ] [ 斥責 ]</li>\r\n	<li>[ 教訓 ] [ 克制 ]</li>\r\n	<li>[ 引導 ] [ 刑罰 ]</li>\r\n	<li>[ 鼓勵 ] [ 關心孩子的需要 ]</li>\r\n	<li>[ 警告 ] [ 關心他們的擔子 ]</li>\r\n</ul>',0,8,68,1,1,1,1355932787,1,1355933086,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'虔誠的丈夫-/-父親',0,0,1,NULL),(962,'document','text/html','虔誠的妻子、母親','Godly Wife and Mother','','虔誠的妻子、母親','',1,0,0,652,0,'','<p>( 箴 31:10-31)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>創 2:18. 『同伴』 .</li>\r\n	<li>[ 世上再也沒有什麼比一個好女人更美好的了、但世上再也沒有什麼比一個可惡的女人更可惡的了 ].</li>\r\n	<li>[ 高雃 ], [ 魅感 ], [ 溫柔 ], [ 平靜 ].</li>\r\n</ul>\r\n<h3>( 一 )  虔誠的妻子 .</h3>\r\n<ul>\r\n	<li>[ 順從的 ] ( 弗 5:22; 彼前 3:1).</li>\r\n	<li>林前 6:19,20.</li>\r\n	<li>申 22:5.</li>\r\n	<li>提前 2:8-15; 多 2:4,5.</li>\r\n</ul>\r\n<h3>( 二 )  虔誠的母親 .</h3>\r\n<ul>\r\n	<li>創 1:28.</li>\r\n	<li>撒拉、哈拿、拉結 .</li>\r\n	<li>提前 5:14,15.</li>\r\n	<li>提後 1:5.</li>\r\n	<li>太 6:33.</li>\r\n</ul>',0,8,69,1,1,1,1355933117,1,1355933232,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'虔誠的妻子、母親',0,0,1,NULL),(963,'document','text/html','在家裡的孩子','Children in the Home','','在家裡的孩子','',1,0,0,652,0,'','<p>( 詩 127:3-5)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>創 33:5. 創 1:28; 提前 5:14.</li>\r\n	<li>雃 1:22. 申 6:6,7; 弗 6:4.</li>\r\n</ul>\r\n<h3>( 一 )  父母的責任 .</h3>\r\n<ul>\r\n	<li>弗 6:1.</li>\r\n	<li>彼前 2:13.</li>\r\n</ul>\r\n<h3>( 二 )  孩子的責任 .</h3>\r\n<ul>\r\n	<li>路 2:51.</li>\r\n	<li>西 3:20.</li>\r\n	<li>西 3:9; 弗 4:25; 啟 21:8.</li>\r\n	<li>加 6:7,8.</li>\r\n	<li>傳 12:1,13,14.</li>\r\n</ul>',0,8,70,1,1,1,1355933259,1,1355933425,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'在家裡的孩子',0,0,1,NULL),(964,'document','text/html','事奉神的年輕人','Youth for the Lord','','事奉神的年輕人','',1,0,0,652,0,'','<p>( 提前 4:12)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>提後 2:22. 約一 2:13,14.</li>\r\n	<li>傳 12:1. 路 2:52.</li>\r\n	<li>來 11:24-26. 羅 6:23; 加 6:7,8.</li>\r\n	<li>賽 5:20. 太 6:33.</li>\r\n	<li>來 10:25. 來 13:17.</li>\r\n	<li>林前 6:19,20.</li>\r\n</ul>\r\n<h3>( 一 )  效法聖經裡年輕人的好榜樣 .</h3>\r\n<ul>\r\n	<li>[ 但以理 ] ( 但 1:6-8; 但 6:10).</li>\r\n	<li>[ 沙得拉 ], [ 米煞 ], [ 亞伯尼歌 ] ( 但 3:1-30).</li>\r\n	<li>出 23:2.</li>\r\n	<li>創 39:6-9.</li>\r\n	<li>路 2:52.</li>\r\n</ul>\r\n<h3>( 二 )  在生活每方面把神放在一位 .</h3>\r\n<ul>\r\n	<li>約 8:32. 彼前 2:2.</li>\r\n	<li>詩 119:11. 來 5:12.</li>\r\n	<li>太 28:18-20; 提後 2:24,25.</li>\r\n	<li>耶 1:6,7; 提前 4:12.</li>\r\n	<li>太 25:14-30.</li>\r\n	<li>林前 10:31; 西 3:17.</li>\r\n</ul>\r\n<h3>( 三 )  過好行為 .</h3>\r\n<ul>\r\n	<li>羅 12:1,2; 多 2:11,12.</li>\r\n	<li>彼前 5:8,9.</li>\r\n	<li>太 4:1-11.</li>\r\n	<li>雃 4:4,7.</li>\r\n	<li>約一 2:15-17.</li>\r\n	<li>帖前 5:22.</li>\r\n	<li>箴 23:7.</li>\r\n	<li>林前 6:18-20.</li>\r\n	<li>來 13:4.</li>\r\n	<li>箴 20:1; 箴 23:29-35.</li>\r\n	<li>林前 6:9,10.</li>\r\n	<li>弗 4:29; 西 3:8.</li>\r\n	<li>太 15:18.</li>\r\n	<li>提後 3:12; 彼前 4:3,4,14-16.</li>\r\n</ul>\r\n<h3>( 四 )  努力的培養忍耐 .</h3>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 5:8.</li>\r\n	<li>約 14:15; 太 6:33; 雃 4:17.</li>\r\n	<li>傳 12:1,13,14.</li>\r\n	<li>約 5:28,29; 林後 5:10,11.</li>\r\n</ul>',0,8,71,1,1,1,1355933455,1,1355933576,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'事奉神的年輕人',0,0,1,NULL),(965,'document','text/html','神關於老人的旨意','God’s Will for the Aged','','神關於老人的旨意','',1,0,0,652,0,'','<p>( 多 2:1-5)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>徒 17:11.</li>\r\n	<li>約 5:39.</li>\r\n	<li>提後 2:15.</li>\r\n</ul>\r\n<h3>( 一 )  老人有重要的工作 .</h3>\r\n<ul>\r\n	<li>多 2:1-5.</li>\r\n	<li>伯 12:12,13.</li>\r\n	<li>王上 12:1-15.</li>\r\n</ul>\r\n<h3>( 二 )  對我們自己家老人的責任 .</h3>\r\n<ul>\r\n	<li>弗 6:1. 提前 5:4.</li>\r\n	<li>西 3:20. 利 19:32.</li>\r\n	<li>提前 5:8. 箴 23:22.</li>\r\n	<li>提前 5:16. 箴 16:31.</li>\r\n</ul>\r\n<h3>( 三 )  老人應該繼續忠實 .</h3>\r\n<ul>\r\n	<li>門 9.</li>\r\n	<li>提後 4:7,8.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>啟 2:10.</li>\r\n	<li>啟 14:13.</li>\r\n	<li>雃 4:13-17.</li>\r\n	<li>林後 5:10.</li>\r\n</ul>',0,8,72,1,1,1,1355933725,1,1355933859,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神關於老人的旨意',0,0,1,NULL),(966,'document','text/html','第一世紀背離真道的例子','First Century Departures from the Faith','','第一世紀背離真道的例子','',1,0,0,652,0,'','<h3>前言</h3>\r\n<ul>\r\n    <li>徒 15:1-5.</li>\r\n	<li>否認復活的可能 ( 林前 15:1-58; 提後 2:17-l8).</li>\r\n	<li>『諾斯替教』 .</li>\r\n</ul>\r\n<h3>( 一 )  警告我們防備假道理的經節</h3>\r\n<ul>\r\n	<li>申 13:1-5. 提前 4:1-3.</li>\r\n	<li>賽 5:20. 提前 6:3-5.</li>\r\n	<li>賽 8:20. 提後 2:16-18.</li>\r\n	<li>何 4:6. 提後 3:1-5.</li>\r\n	<li>太 7:15,20. 提後 4:2-4.</li>\r\n	<li>可 13:22. 多 1:9-11.</li>\r\n	<li>徒 20:28-30. 彼後 2:1-3.</li>\r\n	<li>羅 16:17,18. 約一 4:1.</li>\r\n	<li>加 1:6-9. 約二 7-11.</li>\r\n	<li>弗 4:14. 猶 3,4.</li>\r\n	<li>提前 1:3,4,19,20. 啟 2:14,15,20-23.</li>\r\n</ul>\r\n<h3>( 二 )  第一世紀假的道理</h3>\r\n<ul>\r\n	<li>加 4:21-31.</li>\r\n	<li>羅 7:1-7.</li>\r\n	<li>來 8:6-13.</li>\r\n	<li>徒 24:15; 林前 15:12-19.</li>\r\n	<li>『諾斯替教』 ( 約一 ).</li>\r\n	<li>羅 6:1,2.</li>\r\n	<li>彼後 2:10-15.</li>\r\n	<li>啟 2:20-23.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>路 8:11.</li>\r\n</ul>',0,8,73,1,1,1,1355933890,1,1355935690,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第一世紀背離真道的例子',0,0,1,NULL),(967,'document','text/html','物質主義','Materialism','','物質主義','',1,0,0,652,0,'','<p>( 路 12:15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>『物質主義、追求名利、今生』 .</li>\r\n	<li>提前 6:7-10.</li>\r\n	<li>羅 16:17,18.</li>\r\n	<li>路 8:14.</li>\r\n	<li>路 12:47,48.</li>\r\n	<li>林前 6:9-11.</li>\r\n	<li>多 2:11-14.</li>\r\n</ul>\r\n<h3>( 一 )  基督徒不屬這世界 .</h3>\r\n<ul>\r\n	<li>約 17:14. 彼前 2:21.</li>\r\n	<li>西 1:13. 西 3:1-17.</li>\r\n	<li>約一 5:19. 羅 12:1,2.</li>\r\n	<li>弗 2:1-10. 多 2:11,12.</li>\r\n	<li>不要像隱士住在修道院裡面 .</li>\r\n	<li>林前 5:10.</li>\r\n	<li>彼前 4:3,4.</li>\r\n</ul>\r\n<h3>( 二 )  聖經上的例子 .</h3>\r\n<ul>\r\n	<li>撒都該人 ( 徒 23:8).</li>\r\n	<li>約拿 ( 拿 4 章 ).</li>\r\n	<li>亞拿尼亞、撒非喇 ( 徒 5:1-11).</li>\r\n	<li>年輕的財主 ( 可 10:17-25).</li>\r\n	<li>邪術的西門 ( 徒 8:18-24).</li>\r\n	<li>底馬 ( 提後 4:10).</li>\r\n	<li>猶大 ( 約 12:6; 路 22:1-6).</li>\r\n</ul>\r\n<h3>( 三 )  重視物質不會處裡我們現今的問題 .</h3>\r\n<ul>\r\n	<li>約一 2:15-17.</li>\r\n	<li>來 11:13-16.</li>\r\n	<li>西 3:5.</li>\r\n	<li>太 6:24.</li>\r\n	<li>太 6:19-21.</li>\r\n	<li>路 12:16-21.</li>\r\n	<li>太 6:33.</li>\r\n	<li>摩 6:1.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>彼前 2:5,9; 雃 4:4; 太 16:26.</li>\r\n</ul>',0,8,74,1,1,1,1355935725,1,1355935872,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'物質主義',0,0,1,NULL),(968,'document','text/html','過任何十年的時間','Any Ten Years','','過任何十年的時間','',1,0,0,652,0,'','<p>( 耶 6:16;  摩 8:11;  何 4:6)</p>\r\n<h3>( 一 )  各人出去傳福音 .</h3>\r\n<ul>\r\n    <li>可 16:15,16. 來 5:12-14.</li>\r\n	<li>太 28:19,20. 徒 8:1-4.</li>\r\n	<li>提後 2:24-26. 西 1:23.</li>\r\n</ul>\r\n<h3>( 二 )  紀律 .</h3>\r\n<ul>\r\n	<li>帖後 3:6,14,15. 提前 5:20.</li>\r\n	<li>林前 5:1-13.</li>\r\n</ul>\r\n<h3>( 三 )  養育孩子 .</h3>\r\n<ul>\r\n	<li>弗 6:1-4. 西 3:20.</li>\r\n	<li>箴 22:6. 申 6:6-9.</li>\r\n</ul>\r\n<h3>( 四 )  把神放在第一位 .</h3>\r\n<ul>\r\n	<li>太 6:33. 西 3:1,2.</li>\r\n	<li>約 14:15. 路 14:25-33.</li>\r\n	<li>來 10:25.</li>\r\n	<li>羅 12:2.</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>加 6:9,10.</li>\r\n	<li>林前 15:58.</li>\r\n	<li>啟 2:10.</li>\r\n</ul>\r\n<h3>( 五 )  捐錢 .</h3>\r\n<ul>\r\n	<li>林後 8:1-5. 林前 16:1,2.</li>\r\n	<li>林後 9:5-7. 徒 20:35.</li>\r\n</ul>\r\n<h3>( 六 )  用樂器敬拜神的問題 .</h3>\r\n<ul>\r\n	<li>創 6:13-15.</li>\r\n	<li>太 26:26-29.</li>\r\n	<li>西 3:17.</li>\r\n	<li>創 3:11-13.</li>\r\n	<li>利 10:1,2.</li>\r\n	<li>撒上 15:1-24.</li>\r\n	<li>弗 5:19; 西 3:16.</li>\r\n</ul>\r\n<h3>( 七 )  關於聖靈的工作 .</h3>\r\n<ul>\r\n	<li>徒 5:3,4.</li>\r\n	<li>林前 6:19,20.</li>\r\n	<li>彼後 1:20,21.</li>\r\n	<li>帖後 2:13,14.</li>\r\n	<li>羅 1:16; 雃 1:21.</li>\r\n</ul>\r\n<h3>( 八 )  訓練領導人 .</h3>\r\n<ul>\r\n	<li>提前 3:1-13.</li>\r\n	<li>帖前 5:12.</li>\r\n	<li>來 13:17.</li>\r\n	<li>[ 可拉黨叛逆 ] ( 民 16:1-40).</li>\r\n</ul>\r\n<h3>( 九 )  進化論 .</h3>\r\n<ul>\r\n	<li>創 1:1,26,27. 來 3:1-6.</li>\r\n	<li>太 19:4-6. 來 11:1-3.</li>\r\n</ul>\r\n<h3>( 十 )  關於婚姻、離昏、再結昏 .</h3>\r\n<ul>\r\n	<li>創 2:24,25; 太 19:4-6.</li>\r\n	<li>太 19:9.</li>\r\n	<li>羅 7:1-4.</li>\r\n	<li>瑪 2:16.</li>\r\n</ul>',0,8,75,1,1,1,1355935902,1,1357143029,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'過任何十年的時間',0,0,1,NULL),(701,'document','text/html','从圣经的观点看堕胎','The Biblical View of Abortion','','从圣经的观点看堕胎','',1,0,0,656,0,'','<p>『耶和华所恨恶的有六样 , 连他心所憎恶的共有七样 . 就是高傲 的眼 , 撒谎的舌 , 流无辜人血的手 , 图谋恶计的心 , 飞跑行恶的 脚 , 吐谎言的假见证 , 并弟兄中布散分争的人』 ( 箴 6:16-19).</p>\r\n<p>大约四十年前 , 有一些国家开始让堕胎合法化 . 后来在一九七三年 , 堕胎在美国成为合法的了 . 在一九七九年 , 世界上总共有五千五百万的堕胎 . 现在每年仍有好几百万的堕胎出现在世界各角落 , 而根据人的法律 , 这却是合法的 !</p>\r\n<p>在我们今日的世界 , 人们似乎对关怀野生动物比关怀婴儿来得有兴趣 ! 几乎是每一天都有关于保护动物人士抗议动物受虐待的报导 . 在美国 , 如果伤害了一只秃鹰的话 , 那就违法了. 但杀害一个尚未出生的婴儿却是合法的 .</p>\r\n<p>这跟希律王在伯利恒杀害婴儿的事比较之下 , 就显得不怎么样了 ( 太 2:16-18). 法老王命令杀掉希伯来的男婴以减少人口 , 使他倒像现今的生态英雄了 ( 出 1:15-22). 纳粹德国杀了几百万的犹太人 , 但今日世界上 , 每年有几百万的婴儿遭杀害 . 他们之所以允许这么做 , 是因为他们认为这些未出生的婴儿还未成真正的人 .</p>\r\n<h3>关于堕胎的问题</h3>\r\n<p>你知道堕胎是用脑波 , 心击在怀孕十二周所有器官都已成形之后的一种杀害人类婴儿的一种行为 ? 你知道已出生及未出生婴儿之间的唯一不同是在于他吸收养分及呼吸的不同而已﹖ 你知道人类现在正酝酿杀害婴儿及安乐死并使之合法化﹖ 你知道许多妇女在如下的并发症中 , 都有至少一次的堕胎经验﹖ 出血 , 子宫穿孔 , 子宫颈受损 , 阻塞 , 感染 , 不孕 , 输卵管受精 , 流产 , 早产 , 月经不顺及肝炎 . 在这篇文章中 , 我们将讨论一些关于未出生婴儿的事实以及圣经对未出生婴儿是有什么样的说法 .</p>\r\n<h3>在子宫中有生命吗﹖</h3>\r\n<p>未出生的婴儿是人 , 植物或矿物呢﹖ 有很多的证据显示未出生的婴儿的确是人且是活着的 . 生命在受孕之时便已开始 . 假如生命不是在受孕之时便开始的话那又是在何时开始的呢﹖ 有何证据可以显示生命是稍后才开始的呢﹖ 婴儿的性别 , 种族 , 发色 , 等等在受孕之初就已决定了 .</p>\r\n<p>在起初的十八至二十五天 , 就有心跳了 . 在第六周时 , 脑波就出现了 . 在第七周时 , 假如对婴儿的嘴唇搔痒的话 , 婴儿会闪躲 . 到了第八到第十周 , 婴儿就发展出指纹了而且对忽然来的噪音会受到惊吓 . 他会『有意』的来逃避持续的扩音 . 对于针刺有强烈的反应 , 但我们一般都认为婴儿是不会觉得痛的 . 在第十二 周时 , 婴儿开始呼吸了 , 会吸姆指 , 会吞 , 尝 , 哭 , 睡 , 醒 .</p>\r\n<p>所有的器官都运作了 . 这包括了心智方面的功能在内 . 从受孕十二周以后到出生为止 , 他生存于子宫内 , 呼吸空气 , 且用嘴吸收养分 . 这些是与十二周之前唯一不同的差异而已 . 其它的只是叫这个孩子长得够大 , 够结实以便适应出母体以后的生活了 .</p>\r\n<h3>圣经对未出生婴儿有什么样的说法﹖</h3>\r\n<p>圣经教导说杀害无辜的生命是罪 ( 创 9:6; 箴 6:17). 堕胎正是如此 ! 我们只要研究一下希腊字 <em lang=\"el\">brephos</em>, 还有这个字的翻译 , 我们就可以知道 神对未出生婴儿有何观感了 .</p>\r\n<p>『以利沙伯一听马利亚问安 , 所怀的胎就在腹里跳动 , 以利沙伯 且被圣灵充满 .... 因为你问安的声音 , 一入我耳 , 我腹里的胎 , 就欢 喜跳动』 ( 路 1:41,44).</p>\r\n<p>这个 <em lang=\"el\">brephos</em> 在这里指的是施浸的约翰 . 约翰被称做是『在她腹中旳婴儿』 .</p>\r\n<p>『你们要看见一个婴孩 , 包着布 , 卧在马槽里 , 那就是记号了 .... 他们急忙去了 , 就寻见马利亚和约瑟 , 又有那婴孩卧在马槽里』 ( 路 2:12,16).</p>\r\n<p>这个 <em lang=\"el\">brephos</em> 在这里指的是耶稣圣婴 . 与提到的在腹中的约翰用的是同一个字 . 在这里这个字所指的是『在马槽中的婴儿』 . 而同一个字也被译成『纔生的婴孩』 ( 彼前 2:2); 『小』 ( 提后 3:15); 『婴孩』 ( 路 18:15); 以及『婴孩』 ( 徒 7:19). 由希腊字而来的这些翻译的字都出于同一字 , 且有同一意思 , 那就是同指出生和未出生 !</p>\r\n<h3>金科玉律</h3>\r\n<p>『所以无论何事 , 你们愿意人怎么待你们 , 你们也要怎样待人 . 因 为这就是律法和先知的道理』 ( 太 7:12).</p>\r\n<p>有时候我们会将这一节用另一个说法来说 : 『己所欲 , 施与人』 . 应用这个道理的话 , 堕胎就会停止了 .</p>\r\n<p>有那位母亲愿意在堕胎的过程中自己也想死于子宫搜括术的原因中呢 . 又有那位执行堕胎的医生 , 愿意自己的腹部和肺被灌入盐份呢﹖ 在盐毒法的堕胎方法中就是这么做的 . 下列的经节中强调了神对未出的婴儿的关怀 .</p>\r\n<p>『耶和华的话临到我说 , 我未将你造在腹中 , 我已膮得你 , 你未出 母胎 , 我已分别你为圣 . 我已派你作列国的先知』 ( 耶 1:4,5).</p>\r\n<p>『我的肺腑是你所造的 . 我在母腹中 , 你已覆庇我 . 我要称谢你 , 因我受造奇妙可畏 . 你的作为奇妙 . 这是我心深知道的 . 我在暗 中受造 , 在地的深处被联络 , 那时 , 我的形体并不向你隐藏 . 我未 成形的体质 , 你的眼早已看见了 . 你所定的日子 , 我尚未度一日 , 你都写在你的册上了』 ( 诗 139:13-16).</p>\r\n<p>神并没有认可我们可以夺去未出生孩子的生命 , 只因为这个孩子也许对我们来说是不方便的 . 约伯说 : 『我赤身出于母胎 , 也必赤身归回 . 赏赐的是耶和华 , 收取的也是耶和华 . 耶和华的名是应当称颂的』 ( 伯 1:21). 我们没有权力夺去一个未出生孩子的生命的 .</p>\r\n<h3>我们能够做些什么﹖</h3>\r\n<p>到处都有人堕胎 , 那我们能够做些什么来阻止它呢﹖ 我们必须反对且将这种邪恶的事揭穿 . 不要因为社会上认为堕胎是对的 , 堕胎就是对的 . 在以赛亚的时代 , 人们说『恶为善 , 善为恶』 ( 赛 5:20). 保罗说 : 『你们不要与他们同伙 .... 那暗昧无益的事 , 不要与人同行 , 倒要责备行这事的人』 ( 弗 5:7,11).</p>\r\n<p>我们必须要强化家庭 . 神在旧约中强调这点 ( 申 6:6,7; 箴 22:6; 诗 127:3-5). 新约中也强调家庭教育的重要性 ( 弗 6:1-4). 我们知道世界变得混乱了 , 法律说十八岁以下的人穿耳洞需要许可 , 但是堕胎则不需要任何许可就可行 !</p>\r\n<h3>结论</h3>\r\n<p>还记得神在<strong>箴 6:16-19 中 ,</strong> 所说的话吗﹖ 神『恨恶流无辜人血的手』 . 在子宫内是有生命的 . 我们须从事保护无辜生命 , 不管是出生或未出生者的生命 . 这是看我们要做或不做 . 那我们该怎么做才对呢﹖</p>\r\n<h3>『现代思想的反讽』</h3>\r\n<p>救救河川免于工业污染吧 !</p>\r\n<p>救救青山免于过度开发吧 !</p>\r\n<p>救救红树林免于滥伐吧 !</p>\r\n<p>救救地球免于污染源的伤害吧 !</p>\r\n<p>但是 , 把孩子在他们母亲的腹中杀死吧 !</p>\r\n<p>救救那呼啸的鹤吧 !</p>\r\n<p>救救野狼吧 !</p>\r\n<p>救救山鸟吧 !</p>\r\n<p>救救鳄鱼吧 !</p>\r\n<p>但是 , 把婴儿杀掉 , 杀掉那强奸的父亲吧 !</p>\r\n<p>救救小海豹吧 !</p>\r\n<p>救救毛皮动物吧 !</p>\r\n<p>救救老鹰吧 !</p>\r\n<p>甚至也救救兀鹰和乌鸦吧 !</p>\r\n<p>但是 , 母亲的一念之差杀了婴儿吧 !</p>\r\n<p>救救鲸鱼吧 !</p>\r\n<p>救救海濑吧 !</p>\r\n<p>救救宝贵的鱼类吧 !</p>\r\n<p>救救谋杀者 , 恐怖份子及暗杀者吧 !</p>\r\n<p>但是 , 杀掉那弱小且未长好的婴儿吧 !</p>\r\n<p>杀掉那些不要的婴儿吧 !</p>\r\n<p>杀掉那些衰老的祖父吧 !</p>\r\n<p>杀掉那些畸型 , 智能不足的婴儿吧 !</p>\r\n<p>杀掉那些神精有病 , 患病已至末期的人吧 !</p>\r\n<p>救救我国吧 ! 但是我们照上面去作 , 这是不可能的 !</p>',0,9,9,1,1,1,1352927016,1,1355755275,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'从圣经的观点看堕胎',0,0,1,NULL),(928,'document','text/html','聖經上如何描述教會','How The Bible Describes the Church','','聖經上如何描述教會','',1,0,0,652,0,'','<h3>基督的身體</h3>\r\n<h4>( 一 )  一個身體 .</h4>\r\n<ul>\r\n    <li>羅 12:4,5.</li>\r\n	<li>弗 4:4.</li>\r\n	<li>西 1:18,24.</li>\r\n</ul>\r\n<h4>( 二 )  多肢體 .</h4>\r\n<ul>\r\n	<li>林前 12:14-26.</li>\r\n	<li>士 1:5-7.</li>\r\n	<li>尼 4:21-23.</li>\r\n</ul>\r\n<h4>( 三 )  基督是身體的頭 .</h4>\r\n<h4>( 四 )  怎麽歸入基督的身體 .</h4>\r\n<ul>\r\n	<li>林前 12:13.</li>\r\n	<li>羅 6:3,4.</li>\r\n	<li>加 3:26,27.</li>\r\n</ul>\r\n<h4>( 五 )  在身體裏的好處 .</h4>\r\n<ul>\r\n	<li>弗 5:23.</li>\r\n	<li>弗 1:3.</li>\r\n	<li>弗 2:12,13.</li>\r\n</ul>\r\n<h3>神的家</h3>\r\n<h4>( 一 )  教會是神的家 .</h4>\r\n<ul>\r\n	<li>提前 3:15.</li>\r\n	<li>太 23:9; 太 6:9.</li>\r\n	<li>來 3:4-6.</li>\r\n	<li>羅 8:14-17.</li>\r\n	<li>加 3:26,27.</li>\r\n	<li>加 4:7.</li>\r\n	<li>加 3:26,27.</li>\r\n	<li>民 14:12.</li>\r\n	<li>太 6:9; 雃 5:16.</li>\r\n	<li>[ 中保 ] ( 提前 2:5).</li>\r\n	<li>太 6:25-33; 太 7:7-11.</li>\r\n	<li>林前 10:13; 腓 4:6,7.</li>\r\n	<li>羅 12:1,2; 林後 6:17,18; 約一 2:15-17; 雃 4:4.</li>\r\n	<li>羅 6:16-18; 太 7:21-23.</li>\r\n	<li>太 22:37-40.</li>\r\n	<li>路 8:11.</li>\r\n</ul>\r\n<h4>( 二 )  神只有一個家庭 .</h4>\r\n<ul>\r\n	<li>來 3:4-6.</li>\r\n</ul>\r\n<h3>神的國度</h3>\r\n<h4>( 一 )  教會就是 神的國 .</h4>\r\n<ul>\r\n	<li>太 16:18,19; 太 13:24,44-46.</li>\r\n</ul>\r\n<h4>( 二 )  國度四個必要的條件 .</h4>\r\n<ul>\r\n	<li>王 .\r\n		<ul>\r\n			<li>徒 2:30-36; 約 18:36,37.</li>\r\n			<li>林前 l5:24.</li>\r\n		</ul>\r\n	</li>\r\n	<li>領土 .\r\n		<ul>\r\n			<li>可 16:15,16.</li>\r\n		</ul>\r\n	</li>\r\n	<li>國民 .\r\n		<ul>\r\n			<li>徒 10:34,35; 太 28:19,20.</li>\r\n		</ul>\r\n	</li>\r\n	<li>法律 .\r\n		<ul>\r\n			<li>雃 1:25; 太 26:28.</li>\r\n			<li>來 9:15-17.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h4>( 三 )  屬靈的國度 .</h4>\r\n<ul>\r\n	<li>約 18:36; 來 12:28.</li>\r\n</ul>\r\n<h3>教會的建立</h3>\r\n<h4>( 一 )  在預言中的教會 .</h4>\r\n<ul>\r\n	<li>珥 2:28,29; 徒 2:16-20.</li>\r\n	<li>但 2:31-44.</li>\r\n	<li>巴比倫帝國</li>\r\n	<li>希臘帝國</li>\r\n	<li>波斯帝國</li>\r\n	<li>羅馬帝國</li>\r\n	<li>但 2:44.</li>\r\n	<li>西元前 63 年 – 西元後 476 年中間 .</li>\r\n	<li>路 3:1,2.</li>\r\n</ul>\r\n<h4>( 二 )  在預備中的教會 .</h4>\r\n<ul>\r\n	<li>施浸的約翰的工作 .</li>\r\n	<li>太 3:2. 可 1:2,3.</li>\r\n	<li>太 11:11. 約 3:30.</li>\r\n	<li>太 4:17 (4).</li>\r\n	<li>太 16:18. 可 15:43.</li>\r\n	<li>可 9:1. 徒 1:6-11.</li>\r\n	<li>太 26:28 (39); 徒 26:28 (195).</li>\r\n	<li>羅 7:1-4; 來 8:6,7;10:9; 來 8:4.</li>\r\n</ul>\r\n<h4>( 三 )  教會的建立 .</h4>\r\n<ul>\r\n	<li>路 24:44-47; 徒 2:14-36.</li>\r\n	<li>可 9:1; 徒 1:8; 徒 2:1-4.</li>\r\n	<li>徒 2:47; 5:11; 8:1; 11:22; 13:1; 14:27; 西 1:13; 啓 1:9 (355).</li>\r\n</ul>',0,8,36,1,1,1,1355760675,1,1355761083,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'聖經上如何描述教會',0,0,1,NULL),(929,'document','text/html','教會的使命','The Mission of the Church','','教會的使命2','',1,0,0,652,0,'','<h3>( 一 )  傳福音 .</h3>\r\n<ul>\r\n    <li>『大使命』 ( 可 16:15,16; 太 28:19,20; 路 24:46-49; 徒 1:8).</li>\r\n	<li>提前 3:14,15.</li>\r\n	<li>羅 3:23.</li>\r\n	<li>羅 1:16.</li>\r\n	<li>林前 15:1-4.</li>\r\n	<li>雃 1:21.</li>\r\n	<li>彼前 1:23.</li>\r\n	<li>徒 8:1-4; 羅 10:16,18; 西 1:23.</li>\r\n	<li>腓利 ( 徒 8).</li>\r\n	<li>彼得 ( 徒 2,3,l0).</li>\r\n	<li>保羅</li>\r\n	<li>太 28:19,20. 來 5:12-14.</li>\r\n	<li>提後 2:24-26. 徒 8:4.</li>\r\n</ul>\r\n<h3>( 二 )  造就教會 .</h3>\r\n<ul>\r\n	<li>彼前 2:2.</li>\r\n	<li>彼後 3:18.</li>\r\n	<li>帖後 1:3.</li>\r\n	<li>帖前 3:12,13.</li>\r\n	<li>雃 4:7.</li>\r\n	<li>彼前 1:8-10.</li>\r\n	<li>羅 12:1,2.</li>\r\n	<li>多 2:1; 提後 2:15.</li>\r\n	<li>雃 1:22-25.</li>\r\n	<li>帖前 5:17.</li>\r\n	<li>徒 2:42.</li>\r\n	<li>來 10:25.</li>\r\n	<li>提前 6:6-11.</li>\r\n	<li>來 5:12-14.</li>\r\n	<li>約一 2:15-17.</li>\r\n</ul>\r\n<h3>( 三 )  賙濟 .</h3>\r\n<ul>\r\n	<li>雃 1:27. 太 25:31-46.</li>\r\n	<li>加 6:10. 路 10:25-37.</li>\r\n	<li>提前 5:1-16.</li>\r\n	<li>徒 6:1-6.</li>\r\n	<li>徒 4:34,35.</li>\r\n	<li>徒 11:27-30.</li>\r\n	<li>羅 l1:25-28.</li>\r\n	<li>林前 16:1-5.</li>\r\n	<li>林後 8:1-5.</li>\r\n</ul>',0,8,37,1,1,1,1355761164,1,1358865803,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的使命2',0,0,1,NULL),(1105,'document','text/html','反对、揭穿错误的道理','Opposing and Exposing False Doctrine','','反对、揭穿错误的道理','',1,0,0,657,0,'','<p>( 太 7:15-20)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>约一 4:1. 太 24:4,5.</li>\r\n	<li>耶 23:32. 彼后 3:16.</li>\r\n</ul>\r\n<h3>( 一 )  错误道理的后果 .</h3>\r\n<ul>\r\n	<li>创 3:1-6. 彼后 2:1.</li>\r\n	<li>罗 6:23. 约 17:20,21.</li>\r\n	<li>赛 59:1,2. 约 17:17.</li>\r\n	<li>王上 13:1-25. 林前 1:10-13.</li>\r\n	<li>王上 12:25-33. 弗 4:3-6.</li>\r\n	<li>王下 3:3. 太 15:8,9.</li>\r\n	<li>王上 14:15,16.</li>\r\n</ul>\r\n<h3>( 二 )  错误道理的来源 .</h3>\r\n<ul>\r\n	<li>去除上下文 .</li>\r\n	<li>加 3:26,27.</li>\r\n	<li>约 3:16.</li>\r\n	<li>加 5:4; 彼后 2:20-22; 雃 5:19,20.</li>\r\n	<li>更改经节 .</li>\r\n	<li>加 1:6-9.</li>\r\n	<li>启 22:18,19.</li>\r\n	<li>太 16:18.</li>\r\n	<li>所有的经节是实际的、而没有像征性的 .</li>\r\n	<li>太 26:26-28.</li>\r\n	<li>约 10:9.</li>\r\n</ul>\r\n<h3>( 三 )  错误道理的原因 .</h3>\r\n<ul>\r\n	<li><strong>无知</strong> ( 太 22:29; 彼后 3:5).</li>\r\n	<li><strong>拒绝圣经的权力</strong> ( 提后 3:16,17; 彼后 1:3).</li>\r\n	<li><strong>提后 2:15.</strong>\r\n		<ul>\r\n			<li>太 28:18; 太 17:5; 来 5:14.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 四 )  因为错误的道理存在、教会该作什么 ?</h3>\r\n<ul>\r\n	<li>太 7:15. 多 3:10,11.</li>\r\n	<li>徒 17:11. 弗 5:11.</li>\r\n	<li>约一 4:1. 徒 17:22-31.</li>\r\n	<li>启 2:2. 多 1:9-11.</li>\r\n	<li>申 13:1-3. 犹 3.</li>\r\n	<li>箴 19:27. 腓 1:16.</li>\r\n	<li>罗 16:17,18.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>彼后 2:1. 约 8:32.</li>\r\n	<li>约 17:17. 雃 1:21.</li>\r\n</ul>',0,9,84,1,1,1,1358865993,1,1358866178,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'反对、揭穿错误的道理',0,0,1,NULL),(930,'document','text/html','基督對教會的愛','Christ’s Love for the Church','','基督對教會的愛','',1,0,0,652,0,'','<p>( 弗 5:25)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>弗 2:1-3.</li>\r\n	<li>林前 1:2.</li>\r\n	<li>弗 5:26.</li>\r\n	<li>徒 20:28.</li>\r\n</ul>\r\n<h3>( 一 )  耶穌爲什麽愛教會 ?</h3>\r\n<ul>\r\n	<li>弗 3:10,11. 徒 2:47.</li>\r\n	<li>弗 3:20,21. 弗 5:23.</li>\r\n	<li>弗 5:25. 弗 1:3.</li>\r\n	<li>徒 20:28. 弗 2:12.</li>\r\n</ul>\r\n<h3>( 二 )  人爲什麽不愛教會 ?</h3>\r\n<ul>\r\n	<li>『虛妄的心』 ( 弗 4:17).</li>\r\n	<li>弗 4:18.</li>\r\n	<li>來 11:24-26; 弗 5:27.</li>\r\n	<li>弗 4:4; 弗 1:22,23.</li>\r\n	<li>詩 127:1.</li>\r\n	<li>弗 4:3-6.</li>\r\n	<li>林前 1:10-13.</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>徒 14:23.</li>\r\n	<li>徒 20:17,18,28.</li>\r\n	<li>弗 5:19; 西 3:16; 太 26:26-28; 來 10:25; 林前 11:33; 徒 20:7.</li>\r\n	<li>林前 16:1,2.</li>\r\n	<li>徒 2:42.</li>\r\n	<li>提後 4:2.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>弗 5:25 (274).</li>\r\n	<li>約 14:15; 路 6:46; 太 7:21-23.</li>\r\n	<li>羅 12:1,2; 多 2:11,12; 太 5:13-16 .</li>\r\n</ul>',0,8,38,1,1,1,1355761292,1,1355761426,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督對教會的愛',0,0,1,NULL),(931,'document','text/html','Radio Programs (for Facebook)','Browse Radio Programs','','fbradio','',1,0,0,10,0,'','<!DOCTYPE html>\r\n\r\n<html>\r\n<head>\r\n    <meta charset=\'utf-8\' />\r\n	<link rel=\'stylesheet\' media=\'only screen and (min-device-width:1136px)\' type=\'text/css\' href=\'/css/main.css\' />\r\n<style type=\'text/css\'>\r\n#floatingPlayer h1 { font-size: 16px; }\r\n</style>\r\n    <script type=\"text/javascript\" src=\"http://ajax.googleapis.com/ajax/libs/jquery/1.7.2/jquery.min.js\"></script>\r\n    <script type=\'text/javascript\' src=\'/js/jquery.smooth-scroll.min.js\'></script>\r\n    <script type=\"text/javascript\" src=\"/js/superfish.js\"></script>\r\n	<script type=\"text/javascript\" src=\"/js/easySlider1.7.js\"></script>\r\n	<script type=\"text/javascript\" src=\'/js/jquery.kvSmoothTransition-1.0.0.min.js\'></script>\r\n\r\n<script type=\"text/javascript\" src=\'/js/jquery.tablesorter.min.js\'></script>\r\n<script type=\"text/javascript\" src=\'/js/audio-player.js\'></script>\r\n<script type=\"text/javascript\" src=\'/js/floatingPlayer.js\'></script>\r\n\r\n    <script type=\"text/javascript\" src=\'/js/main.js\'></script>\r\n        \r\n	<title>Truth For The World</title>\r\n    <style type=\'text/css\'>\r\n        .radiolist {\r\n            margin: 20px auto;   \r\n        }\r\n    </style>\r\n    <!--Google Analytics-->\r\n</head>\r\n<body>\r\n<table class=\'radiolist tablesorter\'>\r\n<thead>\r\n<tr>\r\n	<th>&nbsp;</th>\r\n	<th>Title</th>\r\n	<th>Program</th>\r\n	<th>Series</th>\r\n	<th>Length</th>\r\n</tr>\r\n</thead>\r\n<tbody>\r\n[[getResources? &parents=`220` &tpl=`radioListRow` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` ]]\r\n</tbody>\r\n</table>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>\r\n</body>\r\n</html>',0,0,6,0,1,1,1355782012,1,1382122933,0,0,0,1344440820,1,'',0,0,0,0,1,'modDocument','web',1,'fbradio',0,0,1,NULL),(1903,'document','text/html','Friendship (22)','','','2750718803001','',1,0,0,1387,0,'','Study with us as we go to the Bible to see examples of false friendship, genuine friendship, and what kind of friends Job\'s friends were.',0,12,111,1,1,1,1382374302,1,1384290862,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2750718803001',0,0,1,NULL),(1506,'document','text/html','Radio Series','','','radio-series','',0,0,0,10,0,'','',0,1,3,0,1,1,1371143360,0,0,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'radio-series',0,0,1,NULL),(932,'document','text/html','關於誤解教會的事','Misconceptions of the Church','','關於誤解教會的事','',1,0,0,652,0,'','<p>( 弗 3:8-11)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>西 1:16,17. 弗 3:4.</li>\r\n	<li>太 25:34. 提後 2:15.</li>\r\n	<li>太 16:18,19. 林前 14:33.</li>\r\n	<li>弗 3:10,11,21.</li>\r\n</ul>\r\n<h3>( 一 )  教會是來代替國度的 .</h3>\r\n<ul>\r\n	<li>弗 3:10,11. 可 9:1.</li>\r\n	<li>彼前 1:10-12. 西 1:13.</li>\r\n	<li>徒 2:16. 啓 1:9.</li>\r\n</ul>\r\n<h3>( 二 )  爲了得救教會不是必要的 .</h3>\r\n<ul>\r\n	<li>徒 20:28.</li>\r\n	<li>太 16:18.</li>\r\n	<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 三 )  教會包括所有的教派 .</h3>\r\n<ul>\r\n	<li>約 15:1-8.</li>\r\n	<li>太 16:18.</li>\r\n	<li>弗 4:4.</li>\r\n	<li>弗 1:22,23.</li>\r\n	<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 四 )  基督的教會不相信舊約 .</h3>\r\n<ul>\r\n	<li>羅 15:4; 林前 10:6,11.</li>\r\n	<li>來 8:6-13.</li>\r\n</ul>\r\n<h3>( 五 )  教會是一個社會團體 .</h3>\r\n<ul>\r\n	<li>可 16:15,16; 太 28:18-20.</li>\r\n</ul>\r\n<h3>( 六 )  教會倚靠大學爲了有傳道人 .</h3>\r\n<ul>\r\n	<li>提後 2:2.</li>\r\n</ul>\r\n<h3>( 七 )  教會必須有職業性的傳道人 .</h3>\r\n<ul>\r\n	<li>加 1:2.</li>\r\n	<li>彼後 3:15.</li>\r\n</ul>',0,8,39,1,1,1,1355857300,1,1355857541,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於誤解教會的事',0,0,1,NULL),(702,'document','text/html','救恩的道路','The Way of Salvation','','救恩的道路-siar','',1,0,0,656,0,'','<p>有很多书都宣称是人在今生的指南 . 这些书里的本源是什么﹖ 而里面的教训又有些什么呢﹖ 这些都是出自同一本源吗﹖ 或是出自许多不同的本源 呢﹖ 有些人相信这些是源自于神的所有宗教 , 虽然有不同的地方或者是矛盾的地方 , 但是我们可以挑选每一种最好的地方就可以了 .</p>\r\n<p>人们也承认 , 在所有的宗教中 , 都有它好的地方 . 假如宗教没有好的地方 , 那谁会去追随相信呢﹖ 九十八百分比的老鼠药其实都是好吃的东西 , 只有二百分比是毒药的部份 . 假设我们放百分之百的毒药来抓老鼠 , 老鼠是不会吃的 . 然而 , 用二百分比的毒药加九十八百分比的好东西的话 , 老鼠就会吃且会死掉 . 所以 , 只要一点点的假道理 , 便会在属灵上毁了我们 .</p>\r\n<p>圣经有什么特别 , 让我们了解到是所有的书中最伟大的一部书呢﹖ 这是不是说我们必须拒绝其它在我们的生命中 , 也是权威的书呢﹖ 圣经自己宣称是来自神的话语 ( 彼后 1:20,21; 提后 3:16,17). 耶稣告诉我们说 : 『你们必晓得真理 , 真理必叫你们得以自由』 ( 约 8:32). 他又说 : 『求你用真理使他们成圣 . 你的道就是真理』 ( 约 17:17).</p>\r\n<p>圣经教导我们说 , 惟有一条正确的道路 . 耶稣说 : 『我就是道路、真理、生命 . 若不借着我 , 没有人能到父那里去』 ( 约 14:6). 祂的话语会审判我们 ( 约 12:48). 在生命中只有两个选择 -- 窄路或宽路 ( 太 7:13,14). 假如我们要进天堂 , 我们必须顺从神的旨意 ( 太 7:21-23).</p>\r\n<h3>没有矛盾</h3>\r\n<p>当我们考虑到圣经的本质时 , 可以帮助我们了解 , 圣经不可能是由人所写的 . 圣经是由大约四十个作者 , 在约一千六百年的时间内所写成的 . 圣经的作者是活在不同时代的人 , 有不同的职业 , 且住在不同的地方 . 从许多情形知道 , 这些作者彼此间并不认识 . 并且在圣经中也没有矛盾 . 其它的书都没 有这样地宣称的 . 圣经如此宣称 , 也不可能是个意外的说法 .</p>\r\n<h3>科学的事实</h3>\r\n<p>我们也必须考虑到在圣经中的科学的事实 . 圣经不是一本科学书 , 但在这里面却有科学的事实 .</p>\r\n<p>从哥伦布及麦哲伦的探险中 , 我们知道地球是圆的 . 这也是在大约五百年前才知道的事 . 圣经告诉我们说地球是圆的是人们听说有哥伦布或麦哲伦发现地球是圆几千年前 . 『神坐在地球大圈之上 ... 』 ( 赛 40:22). 『他立高天 , 我在那里 . 他在渊面的周围 , 划出圆圈』 ( 箴 8:27).</p>\r\n<p>圣经也记录我们无法数算星星 . 在一九四○年时 , 天文学家终于得到结论说他们无法算清楚在宇宙里的星星 . 大约在二千五百年前 , 耶利米就这么记录着 : 『天上的万象不能数算 , 海边的尘沙也不能斗量 . 我必照样使我仆人大卫的后裔 , 和事奉我的利未人多起来』 ( 耶 33:22). 全能的神不只能数算星星 , 且能『一一称他们的名』 ( 诗 147:4).</p>\r\n<h3>实现预言</h3>\r\n<p>在圣经中有超过一千个的预言 . 三百多个是预言到基督 . 每一个预言都应验了 , 这可以进一步证明圣经是由神而来的 .</p>\r\n<p>除了有关基督的预言之外 , 我们也看看其它的 , 如耶利哥城的预言及应验 ( 书 6:26; 王上 16:34). 我们也可以提到关于古列 , 也就是波斯王的预言 , 这是由以赛亚所说的预言 ( 赛 44:28; 45:1; 拉 1). 同时 , 也有很多是关于教会的预言 ( 赛 2:1-4; 耶 31:31-34; 但 2:31-46).</p>\r\n<h3>考古学</h3>\r\n<p>考古学证明了圣经中的事实 . 考古学是一门相当新的科学 . 一直到公元后一八四○年以后 , 考古学才被用来证明圣经中的记录是正确的 . 考古学有助于确认圣经中的地点 , 如确认示巴的地点 . 旧约中记载了示巴女王去拜访所罗门王的故事 ( 王上 10:1-3). 耶稣也确认这个故事的真实性 ( 太 12:42).</p>\r\n<p>大约在一百年前 , 有两个欧洲人到阿拉伯南部去 , 且在马利城的城墙上发现了刻文 . 他们找到了古示巴国的国都 . 考古学也证明了尼尼微的存在地点 .</p>\r\n<p>考古学也可以支持圣经的道理 . 有些人说在徒 2:14 中所提的三千人 , 耶路撒冷中并没有足够的水池来施浸这三千人 . 然而 , 考古学却发现一个又一个的池子于耶路撒冷城中 . 有一个池子甚至有两个足球场的长度及一个足球场的宽 .</p>\r\n<p>假如没有圣经的话 , 我们便无法知道人的起源 , 神的本性 , 罪的起源 , 及人在死后会如何等等 .</p>\r\n<h3>选择的自由</h3>\r\n<p>假如神是全能的神 , 那为什么邪恶会存在呢﹖为什么神会允许希特勒杀掉六百万的犹太人呢﹖ 或是允许日本人在南京大屠杀中杀掉三十万的中国人呢﹖</p>\r\n<p>神创造人有自由做选择 . 圣经就记载了人为什么犯罪 . 神在创造了亚当及夏娃之后 , 就把他们放在伊甸园中 , 并供给他们所需的一切 . 神并且定了他们必守的诫命 . 『耶和华神将那人安置在伊甸园 , 使他修理看守 . 耶和华 神吩咐他说 , 园 中各样树上的果子 , 你可以随意吃 . 只是分别善恶树上的果子 , 你不可吃 , 因为你吃的日子必定死』 ( 创 2:15-17).</p>\r\n<p>神清楚的交代他们应负责的责任 . 他们不可以吃那分别善恶树的果子 . 创世记第三章就告诉我们后来发生了什么事了 . 『耶和华神所造的 , 惟有蛇比田野一切的活物更狡滑 . 蛇对女人说 , 神岂是真说 , 不许你们吃园中所有树上的果子么 . 女人对蛇说 , 园中树上的果子我们可以吃 , 惟有园当中那棵树上的果子 , 神曾说 , 你们不可吃 , 也不可摸 , 免得你们死 . 蛇对女人说 , 你们不一定死因为神知道 , 你们吃的日子眼睛就明亮了 , 你们便如神能知道善恶 . 于是女人见那棵树的果子好作食物 , 也悦人的眼目 , 且是可喜爱的 , 能使人有智能 , 就摘下果子来吃了 , 又给他丈夫 , 他丈夫也吃了』 ( 创 3:1-6).</p>\r\n<p>由于亚当和夏娃的罪 , 罪进入了世界 ( 罗 5:12). 神早有计划派遣基督到世上来拯救人免于罪恶永远的刑罚 . 下列的经节便是强调了这个事实 . 『他将要生一个儿子 . 你要给他起名叫耶稣 . 因他要将自己的百姓从罪恶里救出来』 ( 太 1:21). 『人子来 , 为要寻找拯救失丧的人』 ( 路 19:10). 『惟有基督在我们还作罪人的时候为我们死 , 神的爱就在此向我们显明了』 ( 罗 5:8). 『基督耶稣降世 , 为要拯救罪人 . 这话是可信的 , 是十分可佩服的 . 在罪人中我是个罪魁』 ( 提前 1:15).</p>\r\n<p>在宇宙创造之先 , 神已计划好要建立教会了 . 下列的经节很清楚的显示出来教会并不是后来才想到的 , 而是在世界创立之先神便已经有这个构想了 . 『圣灵立你们作全群的监督 , 你们就当为自己谨慎 , 也为全群谨慎 , 牧养神 的教会 , 就是用他自己血所买来的』 ( 徒 20:28). 『知道你们得赎 , 脱去你们祖宗所传流虚妄的行为 , 不是凭着能坏的金银等物 . 乃是凭着基督的宝血 , 如同无瑕疵无玷污的羔羊之血 . 基督在创世以前 , 是豫先被神知道的 , 却在这末世 , 才为你们显现』 ( 彼前 1:18-20). 『为要借着教会 , 使天上执政的 , 掌权的 , 现在得知神百般的智能 . 这是照神从万世以前 , 在我们主基督耶稣里所定的旨意』 ( 弗 3:10,11). 『我还告诉你 , 你是彼得 , 我要把我的教会建造在这盘石上 . 阴间的权柄 , 不能胜过他 . 我要把天国的钥匙给你 . 凡你在地上所捆绑的 , 在天上也要捆绑 . 凡你在地上所释放的 , 在天也要释放』 ( 太 16:18,19). 『因为那已经立好的根基 , 就是耶稣基督 , 此外没有人能立别的根基』 ( 林前 3:11).</p>\r\n<p>神的计划中 , 从来没有建立成千上万宗派教会的意思 . 这个计划是要建立一个教会 , 而所有相信的人都要成为这一个教会的一份子 . 圣经中强调的是合一 , 而不是分党派 . 『我不但为这些人祈求 , 也为那些因他们的话信我的人祈求 . 使他们都合而 为一 . 正如你父在我里面 , 我在你里面 , 使他们也在我们里面。叫世人可以信你差了我来 . 你所赐给我的荣耀 , 我已赐给他们 , 使他们合而为一 , 像我们合而为一』 ( 约 17:20-22). 『弟兄们 , 我藉我们主耶稣基督的名 , 劝你们都说一样的话 . 你们中间也不可分党 . 只要一心一意彼此相合 . 因为革来氏家里的人 , 曾对我题起弟兄们来 , 说你们中间有分争 . 我的意思就是你们各人说 , 我是属保罗的 , 我是属亚波罗的 . 我是属矶法的 . 我是属基督的 . 基督是分开的么 . 保罗为你们钉了十字架么 . 你们是奉保罗的名受了洗么』 ( 林前 1:10-13). 『又将万有服在他的脚下 , 使他为教会作万有之首 . 教会是他的身体 , 是那充满万有者所充满的』 ( 弗 1:22,23). 『用和平彼此联络 , 竭力保守圣灵所赐合而为一的心 . 身体只有一个 , 圣灵 只有一个 , 正如你们蒙召 , 同有一个指望 , 一主 , 一信 , 一洗 , 一神 , 就是众人的父 , 超乎众人之上 , 贯乎众人之中 , 也住在众人之内』 ( 弗 4:3-6). 『基督是教会的头 . 他又是教会全体的救主』 ( 弗 5:23).</p>\r\n<h3>是或不是</h3>\r\n<ol>\r\n<li>是有神或者是没有神 . 但两者不都是对的 .</li>\r\n<li>圣经是神的话语或者不是神的话语 . 但两者不都是对的 .</li>\r\n<li>耶稣基督是神的儿子或者不是神的儿子 . 但两者不都是对的 .</li>\r\n<li>人是可以了解真理或者不能了解真理 . 但两者说法不都是对的 .</li>\r\n<li>人是必须了解真理或者不必了解真理 . 但两者说法不都是对的 .</li>\r\n<li>耶稣在约 8:32 中是告诉我们真理了或者是没有告诉我们真理 . 但两者不都是对的 .</li>\r\n<li>神是说谎或者是没有 . 但两者不可能两者都是对的 .</li>\r\n</ol>\r\n<p>人们必须做一选择来决定什么才是宗教上的权威的标准 . 什么是真理﹖ 在那里才可以找得到呢﹖ 我们是不可以像在自助餐厅中那样挑选一个就好了 .</p>\r\n<p>神创造宇宙 , 赐给我们祂的旨意 , 好叫我们可以遵守祂的诫命就会上天堂 . 愿我们每一个都在寻找真理且发现并遵守这真理 . 箴言的作者说 : 『你当买真 理 ... 也都不可卖 . 』 ( 箴 23:23). 圣经中记载了神要所有人知道如何做的旨意 ( 罗 1:16; 可 16:15). 神也吩咐所有的人都得救 ( 提前 2:5).</p>',0,9,10,1,1,1,1352927247,1,1355755304,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'救恩的道路-siar',0,0,1,NULL),(950,'document','text/html','屬靈的煙幕','Spiritual Smokescreens','','屬靈的煙幕-so','',1,0,0,652,0,'','<p>( 林後 11:14,15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>戰爭的時後 , 陸軍常常用煙幕隱藏或是偽裝他們真正的目標 .</li>\r\n	<li>這樣的偽裝掩飾常常成功 .</li>\r\n	<li>撒旦常常用煙幕騙人 .</li>\r\n	<li>弗 6:11.</li>\r\n	<li>林後 2:11.</li>\r\n	<li>彼前 5:8,9.</li>\r\n	<li>雃 4:7.</li>\r\n</ul>\r\n<h3>( 一 )  我們不能明白聖經 .</h3>\r\n<ul>\r\n	<li>太 4:4.</li>\r\n	<li>提後 3:14-17.</li>\r\n	<li>約 17:17.</li>\r\n	<li>約 8:32.</li>\r\n	<li>約 7:l7; 提後 2:15.</li>\r\n	<li>徒 2:36-41.</li>\r\n</ul>\r\n<h3>人對於聖經上的意思總是無法達成協議 .</h3>\r\n<ul>\r\n	<li>創 2:16,17.</li>\r\n	<li>創 3:1-6.</li>\r\n	<li>彼後 3:15,16.</li>\r\n	<li>徒 17:10-12.</li>\r\n	<li>詩 119:104,105.</li>\r\n	<li>約 12:48; 羅 2:16.</li>\r\n	<li>詩 119:11.</li>\r\n	<li>太 23:9.</li>\r\n	<li>太 28:18.</li>\r\n	<li>提前 4:1-3.</li>\r\n	<li>弗 1:22,23; 弗 4:4.</li>\r\n</ul>\r\n<h3>( 二 )  關於 “ 受浸 ”  的煙幕 .</h3>\r\n<ul>\r\n	<li>可 16:16.</li>\r\n	<li>徒 2:38.</li>\r\n	<li>徒 22:16.</li>\r\n	<li>『在十字架的強盜』 ( 可 2:10).</li>\r\n	<li>太 26:28.</li>\r\n	<li>來 9:15-17.</li>\r\n	<li>可 16:16; 徒 9:6; 22:16.</li>\r\n	<li>太 10:37.</li>\r\n	<li>路 14:26.</li>\r\n</ul>\r\n<h3>( 三 )  不用準備受審判 .</h3>\r\n<ul>\r\n	<li>雃 4:17.</li>\r\n	<li>提前 6:9.</li>\r\n	<li>太 6:33.</li>\r\n	<li>彼後 3:8-13.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>路 6:46.</li>\r\n</ul>',0,8,57,1,1,1,1355866200,1,1355866464,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'屬靈的煙幕-so',0,0,1,NULL),(951,'document','text/html','人有什麼樣的選擇 ?','What Choice Do People Have?','','人有什麼樣的選擇','',1,0,0,652,0,'','<p>( 書 24:15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>羅 3:23; 羅 6:23.</li>\r\n</ul>\r\n<h3>( 一 )  挪亞與方舟 ( 創 6:13-16).</h3>\r\n<ul>\r\n	<li>可 16:16; 約 3:5.</li>\r\n	<li>羅 5:1; 來 11:7.</li>\r\n</ul>\r\n<h3>( 二 )  羅得與離開所多瑪 .</h3>\r\n<ul>\r\n	<li>創 19:1,12-13,15-17,23-26.</li>\r\n	<li>路 17:32.</li>\r\n</ul>\r\n<h3>( 三 )  亞伯拉罕與獻以撒 ( 創 22:1-3,6-13).</h3>\r\n<ul>\r\n	<li>來 11:17-19; 雃 2:20-26.</li>\r\n</ul>\r\n<h3>( 四 )  拿答、亞比戶與用凡火獻給神 ( 利 10:1,2).</h3>\r\n<ul>\r\n	<li>利 6:12,13; 太 7:21-23; 太 15:8,9.</li>\r\n</ul>\r\n<h3>( 五 )  乃縵與沐浴七次 ( 王下 5:1-14).</h3>\r\n<h3>( 六 )  約拿與尼尼微人 ( 拿 1:1-3).</h3>\r\n<ul>\r\n	<li>徒 23:1; 徒 26:9; 林後 13:5.</li>\r\n</ul>',0,8,58,1,1,1,1355866842,1,1355866975,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'人有什麼樣的選擇',0,0,1,NULL),(952,'document','text/html','每個人有特權按照自己的觀念去作嗎 ?','Do People Have the Right To Follow Their Own Opinions?','','每個人有特權按照自己的觀念去作嗎','',1,0,0,652,0,'','<p>( 箴 14:12)</p>\r\n<h3>( 一 )  人為什麻沒有權力按照自己的觀念去作 .</h3>\r\n<ul>\r\n    <li>太 28:18-20.</li>\r\n	<li>太 3:16,17; 太 17:5.</li>\r\n	<li>徒 3:22-24.</li>\r\n	<li>來 5:8,9.</li>\r\n	<li>加 1:6-9; 啟 22:18,19.</li>\r\n	<li>提後 3:16,17; 雃 1:25.</li>\r\n</ul>\r\n<h3>( 二 )  聖經有例子強調這個原則 .</h3>\r\n<ul>\r\n	<li>[ 該隱 ] ( 創 4:1-5).</li>\r\n	<li>[ 拿答、亞比戶 ] ( 利 10:1,2).</li>\r\n	<li>[ 大數的掃羅 ] ( 徒 26:5,9; 徒 23:1).</li>\r\n</ul>\r\n<h3>( 三 )  我們不能按照自己觀念的一些地方 .</h3>\r\n<ul>\r\n	<li><strong>宗教方面的名字 .</strong>\r\n		<ul>\r\n			<li>賽 56:5.</li>\r\n			<li>賽 62:2.</li>\r\n			<li>徒 11:26.</li>\r\n			<li>彼前 4:16.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>選所參加的教會 .</strong>\r\n		<ul>\r\n			<li>提前 3:15; 徒 2:47.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>如何事奉神 .</strong>\r\n		<ul>\r\n			<li>林前 6:19,20.</li>\r\n			<li>雃 1:27; 羅 12:1,2.</li>\r\n			<li>約 4:24.</li>\r\n			<li>太 15:8,9; 徒 17:23.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>如何得救</strong> ( 箴 14:12).\r\n		<ul>\r\n			<li>徒 10:34,35.</li>\r\n			<li>徒 17:30.</li>\r\n			<li>可 16:16.</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,8,59,1,1,1,1355866995,1,1355867423,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'每個人有特權按照自己的觀念去作嗎',0,0,1,NULL),(953,'document','text/html','壞人定我們的罪','Wicked People Condemn My Sin','','壞人定我們的罪','',1,0,0,652,0,'','<p>( 路 11:29-32)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>羅 2:1-3.</li>\r\n	<li>太 7:1-5.</li>\r\n	<li>路 11:29-32).</li>\r\n</ul>\r\n<h3>( 一 )  南方的女王 (31 節 ).</h3>\r\n<ul>\r\n	<li>[ 示巴女王 ] ( 王上 10).</li>\r\n</ul>\r\n<h3>( 二 )  約拿與尼尼微人 (32 節 ).</h3>\r\n<h3>( 三 )  跟我門有什麼關係 ?</h3>\r\n<ul>\r\n	<li>約 20:30,31.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>來 2:3.</li>\r\n</ul>',0,8,60,1,1,1,1355927518,1,1355927767,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'壞人定我們的罪',0,0,1,NULL),(954,'document','text/html','誰關心我的靈魂呢 ?','Who Cares for My Soul?','','誰關心我的靈魂呢','',1,0,0,652,0,'','<p>( 詩 142:1-7)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>大衛殺了歌利亞 ( 撒上 17).</li>\r\n	<li>撒上 18:6-9.</li>\r\n	<li>撒上 18:10,11.</li>\r\n	<li>撒上 18:25,29.</li>\r\n	<li>約拿單警告大衛 ( 撒上 19:2).</li>\r\n	<li>撒上 22:1.</li>\r\n	<li>『沒有人眷顧我』 ( 詩 142:4).</li>\r\n</ul>\r\n<h3>( 一 )  神關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>太 10:28-31.</li>\r\n	<li>約 3:16.</li>\r\n	<li>彼前 5:6,7.</li>\r\n	<li>提前 2:4.</li>\r\n	<li>彼後 3:9.</li>\r\n	<li>太 6:25-33.</li>\r\n</ul>\r\n<h3>( 二 )  耶穌關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>羅 5:6-9.</li>\r\n	<li>腓 2:5-9.</li>\r\n	<li>加 2:20.</li>\r\n	<li>約 10:10.</li>\r\n	<li>約 14:6.</li>\r\n	<li>來 5:8,9.</li>\r\n</ul>\r\n<h3>( 三 )  基督徒也關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>帖後 1:7-9.</li>\r\n	<li>可 16:15,16.</li>\r\n	<li>太 28:19,20.</li>\r\n	<li>林前 12:14-27.</li>\r\n</ul>\r\n<h3>( 四 )  傳道人也關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>林後 11:23-28.</li>\r\n	<li>提後 4:1-8.</li>\r\n</ul>\r\n<h3>( 五 )  父母親愛您的靈魂 .</h3>\r\n<ul>\r\n	<li>弗 6:4.</li>\r\n	<li>提後 1:5.</li>\r\n	<li>申 6:6,7.</li>\r\n	<li>箴 22:6.</li>\r\n	<li>[ 馬利亞 ] ( 路 2:41-52).</li>\r\n	<li>[ 哈拿 ] ( 撒上 1:11,27,28).</li>\r\n	<li>[ 暗蘭 ] 、 [ 約基別 ] ( 出 2:1-4).</li>\r\n	<li>[ 亞伯拉罕 ] ( 創 18:19; 24:1-9).</li>\r\n</ul>\r\n<h3>( 六 )  妻子 / 丈夫也關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>彼前 3:1-7.</li>\r\n	<li>弗 5:22-33.</li>\r\n</ul>\r\n<h3>( 七 )  孩子也關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>弗 6:1-3; 西 3:20.</li>\r\n	<li>約拿單關心掃羅 .</li>\r\n	<li>耶穌關心馬利亞 ( 約 19:25-27).</li>\r\n</ul>\r\n<h3>( 八 )  撒旦關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>彼前 5:8,9.</li>\r\n	<li>弗 6:10-13.</li>\r\n	<li>太 4:1-11.</li>\r\n	<li>彼後 2:1-3.</li>\r\n	<li>林後 2:11.</li>\r\n</ul>\r\n<h3>( 九 )  已經過世的人也關心您的靈魂 .</h3>\r\n<ul>\r\n	<li>路 16:19-31.</li>\r\n</ul>\r\n<h3>( 十 )  你關心自己的靈魂嗎 ?</h3>\r\n<ul>\r\n	<li>太 7:13,14,21-23.</li>\r\n	<li>太 16:24-26.</li>\r\n</ul>',0,8,61,1,1,1,1355927825,1,1355928124,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'誰關心我的靈魂呢',0,0,1,NULL),(955,'document','text/html','偉大的邀請','The Great Invitation','','偉大的邀請','',1,0,0,652,0,'','<p>( 太 11:28-30)</p>\r\n<h3> 前言</h3>\r\n<ul>\r\n    <li>太 11:20-30 – 上下文 .</li>\r\n	<li>20-24 節 – 不要悔改的城市 .</li>\r\n	<li>25,26 節 – 林前 1:18-25.</li>\r\n	<li>27 節 – 基督的權力 .</li>\r\n	<li>太 28:18-20. 彼前 3:21,22.</li>\r\n	<li>約 5:22. 林前 15:24,25.</li>\r\n</ul>\r\n<h3>( 一 )  祂邀請誰 ?</h3>\r\n<ul>\r\n	<li><strong>勞苦 / 擔重擔的人</strong> ( 太 11:28-30).\r\n		<ul>\r\n			<li>羅 3:23. 路 8:14.</li>\r\n			<li>約 8:32,34. 約一 2:15-17.</li>\r\n			<li>出 1:11. 腓 4:13.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>失喪的人</strong> ( 路 19:10).</li>\r\n	<li><strong>所願意的</strong> ( 啟 22:17).\r\n		<ul>\r\n			<li>徒 10:34,35; 羅 2:5-11.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  為什麼要來 ?</h3>\r\n<ul>\r\n	<li><strong>救恩在基督那裡 .</strong>\r\n		<ul>\r\n			<li>徒 4:10-12.</li>\r\n			<li>提後 2:10.</li>\r\n			<li>約 14:6.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>安息</strong> ( 太 11:28; 啟 14:13).</li>\r\n	<li><strong>變成新的</strong> ( 林後 5:17).</li>\r\n	<li><strong>救贖也在基督裡</strong> ( 弗 1:7; 西 1:13,14).</li>\r\n	<li><strong>永生也是</strong> ( 約一 5:11; 約 5:40).</li>\r\n</ul>\r\n<h3>( 三 )  人怎麼離開基督 .</h3>\r\n<ul>\r\n	<li><strong>犯罪</strong> ( 賽 59:1,2).\r\n		<ul>\r\n			<li>羅 3:23. 賽 53:6.</li>\r\n			<li>約一 1:6-10.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>惡行</strong> ( 西 1:21).\r\n		<ul>\r\n			<li>加 5:19-21. 西 3:5-9.</li>\r\n			<li>林前 6:9,10.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>需要與神合好</strong> ( 林後 5:20,21).</li>\r\n</ul>\r\n<h3>( 四 )  人能夠到基督去嗎 ?</h3>\r\n<ul>\r\n	<li>約 6:44,45. 雃 1:21.</li>\r\n	<li>約 12:32,33. 帖後 2:13,14.</li>\r\n	<li>羅 1:16.</li>\r\n</ul>\r\n<h3>( 五 )  來到基督的方法 .</h3>\r\n<ul>\r\n	<li>信心 .</li>\r\n	<li>羅 10:17. 箴 28:26.</li>\r\n	<li>來 11:6. 林後 5:7.</li>\r\n	<li>耶 10:23. 約 8:24.</li>\r\n	<li>悔改 .</li>\r\n	<li>徒 17:30; 彼後 3:9; 太 21:28-31.</li>\r\n	<li>承認基督 .</li>\r\n	<li>羅 10:9. 太 16:16,17.</li>\r\n	<li>太 10:32,33. 約 12:42,43.</li>\r\n	<li>受浸歸入基督 .</li>\r\n	<li>可 16:16. 徒 22:16.</li>\r\n	<li>徒 2:36-41. 羅 6:3,4.</li>\r\n	<li>彼前 3:21. 加 3:26,27.</li>\r\n	<li>過忠實的生活 ( 啟 2:10).</li>\r\n	<li>羅 12:1,2; 多 2:11,12; 太 5:13-16.</li>\r\n</ul>\r\n<h3>( 六 )  人所用的藉口 .</h3>\r\n<ul>\r\n	<li>『我所知道的還是不夠的』 .</li>\r\n	<li>徒 2; 徒 8; 徒 16.</li>\r\n	<li>『在教會裡有假冒偽善的人』 .</li>\r\n	<li>『我怕不能堅持到底』 ( 約 1:9).</li>\r\n	<li>『家人會反對、批評』 .</li>\r\n	<li>太 10:32-37; 路 14:26; 徒 4:12.</li>\r\n	<li>『我是有道德的人』 .</li>\r\n	<li>年輕的財主 .</li>\r\n	<li>哥尼流 .</li>\r\n	<li>保羅 .</li>\r\n	<li>『我太壞』 .</li>\r\n	<li>羅 5:8.</li>\r\n	<li>提前 1:12-15.</li>\r\n	<li>『我有很多時間』 .</li>\r\n	<li>箴 27:1.</li>\r\n	<li>雃 4:13-17.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>弗 2:12.</li>\r\n	<li>徒 8:35-39.</li>\r\n</ul>',0,8,62,1,1,1,1355928160,1,1355929614,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'偉大的邀請',0,0,1,NULL),(956,'document','text/html','我們還歸從誰呢 ?','To Whom Shall We Go?','','我們還歸從誰呢','',1,0,0,652,0,'','<p>( 約 6:66-69)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li><strong>背景 . 結果</strong> ( 約 6:66).\r\n		<ul>\r\n			<li>(1-14 節 ). 約 7:17.</li>\r\n			<li>(15-21 節 ). 提後 2:15.</li>\r\n			<li>(22-65 節 ). 提後 3:16,17.</li>\r\n			<li>『生命的量』 .</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 一 )  要倚靠舊約的律法嗎 ? ( 西 2:14).</h3>\r\n<ul>\r\n	<li>出 31:18; 出 32:16.</li>\r\n	<li>弗 2:13-16; 太 5:17.</li>\r\n	<li>弗 1:22,23; 西 1:18.</li>\r\n	<li>羅 3:28; 羅 7:4.</li>\r\n</ul>\r\n<p><strong>[ 諷喻 ] ( 加 4:21-31)</strong></p>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>兒子 –  以實瑪利</td>\r\n		<td>兒子 –  以撒</td>\r\n	</tr>\r\n	<tr>\r\n		<td>母親 –  夏甲</td>\r\n		<td>母親 –  撒拉</td>\r\n	</tr>\r\n	<tr>\r\n		<td>代表 –  舊約</td>\r\n		<td>代表 –  新約</td>\r\n	</tr>\r\n	<tr>\r\n		<td>泉源 –  西乃山</td>\r\n		<td>泉源 –  耶路撒冷</td>\r\n	</tr>\r\n	<tr>\r\n		<td>奴僕</td>\r\n		<td>自由</td>\r\n	</tr>\r\n	<tr>\r\n		<td>沒有應許</td>\r\n		<td>有應許</td>\r\n	</tr>\r\n</table>\r\n<p><strong>哪個趕出去 ? (30 節 )</strong></p>\r\n<ul>\r\n	<li>加 3:24; 羅 15:4; 林前 10:6,11; 加 5:1-4.</li>\r\n</ul>\r\n<h3>( 二 )  要倚靠我們的父母親嗎 ?</h3>\r\n<ul>\r\n	<li>太 10:37; 路 14:26.</li>\r\n	<li>太 6:33; 太 7:21-27.</li>\r\n</ul>\r\n<h3>( 三 )  要倚靠無神論者嗎 ?</h3>\r\n<ul>\r\n	<li>約 8:24; 來 11:6.</li>\r\n	<li>詩 14:1. 創 1:26,27.</li>\r\n	<li>創 1:1. 約 5:28,29.</li>\r\n	<li>約 1:1-3. 弗 2:12.</li>\r\n</ul>\r\n<h3>( 四 )  要倚靠有道德行為的人嗎 ?</h3>\r\n<ul>\r\n	<li>年輕的財主 ( 可 10:17-22; 路 18:18).</li>\r\n	<li>哥尼流 ( 徒 10).</li>\r\n	<li>掃羅 / 保羅 ( 徒 26:9; 徒 23:1; 徒 22:16).</li>\r\n</ul>\r\n<h3>( 五 )  要倚靠招魂術者嗎 ?</h3>\r\n<ul>\r\n	<li>路 16:19-31.</li>\r\n</ul>\r\n<h3>( 六 )  要倚靠任何教會嗎 ?</h3>\r\n<ul>\r\n	<li>太 16:18.</li>\r\n	<li>可 15:8,9.</li>\r\n	<li>可 16:16; 徒 20:7; 羅 1:16; 帖後 2:13,14.</li>\r\n	<li>羅 6:3,4; 雃 1:21.</li>\r\n</ul>',0,8,63,1,1,1,1355929660,1,1355931375,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我們還歸從誰呢',0,0,1,NULL),(957,'document','text/html','萬民的好消息','Good News for All','','萬民的好消息','',1,0,0,652,0,'','<p>( 羅 10:13-17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>賽 52:7,8. 路 19:10.</li>\r\n	<li>約 3:16. 弗 2:12.</li>\r\n	<li>羅 5:8.</li>\r\n</ul>\r\n<h3>( 一 )  我們為什麼不去傳道的原因 .</h3>\r\n<ul>\r\n	<li>西 4:3. 西 3:1-3.</li>\r\n	<li>徒 8:1-4. 太 16:26.</li>\r\n	<li>徒 20:20. 路 12:13-21.</li>\r\n	<li>路 9:23. 約一 2:15-17.</li>\r\n	<li>加 2:20. 徒 8:39.</li>\r\n	<li>腓 1:21. 徒 16:34.</li>\r\n	<li>太 6:33. 徒 2:46,47.</li>\r\n	<li>太 22:37. 路 10:30-37.</li>\r\n	<li>帖後 1:7-9. 路 8:4-15.</li>\r\n	<li>林後 5:10,11. 林前 3:6.</li>\r\n	<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 二 )  吩咐我們傳福音的經節 .</h3>\r\n<ul>\r\n	<li>太 28:19,20; 可 16:15,16. 徒 8:1,4; 徒 17:6; 帖後 1:7-9.</li>\r\n	<li>提後 2:2,24-26; 來 5:12. 西 1:23; 羅 10:18.</li>\r\n</ul>\r\n<h3>( 三 )  我們需要傳福音給萬民 .</h3>\r\n<ul>\r\n	<li>羅 1:16,17; 加 1:6-9.</li>\r\n	<li>太 7:13,14,21-23.</li>\r\n	<li>約 8:32; 約 17:17.</li>\r\n	<li>羅 10:17.</li>\r\n	<li>來 11:6; 約 8:24.</li>\r\n	<li>徒 17:30.</li>\r\n	<li>太 10:32,33.</li>\r\n	<li>可 16:16; 徒 22:16; 羅 6:3,4.</li>\r\n	<li>約 1:7; 羅 12:1,2; 多 2:11,12.</li>\r\n	<li>約 4:24; 啟 2:10; 提後 2:24,25.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>約 4:34,35.</li>\r\n</ul>',0,8,64,1,1,1,1355931423,1,1355931732,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'萬民的好消息',0,0,1,NULL),(703,'document','text/html','我们为什么相信耶稣是基督，是 神的儿子','Why We Believe Jesus is the Christ, the Son of God','','我们为什么相信耶稣是基督，是-神的儿子','',1,0,0,656,0,'','<p>很多人不相信耶稣是基督，是 神的儿子 . 假如祂不是基督，我们的信心就没有用 . 如果祂是 神的儿子，那我们就必须顺从，祂以便能够进入天堂 ( 太 7:21-23). 耶稣说 : 『凡称呼我主阿，主阿的人，不能都进天国，惟独遵行我天父旨意的人纔能进去 . 当那日必有许多人对我说，『主阿，主阿，我们不是奉你的名传道，奉你的名赶鬼，奉你的名行许多异能么 . 我就明明的告诉他们说，我从来不认识你们，你们这些作恶的人，离开我去吧』 ( 太 7:21-23).</p>\r\n<p>耶稣是一个真实的人物 . 不可否认，约在二千年前 , 他的确居住在这个地球上 . 然而，却不是人人都相信祂是 神的儿子 . 有人说，『耶稣是一个好人兼伟大的师表，但并不是神的儿子』 . 耶稣若不是 神的儿子，即为世上最大的骗子 . 但是，祂自己说祂是 神的儿子 .</p>\r\n<p>为何我们相信耶稣是基督，是 神的儿子呢 ? 必须握有足够的理由，我们方能信以为真 . 我们必须提出有力的证据来证实耶稣是基督 ( 彼前 3:15). 彼得说 : 『只要心里尊主基督为圣 . 有人问你们心中盼望的缘由，就要常作准备，以温柔敬畏的心回答各人』 ( 彼前 3:15).</p>\r\n<p>世人必须相信耶稣是基督才能得救 . 耶稣自己说 : 『所以我对你们说，你们要死在罪中，你们若不信我是基督，必要死在罪中』 ( 约 8:24). 『耶稣说，我就是道路，真理，生命；若不借着我，没有人能到父那里去』 ( 约 14:6). 我们能够提出证据来证明所信的为真 .</p>\r\n<h3>耶稣基督是永远存在的</h3>\r\n<p>圣经告诉我们 : 『太初有道，道与 神同在，道就是 神 . 这道太初与 神同在 . 万物是借着他造的；凡被造的，没有一样不是借着他造的 . 道成了肉身，住在我们中间，充充满满的有恩典有真理 . 我们也见过他的荣光，正是父独生子的荣光』 ( 约 1:1-3,14). 在这段经节中，『道』是指着耶稣说的 . 耶稣说，『我实实在在的告诉你们，还没有亚伯拉罕，就有了我』 ( 约 8:58). 耶稣在世上只有三十五年而已，但祂说 : 『还没有亚伯拉罕，就有了我』 . 因此，唯一的可能便是在祂来到世上以前，祂便已经存在 .</p>\r\n<h3>基督被童女所生</h3>\r\n<p>以赛亚己经预言、必有一童女怀孕生子 . 『因此，主自己要给你们一个兆头，必有童女怀孕生子，给他起名叫以马内利（就是 神与我们同在的意思） ( 赛 7:14). 马太告诉我们耶稣是被童女所生 . 『这一切的事成就，是要应验主藉先知所说的话，说，必有童女怀孕生子，人要称他的名为以马内利』 ( 太 1:22,23).</p>\r\n<h3>应验了的预言</h3>\r\n<p>至少有三百个以上关于弥赛亚的预言，日后在基督身上应验 . 亚伯拉罕，大卫是耶稣的祖先无误 ( 太 1:1-17). 祂在证确的地方出生 ～ 伯利恒 ( 弥 5:2; 太 2:5,6). 祂被钉死在十字架上 ( 赛 53). 祂从死里复活 ( 诗 16:8-10); 路 24:6,31,34).</p>\r\n<h3>祂过无罪的生活</h3>\r\n<p>圣经教导我们说人都犯过罪 . 『因为世人都犯了罪，亏缺了 神的荣耀』 ( 罗 3:23). 『我们若说是与 神相交，却仍在黑暗里行，就是说谎话，不行真理了 . 我们若在光明中行，如同 神在光明中，就彼此相交，他儿子耶稣的血也洗净我们一切的罪 . 我们若说自己无罪，便是自欺，真理不在我们心里了 . 我们若认自己的罪， 神是信实的，是公义的，必要赦免我们的罪，洗净我们一切的不义 . 我们若说自己没有犯过罪，便是以 神为说谎的，他的道也不在我们心里了』 ( 约一 1:6-10).</p>\r\n<p>但是、耶稣没有犯过罪 . 『你们蒙召原是为此； 因基督也为你们受过苦，给你们留下榜样，叫你们跟随他的脚踪行 . 他并没有犯罪，口里也没有诡诈；他被骂不还口；受害不说威吓的话，只将自己交托那按公义审判人的主』 ( 彼前 2:21,22). 耶稣像我们一样受试探，但祂没有犯罪 . 『我们既然有一位已经升入高天尊荣的大祭司，就是 神的儿子耶稣，便当持定所承认的道 . 因我们的大祭司并非不能体恤我们的软弱；他也曾凡事受过试探，与我们一样，只是他没有犯罪』 ( 来 4:14,15).</p>\r\n<h3>别人为祂作见证</h3>\r\n<p>除了耶稣说祂是基督、神的儿子以外、也有其它的人为祂作见证 . 天父 . 『耶稣受了洗，随即从水面上来 . 天忽然为他开了，他就看见 神的灵，彷佛鸽子降下来，落在他身上 . 从天上有声音说、这是我的爱子，我所喜悦的』 ( 太 3:16,17). 『说话之间，忽然有一朵光明的云彩遮盖他们，且有声音从云彩里出来说、这是我的爱子，我所喜悦的，你们要听他』 ( 太 17:5). 彼拉多及其妻子 . 『正坐堂的时候，他的夫人打发人来说，这义人的事，你一点不可管，因为我今天在梦中，为他受了许多的苦 . 彼拉多见说也无济于事，反要生乱，就拿水在众人面前洗手，说，流这义人的血，罪不在我，你们承当吧』 ( 太 27:19,24). 百夫长 . 『百夫长和一同看守耶稣的人看见地震并所经历的事，就极其害怕，说，这真是 神的儿子了』 ( 太 27:54). 使徒们 . 『我们从前将我们主耶稣基督的大能和他降临的事告诉你们，并不是随从乖巧捏造的虚言，乃是亲眼见过他的威荣 . 他从父 神得尊贵荣耀的时候，从极大荣光之中有声音出来向他说 : 这是我的爱子，我所喜悦的 . 我们同他在圣山的时候，亲自听见这声音从天上出来』 ( 彼后 1:16-18). 『论到从起初原有的生命之道，就是我们所听见，所看见，亲眼看过、亲手摸过的 . （这生命已经显现出来，我们也看见过，现在又作见证，将原与父同在，且显现与我们那永远的生命，传给你们．）我们将所看见、所听见的传给你们，使你们与我们相交 . 我们乃是与父并他儿子耶稣基督相交的』 ( 约一 1:1-3). 施浸约翰 . 『次日，约翰看见耶稣来到他那里，就说，看那 . 神的羔羊，除去世人罪孽的 . 这就是我曾说、有一位在我以后来，反成了在我以前的，因他本来在我以前 . 我先前不认识他，如今我来用水施洗，为要叫他显明给以色列人 . 约翰又作见证说，我曾看见圣灵，彷佛鸽子从天降下，住在他的身上 . 我先前不认识他，只是那差我来用水施洗的，对我说，你看见圣灵降下来，住在谁的身上，谁就是用圣灵施洗的 . 我看见了，就证明这是 神的儿子』 ( 约 1:29-34).</p>\r\n<h3>祂所行的神迹</h3>\r\n<p>尼哥底母说，『我们知道你是由 神那里来作师傅的，因为你所行的神迹，若没有 神同在，无人能行』 ( 约 3:2). 之以后，使徒约翰写着 : 『耶稣在门徒面前，另外行了许多神迹，没有记在这书上；但记这些事，要叫你们信耶稣是基督，是 神的儿子，并且叫你们信了他，就可以因他的名得生命』 ( 约 20:30,31). 耶稣行神迹证明祂的话是真的 . 神迹的目的在于证实讲道者的话由 神而来的 . 而这也正是神迹的目的 .</p>\r\n<p>耶稣行神迹的目的不只是帮助人属世的需要 . 祂医治一些病人，给饥饿的人吃饱，让死人复活，把水变成酒，把风暴雨安静下来 祂并没有医治每一个病人 . 祂也没有给每一个饥饿的人吃饱 . 祂没有让每一个死人复活 . 为什么 ? 因为 神从来不用行神迹来帮助人属世的需要 . 祂用神迹证明一个传道人是由 神而来的 . 当 神有新的启示要告诉人时，祂用神迹来证实 .</p>\r\n<p>摩西用神迹来证明他是由 神而来的 . 他所行的神迹让法老王和以色列人知道 神派遣他来 . 以利亚和以利沙都用神迹证明他们是由 神而来的 . 所以，当耶稣来世间，祂也用神迹证明祂的话是真的 . 祂所讲的是新的启示 .</p>\r\n<p>现今，有人说他们有像耶稣跟使徒一样行神迹的能力 . 但是、他们没有行像耶稣一样神迹的能力 . 耶稣绝没有因行神迹而来收钱，但是现今，那些宣称有此能力的人常常是向人收取金钱的 .</p>\r\n<p>我们听说这些人会医治病人，除此以外没有行其它神迹的能力 . 但是，耶稣和祂的使徒不只是医治病人 . 他们还让人从死里复活，给饥饿的人吃饱 . 我们却从来没有听过这些『所谓』行神迹的人用神迹给饥饿的人吃饱 . 每一天都有人饿死 . 这些『所谓』行神迹的人应该像耶稣一样用他们的能力以『五个大麦饼、两条鱼』给在非洲饥饿的人吃饱 但是，他们却请人捐钱以使让他们使饥饿的人有食物充饱 . 他们事实上是没有能力行神迹的 .</p>\r\n<p>在第一世纪新约圣经写成之后，行神迹的能力便永远停止了 . 『先知讲道之能终必归于无有 ; 说方言之能终必停止 . 知识也终必归于无有 . 我们现在所知道的有限，先知所讲的也有限，等那完全的来到，这有限的必归于无有了』 ( 林前 13:8-10). 『我们若忽略这么大的救恩，怎能逃罪呢 . 这救恩起先是主亲自讲的，后来是听见的人给我们证实了 . 神又按自己的旨意，用神迹奇事，和百般的异能，并圣灵的恩赐，同他们作见证』 ( 来 2:3,4). 『亲爱的弟兄阿，我想尽心写信给你们，论我们同得救恩的时候，就不得不写信劝你们，要为从前一次交 付圣徒的真道，竭力的争辩』 ( 犹 3).</p>\r\n<p>第一世纪的时候，如果使徒按手在基督徒身上，那他们使有能力行神迹 ( 徒 8:5-22). 在最后一个使徒死之后，基督徒便不能受到能力行神迹了现今，神不用神迹 . 再也没有新的启示了，圣经才是我们唯一所需的 .</p>\r\n<p>耶稣行神迹证明祂是基督 . 祂的仇敌知道祂的神迹是真的 . 耶稣使拉撒路从死里复活之后、圣经说 : 『祭司长和法利赛人聚集公会上， 说，这人行好些神迹，我们怎么办呢』 ( 约 11:47).</p>\r\n<h3>耶稣死的景象及其安葬、复活</h3>\r\n<p>新约头四卷书说到主的死亡，埋葬，复活 . 保罗在罗马书 5:6-11 ，告诉我们耶稣为什么死亡 . 彼得告诉我们说在创世以前便已经有这种计划 . 『知道你们得赎，脱去你们祖宗所传流虚妄的行为，不是凭着能坏的金银等物，乃是凭着基督的宝血，如同无瑕疵，无玷污的羔羊之血 . 基督在创世以前是豫先被 神知道的，却在这末世纔为你们显现』 ( 彼前 1:18-20). 使徒约翰也说耶稣是为人人死 . 『神爱世人，甚至将他的独生子赐给他们，叫一切信他的，不至灭亡，反得永生』 ( 约 3:16). 『他为我们的罪作了挽回祭，不是单为我们的罪，也是为普天下人的罪』 ( 约一 2:2). 每一个人都相信耶稣被钉死、埋葬 ( 可 15:16-28,42-47). 但是，有很多人怀疑祂的复活 .</p>\r\n<p>很多人不相信耶稣是从死里复活 . 他们想要否认耶稣的复活 . 但是，人却不能否认耶稣安葬的坟墓是空的 . 耶稣死了三天之后，有『空无一物的坟墓』 . 那些不相信耶稣是从死里复活的人提出一些理论来解释『空无一物的坟墓』 .</p>\r\n<h3>『昏倒理论』</h3>\r\n<p>这种理论说耶稣没有真正的死掉，而是昏倒 . 在过一段时间之后，耶稣醒起来就离开坟墓 . 无论如何，圣经告诉我们彼拉多确定耶稣死才把耶稣的尸体给亚利马太的约瑟埋葬 ( 可 15:42-47). 耶稣真正的死了，而不是昏倒而已 .</p>\r\n<h3>『耶稣被安葬的地点有误』</h3>\r\n<p>有其它人也说 : 耶稣被埋葬在不对的地方，所以七日的第一日妇女来坟墓时，坟墓里面是空的，因为耶稣的尸体在另外的坟墓里 . 圣经很清楚的告诉我们那些妇女『都看见安放他的地方』 ( 可 15:47).</p>\r\n<h3>『耶稣的尸首为门徒所窃』</h3>\r\n<p>耶稣的门徒不可能偷走祂的尸体 . 军人看守坟墓 . 而门徒不可能绕过他们而偷走耶稣的身体的 . 在那以后，门徒很勇敢的传讲耶稣的复活 . 他们甚至于也愿意为从死里复活的耶稣死 . 如果他们偷走基督的尸体，他们会这么作吗 ? 他们因为希望不在而变得非常沮丧 . 他们忘记复活的应许 . 他们并没有偷尸体而让坟墓空无一物 .</p>\r\n<h3>『耶稣的尸首为敌人所偷』</h3>\r\n<p>耶稣的仇敌为什么要偷祂的尸体呢 ? 耶稣的尸体被偷以防来，他们有军人看守坟墓 . 以后，有人说军人收贿赂说出这种故事来 ( 太 28:11-15). 假如军人偷尸体的话，那在五旬节彼得和使徒传耶稣从死里复活时，敌人就可以把基督的尸体给大家看 . 但是，他们没有这样作 ! 他们没有这么作，是因为基督是真的从死里复活 ( 徒 2:22-36).</p>\r\n<h3>耶稣确实从死里复活 !</h3>\r\n<p>有很多证据证明耶稣真是从死里复活 . 耶稣『按圣善的灵说，因从死里复活，以大能显明是 神的儿子』 ( 罗 1:4). 保罗给我们证据证明耶稣真是从死里复活 . 他写道 : 『弟兄们，我如今把先前所传给你们的福音，告诉你们知道；这福音你们也领受了，又靠着站立得住 . 并且你们若不是徒然相信，能以持守我所传给你们的，就必因这福音得救 . 我当日所领受又传给你们的 : 第一，就是基督照圣经所说，为我们的罪死了，而且埋葬了；又照圣经所说，第三天复活了；并且显给矶法看，然后显给十二使徒看，后来一时显给五百多弟兄看，其中一大半到如今还在，却也有已经睡了的；以后显给雅各看，再显给众使徒看，末了也显给我看；我如同未到产期而生的人一般』 ( 林前 15:1-8).</p>\r\n<p>基督的教义是植基于耶稣真是从死里复活的事实 . 如果祂不是，『就算比众人更可怜』 ( 林前 15:19). 彼得也加上他的证词来支持保罗所写的 . 彼得在彼得后书说 : 『我们从前将我们主耶稣基督的大能和他降临的事告诉你们，并不是随从乖巧捏造的虚言，乃是亲眼见过他的威荣 . 他从父 神得尊贵荣耀的时候，从极大荣光之中有声音出来向他说 : 这是我的爱子，我所喜悦的 . 我们同他在圣山的时候，亲自听见这声音从天上出来』 ( 彼后 1:16-18).</p>\r\n<p>使徒彼得用复数的代名词『我们』时，他不只是说到自己，而且也包括所有的使徒 . 彼得和其它的使徒都亲眼看见复活之后的基督 . 使徒约翰也用复数的代名词证明耶稣是基督 . 使徒们撇下所有的因为他们确定耶稣真是从死里复活 . 『论到从起初原有的生命之道，就是我们所听见，所看见，亲眼看过，亲手摸过的 （这生命已经显现出来，我们也看见过，现在又作见证，将原与父同在，且显现与我们那永远的生命，传给你们．）我们将所看见，所听见的传给你们，使你们与我们相交 . 我们乃是与父并他儿子耶稣基督相交的』 ( 约一 1:1-3).</p>\r\n<p>耶稣从死里复活，以后永远不会再死 ! 这点跟历史中所有其它的宗教领袖都不一样 . 历史中有很多宗教领袖 . 他们都已经死了，且没有再活过来的 ! 基督的教义是全世界最伟大的宗教信仰，因为它给我们提供了一个与复活的救主同在天堂永生的希望 . 基督的复活是最伟大的证明来证明耶稣是基督，是 神的儿子 .</p>\r\n<h3>升天</h3>\r\n<p>圣经告诉我们耶稣回到天家 . 『说了这话，他们正看的时候，他就被取上升，有一朵云彩把他接去，便看不见他了 当他往上去，他们定睛望天的时候，忽然有两个人身穿白衣，站在旁边，说，加利利人哪，你们为甚么站着望天呢 . 这离开你们被接升天的耶稣，你们见他怎样往天上去，他还要怎样来』 ( 徒 1:9-11). 先知但以理预言到这件事情 . 『我在夜间的异象中观看，见有一位像人子的，驾着天云而来，被领到亘古常在者面前』 ( 但 7:13). 耶稣回天堂准备统治祂的国，而且祂从死里复活以后的第一个五旬节开始统治祂的国 ( 徒 2).</p>\r\n<h3>结论</h3>\r\n<p>我们必须信基督才能得救 . 如果我们不相信而遵守祂，我们没有上天堂的盼望 . 『所以我对你们说，你们要死在罪中，你们若不信我是基督，必要死在罪中』 ( 约 8:24). 『凡称呼我主阿，主阿的人，不能都进天国，惟独遵行我天父旨意的人纔能进去 . 当那日必有许多人对我说，『主阿，主阿，我们不是奉你的名传道，奉你的名赶鬼，奉你的名行许多异能么 . 我就明明的告诉他们说，我从来不认识你们，你们这些作恶的人，离开我去吧』 ( 太 7:21-23).</p>\r\n<p>我们都要跟者彼得说，『你是基督，是永生 神的儿子』 ( 太 16:16). 我们已经说出很多原因为什么要相信耶稣是基督，是 神的儿子 . 我们希望您会继续研究圣经学习如何讨神的喜悦 .</p>',0,9,11,1,1,1,1352927492,1,1355755340,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我们为什么相信耶稣是基督，是-神的儿子',0,0,1,NULL),(934,'document','text/html','關於誤解教會的事 : 名字與稱呼','Misconceptions of the Church: Names and Titles','','關於誤解教會的事-名字與稱呼','',1,0,0,652,0,'','<p>( 賽 62:2)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>名字很重要 .</li>\r\n	<li>『新名的稱呼』 ( 賽 62:2).</li>\r\n	<li>彼前 4:11.</li>\r\n	<li>提後 2:15.</li>\r\n	<li>羅 1:16.</li>\r\n</ul>\r\n<h3>( 一 )  教會的名字 .</h3>\r\n<ul>\r\n	<li>太 16:18. 徒 20:28.</li>\r\n	<li>路 1:33. 林前 1:2.</li>\r\n	<li>路 8:11. 弗 3:8-11.</li>\r\n	<li>羅 16:16.</li>\r\n</ul>\r\n<h3>( 二 )  教會裏面的人之名字 .</h3>\r\n<ul>\r\n	<li>賽 62:2.</li>\r\n	<li>徒 11:26.</li>\r\n	<li>徒 26:28.</li>\r\n	<li>彼前 4:16.</li>\r\n	<li>林前 6:19,20.</li>\r\n	<li><strong>門徒</strong> ( 徒 11:26).</li>\r\n	<li><strong>信徒</strong> ( 提前 4:12).</li>\r\n	<li><strong>弟兄、姊妹</strong> ( 太 23:8; 林前 9:5).</li>\r\n	<li><strong>祭司</strong> ( 彼前 2:5,9).</li>\r\n	<li><strong>牧師</strong> ( 提前 3:1-7; 徒 20:17,18,28).</li>\r\n	<li><strong>神父</strong> ( 太 23:8-12).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 7:21-23.</li>\r\n	<li>來 5:8,9.</li>\r\n</ul>',0,8,41,1,1,1,1355857862,1,1355858090,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於誤解教會的事-名字與稱呼',0,0,1,NULL),(935,'document','text/html','關於誤解教會的事 : 敬拜','Misconceptions of the Church: Worship','','關於誤解教會的事-敬拜','',1,0,0,652,0,'','<p>( 太 15:8,9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>神要求、期望我們尊守祂的命令 .</li>\r\n	<li>祂不接受我門的藉口 ( 創 2:16,17; 3:1-6,11-13).</li>\r\n	<li>祂也不接受我們所代替的方法 ( 利 10:1,2).</li>\r\n	<li>部分的順服、祂也不接受 ( 撒上 15:2,3,8,9,13-15,22-24).</li>\r\n	<li>太 15:8,9. 西 2:18.</li>\r\n	<li>徒 17:23. 約 4:24.</li>\r\n	<li>詩 99:1-3,5.</li>\r\n</ul>\r\n<h3>( 一 )  關於參加聚會、教堂、教會一些誤解的事情 .</h3>\r\n<ul>\r\n	<li>『參加教會』、『去教會』 .</li>\r\n	<li>『你要去教會嗎 ? 』 『你的教會在哪里 ? 』</li>\r\n	<li>『你的教會很漂亮 ! 』 .</li>\r\n	<li>『清理教會』、『修理教會』、等 .</li>\r\n	<li>教會跟教堂不一樣 .</li>\r\n	<li>約 4:24.</li>\r\n</ul>\r\n<h3>( 二 )  敬拜方法誤解的地方 .</h3>\r\n<ul>\r\n	<li>約 4:24; 徒 26:9.</li>\r\n	<li>真正敬拜的三個條件 .</li>\r\n	<li>真正的對像 – 神 ( 約 4:24).</li>\r\n	<li>真正的態度 – 心靈 .</li>\r\n	<li>真正的方法 – 須要用真理 .</li>\r\n	<li>關於『主參』 .</li>\r\n	<li>不是『聖餐』 .</li>\r\n	<li>林前 11:17-34.</li>\r\n	<li>無酵餅、葡萄汁 .</li>\r\n	<li>徒 20:7.</li>\r\n	<li>關於『唱詩』 .</li>\r\n	<li>弗 5:19; 西 3:16,17.</li>\r\n	<li>關於『捐錢』 .</li>\r\n	<li>林前 16:1,2; 林後 8:1-5; 林後 9:5-7.</li>\r\n	<li>關於『禱告』 .</li>\r\n	<li>太 6:1-6,9-13 (7).</li>\r\n	<li>雃 5:16; 腓 4:6,7.</li>\r\n	<li>關於『傳道』 .</li>\r\n	<li>提後 4:2.</li>\r\n	<li>徒 20:27.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>西 3:17.</li>\r\n</ul>',0,8,42,1,1,1,1355858120,1,1355858243,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於誤解教會的事-敬拜',0,0,1,NULL),(936,'document','text/html','關於誤解教會的事 : 作聖工','Misconceptions of the Church: Work','','關於誤解教會的事-作聖工','',1,0,0,652,0,'','<p>( 約 9:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>彼前 2:21-24.</li>\r\n	<li>路 2:49.</li>\r\n	<li>約 5:17.</li>\r\n	<li>約 17:4.</li>\r\n	<li>林前 15:58.</li>\r\n	<li>雃 1:25.</li>\r\n</ul>\r\n<h3>( 一 )  什麽不是教會的工作 .</h3>\r\n<ul>\r\n	<li><strong>建造教堂</strong> ( 可 16:15).</li>\r\n	<li><strong>建造體育館、醫院、學校、等 .</strong></li>\r\n	<li><strong>改好社會的 .</strong></li>\r\n	<li><strong>提供娛樂的活動 .</strong></li>\r\n</ul>\r\n<h3>( 二 )  什麽是教會的工作 .</h3>\r\n<ul>\r\n	<li>徒 13:2; 徒 15:38.</li>\r\n	<li>傳福音 .\r\n		<ul>\r\n			<li>太 28:19,20. 提後 4:2-4.</li>\r\n			<li>可 16:15,16. 來 5:12-14.</li>\r\n			<li>徒 8:1-4. 西 1:23.</li>\r\n			<li>提後 2:2,24-26. 提前 3:15.</li>\r\n		</ul>\r\n	</li>\r\n	<li>供給窮人、孤兒、寡婦 .\r\n		<ul>\r\n			<li>加 6:10.</li>\r\n			<li>雃 1:27.</li>\r\n			<li>徒 6:1-6.</li>\r\n		</ul>\r\n	</li>\r\n	<li>造就教會 .\r\n		<ul>\r\n			<li>徒 9:31. 林前 14:26.</li>\r\n			<li>徒 20:32. 林後 10:8.</li>\r\n			<li>羅 14:9. 林後 12:19.</li>\r\n			<li>羅 15:2. 林後 13:10.</li>\r\n			<li>林前 8:1. 弗 4:12,16,29.</li>\r\n			<li>林前 14:3,4. 帖前 4:11.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 1:16.</li>\r\n</ul>',0,8,43,1,1,1,1355858302,1,1355858627,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於誤解教會的事-作聖工',0,0,1,NULL),(937,'document','text/html','關於誤解教會的事 : 對教會有的責任','Misconceptions of the Church: Our Responsibilites','','關於誤解教會的事-對教會有的責任','',1,0,0,652,0,'','<p>( 林前 12:12-27)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>帖後 2:14. 羅 7:4.</li>\r\n	<li>約 4:34. 弗 5:22-33.</li>\r\n	<li>約 17:20,21. 弗 1:22,23.</li>\r\n	<li>弗 4:1-6. 西 1:18,24.</li>\r\n	<li>加 3:7,26-29. 太 16:18,19.</li>\r\n	<li>約 18:36. 西 1:13.</li>\r\n	<li>路 17:20,21. 太 16:18.</li>\r\n	<li>腓 3:20. 徒 2:47.</li>\r\n	<li>提前 3:15. 羅 16:1.</li>\r\n	<li>來 13:1. 林前 1:2.</li>\r\n</ul>\r\n<h3>( 一 )  我們必須在教會裏面 .</h3>\r\n<ul>\r\n	<li>徒 20:28; 弗 5:25-27.</li>\r\n	<li>徒 14:23; 彼前 5:1,2; 啓 3:15,16.</li>\r\n	<li><strong>交接</strong> ( 徒 2:42-47; 約一 1:8-10).</li>\r\n	<li><strong>造就</strong> ( 弗 4:15,16).</li>\r\n	<li><strong>敬拜</strong> ( 徒 20:7).</li>\r\n	<li><strong>安慰</strong> ( 帖前 4:18; 林後 1:3,4).</li>\r\n	<li><strong>鼓勵</strong> ( 來 3:13; 來 10:24).</li>\r\n</ul>\r\n<h3>( 二 )  每一個基督徒都很重要 .</h3>\r\n<ul>\r\n	<li>[ 亞多尼比色 ] ( 士 1:5-7) [297].</li>\r\n	<li>弗 4:16. 羅 12:3-8 .</li>\r\n	<li>林前 12:12-27. 尼 4:21-23.</li>\r\n</ul>\r\n<h3>( 三 )  在地方教會裏、每個基督徒有責任 .</h3>\r\n<ul>\r\n	<li>合作 .\r\n		<ul>\r\n			<li>徒 4:32-35.</li>\r\n			<li>『同工』 ( 門 1).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>>好影響力</strong> ( 太 5:13-16).</li>\r\n	<li><strong>參加任何聚會</strong> ( 來 10:25).</li>\r\n	<li><strong>很慷慨捐錢</strong> ( 林前 16:1,2; 林前 8:1-5).</li>\r\n	<li><strong>傳福音</strong> ( 可 16:15).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>多 2:11-14.</li>\r\n	<li>徒 6:7.</li>\r\n	<li>羅 6:17,18.</li>\r\n	<li>太 20:1-16.</li>\r\n	<li>約 4:34,35.</li>\r\n</ul>',0,8,44,1,1,1,1355858642,1,1355859493,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於誤解教會的事-對教會有的責任',0,0,1,NULL),(938,'document','text/html','基督的教義 - 新的也不一樣的信仰','Christianity – A New and Different Religion','','基督的教義-新的也不一樣的信仰','',1,0,0,652,0,'','<p>( 來 10:16-22)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>由神三種宗教 .</li>\r\n	<li><strong>列族時期</strong> ( 來 1:1).</li>\r\n	<li><strong>摩西時期</strong> .\r\n		<ul>\r\n			<li>約 1:17. 來 8:6-13.</li>\r\n			<li>弗 2:14-16. 來 9:15-17.</li>\r\n			<li>西 2:14. 羅 7:1-4.</li>\r\n			<li>加 3:24,25.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督徒時期</strong> ( 太 7:21-23).</li>\r\n	<li>由人幾種宗教 .</li>\r\n	<li><strong>印度教 – </strong> 多神論 ; 輪回 .</li>\r\n	<li><strong>佛教</strong> .</li>\r\n	<li><strong>神道教</strong> .</li>\r\n	<li><strong>儒教</strong> .</li>\r\n	<li><strong>道教</strong> .</li>\r\n	<li><strong>瑣羅亞斯德主義</strong> – 古代波斯宗教 ( 西元前 700).</li>\r\n	<li><strong>回教 ;  天主教</strong> ; <strong> 基督教派</strong> .</li>\r\n</ul>\r\n<h3>( 一 )  唯一全部贖罪的信仰 .</h3>\r\n<ul>\r\n	<li>利 16:34. 來 9:15.</li>\r\n	<li>來 9:22. 弗 1:7.</li>\r\n</ul>\r\n<h3>( 二 )  唯一應許與神永遠住在天堂的信仰 .</h3>\r\n<ul>\r\n	<li>伯 14:14. 約 14:1-6.</li>\r\n	<li>約 11:25.</li>\r\n</ul>\r\n<h3>( 三 )  唯一承認神是所造人天父的信仰 .</h3>\r\n<ul>\r\n	<li>徒 17:26. 可 16:15,16.</li>\r\n	<li>提前 2:4. 太 28:19,20.</li>\r\n	<li>彼後 3:9.</li>\r\n</ul>\r\n<h3>( 四 )  信仰中教人爲大最高的標準 .</h3>\r\n<ul>\r\n	<li>太 20:20-28. 路 12:16-21.</li>\r\n	<li>路 18:9-14. 路 16:19-31.</li>\r\n	<li>腓 2:5-8.</li>\r\n</ul>\r\n<h3>( 五 )  教訓很清楚、容易遵守 .</h3>\r\n<ul>\r\n	<li>彼後 1:3. 猶 3.</li>\r\n	<li>提後 3:16,17. 弗 5:11.</li>\r\n	<li>弗 6:10-17. 提後 4:1-8.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>弗 2:12.</li>\r\n	<li>約 14:6.</li>\r\n	<li>約 12:48.</li>\r\n</ul>',0,8,45,1,1,1,1355859516,1,1355859925,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督的教義-新的也不一樣的信仰',0,0,1,NULL),(939,'document','text/html','土壤的比喻','The Parable of the Soils','','土壤的比喻','',1,0,0,652,0,'','<p>( 太 13:1-9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>『你們所聽要留心』 ( 可 4:24).</li>\r\n	<li>『你們應當小心怎麼聽』 ( 路 8:18).</li>\r\n	<li>徒 20:29. 約一 4:1.</li>\r\n	<li>提前 4:1. 太 7:15.</li>\r\n	<li>『有耳可聽的、就應當聽』 .</li>\r\n</ul>\r\n<h3>( 一 )  路旁的 ( 四節 ).</h3>\r\n<ul>\r\n	<li>太 13:15.</li>\r\n	<li>雃 4:17.</li>\r\n	<li>太 3:7,8.</li>\r\n	<li>來 3:15.</li>\r\n	<li>徒 17:32.</li>\r\n</ul>\r\n<h3>( 二 )  土淺石頭地上的 (5,6 節 ).</h3>\r\n<ul>\r\n	<li>雃 1:12-14.</li>\r\n	<li>加 1:6.</li>\r\n	<li>加 4:10,11,16.</li>\r\n	<li>加 5:1-4.</li>\r\n	<li>林前 3:1-3.</li>\r\n	<li>林前 10:1-13.</li>\r\n</ul>\r\n<h3>( 三 )  荊棘裡的 ( 太 13:7;  路 8:14).</h3>\r\n<ul>\r\n	<li>太 6:24.</li>\r\n	<li>提前 6:7-10.</li>\r\n	<li>約一 2:15-17.</li>\r\n	<li><strong>今生的思慮</strong> ( 路 8:14; 太 6:33,34).</li>\r\n	<li><strong>今生的錢財</strong> ( 路 8:14).</li>\r\n	<li>徒 5:1-11.</li>\r\n	<li>路 12:13-21.</li>\r\n	<li><strong>今生的娛樂</strong> ( 路 8:14).</li>\r\n	<li><strong>『便結不出成熟的子粒來』 .</strong></li>\r\n</ul>\r\n<h3>( 四 )  好土壤 ( 太 13:23).</h3>\r\n<ul>\r\n	<li>羅 10:17.</li>\r\n	<li>西 3:16.</li>\r\n	<li>詩 119:11.</li>\r\n	<li>雃 5:7-11.</li>\r\n	<li>『誠實善良的心裡』 .</li>\r\n	<li><strong>『結果子、生命的豐富』 .</strong></li>\r\n</ul>\r\n<h3>結論</h3>\r\n<li>\r\n	<li>『你們所聽要留心』 ; 『你們應當小心怎麼聽』 .</li>\r\n	<li>太 11:28-30.</li>\r\n</ul>',0,8,46,1,1,1,1355860340,1,1355861399,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'土壤的比喻',0,0,1,NULL),(940,'document','text/html','關於信心','Faith','','關於信心','',1,0,0,652,0,'','<p>( 約 20:30,31)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>信心的重要性 .</li>\r\n	<li>來 11:6. 約 8:24.</li>\r\n	<li>來 11:5. 約 8:21.</li>\r\n	<li>來 11:4. 來 9:27.</li>\r\n	<li>林前 5:10. 啟 14:13.</li>\r\n	<li>信心的定意 .</li>\r\n	<li>羅 10:10,17. 徒 18:8.</li>\r\n	<li>徒 4:4. 來 11:1.</li>\r\n</ul>\r\n<h3>( 一 )  我們信福音才能得救 .</h3>\r\n<ul>\r\n	<li>約 3:16. 羅 3:28.</li>\r\n	<li>約 3:36. 羅 1:16,17.</li>\r\n	<li>約 5:24. 林前 15:1-4.</li>\r\n	<li>羅 5:1. 雃 1:21.</li>\r\n	<li>羅 6:17,18.</li>\r\n</ul>\r\n<h3>( 二 )  救恩藉著有行為的信心 .</h3>\r\n<ul>\r\n	<li>雃 2:24.</li>\r\n	<li>雃 2:21-23.</li>\r\n	<li>雃 2:25.</li>\r\n	<li>雃 2:19.</li>\r\n	<li>雃 2:17,18.</li>\r\n	<li>加 5:6.</li>\r\n	<li>例子 .</li>\r\n	<li>挪亞 ( 來 11:7).</li>\r\n	<li>亞伯拉罕 ( 來 11:8).</li>\r\n	<li>摩西 ( 來 11:24-27).</li>\r\n	<li>耶利哥城牆 ( 來 11:30).</li>\r\n	<li>雃 2:24 跟 弗 2:8,9 – 沒有矛盾 .</li>\r\n	<li>雃 2:26.</li>\r\n	<li>約 12:42,43.</li>\r\n</ul>\r\n<h3>( 三 )  永生靠者信心 .</h3>\r\n<ul>\r\n	<li>約 14:1-3. 林前 5:7.</li>\r\n	<li>彼前 1:3-12. 林後 5:1.</li>\r\n	<li>腓 2:12. 太 25:41.</li>\r\n	<li>徒 15:11. 徒 17:30,31.</li>\r\n	<li>約一 5:4. 來 10:26-31.</li>\r\n	<li>約一 2:15-17.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>路 18:8. 來 11:1.</li>\r\n	<li>來 9:27,28. 太 7:13,14,21-23.</li>\r\n	<li>來 3:12,13. 加 3:26,27.</li>\r\n	<li>約一 5:10.</li>\r\n</ul>',0,8,47,1,1,1,1355861419,1,1355861691,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於信心',0,0,1,NULL),(941,'document','text/html','我們為什麼相信耶穌是基督、是神的兒子','Why We Believe Jesus Christ is the Son of God','','我們為什麼相信耶穌是基督、是神的兒子','',1,0,0,652,0,'','<p>( 太 16:13-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 7:21-23. 約 8:24.</li>\r\n	<li>彼前 3:15. 約 14:6.</li>\r\n</ul>\r\n<h3>( 一 )  基督是永遠存在的 .</h3>\r\n<ul>\r\n	<li>約 1:1-3,14. 約 5:18.</li>\r\n	<li>賽 7:14. 約 8:58.</li>\r\n	<li>太 1:22,23. 腓 2:6-8.</li>\r\n</ul>\r\n<h3>( 二 )  被童貞女所生 .</h3>\r\n<ul>\r\n	<li>賽 7:14.</li>\r\n	<li>太 1:18-25.</li>\r\n	<li>太 1:1-17.</li>\r\n	<li>彌 5:2; 太 2:5,6.</li>\r\n	<li>賽 53.</li>\r\n	<li>詩 16:8-10; 路 24:6,31,34.</li>\r\n</ul>\r\n<h3>( 三 )  過無罪的生活 .</h3>\r\n<ul>\r\n	<li>彼前 2:21-23.</li>\r\n	<li>來 4:14,15.</li>\r\n	<li>太 4:1-11.</li>\r\n</ul>\r\n<h3>( 四 )  所行的神蹟 .</h3>\r\n<ul>\r\n	<li>約 3:1,2. 路 19:10.</li>\r\n	<li>約 20:30,31. 太 1:21.</li>\r\n</ul>\r\n<h3>( 五 )  別人為祂作見證 .</h3>\r\n<ul>\r\n	<li>天父 ( 太 3:16,17; 太 17:5).</li>\r\n	<li>彼拉多和妻子 ( 太 27:19,24).</li>\r\n	<li>百夫長 ( 太 27:54).</li>\r\n	<li>使徒 ( 彼後 2:16-18; 約一 1:1-3).</li>\r\n	<li>施浸的約翰 ( 約 1:29-34).</li>\r\n</ul>\r\n<h3>( 六 )  死、埋葬 .</h3>\r\n<ul>\r\n	<li>可 15:16-28,42-47; 羅 5:6-11.</li>\r\n</ul>\r\n<h3>( 七 )  復活 .</h3>\r\n<ul>\r\n	<li>羅 1:4; 林前 15:1-8,12-19.</li>\r\n</ul>\r\n<h3>( 八 )  升天 .</h3>\r\n<ul>\r\n	<li>但 7:13; 徒 1:9-11.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>約 14:6.</li>\r\n</ul>',0,8,48,1,1,1,1355861716,1,1355861890,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我們為什麼相信耶穌是基督、是神的兒子',0,0,1,NULL),(942,'document','text/html','我門為什麼相信神的存在','Why We Believe in God','','我門為什麼相信神的存在','',1,0,0,652,0,'','<p>( 創 1:1)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>彼前 3:15.</li>\r\n	<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 一 )  關於神存在的一些觀念 .</h3>\r\n<ul>\r\n	<li>[ 無神論 ].</li>\r\n	<li>[ 不可知論 ].</li>\r\n	<li>[ 懷疑論 ].</li>\r\n	<li>[ 自然神論 ].</li>\r\n	<li>[ 有神論 ].</li>\r\n	<li>[ 多神論 ].</li>\r\n	<li>[ 基督徒有神論 ].</li>\r\n</ul>\r\n<h3>( 二 )  宇宙的來原 .</h3>\r\n<ul>\r\n	<li>羅 1:18-20. 來 3:4.</li>\r\n	<li>詩 19:1-3. 創 1 &amp; 2.</li>\r\n	<li>創 1:26,27.</li>\r\n</ul>\r\n<h3>( 三 )  神的本性 .</h3>\r\n<ul>\r\n	<li>[ 唯一的真神 ] ( 賽 44:6; 林前 8:6).</li>\r\n	<li>[ 無所不能 ] ( 創 17:1).</li>\r\n	<li>[ 無所不在 ] ( 詩 139:7-11).</li>\r\n	<li>[ 無所不知 ] ( 來 4:13).</li>\r\n	<li>[ 公義 ] ( 詩 89:14).</li>\r\n	<li>[ 自有永有 ] ( 詩 90:1,2).</li>\r\n	<li>[ 關心人類 ] ( 約 3:16).</li>\r\n	<li>[ 與人溝通 ] ( 提後 3:16,17; 彼後 1:20,21).</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>來 11:6.</li>\r\n</ul>',0,8,49,1,1,1,1355862107,1,1355862297,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我門為什麼相信神的存在',0,0,1,NULL),(943,'document','text/html','我門為什麼相信聖經是神的話','Why We Believe the Bible is the Word of God','','我門為什麼相信聖經是神的話','',1,0,0,652,0,'','<p>( 提後 3:16,17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>關於聖經的事實 .</li>\r\n	<li>66 卷書 – 舊約有 39 卷 , 新約有 27 卷 .</li>\r\n	<li>舊約有 929 章 , 23,214 節 .</li>\r\n	<li>新約有 260 章 , 7,959 節 .</li>\r\n	<li>彼前 3:15; 彼後 1:20,21; 提後 3:16,17.</li>\r\n	<li>太 7:16,20; 羅 12:2.</li>\r\n	<li>[ 受默示的 ]. [ 逐字的 ].</li>\r\n	<li>[ 永遠不會錯的 ]. [ 有權力的 ].</li>\r\n	<li>[ 完全的 ].</li>\r\n</ul>\r\n<h3>( 一 )  聖經裡有科學的事實 .</h3>\r\n<ul>\r\n	<li>[ 地球形狀 ] ( 賽 40:22; 箴 8:27).</li>\r\n	<li>[ 星星是無數的 ].</li>\r\n	<li>耶 33:22.</li>\r\n	<li>詩 147:4.</li>\r\n</ul>\r\n<h3>( 二 )  所應驗的預言 .</h3>\r\n<ul>\r\n	<li>[ 古列 ] ( 賽 44:28;45:1; 拉 1).</li>\r\n	<li>[ 耶利哥 ] ( 書 6:26; 王上 16:34).</li>\r\n	<li>[ 耶洗別 ] ( 王上 21:23; 王下 9:36).</li>\r\n	<li>[ 耶路撒冷滅亡 ] ( 太 24).</li>\r\n</ul>\r\n<h3>( 三 )  聖經與考古學 .</h3>\r\n<ul>\r\n	<li>[ 示巴女王 ] ( 王上 10:1-13; 太 12:42).</li>\r\n	<li>[ 漢謨拉比法典 ].</li>\r\n</ul>\r\n<h3>( 四 )  聖經的影響力 .</h3>\r\n<ul>\r\n	<li><strong>結論</strong></li>\r\n	<li>太 6:33.</li>\r\n	<li>來 5:8,9.</li>\r\n	<li>羅 5:6-8.</li>\r\n	<li>約 14:6.</li>\r\n</ul>',0,8,50,1,1,1,1355862322,1,1355862586,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我門為什麼相信聖經是神的話',0,0,1,NULL),(944,'document','text/html','舊約或新約','Old or New Testament','','舊約或新約-si','',1,0,0,652,0,'','<p>( 羅 7:1-7)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>申 5:1-5.</li>\r\n</ul>\r\n<h3>( 一 )  現在舊約的律法不生效 .</h3>\r\n<ul>\r\n	<li>出 31:18.</li>\r\n	<li>出 32:16.</li>\r\n	<li>太 22:37,38.</li>\r\n	<li>羅 3:28.</li>\r\n	<li>羅 7:4.</li>\r\n	<li>弗 2:13-16.</li>\r\n	<li>西 2:13-16.</li>\r\n	<li>來 8:6-13.</li>\r\n</ul>\r\n<h4>加 4:21-31</h4>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>兒子 –  以實瑪利</td>\r\n		<td>兒子 –  以撒</td>\r\n	</tr>\r\n	<tr>\r\n		<td>母親 –  夏甲</td>\r\n		<td>母親 –  撒拉</td>\r\n	</tr>\r\n	<tr>\r\n		<td>代表 –  舊約</td>\r\n		<td>代表 –  新約</td>\r\n	</tr>\r\n	<tr>\r\n		<td>泉源 –  西乃山</td>\r\n		<td>泉源 –  耶路撒冷</td>\r\n	</tr>\r\n	<tr>\r\n		<td>奴僕</td>\r\n		<td>自由</td>\r\n	</tr>\r\n	<tr>\r\n		<td>沒有應許</td>\r\n		<td>有應許</td>\r\n	</tr>\r\n</table>\r\n\r\n<h4>哪個趕出去 ? (30 節 )</h4>\r\n<ul>\r\n	<li>加 3:24; 羅 15:4; 林前 10:6,11.</li>\r\n	<li>加 5:1-4.</li>\r\n</ul>\r\n<h3>( 二 )  現在我們在基督的律法之下 .</h3>\r\n<ul>\r\n	<li>太 28:18-20. 加 6:2.</li>\r\n	<li>太 17:5. 羅 15:4.</li>\r\n	<li>太 7:21-23. 林前 10:6,11.</li>\r\n	<li>約 12:48. 加 1:6-9.</li>\r\n	<li>啟 22:18,19.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>提後 2:15.</li>\r\n</ul>',0,8,51,1,1,1,1355862624,1,1355863350,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'舊約或新約-si',0,0,1,NULL),(945,'document','text/html','關於悔改的道理','Repentance','','關於悔改的道理','',1,0,0,652,0,'','<p>( 路 24:46,47)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 28:18-20. 徒 2:38.</li>\r\n	<li>可 16:15,16. 徒 8:22.</li>\r\n	<li>徒 1:8. 約一 1:7,9.</li>\r\n	<li>徒 4:12. 羅 3:23.</li>\r\n	<li>西 3:17. 傳 7:20.</li>\r\n</ul>\r\n<h3>( 一 )  悔改的重要性 .</h3>\r\n<ul>\r\n	<li>徒 17:30. 羅 6:23.</li>\r\n	<li>約一 1:8. 路 16:30.</li>\r\n	<li>羅 3:23. 路 15:7,10.</li>\r\n	<li>約一 3:4. 提前 2:4.</li>\r\n	<li>賽 59:1,2. 彼後 3:9.</li>\r\n</ul>\r\n<h3>( 二 )  悔改是什麼意思 ?</h3>\r\n<ul>\r\n	<li>悔改不是什麼意思 !</li>\r\n	<li>不是難過感覺 ( 林後 7:10).</li>\r\n	<li>不是扎心 ( 徒 2:37,38).</li>\r\n	<li>不是行為的改變 ( 路 3:7,8).</li>\r\n	<li>悔改是什麼意思 !</li>\r\n	<li>太 21:28-31. [“ 改變我們的意志 ”].</li>\r\n	<li>出 13:17.</li>\r\n</ul>\r\n<h3>( 三 )  什麼事情會影響人悔改 ?</h3>\r\n<ul>\r\n	<li>太 11:20-24.</li>\r\n	<li>羅 2:1-11. 『豐富的恩慈』 .</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 7:13,14. 不要忘了 : 悔改的定意是 『改變我們的意志』 .</li>\r\n</ul>',0,8,52,1,1,1,1355863373,1,1355863648,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於悔改的道理',0,0,1,NULL),(946,'document','text/html','承認耶穌是基督','Confessing Christ','','承認耶穌是基督','',1,0,0,652,0,'','<p>( 太 16:13-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>羅 10:9,10.</li>\r\n</ul>\r\n<h3>( 一 )  我們承認耶穌時 :</h3>\r\n<ul>\r\n	<li><strong>我們承認祂是神</strong> ( 約 1:1-18).\r\n		<ul>\r\n			<li>賽 7:14.</li>\r\n			<li>彼前 2:21,22; 來 4:14,15.</li>\r\n			<li>約 20:30,31.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>我們承認祂的權力</strong> ( 太 28:18-20).\r\n		<ul>\r\n			<li>太 17:5.</li>\r\n			<li>約 5:22; 約 12:48.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>我們承認我們是祂的僕人</strong> ( 羅 6:16-18).\r\n		<ul>\r\n			<li>太 6:24.</li>\r\n			<li>太 7:21-23.</li>\r\n			<li>約 14:15.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  承認基督的例子 .</h3>\r\n<ul>\r\n	<li>彼得和使徒們 .\r\n		<ul>\r\n			<li>太 14:29-33.</li>\r\n			<li>約 6:66-69.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>提摩太</strong> ( 提前 6:12,13).</li>\r\n	<li><strong>百夫長</strong> ( 太 27:54).</li>\r\n	<li><strong>拿但業</strong> ( 約 1:49).</li>\r\n	<li><strong>馬大</strong> ( 約 11:21-27).</li>\r\n	<li><strong>施浸約翰</strong> ( 約 1:20,29).</li>\r\n	<li><strong>太監</strong> ( 徒 8:35-39).</li>\r\n	<li><strong>想要上天堂</strong> ( 太 10:32,33; 約一 4:15; 啟 3:5).</li>\r\n</ul>\r\n<h3>( 三 )  沒有承認基督的例子 .</h3>\r\n<ul>\r\n	<li><strong>不信的</strong> ( 多 1:15,16).</li>\r\n	<li><strong>怕猶太人的\r\n		<ul>\r\n			<li>約 9:22.</li>\r\n			<li>約 12:42,43.</li>\r\n			<li>雃 2:17,24,26.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>迷惑的 / 敵基督的</strong> ( 約二 7; 約一 4:3).</li>\r\n	<li><strong>有一天、人都會承認基督 .\r\n		<ul>\r\n			<li>羅 14:11,12.</li>\r\n			<li>腓 2:9-11.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 10:13-17.</li>\r\n	<li>加 3:26,27.</li>\r\n	<li>約 20:30,31.</li>\r\n</ul>',0,8,53,1,1,1,1355863675,1,1355864085,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'承認耶穌是基督',0,0,1,NULL),(947,'document','text/html','神的愚拙總比人智慧','God’s Foolishness versus Man’s Wisdom','','神的愚拙總比人智慧','',1,0,0,652,0,'','<p>( 林前 1:18-25)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>林前 1:21-25. 創 12:1-6.</li>\r\n	<li>林前 1:27-29,31. 賽 55:8,9.</li>\r\n	<li>出 12:21-28.</li>\r\n	<li>『因我們行事為人、是憑著信心、不是憑著眼見』 ( 林後 5:7).</li>\r\n</ul>\r\n<h3>( 一 )  乃縵 ( 王下 5:1-14).</h3>\r\n<ul>\r\n	<li>賽 59:1,2.</li>\r\n	<li>『神的愚拙總比人智慧』 ( 林前 1:25).</li>\r\n</ul>\r\n<h3>( 二 )  耶利哥城牆 .</h3>\r\n<ul>\r\n	<li>書 6:2-5.</li>\r\n	<li>林前 1:25.</li>\r\n	<li>來 11:30.</li>\r\n</ul>\r\n<h3>( 三 )  銅蛇 .</h3>\r\n<ul>\r\n	<li>民 21:4-9.</li>\r\n	<li>雃 2:24,26.</li>\r\n</ul>\r\n<h3>( 四 )  一位瞎子 .</h3>\r\n<ul>\r\n	<li>約 9:1-7.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>林前 1:18.</li>\r\n	<li>可 16:16.</li>\r\n	<li>徒 2:38.</li>\r\n	<li>徒 22:16.</li>\r\n	<li>羅 6:3,4.</li>\r\n</ul>',0,8,54,1,1,1,1355864133,1,1355864294,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神的愚拙總比人智慧',0,0,1,NULL),(948,'document','text/html','我當怎樣行才可以得救 ?','What Must I Do To Be Saved?','','我當怎樣行才可以得救','',1,0,0,652,0,'','<p>( 徒 16:30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>生活中的最重要的問題 .</li>\r\n	<li>徒 2:40. 來 11:6. 徒 9:6.</li>\r\n	<li>腓 2:12. 約 4:24. 提後 3:16,17.</li>\r\n	<li>約 3:5,7. 林後 5:10. 彼前 4:11.</li>\r\n</ul>\r\n<h3>( 一 )  人如何回答這個問題 .</h3>\r\n<ul>\r\n	<li>以信就得救 .\r\n		<ul>\r\n			<li>約 3:16,36; 約 5:24; 羅 5:1.</li>\r\n			<li>約 12:42,43; 雃 2:17,24,26.</li>\r\n		</ul>\r\n	</li>\r\n	<li>倚靠道德的行為 .\r\n		<ul>\r\n			<li>哥尼流 ( 徒 10).</li>\r\n			<li>可 10:17-22.</li>\r\n		</ul>\r\n	</li>\r\n	<li>跟從自己觀念 / 良心 .\r\n		<ul>\r\n			<li>箴 14:12; 耶 10:23.</li>\r\n			<li>約 16:2.</li>\r\n			<li>保羅 ( 徒 23:1; 徒 26:9).</li>\r\n		</ul>\r\n	</li>\r\n	<li>參加任何教會 .\r\n		<ul>\r\n			<li>太 16:18; 弗 1:22,23; 弗 4:4.</li>\r\n			<li>不能作什麼 .</li>\r\n		</ul>\r\n	</li>\r\n	<li>這是普救說 .\r\n		<ul>\r\n			<li>太 7:21-23; 徒 9:6.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  聖經如何回答這個問題 .</h3>\r\n<ul>\r\n	<li>多 2:11,12. 約 3:16. 提後 3:16,17.</li>\r\n	<li>羅 5:8. 彼後 1:3.</li>\r\n	<li><strong>聽</strong> ( 羅 10:13-17; 約 6:45).\r\n		<ul>\r\n			<li>徒 2:37. 徒 16:14.</li>\r\n			<li>徒 4:4. 徒 16:32.</li>\r\n			<li>徒 8:12. 徒 17:11.</li>\r\n			<li>徒 8:35. 徒 18:8.</li>\r\n			<li>徒 9:6. 徒 19:5.</li>\r\n			<li>徒 11:14.</li>\r\n			<li>不是直接的感動 ( 羅 1:16; 來 4:12; 雃 1:21).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>相信</strong> ( 林前 15:1-4).\r\n		<ul>\r\n			<li>來 11:6; 約 8:24; 約 20:30,31.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>悔改</strong> ( 徒 17:30; 太 21:28-31; 彼後 3:9).</li>\r\n	<li><strong>承認基督</strong> ( 羅 10:9; 太 10:32,33; 太 16:16,17; 約 12:42,43).</li>\r\n	<li><strong>受浸</strong> ( 可 16:15,16; 徒 2:36-38; 彼前 3:21).\r\n		<ul>\r\n			<li>羅 6:3-5. 太 18:3.</li>\r\n			<li>加 3:26,27. 羅 3:23.</li>\r\n			<li>徒 8:35-39. 徒 2:47.</li>\r\n			<li>西 2:12. 加 3:26,27.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>過基督徒的生活 .</strong>\r\n		<ul>\r\n			<li>羅 12:1,2. 約 4:24.</li>\r\n			<li>多 2:11,12. 約一 1:7-10.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 )  使徒行傳裡的例子 .</h3>\r\n<ul>\r\n	<li>徒 2:36-47. 徒 16:25-34.</li>\r\n	<li>徒 8:26-39. 徒 22:16.</li>\r\n</ul>',0,8,55,1,1,1,1355864314,1,1355865309,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'我當怎樣行才可以得救',0,0,1,NULL),(949,'document','text/html','基督徒生活','The Christian Life','','基督徒生活','',1,0,0,652,0,'','<p>( 太 7:21-23)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>西 1:13. 腓 3:13,14.</li>\r\n	<li>林後 6:17,18. 多 2:11,12.</li>\r\n	<li>林後 5:17. 約一 2:15-17.</li>\r\n	<li>羅 6:3,4.</li>\r\n</ul>\r\n<h3>( 一 )  基督徒的生活是美好的生活 .</h3>\r\n<ul>\r\n	<li><strong>有信心的生活</strong> ( 羅 1:17; 加 2:20).\r\n		<ul>\r\n			<li>羅 10:17; 約一 5:4; 來 11:1-40.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>順服基督的生活</strong> ( 來 5:8,9; 羅 6:16-18).</li>\r\n	<li><strong>敬拜神的生活</strong> ( 約 9:31; 約 4:24).\r\n		<ul>\r\n			<li>弗 5:19. 提後 4:2.</li>\r\n			<li>徒 12:5. 徒 20:7.</li>\r\n			<li>林前 16:1,2. 來 10:25.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>禱告的生活</strong> ( 雃 5:16; 帖前 5:17).</li>\r\n	<li><strong>屬靈長大的生活 .</strong>\r\n		<ul>\r\n			<li>彼前 2:1,2. 彼後 1:5-12.</li>\r\n			<li>來 6:1. 林前 14:20.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>研究聖經、尋找智慧的生活</strong> ( 太 4:4; 彼後 3:18).</li>\r\n</ul>\r\n<h3>( 二 )  基督徒的生活是一種賽跑 ( 林前 9:24,25).</h3>\r\n<ul>\r\n	<li><strong>我們必須按著規定去跑 .</strong>\r\n		<ul>\r\n			<li>提後 2:5; 路 13:24; 詩 119:32.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>我們必須在兢賽場跑 .</strong>\r\n		<ul>\r\n			<li>來 10:19,20.</li>\r\n			<li>賽 35:8.</li>\r\n			<li>加 3:26,27.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>我們必須準備 .</strong>\r\n		<ul>\r\n			<li>詩 19:5.</li>\r\n			<li>來 12:1,2.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>如何成功 .</strong></li>\r\n	<li><strong>早一點開始</strong> ( 傳 12:1; 林前 6:2).</li>\r\n	<li><strong>要仰望基督</strong> ( 來 12:2).</li>\r\n	<li><strong>要跑完</strong> ( 提後 4:7,8).</li>\r\n</ul>\r\n<h3>( 三 )  基督徒的生活是我們生活中最重要的一部分 .</h3>\r\n<ul>\r\n	<li><strong>犧牲、奉獻的生活</strong> ( 多 2:11,12; 太 16:24).\r\n		<ul>\r\n			<li>羅 12:1,2; 林後 8:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>服事的生活</strong> ( 林前 15:58; 加 6:10).</li>\r\n	<li><strong>喜樂的生活</strong> ( 徒 8:39; 彼前 1:7,8; 腓 4:6,7).</li>\r\n	<li><strong>沒有懼怕的生活</strong> ( 太 10:28; 來 13:5,6).</li>\r\n	<li><strong>信靠神的生活</strong> ( 太 6:25-33).</li>\r\n	<li><strong>稱義的生活 -  有條件</strong> (1 Jn. 1:7-9).</li>\r\n	<li><strong>是好影響人的生活</strong> ( 太 5:13-16; 太 13:33).</li>\r\n	<li><strong>是唯一得到永生的生活</strong> ( 提前 6:12; 約 14:6).</li>\r\n</ul>',0,8,56,1,1,1,1355865375,1,1355866159,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督徒生活',0,0,1,NULL),(704,'document','text/html','信仰的標準','Standard of Authority in Religion','','信仰的標準','',1,0,0,652,0,'','<p><strong>( 太 21:23-27)</strong></p>\r\n<h3>( 一 )  不是老人 ( 王上 13).</h3>\r\n<h3>( 二 )  不是多數的行爲 .</h3>\r\n<ul>\r\n    <li>挪亞的日子 . 『不可隨衆行惡』 ( 出 23:2).</li>\r\n	<li>出 32. 太 7:13,14.</li>\r\n</ul>\r\n<h3>( 三 )  不是傳統或祖先 .</h3>\r\n<ul>\r\n	<li>太 10:37,38. 加 1:13,14.</li>\r\n	<li>太 15:9; 西 2:8.</li>\r\n</ul>\r\n<h3>( 四 )  不是人聰明智慧 .</h3>\r\n<ul>\r\n	<li>耶 10:23. 林前 1:18-25. 箴 14:12.</li>\r\n</ul>\r\n<h3>( 五 )  不是我們想要的 .</h3>\r\n<ul>\r\n	<li>士 21:25. 邪術的西門 .</li>\r\n	<li>撒上 15 – 掃羅 .</li>\r\n</ul>\r\n<h3>( 六 )  不是人的熱心或誠實的心 .</h3>\r\n<ul>\r\n	<li>羅 10:1-3. 加 1:14. 法利賽人很熱心 .</li>\r\n</ul>\r\n<h3>( 七 )  不是好結果或意向 .</h3>\r\n<ul>\r\n	<li>拿答、亞比戶 ( 利 10:1,2). 烏撒 ( 撒下 6).</li>\r\n</ul>\r\n<h3>( 八 )  不是人的感覺 .</h3>\r\n<ul>\r\n	<li>雃各 ( 創 37). 徒 26:9.</li>\r\n</ul>\r\n<h3>( 九 )  不是人有道德的行爲 .</h3>\r\n<ul>\r\n	<li>可 10:17-22. 保羅、哥尼流 .</li>\r\n</ul>\r\n<h3>( 十 )  不是人的良心 .</h3>\r\n<ul>\r\n	<li>提前 4:2. 徒 23:1. 徒 24:16.</li>\r\n</ul>\r\n<h3>( 十一 )  不是教派的信條 .</h3>\r\n<ul>\r\n	<li>加 1:6-9.</li>\r\n</ul>\r\n<h3>( 十二 )  不是傳道人或神學院 .</h3>\r\n<h3>( 十三 )  就是神的話語 .</h3>\r\n<ul>\r\n	<li>彼前 4:11. 來 1:1,2.</li>\r\n	<li>申 18:15-18. 西 3:17.</li>\r\n	<li>徒 3:22-23. 約 6:63.</li>\r\n	<li>太 17:5. 來 5:8,9.</li>\r\n	<li>太 28:18-20.</li>\r\n</ul>',0,8,9,1,1,1,1352929755,1,1352997625,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'信仰的標準',0,0,1,NULL),(705,'document','text/html','真理的來源與性質','Truth: Its Source and Nature','','真理的來源與性質','',1,0,0,652,0,'','<p><strong>( 加 4:16)</strong></p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>加 5:4. 加 4:16.</li>\r\n	<li>徒 15:1-5. 加 4:21-31.</li>\r\n	<li>加 3:19-24. 加 5:1-4.</li>\r\n	<li>約 8:32.</li>\r\n</ul>\r\n<h3>( 一 )  來源 :  福音、神的話語 .</h3>\r\n<ul>\r\n	<li>加 4:16. 約 16:13.</li>\r\n	<li>加 1:11,12. 彼後 1:20,21.</li>\r\n	<li>約 17:17. 彼前 4:11.</li>\r\n	<li>彼前 1:22-25. 約二 7-9.</li>\r\n	<li>太 10:19,20. 羅 1:16.</li>\r\n	<li>約 14:26.</li>\r\n</ul>\r\n<h3>( 二 )  性質 :  真理的路是窄的 .</h3>\r\n<ul>\r\n	<li>約一 2:21.</li>\r\n	<li>加 5:4.</li>\r\n	<li>加 1:6-9.</li>\r\n	<li>太 7:15,16.</li>\r\n</ul>\r\n<h4>一個教會 .</h4>\r\n<ul>\r\n	<li>太 16:18.</li>\r\n	<li>弗 1:22,23.</li>\r\n	<li>弗 4:4.</li>\r\n</ul>\r\n<h4>一浸 ( 弗 4:5).</h4>\r\n<ul>\r\n	<li>羅 6:3,4.</li>\r\n	<li>徒 2:38.</li>\r\n	<li>徒 22:16.</li>\r\n	<li>加 3:26,27.</li>\r\n</ul>\r\n<h3>( 三 )  性質 :  真理會讓人離間 / 分開 .</h3>\r\n<ul>\r\n	<li>加 4:16. 提後 4:2.</li>\r\n	<li>太 10:32-39. 帖後 2:10-12.</li>\r\n</ul>\r\n<h3>( 四 )  性質 :  真理能夠救人 .</h3>\r\n<ul>\r\n	<li>約 8:32.</li>\r\n	<li>約 8:34.</li>\r\n	<li>羅 6:17,18.</li>\r\n	<li>彼前 1:22.</li>\r\n	<li>徒 8:22.</li>\r\n	<li>約一 1:7,9.</li>\r\n</ul>',0,8,10,1,1,1,1352929988,1,1352930185,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'真理的來源與性質',0,0,1,NULL),(706,'document','text/html','你們知道真理','Why the is Bible So Special','','你們知道真理','',1,0,0,652,0,'','<p><strong>( 提後 3:16,17)</strong></p>\r\n<h3>( 一 )  因爲是由神來的 .</h3>\r\n<ul>\r\n    <li>提後 3:16,17.</li>\r\n	<li>林前 2:12-14.</li>\r\n	<li>林前 14:37.</li>\r\n	<li>加 1:11,12.</li>\r\n	<li>弗 3:3-5.</li>\r\n</ul>\r\n<h3>( 二 )  因爲永遠不過時的 .</h3>\r\n<ul>\r\n	<li>人的需要不變 .</li>\r\n	<li>創 1:26,27.</li>\r\n	<li>羅 3:23.</li>\r\n</ul>\r\n<h3>( 三 )  因爲告訴我們如何得到真正自由 .</h3>\r\n<ul>\r\n	<li>約 8:32.</li>\r\n	<li>羅 6:17,18.</li>\r\n	<li>『停止作罪的奴僕』 ( 約 8:34).</li>\r\n</ul>\r\n<h3>( 四 )  因爲告訴我們怎麽過基督徒的生活 .</h3>\r\n<ul>\r\n	<li>太 19:3-9.</li>\r\n	<li>林前 5:9-11; 6:9-11,18-20; 加 5:19-21.</li>\r\n	<li>提前 2:9,10; 創 3:1-13.</li>\r\n	<li>弗 4:24-29; 羅 12:20,21.</li>\r\n	<li>羅 12:1,2.</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>雃 4:4.</li>\r\n	<li>約 一 2:15-17.</li>\r\n</ul>\r\n<h3>( 五 )  因爲告訴我們如何上天堂 .</h3>\r\n<ul>\r\n	<li>太 7:13,14,21-23.</li>\r\n	<li>約 14:6.</li>\r\n	<li>來 5:8,9.</li>\r\n	<li>約 10:28.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>提後 2:15.</li>\r\n	<li>徒 17:11.</li>\r\n	<li>『你當買真理, 也都不可賣』( 箴 23:23).</li>\r\n</ul>',0,8,11,1,1,1,1352930228,1,1352989258,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'你們知道真理',0,0,1,NULL),(707,'document','text/html','爲甚麽聖經那麽特別','Why the is Bible So Special','','爲甚麽聖經那麽特別','',1,0,0,652,0,'','<p><strong>( 提後 3:16,17)</strong></p>\r\n<h3>( 一 )  因爲是由神來的 .</h3>\r\n<ul>\r\n    <li>提後 3:16,17.</li>\r\n	<li>林前 2:12-14.</li>\r\n	<li>林前 14:37.</li>\r\n	<li>加 1:11,12.</li>\r\n	<li>弗 3:3-5.</li>\r\n</ul>\r\n<h3>( 二 )  因爲永遠不過時的 .</h3>\r\n<ul>\r\n	<li>人的需要不變 .</li>\r\n	<li>創 1:26,27.</li>\r\n	<li>羅 3:23.</li>\r\n</ul>\r\n<h3>( 三 )  因爲告訴我們如何得到真正自由 .</h3>\r\n<ul>\r\n	<li>約 8:32.</li>\r\n	<li>羅 6:17,18.</li>\r\n	<li>『停止作罪的奴僕』 ( 約 8:34).</li>\r\n</ul>\r\n<h3>( 四 )  因爲告訴我們怎麽過基督徒的生活 .</h3>\r\n<ul>\r\n	<li>太 19:3-9.</li>\r\n	<li>林前 5:9-11; 6:9-11,18-20; 加 5:19-21.</li>\r\n	<li>提前 2:9,10; 創 3:1-13.</li>\r\n	<li>弗 4:24-29; 羅 12:20,21.</li>\r\n	<li>羅 12:1,2.</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>雃 4:4.</li>\r\n	<li>約 一 2:15-17.</li>\r\n</ul>\r\n<h3>( 五 )  因爲告訴我們如何上天堂 .</h3>\r\n<ul>\r\n	<li>太 7:13,14,21-23.</li>\r\n	<li>約 14:6.</li>\r\n	<li>來 5:8,9.</li>\r\n	<li>約 10:28.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>提後 2:15.</li>\r\n	<li>徒 17:11.</li>\r\n	<li>『你當買真理, 也都不可賣』( 箴 23:23).</li>\r\n</ul>',0,8,12,1,1,1,1352989106,1,1352989313,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'爲甚麽聖經那麽特別',0,0,1,NULL),(708,'document','text/html','神 的 話語的能力','The Power of God’s Word','','神-的-話語的能力','',1,0,0,652,0,'','<p><strong>( 徒 19:1-41)</strong></p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>過去的人輕視神話語的重要性 .</li>\r\n	<li>王下 5:1-14.</li>\r\n	<li>路 16:27,31.</li>\r\n	<li>對聖經一些普遍的態度 .\r\n        <ul>\r\n	        <li>[ 失去意義 ] ( 參考 來 4:12).</li>\r\n	        <li>[ 人必須受聖靈的浸 , 才能接受神的話 ] ( 參考 帖前 2:13).</li>\r\n	        <li>[ 過時的 ] ( 參考 提後 3:16,17; 太 24:35).</li>   \r\n        </ul>\r\n    </li>\r\n</ul>\r\n<h3>( 一 )  神的話語有能力改變在錯宗教裏的人 ( 徒 19:1-7).</h3>\r\n<ul>\r\n	<li>徒 2.</li>\r\n	<li>徒 8:26-39.</li>\r\n	<li>徒 16:11-15.</li>\r\n	<li>徒 19:1-7.</li>\r\n	<li>參考 箴 14:12.</li>\r\n	<li>參考 約 8:32.</li>\r\n	<li>徒 26:9-18.</li>\r\n</ul>\r\n<h3>( 二 )  神的話有能力使人停止迷信 ( 徒 19:11-20).</h3>\r\n<ul>\r\n	<li>耶 10:23.</li>\r\n	<li>羅 1:21-23.</li>\r\n	<li>弗 4:17-19; 弗 5:14-16.</li>\r\n	<li>帖前 1:9.\r\n        <ul>\r\n        	<li>[ 算命 ].</li>   \r\n        	<li>[ 佛教、道教書 ].</li>\r\n        </ul>\r\n    </li>\r\n</ul>\r\n<h3>( 三 )  神的話有能力使敵真理的人生氣 ( 徒 19:21-41).</h3>\r\n<ul>\r\n	<li>徒 19:9.</li>\r\n	<li>什麽使人拒絕真理 ?\r\n        <ul>\r\n        	<li>[ 偏見 ] ( 參考 約 7:17; 路 8:15).</li>\r\n	        <li>[ 錢財 ] ( 徒 19:24,25; 提前 6:9,10).</li>\r\n	        <li>[ 失了威望 ] ( 參考 腓 3:7,8; 加 1:13,14).</li>\r\n	        <li>[ 良心不安的 ] ( 提前 1:19,20).</li>   \r\n        </ul>\r\n    </li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>雃 1:21.</li>\r\n	<li>約 12:48.</li>\r\n	<li>太 7:21-23.</li>\r\n</ul>',0,8,13,1,1,1,1352989339,1,1352997473,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神-的-話語的能力',0,0,1,NULL),(709,'document','text/html','人對於舊約一些錯誤的觀念','False Views Regarding the Old Testament','','人對於舊約一些錯誤的觀念','',1,0,0,652,0,'','<p><strong>( 約 5:39,40)</strong></p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>羅 15:4. 提後 3:15.</li>\r\n	<li>林前 10:6,11. 約 5:39,40.</li>\r\n</ul>\r\n<h3>( 一 )  錯誤的觀念 : 『舊約是律法、新約是恩典』 .</h3>\r\n<ul>\r\n	<li>羅 4:4.</li>\r\n	<li>羅 1:5. 羅 16:26.</li>\r\n	<li>『信之法』 ( 羅 3:21-30). 注意 : 27 節 .</li>\r\n	<li>『全備自由之律法』 ( 雃 1:25).</li>\r\n	<li>羅 8:2. 加 6:2.</li>\r\n	<li>多 2:11-14 (308).</li>\r\n	<li>太 7:12. 羅 8:3.</li>\r\n	<li>約 1:17.</li>\r\n	<li>約 8:32-36; 約 1:14,17; 來 11:39,40.</li>\r\n</ul>\r\n<h3>( 二 )  錯誤的觀念 :  在舊約裏外邦人沒有律法 .</h3>\r\n<ul>\r\n	<li>羅 5:14.</li>\r\n	<li>羅 5:13. 羅 4:15.</li>\r\n	<li>羅 1:18-32 (209). 注意 : 20 節 .</li>\r\n	<li>羅 2:14,15.</li>\r\n	<li>申 5:1-5.</li>\r\n	<li>[ 葉忒羅 ].</li>\r\n	<li>出 2:16.</li>\r\n	<li>出 18:12.</li>\r\n	<li>[ 巴蘭 ] ( 民 22).</li>\r\n	<li>[ 尼尼微 ].</li>\r\n	<li>太 12:41. 羅 4:15.</li>\r\n	<li>約一 3:4.</li>\r\n	<li>約 l0:16.</li>\r\n	<li>[ 哥尼流 ] ( 徒 10).</li>\r\n</ul>\r\n<h3>( 三 )  錯誤的觀念 :  在舊約的時候有真正的救贖 .</h3>\r\n<ul>\r\n	<li>來 10:3,4.</li>\r\n	<li>來 9:22.</li>\r\n	<li>來 9:26.</li>\r\n	<li>羅 4:25.</li>\r\n	<li>但 7:13,14.</li>\r\n	<li>徒 2.</li>\r\n	<li>來 9:15. 約 1:29.</li>\r\n	<li>弗 l:6,7. 來 9:26.</li>\r\n	<li>提後 2:10. 來 10:10.</li>\r\n	<li>加 2:21. 來 9:11,12.</li>\r\n	<li>加 2:16. 來 9:13,14.</li>\r\n	<li>彼前 1:9-12.</li>\r\n	<li>彼前 3:20,21.</li>\r\n	<li>林前 10:1,2.</li>\r\n	<li>利 16:8-10,21-22.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 1:16.</li>\r\n</ul>',0,8,14,1,1,1,1352989487,1,1352989633,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'人對於舊約一些錯誤的觀念',0,0,1,NULL),(710,'document','text/html','人解釋聖經的方法','Methods People Use to Explain the Bible','','人解釋聖經的方法','',1,0,0,652,0,'','<p><strong>( 彼後 1:20,21;  彼後 3:16)</strong></p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>提後 3:16,17. 來 4:12.</li>\r\n	<li>羅 1:16. 約 8:32.</li>\r\n	<li>約 17:17. 約 17:17.</li>\r\n	<li>彼前 1:22-25. 林前 1:10-13.</li>\r\n	<li>徒 2:39. 弗 4:3-6.</li>\r\n	<li>帖後 2:13,14.</li>\r\n</ul>\r\n<h3>( 一 )  關於受浸的經節 .</h3>\r\n<ul>\r\n	<li>可 16:16. 啓 1:5.</li>\r\n	<li>徒 2:38. 徒 8:36-38.</li>\r\n	<li>彼前 3:21. 羅 6:3,4.</li>\r\n	<li>徒 22:16.</li>\r\n</ul>\r\n<h3>( 二 )  關於只有一個教會的經節 .</h3>\r\n<ul>\r\n	<li>太 16:18,19.</li>\r\n	<li>弗 1:22,23.</li>\r\n	<li>弗 4:4.</li>\r\n	<li>約 15:1-6.</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>可 10:17-22.</li>\r\n	<li>創 37:31-34.</li>\r\n	<li>創 45:26.</li>\r\n	<li>約 17:20-22.</li>\r\n</ul>\r\n<h3>( 三 )  關於把神放在第一位的經節 .</h3>\r\n<ul>\r\n	<li>太 6:33; 約 14:15. 太 7:13,14.</li>\r\n	<li>路 6:46-49. 約 14:6.</li>\r\n	<li>太 10:37-39. 來 5:8,9.</li>\r\n</ul>\r\n<h3>( 四 )  關於參加聚會的經節 .</h3>\r\n<ul>\r\n	<li>來 10:25.</li>\r\n	<li>弗 5:19. 徒 2:42.</li>\r\n	<li>徒 2:42; 徒 12:5. 約 14:21,23.</li>\r\n	<li>徒 20:7; 提後 2:15. 太 5:13-16.</li>\r\n	<li>林前 11:23-27,33. 彼前 2:21.</li>\r\n	<li>林前 16:1,2. 徒 20:7,28.</li>\r\n</ul>\r\n<h3>( 五 )  關於過基督徒的生活之經節 .</h3>\r\n<ul>\r\n	<li>林前 6:9-11. 西 3:5-8.</li>\r\n	<li>彼前 4:3,4. 加 5:19-23.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 7:21-23. 林後 5:10.</li>\r\n	<li>撒上 15:22. 羅 14:12.</li>\r\n	<li>約 12:48. 太 25:14-30.</li>\r\n</ul>',0,8,15,1,1,1,1352989784,1,1352989934,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'人解釋聖經的方法',0,0,1,NULL),(711,'document','text/html','是從天上來的、是從人間來的呢','From Heaven or From Men','','是從天上來的、是從人間來的呢','',1,0,0,652,0,'','<p><strong>( 太 21:23-27)</strong></p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 3:1-3. 約 3:30,31.</li>\r\n	<li>可 1:4,5. 約 1:26,27.</li>\r\n	<li>可 6:16-26. 太 3:11,15.</li>\r\n	<li>太 3:13-17.</li>\r\n</ul>\r\n<h3>( 一 )  灑水、倒水 –  『是從天上來的、是從人間來的』 .</h3>\r\n<ul>\r\n	<li>弗 4:5.</li>\r\n	<li>約 3:23. 西 2:12.</li>\r\n	<li>徒 8:38. 約 3:5.</li>\r\n	<li>羅 6:3,4.</li>\r\n</ul>\r\n<h3>( 二 )  給嬰孩施洗 –  『是從天上來的、是從人間來的』 .</h3>\r\n<ul>\r\n	<li>太 28:19. 太 18:3.</li>\r\n	<li>可 16:16. 太 19:14.</li>\r\n	<li>徒 17:30. 結 18:20.</li>\r\n	<li>太 10:32,33.</li>\r\n</ul>\r\n<h3>( 三 )  用樂器敬拜神 –  『是從天上來的、是從人間來的』 .</h3>\r\n<ul>\r\n	<li>太 26:30. 西 3:16.</li>\r\n	<li>徒 16:25. 來 2:12.</li>\r\n	<li>羅 15:9. 來 13:15.</li>\r\n	<li>林前 14:15. 雃 5:13.</li>\r\n	<li>弗 5:19.</li>\r\n	<li>代下 29:25.</li>\r\n</ul>\r\n<h3>( 四 )  單信就得救 –  『是從天上來的、是從人間來的』 .</h3>\r\n<ul>\r\n	<li>約 3:16. 徒 16:31.</li>\r\n	<li>羅 5:1. 來 11:6.</li>\r\n	<li>雃 2:17,24,26.</li>\r\n	<li>來 5:8,9. 太 7:21-23.</li>\r\n	<li>來 11:30. 約 12:42,43.</li>\r\n</ul>\r\n<h3>( 五 )  教派主義 –  『是從天上來的、是從人間來的』 .</h3>\r\n<ul>\r\n	<li>太 16:18. 弗 4:3-6. 林前 1:10-13.</li>\r\n	<li>弗 1:22,23. 提前 4:1-3.</li>\r\n	<li>弗 4:4,5. 提後 4:2-4.</li>\r\n	<li>約 17:20-22. 路 8:11.</li>\r\n</ul>\r\n<h3>( 六 )  拜偶像 –  『是從天上來的、是從人間來的』 .</h3>\r\n<ul>\r\n	<li>詩 115:2-8. 林後 6:16.</li>\r\n	<li>出 20:3-5. 林前 10:7.</li>\r\n	<li>出 34:13-17. 約一 5:21.</li>\r\n	<li>彼前 4:3. 西 3:5.</li>\r\n	<li>羅 1:21-25. 太 4:10. 賽 40:18-31.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>太 15:13.</li>\r\n</ul>',0,8,16,1,1,1,1352994327,1,1352994601,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'是從天上來的、是從人間來的呢',0,0,1,NULL),(712,'document','text/html','讓聖經回答','Let the Bible Answer','','讓聖經回答','',1,0,0,652,0,'','<ul>\r\n    <li>壹 人會誤用聖經 ( 林後 2:17 、林後 4:2 、加 1:6-9 、可 7:13 、彼後 3:16 、約二 9-11 、申 4:2 、申 12:32 、耶 23:31 、耶 23:16 、申 18:20 、彼前 4:11).</li>\r\n	<li>貳 聖經強調合一 ( 約 17:20-23 、弗 4:1-6 、林前 1:10-13).</li>\r\n	<li>參 關於一些問題、我們『讓聖經回答』 .</li>\r\n</ul>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>提後 4:1-4 林後 13:3-5 林後 10:12</li>\r\n	<li>彼後 1:19-21 帖前 5:21 賽 34:16</li>\r\n	<li>彼前 3:15 林前 4:6 耶 10:23</li>\r\n	<li>約一 4:1 林後 4:13 何 4:6; 賽 5:13</li>\r\n	<li>徒 17:11 啓 20:12 提後 3:14-15</li>\r\n</ul>\r\n<h3>壹 聖經能夠拯救我們呢 ?</h3>\r\n<ul>\r\n	<li>提後 3:16-17 來 4:12 詩 100:5</li>\r\n	<li>彼後 1:3 提後 2:15 羅 1:17</li>\r\n	<li>猶 3 約 6:44-45 約 8:31-32</li>\r\n	<li>約 8:51 雃 1:21 約 17:17</li>\r\n	<li>約 6:63 羅 1:16 約二 9-11</li>\r\n	<li>約 12:48 彼前 1:25 啓 22:18-19</li>\r\n	<li>太 4:4 太 24:35</li>\r\n</ul>\r\n<h3>貳 所有的人都會得救嗎 ?</h3>\r\n<ul>\r\n	<li>太 7:13-14 來 2:1-4 加 6:7-9</li>\r\n	<li>帖後 1:7-9 來 10:26-29 來 5:8-9</li>\r\n	<li>彼前 4:16-18 加 5:16-21 羅 12:19</li>\r\n	<li>林前 6:9-11</li>\r\n</ul>\r\n<h3>參 救恩不是賜給所有的人嗎 ?</h3>\r\n<ul>\r\n	<li>多 2:11-15 約 7:37 太 11:28-30</li>\r\n	<li>啓 22:16-17 徒 10:34-35 約 3:14-17</li>\r\n	<li>羅 1:16-17 彼後 3:9 約 6:37</li>\r\n	<li>提前 2:3-4</li>\r\n</ul>\r\n<h3>肆 所以、爲什麽所有的人不都得救 ?</h3>\r\n<ul>\r\n	<li>約 8:24 徒 11:18 羅 6:1-8</li>\r\n	<li>來 11:6 太 21:28-29 彼前 3:20-21</li>\r\n	<li>可 16:16 徒 2:38-39 可 16:15-16</li>\r\n	<li>約 3:36 羅 8:9 太 28:18-20</li>\r\n	<li>約 1:11-13 羅 8:8 路 14:26</li>\r\n	<li>路 13:3-5 羅 8:6 路 14:27</li>\r\n	<li>徒 17:30 羅 8:1-3 約 15:1-8</li>\r\n	<li>徒 3:19 林後 5:17 啓 2:10</li>\r\n</ul>\r\n<h3>伍 爲了得救、人必須在教會裏面嗎 ?</h3>\r\n<ul>\r\n	<li>徒 2:47 徒 20:28 弗 5:23-26</li>\r\n	<li>提前 3:14-15 彼前 1:18-19 弗 4:4</li>\r\n	<li>弗 1:22-23 弗 3:21 來 12:23</li>\r\n</ul>\r\n<h3>陸 人可以在任何教會得救嗎 ?</h3>\r\n<ul>\r\n	<li>弗 4:1-6 詩 127:1; 來 3:4 林前 3:11</li>\r\n	<li>羅 12:3-5 西 3:15 弗 2:19-22</li>\r\n	<li>西 1:18,24 太 16:13-19 林前 12:20</li>\r\n	<li>弗 1:22-23 太 15:13-14</li>\r\n</ul>\r\n<h3>柒 人怎麽進入唯一的教會 ?</h3>\r\n<ul>\r\n	<li>約 1:12 約 3:1-7 加 3:26-27</li>\r\n	<li>來 11:6 太 18:1-3 羅 6:3-5</li>\r\n	<li>徒 3:19 太 7:21-23 西 2:12</li>\r\n	<li>徒 2:38 路 6:46 彼前 3:21</li>\r\n	<li>羅 10:9-10 約一 2:29</li>\r\n	<li>徒 22:16 林前 12:13</li>\r\n</ul>\r\n<h3>捌 人得救之後、能不能跌倒 ?</h3>\r\n<ul>\r\n	<li>來 3:12 林後 11:3 加 6:9</li>\r\n	<li>林前 10:12 賽 53:6-7 徒 1:25</li>\r\n	<li>來 6:4-6 約 15:4-6 路 8:13</li>\r\n	<li>林前 9:27 來 10:39 啓 3:16</li>\r\n	<li>加 5:1-4 太 13:41-42 彼後 1:8-10</li>\r\n	<li>約 10:27-28 彼後 :20-22</li>\r\n</ul>\r\n<h3>玖 人應該什麽時候得救 ?</h3>\r\n<ul>\r\n	<li>傳 12:1 徒 2:37-41 徒 16:33</li>\r\n	<li>詩 95:7-8 徒 8:12 賽 55:6-7</li>\r\n	<li>來 3:7-8;4:7 徒 8:36-38</li>\r\n</ul>\r\n<h3>拾 人爲什麽不應該拖延得救 ?</h3>\r\n<ul>\r\n	<li>箴 27:1 撒上 20:3 彼後 3:10</li>\r\n	<li>雃 4:13-17 太 6:33 羅 13:11-12</li>\r\n	<li>約 9:4 可 13:32-37</li>\r\n</ul>\r\n<h3>詰論</h3>\r\n<ul>\r\n	<li>賽 1:18 彼前 5:5-7 雃 1:22</li>\r\n	<li>賽 55:6-7 弗 1:3 太 23:37; 路 13:34</li>\r\n	<li>太 11:28-30 羅 8:1 來 13:5-6,8</li>\r\n	<li>詩 84:11 太 28:18-20 林後 9:15; 太 4:10</li>\r\n	<li>詩 23:4 啓 3:20-21 雃 4:8; 提後 2:19</li>\r\n	<li>彼前 3:21 摩 4:12 啓 21:8; 路 14:27,33</li>\r\n	<li>可 16:15-16 約 14:6 徒 20:32</li>\r\n</ul>',0,8,17,1,1,1,1352994626,1,1352994833,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'讓聖經回答',0,0,1,NULL),(713,'document','text/html','所選類別','Category Selection','This does the same thing as tag_server, but is for people without javascript, where the AJAX would be disabled.','so-category-select-zh-tr','',1,0,0,652,0,'','<p>在此類別中：</p>\r\n<table class=\'infotable\'>[[!getResourcesTag? &parents=`652` &tagKey=`zh-tr.sermonOutlines` &tpl=`zh.tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`999`]]</table>',0,8,0,1,1,1,1352994913,1,1353005474,0,0,0,1351091400,1,'',0,0,0,0,1,'modDocument','zh-tr',1,'so-category-select-zh-tr',0,0,1,NULL),(714,'document','text/html','tag_server','','This page exists to provide the homepage (2) with the articles sorted by tags through AJAX.','zh-tr.tag-server','',1,0,0,652,0,'','[[!getResourcesTag? &parents=`652` &tagKey=`zh-tr.sermonOutlines` &tpl=`zh.tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`999`]]',0,0,1,1,1,1,1352994931,1,1352996150,0,0,0,1351091400,1,'',0,0,0,0,1,'modDocument','zh-tr',1,'zh-tr.tag-server',0,0,1,NULL),(715,'document','text/html','信仰的标准','Standard of Authority in Religion','','信仰的标准','',1,0,0,657,0,'','<p>( 太 21:23-27)</p>\r\n<h3>( 一 ) 不是老人 ( 王上 13).</h3>\r\n<h3>( 二 ) 不是多数的行为 .</h3>\r\n<ul>\r\n<li>挪亚的日子 . 『不可随众行恶』 ( 出 23:2).</li>\r\n<li>出 32. 太 7:13,14.</li>\r\n</ul>\r\n<h3>( 三 ) 不是传统或祖先 .</h3>\r\n<ul>\r\n<li>太 10:37,38. 加 1:13,14.</li>\r\n<li>太 15:9; 西 2:8.</li>\r\n</ul>\r\n<h3>( 四 ) 不是人聪明智能 .</h3>\r\n<ul>\r\n<li>耶 10:23. 林前 1:18-25. 箴 14:12.</li>\r\n</ul>\r\n<h3>( 五 ) 不是我们想要的 .</h3>\r\n<ul>\r\n<li>士 21:25. 邪术的西门 .</li>\r\n<li>撒上 15 – 扫罗 .</li>\r\n</ul>\r\n<h3>( 六 ) 不是人的热心或诚实的心 .</h3>\r\n<ul>\r\n<li>罗 10:1-3. 加 1:14. 法利赛人很热心 .</li>\r\n</ul>\r\n<h3>( 七 ) 不是好结果或意向 .</h3>\r\n<ul>\r\n<li>拿答、亚比户 ( 利 10:1,2). 乌撒 ( 撒下 6).</li>\r\n</ul>\r\n<h3>( 八 ) 不是人的感觉 .</h3>\r\n<ul>\r\n<li>雃各 ( 创 37). 徒 26:9.</li>\r\n</ul>\r\n<h3>( 九 ) 不是人有道德的行为 .</h3>\r\n<ul>\r\n<li>可 10:17-22. 保罗、哥尼流 .</li>\r\n</ul>\r\n<h3>( 十 ) 不是人的良心 .</h3>\r\n<ul>\r\n<li>提前 4:2. 徒 23:1. 徒 24:16.</li>\r\n</ul>\r\n<h3>( 十一 ) 不是教派的信条 .</h3>\r\n<ul>\r\n<li>加 1:6-9.</li>\r\n</ul>\r\n<h3>( 十二 ) 不是传道人或神学院 .</h3>\r\n<h3>( 十三 ) 就是神的话语 .</h3>\r\n<ul>\r\n<li>彼前 4:11. 来 1:1,2.</li>\r\n<li>申 18:15-18. 西 3:17.</li>\r\n<li>徒 3:22-23. 约 6:63.</li>\r\n<li>太 17:5. 来 5:8,9.</li>\r\n<li>太 28:18-20.</li>\r\n</ul>',0,9,9,1,1,1,1352998096,1,1355756415,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'信仰的标准',0,0,1,NULL),(923,'document','text/html','在教會以外有沒有基督徒 ?','Can We Be Christians Outside the Church?','','在教會以外有沒有基督徒','',1,0,0,652,0,'','<h3>( 一 )  基督徒都在教會裏面 .</h3>\r\n<ul>\r\n    <li>林前 12:13; 弗 4:4.</li>\r\n	<li>加 3:26,27; 羅 6:3,4.</li>\r\n	<li>徒 2:47.</li>\r\n	<li>弗 5:23.</li>\r\n	<li>弗 2:16; 林後 5:18-21.</li>\r\n	<li>西 3:15.</li>\r\n	<li>帖後 2:14.</li>\r\n</ul>\r\n<h3>( 二 )  爲什麽必須在教會裏才算一位基督徒呢 ?</h3>\r\n<ul>\r\n	<li>教會是『被召出來的』 .</li>\r\n	<li>就是 『 ekklesia 』的意思 .</li>\r\n	<li>彼前 2:9.</li>\r\n	<li>教會是主的國度 .</li>\r\n	<li>約 3:5.</li>\r\n	<li>教會是基督的身體 ( 弗 1:22,23; 弗 4:4; 西 1:18,24).</li>\r\n	<li>林前 12:12-20.</li>\r\n	<li>羅 12:4,5.</li>\r\n	<li>教會是神的家 ( 弗 3:15; 提前 3:15; 來 3:5,6; 加 6:10).</li>\r\n</ul>',0,8,31,1,1,1,1355759893,1,1355759990,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'在教會以外有沒有基督徒',0,0,1,NULL),(716,'document','text/html','真理的来源与性质','Truth: Its Source and Nature','','真理的来源与性质','',1,0,0,657,0,'','<p>( 加 4:16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>加 5:4. 加 4:16.</li>\r\n<li>徒 15:1-5. 加 4:21-31.</li>\r\n<li>加 3:19-24. 加 5:1-4.</li>\r\n<li>约 8:32.</li>\r\n</ul>\r\n<h3>( 一 ) 来源 : 福音、神的话语 .</h3>\r\n<ul>\r\n<li>加 4:16. 约 16:13.</li>\r\n<li>加 1:11,12. 彼后 1:20,21.</li>\r\n<li>约 17:17. 彼前 4:11.</li>\r\n<li>彼前 1:22-25. 约二 7-9.</li>\r\n<li>太 10:19,20. 罗 1:16.</li>\r\n<li>约 14:26.</li>\r\n</ul>\r\n<h3>( 二 ) 性质 : 真理的路是窄的 .</h3>\r\n<ul>\r\n<li>约一 2:21.</li>\r\n<li>加 5:4.</li>\r\n<li>加 1:6-9.</li>\r\n<li>太 7:15,16.</li>\r\n</ul>\r\n<h3>一个教会 .</h3>\r\n<ul>\r\n<li>太 16:18.</li>\r\n<li>弗 1:22,23.</li>\r\n<li>弗 4:4.</li>\r\n</ul>\r\n<h3>一浸 ( 弗 4:5).</h3>\r\n<ul>\r\n<li>罗 6:3,4.</li>\r\n<li>徒 2:38.</li>\r\n<li>徒 22:16.</li>\r\n<li>加 3:26,27.</li>\r\n</ul>\r\n<h3>( 三 ) 性质 : 真理会让人离间 / 分开 .</h3>\r\n<ul>\r\n<li>加 4:16. 提后 4:2.</li>\r\n<li>太 10:32-39. 帖后 2:10-12.</li>\r\n</ul>\r\n<h3>( 四 ) 性质 : 真理能够救人 .</h3>\r\n<ul>\r\n<li>约 8:32.</li>\r\n<li>约 8:34.</li>\r\n<li>罗 6:17,18.</li>\r\n<li>彼前 1:22.</li>\r\n<li>徒 8:22.</li>\r\n<li>约一 1:7,9.</li>\r\n</ul>',0,9,10,1,1,1,1353003282,1,1355756450,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'真理的来源与性质',0,0,1,NULL),(924,'document','text/html','基督的教會之請願','The Plea of the churches of Christ','','基督的教會之請願','',1,0,0,652,0,'','<h3>( 一 )  對聖經很忠實 .</h3>\r\n<ul>\r\n    <li>提後 3:16,17; 彼後 1:20,21.</li>\r\n	<li>弗 3:6; 林前 2:10.</li>\r\n	<li>太 22:29.</li>\r\n	<li>彼前 4:11; 林前 4:6; 可 7:1-10.</li>\r\n	<li>啓 22:18,19.</li>\r\n</ul>\r\n<h3>( 二 )  復興第一世紀的教會 .</h3>\r\n<ul>\r\n	<li>名字 ( 林前 1:2; 羅 16:16; 徒 20:28; 林前 1:10,13; 徒 11:26).</li>\r\n	<li>教訓 ( 羅 1:16; 林前 15:1-4).</li>\r\n	<li>羅 10:17.</li>\r\n	<li>來 11:6.</li>\r\n	<li>徒 17:30,31.</li>\r\n	<li>太 10:32,33.</li>\r\n	<li>徒 22:16.</li>\r\n	<li>組織 .</li>\r\n	<li>長老、監督 ( 徒 14:23; 提前 3:1-12).</li>\r\n	<li>每地方教會是獨立的、自治的、自主的 .</li>\r\n	<li>敬拜 ( 太 15:8,9; 約 4:23,24).</li>\r\n	<li>弗 5:19.</li>\r\n	<li>徒 2:42.</li>\r\n	<li>徒 2:42; 徒 20:7.</li>\r\n	<li>徒 2:42; 徒 20:7.</li>\r\n	<li>林前 16:1,2.</li>\r\n	<li>使命 .</li>\r\n	<li>傳福音 ( 提前 3:15; 太 28:19,20).</li>\r\n	<li>造就基督徒 ( 弗 4:11-16; 彼前 2:2).</li>\r\n	<li>賙濟窮人 ( 雃 1:27; 徒 11:27-30).</li>\r\n</ul>\r\n<h3>( 三 )  合而爲一 .</h3>\r\n<ul>\r\n	<li>約 17:20-22.</li>\r\n	<li>林前 1:10-13; 弗 4:1-6.</li>\r\n</ul>',0,8,32,1,1,1,1355760027,1,1355760131,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督的教會之請願',0,0,1,NULL),(717,'document','text/html','你们知道真理','You Know the Truth','','你们知道真理','',1,0,0,657,0,'','<p>( 约一 2:21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>约 8:32.</li>\r\n<li>罗 6:16-18.</li>\r\n<li>约 7:17.</li>\r\n<li>提后 2:15.</li>\r\n<li>约一 2:21.</li>\r\n<li>约 20:30,31.</li>\r\n<li>约一 2:22.</li>\r\n<li>罗 3:23.</li>\r\n<li>约一 3:4.</li>\r\n<li>赛 59:1,2.</li>\r\n</ul>\r\n<h3>( 一 ) 罪的存在是不可否认的事实 .</h3>\r\n<ul>\r\n<li>林后 5:21.</li>\r\n<li>约一 3:4.</li>\r\n<li>约一 5:17.</li>\r\n<li>约一 1:7-2:2.</li>\r\n<li>罗 6:23.</li>\r\n<li>雃 1:14-16.</li>\r\n</ul>\r\n<h3>( 二 ) 基督的血是能够洗净罪孽的 .</h3>\r\n<ul>\r\n<li>约一 1:7.</li>\r\n<li>来 9:27-10:4.</li>\r\n<li>罗 8:1,2.</li>\r\n<li>启 1:5.</li>\r\n<li>徒 22:16.</li>\r\n<li>太 26:28.</li>\r\n<li>徒 2:38.</li>\r\n<li>约一 1:7-9.</li>\r\n</ul>\r\n<h3>( 三 ) 被洗净的人都在教会里面 .</h3>\r\n<ul>\r\n<li>徒 20:28.</li>\r\n<li>弗 5:23.</li>\r\n<li>弗 1:3.</li>\r\n<li>弗 2:12.</li>\r\n<li>太 16:18.</li>\r\n<li>弗 1:22,23.</li>\r\n<li>太 7:13,14,21-23.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>林前 11:23-26.</li>\r\n<li>约一 2:21.</li>\r\n</ul>',0,9,11,1,1,1,1353003450,1,1355756497,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'你们知道真理',0,0,1,NULL),(718,'document','text/html','为甚么圣经那么特别','Why the is Bible So Special','','为甚么圣经那么特别','',1,0,0,657,0,'','<p>( 提后 3:16,17)</p>\r\n<h3>( 一 ) 因为是由神来的 .</h3>\r\n<ul>\r\n<li>提后 3:16,17.</li>\r\n<li>林前 2:12-14.</li>\r\n<li>林前 14:37.</li>\r\n<li>加 1:11,12.</li>\r\n<li>弗 3:3-5.</li>\r\n</ul>\r\n<h3>( 二 ) 因为永远不过时的 .</h3>\r\n<ul>\r\n<li>人的需要不变 .</li>\r\n<li>创 1:26,27.</li>\r\n<li>罗 3:23.</li>\r\n</ul>\r\n<h3>( 三 ) 因为告诉我们如何得到真正自由 .</h3>\r\n<ul>\r\n<li>约 8:32.</li>\r\n<li>罗 6:17,18.</li>\r\n<li>『停止作罪的奴仆』 ( 约 8:34).</li>\r\n</ul>\r\n<h3>( 四 ) 因为告诉我们怎么过基督徒的生活 .</h3>\r\n<ul>\r\n<li>太 19:3-9.</li>\r\n<li>林前 5:9-11; 6:9-11,18-20; 加 5:19-21.</li>\r\n<li>提前 2:9,10; 创 3:1-13.</li>\r\n<li>弗 4:24-29; 罗 12:20,21.</li>\r\n<li>罗 12:1,2.</li>\r\n<li>多 2:11,12.</li>\r\n<li>雃 4:4.</li>\r\n<li>约 一 2:15-17.</li>\r\n</ul>\r\n<h3>( 五 ) 因为告诉我们如何上天堂 .</h3>\r\n<ul>\r\n<li>太 7:13,14,21-23.</li>\r\n<li>约 14:6.</li>\r\n<li>来 5:8,9.</li>\r\n<li>约 10:28.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>提后 2:15.</li>\r\n<li>徒 17:11.</li>\r\n<li>『你当买真理 , 也都不可卖』 ( 箴 23:23).</li>\r\n</ul>',0,9,12,1,1,1,1353003620,1,1355756534,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'为甚么圣经那么特别',0,0,1,NULL),(921,'document','text/html','教會的敬拜','The Worship of the Church','','教會的敬拜','',1,0,0,652,0,'','<h3>( 一 )  什麽是真正的敬拜 ?</h3>\r\n<ul>\r\n    <li>太 15:8,9.</li>\r\n    <li>約 4:23,24.</li>\r\n	<li>真正的對像 .</li>\r\n	<li>真正的態度 .</li>\r\n	<li>真正的方法 .</li>\r\n	<li>雃 4:4.</li>\r\n	<li>太 5:48.</li>\r\n</ul>\r\n<h3>( 二 )  真正敬拜的方法 .</h3>\r\n<ul>\r\n	<li>吃主餐 .\r\n		<ul>\r\n			<li>路 22:19,20; 林前 11:23-28.</li>\r\n			<li>[ 同領 ] ( 林前 10:16).</li>\r\n			<li>徒 20:7; 徒 2:42.</li>\r\n		</ul>\r\n	</li>\r\n	<li>唱詩歌 .\r\n		<ul>\r\n			<li>來 2:12 (314).</li>\r\n			<li>弗 . 5:19; 西 3:16.</li>\r\n			<li>不包括樂器 .</li>\r\n		</ul>\r\n	</li>\r\n	<li>禱告 .\r\n		<ul>\r\n			<li>徒 2:42.</li>\r\n			<li>林前 14:15,16.</li>\r\n			<li>太 6:9; 提前 2:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li>傳道 .\r\n		<ul>\r\n			<li>徒 2:42; 徒 20:7.</li>\r\n			<li>提後 4:2-4.</li>\r\n		</ul>\r\n	</li>\r\n	<li>捐錢 ( 林前 16:1,2).\r\n		<ul>\r\n			<li>不是我們所作都是算敬拜 ( 太 4:10).</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,8,29,1,1,1,1355759078,1,1355759862,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的敬拜',0,0,1,NULL),(719,'document','text/html','神 的 话语的能力','The Power of God’s Word','','神-的-话语的能力','',1,0,0,657,0,'','<p>( 徒 19:1-41)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>过去的人轻视神话语的重要性 .</li>\r\n<li>王下 5:1-14.</li>\r\n<li>路 16:27,31.</li>\r\n<li>对圣经一些普遍的态度 .\r\n<ul>\r\n<li>[ 失去意义 ] ( 参考 来 4:12).</li>\r\n<li>[ 人必须受圣灵的浸 , 才能接受神的话 ] ( 参考 帖前 2:13).</li>\r\n<li>[ 过时的 ] ( 参考 提后 3:16,17; 太 24:35).</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 神的话语有能力改变在错宗教里的人 ( 徒 19:1-7).</h3>\r\n<ul>\r\n<li>徒 2.</li>\r\n<li>徒 8:26-39.</li>\r\n<li>徒 16:11-15.</li>\r\n<li>徒 19:1-7.</li>\r\n<li>参考 箴 14:12.</li>\r\n<li>参考 约 8:32.</li>\r\n<li>徒 26:9-18.</li>\r\n</ul>\r\n<h3>( 二 ) 神的话有能力使人停止迷信 ( 徒 19:11-20).</h3>\r\n<ul>\r\n<li>耶 10:23.</li>\r\n<li>罗 1:21-23.</li>\r\n<li>弗 4:17-19; 弗 5:14-16.</li>\r\n<li>帖前 1:9.\r\n<ul>\r\n<li>[ 算命 ].</li>\r\n<li>[ 佛教、道教书 ].</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 神的话有能力使敌真理的人生气 ( 徒 19:21-41).</h3>\r\n<ul>\r\n<li>徒 19:9.</li>\r\n<li>什么使人拒绝真理 ?\r\n<ul>\r\n<li>[ 偏见 ] ( 参考 约 7:17; 路 8:15).</li>\r\n<li>[ 钱财 ] ( 徒 19:24,25; 提前 6:9,10).</li>\r\n<li>[ 失了威望 ] ( 参考 腓 3:7,8; 加 1:13,14).</li>\r\n<li>[ 良心不安的 ] ( 提前 1:19,20).</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>雃 1:21.</li>\r\n<li>约 12:48.</li>\r\n<li>太 7:21-23.</li>\r\n</ul>',0,9,13,1,1,1,1353003863,1,1355756570,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神-的-话语的能力',0,0,1,NULL),(920,'document','text/html','教會的合一','The Unity of the Church','','教會的合一','',1,0,0,652,0,'','<h3>( 一 )  只有一個教會 .</h3> \r\n<p>『身體只有一個』 ( 弗 4:4).</p>\r\n<ul>\r\n    <li>太 16:18. 羅 12:4,5.</li>\r\n	<li>約 10:16. 林前 12:13.</li>\r\n	<li>徒 20:28. 弗 2:16.</li>\r\n	<li>弗 5:25. 西 3:15.</li>\r\n	<li>弗 4:4.</li>\r\n</ul>\r\n<h3>( 二 )  教派主義不合乎神的道理 .</h3>\r\n<ul>\r\n	<li>林前 1:10-13.</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>弗 4:1-6.</li>\r\n	<li>一神 – 敬拜的合一 .</li>\r\n	<li>一主 – 權力的合一 .</li>\r\n	<li>一個聖靈 – 啓示的合一 .</li>\r\n	<li>一個信仰 – 道理的合一 .</li>\r\n	<li>一浸 – 遵行的合一 .</li>\r\n	<li>一個身體 – 組織的合一 .</li>\r\n	<li>一個指望 – 目標的合一 .</li>\r\n</ul>',0,8,28,1,1,1,1355758941,1,1355759054,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的合一',0,0,1,NULL),(720,'document','text/html','人对于旧约一些错误的观念','False Views Regarding the Old Testament','','人对于旧约一些错误的观念','',1,0,0,657,0,'','<p>( 约 5:39,40)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>罗 15:4. 提后 3:15.</li>\r\n<li>林前 10:6,11. 约 5:39,40.</li>\r\n</ul>\r\n<h3>( 一 ) 错误的观念 : 『旧约是律法、新约是恩典』 .</h3>\r\n<ul>\r\n<li>罗 4:4.</li>\r\n<li>罗 1:5. 罗 16:26.</li>\r\n<li>『信之法』 ( 罗 3:21-30). 注意 : 27 节 .</li>\r\n<li>『全备自由之律法』 ( 雃 1:25).</li>\r\n<li>罗 8:2. 加 6:2.</li>\r\n<li>多 2:11-14 (308).</li>\r\n<li>太 7:12. 罗 8:3.</li>\r\n<li>约 1:17.</li>\r\n<li>约 8:32-36; 约 1:14,17; 来 11:39,40.</li>\r\n</ul>\r\n<h3>( 二 ) 错误的观念 : 在旧约里外邦人没有律法 .</h3>\r\n<ul>\r\n<li>罗 5:14.</li>\r\n<li>罗 5:13. 罗 4:15.</li>\r\n<li>罗 1:18-32 (209). 注意 : 20 节 .</li>\r\n<li>罗 2:14,15.</li>\r\n<li>申 5:1-5.</li>\r\n<li>[ 叶忒罗 ].</li>\r\n<li>出 2:16.</li>\r\n<li>出 18:12.</li>\r\n<li>[ 巴兰 ] ( 民 22).</li>\r\n<li>[ 尼尼微 ].</li>\r\n<li>太 12:41. 罗 4:15.</li>\r\n<li>约一 3:4.</li>\r\n<li>约 l0:16.</li>\r\n<li>[ 哥尼流 ] ( 徒 10).</li>\r\n</ul>\r\n<h3>( 三 ) 错误的观念 : 在旧约的时候有真正的救赎 .</h3>\r\n<ul>\r\n<li>来 10:3,4.</li>\r\n<li>来 9:22.</li>\r\n<li>来 9:26.</li>\r\n<li>罗 4:25.</li>\r\n<li>但 7:13,14.</li>\r\n<li>徒 2.</li>\r\n<li>来 9:15. 约 1:29.</li>\r\n<li>弗 l:6,7. 来 9:26.</li>\r\n<li>提后 2:10. 来 10:10.</li>\r\n<li>加 2:21. 来 9:11,12.</li>\r\n<li>加 2:16. 来 9:13,14.</li>\r\n<li>彼前 1:9-12.</li>\r\n<li>彼前 3:20,21.</li>\r\n<li>林前 10:1,2.</li>\r\n<li>利 16:8-10,21-22.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>罗 1:16.</li>\r\n</ul>',0,9,14,1,1,1,1353004248,1,1355756672,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人对于旧约一些错误的观念',0,0,1,NULL),(721,'document','text/html','人解释圣经的方法','Methods People Use to Explain the Bible','','人解释圣经的方法','',1,0,0,657,0,'','<p>( 彼后 1:20,21; 彼后 3:16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>提后 3:16,17. 来 4:12.</li>\r\n<li>罗 1:16. 约 8:32.</li>\r\n<li>约 17:17. 约 17:17.</li>\r\n<li>彼前 1:22-25. 林前 1:10-13.</li>\r\n<li>徒 2:39. 弗 4:3-6.</li>\r\n<li>帖后 2:13,14.</li>\r\n</ul>\r\n<h3>( 一 ) 关于受浸的经节 .</h3>\r\n<ul>\r\n<li>可 16:16. 启 1:5.</li>\r\n<li>徒 2:38. 徒 8:36-38.</li>\r\n<li>彼前 3:21. 罗 6:3,4.</li>\r\n<li>徒 22:16.</li>\r\n</ul>\r\n<h3>( 二 ) 关于只有一个教会的经节 .</h3>\r\n<ul>\r\n<li>太 16:18,19.</li>\r\n<li>弗 1:22,23.</li>\r\n<li>弗 4:4.</li>\r\n<li>约 15:1-6.</li>\r\n<li>太 7:21-23.</li>\r\n<li>可 10:17-22.</li>\r\n<li>创 37:31-34.</li>\r\n<li>创 45:26.</li>\r\n<li>约 17:20-22.</li>\r\n</ul>\r\n<h3>( 三 ) 关于把神放在第一位的经节 .</h3>\r\n<ul>\r\n<li>太 6:33; 约 14:15. 太 7:13,14.</li>\r\n<li>路 6:46-49. 约 14:6.</li>\r\n<li>太 10:37-39. 来 5:8,9.</li>\r\n</ul>\r\n<h3>( 四 ) 关于参加聚会的经节 .</h3>\r\n<ul>\r\n<li>来 10:25.</li>\r\n<li>弗 5:19. 徒 2:42.</li>\r\n<li>徒 2:42; 徒 12:5. 约 14:21,23.</li>\r\n<li>徒 20:7; 提后 2:15. 太 5:13-16.</li>\r\n<li>林前 11:23-27,33. 彼前 2:21.</li>\r\n<li>林前 16:1,2. 徒 20:7,28.</li>\r\n</ul>\r\n<h3>( 五 ) 关于过基督徒的生活之经节 .</h3>\r\n<ul>\r\n<li>林前 6:9-11. 西 3:5-8.</li>\r\n<li>彼前 4:3,4. 加 5:19-23.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 7:21-23. 林后 5:10.</li>\r\n<li>撒上 15:22. 罗 14:12.</li>\r\n<li>约 12:48. 太 25:14-30.</li>\r\n</ul>',0,9,15,1,1,1,1353004452,1,1355756742,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人解释圣经的方法',0,0,1,NULL),(919,'document','text/html','教會的組織','The Organization of the Church','','教會的組織','',1,0,0,652,0,'','<h3>( 一 )  全球性教會的組織 .</h3>\r\n<ul>\r\n    <li>基督是唯一的王 .</li>\r\n	<li>提前 6:15; 約 18:37; 約 19:19.</li>\r\n	<li>基督徒是子民 ( 西 1:13; 來 12:28; 啓 1:9).</li>\r\n	<li>世界是領土 ( 太 13:38; 太 28:19; 可 16:15; 徒 1:8).</li>\r\n	<li>進入國度的方法 ( 約 3:5).</li>\r\n	<li>太 16:18,19.</li>\r\n	<li>弗 1:22,23; 弗 4:4; 弗 5:23.</li>\r\n	<li>『居首位』 ( 西 1:18).</li>\r\n	<li>基督沒有把這種權柄給別人 .</li>\r\n</ul>\r\n<h3>( 二 )  地方性教會的組織 .</h3>\r\n<ul>\r\n	<li>各教會都要長老 ( 徒 14:23; 多 1:5).</li>\r\n	<li>[ 長老 ] [ 監督 ] [ 牧師 ] – 都指者長老說的 .</li>\r\n	<li>[ 長老 ] ( 提前 5:17; 徒 20:17; 彼前 5:14; 提前 4:14).</li>\r\n	<li>[ 監督 ] ( 腓 1:1; 提前 3:1,2; 徒 20:28; 彼前 5:2).</li>\r\n	<li>[ 牧師 ] ( 弗 4:11,12).</li>\r\n	<li>資格 ( 提 3:1-7; 提 5:17-19; 多 1:5-13).</li>\r\n	<li>責任 ( 彼前 5:1-4; 徒 20:28; 來 13:17; 提前 5:17).</li>\r\n	<li>基督徒對長老的責任 ( 帖前 5:12,13; 提前 5:17-19; 來 13:7,17,18,24).</li>\r\n	<li>各教會也要執事 ( 腓 1:1).</li>\r\n	<li>資格 ( 提前 3:8-17).</li>\r\n	<li>工作 ( 徒 6:1-6).</li>\r\n</ul>',0,8,27,1,1,1,1355758851,1,1355758920,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的組織',0,0,1,NULL),(722,'document','text/html','是从天上来的、是从人间来的呢','From Heaven or From Men','','是从天上来的、是从人间来的呢','',1,0,0,657,0,'','<p>( 太 21:23-27)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 3:1-3. 约 3:30,31.</li>\r\n<li>可 1:4,5. 约 1:26,27.</li>\r\n<li>可 6:16-26. 太 3:11,15.</li>\r\n<li>太 3:13-17.</li>\r\n</ul>\r\n<h3>( 一 ) 洒水、倒水 – 『是从天上来的、是从人间来的』 .</h3>\r\n<ul>\r\n<li>弗 4:5.</li>\r\n<li>约 3:23. 西 2:12.</li>\r\n<li>徒 8:38. 约 3:5.</li>\r\n<li>罗 6:3,4.</li>\r\n</ul>\r\n<h3>( 二 ) 给婴孩施洗 – 『是从天上来的、是从人间来的』 .</h3>\r\n<ul>\r\n<li>太 28:19. 太 18:3.</li>\r\n<li>可 16:16. 太 19:14.</li>\r\n<li>徒 17:30. 结 18:20.</li>\r\n<li>太 10:32,33.</li>\r\n</ul>\r\n<h3>( 三 ) 用乐器敬拜神 – 『是从天上来的、是从人间来的』 .</h3>\r\n<ul>\r\n<li>太 26:30. 西 3:16.</li>\r\n<li>徒 16:25. 来 2:12.</li>\r\n<li>罗 15:9. 来 13:15.</li>\r\n<li>林前 14:15. 雃 5:13.</li>\r\n<li>弗 5:19.</li>\r\n<li>代下 29:25.</li>\r\n</ul>\r\n<h3>( 四 ) 单信就得救 – 『是从天上来的、是从人间来的』 .</h3>\r\n<ul>\r\n<li>约 3:16. 徒 16:31.</li>\r\n<li>罗 5:1. 来 11:6.</li>\r\n<li>雃 2:17,24,26.</li>\r\n<li>来 5:8,9. 太 7:21-23.</li>\r\n<li>来 11:30. 约 12:42,43.</li>\r\n</ul>\r\n<h3>( 五 ) 教派主义 – 『是从天上来的、是从人间来的』 .</h3>\r\n<ul>\r\n<li>太 16:18. 弗 4:3-6. 林前 1:10-13.</li>\r\n<li>弗 1:22,23. 提前 4:1-3.</li>\r\n<li>弗 4:4,5. 提后 4:2-4.</li>\r\n<li>约 17:20-22. 路 8:11.</li>\r\n</ul>\r\n<h3>( 六 ) 拜偶像 – 『是从天上来的、是从人间来的』 .</h3>\r\n<ul>\r\n<li>诗 115:2-8. 林后 6:16.</li>\r\n<li>出 20:3-5. 林前 10:7.</li>\r\n<li>出 34:13-17. 约一 5:21.</li>\r\n<li>彼前 4:3. 西 3:5.</li>\r\n<li>罗 1:21-25. 太 4:10. 赛 40:18-31.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 15:13.</li>\r\n</ul>',0,9,16,1,1,1,1353004621,1,1355756806,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'是从天上来的、是从人间来的呢',0,0,1,NULL),(915,'document','text/html','第二課 – 所形容的教會','The Church Described','','第二課-–-所形容的教會','',1,0,0,652,0,'','<h3>( 一 )  教會是從世界被召出來的 .</h3>\r\n<ul>\r\n    <li>教會、這詞的的定意 .</li>\r\n	<li>從希臘文 [ekklesia] 『被召出來』 .</li>\r\n	<li>說到離開撒旦的國度、遷到基督的國度裏面 .</li>\r\n</ul>\r\n<h3>( 二 )  教會就是國度 .</h3>\r\n<ul>\r\n	<li>教會跟國度一樣 .</li>\r\n	<li>路 22:29,30. 來 12:23,28.</li>\r\n	<li>太 16:18,19. 西 1:13.</li>\r\n	<li>約 3:3,5.</li>\r\n</ul>\r\n<h3>( 三 )  教會是神的家 .</h3>\r\n<ul>\r\n	<li>來 3:6.</li>\r\n	<li>提前 3:15.</li>\r\n	<li>弗 3:15.</li>\r\n</ul>\r\n<h3>( 四 )  教會是基督的身體 .</h3>\r\n<ul>\r\n	<li>西 1:18,24. 弗 3:6.</li>\r\n	<li>弗 1:22,23. 弗 4:4.</li>\r\n	<li>弗 2:16. 弗 5:23.</li>\r\n</ul>\r\n<h3>( 五 )  教會是基督的圈 .</h3>\r\n<ul>\r\n	<li>約 10:16; 彼前 5:2; 徒 20:28.</li>\r\n</ul>\r\n<h3>( 六 )  教會是葡萄園 .</h3>\r\n<ul>\r\n	<li>太 20:1.</li>\r\n</ul>',0,8,23,1,1,1,1355758205,1,1355758432,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第二課-–-所形容的教會',0,0,1,NULL),(723,'document','text/html','让圣经回答','Let the Bible Answer','','让圣经回答','',1,0,0,657,0,'','<ul>\r\n<li>壹 人会误用圣经 ( 林后 2:17 、林后 4:2 、加 1:6-9 、可 7:13 、彼后 3:16 、约二 9-11 、申 4:2 、申 12:32 、耶 23:31 、耶 23:16 、申 18:20 、彼前 4:11).</li>\r\n<li>贰 圣经强调合一 ( 约 17:20-23 、弗 4:1-6 、林前 1:10-13).</li>\r\n<li>参 关于一些问题、我们『让圣经回答』 .</li>\r\n</ul>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>提后 4:1-4 林后 13:3-5 林后 10:12</li>\r\n<li>彼后 1:19-21 帖前 5:21 赛 34:16</li>\r\n<li>彼前 3:15 林前 4:6 耶 10:23</li>\r\n<li>约一 4:1 林后 4:13 何 4:6; 赛 5:13</li>\r\n<li>徒 17:11 启 20:12 提后 3:14-15</li>\r\n</ul>\r\n<h3>壹 圣经能够拯救我们呢 ?</h3>\r\n<ul>\r\n<li>提后 3:16-17 来 4:12 诗 100:5</li>\r\n<li>彼后 1:3 提后 2:15 罗 1:17</li>\r\n<li>犹 3 约 6:44-45 约 8:31-32</li>\r\n<li>约 8:51 雃 1:21 约 17:17</li>\r\n<li>约 6:63 罗 1:16 约二 9-11</li>\r\n<li>约 12:48 彼前 1:25 启 22:18-19</li>\r\n<li>太 4:4 太 24:35</li>\r\n</ul>\r\n<h3>贰 所有的人都会得救吗 ?</h3>\r\n<ul>\r\n<li>太 7:13-14 来 2:1-4 加 6:7-9</li>\r\n<li>帖后 1:7-9 来 10:26-29 来 5:8-9</li>\r\n<li>彼前 4:16-18 加 5:16-21 罗 12:19</li>\r\n<li>林前 6:9-11</li>\r\n</ul>\r\n<h3>参 救恩不是赐给所有的人吗 ?</h3>\r\n<ul>\r\n<li>多 2:11-15 约 7:37 太 11:28-30</li>\r\n<li>启 22:16-17 徒 10:34-35 约 3:14-17</li>\r\n<li>罗 1:16-17 彼后 3:9 约 6:37</li>\r\n<li>提前 2:3-4</li>\r\n</ul>\r\n<h3>肆 所以、为什么所有的人不都得救 ?</h3>\r\n<ul>\r\n<li>约 8:24 徒 11:18 罗 6:1-8</li>\r\n<li>来 11:6 太 21:28-29 彼前 3:20-21</li>\r\n<li>可 16:16 徒 2:38-39 可 16:15-16</li>\r\n<li>约 3:36 罗 8:9 太 28:18-20</li>\r\n<li>约 1:11-13 罗 8:8 路 14:26</li>\r\n<li>路 13:3-5 罗 8:6 路 14:27</li>\r\n<li>徒 17:30 罗 8:1-3 约 15:1-8</li>\r\n<li>徒 3:19 林后 5:17 启 2:10</li>\r\n</ul>\r\n<h3>伍 为了得救、人必须在教会里面吗 ?</h3>\r\n<ul>\r\n<li>徒 2:47 徒 20:28 弗 5:23-26</li>\r\n<li>提前 3:14-15 彼前 1:18-19 弗 4:4</li>\r\n<li>弗 1:22-23 弗 3:21 来 12:23</li>\r\n</ul>\r\n<h3>陆 人可以在任何教会得救吗 ?</h3>\r\n<ul>\r\n<li>弗 4:1-6 诗 127:1; 来 3:4 林前 3:11</li>\r\n<li>罗 12:3-5 西 3:15 弗 2:19-22</li>\r\n<li>西 1:18,24 太 16:13-19 林前 12:20</li>\r\n<li>弗 1:22-23 太 15:13-14</li>\r\n</ul>\r\n<h3>柒 人怎么进入唯一的教会 ?</h3>\r\n<ul>\r\n<li>约 1:12 约 3:1-7 加 3:26-27</li>\r\n<li>来 11:6 太 18:1-3 罗 6:3-5</li>\r\n<li>徒 3:19 太 7:21-23 西 2:12</li>\r\n<li>徒 2:38 路 6:46 彼前 3:21</li>\r\n<li>罗 10:9-10 约一 2:29</li>\r\n<li>徒 22:16 林前 12:13</li>\r\n</ul>\r\n<h3>捌 人得救之后、能不能跌倒 ?</h3>\r\n<ul>\r\n<li>来 3:12 林后 11:3 加 6:9</li>\r\n<li>林前 10:12 赛 53:6-7 徒 1:25</li>\r\n<li>来 6:4-6 约 15:4-6 路 8:13</li>\r\n<li>林前 9:27 来 10:39 启 3:16</li>\r\n<li>加 5:1-4 太 13:41-42 彼后 1:8-10</li>\r\n<li>约 10:27-28 彼后 :20-22</li>\r\n</ul>\r\n<h3>玖 人应该什么时候得救 ?</h3>\r\n<ul>\r\n<li>传 12:1 徒 2:37-41 徒 16:33</li>\r\n<li>诗 95:7-8 徒 8:12 赛 55:6-7</li>\r\n<li>来 3:7-8;4:7 徒 8:36-38</li>\r\n</ul>\r\n<h3>拾 人为什么不应该拖延得救 ?</h3>\r\n<ul>\r\n<li>箴 27:1 撒上 20:3 彼后 3:10</li>\r\n<li>雃 4:13-17 太 6:33 罗 13:11-12</li>\r\n<li>约 9:4 可 13:32-37</li>\r\n</ul>\r\n<h3>诘论</h3>\r\n<ul>\r\n<li>赛 1:18 彼前 5:5-7 雃 1:22</li>\r\n<li>赛 55:6-7 弗 1:3 太 23:37; 路 13:34</li>\r\n<li>太 11:28-30 罗 8:1 来 13:5-6,8</li>\r\n<li>诗 84:11 太 28:18-20 林后 9:15; 太 4:10</li>\r\n<li>诗 23:4 启 3:20-21 雃 4:8; 提后 2:19</li>\r\n<li>彼前 3:21 摩 4:12 启 21:8; 路 14:27,33</li>\r\n<li>可 16:15-16 约 14:6 徒 20:32</li>\r\n<li>台湾省台中市</li>\r\n<li>四张犁基督的教会</li>\r\n<li>乐哲博、传教士</li>\r\n<li>1989 年 12 月 1 日</li>\r\n<li>译者 : 顾约翰</li>\r\n</ul>',0,9,17,1,1,1,1353004814,1,1355758030,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'让圣经回答',0,0,1,NULL),(917,'document','text/html','教會的建立','The Building of the Church','','教會的建立','',1,0,0,652,0,'','<h3>( 一 )  國度跟教會一樣 .</h3>\r\n<ul>\r\n    <li>太 16:18,19.</li>\r\n	<li>路 22:29,30; 林前 11:23-28.</li>\r\n	<li>來 12:23,28.</li>\r\n	<li>約 3:5.</li>\r\n</ul>\r\n<h3>( 二 )  國度 ( 教會 ) 還沒有開始的時候 .</h3>\r\n<ul>\r\n	<li>施浸約翰的時候 ( 太 3:2).</li>\r\n	<li>基督公開傳道的時候 ( 太 4:17).</li>\r\n	<li>太 10:7; 路 10:9.</li>\r\n	<li>路 23:42.</li>\r\n	<li>可 15:43.</li>\r\n	<li>徒 1:6.</li>\r\n	<li>徒 2:47.</li>\r\n	<li>以後、聖經強調教會 ( 國度 ) 已經存在 .</li>\r\n	<li>西 1:13,14.</li>\r\n	<li>啓 1:9.</li>\r\n	<li>來 12:28.</li>\r\n	<li>帖前 2:12.</li>\r\n</ul>\r\n<h3>( 三 )  國度 ( 教會 ) 已經建立好了 .</h3>\r\n<ul>\r\n	<li>賽 2:2-4.</li>\r\n	<li>徒 2:17; 來 2:1,2.</li>\r\n	<li>太 28:19.</li>\r\n	<li>路 24:47-49; 徒 1:8.</li>\r\n	<li>但 2:35-44.</li>\r\n	<li>可 9:1.</li>\r\n	<li>徒 1:8.</li>\r\n	<li>徒 2:1-4.</li>\r\n</ul>',0,8,25,1,1,1,1355758633,1,1355758719,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的建立',0,0,1,NULL),(918,'document','text/html','教會的名字','Names of the Church','','教會的名字','',1,0,0,652,0,'','<h3>( 一 )  名字很重要 .</h3>\r\n<ul>\r\n    <li>神覺得名字很重要 .</li>\r\n	<li>創 17:5 (16).</li>\r\n	<li>[ 撒萊 ] – [ 撒拉 ] ( 創 17:15).</li>\r\n	<li>[ 雃各 ] – [ 以色列 ] ( 創 32:28).</li>\r\n	<li>路 1:13.</li>\r\n	<li>太 1:21.</li>\r\n	<li>約 1:42.</li>\r\n	<li>徒 4:36.</li>\r\n	<li>徒 13:9.</li>\r\n	<li>徒 11:26; 彼前 4:16.</li>\r\n</ul>\r\n<h3>( 二 )  教會的一些名字 .</h3>\r\n<ul>\r\n	<li>『神的教會』 ( 林前 1:1,2; 林前 11:22; 林前 15:9).</li>\r\n	<li>『神的各教會』 ( 帖前 2:14).</li>\r\n	<li>『神的國』 ( 帖後 1:5; 弗 5:5).</li>\r\n	<li>『神的群羊』 ( 彼前 5:2; 徒 20:28).</li>\r\n	<li>『神的家』 ( 提前 3:15; 加 6:10).</li>\r\n	<li>『基督的衆教會』 ( 羅 16:16).</li>\r\n	<li>『基督的身體』 ( 林前 12:27; 西 1:18; 弗 5:23).</li>\r\n	<li>『基督的妻子』 ( 弗 5:22-27).</li>\r\n	<li>『長子之會』 ( 來 12:23).</li>\r\n	<li>加 1:22.</li>\r\n	<li>林前 16:1; 加 1:2.</li>\r\n	<li>林前 16:19.</li>\r\n	<li>林後 8:1.</li>\r\n	<li>啓 2:1.</li>\r\n	<li>帖前 1:1.</li>\r\n	<li>西 4:16; 啓 3:14.</li>\r\n</ul>',0,8,26,1,1,1,1355758741,1,1355758833,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'教會的名字',0,0,1,NULL),(724,'document','text/html','所选类别','Category Selection','This does the same thing as tag_server, but is for people without javascript, where the AJAX would be disabled.','so-category-select-zh-si','',1,0,0,657,0,'','<p>在此类别中：</p>\n<table class=\'infotable\'>[[!getResourcesTag? &parents=`657` &tagKey=`zh-si.sermonOutlines` &tpl=`zh.tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`999`]]</table>',0,7,0,1,1,1,1353005429,1,1353006209,0,0,0,1353006209,1,'',0,0,0,0,1,'modDocument','zh-si',1,'so-category-select-zh-si',0,0,1,NULL),(725,'document','text/html','tag_server','','This page exists to provide the Simplified Chinese sermon outlines page (657) with the articles sorted by tags through AJAX.','zh-si.tag-server','',1,0,0,657,0,'','[[!getResourcesTag? &parents=`657` &tagKey=`zh-si.sermonOutlines` &tpl=`zh.tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`999`]]',0,0,1,1,1,1,1353005593,1,1353006185,0,0,0,1351091400,1,'',0,0,0,0,1,'modDocument','zh-si',1,'zh-si.tag-server',0,0,1,NULL),(726,'document','text/html','第四章: 聖經的來源','Chapter 4: THE ORIGIN OF THE BIBLE','','第四章-聖經的來源','',1,0,0,653,0,'','<p>聖經是從那裏來 ? 聖經不是由人而來的 . 撒但也不會寫聖經 . 如果人寫聖經的話、有很多事實便無法記下來 . 假如人類賜給我們聖經的話、我們就不會念到人的罪跟軟弱的地方 . 如果撒但寫聖經的話、在聖經形容撒但時、不會叫他『那惡者』 . 因此聖經是由 神而來的 .</p>\r\n<h3>無矛盾、無衝突</h3>\r\n<p>聖經是由大約四十個作者 , 在約一千六百年的時間內所寫成的 . 聖經的作者是活在不同時代的人 , 有不同的職業、且住在不同的地方 . 從許多情形中我們知道、這些作者彼此間並不認識 . 然而在聖經中卻沒有矛盾 . 其他的書也都沒有這樣地宣稱的 . 聖經如此宣稱 , 也不可能是個意外的說法 .</p>\r\n<h3>科學的根據</h3>\r\n<p>我們也可以考慮到在聖經中的科學的事實 . 聖經不是一本科學書、但在這裏面卻有科學的事實 . 從哥倫布及麥哲倫的探險中、我們知道地球是圓的 . 這也是在大約五百年前才知道的事 . 在人們聽說有哥倫布或麥哲倫發現地球是圓的幾千年前、聖經已經告訴我們說地球是圓的 . 『神坐在地球大圈之上』 ( 賽 40:22). 『他立高天，我在那裏；他在淵面的周圍，劃出圓 圈』 ( 箴 8:27).</p>\r\n<p>聖經也記錄我們無法數算星星 . 在一九四○年時 , 天文學家終於得到結論說他們無法算清楚在宇宙裏的星星 . 大約在二千五百年前、耶利米就這麽記錄著 : 『天上的萬象不能數算、海邊的塵沙也不能鬥量 . 我必照樣使我僕人大衛的後裔、和事奉我的利未人多起來』 ( 耶 33:22). 全能的神不只能數算星星 , 且能『一一稱他們的名』 ( 詩 147:4).</p>\r\n<h3>已經應驗的預言</h3>\r\n<p>在聖經中有超過一千個的預言 . 每一個預言都應驗了、這可以進一步證明聖經是由神而來的 . 除了有關基督的預言之外、我們也會看到其他的、如耶利哥城的預言及應驗 ( 書 6:26; 王上 16:34). 我們也可以提到關於古列、也就是波斯王的預言、這是由以賽亞所說的預言 ( 賽 44:28; 45:1; 拉 1). 同時、也有很多是關於教會的預言、且已經應驗了 ( 賽 2:1-4; 耶 31:31-34; 但 2:31-46; 徒 2:14-47).</p>\r\n<h3>考古學</h3>\r\n<p>考古學證明了聖經中的事實 . 考古學是一門相當新的科學 . 一直到西元後一八四○年以後、考古學才被用來證明聖經中的記錄是正確的 . 考古學有助於確認聖經中的地點、如確認示巴的地點 . 舊約中記載了示巴女王去拜訪所羅門王的故事 ( 王上 10:1-3). 耶穌也確認這個故事的真實性 ( 太 12:42). 大約在一百年前、有兩個歐洲人到阿拉伯南部去 , 且在馬利城的城牆上發現了刻文 . 這城就是古示巴國的國都 . 考古學也證明了尼尼微的存在地點 . 考古學也可以支援聖經的道理 . 有些人說在徒 2:41 、耶路撒冷中並沒有足夠的水池來施浸這三千人 . 然而、考古學卻發現一個又一個的池子於耶路撒冷城中 . 有一個池子甚至有兩個足球場的長度及一個足球場的寬 .</p>\r\n<h3>結論</h3>\r\n<p>假如沒有聖經的話、我們便無法知道人的起源、神的本性、罪的起源 , 及人在死後會如何等等 .</p>\r\n<p>耶穌基督、神、聖經三者都有關聯的 . 我們不能僅篤信其中之一、卻又否認其他二者 . 有些人也許會說 : 『我信奉神、但否定耶穌基督或是我信靠神但否認聖經是神所賜予的禮物』 . 也有人宣稱 : 『我相信聖經是神所賜予的、但創世紀的前十一章不足置信』 . 假如我們不相信前十一章是由 神而來的、我們便是對耶穌的話語有所懷疑 . 耶穌常常提到創世紀頭十一章 ( 19:4-6; 路 17:26,27). 希伯來書跟猶大書都提到創世紀頭十一章 ( 來 11:4-7; 猶 14). 我們在信仰生活中有可靠指南 . 那就是由 神所默示的聖經 ( 提後 3:16,17).</p>',0,8,3,1,1,1,1353007825,1,1353008011,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第四章-聖經的來源',0,0,1,NULL),(727,'document','text/html','第五章: 我們信仰上的標準','Chapter 5: OUR STANDARD OF AUTHORITY IN RELIGION','','第五章-我們信仰上的標準','',1,0,0,653,0,'','<p>爲了宗教上的合而爲一、我們必須服從同樣的規矩 . 如果我們服從不同的規矩、就永遠不會合一 . 我們首先來討論什麽不是我們信仰上的標準 .</p>\r\n<p><strong>這不是我們自己個人的意見 .</strong> 『有一條路，人以爲正，至終成爲死亡之路』 ( 箴 14:12). 如果我們的意見是我們宗教信仰上的標準、那世界上便有五十多億的不同的信仰標準 .</p>\r\n<p><strong>大多數人的看法並不是我們信仰上的標準</strong> ( 太 7:13,14). 耶穌告訴我們說我們只有兩條路可以走 . 我們可以走那通到滅亡的寬路、或走那通到永生的窄路 . 不是每一條路都會通到天堂 ! 有正確的路也有錯誤的路 . 耶利米說、『耶和華啊，我曉得人的道路不由自己，行路的人也不能定自己的腳步』 ( 耶 10:23). 假如我們要從紐約要到加州去、不是往東北走 . 我們必須走正確的路才會到達目的地 . 我們必須跟著地圖走 . 我們不會說、『我感覺對就可以了』 .</p>\r\n<p><strong>我們祖先的傳統不是我們信仰上的標準 .</strong> 耶穌說、『耶穌回答說、你們爲甚麽因著你們的遺傳，犯 神的誡命呢 . 這就是你們借著遺傳，廢了 神的誡命，假冒爲善的人哪 . 以賽亞指著你們說的預言是不錯的 . 他說、這百姓用嘴唇尊敬我，心卻遠離我；他們將人的吩咐當作道理教導人，所以拜我也是枉然』 ( 太 15:3,6-9). 使徒彼得也說、『知道你們得贖，脫去你 們祖宗所傳流虛妄的行爲，不是憑著能壞的金銀等物，乃是憑著基督的寶血，如同無瑕疵、無玷污的羔羊之血』 ( 彼前 1:18,19). 再者、如果傳統是我們信仰的標準、那就有幾千個不同的信仰標準了 .</p>\r\n<p><strong>熱心或虔誠也不是我們信仰上的標準 . </strong> 保羅在寫到關於猶太人時說 : 『弟兄們，我心裏所願的，向 神所求的，是要以色列人得救 . 我可以證明他們向 神有熱心，但不是按著真知識；因爲不知道 神的義，想要立自己的義，就不服 神的義了』 ( 羅 10:1-3). 使徒保羅是全世界最熱心虔誠的人之一、但是他的熱心和虔誠並不能拯救他 . 他還必須遵守 神的命令 .</p>\r\n<p>使徒保羅也幫助我們知道<strong>感覺跟良心不是我們信仰上的標準</strong> ( 徒 26:9; 23:1; 24:16). 正因爲有感覺和良心、人便被區分成有不同宗教信仰了 . 他們跟從他們的感覺和良心而不是跟從 神的話語 . 我們的良心只有在 神的話的指引下才會是安全的指標 .</p>\r\n<p><strong>教派的信條不是我們信仰上的標準 .</strong> 事實上、教派的信條導致了世上宗教信仰的分歧 . 假如一本書的內容多過聖經的內容、那就僭越了 . 如果一本書的內容比聖經的內容少、那就太不足了 . 假如一本書的內容跟聖經的內容完全一樣、我們就不需要這本書因爲我們已經有聖經了 . 聖經告訴我們不可以加添、減少、或更改 神的話 ( 申 4:2; 啓 22:18,19; 加 1:6-9).</p>\r\n<h3>我們信仰上的標準 -  神的話語</h3>\r\n<p>耶穌說、『你們必曉得真理，真理必叫你們得以自由』 ( 約 8:32). 我們宗教信仰上的標準是真理 . 耶穌也說、『求你用真理使他們成聖；你的道就是真理』 ( 約 17:17). 彼得寫道、『你們既因順從從真理，潔淨了自己的心，以致愛弟兄沒有虛假，就當從心裏彼此切實相愛 . 你們蒙了重生，不是由於能壞的種子，乃是由於不能壞的種子，是借著神活潑常存的道 . 惟有 主的道是永存的 . 所傳給你們的福音就是這道』 ( 彼前 1:22,23,25). 保羅也寫道、『聖經都是 神所默示的，於教訓、督責、使人歸正、教導人學義都是有益的，叫屬 神的人得以完全，預備行各樣的善事』 ( 提後 3:16,17). 『神藉我們所傳的福音召你們到你們到這地步，好得著我們主耶穌基督的榮光』 ( 帖後 2:14). 保羅也說、『我不以福音爲恥；這福音本是 神的大能，要救一切相信的，先是猶太人，後是希利尼人』 ( 羅 1:16).</p>\r\n<p>我們信仰上的標準是 神的話、是福音、是聖經 . 我們跟從聖經時、才會討 神的喜悅才會收到祂的福氣 .</p>',0,8,4,1,1,1,1353008158,1,1353008295,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第五章-我們信仰上的標準',0,0,1,NULL),(728,'document','text/html','第六章: 舊約或新約?','Chapter 6: OLD OR NEW TESTAMENT?','','第六章-舊約或新約','',1,0,0,653,0,'','<p>舊約的律法賜給猶太人、而且也只賜給他們而已 . 外邦人從來都不在摩西的律法之下 . 摩西寫著、『摩西將以色列衆人召了來，對他們說、以色列人哪，我今日曉諭你們的律例典章，你們要聽，可以學習，謹守遵行 . 耶和華我們的 神在何烈山與我們立約 . 這約不是與我們列祖立的，乃是與我們今日在這裏存活之人立的 . 耶和華在山上，從火中，面對面與你們說話』 ( 申 5:1-4).</p>\r\n<p>這部給猶太人的律法現在也不生效了 . 保羅在一些經節中也強調這點 ( 弗 2:13-16; 西 2:14-16; 羅 7:1-7). 希伯來書的作者用了大篇幅證明基督的律法比摩西的律法更好 ( 來 8:6-13).</p>\r\n<h3>聖經的數學 ( 加 3:16,17)</h3>\r\n<table class=\'infotable\'>\r\n    <tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>應許給予亞伯拉罕</td>\r\n			<td>西元前 1921</td>\r\n		</tr>\r\n		<tr>\r\n			<td>25 年以後，以撒出生 .</td>\r\n			<td>25</td>\r\n		</tr>\r\n		<tr>\r\n			<td>雃各生的時，以撒是 60 歲 ( 創 25:26).</td>\r\n			<td>60</td>\r\n		</tr>\r\n		<tr>\r\n			<td>雃各進去埃及的時候 130 歲 ( 創 47:9).</td>\r\n			<td><u>+130</u></td>\r\n		</tr>\r\n		<tr>\r\n			<td>從應許到進入埃及總共的年.</td>\r\n			<td>215</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>西元前 1921 - 應許</td>\r\n			<td>約瑟 110 歲的時候死了 .</td>\r\n		</tr>\r\n		<tr>\r\n			<td>-215 年</td>\r\n			<td>他 39 歲的時候，他的家人搬到埃及去 .</td>\r\n		</tr>\r\n		<tr>\r\n			<td>西元前 1706 - 進入埃及</td>\r\n			<td>他的家人搬到埃及之後，多 71 年住在埃及 .</td>\r\n		</tr>\r\n		<tr>\r\n			<td><u>- 71 年</u></td>\r\n			<td></td>\r\n		</tr>\r\n		<tr>\r\n			<td>西元前 1635 - 約瑟死了</td>\r\n			<td></td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>在西乃山神給摩西律法 .</td>\r\n			<td>西元前 1491</td>\r\n		</tr>\r\n		<tr>\r\n			<td>摩西收到律法的時候，他 80 歲 .</td>\r\n			<td>-80 年</td>\r\n		</tr>\r\n		<tr>\r\n			<td>摩西出生的年 .</td>\r\n			<td>西元前 1571</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>西元前 1635</td>\r\n			<td>約瑟死了</td>\r\n		</tr>\r\n		<tr>\r\n			<td><u>西元前 1571</u></td>\r\n			<td>摩西出生</td>\r\n		</tr>\r\n		<tr>\r\n			<td>64 年</td>\r\n			<td>從約瑟的死到摩西的出生 .</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>西元前 1706</td>\r\n			<td>進入埃及</td>\r\n		</tr>\r\n		<tr>\r\n			<td><u>西元前 1491 B.C.</u></td>\r\n			<td>西乃山 / 律法</td>\r\n		</tr>\r\n		<tr>\r\n			<td>215 年</td>\r\n			<td>以色列人在埃及</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>從亞伯拉罕到進入埃及總共</td>\r\n			<td>215 年</td>\r\n		</tr>\r\n		<tr>\r\n			<td>從進入埃及到西乃山 / 律法總共</td>\r\n			<td><u>215 年</u></td>\r\n		</tr>\r\n		<tr>\r\n			<td>總數</td>\r\n			<td>430 年 ( 加 3:16,17)</td>\r\n		</tr>\r\n	</tbody>\r\n</table>\r\n<p>使徒保羅幫助我們知道我們不在摩西的律法之下、而在基督的律法之下 ( 加 4:21-31).</p>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>兒子 – 以實瑪利</td>\r\n		<td>兒子 – 以撒</td>\r\n	</tr>\r\n	<tr>\r\n		<td>母親 – 夏甲</td>\r\n		<td>母親 – 撒拉</td>\r\n	</tr>\r\n	<tr>\r\n		<td>代表 – 舊約</td>\r\n		<td>代表 – 新約</td>\r\n	</tr>\r\n	<tr>\r\n		<td>泉源 – 西乃山</td>\r\n		<td>泉源 – 耶路撒冷</td>\r\n	</tr>\r\n	<tr>\r\n		<td>奴僕</td>\r\n		<td>自由</td>\r\n	</tr>\r\n	<tr>\r\n		<td>沒有應許</td>\r\n		<td>有應許</td>\r\n	</tr>\r\n</table>\r\n<h3>哪個趕出去 ? (30 節 )</h3>\r\n<p>舊約是被趕出去的 . 我們目前在基督的律法下 . 上面的一些經節都告訴我們、現在沒有人在摩西的律法之下 . 我們現在在基督的律法之下 . 再者、有很多經節告訴我們我們是在基督的律法之下、而不在摩西的律法之下 ( 太 7:21-23; 17:5; 28:18-20; 約 12:48; 加 6:2).</p>\r\n<p>雖然現在沒有人在舊約的律法之下、我們還是從舊約中能夠學習很多 . 保羅告訴我們:『從前所寫的聖經都是爲教訓我們寫的，叫我們因聖經所生的忍耐和安慰可以得著盼望』 ( 羅 15:4). 『這些事都是我們的鑒戒，叫我們不要貪戀惡事，像他們那樣貪戀的；他們遭遇這些事，都要作爲鑒戒； 並且寫在經上，正是警戒我們這末世的人』 ( 林前 10:6,11).</p>\r\n<p>我們沒有舊約的話、就不會明白很多新約的經節 . 新約提到舊約裏的人、如果我們對舊約不熟、就沒有辦法明白新約的意思 . 舊約告訴我們宇宙、罪、國家、和語言的起源 . 耶穌說、『你們要回想羅得的妻子』時、如果我們沒有舊約的話、我們不會知道羅得的妻子是 誰、或我們爲什麽應該記注她 .</p>\r\n<p>聖經全部都是由 神而來的、但是祂今日給我們的律法就都在新約裏面 .</p>',0,8,5,1,1,1,1353008611,1,1353011545,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第六章-舊約或新約',0,0,1,NULL),(729,'document','text/html','Newsletters','Newsletters','','newsletters','',1,0,0,13,0,'','<p>In order to keep our coworkers, friends, and Christian family informed about the work we do at Truth For The World, we periodically send out newsletters on our e-mail list. Subscribe to receive exciting announcements about the work!</p>\r\n\r\n<h3>Current Issue</h3>\r\n<ul>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter14-4.pdf\">Fourth quarter 2014</a></li>\r\n</ul>\r\n\r\n<h3>Back Issues</h3>\r\n<ul>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter14-3.pdf\">Third quarter 2014</a></li>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter14-2.pdf\">Second quarter 2014</a></li>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter14-1.pdf\">First quarter 2014</a></li>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter13-4.pdf\">Fourth quarter 2013</a></li>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter13-3.pdf\">Third quarter 2013</a></li>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter13-2.pdf\">Second quarter 2013</a></li>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter13-1.pdf\">First quarter 2013</a></li>\r\n    <li><a title=\"PDF\" href=\"[[++whole_site_url]]/pdf/newsletters/newsletter12-4.pdf\">Fourth quarter 2012</a></li>\r\n</ul>',0,1,9,1,1,1,1353013160,1,1421089077,0,0,0,1353013140,1,'',0,0,0,0,0,'modDocument','web',1,'newsletters',0,0,1,NULL),(730,'document','text/html','第七章: 爲什麽耶穌到這世上來','Chapter 7: WHY JESUS CAME TO EARTH','','第七章-爲什麽耶穌到這世上來','',1,0,0,653,0,'','<p>耶穌爲什麽離開天堂到世上來有兩個主要的原因 . 我們得知道這些原因因爲這很重要 .</p>\r\n<h3>拯救罪人</h3>\r\n<p>第一種原因是要給人類機會洗去他們的罪 . 人類爲什麽需要一位元救主呢﹖人類需要一位元救主是因爲人犯了罪 . 聖經很清楚地說、『因爲世人都犯了罪，虧缺了 神的榮耀』 ( 羅 3:23). 每一位能分辨善惡的人都會犯罪 . 使徒約翰也告訴我們這個事實 ( 約一 1:6-10). 罪是什麽 ? 罪是『偏離標準』 ( 羅 3:23). 就是『違背 神的律法』 ( 約一 3:4). 約翰並說、『凡不義的事都是罪』 ( 約一 5:17). 還有、『罪的工價乃是死』 ( 羅 6:23). 罪使我們離開 神 ( 賽 59:1, 2), 而耶穌到世上來便是使我們與 神和好 ( 林後 5:20,21; 弗 2:16).</p>\r\n<h3>罪的來源</h3>\r\n<p>我們已經解釋耶穌來世間的原因之一便是由於罪 . 罪是從那裏來 ? 聖經頭一卷書就已回答這個問題 . 神造亞當夏娃之後、就把他們放在伊甸園、也給他們所需用的 . 祂也給他們要遵守的一些命令 . 『耶和華 神將那人安置在伊甸園，使他修理，看守 . 耶和華 神吩咐他說、 園中各樣樹上的果子，你可以隨意吃，只是分別善惡樹上的果子，你不可吃，因爲你吃的日子必定死』 ( 創 2:15-17).</p>\r\n<p>神很清楚地告訴他們該要怎麽作 . 他們不可以吃分別善惡樹上的果子 . 在創世紀第三章中則告訴我們發生了什麽事 . 『耶和華 神所造的，惟有蛇比田野一切的活物更狡猾 . 蛇對女人說、神豈是真說不許你們吃園中所有樹上的果子嗎 . 女人對蛇說：園中樹上的果子，我們可以吃，惟有園當中那棵樹上的果子， 神曾說：你們不可吃，也不可摸，免得你們死 . 蛇對女人說：你們不一定死 . 因爲 神知道，你們吃的日子眼睛就明亮了，你們便如 神能知道善惡 . 於是女人見那棵樹的果子好作食物，也悅人的眼目，且是可喜愛的，能使人有智慧，就摘下果子來吃了，又給她丈夫，她丈夫也吃了』 ( 創 3:1-6).</p>\r\n<p>因爲亞當夏娃的罪、罪就進入這世界 ( 羅 5:12). 神已經有計劃派遣基督到世上來爲了將人由罪中拯救出來 . 『她將要生一個兒子，你要給他起名叫耶穌，因他要將自己的百姓從罪惡救出來』 ( 太 1:21). 『人子來，爲要拯救失喪的人』 ( 路 19:10). 『因我們還軟弱的時候，基督就按所定的日期爲罪人死 . 惟有基督在我們還作罪人的時候爲我們死，神的愛就在此向我們顯明了』 ( 羅 5:6,8). 『基督耶穌降世，爲要拯 救罪人 . 這話是可信的，是十分可佩服的 . 在罪人中我是個罪魁』 ( 提前 1:15).</p>\r\n<h3>買下祂的教會</h3>\r\n<p>耶穌來世間的另外一個原因就是要買祂的教會 . 下面的經節告訴我們 神在創世以前已經計劃有教會了 . 『聖靈立你們作全群的監督，你們就當爲自己謹慎，也爲全群謹慎，牧養 神的教會，就是他用自己血所買來的』 ( 徒 20:28). 『知道你們得贖，脫去你們祖宗所傳流虛妄的行爲，不是憑著能壞的金銀等物，乃是憑著基督的寶血，如同無瑕疵、無玷污的羔羊之血 . 基督在創世以前是豫先被 神知道的、卻在這末世纔爲你們顯現』 ( 彼前 1:18-20). 『爲要借著教會，使天上執政的﹑掌權的，現在得知 神百般的智慧 . 這是照 神從萬世以前在我們 主基督耶穌裏所定的旨意』 ( 弗 3:10,11). 『我還告訴你，你是彼 得，我要把我的教會建造在這磐石上；陰間的權柄，不能勝過他 . 我要把天國的鑰匙給你，凡你在地上所捆綁的，在天上也要捆綁；凡你在地上所釋放的，在天上也要釋放』 ( 太 16:18,19). 『因爲那已經立好的根基就是耶穌基督，此外沒有人能立別的根基』 ( 林前 3:11).</p>\r\n<p>神的計劃中、從來沒有建立成千上萬的宗派教會的意思 . 這個計劃是要建立一個教會、而所有相信的人都要成爲這一個教會的一份子 . 聖經中強調的是合一、而不是分黨派 ( 約 17:20-22; 林前 1:10-13; 弗 4:3-6; 1:22,23). 基督是祂所應許要建立的教會的唯一的頭 . 在祂的教會中我們能夠洗去我們的罪得救 ( 弗 5:23).</p>',0,8,6,1,1,1,1354642885,1,1354643046,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第七章-爲什麽耶穌到這世上來',0,0,1,NULL),(731,'document','text/html','第八章: 如何辨認唯一的教會','Chapter 8: HOW TO FIND THE CHURCH JESUS BUILT','','第八章-如何辨認唯一的教會','',1,0,0,653,0,'','<p>在美國有一千六百多個不同的教會 . 大部分都宣稱是耶穌所建立的教會、或教會的『枝體之一』 . 我們已經研究過耶穌來世界是爲了建立祂的教會 . 祂建立一個教會而已 . 祂從來沒有建立成千上萬的宗派教會 . 如果耶穌建立一個教會而已、爲什麽有那麽多不同的教會﹖</p>\r\n<h3>當今的教會是從那裏來的﹖</h3>\r\n<p>新約聖經告訴我們、人會離開真道 ( 徒 20:28-31; 提前 4:1-4; 提後 4:1-4). 從教會開始起、人便慢慢地離開真道 . 這就造成現今有幾百個教派的結果 . 耶穌不贊成這些教派 . 他也沒有建立它們 .</p>\r\n<p>很多人都說這句話、『教會都一樣』 . 這句話是真的嗎 ? 我們同意所有的教會好象一樣、但是在事實上並不一樣 .</p>\r\n<h3>特性</h3>\r\n<p>我們如何找到那個耶穌所建立的教會呢﹖ 我們找新約裏耶穌所建立的教會的特性 . 我們生活中都用特性 . 我們用特性辨識人 . 我們用名字、描述、社會救濟號碼或身份證來辨識人 . 我們也用指紋辨識人 . 人的指紋都不一樣 .</p>\r\n<p>你的孩子迷路的話、你如何找他呢﹖ 你會請警察幫助你 . 警察幫助你時、他們會問孩子的表相、也要看照片 . 比方說 : 你有十歲大的男孩、藍色的眼睛、金色的頭髮體重大約三十五公斤 . 如果警察找到一位八歲且有咖啡色眼睛紅色頭髮的女孩、你會滿意嗎﹖ 爲什麽呢﹖ 她不是一個小孩嗎﹖ 小孩不是都一樣嗎﹖ 你會等到有你小孩子特性的那一位找到了你才滿意 . 並且、你找到你的孩子之後、你才會停止再找你的孩子 . 所找到的孩子也必須有你小孩所有的特性、而不只是一些特性而已 .</p>\r\n<p>恰如小孩不都一樣、氣車也不都一樣 . 我們用特性辨認氣車 . 假如你花五萬元美金買氣車、你想要的那輛車是小型的便宜貨嗎﹖ 這車應該是凱迪拉克、賓士、 或 BMW. 凱迪拉克跟小型便宜的車有什麽不同的地方﹖ 它們都有引擎、玻璃車窗、門 、輪胎、 等等 . 這就差不 多了、是不是﹖ 不是 . 它們是類似、但卻不一樣 . 我們如果花那麽多錢、卻買到小型且便宜的車、我們不會滿意的 .</p>\r\n<p>說到教會、這原則也一樣 . 耶穌建立一個教會而已 . 雖然祂的教好象會跟別的教會一樣、但除非一個教會的特性跟新約聖經裏教會的特性完全一樣、否則就不可能是耶穌所建立的教會 . 新約聖經告訴我們教會有什麽特性 . 我們知道這些特性之後、我們便能夠比較世上所有 的教會、然後就可以認出那一個是耶穌所建立的教會了 . 天使加百列說、『他要作雅各家的王，直到永遠、他的國也沒有窮盡』 ( 路 1:33). 耶穌所建立的教會還存在 . 用聖經裏所記載的特性、我們就可辨認出這個教會成爲其中的一份子 .</p>\r\n<p>耶穌只應許建立一個教會而已、所以、現今其他的教會都是人建立的、不是 神建立的 . 而爲了確定我們是在耶穌所建立的教會裏、我們就必須研究教會的特性 .</p>\r\n<h3>教會的特性</h3>\r\n<h4>何時建立的﹖</h4>\r\n<p>主的教會什麽時候開始的﹖我們研究下面的經節卻可回答這個問題 . 『我還告訴你，你是彼得，我要把我的教會建造在這磐石上；陰間的權柄，不能勝過他 . 我要把天國的鑰匙給你，凡你在地上所捆綁的，在天上也要捆綁；凡你在地上所釋放的，在天上也要釋放』 ( 太 16:18,19). 耶穌在這段經節中告訴我們說、教會在那時還沒有開始、因爲祂說、『我要建立我的教會』 . 耶穌說這句話時、祂的教會還沒有開始 . 而且、在這段經節中、祂還告訴我們教會跟國度是一樣的 . 『耶穌又對他們說、我實在告訴你們， 站在這裏的， 有人在沒嘗死味以 前，必要看見 神的國大有能力臨到』 ( 可 9:1). 耶穌說這句話時、祂的國度還沒有開始 . 這意謂的是將來的事情 . 耶穌死在十字架上時、國度還沒有開始因爲埋葬基督的約瑟那時正在『等候 神的國』 ( 可 15:43). 耶穌吩咐祂的使徒在耶路撒冷等能力來 ( 路 24:46-49; 徒 1:5-8). 使徒行傳在第一章結束時、教會 -- 國度還沒有開始 .</p>\r\n<p>在使徒行傳五章十一節、聖經記載著、『全教會和聽見這事的人，都甚懼怕』 ( 徒 5:11). 在這段經節中我們可以看到教會已經開始了 . 之後、保羅寫著、『他救了我們脫離黑暗的權勢，把我們遷到他愛子的國裏』 ( 西 1:13). 在這段經節中保羅告訴我們國度已經存在 . 甚至在稍後、使徒約翰也寫著、『我約翰就是你們的弟兄，和你們在耶穌的患難、國度、忍耐裏一同有分，爲 神的道，並爲給耶穌作的見證，曾在那名叫拔摩的海島上』 ( 啓 1:9). 基督死的時候國度還沒有開始、但是從使徒行傳第五章之後、教會 -- 國度已經存在 .</p>\r\n<p>基督死亡跟使徒行傳第五章之間於教會開始 . 爲了找出時間、我們可以看徒行傳第二章 . 在耶穌從死裏復活的頭一個五旬節時、大約西元 30 年後、基督成就祂的應許建立了祂的教會 . 假如一個教會在另外時間開始、那個教會便不可能是耶穌應許建立的教會 ( 徒 2:1-4,36- 42,47). ( 請參考這本書後面的圖表 ).</p>\r\n<h4>在那裏開始的</h4>\r\n<p>在我們學習到教會是什麽時候開始的以後、就很容易知道教會在那裏開始了. 只要看教會在開始的時候是在那裏、就可以找到我們的答案了 .</p>\r\n<p>在使徒行傳第二章裏、根據預言的說法大家都在耶路撒冷城裏 ( 賽 2:2,3; 路 24:47). 耶穌所建立的教會是在耶路撒冷開始的 . 假如有一個教會是在別的地方開始的、那個教會便不可能是耶穌所應許建立的教會 ( 徒 2:5,14).</p>\r\n<h4>教會的名字</h4>\r\n<p>耶穌說、『我要建立我的教會』 ( 太 16:18). 祂用祂自己的血買教會 ( 徒 20:28). 使徒保羅稱它是『基督的衆教會』 ( 羅 16:16). 一個教會必須有正確的名字才是耶穌所建立的教會 . 當然、一個教會可能有聖經裏的名字而沒有其他的特性 . 但是不要忘記、作爲耶穌所立的教會的話、這個教會必須具備有所有的特性 .</p>\r\n<p>有人說名字不重要 . 但在生活中有些方面我們卻不這麽想 . 我們不會用壞人的名字給我們的孩子取名字 . 但是、如果名字不重要、那就是無所謂了 . 正因爲名字重要、所以我們不給我們的孩子取名叫耶洗別或猶大 .</p>\r\n<h4>根基和建立者</h4>\r\n<p>耶穌是教會的建立者和唯一的跟基 ( 太 16:18; 林前 3:11). 如果一個教會的建立者不是耶穌而是另外一個人、那個教會便不可能是耶穌所建立的教會 .</p>\r\n<h4>組織</h4>\r\n<p>基督是教會的頭 ( 弗 1:22,23). 祂的教會沒有世上的總部 . 耶穌的教會是自主、自治、獨立的組織 . 每一個地方教會有一群人在基督的權力之下帶領那地方教會 . 這群人的稱呼是 : 長老、牧師、監督 ( 徒 14:23; 20:17,18,28; 提前 3:1-7; 多 1:5-9). 這些地方教會也有執事服事教會 ( 提前 3:8-13; 腓 1:1). 聖經沒有提到由一個人來管一個地方教會或一些地方教會、也沒有說到有議會、或教皇 . 如果一個教會有世上的總部跟議會、不可能是耶穌所建立的教會 .</p>\r\n<h4>敬拜的方法</h4>\r\n<p>不要忘記、縱使東西有類似的地方、但卻不意謂是一樣的 . 所有的教派都有一 些同樣的敬拜 神的方法 . 但卻不是跟耶穌所建立教會的敬拜 神的方法完全一樣 .</p>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<td>真正敬拜的三個條件</td>\r\n	</tr>\r\n	<tr>\r\n		<td>真正的對像</td>\r\n	</tr>\r\n	<tr>\r\n		<td>真正的態度</td>\r\n	</tr>\r\n	<tr>\r\n		<td>真正的方法</td>\r\n	</tr>\r\n</table>\r\n<p>大部分的教會在聚會時、禱告跟講道 . 他們所禱告和所講的也許是對的 . 但是只在一些地方用正確的方法是不夠的 . 我們必須按照聖經的道理去作 ( 約 4:24).</p>\r\n<h4>主的晚餐</h4>\r\n<p>耶穌吩咐我們吃主餐 ( 太 26:26-29). 我們應該在什麽時候吃主餐﹖ 我們必須參加聚會 ( 來 10:25). 教會在聚會的時候吃主餐 ( 林前 11:33). 他們七日的第一日聚會時吃主餐 ( 徒 20:7). 就像猶太人在每一個禮拜守安息日一樣、每一個禮拜天基督徒也應該吃主餐 . 假如一個教會不是每一個禮拜天吃主餐、那個教會不可能是耶穌所建立的教會 . 我們吃主餐時、我們用無酵餅和葡萄汁 . 我們沒有權力擅用其他種食物 .</p>\r\n<h4>唱詩</h4>\r\n<p>聖經很清楚的教導我們、敬拜時我們要唱詩歌 ( 弗 5:19; 西 3:16). 新約聖經也沒有給我們權力在敬拜時、用樂器伴奏 . 耶穌所建立的教會不用樂器敬拜 神 . 如果一個教會加上樂器來敬拜 神、那個教會便不是耶穌所建立的教會 .</p>\r\n<h4>捐錢</h4>\r\n<p>保羅教導我們『每逢七日的第一日』要捐錢 ( 林前 16:1,2). 這是從樂意的心捐出來的 ( 林後 9:5-7). 耶穌所建立的教會用這種方法得到金錢作它的聖工 . 假如一個教會用其他種方法、那就不是耶穌所建立的教會 .</p>\r\n<h4>神拯救人的計劃</h4>\r\n<p>聖經教導我們聽道、通道、悔改、承認基督、受浸 ( 羅 10:17; 約 8:24; 徒 17:30; 太 10:32, 33; 徒 22:16). 聖經很清楚的告訴我們受浸是爲了得救 ( 可 16:16; 徒 2:38; 彼前 3:21; 羅 6:3,4). 聖經所提到的『受洗』就是『受浸』 ( 徒 8:35-39; 羅 6:3,4; 西 2:12). 受浸的目的是洗去我們的罪 ( 徒 22:16) 、也使我們歸入基督 ( 羅 6:3,4; 加 3:27) 、所有屬靈的福氣都在基督裏 ( 弗 1:3). 如果一個教會不是這樣教導人以便得救的話、那這個教會便不是耶穌所建立的教會 .</p>\r\n<h3>結論</h3>\r\n<p>耶穌建立一個教會而已 . 爲了能夠得救我們必須在那唯一的教會裏面 . 我們能夠認出祂的教會 . 假如你在一個沒有這些特性的教會裏、你就不是在耶穌所建立的教會裏 . 求 神幫助我們在祂的教會裏、而不是在人爲的教會裏面 .</p>',0,8,7,1,1,1,1354643142,1,1354643608,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第八章-如何辨認唯一的教會',0,0,1,NULL),(732,'document','text/html','第九章: 過基督徒生活','Chapter 9: LIVING THE CHRISTIAN LIFE','','第九章-過基督徒生活','',1,0,0,653,0,'','<p>我們成爲基督徒之後、我們是新造的人 ( 林後 5:17). 我們在基督裏也可以得到所有屬靈的福氣 ( 弗 1:3). 我們的思想跟生活都改變了 ( 西 3:1-17).</p>\r\n<h3>過基督徒生活應該負什麽責任﹖</h3>\r\n<p><strong>第一、</strong> 我們必須研究聖經、神的話語 . 我們用這種方法在屬靈方面成長 . 神藉祂的話語對我們說話 . 『你當竭力在 神面前得蒙喜悅，作無愧的工人，按著正意分解真理的道』 ( 提後 2:15). 『就要愛慕那純淨的靈奶，像纔生的嬰孩愛慕奶 一樣，叫你們因此漸長，以致得救』 ( 彼前 2:2). 『這地方的人賢于帖撒羅尼迦的人，甘心領受這道，天天考察聖經，要曉 得這道是與不是』 ( 徒 17:11). 『看你們學習的工夫，本 該作師傅，誰知還得有人將 神聖言小學的開端，另教導你們，並且成了那必須吃奶，不能吃乾糧的人 . 凡只能吃奶的，都不熟練仁義的道理，因爲他是嬰孩；惟獨長大成人的，才能吃乾糧，他們的心竅習練得通達，就能分辨好歹了』 ( 來 5:12-14).</p>\r\n<p><strong>第二、</strong> 我們必須禱告 . 這是我們對 神說話的方法 . 下面的經節告訴我們爲什麽且要如何來禱告 . 『不住的禱告』 ( 帖前 5:17). 『應當一無挂慮，只要凡事借著禱告、祈求，和感謝，將你們所要的告訴 神 . 神所賜，出人意外的平安，必在基督耶穌裏，保守你們的心懷意念』 ( 腓 4:6,7). 『所以，你們禱告要這樣 說、我們在天上的父、願人都尊你的名爲聖 . 願你的國降臨、願你的旨意行在地上；如同行在天上 . 我們日用的飲食，今日賜給我們』 ( 太 6:9-11). 『禱告的模板』中我們唯一不能用的詞是『願你的國降臨』 . 我們不能用這詞因爲主的國已經來了 ( 西 1:13; 帖前 2:14; 啓 1:9). 『所以你們要彼此認罪， 互相代求 , 使你們可以得醫治 . 義人祈禱所發的力量是大有功效的 . 以利亞與我們是一樣性情的人、他懇切禱告，求不要 下雨，雨就三年零六個月不下在地上 . 他又禱告，天就降下雨來，地也生出土産』 ( 雅 5:16-18).</p>\r\n<p><strong>第三、</strong> 我們必須聚會敬拜 . 『你們不可停止聚會，好象那些停止慣了的人，倒要彼此勸勉，既知道那日子臨近，就更當如此』 ( 來 10:25). 『你們要先求他的國和他的義，這些東西都要加給你們了』 ( 太 6:33). 『你們若愛我，就必遵守我的命令』 ( 約 14:15). 正如我們在辨認教會的課程中已說過的、我們聚會敬拜時、我們唱詩歌、禱告、講道、還有在禮拜天時、我們吃主餐和捐錢是爲了支援主的聖工 .</p>\r\n<p><strong>第四、</strong> ~S1; 我們有責任教導失喪的人 . 『所以，你們要去使萬民作我的門徒，奉父子聖靈的名，給他們施洗 . 凡我所吩咐你們的，都教訓他們遵守，我就常與你們同在，直到世界的末了』 ( 太 28:19,20). 『他又對他們說、你們往普天下去，傳福音給萬民聽 . 信而受洗的必然得救，不信的必被定罪』 ( 可 16:15,16). 『然而主的僕人不可爭競，只要溫溫和和的待衆 人，善於教導，存心忍耐， 用溫柔勸那抵擋的人；或者 神給他悔改的心，可以明白真道』 ( 提 後 2:24,25). 『從這日起，耶路撒冷的教會大遭逼迫，除了使徒以外 , 門徒都分散在猶大 和撒瑪利亞各處 . 那些分散的人往各處去傳道』 ( 徒 8:1,4).</p>\r\n<p><strong>第五、</strong> 我們必須過虔誠的生活 . 『所以弟兄們，我以 神的慈悲勸你們，將身體獻上，當作活祭，是聖潔的，是 神所喜悅的；你們如此事奉乃是理所當然的 . 不要效法這個世界，只要心意更新而變化，叫你們察驗何爲 神的善良、純全、可喜悅的旨意』 ( 羅 12:1,2). 『因爲 神救衆人的恩典已經顯明出來，教訓我們除去不敬虔的心和世俗的情欲，在今世自守、公義、敬虔度日』 ( 多 2:11,12). 『你們是世上的鹽 . 鹽若失了味，怎能叫他再鹹呢 . 以後無用，不過丟在外面，被人踐踏了 . 你們是世上的光 . 城造在山上，是不能隱藏的 . 人點燈，不放在鬥底下，是放在燈檯上，就照亮一家的人 . 你們的光也當這樣照在人前，叫他們看見你們的好行爲 , 便將榮耀歸給你們在天上的父』 ( 太 5:13-16). 『因爲往日隨從外邦人的心意行邪淫、惡欲、醉酒、荒宴、群飲，並可惡拜偶像的事，時候已經夠了 . 他們在這些事上，見你們不與他們同奔那放蕩無度的路，就以爲怪，譭謗你們』 ( 彼前 4:3,4). 『不但如此，凡立志在基督耶穌裏敬虔度日的，也都要受逼迫』 ( 提後 3:12).</p>\r\n<p><strong>第六、</strong> 我們必須『堅持到底』、『至死忠心』 . 『親愛的弟兄阿，有火煉的試驗臨到你們，不要以爲奇怪 ( 似乎是遭遇非常的事 ) ，倒要歡喜；因爲你們是與基督一同受苦，使你們在他榮耀顯現的時候，也可以歡喜快樂 . 你們若爲基督的名受辱駡，便是有福的；因爲 神榮 耀的靈常住在你們身上 . 你們中間卻不可有人因爲殺人、偷竊、作惡、好管閒事而受苦；若爲作基督徒受苦，卻不要羞恥，倒要因這名歸榮耀給 神』 ( 彼前 4:12-16). 『我們行善，不可喪志；若不灰心到了時候，就要收成』 ( 加 6:9). 『所以我親愛的弟兄們，你們務要堅固，不可搖動，常常竭力多作主工，因爲知道你們的勞苦，在主裏面不是徒然的』 ( 林前 15:58). 『你務要至死忠心，我就賜給你那生命的冠冕』 ( 啓 2:10).</p>\r\n<h3>結論</h3>\r\n<p>受浸歸入基督不是服從的結束、而是一個開始而已 . 我們重生進入 神的家 . 然後、我們必須在基督裏長大 . 我們希望這個課程幫助我們每一位更清楚的明白 神的旨意 .</p>',0,8,8,1,1,1,1354643692,1,1354643828,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第九章-過基督徒生活',0,0,1,NULL),(733,'document','text/html','第十章: 基督第二次來','Chapter 10: THE SECOND COMING OF CHRIST','','第十章-基督第二次來','',1,0,0,653,0,'','<p>人們對基督的再來有興趣 . 每隔幾年就有一些人來訂主再來的日期 . 其實、在最近的二十五年間最熱門的宗教題目之一便是耶穌要再來世間、建立祂的國渡、並在世上統治一千年 . 這個理論叫做『千禧年主義』 . 有人提倡這種道理而發財 . 而爲了提倡這種道理、人們賣災難圖、海報、黏貼的卷標、一些書跟電影 . 在有宗教信仰的世界中有很多傳道人講這種道理 . 信這個道理的至少有百分之九十而教派的傳道人中 . 在教會裏、甚至也有一些人相信這種道理 . 假如我們在任何城鎮裏去調詢查問每一個人問他們相不相信基督會再來建立世上的國度、多數的人會說 : 我相信 !</p>\r\n<p>這個理論到底是怎麽樣呢﹖ 有沒有辦法用聖經證明、或只是人爲的道理而已﹖『但要凡事察驗，善美的要持守』 ( 帖前 5:21). 『這百姓用嘴唇尊敬我，心卻遠離我；他們將人的吩咐當作道理教導人，所以拜我也是枉然』 ( 太 15:8,9). 『人若立志遵著他的旨意行，就必曉得這教訓或是出於 神，或是我憑著自己說的』 ( 約 7:17).</p>\r\n<p>這種道理包括什麽樣的說法呢﹖耶穌第一次來世間、祂想要建立祂的國、但是因爲猶太人拒絕祂、祂建立暫時的機構、就是教會 . 新約反駁這種說法 ( 弗 3:9-11). 這種道理是說到國度跟教會不一樣 . 但耶穌應許建立祂的教會 ( 國度 ) ( 太 16:18,19) 、祂在第一世紀時便這麽作了 ( 徒 2:47; 西 1:13; 啓 1:9). 千禧年主義說耶穌的再來是就要發生的了 . 這種理論說、耶穌再來之前會有很多預兆 . 這個道理的含意是說 神沒有建成舊約裏所提到的國度 . 這個道理說、基督將會在真正的耶路撒冷、在真正的聖殿裏、坐在真正的寶座上統治者 .</p>\r\n<p>這個道理是錯誤的 ! 聖經裏的教訓無法支援這個理論 . 在這課程中我們將要檢閱聖經所說關於基督再來的教訓 .</p>\r\n<h3>基督會再來嗎﹖</h3>\r\n<p>基督會再來嗎﹖ 一定的 ! 『說了這話，他們正看的時候，他就被取上升，有一朵雲彩把他接去，便看不見他了 . 當他往上去，他們定睛望天的時候，忽然有兩個人身穿白衣，站在旁邊，說、加利利人哪，你們爲甚麽站著望天呢 . 這離開你們被接升天的耶穌，你們見他怎樣往天上去，他還要怎樣來』 ( 徒 1:9-11). 『按著命定，人人都有一死，死後且有審判 . 像這 樣，基督既然一次被獻，擔當了多人的罪，將來要向那等候他的人第二次顯現，並與罪無關，乃是爲拯救他們』 ( 來 9:27, 28). 『親愛的弟兄阿，我現在寫給你們的是第二封信 . 這兩封都是提醒你們 , 激發你們誠實的心，叫你們記念聖先知豫先所說的話，和主救主的命令，就是使徒所傳給你們的 . 第一要緊的，該知道在末世必有好譏誚的人隨從自己的私欲出來譏誚說、主要降臨的應許在那裏呢 . 因爲從列祖睡了以來，萬物興起初創造的時候仍是一樣 . 他們故意忘記，從太古憑 神的命有了天，並從水而出藉水而成的地 . 故此，當時的世界被水淹沒就消滅了；但現在的天地還是憑著那命存留，直留到不敬虔之人受審判遭沈淪的日子，用火焚燒 . 親愛的弟兄阿，有一件事你們不可忘記，就是主看一日如千年，千年如一日 . 主所應許的尚未成就，有人以爲他是耽延，其實不是耽延，乃是寬容你們，不願有一人沈淪，乃願人人都悔改』 ( 彼後 3:1-9).</p>\r\n<h3>基督什麽時候再來﹖</h3>\r\n<p>基督什麽時候再來﹖ 在世上沒有人能夠回答這個問題 . 關於基督什麽時候再來也不會有什麽預兆 . 『但那日子，那時辰，沒有人知道，連天上的使者也不知道，子也不知道， 惟有父知道 . 你們要謹慎，警醒祈禱，因爲你們不曉得那日期幾時來到 . 這事正如一個人離開本家，寄居外邦，把權柄交給僕人，分派各人當作的工，又吩咐看門的儆醒 . 所以你們要儆醒，因爲你們不知道家主甚麽時候來，或晚上、或半夜、或雞叫、或早晨 . 恐怕他忽然來到，看見你們睡著了 . 我對你們所說的話，也是對衆人說：要儆醒』 ( 可 13:32-37). 『但主的日子要像賊來到一樣；那日天必大有響聲廢去，有形質的都要被烈火銷化，地和其上的物都要燒盡了』 ( 彼後 3:10).</p>\r\n<h3>祂再來時要作什麽﹖</h3>\r\n<p><strong>第一、</strong> 祂要讓死人復活 . 『你們不要把這事看作希奇，時候要到，凡在墳墓裏的，都要聽見他的聲音，就出來；行善的復活得生，作惡的復活定罪』 ( 約 5:28,29).</p>\r\n<p><strong>第二、</strong> 祂會審判這世界 ( 太 25:31-46). 『世人蒙昧無知的時候，神並不監察，如今卻吩咐各處的人都要悔改 . 因爲他已經定了日子，要借著他所設立的人按公義審判天下，並且叫他從死裏復活，給萬人作可信的憑據』 ( 徒 17:30,31). 『因爲我們衆人必要在基督台前顯露出來，叫各人按著本身所行的，或善或惡的受報』 ( 林後 5:10). 『我又看見死了的人，無論大小，都站在寶座前 . 案卷展開了，並且另有一卷展開，就是生命冊 . 死了的人都憑著這些案卷所記載的，照他們所行的受審判』 ( 啓 20:12).</p>\r\n<p><strong>第三、</strong> 祂要把國度交還給天父 . 『但各人是按著自己的次序復活；初熟的果子是基督；以後在他來的時候 , 是那些屬基督的 . 再後末期到了，那時基督既將一切執政的、掌權的、有能的 , 都毀滅了 , 就把國交與父 神』 ( 林前 15:23,24).</p>\r\n<p><strong>第四、</strong> 永遠開始了 . 只有一個復活、不是兩個 . 注意 : 『復活』這詞、是單數、不是複數的 . 『你們不要把這事看作希奇，時候要到，凡在墳墓裏的，都要聽見他的聲音，就出來；行善的復活得生，作惡的復活定罪』 ( 約 5:28,29). 『並且靠著 神，盼望死人，無論善惡，都要復活，就是他們自己也有這個盼望』 ( 徒 24:15).</p>\r\n<p><strong>第五、</strong> 全世界將被毀滅 . 『但現在的天地還是憑著那命存留，直留到不敬虔之人受審判遭沈淪的日子，用火焚燒 . 但主的日子要像賊來到一樣；那日天必大有響聲廢去，有形質的 都要被烈火銷化，地和其上的物都要燒盡了 . 切切仰望 神的日子來到 . 在那日天被火燒就銷化了，有形質的都要被烈火鎔化』 ( 彼後 3:7,10,12).</p>\r\n<h3>結論</h3>\r\n<p>大約在 2,000 年前時基督第一次來到這世上 . 而還祂會再來 . 由於祂會再來、所以我們要傳福音給失喪的世界聽 . 『因爲我們衆人必要在基督台前顯露出來，叫各人按著本身所行的，或善或惡的受報 . 我們既知道主是可畏的，所以勸人』 ( 林後 5:10,11). 希望我們每一位準備受主的審判 .</p>',0,8,9,1,1,1,1354643853,1,1354644011,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第十章-基督第二次來',0,0,1,NULL),(734,'document','text/html','第十一章: 計算代價 – 獻身於耶穌','Chapter 11: COUNTING THE COST','','第十一章-計算代價-–-獻身於耶穌','',1,0,0,653,0,'','<p>一個人在成爲基督徒之前、他應該先好好的考慮願不願意付出過基督徒生活的代價 . 這點在傳福音給中國人時是很重要的 . 在美國我們能夠等到人在成爲基督徒之後才教導他們一些事情、但是中國人並沒有像西方人一樣的宗教背景 . 所以、在成爲基督徒之前需要更清楚的明白他們所要作的事情 .</p>\r\n<p>每一個人需要知道成爲基督徒的意思是歸入主的教會、而不是宗派教會 ; 其實基督徒也必須要付出很多責任 . 我們知道人成爲基督徒後又墜落了、是比從來不知道真理的人更不好了 . 『倘若他們因認識主救主耶穌基督，得以脫離世上的污穢，後來又在其中被纏住、制伏，他們末後的景況就比先前更不好了 . 他們曉得義路，竟背棄了傳給他們的聖命，倒不如不曉得爲妙 . 俗語說得真不錯，狗所吐的他轉過來又吃；豬洗淨了又回到泥裏去輥，這話在他們身上正合式』 ( 彼後 2:20-22). 『僕人知道主人的意思，卻不豫備，又不順從他的意思行，那僕人必多受責打；惟有那不知道的，作了當受責打的事，必少受責打；因爲多給誰，就向誰多取；多托誰，就向誰多要』 ( 路 12:47,48).</p>\r\n<h3>強調『計算代價 –  獻身於耶穌』的經節</h3>\r\n<p>作決定成爲 神的兒女計算代價之前，各人應該研究關於獻身於 神的經節 ( 太 10:32-39; 路 14:26-33). 人已經計算代價的話、我們需要鼓厲他們遵守福音 . 『我們與 神同工的，也 勸你們不可徒受他的恩典；因爲他說、在悅納的時候，我應允了你；在拯救的日子，我搭救了你 . 看哪 . 現在正是悅納的時候；現在正是拯救的日子』 ( 林後 6:1,2). 『嗐，你們有話說、今天明天我要往某城裏去，在那裏住一年，作買賣得利 . 其實明天如何，你們還不知道 . 你們的生命是甚麽呢 . 你們原來是一片雲霧，出現少時就不見了 . 你們只當說、主若願意，我們就可以活著，也可以作這事，或作那事 . 現今你們竟以張狂誇口；凡這樣誇口都是惡的 . 人若知道行善，卻不去行，這就是他的罪了』 ( 雅 4:13-17).</p>\r\n<h3>結論</h3>\r\n<p>我們準備這個課程是要幫助還沒有成爲基督徒的人更清楚的明白作 神的兒女有天堂的指望 ( 太 7:21-23). 我們也準備這個課程來提醒已經成爲基督徒的人應該永遠要記住的事情 . 『你們雖然曉得這些事，並且在你們已有的真道上堅固，我卻要將這些事常常題醒你們』 ( 彼後 1:12). 並且、我們也準備這個課程來幫助基督徒去教導別人這些基本的真理 ( 提後 2:2).</p>\r\n<p>我們希望也代禱每一位都得救且上天堂 . 『正因這緣故，你們要分外的殷勤；有了信心，又要加上德性；有了德性，又要加上知識；有了知識，又要加上節制；有了節制，又要加上忍耐；有了忍耐，又要加上虔敬；有了虔敬，又要加上愛弟兄的心；有了愛弟兄的心，又要加上愛衆人的心 . 你們若充充足足的有這幾樣，就必使你們在認識我們的主耶穌基督上不 至於閑懶不結果子了 . 人若沒有這幾樣，就是眼瞎，只看見近處的，忘了他舊日的罪已經得了潔淨 . 所以弟兄們，應當更加殷勤，使你們所蒙的恩召和揀選堅定不移 . 你們若行這幾樣，就永不失腳 . 這樣，必叫你們豐豐富富的得以進入我們主救主耶穌基督永遠的國』 ( 彼後 1:5-11). 『他願意萬人得救，明白真道』 ( 提前 2:4). 『但主的日子要像賊來到 一樣；那日天必大有響聲廢去，有形質的都要被烈火銷化，地和其上的物都要燒盡了』 ( 彼後 3:10).</p>\r\n<p>我們求 神幫助我們過忠實的基督徒的生活使我們能夠上天堂去 ( 啓 2:10; 來 3:14).</p>',0,8,10,1,1,1,1354644043,1,1354644159,0,0,0,1352316180,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'第十一章-計算代價-–-獻身於耶穌',0,0,1,NULL),(735,'document','text/html','第四章: 圣经的来源','Chapter 4: THE ORIGIN OF THE BIBLE','','第四章-圣经的来源','',1,0,0,658,0,'','<h3>圣经的来源</h3>\r\n<p>圣经是从那里来? 圣经不是由人而来的. 撒但也不会写圣经. 如果人写圣经的话、有很多事实便无法记下来. 假如人类赐给我们圣经的话、我们就不会念到人的罪跟软弱的地方. 如果撒但写圣经的话、在圣经形容撒但时、不会叫他『那恶者』. 因此圣经是由 神而来的.</p>\r\n<h3>无矛盾、无冲突</h3>\r\n<p>圣经是由大约四十个作者, 在约一千六百年的时间内所写成的. 圣经的作者是活在不同时代的人, 有不同的职业、且住在不同的地方. 从许多情形中我们知道、这些作者彼此间并不认识. 然而在圣经中却没有矛盾. 其它的书也都没有这样地宣称的. 圣经如此宣称, 也不可能是个意外的说法.</p>\r\n<h3>科学的根据</h3>\r\n<p>我们也可以考虑到在圣经中的科学的事实. 圣经不是一本科学书、但在这里面却有科学的事实. 从哥伦布及麦哲伦的探险中、我们知道地球是圆的. 这也是在大约五百年前才知道的事. 在人们听说有哥伦布或麦哲伦发现地球是圆的几千年前、圣经已经告诉我们说地球是圆的. 『神坐在地球大圈之上』(赛 40:22). 『他立高天，我在那里；他在渊面的周围，划出圆 圈』(箴 8:27).</p>\r\n<p>圣经也记录我们无法数算星星. 在一九四○年时, 天文学家终于得到结论说他们无法算清楚在宇宙里的星星. 大约在二千五百年前、耶利米就这么记录着: 『天上的万象不能数算、海边的尘沙也不能斗量. 我必照样使我仆人大卫的后裔、和事奉我的利未人多起来』(耶 33:22). 全能的神不只能数算星星, 且能『一一称他们的名』(诗 147:4).</p>\r\n<h3>已经应验的预言</h3>\r\n<p>在圣经中有超过一千个的预言. 每一个预言都应验了、这可以进一步证明圣经是由神而来的. 除了有关基督的预言之外、我们也会看到其它的、如耶利哥城的预言及应验 (书 6:26; 王上 16:34). 我们也可以提到关于古列、也就是波斯王的预言、这是由以赛亚所说的预言 (赛 44:28; 45:1; 拉 1). 同时、也有很多是关于教会的预言、且已经应验了 (赛 2:1-4; 耶 31:31-34; 但 2:31-46; 徒 2:14-47).</p>\r\n<h3>考古学</h3>\r\n<p>考古学证明了圣经中的事实. 考古学是一门相当新的科学. 一直到公元后一八四○年以后、考古学才被用来证明圣经中的记录是正确的. 考古学有助于确认圣经中的地点、如确认示巴的地点. 旧约中记载了示巴女王去拜访所罗门王的故事 (王上 10:1-3). 耶稣也确认这个故事的真实性 (太 12:42). 大约在一百年前、有两个欧洲人到阿拉伯南部去, 且在马利城的城墙上发现了刻文. 这城就是古示巴国的国都. 考古学也证明了尼尼微的存在地点. 考古学也可以支持圣经的道理. 有些人说在徒2:41、耶路撒冷中并没有足够的水池来施浸这三千人. 然而、考古学却发现一个又一个的池子于耶路撒冷城中. 有一个池子甚至有两个足球场的长度及一个足球场的宽.</p>\r\n<h3>结论</h3>\r\n<p>假如没有圣经的话、我们便无法知道人的起源、神的本性、罪的起源, 及人在死后会如何等等.</p>\r\n<p>耶稣基督、神、圣经三者都有关联的. 我们不能仅笃信其中之一、却又否认其它二者. 有些人也许会说:『我信奉神、但否定耶稣基督或是我信靠神但否认圣经是神所赐予的礼物』. 也有人宣称:『我相信圣经是神所赐予的、但创世纪的前十一章不足置信』. 假如我们不相信前十一章是由 神而来的、我们便是对耶稣的话语有所怀疑. 耶稣常常提到创世纪头十一章 (太 19:4-6; 路 17:26,27). 希伯来书跟犹大书都提到创世纪头十一章 (来 11:4-7; 犹 14). 我们在信仰生活中有可靠指南. 那就是由 神所默示的圣经 (提后 3:16,17).</p>',0,9,3,1,1,1,1354644321,1,1354646043,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第四章-圣经的来源',0,0,1,NULL),(736,'document','text/html','第五章: 我们信仰上的标准','Chapter 5: OUR STANDARD OF AUTHORITY IN RELIGION','','第五章-我们信仰上的标准','',1,0,0,658,0,'','<p>为了宗教上的合而为一、我们必须服从同样的规矩. 如果我们服从不同的规矩、就永远不会合一.  我们首先来讨论什么不是我们信仰上的标准.</p>\r\n<p><strong>这不是我们自己个人的意见.</strong> 『有一条路，人以为正，至终成为死亡之路』(箴 14:12). 如果我们的意见是我们宗教信仰上的标准、那世界上便有五十多亿的不同的信仰标准.</p>\r\n<p><strong>大多数人的看法并不是我们信仰上的标准</strong> (太 7:13,14). 耶稣告诉我们说我们只有两条路可以走. 我们可以走那通到灭亡的宽路、或走那通到永生的窄路. 不是每一条路都会通到天堂! 有正确的路也有错误的路. 耶利米说、『耶和华啊，我晓得人的道路不由自己，行路的人也不能定自己的脚步』(耶10:23). 假如我们要从纽约要到加州去、不是往东北走. 我们必须走正确的路才会到达目的地. 我们必须跟着地图走. 我们不会说、『我感觉对就可以了』.</p>\r\n<p><strong>我们祖先的传统不是我们信仰上的标准.</strong> 耶稣说、『耶稣回答说、你们为甚么因着你们的遗传，犯 神的诫命呢. 这就是你们借着遗传，废了 神的诫命，假冒为善的人哪. 以赛亚指着你们说的预言是不错的. 他说、这百姓用嘴唇尊敬我，心却远离我；他们将人的吩咐当作道理教导人，所以拜我也是枉然』(太 15:3,6-9). 使徒彼得也说、『知道你们得赎，脱去你 们祖宗所传流虚妄的行为，不是凭着能坏的金银等物，乃是凭着基督的宝血，如同无瑕疵、无玷污的羔羊之血』(彼前 1:18,19). 再者、如果传统是我们信仰的标准、那就有几千个不同的信仰标准了.</p>\r\n<p><strong>热心或虔诚也不是我们信仰上的标准.</strong> 保罗在写到关于犹太人时说: 『弟兄们，我心里所愿的，向 神所求的，是要以色列人得救. 我可以证明他们向 神有热心，但不是按着真知识；因为不知道 神的义，想要立自己的义，就不服 神的义了』(罗 10:1-3). 使徒保罗是全世界最热心虔诚的人之一、但是他的热心和虔诚并不能拯救他. 他还必须遵守 神的命令.</p>\r\n<p>使徒保罗也帮助我们知道<strong>感觉跟良心不是我们信仰上的标准</strong> (徒 26:9; 23:1; 24:16). 正因为有感觉和良心、人便被区分成有不同宗教信仰了. 他们跟从他们的感觉和良心而不是跟从 神的话语. 我们的良心只有在 神的话的指引下才会是安全的指针.</p>\r\n<p><strong>教派的信条不是我们信仰上的标准.</strong> 事实上、教派的信条导致了世上宗教信仰的分歧. 假如一本书的内容多过圣经的内容、那就僭越了. 如果一本书的内容比圣经的内容少、那就太不足了. 假如一本书的内容跟圣经的内容完全一样、我们就不需要这本书因为我们已经有圣经了. 圣经告诉我们不可以加添、减少、或更改 神的话 (申 4:2; 启 22:18,19; 加 1:6-9).</p>\r\n<h3>我们信仰上的标准 - 神的话语</h3>\r\n<p>耶稣说、『你们必晓得真理，真理必叫你们得以自由』(约 8:32). 我们宗教信仰上的标准是真理. 耶稣也说、『求你用真理使他们成圣；你的道就是真理』(约 17:17). 彼得写道、『你们既因顺从从真理，洁净了自己的心，以致爱弟兄没有虚假，就当从心里彼此切实相爱. 你们蒙了重生，不是由于能坏的种子，乃是由于不能坏的种子，是借着神活泼常存的道. 惟有 主的道是永存的. 所传给你们的福音就是这道』(彼前 1:22,23,25). 保罗也写道、『圣经都是 神所默示的，于教训、督责、使人归正、教导人学义都是有益的，叫属 神的人得以完全，预备行各样的善事』(提后 3:16,17). 『神藉我们所传的福音召你们到你们到这地步，好得着我们主耶稣基督的荣光』(帖后 2:14). 保罗也说、『我不以福音为耻；这福音本是 神的大能，要救一切相信的，先是犹太人，后是希利尼人』(罗 1:16).</p>\r\n<p>我们信仰上的标准是 神的话、是福音、是圣经. 我们跟从圣经时、才会讨 神的喜悦才会收到祂的福气.</p>',0,9,4,1,1,1,1354725204,1,1354725571,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第五章-我们信仰上的标准',0,0,1,NULL),(737,'document','text/html','第六章: 旧约或新约?','Chapter 6: OLD OR NEW TESTAMENT?','','第六章-旧约或新约','',1,0,0,658,0,'','<p>旧约的律法赐给犹太人、而且也只赐给他们而已 . 外邦人从来都不在摩西的律法之下 . 摩西写着、『摩西将以色列众人召了来，对他们说、以色列人哪，我今日晓谕你们的律例典章，你们要听，可以学习，谨守遵行 . 耶和华我们的 神在何烈山与我们立约 . 这约不是与我们列祖立的，乃是与我们今日在这里存活之人立的 . 耶和华在山上，从火中，面对面与你们说话』 ( 申 5:1-4).</p>\r\n<p>这部给犹太人的律法现在也不生效了 . 保罗在一些经节中也强调这点 ( 弗 2:13-16; 西 2:14-16; 罗 7:1-7). 希伯来书的作者用了大篇幅证明基督的律法比摩西的律法更好 ( 来 8:6-13).</p>\r\n<h3>圣经的数学 ( 加 3:16,17)</h3>\r\n<table class=\'infotable\'>\r\n    <tbody class=\'tsection\'>\r\n    	<tr>\r\n			<td>应许给予亚伯拉罕</td>\r\n			<td>公元前 1921</td>\r\n		</tr>\r\n		<tr>\r\n			<td>25年以后，以撒出生.</td>\r\n			<td>25</td>\r\n		</tr>\r\n		<tr>\r\n			<td> 雃各生的时，以撒是60岁 (创 25:26).</td>\r\n			<td>60</td>\r\n		</tr>\r\n		<tr>\r\n			<td>雃各进去埃及的时候130岁 (创 47:9).</td>\r\n			<td><u>+130</u></td>\r\n		</tr>\r\n		<tr>\r\n			<td>从应许到进入埃及总共的年.</td>\r\n			<td>215</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>公元前 1921 - 应许</td>\r\n			<td>约瑟110岁的时候死了.</td>\r\n		</tr>\r\n		<tr>\r\n			<td>-215 年</td>\r\n			<td>他39岁的时候，他的家人搬到埃及去.</td>\r\n		</tr>\r\n		<tr>\r\n			<td>公元前 1706 - 进入埃及</td>\r\n			<td>他的家人搬到埃及之后，多71年住在埃及.</td>\r\n		</tr>\r\n		<tr>\r\n			<td><u>- 71 年</u></td>\r\n			<td></td>\r\n		</tr>\r\n		<tr>\r\n			<td>公元前 1635 - 约瑟死了</td>\r\n			<td></td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>在西乃山神给摩西律法.</td>\r\n			<td>公元前 1491</td>\r\n		</tr>\r\n		<tr>\r\n			<td>摩西收到律法的时候，他80岁.</td>\r\n			<td>-80年</td>\r\n		</tr>\r\n		<tr>\r\n			<td>摩西出生的年.</td>\r\n			<td>公元前 1571</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>公元前 1635</td>\r\n			<td>约瑟死了</td>\r\n		</tr>\r\n		<tr>\r\n			<td><u>公元前 1571</u></td>\r\n			<td>摩西出生</td>\r\n		</tr>\r\n		<tr>\r\n			<td>64 年</td>\r\n			<td>从约瑟的死到摩西的出生.</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>公元前 1706</td>\r\n			<td>进入埃及</td>\r\n		</tr>\r\n		<tr>\r\n			<td><u>公元前 1491 B.C.</u></td>\r\n			<td>西乃山/律法</td>\r\n		</tr>\r\n		<tr>\r\n			<td>215 年</td>\r\n			<td>以色列人在埃及</td>\r\n		</tr>\r\n	</tbody>\r\n	<tbody class=\'tsection\'>\r\n		<tr>\r\n			<td>从亚伯拉罕到进入埃及总共</td>\r\n			<td>215年</td>\r\n		</tr>\r\n		<tr>\r\n			<td>从进入埃及到西乃山/律法总共</td>\r\n			<td><u>215年</u></td>\r\n		</tr>\r\n		<tr>\r\n			<td>总数</td>\r\n			<td>430 年 (加 3:16,17).</td>\r\n		</tr>\r\n	</tbody>\r\n</table>\r\n<p>使徒保罗帮助我们知道我们不在摩西的律法之下、而在基督的律法之下 ( 加 4:21-31). </p>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>儿子 – 以实玛利</td>\r\n		<td>儿子 – 以撒</td>\r\n	</tr>\r\n	<tr>\r\n		<td>母亲 – 夏甲</td>\r\n		<td>母亲 – 撒拉</td>\r\n	</tr>\r\n	<tr>\r\n		<td>代表 – 旧约</td>\r\n		<td>代表 – 新约</td>\r\n	</tr>\r\n	<tr>\r\n		<td>泉源 – 西乃山</td>\r\n		<td>泉源 – 耶路撒冷</td>\r\n	</tr>\r\n	<tr>\r\n		<td>奴仆</td>\r\n		<td>自由</td>\r\n	</tr>\r\n	<tr>\r\n		<td>没有应许</td>\r\n		<td>有应许</td>\r\n	</tr>\r\n</table>\r\n<h3>哪个赶出去 ? (30 节 )</h3>\r\n<p>旧约是被赶出去的 . 我们目前在基督的律法下 . 上面的一些经节都告诉我们、现在没有人在摩西的律法之下 . 我们现在在基督的律法之下 . 再者、有很多经节告诉我们我们是在基督的律法之下、而不在摩西的律法之下 ( 太 7:21-23; 17:5; 28:18-20; 约 12:48; 加 6:2).</p>\r\n<p>虽然现在没有人在旧约的律法之下、我们还是从旧约中能够学习很多 . 保罗告诉我们 : 『从前所写的圣经都是为教训我们写的，叫我们因圣经所生的忍耐和安慰可以得着盼望』 ( 罗 15:4). 『这些事都是我们的鉴戒，叫我们不要贪恋恶事，像他们那样贪恋的；他们遭遇这些事，都要作为鉴戒； 并且写在经上，正是警戒我们这末世的人』 ( 林前 10:6,11). </p>\r\n<p>我们没有旧约的话、就不会明白很多新约的经节 . 新约提到旧约里的人、如果我们对旧约不熟、就没有办法明白新约的意思 . 旧约告诉我们宇宙、罪、国家、和语言的起源 . 耶稣说、『你们要回想罗得的妻子』时、如果我们没有旧约的话、我们不会知道罗得的妻子是 谁、或我们为什么应该记注她 .</p>\r\n<p>圣经全部都是由 神而来的、但是祂今日给我们的律法就都在新约里面 .</p>',0,9,5,1,1,1,1354725613,1,1354726291,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第六章-旧约或新约',0,0,1,NULL),(738,'document','text/html','第七章: 为什么耶稣到这世上来','Chapter 7: WHY JESUS CAME TO EARTH','','第七章-为什么耶稣到这世上来','',1,0,0,658,0,'','<p>&#32822;&#31267;&#20026;&#20160;&#20040;&#31163;&#24320;&#22825;&#22530;&#21040;&#19990;&#19978;&#26469;&#26377;&#20004;&#20010;&#20027;&#35201;&#30340;&#21407;&#22240; . &#25105;&#20204;&#24471;&#30693;&#36947;&#36825;&#20123;&#21407;&#22240;&#22240;&#20026;&#36825;&#24456;&#37325;&#35201; .</p>\r\n<h3>&#25327;&#25937;&#32618;&#20154;</h3>\r\n<p>&#31532;&#19968;&#31181;&#21407;&#22240;&#26159;&#35201;&#32473;&#20154;&#31867;&#26426;&#20250;&#27927;&#21435;&#20182;&#20204;&#30340;&#32618; . &#20154;&#31867;&#20026;&#20160;&#20040;&#38656;&#35201;&#19968;&#20301;&#25937;&#20027;&#21602;&#65110;&#20154;&#31867;&#38656;&#35201;&#19968;&#20301;&#25937;&#20027;&#26159;&#22240;&#20026;&#20154;&#29359;&#20102;&#32618; . &#22307;&#32463;&#24456;&#28165;&#26970;&#22320;&#35828;&#12289;&#12302;&#22240;&#20026;&#19990;&#20154;&#37117;&#29359;&#20102;&#32618;&#65292;&#20111;&#32570;&#20102; &#31070;&#30340;&#33635;&#32768;&#12303; ( &#32599; 3:23). &#27599;&#19968;&#20301;&#33021;&#20998;&#36776;&#21892;&#24694;&#30340;&#20154;&#37117;&#20250;&#29359;&#32618; . &#20351;&#24466;&#32422;&#32752;&#20063;&#21578;&#35785;&#25105;&#20204;&#36825;&#20010;&#20107;&#23454; ( &#32422;&#19968; 1:6-10). &#32618;&#26159;&#20160;&#20040; ? &#32618;&#26159;&#12302;&#20559;&#31163;&#26631;&#20934;&#12303; ( &#32599; 3:23). &#23601;&#26159;&#12302;&#36829;&#32972; &#31070;&#30340;&#24459;&#27861;&#12303; ( &#32422;&#19968; 3:4). &#32422;&#32752;&#24182;&#35828;&#12289;&#12302;&#20961;&#19981;&#20041;&#30340;&#20107;&#37117;&#26159;&#32618;&#12303; ( &#32422;&#19968; 5:17). &#36824;&#26377;&#12289;&#12302;&#32618;&#30340;&#24037;&#20215;&#20035;&#26159;&#27515;&#12303; ( &#32599; 6:23). &#32618;&#20351;&#25105;&#20204;&#31163;&#24320; &#31070; ( &#36187; 59:1, 2), &#32780;&#32822;&#31267;&#21040;&#19990;&#19978;&#26469;&#20415;&#26159;&#20351;&#25105;&#20204;&#19982; &#31070;&#21644;&#22909; ( &#26519;&#21518; 5:20,21; &#24343; 2:16).</p>\r\n<h3>&#32618;&#30340;&#26469;&#28304;</h3>\r\n<p>&#25105;&#20204;&#24050;&#32463;&#35299;&#37322;&#32822;&#31267;&#26469;&#19990;&#38388;&#30340;&#21407;&#22240;&#20043;&#19968;&#20415;&#26159;&#30001;&#20110;&#32618; . &#32618;&#26159;&#20174;&#37027;&#37324;&#26469; ? &#22307;&#32463;&#22836;&#19968;&#21367;&#20070;&#23601;&#24050;&#22238;&#31572;&#36825;&#20010;&#38382;&#39064; . &#31070;&#36896;&#20122;&#24403;&#22799;&#23043;&#20043;&#21518;&#12289;&#23601;&#25226;&#20182;&#20204;&#25918;&#22312;&#20234;&#30008;&#22253;&#12289;&#20063;&#32473;&#20182;&#20204;&#25152;&#38656;&#29992;&#30340; . &#31042;&#20063;&#32473;&#20182;&#20204;&#35201;&#36981;&#23432;&#30340;&#19968;&#20123;&#21629;&#20196; . &#12302;&#32822;&#21644;&#21326; &#31070;&#23558;&#37027;&#20154;&#23433;&#32622;&#22312;&#20234;&#30008;&#22253;&#65292;&#20351;&#20182;&#20462;&#29702;&#65292;&#30475;&#23432; . &#32822;&#21644;&#21326; &#31070;&#21545;&#21648;&#20182;&#35828;&#12289; &#22253;&#20013;&#21508;&#26679;&#26641;&#19978;&#30340;&#26524;&#23376;&#65292;&#20320;&#21487;&#20197;&#38543;&#24847;&#21507;&#65292;&#21482;&#26159;&#20998;&#21035;&#21892;&#24694;&#26641;&#19978;&#30340;&#26524;&#23376;&#65292;&#20320;&#19981;&#21487;&#21507;&#65292;&#22240;&#20026;&#20320;&#21507;&#30340;&#26085;&#23376;&#24517;&#23450;&#27515;&#12303; ( &#21019; 2:15-17).</p>\r\n<p>&#31070;&#24456;&#28165;&#26970;&#22320;&#21578;&#35785;&#20182;&#20204;&#35813;&#35201;&#24590;&#20040;&#20316; . &#20182;&#20204;&#19981;&#21487;&#20197;&#21507;&#20998;&#21035;&#21892;&#24694;&#26641;&#19978;&#30340;&#26524;&#23376; . &#22312;&#21019;&#19990;&#32426;&#31532;&#19977;&#31456;&#20013;&#21017;&#21578;&#35785;&#25105;&#20204;&#21457;&#29983;&#20102;&#20160;&#20040;&#20107; . &#12302;&#32822;&#21644;&#21326; &#31070;&#25152;&#36896;&#30340;&#65292;&#24799;&#26377;&#34503;&#27604;&#30000;&#37326;&#19968;&#20999;&#30340;&#27963;&#29289;&#26356;&#29409;&#29502;. &#34503;&#23545;&#22899;&#20154;&#35828;&#12289;&#31070;&#23682;&#26159;&#30495;&#35828;&#19981;&#35768;&#20320;&#20204;&#21507;&#22253;&#20013;&#25152;&#26377;&#26641;&#19978;&#30340;&#26524;&#23376;&#21527; . &#22899;&#20154;&#23545;&#34503;&#35828;&#65306;&#22253;&#20013;&#26641;&#19978;&#30340;&#26524;&#23376;&#65292;&#25105;&#20204;&#21487;&#20197;&#21507;&#65292;&#24799;&#26377;&#22253;&#24403;&#20013;&#37027;&#26869;&#26641;&#19978;&#30340;&#26524;&#23376;&#65292; &#31070;&#26366;&#35828;&#65306;&#20320;&#20204;&#19981;&#21487;&#21507;&#65292;&#20063;&#19981;&#21487;&#25720;&#65292;&#20813;&#24471;&#20320;&#20204;&#27515; . &#34503;&#23545;&#22899;&#20154;&#35828;&#65306;&#20320;&#20204;&#19981;&#19968;&#23450;&#27515; . &#22240;&#20026; &#31070;&#30693;&#36947;&#65292;&#20320;&#20204;&#21507;&#30340;&#26085;&#23376;&#30524;&#30555;&#23601;&#26126;&#20142;&#20102;&#65292;&#20320;&#20204;&#20415;&#22914; &#31070;&#33021;&#30693;&#36947;&#21892;&#24694; . &#20110;&#26159;&#22899;&#20154;&#35265;&#37027;&#26869;&#26641;&#30340;&#26524;&#23376;&#22909;&#20316;&#39135;&#29289;&#65292;&#20063;&#24742;&#20154;&#30340;&#30524;&#30446;&#65292;&#19988;&#26159;&#21487;&#21916;&#29233;&#30340;&#65292;&#33021;&#20351;&#20154;&#26377;&#26234;&#33021;&#65292;&#23601;&#25688;&#19979;&#26524;&#23376;&#26469;&#21507;&#20102;&#65292;&#21448;&#32473;&#22905;&#19976;&#22827;&#65292;&#22905;&#19976;&#22827;&#20063;&#21507;&#20102;&#12303; ( &#21019; 3:1-6).</p>\r\n<p>&#22240;&#20026;&#20122;&#24403;&#22799;&#23043;&#30340;&#32618;&#12289;&#32618;&#23601;&#36827;&#20837;&#36825;&#19990;&#30028; ( &#32599; 5:12). &#31070;&#24050;&#32463;&#26377;&#35745;&#21010;&#27966;&#36963;&#22522;&#30563;&#21040;&#19990;&#19978;&#26469;&#20026;&#20102;&#23558;&#20154;&#30001;&#32618;&#20013;&#25327;&#25937;&#20986;&#26469; . &#12302;&#22905;&#23558;&#35201;&#29983;&#19968;&#20010;&#20799;&#23376;&#65292;&#20320;&#35201;&#32473;&#20182;&#36215;&#21517;&#21483;&#32822;&#31267;&#65292;&#22240;&#20182;&#35201;&#23558;&#33258;&#24049;&#30340;&#30334;&#22995;&#20174;&#32618;&#24694;&#25937;&#20986;&#26469;&#12303; ( &#22826; 1:21). &#12302;&#20154;&#23376;&#26469;&#65292;&#20026;&#35201;&#25327;&#25937;&#22833;&#20007;&#30340;&#20154;&#12303; ( &#36335; 19:10). &#12302;&#22240;&#25105;&#20204;&#36824;&#36719;&#24369;&#30340;&#26102;&#20505;&#65292;&#22522;&#30563;&#23601;&#25353;&#25152;&#23450;&#30340;&#26085;&#26399;&#20026;&#32618;&#20154;&#27515; . &#24799;&#26377;&#22522;&#30563;&#22312;&#25105;&#20204;&#36824;&#20316;&#32618;&#20154;&#30340;&#26102;&#20505;&#20026;&#25105;&#20204;&#27515;&#65292;&#31070;&#30340;&#29233;&#23601;&#22312;&#27492;&#21521;&#25105;&#20204;&#26174;&#26126;&#20102;&#12303; ( &#32599; 5:6,8). &#12302;&#22522;&#30563;&#32822;&#31267;&#38477;&#19990;&#65292;&#20026;&#35201;&#25327; &#25937;&#32618;&#20154; . &#36825;&#35805;&#26159;&#21487;&#20449;&#30340;&#65292;&#26159;&#21313;&#20998;&#21487;&#20329;&#26381;&#30340; . &#22312;&#32618;&#20154;&#20013;&#25105;&#26159;&#20010;&#32618;&#39745;&#12303; ( &#25552;&#21069; 1:15).</p>\r\n<h3>&#20080;&#19979;&#31042;&#30340;&#25945;&#20250;</h3>\r\n<p>&#32822;&#31267;&#26469;&#19990;&#38388;&#30340;&#21478;&#22806;&#19968;&#20010;&#21407;&#22240;&#23601;&#26159;&#35201;&#20080;&#31042;&#30340;&#25945;&#20250; . &#19979;&#38754;&#30340;&#32463;&#33410;&#21578;&#35785;&#25105;&#20204; &#31070;&#22312;&#21019;&#19990;&#20197;&#21069;&#24050;&#32463;&#35745;&#21010;&#26377;&#25945;&#20250;&#20102;&#12302;&#22307;&#28789;&#31435;&#20320;&#20204;&#20316;&#20840;&#32676;&#30340;&#30417;&#30563;&#65292;&#20320;&#20204;&#23601;&#24403;&#20026;&#33258;&#24049;&#35880;&#24910;&#65292;&#20063;&#20026;&#20840;&#32676;&#35880;&#24910;&#65292;&#29287;&#20859;</p>\r\n<p>&#31070;&#30340;&#25945;&#20250;&#65292;&#23601;&#26159;&#20182;&#29992;&#33258;&#24049;&#34880;&#25152;&#20080;&#26469;&#30340;&#12303; ( &#24466; 20:28). &#12302;&#30693;&#36947;&#20320;&#20204;&#24471;&#36174;&#65292;&#33073;&#21435;&#20320;&#20204;&#31062;&#23447;&#25152;&#20256;&#27969;&#34394;&#22916;&#30340;&#34892;&#20026;&#65292;&#19981;&#26159;&#20973;&#30528;&#33021;&#22351;&#30340;&#37329;&#38134;&#31561;&#29289;&#65292;&#20035;&#26159;&#20973;&#30528;&#22522;&#30563;&#30340;&#23453;&#34880;&#65292;&#22914;&#21516;&#26080;&#29781;&#30133;&#12289;&#26080;&#29623;&#27745;&#30340;&#32660;&#32650;&#20043;&#34880; . &#22522;&#30563;&#22312;&#21019;&#19990;&#20197;&#21069;&#26159;&#35947;&#20808;&#34987; &#31070;&#30693;&#36947;&#30340;&#12289;&#21364;&#22312;&#36825;&#26411;&#19990;&#32404;&#20026;&#20320;&#20204;&#26174;&#29616;&#12303; ( &#24444;&#21069; 1:18-20). &#12302;&#20026;&#35201;&#20511;&#30528;&#25945;&#20250;&#65292;&#20351;&#22825;&#19978;&#25191;&#25919;&#30340;&#65105;&#25484;&#26435;&#30340;&#65292;&#29616;&#22312;&#24471;&#30693; &#31070;&#30334;&#33324;&#30340;&#26234;&#33021; . &#36825;&#26159;&#29031; &#31070;&#20174;&#19975;&#19990;&#20197;&#21069;&#22312;&#25105;&#20204;</p>\r\n<p>&#20027;&#22522;&#30563;&#32822;&#31267;&#37324;&#25152;&#23450;&#30340;&#26088;&#24847;&#12303; ( &#24343; 3:10,11). &#12302;&#25105;&#36824;&#21578;&#35785;&#20320;&#65292;&#20320;&#26159;&#24444; &#24471;&#65292;&#25105;&#35201;&#25226;&#25105;&#30340;&#25945;&#20250;&#24314;&#36896;&#22312;&#36825;&#30424;&#30707;&#19978;&#65307;&#38452;&#38388;&#30340;&#26435;&#26564;&#65292;&#19981;&#33021;&#32988;&#36807;&#20182; . &#25105;&#35201;&#25226;&#22825;&#22269;&#30340;&#38053;&#21273;&#32473;&#20320;&#65292;&#20961;&#20320;&#22312;&#22320;&#19978;&#25152;&#25414;&#32465;&#30340;&#65292;&#22312;&#22825;&#19978;&#20063;&#35201;&#25414;&#32465;&#65307;&#20961;&#20320;&#22312;&#22320;&#19978;&#25152;&#37322;&#25918;&#30340;&#65292;&#22312;&#22825;&#19978;&#20063;&#35201;&#37322;&#25918;&#12303; ( &#22826; 16:18,19). &#12302;&#22240;&#20026;&#37027;&#24050;&#32463;&#31435;&#22909;&#30340;&#26681;&#22522;&#23601;&#26159;&#32822;&#31267;&#22522;&#30563;&#65292;&#27492;&#22806;&#27809;&#26377;&#20154;&#33021;&#31435;&#21035;&#30340;&#26681;&#22522;&#12303; ( &#26519;&#21069; 3:11).</p>\r\n<p>&#31070;&#30340;&#35745;&#21010;&#20013;&#12289;&#20174;&#26469;&#27809;&#26377;&#24314;&#31435;&#25104;&#21315;&#19978;&#19975;&#30340;&#23447;&#27966;&#25945;&#20250;&#30340;&#24847;&#24605; . &#36825;&#20010;&#35745;&#21010;&#26159;&#35201;&#24314;&#31435;&#19968;&#20010;&#25945;&#20250;&#12289;&#32780;&#25152;&#26377;&#30456;&#20449;&#30340;&#20154;&#37117;&#35201;&#25104;&#20026;&#36825;&#19968;&#20010;&#25945;&#20250;&#30340;&#19968;&#20221;&#23376; . &#22307;&#32463;&#20013;&#24378;&#35843;&#30340;&#26159;&#21512;&#19968;&#12289;&#32780;&#19981;&#26159;&#20998;&#20826;&#27966; ( &#32422; 17:20-22; &#26519;&#21069; 1:10-13; &#24343; 4:3-6; 1:22,23). &#22522;&#30563;&#26159;&#31042;&#25152;&#24212;&#35768;&#35201;&#24314;&#31435;&#30340;&#25945;&#20250;&#30340;&#21807;&#19968;&#30340;&#22836; . &#22312;&#31042;&#30340;&#25945;&#20250;&#20013;&#25105;&#20204;&#33021;&#22815;&#27927;&#21435;&#25105;&#20204;&#30340;&#32618;&#24471;&#25937; ( &#24343; 5:23).</p>',0,9,6,1,1,1,1354726330,1,1354726455,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第七章-为什么耶稣到这世上来',0,0,1,NULL),(739,'document','text/html','第八章: 如何辨认唯一的教会','Chapter 8: HOW TO FIND THE CHURCH JESUS BUILT','','第八章-如何辨认唯一的教会','',1,0,0,658,0,'','<p>&#22312;&#32654;&#22269;&#26377;&#19968;&#21315;&#20845;&#30334;&#22810;&#20010;&#19981;&#21516;&#30340;&#25945;&#20250; . &#22823;&#37096;&#20998;&#37117;&#23459;&#31216;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#12289;&#25110;&#25945;&#20250;&#30340;&#12302;&#26525;&#20307;&#20043;&#19968;&#12303; . &#25105;&#20204;&#24050;&#32463;&#30740;&#31350;&#36807;&#32822;&#31267;&#26469;&#19990;&#30028;&#26159;&#20026;&#20102;&#24314;&#31435;&#31042;&#30340;&#25945;&#20250; . &#31042;&#24314;&#31435;&#19968;&#20010;&#25945;&#20250;&#32780;&#24050; . &#31042;&#20174;&#26469;&#27809;&#26377;&#24314;&#31435;&#25104;&#21315;&#19978;&#19975;&#30340;&#23447;&#27966;&#25945;&#20250; . &#22914;&#26524;&#32822;&#31267;&#24314;&#31435;&#19968;&#20010;&#25945;&#20250;&#32780;&#24050;&#12289;&#20026;&#20160;&#20040;&#26377;&#37027;&#20040;&#22810;&#19981;&#21516;&#30340;&#25945;&#20250;&#65110;</p>\r\n<h3>&#24403;&#20170;&#30340;&#25945;&#20250;&#26159;&#20174;&#37027;&#37324;&#26469;&#30340;&#65110;</h3>\r\n<p>&#26032;&#32422;&#22307;&#32463;&#21578;&#35785;&#25105;&#20204;&#12289;&#20154;&#20250;&#31163;&#24320;&#30495;&#36947; ( &#24466; 20:28-31; &#25552;&#21069; 4:1-4; &#25552;&#21518; 4:1-4). &#20174;&#25945;&#20250;&#24320;&#22987;&#36215;&#12289;&#20154;&#20415;&#24930;&#24930;&#22320;&#31163;&#24320;&#30495;&#36947; . &#36825;&#23601;&#36896;&#25104;&#29616;&#20170;&#26377;&#20960;&#30334;&#20010;&#25945;&#27966;&#30340;&#32467;&#26524; . &#32822;&#31267;&#19981;&#36190;&#25104;&#36825;&#20123;&#25945;&#27966; . &#20182;&#20063;&#27809;&#26377;&#24314;&#31435;&#23427;&#20204; .</p>\r\n<p>&#24456;&#22810;&#20154;&#37117;&#35828;&#36825;&#21477;&#35805;&#12289;&#12302;&#25945;&#20250;&#37117;&#19968;&#26679;&#12303; . &#36825;&#21477;&#35805;&#26159;&#30495;&#30340;&#21527; ? &#25105;&#20204;&#21516;&#24847;&#25152;&#26377;&#30340;&#25945;&#20250;&#22909;&#35937;&#19968;&#26679;&#12289;&#20294;&#26159;&#22312;&#20107;&#23454;&#19978;&#24182;&#19981;&#19968;&#26679; .</p>\r\n<h3>&#29305;&#24615;</h3>\r\n<p>&#25105;&#20204;&#22914;&#20309;&#25214;&#21040;&#37027;&#20010;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#21602;&#65110; &#25105;&#20204;&#25214;&#26032;&#32422;&#37324;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#30340;&#29305;&#24615; . &#25105;&#20204;&#29983;&#27963;&#20013;&#37117;&#29992;&#29305;&#24615; . &#25105;&#20204;&#29992;&#29305;&#24615;&#36776;&#35782;&#20154; . &#25105;&#20204;&#29992;&#21517;&#23383;&#12289;&#25551;&#36848;&#12289;&#31038;&#20250;&#25937;&#27982;&#21495;&#30721;&#25110;&#36523;&#20221;&#35777;&#26469;&#36776;&#35782;&#20154; . &#25105;&#20204;&#20063;&#29992;&#25351;&#32441;&#36776;&#35782;&#20154; . &#20154;&#30340;&#25351;&#32441;&#37117;&#19981;&#19968;&#26679; .</p>\r\n<p>&#20320;&#30340;&#23401;&#23376;&#36855;&#36335;&#30340;&#35805;&#12289;&#20320;&#22914;&#20309;&#25214;&#20182;&#21602;&#65110; &#20320;&#20250;&#35831;&#35686;&#23519;&#24110;&#21161;&#20320; . &#35686;&#23519;&#24110;&#21161;&#20320;&#26102;&#12289;&#20182;&#20204;&#20250;&#38382;&#23401;&#23376;&#30340;&#34920;&#30456;&#12289;&#20063;&#35201;&#30475;&#29031;&#29255; . &#27604;&#26041;&#35828; : &#20320;&#26377;&#21313;&#23681;&#22823;&#30340;&#30007;&#23401;&#12289;&#34013;&#33394;&#30340;&#30524;&#30555;&#12289;&#37329;&#33394;&#30340;&#22836;&#21457;&#20307;&#37325;&#22823;&#32422;&#19977;&#21313;&#20116;&#20844;&#26020; . &#22914;&#26524;&#35686;&#23519;&#25214;&#21040;&#19968;&#20301;&#20843;&#23681;&#19988;&#26377;&#21654;&#21857;&#33394;&#30524;&#30555;&#32418;&#33394;&#22836;&#21457;&#30340;&#22899;&#23401;&#12289;&#20320;&#20250;&#28385;&#24847;&#21527;&#65110; &#20026;&#20160;&#20040;&#21602;&#65110; &#22905;&#19981;&#26159;&#19968;&#20010;&#23567;&#23401;&#21527;&#65110; &#23567;&#23401;&#19981;&#26159;&#37117;&#19968;&#26679;&#21527;&#65110; &#20320;&#20250;&#31561;&#21040;&#26377;&#20320;&#23567;&#23401;&#23376;&#29305;&#24615;&#30340;&#37027;&#19968;&#20301;&#25214;&#21040;&#20102;&#20320;&#25165;&#28385;&#24847; . &#24182;&#19988;&#12289;&#20320;&#25214;&#21040;&#20320;&#30340;&#23401;&#23376;&#20043;&#21518;&#12289;&#20320;&#25165;&#20250;&#20572;&#27490;&#20877;&#25214;&#20320;&#30340;&#23401;&#23376; . &#25152;&#25214;&#21040;&#30340;&#23401;&#23376;&#20063;&#24517;&#39035;&#26377;&#20320;&#23567;&#23401;&#25152;&#26377;&#30340;&#29305;&#24615;&#12289;&#32780;&#19981;&#21482;&#26159;&#19968;&#20123;&#29305;&#24615;&#32780;&#24050; .</p>\r\n<p>&#24688;&#22914;&#23567;&#23401;&#19981;&#37117;&#19968;&#26679;&#12289;&#27668;&#36710;&#20063;&#19981;&#37117;&#19968;&#26679; . &#25105;&#20204;&#29992;&#29305;&#24615;&#36776;&#35748;&#27668;&#36710; . &#20551;&#22914;&#20320;&#33457;&#20116;&#19975;&#20803;&#32654;&#37329;&#20080;&#27668;&#36710;&#12289;&#20320;&#24819;&#35201;&#30340;&#37027;&#36742;&#36710;&#26159;&#23567;&#22411;&#30340;&#20415;&#23452;&#36135;&#21527;&#65110; &#36825;&#36710;&#24212;&#35813;&#26159;&#20975;&#36842;&#25289;&#20811;&#12289;&#22868;&#39536;&#12289; &#25110; BMW. &#20975;&#36842;&#25289;&#20811;&#36319;&#23567;&#22411;&#20415;&#23452;&#30340;&#36710;&#26377;&#20160;&#20040;&#19981;&#21516;&#30340;&#22320;&#26041;&#65110; &#23427;&#20204;&#37117;&#26377;&#24341;&#25806;&#12289;&#29627;&#29827;&#36710;&#31383;&#12289;&#38376; &#12289;&#36718;&#32974;&#12289; &#31561;&#31561; . &#36825;&#23601;&#24046;&#19981; &#22810;&#20102;&#12289;&#26159;&#19981;&#26159;&#65110; &#19981;&#26159; . &#23427;&#20204;&#26159;&#31867;&#20284;&#12289;&#20294;&#21364;&#19981;&#19968;&#26679; . &#25105;&#20204;&#22914;&#26524;&#33457;&#37027;&#20040;&#22810;&#38065;&#12289;&#21364;&#20080;&#21040;&#23567;&#22411;&#19988;&#20415;&#23452;&#30340;&#36710;&#12289;&#25105;&#20204;&#19981;&#20250;&#28385;&#24847;&#30340; .</p>\r\n<p>&#35828;&#21040;&#25945;&#20250;&#12289;&#36825;&#21407;&#21017;&#20063;&#19968;&#26679; . &#32822;&#31267;&#24314;&#31435;&#19968;&#20010;&#25945;&#20250;&#32780;&#24050; . &#34429;&#28982;&#31042;&#30340;&#25945;&#22909;&#35937;&#20250;&#36319;&#21035;&#30340;&#25945;&#20250;&#19968;&#26679;&#12289;&#20294;&#38500;&#38750;&#19968;&#20010;&#25945;&#20250;&#30340;&#29305;&#24615;&#36319;&#26032;&#32422;&#22307;&#32463;&#37324;&#25945;&#20250;&#30340;&#29305;&#24615;&#23436;&#20840;&#19968;&#26679;&#12289;&#21542;&#21017;&#23601;&#19981;&#21487;&#33021;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; . &#26032;&#32422;&#22307;&#32463;&#21578;&#35785;&#25105;&#20204;&#25945;&#20250;&#26377;&#20160;&#20040;&#29305;&#24615; . &#25105;&#20204;&#30693;&#36947;&#36825;&#20123;&#29305;&#24615;&#20043;&#21518;&#12289;&#25105;&#20204;&#20415;&#33021;&#22815;&#27604;&#36739;&#19990;&#19978;&#25152;&#26377; &#30340;&#25945;&#20250;&#12289;&#28982;&#21518;&#23601;&#21487;&#20197;&#35748;&#20986;&#37027;&#19968;&#20010;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#20102; . &#22825;&#20351;&#21152;&#30334;&#21015;&#35828;&#12289;&#12302;&#20182;&#35201;&#20316;&#38597;&#21508;&#23478;&#30340;&#29579;&#65292;&#30452;&#21040;&#27704;&#36828;&#12289;&#20182;&#30340;&#22269;&#20063;&#27809;&#26377;&#31351;&#23613;&#12303; ( &#36335; 1:33). &#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#36824;&#23384;&#22312; . &#29992;&#22307;&#32463;&#37324;&#25152;&#35760;&#36733;&#30340;&#29305;&#24615;&#12289;&#25105;&#20204;&#23601;&#21487;&#36776;&#35748;&#20986;&#36825;&#20010;&#25945;&#20250;&#25104;&#20026;&#20854;&#20013;&#30340;&#19968;&#20221;&#23376; .</p>\r\n<p>&#32822;&#31267;&#21482;&#24212;&#35768;&#24314;&#31435;&#19968;&#20010;&#25945;&#20250;&#32780;&#24050;&#12289;&#25152;&#20197;&#12289;&#29616;&#20170;&#20854;&#23427;&#30340;&#25945;&#20250;&#37117;&#26159;&#20154;&#24314;&#31435;&#30340;&#12289;&#19981;&#26159; &#31070;&#24314;&#31435;&#30340;. &#32780;&#20026;&#20102;&#30830;&#23450;&#25105;&#20204;&#26159;&#22312;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#37324;&#12289;&#25105;&#20204;&#23601;&#24517;&#39035;&#30740;&#31350;&#25945;&#20250;&#30340;&#29305;&#24615; .</p>\r\n<h3>&#25945;&#20250;&#30340;&#29305;&#24615;</h3>\r\n<h4>&#20309;&#26102;&#24314;&#31435;&#30340;&#65110;</h4>\r\n<p>&#20027;&#30340;&#25945;&#20250;&#20160;&#20040;&#26102;&#20505;&#24320;&#22987;&#30340;&#65110;&#25105;&#20204;&#30740;&#31350;&#19979;&#38754;&#30340;&#32463;&#33410;&#21364;&#21487;&#22238;&#31572;&#36825;&#20010;&#38382;&#39064; . &#12302;&#25105;&#36824;&#21578;&#35785;&#20320;&#65292;&#20320;&#26159;&#24444;&#24471;&#65292;&#25105;&#35201;&#25226;&#25105;&#30340;&#25945;&#20250;&#24314;&#36896;&#22312;&#36825;&#30424;&#30707;&#19978;&#65307;&#38452;&#38388;&#30340;&#26435;&#26564;&#65292;&#19981;&#33021;&#32988;&#36807;&#20182; .&#25105;&#35201;&#25226;&#22825;&#22269;&#30340;&#38053;&#21273;&#32473;&#20320;&#65292;&#20961;&#20320;&#22312;&#22320;&#19978;&#25152;&#25414;&#32465;&#30340;&#65292;&#22312;&#22825;&#19978;&#20063;&#35201;&#25414;&#32465;&#65307;&#20961;&#20320;&#22312;&#22320;&#19978;&#25152;&#37322;&#25918;&#30340;&#65292;&#22312;&#22825;&#19978;&#20063;&#35201;&#37322;&#25918;&#12303; ( &#22826; 16:18,19). &#32822;&#31267;&#22312;&#36825;&#27573;&#32463;&#33410;&#20013;&#21578;&#35785;&#25105;&#20204;&#35828;&#12289;&#25945;&#20250;&#22312;&#37027;&#26102;&#36824;&#27809;&#26377;&#24320;&#22987;&#12289;&#22240;&#20026;&#31042;&#35828;&#12289;&#12302;&#25105;&#35201;&#24314;&#31435;&#25105;&#30340;&#25945;&#20250;&#12303; . &#32822;&#31267;&#35828;&#36825;&#21477;&#35805;&#26102;&#12289;&#31042;&#30340;&#25945;&#20250;&#36824;&#27809;&#26377;&#24320;&#22987; . &#32780;&#19988;&#12289;&#22312;&#36825;&#27573;&#32463;&#33410;&#20013;&#12289;&#31042;&#36824;&#21578;&#35785;&#25105;&#20204;&#25945;&#20250;&#36319;&#22269;&#24230;&#26159;&#19968;&#26679;&#30340; . &#12302;&#32822;&#31267;&#21448;&#23545;&#20182;&#20204;&#35828;&#12289;&#25105;&#23454;&#22312;&#21578;&#35785;&#20320;&#20204;&#65292; &#31449;&#22312;&#36825;&#37324;&#30340;&#65292; &#26377;&#20154;&#22312;&#27809;&#23581;&#27515;&#21619;&#20197; &#21069;&#65292;&#24517;&#35201;&#30475;&#35265; &#31070;&#30340;&#22269;&#22823;&#26377;&#33021;&#21147;&#20020;&#21040;&#12303; ( &#21487; 9:1). &#32822;&#31267;&#35828;&#36825;&#21477;&#35805;&#26102;&#12289;&#31042;&#30340;&#22269;&#24230;&#36824;&#27809;&#26377;&#24320;&#22987; . &#36825;&#24847;&#35859;&#30340;&#26159;&#23558;&#26469;&#30340;&#20107;&#24773; . &#32822;&#31267;&#27515;&#22312;&#21313;&#23383;&#26550;&#19978;&#26102;&#12289;&#22269;&#24230;&#36824;&#27809;&#26377;&#24320;&#22987;&#22240;&#20026;&#22475;&#33900;&#22522;&#30563;&#30340;&#32422;&#29791;&#37027;&#26102;&#27491;&#22312;&#12302;&#31561;&#20505; &#31070;&#30340;&#22269;&#12303; ( &#21487; 15:43). &#32822;&#31267;&#21545;&#21648;&#31042;&#30340;&#20351;&#24466;&#22312;&#32822;&#36335;&#25746;&#20919;&#31561;&#33021;&#21147;&#26469; ( &#36335; 24:46-49; &#24466; 1:5-8). &#20351;&#24466;&#34892;&#20256;&#22312;&#31532;&#19968;&#31456;&#32467;&#26463;&#26102;&#12289;&#25945;&#20250; -- &#22269;&#24230;&#36824;&#27809;&#26377;&#24320;&#22987; .</p>\r\n<p>&#22312;&#20351;&#24466;&#34892;&#20256;&#20116;&#31456;&#21313;&#19968;&#33410;&#12289;&#22307;&#32463;&#35760;&#36733;&#30528;&#12289;&#12302;&#20840;&#25945;&#20250;&#21644;&#21548;&#35265;&#36825;&#20107;&#30340;&#20154;&#65292;&#37117;&#29978;&#24807;&#24597;&#12303; ( &#24466; 5:11). &#22312;&#36825;&#27573;&#32463;&#33410;&#20013;&#25105;&#20204;&#21487;&#20197;&#30475;&#21040;&#25945;&#20250;&#24050;&#32463;&#24320;&#22987;&#20102; . &#20043;&#21518;&#12289;&#20445;&#32599;&#20889;&#30528;&#12289;&#12302;&#20182;&#25937;&#20102;&#25105;&#20204;&#33073;&#31163;&#40657;&#26263;&#30340;&#26435;&#21183;&#65292;&#25226;&#25105;&#20204;&#36801;&#21040;&#20182;&#29233;&#23376;&#30340;&#22269;&#37324;&#12303; ( &#35199; 1:13). &#22312;&#36825;&#27573;&#32463;&#33410;&#20013;&#20445;&#32599;&#21578;&#35785;&#25105;&#20204;&#22269;&#24230;&#24050;&#32463;&#23384;&#22312; . &#29978;&#33267;&#22312;&#31245;&#21518;&#12289;&#20351;&#24466;&#32422;&#32752;&#20063;&#20889;&#30528;&#12289;&#12302;&#25105;&#32422;&#32752;&#23601;&#26159;&#20320;&#20204;&#30340;&#24351;&#20804;&#65292;&#21644;&#20320;&#20204;&#22312;&#32822;&#31267;&#30340;&#24739;&#38590;&#12289;&#22269;&#24230;&#12289;&#24525;&#32784;&#37324;&#19968;&#21516;&#26377;&#20998;&#65292;&#20026; &#31070;&#30340;&#36947;&#65292;&#24182;&#20026;&#32473;&#32822;&#31267;&#20316;&#30340;&#35265;&#35777;&#65292;&#26366;&#22312;&#37027;&#21517;&#21483;&#25300;&#25705;&#30340;&#28023;&#23707;&#19978;&#12303; ( &#21551; 1:9). &#22522;&#30563;&#27515;&#30340;&#26102;&#20505;&#22269;&#24230;&#36824;&#27809;&#26377;&#24320;&#22987;&#12289;&#20294;&#26159;&#20174;&#20351;&#24466;&#34892;&#20256;&#31532;&#20116;&#31456;&#20043;&#21518;&#12289;&#25945;&#20250; -- &#22269;&#24230;&#24050;&#32463;&#23384;&#22312; .</p>\r\n<p>&#22522;&#30563;&#27515;&#20129;&#36319;&#20351;&#24466;&#34892;&#20256;&#31532;&#20116;&#31456;&#20043;&#38388;&#20110;&#25945;&#20250;&#24320;&#22987; . &#20026;&#20102;&#25214;&#20986;&#26102;&#38388;&#12289;&#25105;&#20204;&#21487;&#20197;&#30475;&#24466;&#34892;&#20256;&#31532;&#20108;&#31456; . &#22312;&#32822;&#31267;&#20174;&#27515;&#37324;&#22797;&#27963;&#30340;&#22836;&#19968;&#20010;&#20116;&#26092;&#33410;&#26102;&#12289;&#22823;&#32422;&#20844;&#20803; 30 &#24180;&#21518;&#12289;&#22522;&#30563;&#25104;&#23601;&#31042;&#30340;&#24212;&#35768;&#24314;&#31435;&#20102;&#31042;&#30340;&#25945;&#20250; . &#20551;&#22914;&#19968;&#20010;&#25945;&#20250;&#22312;&#21478;&#22806;&#26102;&#38388;&#24320;&#22987;&#12289;&#37027;&#20010;&#25945;&#20250;&#20415;&#19981;&#21487;&#33021;&#26159;&#32822;&#31267;&#24212;&#35768;&#24314;&#31435;&#30340;&#25945;&#20250; ( &#24466; 2:1-4,36- 42,47). ( &#35831;&#21442;&#32771;&#36825;&#26412;&#20070;&#21518;&#38754;&#30340;&#22270;&#34920; ).</p>\r\n<h4>&#22312;&#37027;&#37324;&#24320;&#22987;&#30340;</h4>\r\n<p>&#22312;&#25105;&#20204;&#23398;&#20064;&#21040;&#25945;&#20250;&#26159;&#20160;&#20040;&#26102;&#20505;&#24320;&#22987;&#30340;&#20197;&#21518;&#12289;&#23601;&#24456;&#23481;&#26131;&#30693;&#36947;&#25945;&#20250;&#22312;&#37027;&#37324;&#24320;&#22987;&#20102; . &#21482;&#35201;&#30475;&#25945;&#20250;&#22312;&#24320;&#22987;&#30340;&#26102;&#20505;&#26159;&#22312;&#37027;&#37324;&#12289;&#23601;&#21487;&#20197;&#25214;&#21040;&#25105;&#20204;&#30340;&#31572;&#26696;&#20102; .</p>\r\n<p>&#22312;&#20351;&#24466;&#34892;&#20256;&#31532;&#20108;&#31456;&#37324;&#12289;&#26681;&#25454;&#39044;&#35328;&#30340;&#35828;&#27861;&#22823;&#23478;&#37117;&#22312;&#32822;&#36335;&#25746;&#20919;&#22478;&#37324; ( &#36187; 2:2,3; &#36335; 24:47). &#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#26159;&#22312;&#32822;&#36335;&#25746;&#20919;&#24320;&#22987;&#30340; . &#20551;&#22914;&#26377;&#19968;&#20010;&#25945;&#20250;&#26159;&#22312;&#21035;&#30340;&#22320;&#26041;&#24320;&#22987;&#30340;&#12289;&#37027;&#20010;&#25945;&#20250;&#20415;&#19981;&#21487;&#33021;&#26159;&#32822;&#31267;&#25152;&#24212;&#35768;&#24314;&#31435;&#30340;&#25945;&#20250; ( &#24466; 2:5,14).</p>\r\n<h4>&#25945;&#20250;&#30340;&#21517;&#23383;</h4>\r\n<p>&#32822;&#31267;&#35828;&#12289;&#12302;&#25105;&#35201;&#24314;&#31435;&#25105;&#30340;&#25945;&#20250;&#12303; ( &#22826; 16:18). &#31042;&#29992;&#31042;&#33258;&#24049;&#30340;&#34880;&#20080;&#25945;&#20250; ( &#24466; 20:28). &#20351;&#24466;&#20445;&#32599;&#31216;&#23427;&#26159;&#12302;&#22522;&#30563;&#30340;&#20247;&#25945;&#20250;&#12303; ( &#32599; 16:16). &#19968;&#20010;&#25945;&#20250;&#24517;&#39035;&#26377;&#27491;&#30830;&#30340;&#21517;&#23383;&#25165;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; . &#24403;&#28982;&#12289;&#19968;&#20010;&#25945;&#20250;&#21487;&#33021;&#26377;&#22307;&#32463;&#37324;&#30340;&#21517;&#23383;&#32780;&#27809;&#26377;&#20854;&#23427;&#30340;&#29305;&#24615; . &#20294;&#26159;&#19981;&#35201;&#24536;&#35760;&#12289;&#20316;&#20026;&#32822;&#31267;&#25152;&#31435;&#30340;&#25945;&#20250;&#30340;&#35805;&#12289;&#36825;&#20010;&#25945;&#20250;&#24517;&#39035;&#20855;&#22791;&#26377;&#25152;&#26377;&#30340;&#29305;&#24615; .</p>\r\n<p>&#26377;&#20154;&#35828;&#21517;&#23383;&#19981;&#37325;&#35201; . &#20294;&#22312;&#29983;&#27963;&#20013;&#26377;&#20123;&#26041;&#38754;&#25105;&#20204;&#21364;&#19981;&#36825;&#20040;&#24819; . &#25105;&#20204;&#19981;&#20250;&#29992;&#22351;&#20154;&#30340;&#21517;&#23383;&#32473;&#25105;&#20204;&#30340;&#23401;&#23376;&#21462;&#21517;&#23383; . &#20294;&#26159;&#12289;&#22914;&#26524;&#21517;&#23383;&#19981;&#37325;&#35201;&#12289;&#37027;&#23601;&#26159;&#26080;&#25152;&#35859;&#20102; . &#27491;&#22240;&#20026;&#21517;&#23383;&#37325;&#35201;&#12289;&#25152;&#20197;&#25105;&#20204;&#19981;&#32473;&#25105;&#20204;&#30340;&#23401;&#23376;&#21462;&#21517;&#21483;&#32822;&#27927;&#21035;&#25110;&#29369;&#22823; .</p>\r\n<h4>&#26681;&#22522;&#21644;&#24314;&#31435;&#32773;</h4>\r\n<p>&#32822;&#31267;&#26159;&#25945;&#20250;&#30340;&#24314;&#31435;&#32773;&#21644;&#21807;&#19968;&#30340;&#36319;&#22522; ( &#22826; 16:18; &#26519;&#21069; 3:11). &#22914;&#26524;&#19968;&#20010;&#25945;&#20250;&#30340;&#24314;&#31435;&#32773;&#19981;&#26159;&#32822;&#31267;&#32780;&#26159;&#21478;&#22806;&#19968;&#20010;&#20154;&#12289;&#37027;&#20010;&#25945;&#20250;&#20415;&#19981;&#21487;&#33021;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; .</p>\r\n<h4>&#32452;&#32455;</h4>\r\n<p>&#22522;&#30563;&#26159;&#25945;&#20250;&#30340;&#22836; ( &#24343; 1:22,23). &#31042;&#30340;&#25945;&#20250;&#27809;&#26377;&#19990;&#19978;&#30340;&#24635;&#37096; . &#32822;&#31267;&#30340;&#25945;&#20250;&#26159;&#33258;&#20027;&#12289;&#33258;&#27835;&#12289;&#29420;&#31435;&#30340;&#32452;&#32455; . &#27599;&#19968;&#20010;&#22320;&#26041;&#25945;&#20250;&#26377;&#19968;&#32676;&#20154;&#22312;&#22522;&#30563;&#30340;&#26435;&#21147;&#20043;&#19979;&#24102;&#39046;&#37027;&#22320;&#26041;&#25945;&#20250; . &#36825;&#32676;&#20154;&#30340;&#31216;&#21628;&#26159; : &#38271;&#32769;&#12289;&#29287;&#24072;&#12289;&#30417;&#30563; ( &#24466; 14:23; 20:17,18,28; &#25552;&#21069; 3:1-7; &#22810; 1:5-9). &#36825;&#20123;&#22320;&#26041;&#25945;&#20250;&#20063;&#26377;&#25191;&#20107;&#26381;&#20107;&#25945;&#20250; ( &#25552;&#21069; 3:8-13; &#33107; 1:1). &#22307;&#32463;&#27809;&#26377;&#25552;&#21040;&#30001;&#19968;&#20010;&#20154;&#26469;&#31649;&#19968;&#20010;&#22320;&#26041;&#25945;&#20250;&#25110;&#19968;&#20123;&#22320;&#26041;&#25945;&#20250;&#12289;&#20063;&#27809;&#26377;&#35828;&#21040;&#26377;&#35758;&#20250;&#12289;&#25110;&#25945;&#30343; . &#22914;&#26524;&#19968;&#20010;&#25945;&#20250;&#26377;&#19990;&#19978;&#30340;&#24635;&#37096;&#36319;&#35758;&#20250;&#12289;&#19981;&#21487;&#33021;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; .</p>\r\n<h4>&#25964;&#25308;&#30340;&#26041;&#27861;</h4>\r\n<p>&#19981;&#35201;&#24536;&#35760;&#12289;&#32437;&#20351;&#19996;&#35199;&#26377;&#31867;&#20284;&#30340;&#22320;&#26041;&#12289;&#20294;&#21364;&#19981;&#24847;&#35859;&#26159;&#19968;&#26679;&#30340; . &#25152;&#26377;&#30340;&#25945;&#27966;&#37117;&#26377;&#19968; &#20123;&#21516;&#26679;&#30340;&#25964;&#25308; &#31070;&#30340;&#26041;&#27861; . &#20294;&#21364;&#19981;&#26159;&#36319;&#32822;&#31267;&#25152;&#24314;&#31435;&#25945;&#20250;&#30340;&#25964;&#25308; &#31070;&#30340;&#26041;&#27861;&#23436;&#20840;&#19968;&#26679;.</p>\r\n<table class=\'infotable\'>\r\n    <tr>\r\n		<td>&#30495;&#27491;&#25964;&#25308;&#30340;&#19977;&#20010;&#26465;&#20214;</td>\r\n	</tr>\r\n	<tr>\r\n		<td>&#30495;&#27491;&#30340;&#23545;&#20687;</td>\r\n	</tr>\r\n	<tr>\r\n		<td>&#30495;&#27491;&#30340;&#24577;&#24230;</td>\r\n	</tr>\r\n	<tr>\r\n		<td>&#30495;&#27491;&#30340;&#26041;&#27861;</td>\r\n	</tr>\r\n</table>\r\n<p>&#22823;&#37096;&#20998;&#30340;&#25945;&#20250;&#22312;&#32858;&#20250;&#26102;&#12289;&#31095;&#21578;&#36319;&#35762;&#36947; . &#20182;&#20204;&#25152;&#31095;&#21578;&#21644;&#25152;&#35762;&#30340;&#20063;&#35768;&#26159;&#23545;&#30340; . &#20294;&#26159;&#21482;&#22312;&#19968;&#20123;&#22320;&#26041;&#29992;&#27491;&#30830;&#30340;&#26041;&#27861;&#26159;&#19981;&#22815;&#30340; . &#25105;&#20204;&#24517;&#39035;&#25353;&#29031;&#22307;&#32463;&#30340;&#36947;&#29702;&#21435;&#20316; ( &#32422; 4:24).</p>\r\n<h4>&#20027;&#30340;&#26202;&#39184;</h4>\r\n<p>&#32822;&#31267;&#21545;&#21648;&#25105;&#20204;&#21507;&#20027;&#39184; ( &#22826; 26:26-29). &#25105;&#20204;&#24212;&#35813;&#22312;&#20160;&#20040;&#26102;&#20505;&#21507;&#20027;&#39184;&#65110; &#25105;&#20204;&#24517;&#39035;&#21442;&#21152;&#32858;&#20250; ( &#26469; 10:25). &#25945;&#20250;&#22312;&#32858;&#20250;&#30340;&#26102;&#20505;&#21507;&#20027;&#39184; ( &#26519;&#21069; 11:33). &#20182;&#20204;&#19971;&#26085;&#30340;&#31532;&#19968;&#26085;&#32858;&#20250;&#26102;&#21507;&#20027;&#39184; ( &#24466; 20:7). &#23601;&#20687;&#29369;&#22826;&#20154;&#22312;&#27599;&#19968;&#20010;&#31036;&#25308;&#23432;&#23433;&#24687;&#26085;&#19968;&#26679;&#12289;&#27599;&#19968;&#20010;&#31036;&#25308;&#22825;&#22522;&#30563;&#24466;&#20063;&#24212;&#35813;&#21507;&#20027;&#39184; . &#20551;&#22914;&#19968;&#20010;&#25945;&#20250;&#19981;&#26159;&#27599;&#19968;&#20010;&#31036;&#25308;&#22825;&#21507;&#20027;&#39184;&#12289;&#37027;&#20010;&#25945;&#20250;&#19981;&#21487;&#33021;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; . &#25105;&#20204;&#21507;&#20027;&#39184;&#26102;&#12289;&#25105;&#20204;&#29992;&#26080;&#37237;&#39292;&#21644;&#33889;&#33796;&#27713; . &#25105;&#20204;&#27809;&#26377;&#26435;&#21147;&#25797;&#29992;&#20854;&#23427;&#31181;&#39135;&#29289; .</p>\r\n<h4>&#21809;&#35799;</h4>\r\n<p>&#22307;&#32463;&#24456;&#28165;&#26970;&#30340;&#25945;&#23548;&#25105;&#20204;&#12289;&#25964;&#25308;&#26102;&#25105;&#20204;&#35201;&#21809;&#35799;&#27468; ( &#24343; 5:19; &#35199; 3:16). &#26032;&#32422;&#22307;&#32463;&#20063;&#27809;&#26377;&#32473;&#25105;&#20204;&#26435;&#21147;&#22312;&#25964;&#25308;&#26102;&#12289;&#29992;&#20048;&#22120;&#20276;&#22863; . &#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#19981;&#29992;&#20048;&#22120;&#25964;&#25308; &#31070; . &#22914;&#26524;&#19968;&#20010;&#25945;&#20250;&#21152;&#19978;&#20048;&#22120;&#26469;&#25964;&#25308; &#31070;&#12289;&#37027;&#20010;&#25945;&#20250;&#20415;&#19981;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; .</p>\r\n<h4>&#25424;&#38065;</h4>\r\n<p>&#20445;&#32599;&#25945;&#23548;&#25105;&#20204;&#12302;&#27599;&#36898;&#19971;&#26085;&#30340;&#31532;&#19968;&#26085;&#12303;&#35201;&#25424;&#38065; ( &#26519;&#21069; 16:1,2). &#36825;&#26159;&#20174;&#20048;&#24847;&#30340;&#24515;&#25424;&#20986;&#26469;&#30340; ( &#26519;&#21518; 9:5-7). &#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#29992;&#36825;&#31181;&#26041;&#27861;&#24471;&#21040;&#37329;&#38065;&#20316;&#23427;&#30340;&#22307;&#24037; . &#20551;&#22914;&#19968;&#20010;&#25945;&#20250;&#29992;&#20854;&#23427;&#31181;&#26041;&#27861;&#12289;&#37027;&#23601;&#19981;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; .</p>\r\n<h4>&#31070;&#25327;&#25937;&#20154;&#30340;&#35745;&#21010;</h4>\r\n<p>&#22307;&#32463;&#25945;&#23548;&#25105;&#20204;&#21548;&#36947;&#12289;&#20449;&#36947;&#12289;&#24724;&#25913;&#12289;&#25215;&#35748;&#22522;&#30563;&#12289;&#21463;&#28024; ( &#32599; 10:17; &#32422; 8:24; &#24466; 17:30; &#22826; 10:32, 33; &#24466; 22:16). &#22307;&#32463;&#24456;&#28165;&#26970;&#30340;&#21578;&#35785;&#25105;&#20204;&#21463;&#28024;&#26159;&#20026;&#20102;&#24471;&#25937; ( &#21487; 16:16; &#24466; 2:38; &#24444;&#21069; 3:21; &#32599; 6:3,4). &#22307;&#32463;&#25152;&#25552;&#21040;&#30340;&#12302;&#21463;&#27927;&#12303;&#23601;&#26159;&#12302;&#21463;&#28024;&#12303; ( &#24466; 8:35-39; &#32599; 6:3,4; &#35199; 2:12). &#21463;&#28024;&#30340;&#30446;&#30340;&#26159;&#27927;&#21435;&#25105;&#20204;&#30340;&#32618; ( &#24466; 22:16) &#12289;&#20063;&#20351;&#25105;&#20204;&#24402;&#20837;&#22522;&#30563; ( &#32599; 6:3,4; &#21152; 3:27) &#12289;&#25152;&#26377;&#23646;&#28789;&#30340;&#31119;&#27668;&#37117;&#22312;&#22522;&#30563;&#37324; ( &#24343; 1:3). &#22914;&#26524;&#19968;&#20010;&#25945;&#20250;&#19981;&#26159;&#36825;&#26679;&#25945;&#23548;&#20154;&#20197;&#20415;&#24471;&#25937;&#30340;&#35805;&#12289;&#37027;&#36825;&#20010;&#25945;&#20250;&#20415;&#19981;&#26159;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250; .</p>\r\n<h3>&#32467;&#35770;</h3>\r\n<p>&#32822;&#31267;&#24314;&#31435;&#19968;&#20010;&#25945;&#20250;&#32780;&#24050; . &#20026;&#20102;&#33021;&#22815;&#24471;&#25937;&#25105;&#20204;&#24517;&#39035;&#22312;&#37027;&#21807;&#19968;&#30340;&#25945;&#20250;&#37324;&#38754; . &#25105;&#20204;&#33021;&#22815;&#35748;&#20986;&#31042;&#30340;&#25945;&#20250;. &#20551;&#22914;&#20320;&#22312;&#19968;&#20010;&#27809;&#26377;&#36825;&#20123;&#29305;&#24615;&#30340;&#25945;&#20250;&#37324;&#12289;&#20320;&#23601;&#19981;&#26159;&#22312;&#32822;&#31267;&#25152;&#24314;&#31435;&#30340;&#25945;&#20250;&#37324; . &#27714; &#31070;&#24110;&#21161;&#25105;&#20204;&#22312;&#31042;&#30340;&#25945;&#20250;&#37324;&#12289;&#32780;&#19981;&#26159;&#22312;&#20154;&#20026;&#30340;&#25945;&#20250;&#37324;&#38754; .</p>',0,9,7,1,1,1,1354726599,1,1354727054,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第八章-如何辨认唯一的教会',0,0,1,NULL),(740,'document','text/html','第九章: 过基督徒生活','Chapter 9: LIVING THE CHRISTIAN LIFE','','第九章-过基督徒生活','',1,0,0,658,0,'','<p>&#25105;&#20204;&#25104;&#20026;&#22522;&#30563;&#24466;&#20043;&#21518;&#12289;&#25105;&#20204;&#26159;&#26032;&#36896;&#30340;&#20154; ( &#26519;&#21518; 5:17). &#25105;&#20204;&#22312;&#22522;&#30563;&#37324;&#20063;&#21487;&#20197;&#24471;&#21040;&#25152;&#26377;&#23646;&#28789;&#30340;&#31119;&#27668; ( &#24343; 1:3). &#25105;&#20204;&#30340;&#24605;&#24819;&#36319;&#29983;&#27963;&#37117;&#25913;&#21464;&#20102; ( &#35199; 3:1-17).</p>\r\n<h3>&#36807;&#22522;&#30563;&#24466;&#29983;&#27963;&#24212;&#35813;&#36127;&#20160;&#20040;&#36131;&#20219;&#65110;</h3>\r\n<p><strong>&#31532;&#19968;&#12289;</strong> &#25105;&#20204;&#24517;&#39035;&#30740;&#31350;&#22307;&#32463;&#12289;&#31070;&#30340;&#35805;&#35821; . &#25105;&#20204;&#29992;&#36825;&#31181;&#26041;&#27861;&#22312;&#23646;&#28789;&#26041;&#38754;&#25104;&#38271; . &#31070;&#34249;&#31042;&#30340;&#35805;&#35821;&#23545;&#25105;&#20204;&#35828;&#35805; . &#12302;&#20320;&#24403;&#31469;&#21147;&#22312; &#31070;&#38754;&#21069;&#24471;&#33945;&#21916;&#24742;&#65292;&#20316;&#26080;&#24871;&#30340;&#24037;&#20154;&#65292;&#25353;&#30528;&#27491;&#24847;&#20998;&#35299;&#30495;&#29702;&#30340;&#36947;&#12303; ( &#25552;&#21518; 2:15). &#12302;&#23601;&#35201;&#29233;&#24917;&#37027;&#32431;&#20928;&#30340;&#28789;&#22902;&#65292;&#20687;&#32404;&#29983;&#30340;&#23156;&#23401;&#29233;&#24917;&#22902; &#19968;&#26679;&#65292;&#21483;&#20320;&#20204;&#22240;&#27492;&#28176;&#38271;&#65292;&#20197;&#33268;&#24471;&#25937;&#12303; ( &#24444;&#21069; 2:2). &#12302;&#36825;&#22320;&#26041;&#30340;&#20154;&#36132;&#20110;&#24086;&#25746;&#32599;&#23612;&#36838;&#30340;&#20154;&#65292;&#29976;&#24515;&#39046;&#21463;&#36825;&#36947;&#65292;&#22825;&#22825;&#32771;&#23519;&#22307;&#32463;&#65292;&#35201;&#26195; &#24471;&#36825;&#36947;&#26159;&#19982;&#19981;&#26159;&#12303; ( &#24466; 17:11). &#12302;&#30475;&#20320;&#20204;&#23398;&#20064;&#30340;&#24037;&#22827;&#65292;&#26412; &#35813;&#20316;&#24072;&#20613;&#65292;&#35841;&#30693;&#36824;&#24471;&#26377;&#20154;&#23558; &#31070;&#22307;&#35328;&#23567;&#23398;&#30340;&#24320;&#31471;&#65292;&#21478;&#25945;&#23548;&#20320;&#20204;&#65292;&#24182;&#19988;&#25104;&#20102;&#37027;&#24517;&#39035;&#21507;&#22902;&#65292;&#19981;&#33021;&#21507;&#24178;&#31918;&#30340;&#20154; . &#20961;&#21482;&#33021;&#21507;&#22902;&#30340;&#65292;&#37117;&#19981;&#29087;&#32451;&#20161;&#20041;&#30340;&#36947;&#29702;&#65292;&#22240;&#20026;&#20182;&#26159;&#23156;&#23401;&#65307;&#24799;&#29420;&#38271;&#22823;&#25104;&#20154;&#30340;&#65292;&#25165;&#33021;&#21507;&#24178;&#31918;&#65292;&#20182;&#20204;&#30340;&#24515;&#31373;&#20064;&#32451;&#24471;&#36890;&#36798;&#65292;&#23601;&#33021;&#20998;&#36776;&#22909;&#27513;&#20102;&#12303; ( &#26469; 5:12-14).</p>\r\n<p><strong>&#31532;&#20108;&#12289;</strong> &#25105;&#20204;&#24517;&#39035;&#31095;&#21578; . &#36825;&#26159;&#25105;&#20204;&#23545; &#31070;&#35828;&#35805;&#30340;&#26041;&#27861; . &#19979;&#38754;&#30340;&#32463;&#33410;&#21578;&#35785;&#25105;&#20204;&#20026;&#20160;&#20040;&#19988;&#35201;&#22914;&#20309;&#26469;&#31095;&#21578; . &#12302;&#19981;&#20303;&#30340;&#31095;&#21578;&#12303; ( &#24086;&#21069; 5:17). &#12302;&#24212;&#24403;&#19968;&#26080;&#25346;&#34385;&#65292;&#21482;&#35201;&#20961;&#20107;&#20511;&#30528;&#31095;&#21578;&#12289;&#31048;&#27714;&#65292;&#21644;&#24863;&#35874;&#65292;&#23558;&#20320;&#20204;&#25152;&#35201;&#30340;&#21578;&#35785; &#31070; . &#31070;&#25152;&#36176;&#65292;&#20986;&#20154;&#24847;&#22806;&#30340;&#24179;&#23433;&#65292;&#24517;&#22312;&#22522;&#30563;&#32822;&#31267;&#37324;&#65292;&#20445;&#23432;&#20320;&#20204;&#30340;&#24515;&#24576;&#24847;&#24565;&#12303; ( &#33107; 4:6,7). &#12302;&#25152;&#20197;&#65292;&#20320;&#20204;&#31095;&#21578;&#35201;&#36825;&#26679; &#35828;&#12289;&#25105;&#20204;&#22312;&#22825;&#19978;&#30340;&#29238;&#12289;&#24895;&#20154;&#37117;&#23562;&#20320;&#30340;&#21517;&#20026;&#22307; . &#24895;&#20320;&#30340;&#22269;&#38477;&#20020;&#12289;&#24895;&#20320;&#30340;&#26088;&#24847;&#34892;&#22312;&#22320;&#19978;&#65307;&#22914;&#21516;&#34892;&#22312;&#22825;&#19978; . &#25105;&#20204;&#26085;&#29992;&#30340;&#39278;&#39135;&#65292;&#20170;&#26085;&#36176;&#32473;&#25105;&#20204;&#12303; ( &#22826; 6:9-11). &#12302;&#31095;&#21578;&#30340;&#27169;&#26495;&#12303;&#20013;&#25105;&#20204;&#21807;&#19968;&#19981;&#33021;&#29992;&#30340;&#35789;&#26159;&#12302;&#24895;&#20320;&#30340;&#22269;&#38477;&#20020;&#12303; . &#25105;&#20204;&#19981;&#33021;&#29992;&#36825;&#35789;&#22240;&#20026;&#20027;&#30340;&#22269;&#24050;&#32463;&#26469;&#20102; ( &#35199; 1:13; &#24086;&#21069; 2:14; &#21551; 1:9). &#12302;&#25152;&#20197;&#20320;&#20204;&#35201;&#24444;&#27492;&#35748;&#32618;&#65292; &#20114;&#30456;&#20195;&#27714; , &#20351;&#20320;&#20204;&#21487;&#20197;&#24471;&#21307;&#27835; . &#20041;&#20154;&#31048;&#31095;&#25152;&#21457;&#30340;&#21147;&#37327;&#26159;&#22823;&#26377;&#21151;&#25928;&#30340; . &#20197;&#21033;&#20122;&#19982;&#25105;&#20204;&#26159;&#19968;&#26679;&#24615;&#24773;&#30340;&#20154;&#12289;&#20182;&#24691;&#20999;&#31095;&#21578;&#65292;&#27714;&#19981;&#35201;&#19979;&#38632;&#65292;&#38632;&#23601;&#19977;&#24180;&#38646;&#20845;&#20010;&#26376;&#19981;&#19979;&#22312;&#22320;&#19978; . &#20182;&#21448;&#31095;&#21578;&#65292;&#22825;&#23601;&#38477;&#19979;&#38632;&#26469;&#65292;&#22320;&#20063;&#29983;&#20986;&#22303;&#20135;&#12303; ( &#38597; 5:16-18).</p>\r\n<p><strong>&#31532;&#19977;&#12289;</strong> &#25105;&#20204;&#24517;&#39035;&#32858;&#20250;&#25964;&#25308;. &#12302;&#20320;&#20204;&#19981;&#21487;&#20572;&#27490;&#32858;&#20250;&#65292;&#22909;&#35937;&#37027;&#20123;&#20572;&#27490;&#24815;&#20102;&#30340;&#20154;&#65292;&#20498;&#35201;&#24444;&#27492;&#21149;&#21193;&#65292;&#26082;&#30693;&#36947;&#37027;&#26085;&#23376;&#20020;&#36817;&#65292;&#23601;&#26356;&#24403;&#22914;&#27492;&#12303; ( &#26469; 10:25). &#12302;&#20320;&#20204;&#35201;&#20808;&#27714;&#20182;&#30340;&#22269;&#21644;&#20182;&#30340;&#20041;&#65292;&#36825;&#20123;&#19996;&#35199;&#37117;&#35201;&#21152;&#32473;&#20320;&#20204;&#20102;&#12303; ( &#22826; 6:33). &#12302;&#20320;&#20204;&#33509;&#29233;&#25105;&#65292;&#23601;&#24517;&#36981;&#23432;&#25105;&#30340;&#21629;&#20196;&#12303; ( &#32422; 14:15). &#27491;&#22914;&#25105;&#20204;&#22312;&#36776;&#35748;&#25945;&#20250;&#30340;&#35838;&#31243;&#20013;&#24050;&#35828;&#36807;&#30340;&#12289;&#25105;&#20204;&#32858;&#20250;&#25964;&#25308;&#26102;&#12289;&#25105;&#20204;&#21809;&#35799;&#27468;&#12289;&#31095;&#21578;&#12289;&#35762;&#36947;&#12289;&#36824;&#26377;&#22312;&#31036;&#25308;&#22825;&#26102;&#12289;&#25105;&#20204;&#21507;&#20027;&#39184;&#21644;&#25424;&#38065;&#26159;&#20026;&#20102;&#25903;&#25345;&#20027;&#30340;&#22307;&#24037; .</p>\r\n<p><strong>&#31532;&#22235;&#12289;</strong> ~S1; &#25105;&#20204;&#26377;&#36131;&#20219;&#25945;&#23548;&#22833;&#20007;&#30340;&#20154; . &#12302;&#25152;&#20197;&#65292;&#20320;&#20204;&#35201;&#21435;&#20351;&#19975;&#27665;&#20316;&#25105;&#30340;&#38376;&#24466;&#65292;&#22857;&#29238;&#23376;&#22307;&#28789;&#30340;&#21517;&#65292;&#32473;&#20182;&#20204;&#26045;&#27927; . &#20961;&#25105;&#25152;&#21545;&#21648;&#20320;&#20204;&#30340;&#65292;&#37117;&#25945;&#35757;&#20182;&#20204;&#36981;&#23432;&#65292;&#25105;&#23601;&#24120;&#19982;&#20320;&#20204;&#21516;&#22312;&#65292;&#30452;&#21040;&#19990;&#30028;&#30340;&#26411;&#20102;&#12303; ( &#22826; 28:19,20). &#12302;&#20182;&#21448;&#23545;&#20182;&#20204;&#35828;&#12289;&#20320;&#20204;&#24448;&#26222;&#22825;&#19979;&#21435;&#65292;&#20256;&#31119;&#38899;&#32473;&#19975;&#27665;&#21548; . &#20449;&#32780;&#21463;&#27927;&#30340;&#24517;&#28982;&#24471;&#25937;&#65292;&#19981;&#20449;&#30340;&#24517;&#34987;&#23450;&#32618;&#12303; ( &#21487; 16:15,16). &#12302;&#28982;&#32780;&#20027;&#30340;&#20166;&#20154;&#19981;&#21487;&#20105;&#31454;&#65292;&#21482;&#35201;&#28201;&#28201;&#21644;&#21644;&#30340;&#24453;&#20247; &#20154;&#65292;&#21892;&#20110;&#25945;&#23548;&#65292;&#23384;&#24515;&#24525;&#32784;&#65292; &#29992;&#28201;&#26580;&#21149;&#37027;&#25269;&#25377;&#30340;&#20154;&#65307;&#25110;&#32773; &#31070;&#32473;&#20182;&#24724;&#25913;&#30340;&#24515;&#65292;&#21487;&#20197;&#26126;&#30333;&#30495;&#36947;&#12303; ( &#25552; &#21518; 2:24,25). &#12302;&#20174;&#36825;&#26085;&#36215;&#65292;&#32822;&#36335;&#25746;&#20919;&#30340;&#25945;&#20250;&#22823;&#36973;&#36924;&#36843;&#65292;&#38500;&#20102;&#20351;&#24466;&#20197;&#22806; , &#38376;&#24466;&#37117;&#20998;&#25955;&#22312;&#29369;&#22823; &#21644;&#25746;&#29595;&#21033;&#20122;&#21508;&#22788; . &#37027;&#20123;&#20998;&#25955;&#30340;&#20154;&#24448;&#21508;&#22788;&#21435;&#20256;&#36947;&#12303; ( &#24466; 8:1,4).</p>\r\n<p><strong>&#31532;&#20116;&#12289;</strong> &#25105;&#20204;&#24517;&#39035;&#36807;&#34388;&#35802;&#30340;&#29983;&#27963; . &#12302;&#25152;&#20197;&#24351;&#20804;&#20204;&#65292;&#25105;&#20197; &#31070;&#30340;&#24904;&#24754;&#21149;&#20320;&#20204;&#65292;&#23558;&#36523;&#20307;&#29486;&#19978;&#65292;&#24403;&#20316;&#27963;&#31085;&#65292;&#26159;&#22307;&#27905;&#30340;&#65292;&#26159; &#31070;&#25152;&#21916;&#24742;&#30340;&#65307;&#20320;&#20204;&#22914;&#27492;&#20107;&#22857;&#20035;&#26159;&#29702;&#25152;&#24403;&#28982;&#30340; . &#19981;&#35201;&#25928;&#27861;&#36825;&#20010;&#19990;&#30028;&#65292;&#21482;&#35201;&#24515;&#24847;&#26356;&#26032;&#32780;&#21464;&#21270;&#65292;&#21483;&#20320;&#20204;&#23519;&#39564;&#20309;&#20026; &#31070;&#30340;&#21892;&#33391;&#12289;&#32431;&#20840;&#12289;&#21487;&#21916;&#24742;&#30340;&#26088;&#24847;&#12303; ( &#32599; 12:1,2). &#12302;&#22240;&#20026; &#31070;&#25937;&#20247;&#20154;&#30340;&#24681;&#20856;&#24050;&#32463;&#26174;&#26126;&#20986;&#26469;&#65292;&#25945;&#35757;&#25105;&#20204;&#38500;&#21435;&#19981;&#25964;&#34388;&#30340;&#24515;&#21644;&#19990;&#20439;&#30340;&#24773;&#27442;&#65292;&#22312;&#20170;&#19990;&#33258;&#23432;&#12289;&#20844;&#20041;&#12289;&#25964;&#34388;&#24230;&#26085;&#12303; ( &#22810; 2:11,12). &#12302;&#20320;&#20204;&#26159;&#19990;&#19978;&#30340;&#30416; . &#30416;&#33509;&#22833;&#20102;&#21619;&#65292;&#24590;&#33021;&#21483;&#20182;&#20877;&#21688;&#21602; . &#20197;&#21518;&#26080;&#29992;&#65292;&#19981;&#36807;&#20002;&#22312;&#22806;&#38754;&#65292;&#34987;&#20154;&#36341;&#36367;&#20102; . &#20320;&#20204;&#26159;&#19990;&#19978;&#30340;&#20809; . &#22478;&#36896;&#22312;&#23665;&#19978;&#65292;&#26159;&#19981;&#33021;&#38544;&#34255;&#30340; . &#20154;&#28857;&#28783;&#65292;&#19981;&#25918;&#22312;&#26007;&#24213;&#19979;&#65292;&#26159;&#25918;&#22312;&#28783;&#21488;&#19978;&#65292;&#23601;&#29031;&#20142;&#19968;&#23478;&#30340;&#20154; . &#20320;&#20204;&#30340;&#20809;&#20063;&#24403;&#36825;&#26679;&#29031;&#22312;&#20154;&#21069;&#65292;&#21483;&#20182;&#20204;&#30475;&#35265;&#20320;&#20204;&#30340;&#22909;&#34892;&#20026; , &#20415;&#23558;&#33635;&#32768;&#24402;&#32473;&#20320;&#20204;&#22312;&#22825;&#19978;&#30340;&#29238;&#12303; ( &#22826; 5:13-16). &#12302;&#22240;&#20026;&#24448;&#26085;&#38543;&#20174;&#22806;&#37030;&#20154;&#30340;&#24515;&#24847;&#34892;&#37034;&#28139;&#12289;&#24694;&#27442;&#12289;&#37257;&#37202;&#12289;&#33618;&#23476;&#12289;&#32676;&#39278;&#65292;&#24182;&#21487;&#24694;&#25308;&#20598;&#20687;&#30340;&#20107;&#65292;&#26102;&#20505;&#24050;&#32463;&#22815;&#20102; . &#20182;&#20204;&#22312;&#36825;&#20123;&#20107;&#19978;&#65292;&#35265;&#20320;&#20204;&#19981;&#19982;&#20182;&#20204;&#21516;&#22868;&#37027;&#25918;&#33633;&#26080;&#24230;&#30340;&#36335;&#65292;&#23601;&#20197;&#20026;&#24618;&#65292;&#27585;&#35876;&#20320;&#20204;&#12303; ( &#24444;&#21069; 4:3,4). &#12302;&#19981;&#20294;&#22914;&#27492;&#65292;&#20961;&#31435;&#24535;&#22312;&#22522;&#30563;&#32822;&#31267;&#37324;&#25964;&#34388;&#24230;&#26085;&#30340;&#65292;&#20063;&#37117;&#35201;&#21463;&#36924;&#36843;&#12303; ( &#25552;&#21518; 3:12).</p>\r\n<p><strong>&#31532;&#20845;&#12289;</strong> &#25105;&#20204;&#24517;&#39035;&#12302;&#22362;&#25345;&#21040;&#24213;&#12303;&#12289;&#12302;&#33267;&#27515;&#24544;&#24515;&#12303;. &#12302;&#20146;&#29233;&#30340;&#24351;&#20804;&#38463;&#65292;&#26377;&#28779;&#28860;&#30340;&#35797;&#39564;&#20020;&#21040;&#20320;&#20204;&#65292;&#19981;&#35201;&#20197;&#20026;&#22855;&#24618; ( &#20284;&#20046;&#26159;&#36973;&#36935;&#38750;&#24120;&#30340;&#20107;)&#65292;&#20498;&#35201;&#27426;&#21916;&#65307;&#22240;&#20026;&#20320;&#20204;&#26159;&#19982;&#22522;&#30563;&#19968;&#21516;&#21463;&#33510;&#65292;&#20351;&#20320;&#20204;&#22312;&#20182;&#33635;&#32768;&#26174;&#29616;&#30340;&#26102;&#20505;&#65292;&#20063;&#21487;&#20197;&#27426;&#21916;&#24555;&#20048; . &#20320;&#20204;&#33509;&#20026;&#22522;&#30563;&#30340;&#21517;&#21463;&#36785;&#39554;&#65292;&#20415;&#26159;&#26377;&#31119;&#30340;&#65307;&#22240;&#20026; &#31070;&#33635; &#32768;&#30340;&#28789;&#24120;&#20303;&#22312;&#20320;&#20204;&#36523;&#19978; . &#20320;&#20204;&#20013;&#38388;&#21364;&#19981;&#21487;&#26377;&#20154;&#22240;&#20026;&#26432;&#20154;&#12289;&#20599;&#31363;&#12289;&#20316;&#24694;&#12289;&#22909;&#31649;&#38386;&#20107;&#32780;&#21463;&#33510;&#65307;&#33509;&#20026;&#20316;&#22522;&#30563;&#24466;&#21463;&#33510;&#65292;&#21364;&#19981;&#35201;&#32670;&#32827;&#65292;&#20498;&#35201;&#22240;&#36825;&#21517;&#24402;&#33635;&#32768;&#32473; &#31070;&#12303; ( &#24444;&#21069; 4:12-16). &#12302;&#25105;&#20204;&#34892;&#21892;&#65292;&#19981;&#21487;&#20007;&#24535;&#65307;&#33509;&#19981;&#28784;&#24515;&#21040;&#20102;&#26102;&#20505;&#65292;&#23601;&#35201;&#25910;&#25104;&#12303; ( &#21152; 6:9). &#12302;&#25152;&#20197;&#25105;&#20146;&#29233;&#30340;&#24351;&#20804;&#20204;&#65292;&#20320;&#20204;&#21153;&#35201;&#22362;&#22266;&#65292;&#19981;&#21487;&#25671;&#21160;&#65292;&#24120;&#24120;&#31469;&#21147;&#22810;&#20316;&#20027;&#24037;&#65292;&#22240;&#20026;&#30693;&#36947;&#20320;&#20204;&#30340;&#21171;&#33510;&#65292;&#22312;&#20027;&#37324;&#38754;&#19981;&#26159;&#24466;&#28982;&#30340;&#12303; ( &#26519;&#21069; 15:58). &#12302;&#20320;&#21153;&#35201;&#33267;&#27515;&#24544;&#24515;&#65292;&#25105;&#23601;&#36176;&#32473;&#20320;&#37027;&#29983;&#21629;&#30340;&#20896;&#20885;&#12303; ( &#21551; 2:10).</p>\r\n<h3>&#32467;&#35770;</h3>\r\n<p>&#21463;&#28024;&#24402;&#20837;&#22522;&#30563;&#19981;&#26159;&#26381;&#20174;&#30340;&#32467;&#26463;&#12289;&#32780;&#26159;&#19968;&#20010;&#24320;&#22987;&#32780;&#24050; . &#25105;&#20204;&#37325;&#29983;&#36827;&#20837; &#31070;&#30340;&#23478; . &#28982;&#21518;&#12289;&#25105;&#20204;&#24517;&#39035;&#22312;&#22522;&#30563;&#37324;&#38271;&#22823;. &#25105;&#20204;&#24076;&#26395;&#36825;&#20010;&#35838;&#31243;&#24110;&#21161;&#25105;&#20204;&#27599;&#19968;&#20301;&#26356;&#28165;&#26970;&#30340;&#26126;&#30333; &#31070;&#30340;&#26088;&#24847; .</p>',0,9,8,1,1,1,1354727125,1,1354727341,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第九章-过基督徒生活',0,0,1,NULL),(741,'document','text/html','第十章: 基督第二次来','Chapter 10: THE SECOND COMING OF CHRIST','','第十章-基督第二次来','',1,0,0,658,0,'','<p>&#20154;&#20204;&#23545;&#22522;&#30563;&#30340;&#20877;&#26469;&#26377;&#20852;&#36259; . &#27599;&#38548;&#20960;&#24180;&#23601;&#26377;&#19968;&#20123;&#20154;&#26469;&#35746;&#20027;&#20877;&#26469;&#30340;&#26085;&#26399; . &#20854;&#23454;&#12289;&#22312;&#26368;&#36817;&#30340;&#20108;&#21313;&#20116;&#24180;&#38388;&#26368;&#28909;&#38376;&#30340;&#23447;&#25945;&#39064;&#30446;&#20043;&#19968;&#20415;&#26159;&#32822;&#31267;&#35201;&#20877;&#26469;&#19990;&#38388;&#12289;&#24314;&#31435;&#31042;&#30340;&#22269;&#28193;&#12289;&#24182;&#22312;&#19990;&#19978;&#32479;&#27835;&#19968;&#21315;&#24180; . &#36825;&#20010;&#29702;&#35770;&#21483;&#20570;&#12302;&#21315;&#31143;&#24180;&#20027;&#20041;&#12303; . &#26377;&#20154;&#25552;&#20513;&#36825;&#31181;&#36947;&#29702;&#32780;&#21457;&#36130; . &#32780;&#20026;&#20102;&#25552;&#20513;&#36825;&#31181;&#36947;&#29702;&#12289;&#20154;&#20204;&#21334;&#28798;&#38590;&#22270;&#12289;&#28023;&#25253;&#12289;&#40655;&#36148;&#30340;&#21367;&#26631;&#12289;&#19968;&#20123;&#20070;&#36319;&#30005;&#24433; . &#22312;&#26377;&#23447;&#25945;&#20449;&#20208;&#30340;&#19990;&#30028;&#20013;&#26377;&#24456;&#22810;&#20256;&#36947;&#20154;&#35762;&#36825;&#31181;&#36947;&#29702; . &#20449;&#36825;&#20010;&#36947;&#29702;&#30340;&#33267;&#23569;&#26377;&#30334;&#20998;&#20043;&#20061;&#21313;&#32780;&#25945;&#27966;&#30340;&#20256;&#36947;&#20154;&#20013; . &#22312;&#25945;&#20250;&#37324;&#12289;&#29978;&#33267;&#20063;&#26377;&#19968;&#20123;&#20154;&#30456;&#20449;&#36825;&#31181;&#36947;&#29702;. &#20551;&#22914;&#25105;&#20204;&#22312;&#20219;&#20309;&#22478;&#38215;&#37324;&#21435;&#35843;&#35810;&#26597;&#38382;&#27599;&#19968;&#20010;&#20154;&#38382;&#20182;&#20204;&#30456;&#19981;&#30456;&#20449;&#22522;&#30563;&#20250;&#20877;&#26469;&#24314;&#31435;&#19990;&#19978;&#30340;&#22269;&#24230;&#12289;&#22810;&#25968;&#30340;&#20154;&#20250;&#35828; : &#25105;&#30456;&#20449; !</p>\r\n<p>&#36825;&#20010;&#29702;&#35770;&#21040;&#24213;&#26159;&#24590;&#20040;&#26679;&#21602;&#65110; &#26377;&#27809;&#26377;&#21150;&#27861;&#29992;&#22307;&#32463;&#35777;&#26126;&#12289;&#25110;&#21482;&#26159;&#20154;&#20026;&#30340;&#36947;&#29702;&#32780;&#24050;&#65110;&#12302;&#20294;&#35201;&#20961;&#20107;&#23519;&#39564;&#65292;&#21892;&#32654;&#30340;&#35201;&#25345;&#23432;&#12303; ( &#24086;&#21069; 5:21). &#12302;&#36825;&#30334;&#22995;&#29992;&#22068;&#21767;&#23562;&#25964;&#25105;&#65292;&#24515;&#21364;&#36828;&#31163;&#25105;&#65307;&#20182;&#20204;&#23558;&#20154;&#30340;&#21545;&#21648;&#24403;&#20316;&#36947;&#29702;&#25945;&#23548;&#20154;&#65292;&#25152;&#20197;&#25308;&#25105;&#20063;&#26159;&#26505;&#28982;&#12303; ( &#22826; 15:8,9). &#12302;&#20154;&#33509;&#31435;&#24535;&#36981;&#30528;&#20182;&#30340;&#26088;&#24847;&#34892;&#65292;&#23601;&#24517;&#26195;&#24471;&#36825;&#25945;&#35757;&#25110;&#26159;&#20986;&#20110; &#31070;&#65292;&#25110;&#26159;&#25105;&#20973;&#30528;&#33258;&#24049;&#35828;&#30340;&#12303; ( &#32422; 7:17).</p>\r\n<p>&#36825;&#31181;&#36947;&#29702;&#21253;&#25324;&#20160;&#20040;&#26679;&#30340;&#35828;&#27861;&#21602;&#65110;&#32822;&#31267;&#31532;&#19968;&#27425;&#26469;&#19990;&#38388;&#12289;&#31042;&#24819;&#35201;&#24314;&#31435;&#31042;&#30340;&#22269;&#12289;&#20294;&#26159;&#22240;&#20026;&#29369;&#22826;&#20154;&#25298;&#32477;&#31042;&#12289;&#31042;&#24314;&#31435;&#26242;&#26102;&#30340;&#26426;&#26500;&#12289;&#23601;&#26159;&#25945;&#20250; . &#26032;&#32422;&#21453;&#39539;&#36825;&#31181;&#35828;&#27861; ( &#24343; 3:9-11). &#36825;&#31181;&#36947;&#29702;&#26159;&#35828;&#21040;&#22269;&#24230;&#36319;&#25945;&#20250;&#19981;&#19968;&#26679; . &#20294;&#32822;&#31267;&#24212;&#35768;&#24314;&#31435;&#31042;&#30340;&#25945;&#20250; ( &#22269;&#24230; ) ( &#22826; 16:18,19) &#12289;&#31042;&#22312;&#31532;&#19968;&#19990;&#32426;&#26102;&#20415;&#36825;&#20040;&#20316;&#20102; ( &#24466; 2:47; &#35199; 1:13; &#21551; 1:9). &#21315;&#31143;&#24180;&#20027;&#20041;&#35828;&#32822;&#31267;&#30340;&#20877;&#26469;&#26159;&#23601;&#35201;&#21457;&#29983;&#30340;&#20102; . &#36825;&#31181;&#29702;&#35770;&#35828;&#12289;&#32822;&#31267;&#20877;&#26469;&#20043;&#21069;&#20250;&#26377;&#24456;&#22810;&#39044;&#20806; . &#36825;&#20010;&#36947;&#29702;&#30340;&#21547;&#24847;&#26159;&#35828; &#31070;&#27809;&#26377;&#24314;&#25104;&#26087;&#32422;&#37324;&#25152;&#25552;&#21040;&#30340;&#22269;&#24230; . &#36825;&#20010;&#36947;&#29702;&#35828;&#12289;&#22522;&#30563;&#23558;&#20250;&#22312;&#30495;&#27491;&#30340;&#32822;&#36335;&#25746;&#20919;&#12289;&#22312;&#30495;&#27491;&#30340;&#22307;&#27583;&#37324;&#12289;&#22352;&#22312;&#30495;&#27491;&#30340;&#23453;&#24231;&#19978;&#32479;&#27835;&#32773; . &#36825;&#20010;&#36947;&#29702;&#26159;&#38169;&#35823;&#30340; ! &#22307;&#32463;&#37324;&#30340;&#25945;&#35757;&#26080;&#27861;&#25903;&#25345;&#36825;&#20010;&#29702;&#35770; . &#22312;&#36825;&#35838;&#31243;&#20013;&#25105;&#20204;&#23558;&#35201;&#26816;&#38405;&#22307;&#32463;&#25152;&#35828;&#20851;&#20110;&#22522;&#30563;&#20877;&#26469;&#30340;&#25945;&#35757; .</p>\r\n<h3>&#22522;&#30563;&#20250;&#20877;&#26469;&#21527;&#65110;</h3>\r\n<p>&#22522;&#30563;&#20250;&#20877;&#26469;&#21527;&#65110; &#19968;&#23450;&#30340; ! &#12302;&#35828;&#20102;&#36825;&#35805;&#65292;&#20182;&#20204;&#27491;&#30475;&#30340;&#26102;&#20505;&#65292;&#20182;&#23601;&#34987;&#21462;&#19978;&#21319;&#65292;&#26377;&#19968;&#26421;&#20113;&#24425;&#25226;&#20182;&#25509;&#21435;&#65292;&#20415;&#30475;&#19981;&#35265;&#20182;&#20102; &#24403;&#20182;&#24448;&#19978;&#21435;&#65292;&#20182;&#20204;&#23450;&#30555;&#26395;&#22825;&#30340;&#26102;&#20505;&#65292;&#24573;&#28982;&#26377;&#20004;&#20010;&#20154;&#36523;&#31359;&#30333;&#34915;&#65292;&#31449;&#22312;&#26049;&#36793;&#65292;&#35828;&#12289;&#21152;&#21033;&#21033;&#20154;&#21738;&#65292;&#20320;&#20204;&#20026;&#29978;&#20040;&#31449;&#30528;&#26395;&#22825;&#21602; . &#36825;&#31163;&#24320;&#20320;&#20204;&#34987;&#25509;&#21319;&#22825;&#30340;&#32822;&#31267;&#65292;&#20320;&#20204;&#35265;&#20182;&#24590;&#26679;&#24448;&#22825;&#19978;&#21435;&#65292;&#20182;&#36824;&#35201;&#24590;&#26679;&#26469;&#12303; ( &#24466; 1:9-11). &#12302;&#25353;&#30528;&#21629;&#23450;&#65292;&#20154;&#20154;&#37117;&#26377;&#19968;&#27515;&#65292;&#27515;&#21518;&#19988;&#26377;&#23457;&#21028; . &#20687;&#36825; &#26679;&#65292;&#22522;&#30563;&#26082;&#28982;&#19968;&#27425;&#34987;&#29486;&#65292;&#25285;&#24403;&#20102;&#22810;&#20154;&#30340;&#32618;&#65292;&#23558;&#26469;&#35201;&#21521;&#37027;&#31561;&#20505;&#20182;&#30340;&#20154;&#31532;&#20108;&#27425;&#26174;&#29616;&#65292;&#24182;&#19982;&#32618;&#26080;&#20851;&#65292;&#20035;&#26159;&#20026;&#25327;&#25937;&#20182;&#20204;&#12303; ( &#26469; 9:27, 28). &#12302;&#20146;&#29233;&#30340;&#24351;&#20804;&#38463;&#65292;&#25105;&#29616;&#22312;&#20889;&#32473;&#20320;&#20204;&#30340;&#26159;&#31532;&#20108;&#23553;&#20449; . &#36825;&#20004;&#23553;&#37117;&#26159;&#25552;&#37266;&#20320;&#20204; , &#28608;&#21457;&#20320;&#20204;&#35802;&#23454;&#30340;&#24515;&#65292;&#21483;&#20320;&#20204;&#35760;&#24565;&#22307;&#20808;&#30693;&#35947;&#20808;&#25152;&#35828;&#30340;&#35805;&#65292;&#21644;&#20027;&#25937;&#20027;&#30340;&#21629;&#20196;&#65292;&#23601;&#26159;&#20351;&#24466;&#25152;&#20256;&#32473;&#20320;&#20204;&#30340; . &#31532;&#19968;&#35201;&#32039;&#30340;&#65292;&#35813;&#30693;&#36947;&#22312;&#26411;&#19990;&#24517;&#26377;&#22909;&#35749;&#35822;&#30340;&#20154;&#38543;&#20174;&#33258;&#24049;&#30340;&#31169;&#27442;&#20986;&#26469;&#35749;&#35822;&#35828;&#12289;&#20027;&#35201;&#38477;&#20020;&#30340;&#24212;&#35768;&#22312;&#37027;&#37324;&#21602; . &#22240;&#20026;&#20174;&#21015;&#31062;&#30561;&#20102;&#20197;&#26469;&#65292;&#19975;&#29289;&#20852;&#36215;&#21021;&#21019;&#36896;&#30340;&#26102;&#20505;&#20173;&#26159;&#19968;&#26679; . &#20182;&#20204;&#25925;&#24847;&#24536;&#35760;&#65292;&#20174;&#22826;&#21476;&#20973; &#31070;&#30340;&#21629;&#26377;&#20102;&#22825;&#65292;&#24182;&#20174;&#27700;&#32780;&#20986;&#34249;&#27700;&#32780;&#25104;&#30340;&#22320; . &#25925;&#27492;&#65292;&#24403;&#26102;&#30340;&#19990;&#30028;&#34987;&#27700;&#28153;&#27809;&#23601;&#28040;&#28781;&#20102;&#65307;&#20294;&#29616;&#22312;&#30340;&#22825;&#22320;&#36824;&#26159;&#20973;&#30528;&#37027;&#21629;&#23384;&#30041;&#65292;&#30452;&#30041;&#21040;&#19981;&#25964;&#34388;&#20043;&#20154;&#21463;&#23457;&#21028;&#36973;&#27785;&#27814;&#30340;&#26085;&#23376;&#65292;&#29992;&#28779;&#28954;&#28903; .&#20146;&#29233;&#30340;&#24351;&#20804;&#38463;&#65292;&#26377;&#19968;&#20214;&#20107;&#20320;&#20204;&#19981;&#21487;&#24536;&#35760;&#65292;&#23601;&#26159;&#20027;&#30475;&#19968;&#26085;&#22914;&#21315;&#24180;&#65292;&#21315;&#24180;&#22914;&#19968;&#26085; . &#20027;&#25152;&#24212;&#35768;&#30340;&#23578;&#26410;&#25104;&#23601;&#65292;&#26377;&#20154;&#20197;&#20026;&#20182;&#26159;&#32829;&#24310;&#65292;&#20854;&#23454;&#19981;&#26159;&#32829;&#24310;&#65292;&#20035;&#26159;&#23485;&#23481;&#20320;&#20204;&#65292;&#19981;&#24895;&#26377;&#19968;&#20154;&#27785;&#27814;&#65292;&#20035;&#24895;&#20154;&#20154;&#37117;&#24724;&#25913;&#12303; ( &#24444;&#21518; 3:1-9).</p>\r\n<h3>&#22522;&#30563;&#20160;&#20040;&#26102;&#20505;&#20877;&#26469;&#65110;</h3>\r\n<p>&#22522;&#30563;&#20160;&#20040;&#26102;&#20505;&#20877;&#26469;&#65110; &#22312;&#19990;&#19978;&#27809;&#26377;&#20154;&#33021;&#22815;&#22238;&#31572;&#36825;&#20010;&#38382;&#39064; . &#20851;&#20110;&#22522;&#30563;&#20160;&#20040;&#26102;&#20505;&#20877;&#26469;&#20063;&#19981;&#20250;&#26377;&#20160;&#20040;&#39044;&#20806; . &#12302;&#20294;&#37027;&#26085;&#23376;&#65292;&#37027;&#26102;&#36784;&#65292;&#27809;&#26377;&#20154;&#30693;&#36947;&#65292;&#36830;&#22825;&#19978;&#30340;&#20351;&#32773;&#20063;&#19981;&#30693;&#36947;&#65292;&#23376;&#20063;&#19981;&#30693;&#36947;, &#24799;&#26377;&#29238;&#30693;&#36947; . &#20320;&#20204;&#35201;&#35880;&#24910;&#65292;&#35686;&#37266;&#31048;&#31095;&#65292;&#22240;&#20026;&#20320;&#20204;&#19981;&#26195;&#24471;&#37027;&#26085;&#26399;&#20960;&#26102;&#26469;&#21040; . &#36825;&#20107;&#27491;&#22914;&#19968;&#20010;&#20154;&#31163;&#24320;&#26412;&#23478;&#65292;&#23492;&#23621;&#22806;&#37030;&#65292;&#25226;&#26435;&#26564;&#20132;&#32473;&#20166;&#20154;&#65292;&#20998;&#27966;&#21508;&#20154;&#24403;&#20316;&#30340;&#24037;&#65292;&#21448;&#21545;&#21648;&#30475;&#38376;&#30340;&#20742;&#37266; . &#25152;&#20197;&#20320;&#20204;&#35201;&#20742;&#37266;&#65292;&#22240;&#20026;&#20320;&#20204;&#19981;&#30693;&#36947;&#23478;&#20027;&#29978;&#20040;&#26102;&#20505;&#26469;&#65292;&#25110;&#26202;&#19978;&#12289;&#25110;&#21322;&#22812;&#12289;&#25110;&#40481;&#21483;&#12289;&#25110;&#26089;&#26216; . &#24656;&#24597;&#20182;&#24573;&#28982;&#26469;&#21040;&#65292;&#30475;&#35265;&#20320;&#20204;&#30561;&#30528;&#20102; . &#25105;&#23545;&#20320;&#20204;&#25152;&#35828;&#30340;&#35805;&#65292;&#20063;&#26159;&#23545;&#20247;&#20154;&#35828;&#65306;&#35201;&#20742;&#37266;&#12303; ( &#21487; 13:32-37). &#12302;&#20294;&#20027;&#30340;&#26085;&#23376;&#35201;&#20687;&#36156;&#26469;&#21040;&#19968;&#26679;&#65307;&#37027;&#26085;&#22825;&#24517;&#22823;&#26377;&#21709;&#22768;&#24223;&#21435;&#65292;&#26377;&#24418;&#36136;&#30340;&#37117;&#35201;&#34987;&#28872;&#28779;&#38144;&#21270;&#65292;&#22320;&#21644;&#20854;&#19978;&#30340;&#29289;&#37117;&#35201;&#28903;&#23613;&#20102;&#12303; ( &#24444;&#21518; 3:10).</p>\r\n<h3>&#31042;&#20877;&#26469;&#26102;&#35201;&#20316;&#20160;&#20040;&#65110;</h3>\r\n<p><strong>&#31532;&#19968;&#12289;</strong> &#31042;&#35201;&#35753;&#27515;&#20154;&#22797;&#27963; . &#12302;&#20320;&#20204;&#19981;&#35201;&#25226;&#36825;&#20107;&#30475;&#20316;&#24076;&#22855;&#65292;&#26102;&#20505;&#35201;&#21040;&#65292;&#20961;&#22312;&#22367;&#22675;&#37324;&#30340;&#65292;&#37117;&#35201;&#21548;&#35265;&#20182;&#30340;&#22768;&#38899;&#65292;&#23601;&#20986;&#26469;&#65307;&#34892;&#21892;&#30340;&#22797;&#27963;&#24471;&#29983;&#65292;&#20316;&#24694;&#30340;&#22797;&#27963;&#23450;&#32618;&#12303; ( &#32422; 5:28,29).</p>\r\n<p><strong>&#31532;&#20108;&#12289;</strong> &#31042;&#20250;&#23457;&#21028;&#36825;&#19990;&#30028; ( &#22826; 25:31-46). &#12302;&#19990;&#20154;&#33945;&#26151;&#26080;&#30693;&#30340;&#26102;&#20505;&#65292;&#31070;&#24182;&#19981;&#30417;&#23519;&#65292;&#22914;&#20170;&#21364;&#21545;&#21648;&#21508;&#22788;&#30340;&#20154;&#37117;&#35201;&#24724;&#25913; . &#22240;&#20026;&#20182;&#24050;&#32463;&#23450;&#20102;&#26085;&#23376;&#65292;&#35201;&#20511;&#30528;&#20182;&#25152;&#35774;&#31435;&#30340;&#20154;&#25353;&#20844;&#20041;&#23457;&#21028;&#22825;&#19979;&#65292;&#24182;&#19988;&#21483;&#20182;&#20174;&#27515;&#37324;&#22797;&#27963;&#65292;&#32473;&#19975;&#20154;&#20316;&#21487;&#20449;&#30340;&#20973;&#25454;&#12303; ( &#24466; 17:30,31). &#12302;&#22240;&#20026;&#25105;&#20204;&#20247;&#20154;&#24517;&#35201;&#22312;&#22522;&#30563;&#21488;&#21069;&#26174;&#38706;&#20986;&#26469;&#65292;&#21483;&#21508;&#20154;&#25353;&#30528;&#26412;&#36523;&#25152;&#34892;&#30340;&#65292;&#25110;&#21892;&#25110;&#24694;&#30340;&#21463;&#25253;&#12303; ( &#26519;&#21518; 5:10). &#12302;&#25105;&#21448;&#30475;&#35265;&#27515;&#20102;&#30340;&#20154;&#65292;&#26080;&#35770;&#22823;&#23567;&#65292;&#37117;&#31449;&#22312;&#23453;&#24231;&#21069; . &#26696;&#21367;&#23637;&#24320;&#20102;&#65292;&#24182;&#19988;&#21478;&#26377;&#19968;&#21367;&#23637;&#24320;&#65292;&#23601;&#26159;&#29983;&#21629;&#20876; . &#27515;&#20102;&#30340;&#20154;&#37117;&#20973;&#30528;&#36825;&#20123;&#26696;&#21367;&#25152;&#35760;&#36733;&#30340;&#65292;&#29031;&#20182;&#20204;&#25152;&#34892;&#30340;&#21463;&#23457;&#21028;&#12303; ( &#21551; 20:12).</p>\r\n<p><strong>&#31532;&#19977;&#12289;</strong> &#31042;&#35201;&#25226;&#22269;&#24230;&#20132;&#36824;&#32473;&#22825;&#29238; . &#12302;&#20294;&#21508;&#20154;&#26159;&#25353;&#30528;&#33258;&#24049;&#30340;&#27425;&#24207;&#22797;&#27963;&#65307;&#21021;&#29087;&#30340;&#26524;&#23376;&#26159;&#22522;&#30563;&#65307;&#20197;&#21518;&#22312;&#20182;&#26469;&#30340;&#26102;&#20505; , &#26159;&#37027;&#20123;&#23646;&#22522;&#30563;&#30340; . &#20877;&#21518;&#26411;&#26399;&#21040;&#20102;&#65292;&#37027;&#26102;&#22522;&#30563;&#26082;&#23558;&#19968;&#20999;&#25191;&#25919;&#30340;&#12289;&#25484;&#26435;&#30340;&#12289;&#26377;&#33021;&#30340; , &#37117;&#27585;&#28781;&#20102; , &#23601;&#25226;&#22269;&#20132;&#19982;&#29238; &#31070;&#12303; ( &#26519;&#21069; 15:23,24).</p>\r\n<p><strong>&#31532;&#22235;&#12289;</strong> &#27704;&#36828;&#24320;&#22987;&#20102; . &#21482;&#26377;&#19968;&#20010;&#22797;&#27963;&#12289;&#19981;&#26159;&#20004;&#20010; . &#27880;&#24847; : &#12302;&#22797;&#27963;&#12303;&#36825;&#35789;&#12289;&#26159;&#21333;&#25968;&#12289;&#19981;&#26159;&#22797;&#25968;&#30340; . &#12302;&#20320;&#20204;&#19981;&#35201;&#25226;&#36825;&#20107;&#30475;&#20316;&#24076;&#22855;&#65292;&#26102;&#20505;&#35201;&#21040;&#65292;&#20961;&#22312;&#22367;&#22675;&#37324;&#30340;&#65292;&#37117;&#35201;&#21548;&#35265;&#20182;&#30340;&#22768;&#38899;&#65292;&#23601;&#20986;&#26469;&#65307;&#34892;&#21892;&#30340;&#22797;&#27963;&#24471;&#29983;&#65292;&#20316;&#24694;&#30340;&#22797;&#27963;&#23450;&#32618;&#12303; ( &#32422; 5:28,29). &#12302;&#24182;&#19988;&#38752;&#30528; &#31070;&#65292;&#30460;&#26395;&#27515;&#20154;&#65292;&#26080;&#35770;&#21892;&#24694;&#65292;&#37117;&#35201;&#22797;&#27963;&#65292;&#23601;&#26159;&#20182;&#20204;&#33258;&#24049;&#20063;&#26377;&#36825;&#20010;&#30460;&#26395;&#12303; ( &#24466; 24:15).</p>\r\n<p><strong>&#31532;&#20116;&#12289;</strong> &#20840;&#19990;&#30028;&#23558;&#34987;&#27585;&#28781; . &#12302;&#20294;&#29616;&#22312;&#30340;&#22825;&#22320;&#36824;&#26159;&#20973;&#30528;&#37027;&#21629;&#23384;&#30041;&#65292;&#30452;&#30041;&#21040;&#19981;&#25964;&#34388;&#20043;&#20154;&#21463;&#23457;&#21028;&#36973;&#27785;&#27814;&#30340;&#26085;&#23376;&#65292;&#29992;&#28779;&#28954;&#28903; . &#20294;&#20027;&#30340;&#26085;&#23376;&#35201;&#20687;&#36156;&#26469;&#21040;&#19968;&#26679;&#65307;&#37027;&#26085;&#22825;&#24517;&#22823;&#26377;&#21709;&#22768;&#24223;&#21435;&#65292;&#26377;&#24418;&#36136;&#30340; &#37117;&#35201;&#34987;&#28872;&#28779;&#38144;&#21270;&#65292;&#22320;&#21644;&#20854;&#19978;&#30340;&#29289;&#37117;&#35201;&#28903;&#23613;&#20102; . &#20999;&#20999;&#20208;&#26395; &#31070;&#30340;&#26085;&#23376;&#26469;&#21040; . &#22312;&#37027;&#26085;&#22825;&#34987;&#28779;&#28903;&#23601;&#38144;&#21270;&#20102;&#65292;&#26377;&#24418;&#36136;&#30340;&#37117;&#35201;&#34987;&#28872;&#28779;&#38229;&#21270;&#12303; ( &#24444;&#21518; 3:7,10,12).</p>\r\n<h3>&#32467;&#35770;</h3>\r\n<p>&#22823;&#32422;&#22312; 2,000 &#24180;&#21069;&#26102;&#22522;&#30563;&#31532;&#19968;&#27425;&#26469;&#21040;&#36825;&#19990;&#19978; . &#32780;&#36824;&#31042;&#20250;&#20877;&#26469; . &#30001;&#20110;&#31042;&#20250;&#20877;&#26469;&#12289;&#25152;&#20197;&#25105;&#20204;&#35201;&#20256;&#31119;&#38899;&#32473;&#22833;&#20007;&#30340;&#19990;&#30028;&#21548; . &#12302;&#22240;&#20026;&#25105;&#20204;&#20247;&#20154;&#24517;&#35201;&#22312;&#22522;&#30563;&#21488;&#21069;&#26174;&#38706;&#20986;&#26469;&#65292;&#21483;&#21508;&#20154;&#25353;&#30528;&#26412;&#36523;&#25152;&#34892;&#30340;&#65292;&#25110;&#21892;&#25110;&#24694;&#30340;&#21463;&#25253; . &#25105;&#20204;&#26082;&#30693;&#36947;&#20027;&#26159;&#21487;&#30031;&#30340;&#65292;&#25152;&#20197;&#21149;&#20154;&#12303; ( &#26519;&#21518; 5:10,11). &#24076;&#26395;&#25105;&#20204;&#27599;&#19968;&#20301;&#20934;&#22791;&#21463;&#20027;&#30340;&#23457;&#21028; .</p>',0,9,9,1,1,1,1354727394,1,1354727570,0,0,0,1352317920,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第十章-基督第二次来',0,0,1,NULL),(742,'document','text/html','第十一章: 计算代价 – 献身于耶稣','Chapter 11: COUNTING THE COST','','第十一章-计算代价-–-献身于耶稣','',1,0,0,658,0,'','<p>&#19968;&#20010;&#20154;&#22312;&#25104;&#20026;&#22522;&#30563;&#24466;&#20043;&#21069;&#12289;&#20182;&#24212;&#35813;&#20808;&#22909;&#22909;&#30340;&#32771;&#34385;&#24895;&#19981;&#24895;&#24847;&#20184;&#20986;&#36807;&#22522;&#30563;&#24466;&#29983;&#27963;&#30340;&#20195;&#20215; . &#36825;&#28857;&#22312;&#20256;&#31119;&#38899;&#32473;&#20013;&#22269;&#20154;&#26102;&#26159;&#24456;&#37325;&#35201;&#30340; . &#22312;&#32654;&#22269;&#25105;&#20204;&#33021;&#22815;&#31561;&#21040;&#20154;&#22312;&#25104;&#20026;&#22522;&#30563;&#24466;&#20043;&#21518;&#25165;&#25945;&#23548;&#20182;&#20204;&#19968;&#20123;&#20107;&#24773;&#12289;&#20294;&#26159;&#20013;&#22269;&#20154;&#24182;&#27809;&#26377;&#20687;&#35199;&#26041;&#20154;&#19968;&#26679;&#30340;&#23447;&#25945;&#32972;&#26223; . &#25152;&#20197;&#12289;&#22312;&#25104;&#20026;&#22522;&#30563;&#24466;&#20043;&#21069;&#38656;&#35201;&#26356;&#28165;&#26970;&#30340;&#26126;&#30333;&#20182;&#20204;&#25152;&#35201;&#20316;&#30340;&#20107;&#24773; .</p>\r\n<p>&#27599;&#19968;&#20010;&#20154;&#38656;&#35201;&#30693;&#36947;&#25104;&#20026;&#22522;&#30563;&#24466;&#30340;&#24847;&#24605;&#26159;&#24402;&#20837;&#20027;&#30340;&#25945;&#20250;&#12289;&#32780;&#19981;&#26159;&#23447;&#27966;&#25945;&#20250; ; &#20854;&#23454;&#22522;&#30563;&#24466;&#20063;&#24517;&#39035;&#35201;&#20184;&#20986;&#24456;&#22810;&#36131;&#20219; . &#25105;&#20204;&#30693;&#36947;&#20154;&#25104;&#20026;&#22522;&#30563;&#24466;&#21518;&#21448;&#22368;&#33853;&#20102;&#12289;&#26159;&#27604;&#20174;&#26469;&#19981;&#30693;&#36947;&#30495;&#29702;&#30340;&#20154;&#26356;&#19981;&#22909;&#20102; . &#12302;&#20504;&#33509;&#20182;&#20204;&#22240;&#35748;&#35782;&#20027;&#25937;&#20027;&#32822;&#31267;&#22522;&#30563;&#65292;&#24471;&#20197;&#33073;&#31163;&#19990;&#19978;&#30340;&#27745;&#31229;&#65292;&#21518;&#26469;&#21448;&#22312;&#20854;&#20013;&#34987;&#32544;&#20303;&#12289;&#21046;&#20239;&#65292;&#20182;&#20204;&#26411;&#21518;&#30340;&#26223;&#20917;&#23601;&#27604;&#20808;&#21069;&#26356;&#19981;&#22909;&#20102; . &#20182;&#20204;&#26195;&#24471;&#20041;&#36335;&#65292;&#31455;&#32972;&#24323;&#20102;&#20256;&#32473;&#20182;&#20204;&#30340;&#22307;&#21629;&#65292;&#20498;&#19981;&#22914;&#19981;&#26195;&#24471;&#20026;&#22937; . &#20439;&#35821;&#35828;&#24471;&#30495;&#19981;&#38169;&#65292;&#29399;&#25152;&#21520;&#30340;&#20182;&#36716;&#36807;&#26469;&#21448;&#21507;&#65307;&#29482;&#27927;&#20928;&#20102;&#21448;&#22238;&#21040;&#27877;&#37324;&#21435;&#36746;&#65292;&#36825;&#35805;&#22312;&#20182;&#20204;&#36523;&#19978;&#27491;&#21512;&#24335;&#12303; ( &#24444;&#21518; 2:20-22). &#12302;&#20166;&#20154;&#30693;&#36947;&#20027;&#20154;&#30340;&#24847;&#24605;&#65292;&#21364;&#19981;&#35947;&#22791;&#65292;&#21448;&#19981;&#39034;&#20174;&#20182;&#30340;&#24847;&#24605;&#34892;&#65292;&#37027;&#20166;&#20154;&#24517;&#22810;&#21463;&#36131;&#25171;&#65307;&#24799;&#26377;&#37027;&#19981;&#30693;&#36947;&#30340;&#65292;&#20316;&#20102;&#24403;&#21463;&#36131;&#25171;&#30340;&#20107;&#65292;&#24517;&#23569;&#21463;&#36131;&#25171;&#65307;&#22240;&#20026;&#22810;&#32473;&#35841;&#65292;&#23601;&#21521;&#35841;&#22810;&#21462;&#65307;&#22810;&#25176;&#35841;&#65292;&#23601;&#21521;&#35841;&#22810;&#35201;&#12303; ( &#36335; 12:47,48).</p>\r\n<h3>&#24378;&#35843;&#12302;&#35745;&#31639;&#20195;&#20215; &ndash;  &#29486;&#36523;&#20110;&#32822;&#31267;&#12303;&#30340;&#32463;&#33410;</h3>\r\n<p>&#20316;&#20915;&#23450;&#25104;&#20026; &#31070;&#30340;&#20799;&#22899;&#35745;&#31639;&#20195;&#20215;&#20043;&#21069;&#65292;&#21508;&#20154;&#24212;&#35813;&#30740;&#31350;&#20851;&#20110;&#29486;&#36523;&#20110; &#31070;&#30340;&#32463;&#33410; ( &#22826; 10:32-39; &#36335; 14:26-33). &#20154;&#24050;&#32463;&#35745;&#31639;&#20195;&#20215;&#30340;&#35805;&#12289;&#25105;&#20204;&#38656;&#35201;&#40723;&#21385;&#20182;&#20204;&#36981;&#23432;&#31119;&#38899; . &#12302;&#25105;&#20204;&#19982; &#31070;&#21516;&#24037;&#30340;&#65292;&#20063; &#21149;&#20320;&#20204;&#19981;&#21487;&#24466;&#21463;&#20182;&#30340;&#24681;&#20856;&#65307;&#22240;&#20026;&#20182;&#35828;&#12289;&#22312;&#24742;&#32435;&#30340;&#26102;&#20505;&#65292;&#25105;&#24212;&#20801;&#20102;&#20320;&#65307;&#22312;&#25327;&#25937;&#30340;&#26085;&#23376;&#65292;&#25105;&#25645;&#25937;&#20102;&#20320; . &#30475;&#21738; . &#29616;&#22312;&#27491;&#26159;&#24742;&#32435;&#30340;&#26102;&#20505;&#65307;&#29616;&#22312;&#27491;&#26159;&#25327;&#25937;&#30340;&#26085;&#23376;&#12303; ( &#26519;&#21518; 6:1,2). &#12302;&#21968;&#65292;&#20320;&#20204;&#26377;&#35805;&#35828;&#12289;&#20170;&#22825;&#26126;&#22825;&#25105;&#35201;&#24448;&#26576;&#22478;&#37324;&#21435;&#65292;&#22312;&#37027;&#37324;&#20303;&#19968;&#24180;&#65292;&#20316;&#20080;&#21334;&#24471;&#21033; . &#20854;&#23454;&#26126;&#22825;&#22914;&#20309;&#65292;&#20320;&#20204;&#36824;&#19981;&#30693;&#36947; . &#20320;&#20204;&#30340;&#29983;&#21629;&#26159;&#29978;&#20040;&#21602; . &#20320;&#20204;&#21407;&#26469;&#26159;&#19968;&#29255;&#20113;&#38654;&#65292;&#20986;&#29616;&#23569;&#26102;&#23601;&#19981;&#35265;&#20102; . &#20320;&#20204;&#21482;&#24403;&#35828;&#12289;&#20027;&#33509;&#24895;&#24847;&#65292;&#25105;&#20204;&#23601;&#21487;&#20197;&#27963;&#30528;&#65292;&#20063;&#21487;&#20197;&#20316;&#36825;&#20107;&#65292;&#25110;&#20316;&#37027;&#20107; . &#29616;&#20170;&#20320;&#20204;&#31455;&#20197;&#24352;&#29378;&#22840;&#21475;&#65307;&#20961;&#36825;&#26679;&#22840;&#21475;&#37117;&#26159;&#24694;&#30340; . &#20154;&#33509;&#30693;&#36947;&#34892;&#21892;&#65292;&#21364;&#19981;&#21435;&#34892;&#65292;&#36825;&#23601;&#26159;&#20182;&#30340;&#32618;&#20102;&#12303; ( &#38597; 4:13-17).</p>\r\n<h3>&#32467;&#35770;</h3>\r\n<p>&#25105;&#20204;&#20934;&#22791;&#36825;&#20010;&#35838;&#31243;&#26159;&#35201;&#24110;&#21161;&#36824;&#27809;&#26377;&#25104;&#20026;&#22522;&#30563;&#24466;&#30340;&#20154;&#26356;&#28165;&#26970;&#30340;&#26126;&#30333;&#20316; &#31070;&#30340;&#20799;&#22899;&#26377;&#22825;&#22530;&#30340;&#25351;&#26395; ( &#22826; 7:21-23). &#25105;&#20204;&#20063;&#20934;&#22791;&#36825;&#20010;&#35838;&#31243;&#26469;&#25552;&#37266;&#24050;&#32463;&#25104;&#20026;&#22522;&#30563;&#24466;&#30340;&#20154;&#24212;&#35813;&#27704;&#36828;&#35201;&#35760;&#20303;&#30340;&#20107;&#24773; . &#12302;&#20320;&#20204;&#34429;&#28982;&#26195;&#24471;&#36825;&#20123;&#20107;&#65292;&#24182;&#19988;&#22312;&#20320;&#20204;&#24050;&#26377;&#30340;&#30495;&#36947;&#19978;&#22362;&#22266;&#65292;&#25105;&#21364;&#35201;&#23558;&#36825;&#20123;&#20107;&#24120;&#24120;&#39064;&#37266;&#20320;&#20204;&#12303; ( &#24444;&#21518; 1:12). &#24182;&#19988;&#12289;&#25105;&#20204;&#20063;&#20934;&#22791;&#36825;&#20010;&#35838;&#31243;&#26469;&#24110;&#21161;&#22522;&#30563;&#24466;&#21435;&#25945;&#23548;&#21035;&#20154;&#36825;&#20123;&#22522;&#26412;&#30340;&#30495;&#29702; ( &#25552;&#21518; 2:2).</p>\r\n<p>&#25105;&#20204;&#24076;&#26395;&#20063;&#20195;&#31095;&#27599;&#19968;&#20301;&#37117;&#24471;&#25937;&#19988;&#19978;&#22825;&#22530; . &#12302;&#27491;&#22240;&#36825;&#32536;&#25925;&#65292;&#20320;&#20204;&#35201;&#20998;&#22806;&#30340;&#27575;&#21220;&#65307;&#26377;&#20102;&#20449;&#24515;&#65292;&#21448;&#35201;&#21152;&#19978;&#24503;&#24615;&#65307;&#26377;&#20102;&#24503;&#24615;&#65292;&#21448;&#35201;&#21152;&#19978;&#30693;&#35782;&#65307;&#26377;&#20102;&#30693;&#35782;&#65292;&#21448;&#35201;&#21152;&#19978;&#33410;&#21046;&#65307;&#26377;&#20102;&#33410;&#21046;&#65292;&#21448;&#35201;&#21152;&#19978;&#24525;&#32784;&#65307;&#26377;&#20102;&#24525;&#32784;&#65292;&#21448;&#35201;&#21152;&#19978;&#34388;&#25964;&#65307;&#26377;&#20102;&#34388;&#25964;&#65292;&#21448;&#35201;&#21152;&#19978;&#29233;&#24351;&#20804;&#30340;&#24515;&#65307;&#26377;&#20102;&#29233;&#24351;&#20804;&#30340;&#24515;&#65292;&#21448;&#35201;&#21152;&#19978;&#29233;&#20247;&#20154;&#30340;&#24515; . &#20320;&#20204;&#33509;&#20805;&#20805;&#36275;&#36275;&#30340;&#26377;&#36825;&#20960;&#26679;&#65292;&#23601;&#24517;&#20351;&#20320;&#20204;&#22312;&#35748;&#35782;&#25105;&#20204;&#30340;&#20027;&#32822;&#31267;&#22522;&#30563;&#19978;&#19981; &#33267;&#20110;&#38386;&#25042;&#19981;&#32467;&#26524;&#23376;&#20102; . &#20154;&#33509;&#27809;&#26377;&#36825;&#20960;&#26679;&#65292;&#23601;&#26159;&#30524;&#30606;&#65292;&#21482;&#30475;&#35265;&#36817;&#22788;&#30340;&#65292;&#24536;&#20102;&#20182;&#26087;&#26085;&#30340;&#32618;&#24050;&#32463;&#24471;&#20102;&#27905;&#20928; . &#25152;&#20197;&#24351;&#20804;&#20204;&#65292;&#24212;&#24403;&#26356;&#21152;&#27575;&#21220;&#65292;&#20351;&#20320;&#20204;&#25152;&#33945;&#30340;&#24681;&#21484;&#21644;&#25315;&#36873;&#22362;&#23450;&#19981;&#31227; . &#20320;&#20204;&#33509;&#34892;&#36825;&#20960;&#26679;&#65292;&#23601;&#27704;&#19981;&#22833;&#33050; . &#36825;&#26679;&#65292;&#24517;&#21483;&#20320;&#20204;&#20016;&#20016;&#23500;&#23500;&#30340;&#24471;&#20197;&#36827;&#20837;&#25105;&#20204;&#20027;&#25937;&#20027;&#32822;&#31267;&#22522;&#30563;&#27704;&#36828;&#30340;&#22269;&#12303; ( &#24444;&#21518; 1:5-11). &#12302;&#20182;&#24895;&#24847;&#19975;&#20154;&#24471;&#25937;&#65292;&#26126;&#30333;&#30495;&#36947;&#12303; ( &#25552;&#21069; 2:4). &#12302;&#20294;&#20027;&#30340;&#26085;&#23376;&#35201;&#20687;&#36156;&#26469;&#21040; &#19968;&#26679;&#65307;&#37027;&#26085;&#22825;&#24517;&#22823;&#26377;&#21709;&#22768;&#24223;&#21435;&#65292;&#26377;&#24418;&#36136;&#30340;&#37117;&#35201;&#34987;&#28872;&#28779;&#38144;&#21270;&#65292;&#22320;&#21644;&#20854;&#19978;&#30340;&#29289;&#37117;&#35201;&#28903;&#23613;&#20102;&#12303; ( &#24444;&#21518; 3:10).</p>\r\n<p>&#25105;&#20204;&#27714; 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5','','xinyang-5-si','',1,0,0,660,0,'','',1,9,4,1,1,1,1378240117,1,1378240154,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-5-si',0,0,1,NULL),(1675,'document','text/html','信仰的基本课程: 第六课','Basic Facts of the Faith: Lesson 6','','xinyang-6-si','',1,0,0,660,0,'','',1,9,5,1,1,1,1378240168,1,1378240196,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-6-si',0,0,1,NULL),(1676,'document','text/html','信仰的基本课程: 第七课','Basic Facts of the Faith: Lesson 7','','xinyang-7-si','',1,0,0,660,0,'','',1,9,6,1,1,1,1378240212,1,1378240270,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-7-si',0,0,1,NULL),(1677,'document','text/html','信仰的基本课程: 第八课','Basic Facts of the Faith: Lesson 8','','xinyang-8-si','',1,0,0,660,0,'','',1,9,7,1,1,1,1378240286,1,1378240319,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-8-si',0,0,1,NULL),(1678,'document','text/html','信仰的基本课程: 第九课','Basic Facts of the Faith: Lesson 9','','xinyang-9-si','',1,0,0,660,0,'','',1,9,8,1,1,1,1378240487,1,1378240520,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-9-si',0,0,1,NULL),(1679,'document','text/html','信仰的基本课程: 第十课','Basic Facts of the Faith: Lesson 10','','xinyang-10-si','',1,0,0,660,0,'','',1,9,9,1,1,1,1378240548,1,1378240599,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-10-si',0,0,1,NULL),(1680,'document','text/html','信仰的基本课程: 第十一课','Basic Facts of the Faith: Lesson 11','','xinyang-11-si','',1,0,0,660,0,'','',1,9,10,1,1,1,1378240628,1,1378240664,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-11-si',0,0,1,NULL),(1681,'document','text/html','信仰的基本课程: 第十二课','Basic Facts of the Faith: Lesson 12','','xinyang-12-si','',1,0,0,660,0,'','',1,9,11,1,1,1,1378240712,1,1378240735,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-12-si',0,0,1,NULL),(1682,'document','text/html','信仰的基本课程: 第十三课','Basic Facts of the Faith: Lesson 13','','xinyang-13-si','',1,0,0,660,0,'','',1,9,12,1,1,1,1378240750,1,1378240783,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-13-si',0,0,1,NULL),(1683,'document','text/html','信仰的基本课程: 第十四课','Basic Facts of the Faith: Lesson 14','','xinyang-14-si','',1,0,0,660,0,'','',1,9,13,1,1,1,1378240806,1,1378240845,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-14-si',0,0,1,NULL),(1684,'document','text/html','信仰的基本课程: 第十五课','Basic Facts of the Faith: Lesson 15','','xinyang-15-si','',1,0,0,660,0,'','',1,9,14,1,1,1,1378240864,1,1378240893,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'xinyang-15-si',0,0,1,NULL),(1685,'document','text/html','約翰書信的课程: 第一课','Lessons in the Epistles of John: Lesson 1','','yuehan-1-si','',1,0,0,660,0,'','',1,9,15,1,1,1,1378240921,1,1378240988,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-1-si',0,0,1,NULL),(1686,'document','text/html','約翰書信的课程: 第二课','Lessons in the Epistles of John: Lesson 2','','yuehan-2-si','',1,0,0,660,0,'','',1,9,16,1,1,1,1378241211,1,1378241257,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-2-si',0,0,1,NULL),(1687,'document','text/html','約翰書信的课程: 第三课','Lessons in the Epistles of John: Lesson 3','','yuehan-3-si','',1,0,0,660,0,'','',1,9,17,1,1,1,1378241274,1,1378241327,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-3-si',0,0,1,NULL),(1688,'document','text/html','約翰書信的课程: 第四课','Lessons in the Epistles of John: Lesson 4','','yuehan-4-si','',1,0,0,660,0,'','',1,9,18,1,1,1,1378241346,1,1378241376,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-4-si',0,0,1,NULL),(1689,'document','text/html','約翰書信的课程: 第五课','Lessons in the Epistles of John: Lesson 5','','yuehan-5-si','',1,0,0,660,0,'','',1,9,19,1,1,1,1378241402,1,1378241455,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-5-si',0,0,1,NULL),(1690,'document','text/html','約翰書信的课程: 第六课','Lessons in the Epistles of John: Lesson 6','','yuehan-6-si','',1,0,0,660,0,'','',1,9,20,1,1,1,1378241489,1,1378241527,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-6-si',0,0,1,NULL),(1691,'document','text/html','約翰書信的课程: 第七课','Lessons in the Epistles of John: Lesson 7','','yuehan-7-si','',1,0,0,660,0,'','',1,9,21,1,1,1,1378241545,1,1378241583,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-7-si',0,0,1,NULL),(1692,'document','text/html','約翰書信的课程: 第八课','Lessons in the Epistles of John: Lesson 8','','yuehan-8-si','',1,0,0,660,0,'','',1,9,22,1,1,1,1378241599,1,1378241643,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-8-si',0,0,1,NULL),(1693,'document','text/html','約翰書信的课程: 第九课','Lessons in the Epistles of John: Lesson 9','','yuehan-9-si','',1,0,0,660,0,'','',1,9,23,1,1,1,1378241662,1,1378241696,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-9-si',0,0,1,NULL),(1694,'document','text/html','約翰書信的课程: 第十课','Lessons in the Epistles of John: Lesson 10','','yuehan-10-si','',1,0,0,660,0,'','',1,9,24,1,1,1,1378241726,1,1378241776,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-10-si',0,0,1,NULL),(1695,'document','text/html','約翰書信的课程: 第十一课','Lessons in the Epistles of John: Lesson 11','','yuehan-11-si','',1,0,0,660,0,'','',1,9,25,1,1,1,1378241794,1,1378241822,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-11-si',0,0,1,NULL),(1696,'document','text/html','約翰書信的课程: 第十二课','Lessons in the Epistles of John: Lesson 12','','yuehan-12-si','',1,0,0,660,0,'','',1,9,26,1,1,1,1378241835,1,1378241872,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-12-si',0,0,1,NULL),(1697,'document','text/html','約翰書信的课程: 第十三课','Lessons in the Epistles of John: Lesson 13','','yuehan-13-si','',1,0,0,660,0,'','',1,9,27,1,1,1,1378241896,1,1378241924,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-13-si',0,0,1,NULL),(1698,'document','text/html','約翰書信的课程: 第十四课','Lessons in the Epistles of John: Lesson 14','','yuehan-14-si','',1,0,0,660,0,'','',1,9,28,1,1,1,1378306255,1,1378306287,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-14-si',0,0,1,NULL),(1699,'document','text/html','約翰書信的课程: 第十五课','Lessons in the Epistles of John: Lesson 15','','yuehan-15-si','',1,0,0,660,0,'','',1,9,29,1,1,1,1378306316,1,1378306366,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-15-si',0,0,1,NULL),(1700,'document','text/html','約翰書信的课程: 第十六课','Lessons in the Epistles of John: Lesson 16','','yuehan-16-si','',1,0,0,660,0,'','',1,9,30,1,1,1,1378306400,1,1378306600,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-16-si',0,0,1,NULL),(1701,'document','text/html','約翰書信的课程: 第十七课','Lessons in the Epistles of John: Lesson 17','','yuehan-17-si','',1,0,0,660,0,'','',1,9,31,1,1,1,1378306618,1,1378306727,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-17-si',0,0,1,NULL),(1702,'document','text/html','約翰書信的课程: 第十八课','Lessons in the Epistles of John: Lesson 18','','yuehan-18-si','',1,0,0,660,0,'','',1,9,32,1,1,1,1378306744,1,1378306772,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-18-si',0,0,1,NULL),(1703,'document','text/html','約翰書信的课程: 第十九课','Lessons in the Epistles of John: Lesson 19','','yuehan-19-si','',1,0,0,660,0,'','',1,9,33,1,1,1,1378306792,1,1378306825,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-19-si',0,0,1,NULL),(1704,'document','text/html','約翰書信的课程: 第二十课','Lessons in the Epistles of John: Lesson 20','','yuehan-20-si','',1,0,0,660,0,'','',1,9,34,1,1,1,1378306847,1,1378306892,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-20-si',0,0,1,NULL),(1705,'document','text/html','約翰書信的课程: 第二十一课','Lessons in the Epistles of John: Lesson 21','','yuehan-21-si','',1,0,0,660,0,'','',1,9,35,1,1,1,1378306924,1,1378306972,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-21-si',0,0,1,NULL),(1706,'document','text/html','約翰書信的课程: 第二十二课','Lessons in the Epistles of John: Lesson 22','','yuehan-22-si','',1,0,0,660,0,'','',1,9,36,1,1,1,1378306996,1,1378307026,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-22-si',0,0,1,NULL),(1707,'document','text/html','約翰書信的课程: 第二十三课','Lessons in the Epistles of John: Lesson 23','','yuehan-23-si','',1,0,0,660,0,'','',1,9,37,1,1,1,1378307043,1,1378307065,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-23-si',0,0,1,NULL),(1708,'document','text/html','約翰書信的课程: 第二十四课','Lessons in the Epistles of John: Lesson 24','','yuehan-24-si','',1,0,0,660,0,'','',1,9,38,1,1,1,1378307086,1,1378307118,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'yuehan-24-si',0,0,1,NULL),(1709,'document','text/html','還有一些基本课程: 第一课','More Basic Facts of the Faith: Lesson 1','','hai-you-yixie-1-si','',1,0,0,660,0,'','',1,9,39,1,1,1,1378307158,1,1378307276,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-1-si',0,0,1,NULL),(1710,'document','text/html','還有一些基本课程: 第二课','More Basic Facts of the Faith: Lesson 2','','hai-you-yixie-2-si','',1,0,0,660,0,'','',1,9,40,1,1,1,1378307465,1,1378307512,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-2-si',0,0,1,NULL),(1711,'document','text/html','還有一些基本课程: 第三课','More Basic Facts of the Faith: Lesson 3','','hai-you-yixie-3-si','',1,0,0,660,0,'','',1,9,41,1,1,1,1378307530,1,1378307573,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-3-si',0,0,1,NULL),(1712,'document','text/html','還有一些基本课程: 第四课','More Basic Facts of the Faith: Lesson 4','','hai-you-yixie-4-si','',1,0,0,660,0,'','',1,9,42,1,1,1,1378307587,1,1378307612,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-4-si',0,0,1,NULL),(1713,'document','text/html','還有一些基本课程: 第五课','More Basic Facts of the Faith: Lesson 5','','hai-you-yixie-5-si','',1,0,0,660,0,'','',1,9,43,1,1,1,1378307629,1,1378307657,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-5-si',0,0,1,NULL),(1714,'document','text/html','還有一些基本课程: 第六课','More Basic Facts of the Faith: Lesson 6','','hai-you-yixie-6-si','',1,0,0,660,0,'','',1,9,44,1,1,1,1378307675,1,1378307704,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-6-si',0,0,1,NULL),(1715,'document','text/html','還有一些基本课程: 第七课','More Basic Facts of the Faith: Lesson 7','','hai-you-yixie-7-si','',1,0,0,660,0,'','',1,9,45,1,1,1,1378307724,1,1378307758,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-7-si',0,0,1,NULL),(1716,'document','text/html','還有一些基本课程: 第八课','More Basic Facts of the Faith: Lesson 8','','hai-you-yixie-8-si','',1,0,0,660,0,'','',1,9,46,1,1,1,1378307776,1,1378307809,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-8-si',0,0,1,NULL),(1717,'document','text/html','還有一些基本课程: 第九课','More Basic Facts of the Faith: Lesson 9','','hai-you-yixie-9-si','',1,0,0,660,0,'','',1,9,47,1,1,1,1378307832,1,1378307863,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-9-si',0,0,1,NULL),(1718,'document','text/html','還有一些基本课程: 第十课','More Basic Facts of the Faith: Lesson 10','','hai-you-yixie-10-si','',1,0,0,660,0,'','',1,9,48,1,1,1,1378307885,1,1378307919,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-10-si',0,0,1,NULL),(1719,'document','text/html','還有一些基本课程: 第十一课','More Basic Facts of the Faith: Lesson 11','','hai-you-yixie-11-si','',1,0,0,660,0,'','',1,9,49,1,1,1,1378307936,1,1378307975,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-11-si',0,0,1,NULL),(1720,'document','text/html','還有一些基本课程: 第十二课','More Basic Facts of the Faith: Lesson 12','','hai-you-yixie-12-si','',1,0,0,660,0,'','',1,9,50,1,1,1,1378307993,1,1378308031,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-12-si',0,0,1,NULL),(1721,'document','text/html','還有一些基本课程: 第十三课','More Basic Facts of the Faith: Lesson 13','','hai-you-yixie-13-si','',1,0,0,660,0,'','',1,9,51,1,1,1,1378308043,1,1378308073,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-13-si',0,0,1,NULL),(1722,'document','text/html','還有一些基本课程: 第十四课','More Basic Facts of the Faith: Lesson 14','','hai-you-yixie-14-si','',1,0,0,660,0,'','',1,9,52,1,1,1,1378308088,1,1378308116,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-14-si',0,0,1,NULL),(1723,'document','text/html','還有一些基本课程: 第十五课','More Basic Facts of the Faith: Lesson 15','','hai-you-yixie-15-si','',1,0,0,660,0,'','',1,9,53,1,1,1,1378308135,1,1378308168,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-15-si',0,0,1,NULL),(1724,'document','text/html','還有一些基本课程: 第十六课','More Basic Facts of the Faith: Lesson 16','','hai-you-yixie-16-si','',1,0,0,660,0,'','',1,9,54,1,1,1,1378308185,1,1378308215,0,0,0,1378239420,1,'',0,0,0,0,0,'modDocument','zh-si',1,'hai-you-yixie-16-si',0,0,1,NULL),(1582,'document','text/html','信仰的基本課程: 第十四課','Basic Facts of the Faith: Lesson 14','','xinyang-14-tr','',1,0,0,655,0,'','',1,8,13,1,1,1,1377112200,1,1377113381,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinyang-14-tr',0,0,1,NULL),(1583,'document','text/html','信仰的基本課程: 第十五課','Basic Facts of the Faith: Lesson 15','','xinyang-15-tr','',1,0,0,655,0,'','',1,8,14,1,1,1,1377112242,1,1377113392,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinyang-15-tr',0,0,1,NULL),(874,'document','text/html','和寄居者相遇','Hospitality','','和寄居者相遇-si','',1,0,0,656,0,'','<p><strong>【创世记十八章 1~8 节】</strong></p>\r\n<p>亚伯拉罕坐在他的帐篷外，有三个不知名的人从那里经过。亚伯拉罕热诚地向他们表示欢迎，并绕过帐棚跑到他们跟前，请求他们留下接受款待。那是一个非常炎热的日子，在他们可能经过一段相当长又疲累的旅途之后，亚伯拉罕亲切地拿水出来给他们洗脚。他为他们预备一处树下阴凉地方供他们休息，并供他们食物吃，以补充体力，好继续下一段的旅程。我们考虑以色列的家族系统，当亚伯拉罕邀请那些客人进入他的帐篷，那也表示亚伯拉罕在欢迎他们加入他们的社群之中。</p>\r\n<p>以亚洲而言，亲切的友善行动可以藉声音表现出来。当一个人经过一户人家的门外时，会有亲切的声音从屋内传出来说：请留步，然后主人就会从屋内出来，在住家内外一处凉爽，遮荫的地方或院落中庭的地方打开草席，与客人共享饮水和食物。这样的招待就是在为路过的旅人洗尘，好让他们能够继续前面的旅程。</p>\r\n<p>虽然，亚伯拉罕并不了解这三个客人的背景，他还是一样很快地去服事他们，为他们预备饮水和食物。没想到后来的故事发展发现，这三个陌生人竟然是 神的化身，带给亚伯拉罕和撒莱好的消息。在那一刻，神应允亚伯拉罕和撒莱一个儿子。对 神而言，没有什么是不可能的。</p>\r\n<p>这样的结果是来自 神的信心（ Faith ），祂像一个陌生人来到亚伯拉罕的家，希望在他们之中得到启发。亚伯拉罕准备欢迎这些陌生客人，并且和这些来到他的社群和家庭的客人共享他们的旅途。</p>\r\n<p>为了成为一个能够接纳陌生人的教会，我们必须进入陌生人的生活体验之中。这样的体验指引我们进入一个新的导向的奉献生活，并让我们事奉的宣道服事成为万民的福音。在这些陌生人无法感受到有所归属时，用倾听、接纳以及肯定来表达我们的欢迎。谁知道，在我们的道路上，会处处充满着惊喜。</p>\r\n<p>我们全体都是 神手心里受宠爱的儿女，是祂所赐下的宝贵生命。生命悠然徜扬在祂创造的丰富里，伴着一切的美，含着多变的花样。在基督里我们甘愿牺牲，也受召在基督复活时和基督一起复活。耶稣在道路上的脚印让我们跟随，我们的尝试和渴望耶稣知道，在软弱中有基督的降生和我们同在，祂以祂的勇气随着我们。我们受召在基督里经历新事，在盼望中从疲倦里兴起，从飘流，受弃之地我们找到了家。在内心探险的路途中，我们将心打开，去归属及聚集那些寄居者客人朋友们。</p>',0,9,13,1,1,1,1355323743,1,1355323891,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'和寄居者相遇-si',0,0,1,NULL),(875,'document','text/html','又见迎佛骨','Buddha’s Bones','','又见迎佛骨','',1,0,0,656,0,'','<p>继三年前迎佛牙之后另一波舍利热「迎佛骨」，一路有成千上万 信众夹道欢迎，双手合什、虔心祝祷膜拜。 宗教自由的多元化社会，管你要 迎牙齿、还是骨头，不同信仰者彼此互相尊重下，也就不会有人大书特书 反对迎佛骨。但唐宪宗元和十四年，功德使奏请迎凤翔法门寺护国真身塔内的一节释迦牟 尼佛指骨时（见《资治通鉴》）。 当年有个刑部侍郎韩愈，上表切谏反对迎佛骨，差点导致死罪。 当年韩愈〈论佛骨表〉一文中所提及的反对理由，如今倒是可以拿来重新 检视、思考一番 : 反对不好的信佛道动机 &gt; 韩愈认为一旦宗教信仰只重在「求福寿、避殃祸」，那不啻为迷信。宪宗朝迎佛骨，百姓「焚顶烧指，千百为群，解衣散钱，自朝至暮，转相仿效」，太宗朝迎佛骨时，百姓更是不惜「烧头炼指，刺血洒地，」为得见佛骨一面。这种颠狂的情景，当然是一种迷信，于是他一口气举出一堆君王「事佛者恒得祸」的历史证据（这种相当于诅咒君王死，犯了大忌讳，难怪宪宗想杀他）。并举证佛法未入中国前，古史上已有很多长寿、又有福气的帝王，如果只为求福寿，何需信佛？</p>\r\n<p>天下太平，国富民殷时，僧尼道冠不事生产、赋税、劳役，还无所谓。然一旦国家税收不足，人民疾苦时，僧尼道冠则为国家的坐食人口，严重影响国家经济。另外，寺庙道观建筑的穷奢极侈，耗费无数，显示出社会的不平现象，亦反映人民奉佛道的内在动机，是想藉财赎罪。韩愈的〈论佛骨表〉的批判，在现在经济不景气、许多人失业、乐透彩券风靡的不好情况下，仍是重要的试金石，可逐一检视。</p>',0,9,14,1,1,1,1355323952,1,1355324027,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'又见迎佛骨',0,0,1,NULL),(876,'document','text/html','你所问的经文 ,  我的回答写在下面 :','Answers to Your Bible Questions','','你所问的经文-,-我的回答写在下面','',1,0,0,656,0,'','<p><strong>问 :</strong> 耶弗他向神许诺把在他回家时看到的第一人杀了祭献，虽然那人是他的爱女，他还是杀了感谢神的恩典。（士１１：２９）以色列人，或以色列人中寄居的外人，把自己的儿女献给摩洛的，处死。（利２０：２）</p>\r\n<p><strong>答：</strong> 人被献为祭是神禁止的 , 耶弗他的女儿她只是不婚而终 ( 士 11:39).</p>\r\n<p><strong>问 :</strong> 凡是不受割礼的男子，都必须除掉。（创１７：１４）</p>\r\n<p><strong>答：</strong> 基督徒弟兄不需要像旧约以色列男子受割礼， 徒 15:10 说现在为甚么试探神，要把我们祖宗和我们所不能负的轭，放在门徒的颈项上呢？ 15:11 我们得救乃是因主耶稣的恩，和他们一样，这是我们所信的。</p>\r\n<p><strong>问 :</strong> 行邪术的女人，不可容她存活。（出２２：１８） 偏向交鬼和行巫术者，死。（利２０：６）</p>\r\n<p><strong>答：</strong> 圣经为何占卜定下这样强烈的禁令呢？申命记的律法尤其攻击每种与外邦宗教有关的东西。因外邦的神祇可能把自己附在这些占卜方法上 . 求问招魂交鬼者的禁令，是要确立神与人沟通的正常渠道。我们寻求引导时，没有别的「人」可以取代神的位置。否则，结果可能是搞错了效忠的对象。十诫的第一条诫命很清楚：除了我以外，你们不可有别的神。</p>\r\n<p><strong>问 :</strong> 星期日是安息日，敢在这一天工作者，死。（出３１：１４，３ ; ５：２）</p>\r\n<p><strong>答：</strong> 守安息日就等于确认神是世界的造物主及维持者。「记念安息日」的意思是，犹太人将一周七日的生活节奏，认定为源自造物主的。这思想与犹太人相信人乃神的同工的思想尤为重要。人从造物主手中接过了一个未完成的世界，人借着继续塑造和治理世界来分尝神的创造计划。既然造物主在第七日止了祂的创造之工，分尝祂创造之工的人同样应这样做。安息日挑战人的骄傲，对任何要征服及操纵神的创造世界的傲慢倾向予以当头棒喝。人透过停止工作，提醒他／她的存活不过是依赖主，关顾及维持受造世界的是神，世界最终也是属于神。新约时我们是星期天守主日敬拜神！</p>\r\n<p><strong>问 :</strong> 咒骂父母者，死。（利２０：９，太１５：６）</p>\r\n<p><strong>答：</strong> 家庭的作用是为了保存其生生不息的延续之余，也是为了保持一种温暖和稳定的气氛，让下一代好好成长。家人之间的和谐关系，便是提供一个稳定环境，让家庭发挥正常功能所必需的。因此，摩西律法中有不少律例是用以确保这种和谐关系，避免纷争的产生，以免构成家庭破裂的危险。其中一个例子就是儿女要孝敬父母的诫命（出二十 12 ），以及凡藐视或打父母的都要治死（出二十一 15 、 17 ；参申二十一 18-21 ）。</p>\r\n<p><strong>问 :</strong> 与继母行淫的，二人一起治死。（利２０：１１） 与儿媳行淫的，二人一起治死。（利２０：１２） 人若娶妻，又娶了岳母的，三人一起用火烧死。（利 ２０：１ ４） 人若取姊妹，无论是异母同父还是异父同母，一起杀死。（利 ２０：１７）</p>\r\n<p><strong>答：</strong> 为了促进家庭和谐关系的律法，就是禁止姐妹同嫁一名男子（利十八 18 ），这明显是为了避免出现像雅各一家的不和。至于禁止乱伦的律法，却没有那么明显是针对这方面的问题。申命记禁止乱伦的对象包括人的继母、岳母、姐妹和继姐妹（申二十二 30 ，二十七 20 、 22-23 ）；而利未记则加入人的母亲、孙女、婶母、舅母、儿媳、妻的姐或妹、继女或继孙女（利十八 6-18 ）。因此，问题的关键并非单纯是遗传方面，因为后来加入在名单中的女性与有关男子并无血缘关系。最终的问题是家庭能否融洽。家人之间的不和只会破坏家庭的内聚力；两名男子争逐一名女子只会造成一个水火不容的情况（例如流便与辟拉苟合）。通奸也是一样。圣经禁止人通奸，因为通奸的男女背叛了家庭的结构，使夫妻关系出现裂痕和家人关系疏离，对家庭造成严重的破坏。由于家庭和其延伸的家族乃是建立社会的基础，因此，破坏家庭的团结就相当于危害整体社会的团结。</p>\r\n<p><strong>问 :</strong> 如果你的同胞弟兄、儿子、妻子或有过命交情的朋友引诱你信别的神，你要大义灭亲，先下手把他们统统杀死。（申１３：６）</p>\r\n<p><strong>答：</strong> 祸延后代（如拜偶像的罪，出二十 5 ，三十四 7 ；民十四 18 ；申五 9 ）。此外，经常被提及的例子还有亚干，他的罪不单祸延父家，还连累全以色列民（书七 24 ）。作众民领袖的大坍、亚比兰和可拉叛乱，便祸延自己的家族一并被毁（民十六 32-35 ）。</p>\r\n<p>基于神给予亚伯拉罕的应许，借着亚伯拉罕赐给他的后裔（创十二 1-3 、 7 ），并在约中清楚说明，神设立这包含全以色列民的约（创十五 5-21 ，十七 1-22 ），非因百姓本身有任何优点，乃是因着亚伯拉罕的义。借着他，一切与他有亲族关系的都可以蒙受祝福，在约中有份（创二十六 3 ，二十八 4 ，三十五 12 ；出二 24 ，六 8 ；利二十六 42 ；民三十二 11 ；申一 8 ，六 10 ，九 5 ，二十九 13 ，三十 20 ，三十四 4 ；王下十三 23 ）。在更远古时期，神因着挪亚的义，拯救他的一家免被洪水消灭（创七 1 ）；而神亦因为罗得接待天使而救他一家（创十九 1-28 ）。喇合因善待以色列的探子，使她一家得蒙怜悯（书二 12-14 ， 17-20 ，六 22-25 ）；而神因俄别以东保存约柜，便赐福他全家（撒下六 11 ）。虽然不时有人会引用出埃及记二十章 5 节来指出神会追讨人的罪，直至第四代，但是，我们不要忽略接着的那节经文，已清楚表明神会对爱祂的人发慈爱，直到千代</p>\r\n<p><strong>问 :</strong> 神在乎人们骂不骂他：亵渎耶和华的名字的，用石头打死。（利２４：１６）</p>\r\n<p>祭祀别神，不单单祭祀耶和华的，那人必要灭绝。（出２２：２０） 对于异教徒，要把他们全部杀死，连他们城里的牲畜都要用刀杀尽。（申１３：１）</p>\r\n<p><strong>答：</strong> 神谴责罪时是毫不留情的。虽然人会偶然犯罪，但若是长期任意妄为，抱异端的观点 , 在黑暗里行 , 否认耶和华神的人，他们的罪是「至于死的罪」。</p>\r\n<p><strong>问 :</strong> 凡与兽淫合的，不管是男是女，总要把他治死。（出２２：１９，利２０：１５，２０：１６） 男人与男人发生性行为的，处死。（利２０：１３） 新娘子被发现不是处女，没有贞洁的证据，用石头打死。（申２２：２１） 与邻居之妻行淫的，奸夫淫妇一起治死。（利２０：１０）与有夫之妇私通的，奸夫淫妇一并治死。（申 ２２：２２） 妻子来月经的时候同房的，夫妻一起杀死。（利２０：１８） 〔这也管得太多了吧，至于吗？〕 祭司的女儿若行淫，用火烧死。（利２１：９） 若有处女已许配丈夫，有人在城里遇见她，与她行淫，要把这二人一起带到城门，用石头打死。（申２２：２４） 若男子在田野遇见已经许配人的女子，强与她行淫，将男的治死。女的姑且念她孤立无助，就饶了她。（申２２：２５） .</p>\r\n<p><strong>答 :</strong> 旧约时代或这个时代是一个纵欲无度的社会，圣经那种强调节制、公平和两性关系为互相补足的信息，实在是极具重要性的。圣经建构性行为规范时，一直强调以夫妻合法的性关系为依归。</p>\r\n<p>圣经所严严禁止的。有些所谓改革自由分子坚称，他们认为，这种断章取义地运用经文来印证生活经验的做法，实在隐伏着种种问题。就圣经所仅有的不多经文，我们得到的却全是负面评价。最后，我们不可能从某种行为对自身的看法来衡量那个行为，彷佛大多数人不同意就自动证明那是少数人受压迫的法理依据。在某些时刻，我们不可再靠本身酷爱某行为的热情火焰来察看那行为，必须将它放在另一种亮光下才能看过清楚。</p>\r\n<p>圣经所讲的，甚么是完全的人之特质，以及圣经所警告的，甚么是偏离这完全的人之特质。一只手或一只脚犯了罪，和宁愿砍下那犯罪的四肢，也好过被丢进地狱里。外邦人拜偶像，神便「任凭他们」行各种罪行。某种明确的罪行，分为情欲之罪和思想不健康的罪。</p>\r\n<p>降灾在一切「不虔不义的人身上」，神已经任凭他们放纵「情欲」，都是意味着罪。诸如「污秽」和「羞耻」，演变为指不道德的行为，和尤其是性方面的罪行。现代的著作也经常会采用「行逆性的事」或「有违常性」的说法──都必须接受基督的管辖。神也已应许我们，祂的恩典一定够用 .</p>\r\n<p><strong>问 :</strong> 神亲口颁布的律法，如果你胆敢不遵守会怎么样呢？ 神就诅咒你要吃自己儿女的肉！（利２６：２９，申２８：５３）</p>\r\n<p><strong>答：</strong> 主后 70 年罗马大军围困耶路撒冷城时，是发生过此处所描写的悲惨光景，旧约时也发生过（王下６：２４－２９哀２：２０；４：１０）</p>\r\n<p><strong>问 :</strong> 神因为后悔造了人，便发大洪水把除挪亚一家之外的人全部淹死，连其它生物也跟着遭殃。（创６：５） 犹大叫儿子俄南跟守寡的嫂子同房，为哥哥生子立后。俄南不想让哥哥有后，同房时遗精在地上，神看到了，就处死了他。（创３８：１０） 神故意让埃及法老的心刚硬，不允许希伯来人离开埃及；然后</p>\r\n<p>他以此为借口显示他的威力：给埃及带来十场灾难，包括杀死所有埃</p>\r\n<p>及人的长子，哀鸿遍野。（出７：３，１０：１） 因为百姓放肆，神通过摩西命令大家杀自己的弟兄与同伴并邻居，一天之内约有三千人被杀。上帝赐福给这些杀了自己的儿子和弟兄的人。（出３２：２７） 神听见百姓发怨言，就怒气发作，发火烧他们。（民１１：１） 仅仅因为有一个以色列人带了一个米甸女人到弟兄那里去，神就在以色列人中大发瘟疫，死掉了二万四千人。（民２５：６） 神的灵大大感动了参孙，使他杀了一千人。（士１５：１４） 乌沙牛失前蹄，无意中扶了一下约柜，神因此发怒，让他死在柜旁。（撒下６：６，代上１３：９） 因为大卫娶了赫人乌利亚的妻为妻，神就让他们所生的孩子得重病。大卫为这孩子哀求上帝，结果神还是让他死掉了。（撒下１２：１５） 神以色列人发怒，降瘟疫杀死七万人。（撒下２４：１５） 约伯公正正直，敬畏神，神还对他不放心，就跟撒但打赌，放手让撒但去杀死约伯的儿女、仆人和羊群，让约伯长满毒疮，唯一的要求仅仅是保存约伯的生命以便考验约伯的忠诚！如此作为，与撒但何异？（伯１：１）</p>\r\n<p><strong>答 :</strong> 列国的行为邪恶，但在历代志下三十三章 9 节，邪恶的列国和以色列被拣选的子民，两者的公式比较讽刺地对调。耶路撒冷的居民被玛拿西引诱犯罪，比耶和华在以色列人面前所毁灭的列国更甚。列国的恶行被视为会引诱以色列人失去信仰。神使用邪恶的诱惑去试验祂所拣选的子民的信心（申十二 30 ，二十九 18 ）。</p>\r\n<p>在士师记二章 21 至 23 节，耶和华对以色列发怒，容许那些没有被约书亚赶出的列国存留，好试验以色列人，「看他们肯照他们列祖谨守遵行我的道不肯」。</p>\r\n<p>耶稣在祂早期的事奉里，祂把注意力集中在犹太同胞身上。然而，纵然耶稣指非犹太人为「狗」（可七 27 ），祂也帮助希利尼妇人的女儿，赶出污鬼。记载在马太福音二十八章 16 至 20 节的大使命，是耶稣在事奉的最后时期说的话，显示祂的事奉已经伸展至「使万民作我的门徒」。</p>\r\n<p>使徒保罗的生平反映在早期基督徒社群中，犹太人和非犹太人之间的冲突。使徒行传十五章 29 节记载对外邦基督徒的最低律法要求：禁戒（ 1 ）祭偶像的物，（ 2 ）食血，（ 3 ）吃勒死的牲畜，（ 4 ）奸淫。有人认为这些规条是创世记九章挪亚之约的转述。初期教会对于犹太和非犹太基督徒的要求存有疑问。保罗和彼得就非犹太基督徒是否需要受割礼的事件，反映这个问题（加二）。但结论是：「不分犹太人、希利尼人、自主的、为奴的、或男或女，因为你们在基督耶稣里，都成为一了。你们既属乎基督，就是亚伯拉罕的后裔，是照着应许承受产业的了」（加三 28-29 ）。</p>\r\n<p>在神学上，我们看见神的子民和其它民族之间存在一个共存的关系。异族同时构成威胁和应许。列国在人数上多于神呼召的子民。列国的生活模式牵涉被禁止的淫风，使神的子民受本性引诱。在创造主的心意里，列国所得的应许就是救赎。耶和华起初的目的，就是万族都得福。故此，亚伯拉罕的呼召展望有一天，万民凭信成为亚伯拉罕的儿女。对列国──如同对亚伯拉罕的血缘后嗣──而言，耶稣本人以及祂的事奉正是好消息，提供了与神与人和好的途径。因此，教会预定要离开巴勒斯坦，进入世界，执行使命。</p>',0,9,15,1,1,1,1355324073,1,1355324402,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'你所问的经文-,-我的回答写在下面',0,0,1,NULL),(889,'document','text/html','付上代价','Counting the Cost','','付上代价','',1,0,0,656,0,'','<p>约翰福音第四章中记载主耶稣做个人布道所付上的代价︰</p>\r\n<p>爱心︰ 耶稣从犹太往加利利，有两条路可走，一是下山到耶利哥，走约但河平坦的路；一是走山路，经撒玛利亚。但祂不走前者，而选后者，因祂要向妇人传福音。</p>\r\n<p>不辞劳苦，忍受诸多不便︰耶稣此行，既炎热又走得腿酸困乏。结果，因耶稣的不辞劳苦，妇人终于信了主，还去传福音。</p>\r\n<p>主所付的代价就不是徒然的。</p>\r\n<p>你想领人信主，你想有福音收成，但你愿意付代价吗？</p>',0,9,28,1,1,1,1355509227,1,1355509307,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'付上代价',0,0,1,NULL),(890,'document','text/html','智能的人来面对心灵枯干的问题','The Wise Person Deals With a Dry Heart','','智能的人来面对心灵枯干的问题','',1,0,0,656,0,'','<p>我们的心灵如果枯干、缺乏水的供应，会是怎么样的光景呢？首先，他一定会被许多的灰尘所蒙蔽，因为没有水可以沐浴更新之，久而久之，甚至早已积满一层层厚重的污垢，而如果我们的心灵布满灰尘、积满尘垢，别的不说，我们的心灵一定会出现许多盲点，一点也不再『灵』了，因为布满污垢，使他已经不可能再有感觉，不能再对外界的刺激有任何的响应。</p>\r\n<p>其次呢，他的里面也一样会失去新陈代谢的功能，我们很可能会抱残守缺、墨守成规、一辈子都无法再接受任何新的观念、再有任何新的成长，我们的心灵将如同一座封闭的古堡、年久失修、破落不堪；而更可悲的是，越是如此，我们越会自我封闭、不愿意别人去触动我们的心灵，等于是我们在这年久失修的古堡外面，又围上层层的铜墙铁壁钢门，我们以为如此一来别人将无从发现我们心灵深处的年久失修、别人就看不到古堡内部其实已经破落不堪，但其实这又是何其的自欺欺人呢！</p>\r\n<p>想到台湾这连续两年的<strong>缺水</strong>，为水荒所苦，但要让我们的心灵永远也不会有水荒、永远也不会枯干，让我们的心灵天天都能有源源不断的活水注入，像那花团锦簇、芬芳满园的花园，也像那喣喣和风吹拂的青草地。</p>',0,9,29,1,1,1,1355509334,1,1355509517,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'智能的人来面对心灵枯干的问题',0,0,1,NULL),(891,'document','text/html','跟随祂的脚踪行','Following His Steps','','跟随祂的脚踪行','',1,0,0,656,0,'','<p>离开花莲的家时 双手各提行李一只 背负着包袱 重重的压着双肩 在车站多少人奇异的眼光并没有叫我畏缩或不好意思 因为我知道这样做是为了什么 在花莲我的座车是第三车厢 提着行李走了约五十公尺的路 下了台北车站走到北三门就远了点 然后行李跟着大牛和我到宿舍到万芳医院到聚会的地方又再回到宿舍 哇 怎么啦 好麻烦喔 是啊 不过没关系 我知道这是为什么 真是感谢大牛接我 带我 帮我提行李</p>\r\n<p>离开台南的家时 双手各提行李一只 背负着包袱 重重的压着双肩 在车站多少人奇异的眼光并没有叫我畏缩或不好意思 因为我知道这样做是为了什么 爸妈多次的说 孩子 用寄的好啦 只要花点钱就好 我告诉他们 车站的服务人员说东西明天才会到 我今天提今天就到 辛苦一点没关系 而且里面有些东西不能闷太久 于是到了车站 第二车 哇 走了约一百五十公尺 上阶梯下阶梯 我必须停下来休息 就这样走走停停 我到了第二车的位置 上了火车 我把东西放好 因离我座位蛮远 不放心 有几次起来查看 车到了高雄 必须到第三月台转车 这下真累了 我从第二车厢走到第八车厢的位置 上了阶梯过天桥下了阶梯 我必须往前走到第三车的位置 我好象走了英语的 U 字型 我休息了好几次 真的好重 没有人帮我 也没有人说我可以帮你吗 不过没有关系 因为这些需用的物是我家人喜欢的有地瓜 有豆菜面 有青芒果 苹果 葡萄 有蛋糕 有台南肉种 还有妈妈要我重的菜 感到安慰的是到了花莲有弟弟会来月台帮忙提 哪知到了花莲 我提着行李上了阶梯快到出口 才看到慌慌张张的弟弟从阶梯下跑出来 他和柏谦跑到第三月台要接我 火车却停在第一月台 这一次的环岛 携带这些重物 我有很深的感触 现在写此 感谢神 我办到了 这是一般人所不愿意作的 但我尽力完成了 是的 诚如妈妈说的 台南肉种凤君最喜欢吃 带回的台南肉种十多粒 都是凤君和建兴两夫妻吃掉的 我看他们吃得眉开眼笑 心也感到舒服</p>\r\n<p>耶稣背负的重担正是为了我们世人 祂尽心力完成神的旨意 付出祂的生命 让我们也学习主的榜样 跟随祂的脚踪行 愿神祝福大家 狮子王的家</p>',0,9,30,1,1,1,1355509630,1,1355509751,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'跟随祂的脚踪行',0,0,1,NULL),(892,'document','text/html','属灵 SARS 病征','Spiritual Sars','','属灵-sars-病征','',1,0,0,656,0,'','<p><strong>属灵 SARS 病征：严重失忆 ---- 忘记神的一切恩典</strong></p>\r\n<p>眼睛模糊 ---- 看不见神的作为 , 心跳加速 ---- 心里缺乏平安</p>\r\n<p>食而无味 ---- 读圣经感枯燥乏味 , 精神不抖 ---- 提不起劲参与任何事奉</p>\r\n<p>此病毒变幻莫测，在不同的人身上可能有不同变种产生，若不及早治疗，一则可能会令人屈屈而终，二则可能导致病毒入侵而不自知，更会感染所有与他接触的人！病患者无须隔离，反而要鼓励多参与：</p>\r\n<p>常作身体检查：知道自己灵命状况，及早对症下药。 ( 路十一 35 、雅一 23)</p>\r\n<p>增强身体免疫能力，保持均衡饮食，常常读经、祈祷，不可停止聚会。 ( 提前六 19 、来十 25)</p>\r\n<p>排除一切可引发病毒的元素，除净心中的酵。 ( 林前五 6~8)</p>\r\n<p>确认基督是生命的主，也是最大的医生，生命并非在我们手中。 ( 徒五 31 、传八 8)</p>',0,9,31,1,1,1,1355509788,1,1355509968,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'属灵-sars-病征',0,0,1,NULL),(893,'document','text/html','SARS','Spiritual Sars','','sars-si','',1,0,0,656,0,'','<p>我们必须感激所有接受在医院隔离和居家隔离的所有可能感染者，因为它们接受隔离，而使全民可以不必接触感染源，得以避免染患 SARS 。虽然也有极少数医院的人员进行抗议、逃离医院或隐匿病情，让人感到遗憾。但是绝大多数的医护人员，他们为全民健康的牺牲奉献，实在令我们感佩，他们的精神正是耶稣基督舍己钉十字架的精神。</p>\r\n<p>让我们为这些不顾自己安危的医护勇士祈祷吧，愿他们都健康。我们更愿意为台湾所有罹患 SARS 的病人祈祷，愿他们都痊愈健康如昔。我们也要为所有因为防疫需要而受隔离的朋友祈祷，愿他们身体康健、心灵平安。</p>\r\n<p>也为我们自己祈祷吧，愿耶稣基督赐平安给我们！</p>\r\n<p>耶稣来到世上，为人类的罪污被钉死在十字架上，替我们接受神公义的审判，为的就是要赐给我们永远的平安。耶稣说：「愿你们平安！」又说：「我留下平安给你们，我将我的平安赐给你们，我所赐的，不像世人所赐的，你们心里不要忧愁，也不要胆怯。」</p>\r\n<p>盼望健康如昔的我们能妥善照顾自己，进出公共场所要戴口罩、要洗手，要注意营养摄食、休息和运动，让我们的身体常保健康。我们更盼望你的心灵也能防疫、也能保健，期盼你能提升心灵，不受罪恶私欲污染；更期盼你的心灵信靠主，永保强健</p>',0,9,32,1,1,1,1355510054,1,1355510746,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'sars-si',0,0,1,NULL),(894,'document','text/html','为控制 SARS 疫情祷告','Spiritual Sars','','为控制-sars-疫情祷告','',1,0,0,656,0,'','<p>为控制 SARS 疫情祷告 特别要为我们及各级政府领袖和百姓不得罪神祷告。 SARS 失控、肠病毒提前爆发，这是我们起来为这地悔改、祷告的时刻。亲爱的弟兄姊妹，让我们效法亚伦，站在活人死人中间，愿神记念祂的慈爱，以祂的怜悯向审判夸胜，求主止息瘟疫，求主医治这地！ ( 民数记十六章 46 〜 48 节 )</p>\r\n<ol>\r\n    <li>为自己和亲人及教会祷告 。</li>\r\n	<li>为政府有谦卑的心，并有智能和能力防堵疫情祷告。</li>\r\n	<li>为医护人员、及前方从事防疫人员平安祷告 。\r\n		<ul>\r\n			<li>求主保守在第一线的医护人员，求主差遣大能的使者四围安营在被隔离的医院四周，并且搭救他们。也赐他们平稳的心，安慰患者。</li>\r\n			<li>求主增强他们的免疫力，倍增个人的精神和体力，厚赐出人意外的平安。</li>\r\n			<li>求神赐智能早日能找出合适的药物和治疗方法。</li>\r\n		</ul>\r\n	</li>\r\n	<li>为已经生病的百姓和家属祷告 。</li>\r\n	<li>为媒体自律，报导正面，带来人心盼望，使百姓彼此相顾，而非成为恐惧、忧虑的媒介。</li>\r\n	<li>为其它瘟疫爆发的国家祷告 : 香港、中国大陆、新加坡、加拿大、 …</li>\r\n	<li>求神兴起祂的教会，迫切祷告彰显神的荣耀。\r\n		<ul>\r\n			<li>求神兴起各地代祷者，站在破口处，迫切代求，止息瘟疫。</li>\r\n		</ul>\r\n	</li>\r\n</ol>\r\n<p>求神在全地赐下悔改的灵，使神的医治临到全地。</p>',0,9,33,1,1,1,1355510172,1,1355510496,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'为控制-sars-疫情祷告',0,0,1,NULL),(895,'document','text/html','如何让生命跟耶稣连结？','How Can We Connect Our Lives With Jesus?','','如何让生命跟耶稣连结？','',1,0,0,656,0,'','<p>「如何让生命跟耶稣连结？」是现代人爱问的技术问题。我们都以为最重要是掌握方法和步骤，谁知耶稣说出另有秘诀。</p>\r\n<p>原来「爱」跟「听话」是互动、互为因果的。爱驱使信徒遵行神的话，而遵行神的话又进一步使信徒跟耶稣连结；这样的结连自然又再促进信徒与耶稣的爱。这个「爱 → 听话 → 结连」的三合一循环历程，使信徒越来越得到生命的喜乐。这份生命的喜乐并不是建基于一些顺境所带来即兴的欢愉，而是一种人生的满足。耶稣遵行父神的心意，跟父神有紧密的爱的结连，成为信徒学效的榜样。信徒跟耶稣爱的关系，不只局限于个人，还要延展至整个的信徒群体，因为信耶稣不单是个人的事，也是参与了一个以耶稣为首的爱的群体。耶稣再次立下榜样，成为肉身的「道」竟然认信徒作朋友，而且是知无不言、言无不尽的知心朋友；甚至更可以为这班朋友舍命。信徒要彼此相爱，这既是模范，又是命令。遵行神的话的最大困难和压力，通常是由于信徒爱自己多于爱神，难怪我们没有了喜乐。</p>',0,9,34,1,1,1,1355510522,1,1355510650,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如何让生命跟耶稣连结？',0,0,1,NULL),(896,'document','text/html','合适的伴侣','Helpmeet','','合适的伴侣','',1,0,0,656,0,'','<p>整本圣经的叙述始于神的创造。在一切的受造物中，有一项是神造来管理祂所造的世界。这项受造物，与众不同；相形之下，极其尊贵，因为他有神的形象，又有神的气息同在。这个受造物，就是「亚当」。 神 就是照祂自己的形象造了（人类），当中有男有女，并且要他们「生养众多，遍满地面，治理这地」（创世记一章 1 节～二章 4 节）。神为男人造女人，主要的原因是「人独居不好」，于是帮他造了一个「合适的伴侣」，目的是要帮助他。按这里的说法，女人作为男人的「伴侣」，就好象是事业上的伙伴，两者是对等的关系，并没有地位上的从属之分，更无所谓孰优孰劣。这种伴侣关系，也是婚姻的基础：「男人要离开自己的父母，跟他的妻子结合，两个人成为一体」。这种虽古老却永恒的婚姻观念，实在值得参考 .</p>',0,9,35,1,1,1,1355510902,1,1355511023,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'合适的伴侣',0,0,1,NULL),(897,'document','text/html','冷漠的人哪！','Lukewarm People','','冷漠的人哪！-si','',1,0,0,656,0,'','<p><strong>耶和华的使者说：应当咒诅米罗斯， …… 因为他们不来帮助耶和华</strong></p>\r\n<p><strong>士师记 5 ： 23</strong></p>\r\n<p>神的震怒与火一般的话会临到那些拒绝响应呼召的人；爱孩子而又温柔的耶稣也会拿起鞭子，把那些兑换钱币的人赶出圣殿外，因为他们想要占穷人和弱者的便宜 ( 参见约翰福音 2 ： 14) 。圣经不是不容你生气，只是说：「生气却不要犯罪」 ( 以弗所书 4 ： 26) ；换言之，你可生气，但别愤恨！看到学校及家长疏于管教而毁了下一代，你激动的心情是可以理解的。当神的子民忍无可忍，转机便会临到；但要是你能继续容忍，你就不能改变现状！我们被称为盐和光，只因前者带点刺激性，而后者则能揭露问题。这是你的写照吗？</p>\r\n<p>请听：「西布伦人是拼命敢死的」 ( 士师记 5 ： 18) ，这就是神咒诅米罗斯的原因 ── 他们毫不拼搏！神的儿女，你要尽忠职守！</p>\r\n<p><strong>要披甲戴盔、拔剑出鞘，因主的祝福保守只会临到尽忠的人</strong></p>',0,9,36,1,1,1,1355511050,1,1355511214,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'冷漠的人哪！-si',0,0,1,NULL),(898,'document','text/html','保罗','Paul','','保罗','',1,0,0,656,0,'','<p>保罗在最后一次旅游布道时，被圣灵催促，要往耶路撒冷去。他心知再没有机会回到亚西亚，又要赶往耶路撒冷，便召了以弗所的长老来，给他们作最后一次的嘱咐。 信徒在这地上，信仰上必定遭遇许多危险，有外来的，如世界的诱惑、撒但的攻击、钱财的迷惑及众多学说；又有教会内部的，如异端、分门别类、世俗化等等。信徒如何能成长呢？怎能不失脚呢？只有靠神神和祂恩惠的道。教会是甚么？教会是神「用自己血所买来的」，我们都属于祂，是神的羊；祂必牧养自己的羊，保守自己的产业。祂要用祂恩惠的道喂养我们，祂的话成了我们生命的粮。赞美主！祂是我们永远可信靠、永远供应我们的主。</p>\r\n<p>到底神要做什么工作？有什么是主耶稣升天之后急切想要继续推动的工作呢？从路加所写的使徒行传中，我们可以归纳出是「宣道」的工作。整卷使徒行传充满了各样「宣道」的记载，例如：宣道的内容（讲章）、宣道的反应（归信或拒绝）、宣道的见证（面对逼迫放胆传道）及宣道的进展（包括信主人数的增加、福音传布在地理上的拓展及宣道对象范围的扩大，我们可以从路加的描述中发现，整个宣道的工作是不断地、不受拦阻地大幅进展，而能有这样的进展，其最重要的基础在于：神在宣道方面的预备。</p>\r\n<p>这个预备，包括了宣道者以及宣道能力的预备。宣道者的预备，指的是主耶稣透过三年多的教导和榜样，培育了一批愿意跟随委身的门徒，使他们在宣道时，满有见证的胆量、传讲的口才及影响人的能力。</p>',0,9,37,1,1,1,1355511250,1,1355511309,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'保罗',0,0,1,NULL),(899,'document','text/html','摩西传奇一生的开始','The Beginning of Moses’ Greatness','','摩西传奇一生的开始','',1,0,0,656,0,'','<p>人生的第一阶段有这么美好的开始，并未注定摩西这一生的荣华富贵。所谓世事多变化，摩西人生命运的主轴并不在宫中，而是在神的手中。他万万没有想到，长大后，因着自己的寻根热情，企求在族人面前有所表现，无意之间，竟造成了杀人事件。这是摩西介入社会的第一个选择，但是并没有得到族人的认同，之后为了逃避法老的追杀，摩西只好亡命天涯，他的人生第二阶段旷野培育就此开始。</p>\r\n<p>在人的世界里，摩西注定是个英雄人物。由于长期在宫中接受训练，以及特殊的生活环境，使得摩西拥有异于常人的气质；相较于粗犷的米甸游牧族人，摩西的条件与英雄救美的胆识自然会被叶特罗争取成为女婿。摩西能够在逃亡中受到接纳，并得到主人的赏赐与其女儿成亲，在当时的气氛，是合情合理的选择。对摩西而言，或许他已经觉悟，这是一生最后的选择；因为他已无路可退，至少能够远离埃及人的报复，又能找到藏身之地，对一个逃亡的人而言，心里一定感到非常踏实。我们不知道摩西是否已经忘记自己的雄心大志，忘记过去在宫中显赫的地位，以及他过去可能想过种种为社会、为族人做事的理想；对于他逃亡的不安处境，想安定下来的心一定相当强烈的。摩西做了他长大后第二个选择，他在米甸的旷野找到了归宿，安定下来了。</p>\r\n<p>摩西在米甸的日子，必然是一段相间长的时间，有学者认为有四十年之久。这一段时间不论多长，对常人而言，已经够长到让人忘记前一段时光，也够长到让摩西认为他一辈子应该就这么注定要成为一个牧羊人了。然而，神的预备与旨意，总是出乎人的判断，无论时间再怎么久，神并没有放弃摩西，也没有忘记以色列人还在埃及受苦。祂的旨意，以及祂的预备，实在不是人所能预见的；祂的判断，也不像人的判断；人所看的常在乎外表，在乎现实的条件。从人的判断，我们会失望地认为，摩西这一辈子完了，注定一生成为旷野的游牧人；四十年不是一段短的时间，足以让人忘记过去的壮志豪情。或许摩西自己也认了，或许自责自己年轻时太过冲动，坏了一切好事，成为现在的光景，怨不了谁的。然而，神没有忘记他，如同祂没有忘记希伯来人一般，这一切只是时间未到的问题。</p>\r\n<p>历史如此，神对于每一个祂所拣选的人亦然。神选召的人从来不曾像一颗流星一样，只有短暂光芒，在生命历史未能留下轨迹。从摩西的领袖形成历程，我们看到神一步一脚印地带领着摩西去经历祂的摄理，没有一丝的虚应功夫。出生在那么艰困的环境、在一个平凡的利未家族、在惊险的过程存活了三个月、在被有意的遗弃过程为法老的宫女拾获、进入宫中从奴隶的族群成为贵族、受到完好的教育与训练 …… ，这些经历可说是千万人只取一的机会；然而也只降临到摩西身上，这样微乎其微的机会再再地说明他是神亲自选召成为以色列的领袖。这颗巨星是经过长久岁月的淬炼才形成如此的光芒，那样地坚定闪耀，那样地光彩夺目；但可贵的是，他能同时具备领袖柔和谦卑的特质，无一点骄傲与霸气，唯有对人慈悲，对神顺服。这样的领袖特质，除了摩西之外，我们从耶稣的身上也闻到这相同的气味。</p>\r\n<p>了解神培养祂子民以及祂拣选的领导者的苦心；不论从摩西个人身上看到这样的影子，也从整体出埃及事件上。事情不到终局，真的无法了解神对人的苦心。</p>',0,9,38,1,1,1,1355511366,1,1355511489,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'摩西传奇一生的开始',0,0,1,NULL),(900,'document','text/html','同性婚姻','Homosexual Marriage','','同性婚姻-si','',1,0,0,656,0,'','<p>一九八九年丹麦政府首先通过同性婚姻合法化。挪威、瑞典几年后也相继跟随。 三藩市每年的同性恋游行（ Gay Parade ）越搞越大，不单吸引全世界无数同类，也吸引无数青年男子加入。但据估计，三藩市的男同性恋者五成感染爱滋病毒。在非洲一千三百万成人带有爱滋病毒，遗留下的孤儿已超过六百万！</p>\r\n<p>以西结曾把耶路撒冷比喻作所多玛（参结十六 46 至 57 ）。因耶路撒冷的人不单淫乱，更有乱伦之事（参结廿二 10 至 11 ）。而且不只限于少数人，而是一股风气，怪不得神看他们为渣滓（结廿二 18 ）。 现今的世界也好象所多玛。荷李活每年制作 R 级电影是 G 级的十七倍。美国人花费在黄色事物的钱比买「可口可乐」还要多！全世界每天有三十六万五千宗性病传染的新个案。美国的中学，校方在毕业生舞会前不但没有劝勉学生不要滥交，反而派发「避孕用品」！在这世代，神的审判快要来临。审判的火要焚烧罪恶，但洁净的却要保留下来，成为珍宝。我们一方面盼望公义的神来临，另一方面务要自洁，成为 神的珍宝。</p>',0,9,39,1,1,1,1355511520,1,1355511638,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'同性婚姻-si',0,0,1,NULL),(901,'document','text/html','有价值的人生应是舍己的人生观','The Value of Our Lives Determines Our Outlook on Life','','有价值的人生应是舍己的人生观','',1,0,0,656,0,'','<p>一般世上的人，大都处心积虑地为自己的前途打算，为自己的利益谋取的时候，耶稣却对门徒说：「当拾己，背起自己的十字来跟从我。」并且又说：「人若赚全世界，赔上自己的生命有什么益处呢？」（路加九章 23-25 ；马太第六章 24-26 ）</p>\r\n<p>凡认识神的人都明白，生命不是在人的掌握之中，人的能力是渺小和有限。唯有神才是生命的源头。在人所不能的， 在神凡事都能。所以一个按着圣经真理生活的人，他能懂得如何舍己，不以自我为中心，他愿意谦卑在面前，顺服衪，服事人。</p>\r\n<p>相反的，一个以自我为中心的人，在面临各样的抉择时，他不会舍得为有需要的伸出援手，也不会舍得将神所赐的金钱、知识、学问、时间、快乐，来跟其它人分享。例如，有些人只为自己的享乐，却不愿多为家庭牺牲，有些人虽然学识渊博，但却不愿意将其学识来服务社会。有些人相当的富裕，可是却不乐意帮助有需要的人。</p>\r\n<p>一位愿意跟随基督的人，如果没有舍己的观念，我认为他很难负起神所托付的使命。路加福音记载一个无知的财主的比喻（路加 12 章 12-21 ），那位财主一心只盘算，如何盖更大的仓库来储存产物，以备晚年享用。但是，神对他说：「在今夜，你得交出你的生命，那么，你为自己所积存的一切财物要归给谁呢 ? 」，耶稣因此对门徒说，那些为自己积存财富，在神眼中却不富足的人，他的结局是何等的可怜。正如同这位无知的财主一样。 舍己，却使得更多人的生命重新拾回，并且更丰盛。</p>',0,9,40,1,1,1,1355511784,1,1355511874,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'有价值的人生应是舍己的人生观',0,0,1,NULL),(902,'document','text/html','福音传给下一代','Preaching the Gospel to the Next Generation','','福音传给下一代','',1,0,0,656,0,'','<p>神的旨意是要每对夫妇能够把福音传给下一代，把他们对神的信靠传下去，而家庭是最理想的环境，儿女在此成长，培养敬虔的品格、正确的价值观，并学习如何倚靠神。当夫妻彼此相爱，即反映出创造爱与人际关系的神；而我们彼此饶恕，则反映出在基督里赦免我们的神男女在婚姻中结合，若把神放在婚姻关系的中心，即彰显出基督的形象，世人在这种关系中看到神是谁，以及祂如何爱世人。所以藉由圣经中的婚姻原则，神的儿女能建立幸福美满的家庭。</p>\r\n<p>如果有天你想走进婚姻，或是你已进入婚姻，请思想为何神要设立婚姻？婚姻的三个目的，都指向它的原创者 ─ 神，「若不是耶和华建造房屋，建造的人就枉然劳力。」诗篇一百二十七篇 1 节。</p>\r\n<p>婚姻不只是两人试着迎合彼此的需要而结合，更关乎神的名要被广传，藉由「家庭」向世人传福音。我们需要祷告，求神给我们智能及耐心建造合神心意的家庭，并让神的话语及祂的引导，成为我们婚姻生活中最重要的家庭支柱。</p>',0,9,41,1,1,1,1355511907,1,1355512074,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'福音传给下一代',0,0,1,NULL),(903,'document','text/html','靠主耶稣','Depending on Jesus','','靠主耶稣','',1,0,0,656,0,'','<p>圣经经节 :</p>\r\n<p>「谁能使我们与基督的爱隔绝呢？难道是患难吗？是困苦吗？是逼迫吗 … 然而，靠着爱我们的主，在这一切的事上已经得胜余了。因为我深信无论是死，是生、是天使、是掌权的、是有能的、是现在的事、是将来的事 … 都不能叫我们与神的爱隔绝；这爱是在我们的主基督耶稣里的」（罗八 35 至 39 ） .</p>\r\n<p>圣经没有说全人类都受到咒诅，但却告诉我们每一个人都有面对厄运的可能性。生命其实比死亡负有更大的危险，有无数遭遇不测的机会。试想想：你能够肯定自己在未来三年中，不会跌倒堕落吗？回顾一下你从前曾怎样几乎误入歧途就知道了！恶疾猛然扑击，把你的友伴带走了，为何带走的不是你呢？少年时代有些朋友天资聪颖，如今却可能已经栽倒在阴沟里了！他们的人生都受到某种程度的咒诅。为何你没在当中？当你重新审视生命，就会发现许多时刻神已经保守你经过了试炼。不错，生命有无数遭逢厄运的可能性，但靠着主，更有「得胜有余」的可能性。</p>',0,9,42,1,1,1,1355512120,1,1355512181,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'靠主耶稣',0,0,1,NULL),(904,'document','text/html','看完耶稣受难记电影后 ….','After Watching the Move “The Passion of The Christ”…','','看完耶稣受难记电影后-…','',1,0,0,656,0,'','<p>钉十字架原本就是一件很可怕、很血腥的事，很多时候我们自己不知道罪是这么可怕的事，耶稣用这样血腥、可怕的方式拯救我们。这原本就是我们应该去面对的问题。我们不能传淡淡的福音，好象无关痛养一样，神是用很厉害的方式来对付罪及死亡，就像动手术一样，请问血腥不血腥？「若不流血罪必不得赦免。」 ( 来九章： 22)</p>\r\n<p>十字架的刑罚也是很血腥的一件事，对于很少看见这样影像的人可能很难去面对这样的画面，但是这是非常真实，十字架是非常丑陋、残酷、羞耻、血腥…，但是却是我们要很真实地去面对的事实，当我们很认真的面对十字架的血腥及残酷时，我们的信仰才会有力量。</p>\r\n<p>而成功神学就是以自己的喜好、以自己为满足、以自己的成功为前提、以自我为中心，而这些都不是福音，福音的核心就是要面对罪得赦免的问题，耶稣来就是为我们解决罪的问题，所以，祂的恩典是奇异恩典！</p>\r\n<p>受难记这部电影很清楚地把基督的信仰表明出来，有时候我们的布道都是传一些成功神学、好象把别的宗教换一个耶稣而已，而这部电影把很基本的福音说得非常清楚，耶稣来是要解决我们最根本的问题，就是罪的问题。基督徒看了这部电影，看见耶稣对我们的爱，我们也更愿意欢欢喜喜走十字架的道路，甘心乐意爱耶稣。我们也要天天背起十字架，当基督徒看完耶稣为我们所做的一切之后，就会知道我们该如何献上自己。</p>',0,9,43,1,1,1,1355512213,1,1355512288,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'看完耶稣受难记电影后-…',0,0,1,NULL),(905,'document','text/html','诗 16 ： 2','Psalm 16:2','','诗-16-：-2','',1,0,0,656,0,'','<p><strong>我的心哪，你曾对耶和华说： “ 你是我的主，我的好处不在你以外。 （诗 16 ： 2 ）</strong></p>\r\n<p>有一件事我们如果能看清楚，就是最大的智能，那就是认清了神是我们主，我们的一切都在祂手中，我们的好处不在祂以外，我们单凭自己的意愿和努力想得任何的好处是办不到的，若不是神的恩赐，我们什么都得不到。我们只有事奉祂，随祂的美意赏赐给我们。如果不讨祂的喜悦，想得祂所赐的也不可能。只有「寻求耶和华的，什么好处都不缺。」（诗 34 ： 10 ）祂未尝留下一样好处，不给那些行动正直的人（诗 84 ： 11 ）。所以我们不必自己想法得好处，也不怕没有好处，只要我们敬畏神，爱神就是了。</p>\r\n<p>另一方面，实在说来，在神以外，也没有什么是真正的好处。想将神撇开，在神以外得什么好处。结果正像下面所说的，「以别神代替耶和华的，他们的愁苦必加增。」（诗 16 ： 4 ）世上的名利、地位、智能、才能、爱情，以及任何东西都可爱，得到这些失去神就不但不是好处，且是最大的害处。即或是神所赐的，我们将它当作偶像，将心完全寄托在它上面也有害处，只有神自己是我们的产业和杯中的分，在祂面前才有满足的喜乐（诗 16 ： 11 ）。</p>',0,9,44,1,1,1,1355512774,1,1355512941,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'诗-16-：-2',0,0,1,NULL),(906,'document','text/html','母亲出外工作的前提','The Mother Working Outside of the Home','','母亲出外工作的前提','',1,0,0,656,0,'','<p>这些决定影响自己、丈夫和孩子既深且钜 !</p>\r\n<p><strong>一、与先生沟通：</strong> 妻子要尊重丈夫的看法，在「贤妻」或「母亲」的优先级外仍能兼顾工作，如果你外出工作导致破坏两人生活，或先生及孩子觉得没受到应得的照顾等，很容易发生争执。</p>\r\n<p><strong>二、家人的帮忙：</strong> 孩子给家人带，需有确切的沟通与妥善的安排。</p>\r\n<p><strong>三、安排保母：</strong> 慎选人选，考虑孩子能受她照顾、影响 ( 学习榜样 ) 吗？孩子进学校前会更换保母吗？孩子会不会因此没有安全感？</p>\r\n<p><strong>四、自我评估：</strong> 选择工作时要考虑工作性质会不会过长、不固定，或太累而回家无法照顾孩子？是否还有时间、精力、智能给家人？</p>\r\n<p><strong>五、延缓几年发展：</strong> 若必须补贴家用，可否考虑兼职或或短期工作，之后再作生涯规划，照顾孩子几年后再自我发展。\r\n</p>',0,9,45,1,1,1,1355513052,1,1355513201,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'母亲出外工作的前提',0,0,1,NULL),(907,'document','text/html','让神抉择','Let God Choose','','让神抉择','',1,0,0,656,0,'','<p>「亚伯拉罕对管理他全业最老的仆人说：『 … 我要叫你指着耶和华天地的主起誓，不要为我儿子娶这迦南地中的女子为妻。你要往我本地本族去，为我的儿子以撒娶一个妻子。』 … 亚伯拉罕对他说：『你要谨慎，不要带我的儿子回那里去 … 。』」（参创廿四 2 至 15 ）</p>\r\n<p>我们常觉得今日的社会强调多元化，基督徒的信念与价值观会受到排挤，因此宁可常常让步。甚至终身大事亦会以为单在信徒之中作选择，机会太少了，不如扩阔范围 … 。但亚伯拉罕为爱子以撒娶妻的过程，可以给我们许多启迪 ─ ─ 他 派自己最信任的仆人回家乡寻觅合适的人选，因他深知迦南地的女子道德败坏，在信仰上会使以撒偏离。另一方面，他派仆人回去而不让以撒自己去，是因为他不想以撒回到他的故乡，看见其繁华，会乐不思蜀，不愿回到 神应许要给他们的地方。亚伯拉罕既关心 神的旨意和计划，亦关心以撒的需要。怎能挑得合适人选？他的仆人专心祷告，靠赖神的引领。爱神、关心神旨意和计划的人，神会知道。专心祷告，必遇见 神为你所作的安排和准备。</p>',0,9,46,1,1,1,1355513229,1,1355513464,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'让神抉择',0,0,1,NULL),(908,'document','text/html','86,400','86,400','','86,400-si','',1,0,0,656,0,'','<p>试想想每天有人给你 86,400 元，但必须当天就把这笔钱花光，用不完的在一天终结时就会变为废纸；你将会如何运用这些金钱呢？原来每人每天都有 86,400 秒，但若不好好把握，逝去的光阴就会像过时的支票，不能兑现。 说：「我们一生的年日是七十岁」（诗 90:10 ）。就以七十作参考，减去你现在的岁数，减去三分之一睡眠时间、三分之一工作时间（提早退休的可自行调整），再减去生活必须的维修事项（修身、修车、修房子等等）；剩下来真正「属于你」的时间可能已经不是很多了。你会怎样善用光阴，不枉此生呢？ 如诗人般，求 神教导我们有创意地去数算日子，叫我们深深明白自己的人生「如飞而去」，能有智能地过每天。</p>',0,9,47,1,1,1,1355513497,1,1355513663,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'86,400-si',0,0,1,NULL),(909,'document','text/html','减肥','Losing Weight','','减肥','',1,0,0,656,0,'','<p>现在整个社会都在流行减肥，走到那里，看到甚么都是要你减肥瘦身，而且不只要你减肥，如果你不胖的话，那么来一个塑身；如果瘦身还不行的话，那么你一定要纤体了。反正不论你是 40 公斤也好，或是 90 公斤也好，都需要减肥瘦身。</p>\r\n<p>这种「瘦就是美」已经成为社会一种风气，你不减就好象不是这个地球的人。每天晚上电视上的瘦身节目，都不停在灌输这种观念：『就是如果你太胖的话，你会没有自信，没有人喜欢你，你交不到男朋友或女朋友，工作表现也不好，别人都会取笑你。』除此以外，连广告也是在卖弄这种思想，瘦就是性感。就因为这样，令到所以有女性， ( 男的也受感染了 ) ，都把精神放在减肥上；就是教会的弟兄姊妹之间，也少不了这个话题，姊妹们更是乐于此道。</p>\r\n<p>我不是反对减肥。因为我自己也真是胖，也知道健康的重要，所以要减一些，让自己健康。但是说到减肥，我们不要忽略每个人的体质并不相同，不能以社会上的所谓「标准」量度自己，因为，我就是我！如果有标准体重，那就是我；如果太胖，那还是我。尽力照顾自己的身体，尽量小心自己的饮食，并养成规律的运动习惯。如果仍然达不到所谓的标准，也不必盲目追求。</p>\r\n<p>作为一个基督徒，其实心灵的塑造比身体的塑造更重要！雕塑身体，当然是好；但雕塑心灵，更加重要！圣经上记载着：「艳丽是虚假的，美容是虚浮的；惟敬畏耶和华的妇女必得称赞。」（箴三十一 30 ）。</p>\r\n<p>在神的眼中，敬畏祂的人是最可爱的，而我们每一个都是祂心目中独一无二的宝贝。所以，只要保持一颗开朗的心，并积极追求神的话语及真理，明白神的旨意，心中充满了爱，相信你和我将是身材最美的人。</p>\r\n<p>圣经上说：「敬虔加上知足的心便是大利了；因为我们没有带什么到世上来，也不能带什么去。只要有衣有食，就当知足。」（提前六 6 ～ 8 ）。身为基督徒的我们，应当追求如何成为一位荣神益人的基督精兵，才是我们在世上的目标。</p>\r\n<p>愿你我不论是在外表上或是灵性上，都是一样的美，得神的喜悦 !</p>',0,9,48,1,1,1,1355513700,1,1355513768,0,0,0,1352215080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'减肥',0,0,1,NULL),(910,'document','text/html','每早晨都是新的','New Every Morning','','每早晨都是新的','',1,0,0,652,0,'','<p><strong>( 哀 3:22,23)</strong></p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>彼後 3:9 (343).</li>\r\n</ul>\r\n<h3>( 一 )  憐憫、慈愛是什麽意思 .</h3>\r\n<ul>\r\n	<li>太 23:23.</li>\r\n	<li>何 6:6.</li>\r\n	<li>太 9:9,13.</li>\r\n	<li>詩 85:10.</li>\r\n	<li>代上 16:34.</li>\r\n	<li>路 1:50.</li>\r\n	<li>詩 33:5.</li>\r\n	<li>太 5:7.</li>\r\n</ul>\r\n<h3>( 二 )  神總是一位憐憫的神、因爲祂的憐憫『每早晨都是新的』 .</h3>\r\n<ul>\r\n	<li>詩 33:5. 創 12:1-4 (11).</li>\r\n	<li>創 18:22-32; 創 19:16. 加 4:4 (264).</li>\r\n	<li>出 15:13. 太 1:21 (1).</li>\r\n	<li>出 34:6,7. 路 19:10 (111).</li>\r\n	<li>民 14:18,19. 約 3:17 (128).</li>\r\n	<li>尼 9:17,27-31. 弗 2:4,5 (270).</li>\r\n	<li>撒下 24:14. 來 4:16 (316).</li>\r\n	<li>詩 89:1. 來 8:12 (319).</li>\r\n	<li>雃 5:11. 耶 31:34 (925).</li>\r\n	<li>彼前 1:3.</li>\r\n	<li>羅 3:23.</li>\r\n	<li>創 3:15.</li>\r\n</ul>\r\n<h3>( 三 )  我們必須培養憐憫的心 .</h3>\r\n<ul>\r\n	<li>路 6:36.</li>\r\n	<li>『發慈悲的父』 ( 林後 1:3).</li>\r\n	<li>西 3:12.</li>\r\n	<li>雃 2:13.</li>\r\n	<li>太 l8:21-35.</li>\r\n	<li>太 5:7.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>賽 55:7.</li>\r\n	<li>詩 23:6.</li>\r\n	<li>詩 67:1.</li>\r\n</ul>',0,8,18,1,1,1,1355514063,1,1355514278,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'每早晨都是新的',0,0,1,NULL),(911,'document','text/html','神的恩典','The Grace of God','','神的恩典','',1,0,0,652,0,'','<p><strong>( 弗 2:8,9;  徒 20:24)</strong></p>\r\n<h3>( 一 )  提到恩典的一些經節 .</h3>\r\n<ul>\r\n    <li>路 2:40. 加 1:6 (261).</li>\r\n	<li>約 1:14-17. 弗 2:8,9 (270).</li>\r\n	<li>徒 4:33; 11:23; 15:11; 20:32. 提後 2:1 (303).</li>\r\n	<li>羅 1:5,7; 3:24; 4:16. 多 2:11,12 (308).</li>\r\n	<li>林前 15:10. 彼前 5:12 (340).</li>\r\n	<li>林後 13:14.</li>\r\n</ul>\r\n<h3>( 二 )  關於神的恩典搞錯的地方 .</h3>\r\n<ul>\r\n	<li>“ 救恩全部都是靠恩典的 .”\r\n		<ul>\r\n			<li>可 l6:l6; 徒 2:38-40.</li>\r\n			<li>弗 2:8.</li>\r\n			<li>雃 1:22-27.</li>\r\n			<li>腓 2:12.</li>\r\n		</ul>\r\n	</li>\r\n	<li>“ 因爲有恩典、遵守命令是不需要的 .”\r\n		<ul>\r\n			<li>徒 19:1-7.</li>\r\n			<li>羅 6:17,18.</li>\r\n		</ul>\r\n	</li>\r\n	<li>“ 受浸之前恩典有效、以後是靠者人所作的聖工 .”</li>\r\n	<li>“ 如果需要聖工、恩典沒有效 .”\r\n		<ul>\r\n			<li>我們不能賺得永生 .</li>\r\n			<li>尊守命令不算賺永生 .</li>\r\n		</ul>\r\n	</li>\r\n	<li>“ 因爲有恩典、我們就可以隨便犯罪 .”\r\n		<ul>\r\n			<li>羅 6:1,2,14,15.</li>\r\n			<li>加 5:13.</li>\r\n		</ul>\r\n	</li>\r\n	<li>“ 因爲有恩典、就不會跌倒 .”\r\n		<ul>\r\n			<li>關於跌倒的可能、聖經裏有 2,500 經節警告我們 .</li>\r\n			<li>加 5:4. 林前 10:12.</li>\r\n			<li>彼後 2:20-22. 來 6:6.</li>\r\n		</ul>\r\n	</li>\r\n	<li>“ 恩典排除律法 .”\r\n		<ul>\r\n			<li>雃 1:25.</li>\r\n			<li>羅 8:1,2.</li>\r\n			<li>加 6:2.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 )  關於救恩、神和人的責任是什麽 .</h3>\r\n<ul>\r\n	<li>弗 2:8,9; 多 2:11,12.</li>\r\n	<li>徒 15:11 – 他們如何得救呢 ?</li>\r\n	<li>徒 2. 徒 l0.</li>\r\n	<li>徒 8. 徒 l6.</li>\r\n	<li>來 11:6.</li>\r\n</ul>\r\n<h3>( 四 )  什麽跟恩典有關係 .</h3>\r\n<ul>\r\n	<li>約 1:14,17. 西 3:16.</li>\r\n	<li>徒 20:24. 西 4:6.</li>\r\n	<li>羅 1:5. 多 2:11,12.</li>\r\n	<li>羅 6:1-4. 來 4:l6.</li>\r\n	<li>林後 8:7. 雃 4:6.</li>\r\n	<li>羅 3:24. 彼後 3:18.</li>\r\n	<li>弗 2:8,9.</li>\r\n</ul>\r\n<h3>( 五 )  神恩典的性質 .</h3>\r\n<h3>( 六 )  怎麽稱讚神的恩典 .</h3>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>徒 20:32.</li>\r\n</ul>',0,8,19,1,1,1,1355514870,1,1355515242,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神的恩典',0,0,1,NULL),(912,'document','text/html','神的眷顧 ( 一 )','The Providence of God (1)','','神的眷顧-(-一-)','',1,0,0,652,0,'','<h3>前言</h3>\r\n<ul>\r\n    <li>自然神論 .</li>\r\n	<li>都是直接作的 .</li>\r\n	<li>林前 13:8-10.</li>\r\n</ul>\r\n<h3>( 一 )  關於神眷顧人的方法、聖經說什麽 ?</h3>\r\n<ul>\r\n	<li>神借著祂的律法、以及自然律 .</li>\r\n	<li>太 5:45.</li>\r\n	<li>弗 1:3.</li>\r\n</ul>\r\n<h3>( 二 )  明白神如何眷顧人的一些原則 .</h3>\r\n<ul>\r\n	<li>祂眷顧的方法跟祂的指意沒有衝突 .\r\n		<ul>\r\n			<li>雃 1:13.</li>\r\n		</ul>\r\n	</li>\r\n	<li>祂眷顧的方法也不會違反人的自由意志 .</li>\r\n	<li>神現今間接、不是直接的眷顧人 .  這很重要 !\r\n		<ul>\r\n			<li>神迹 / 直接所作的 -- 超過自然律 .</li>\r\n			<li>眷顧 / 間接的方法 -- 借著自然律 .</li>\r\n			<li>例子 .</li>\r\n		</ul>\r\n	</li>\r\n	<li>生孩子 .\r\n		<ul>\r\n			<li>哈拿 ( 撒上 1:1-18).</li>\r\n			<li>借著自然律、不是神迹 .</li>\r\n			<li>馬利亞生耶穌是神迹 ( 太 1:18-25).</li>\r\n		</ul>\r\n	</li>\r\n	<li>都借著神的能力 .  一個是間接的、一個是直接的 .</li>\r\n	<li>人被殺的 .\r\n		<ul>\r\n			<li>亞哈 – 間接的 ( 王上 22:1-36).</li>\r\n			<li>希西家求神拯救他們、神派遣一位天使殺亞述的十八萬五千軍人 ( 賽</li>\r\n			<li>37:14-38).</li>\r\n			<li>一個是間接的、一個是直接的 . 都是神作的 .</li>\r\n		</ul>\r\n	</li>\r\n	<li>氣象 .\r\n		<ul>\r\n			<li>耶穌平靜風和海 ( 太 8:23-27) [10]. 直接的 / 神迹 .</li>\r\n			<li>以利亞求神停雨 ( 雃 5:17,18) [333]. 間接的 .</li>\r\n		</ul>\r\n	</li>\r\n	<li>神的眷顧是能證明 / 不能證明的一件事情 .\r\n		<ul>\r\n			<li>能證明 -- 聖經這麽說 .</li>\r\n			<li>不能證明 -- 我沒有辦法確定是神的眷顧 .</li>\r\n			<li>以斯帖 ( 斯 4:13,14).</li>\r\n			<li>腓利門和阿尼西母 ( 門 15).</li>\r\n			<li>或者 = 或許. 不能確定.</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,8,20,1,1,1,1355515320,1,1355515643,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神的眷顧-(-一-)',0,0,1,NULL),(913,'document','text/html','神的眷顧 ( 二 )','The Providence of God (2)','','神的眷顧-(-二-)','',1,0,0,652,0,'','<h3>前言</h3>\r\n<ul>\r\n    <li>復習 .</li>\r\n	<li>看第一課 .</li>\r\n</ul>\r\n<h3>( 一 )  神借著祂的眷顧控制宇宙 .</h3>\r\n<ul>\r\n	<li>舊約裏的例子 .</li>\r\n	<li>但 4:30-32.</li>\r\n	<li>但 2:21; 徒 17:26.</li>\r\n	<li>賽 10:5-7.</li>\r\n	<li>來 1:3.</li>\r\n	<li>西 1:17.</li>\r\n	<li>『至高』 .</li>\r\n	<li>『一同立住』 .</li>\r\n	<li>詩 104:24-30. 路 12:6 (99).</li>\r\n	<li>詩 147:7-10. 民 22:21-35 (194).</li>\r\n	<li>太 6:26. 王上 13:24 (438).</li>\r\n</ul>\r\n<h3>( 二 )  神借著眷顧使人作祂的旨意 .</h3>\r\n<ul>\r\n	<li>神用壞人 .</li>\r\n	<li>法老王 ( 出 9:16).</li>\r\n	<li>古列 ( 賽 44:28; Is. 45:1,5,6).</li>\r\n	<li>希律和彼拉多 ( 徒 4:23-28).</li>\r\n	<li>加略人猶大 ( 詩 41:9; 太 27:3-5).</li>\r\n	<li>神用義人 .</li>\r\n	<li>約瑟 ( 創 45:5,7,8).</li>\r\n	<li>耶利米 ( 耶 1:4,5).</li>\r\n	<li>保羅 ( 加 1:15; 提前 1:13; 徒 23:11).</li>\r\n</ul>',0,8,21,1,1,1,1355515783,1,1355515872,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'神的眷顧-(-二-)',0,0,1,NULL),(914,'document','text/html','聖經關於教會的教訓','What the Bible Teaches About the Church','','聖經關於教會的教訓','',1,0,0,652,0,'','<h3>( 一 )  計劃中的教會 .</h3>\r\n<ul>\r\n    <li>弗 3:8-11.</li>\r\n    <li>弗 3:6.</li>\r\n	<li>弗 2:13-17.</li>\r\n</ul>\r\n<h3>( 二 )  預言中的教會 .</h3>\r\n<ul>\r\n	<li>賽 2:2-4.</li>\r\n	<li>徒 2:17; 來 1:1,2.</li>\r\n	<li>太 28:19.</li>\r\n	<li>路 24:47.</li>\r\n	<li>但 2:31-45.</li>\r\n</ul>\r\n<h3>( 三 )  準備中的教會 .</h3>\r\n<ul>\r\n	<li>『天國近了』 .</li>\r\n	<li>太 3:2.</li>\r\n	<li>太 4:17.</li>\r\n	<li>太 10:17.</li>\r\n	<li>路 10:9.</li>\r\n	<li>『等候神國的』 .</li>\r\n	<li>可 15:43.</li>\r\n	<li>路 23:42.</li>\r\n	<li>徒 1:6.</li>\r\n</ul>\r\n<h3>( 四 )  教會的建立 .</h3>\r\n<ul>\r\n	<li>什麽時候建立了 ?</li>\r\n	<li>路 24:49; 可 9:1; 徒 1:8.</li>\r\n	<li>賽 2:2-4; 徒 2:17; 來 1:1,2.</li>\r\n	<li>如何建立 ?</li>\r\n	<li>徒 2:22-36.</li>\r\n	<li>徒 2:37-41.</li>\r\n	<li>徒 2:47.</li>\r\n</ul>',0,8,22,1,1,1,1355515953,1,1355758464,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'聖經關於教會的教訓',0,0,1,NULL),(916,'document','text/html','基督與教會的關係','The Relationship of Christ to the Church','','基督與教會的關係','',1,0,0,652,0,'','<h3>( 一 )  基督是教會的根基 . 『在磐石上』 .</h3>\r\n<ul>\r\n    <li>太 16:18.</li>\r\n	<li>林前 10:4.</li>\r\n	<li>太 16:16.</li>\r\n	<li>林前 3:11; 弗 2:20.</li>\r\n</ul>\r\n<h3>( 二 )  基督是教會的建立者 . 『我要 ... 建』 .</h3>\r\n<ul>\r\n	<li>我們沒有權力建立一個教會 .</li>\r\n</ul>\r\n<h3>( 三 )  教會是屬於基督 . 『我的教會』 .</h3>\r\n<ul>\r\n	<li>羅 16:16.</li>\r\n	<li>弗 5:24.</li>\r\n</ul>\r\n<h3>( 四 )  基督買了祂的教會 .</h3>\r\n<ul>\r\n	<li>徒 20:28.</li>\r\n	<li>弗 5:25.</li>\r\n</ul>\r\n<h3>( 五 )  基督是教會的頭 .</h3>\r\n<ul>\r\n	<li>弗 1:22,23.</li>\r\n	<li>西 1:18,24.</li>\r\n</ul>\r\n<h3>( 六 )  基督是全體的救主 .</h3>\r\n<ul>\r\n	<li>弗 5:23.</li>\r\n	<li>徒 2:47.</li>\r\n</ul>',0,8,24,1,1,1,1355758485,1,1355758614,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督與教會的關係',0,0,1,NULL),(1005,'document','text/html','雃比斯的禱告','The Prayer of Jabez','','雃比斯的禱告','',1,0,0,652,0,'','<p>( 代上 4:9,10)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>『比他眾弟兄更尊貴』 .</li>\r\n	<li>雃比斯的意思是 : 『我生他甚是痛苦』 .</li>\r\n</ul>\r\n<h3>( 一 )  雃比斯求、『甚願你賜福與我』 .</h3>\r\n<ul>\r\n	<li>林前 15:58.</li>\r\n	<li>太 6:33.</li>\r\n	<li>路 11:28.</li>\r\n	<li>申 28:13-15.</li>\r\n	<li>瑪 3:10.</li>\r\n	<li>徒 20:35.</li>\r\n	<li>太 6:24-34.</li>\r\n	<li>『神就應允他所求的』 .</li>\r\n</ul>\r\n<h3>( 二 )  雃比斯說 :  『擴張我的境界』的時、想要多作主工 .</h3>\r\n<ul>\r\n	<li>太 25:14-30.</li>\r\n	<li>路 5:4-11.</li>\r\n	<li>太 28:19,20; 可 16:15,16.</li>\r\n	<li>可 16:15,16.</li>\r\n	<li>『神就應允他所求的』 .</li>\r\n</ul>\r\n<h3>( 三 )  雃比斯求、『常與我同在』 .</h3>\r\n<ul>\r\n	<li>拉 8:18,22,31 (592). 賽 59:1,2.</li>\r\n	<li>傳 2:24 (796). 彼前 5:6.</li>\r\n	<li>『神就應允他所求的』 .</li>\r\n</ul>\r\n<h3>( 四 )  雃比斯求、『保佑我不遭患難 , 不受艱苦』 .</h3>\r\n<ul>\r\n	<li>太 6:13. 詩 119:11.</li>\r\n	<li>林前 10:13. 林前 6:9,10.</li>\r\n	<li>帖前 5:22. 雃 5:16.</li>\r\n</ul>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>『神就應允他所求的』</li>\r\n	<li>彼前 3:12; 羅 15:4.</li>\r\n</ul>',0,8,112,1,1,1,1357850060,1,1357850236,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'雃比斯的禱告',0,0,1,NULL),(1006,'document','text/html','如何克服沮喪','How to Overcome Discouragement','','如何克服沮喪','',1,0,0,652,0,'','<p>( 民 32:7,9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>申 31:6,7,23. 拉 10:4.</li>\r\n	<li>書 1:6,9,18. 詩 27:14.</li>\r\n	<li>書 10:25. 賽 41:6.</li>\r\n	<li>代上 22:13. 徒 28:15.</li>\r\n	<li>代上 28:20. 民 21:4-6.</li>\r\n	<li>撒下 10:12. 民 32:9.</li>\r\n	<li>代上 19:13. 申 1:28.</li>\r\n</ul>\r\n<h3>( 一 )  沮喪如何影響人 .</h3>\r\n<ul>\r\n	<li><strong>以色列</strong> .\r\n		<ul>\r\n			<li>民 14:2,11,28-35; 林前 10:1-12; 來 3:7-4:2.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>以利亞</strong> .\r\n		<ul>\r\n			<li>王上 19:9-14,18; 羅 11:2-4.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>約伯</strong> .\r\n		<ul>\r\n			<li>伯 1:20,21; 伯 3:1-26.</li>\r\n			<li>結 14:14,20.</li>\r\n			<li>雃 5:11,17.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  沮喪的來源 .</h3>\r\n<ul>\r\n	<li><strong>弟兄不忠實 .</strong></li>\r\n	<li><strong>越來越難幫助人明白他們需要遵守福音 .</strong></li>\r\n	<li><strong>追求名利 .</strong> ( 提前 6:9,10).\r\n		<ul>\r\n			<li>腓 4:11. 約一 2:15-17.</li>\r\n			<li>提前 6:8. 雃 4:4.</li>\r\n			<li>來 13:5. 彼後 2:20.</li>\r\n			<li>太 6:24-33.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>冷淡 .</strong></li>\r\n</ul>\r\n<h3>( 三 )  如何克服沮喪 .</h3>\r\n<ul>\r\n	<li>太 28:18-20. 賽 41:13,14.</li>\r\n	<li>腓 4:13. 路 1:30.</li>\r\n	<li>約 14:15,21,23. 啟 1:17.</li>\r\n	<li>創 15:1. 約 6:66-69.</li>\r\n	<li>創 26:24. 林後 11:23-28.</li>\r\n	<li>書 8:1.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>代上 28:20. 書 23:6.</li>\r\n	<li>書 1:7. 申 31:6.</li>\r\n</ul>',0,8,113,1,1,1,1357850263,1,1357850541,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'如何克服沮喪',0,0,1,NULL),(1007,'document','text/html','務要 ...','Continue…','','務要','',1,0,0,652,0,'','<p>( 傳 9:10;  西 3:23)</p>\r\n<h3>前言</h3>\r\n<ol>\r\n    <li>出 31:13. 7. 來 13:1.</li>\r\n	<li>雃 4:7,10. 8. 來 4:11.</li>\r\n	<li>帖前 5:26. 9. 徒 13:40,43.</li>\r\n	<li>彼前 5:2. 10. 林前 16:18,20.</li>\r\n	<li>羅 14:19. 11. 『務要追求聖潔』 .</li>\r\n	<li>彼前 5:12. 12. 林後 6:17.</li>\r\n</ol>\r\n<h3>( 一 )  『務要念這書上的話』 .</h3>\r\n<ol>\r\n	<li>耶 51:60-64.</li>\r\n	<li>尼 8:8.</li>\r\n	<li>出 24:4,7.</li>\r\n	<li>帖前 1:7-9.</li>\r\n	<li>耶 36:20-23.\r\n		<ol>\r\n			<li>可 16:16.</li>\r\n			<li>太 19:9.</li>\r\n			<li>來 10:25.</li>\r\n		</ol>\r\n	</li>\r\n	<li>提前 4:13.</li>\r\n</ol>\r\n<h3>( 二 ) 『務要認識耶和華』 .</h3>\r\n<ol>\r\n	<li>何 6:1-3.</li>\r\n	<li>申 6:6-12; 士 2:11-13.</li>\r\n	<li>約 6:44,45; 約一 2:3-5; 約一 5:13.</li>\r\n	<li>啟 1:3.</li>\r\n</ol>\r\n<h3>( 三 )  『務要堅固』 .</h3>\r\n<ol>\r\n	<li>林前 15:58.</li>\r\n	<li>啟 2:10. 『務要』 .</li>\r\n	<li>彼前 5:9.</li>\r\n	<li>加 6:9.</li>\r\n	<li>徒 2:42.</li>\r\n	<li>弗 4:14.</li>\r\n	<li>彼後 3:17.</li>\r\n</ol>\r\n<h3>( 四 )  『務要傳道』 .</h3>\r\n<ol>\r\n	<li>提後 4:2-4.</li>\r\n	<li>可 16:15.</li>\r\n	<li>路 4:18,19.</li>\r\n	<li>徒 10:42.</li>\r\n	<li>林前 1:23.</li>\r\n	<li>林後 4:5.</li>\r\n</ol>\r\n<h3>( 五 )  『務要僅守、儆醒』 .</h3>\r\n<ol>\r\n	<li>彼前 5:8,9.</li>\r\n	<li>林前 16:13.</li>\r\n	<li>帖前 5:6.</li>\r\n	<li>帖前 5:8.</li>\r\n	<li>彼前 1:13.</li>\r\n	<li>可 13:32-37.</li>\r\n	<li>太 25:1-13.</li>\r\n</ol>',0,8,114,1,1,1,1357850595,1,1357850883,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'務要',0,0,1,NULL),(1008,'document','text/html','聖經沒有提到基督徒名字的人','Christians the Bible Does Not Mention by Name','','聖經沒有提到基督徒名字的人','',1,0,0,652,0,'','<p>( 啟 20:12)</p>\r\n<h3>( 一 )  過忠實基督徒的生活 .</h3>\r\n<ul>\r\n    <li>太 5:13-16. 雃 4:7.</li>\r\n	<li>羅 12:1,2. 約一 2:15-17.</li>\r\n	<li>多 2:11-14. 雃 4:4.</li>\r\n	<li>來 10:25. 啟 2:10.</li>\r\n</ul>\r\n<h3>( 二 )  教導人 ， 支持福音的工作 .</h3>\r\n<ul>\r\n	<li>太 28:18-20. 腓 4:15-17.</li>\r\n	<li>可 16:15,16. 林後 8:1-5.</li>\r\n	<li>徒 8:1,4. 西 1:23.</li>\r\n</ul>\r\n<h3>( 三 )  有正確態度 ， 也不尋找榮耀 .</h3>\r\n<ul>\r\n	<li>太 6:33. 太 5:13-16.</li>\r\n	<li>西 3:1-17. 腓 1:21.</li>\r\n	<li>約 14:15. 林前 10:31.</li>\r\n	<li>撒上 3:10. 弗 3:20,21.</li>\r\n	<li>賽 6:8. 腓 2:9-11.</li>\r\n	<li>加 1:10. 太 20:25-28.</li>\r\n	<li>加 2:20. 路 17:10.</li>\r\n</ul>\r\n<h3>( 四 )  會上天堂 .</h3>\r\n<ul>\r\n	<li>啟 20:12,15.</li>\r\n	<li>啟 21:27.</li>\r\n	<li>啟 22:17.</li>\r\n	<li>太 11:28-30.</li>\r\n	<li>太 6:4,6,18.</li>\r\n</ul>',0,8,115,1,1,1,1357850986,1,1357851145,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'聖經沒有提到基督徒名字的人',0,0,1,NULL),(1009,'document','text/html','追求 ...','Follow After…','','追求','',1,0,0,652,0,'','<p>( 來 12:14)</p>\r\n<h3>( 一 )  我們所要追求的 .</h3>\r\n<ol>\r\n    <li><strong>公義</strong> [302 次 ].\r\n		<ul>\r\n			<li>提前 6:11. 賽 51:1.</li>\r\n			<li>箴 15:9. 羅 9:30-33.</li>\r\n			<li>箴 21:21. 提後 2:22.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>和平</strong> [429 次 ].\r\n		<ul>\r\n			<li>來 12:14. 詩 34:14. 加 5:22,23.</li>\r\n			<li>羅 14:19. 太 5:9. 彼前 3:11.</li>\r\n			<li>提後 2:22. 羅 12:18.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>愛心</strong> [310 次 ].\r\n		<ul>\r\n			<li>提前 6:11. 林前 14:1.</li>\r\n			<li>提後 2:22. 加 5:22,23.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>信心</strong> [247 次 ].\r\n		<ul>\r\n			<li>何 6:3. 徒 6:5,8.</li>\r\n			<li>提前 6:11. 徒 11:24.</li>\r\n			<li>加 5:22.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>善</strong> [720 次 ].\r\n		<ul>\r\n			<li>詩 38:20. 羅 12:21. 約三 11.</li>\r\n			<li>帖前 5:15. 加 6:10.</li>\r\n			<li>太 5:44. 彼前 3:11.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>也要追求 ...</strong>\r\n		<ul>\r\n			<li>德行 ( 羅 14:19). 徒 10:22.</li>\r\n			<li>標竿 ( 腓 3:12,13). 彼後 2:7.</li>\r\n			<li>仁慈 ( 箴 21:21). 路 23:50.</li>\r\n			<li>至公至義 ( 申 16:20). 羅 1:17.</li>\r\n		</ul>\r\n	</li>\r\n</ol>\r\n<h3>( 二 )  不要追求的事情 .</h3>\r\n<ol>\r\n	<li>要追求相反的 .</li>\r\n	<li>詩 119:150; 箴 11:19; 賽 5:11.</li>\r\n</ol>\r\n\r\n<h3>『追求』</h3>\r\n<p>你要<strong>追求</strong>至公至義，好叫你存活，承受耶和華你 神所賜你的地。 ( 申 16:20).</p>\r\n<p>以惡報善的與我作對，因我是<strong>追求</strong>良善。 ( 詩 38:20).</p>\r\n<p><strong>追求</strong> 奸惡的人臨近了；他們遠離你的律法。 ( 詩 119:150).</p>\r\n<p>恆心為義的，必得生命；<strong>追求</strong>邪惡的，必致死亡。 ( 箴 11:19).</p>\r\n<p>惡人的道路，為耶和華所憎惡；<strong>追求</strong>公義的，為他所喜愛。 ( 箴 15:9).</p>\r\n<p><strong>追求</strong> 公義仁慈的，就尋得生命、公義，和尊榮。 ( 箴 21:21).</p>\r\n<p>你的官長居心悖逆，與盜賊作伴，各都喜愛賄賂，<strong>追求</strong>贓私。他們不為孤兒伸 冤；寡婦的案件也不得呈到他們面前。 ( 賽 1:23).</p>\r\n<p>禍哉 ! 那些清早起來<strong>追求</strong>濃酒，留連到夜深，甚至因酒發燒的人。 ( 賽 5:11).</p>\r\n<p>你們這<strong>追求</strong>公義、尋求耶和華的，當聽我言 ! 你們要追想被鑿而出的磐石，被 挖而出的巖穴。 ( 賽 51:1).</p>\r\n<p>我們務要認識耶和華，竭力<strong>追求</strong>認識他。他出現確如晨光他必臨到我們像甘 雨，像滋潤田地的春雨。 ( 何 6:3).</p>\r\n<p>這樣，我們可說甚麼呢？ 那本來不<strong>追求</strong>義的外邦人反得了義，就是因信而得 的義。 ( 羅 9:30).</p>\r\n<p>但以色列人<strong>追求</strong>律法的義，反得不著律法的義。 ( 羅 9:31).</p>\r\n<p>所以我們務要<strong>追求</strong>和睦的事，與彼此建立德行的事。 ( 羅 14:19).</p>\r\n<p>你們要<strong>追求</strong>愛，也要切慕屬靈的恩賜，其中更要羨慕的，是作先知講道。 ( 林前 14:1).</p>\r\n<p>這不是說，我已經得著了，已經完全了。我乃是竭力<strong>追求，</strong>或者可以得著基督 耶穌所以得著我的。 [ 所以得著我的或作所要我得的 ] ( 腓 3:12).</p>\r\n<p>你們要謹慎，無論誰都不可以惡報惡；或是彼此相待，或是待眾人，常要<strong>追求</strong>良善。 ( 帖前 5:15).</p>\r\n<p>但你這屬 神的人，要逃避這些事，<strong>追求</strong>公義、敬虔、信心、愛心、忍耐、溫柔。 ( 提前 6:11).</p>\r\n<p>你要逃避少年的私慾，同那清心禱告主的人<strong>追求</strong>公義、信德、仁愛、和平。 ( 提後 2:22).</p>\r\n<p>你們要<strong>追求</strong>與眾人和睦，並要<strong>追求</strong>聖潔； 非聖潔沒有人能見主。 ( 來 12:14).</p>',0,8,116,1,1,1,1357851178,1,1357851646,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'追求',0,0,1,NULL),(1010,'document','text/html','為什麼財主是愚拙的','Why the Rich Man Was Foolish','','為什麼財主是愚拙的','',1,0,0,652,0,'','<p>( 路 12:13-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>耶穌常常用比喻教導祂的門徒 .</li>\r\n	<li>『他又設個比喻對他們說 .... 』 .</li>\r\n	<li>路 18:24,25.</li>\r\n	<li>太 25:14-30.</li>\r\n</ul>\r\n<h3>( 一 )  他忘記神 .</h3>\r\n<ul>\r\n	<li>申 8:18.</li>\r\n	<li>『我一切的糧食和財物』 .</li>\r\n	<li>太 6:33.</li>\r\n	<li>太 22:37.</li>\r\n</ul>\r\n<h3>( 二 )  他忘記別人 .</h3>\r\n<ul>\r\n	<li>『怎麼辦呢 ? 』</li>\r\n	<li>『自私的老財主』 .</li>\r\n	<li>林後 5:7.</li>\r\n	<li>太 22:39. 加 6:10.</li>\r\n	<li>路 10:30-35. 雃 1:27.</li>\r\n	<li>太 25:41-43. 雃 2:14-16.</li>\r\n</ul>\r\n<h3>( 三 )  他忘記自己的靈魂 .</h3>\r\n<ul>\r\n	<li>太 16:26.</li>\r\n	<li>太 6:24.</li>\r\n	<li>提前 6:9,10,17-19.</li>\r\n</ul>\r\n<h3>( 四 )  他忘記真正的喜樂 .</h3>\r\n<ul>\r\n	<li>約 5:17; 約 9:4.</li>\r\n	<li>傳 2:3-11.</li>\r\n	<li>徒 8:39.</li>\r\n</ul>\r\n<h3>( 五 )  他忘記他的死亡 .</h3>\r\n<ul>\r\n	<li>箴 27:1.</li>\r\n	<li>提前 6:7; 伯 1:21.</li>\r\n	<li>雃 4:13-17.</li>\r\n	<li>來 9:27,28.</li>\r\n	<li>詩 90:10.</li>\r\n	<li>可 13:32-37.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>林前 16:1-3.</li>\r\n	<li>林前 10:26.</li>\r\n	<li>太 6:19-21.</li>\r\n</ul>',0,8,117,1,1,1,1357851722,1,1357851919,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'為什麼財主是愚拙的',0,0,1,NULL),(1011,'document','text/html','使拉撒路從死裡復活','Raising Lazarus from the Dead','','使拉撒路從死裡復活','',1,0,0,652,0,'','<p>( 約 11:1-12:11) [143]</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>背景 .</li>\r\n	<li>伯大尼 ( 約 11:1-3).</li>\r\n	<li>拉撒路生病 .</li>\r\n	<li>耶穌不是馬上去的 ( 約 11:4-16).</li>\r\n	<li>拉撒路死了 (11-14).</li>\r\n	<li>耶穌去了 ( 約 11:17-24).</li>\r\n	<li>21 節 – ( 約 4:49-54).</li>\r\n	<li>『復活在我、生命也在我』 ( 約 11:25-27).</li>\r\n	<li>約 1:4.</li>\r\n	<li>林前 15:20-22,50-54.</li>\r\n	<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 一 )  耶穌和馬利亞 ( 約 11:28-37).</h3>\r\n<ul>\r\n	<li>太 11:28-30.</li>\r\n</ul>\r\n<h3>( 二 )  在墳墓前 ( 約 11:38-46).</h3>\r\n<ul>\r\n	<li>約 5:28,29; 帖前 4:13-18.</li>\r\n</ul>\r\n<h3>( 三 )  基督的仇敵聚集 ( 約 11:47-57).</h3>\r\n<ul>\r\n	<li>羅 5:6-9.</li>\r\n	<li>林後 5:21.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>約 12:1-11.</li>\r\n</ul>',0,8,118,1,1,1,1357851971,1,1357852090,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'使拉撒路從死裡復活',0,0,1,NULL),(1012,'document','text/html','釘在十字架的強盜','The Thief on the Cross','','釘在十字架的強盜','',1,0,0,652,0,'','<p>( 路 23:32,33,39-43)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>林前 2:2. 彼前 3:15.</li>\r\n	<li>林前 1:23. 來 12:2.</li>\r\n	<li>約 12:32. 加 6:14.</li>\r\n</ul>\r\n<h3>( 一 )  這強盜得救嗎 ?</h3>\r\n<ul>\r\n	<li>路 23:43.</li>\r\n	<li>可 2:5,10.</li>\r\n	<li>路 7:47-50.</li>\r\n	<li>路 19:9,10.</li>\r\n	<li>約 8:11.</li>\r\n</ul>\r\n<h3>( 二 )  現今人會像強盜一樣得救嗎 ?</h3>\r\n<ul>\r\n	<li>提後 2:15. 太 26:28.</li>\r\n	<li>加 4:4. 徒 20:28.</li>\r\n	<li>約 1:17. 來 9:15-17.</li>\r\n	<li>弗 2:14-16. 加 3:15.</li>\r\n	<li>西 2:14. 加 3:23-29.</li>\r\n	<li>來 2:9.</li>\r\n</ul>\r\n<h3>( 三 )  現今人如何得救 ?</h3>\r\n<ul>\r\n	<li>神拯救人的計劃 .</li>\r\n	<li>信心 .</li>\r\n	<li>約 14:1.</li>\r\n	<li>來 11:6.</li>\r\n	<li>約 8:24.</li>\r\n	<li>悔改 .</li>\r\n	<li>徒 17:30,31.</li>\r\n	<li>彼後 3:9.</li>\r\n	<li>承認基督 .</li>\r\n	<li>太 10:32,33.</li>\r\n	<li>徒 8:37.</li>\r\n	<li>受浸 .</li>\r\n	<li>可 16:16.</li>\r\n	<li>徒 2:38.</li>\r\n	<li>徒 22:16.</li>\r\n	<li>羅 6:3,4.</li>\r\n	<li>過忠實基督徒的生活 .</li>\r\n	<li>林前 15:58.</li>\r\n	<li>彼後 1:5-11.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 2:4.</li>\r\n	<li>提前 2:4.</li>\r\n	<li>路 6:46.</li>\r\n</ul>',0,8,119,1,1,1,1357938259,1,1357938523,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'釘在十字架的強盜',0,0,1,NULL),(1013,'document','text/html','另外釘在十字架的強盜','The Other Thief on the Cross','','另外釘在十字架的強盜','',1,0,0,652,0,'','<p>( 路 23:32-43)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 27:38. 徒 20:27.</li>\r\n	<li>太 27:44. 伯 2:9.</li>\r\n	<li>可 15:32. 雃 1:13-15.</li>\r\n</ul>\r\n<h3>( 一 )  他把自己賣給撒旦 .</h3>\r\n<ul>\r\n	<li>太 6:24. 弗 6:4.</li>\r\n	<li>太 12:30. 林前 15:33.</li>\r\n	<li>箴 14:12. 出 23:2.</li>\r\n	<li>雃 1:1. 腓 1:21,23.</li>\r\n	<li>門 1. 腓 2:14-18.</li>\r\n	<li>多 1:1. 腓 3:13,14.</li>\r\n	<li>腓 1:1. 腓 4:13.</li>\r\n	<li>提後 1:8. 提後 4:6-8.</li>\r\n	<li>羅 1:1. 羅 6:16.</li>\r\n	<li>加 1:10. 羅 6:23.</li>\r\n	<li>傳 12:1. 啟 21:8.</li>\r\n	<li>箴 22:6. 啟 20:14,15.</li>\r\n	<li>弗 6:1-3. 太 6:24.</li>\r\n</ul>\r\n<h3>( 二 )  撒旦應著這強盜的心、連到最後 .</h3>\r\n<ul>\r\n	<li>來 3:13.</li>\r\n	<li>提前 4:2.</li>\r\n	<li>加 6:7.</li>\r\n	<li>來 6:4-6.</li>\r\n	<li>路 23:39-41.</li>\r\n	<li>羅 1:21,22.</li>\r\n</ul>\r\n<h3>( 三 )  他對屬世的有興趣、對屬靈的沒有興趣 .</h3>\r\n<ul>\r\n	<li>路 23:39.</li>\r\n	<li>太 10:28.</li>\r\n	<li>太 6:19-21.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>徒 13:46.</li>\r\n</ul>',0,8,120,1,1,1,1357938561,1,1357938659,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'另外釘在十字架的強盜',0,0,1,NULL),(1014,'document','text/html','關於死亡','Death','','關於死亡','',1,0,0,652,0,'','<p>( 林前 15:50-58)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>創 9:6.</li>\r\n	<li>創 2:7.</li>\r\n	<li>創 2:15-17.</li>\r\n</ul>\r\n<h3>( 一 )  死亡是有能力的 .</h3>\r\n<ul>\r\n	<li>書 23:14.</li>\r\n	<li>來 9:27.</li>\r\n	<li>林前 15:25,26.</li>\r\n	<li>徒 17:31.</li>\r\n</ul>\r\n<h3>( 二 )  死亡是不可思義的 .</h3>\r\n<ul>\r\n	<li>詩 139:13-16.</li>\r\n</ul>\r\n<h3>( 三 )  死亡是不偏袒的 .</h3>\r\n<ul>\r\n	<li>羅 5:12,17.</li>\r\n</ul>\r\n<h3>( 四 )  對沒有準備好的人、死亡是悲劇的 .</h3>\r\n<ul>\r\n	<li>徒 24:15. 帖 1:7-9.</li>\r\n	<li>羅 14:12. 路 16:24-31.</li>\r\n	<li>林前 5:10. 來 9:27.</li>\r\n</ul>\r\n<h3>( 五 )  對忠實的基督徒、死亡是有福氣的 .</h3>\r\n<ul>\r\n	<li>腓 1:21,23.</li>\r\n	<li>啟 14:13.</li>\r\n	<li>帖前 4:13-18.</li>\r\n	<li>林前 15:50-58.</li>\r\n	<li>羅 8:38,39.</li>\r\n	<li>提後 4:7,8.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>提後 1:10.</li>\r\n	<li>來 2:9,14.</li>\r\n	<li>來 9:15.</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>啟 2:10.</li>\r\n</ul>',0,8,121,1,1,1,1357938732,1,1357938964,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於死亡',0,0,1,NULL),(1015,'document','text/html','昨天晚上你死了','You Died Last Night','','昨天晚上你死了','',1,0,0,652,0,'','<p>( 路 12:20,21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>路 23:46.</li>\r\n	<li>路 23:34.</li>\r\n</ul>\r\n<h3>( 一 )  我有沒有稱為基督徒 ?</h3>\r\n<ul>\r\n	<li>太 7:21-23.</li>\r\n	<li>神拯救人的計劃 .</li>\r\n	<li>相信 ( 約 8:24; 來 11:6).</li>\r\n	<li>悔改 ( 徒 17:30; 太 21:28-31).</li>\r\n	<li>承認基督 ( 太 10:32,33; 徒 8:37).</li>\r\n	<li>受浸 ( 徒 22:16; 加 3:26,27).</li>\r\n	<li>忠實 ( 林前 15:58; 啟 2:10).</li>\r\n</ul>\r\n<h3>( 二 )  我是不是一個忠實的基督徒 ?</h3>\r\n<ul>\r\n	<li><strong>讀經</strong> ( 提後 2:15; 彼前 3:15).</li>\r\n	<li><strong>禱告</strong> ( 帖前 5:17; 腓 4:6,7).</li>\r\n	<li><strong>免得犯罪 .</strong>\r\n		<ul>\r\n			<li>雃 1:27.</li>\r\n			<li>林前 15:33.</li>\r\n			<li>羅 12:1,2.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>愛弟兄、眾人 .</strong>\r\n		<ul>\r\n			<li>太 25:31-46.</li>\r\n			<li>太 22:39.</li>\r\n			<li>加 6:10.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>參加聚會</strong> ( 來 10:25).\r\n		<ul>\r\n			<li>加 5:1-4; 彼後 2:20-22.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 )  我有沒有幫助一個人稱為基督徒 ?</h3>\r\n<ul>\r\n	<li>太 28:18-20.</li>\r\n	<li>可 16:15,16.</li>\r\n	<li>提後 2:24,25.</li>\r\n	<li>徒 8:4.</li>\r\n	<li>啟 14:13.</li>\r\n</ul>\r\n<h3>( 四 )  我留下什麼樣的影響力 ?</h3>\r\n<ul>\r\n	<li>提前 5:8.</li>\r\n	<li>太 5:13-16.</li>\r\n</ul>',0,8,122,1,1,1,1357939032,1,1357939598,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'昨天晚上你死了',0,0,1,NULL),(1016,'document','text/html','勝於法利賽人的義','Exceeding the Righteousness of the Pharisees','','勝於法利賽人的義','',1,0,0,652,0,'','<p>( 太 5:17-20)</p>\r\n<h3>( 一 )  法利賽人的義 .</h3>\r\n<ul>\r\n    <li>可 7:1-17.</li>\r\n	<li>太 23:15.</li>\r\n</ul>\r\n<h3>( 二 )  法利賽人的義有什麼缺點 ?</h3>\r\n<ul>\r\n	<li>太 22:34-23:33.</li>\r\n	<li>太 15:3-9.</li>\r\n	<li>太 12:1-8.</li>\r\n	<li>申 23:25.</li>\r\n	<li>申 22:1-4.</li>\r\n	<li>撒上 15:22.</li>\r\n	<li>路 18:9-14.</li>\r\n	<li>太 12:1-8.</li>\r\n	<li>約 4:34. 約 8:26,28.</li>\r\n	<li>約 5:30. 約 12:49,50.</li>\r\n	<li>約 6:38. 約 14:10,24.</li>\r\n	<li>約 7:16. 約 15:15.</li>\r\n	<li>耶穌沒有『學術研究自由』 ; 我們也沒有 .</li>\r\n</ul>\r\n<h3>( 三 )  因為有愛心和證確的動機、我們的義勝於法利賽人的義 .</h3>\r\n<ul>\r\n	<li>太 22:37-40.</li>\r\n	<li>約一 4:19.</li>\r\n	<li>約 14:15.</li>\r\n	<li>加 5:14.</li>\r\n	<li>羅 13:10.</li>\r\n	<li>林前 13:1-4.</li>\r\n	<li>約一 5:3.</li>\r\n	<li>羅 6:17,18.</li>\r\n</ul>\r\n<h3>( 四 )  不勝於他們義的後果 .</h3>\r\n<ul>\r\n	<li>太 5:20.</li>\r\n	<li>約 14:1-6.</li>\r\n	<li>太 6:1-18.</li>\r\n	<li>路 17:10.</li>\r\n</ul>',0,8,123,1,1,1,1357939709,1,1357939801,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'勝於法利賽人的義',0,0,1,NULL),(1017,'document','text/html','五個重要的日子','Five Great Days','','五個重要的日子','',1,0,0,652,0,'','<p>( 來 3:12-15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>重要的日子 .</li>\r\n	<li>在西洋 :</li>\r\n	<li>西元前 44 年 3 月 15 日 – 凱撒被殺的 .</li>\r\n	<li>西元後 1492 年 10 月 12 日 – 哥倫布 .</li>\r\n	<li>西元後 1776 年 7 月 4 日 – 美國國慶日 .</li>\r\n	<li>西元後 1941 年 12 月 7 日 – 日本攻擊珍珠港 .</li>\r\n	<li>在中華民國 :</li>\r\n	<li>國父誕辰紀念日 – 11 月 12 日 .</li>\r\n</ul>\r\n<h3>( 一 )  神創造天地 .</h3>\r\n<ul>\r\n	<li>創 1:1 (1).</li>\r\n	<li>6 個 24 小時的日子 .</li>\r\n	<li>有晚上、有早晨 .</li>\r\n	<li>『日』前面有數字都是 24 個小時的意思 - 沒有例外 .</li>\r\n	<li>『光合作用』 .</li>\r\n	<li>近化論需要長時間 .</li>\r\n</ul>\r\n<h3>( 二 )  基督釘在十字架上 .</h3>\r\n<ul>\r\n	<li>歌 : 『向我細說救主生平』 .</li>\r\n	<li>可 14:43-52; 14:53-65,66-72; 15:1-37.</li>\r\n	<li>羅 5:6-9.</li>\r\n	<li>林後 5:20,21.</li>\r\n	<li>來 9:24-28.</li>\r\n</ul>\r\n<h3>( 三 )  基督的復活 .</h3>\r\n<ul>\r\n	<li>可 15:42-47. 林前 15:3-8.</li>\r\n	<li>賽 53:9. 徒 1:1-4,9-11.</li>\r\n	<li>約 2:18-22. 羅 1:4.</li>\r\n	<li>『空墳墓』 . 歌 : 『墓中屈尊靜臥』 .</li>\r\n</ul>\r\n<h3>( 四 )  五旬節 .</h3>\r\n<ul>\r\n	<li>徒 2:1-4; 徒 2:14-36; 徒 2:37-47.</li>\r\n</ul>\r\n<h3>( 五 )  審判日 .</h3>\r\n<ul>\r\n	<li>林後 5:10,11. 太 25:31-46.</li>\r\n	<li>徒 24:15. 可 13:32-37.</li>\r\n	<li>約 5:28,29.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>羅 1:16.</li>\r\n</ul>',0,8,124,1,1,1,1357940127,1,1357940257,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'五個重要的日子',0,0,1,NULL),(1018,'document','text/html','從巴別塔故事中的教訓','Lessons from the Tower of Babel','','從巴別塔故事中的教訓','',1,0,0,652,0,'','<p>( 創 11:1-9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>這個故事是真的而不是寓言 .</li>\r\n	<li>太 19:3-9; 猶 14.</li>\r\n</ul>\r\n<h3>( 一 )  我們學到關於神的三位一體 .</h3>\r\n<ul>\r\n	<li>『我們』 .</li>\r\n	<li>創 11:7. 創 3:22.</li>\r\n	<li>創 1:26,27. 賽 6:8.</li>\r\n	<li>太 3:16,17. 太 28:19,20.</li>\r\n</ul>\r\n<h3>( 二 )  我們學到不同的語言 / 國家從哪裡來 ( 創 11:1).</h3>\r\n<h3>( 三 )  這段經節強調合一、溝通 .</h3>\r\n<ul>\r\n	<li>創 11:1,6.</li>\r\n	<li>『口音 ... 一樣』 .</li>\r\n	<li>『一樣的人民』 .</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>林前 1:10-13.</li>\r\n	<li>弗 4:1-6.</li>\r\n</ul>\r\n<h3>( 四 )  這個故事提醒我們順服的重要性 .</h3>\r\n<ul>\r\n	<li>創 11:4.</li>\r\n	<li>創 8:17; 創 9:7.</li>\r\n	<li>神要求、期望我們遵守祂的命令 .</li>\r\n	<li>祂不接受我門的藉口 ( 創 2:16,17; 3:1-6,11-13).</li>\r\n	<li>祂也不接受我們所代替的方法 ( 利 10:1,2).</li>\r\n	<li>部分的順服、祂也不接受 ( 撒上 15:2,3,8,9,13-15,22-24).</li>\r\n	<li>約 14:15.</li>\r\n	<li>約一 5:3.</li>\r\n	<li>來 5:8,9.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>來 11:6 (322); 太 7:21-23 (9).</li>\r\n</ul>',0,8,125,1,1,1,1357940281,1,1357940386,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'從巴別塔故事中的教訓',0,0,1,NULL),(1019,'document','text/html','難道你們的弟兄去打仗， 你們竟坐在這裡嗎 ?','Shall Your Brethren Go to War and Shall Ye Sit Here?','','難道你們的弟兄去打仗-，-你們竟坐在這裡嗎','',1,0,0,652,0,'','<p>( 民 32:6-15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>弗 2:13-16. 羅 15:4; 林前 10:6,11.</li>\r\n	<li>羅 7:1-7. 弗 6:l0-17.</li>\r\n	<li>來 8:6-13. 提前 6:12.</li>\r\n	<li>加 4:21-31. 提後 2:3,4.</li>\r\n</ul>\r\n<h3>( 一 )  他們合作地征服迦南地 .</h3>\r\n<ul>\r\n	<li>創 12:1-3.</li>\r\n	<li>詩 105:9-11.</li>\r\n	<li>尼 6:15; 4:21.</li>\r\n	<li>巴別塔 ( 創 11:1-9).</li>\r\n	<li>可 2:1-11.</li>\r\n	<li>箴 30:27.</li>\r\n	<li>林前 12:14-27.</li>\r\n	<li>羅 14:12.</li>\r\n	<li>林後 5:10.</li>\r\n	<li>加 6:5.</li>\r\n	<li>徒 8:4.</li>\r\n</ul>\r\n<h3>( 二 )  基督徒不打仗的原因 .</h3>\r\n<ul>\r\n	<li>[ 冷淡 ] ( 啟 2:5; 3:14-19).</li>\r\n	<li>[ 懶惰 ].</li>\r\n	<li>多 2:14.</li>\r\n	<li>羅 12:11.</li>\r\n	<li>啟 3:19.</li>\r\n	<li>[ 信心不夠 ].</li>\r\n	<li>雃 2:18.</li>\r\n	<li>[ 亞伯、挪亞、亞伯拉罕 ] ( 來 11:4,7,11).</li>\r\n	<li>來 11:30.</li>\r\n	<li>[ 愛心不夠 ].</li>\r\n	<li>約 14:15,21,23,24.</li>\r\n	<li>約一 5:3.</li>\r\n	<li>[ 不把神放在第一位 ].</li>\r\n	<li>太 6:33.</li>\r\n	<li>提前 6:9,10.</li>\r\n</ul>\r\n<h3>( 三 )  他們不打仗的後果 .</h3>\r\n<ul>\r\n	<li>使他們弟兄的生命陷入危險中 .</li>\r\n	<li>他們的罪必追上他們 ( 民 32:23).</li>\r\n	<li>太 25:14-46.</li>\r\n	<li>約 15:2,6.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>民 32:6.</li>\r\n	<li>『難道你們的弟兄去打仗、你們竟坐在這裡嗎? 』</li>\r\n</ul>',0,8,126,1,1,1,1357940418,1,1357940570,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'難道你們的弟兄去打仗-，-你們竟坐在這裡嗎',0,0,1,NULL),(1020,'document','text/html','盼望','Hope','','盼望','',1,0,0,652,0,'','<p>( 羅 8:24,25)</p>\r\n<h3>( 一 )  盼望的意思 .</h3>\r\n<ul>\r\n    <li><strong>錨 ( 來 6:11-20).</strong>\r\n		<ul>\r\n			<li>『你靈魂錨是否拋牢 ? 』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>幫助我們回答問題 ( 彼前 3:15).</strong></li>\r\n	<li><strong>發生喜樂</strong> .\r\n		<ul>\r\n			<li>詩 146:5.</li>\r\n			<li>詩 146:7-9.</li>\r\n			<li>來 4:16.</li>\r\n			<li>箴 10:28.</li>\r\n			<li>徒 2:46,47.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>激發 .</strong>\r\n		<ul>\r\n			<li>林前 9:7-14.</li>\r\n			<li>林前 9:24-26.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>憐憫 ( 詩 33:22).</strong></li>\r\n	<li><strong>盼望在基督裡 ( 弗 2:12).</strong>\r\n		<ul>\r\n			<li>羅 8:24.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>常存 ( 林前 13:13).</strong>\r\n		<ul>\r\n			<li>彼後 3:10,11; 林前 13:8,13.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>忍耐 ( 羅 8:25).</strong>\r\n		<ul>\r\n			<li>帖前 1:3; 雃 5:11; 伯 19:25,26.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  盼望的來源 .</h3>\r\n<ul>\r\n	<li><strong>三位一體</strong> .\r\n		<ul>\r\n			<li>天父 ( 羅 15:13; 提前 4:10).</li>\r\n			<li>聖靈 ( 加 5:5).</li>\r\n			<li>耶穌基督 .</li>\r\n			<li>約一 3:2,3.</li>\r\n			<li>多 2:13.</li>\r\n			<li>彼前 1:13.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>復活</strong> .\r\n		<ul>\r\n			<li>徒 23:6. 帖前 4:13-18.</li>\r\n			<li>彼前 1:3. 林前 15:19.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督第二次的再來</strong> .\r\n		<ul>\r\n			<li>徒 17:30,31.</li>\r\n			<li>提後 4:7,8.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>永生</strong> ( 多 1:2; 西 1:5).</li>\r\n	<li><strong>福音</strong> ( 西 1:23).</li>\r\n</ul>\r\n<h3>( 三 )  沒有盼望的人 .</h3>\r\n<ul>\r\n	<li><strong>無神論、不可知論、懷疑論者 ( 詩 14:1)</strong> .</li>\r\n	<li><strong>非基督徒</strong> .\r\n		<ul>\r\n			<li>弗 2:12.</li>\r\n			<li>彼前 4:17,18.</li>\r\n			<li>帖後 1:7-9.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>墜落的基督徒</strong> .\r\n		<ul>\r\n			<li>加 6:1; 來 3:12.</li>\r\n			<li>來 10:26-31.</li>\r\n			<li>彼後 2:20-22.</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,8,127,1,1,1,1357940591,1,1357941096,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'盼望',0,0,1,NULL),(1021,'document','text/html','您真想要上天堂嗎 ?','Do You Really Want to Go to Heaven?','','您真想要上天堂嗎','',1,0,0,652,0,'','<p>( 太 7:21-23)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 6:33.</li>\r\n</ul>\r\n<h3>( 一 )  挪亞真想要上天堂 . </strong> 來 11:7.</li>\r\n<h3>( 二 )  亞伯拉罕 . </strong> 來 11:8-16.</li>\r\n<h3>( 三 )  摩西 . </strong> 來 11:23-29.</li>\r\n<h3>( 四 )  使徒們 .</h3>\r\n<h3>( 五 )  聖經也題到不夠的想要上天堂 .</h3>\r\n<ul>\r\n	<li>以色列 ( 來 3:12-19).</li>\r\n	<li>底馬 ( 提後 4:10).</li>\r\n	<li>年輕的才主 ( 可 10:17-25).</li>\r\n</ul>',0,8,128,1,1,1,1357941179,1,1357941257,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'您真想要上天堂嗎',0,0,1,NULL),(1022,'document','text/html','天堂的指望','The Hope of Heaven','','天堂的指望','',1,0,0,652,0,'','<p>( 約 14:1-3)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>歌 :</li>\r\n	<li>[ 有一地較日中更燦爛 ] .</li>\r\n	<li>[ 當我眾都到天庭 ] .</li>\r\n	<li>[ 將與救主面面相見 ] .</li>\r\n	<li>[ 那便是我永遠榮耀 ] .</li>\r\n	<li>[ 日落之那邊 ] .</li>\r\n	<li>[ 那地白晝不消殘 ] .</li>\r\n	<li>[ 遙想我家鄉在那邊 ] .</li>\r\n</ul>\r\n<h3>( 一 )  耶穌強調上天堂的重要性 .</h3>\r\n<ul>\r\n	<li>腓 2:6-8.</li>\r\n	<li>約 14:1-3.</li>\r\n	<li>太 6:19-21.</li>\r\n	<li>太 25:21,23,34,46.</li>\r\n	<li>路 16:19-31.</li>\r\n</ul>\r\n<h3>( 二 )  保羅也強調上天堂的重要性 .</h3>\r\n<ul>\r\n	<li>林前 15:50-58.</li>\r\n	<li>林後 4:16-5:1.</li>\r\n	<li>林後 12:1-4.</li>\r\n	<li>西 1:5-14.</li>\r\n	<li>帖前 4:13-18.</li>\r\n	<li>西 3:1-3. 來 11:10-16.</li>\r\n	<li>來 4:1-11. 來 13:14.</li>\r\n	<li>來 10:34-39.</li>\r\n</ul>\r\n<h3>( 三 )  彼得也是說到天堂的指望 .</h3>\r\n<ul>\r\n	<li>彼前 1:3-5.</li>\r\n	<li>彼後 3:13.</li>\r\n</ul>\r\n<h3>( 四 )  使徒約翰與天堂 .</h3>\r\n<ul>\r\n	<li>啟 2:7. 啟 7:9,13-17.</li>\r\n	<li>啟 3:12,21. 啟 14:1-3,13.</li>\r\n	<li>啟 4:4. 啟 21:1-27.</li>\r\n	<li>啟 5:9. 啟 22:1-5,14,17.</li>\r\n</ul>',0,8,129,1,1,1,1357941298,1,1357941418,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'天堂的指望',0,0,1,NULL),(1023,'document','text/html','基督徒的特性','Characteristics of a Christian','','基督徒的特性','',1,0,0,652,0,'','<p>( 羅 12:1-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>教義的 (1-11 章 ).</li>\r\n	<li>實用的 (12-16 章 ).</li>\r\n</ul>\r\n<h3>( 一 )  犧牲 ( 羅 12:1).</h3>\r\n<p>『所以弟兄們 , 我以 神的慈悲勸你們 , 將身體獻上 , 當作活祭 , 是聖潔的 , 是 神所喜兌的 , 你們如此事奉 , 乃是理所當然的。』</p>\r\n<ul>\r\n	<li>[ 引起動機 ]</li>\r\n	<li>路 6:36; 林後 1:3; 雃 5:11.</li>\r\n	<li>羅 6:13,16,19.</li>\r\n	<li>林前 6:19,20.</li>\r\n	<li>來 13:15,16.</li>\r\n	<li>彼前 1:16.</li>\r\n	<li>彼前 2:9.</li>\r\n	<li>彼後 3:14.</li>\r\n	<li>林後 5:9.</li>\r\n	<li>林前 6:20.</li>\r\n	<li>提後 2:15.</li>\r\n	<li>彼前 2:5.</li>\r\n	<li>太 4:10.</li>\r\n	<li>徒 27:23.</li>\r\n	<li>來 9:14; 來 12:28.</li>\r\n</ul>\r\n<h3>( 二 )  聖潔 ( 羅 12:2).</h3>\r\n<p>『不要效法這個世界 , 只要心意更新而變化 , 叫你們察驗何為神的善良 , 純 全可喜兌的旨意。』</p>\r\n<ul>\r\n	<li>彼前 1:14,15. 弗 2:2.</li>\r\n	<li>加 1:4. 約一 2:15-17.</li>\r\n	<li>林後 4:16.</li>\r\n	<li>弗 4:23.</li>\r\n	<li>西 3:10.</li>\r\n	<li>弗 4:17-24.</li>\r\n	<li>弗 5:10; 帖前 5:21,22.</li>\r\n</ul>\r\n<h3>( 三 )  冷靜 ( 羅 12:3).</h3>\r\n<p>『我憑著所賜我的恩 , 對你們各人說 , 不要看自己過於所當看的 . 要照著 神 所分給各人信心的大小 , 看得合乎中道。』</p>\r\n<ul>\r\n	<li>羅 15:15.</li>\r\n	<li>林前 3:10.</li>\r\n	<li>林前 15:10.</li>\r\n	<li>加 2:9.</li>\r\n	<li>弗 3:7.</li>\r\n	<li>羅 11:20; 提前 6:17; 路 14:11.</li>\r\n	<li>雃 1:17.</li>\r\n</ul>\r\n<h3>( 四 )  事奉 ( 羅 12:4-8).</h3>\r\n<p>『正如我們一個身子上有好些肢體 , 肢體也不都是一樣的用處。 我們這許多人 , 在基督裏成為一身 , 互相聯絡作肢體 , 也是如此。 按我們所得的恩賜各有不同人或說豫言 , 就當照著信心的程度說豫言 . 或作執事 , 就當專一執事 . 或作教導的就當專一教導 . 或作勸化的 , 就當專一勸化 . 施捨的 , 就當誠實 . 治理的 , 就當殷勤 . 憐憫 人的 , 就當甘心。』</p>\r\n<ul>\r\n	<li>弗 1:22,23; 弗 4:4.</li>\r\n	<li>林前 12:22-31.</li>\r\n	<li>林前 7:7.</li>\r\n	<li>太 25:15.</li>\r\n	<li>太 25:21.</li>\r\n	<li>約 12:26.</li>\r\n	<li>弗 6:6-8.</li>\r\n	<li>路 9:23.</li>\r\n</ul>\r\n<h3>( 五 )  誠實 ( 羅 12:9,10).</h3>\r\n<p>『愛人不可虛假 , 惡要厭惡 , 善要親近。 愛弟兄 , 要彼此親熱 . 恭敬人 , 要彼此推讓。』</p>\r\n<ul>\r\n	<li>腓 1:10. 林後 8:8.</li>\r\n	<li>彼前 1:22. 約 13:34,35.</li>\r\n	<li>羅 13:8,10. 弗 4:32.</li>\r\n	<li>提前 1:5. 約一 3:16-18.</li>\r\n	<li>加 5:13. 來 13:1.</li>\r\n	<li>弗 4:2. 結 3:17-19.</li>\r\n	<li>弗 4:15,16. 帖前 4:9.</li>\r\n</ul>\r\n<h3>( 六 )  無玷污 ( 羅 12:9).</h3>\r\n<p>『愛人不可虛假 , 惡要厭惡 , 善要親近。』</p>\r\n<ul>\r\n	<li>弗 5:27; 路 1:6; 腓 2:15.</li>\r\n	<li>摩 5:15.</li>\r\n	<li>詩 97:10.</li>\r\n	<li>詩 119:104.</li>\r\n	<li>來 1:9.</li>\r\n	<li>路 6:45.</li>\r\n	<li>羅 13:3.</li>\r\n	<li>弗 4:28; 羅 2:10.</li>\r\n	<li>加 6:10; 彼前 3:11.</li>\r\n	<li>弗 6:8; 約 5:29.</li>\r\n</ul>\r\n<h3>( 七 )  堅固 ( 羅 12:12).</h3>\r\n<p>『在指望中要喜樂 . 在患難中要忍耐。禱告要恒切 . 』\r\n<ul>\r\n	<li>太 5:12. 帖後 1:4.</li>\r\n	<li>徒 14:22. 提後 3:12.</li>\r\n	<li>羅 5:3.</li>\r\n	<li>加 6:1,2; 雃 5:19,20.</li>\r\n	<li>約二 3,4; 約一 1:7.</li>\r\n	<li>羅 5:2,4,5. 帖前 5:8.</li>\r\n	<li>羅 15:4,13. 彼前 1:3,21.</li>\r\n	<li>林後 1:7. 彼前 3:15.</li>\r\n	<li>西 1:5,23,27. 約一 3:3.</li>\r\n	<li>林後 6:4. 來 10:36.</li>\r\n	<li>提前 6:11. 來 12:1.</li>\r\n	<li>徒 1:14. 腓 4:6.</li>\r\n	<li>徒 6:4. 提前 5:5.</li>\r\n	<li>徒 12:5. 彼前 4:7.</li>\r\n	<li>徒 2:42; 約 4:24.</li>\r\n</ul>\r\n<h3>( 八 )  分享 ( 羅 12:13).</h3>\r\n<p>『聖徒缺乏要幫補 . 客要一味的款待。』</p>\r\n<ul>\r\n	<li>徒 20:35.</li>\r\n	<li>箴 19:17.</li>\r\n	<li>林後 9:13. 來 6:10.</li>\r\n	<li>加 6:6. 彼前 4:9.</li>\r\n	<li>腓 4:15,16.</li>\r\n	<li>加 6:10. 提前 5:10.</li>\r\n	<li>提前 3:2. 來 13:2.</li>\r\n</ul>\r\n<h3>( 九 )  懇求 ( 羅 12:14).</h3>\r\n<p>『逼迫你們的 , 要給他們祝福 . 只要祝福 , 不可咒詛。』\r\n<ul>\r\n	<li>彼前 2:21-24.</li>\r\n	<li>提後 3:12. 徒 7:54-60.</li>\r\n	<li>太 5:43-48. 林前 4:12,13.</li>\r\n	<li>路 6:27-35. 彼前 3:8,9.</li>\r\n</ul>\r\n<h3>( 十 )  同情 ( 羅 12:15).</h3>\r\n<p>『與喜樂的人要同樂 . 與哀哭的人要同哭。』</p>\r\n<ul>\r\n	<li>林前 12:26.</li>\r\n	<li>來 13:3.</li>\r\n	<li>太 5:11,12. 徒 5:41.</li>\r\n	<li>路 10:20. 約二 4; 約三 3.</li>\r\n	<li>路 15:3-24.</li>\r\n	<li>約 4:35-38; 徒 8:39.</li>\r\n	<li>太 26:75. 可 5:35-39.</li>\r\n	<li>約 12:42,43. 約 11:19,35.</li>\r\n	<li>腓 3:18. 徒 9:36-39.</li>\r\n	<li>帖後 1:7-9.</li>\r\n</ul>\r\n<h3>( 十一 )  同心 ( 羅 12:16).</h3>\r\n<p>『要彼此同心 . 不要志氣高大 , 倒要俯就卑微的人。不要自以為聰明。』</p>\r\n<ul>\r\n	<li>羅 15:5. 腓 2:2; 4:2.</li>\r\n	<li>林後 13:11. 彼前 3:8.</li>\r\n	<li>太 6:21. 箴 26:5,12,16.</li>\r\n	<li>西 3:1,2. 太 7:24,25.</li>\r\n	<li>雃 2:1-4. 太 24:45-47.</li>\r\n	<li>林前 1:26; 15:33. 太 25:1-13.</li>\r\n	<li>箴 3:7.</li>\r\n</ul>\r\n<h3>( 十二 )  老實 ( 羅 12:17).</h3>\r\n<p>『不要以惡報惡 , 眾人以為美的事 , 要留心去作。』</p>\r\n<ul>\r\n	<li>箴 20:22. 林後 13:7.</li>\r\n	<li>箴 24:29. 帖前 5:15.</li>\r\n	<li>太 7:12. 彼前 3:9.</li>\r\n	<li>太 6:19-21. 太 5:13-16.</li>\r\n	<li>太 15:18. 彼前 2:12.</li>\r\n	<li>來 13:18.</li>\r\n</ul>\r\n<h3>( 十三 )  和睦 ( 羅 12:18).</h3>\r\n<p>『若是能行 , 總要盡力與眾人和睦。』</p>\r\n<ul>\r\n	<li>太 5:9. 林後 13:11.</li>\r\n	<li>可 9:50. 帖前 5:13.</li>\r\n	<li>羅 14:19. 來 12:14.</li>\r\n	<li>雃 3:17.</li>\r\n</ul>\r\n<h3>( 十四 )  成功 ( 羅 12:19-21).</h3>\r\n<p>“ 親愛的弟兄 , 不要自己伸冤 , 寧可讓步 , 聽憑主怒 . 因為經上記著 『主說 , 伸冤在我 . 我必報應。』 所以『你的仇敵若餓了 , 就給他喫 . 若渴了 , 就給他喝 . 因為你這樣行 就是把炭火堆在他的頭上。』 你不可為惡所勝 , 反要以善勝惡。 ”</p>\r\n<ul>\r\n	<li>太 16:24.</li>\r\n	<li>路 18:9-14.</li>\r\n	<li>太 5:38-42.</li>\r\n	<li>來 10:30; 參考 : 申 32:35.</li>\r\n	<li>箴 25:21,22.</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>[ 犧牲 ] (1 節 ). [ 分享 ] (13 節 ).</li>\r\n	<li>[ 聖潔 ] (2 節 ). [ 懇求 ] (14 節 ).</li>\r\n	<li>[ 冷靜 ] (3 節 ). [ 同情 ] (15 節 ).</li>\r\n	<li>[ 事奉 ] (4-8 節 ). [ 同心 ] (16 節 ).</li>\r\n	<li>[ 誠實 ] (9,10 節 ). [ 老實 ] (17 節 ).</li>\r\n	<li>[ 無玷污 ] (9 節 ). [ 和睦 ] (18 節 ).</li>\r\n	<li>[ 堅固 ] (12 節 ). [ 成功 ] (19-21 節 ).</li>\r\n</ul>',0,8,130,1,1,1,1357941433,1,1357942107,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'基督徒的特性',0,0,1,NULL),(1024,'document','text/html','受逼迫的苦難','Suffering Persecution','','受逼迫的苦難','',1,0,0,652,0,'','<p>(Mt. 5:10-12)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 5:10-12. 約 19:16-18.</li>\r\n	<li>太 10:16-22. 提後 3:12.</li>\r\n	<li>約 15:20; 約 16:2. 啟 2:10.</li>\r\n</ul>\r\n<h3>( 一 )  第一世紀的逼迫 .</h3>\r\n<ul>\r\n	<li>徒 4:13-21. 徒 18:12,13.</li>\r\n	<li>徒 5:17-40. 徒 21:30-32.</li>\r\n	<li>徒 8:1-4. 徒 22:22-25.</li>\r\n	<li>徒 12:1-11. 林後 4:9.</li>\r\n	<li>徒 13:50. 林後 11:23-30.</li>\r\n	<li>徒 14:5,6. 啟 2:3.</li>\r\n	<li>徒 14:19. 啟 12:13.</li>\r\n	<li>徒 16:22-24. 啟 20:4.</li>\r\n	<li>徒 17:5-9 (189).</li>\r\n</ul>\r\n<h3>( 二 )  基督徒會受逼迫 .</h3>\r\n<ul>\r\n	<li>彼前 4:12-16.</li>\r\n	<li>林前 4:12.</li>\r\n	<li>羅 8:35.</li>\r\n	<li>太 5:44.</li>\r\n	<li>羅 12:14.</li>\r\n	<li>帖前 2:14,15.</li>\r\n	<li>彼前 2:21-23.</li>\r\n	<li>彼前 3:14-18.</li>\r\n	<li>彼前 4:1.</li>\r\n	<li>彼前 5:10.</li>\r\n</ul>\r\n<h3>( 三 )  克服逼迫的苦難 .</h3>\r\n<ul>\r\n	<li>禱告 ( 雃 5:16,17; 腓 4:6).</li>\r\n	<li>倚靠神 ( 雃 5:10,11; 腓 4:13).</li>\r\n	<li>把神放在第一位 ( 太 6:33).</li>\r\n	<li>明白永生是最重要的事 .</li>\r\n	<li>太 16:24,26.</li>\r\n	<li>來 11:24-26.</li>\r\n	<li>太 10:28.</li>\r\n</ul>',0,8,131,1,1,1,1358195261,1,1358195376,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'受逼迫的苦難',0,0,1,NULL),(1025,'document','text/html','破漏的囊','A Bag With Holes','','破漏的囊','',1,0,0,652,0,'','<p>( 哈 1:6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>西元前 586 - 536.</li>\r\n	<li>尼布甲尼撒王 .</li>\r\n	<li>古列 .</li>\r\n	<li>所羅巴伯 .</li>\r\n	<li>16 年都沒有造聖殿 .</li>\r\n	<li>為什麼 ?</li>\r\n	<li><strong>他們很容易沮喪 .</strong></li>\r\n	<li><strong>拖延 .</strong>\r\n		<ul>\r\n			<li>『時候尚未來到』 ( 哈 1:2).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>怠忽</strong> ( 哈 1:3,4,9).\r\n		<ul>\r\n			<li>應用 .</li>\r\n			<li>賽 55:2.</li>\r\n			<li>林前 3:14.</li>\r\n			<li>太 6:19-21.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 一 )  在基督外的生活像把錢放在破漏的囊一樣</h3>\r\n<ul>\r\n	<li>弗 1:3.</li>\r\n	<li>[ 救贖 ] ( 弗 1:7). 羅 8:1.</li>\r\n	<li>羅 5:1. 提後 2:10.</li>\r\n	<li>林後 5:17.</li>\r\n	<li>弗 2:12.</li>\r\n	<li>詩 127:1.</li>\r\n	<li>王下 18:21,22.</li>\r\n	<li>耶 49:4.</li>\r\n	<li>可 10:24.</li>\r\n	<li>賽 31:1.</li>\r\n	<li>『永遠得救的根源』 ( 來 5:8,9).</li>\r\n	<li>哥尼流 ( 徒 10).</li>\r\n	<li>年輕的財主 ( 可 10:17-22).</li>\r\n	<li>大數的掃羅 .</li>\r\n</ul>\r\n<h3>( 二 )  跟從由人的權柄像把錢放在破漏的囊一樣 .</h3>\r\n<ul>\r\n	<li>太 21:23; 約二 9.</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>林前 1:10-13.</li>\r\n	<li>[ 部分的 ] ( 加 1:6-9).</li>\r\n	<li>約 17:20-22.</li>\r\n	<li>太 15:13.</li>\r\n	<li>提後 3:16,17.</li>\r\n	<li>太 16:18.</li>\r\n	<li>弗 1:22,23.</li>\r\n</ul>\r\n<h3>( 三 )  不把神的國放在第一位也像把錢放在破漏的囊一樣 .</h3>\r\n<ul>\r\n	<li>哈 1:4.</li>\r\n	<li>太 6:33.</li>\r\n	<li>提後 1:7; 啟 21:8.</li>\r\n</ul>',0,8,132,1,1,1,1358195404,1,1358195651,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'破漏的囊',0,0,1,NULL),(1026,'document','text/html','情慾的事','The Works of the Flesh','','情慾的事','',1,0,0,652,0,'','<p>( 加 5:19-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>加 5:13,16,17,24,25. [ 不潔淨的 ] ( 加 5:19).</li>\r\n	<li>『顯而易見的』 . [ 不敬神的 ] ( 加 5:20).</li>\r\n	<li>雃 1:14-16. [ 拒絕愛的 ] ( 加 5:20,21).</li>\r\n	<li>太 15:17-20. [ 放縱的 ] ( 加 5:21).</li>\r\n	<li>彼後 1:12.</li>\r\n	<li>『行這樣事的人 , 必不能承受神的國』 .</li>\r\n</ul>\r\n<h3>( 一 )  不潔淨的罪 .</h3>\r\n<ul>\r\n	<li>[ 姦淫 ] ( 太 19:9).</li>\r\n	<li>[ 污穢 ]</li>\r\n	<li>弗 4:19. 西 3:5-8.</li>\r\n	<li>羅 1:24. 林前 6:11.</li>\r\n	<li>林後 12:21.</li>\r\n	<li>[ 邪蕩 ] ( 羅 13:13; 彼前 4:3,4).</li>\r\n	<li>『行這樣事的人、必不能承受神的國』 .</li>\r\n</ul>\r\n<h3>( 二 )  不敬神的罪 .</h3>\r\n<ul>\r\n	<li>[ 拜偶像 ] ( 西 3:5).</li>\r\n	<li>[ 邪術 ].</li>\r\n	<li>申 18:9-12. 徒 19:19.</li>\r\n	<li>徒 8:9-24. 出 22:18.</li>\r\n	<li>『行這樣事的人、必不能承受神的國』 .</li>\r\n</ul>\r\n<h3>( 三 )  拒絕愛的罪 .</h3>\r\n<ul>\r\n	<li>[ 仇恨 ]. [ 紛爭、異端 ].</li>\r\n	<li>[ 爭競 ]. 林前 1:10 (229).</li>\r\n	<li>林前 3:1-3. 弗 4:3 (271).</li>\r\n	<li>[ 忌恨 ]. 約 17:20-22 (154).</li>\r\n	<li>[ 惱怒 ]. 羅 16:17 (227).</li>\r\n	<li>西 3:8. [ 嫉妒、兇殺 ].</li>\r\n	<li>弗 4:31. 『愛是不嫉妒』 ( 林前 13:4).</li>\r\n	<li>雃 1:19,20. 約一 3:15.</li>\r\n	<li>[ 結黨 ]. 『行這樣事的人、必不能承受神的國』 .</li>\r\n	<li>腓 2:3.</li>\r\n	<li>雃 3:16.</li>\r\n	<li>加 5:15.</li>\r\n	<li>林前 1:12,13.</li>\r\n</ul>\r\n<h3>( 四 )  放縱的罪 .</h3>\r\n<ul>\r\n	<li>[ 醉酒 ] ( 箴 23:29-35).</li>\r\n	<li>[ 荒宴 ] ( 彼前 4:3,4).</li>\r\n	<li>[ 等類 ].</li>\r\n	<li>『行這樣事的人、必不能承受神的國』</li>\r\n</ul>\r\n<h3>結論</h3>\r\n<ul>\r\n	<li>提前 2:4; 彼後 3:9; 太 5:48.</li>\r\n</ul>',0,8,133,1,1,1,1358195731,1,1358195886,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'情慾的事',0,0,1,NULL),(1027,'document','text/html','如何克服懼怕','How to Overcome Fear','','如何克服懼怕','',1,0,0,652,0,'','<p>( 約一 4:18)</p>\r\n<h3>壹 聖經提到兩種懼怕 .</h3>\r\n<ul>\r\n    <li>一 敬畏 .\r\n		<ul>\r\n			<li>傳 12:13. 伯 1:1.</li>\r\n			<li>傳 8:12. 羅 3:18.</li>\r\n			<li>傳 5:7. 徒 9:31.</li>\r\n			<li>詩 2:11. 來 11:6.</li>\r\n			<li>詩 15:4. 路 12:5.</li>\r\n			<li>箴 9:10. 徒 10:2,22,35.</li>\r\n			<li>箴 16:6. 彼前 2:17.</li>\r\n			<li>林後 7:1; 徒 2:43-47; 腓 2:12; 林後 5:11.</li>\r\n		</ul>\r\n	</li>\r\n	<li>二 膽怯 .\r\n		<ul>\r\n			<li>詩 91:5. 路 12:32.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>貳 懼怕發生的地方 .</h3>\r\n<ul>\r\n	<li>一 失敗 ( 太 25:25; 賽 55:11; 林前 15:58; 太 25:15).</li>\r\n	<li>二 未來 .</li>\r\n	<li>三 責任 ( 太 25:25; 路 5:10).</li>\r\n	<li>四 老年 ( 利 19:32; 多 2:1-5).</li>\r\n	<li>五 不安全 ( 太 6:24-34; 王上 17:1-16; 詩 78:23-29; 詩 37:25; 腓 4:19).</li>\r\n	<li>六 人怕別人向他們思想、動作 ( 賽 51:7,12; 結 2:6; 路 12:4-7; 箴 29:25); ( 約 19:38).</li>\r\n	<li>七 死亡 ( 來 2:15; 來 9:27; 帖前 4:13-17; 腓 1:21-23; 約 5:28,29; 詩 23:4).</li>\r\n</ul>\r\n<h3>參 懼怕悲劇的後果 .</h3>\r\n<ul>\r\n	<li>一 使生活、個性弄壞 ( 撒上 28:5,20,21; 約一 4:18).</li>\r\n	<li>二 阻礙我們遵守神的旨意 ( 太 25:25-30).</li>\r\n	<li>三 使我們無用的 ( 士 7:3; 弗 6:10-20).</li>\r\n	<li>四 使人失敗 ( 太 14:28-31).</li>\r\n	<li>五 促成所懼怕的 ( 伯 3:25).</li>\r\n	<li>六 是傳染、傳布的 ( 申 20:8; 書 14:8).</li>\r\n	<li>七 使我們無能力 .</li>\r\n	<li>八 會殺人 .</li>\r\n	<li>九 使我們下地獄 ( 啟 21:8; 太 25:25-30).</li>\r\n</ul>\r\n<h3>肆 如何克服懼怕 .</h3>\r\n<ul>\r\n	<li>一 記住聖經禁止膽怯、懼怕 ( 彼前 3:13-15; 路 12:4,7,32; 約 14:27; 啟 1:17,18; 提後 1:7; 箴 28:1).</li>\r\n	<li>二 『心裏尊主基督為聖』 ( 彼前 3:13-15; 賽 8:11-14).</li>\r\n	<li>三 椅靠、信任神 ( 箴 3:25,26; 箴 29:25; 詩 56:11; 詩 112:7; 詩 46:1-3; 太 8:26; 提後 1:12; 賽 12:2).</li>\r\n	<li>四 以神為父 ( 太 7:7-12) [8]; ( 羅 8:15) [217].</li>\r\n	<li>五 不忘神與我們同在、願意幫助 ( 詩 23) [673]; ( 賽 35:4) [844]; ( 太 14:27) [21]; ( 徒 18:9,10) [191]; ( 來 13:5,6).</li>\r\n	<li>六 在神的愛中安息 ( 弗 3:17-19; 羅 8:28-39).</li>\r\n	<li>七 神會保護我們 ( 申 20:1; 申 31:6; 尼 4:14; 出 14:13,14; 詩 118:6; 羅 8:31).</li>\r\n	<li>八 悔改罪孽 ( 創 3:6,7,10; 徒 2:37-47; 約一 1:7-10; 徒 8:22).</li>\r\n	<li>九 在忙著作善事 ( 腓 4:13).</li>\r\n	<li>十 不要憂慮將來的事情 ( 腓 3:13,14; 太 6:34).</li>\r\n	<li>十一 充滿愛心 ( 提後 1:7; 約一 4:18).</li>\r\n	<li>十二 禱告 ( 詩 55:4,5,16,17,22) [696]; ( 但 6:10) [1,046].</li>\r\n</ul>',0,8,134,1,1,1,1358195930,1,1358196149,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'如何克服懼怕',0,0,1,NULL),(1028,'document','text/html','忍耐的受苦難','Patiently Enduring Suffering','','忍耐的受苦難','',1,0,0,652,0,'','<p>( 彼前 4:12-16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>徒 5:41.</li>\r\n	<li>徒 7.</li>\r\n	<li>提後 2:12.</li>\r\n	<li>提後 3:12.</li>\r\n</ul>\r\n<h3>( 一 )  亞薩 ( 詩 73).</h3>\r\n<h3>( 二 )  約伯 .</h3>\r\n<ul>\r\n	<li>結 14:14,20; 雃 5:11.</li>\r\n	<li>因為受苦難、所以學習 :</li>\r\n	<li>壹 他真正的妻子 .</li>\r\n	<li>貳 他真正的朋友 .</li>\r\n	<li>參 他自己 .</li>\r\n	<li>肆 神的全能 .</li>\r\n</ul>\r\n<strong>( 三 ) 拉撒路 ( 路 16:19-31).</strong>',0,8,135,1,1,1,1358196262,1,1358196426,0,0,0,1352217480,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'忍耐的受苦難',0,0,1,NULL),(1029,'document','text/html','每早晨都是新的','New Every Morning (Mercy)','','每早晨都是新的-si','',1,0,0,657,0,'','<p>( 哀 3:22,23)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>彼后 3:9 (343).</li>\r\n</ul>\r\n<h3>( 一 ) 怜悯、慈爱是什么意思 .</h3>\r\n<ul>\r\n<li>太 23:23.</li>\r\n<li>何 6:6.</li>\r\n<li>太 9:9,13.</li>\r\n<li>诗 85:10.</li>\r\n<li>代上 16:34.</li>\r\n<li>路 1:50.</li>\r\n<li>诗 33:5.</li>\r\n<li>太 5:7.</li>\r\n</ul>\r\n<h3>( 二 ) 神总是一位怜悯的神、因为祂的怜悯『每早晨都是新的』 .</h3>\r\n<ul>\r\n<li>诗 33:5. 创 12:1-4 (11).</li>\r\n<li>创 18:22-32; 创 19:16. 加 4:4 (264).</li>\r\n<li>出 15:13. 太 1:21 (1).</li>\r\n<li>出 34:6,7. 路 19:10 (111).</li>\r\n<li>民 14:18,19. 约 3:17 (128).</li>\r\n<li>尼 9:17,27-31. 弗 2:4,5 (270).</li>\r\n<li>撒下 24:14. 来 4:16 (316).</li>\r\n<li>诗 89:1. 来 8:12 (319).</li>\r\n<li>雃 5:11. 耶 31:34 (925).</li>\r\n<li>彼前 1:3.</li>\r\n<li>罗 3:23.</li>\r\n<li>创 3:15.</li>\r\n</ul>\r\n<h3>( 三 ) 我们必须培养怜悯的心 .</h3>\r\n<ul>\r\n<li>路 6:36.</li>\r\n<li>『发慈悲的父』 ( 林后 1:3).</li>\r\n<li>西 3:12.</li>\r\n<li>雃 2:13.</li>\r\n<li>太 l8:21-35.</li>\r\n<li>太 5:7.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>赛 55:7.</li>\r\n<li>诗 23:6.</li>\r\n<li>诗 67:1.</li>\r\n</ul>',0,9,18,1,1,1,1358196556,1,1358196846,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'每早晨都是新的-si',0,0,1,NULL),(1030,'document','text/html','神的恩典','The Grace of God','','神的恩典-si','',1,0,0,657,0,'','<p>( 弗 2:8,9; 徒 20:24)</p>\r\n<h3>( 一 ) 提到恩典的一些经节 .</h3>\r\n<ul>\r\n<li>路 2:40. 加 1:6 (261).</li>\r\n<li>约 1:14-17. 弗 2:8,9 (270).</li>\r\n<li>徒 4:33; 11:23; 15:11; 20:32. 提后 2:1 (303).</li>\r\n<li>罗 1:5,7; 3:24; 4:16. 多 2:11,12 (308).</li>\r\n<li>林前 15:10. 彼前 5:12 (340).</li>\r\n<li>林后 13:14.</li>\r\n</ul>\r\n<h3>( 二 ) 关于神的恩典搞错的地方 .</h3>\r\n<ul>\r\n<li><strong>“ 救恩全部都是靠恩典的 .”</strong>\r\n<ul>\r\n<li>可 l6:l6; 徒 2:38-40.</li>\r\n<li>弗 2:8.</li>\r\n<li>雃 1:22-27.</li>\r\n<li>腓 2:12.</li>\r\n</ul>\r\n</li>\r\n<li><strong>“ 因为有恩典、遵守命令是不需要的 .”</strong>\r\n<ul>\r\n<li>徒 19:1-7.</li>\r\n<li>罗 6:17,18.</li>\r\n</ul>\r\n</li>\r\n<li><strong>“ 受浸之前恩典有效、以后是靠者人所作的圣工 .”</strong></li>\r\n<li><strong>“ 如果需要圣工、恩典没有效 .”</strong>\r\n<ul>\r\n<li>我们不能赚得永生 .</li>\r\n<li>尊守命令不算赚永生 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>“ 因为有恩典、我们就可以随便犯罪 .”</strong>\r\n<ul>\r\n<li>罗 6:1,2,14,15.</li>\r\n<li>加 5:13.</li>\r\n</ul>\r\n</li>\r\n<li><strong>“ 因为有恩典、就不会跌倒 .”</strong>\r\n<ul>\r\n<li>关于跌倒的可能、圣经里有 2,500 经节警告我们 .</li>\r\n<li>加 5:4. 林前 10:12.</li>\r\n<li>彼后 2:20-22. 来 6:6.</li>\r\n<li>“ 恩典排除律法 .”</li>\r\n<li>雃 1:25.</li>\r\n<li>罗 8:1,2.</li>\r\n<li>加 6:2.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 关于救恩、神和人的责任是什么 .</h3>\r\n<ul>\r\n<li>弗 2:8,9; 多 2:11,12.</li>\r\n<li>徒 15:11 – 他们如何得救呢 ?</li>\r\n<li>徒 2. 徒 l0.</li>\r\n<li>徒 8. 徒 l6.</li>\r\n<li>来 11:6.</li>\r\n</ul>\r\n<h3>( 四 ) 什么跟恩典有关系 .</h3>\r\n<ul>\r\n<li>约 1:14,17. 西 3:16.</li>\r\n<li>徒 20:24. 西 4:6.</li>\r\n<li>罗 1:5. 多 2:11,12.</li>\r\n<li>罗 6:1-4. 来 4:l6.</li>\r\n<li>林后 8:7. 雃 4:6.</li>\r\n<li>罗 3:24. 彼后 3:18.</li>\r\n<li>弗 2:8,9.</li>\r\n</ul>\r\n<h3>( 五 ) 神恩典的性质 .</h3>\r\n<h3>( 六 ) 怎么称赞神的恩典 .</h3>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>徒 20:32.</li>\r\n</ul>',0,9,19,1,1,1,1358196865,1,1358197374,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神的恩典-si',0,0,1,NULL),(1032,'document','text/html','神的眷顾 ( 二 )','The Providence of God (2)','','神的眷顾-(-二-)','',1,0,0,657,0,'','<h3>前言</h3>\r\n<ul>\r\n<li>复习 .</li>\r\n<li>看第一课 .</li>\r\n</ul>\r\n<h3>( 一 ) 神借着祂的眷顾控制宇宙 .</h3>\r\n<ul>\r\n<li>旧约里的例子 .</li>\r\n<li>但 4:30-32.</li>\r\n<li>但 2:21; 徒 17:26.</li>\r\n<li>赛 10:5-7.</li>\r\n<li>来 1:3.</li>\r\n<li>西 1:17.</li>\r\n<li>『至高』 .</li>\r\n<li>『一同立住』 .</li>\r\n<li>诗 104:24-30. 路 12:6 (99).</li>\r\n<li>诗 147:7-10. 民 22:21-35 (194).</li>\r\n<li>太 6:26. 王上 13:24 (438).</li>\r\n</ul>\r\n<h3>( 二 ) 神借着眷顾使人作祂的旨意 .</h3>\r\n<ul>\r\n<li>神用坏人 .</li>\r\n<li>法老王 ( 出 9:16).</li>\r\n<li>古列 ( 赛 44:28; Is. 45:1,5,6).</li>\r\n<li>希律和彼拉多 ( 徒 4:23-28).</li>\r\n<li>加略人犹大 ( 诗 41:9; 太 27:3-5).</li>\r\n<li>神用义人 .</li>\r\n<li>约瑟 ( 创 45:5,7,8).</li>\r\n<li>耶利米 ( 耶 1:4,5).</li>\r\n<li>保罗 ( 加 1:15; 提前 1:13; 徒 23:11).</li>\r\n</ul>',0,9,21,1,1,1,1358198078,1,1358198207,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神的眷顾-(-二-)',0,0,1,NULL),(1031,'document','text/html','神的眷顾 ( 一 )','The Providence of God (1)','','神的眷顾-(-一-)','',1,0,0,657,0,'','<h3>前言</h3>\r\n<ul>\r\n	<li>自然神论 .</li>\r\n	<li>都是直接作的 .</li>\r\n	<li>林前 13:8-10.</li>\r\n</ul>\r\n<h3>( 一 ) 关于神眷顾人的方法、圣经说什么 ?</h3>\r\n<ul>\r\n	<li>神借着祂的律法、以及自然律 .</li>\r\n	<li>太 5:45.</li>\r\n	<li>弗 1:3.</li>\r\n</ul>\r\n<h3>( 二 ) 明白神如何眷顾人的一些原则 .</h3>\r\n<ul>\r\n	<li><strong>祂眷顾的方法跟祂的指意没有冲突 .</strong>\r\n		<ul>\r\n			<li>雃 1:13.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>祂眷顾的方法也不会违反人的自由意志 .</strong></li>\r\n	<li><strong>神现今间接、不是直接的眷顾人 . 这很重要 !</strong>\r\n		<ul>\r\n			<li>神迹 / 直接所作的 -- 超过自然律 .</li>\r\n			<li>眷顾 / 间接的方法 -- 借着自然律 .</li>\r\n			<li>例子 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>生孩子 .</strong>\r\n		<ul>\r\n			<li>哈拿 ( 撒上 1:1-18).</li>\r\n			<li>借着自然律、不是神迹 .</li>\r\n			<li>马利亚生耶稣是神迹 ( 太 1:18-25).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>都借着神的能力 . 一个是间接的、一个是直接的 .</strong></li>\r\n	<li><strong>人被杀的 .</strong>\r\n		<ul>\r\n			<li>亚哈 – 间接的 ( 王上 22:1-36).</li>\r\n			<li>希西家求神拯救他们、神派遣一位天使杀亚述的十八万五千军人 ( 赛 37:14-38).</li>\r\n			<li>一个是间接的、一个是直接的 . 都是神作的 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>气象 .</strong>\r\n		<ul>\r\n			<li>耶稣平静风和海 ( 太 8:23-27) [10]. 直接的 / 神迹 .</li>\r\n			<li>以利亚求神停雨 ( 雃 5:17,18) [333]. 间接的 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>神的眷顾是能证明 / 不能证明的一件事情 .</strong>\r\n		<ul>\r\n			<li>能证明 -- 圣经这么说 .</li>\r\n			<li>不能证明 -- 我没有办法确定是神的眷顾 .</li>\r\n			<li>以斯帖 ( 斯 4:13,14).</li>\r\n			<li>腓利门和阿尼西母 ( 门 15).</li>\r\n			<li>或者 = 或许 . 不能确定 .</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,9,20,1,1,1,1358197367,1,1358198091,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神的眷顾-(-一-)',0,0,1,NULL),(1033,'document','text/html','圣经关于教会的教训','What the Bible Teaches About the Church','','圣经关于教会的教训','',1,0,0,657,0,'','<h3>( 一 ) 计划中的教会 .</h3>\r\n<ul>\r\n<li>弗 3:8-11.</li>\r\n<li>弗 3:6.</li>\r\n<li>弗 2:13-17.</li>\r\n</ul>\r\n<h3>( 二 ) 预言中的教会 .</h3>\r\n<ul>\r\n<li>赛 2:2-4.</li>\r\n<li>徒 2:17; 来 1:1,2.</li>\r\n<li>太 28:19.</li>\r\n<li>路 24:47.</li>\r\n<li>但 2:31-45.</li>\r\n</ul>\r\n<h3>( 三 ) 准备中的教会 .</h3>\r\n<ul>\r\n<li>『天国近了』 .</li>\r\n<li>太 3:2.</li>\r\n<li>太 4:17.</li>\r\n<li>太 10:17.</li>\r\n<li>路 10:9.</li>\r\n<li>『等候神国的』 .</li>\r\n<li>可 15:43.</li>\r\n<li>路 23:42.</li>\r\n<li>徒 1:6.</li>\r\n</ul>\r\n<h3>( 四 ) 教会的建立 .</h3>\r\n<ul>\r\n<li>什么时候建立了 ?</li>\r\n<li>路 24:49; 可 9:1; 徒 1:8.</li>\r\n<li>赛 2:2-4; 徒 2:17; 来 1:1,2.</li>\r\n<li>如何建立 ?</li>\r\n<li>徒 2:22-36.</li>\r\n<li>徒 2:37-41.</li>\r\n<li>徒 2:47.</li>\r\n</ul>',0,9,22,1,1,1,1358198159,1,1358198997,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经关于教会的教训',0,0,1,NULL),(1034,'document','text/html','所形容的教会','The Church Described','','所形容的教会','',1,0,0,657,0,'','<h3>( 一 ) 教会是从世界被召出来的 .</h3>\r\n<ul>\r\n<li>教会、这词的的定意 .</li>\r\n<li>从希腊文 [ekklesia] 『被召出来』 .</li>\r\n<li>说到离开撒旦的国度、迁到基督的国度里面 .</li>\r\n</ul>\r\n<h3>( 二 ) 教会就是国度 .</h3>\r\n<ul>\r\n<li>教会跟国度一样 .</li>\r\n<li>路 22:29,30. 来 12:23,28.</li>\r\n<li>太 16:18,19. 西 1:13.</li>\r\n<li>约 3:3,5.</li>\r\n</ul>\r\n<h3>( 三 ) 教会是神的家 .</h3>\r\n<ul>\r\n<li>来 3:6.</li>\r\n<li>提前 3:15.</li>\r\n<li>弗 3:15.</li>\r\n</ul>\r\n<h3>( 四 ) 教会是基督的身体 .</h3>\r\n<ul>\r\n<li>西 1:18,24. 弗 3:6.</li>\r\n<li>弗 1:22,23. 弗 4:4.</li>\r\n<li>弗 2:16. 弗 5:23.</li>\r\n</ul>\r\n<h3>( 五 ) 教会是基督的圈 .</h3>\r\n<ul>\r\n<li>约 10:16; 彼前 5:2; 徒 20:28.</li>\r\n</ul>\r\n<h3>( 六 ) 教会是葡萄园 .</h3>\r\n<ul>\r\n<li>太 20:1.</li>\r\n</ul>',0,9,23,1,1,1,1358198265,1,1358199033,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'所形容的教会',0,0,1,NULL),(1035,'document','text/html','基督与教会的关系','The Relationship of Christ to the Church','','基督与教会的关系','',1,0,0,657,0,'','<h3>( 一 ) 基督是教会的根基 . 『在盘石上』 .</h3>\r\n<ul>\r\n<li>太 16:18.</li>\r\n<li>林前 10:4.</li>\r\n<li>太 16:16.</li>\r\n<li>林前 3:11; 弗 2:20.</li>\r\n</ul>\r\n<h3>( 二 ) 基督是教会的建立者 . 『我要 ... 建』 .</h3>\r\n<ul>\r\n<li>我们没有权力建立一个教会 .</li>\r\n</ul>\r\n<h3>( 三 ) 教会是属于基督 . 『我的教会』 .</h3>\r\n<ul>\r\n<li>罗 16:16.</li>\r\n<li>弗 5:24.</li>\r\n</ul>\r\n<h3>( 四 ) 基督买了祂的教会 .</h3>\r\n<ul>\r\n<li>徒 20:28.</li>\r\n<li>弗 5:25.</li>\r\n</ul>\r\n<h3>( 五 ) 基督是教会的头 .</h3>\r\n<ul>\r\n<li>弗 1:22,23.</li>\r\n<li>西 1:18,24.</li>\r\n</ul>\r\n<h3>( 六 ) 基督是全体的救主 .</h3>\r\n<ul>\r\n<li>弗 5:23.</li>\r\n<li>徒 2:47.</li>\r\n</ul>',0,9,24,1,1,1,1358198412,1,1358199072,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督与教会的关系',0,0,1,NULL),(1036,'document','text/html','教会的建立','The Building of the Church','','教会的建立','',1,0,0,657,0,'','<h3>( 一 ) 国度跟教会一样 .</h3>\r\n<ul>\r\n<li>太 16:18,19.</li>\r\n<li>路 22:29,30; 林前 11:23-28.</li>\r\n<li>来 12:23,28.</li>\r\n<li>约 3:5.</li>\r\n</ul>\r\n<h3>( 二 ) 国度 ( 教会 ) 还没有开始的时候 .</h3>\r\n<ul>\r\n<li>施浸约翰的时候 ( 太 3:2).</li>\r\n<li>基督公开传道的时候 ( 太 4:17).</li>\r\n<li>太 10:7; 路 10:9.</li>\r\n<li>路 23:42.</li>\r\n<li>可 15:43.</li>\r\n<li>徒 1:6.</li>\r\n<li>徒 2:47.</li>\r\n<li>以后、圣经强调教会 ( 国度 ) 已经存在 .</li>\r\n<li>西 1:13,14.</li>\r\n<li>启 1:9.</li>\r\n<li>来 12:28.</li>\r\n<li>帖前 2:12.</li>\r\n</ul>\r\n<h3>( 三 ) 国度 ( 教会 ) 已经建立好了 .</h3>\r\n<ul>\r\n<li>赛 2:2-4.</li>\r\n<li>徒 2:17; 来 2:1,2.</li>\r\n<li>太 28:19.</li>\r\n<li>路 24:47-49; 徒 1:8.</li>\r\n<li>但 2:35-44.</li>\r\n<li>可 9:1.</li>\r\n<li>徒 1:8.</li>\r\n<li>徒 2:1-4.</li>\r\n</ul>',0,9,25,1,1,1,1358198534,1,1358199109,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的建立',0,0,1,NULL),(1037,'document','text/html','Mission Trip to Mexico','','','mission-trip-to-mexico','',1,0,0,339,0,'Did you know Truth For The World employees go on mission trips around the world? Read about Benjamin\'s recent trip to Mexico!','<p><img src=\"[[++whole_site_url]]/pix/blog/mountains.jpg\" alt=\"Mountains in San Luis Potosi, Mexico\" /></p>\r\n<p>Hello! I\'m Benjamin, the Internet &amp; Mobile Services Coordinator here at Truth For The World. One thing I love about working here is that not only do we do specialized work to spread the Gospel (in my case, things pertaining to Internet and mobile media), we\'re also encouraged to teach the Gospel personally, and one of the ways we do this is through mission trips.</p>\r\n<p>This wasn\'t the first time I\'d been to Mexico; in fact, I\'ve travelled there multiple times, and this was my fifth time to visit this particular area, a region in the state of San Luis Potosi called \"The Huasteca.\" It\'s a beautiful place, with all kinds of flowers, butterflies, mountains, and tropical fruit. But the most beautiful thing is the hearts of the Christians there. For a week I travelled with a group of a few other Americans, visiting small congregations, bringing them various supplies, such as Bibles, songbooks, Bible class material, and reading glasses, and encouraging them to continue in the Lord\'s work.</p>\r\n<p>The places we visited were quite remote; in fact, in many of them the native Nahuatl language is still spoken, and since I had been studying this language I was able to get to know the people on a deeper level than if I had only spoken to them in Spanish. One elderly brother I spoke to, the first convert in that particular village, clearly didn\'t have much in this life, but he expressed to me his happiness that he had the Word of God, and with that he was content! </p>\r\n<p>Besides encouraging and doing a bit of translating on this trip, I also got to do some preaching. We worshiped with every church we met with, and I gave one sermon in Nahuatl at one congregation, and another in Spanish in another place. The people were very attentive, and seemed to appreciate the messages. Also, although I can hardly take credit for it, after one of my sermons three young ladies came forward to be baptized. Apparently they had been studying, and decided to put on Christ that day. As we sang by the river and witnessed these three new births, it was very encouraging to us all. And it was also an example to the non-Christians who lived there and came to see what was happening.</p>\r\n<p>I was very encouraged by what we were able to accomplish on this short mission trip, and I\'m very grateful to Truth For The World for allowing me to go! Lord willing, I\'ll be able to make many more trips to Mexico, and God be thanked for what He has empowered us to do.</p>',1,6,3,1,1,1,1358268184,1,1358268587,0,0,0,1358268180,1,'',0,0,0,0,1,'Article','web',1,'blog/2013/01/15/mission-trip-to-mexico/',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%d\\/%alias\\/\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"0\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"\",\"commentsModeratorGroup\":\"Administrator\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\"}}'),(1038,'document','text/html','教会的名字','Names of the Church','','教会的名字','',1,0,0,657,0,'','<h3>( 一 ) 名字很重要 .</h3>\r\n<ul>\r\n<li>神觉得名字很重要 .</li>\r\n<li>创 17:5 (16).</li>\r\n<li>[ 撒莱 ] – [ 撒拉 ] ( 创 17:15).</li>\r\n<li>[ 雃各 ] – [ 以色列 ] ( 创 32:28).</li>\r\n<li>路 1:13.</li>\r\n<li>太 1:21.</li>\r\n<li>约 1:42.</li>\r\n<li>徒 4:36.</li>\r\n<li>徒 13:9.</li>\r\n<li>徒 11:26; 彼前 4:16.</li>\r\n</ul>\r\n<h3>( 二 ) 教会的一些名字 .</h3>\r\n<ul>\r\n<li>『神的教会』 ( 林前 1:1,2; 林前 11:22; 林前 15:9).</li>\r\n<li>『神的各教会』 ( 帖前 2:14).</li>\r\n<li>『神的国』 ( 帖后 1:5; 弗 5:5).</li>\r\n<li>『神的群羊』 ( 彼前 5:2; 徒 20:28).</li>\r\n<li>『神的家』 ( 提前 3:15; 加 6:10).</li>\r\n<li>『基督的众教会』 ( 罗 16:16).</li>\r\n<li>『基督的身体』 ( 林前 12:27; 西 1:18; 弗 5:23).</li>\r\n<li>『基督的妻子』 ( 弗 5:22-27).</li>\r\n<li>『长子之会』 ( 来 12:23).</li>\r\n<li>加 1:22.</li>\r\n<li>林前 16:1; 加 1:2.</li>\r\n<li>林前 16:19.</li>\r\n<li>林后 8:1.</li>\r\n<li>启 2:1.</li>\r\n<li>帖前 1:1.</li>\r\n<li>西 4:16; 启 3:14.</li>\r\n</ul>',0,9,26,1,1,1,1358283933,1,1358284081,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的名字',0,0,1,NULL),(1040,'document','text/html','教会的合一','The Unity of the Church','','教会的合一','',1,0,0,657,0,'','<h3>( 一 ) 只有一个教会 .『身体只有一个』 ( 弗 4:4).</h3>\r\n<ul>\r\n<li>太 16:18. 罗 12:4,5.</li>\r\n<li>约 10:16. 林前 12:13.</li>\r\n<li>徒 20:28. 弗 2:16.</li>\r\n<li>弗 5:25. 西 3:15.</li>\r\n<li>弗 4:4.</li>\r\n</ul>\r\n<h3>( 二 ) 教派主义不合乎神的道理 .</h3>\r\n<ul>\r\n<li>林前 1:10-13.</li>\r\n<li>约 17:20-22.</li>\r\n<li>弗 4:1-6.</li>\r\n<li>一神 – 敬拜的合一 .</li>\r\n<li>一主 – 权力的合一 .</li>\r\n<li>一个圣灵 – 启示的合一 .</li>\r\n<li>一个信仰 – 道理的合一 .</li>\r\n<li>一浸 – 遵行的合一 .</li>\r\n<li>一个身体 – 组织的合一 .</li>\r\n<li>一个指望 – 目标的合一 .</li>\r\n</ul>',0,9,28,1,1,1,1358284162,1,1358284285,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的合一',0,0,1,NULL),(1039,'document','text/html','教会的组织','The Organization of the Church','','教会的组织','',1,0,0,657,0,'','<h3>( 一 ) 全球性教会的组织 .</h3>\r\n<ul>\r\n<li>基督是唯一的王 .</li>\r\n<li>提前 6:15; 约 18:37; 约 19:19.</li>\r\n<li>基督徒是子民 ( 西 1:13; 来 12:28; 启 1:9).</li>\r\n<li>世界是领土 ( 太 13:38; 太 28:19; 可 16:15; 徒 1:8).</li>\r\n<li>进入国度的方法 ( 约 3:5).</li>\r\n<li>太 16:18,19.</li>\r\n<li>弗 1:22,23; 弗 4:4; 弗 5:23.</li>\r\n<li>『居首位』 ( 西 1:18).</li>\r\n<li>基督没有把这种权柄给别人 .</li>\r\n</ul>\r\n<h3>( 二 ) 地方性教会的组织 .</h3>\r\n<ul>\r\n<li>各教会都要长老 ( 徒 14:23; 多 1:5).</li>\r\n<li>[ 长老 ] [ 监督 ] [ 牧师 ] – 都指者长老说的 .</li>\r\n<li>[ 长老 ] ( 提前 5:17; 徒 20:17; 彼前 5:14; 提前 4:14).</li>\r\n<li>[ 监督 ] ( 腓 1:1; 提前 3:1,2; 徒 20:28; 彼前 5:2).</li>\r\n<li>[ 牧师 ] ( 弗 4:11,12).</li>\r\n<li>资格 ( 提 3:1-7; 提 5:17-19; 多 1:5-13).</li>\r\n<li>责任 ( 彼前 5:1-4; 徒 20:28; 来 13:17; 提前 5:17).</li>\r\n<li>基督徒对长老的责任 ( 帖前 5:12,13; 提前 5:17-19; 来 13:7,17,18,24).</li>\r\n<li>各教会也要执事 ( 腓 1:1).</li>\r\n<li>资格 ( 提前 3:8-17).</li>\r\n<li>工作 ( 徒 6:1-6).</li>\r\n</ul>',0,9,27,1,1,1,1358284034,1,1358284171,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的组织',0,0,1,NULL),(1041,'document','text/html','教会的敬拜','The Worship of the Church','','教会的敬拜','',1,0,0,657,0,'','<h3>( 一 ) 什么是真正的敬拜 ?</h3>\r\n<ul>\r\n<li>太 15:8,9.</li>\r\n<li>约 4:23,24.</li>\r\n<li>真正的对像 .</li>\r\n<li>真正的态度 .</li>\r\n<li>真正的方法 .</li>\r\n<li>雃 4:4.</li>\r\n<li>太 5:48.</li>\r\n</ul>\r\n<h3>( 二 ) 真正敬拜的方法 .</h3>\r\n<ul>\r\n<li><strong>吃主餐 .</strong>\r\n<ul>\r\n<li>路 22:19,20; 林前 11:23-28.</li>\r\n<li>[ 同领 ] ( 林前 10:16).</li>\r\n<li>徒 20:7; 徒 2:42.</li>\r\n</ul>\r\n</li>\r\n<li><strong>唱诗歌 .</strong>\r\n<ul>\r\n<li>来 2:12 (314).</li>\r\n<li>弗 . 5:19; 西 3:16.</li>\r\n<li>不包括乐器 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>祷告 .</strong>\r\n<ul>\r\n<li>徒 2:42.</li>\r\n<li>林前 14:15,16.</li>\r\n<li>太 6:9; 提前 2:5.</li>\r\n</ul>\r\n</li>\r\n<li><strong>传道 .</strong>\r\n<ul>\r\n<li>徒 2:42; 徒 20:7.</li>\r\n<li>提后 4:2-4.</li>\r\n</ul>\r\n</li>\r\n<li><strong>捐钱( 林前 16:1,2).</strong>\r\n<ul>\r\n<li>不是我们所作都是算敬拜 ( 太 4:10).</li>\r\n</ul>\r\n</li>\r\n</ul>',0,9,29,1,1,1,1358284227,1,1358284598,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的敬拜',0,0,1,NULL),(1042,'document','text/html','教会的使命','The Mission of the Church','','教会的使命','',1,0,0,657,0,'','<h3>( 一 ) 传福音 .</h3>\r\n<ul>\r\n<li>提前 3:15.</li>\r\n<li>弗 3:10,11.</li>\r\n<li>徒 5:41,42; 徒 8:4,5; 徒 11:19-26.</li>\r\n<li>徒 13:1,2.</li>\r\n<li>腓 1:5; 腓 4:15.</li>\r\n<li>帖前 1:8.</li>\r\n<li>太 28:19,20.</li>\r\n<li>可 16:15,16.</li>\r\n<li>提后 2:24-26.</li>\r\n<li>徒 8:4.</li>\r\n</ul>\r\n<h3>( 二 ) 造就基督徒 .</h3>\r\n<ul>\r\n<li>太 28:19,20.</li>\r\n<li>彼前 2:1,2.</li>\r\n<li>来 5:12-14.</li>\r\n<li>弗 4:11-16.</li>\r\n</ul>\r\n<h3>( 三 ) 赒济 / 帮助孤儿、寡妇 .</h3>\r\n<ul>\r\n<li>雃 1:27.</li>\r\n<li>加 6:10; 弗 4:28.</li>\r\n<li>例子 .</li>\r\n<li>徒 2:44,45. 林前 16:1-3.</li>\r\n<li>徒 4:32-35. 林后 8:1-5.</li>\r\n<li>徒 11:27-30. 林后 9:1-7.</li>\r\n<li>罗 15:25-27.</li>\r\n</ul>',0,9,30,1,1,1,1358284371,1,1358284685,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的使命',0,0,1,NULL),(1043,'document','text/html','在教会以外有没有基督徒 ?','Can We Be Christians Outside the Church?','','在教会以外有没有基督徒','',1,0,0,657,0,'','<h3>( 一 ) 基督徒都在教会里面 .</h3>\r\n<ul>\r\n<li>林前 12:13; 弗 4:4.</li>\r\n<li>加 3:26,27; 罗 6:3,4.</li>\r\n<li>徒 2:47.</li>\r\n<li>弗 5:23.</li>\r\n<li>弗 2:16; 林后 5:18-21.</li>\r\n<li>西 3:15.</li>\r\n<li>帖后 2:14.</li>\r\n</ul>\r\n<h3>( 二 ) 为什么必须在教会里才算一位基督徒呢 ?</h3>\r\n<ul>\r\n<li>教会是『被召出来的』 .</li>\r\n<li>就是 『 ekklesia 』的意思 .</li>\r\n<li>彼前 2:9.</li>\r\n<li>教会是主的国度 .</li>\r\n<li>约 3:5.</li>\r\n<li>教会是基督的身体 ( 弗 1:22,23; 弗 4:4; 西 1:18,24).</li>\r\n<li>林前 12:12-20.</li>\r\n<li>罗 12:4,5.</li>\r\n<li>教会是神的家 ( 弗 3:15; 提前 3:15; 来 3:5,6; 加 6:10).</li>\r\n</ul>',0,9,31,1,1,1,1358284641,1,1358284801,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'在教会以外有没有基督徒',0,0,1,NULL),(1044,'document','text/html','基督的教会之请愿','The Plea of the churches of Christ','','基督的教会之请愿','',1,0,0,657,0,'','<h3>( 一 ) 对圣经很忠实 .</h3>\r\n<ul>\r\n<li>提后 3:16,17; 彼后 1:20,21.</li>\r\n<li>弗 3:6; 林前 2:10.</li>\r\n<li>太 22:29.</li>\r\n<li>彼前 4:11; 林前 4:6; 可 7:1-10.</li>\r\n<li>启 22:18,19.</li>\r\n</ul>\r\n<h3>( 二 ) 复兴第一世纪的教会 .</h3>\r\n<ul>\r\n<li>名字 ( 林前 1:2; 罗 16:16; 徒 20:28; 林前 1:10,13; 徒 11:26).</li>\r\n<li>教训 ( 罗 1:16; 林前 15:1-4).</li>\r\n<li>罗 10:17.</li>\r\n<li>来 11:6.</li>\r\n<li>徒 17:30,31.</li>\r\n<li>太 10:32,33.</li>\r\n<li>徒 22:16.</li>\r\n<li>组织 .</li>\r\n<li>长老、监督 ( 徒 14:23; 提前 3:1-12).</li>\r\n<li>每地方教会是独立的、自治的、自主的 .</li>\r\n<li>敬拜 ( 太 15:8,9; 约 4:23,24).</li>\r\n<li>弗 5:19.</li>\r\n<li>徒 2:42.</li>\r\n<li>徒 2:42; 徒 20:7.</li>\r\n<li>徒 2:42; 徒 20:7.</li>\r\n<li>林前 16:1,2.</li>\r\n<li>使命 .</li>\r\n<li>传福音 ( 提前 3:15; 太 28:19,20).</li>\r\n<li>造就基督徒 ( 弗 4:11-16; 彼前 2:2).</li>\r\n<li>赒济穷人 ( 雃 1:27; 徒 11:27-30).</li>\r\n</ul>\r\n<h3>( 三 ) 合而为一 .</h3>\r\n<ul>\r\n<li>约 17:20-22.</li>\r\n<li>林前 1:10-13; 弗 4:1-6.</li>\r\n</ul>',0,9,32,1,1,1,1358284786,1,1358284909,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督的教会之请愿',0,0,1,NULL),(1045,'document','text/html','在教会里的福气','Our Blessings in the Church','','在教会里的福气','',1,0,0,657,0,'','<h3>( 一 ) 我们在教会里有救恩 .</h3>\r\n<ul>\r\n<li>徒 2:47.</li>\r\n<li>弗 2:16.</li>\r\n<li>林前 12:13.</li>\r\n<li>徒 2:39; 帖后 2:14.</li>\r\n<li>罗 8:14-16; 加 4:4-7.</li>\r\n</ul>\r\n<h3>( 二 ) 有敬拜神的荣幸 .</h3>\r\n<ul>\r\n<li>约 4:23,24.</li>\r\n</ul>\r\n<h3>( 三 ) 有工作 .</h3>\r\n<ul>\r\n<li>太 20:1-16.</li>\r\n<li>徒 8:4; 帖前 1:8.</li>\r\n<li>弗 4:11-16; 提后 2:2.</li>\r\n<li>罗 15:25-27.</li>\r\n</ul>\r\n<h3>( 四 ) 有来往、相交 .</h3>\r\n<ul>\r\n<li>徒 2:42.</li>\r\n<li>约一 1:5-7; 林前 1:9.</li>\r\n<li>腓 1:5.</li>\r\n<li>诗 133.</li>\r\n<li>林前 12:24,25; 罗 12:15.</li>\r\n<li>弗 4:31,32; 彼前 4:8.</li>\r\n</ul>',0,9,33,1,1,1,1358284846,1,1358285056,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'在教会里的福气',0,0,1,NULL),(1046,'document','text/html','我们对教会的态度','Our Attitude Toward the Church','','我们对教会的态度','',1,0,0,657,0,'','<h3>( 一 ) 我们应该爱教会 .</h3>\r\n<ul>\r\n<li>弗 5:25; 徒 20:28.</li>\r\n<li>太 6:33.</li>\r\n</ul>\r\n<h3>( 二 ) 我们应该很忠实的来作教会的圣工 .</h3>\r\n<ul>\r\n<li>太 20:1-16.</li>\r\n<li>约 9:4.</li>\r\n<li>林前 15:58.</li>\r\n</ul>\r\n<h3>( 三 ) 我们应该用钱支持教会的圣工 .</h3>\r\n<ul>\r\n<li>林后 8:1-5; 林后 9:1-7; 可 12:41-44.</li>\r\n<li>林前 16:1,2.</li>\r\n</ul>\r\n<h3>( 四 ) 我们应该帮助教会兴旺起来 .</h3>\r\n<ul>\r\n<li>传福音 ( 箴 11:30; 雃 5:19,20; 路 19:10).</li>\r\n<li>造就基督徒 ( 来 10:24,25; 弗 4:11-16).</li>\r\n</ul>\r\n<h3>( 五 ) 我们应该为教会辩护 .</h3>\r\n<ul>\r\n<li>徒 20:28-31; 多 1:9-13.</li>\r\n<li>罗 16:17,18; 帖后 3:6.</li>\r\n</ul>\r\n<h3>( 六 ) 我们应该与教会的领袖合作 .</h3>\r\n<ul>\r\n<li>提前 3:1-7; 多 1:5-13.</li>\r\n<li>徒 20:28-31; 彼前 5:1-4; 来 13:7,17; 提前 5:17-19.</li>\r\n<li>帖前 5:12,13; 来 13:7,17.</li>\r\n</ul>\r\n<h3>( 七 ) 应该参加聚会 .</h3>\r\n<ul>\r\n<li>来 10:25.</li>\r\n<li>太 6:33; 约 14:15.</li>\r\n</ul>\r\n<h3>( 八 ) 应该把荣耀、尊敬归给教会 .</h3>\r\n<ul>\r\n<li>太 5:16; 多 2:11-14.</li>\r\n<li>启 2:10; 来 3:12-15.</li>\r\n</ul>',0,9,34,1,1,1,1358285029,1,1358285182,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我们对教会的态度',0,0,1,NULL),(1047,'document','text/html','教会的辨认','The Identity of the Church','','教会的辨认','',1,0,0,657,0,'','<p>( 太 16:18,19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>弗 3:8-11; 彼前 1:18-21; 徒 20:28.</li>\r\n<li>太 16:18,19.</li>\r\n<li>弗 1:22,23; 弗 4:4.</li>\r\n<li>约 17:20-22.</li>\r\n<li>林前 1:10-13.</li>\r\n<li>路 1:33.</li>\r\n<li>特性</li>\r\n</ul>\r\n<h3>( 一 ) 何时 .</h3>\r\n<ul>\r\n<li>太 16:18,19. 徒 1:8.</li>\r\n<li>可 9:1. 徒 5:11.</li>\r\n<li>可 15:43. 西 1:13.</li>\r\n<li>路 24:46-49. 徒 2:1-4,36-42,47.</li>\r\n</ul>\r\n<h3>( 二 ) 何地 .</h3>\r\n<ul>\r\n<li>路 24:47.</li>\r\n<li>徒 2:5,14.</li>\r\n</ul>\r\n<h3>( 三 ) 何名 .</h3>\r\n<ul>\r\n<li>太 16:18.</li>\r\n<li>徒 20:28.</li>\r\n<li>罗 16:16.</li>\r\n</ul>\r\n<h3>( 四 ) 建立者 / 根基 .</h3>\r\n<ul>\r\n<li>太 16:18.</li>\r\n<li>林前 3:11.</li>\r\n<li>诗 127:1.</li>\r\n</ul>\r\n<h3>( 五 ) 组织 .</h3>\r\n<ul>\r\n<li>[ 自主的、自治的 ]; [ 独立的 ].</li>\r\n<li>[ 长老、牧师、监督 ].</li>\r\n<li>徒 14:23; 多 1:5-9.</li>\r\n<li>徒 20:17,18,28; 腓 1:1.</li>\r\n<li>提前 3:1-6.</li>\r\n<li>[ 执事 ] ( 提前 3:8-13).</li>\r\n</ul>\r\n<h3>( 六 ) 敬拜 .</h3>\r\n<ul>\r\n<li>[ 主餐 ].</li>\r\n<li>太 26:26-29; 徒 20:7. 『每逢七日的第一日』</li>\r\n<li>来 10:25; 林前 11:33. 不能代替 ( 创 6).</li>\r\n<li>[ 捐钱 ] ( 林前 16:2).</li>\r\n<li>[ 祷告 ].</li>\r\n<li>徒 2:42.</li>\r\n<li>徒 12:5.</li>\r\n<li>帖前 5:17.</li>\r\n<li>[ 唱诗歌 ].</li>\r\n<li>弗 5:19.</li>\r\n<li>西 3:16.</li>\r\n<li>[ 教导 ].</li>\r\n<li>徒 20:7.</li>\r\n<li>徒 2:42.</li>\r\n</ul>\r\n<h3>( 七 ) 拯救人的计划 .</h3>\r\n<ul>\r\n<li>罗 10:17.</li>\r\n<li>约 8:24; 来 11:6; 雃 2:24-26.</li>\r\n<li>徒 17:30; 彼后 3:9.</li>\r\n<li>太 10:32,33; 约 12:42,43.</li>\r\n<li>可 16:15,16; 罗 6:3,4.</li>\r\n<li>徒 2:38; 徒 8:35-39.</li>\r\n<li>徒 22:16.</li>\r\n</ul>',1,9,35,1,1,1,1358285164,1,1358285305,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的辨认',0,0,1,NULL),(1048,'document','text/html','圣经上如何描述教会','How The Bible Describes the Church','','圣经上如何描述教会','',1,0,0,657,0,'','<h3>基督的身体</h3>\r\n<ul>\r\n<li><strong>( 一 ) 一个身体 .</strong>\r\n<ul>\r\n<li>罗 12:4,5.</li>\r\n<li>弗 4:4.</li>\r\n<li>西 1:18,24.</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 二 ) 多肢体 .</strong>\r\n<ul>\r\n<li>林前 12:14-26.</li>\r\n<li>士 1:5-7.</li>\r\n<li>尼 4:21-23.</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 三 ) 基督是身体的头 .</strong></li>\r\n<li><strong>( 四 ) 怎么归入基督的身体 .</strong>\r\n<ul>\r\n<li>林前 12:13.</li>\r\n<li>罗 6:3,4.</li>\r\n<li>加 3:26,27.</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 五 ) 在身体里的好处 .</strong>\r\n<ul>\r\n<li>弗 5:23.</li>\r\n<li>弗 1:3.</li>\r\n<li>弗 2:12,13.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>神的家</h3>\r\n<ul>\r\n<li><strong>( 一 ) 教会是神的家 .</strong>\r\n<ul>\r\n<li>提前 3:15.</li>\r\n<li>太 23:9; 太 6:9.</li>\r\n<li>来 3:4-6.</li>\r\n<li>罗 8:14-17.</li>\r\n<li>加 3:26,27.</li>\r\n<li>加 4:7.</li>\r\n<li>加 3:26,27.</li>\r\n<li>民 14:12.</li>\r\n<li>太 6:9; 雃 5:16.</li>\r\n<li>[ 中保 ] ( 提前 2:5).</li>\r\n<li>太 6:25-33; 太 7:7-11.</li>\r\n<li>林前 10:13; 腓 4:6,7.</li>\r\n<li>罗 12:1,2; 林后 6:17,18; 约一 2:15-17; 雃 4:4.</li>\r\n<li>罗 6:16-18; 太 7:21-23.</li>\r\n<li>太 22:37-40.</li>\r\n<li>路 8:11.</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 二 ) 神只有一个家庭 .</strong>\r\n<ul>\r\n<li>来 3:4-6.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>神的国度</h3>\r\n<ul>\r\n<li><strong>( 一 ) 教会就是 神的国 .</strong>\r\n<ul>\r\n<li>太 16:18,19; 太 13:24,44-46.</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 二 ) 国度四个必要的条件 .</strong>\r\n<ul>\r\n<li><strong>王 .</strong>\r\n<ul>\r\n<li>徒 2:30-36; 约 18:36,37.</li>\r\n<li>林前 l5:24.</li>\r\n</ul>\r\n</li>\r\n<li><strong>领土 .</strong>\r\n<ul>\r\n<li>可 16:15,16.</li>\r\n</ul>\r\n</li>\r\n<li><strong>国民 .</strong>\r\n<ul>\r\n<li>徒 10:34,35; 太 28:19,20.</li>\r\n</ul>\r\n</li>\r\n<li><strong>法律 .</strong>\r\n<ul>\r\n<li>雃 1:25; 太 26:28.</li>\r\n<li>来 9:15-17.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 三 ) 属灵的国度 .</strong>\r\n<ul>\r\n<li>约 18:36; 来 12:28.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>教会的建立</h3>\r\n<ul>\r\n<li><strong>( 一 ) 在预言中的教会 .</strong>\r\n<ul>\r\n<li>珥 2:28,29; 徒 2:16-20.</li>\r\n<li>但 2:31-44.</li>\r\n<li>巴比伦帝国</li>\r\n<li>希腊帝国</li>\r\n<li>波斯帝国</li>\r\n<li>罗马帝国</li>\r\n<li>但 2:44.</li>\r\n<li>公元前 63 年 – 公元后 476 年中间 .</li>\r\n<li>路 3:1,2.</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 二 ) 在预备中的教会 .</strong>\r\n<ul>\r\n<li>施浸的约翰的工作 .</li>\r\n<li>太 3:2. 可 1:2,3.</li>\r\n<li>太 11:11. 约 3:30.</li>\r\n<li>太 4:17 (4).</li>\r\n<li>太 16:18. 可 15:43.</li>\r\n<li>可 9:1. 徒 1:6-11.</li>\r\n<li>太 26:28 (39); 徒 26:28 (195).</li>\r\n<li>罗 7:1-4; 来 8:6,7;10:9; 来 8:4.</li>\r\n</ul>\r\n</li>\r\n<li><strong>( 三 ) 教会的建立 .</strong>\r\n<ul>\r\n<li>路 24:44-47; 徒 2:14-36.</li>\r\n<li>可 9:1; 徒 1:8; 徒 2:1-4.</li>\r\n<li>徒 2:47; 5:11; 8:1; 11:22; 13:1; 14:27; 西 1:13; 启 1:9 (355).</li>\r\n</ul>\r\n</li>\r\n</ul>',0,9,36,1,1,1,1358285362,1,1358286086,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经上如何描述教会',0,0,1,NULL),(1049,'document','text/html','教会的使命','The Mission of the Church','','教会的使命-si','',1,0,0,657,0,'','<h3>( 一 ) 传福音 .</h3>\r\n<ul>\r\n<li>『大使命』 ( 可 16:15,16; 太 28:19,20; 路 24:46-49; 徒 1:8).</li>\r\n<li>提前 3:14,15.</li>\r\n<li>罗 3:23.</li>\r\n<li>罗 1:16.</li>\r\n<li>林前 15:1-4.</li>\r\n<li>雃 1:21.</li>\r\n<li>彼前 1:23.</li>\r\n<li>徒 8:1-4; 罗 10:16,18; 西 1:23.</li>\r\n<li>腓利 ( 徒 8).</li>\r\n<li>彼得 ( 徒 2,3,l0).</li>\r\n<li>保罗</li>\r\n<li>太 28:19,20. 来 5:12-14.</li>\r\n<li>提后 2:24-26. 徒 8:4.</li>\r\n</ul>\r\n<h3>( 二 ) 造就教会 .</h3>\r\n<ul>\r\n<li>彼前 2:2.</li>\r\n<li>彼后 3:18.</li>\r\n<li>帖后 1:3.</li>\r\n<li>帖前 3:12,13.</li>\r\n<li>雃 4:7.</li>\r\n<li>彼前 1:8-10.</li>\r\n<li>罗 12:1,2.</li>\r\n<li>多 2:1; 提后 2:15.</li>\r\n<li>雃 1:22-25.</li>\r\n<li>帖前 5:17.</li>\r\n<li>徒 2:42.</li>\r\n<li>来 10:25.</li>\r\n<li>提前 6:6-11.</li>\r\n<li>来 5:12-14.</li>\r\n<li>约一 2:15-17.</li>\r\n</ul>\r\n<h3>( 三 ) 赒济 .</h3>\r\n<ul>\r\n<li>雃 1:27. 太 25:31-46.</li>\r\n<li>加 6:10. 路 10:25-37.</li>\r\n<li>提前 5:1-16.</li>\r\n<li>徒 6:1-6.</li>\r\n<li>徒 4:34,35.</li>\r\n<li>徒 11:27-30.</li>\r\n<li>罗 l1:25-28.</li>\r\n<li>林前 16:1-5.</li>\r\n<li>林后 8:1-5.</li>\r\n</ul>',0,9,37,1,1,1,1358286074,1,1358286216,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的使命-si',0,0,1,NULL),(1051,'document','text/html','关于误解教会的事','Misconceptions of the Church','','关于误解教会的事','',1,0,0,657,0,'','<p>( 弗 3:8-11)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>西 1:16,17. 弗 3:4.</li>\r\n<li>太 25:34. 提后 2:15.</li>\r\n<li>太 16:18,19. 林前 14:33.</li>\r\n<li>弗 3:10,11,21.</li>\r\n</ul>\r\n<h3>( 一 ) 教会是来代替国度的 .</h3>\r\n<ul>\r\n<li>弗 3:10,11. 可 9:1.</li>\r\n<li>彼前 1:10-12. 西 1:13.</li>\r\n<li>徒 2:16. 启 1:9.</li>\r\n</ul>\r\n<h3>( 二 ) 为了得救教会不是必要的 .</h3>\r\n<ul>\r\n<li>徒 20:28.</li>\r\n<li>太 16:18.</li>\r\n<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 三 ) 教会包括所有的教派 .</h3>\r\n<ul>\r\n<li>约 15:1-8.</li>\r\n<li>太 16:18.</li>\r\n<li>弗 4:4.</li>\r\n<li>弗 1:22,23.</li>\r\n<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 四 ) 基督的教会不相信旧约 .</h3>\r\n<ul>\r\n<li>罗 15:4; 林前 10:6,11.</li>\r\n<li>来 8:6-13.</li>\r\n</ul>\r\n<h3>( 五 ) 教会是一个社会团体 .</h3>\r\n<ul>\r\n<li>可 16:15,16; 太 28:18-20.</li>\r\n</ul>\r\n<h3>( 六 ) 教会倚靠大学为了有传道人 .</h3>\r\n<ul>\r\n<li>提后 2:2.</li>\r\n</ul>\r\n<h3>( 七 ) 教会必须有职业性的传道人 .</h3>\r\n<ul>\r\n<li>加 1:2.</li>\r\n<li>彼后 3:15.</li>\r\n</ul>',0,9,39,1,1,1,1358286300,1,1358286478,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于误解教会的事',0,0,1,NULL),(1050,'document','text/html','基督对教会的爱','Christ’s Love for the Church','','基督对教会的爱','',1,0,0,657,0,'','<p>( 弗 5:25)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>弗 2:1-3.</li>\r\n<li>林前 1:2.</li>\r\n<li>弗 5:26.</li>\r\n<li>徒 20:28.</li>\r\n</ul>\r\n<h3>( 一 ) 耶稣为什么爱教会 ?</h3>\r\n<ul>\r\n<li>弗 3:10,11. 徒 2:47.</li>\r\n<li>弗 3:20,21. 弗 5:23.</li>\r\n<li>弗 5:25. 弗 1:3.</li>\r\n<li>徒 20:28. 弗 2:12.</li>\r\n</ul>\r\n<h3>( 二 ) 人为什么不爱教会 ?</h3>\r\n<ul>\r\n<li>『虚妄的心』 ( 弗 4:17).</li>\r\n<li>弗 4:18.</li>\r\n<li>来 11:24-26; 弗 5:27.</li>\r\n<li>弗 4:4; 弗 1:22,23.</li>\r\n<li>诗 127:1.</li>\r\n<li>弗 4:3-6.</li>\r\n<li>林前 1:10-13.</li>\r\n<li>约 17:20-22.</li>\r\n<li>徒 14:23.</li>\r\n<li>徒 20:17,18,28.</li>\r\n<li>弗 5:19; 西 3:16; 太 26:26-28; 来 10:25; 林前 11:33; 徒 20:7.</li>\r\n<li>林前 16:1,2.</li>\r\n<li>徒 2:42.</li>\r\n<li>提后 4:2.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>弗 5:25 (274).</li>\r\n<li>约 14:15; 路 6:46; 太 7:21-23.</li>\r\n<li>罗 12:1,2; 多 2:11,12; 太 5:13-16 .</li>\r\n</ul>',0,9,38,1,1,1,1358286209,1,1358286319,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督对教会的爱',0,0,1,NULL),(1052,'document','text/html','关于误解教会的事 : 不是教派','Misconceptions of the Church: Not a Denomination','','关于误解教会的事-不是教派','',1,0,0,657,0,'','<p>( 太 16:13-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>教会 记载 110 次 .</li>\r\n<li>92 次 – 地方教会 .</li>\r\n<li>18 次 – 全球性的教会 .</li>\r\n</ul>\r\n<h3>( 一 ) 基督所建立的教会是教派么 ?</h3>\r\n<ul>\r\n<li>徒 28:22.</li>\r\n<li>约 17:20-22.</li>\r\n<li>林前 1:10-13.</li>\r\n<li>弗 1:22,23.</li>\r\n<li>罗 7:6,7.</li>\r\n<li>来 8:6,7.</li>\r\n<li>徒 24:5,14.</li>\r\n<li>[ 帖土罗 ].</li>\r\n<li>[ 异端 ] 、 [ 教党 ].</li>\r\n<li>弗 4:1-6.</li>\r\n<li>约 15:1-6.</li>\r\n<li>路 8:11.</li>\r\n<li>徒 11:26.</li>\r\n</ul>\r\n<h3>( 二 ) 教派的来源 .</h3>\r\n<ul>\r\n<li>徒 2.</li>\r\n<li>启 22:18,19.</li>\r\n<li>加 1:6-9.</li>\r\n<li>太 16:18.</li>\r\n<li>太 15:13.</li>\r\n</ul>\r\n<h3>( 三 ) 如何辨认主的教会 .</h3>\r\n<ul>\r\n<li>特性 .</li>\r\n<li><span style=\"font-size: 1.17em; line-height: 1.5em;\"><strong>何时</strong>– 大约 30 年 ( 徒 2).</span></li>\r\n<li><span style=\"font-size: 1.17em; line-height: 1.5em;\"><strong>何地</strong>– 耶路撒冷 ( 徒 2).</span></li>\r\n<li><span style=\"font-size: 1.17em; line-height: 1.5em;\"><strong>何名</strong>– 罗 16:16; 徒 20:28.</span></li>\r\n<li><span style=\"font-size: 1.17em; line-height: 1.5em;\"><strong>建立者 / 根基</strong>– 基督 ( 林前 3:11; 太 16:18).</span></li>\r\n<li><span style=\"font-size: 1.17em; line-height: 1.5em;\"><strong>组织</strong>– 独立的、自治的、自主的 ( 徒 14:23; 徒 20:17,18,28).</span></li>\r\n<li><span style=\"font-size: 1.17em; line-height: 1.5em;\"><strong>敬拜</strong>( 约 4:24).</span></li>\r\n<li><strong><span style=\"font-size: 1.17em; line-height: 1.5em;\">神拯救人的计划 .</span></strong></li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>弗 1:3.</li>\r\n<li>弗 5:23.</li>\r\n<li>弗 2:12.</li>\r\n</ul>',0,9,40,1,1,1,1358286464,1,1358286677,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于误解教会的事-不是教派',0,0,1,NULL),(1053,'document','text/html','关于误解教会的事 : 名字与称呼','Misconceptions of the Church: Names and Titles','','关于误解教会的事-名字与称呼','',1,0,0,657,0,'','<p>( 赛 62:2)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>名字很重要 .</li>\r\n<li>『新名的称呼』 ( 赛 62:2).</li>\r\n<li>彼前 4:11.</li>\r\n<li>提后 2:15.</li>\r\n<li>罗 1:16.</li>\r\n</ul>\r\n<h3>( 一 ) 教会的名字 .</h3>\r\n<ul>\r\n<li>太 16:18. 徒 20:28.</li>\r\n<li>路 1:33. 林前 1:2.</li>\r\n<li>路 8:11. 弗 3:8-11.</li>\r\n<li>罗 16:16.</li>\r\n</ul>\r\n<h3>( 二 ) 教会里面的人之名字 .</h3>\r\n<ul>\r\n<li>赛 62:2.</li>\r\n<li>徒 11:26.</li>\r\n<li>徒 26:28.</li>\r\n<li>彼前 4:16.</li>\r\n<li>林前 6:19,20.</li>\r\n<li><strong>门徒</strong>( 徒 11:26).</li>\r\n<li><strong>信徒</strong>( 提前 4:12).</li>\r\n<li><strong>弟兄、姊妹</strong>( 太 23:8; 林前 9:5).</li>\r\n<li><strong>祭司</strong>( 彼前 2:5,9).</li>\r\n<li><strong>牧师</strong>( 提前 3:1-7; 徒 20:17,18,28).</li>\r\n<li><strong>神父</strong>( 太 23:8-12).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 7:21-23.</li>\r\n<li>来 5:8,9.</li>\r\n</ul>',0,9,41,1,1,1,1358286669,1,1358287087,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于误解教会的事-名字与称呼',0,0,1,NULL),(1055,'document','text/html','关于误解教会的事 : 作圣工','Misconceptions of the Church: Work','','关于误解教会的事-作圣工','',1,0,0,657,0,'','<p>( 约 9:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>彼前 2:21-24.</li>\r\n<li>路 2:49.</li>\r\n<li>约 5:17.</li>\r\n<li>约 17:4.</li>\r\n<li>林前 15:58.</li>\r\n<li>雃 1:25.</li>\r\n</ul>\r\n<h3>( 一 ) 什么不是教会的工作 .</h3>\r\n<ul>\r\n<li><strong>建造教堂( 可 16:15).</strong></li>\r\n<li><strong>建造体育馆、医院、学校、等 .</strong></li>\r\n<li><strong>改好社会的 .</strong></li>\r\n<li><strong>提供娱乐的活动 .</strong></li>\r\n</ul>\r\n<h3>( 二 ) 什么是教会的工作 .</h3>\r\n<ul>\r\n<li>徒 13:2; 徒 15:38.</li>\r\n<li><strong>传福音 .</strong>\r\n<ul>\r\n<li>太 28:19,20. 提后 4:2-4.</li>\r\n<li>可 16:15,16. 来 5:12-14.</li>\r\n<li>徒 8:1-4. 西 1:23.</li>\r\n<li>提后 2:2,24-26. 提前 3:15.</li>\r\n</ul>\r\n</li>\r\n<li><strong>供给穷人、孤儿、寡妇 .</strong>\r\n<ul>\r\n<li>加 6:10.</li>\r\n<li>雃 1:27.</li>\r\n<li>徒 6:1-6.</li>\r\n</ul>\r\n</li>\r\n<li><strong>造就教会 .</strong>\r\n<ul>\r\n<li>徒 9:31. 林前 14:26.</li>\r\n<li>徒 20:32. 林后 10:8.</li>\r\n<li>罗 14:9. 林后 12:19.</li>\r\n<li>罗 15:2. 林后 13:10.</li>\r\n<li>林前 8:1. 弗 4:12,16,29.</li>\r\n<li>林前 14:3,4. 帖前 4:11.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>罗 1:16.</li>\r\n</ul>',0,9,43,1,1,1,1358287180,1,1358453696,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于误解教会的事-作圣工',0,0,1,NULL),(1054,'document','text/html','关于误解教会的事 : 敬拜','Misconceptions of the Church: Worship','','关于误解教会的事-敬拜','',1,0,0,657,0,'','<h3>( 太 15:8,9)</h3>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>神要求、期望我们尊守祂的命令 .</li>\r\n<li>祂不接受我门的借口 ( 创 2:16,17; 3:1-6,11-13).</li>\r\n<li>祂也不接受我们所代替的方法 ( 利 10:1,2).</li>\r\n<li>部分的顺服、祂也不接受 ( 撒上 15:2,3,8,9,13-15,22-24).</li>\r\n<li>太 15:8,9. 西 2:18.</li>\r\n<li>徒 17:23. 约 4:24.</li>\r\n<li>诗 99:1-3,5.</li>\r\n</ul>\r\n<h3>( 一 ) 关于参加聚会、教堂、教会一些误解的事情 .</h3>\r\n<ul>\r\n<li>『参加教会』、『去教会』 .</li>\r\n<li>『你要去教会吗 ? 』 『你的教会在哪里 ? 』</li>\r\n<li>『你的教会很漂亮 ! 』 .</li>\r\n<li>『清理教会』、『修理教会』、等 .</li>\r\n<li>教会跟教堂不一样 .</li>\r\n<li>约 4:24.</li>\r\n</ul>\r\n<h3>( 二 ) 敬拜方法误解的地方 .</h3>\r\n<ul>\r\n<li>约 4:24; 徒 26:9.</li>\r\n<li>真正敬拜的三个条件 .</li>\r\n<li>真正的对像 – 神 ( 约 4:24).</li>\r\n<li>真正的态度 – 心灵 .</li>\r\n<li>真正的方法 – 须要用真理 .</li>\r\n<li>关于『主参』 .</li>\r\n<li>不是『圣餐』 .</li>\r\n<li>林前 11:17-34.</li>\r\n<li>无酵饼、葡萄汁 .</li>\r\n<li>徒 20:7.</li>\r\n<li>关于『唱诗』 .</li>\r\n<li>弗 5:19; 西 3:16,17.</li>\r\n<li>关于『捐钱』 .</li>\r\n<li>林前 16:1,2; 林后 8:1-5; 林后 9:5-7.</li>\r\n<li>关于『祷告』 .</li>\r\n<li>太 6:1-6,9-13 (7).</li>\r\n<li>雃 5:16; 腓 4:6,7.</li>\r\n<li>关于『传道』 .</li>\r\n<li>提后 4:2.</li>\r\n<li>徒 20:27.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>西 3:17.</li>\r\n</ul>',0,9,42,1,1,1,1358287079,1,1358287188,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于误解教会的事-敬拜',0,0,1,NULL),(1056,'document','text/html','Internships','Be an Intern at Truth For The World','','internships','',1,0,0,13,0,'','<div class=\'message ok\'><em>We are now accepting applications for <strong>Summer 2015</strong>, and we\'re especially looking for interns in Broadcast Production and Education!</em></div>\r\n\r\n<p>Take your learning and experience to a global scale while working for God!</p>\r\n<p>Truth For The World is a global evangelism effort using media and personal ministries.  We make the truth of the Bible available around the world every week through media such as the Internet, radio and television, and people all over the world study using our Bible Correspondence Courses.</p>\r\n<p>Now you have the opportunity to join in this effort and help fulfill the Great Commission to <q>teach all nations</q>  (Matthew 28:19).  Plus, you can learn more about your chosen field and possibly even get college credit at the same time.</p>\r\n<h3>Who We&rsquo;re Looking For</h3>\r\n<p>Truth For The World is seeking mature college interns who want to:</p>\r\n<ul>\r\n	<li>Learn more about things related to their field of study</li>\r\n	<li>Get their hands dirty in real-world projects that can affect people on a global scale</li>\r\n	<li>Potentially gain college credit</li>\r\n	<li>Make new friends</li>\r\n	<li>Work in a fun environment</li>\r\n</ul>\r\n<h3>Areas of Work</h3>\r\n<p>Currently, we are looking for interns in the following areas:</p>\r\n<ul>\r\n	<li>Broadcast Production\r\n		<ul>\r\n			<li>Writing radio and TV</li>\r\n			<li>Recording radio and TV</li>\r\n			<li>Editing and mixing radio and TV</li>\r\n		</ul>\r\n	</li>\r\n	<li>Internet and Mobile Production\r\n		<ul>\r\n			<li>Website design and maintenance</li>\r\n			<li>Mobile app development and publishing</li>\r\n		</ul>\r\n	</li>\r\n	<li>Education\r\n		<ul>\r\n			<li>Course design</li>\r\n			<li>Interactive, multimedia, online course creation</li>\r\n		</ul>\r\n	</li>\r\n    <li>Ministry\r\n        <ul>\r\n            <li>Content production</li>\r\n            <li>Learning about various technology and media in ministry</li>\r\n        </ul>\r\n    </li>\r\n</ul>\r\n<h3>What We Offer</h3>\r\n<p>Our internships are meant to be a win-win situation.  Therefore, we offer these types of things to our interns:</p>\r\n\r\n<h4>Instruction</h4>\r\n<p>Be instructed in things like steps of course design, video editing software, camera operation, etc.</p>\r\n<h4>Experience</h4>\r\n<p>Edit audio for a radio show broadcast to multiple continents, shoot video footage for a TV show seen internationally, design a web page used in our website, create a Bible course taken by people from around the world, etc.</p>\r\n<h4>College Credit</h4>\r\n<p>We are willing to work with colleges to meet their requirements in order for you to receive college credit for your learning and experience.</p>\r\n<h4>Fun</h4>\r\n<p>Besides having fun at work, we are located near a large city with plenty of things to do.  There also may be activities going on with the Duluth Church of Christ, which oversees our work.</p>\r\n<h3>Apply Now!</h3>\r\n<p>To apply, send the following things to Truth For The World:</p>\r\n<ol>\r\n	<li>Letter of interest explaining the area(s) in which you would like to work, what you would hope to learn from the experience, what experience and skills you have in that area(s), and when you would be available to work as an intern</li>\r\n	<li>Résumé</li>\r\n	<li>Letter of recommendation from a college instructor or work supervisor</li>\r\n</ol>\r\n\r\n<p>Mail these materials to:</p>\r\n<p>Truth For The World<br />\r\nInternships<br />\r\nPO Box 5048<br />\r\nDuluth, GA 30096</p>\r\n\r\n<p>We do hope to provide interns with some sort of payment or assistance, possibly in the form of an hourly wage or perhaps in the form of a stipend to help pay for housing and/or food.  Final decisions regarding payment or assistance depends upon various circumstances.  Potential interns will be notified of a final decision regarding payment or assistance before they are asked to commit to the internship.</p>\r\n\r\n<p>If you have questions, you can contact us via: <a href=\"&#x6d;&#x61;&#000105;&#000108;&#x74;&#x6f;&#x3a;&#111;&#000102;&#102;&#x69;&#00099;&#000101;&#64;&#000116;&#000102;&#x74;&#119;&#x2e;&#x6f;&#000114;&#103;\" >&#000111;&#102;&#000102;&#000105;&#x63;&#x65;&#00064;&#x74;&#x66;&#000116;&#000119;&#46;&#x6f;&#x72;&#x67;</a>.</p>',0,1,8,1,1,1,1358371790,1,1421942126,0,0,0,1358371740,1,'',0,0,0,0,0,'modDocument','web',1,'internships',0,0,1,NULL),(1057,'document','text/html','New Blog Post: Mission Trip to Mexico','','Did you know Truth For The World employees go on mission trips around the world? Read about Benjamin\'s recent trip to Mexico!','new-blog-post-mission-trip-to-mexico','',0,0,0,197,0,'','[[~1037]]',1,1,12,1,1,1,1358437957,1,1358438117,0,0,0,0,1,'',0,0,0,0,0,'modWebLink','web',1,'new-blog-post-mission-trip-to-mexico',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1058,'document','text/html','关于误解教会的事 : 对教会有的责任','Misconceptions of the Church: Our Responsibilites','','关于误解教会的事-对教会有的责任','',1,0,0,657,0,'','<p>( 林前 12:12-27)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>帖后 2:14. 罗 7:4.</li>\r\n<li>约 4:34. 弗 5:22-33.</li>\r\n<li>约 17:20,21. 弗 1:22,23.</li>\r\n<li>弗 4:1-6. 西 1:18,24.</li>\r\n<li>加 3:7,26-29. 太 16:18,19.</li>\r\n<li>约 18:36. 西 1:13.</li>\r\n<li>路 17:20,21. 太 16:18.</li>\r\n<li>腓 3:20. 徒 2:47.</li>\r\n<li>提前 3:15. 罗 16:1.</li>\r\n<li>来 13:1. 林前 1:2.</li>\r\n</ul>\r\n<h3>( 一 ) 我们必须在教会里面 .</h3>\r\n<ul>\r\n<li>徒 20:28; 弗 5:25-27.</li>\r\n<li>徒 14:23; 彼前 5:1,2; 启 3:15,16.</li>\r\n<li><strong>交接</strong>( 徒 2:42-47; 约一 1:8-10).</li>\r\n<li><strong>造就</strong>( 弗 4:15,16).</li>\r\n<li><strong>敬拜</strong>( 徒 20:7).</li>\r\n<li><strong>安慰</strong>( 帖前 4:18; 林后 1:3,4).</li>\r\n<li><strong>鼓励</strong>( 来 3:13; 来 10:24).</li>\r\n</ul>\r\n<h3>( 二 ) 每一个基督徒都很重要 .</h3>\r\n<ul>\r\n<li>[ 亚多尼比色 ] ( 士 1:5-7) [297].</li>\r\n<li>弗 4:16. 罗 12:3-8 .</li>\r\n<li>林前 12:12-27. 尼 4:21-23.</li>\r\n</ul>\r\n<h3>( 三 ) 在地方教会里、每个基督徒有责任 .</h3>\r\n<ul>\r\n<li><strong>合作 .</strong>\r\n<ul>\r\n<li>徒 4:32-35.</li>\r\n<li>『同工』 ( 门 1).</li>\r\n</ul>\r\n</li>\r\n<li><strong>好影响力</strong>( 太 5:13-16).</li>\r\n<li><strong>参加任何聚会</strong>( 来 10:25).</li>\r\n<li><strong>很慷慨捐钱</strong>( 林前 16:1,2; 林前 8:1-5).</li>\r\n<li><strong>传福音</strong>( 可 16:15).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>多 2:11-14.</li>\r\n<li>徒 6:7.</li>\r\n<li>罗 6:17,18.</li>\r\n<li>太 20:1-16.</li>\r\n<li>约 4:34,35.</li>\r\n</ul>',0,9,44,1,1,1,1358453686,1,1358454264,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于误解教会的事-对教会有的责任',0,0,1,NULL),(1059,'document','text/html','基督的教义 - 新的也不一样的信仰','Christianity – A New and Different Religion','','基督的教义-新的也不一样的信仰','',1,0,0,657,0,'','<p>( 来 10:16-22)</p>\r\n<h3>前言</h3>\r\n<p>由神三种宗教 .</p>\r\n<ul>\r\n<li><strong>列族时期</strong>( 来 1:1).</li>\r\n<li><strong>摩西时期.</strong>\r\n<ul>\r\n<li>约 1:17. 来 8:6-13.</li>\r\n<li>弗 2:14-16. 来 9:15-17.</li>\r\n<li>西 2:14. 罗 7:1-4.</li>\r\n<li>加 3:24,25.</li>\r\n</ul>\r\n</li>\r\n<li><strong>基督徒时期</strong>( 太 7:21-23).</li>\r\n</ul>\r\n<p>由人几种宗教 .</p>\r\n<ul>\r\n<li><strong>印度教 –多神论 ; 轮回 .</strong></li>\r\n<li><strong>佛教.</strong></li>\r\n<li><strong>神道教.</strong></li>\r\n<li><strong>儒教.</strong></li>\r\n<li><strong>道教.</strong></li>\r\n<li><strong>琐罗亚斯德主义–</strong> 古代波斯宗教 ( 公元前 700).</li>\r\n<li><strong>回教 ; 天主教 ; 基督教派</strong>.</li>\r\n</ul>\r\n<h3>( 一 ) 唯一全部赎罪的信仰 .</h3>\r\n<ul>\r\n<li>利 16:34. 来 9:15.</li>\r\n<li>来 9:22. 弗 1:7.</li>\r\n</ul>\r\n<h3>( 二 ) 唯一应许与神永远住在天堂的信仰 .</h3>\r\n<ul>\r\n<li>伯 14:14. 约 14:1-6.</li>\r\n<li>约 11:25.</li>\r\n</ul>\r\n<h3>( 三 ) 唯一承认神是所造人天父的信仰 .</h3>\r\n<ul>\r\n<li>徒 17:26. 可 16:15,16.</li>\r\n<li>提前 2:4. 太 28:19,20.</li>\r\n<li>彼后 3:9.</li>\r\n</ul>\r\n<h3>( 四 ) 信仰中教人为大最高的标准 .</h3>\r\n<ul>\r\n<li>太 20:20-28. 路 12:16-21.</li>\r\n<li>路 18:9-14. 路 16:19-31.</li>\r\n<li>腓 2:5-8.</li>\r\n</ul>\r\n<h3>( 五 ) 教训很清楚、容易遵守 .</h3>\r\n<ul>\r\n<li>彼后 1:3. 犹 3.</li>\r\n<li>提后 3:16,17. 弗 5:11.</li>\r\n<li>弗 6:10-17. 提后 4:1-8.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>弗 2:12.</li>\r\n<li>约 14:6.</li>\r\n<li>约 12:48.</li>\r\n</ul>',0,9,45,1,1,1,1358454100,1,1358455119,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督的教义-新的也不一样的信仰',0,0,1,NULL),(1060,'document','text/html','土壤的比喻','The Parable of the Soils','','土壤的比喻-si','',1,0,0,657,0,'','<p>( 太 13:1-9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>『你们所听要留心』 ( 可 4:24).</li>\r\n<li>『你们应当小心怎么听』 ( 路 8:18).</li>\r\n<li>徒 20:29. 约一 4:1.</li>\r\n<li>提前 4:1. 太 7:15.</li>\r\n<li>『有耳可听的、就应当听』 .</li>\r\n</ul>\r\n<h3>( 一 ) 路旁的 ( 四节 ).</h3>\r\n<ul>\r\n<li>太 13:15.</li>\r\n<li>雃 4:17.</li>\r\n<li>太 3:7,8.</li>\r\n<li>来 3:15.</li>\r\n<li>徒 17:32.</li>\r\n</ul>\r\n<h3>( 二 ) 土浅石头地上的 (5,6 节 ).</h3>\r\n<ul>\r\n<li>雃 1:12-14.</li>\r\n<li>加 1:6.</li>\r\n<li>加 4:10,11,16.</li>\r\n<li>加 5:1-4.</li>\r\n<li>林前 3:1-3.</li>\r\n<li>林前 10:1-13.</li>\r\n</ul>\r\n<h3>( 三 ) 荆棘里的 ( 太 13:7; 路 8:14).</h3>\r\n<ul>\r\n<li>太 6:24.</li>\r\n<li>提前 6:7-10.</li>\r\n<li>约一 2:15-17.</li>\r\n<li><strong>今生的思虑</strong>( 路 8:14; 太 6:33,34).</li>\r\n<li><strong>今生的钱财</strong>( 路 8:14).\r\n<ul>\r\n<li>徒 5:1-11.</li>\r\n<li>路 12:13-21.</li>\r\n</ul>\r\n</li>\r\n<li><strong>今生的娱乐</strong>( 路 8:14).</li>\r\n<li><strong>『便结不出成熟的子粒来』 .</strong></li>\r\n</ul>\r\n<h3>( 四 ) 好土壤 ( 太 13:23).</h3>\r\n<ul>\r\n<li>罗 10:17.</li>\r\n<li>西 3:16.</li>\r\n<li>诗 119:11.</li>\r\n<li>雃 5:7-11.</li>\r\n<li>『诚实善良的心里』 .</li>\r\n<li><strong>『结果子、生命的丰富』 .</strong></li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>『你们所听要留心』 ; 『你们应当小心怎么听』 .</li>\r\n<li>太 11:28-30.</li>\r\n</ul>',0,9,46,1,1,1,1358454984,1,1358455729,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'土壤的比喻-si',0,0,1,NULL),(1062,'document','text/html','我们为什么相信耶稣是基督、是神的儿子','Why We Believe Jesus Christ is the Son of God','','我们为什么相信耶稣是基督、是神的儿子','',1,0,0,657,0,'','<p>( 太 16:13-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 7:21-23. 约 8:24.</li>\r\n<li>彼前 3:15. 约 14:6.</li>\r\n</ul>\r\n<h3>( 一 ) 基督是永远存在的 .</h3>\r\n<ul>\r\n<li>约 1:1-3,14. 约 5:18.</li>\r\n<li>赛 7:14. 约 8:58.</li>\r\n<li>太 1:22,23. 腓 2:6-8.</li>\r\n</ul>\r\n<h3>( 二 ) 被童贞女所生 .</h3>\r\n<ul>\r\n<li>赛 7:14.</li>\r\n<li>太 1:18-25.</li>\r\n<li>太 1:1-17.</li>\r\n<li>弥 5:2; 太 2:5,6.</li>\r\n<li>赛 53.</li>\r\n<li>诗 16:8-10; 路 24:6,31,34.</li>\r\n</ul>\r\n<h3>( 三 ) 过无罪的生活 .</h3>\r\n<ul>\r\n<li>彼前 2:21-23.</li>\r\n<li>来 4:14,15.</li>\r\n<li>太 4:1-11.</li>\r\n</ul>\r\n<h3>( 四 ) 所行的神迹 .</h3>\r\n<ul>\r\n<li>约 3:1,2. 路 19:10.</li>\r\n<li>约 20:30,31. 太 1:21.</li>\r\n</ul>\r\n<h3>( 五 ) 别人为祂作见证 .</h3>\r\n<ul>\r\n<li>天父 ( 太 3:16,17; 太 17:5).</li>\r\n<li>彼拉多和妻子 ( 太 27:19,24).</li>\r\n<li>百夫长 ( 太 27:54).</li>\r\n<li>使徒 ( 彼后 2:16-18; 约一 1:1-3).</li>\r\n<li>施浸的约翰 ( 约 1:29-34).</li>\r\n</ul>\r\n<h3>( 六 ) 死、埋葬 .</h3>\r\n<ul>\r\n<li>可 15:16-28,42-47; 罗 5:6-11.</li>\r\n</ul>\r\n<h3>( 七 ) 复活 .</h3>\r\n<ul>\r\n<li>罗 1:4; 林前 15:1-8,12-19.</li>\r\n</ul>\r\n<h3>( 八 ) 升天 .</h3>\r\n<ul>\r\n<li>但 7:13; 徒 1:9-11.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>约 14:6.</li>\r\n</ul>',0,9,48,1,1,1,1358455835,1,1358456532,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我们为什么相信耶稣是基督、是神的儿子',0,0,1,NULL),(1061,'document','text/html','关于信心','Faith','','关于信心','',1,0,0,657,0,'','<h3>( 约 20:30,31)</h3>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>信心的重要性 .</li>\r\n<li>来 11:6. 约 8:24.</li>\r\n<li>来 11:5. 约 8:21.</li>\r\n<li>来 11:4. 来 9:27.</li>\r\n<li>林前 5:10. 启 14:13.</li>\r\n<li>信心的定意 .</li>\r\n<li>罗 10:10,17. 徒 18:8.</li>\r\n<li>徒 4:4. 来 11:1.</li>\r\n</ul>\r\n<h3>( 一 ) 我们信福音才能得救 .</h3>\r\n<ul>\r\n<li>约 3:16. 罗 3:28.</li>\r\n<li>约 3:36. 罗 1:16,17.</li>\r\n<li>约 5:24. 林前 15:1-4.</li>\r\n<li>罗 5:1. 雃 1:21.</li>\r\n<li>罗 6:17,18.</li>\r\n</ul>\r\n<h3>( 二 ) 救恩借着有行为的信心 .</h3>\r\n<ul>\r\n<li>雃 2:24.</li>\r\n<li>雃 2:21-23.</li>\r\n<li>雃 2:25.</li>\r\n<li>雃 2:19.</li>\r\n<li>雃 2:17,18.</li>\r\n<li>加 5:6.</li>\r\n<li>例子 .</li>\r\n<li>挪亚 ( 来 11:7).</li>\r\n<li>亚伯拉罕 ( 来 11:8).</li>\r\n<li>摩西 ( 来 11:24-27).</li>\r\n<li>耶利哥城墙 ( 来 11:30).</li>\r\n<li>雃 2:24 跟 弗 2:8,9 – 没有矛盾 .</li>\r\n<li>雃 2:26.</li>\r\n<li>约 12:42,43.</li>\r\n</ul>\r\n<h3>( 三 ) 永生靠者信心 .</h3>\r\n<ul>\r\n<li>约 14:1-3. 林前 5:7.</li>\r\n<li>彼前 1:3-12. 林后 5:1.</li>\r\n<li>腓 2:12. 太 25:41.</li>\r\n<li>徒 15:11. 徒 17:30,31.</li>\r\n<li>约一 5:4. 来 10:26-31.</li>\r\n<li>约一 2:15-17.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>路 18:8. 来 11:1.</li>\r\n<li>来 9:27,28. 太 7:13,14,21-23.</li>\r\n<li>来 3:12,13. 加 3:26,27.</li>\r\n<li>约一 5:10.</li>\r\n</ul>',0,9,47,1,1,1,1358455588,1,1358456312,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于信心',0,0,1,NULL),(1063,'document','text/html','我门为什么相信神的存在','Why We Believe in God','','我门为什么相信神的存在','',1,0,0,657,0,'','<p>( 创 1:1)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>彼前 3:15.</li>\r\n<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 一 ) 关于神存在的一些观念 .</h3>\r\n<ul>\r\n<li>[ 无神论 ].</li>\r\n<li>[ 不可知论 ].</li>\r\n<li>[ 怀疑论 ].</li>\r\n<li>[ 自然神论 ].</li>\r\n<li>[ 有神论 ].</li>\r\n<li>[ 多神论 ].</li>\r\n<li>[ 基督徒有神论 ].</li>\r\n</ul>\r\n<h3>( 二 ) 宇宙的来原 .</h3>\r\n<ul>\r\n<li>罗 1:18-20. 来 3:4.</li>\r\n<li>诗 19:1-3. 创 1 &amp; 2.</li>\r\n<li>创 1:26,27.</li>\r\n</ul>\r\n<h3>( 三 ) 神的本性 .</h3>\r\n<ul>\r\n<li>[ 唯一的真神 ] ( 赛 44:6; 林前 8:6).</li>\r\n<li>[ 无所不能 ] ( 创 17:1).</li>\r\n<li>[ 无所不在 ] ( 诗 139:7-11).</li>\r\n<li>[ 无所不知 ] ( 来 4:13).</li>\r\n<li>[ 公义 ] ( 诗 89:14).</li>\r\n<li>[ 自有永有 ] ( 诗 90:1,2).</li>\r\n<li>[ 关心人类 ] ( 约 3:16).</li>\r\n<li>[ 与人沟通 ] ( 提后 3:16,17; 彼后 1:20,21).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>来 11:6.</li>\r\n</ul>',0,9,49,1,1,1,1358456426,1,1358456680,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我门为什么相信神的存在',0,0,1,NULL),(1064,'document','text/html','我门为什么相信圣经是神的话','Why We Believe the Bible is the Word of God','','我门为什么相信圣经是神的话','',1,0,0,657,0,'','<p>( 提后 3:16,17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>关于圣经的事实 .</li>\r\n<li>66 卷书 – 旧约有 39 卷 , 新约有 27 卷 .</li>\r\n<li>旧约有 929 章 , 23,214 节 .</li>\r\n<li>新约有 260 章 , 7,959 节 .</li>\r\n<li>彼前 3:15; 彼后 1:20,21; 提后 3:16,17.</li>\r\n<li>太 7:16,20; 罗 12:2.</li>\r\n<li>[ 受默示的 ]. [ 逐字的 ].</li>\r\n<li>[ 永远不会错的 ]. [ 有权力的 ].</li>\r\n<li>[ 完全的 ].</li>\r\n</ul>\r\n<h3>( 一 ) 圣经里有科学的事实 .</h3>\r\n<ul>\r\n<li>[ 地球形状 ] ( 赛 40:22; 箴 8:27).</li>\r\n<li>[ 星星是无数的 ].</li>\r\n<li>耶 33:22.</li>\r\n<li>诗 147:4.</li>\r\n</ul>\r\n<h3>( 二 ) 所应验的预言 .</h3>\r\n<ul>\r\n<li>[ 古列 ] ( 赛 44:28;45:1; 拉 1).</li>\r\n<li>[ 耶利哥 ] ( 书 6:26; 王上 16:34).</li>\r\n<li>[ 耶洗别 ] ( 王上 21:23; 王下 9:36).</li>\r\n<li>[ 耶路撒冷灭亡 ] ( 太 24).</li>\r\n</ul>\r\n<h3>( 三 ) 圣经与考古学 .</h3>\r\n<ul>\r\n<li>[ 示巴女王 ] ( 王上 10:1-13; 太 12:42).</li>\r\n<li>[ 汉谟拉比法典 ].</li>\r\n</ul>\r\n<h3>( 四 ) 圣经的影响力 .</h3>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 6:33.</li>\r\n<li>来 5:8,9.</li>\r\n<li>罗 5:6-8.</li>\r\n<li>约 14:6.</li>\r\n</ul>',0,9,50,1,1,1,1358456574,1,1358456793,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我门为什么相信圣经是神的话',0,0,1,NULL),(1065,'document','text/html','旧约或新约','Old or New Testament','','旧约或新约','',1,0,0,657,0,'','<p>( 罗 7:1-7)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>申 5:1-5.</li>\r\n</ul>\r\n<h3>( 一 ) 现在旧约的律法不生效 .</h3>\r\n<ul>\r\n<li>出 31:18.</li>\r\n<li>出 32:16.</li>\r\n<li>太 22:37,38.</li>\r\n<li>罗 3:28.</li>\r\n<li>罗 7:4.</li>\r\n<li>弗 2:13-16.</li>\r\n<li>西 2:13-16.</li>\r\n<li>来 8:6-13.</li>\r\n</ul>\r\n<h4>加 4:21-31</h4>\r\n<table class=\"infotable\">\r\n<tbody>\r\n<tr>\r\n<td>儿子 – 以实玛利</td>\r\n<td>儿子 – 以撒</td>\r\n</tr>\r\n<tr>\r\n<td>母亲 – 夏甲</td>\r\n<td>母亲 – 撒拉</td>\r\n</tr>\r\n<tr>\r\n<td>代表 – 旧约</td>\r\n<td>代表 – 新约</td>\r\n</tr>\r\n<tr>\r\n<td>泉源 – 西乃山</td>\r\n<td>泉源 – 耶路撒冷</td>\r\n</tr>\r\n<tr>\r\n<td>奴仆</td>\r\n<td>自由</td>\r\n</tr>\r\n<tr>\r\n<td>没有应许</td>\r\n<td>有应许</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<h4>哪个赶出去 ? (30 节 )</h4>\r\n<ul>\r\n<li>加 3:24; 罗 15:4; 林前 10:6,11.</li>\r\n<li>加 5:1-4.</li>\r\n</ul>\r\n<h3>( 二 ) 现在我们在基督的律法之下 .</h3>\r\n<ul>\r\n<li>太 28:18-20. 加 6:2.</li>\r\n<li>太 17:5. 罗 15:4.</li>\r\n<li>太 7:21-23. 林前 10:6,11.</li>\r\n<li>约 12:48. 加 1:6-9.</li>\r\n<li>启 22:18,19.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>提后 2:15.</li>\r\n</ul>',0,9,51,1,1,1,1358456712,1,1358457488,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'旧约或新约',0,0,1,NULL),(1067,'document','text/html','承认耶稣是基督','Confessing Christ','','承认耶稣是基督','',1,0,0,657,0,'','<p>( 太 16:13-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>罗 10:9,10.</li>\r\n</ul>\r\n<h3>( 一 ) 我们承认耶稣时 :</h3>\r\n<ul>\r\n<li><strong>我们承认祂是神( 约 1:1-18).</strong>\r\n<ul>\r\n<li>赛 7:14.</li>\r\n<li>彼前 2:21,22; 来 4:14,15.</li>\r\n<li>约 20:30,31.</li>\r\n</ul>\r\n</li>\r\n<li><strong>我们承认祂的权力( 太 28:18-20).</strong>\r\n<ul>\r\n<li>太 17:5.</li>\r\n<li>约 5:22; 约 12:48.</li>\r\n</ul>\r\n</li>\r\n<li><strong>我们承认我们是祂的仆人( 罗 6:16-18).</strong>\r\n<ul>\r\n<li>太 6:24.</li>\r\n<li>太 7:21-23.</li>\r\n<li>约 14:15.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 承认基督的例子 .</h3>\r\n<ul>\r\n<li><strong>彼得和使徒们 .</strong>\r\n<ul>\r\n<li>太 14:29-33.</li>\r\n<li>约 6:66-69.</li>\r\n</ul>\r\n</li>\r\n<li><strong>提摩太</strong>( 提前 6:12,13).</li>\r\n<li><strong>百夫长</strong>( 太 27:54).</li>\r\n<li><strong>拿但业</strong>( 约 1:49).</li>\r\n<li><strong>马大</strong>( 约 11:21-27).</li>\r\n<li><strong>施浸约翰</strong>( 约 1:20,29).</li>\r\n<li><strong>太监</strong>( 徒 8:35-39).</li>\r\n<li><strong>想要上天堂</strong>( 太 10:32,33; 约一 4:15; 启 3:5).</li>\r\n</ul>\r\n<h3>( 三 ) 没有承认基督的例子 .</h3>\r\n<ul>\r\n<li><strong>不信的</strong>( 多 1:15,16).</li>\r\n<li><strong>怕犹太人的</strong>\r\n<ul>\r\n<li>约 9:22.</li>\r\n<li>约 12:42,43.</li>\r\n<li>雃 2:17,24,26.</li>\r\n</ul>\r\n</li>\r\n<li><strong>迷惑的 / 敌基督的</strong>( 约二 7; 约一 4:3).</li>\r\n<li><strong>有一天、人都会承认基督 .</strong>\r\n<ul>\r\n<li>罗 14:11,12.</li>\r\n<li>腓 2:9-11.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>罗 10:13-17.</li>\r\n<li>加 3:26,27.</li>\r\n<li>约 20:30,31.</li>\r\n</ul>',1,9,53,1,1,1,1358456853,1,1358458355,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'承认耶稣是基督',0,0,1,NULL),(1070,'document','text/html','基督徒生活','The Christian Life','','基督徒生活-si','',1,0,0,657,0,'','<p>( 太 7:21-23)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>西 1:13. 腓 3:13,14.</li>\r\n<li>林后 6:17,18. 多 2:11,12.</li>\r\n<li>林后 5:17. 约一 2:15-17.</li>\r\n<li>罗 6:3,4.</li>\r\n</ul>\r\n<h3>( 一 ) 基督徒的生活是美好的生活 .</h3>\r\n<ul>\r\n<li><strong>有信心的生活</strong>( 罗 1:17; 加 2:20).\r\n<ul>\r\n<li>罗 10:17; 约一 5:4; 来 11:1-40.</li>\r\n</ul>\r\n</li>\r\n<li><strong>顺服基督的生活</strong>( 来 5:8,9; 罗 6:16-18).</li>\r\n<li><strong>敬拜神的生活</strong>( 约 9:31; 约 4:24).\r\n<ul>\r\n<li>弗 5:19. 提后 4:2.</li>\r\n<li>徒 12:5. 徒 20:7.</li>\r\n<li>林前 16:1,2. 来 10:25.</li>\r\n</ul>\r\n</li>\r\n<li><strong>祷告的生活</strong>( 雃 5:16; 帖前 5:17).</li>\r\n<li><strong>属灵长大的生活 .</strong>\r\n<ul>\r\n<li>彼前 2:1,2. 彼后 1:5-12.</li>\r\n<li>来 6:1. 林前 14:20.</li>\r\n</ul>\r\n</li>\r\n<li><strong>研究圣经、寻找智能的生活</strong>( 太 4:4; 彼后 3:18).</li>\r\n</ul>\r\n<h3>( 二 ) 基督徒的生活是一种赛跑 ( 林前 9:24,25).</h3>\r\n<ul>\r\n<li><strong>我们必须按着规定去跑 .</strong>\r\n<ul>\r\n<li>提后 2:5; 路 13:24; 诗 119:32.</li>\r\n</ul>\r\n</li>\r\n<li><strong>我们必须在兢赛场跑 .</strong>\r\n<ul>\r\n<li>来 10:19,20.</li>\r\n<li>赛 35:8.</li>\r\n<li>加 3:26,27.</li>\r\n</ul>\r\n</li>\r\n<li><strong>我们必须准备 .</strong>\r\n<ul>\r\n<li>诗 19:5.</li>\r\n<li>来 12:1,2.</li>\r\n</ul>\r\n</li>\r\n<li><strong>如何成功 .</strong></li>\r\n<li><strong>早一点开始</strong>( 传 12:1; 林前 6:2).</li>\r\n<li><strong>要仰望基督</strong>( 来 12:2).</li>\r\n<li><strong>要跑完</strong>( 提后 4:7,8).</li>\r\n</ul>\r\n<h3>( 三 ) 基督徒的生活是我们生活中最重要的一部分 .</h3>\r\n<ul>\r\n<li><strong>牺牲、奉献的生活</strong>( 多 2:11,12; 太 16:24).\r\n<ul>\r\n<li>罗 12:1,2; 林后 8:5.</li>\r\n</ul>\r\n</li>\r\n<li><strong>服事的生活</strong>( 林前 15:58; 加 6:10).</li>\r\n<li><strong>喜乐的生活</strong>( 徒 8:39; 彼前 1:7,8; 腓 4:6,7).</li>\r\n<li><strong>没有惧怕的生活</strong>( 太 10:28; 来 13:5,6).</li>\r\n<li><strong>信靠神的生活</strong>( 太 6:25-33).</li>\r\n<li><strong>称义的生活 - 有条件</strong>(1 Jn. 1:7-9).</li>\r\n<li><strong>是好影响人的生活</strong>( 太 5:13-16; 太 13:33).</li>\r\n<li><strong>是唯一得到永生的生活</strong> ( 提前 6:12; 约 14:6).</li>\r\n</ul>',0,9,56,1,1,1,1358543457,1,1358544505,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督徒生活-si',0,0,1,NULL),(1069,'document','text/html','我当怎样行才可以得救 ?','What Must I Do To Be Saved?','','我当怎样行才可以得救','',1,0,0,657,0,'','<p>( 徒 16:30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>生活中的最重要的问题 .</li>\r\n<li>徒 2:40. 来 11:6. 徒 9:6.</li>\r\n<li>腓 2:12. 约 4:24. 提后 3:16,17.</li>\r\n<li>约 3:5,7. 林后 5:10. 彼前 4:11.</li>\r\n</ul>\r\n<h3>( 一 ) 人如何回答这个问题 .</h3>\r\n<ul>\r\n<li><strong>以信就得救 .</strong>\r\n<ul>\r\n<li>约 3:16,36; 约 5:24; 罗 5:1.</li>\r\n<li>约 12:42,43; 雃 2:17,24,26.</li>\r\n</ul>\r\n</li>\r\n<li><strong>倚靠道德的行为 .</strong>\r\n<ul>\r\n<li>哥尼流 ( 徒 10).</li>\r\n<li>可 10:17-22.</li>\r\n</ul>\r\n</li>\r\n<li><strong>跟从自己观念 / 良心 .</strong>\r\n<ul>\r\n<li>箴 14:12; 耶 10:23.</li>\r\n<li>约 16:2.</li>\r\n<li>保罗 ( 徒 23:1; 徒 26:9).</li>\r\n</ul>\r\n</li>\r\n<li><strong>参加任何教会 .</strong>\r\n<ul>\r\n<li>太 16:18; 弗 1:22,23; 弗 4:4.</li>\r\n<li>不能作什么 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>这是普救说 .</strong>\r\n<ul>\r\n<li>太 7:21-23; 徒 9:6.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 圣经如何回答这个问题 .</h3>\r\n<ul>\r\n<li>多 2:11,12. 约 3:16. 提后 3:16,17.</li>\r\n<li>罗 5:8. 彼后 1:3.</li>\r\n<li><strong>听( 罗 10:13-17; 约 6:45).</strong>\r\n<ul>\r\n<li>徒 2:37. 徒 16:14.</li>\r\n<li>徒 4:4. 徒 16:32.</li>\r\n<li>徒 8:12. 徒 17:11.</li>\r\n<li>徒 8:35. 徒 18:8.</li>\r\n<li>徒 9:6. 徒 19:5.</li>\r\n<li>徒 11:14.</li>\r\n<li>不是直接的感动 ( 罗 1:16; 来 4:12; 雃 1:21).</li>\r\n</ul>\r\n</li>\r\n<li><strong>相信( 林前 15:1-4).</strong>\r\n<ul>\r\n<li>来 11:6; 约 8:24; 约 20:30,31.</li>\r\n</ul>\r\n</li>\r\n<li><strong>悔改</strong>( 徒 17:30; 太 21:28-31; 彼后 3:9).</li>\r\n<li><strong>承认基督</strong>( 罗 10:9; 太 10:32,33; 太 16:16,17; 约 12:42,43).</li>\r\n<li><strong>受浸</strong>( 可 16:15,16; 徒 2:36-38; 彼前 3:21).\r\n<ul>\r\n<li>罗 6:3-5. 太 18:3.</li>\r\n<li>加 3:26,27. 罗 3:23.</li>\r\n<li>徒 8:35-39. 徒 2:47.</li>\r\n<li>西 2:12. 加 3:26,27.</li>\r\n</ul>\r\n</li>\r\n<li><strong>过基督徒的生活 .</strong>\r\n<ul>\r\n<li>罗 12:1,2. 约 4:24.</li>\r\n<li>多 2:11,12. 约一 1:7-10.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 使徒行传里的例子 .</h3>\r\n<ul>\r\n<li>徒 2:36-47. 徒 16:25-34.</li>\r\n<li>徒 8:26-39. 徒 22:16.</li>\r\n</ul>',0,9,55,1,1,1,1358543390,1,1358543915,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我当怎样行才可以得救',0,0,1,NULL),(1066,'document','text/html','关于悔改的道理','Repentance','','关于悔改的道理','',1,0,0,657,0,'','<p>( 路 24:46,47)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 28:18-20. 徒 2:38.</li>\r\n<li>可 16:15,16. 徒 8:22.</li>\r\n<li>徒 1:8. 约一 1:7,9.</li>\r\n<li>徒 4:12. 罗 3:23.</li>\r\n<li>西 3:17. 传 7:20.</li>\r\n</ul>\r\n<h3>( 一 ) 悔改的重要性 .</h3>\r\n<ul>\r\n<li>徒 17:30. 罗 6:23.</li>\r\n<li>约一 1:8. 路 16:30.</li>\r\n<li>罗 3:23. 路 15:7,10.</li>\r\n<li>约一 3:4. 提前 2:4.</li>\r\n<li>赛 59:1,2. 彼后 3:9.</li>\r\n</ul>\r\n<h3>( 二 ) 悔改是什么意思 ?</h3>\r\n<ul>\r\n<li>悔改不是什么意思 !</li>\r\n<li>不是难过感觉 ( 林后 7:10).</li>\r\n<li>不是扎心 ( 徒 2:37,38).</li>\r\n<li>不是行为的改变 ( 路 3:7,8).</li>\r\n<li>悔改是什么意思 !</li>\r\n<li>太 21:28-31. [“ 改变我们的意志 ”].</li>\r\n<li>出 13:17.</li>\r\n</ul>\r\n<h3>( 三 ) 什么事情会影响人悔改 ?</h3>\r\n<ul>\r\n<li>太 11:20-24.</li>\r\n<li>罗 2:1-11. 『丰富的恩慈』 .</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 7:13,14. 不要忘了 : 悔改的定意是 『改变我们的意志』 .</li>\r\n</ul>',0,9,52,1,1,1,1358456785,1,1358457628,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于悔改的道理',0,0,1,NULL),(1068,'document','text/html','神的愚拙总比人智能','God’s Foolishness versus Man’s Wisdom','','神的愚拙总比人智能','',1,0,0,657,0,'','<h3>( 林前 1:18-25)</h3>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>林前 1:21-25. 创 12:1-6.</li>\r\n<li>林前 1:27-29,31. 赛 55:8,9.</li>\r\n<li>出 12:21-28.</li>\r\n<li>『因我们行事为人、是凭着信心、不是凭着眼见』 ( 林后 5:7).</li>\r\n</ul>\r\n<h3>( 一 ) 乃缦 ( 王下 5:1-14).</h3>\r\n<ul>\r\n<li>赛 59:1,2.</li>\r\n<li>『神的愚拙总比人智能』 ( 林前 1:25).</li>\r\n</ul>\r\n<h3>( 二 ) 耶利哥城墙 .</h3>\r\n<ul>\r\n<li>书 6:2-5.</li>\r\n<li>林前 1:25.</li>\r\n<li>来 11:30.</li>\r\n</ul>\r\n<h3>( 三 ) 铜蛇 .</h3>\r\n<ul>\r\n<li>民 21:4-9.</li>\r\n<li>雃 2:24,26.</li>\r\n</ul>\r\n<h3>( 四 ) 一位瞎子 .</h3>\r\n<ul>\r\n<li>约 9:1-7.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>林前 1:18.</li>\r\n<li>可 16:16.</li>\r\n<li>徒 2:38.</li>\r\n<li>徒 22:16.</li>\r\n<li>罗 6:3,4.</li>\r\n</ul>',0,9,54,1,1,1,1358543277,1,1358543409,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神的愚拙总比人智能',0,0,1,NULL),(1071,'document','text/html','属灵的烟幕','Spiritual Smokescreens','','属灵的烟幕-si','',1,0,0,657,0,'','<p>( 林后 11:14,15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>战争的时后 , 陆军常常用烟幕隐藏或是伪装他们真正的目标 .</li>\r\n<li>这样的伪装掩饰常常成功 .</li>\r\n<li>撒旦常常用烟幕骗人 .</li>\r\n<li>弗 6:11.</li>\r\n<li>林后 2:11.</li>\r\n<li>彼前 5:8,9.</li>\r\n<li>雃 4:7.</li>\r\n</ul>\r\n<h3>( 一 ) 我们不能明白圣经 .</h3>\r\n<ul>\r\n<li>太 4:4.</li>\r\n<li>提后 3:14-17.</li>\r\n<li>约 17:17.</li>\r\n<li>约 8:32.</li>\r\n<li>约 7:l7; 提后 2:15.</li>\r\n<li>徒 2:36-41.</li>\r\n<li><strong>人对于圣经上的意思总是无法达成协议 .</strong>\r\n<ul>\r\n<li>创 2:16,17.</li>\r\n<li>创 3:1-6.</li>\r\n<li>彼后 3:15,16.</li>\r\n<li>徒 17:10-12.</li>\r\n<li>诗 119:104,105.</li>\r\n<li>约 12:48; 罗 2:16.</li>\r\n<li>诗 119:11.</li>\r\n<li>太 23:9.</li>\r\n<li>太 28:18.</li>\r\n<li>提前 4:1-3.</li>\r\n<li>弗 1:22,23; 弗 4:4.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 关于 “ 受浸 ” 的烟幕 .</h3>\r\n<ul>\r\n<li>可 16:16.</li>\r\n<li>徒 2:38.</li>\r\n<li>徒 22:16.</li>\r\n<li>『在十字架的强盗』 ( 可 2:10).</li>\r\n<li>太 26:28.</li>\r\n<li>来 9:15-17.</li>\r\n<li>可 16:16; 徒 9:6; 22:16.</li>\r\n<li>太 10:37.</li>\r\n<li>路 14:26.</li>\r\n</ul>\r\n<h3>( 三 ) 不用准备受审判 .</h3>\r\n<ul>\r\n<li>雃 4:17.</li>\r\n<li>提前 6:9.</li>\r\n<li>太 6:33.</li>\r\n<li>彼后 3:8-13.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>路 6:46.</li>\r\n</ul>',0,9,57,1,1,1,1358543943,1,1358544711,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'属灵的烟幕-si',0,0,1,NULL),(1073,'document','text/html','每个人有特权按照自己的观念去作吗 ?','Do People Have the Right To Follow Their Own Opinions?','','每个人有特权按照自己的观念去作吗','',1,0,0,657,0,'','<p>( 箴 14:12)</p>\r\n<h3>( 一 ) 人为什麻没有权力按照自己的观念去作 .</h3>\r\n<ul>\r\n<li>太 28:18-20.</li>\r\n<li>太 3:16,17; 太 17:5.</li>\r\n<li>徒 3:22-24.</li>\r\n<li>来 5:8,9.</li>\r\n<li>加 1:6-9; 启 22:18,19.</li>\r\n<li>提后 3:16,17; 雃 1:25.</li>\r\n</ul>\r\n<h3>( 二 ) 圣经有例子强调这个原则 .</h3>\r\n<ul>\r\n<li>[ 该隐 ] ( 创 4:1-5).</li>\r\n<li>[ 拿答、亚比户 ] ( 利 10:1,2).</li>\r\n<li>[ 大数的扫罗 ] ( 徒 26:5,9; 徒 23:1).</li>\r\n</ul>\r\n<h3>( 三 ) 我们不能按照自己观念的一些地方 .</h3>\r\n<ul>\r\n<li><strong>宗教方面的名字 .</strong>\r\n<ul>\r\n<li>赛 56:5.</li>\r\n<li>赛 62:2.</li>\r\n<li>徒 11:26.</li>\r\n<li>彼前 4:16.</li>\r\n</ul>\r\n</li>\r\n<li><strong>选所参加的教会 .</strong>\r\n<ul>\r\n<li>提前 3:15; 徒 2:47.</li>\r\n</ul>\r\n</li>\r\n<li><strong>如何事奉神 .</strong>\r\n<ul>\r\n<li>林前 6:19,20.</li>\r\n<li>雃 1:27; 罗 12:1,2.</li>\r\n<li>约 4:24.</li>\r\n<li>太 15:8,9; 徒 17:23.</li>\r\n</ul>\r\n</li>\r\n<li><strong>如何得救</strong>( 箴 14:12).\r\n<ul>\r\n<li>徒 10:34,35.</li>\r\n<li>徒 17:30.</li>\r\n<li>可 16:16.</li>\r\n</ul>\r\n</li>\r\n</ul>',0,9,59,1,1,1,1358544741,1,1358545111,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'每个人有特权按照自己的观念去作吗',0,0,1,NULL),(1072,'document','text/html','人有什么样的选择 ?','What Choice Do People Have?','','人有什么样的选择','',1,0,0,657,0,'','<p>( 书 24:15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>罗 3:23; 罗 6:23.</li>\r\n</ul>\r\n<h3>( 一 ) 挪亚与方舟 ( 创 6:13-16).</h3>\r\n<ul>\r\n<li>可 16:16; 约 3:5.</li>\r\n<li>罗 5:1; 来 11:7.</li>\r\n</ul>\r\n<h3>( 二 ) 罗得与离开所多玛 .</h3>\r\n<ul>\r\n<li>创 19:1,12-13,15-17,23-26.</li>\r\n<li>路 17:32.</li>\r\n</ul>\r\n<h3>( 三 ) 亚伯拉罕与献以撒 ( 创 22:1-3,6-13).</h3>\r\n<ul>\r\n<li>来 11:17-19; 雃 2:20-26.</li>\r\n</ul>\r\n<h3>( 四 ) 拿答、亚比户与用凡火献给神 ( 利 10:1,2).</h3>\r\n<ul>\r\n<li>利 6:12,13; 太 7:21-23; 太 15:8,9.</li>\r\n</ul>\r\n<h3>( 五 ) 乃缦与沐浴七次 ( 王下 5:1-14).</h3>\r\n<h3>( 六 ) 约拿与尼尼微人 ( 拿 1:1-3).</h3>\r\n<ul>\r\n<li>徒 23:1; 徒 26:9; 林后 13:5.</li>\r\n</ul>',0,9,58,1,1,1,1358544550,1,1358544889,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人有什么样的选择',0,0,1,NULL),(1074,'document','text/html','坏人定我们的罪','Wicked People Condemn My Sin','','坏人定我们的罪','',1,0,0,657,0,'','<p>( 路 11:29-32)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>罗 2:1-3.</li>\r\n<li>太 7:1-5.</li>\r\n<li>路 11:29-32).</li>\r\n</ul>\r\n<h3>( 一 ) 南方的女王 (31 节 ).</h3>\r\n<ul>\r\n<li>[ 示巴女王 ] ( 王上 10).</li>\r\n</ul>\r\n<h3>( 二 ) 约拿与尼尼微人 (32 节 ).</h3>\r\n<h3>( 三 ) 跟我门有什么关系 ?</h3>\r\n<ul>\r\n<li>约 20:30,31.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>来 2:3.</li>\r\n</ul>',0,9,60,1,1,1,1358544920,1,1358545692,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'坏人定我们的罪',0,0,1,NULL),(1075,'document','text/html','谁关心我的灵魂呢 ?','Who Cares for My Soul?','','谁关心我的灵魂呢','',1,0,0,657,0,'','<p>( 诗 142:1-7)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>大卫杀了歌利亚 ( 撒上 17).</li>\r\n<li>撒上 18:6-9.</li>\r\n<li>撒上 18:10,11.</li>\r\n<li>撒上 18:25,29.</li>\r\n<li>约拿单警告大卫 ( 撒上 19:2).</li>\r\n<li>撒上 22:1.</li>\r\n<li>『没有人眷顾我』 ( 诗 142:4).</li>\r\n</ul>\r\n<h3>( 一 ) 神关心您的灵魂 .</h3>\r\n<ul>\r\n<li>太 10:28-31.</li>\r\n<li>约 3:16.</li>\r\n<li>彼前 5:6,7.</li>\r\n<li>提前 2:4.</li>\r\n<li>彼后 3:9.</li>\r\n<li>太 6:25-33.</li>\r\n</ul>\r\n<h3>( 二 ) 耶稣关心您的灵魂 .</h3>\r\n<ul>\r\n<li>罗 5:6-9.</li>\r\n<li>腓 2:5-9.</li>\r\n<li>加 2:20.</li>\r\n<li>约 10:10.</li>\r\n<li>约 14:6.</li>\r\n<li>来 5:8,9.</li>\r\n</ul>\r\n<h3>( 三 ) 基督徒也关心您的灵魂 .</h3>\r\n<ul>\r\n<li>帖后 1:7-9.</li>\r\n<li>可 16:15,16.</li>\r\n<li>太 28:19,20.</li>\r\n<li>林前 12:14-27.</li>\r\n</ul>\r\n<h3>( 四 ) 传道人也关心您的灵魂 .</h3>\r\n<ul>\r\n<li>林后 11:23-28.</li>\r\n<li>提后 4:1-8.</li>\r\n</ul>\r\n<h3>( 五 ) 父母亲爱您的灵魂 .</h3>\r\n<ul>\r\n<li>弗 6:4.</li>\r\n<li>提后 1:5.</li>\r\n<li>申 6:6,7.</li>\r\n<li>箴 22:6.</li>\r\n<li>[ 马利亚 ] ( 路 2:41-52).</li>\r\n<li>[ 哈拿 ] ( 撒上 1:11,27,28).</li>\r\n<li>[ 暗兰 ] 、 [ 约基别 ] ( 出 2:1-4).</li>\r\n<li>[ 亚伯拉罕 ] ( 创 18:19; 24:1-9).</li>\r\n</ul>\r\n<h3>( 六 ) 妻子 / 丈夫也关心您的灵魂 .</h3>\r\n<ul>\r\n<li>彼前 3:1-7.</li>\r\n<li>弗 5:22-33.</li>\r\n</ul>\r\n<h3>( 七 ) 孩子也关心您的灵魂 .</h3>\r\n<ul>\r\n<li>弗 6:1-3; 西 3:20.</li>\r\n<li>约拿单关心扫罗 .</li>\r\n<li>耶稣关心马利亚 ( 约 19:25-27).</li>\r\n</ul>\r\n<h3>( 八 ) 撒旦关心您的灵魂 .</h3>\r\n<ul>\r\n<li>彼前 5:8,9.</li>\r\n<li>弗 6:10-13.</li>\r\n<li>太 4:1-11.</li>\r\n<li>彼后 2:1-3.</li>\r\n<li>林后 2:11.</li>\r\n</ul>\r\n<h3>( 九 ) 已经过世的人也关心您的灵魂 .</h3>\r\n<ul>\r\n<li>路 16:19-31.</li>\r\n</ul>\r\n<h3>( 十 ) 你关心自己的灵魂吗 ?</h3>\r\n<ul>\r\n<li>太 7:13,14,21-23.</li>\r\n<li>太 16:24-26.</li>\r\n</ul>',0,9,61,1,1,1,1358545626,1,1358545784,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'谁关心我的灵魂呢',0,0,1,NULL),(1076,'document','text/html','伟大的邀请','The Great Invitation','','伟大的邀请','',1,0,0,657,0,'','<p>( 太 11:28-30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 11:20-30 – 上下文 .</li>\r\n<li>20-24 节 – 不要悔改的城市 .</li>\r\n<li>25,26 节 – 林前 1:18-25.</li>\r\n<li>27 节 – 基督的权力 .</li>\r\n<li>太 28:18-20. 彼前 3:21,22.</li>\r\n<li>约 5:22. 林前 15:24,25.</li>\r\n</ul>\r\n<h3>( 一 ) 祂邀请谁 ?</h3>\r\n<ul>\r\n<li><strong>劳苦 / 担重担的人</strong>( 太 11:28-30).\r\n<ul>\r\n<li>罗 3:23. 路 8:14.</li>\r\n<li>约 8:32,34. 约一 2:15-17.</li>\r\n<li>出 1:11. 腓 4:13.</li>\r\n</ul>\r\n</li>\r\n<li><strong>失丧的人</strong>( 路 19:10).</li>\r\n<li><strong>所愿意的</strong>( 启 22:17).\r\n<ul>\r\n<li>徒 10:34,35; 罗 2:5-11.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 为什么要来 ?</h3>\r\n<ul>\r\n<li><strong>救恩在基督那里 .</strong>\r\n<ul>\r\n<li>徒 4:10-12.</li>\r\n<li>提后 2:10.</li>\r\n<li>约 14:6.</li>\r\n</ul>\r\n</li>\r\n<li><strong>安息</strong>( 太 11:28; 启 14:13).</li>\r\n<li><strong>变成新的</strong>( 林后 5:17).</li>\r\n<li><strong>救赎也在基督里</strong>( 弗 1:7; 西 1:13,14).</li>\r\n<li><strong>永生也是</strong>( 约一 5:11; 约 5:40).</li>\r\n</ul>\r\n<h3>( 三 ) 人怎么离开基督 .</h3>\r\n<ul>\r\n<li><strong>犯罪</strong>( 赛 59:1,2).\r\n<ul>\r\n<li>罗 3:23. 赛 53:6.</li>\r\n<li>约一 1:6-10.</li>\r\n</ul>\r\n</li>\r\n<li><strong>恶行</strong>( 西 1:21).\r\n<ul>\r\n<li>加 5:19-21. 西 3:5-9.</li>\r\n<li>林前 6:9,10.</li>\r\n</ul>\r\n</li>\r\n<li><strong>需要与神合好</strong>( 林后 5:20,21).</li>\r\n</ul>\r\n<h3>( 四 ) 人能够到基督去吗 ?</h3>\r\n<ul>\r\n<li>约 6:44,45. 雃 1:21.</li>\r\n<li>约 12:32,33. 帖后 2:13,14.</li>\r\n<li>罗 1:16.</li>\r\n</ul>\r\n<h3>( 五 ) 来到基督的方法 .</h3>\r\n<ul>\r\n<li>信心 .</li>\r\n<li>罗 10:17. 箴 28:26.</li>\r\n<li>来 11:6. 林后 5:7.</li>\r\n<li>耶 10:23. 约 8:24.</li>\r\n<li>悔改 .</li>\r\n<li>徒 17:30; 彼后 3:9; 太 21:28-31.</li>\r\n<li>承认基督 .</li>\r\n<li>罗 10:9. 太 16:16,17.</li>\r\n<li>太 10:32,33. 约 12:42,43.</li>\r\n<li>受浸归入基督 .</li>\r\n<li>可 16:16. 徒 22:16.</li>\r\n<li>徒 2:36-41. 罗 6:3,4.</li>\r\n<li>彼前 3:21. 加 3:26,27.</li>\r\n<li>过忠实的生活 ( 启 2:10).</li>\r\n<li>罗 12:1,2; 多 2:11,12; 太 5:13-16.</li>\r\n</ul>\r\n<h3>( 六 ) 人所用的借口 .</h3>\r\n<ul>\r\n<li>『我所知道的还是不够的』 .</li>\r\n<li>徒 2; 徒 8; 徒 16.</li>\r\n<li>『在教会里有假冒伪善的人』 .</li>\r\n<li>『我怕不能坚持到底』 ( 约 1:9).</li>\r\n<li>『家人会反对、批评』 .</li>\r\n<li>太 10:32-37; 路 14:26; 徒 4:12.</li>\r\n<li>『我是有道德的人』 .</li>\r\n<li>年轻的财主 .</li>\r\n<li>哥尼流 .</li>\r\n<li>保罗 .</li>\r\n<li>『我太坏』 .</li>\r\n<li>罗 5:8.</li>\r\n<li>提前 1:12-15.</li>\r\n<li>『我有很多时间』 .</li>\r\n<li>箴 27:1.</li>\r\n<li>雃 4:13-17.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>弗 2:12.</li>\r\n<li>徒 8:35-39.</li>\r\n</ul>',0,9,62,1,1,1,1358545726,1,1358546253,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'伟大的邀请',0,0,1,NULL),(1077,'document','text/html','我们还归从谁呢 ?','To Whom Shall We Go?','','我们还归从谁呢','',1,0,0,657,0,'','<p>( 约 6:66-69)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li><strong>背景 . 结果</strong>( 约 6:66).\r\n<ul>\r\n<li>(1-14 节 ). 约 7:17.</li>\r\n<li>(15-21 节 ). 提后 2:15.</li>\r\n<li>(22-65 节 ). 提后 3:16,17.</li>\r\n<li>『生命的量』 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 要倚靠旧约的律法吗 ? ( 西 2:14).</h3>\r\n<ul>\r\n<li>出 31:18; 出 32:16.</li>\r\n<li>弗 2:13-16; 太 5:17.</li>\r\n<li>弗 1:22,23; 西 1:18.</li>\r\n<li>罗 3:28; 罗 7:4.</li>\r\n</ul>\r\n<h3>[ 讽喻 ] ( 加 4:21-31)</h3>\r\n<table class=\"infotable\">\r\n<tbody>\r\n<tr>\r\n<td>儿子 – 以实玛利</td>\r\n<td>儿子 – 以撒</td>\r\n</tr>\r\n<tr>\r\n<td>母亲 – 夏甲</td>\r\n<td>母亲 – 撒拉</td>\r\n</tr>\r\n<tr>\r\n<td>代表 – 旧约</td>\r\n<td>代表 – 新约</td>\r\n</tr>\r\n<tr>\r\n<td>泉源 – 西乃山</td>\r\n<td>泉源 – 耶路撒冷</td>\r\n</tr>\r\n<tr>\r\n<td>奴仆</td>\r\n<td>自由</td>\r\n</tr>\r\n<tr>\r\n<td>没有应许</td>\r\n<td>有应许</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<h3>哪个赶出去 ? (30 节 )</h3>\r\n<p>加 3:24; 罗 15:4; 林前 10:6,11; 加 5:1-4.</p>\r\n<h3>( 二 ) 要倚靠我们的父母亲吗 ?</h3>\r\n<ul>\r\n<li>太 10:37; 路 14:26.</li>\r\n<li>太 6:33; 太 7:21-27.</li>\r\n</ul>\r\n<h3>( 三 ) 要倚靠无神论者吗 ?</h3>\r\n<ul>\r\n<li>约 8:24; 来 11:6.</li>\r\n<li>诗 14:1. 创 1:26,27.</li>\r\n<li>创 1:1. 约 5:28,29.</li>\r\n<li>约 1:1-3. 弗 2:12.</li>\r\n</ul>\r\n<h3>( 四 ) 要倚靠有道德行为的人吗 ?</h3>\r\n<ul>\r\n<li>年轻的财主 ( 可 10:17-22; 路 18:18).</li>\r\n<li>哥尼流 ( 徒 10).</li>\r\n<li>扫罗 / 保罗 ( 徒 26:9; 徒 23:1; 徒 22:16).</li>\r\n</ul>\r\n<h3>( 五 ) 要倚靠招魂术者吗 ?</h3>\r\n<ul>\r\n<li>路 16:19-31.</li>\r\n</ul>\r\n<h3>( 六 ) 要倚靠任何教会吗 ?</h3>\r\n<ul>\r\n<li>太 16:18.</li>\r\n<li>可 15:8,9.</li>\r\n<li>可 16:16; 徒 20:7; 罗 1:16; 帖后 2:13,14.</li>\r\n<li>罗 6:3,4; 雃 1:21.</li>\r\n</ul>',0,9,63,1,1,1,1358545810,1,1358546700,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我们还归从谁呢',0,0,1,NULL),(1078,'document','text/html','万民的好消息','Good News for All','','万民的好消息','',1,0,0,657,0,'','<p>( 罗 10:13-17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>赛 52:7,8. 路 19:10.</li>\r\n<li>约 3:16. 弗 2:12.</li>\r\n<li>罗 5:8.</li>\r\n</ul>\r\n<h3>( 一 ) 我们为什么不去传道的原因 .</h3>\r\n<ul>\r\n<li>西 4:3. 西 3:1-3.</li>\r\n<li>徒 8:1-4. 太 16:26.</li>\r\n<li>徒 20:20. 路 12:13-21.</li>\r\n<li>路 9:23. 约一 2:15-17.</li>\r\n<li>加 2:20. 徒 8:39.</li>\r\n<li>腓 1:21. 徒 16:34.</li>\r\n<li>太 6:33. 徒 2:46,47.</li>\r\n<li>太 22:37. 路 10:30-37.</li>\r\n<li>帖后 1:7-9. 路 8:4-15.</li>\r\n<li>林后 5:10,11. 林前 3:6.</li>\r\n<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 二 ) 吩咐我们传福音的经节 .</h3>\r\n<ul>\r\n<li>太 28:19,20; 可 16:15,16. 徒 8:1,4; 徒 17:6; 帖后 1:7-9.</li>\r\n<li>提后 2:2,24-26; 来 5:12. 西 1:23; 罗 10:18.</li>\r\n</ul>\r\n<h3>( 三 ) 我们需要传福音给万民 .</h3>\r\n<ul>\r\n<li>罗 1:16,17; 加 1:6-9.</li>\r\n<li>太 7:13,14,21-23.</li>\r\n<li>约 8:32; 约 17:17.</li>\r\n<li>罗 10:17.</li>\r\n<li>来 11:6; 约 8:24.</li>\r\n<li>徒 17:30.</li>\r\n<li>太 10:32,33.</li>\r\n<li>可 16:16; 徒 22:16; 罗 6:3,4.</li>\r\n<li>约 1:7; 罗 12:1,2; 多 2:11,12.</li>\r\n<li>约 4:24; 启 2:10; 提后 2:24,25.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>约 4:34,35.</li>\r\n</ul>',1,9,64,1,1,1,1358546296,1,1358546784,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'万民的好消息',0,0,1,NULL),(1080,'document','text/html','您必须面对的事实','Facts You Need to Face','','您必须面对的事实','',1,0,0,657,0,'','<p>( 约 8:32)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>约 17:17.</li>\r\n<li>帖后 1:7-9.</li>\r\n</ul>\r\n<h3>( 一 ) 死后受审判的事实 .</h3>\r\n<ul>\r\n<li>来 9:27,28.</li>\r\n<li>约 5:28,29.</li>\r\n<li>约 12:48.</li>\r\n<li>伯 14:1,2; 雃 4:13-17.</li>\r\n<li>创 3:19; 传 12:7.</li>\r\n<li>诗 90:1,2.</li>\r\n<li>王下 20:1.</li>\r\n<li>路 16:19-31.</li>\r\n<li>启 21:8.</li>\r\n</ul>\r\n<h3>( 二 ) 你需要一位救主的事实 .</h3>\r\n<ul>\r\n<li>罗 3:23; 约一 1:6,8.</li>\r\n<li>可 10:17-22.</li>\r\n<li>太 1:21. 约 14:6.</li>\r\n<li>路 19:10. 徒 4:10-12.</li>\r\n<li>约 20:30,31; 约 8:24.</li>\r\n<li>路 6:46. 雃 2:24,26.</li>\r\n<li>约 14:15. 约 12:42,43.</li>\r\n</ul>\r\n<h3>( 三 ) 在教会以外不能得救的事实 .</h3>\r\n<ul>\r\n<li>加 3:26,27; 罗 6:3,4.</li>\r\n<li>徒 20:28.</li>\r\n<li>弗 5:23.</li>\r\n<li>弗 1:3.</li>\r\n<li>弗 1:22,23; 弗 5:23.</li>\r\n<li>帖后 1:7-9.</li>\r\n<li>罗 2:1-11.</li>\r\n<li>太 7:13,14.</li>\r\n</ul>\r\n<h3>( 四 ) 基督徒必须事奉基督的事实 .</h3>\r\n<ul>\r\n<li>雃 2:24,26. 林前 15:58.</li>\r\n<li>徒 17:30. 林前 3:6-9.</li>\r\n<li>太 10:32,33. 加 5:4.</li>\r\n<li>太 16:16. 林前 10:12.</li>\r\n<li>太 16:24-26. 彼后 2:20-22.</li>\r\n<li>路 9:23. 雃 4:17.</li>\r\n<li>罗 6:4. 林后 5:10.</li>\r\n<li>提前 6:12. 罗 14:12.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>提前 2:4; 彼后 3:9.</li>\r\n</ul>',0,9,65,1,1,1,1358794283,1,1358794431,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'您必须面对的事实',0,0,1,NULL),(1081,'document','text/html','神所悦纳的家庭','The Home As God Would Have It','','神所悦纳的家庭','',1,0,0,657,0,'','<p>( 箴 22:6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>路 2:52.</li>\r\n<li>[ 智能增长 ].</li>\r\n<li>[ 身量 ].</li>\r\n<li>[ 受到人的喜爱 ].</li>\r\n<li>[ 受到神的喜爱 ].</li>\r\n<li>太 6:33.</li>\r\n<li>创 2:24.</li>\r\n</ul>\r\n<h3>( 一 ) 基督化的家庭的特性 .</h3>\r\n<ul>\r\n<li>太 12:25.</li>\r\n<li>[ 虔敬、孝顺 ] ( 提前 5:4).</li>\r\n<li>[ 纯净 ] ( 提前 5:22).</li>\r\n<li>[ 爱心 ] ( 箴 15:17).</li>\r\n<li>[ 教神的话语 ] ( 申 4:9; 申 6:6,7). 『殷懃的』 .</li>\r\n</ul>\r\n<h3>( 二 ) 榜样的影响力 .</h3>\r\n<ul>\r\n<li>创 18:19.</li>\r\n</ul>\r\n<h3>( 三 ) 管教的需要 .</h3>\r\n<ul>\r\n<li>箴 13:24; 箴 23:13,14.</li>\r\n<li>不是残忍 ( 弗 6:4).</li>\r\n<li>西 3:23.</li>\r\n</ul>',0,9,66,1,1,1,1358794330,1,1358794580,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神所悦纳的家庭',0,0,1,NULL),(1082,'document','text/html','神所悦纳的男、女生','Men and Women of God','','神所悦纳的男、女生','',1,0,0,657,0,'','<p>( 太 19:4-6)</p>\n<h3>前言</h3>\n<ul>\n<li>社会很乱 .</li>\n<li>赛 5:20.</li>\n<li>[ 单性的观念 ].</li>\n<li>[ 花柳病 ].</li>\n<li>[ 恶行 ].</li>\n<li>[ 同性恋 ]</li>\n<li>罗 1:26,27.</li>\n<li>林前 6:9,10.</li>\n<li>提前 1:8-10.</li>\n</ul>\n<h3>( 一 ) 神所悦纳的男生 .</h3>\n<ul>\n<li>创 1:26,27.</li>\n<li>撒上 15:22. 约 14:15.</li>\n<li>来 5:8,9. 约一 4:19.</li>\n<li>太 7:21-23. 约一 3:14-18.</li>\n<li>约一 2:15-17. 太 22:37-40.</li>\n<li>林前 16:13.</li>\n<li>林前 6:9.</li>\n<li>来 11:1-27.</li>\n<li>加 3:6,7.</li>\n<li>提后 4:7,8.</li>\n<li>太 5:48; 彼前 2:21.</li>\n</ul>\n<h3>( 二 ) 神所悦纳的女生 .</h3>\n<ul>\n<li>创 2:21-25.</li>\n<li>[ 漂亮 ] [ 美德 ]</li>\n<li>[ 聪明 ] [ 诚实 ]</li>\n<li>[ 优美 ] [ 圣洁 ]</li>\n<li>彼前 3:5-7.</li>\n<li>斯 1:10-12.</li>\n<li>得 1:14-18.</li>\n<li>[ 用功 ] ( 箴 31:10-31).</li>\n<li>提前 2:11,12; 林前 11:3,8,9.</li>\n<li>彼前 3:5,6.</li>\n<li>撒上 1:9-2:11.</li>\n<li>徒 9:36-40.</li>\n</ul>\n<h3>结论</h3>\n<ul>\n<li>多 2:1-8 .</li>\n</ul>',0,9,67,1,1,1,1358794575,1,1358794848,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神所悦纳的男、女生',0,0,1,NULL),(1083,'document','text/html','虔诚的丈夫 / 父亲','Godly Husband and Father','','虔诚的丈夫-/-父亲','',1,0,0,657,0,'','<p>( 弗 5:23,25; 6:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>家庭的首领 .</li>\r\n<li>创 3:16.</li>\r\n<li>林前 11:3.</li>\r\n<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 一 ) 丈夫必须爱他的妻子 .</h3>\r\n<ul>\r\n<li>创 2:24. 弗 5:25.</li>\r\n<li>太 19:4-6. 弗 5:28.</li>\r\n<li>西 3:19. 林前 13:4-8.</li>\r\n</ul>\r\n<h3>( 二 ) 男生会支持 , 安慰 , 保护家庭 .</h3>\r\n<ul>\r\n<li>提前 5:8.</li>\r\n<li>彼前 3:7.</li>\r\n</ul>\r\n<h3>( 三 ) 家庭的首领会管理、教养、训练 .</h3>\r\n<ul>\r\n<li>弗 6:4.</li>\r\n</ul>\r\n<h3>( 四 ) 圣经所描述丈夫 / 父亲的特性 .</h3>\r\n<ul>\r\n<li>[ 有爱心 ] [ 训练 ]</li>\r\n<li>[ 命令 ] [ 斥责 ]</li>\r\n<li>[ 教训 ] [ 克制 ]</li>\r\n<li>[ 引导 ] [ 刑罚 ]</li>\r\n<li>[ 鼓励 ] [ 关心孩子的需要 ]</li>\r\n<li>[ 警告 ] [ 关心他们的担子 ]</li>\r\n</ul>',0,9,68,1,1,1,1358794641,1,1358794898,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'虔诚的丈夫-/-父亲',0,0,1,NULL),(1085,'document','text/html','在家里的孩子','Children in the Home','','在家里的孩子','',1,0,0,657,0,'','<p>( 诗 127:3-5)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>创 33:5. 创 1:28; 提前 5:14.</li>\r\n<li>雃 1:22. 申 6:6,7; 弗 6:4.</li>\r\n</ul>\r\n<h3>( 一 ) 父母的责任 .</h3>\r\n<ul>\r\n<li>弗 6:1.</li>\r\n<li>彼前 2:13.</li>\r\n</ul>\r\n<h3>( 二 ) 孩子的责任 .</h3>\r\n<ul>\r\n<li>路 2:51.</li>\r\n<li>西 3:20.</li>\r\n<li>西 3:9; 弗 4:25; 启 21:8.</li>\r\n<li>加 6:7,8.</li>\r\n<li>传 12:1,13,14.</li>\r\n</ul>',0,9,70,1,1,1,1358794933,1,1358795113,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'在家里的孩子',0,0,1,NULL),(1084,'document','text/html','虔诚的妻子、母亲','Godly Wife and Mother','','虔诚的妻子、母亲','',1,0,0,657,0,'','<p>( 箴 31:10-31)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>创 2:18. 『同伴』 .</li>\r\n<li>[世上再也没有什么比一个好女人更美好的了、但世上再也没有什么比一个可恶的女人更可恶的了].</li>\r\n<li>[ 高雃 ], [ 魅感 ], [ 温柔 ], [ 平静 ].</li>\r\n</ul>\r\n<h3>( 一 ) 虔诚的妻子 .</h3>\r\n<ul>\r\n<li>[ 顺从的 ] ( 弗 5:22; 彼前 3:1).</li>\r\n<li>林前 6:19,20.</li>\r\n<li>申 22:5.</li>\r\n<li>提前 2:8-15; 多 2:4,5.</li>\r\n</ul>\r\n<h3>( 二 ) 虔诚的母亲 .</h3>\r\n<ul>\r\n<li>创 1:28.</li>\r\n<li>撒拉、哈拿、拉结 .</li>\r\n<li>提前 5:14,15.</li>\r\n<li>提后 1:5.</li>\r\n<li>太 6:33.</li>\r\n</ul>',0,9,69,1,1,1,1358794735,1,1358795003,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'虔诚的妻子、母亲',0,0,1,NULL),(1086,'document','text/html','事奉神的年轻人','Youth for the Lord','','事奉神的年轻人','',1,0,0,657,0,'','<p>( 提前 4:12)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>提后 2:22. 约一 2:13,14.</li>\r\n	<li>传 12:1. 路 2:52.</li>\r\n	<li>来 11:24-26. 罗 6:23; 加 6:7,8.</li>\r\n	<li>赛 5:20. 太 6:33.</li>\r\n	<li>来 10:25. 来 13:17.</li>\r\n	<li>林前 6:19,20.</li>\r\n</ul>\r\n<h3>( 一 )  效法圣经里年轻人的好榜样 .</h3>\r\n<ul>\r\n	<li>[ 但以理 ] ( 但 1:6-8; 但 6:10).</li>\r\n	<li>[ 沙得拉 ], [ 米煞 ], [ 亚伯尼歌 ] ( 但 3:1-30).</li>\r\n	<li>出 23:2.</li>\r\n	<li>创 39:6-9.</li>\r\n	<li>路 2:52.</li>\r\n</ul>\r\n<h3>( 二 )  在生活每方面把神放在一位 .</h3>\r\n<ul>\r\n	<li>约 8:32. 彼前 2:2.</li>\r\n	<li>诗 119:11. 来 5:12.</li>\r\n	<li>太 28:18-20; 提后 2:24,25.</li>\r\n	<li>耶 1:6,7; 提前 4:12.</li>\r\n	<li>太 25:14-30.</li>\r\n	<li>林前 10:31; 西 3:17.</li>\r\n</ul>\r\n<h3>( 三 )  过好行为 .</h3>\r\n<ul>\r\n	<li>罗 12:1,2; 多 2:11,12.</li>\r\n	<li>彼前 5:8,9.</li>\r\n	<li>太 4:1-11.</li>\r\n	<li>雃 4:4,7.</li>\r\n	<li>约一 2:15-17.</li>\r\n	<li>帖前 5:22.</li>\r\n	<li>箴 23:7.</li>\r\n	<li>林前 6:18-20.</li>\r\n	<li>来 13:4.</li>\r\n	<li>箴 20:1; 箴 23:29-35.</li>\r\n	<li>林前 6:9,10.</li>\r\n	<li>弗 4:29; 西 3:8.</li>\r\n	<li>太 15:18.</li>\r\n	<li>提后 3:12; 彼前 4:3,4,14-16.</li>\r\n</ul>\r\n<h3>( 四 )  努力的培养忍耐 .</h3>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>罗 5:8.</li>\r\n	<li>约 14:15; 太 6:33; 雃 4:17.</li>\r\n	<li>传 12:1,13,14.</li>\r\n	<li>约 5:28,29; 林后 5:10,11.</li>\r\n</ul>',0,9,71,1,1,1,1358795051,1,1358795311,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'事奉神的年轻人',0,0,1,NULL),(1087,'document','text/html','神关于老人的旨意','God’s Will for the Aged','','神关于老人的旨意','',1,0,0,657,0,'','<p>( 多 2:1-5)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>徒 17:11.</li>\r\n	<li>约 5:39.</li>\r\n	<li>提后 2:15.</li>\r\n</ul>\r\n<h3>( 一 )  老人有重要的工作 .</h3>\r\n<ul>\r\n	<li>多 2:1-5.</li>\r\n	<li>伯 12:12,13.</li>\r\n	<li>王上 12:1-15.</li>\r\n</ul>\r\n<h3>( 二 )  对我们自己家老人的责任 .</h3>\r\n<ul>\r\n	<li>弗 6:1. 提前 5:4.</li>\r\n	<li>西 3:20. 利 19:32.</li>\r\n	<li>提前 5:8. 箴 23:22.</li>\r\n	<li>提前 5:16. 箴 16:31.</li>\r\n</ul>\r\n<h3>( 三 )  老人应该继续忠实 .</h3>\r\n<ul>\r\n	<li>门 9.</li>\r\n	<li>提后 4:7,8.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>启 2:10.</li>\r\n	<li>启 14:13.</li>\r\n	<li>雃 4:13-17.</li>\r\n	<li>林后 5:10.</li>\r\n</ul>',0,9,72,1,1,1,1358795168,1,1358795441,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神关于老人的旨意',0,0,1,NULL),(1088,'document','text/html','第一世纪背离真道的例子','First Century Departures from the Faith','','第一世纪背离真道的例子','',1,0,0,657,0,'','<h3>前言</h3>\r\n<ul>\r\n    <li>徒 15:1-5.</li>\r\n	<li>否认复活的可能 ( 林前 15:1-58; 提后 2:17-l8).</li>\r\n	<li>『诺斯替教』 .</li>\r\n</ul>\r\n<h3>( 一 )  警告我们防备假道理的经节</h3>\r\n<ul>\r\n	<li>申 13:1-5. 提前 4:1-3.</li>\r\n	<li>赛 5:20. 提前 6:3-5.</li>\r\n	<li>赛 8:20. 提后 2:16-18.</li>\r\n	<li>何 4:6. 提后 3:1-5.</li>\r\n	<li>太 7:15,20. 提后 4:2-4.</li>\r\n	<li>可 13:22. 多 1:9-11.</li>\r\n	<li>徒 20:28-30. 彼后 2:1-3.</li>\r\n	<li>罗 16:17,18. 约一 4:1.</li>\r\n	<li>加 1:6-9. 约二 7-11.</li>\r\n	<li>弗 4:14. 犹 3,4.</li>\r\n	<li>提前 1:3,4,19,20. 启 2:14,15,20-23.</li>\r\n</ul>\r\n<h3>( 二 )  第一世纪假的道理</h3>\r\n<ul>\r\n	<li>加 4:21-31.</li>\r\n	<li>罗 7:1-7.</li>\r\n	<li>来 8:6-13.</li>\r\n	<li>徒 24:15; 林前 15:12-19.</li>\r\n	<li>『诺斯替教』 ( 约一 ).</li>\r\n	<li>罗 6:1,2.</li>\r\n	<li>彼后 2:10-15.</li>\r\n	<li>启 2:20-23.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>路 8:11.</li>\r\n</ul>',0,9,73,1,1,1,1358795465,1,1358795622,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'第一世纪背离真道的例子',0,0,1,NULL),(1089,'document','text/html','物质主义','Materialism','','物质主义','',1,0,0,657,0,'','<p>( 路 12:15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>『物质主义、追求名利、今生』 .</li>\r\n	<li>提前 6:7-10.</li>\r\n	<li>罗 16:17,18.</li>\r\n	<li>路 8:14.</li>\r\n	<li>路 12:47,48.</li>\r\n	<li>林前 6:9-11.</li>\r\n	<li>多 2:11-14.</li>\r\n</ul>\r\n<h3>( 一 )  基督徒不属这世界 .</h3>\r\n<ul>\r\n	<li>约 17:14. 彼前 2:21.</li>\r\n	<li>西 1:13. 西 3:1-17.</li>\r\n	<li>约一 5:19. 罗 12:1,2.</li>\r\n	<li>弗 2:1-10. 多 2:11,12.</li>\r\n	<li>不要像隐士住在修道院里面 .</li>\r\n	<li>林前 5:10.</li>\r\n	<li>彼前 4:3,4.</li>\r\n</ul>\r\n<h3>( 二 )  圣经上的例子 .</h3>\r\n<ul>\r\n	<li>撒都该人 ( 徒 23:8).</li>\r\n	<li>约拿 ( 拿 4 章 ).</li>\r\n	<li>亚拿尼亚、撒非喇 ( 徒 5:1-11).</li>\r\n	<li>年轻的财主 ( 可 10:17-25).</li>\r\n	<li>邪术的西门 ( 徒 8:18-24).</li>\r\n	<li>底马 ( 提后 4:10).</li>\r\n	<li>犹大 ( 约 12:6; 路 22:1-6).</li>\r\n</ul>\r\n<h3>( 三 )  重视物质不会处里我们现今的问题 .</h3>\r\n<ul>\r\n	<li>约一 2:15-17.</li>\r\n	<li>来 11:13-16.</li>\r\n	<li>西 3:5.</li>\r\n	<li>太 6:24.</li>\r\n	<li>太 6:19-21.</li>\r\n	<li>路 12:16-21.</li>\r\n	<li>太 6:33.</li>\r\n	<li>摩 6:1.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>彼前 2:5,9; 雃 4:4; 太 16:26.</li>\r\n</ul>',0,9,74,1,1,1,1358795651,1,1358795755,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'物质主义',0,0,1,NULL),(1090,'document','text/html','过任何十年的时间','Any Ten Years','','过任何十年的时间','',1,0,0,657,0,'','<p>( 耶 6:16;  摩 8:11;  何 4:6)</p>\r\n<h3>( 一 )  各人出去传福音 .</h3>\r\n<ul>\r\n    <li>可 16:15,16. 来 5:12-14.</li>\r\n	<li>太 28:19,20. 徒 8:1-4.</li>\r\n	<li>提后 2:24-26. 西 1:23.</li>\r\n</ul>\r\n<h3>( 二 )  纪律 .</h3>\r\n<ul>\r\n	<li>帖后 3:6,14,15. 提前 5:20.</li>\r\n	<li>林前 5:1-13.</li>\r\n</ul>\r\n<h3>( 三 )  养育孩子 .</h3>\r\n<ul>\r\n	<li>弗 6:1-4. 西 3:20.</li>\r\n	<li>箴 22:6. 申 6:6-9.</li>\r\n</ul>\r\n<h3>( 四 )  把神放在第一位 .</h3>\r\n<ul>\r\n	<li>太 6:33. 西 3:1,2.</li>\r\n	<li>约 14:15. 路 14:25-33.</li>\r\n	<li>来 10:25.</li>\r\n	<li>罗 12:2.</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>加 6:9,10.</li>\r\n	<li>林前 15:58.</li>\r\n	<li>启 2:10.</li>\r\n</ul>\r\n<h3>( 五 )  捐钱 .</h3>\r\n<ul>\r\n	<li>林后 8:1-5. 林前 16:1,2.</li>\r\n	<li>林后 9:5-7. 徒 20:35.</li>\r\n</ul>\r\n<h3>( 六 )  用乐器敬拜神的问题 .</h3>\r\n<ul>\r\n	<li>创 6:13-15.</li>\r\n	<li>太 26:26-29.</li>\r\n	<li>西 3:17.</li>\r\n	<li>创 3:11-13.</li>\r\n	<li>利 10:1,2.</li>\r\n	<li>撒上 15:1-24.</li>\r\n	<li>弗 5:19; 西 3:16.</li>\r\n</ul>\r\n<h3>( 七 )  关于圣灵的工作 .</h3>\r\n<ul>\r\n	<li>徒 5:3,4.</li>\r\n	<li>林前 6:19,20.</li>\r\n	<li>彼后 1:20,21.</li>\r\n	<li>帖后 2:13,14.</li>\r\n	<li>罗 1:16; 雃 1:21.</li>\r\n</ul>\r\n<h3>( 八 )  训练领导人 .</h3>\r\n<ul>\r\n	<li>提前 3:1-13.</li>\r\n	<li>帖前 5:12.</li>\r\n	<li>来 13:17.</li>\r\n	<li>[ 可拉党叛逆 ] ( 民 16:1-40).</li>\r\n</ul>\r\n<h3>( 九 )  进化论 .</h3>\r\n<ul>\r\n	<li>创 1:1,26,27. 来 3:1-6.</li>\r\n	<li>太 19:4-6. 来 11:1-3.</li>\r\n</ul>\r\n<h3>( 十 )  关于婚姻、离昏、再结昏 .</h3>\r\n<ul>\r\n	<li>创 2:24,25; 太 19:4-6.</li>\r\n	<li>太 19:9.</li>\r\n	<li>罗 7:1-4.</li>\r\n	<li>玛 2:16.</li>\r\n</ul>',0,9,75,1,1,1,1358795779,1,1358795937,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'过任何十年的时间',0,0,1,NULL),(1091,'document','text/html','使法老王的心刚硬','Hardening of Pharoah’s Heart','','使法老王的心刚硬','',1,0,0,657,0,'','<h3>( 一 )  背景 .</h3>\r\n<ul>\r\n    <li>创 12:1-3. 出 2-3.</li>\r\n	<li>创 37-50. 出 5.</li>\r\n	<li>出 1. 出 5-12.</li>\r\n</ul>\r\n<h3>( 二 )  谁使法老王的心刚硬 ?</h3>\r\n<ul>\r\n	<li>出 7:3,13.</li>\r\n	<li>出 8:19.</li>\r\n	<li>出 8:32.</li>\r\n</ul>\r\n<h3>( 三 )  如何作 ?</h3>\r\n<ul>\r\n	<li>自由意志 .</li>\r\n	<li>法老王拒绝神命令 .</li>\r\n</ul>\r\n<h3>( 四 )  教训 .</h3>\r\n<ul>\r\n	<li>太 6:33; 约 14:15.</li>\r\n	<li>太 22:36-40.</li>\r\n	<li>罗 1:16-25.</li>\r\n	<li>雃 1:21; 彼前 1:22-25.</li>\r\n</ul>\r\n<h3>( 五 )  别的例子 .</h3>\r\n<ul>\r\n	<li>以色列 ( 来 3:7-19).</li>\r\n	<li>徒 7:51-58.</li>\r\n</ul>\r\n<h3>( 六 )  关于这个题目其它的经节 .</h3>\r\n<ul>\r\n	<li>提前 4:2.</li>\r\n	<li>林后 2:16.</li>\r\n	<li>林前 1:18-25.</li>\r\n</ul>',0,9,76,1,1,1,1358795971,1,1358796106,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'使法老王的心刚硬',0,0,1,NULL),(1092,'document','text/html','锅中有致死的毒物','Death in the Pot','','锅中有致死的毒物','',1,0,0,657,0,'','<p>( 王下 4:38-41)</p>\r\n<h3>( 一 )  参加任何教会是 “ 锅中至死的毒物 .”</h3>\r\n<ul>\r\n    <li>太 16:18.</li>\r\n	<li>弗 1:22,23; 4:4.</li>\r\n	<li>徒 20:28.</li>\r\n	<li>太 7:13,14,21-23.</li>\r\n</ul>\r\n<h3>( 二 )  『为了得救 , 不必作甚么事情』 .</h3>\r\n<ul>\r\n	<li>太 7:21-23.</li>\r\n	<li>帖后 1:7-9.</li>\r\n	<li>太 25:31-46.</li>\r\n</ul>\r\n<h3>( 三 )  『单因者信就得救』 .</h3>\r\n<ul>\r\n	<li>雃 2:17,24,26.</li>\r\n	<li>约 12:42,43.</li>\r\n	<li>徒 17:30.</li>\r\n	<li>徒 8:36,37; 罗 10:9.</li>\r\n	<li>可 16:16; 徒 2:38.</li>\r\n	<li>罗 12:1,2; 西 3:1-17.</li>\r\n</ul>\r\n<h3>( 四 )  『千喜年主义』 .</h3>\r\n<ul>\r\n	<li>太 24. 太 16:l8,19.</li>\r\n	<li>启 20. 西 1:13.</li>\r\n	<li>可 13:32-37. 启 1:9.</li>\r\n	<li>彼后 3:10. 罗 1:16.</li>\r\n	<li>约 18:36. 来 9:27,28.</li>\r\n	<li>耶 22:30. 林前 15:24.</li>\r\n</ul>\r\n<h3>( 五 )  『用任何方法作礼拜』 .</h3>\r\n<ul>\r\n	<li>太 15:8,9. 加 1:6-9.</li>\r\n	<li>徒 17:22,23. 利 10:1,2.</li>\r\n	<li>西 2:23. 西 3:17.</li>\r\n	<li>约 4:24. 太 26:26-28.</li>\r\n</ul>',0,9,77,1,1,1,1358796129,1,1358796300,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'锅中有致死的毒物',0,0,1,NULL),(1093,'document','text/html','是无用的医生','Physicians of No Value','','是无用的医生','',1,0,0,657,0,'','<p>( 伯 13:4)</p>\r\n<h3>( 一 )  无神论者 .</h3>\r\n<ul>\r\n    <li>诗 14:1.</li>\r\n	<li>约 14:1-3.</li>\r\n	<li>约 5:28,29.</li>\r\n</ul>\r\n<h3>( 二 )  不可知论者 .</h3>\r\n<ul>\r\n	<li>约 8:32.</li>\r\n	<li>林后 5:10.</li>\r\n</ul>\r\n<h3>( 三 )  说没有地狱的人 .</h3>\r\n<ul>\r\n	<li>太 7:13,14, 21-23.</li>\r\n	<li>帖后 1:7-9.</li>\r\n	<li>太 25:46.</li>\r\n</ul>\r\n<h3>( 四 )  假师傅 .</h3>\r\n<ul>\r\n	<li>耶 6:14.</li>\r\n</ul>\r\n<h3>( 五 )  凭自己的德得救 .</h3>\r\n<ul>\r\n	<li>徒 10.</li>\r\n	<li>提前 1:13-15.</li>\r\n	<li>可 10:17-22.</li>\r\n</ul>\r\n<h3>( 六 )  有很多时间 .</h3>\r\n<ul>\r\n	<li>雃 4:17.</li>\r\n	<li>林后 6:1,2.</li>\r\n	<li>可 13:32-37.</li>\r\n	<li>彼后 3:10.</li>\r\n</ul>\r\n<h3>( 七 )  教派主义 .</h3>\r\n<ul>\r\n	<li>太 16:18; 弗 1:22,23; 弗 4:4.</li>\r\n	<li>约 17:20-22.</li>\r\n	<li>林前 1:10-13.</li>\r\n	<li>林前 3:1-4.</li>\r\n	<li>弗 4:1-6.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>约一 4:1; 太 7:15,16; 徒 17:10-12.</li>\r\n</ul>',0,9,78,1,1,1,1358796334,1,1358796523,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'是无用的医生',0,0,1,NULL),(1094,'document','text/html','我可以讲甚么道理不至于得罪人 ?','What Can I Preach Without Offending Anybody?','','我可以讲甚么道理不至于得罪人','',1,0,0,657,0,'','<p>( 约 6:60,61)</p>\r\n<h3>( 一 )  不能讲神的存在 .</h3>\r\n<h3>( 二 )  不能传耶稣基督 .</h3>\r\n<ul>\r\n    <li>林前 15:1-4.</li>\r\n</ul>\r\n<h3>( 三 )  讲圣经是我们信仰上的标准也不行 .</h3>\r\n<ul>\r\n	<li>约 8:32; 约 17:17; 提后 3:16,17.</li>\r\n</ul>\r\n<h3>( 四 )  不能讲人必须受浸归入基督 .</h3>\r\n<ul>\r\n	<li>徒 2:38,41. 徒 22:16.</li>\r\n	<li>徒 8:12,35-39. 罗 6:3,4.</li>\r\n	<li>徒 16:31-34. 加 3:26,27.</li>\r\n	<li>徒 18:8.</li>\r\n</ul>\r\n<h3>( 五 )  不能讲唯一的教会 .</h3>\r\n<ul>\r\n	<li>约 15:1-8.</li>\r\n	<li>太 16:18.</li>\r\n	<li>弗 1:22,23.</li>\r\n</ul>\r\n<h3>( 六 )  不能讲到参加聚会的需要 .</h3>\r\n<ul>\r\n	<li>来 10:25.</li>\r\n	<li>太 6:33; 约 14:15.</li>\r\n</ul>\r\n<h3>( 七 )  不能讲捐钱的责任 .</h3>\r\n<ul>\r\n	<li>太 6:21. 林后 8:1-5.</li>\r\n	<li>林前 16:1,2. 林后 9:6,7.</li>\r\n</ul>\r\n<h3>( 八 )  不能讲喝酒、赌博、或跳舞的错点 .</h3>\r\n<ul>\r\n	<li>加 5:19-21.</li>\r\n	<li>西 3:5-8.</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>罗 12:1,2.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>加 1:10-12.</li>\r\n	<li>徒 20:27.</li>\r\n</ul>',0,9,79,1,1,1,1358796541,1,1358797148,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我可以讲甚么道理不至于得罪人',0,0,1,NULL),(1095,'document','text/html','一个 ～ 意思就是 ～ 一个','“One” Means “One”','','一个-～-意思就是-～-一个','',1,0,0,657,0,'','<table class=\'infotable\'>\r\n    <tr>\r\n		<td>一 条 道 路</td>\r\n		<td>耶 32:39; 赛 35:8; 诗 16:11; 约 14:6; 太 7:13,14.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 扇 门</td>\r\n		<td>约 10:9.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 位 牧 人</td>\r\n		<td>约 10:16.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 个 圈</td>\r\n		<td>约 10:16.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 个 福 音</td>\r\n		<td>罗 1:16;  加 1:6-9.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 个 身 体</td>\r\n		<td>弗 4:4;  林前 12:13,20;  罗 12:4,5.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 个 教 会</td>\r\n		<td>太 16:18;  弗 1:22,23.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 个 信 仰</td>\r\n		<td>弗 4:5.</td>\r\n	</tr>\r\n	<tr>\r\n		<td>一 浸</td>\r\n		<td>弗 4:5.</td>\r\n	</tr>\r\n</table>',0,9,80,1,1,1,1358797173,1,1358797370,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'一个-～-意思就是-～-一个',0,0,1,NULL),(1096,'document','text/html','必不可少的事情','Making Molehills Out of Mountains','','必不可少的事情-si','',1,0,0,657,0,'','<p>( 利 10:1,2)</p>\r\n<h3>( 一 )  基督 ( 弗 1:3;  弗 2:12).</h3>\r\n<ul>\r\n    <li>徒 4:10-12.</li>\r\n	<li>弗 2:12.</li>\r\n	<li>太 28:18.</li>\r\n	<li>约 12:48. 林前 15:24.</li>\r\n	<li>约 5:22. 太 17:5.</li>\r\n</ul>\r\n<h3>( 二 )  圣经 –  神的话语 ( 提后 3:16,17).</h3>\r\n<ul>\r\n	<li>约 8:32. 彼后 1:20,21.</li>\r\n	<li>约 17:17. 彼前 4:11.</li>\r\n	<li>彼前 1:22-25. 太 24:35.</li>\r\n</ul>\r\n<h3>( 三 )  教会 ( 太 16:18,19).</h3>\r\n<ul>\r\n	<li>弗 5:23; 徒 20:28.</li>\r\n</ul>\r\n<h3>( 四 )  过基督的生活 ( 加 6:7,8).</h3>\r\n<ul>\r\n	<li>加 6:9; 林前 15:58; 西 3:1-17; 雃 1:27.</li>\r\n</ul>\r\n<h3>( 五 )  坏人的命运 .</h3>\r\n<ul>\r\n	<li>太 1:21. 太 25:31-46.</li>\r\n	<li>路 19:10. 启 21:8.</li>\r\n	<li>太 25:1-13. 太 7:21-23; 帖后 1:7-9.</li>\r\n</ul>\r\n<h3>( 六 )  永远 .</h3>\r\n<ul>\r\n	<li>可 13:32-37. 林前 15:19.</li>\r\n	<li>西 3:1,2. 路 16:19-31.</li>\r\n</ul>',0,9,81,1,1,1,1358797392,1,1358797521,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'必不可少的事情-si',0,0,1,NULL),(1097,'document','text/html','复活的大能','The Power of the Resurrection','','复活的大能','',1,0,0,657,0,'','<p>( 腓 3:7-11)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>林前 15:3,4,12-19.</li>\r\n	<li>罗 1:4.</li>\r\n	<li>彼前 1:18-21.</li>\r\n</ul>\r\n<h3>( 一 )  使徒们是耶稣复活的见证人 .</h3>\r\n<ul>\r\n	<li>彼后 1:12-16.</li>\r\n	<li>约一 1:1-4.</li>\r\n	<li>林前 15:5-9.</li>\r\n</ul>\r\n<h3>( 二 )  四部福音书强调基督的复活 .</h3>\r\n<ul>\r\n	<li>太 28:1-10.</li>\r\n	<li>可 16:1-14.</li>\r\n	<li>路 24:1-48.</li>\r\n	<li>约 20:1-31.</li>\r\n	<li>约 21:1-25.</li>\r\n</ul>\r\n<h3>( 三 )  使徒行传也强调基督的复活 .</h3>\r\n<ul>\r\n	<li>徒 1:1-11. 徒 26:1-26.</li>\r\n	<li>徒 2:22-36. 徒 10:39-43.</li>\r\n	<li>徒 3:12-18; 4:2. 徒 13:26-37.</li>\r\n	<li>徒 4:5-12,33.</li>\r\n	<li>徒 5:29-32.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>罗 1:4.</li>\r\n	<li>约 14:6.</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>罗 1:16.</li>\r\n	<li>太 11:28-30.</li>\r\n</ul>',0,9,82,1,1,1,1358797537,1,1358797631,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'复活的大能',0,0,1,NULL),(1098,'document','text/html','Resultados de búsqueda','Search Results','','resultados-de-búsqueda','',1,0,0,0,0,'','<p>[[!SimpleSearchForm? &tpl=`es.MySearchForm2`]]</p>\r\n<p>[[!SimpleSearch? &noResultsTpl=`es.noResults` &containerTpl=`es.container`]]</p>',0,10,1,1,1,1,1358801152,1,1358801934,0,0,0,1358801100,1,'',0,0,0,0,1,'modDocument','es',1,'',0,0,1,NULL),(1099,'document','text/html','Escuchar','Listen','','escuchar','',1,0,0,0,1,'','',1,10,2,1,1,1,1358805014,1,1384874091,0,0,0,1384874091,1,'',0,0,0,0,1,'modDocument','es',1,'',0,0,1,NULL),(1100,'document','text/html','Leer','Read','','leer','',1,0,0,0,1,'','<p><cite>&ldquo;Bienaventurado el que lee&rdquo;</cite> (Apocalipsis 1:3, RVR1960). Si tienes ganas de leer, ¿por qué no lees algo bíblico? Aquí tenemos folletos que se pueden leer en línea, y también puedes imprimirlos para repartir entre tus amigos y vecinos. Son bíblicos, y están bien escritos. A continuación están los temas actualmente disponibles:</p>\r\n<table class=\'linktable\'>[[!getResources? &parents=`1533` &tpl=`listOfLinksItem` &limit=`0` &sortby=`{\"createdon\":\"ASC\"}`]]</table>',0,10,3,1,1,1,1358805071,1,1392157627,0,0,0,1358805060,1,'',0,0,0,0,0,'modDocument','es',1,'',0,0,1,NULL),(1101,'document','text/html','Estudiar','Study','','estudiar','',1,0,0,0,1,'','<h3>Estudia la Biblia por medio de nuestro curso por correspondencia</h3>\r\n<p>¿Tienes interés en aprender más sobre la Biblia, y más de la voluntad de Dios revelada en la Biblia? ¡Entonces probablemente obtendrías mucho beneficio en nuestro curso bíblico por correspondencia! Nuestro curso es completamente gratis, y abarca temas como la salvación, los dos pactos, y la autoridad en el cristianismo.</p>\r\n<p>Puedes inscribirte abajo, y te asignaremos un maestro que corregirá tus lecciones y estará dispuesto para contestar las preguntas que tengas. Creemos que te beneficiarás de este curso si estás dispuesto a crecer y aprender.</p>\r\n<h3>Información importante:</h3>\r\n<ul>\r\n<li>Usted tendrá la responsabilidad de pagar el franqueo de vuelta para cada cuadernillo, que puede costar mucho si usted vive fuera de los Estados Unidos.</li>\r\n<li>Dependiendo de su localidad en el mundo, el curso puede tardar hasta 10 semanas para llegar.</li>\r\n</ul>\r\n<h3>¡Inscríbete!</h3>\r\n<p>[[!FormIt? \r\n    &hooks=`email,redirect` \r\n    &emailTpl=`sentEmailTpl` \r\n    &emailSubject=`Alumno nuevo: [[+fname]] [[+lname]]` \r\n    &emailTo=`ims@tftw.org` \r\n    &emailFrom=`noreply@tftw.org` \r\n    &emailFromName=`La Verdad Para El Mundo` \r\n    &redirectTo=`1944` \r\n    &validate=`fname:required,\r\n        lname:required,\r\n        email:email,\r\n        address:required,\r\n        city:required,\r\n        state:required,\r\n        zip:required,\r\n        country:required,\r\n        sex:required`\r\n    &vTextRequired=`(required)`\r\n]]</p>\r\n\r\n<form id=\"bccEnrollForm\" class=\'webform\' action=\"[[~[[*id]]]]\" method=\"post\">\r\n    <span class=\'error\'>*</span> <label for=\"fname\">Nombre:</label> \r\n        <input id=\"fname\" type=\"text\" name=\"fname\" value=\"[[!+fi.fname]]\" size=\"20\" /> \r\n        <span class=\"error\">[[!+fi.error.fname]]</span>\r\n    <span class=\'error\'>*</span> <label for=\"lname\">Apellido:</label> \r\n        <input id=\"lname\" type=\"text\" name=\"lname\" value=\"[[!+fi.lname]]\" size=\"20\" />\r\n        <span class=\"error\">[[!+fi.error.lname]]</span><br />\r\n    <label for=\"email\">Correo electrónico:</label> \r\n        <input id=\"email\" type=\"email\" name=\"email\" value=\"[[!+fi.email]]\" size=\"30\" /> \r\n        <span class=\"error\">[[!+fi.error.email]]</span><br />\r\n    <span class=\'error\'>*</span> <label for=\"address\">Dirección postal</label> \r\n        <input id=\"address\" type=\"text\" name=\"address\" value=\"[[!+fi.address]]\" size=\"30\" />\r\n        <span class=\"error\">[[!+fi.error.address]]</span><br /> \r\n    <span class=\'error\'>*</span> <label for=\"city\">Ciudad:</label> \r\n        <input id=\"city\" type=\"text\" name=\"city\" value=\"[[!+fi.city]]\" size=\"30\" /> \r\n        <span class=\"error\">[[!+fi.error.city]]</span>\r\n    <span class=\'error\'>*</span> <label for=\"state\">Estado o provincia:</label> \r\n        <input id=\"state\" type=\"text\" name=\"state\" value=\"[[!+fi.state]]\" size=\"15\" /><br /> \r\n        <span class=\"error\">[[!+fi.error.state]]</span>\r\n    <span class=\'error\'>*</span> <label for=\"zip\">Código postal:</label> \r\n        <input id=\"zip\" type=\"text\" name=\"zip\" value=\"[[!+fi.zip]]\" size=\"11\" /> \r\n        <span class=\"error\">[[!+fi.error.zip]]</span><br />\r\n    <span class=\'error\'>*</span> <label for=\"country\">País:</label> \r\n        <input id=\"country\" type=\"text\" name=\"country\" value=\"[[!+fi.country]]\" size=\"30\" /> \r\n        <span class=\"error\">[[!+fi.error.country]]</span><br />\r\n    <label for=\"age\">Edad:</label> \r\n        <input id=\"age\" type=\"text\" name=\"age\" value=\"[[!+fi.age]]\" size=\"3\" /><br />\r\n    <span class=\'error\'>*</span> <label for=\'sex\'>Sexo:</label>\r\n        <input type=\"radio\" name=\"sex\" value=\"male\" /> Hombre\r\n        <input type=\"radio\" name=\"sex\" value=\"female\" /> Mujer<span class=\"error\">[[!+fi.error.sex]]</span><br />\r\n    <label for=\"church\">Nombre de la iglesia a que asistes:</label> \r\n        <input id=\"church\" type=\"text\" name=\"church\" value=\"[[!+fi.church]]\" size=\"30\" /><br />\r\n    <label for=\"conversion_story\">Lo que hiciste para hacerte miembro:</label>\r\n        <textarea id=\"conversion_story\" name=\"conversion_story\" rows=\"4\" cols=\"40\">[[!+fi.conversion_story]]</textarea><br /> \r\n    <label for=\"baptized\">¿Has sido bautizado?</label>\r\n        <input type=\"radio\" name=\"baptized\" value=\"yes\" /> Sí <input type=\"radio\" name=\"baptized\" value=\"no\" /> No<br />\r\n    <label for=\'baptized_how\'>Si es así, ¿cómo fuiste bautizado?</label><br />\r\n        <input type=\'radio\' name=\'baptized_how\' value=\'immersion\' /> Inmersión<br />\r\n        <input type=\'radio\' name=\'baptized_how\' value=\'sprinkling\' /> Me rociaron con agua<br />\r\n        <input type=\'radio\' name=\'baptized_how\' value=\'pouring\' /> Vertieron agua sobre mí <br />\r\n        <input type=\'radio\' name=\'baptized_how\' value=\'other\' /> Otra manera: <input type=\'text\' name=\'baptized_how_other\' id=\'baptized_how_other\' value=\'[[!+fi.baptized_how_other]]\' size=\'30\' /><br />\r\n    <label for=\"saved_before\">¿Crees que fuiste salvo antes de tu bautismo?</label>\r\n        <input type=\"radio\" name=\"saved_before\" value=\"yes\" /> Sí <input type=\"radio\" name=\"saved_before\" value=\"no\" /> No<br />\r\n     <label for=\"reference\">¿Cómo nos conociste?</label> \r\n        <input id=\"reference\" type=\"text\" name=\"reference\" value=\"[[!+fi.reference]]\" size=\"30\" /><br />\r\n    <label for=\"message\">Mensaje opcional</label> (¿Hay algo que nos quieres contar?) \r\n        <textarea id=\"message\" name=\"message\" rows=\"4\" cols=\"40\">[[!+fi.message]]</textarea><br /> \r\n    <input class=\"submit\" type=\"submit\" name=\"submit\" value=\"¡Inscríbanme ya!\" />  \r\n</form>',0,10,4,1,1,1,1358805162,1,1392159676,0,0,0,1392158280,1,'',0,0,0,0,0,'modDocument','es',1,'',0,0,1,NULL),(1102,'document','text/html','Vivir','Live','','vivir','',1,0,0,0,0,'','<div class=\'module\'><embed src=\'[[++whole_site_url]]/swf/ss01_es.swf\' width=\'700\' height=\'600\' wmode=\'transparent\'></div>',0,10,5,1,1,1,1358805395,1,1358889762,0,0,0,1358805120,1,'',0,0,0,0,0,'modDocument','es',1,'',0,0,1,NULL),(1103,'document','text/html','Quienes Somos','About Us','','quienes-somos','',1,0,0,0,0,'','<p><strong>La Verdad Para El Mundo</strong> es un ministerio global evangelístico de la iglesia de Cristo, usando ministerios personales y varios medios de comunicación. Es decir que difundimos la Palabra de Dios por medio de radio, televisión, materiales impresos, e Internet. También viajamos a diferentes partes del mundo para enseñar el evangelio.</p>\r\n\r\n<p>La iglesia de Cristo en Duluth, Georgia, Estados Unidos supervisa esta obra. Dios nos ha bendecido grandemente con ancianos fieles y una congregación de buenos cristianos para trabajar con nosotros y animarnos.</p>\r\n\r\n<p>Nunca habrá solicitaciones de dinero de nuestra audiencia de televisión y radio, ni de los que estudian con nuestros cursos bíblicos. Esta obra misionera es financiado por la iglesia de Cristo como una manera de cumplir la comisión de Jesucristo de &ldquo;ir por todo el mundo y predicar el evangelio a toda criatura.&rdquo; Desde el año 1992, miles de almas han respondido al evangelio por los esfuerzos de La Verdad Para El Mundo, y más de 200 congregaciones han sido establecidas.</p>\r\n\r\n<h3>Conozca a los ancianos</h3>\r\n\r\n<section class=\'person\' id=\'mike\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/mike.jpg\");\'>\r\n<h1>Mike Lanier</h1>\r\n</section>\r\n\r\n<section class=\'person\' id=\'thomas\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/thomas.jpg\");\'>\r\n<h1>Thomas Reid</h1>\r\n</section>\r\n\r\n<h3>Conozca al personal</h3>\r\n\r\n<section class=\'person\' id=\'kendal\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/kendal.jpg\");\'>\r\n<h1>Kendal Rasnake</h1>\r\nDirector\r\n</section>\r\n\r\n<section class=\'person\' id=\'kevin\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/kevin.jpg\");\'>\r\n<h1>Kevin Graves</h1>\r\nCoordinador de Servicios Educativos\r\n</section>\r\n\r\n<section class=\'person\' id=\'benjamin\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/benjamin.jpg\");\'>\r\n<h1>Benjamín Bruce</h1>\r\nCoordinador de Servicios de Internet y Móviles\r\n</section>\r\n\r\n<section class=\'person\' id=\'phillipv\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/phillipv.jpg\");\'>\r\n<h1>Phillip Vanwinkle</h1>\r\nDiseñador Gráfico\r\n</section>\r\n\r\n<h3>Conozca al equipo de apoyo</h3>\r\n\r\n<section class=\'person\' id=\'tracie\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/tracie.jpg\");\'>\r\n<h1>Tracie</h1>\r\nCoordinadora de Operaciones\r\n</section>\r\n\r\n<section class=\'person\' id=\'jennifer\' style=\'background-image:url(\"[[++whole_site_url]]/pix/people/jennifer.jpg\");\'>\r\n<h1>Jennifer</h1>\r\nAsistente de Producción\r\n</section>\r\n\r\n<h3>Nuestros Voluntarios</h3>\r\n\r\n<p>Esta página se quedaría incompleta si no mencionamos nuestros numerosos voluntarios que nos ayudan. Algunos viven aquí en Georgia, EE.UU., y otros viven en otras partes del mundo. Algunos corrigen los cursos bíblicos, y otros nos ayudan con la producción y difusión de nuestro contenido. ¡Muchas gracias a nuestros voluntarios! La obra sería imposible sin la ayuda de todos ustedes.</p>\r\n\r\n<img src=\'[[++whole_site_url]]/pix/people/vols.jpg\' alt=\'Nuestros voluntarios\' id=\'vols\' class=\'mobilepic\' />',0,10,6,1,1,1,1358805459,1,1392317427,0,0,0,1358805120,1,'',0,0,0,0,0,'modDocument','es',1,'',0,0,1,NULL),(1104,'document','text/html','教派的道理','Denominational Doctrines','','教派的道理-si','',1,0,0,657,0,'','<p>( 太 15:8,9,13)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>太 16:18,19.</li>\r\n	<li>弗 1:22,23; 弗 4:4.</li>\r\n	<li>约 17:20-22.</li>\r\n	<li>林前 1:10-13.</li>\r\n</ul>\r\n<h3>( 一 )  圣灵直接的感动人 .</h3>\r\n<ul>\r\n	<li>罗 1:16. 结 18:20.</li>\r\n	<li>雃 1:21. 太 18:3.</li>\r\n	<li>彼前 1:22-25. 罗 3:23.</li>\r\n	<li>帖后 2:13,14. 可 16:15,16.</li>\r\n</ul>\r\n<h3>( 二 )  只相信就得救 –  不必受浸 .</h3>\r\n<ul>\r\n	<li>雃 2:24,26. 徒 22:16.</li>\r\n	<li>可 16:16. 罗 6:3,4.</li>\r\n	<li>徒 2:38. 加 3:26,27.</li>\r\n</ul>\r\n<h3>( 三 )  教会不重要 .</h3>\r\n<ul>\r\n	<li>弗 4:4-6.</li>\r\n	<li>太 16:18.</li>\r\n	<li>徒 20:28.</li>\r\n	<li>弗 3:10,11.</li>\r\n	<li>弗 5:23.</li>\r\n</ul>\r\n<h3>( 四 )  用乐器敬拜神 .</h3>\r\n<ul>\r\n	<li>权力是从哪里来 ?</li>\r\n	<li>弗 5:19.</li>\r\n	<li>西 2:12.</li>\r\n	<li>太 15:8,9.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>太 7:21-23. 帖后 1:7-9.</li>\r\n	<li>太 7:13,14. 约二 9-11.</li>\r\n	<li>加 1:6-9.</li>\r\n</ul>',0,9,83,1,1,1,1358865562,1,1358865970,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教派的道理-si',0,0,1,NULL),(1106,'document','text/html','千禧年主义','Premillennialism','','千禧年主义','',1,0,0,657,0,'','<p>( 启 20:1-6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>帖前 5:21; 太 15:8,9; 约 7:17.</li>\r\n</ul>\r\n<h3>( 一 )  研究太 24,25 章 .</h3>\r\n<ul>\r\n	<li>彼后 3:15,16.</li>\r\n	<li><strong>第一个问题</strong> ( 太 24:4-34).\r\n		<ul>\r\n			<li>『末期还没有到』 (6 节 ).</li>\r\n			<li>『到底』 (13 节 ).</li>\r\n			<li>14 节 – 参考 西 1:23; 罗 10:16,18.</li>\r\n			<li>15 节 – 路 21:20.</li>\r\n			<li>16-22 节 .</li>\r\n			<li>23-27 节 – 徒 1:11 (163); 启 1:7.</li>\r\n			<li>29-31 节 – 象征性的话 .</li>\r\n			<li>赛 13:6-11,13. 结 32:7,8.</li>\r\n			<li>赛 34:4,5. 赛 19:1.</li>\r\n		</ul>\r\n	</li>\r\n	<li>32-34 – <strong> 『这世代还没有过去、这些事都要成就』 .</strong>\r\n		<ul>\r\n			<li>『世代』 – 大约 40 年 .</li>\r\n			<li>『这世代』 ( 太 11:16; 太 23:36; 太 12:41).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>第二个问题</strong> ( 太 24:36-25:46).\r\n		<ul>\r\n			<li>『但那日子、那时晨』 – 改题目 .</li>\r\n			<li>『没有人知道』 ( 可 13:32-37).</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 )  启 20:1-6  支持千僖年主义吗 ?</h3>\r\n<ul>\r\n	<li>启 20:1-6 – 很多象征性的话 .</li>\r\n	<li>链子、龙、无底坑、一千年、宝座、兽、额和手上受过印记之人的灵魂、复活 .</li>\r\n	<li>启 20:4.</li>\r\n</ul>\r\n<h3>( 三 )  国度已经建立了 .</h3>\r\n<ul>\r\n	<li>太 16:18,19. 徒 2:1-47.</li>\r\n	<li>徒 2:22-36. 徒 5:11.</li>\r\n	<li>弗 1:22,23. 西 1:13.</li>\r\n	<li>徒 2:33. 来 12:28.</li>\r\n	<li>耶 22:28-30. 启 1:9.</li>\r\n	<li>亚 6:13. 约 6:15.</li>\r\n	<li>但 2:31-46. 约 18:36,37.</li>\r\n	<li>可 9:1. 徒 1:6-8.</li>\r\n</ul>\r\n<h3>( 四 )  基督再来的时候会发生什么事 .</h3>\r\n<ul>\r\n	<li>徒 1:11. 林后 5:10.</li>\r\n	<li>来 9:27,28. 约 5:28,29.</li>\r\n	<li>帖后 1:7-9. 太 25:31-46.</li>\r\n	<li>可 13:32-37. 启 20:12.</li>\r\n	<li>太 24:36,42-44. 徒 24:15.</li>\r\n	<li>彼后 3:10. 彼后 3:7,10,12.</li>\r\n	<li>徒 17:30,31.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>林后 6:2; 雃 4:13-17.</li>\r\n</ul>',0,9,85,1,1,1,1358866203,1,1358866428,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'千禧年主义',0,0,1,NULL),(1107,'document','text/html','用爱心说真里的话','Speaking the Truth in Love','','用爱心说真里的话','',1,0,0,657,0,'','<p>( 弗 4:15)</p>\r\n<h3>( 一 )  我们必须说出福音的教训 .</h3>\r\n<ul>\r\n    <li>太 28:18-20. 徒 17:30.</li>\r\n	<li>可 16:15,16. 彼后 3:9.</li>\r\n	<li>徒 2:41. 太 10:32,33.</li>\r\n	<li>徒 4:4. 徒 8:37.</li>\r\n	<li>徒 8:4. 可 16:16.</li>\r\n	<li>徒 19:10. 徒 2:38.</li>\r\n	<li>西 1:23. 徒 22:16.</li>\r\n	<li>罗 10:17. 罗 1:16.</li>\r\n	<li>来 11:6. 林后 5:10.</li>\r\n	<li>约 20:30,31. 帖后 1:7-9.</li>\r\n</ul>\r\n<h3>( 二 )  教训必须是真理 .</h3>\r\n<ul>\r\n	<li>约 1:17. 耶 10:23.</li>\r\n	<li>约 14:26. 约 16:2.</li>\r\n	<li>约 16:13. 徒 23:1.</li>\r\n	<li>约 8:32. 徒 26:9.</li>\r\n	<li>约 7:17. 提前 1:13.</li>\r\n	<li>彼前 1:22-25. 诗 119:105.</li>\r\n	<li><strong>教会的建立与兴旺 .</strong>\r\n		<ul>\r\n			<li>太 16:18; 徒 2:36-47; 太 28:18-20; 可 16:15,16.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>神拯救人的计划 .</strong></li>\r\n	<li><strong>教会的领袖 .</strong>\r\n		<ul>\r\n			<li>提前 3:1-7; 多 1:5-9.</li>\r\n			<li>受试验 ( 提前 3:10).</li>\r\n			<li>徒 20:27; 提后 4:2.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>教友的责任 .</strong>\r\n		<ul>\r\n			<li>彼后 1:5-11. 来 10:25.</li>\r\n			<li>彼后 3:18. 太 5:13-16.</li>\r\n			<li>徒 8:4. 启 2:10.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>敬拜</strong> ( 约 4:24).</li>\r\n	<li><strong>纪律</strong> ( 加 6:1; 帖后 3:6,14,15).</li>\r\n	<li><strong>婚姻、离婚、再结婚</strong> ( 太 19:9; 太 5:32).</li>\r\n	<li><strong>婚姻的责任 .</strong>\r\n		<ul>\r\n			<li>提前 5:8; 弗 5:25,28; 弗 6:4; 弗 5:22-24; 提后 1:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督徒的生活 .</strong>\r\n		<ul>\r\n			<li>太 3:8; 罗 12:1,2; 太 5:16.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督第二次的再来 .</strong>\r\n		<ul>\r\n			<li>帖前 4:13-18. 林前 15:24.</li>\r\n			<li>帖后 1:7-9. 启 1:7.</li>\r\n			<li>加 1:6-9; 彼后 3:14-17.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 )  我们必须用爱心传真理 .</h3>\r\n<ul>\r\n	<li>加 4:16. 约 8:11. 雃 5:19,20.</li>\r\n	<li>弗 4:15. 林后 2:4. 犹 23.</li>\r\n	<li>太 23:37. 加 6:1. 多 3:10,11.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>提前 4:16.</li>\r\n</ul>',0,9,86,1,1,1,1358866541,1,1358866954,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'用爱心说真里的话',0,0,1,NULL),(1108,'document','text/html','圣灵的工作','The Work of the Holy Spirit','','圣灵的工作','',1,0,0,657,0,'','<p>( 来 2:1-4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>灵恩运动 .</li>\r\n	<li>700 俱乐部 .</li>\r\n	<li>宋能尔 .</li>\r\n	<li>约 16:7-14.</li>\r\n	<li>徒 5:3,4; 诗 90:1,2.</li>\r\n</ul>\r\n<h3>( 一 )  圣灵在旧约里的工作 .</h3>\r\n<ul>\r\n	<li>创造天地 .</li>\r\n	<li>创 1:1,2.</li>\r\n	<li>创 1:26,27.</li>\r\n	<li>说出神的启示 .</li>\r\n	<li>创 41:16,38.</li>\r\n	<li>彼前 3:20-22; 彼后 2:5.</li>\r\n	<li>感动先知 ( 彼后 1:20,21).</li>\r\n	<li>巴兰 ( 民 24:2).</li>\r\n	<li>扫罗王 ( 撒上 10:10; 撒上 11:6).</li>\r\n	<li>大卫王 ( 徒 2:30,34; 撒下 23:2).</li>\r\n	<li>以赛亚 ( 赛 61:1).</li>\r\n	<li>以西结 ( 结 11:5).</li>\r\n	<li>什么教训 ?</li>\r\n	<li>代下 36:23; 拉 1:1-4.</li>\r\n	<li>关于弥赛亚的经节 .</li>\r\n	<li>创 3:15. 申 18:15.</li>\r\n	<li>创 12:3. 赛 53:5-7.</li>\r\n	<li>创 49:10. 耶 31:31-34.</li>\r\n	<li>国度 ( 但 2:44).</li>\r\n</ul>\r\n<h3>( 二 )  圣灵在新约里的工作 .</h3>\r\n<ul>\r\n	<li>可 16:20. 约 16:13.</li>\r\n	<li>来 2:3,4. 徒 2:1-4,33.</li>\r\n	<li>犹 3. 徒 3:1-11.</li>\r\n	<li>太 10:19,20. 徒 5:1-11.</li>\r\n	<li>约 14:26.</li>\r\n	<li>徒 2. 徒 9:6; 徒 22:16.</li>\r\n	<li>徒 7. 徒 10.</li>\r\n	<li>徒 8. 徒 16.</li>\r\n	<li>来 4:12; 罗 1:16; 雃 1:21; 彼前 1:22,23.</li>\r\n	<li>林前 13:8-10; 来 2:3,4; 犹 3.</li>\r\n</ul>\r\n<h3>( 三 )  圣灵在第二十世纪的工作 .</h3>\r\n<ul>\r\n	<li>看图表 . 提后 4:2-4. 申 13:1-5.</li>\r\n	<li>太 7:21-23. 约 20:30,31.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>徒 2:39. 罗 2:11.</li>\r\n	<li>帖后 2:13,14. 太 7:21-23.</li>\r\n	<li>徒 10:34,35. 路 6:46.</li>\r\n</ul>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>所做的事</td>\r\n		<td>圣灵</td>\r\n		<td>神的话语</td>\r\n	</tr>\r\n	<tr>\r\n		<td>叫人活着</td>\r\n		<td>约 6:63</td>\r\n		<td>诗 119:25,50</td>\r\n	</tr>\r\n	<tr>\r\n		<td>给予生命</td>\r\n		<td>林后 3:6</td>\r\n		<td>雅 1:18</td>\r\n	</tr>\r\n	<tr>\r\n		<td>得救</td>\r\n		<td>多 3:5</td>\r\n		<td>雅 1:21</td>\r\n	</tr>\r\n	<tr>\r\n		<td>称义</td>\r\n		<td>林前 6:11</td>\r\n		<td>罗 5:1; 10:17</td>\r\n	</tr>\r\n	<tr>\r\n		<td>重生</td>\r\n		<td>约 3:5,8</td>\r\n		<td>彼前 1:23</td>\r\n	</tr>\r\n	<tr>\r\n		<td>指导</td>\r\n		<td>罗 8:14</td>\r\n		<td>诗 119:105</td>\r\n	</tr>\r\n	<tr>\r\n		<td>引导</td>\r\n		<td>罗 8:14</td>\r\n		<td>诗 119:105</td>\r\n	</tr>\r\n	<tr>\r\n		<td>作见证</td>\r\n		<td>罗 8:16</td>\r\n		<td>约 5:39</td>\r\n	</tr>\r\n	<tr>\r\n		<td>劝戒</td>\r\n		<td>约 16:8</td>\r\n		<td>提后 3:16,17; 4:2</td>\r\n	</tr>\r\n	<tr>\r\n		<td>全能</td>\r\n		<td>罗 15:13</td>\r\n		<td>来 1:3; 4:12</td>\r\n	</tr>\r\n	<tr>\r\n		<td>成圣</td>\r\n		<td>罗 15:16</td>\r\n		<td>约 John 17:17</td>\r\n	</tr>\r\n	<tr>\r\n		<td>洗净 ( 洁净 )</td>\r\n		<td>林前 6:11</td>\r\n		<td>约 John 15:3</td>\r\n	</tr>\r\n	<tr>\r\n		<td>存在心里</td>\r\n		<td>罗 8:11</td>\r\n		<td>西 3:16</td>\r\n	</tr>\r\n</table>\r\n<p>现今圣灵所作的事都藉者神的话语</p>',0,9,87,1,1,1,1358867029,1,1358867461,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣灵的工作',0,0,1,NULL),(1109,'document','text/html','真正的敬拜','True Worship','','真正的敬拜-si','',1,0,0,657,0,'','<p>( 约 4:23,24)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li><strong>真正敬拜的三个条件 . 四种敬拜 .</strong>\r\n		<ul>\r\n			<li>真正的对像 . 枉然的 ( 太 15:8,9).</li>\r\n			<li>真正的态度 . 无知的 ( 徒 17:23).</li>\r\n			<li>真正的方法 . 私意的 ( 西 2:23).</li>\r\n			<li>真正的 ( 约 4:24).</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 一 )  教训 ( 约 6:45;  林前 3:1-9;  来 5:12-14).</h3>\r\n<ul>\r\n	<li>徒 2:14-47.</li>\r\n	<li>徒 4:4. 徒 11:1.</li>\r\n	<li>徒 5:14. 徒 17:6.</li>\r\n	<li>徒 6:7. 西 1:23.</li>\r\n	<li>徒 8:4. 罗 10:18.</li>\r\n	<li>林前 14:19.</li>\r\n	<li>林前 14:4.</li>\r\n	<li>提后 3:16-4:2.</li>\r\n	<li>徒 5:42; 徒 20:20.</li>\r\n	<li>尼 8:8.</li>\r\n</ul>\r\n<h3>( 二 )  祷告 ( 徒 2:42;  徒 12:5;  雃 5:16,17).</h3>\r\n<ul>\r\n	<li>太 6:6. 雃 1:5-7.</li>\r\n	<li>腓 4:6,7. 可 11:25,26.</li>\r\n	<li>约一 5:14,15. 太 6:7,8.</li>\r\n</ul>\r\n<h3>( 三 )  吃主参 ( 太 26:26-29;  徒 20:7; 1 Cor. 11:17-34).</h3>\r\n<ul>\r\n	<li>来 6:6. 来 10:25.</li>\r\n	<li>来 9:24-28. 林前 11:33.</li>\r\n	<li>约 6:53,54,63-68. 徒 20:7.</li>\r\n	<li>太 26:26-29.</li>\r\n</ul>\r\n<h3>( 四 )  唱诗歌 ( 弗 5:19;  西 3:16).</h3>\r\n<ul>\r\n	<li>雃 5:13. 撒上 15:22,23.</li>\r\n	<li>来 2:12. 林前 14:15.</li>\r\n	<li>撒上 16:7. 弗 5:19.</li>\r\n</ul>\r\n<h3>( 五 )  捐钱 ( 林前 16:1,2;  徒 4:32-37;  徒 20:35;  林后 9:5-7).</h3>\r\n<ul>\r\n	<li>太 5:20. 西 3:5.</li>\r\n	<li>出 36:5,6. 玛 3:8-10.</li>\r\n	<li>林后 8:1-5. 太 28:19,20.</li>\r\n	<li>太 6:1-4. 雃 1:27.</li>\r\n	<li>太 22:37-40. 林前 14:12.</li>\r\n	<li>太 6:19-21.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>林前 14:40.</li>\r\n</ul>',0,9,88,1,1,1,1358881791,1,1358881991,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'真正的敬拜-si',0,0,1,NULL),(1110,'document','text/html','如果 ... 就 ...','If…Then…','','如果-...-就-...-si','',1,0,0,657,0,'','<p>( 加 6:9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>神创造人类 ( 创 1:26,27).</li>\r\n	<li>祂给人类自由意志 .</li>\r\n	<li>神不强迫人遵守祂 .</li>\r\n	<li>神已经应许祝福人、但是这些应许是有条件的 .</li>\r\n	<li>有一些没有条件的应许 .</li>\r\n	<li>创 8:22.</li>\r\n	<li>太 5:45.</li>\r\n	<li>所有属灵的福气是有条件的 .</li>\r\n	<li>太 7:21-23.</li>\r\n	<li>启 22:17.</li>\r\n</ul>\r\n<h3>( 一 )  列祖时期的时候、神的应许是有条件的 .</h3>\r\n<ul>\r\n	<li>该隐与亚伯 ( 创 4:5-7).</li>\r\n	<li>所多玛和蛾摩拉 ( 创 18:26-32).</li>\r\n	<li>神警告法老王 ( 出 9:1-3).</li>\r\n	<li>摩西对以色列 ( 出 15:26).</li>\r\n</ul>\r\n<h3>( 二 )  摩西时期的时候、神的应许是有条件的 .</h3>\r\n<ul>\r\n	<li><strong>摩西的时候 .</strong>\r\n		<ul>\r\n			<li>出 19:5.</li>\r\n			<li>出 23:22.</li>\r\n			<li>如果遵守就有福气 ; 如果不遵守就受惩罚 .</li>\r\n			<li>利 26:3-43.</li>\r\n			<li>申 28:1-14.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>大卫、所罗门的时候 .</strong>\r\n		<ul>\r\n			<li>大卫鼓励所罗门遵守 ( 代上 22:12,13).</li>\r\n			<li>大卫鼓励以色列遵守 ( 代上 28:7).</li>\r\n			<li>圣殿造完之后、神对所罗门说话 ( 王上 9:3-9).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>先知的时候 .</strong>\r\n		<ul>\r\n			<li>耶利米 .</li>\r\n			<li>耶 7:5-7. 耶 17:24-27.</li>\r\n			<li>耶 12:16. 耶 18:8-10.</li>\r\n			<li>耶 15:19.</li>\r\n			<li>撒迦利亚 ( 亚 3:7).</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 )  基督徒时期的时候、神的应许也是有条件的 .</h3>\r\n<ul>\r\n	<li>作基督门徒的条件 .</li>\r\n	<li>太 16:24-26.</li>\r\n	<li>路 14:25-33.</li>\r\n	<li>如何得到永生 .</li>\r\n	<li>可 10:17-27; 约 14:1-3; 徒 8:37.</li>\r\n	<li>过基督徒的生活 .</li>\r\n	<li>林前 3:12-15. 约一 1:7-9.</li>\r\n	<li>加 6:9. 约一 2:3.</li>\r\n	<li>提后 2:21. 启 3:20.</li>\r\n	<li>来 3:14.</li>\r\n</ul>',0,9,89,1,1,1,1358882027,1,1358882365,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如果-...-就-...-si',0,0,1,NULL),(1111,'document','text/html','进化论','Evolution','','进化论','',1,0,0,657,0,'','<p>( 创 1:1)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>来 11:6.</li>\r\n	<li>『各从其类』 ( 创 1:11).</li>\r\n</ul>\r\n<h3>( 一 )  古老的人也提倡进化论 .</h3>\r\n<ul>\r\n	<li>[ 台利斯 ] ( 公元前 654-546). [ 柏拉图 ] ( 公元前 427-347).</li>\r\n	<li>[ 亚诺芝曼德 ] ( 公元前 611-547). [ 亚里斯多德 ] ( 公元前 384-322).</li>\r\n	<li>[ 恩贝多克利 ] ( 公元前 490-430). 罗 1:21,22,28.</li>\r\n	<li>神创造天地 .</li>\r\n	<li>诗 18:30. 诗 147:12-17. 诗 19:1-3.</li>\r\n	<li>诗 147:12-17. 诗 148:3-6.</li>\r\n</ul>\r\n<h3>( 二 )  两种能量原则 .</h3>\r\n<ul>\r\n	<li>[ 热力学 ].</li>\r\n	<li>物质都创造好了 . 没有新的物质 .</li>\r\n	<li>所有的物质慢慢的退化、变坏 .</li>\r\n	<li>来 1:10-12; 彼后 3:7; 创 2:1,2.</li>\r\n</ul>\r\n<h3>( 三 )  地质时代表 –  互相矛盾 .</h3>\r\n<h4>地质时代表</h4>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>新生代</td>\r\n		<td>现今 -  五千万年前</td>\r\n		<td>人类</td>\r\n	</tr>\r\n	<tr>\r\n		<td>中生代</td>\r\n		<td>五千万 -  一亿九千万年前</td>\r\n		<td>恐龙</td>\r\n	</tr>\r\n	<tr>\r\n		<td>古生代</td>\r\n		<td>一亿九千万 - 五亿五千万年前</td>\r\n		<td>煤炭</td>\r\n	</tr>\r\n	<tr>\r\n		<td>原生代</td>\r\n		<td>五亿五千万 -  二十亿年前</td>\r\n		<td>海藻</td>\r\n	</tr>\r\n	<tr>\r\n		<td>始生代</td>\r\n		<td>二十亿 - ?</td>\r\n		<td>阿米巴</td>\r\n	</tr>\r\n</table>\r\n<ul>\r\n	<li>在德洲的河床、在同一个地层、找到人跟恐龙的脚印 . 假如七千万年前恐龙灭种、怎么会有这种事呢 ?</li>\r\n	<li>古生代地层中 – 两亿五千年前 – 是找到人的脚印 . 上面的表说、这是不可能的 .</li>\r\n	<li>还有很多例子反博这地质时表 .</li>\r\n</ul>\r\n<h3>( 四 )  进化论邪恶的后果 .</h3>\r\n<ul>\r\n	<li>影响 : 圣经 / 宗教 ; 哲学 ; 心理学 ; 社会 ; 教育 .</li>\r\n	<li>诗 139:1-14.</li>\r\n</ul>\r\n<h3>( 五 )  有神进化论 ( 太 19:3-9).</h3>\r\n<ul>\r\n	<li>这种理论说耶稣说错了 ( 太 19:4,5).</li>\r\n	<li>亚当是『首先的人』 ( 林前 15:45).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>创 1:1-2:3.</li>\r\n</ul>',0,9,90,1,1,1,1358882438,1,1358882730,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'进化论',0,0,1,NULL),(1112,'document','text/html','对于罪恶不应该有的态度','Improper Attitudes Toward Sin','','对于罪恶不应该有的态度','',1,0,0,657,0,'','<p>( 加 6:7,8)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n    <li>箴 4:23; 箴 23:7; 太 15:18-20.</li>\r\n</ul>\r\n<h3>( 一 )  否定罪 .</h3>\r\n<ul>\r\n	<li>以委婉的话来解释为什么人弄错 .</li>\r\n	<li>罪真存在 ! ( 约一 3:4; 雃 4:17; 约一 5:17; 罗 14:23).</li>\r\n	<li>二十个目录 .</li>\r\n	<li>太 15:18-20. 弗 5:3,4.</li>\r\n	<li>可 7:21-23. 西 3:5,6.</li>\r\n	<li>罗 1:29-31. 西 3:8,9.</li>\r\n	<li>罗 13:13,14. 提前 1:9,10.</li>\r\n	<li>林前 5:9-11. 提后 3:1-5.</li>\r\n	<li>林前 6:9,10. 多 3:3-5.</li>\r\n	<li>林后 12:20,21. 彼前 2:1.</li>\r\n	<li>加 5:19-21. 彼前 4:2-4.</li>\r\n	<li>弗 4:17-19. 启 21:8.</li>\r\n	<li>弗 4:28,29,31. 启 22:15.</li>\r\n	<li>没有罪、不用十字架 .</li>\r\n	<li>林后 5:21; 赛 53:6,8,10,12; 太 26:28; 罗 5:6,8; 罗 8:3; 来 9:28.</li>\r\n	<li>罗 14:23. 创 6:11-13. 彼前 5:8,9.</li>\r\n	<li>提前 3:6. 创 19.</li>\r\n	<li>彼后 2:4. 赛 13.</li>\r\n	<li>太 4:1-11. 太 24.</li>\r\n</ul>\r\n<h3>( 二 )  叽笑罪 .</h3>\r\n<ul>\r\n	<li>箴 14:9; 箴 10:23; 箴 17:22.</li>\r\n</ul>\r\n<h3>( 三 )  爱罪 .</h3>\r\n<ul>\r\n	<li>彼后 2:15. 提后 3:4.</li>\r\n	<li>约一 2:15-17. 罗 1:32.</li>\r\n	<li>诗 52:3,4. 林后 5:21.</li>\r\n	<li>箴 17:19. 罗 4:25.</li>\r\n	<li>启 22:15. 加 1:4.</li>\r\n	<li>帖后 2:12.</li>\r\n</ul>\r\n<h3>( 四 )  轻视罪 .</h3>\r\n<ul>\r\n	<li>太 23:25-28. 加 6:7,8.</li>\r\n	<li>王上 16:31. 太 7:1-5.</li>\r\n	<li>箴 17:15. 撒下 12.</li>\r\n	<li>『遗臭万年』 . 路 15:11-32.</li>\r\n	<li>彼后 3:8.</li>\r\n</ul>\r\n<h3>( 五 )  搁置罪 .</h3>\r\n<ul>\r\n	<li>徒 24:25; 徒 17:32.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>罗 6:23; 结 18:4; 加 6:7,8.</li>\r\n</ul>',0,9,91,1,1,1,1358882801,1,1358882948,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'对于罪恶不应该有的态度',0,0,1,NULL),(1113,'document','text/html','领导人的特质','Characteristics of Leadership','','领导人的特质','',1,0,0,657,0,'','<h3>基本的大纲 </h3>\r\n<ol>\r\n<li>欲望</li>\r\n<li>热心</li>\r\n<li>自信</li>\r\n<li>谦虚</li>\r\n<li>成长习惯</li>\r\n<li>先见之明</li>\r\n<li>知识</li>\r\n<li>合作</li>\r\n<li>想象力</li>\r\n<li>果决</li>\r\n</ol>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>领导地位者的危机</li>\r\n<li>提前 3:1-7.</li>\r\n<li>多 1:5-9.</li>\r\n</ul>\r\n<h3>( 一 ) 欲望 .</h3>\r\n<ul>\r\n<li>提前 3:1.</li>\r\n<li>没有天生的领袖 .</li>\r\n<li>赛 26:8,9.</li>\r\n<li>太 5:6.</li>\r\n<li>腓 3:12-14.</li>\r\n</ul>\r\n<h3>( 二 ) 热心 .</h3>\r\n<ul>\r\n<li>加 2:20; 腓 3:7,8; 腓 4:13.</li>\r\n<li>罗 8:3l.</li>\r\n<li>腓 1:21.</li>\r\n<li>『老底嘉』 ( 启 3:14-16).</li>\r\n<li>林前 15:33.</li>\r\n<li>『乐观的态度』 .</li>\r\n<li>腓 4:6,7.</li>\r\n</ul>\r\n<h3>( 三 ) 自信 ( 提后 1:7).</h3>\r\n<ul>\r\n<li>孙中山 .</li>\r\n<li>太 16:26.</li>\r\n<li>约 3:16.</li>\r\n<li>罗 5:8.</li>\r\n<li>来 11.</li>\r\n<li>提后 1:12.</li>\r\n<li>自信不是自夸 .</li>\r\n</ul>\r\n<h3>( 四 ) 谦虚 .</h3>\r\n<ul>\r\n<li>腓 2:3,4.</li>\r\n<li>腓 2:5-11.</li>\r\n<li>罗 12:4,5.</li>\r\n</ul>\r\n<h3>( 五 ) 成长的习惯 .</h3>\r\n<ul>\r\n<li>彼前 2:2. 启 3:14-17.</li>\r\n<li>腓 1:9. 腓 3:12-14.</li>\r\n<li>林后 4:16. 来 5:12-14.</li>\r\n</ul>\r\n<h3>( 六 ) 先见之明 .</h3>\r\n<ul>\r\n<li>约 4:34,35; 可 16:15,16.</li>\r\n<li>『我靠着那加给我力量的 , 凡事都能作』 ( 腓 4:13).</li>\r\n</ul>\r\n<h3>( 七 ) 知识 .</h3>\r\n<ul>\r\n<li>何 4:6; 摩 8:11.</li>\r\n</ul>\r\n<h3>( 八 ) 合作 .</h3>\r\n<h3>( 九 ) 想象力 .</h3>\r\n<h3>( 十 ) 果决 .</h3>\r\n<ul>\r\n<li>培养果决 ( 雃 1:22).</li>\r\n</ul>',1,9,92,1,1,1,1358883104,1,1358883724,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'领导人的特质',0,0,1,NULL),(1114,'document','text/html','方便的信仰','Characteristics of Leadership','','','',1,0,0,657,0,'','<h3>基本的大纲 </h3>\r\n<ol>\r\n<li>欲望</li>\r\n<li>热心</li>\r\n<li>自信</li>\r\n<li>谦虚</li>\r\n<li>成长习惯</li>\r\n<li>先见之明</li>\r\n<li>知识</li>\r\n<li>合作</li>\r\n<li>想象力</li>\r\n<li>果决</li>\r\n</ol>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>领导地位者的危机</li>\r\n<li>提前 3:1-7.</li>\r\n<li>多 1:5-9.</li>\r\n</ul>\r\n<h3>( 一 ) 欲望 .</h3>\r\n<ul>\r\n<li>提前 3:1.</li>\r\n<li>没有天生的领袖 .</li>\r\n<li>赛 26:8,9.</li>\r\n<li>太 5:6.</li>\r\n<li>腓 3:12-14.</li>\r\n</ul>\r\n<h3>( 二 ) 热心 .</h3>\r\n<ul>\r\n<li>加 2:20; 腓 3:7,8; 腓 4:13.</li>\r\n<li>罗 8:3l.</li>\r\n<li>腓 1:21.</li>\r\n<li>『老底嘉』 ( 启 3:14-16).</li>\r\n<li>林前 15:33.</li>\r\n<li>『乐观的态度』 .</li>\r\n<li>腓 4:6,7.</li>\r\n</ul>\r\n<h3>( 三 ) 自信 ( 提后 1:7).</h3>\r\n<ul>\r\n<li>孙中山 .</li>\r\n<li>太 16:26.</li>\r\n<li>约 3:16.</li>\r\n<li>罗 5:8.</li>\r\n<li>来 11.</li>\r\n<li>提后 1:12.</li>\r\n<li>自信不是自夸 .</li>\r\n</ul>\r\n<h3>( 四 ) 谦虚 .</h3>\r\n<ul>\r\n<li>腓 2:3,4.</li>\r\n<li>腓 2:5-11.</li>\r\n<li>罗 12:4,5.</li>\r\n</ul>\r\n<h3>( 五 ) 成长的习惯 .</h3>\r\n<ul>\r\n<li>彼前 2:2. 启 3:14-17.</li>\r\n<li>腓 1:9. 腓 3:12-14.</li>\r\n<li>林后 4:16. 来 5:12-14.</li>\r\n</ul>\r\n<h3>( 六 ) 先见之明 .</h3>\r\n<ul>\r\n<li>约 4:34,35; 可 16:15,16.</li>\r\n<li>『我靠着那加给我力量的 , 凡事都能作』 ( 腓 4:13).</li>\r\n</ul>\r\n<h3>( 七 ) 知识 .</h3>\r\n<ul>\r\n<li>何 4:6; 摩 8:11.</li>\r\n</ul>\r\n<h3>( 八 ) 合作 .</h3>\r\n<h3>( 九 ) 想象力 .</h3>\r\n<h3>( 十 ) 果决 .</h3>\r\n<ul>\r\n<li>培养果决 ( 雃 1:22).</li>\r\n</ul>',1,9,93,1,1,1,1358883838,0,0,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'方便的信仰',0,0,1,NULL),(1115,'document','text/html','信仰的悲剧','Tragedies in Religion','','信仰的悲剧','',1,0,0,657,0,'','<p>( 提后 2:15-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>约 5:28,29.</li>\r\n<li>徒 24:15.</li>\r\n<li>林前 15:12-19.</li>\r\n</ul>\r\n<h3>( 一 ) 无知 ( 太 22:23-33).</h3>\r\n<ul>\r\n<li>提前 1:13-15.</li>\r\n<li>林前 2:7-9.</li>\r\n<li>弗 5:17.</li>\r\n<li>提后 2:15. 约 5:39,40.</li>\r\n<li>徒 17:11. 彼前 3:15.</li>\r\n<li>帖后 1:7-9.</li>\r\n</ul>\r\n<h3>( 二 ) 假的道理 .</h3>\r\n<ul>\r\n<li>彼后 2:1-3.</li>\r\n<li>林前 10:12. 可 16:16.</li>\r\n<li>加 5:4. 徒 22:16.</li>\r\n<li>彼后 2:20-22. 约 12:42,43.</li>\r\n<li>雃 2:17,24,26. 弗 5:19.</li>\r\n<li>我们要传『纯正的道理』 .</li>\r\n<li>多 2:1.</li>\r\n<li>彼前 4:11.</li>\r\n<li>约 8:32.</li>\r\n<li>『你当买真理 ... 也都不可卖』 ( 箴 23:23).</li>\r\n<li>太 7:13,14.</li>\r\n<li>太 15:8,9.</li>\r\n</ul>\r\n<h3>( 三 ) 不智的婚姻 .</h3>\r\n<ul>\r\n<li>『一家自相分争』</li>\r\n<li>可 3:25; 太 22:37,38.</li>\r\n<li>彼前 3:1-7.</li>\r\n<li>所罗门王 ( 王上 11:1-8; 尼 13:26).</li>\r\n<li>亚哈王 ( 王下 9:1-l0). 注意 : 7-l0 节 .</li>\r\n</ul>\r\n<h3>( 四 ) 打算作好事 .</h3>\r\n<ul>\r\n<li>五个愚拙的童女 ( 太 25:1-13).</li>\r\n<li>亚典人 ( 徒 17:22-30). 注意 : 22,23 节 .</li>\r\n</ul>\r\n<h3>( 五 ) 延期 .</h3>\r\n<ul>\r\n<li>腓力斯 ( 徒 24:25).</li>\r\n<li>亚基帕 ( 徒 26:28).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 7:21-27.</li>\r\n</ul>',0,9,94,1,1,1,1358884068,1,1358884205,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'信仰的悲剧',0,0,1,NULL),(1117,'document','text/html','摩西伟大的决定','Great Decisions Moses Made','','摩西伟大的决定','',1,0,0,657,0,'','<p>( 来 11:24-28)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>林前 10:6,11.</li>\r\n</ul>\r\n<h3>( 一 ) 不肯称为法老女儿之子 ( 来 11:24).</h3>\r\n<ul>\r\n<li>出 2:10.</li>\r\n<li>徒 7:21,22.</li>\r\n<li>高地位不保证救恩 .</li>\r\n<li>玛拿西王很坏 .</li>\r\n<li>『美名胜过大财 , 恩宠强如金银』 ( 箴 22:1).</li>\r\n<li>约一 3:1.</li>\r\n</ul>\r\n<h3>( 二 ) 他宁可和神的百姓同受苦害 ( 来 11:25).</h3>\r\n<ul>\r\n<li>不愿暂时享受罪中之乐 .</li>\r\n<li>[ 淫乱的事 ].</li>\r\n<li>[ 贪污 ].</li>\r\n<li>[ 酒会 ].</li>\r\n<li>约一 2:15-17.</li>\r\n<li>罗 6:23.</li>\r\n<li>出 23:2.</li>\r\n<li>太 5:11,12.</li>\r\n<li>约 15:20.</li>\r\n<li>腓 1:29.</li>\r\n</ul>\r\n<h3>( 三 ) 他决定为基督受的凌辱 , 比埃及的财物更宝贵 (26 节 ).</h3>\r\n<ul>\r\n<li>提前 6:5,9,10. 路 12:15.</li>\r\n<li>太 19:16-22. 太 6:24.</li>\r\n</ul>\r\n<h3>( 四 ) 他离开埃及 , 不怕王怒 (27 节 ).</h3>\r\n<ul>\r\n<li>太 l0:28.</li>\r\n<li>出 14:13,14.</li>\r\n</ul>\r\n<h3>( 五 ) 他决定恒心忍耐 (27 节 ).</h3>\r\n<ul>\r\n<li>来 12:1,2; 加 6:7-9.</li>\r\n</ul>\r\n<h3>( 六 ) 他决定守逾越节 (28 节 ).</h3>\r\n<ul>\r\n<li>出 l2:1,2.</li>\r\n</ul>\r\n<h3>( 七 ) 不记载这章里其它伟大的决定 .</h3>\r\n<ul>\r\n<li>他没有妥协 .</li>\r\n<li>出 8:25-28.</li>\r\n<li>[ 可拉 ].</li>\r\n<li>[ 米利巴 ] ( 民 20).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>罗 15:4.</li>\r\n</ul>',0,9,96,1,1,1,1358884336,1,1358884528,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'摩西伟大的决定',0,0,1,NULL),(1116,'document','text/html','如何得到真正的喜乐','In Search of True Joy','','如何得到真正的喜乐','',1,0,0,657,0,'','<p>( 约 15:11; 约一 1:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>世界是气馁的、沮丧的 .</li>\r\n<li>精神病院客满了 .</li>\r\n<li>约一 1:4</li>\r\n<li>腓 4:4; 帖前 5:16.</li>\r\n<li>弗 1:7; 西 1:14.</li>\r\n</ul>\r\n<h3>( 一 ) 罪恶会妨碍我们 ( 约一 1:5-10; 约一 2:1,2).</h3>\r\n<ul>\r\n<li>『受痛苦』 ( 创 3:16-19).</li>\r\n<li>来 11:24-26.</li>\r\n<li>加 6:7,8; 罗 6:23.</li>\r\n<li>创 3:8.</li>\r\n<li>太 23:13-29.</li>\r\n<li>[ 延期 ] ( 雃 4:17).</li>\r\n<li>[ 不能躲藏 ] ( 来 4:13).</li>\r\n<li>诗 51:12.</li>\r\n<li>撒下 12:1-7.</li>\r\n<li>撒下 12:14-23.</li>\r\n<li>[ 暗嫩 ] ( 撒下 13:1-14).</li>\r\n<li>[ 押沙龙 ] ( 撒下 18:10-17).</li>\r\n<li>太 26:75.</li>\r\n<li>太 27:5.</li>\r\n</ul>\r\n<h3>( 二 ) 自私也会妨碍我们 ( 约一 3:17).</h3>\r\n<ul>\r\n<li>发财就有喜乐的思想是错的 .</li>\r\n<li>路 12:15-21.</li>\r\n<li>路 12:21.</li>\r\n<li>约一 3:11,l2.</li>\r\n</ul>\r\n<h3>( 三 ) 爱这世界妨碍我们得到真正的喜乐 ( 约一 2:15-17).</h3>\r\n<ul>\r\n<li>约一 2:15-17.</li>\r\n<li>[ 情欲没控制的生活 ] ( 路 12:15-20).</li>\r\n<li>约一 5:3.</li>\r\n</ul>\r\n<h3>( 四 ) 在早期教会的喜乐.</h3>\r\n<ul>\r\n<li>徒 2:42,46,47 . 徒 8:39.</li>\r\n<li>徒 8:5,8. 徒 16:34.</li>\r\n</ul>\r\n<h3>( 五 ) 神的儿女应该喜乐.</h3>\r\n<ul>\r\n<li>腓 4:4.</li>\r\n<li>徒 16:25-36. 弗 1:4.</li>\r\n<li>帖前 2:1,2. 彼前 1:3-5.</li>\r\n<li>西 1:12-14.</li>\r\n<li>『要常常喜乐』 ( 帖前 5:16).</li>\r\n<li>徒 17:6. 罗 12:12.</li>\r\n<li>帖前 1:6. 帖前 2:14.</li>\r\n<li>『喜乐』是圣灵的果子之一 ( 加 5:22).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>约一 1:7-2:2.</li>\r\n</ul>',0,9,95,1,1,1,1358884199,1,1358884414,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如何得到真正的喜乐',0,0,1,NULL),(1118,'document','text/html','爱不容易喜爱的人','Loving the Unlovable','','爱不容易喜爱的人','',1,0,0,657,0,'','<p>( 罗 5:6-8)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>约 3:16.</li>\r\n	<li>罗 3:23,24; 罗 6:23; 弗 2:8.</li>\r\n</ul>\r\n<h3>( 一 ) 爱不容易喜爱的人不好结果的例子 .</h3>\r\n<ul>\r\n	<li><strong>该隐</strong>( 创 4:1-15).\r\n		<ul>\r\n			<li>约一 3:11,12.</li>\r\n			<li>犹 10,11.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>挪亚时候的人</strong>( 创 6:5-8).\r\n		<ul>\r\n			<li>彼后 2:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>法老王</strong>( 出 5:1,2).</li>\r\n	<li><strong>在旷野的以色列</strong>( 来 3:7-11).\r\n		<ul>\r\n			<li>来 3:17.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>亚哈和耶洗别.</strong>\r\n		<ul>\r\n			<li>王上 16:30-33.</li>\r\n			<li>王上 21:25 (452).</li>\r\n			<li>[ 迦密山 ] ( 王上 18).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>犹大.</strong>\r\n		<ul>\r\n			<li>约 12:6.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>彼拉多.</strong>\r\n		<ul>\r\n			<li>太 27:19.</li>\r\n			<li>约 18:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>第一世纪的犹太人</strong>( 罗 10:1-3).\r\n		<ul>\r\n			<li>徒 2:36.</li>\r\n			<li>徒 6:9-14.</li>\r\n			<li>徒 7:51-58.</li>\r\n			<li>徒 13:44-48.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 ) 爱不容易喜爱的人好结果的例子 .</h3>\r\n<ul>\r\n	<li><strong>尼尼微人</strong>( 拿 3:4,5).\r\n		<ul>\r\n			<li>太 12:41.</li>\r\n			<li>徒 10:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>哥尼流</strong>( 徒 10).</li>\r\n	<li><strong>扫罗 / 保罗</strong></li>\r\n	<li><strong>禁卒</strong>( 徒 16:25-34).</li>\r\n</ul>\r\n<h3>( 三 ) 现今不容易喜爱的人如何呢 ?</h3>\r\n<ul>\r\n	<li>彼前 2:21; 太 5:48; 太 7:12.</li>\r\n</ul>',1,9,97,1,1,1,1358884520,1,1358885025,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'爱不容易喜爱的人',0,0,1,NULL),(1119,'document','text/html','Explorar programas radiales','','','explorar-programas-radiales','',0,0,0,1099,0,'','<p>WMA o MP3?</p>',1,10,0,1,1,1,1358891726,1,1366049679,0,0,0,0,0,'',0,0,0,0,0,'modDocument','es',1,'explorar-programas-radiales',0,0,1,NULL),(1120,'document','text/html','Escuchar en línea','','','escuchar-en-línea','',0,0,0,1099,0,'','<p>WMA o MP3? o OGG?</p>',1,10,1,1,1,1,1358891815,1,1366049695,0,0,0,0,0,'',0,0,0,0,0,'modDocument','es',1,'escuchar-en-línea',0,0,1,NULL),(1121,'document','text/html','En el aire','','','en-el-aire','',1,0,0,1099,0,'','<p>WMA o MP3? Si, dice el SENOR~ Porque sus hechos los seguiran. Yayaya</p>',1,10,2,1,1,1,1358891825,1,1366058546,0,0,0,1366057620,1,'',0,0,0,0,0,'modDocument','es',1,'en-el-aire',0,0,1,NULL),(1383,'document','text/html','Firm Foundation: The Church','','','firm-foundation-the-church','',1,0,0,1506,0,'','<div class=\"radiolist\">\r\n	<h1 style=\"background-image: url(\'pix/rl_ff.png\');\">Firm Foundation</h1>\r\n		<table>\r\n[[getResources? &parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==The Church` ]]\r\n	</table></div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_ff.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,13,0,1,1,1369678336,1,1370285650,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'firm-foundation-the-church',0,0,1,NULL),(1122,'document','text/html','以色列在耶利哥城所学到的教训','Lessons Israel Learned at Jericho','','以色列在耶利哥城所学到的教训','',1,0,0,657,0,'','<p>( 来 11:30; 书 6:1-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li><strong>背景 .</strong>\r\n<ul>\r\n<li>以色列在旷野四十年 .</li>\r\n<li>摩西已经死了、约书亚代替他 .</li>\r\n<li>已经过了约旦河、在吉甲 .</li>\r\n<li>书 5:13-15.</li>\r\n<li>书 6:1-5.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 不容易作的事情 .</h3>\r\n<ul>\r\n<li>路 13:24; 路 14:26-33; 腓 3:12-14.</li>\r\n</ul>\r\n<h3>( 二 ) 学到神的能力 .</h3>\r\n<ul>\r\n<li>弗 1:19-21; 弗 3:20,21; 腓 4:13.</li>\r\n</ul>\r\n<h3>( 三 ) 为了留在迦南地必须打仗 .</h3>\r\n<ul>\r\n<li>『打那美好的仗』 ( 提前 6:12).</li>\r\n<li>不能妥协、反对错误 .</li>\r\n</ul>\r\n<h3>( 四 ) 虽然有人反对、不一定我们错了 .</h3>\r\n<ul>\r\n<li>太 7:13,14.</li>\r\n</ul>\r\n<h3>( 五 ) 神是恨恶罪孽的 .</h3>\r\n<ul>\r\n<li>[ 可拉 ] 、 [ 摩西 ] 、 [ 米利安 ].</li>\r\n</ul>\r\n<h3>( 六 ) 他们学到罪的影响力 .</h3>\r\n<ul>\r\n<li>[ 艾城 ] – [ 亚干 ].</li>\r\n<li>林前 5:6.</li>\r\n<li>帖后 3:6.</li>\r\n</ul>\r\n<h3>( 七 ) 贪婪的罪 .</h3>\r\n<ul>\r\n<li>书 7:21; 西 3:5; 提前 6:9,10.</li>\r\n</ul>\r\n<h3>( 八 ) 极大信心的重要性 .</h3>\r\n<ul>\r\n<li>林前 1:25.</li>\r\n</ul>\r\n<h3>( 九 ) 顺服的重要性 .</h3>\r\n<ul>\r\n<li>[ 不是差不多了 ].</li>\r\n<li>雃 2:17,24,26.</li>\r\n<li>撒上 15:22-24.</li>\r\n</ul>\r\n<h3>( 十 ) 哪一种信心有效 .</h3>\r\n<ul>\r\n<li>来 11:30.</li>\r\n</ul>\r\n<h3>( 十一 ) 学到是有条件的礼物 .</h3>\r\n<ul>\r\n<li>王下 5:1-14.</li>\r\n<li>民 21:4-9.</li>\r\n<li>可 16:16.</li>\r\n</ul>',0,9,98,1,1,1,1358958259,1,1358958438,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'以色列在耶利哥城所学到的教训',0,0,1,NULL),(1123,'document','text/html','用白得之物作燔祭','Sacrifices That Cost Nothing','','用白得之物作燔祭-si','',1,0,0,657,0,'','<p>( 撒下 24:24)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>罗 12:1,2; 彼前 2:5,9.</li>\r\n</ul>\r\n<h3>( 一 ) 头生 、最好的献祭 .</h3>\r\n<ul>\r\n<li>创 4:1-6. 出 13:2.</li>\r\n<li>出 12:5. 太 6:33.</li>\r\n<li>玛 1:7,8,14.</li>\r\n</ul>\r\n<h3>( 二 ) 我们的献祭如何呢 ?</h3>\r\n<ul>\r\n<li>摩 6:1.</li>\r\n<li>赛 32:9.</li>\r\n<li>路 13:24.</li>\r\n<li>林前 9:25.</li>\r\n<li>罗 15:30.</li>\r\n<li>罗 8:16,17.</li>\r\n<li>腓 1:29.</li>\r\n</ul>\r\n<h3>( 三 ) 我们牺牲多少时间 .</h3>\r\n<ul>\r\n<li>来 10:25.</li>\r\n<li>太 6:33; 约 14:15.</li>\r\n<li>弗 5:16.</li>\r\n</ul>\r\n<h3>( 四 ) 才干方面、我们牺牲多少 ?</h3>\r\n<ul>\r\n<li>太 25:14-30.</li>\r\n<li>可 12:41-44.</li>\r\n</ul>\r\n<h3>( 五 ) 钱财方面、我们牺牲多少 ?</h3>\r\n<ul>\r\n<li>太 10:8.</li>\r\n<li>徒 10:1,2. 『多多赒济』 .</li>\r\n<li>撒上 15:1-22.</li>\r\n<li>太 6:19-21.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 6:33.</li>\r\n<li>林后 8:1-5.</li>\r\n</ul>',0,9,99,1,1,1,1358958328,1,1358958592,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'用白得之物作燔祭-si',0,0,1,NULL),(1125,'document','text/html','从埃及到迦南','From Egypt to Canaan','','从埃及到迦南','',1,0,0,657,0,'','<p>( 林前 10:1-12)</p>\r\n<h3>以色列人 基督徒</h3>\r\n<table class=\"infotable\">\r\n<tbody>\r\n<tr>\r\n<td>以色列在埃及当奴隶</td>\r\n<td>人类在罪中当奴隶</td>\r\n</tr>\r\n<tr>\r\n<td>法老王与邪恶的统治</td>\r\n<td>撒旦与邪恶的统治</td>\r\n</tr>\r\n<tr>\r\n<td>摩西和亚伦</td>\r\n<td>基督和使徒</td>\r\n</tr>\r\n<tr>\r\n<td>摩西 / 亚伦所行的神迹</td>\r\n<td>基督 / 基督徒所行的神迹</td>\r\n</tr>\r\n<tr>\r\n<td>信靠摩西</td>\r\n<td>信靠基督</td>\r\n</tr>\r\n<tr>\r\n<td>离弃埃及</td>\r\n<td>离弃罪 / 悔改</td>\r\n</tr>\r\n<tr>\r\n<td>受浸归了摩西</td>\r\n<td>受浸归入基督</td>\r\n</tr>\r\n<tr>\r\n<td>从埃及救出来</td>\r\n<td>从罪恶救出来</td>\r\n</tr>\r\n<tr>\r\n<td>歌颂</td>\r\n<td>喜乐 ( 徒 8:39).</td>\r\n</tr>\r\n<tr>\r\n<td>已前 - 神的儿女</td>\r\n<td>现在 - 神的儿女</td>\r\n</tr>\r\n<tr>\r\n<td>由西乃山的律法</td>\r\n<td>由耶路撒冷的律法</td>\r\n</tr>\r\n<tr>\r\n<td>在旷野游行</td>\r\n<td>过基督徒的生活</td>\r\n</tr>\r\n<tr>\r\n<td>从盘石喝了灵水</td>\r\n<td>盘石就是基督 (4 节 ).</td>\r\n</tr>\r\n<tr>\r\n<td>吃了灵食 - 吗哪 / 鹌鹑</td>\r\n<td>圣经 - 属灵的食物</td>\r\n</tr>\r\n<tr>\r\n<td>不忠实</td>\r\n<td>背离真道</td>\r\n</tr>\r\n<tr>\r\n<td>很多犯奸淫 / 跌倒了</td>\r\n<td>我们也能作 / 跌倒</td>\r\n</tr>\r\n<tr>\r\n<td>有的犯了别的罪 / 跌倒了</td>\r\n<td>我们也能作 / 跌倒</td>\r\n</tr>\r\n<tr>\r\n<td>被拯救、以后是被毁灭的</td>\r\n<td>得救了 - 可能以后也会毁灭</td>\r\n</tr>\r\n<tr>\r\n<td>过约旦河</td>\r\n<td>死亡和审判</td>\r\n</tr>\r\n<tr>\r\n<td>少数</td>\r\n<td>少数</td>\r\n</tr>\r\n<tr>\r\n<td>迦南地</td>\r\n<td>天堂</td>\r\n</tr>\r\n</tbody>\r\n</table>\r\n<p>『他们遭遇这些事、都要作为鉴戒 . 并且写在经上、正是警戒我们这末世的人 . 所以自己以为站得稳的、须要谨慎、免得跌倒』 ( 林前 10:11,12).</p>',0,9,101,1,1,1,1358958632,1,1358959778,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'从埃及到迦南',0,0,1,NULL),(1124,'document','text/html','但以理三个朋友和烈火','Daniel’s Three Friends and the Fiery Furnace','','但以理三个朋友和烈火','',1,0,0,657,0,'','<p>( 但 3:1-30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>罗 15:4; 林前 10:6,11.</li>\r\n<li>[ 沙得拉 ].</li>\r\n<li>[ 米煞 ].</li>\r\n<li>[ 亚伯尼歌 ]</li>\r\n</ul>\r\n<h3>( 一 ) 掳到巴比伦 ( 但 1:1-8).</h3>\r\n<h3>( 二 ) 金像 ( 但 3:1-7).</h3>\r\n<ul>\r\n<li>60 公尺高 .</li>\r\n<li>6 公尺宽 .</li>\r\n</ul>\r\n<h3>( 三 ) 这三位的反应 ( 但 3:8-12).</h3>\r\n<ul>\r\n<li>『顺从神 , 不顺从人』 ( 徒 5:29).</li>\r\n</ul>\r\n<h3>( 四 ) 有什么控告 ( 但 3:13-15).</h3>\r\n<h3>( 五 ) 他们如何回答 ( 但 3:16-18).</h3>\r\n<p>『沙得拉、米煞、亚伯尼歌、对王说、尼布甲尼撒阿、这件事我们不必回答你</p>\r\n<p>即便如此、我们所事奉的　神、能将我们从烈火的窑中救出来．王阿、他也必救我们脱离你的手 . 即或不然、王阿、你当知道我们决不事奉你的神、也不敬拜你所立的 金像』 ( 但 3: 16-18).</p>\r\n<h3>( 六 ) 放在火中 ( 但 3:19-25).</h3>\r\n<h3>( 七 ) 王的反应 ( 但 3:26-30).</h3>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 6:33. 『你们要先求他的国和他的义，这些东西都要加给你们了』 ( 太 6:33).</li>\r\n<li>太 16:26; 提后 4:7,8.</li>\r\n</ul>',0,9,100,1,1,1,1358958534,1,1358958864,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'但以理三个朋友和烈火',0,0,1,NULL),(1126,'document','text/html','歌利亚 – 他不怕神或人','Goliath – Who Feared Neither God nor Man','','歌利亚-–-他不怕神或人','',1,0,0,657,0,'','<p>( 撒上 17:1-58)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>撒上 17:11; 撒上 17:16.</li>\r\n<li>扫罗王 .</li>\r\n<li>撒上 10:23. 撒上 16:13,14 (355).</li>\r\n<li>撒上 15:22,23. 撒上 17:26.</li>\r\n<li>大卫 .</li>\r\n<li>撒上 17:34,35.</li>\r\n<li>耶西的老公 .</li>\r\n</ul>\r\n<h3>( 一 ) 歌利亚 – 非利士的巨人</h3>\r\n<ul>\r\n<li>侵略的人 .</li>\r\n<li>从克里特搬到迦南地 .</li>\r\n<li>迦特城人 .</li>\r\n<li>迦特是『压葡萄酒的机器』的意思 .</li>\r\n<li>他名字的意思是『被掳的』 .</li>\r\n<li>[ 身材 ].</li>\r\n<li>高度 [300 公分 ].</li>\r\n<li>申 2:10-12,20,21 (217).</li>\r\n<li>民 13:31-33 (180).</li>\r\n<li>书 11:21,22 (278).</li>\r\n<li>申 3:11 (219).</li>\r\n<li>代上 20:4-8 (524).</li>\r\n<li>[ 铁甲 ].</li>\r\n<li>75 公斤 .</li>\r\n</ul>\r\n<h3>( 二 ) 打仗的故事 ( 撒上 17:38-51).</h3>\r\n<ul>\r\n<li>38-44 节 .</li>\r\n<li>大卫的信心 (45-47 节 ).</li>\r\n<li>48-51 节 .</li>\r\n</ul>\r\n<h3>( 三 ) 结果 ( 撒上 17:52,53).</h3>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>罗 15:4.</li>\r\n<li>林前 10:6,11.</li>\r\n</ul>',0,9,102,1,1,1,1358958931,1,1358959888,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'歌利亚-–-他不怕神或人',0,0,1,NULL),(1128,'document','text/html','如何克服试探','How to Overcome Temptation','','如何克服试探','',1,0,0,657,0,'','<p>( 雃 1:13-18)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>人人都会受试探 . 平民 .</li>\r\n<li>约瑟 ( 创 39). 基哈西 ( 王下 5:20-27).</li>\r\n<li>但以理 ( 但 1). 亚干 ( 书 7).</li>\r\n<li>参孙 . 耶稣 .</li>\r\n<li>扫罗王 . 来 4:14,15.</li>\r\n<li>高贵身分的人也会 . 太 4:11,12.</li>\r\n<li>大卫与拔示巴 ( 撒下 12). 彼前 2:21,22.</li>\r\n<li>所罗门王 . 彼前 5:8,9.</li>\r\n</ul>\r\n<h3>( 一 ) 试探的含意 .</h3>\r\n<ul>\r\n<li>罗 3:23. 赛 59:1,2.</li>\r\n<li>约一 3:4. 罗 4:15.</li>\r\n<li>约一 5:3; 约 14:15.</li>\r\n<li>加 5:19-21.</li>\r\n</ul>\r\n<h3>( 二 ) 试探的性质 .</h3>\r\n<ul>\r\n<li><strong>神不强迫人犯罪</strong>( 雃 1:13,14).\r\n<ul>\r\n<li>创 3:12.</li>\r\n<li>雃 1:13.</li>\r\n</ul>\r\n</li>\r\n<li><strong>神创造人的时候、给我们自由意志.</strong>\r\n<ul>\r\n<li>雃 1:14-16.</li>\r\n<li>林前 9:24-27.</li>\r\n<li>彼后 1:6.</li>\r\n<li>如何克服试探 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>用知识 .</strong>\r\n<ul>\r\n<li>路 6:45; 箴 23:7.</li>\r\n<li>提前 2:9.</li>\r\n</ul>\r\n</li>\r\n<li><strong>作决定要克服 .</strong>\r\n<ul>\r\n<li>雃 4:7.</li>\r\n<li>但 1:8; 创 39:9.</li>\r\n</ul>\r\n</li>\r\n<li><strong>献身于神 .</strong>\r\n<ul>\r\n<li>来 1:9; 诗 119:11,104.</li>\r\n<li>彼后 2:9.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 神会保护我们 .</h3>\r\n<ul>\r\n<li>雃 1:17,21. 罗 6:23.</li>\r\n<li>彼前 3:10-13. 加 6:7,8.</li>\r\n<li>约 3:16. 彼前 5:8,9.</li>\r\n<li>来 11:24,25.</li>\r\n</ul>\r\n<h3>( 四 ) 试探的结果 .</h3>\r\n<ul>\r\n<li>有的成功 ( 创 22; 太 4:1-11; 彼前 1:6-9).</li>\r\n<li>有的失败 ( 来 3:12-17; 提后 4:10; 徒 5:1-11).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>雃 1:2.</li>\r\n<li>林前 10:12,13.</li>\r\n<li>雃 1:12.</li>\r\n</ul>',0,9,104,1,1,1,1358960142,1,1358960607,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如何克服试探',0,0,1,NULL),(1127,'document','text/html','人的心','Loving the Unlovable','','','',1,0,0,657,0,'','<p>( 罗 5:6-8)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>约 3:16.</li>\r\n	<li>罗 3:23,24; 罗 6:23; 弗 2:8.</li>\r\n</ul>\r\n<h3>( 一 ) 爱不容易喜爱的人不好结果的例子 .</h3>\r\n<ul>\r\n	<li><strong>该隐</strong>( 创 4:1-15).\r\n		<ul>\r\n			<li>约一 3:11,12.</li>\r\n			<li>犹 10,11.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>挪亚时候的人</strong>( 创 6:5-8).\r\n		<ul>\r\n			<li>彼后 2:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>法老王</strong>( 出 5:1,2).</li>\r\n	<li><strong>在旷野的以色列</strong>( 来 3:7-11).\r\n		<ul>\r\n			<li>来 3:17.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>亚哈和耶洗别.</strong>\r\n		<ul>\r\n			<li>王上 16:30-33.</li>\r\n			<li>王上 21:25 (452).</li>\r\n			<li>[ 迦密山 ] ( 王上 18).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>犹大.</strong>\r\n		<ul>\r\n			<li>约 12:6.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>彼拉多.</strong>\r\n		<ul>\r\n			<li>太 27:19.</li>\r\n			<li>约 18:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>第一世纪的犹太人</strong>( 罗 10:1-3).\r\n		<ul>\r\n			<li>徒 2:36.</li>\r\n			<li>徒 6:9-14.</li>\r\n			<li>徒 7:51-58.</li>\r\n			<li>徒 13:44-48.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 ) 爱不容易喜爱的人好结果的例子 .</h3>\r\n<ul>\r\n	<li><strong>尼尼微人</strong>( 拿 3:4,5).\r\n		<ul>\r\n			<li>太 12:41.</li>\r\n			<li>徒 10:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>哥尼流</strong>( 徒 10).</li>\r\n	<li><strong>扫罗 / 保罗</strong></li>\r\n	<li><strong>禁卒</strong>( 徒 16:25-34).</li>\r\n</ul>\r\n<h3>( 三 ) 现今不容易喜爱的人如何呢 ?</h3>\r\n<ul>\r\n	<li>彼前 2:21; 太 5:48; 太 7:12.</li>\r\n</ul>',1,9,103,1,1,1,1358959879,0,0,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人的心',0,0,1,NULL),(1129,'document','text/html','求你将耶和华那日应许我的这山地给我','Give Me This Moutain','','求你将耶和华那日应许我的这山地给我','',1,0,0,657,0,'','<p>( 书 14:6-15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>603,550 军人 ( 民 1:46).</li>\r\n<li>民 14:29-33.</li>\r\n<li>书 4:19.</li>\r\n<li>民 14:24.</li>\r\n</ul>\r\n<h3>( 一 ) 特别的要求 .</h3>\r\n<ul>\r\n<li>书 14:6-15.</li>\r\n</ul>\r\n<h3>( 二 ) 迦勒的信心 .</h3>\r\n<ul>\r\n<li>书 13:30.</li>\r\n<li>太 7:13,14.</li>\r\n<li>提后 4:2-4.</li>\r\n<li>雃 2:24-26.</li>\r\n</ul>\r\n<h3>( 三 ) 他受到他所要求的 .</h3>\r\n<ul>\r\n<li>书 14:15; 书 20:7; 加 6:9.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>启 2:10.</li>\r\n<li>提后 4:7,8.</li>\r\n</ul>',0,9,105,1,1,1,1358960240,1,1358960819,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'求你将耶和华那日应许我的这山地给我',0,0,1,NULL),(1131,'document','text/html','以利亚的神和神的以利亚','Elijah’s God and God’s Elijah','','以利亚的神和神的以利亚','',1,0,0,657,0,'','<p>( 王下 2:6-16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>背景 ( 王上 16:29-19:21; 王下 2:1-5).</li>\r\n</ul>\r\n<h3>( 一 ) 以利亚的神 .</h3>\r\n<ul>\r\n<li><strong>以利亚的神引导祂的百姓 .</strong>\r\n<ul>\r\n<li>林前 13:8-10. 箴 3:5,6.</li>\r\n<li>来 2:1-4. 耶 10:23.</li>\r\n<li>犹 3. 林后 5:7.</li>\r\n<li>王上 17:2,3,8,9. 罗 10:17.</li>\r\n</ul>\r\n</li>\r\n<li><strong>神的以利亚隐藏祂的百姓 .</strong>\r\n<ul>\r\n<li>摩西、大卫、耶稣、保罗 .</li>\r\n<li>来 13:6.</li>\r\n</ul>\r\n</li>\r\n<li><strong>以利亚的神供给祂的百姓 .</strong>\r\n<ul>\r\n<li>王上 17:4-16.</li>\r\n<li>诗 37:25.</li>\r\n<li>太 6:25-33; 路 6:38.</li>\r\n<li>林后 9:8.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 神的以利亚 .</h3>\r\n<ul>\r\n<li><strong>会祷告 .</strong>\r\n<ul>\r\n<li>雃 5:16-18.</li>\r\n<li>[ 迦密山 ] ( 王上 18:36-38).</li>\r\n</ul>\r\n</li>\r\n<li><strong>会顺服 .</strong></li>\r\n<li><strong>会坚固 .</strong>\r\n<ul>\r\n<li>不会妥协 .</li>\r\n<li>不会放弃 .</li>\r\n<li>路 1:17.</li>\r\n<li>启 2:10.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>王上 18:21.</li>\r\n</ul>',0,9,107,1,1,1,1358960875,1,1358961203,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'以利亚的神和神的以利亚',0,0,1,NULL),(1130,'document','text/html','古人的信心','Loving the Unlovable','','','',1,0,0,657,0,'','<p>( 罗 5:6-8)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>约 3:16.</li>\r\n	<li>罗 3:23,24; 罗 6:23; 弗 2:8.</li>\r\n</ul>\r\n<h3>( 一 ) 爱不容易喜爱的人不好结果的例子 .</h3>\r\n<ul>\r\n	<li><strong>该隐</strong>( 创 4:1-15).\r\n		<ul>\r\n			<li>约一 3:11,12.</li>\r\n			<li>犹 10,11.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>挪亚时候的人</strong>( 创 6:5-8).\r\n		<ul>\r\n			<li>彼后 2:5.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>法老王</strong>( 出 5:1,2).</li>\r\n	<li><strong>在旷野的以色列</strong>( 来 3:7-11).\r\n		<ul>\r\n			<li>来 3:17.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>亚哈和耶洗别.</strong>\r\n		<ul>\r\n			<li>王上 16:30-33.</li>\r\n			<li>王上 21:25 (452).</li>\r\n			<li>[ 迦密山 ] ( 王上 18).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>犹大.</strong>\r\n		<ul>\r\n			<li>约 12:6.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>彼拉多.</strong>\r\n		<ul>\r\n			<li>太 27:19.</li>\r\n			<li>约 18:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>第一世纪的犹太人</strong>( 罗 10:1-3).\r\n		<ul>\r\n			<li>徒 2:36.</li>\r\n			<li>徒 6:9-14.</li>\r\n			<li>徒 7:51-58.</li>\r\n			<li>徒 13:44-48.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 ) 爱不容易喜爱的人好结果的例子 .</h3>\r\n<ul>\r\n	<li><strong>尼尼微人</strong>( 拿 3:4,5).\r\n		<ul>\r\n			<li>太 12:41.</li>\r\n			<li>徒 10:38.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>哥尼流</strong>( 徒 10).</li>\r\n	<li><strong>扫罗 / 保罗</strong></li>\r\n	<li><strong>禁卒</strong>( 徒 16:25-34).</li>\r\n</ul>\r\n<h3>( 三 ) 现今不容易喜爱的人如何呢 ?</h3>\r\n<ul>\r\n	<li>彼前 2:21; 太 5:48; 太 7:12.</li>\r\n</ul>',1,9,106,1,1,1,1358960770,0,0,0,0,0,1352299620,1,'',0,0,0,0,0,'modDocument','zh-si',1,'古人的信心',0,0,1,NULL),(1132,'document','text/html','一些伟大的使命','Great Missions','','一些伟大的使命','',1,0,0,657,0,'','<h3>( 一 ) 神吩咐挪亚造方舟、关于洪水警告人 ( 创 6:14).</h3>\r\n<h3>( 二 ) 亚伯拉罕离开本地、本族、往迦南地走 ( 创 12:1-5).</h3>\r\n<h3>( 三 ) 摩西带领以色列人离开埃及去 ( 出 3:1-10).</h3>\r\n<h3>( 四 ) 约书亚带领以色列人过约旦河、然后去征服迦南地 ( 书 1:1-5).</h3>\r\n<h3>( 五 ) 以赛亚 ( 赛 6:8-12).</h3>\r\n<h3>( 六 ) 约拿去尼尼微传神的道 ( 拿 1:1,2).</h3>\r\n<h3>( 七 ) 施浸约翰先来世界『预备道路』 ( 可 1:1-11).</h3>\r\n<h3>( 八 ) 基督来『寻找拯救失丧的人 ( 路 19:10).</h3>\r\n<h3>( 九 ) 保罗有三次的旅程、也去罗马为了传真理 ( 徒 26:16-18).</h3>\r\n<p>现今的教会有责任『到普天下去、传福音给万民听』 ( 可 16:15). 这也是一个<span style=\"line-height: 1.5em;\">很伟大的使命 . 您有没有参与 ?</span></p>',0,9,108,1,1,1,1358960975,1,1359058882,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'一些伟大的使命',0,0,1,NULL),(1135,'document','text/html','软弱的基督徒 ( 贫血的基督徒 )','Spiritual Anemia (The Anemic Christian)','','软弱的基督徒-(-贫血的基督徒-)','',1,0,0,657,0,'','<p>( 林前 11:30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>血红蛋白有缺点 .</li>\r\n<li>症状 : 苍白的 , 气短 , 心跳 .</li>\r\n</ul>\r\n<h3>( 一 ) 软弱的基督徒是有可能的 .</h3>\r\n<ul>\r\n<li>第一世纪 .</li>\r\n<li>罗马 ( 罗 15:1; 罗 14:1).</li>\r\n<li>哥林多 ( 林前 11:30).</li>\r\n<li>帖撒罗尼迦 ( 帖前 5:14).</li>\r\n<li>老底嘉 ( 启 3:16-19).</li>\r\n<li>圣经形容软弱的基督徒 .</li>\r\n<li>太 6:24.</li>\r\n<li>『向来跑得好』 ( 加 5:7).</li>\r\n<li>启 3:16.</li>\r\n<li>西 3:1,2.</li>\r\n<li>林前 3:1-3; 来 5:12-14.</li>\r\n</ul>\r\n<h3>( 二 ) 软弱基督徒的症状 .</h3>\r\n<ul>\r\n<li>抵抗方面软弱 ( 雃 4:7).</li>\r\n<li>弗 6:10,16. 弗 4:14.</li>\r\n<li>罗 1:15,16. 提前 1:19.</li>\r\n<li>属灵的胃口不好 .</li>\r\n<li>太 5:6. 来 5:12.</li>\r\n<li>彼前 2:2. 提后 4:2.</li>\r\n<li>操练方面 ( 提前 4:8; 约 5:17).</li>\r\n<li>自信方面软弱 .</li>\r\n<li>腓 4:13.</li>\r\n</ul>\r\n<h3>( 三 ) 对软弱的基督徒应该有的态度 .</h3>\r\n<ul>\r\n<li>不要恨他们 .</li>\r\n<li>帖后 3:15. 罗 14:1.</li>\r\n<li>林前 9:22. 罗 15:1.</li>\r\n<li>太 18:6.</li>\r\n<li>要劝他们 .</li>\r\n<li>弗 6:10. 加 6:1.</li>\r\n<li>来 5:12. 启 2:4.</li>\r\n<li>主对软弱基督徒的态度 .</li>\r\n<li>约 3:5. 太 25:26.</li>\r\n<li>彼前 2:2. 启 3:17.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>徒 8:22.</li>\r\n<li>何 14:4.</li>\r\n<li>腓 4:13.</li>\r\n</ul>',0,9,109,1,1,1,1359058845,1,1359059005,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'软弱的基督徒-(-贫血的基督徒-)',0,0,1,NULL),(1136,'document','text/html','为什么撒旦是那么成功的呢 ?','Why is Satan So Successful?','','为什么撒旦是那么成功的呢','',1,0,0,657,0,'','<p>( 太 13:37-39)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>林后 4:3,4. 雃 4:7.</li>\r\n<li>林后 2:11. 彼前 5:8,9.</li>\r\n<li>林后 11:14. 弗 6:10-20.</li>\r\n<li>伯 1:9-12. 创 3:1-7.</li>\r\n<li>伯 2:4-6. 太 7:13,14,21-23.</li>\r\n</ul>\r\n<h3>( 一 ) 撒旦很热心 .</h3>\r\n<ul>\r\n<li>创 2:15-17. 罗 12:11.</li>\r\n<li>创 3:1. 罗 13:11.</li>\r\n<li>彼前 5:8. 林前 15:58.</li>\r\n</ul>\r\n<h3>( 二 ) 他是很乐观的 .</h3>\r\n<ul>\r\n<li>创 3:15. 约一 3:8.</li>\r\n<li>来 2:14. 太 7:13,14.</li>\r\n</ul>\r\n<h3>( 三 ) 他用智能 .</h3>\r\n<ul>\r\n<li>圣经如何形容撒旦 ?</li>\r\n<li>狡猾 ( 创 3:1).</li>\r\n<li>诡计 ( 弗 6:11,12).</li>\r\n<li>狮子 ( 彼前 5:8).</li>\r\n<li>试探人的 ( 太 4:3).</li>\r\n<li>启 3:17.</li>\r\n<li>弗 5:15-17; 雃 1:5,6.</li>\r\n</ul>\r\n<h3>( 四 ) 他没有不偏见的关念 .</h3>\r\n<ul>\r\n<li>徒 10:34,35; 可 16:16.</li>\r\n</ul>\r\n<h3>( 五 ) 他的门徒都合而为一 .</h3>\r\n<ul>\r\n<li>路 11:14-18. 林前 1:10-13.</li>\r\n<li>约 17:20-22. 弗 4:3-6.</li>\r\n</ul>\r\n<h3>( 六 ) 他晓得、相信、引用 圣经 .</h3>\r\n<ul>\r\n<li>诗 91:11,12. 林后 11:14.</li>\r\n<li>雃 2:19. 雃 4:7.</li>\r\n<li>太 24:24. 太 4:4,7,10.</li>\r\n<li>帖后 2:9,10. 诗 119:11,105.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 25:41.</li>\r\n<li>启 20:10.</li>\r\n<li>西 1:13.</li>\r\n<li>罗 6:16-18.</li>\r\n<li>徒 2:38.</li>\r\n</ul>',0,9,110,1,1,1,1359058992,1,1359059143,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'为什么撒旦是那么成功的呢',0,0,1,NULL),(1137,'document','text/html','以斯帖的故事','The Story of Esther','','以斯帖的故事-si','',1,0,0,657,0,'','<p>( 斯 4:13,14)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>重要人物 .</li>\r\n<li>以斯帖 . 亚哈随鲁 .</li>\r\n<li>末底改 . 哈曼 .</li>\r\n<li>历史的背景 .</li>\r\n<li>时间 – 公元前 462 年 .</li>\r\n<li>地方 – 书珊、波斯 .</li>\r\n<li>帝国 – 波斯 .</li>\r\n<li>王 – 亚哈随鲁 .</li>\r\n</ul>\r\n<h3>第一章</h3>\r\n<ul>\r\n<li>亚哈随鲁的筵席 (3,4 节 ).</li>\r\n<li>瓦实提不遵守王的命令 (11,12 节 ).</li>\r\n<li>王开始找新的王后 (13-22 节 ).</li>\r\n</ul>\r\n<h3>第二章</h3>\r\n<ul>\r\n<li>以斯帖是新的王后 (1-18 节 ).</li>\r\n<li>末底改救了王的生命 (19-23 节 ).</li>\r\n</ul>\r\n<h3>第三章</h3>\r\n<ul>\r\n<li>哈曼 (1,2 节 ).</li>\r\n<li>哈曼的计划谋灭犹太人 (6 节 ).</li>\r\n<li>王、不知道包括王后、同意 (7-11 节 ).</li>\r\n</ul>\r\n<h3>第四章</h3>\r\n<ul>\r\n<li>末底改鼓励以斯帖拯救同胞 (13,14 节 ).</li>\r\n<li>以斯帖准备拯救同胞 (15-17 节 ).</li>\r\n</ul>\r\n<h3>第五章</h3>\r\n<ul>\r\n<li>以斯帖开始她的计划 (1-8 节 ).</li>\r\n<li>哈曼一边高兴、一边难过 (12-14 节 ).</li>\r\n</ul>\r\n<h3>第六章</h3>\r\n<ul>\r\n<li>王发现末底改拯救他的生命 (1-3 节 ).</li>\r\n<li>结果 (4-14 节 ).</li>\r\n</ul>\r\n<h3>第七章</h3>\r\n<ul>\r\n<li>以斯帖控告哈曼 (1-6 节 ).</li>\r\n<li>哈曼被杀的 (9,10 节 ).</li>\r\n</ul>\r\n<h3>第八 , 九 , 十章</h3>\r\n<ul>\r\n<li>犹太人可以保卫自己 .</li>\r\n<li>他们胜过他们的仇敌 .</li>\r\n<li>看第十章、一至三节 .</li>\r\n</ul>',0,9,111,1,1,1,1359059121,1,1359059264,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'以斯帖的故事-si',0,0,1,NULL),(1138,'document','text/html','雃比斯的祷告','The Prayer of Jabez','','雃比斯的祷告','',1,0,0,657,0,'','<p>( 代上 4:9,10)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>『比他众弟兄更尊贵』 .</li>\r\n<li>雃比斯的意思是 : 『我生他甚是痛苦』 .</li>\r\n</ul>\r\n<h3>( 一 ) 雃比斯求、『甚愿你赐福与我』 .</h3>\r\n<ul>\r\n<li>林前 15:58.</li>\r\n<li>太 6:33.</li>\r\n<li>路 11:28.</li>\r\n<li>申 28:13-15.</li>\r\n<li>玛 3:10.</li>\r\n<li>徒 20:35.</li>\r\n<li>太 6:24-34.</li>\r\n<li>『神就应允他所求的』 .</li>\r\n</ul>\r\n<h3>( 二 ) 雃比斯说 : 『扩张我的境界』的时、想要多作主工 .</h3>\r\n<ul>\r\n<li>太 25:14-30.</li>\r\n<li>路 5:4-11.</li>\r\n<li>太 28:19,20; 可 16:15,16.</li>\r\n<li>可 16:15,16.</li>\r\n<li>『神就应允他所求的』 .</li>\r\n</ul>\r\n<h3>( 三 ) 雃比斯求、『常与我同在』 .</h3>\r\n<ul>\r\n<li>拉 8:18,22,31 (592). 赛 59:1,2.</li>\r\n<li>传 2:24 (796). 彼前 5:6.</li>\r\n<li>『神就应允他所求的』 .</li>\r\n</ul>\r\n<h3>( 四 ) 雃比斯求、『保佑我不遭患难 , 不受艰苦』 .</h3>\r\n<ul>\r\n<li>太 6:13. 诗 119:11.</li>\r\n<li>林前 10:13. 林前 6:9,10.</li>\r\n<li>帖前 5:22. 雃 5:16.</li>\r\n</ul>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>『神就应允他所求的』</li>\r\n<li>彼前 3:12; 罗 15:4.</li>\r\n</ul>',0,9,112,1,1,1,1359059224,1,1359059416,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'雃比斯的祷告',0,0,1,NULL),(1139,'document','text/html','如何克服沮丧','How to Overcome Discouragement','','如何克服沮丧','',1,0,0,657,0,'','<p>( 民 32:7,9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>申 31:6,7,23. 拉 10:4.</li>\r\n<li>书 1:6,9,18. 诗 27:14.</li>\r\n<li>书 10:25. 赛 41:6.</li>\r\n<li>代上 22:13. 徒 28:15.</li>\r\n<li>代上 28:20. 民 21:4-6.</li>\r\n<li>撒下 10:12. 民 32:9.</li>\r\n<li>代上 19:13. 申 1:28.</li>\r\n</ul>\r\n<h3>( 一 ) 沮丧如何影响人 .</h3>\r\n<ul>\r\n<li><strong>以色列.</strong>\r\n<ul>\r\n<li>民 14:2,11,28-35; 林前 10:1-12; 来 3:7-4:2.</li>\r\n</ul>\r\n</li>\r\n<li><strong>以利亚.</strong>\r\n<ul>\r\n<li>王上 19:9-14,18; 罗 11:2-4.</li>\r\n</ul>\r\n</li>\r\n<li><strong>约伯.</strong>\r\n<ul>\r\n<li>伯 1:20,21; 伯 3:1-26.</li>\r\n<li>结 14:14,20.</li>\r\n<li>雃 5:11,17.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 沮丧的来源 .</h3>\r\n<ul>\r\n<li><strong>弟兄不忠实 .</strong></li>\r\n<li><strong>越来越难帮助人明白他们需要遵守福音 .</strong></li>\r\n<li><strong>追求名利 .( 提前 6:9,10).</strong>\r\n<ul>\r\n<li>腓 4:11. 约一 2:15-17.</li>\r\n<li>提前 6:8. 雃 4:4.</li>\r\n<li>来 13:5. 彼后 2:20.</li>\r\n<li>太 6:24-33.</li>\r\n</ul>\r\n</li>\r\n<li><strong>冷淡 .</strong></li>\r\n</ul>\r\n<h3>( 三 ) 如何克服沮丧 .</h3>\r\n<ul>\r\n<li>太 28:18-20. 赛 41:13,14.</li>\r\n<li>腓 4:13. 路 1:30.</li>\r\n<li>约 14:15,21,23. 启 1:17.</li>\r\n<li>创 15:1. 约 6:66-69.</li>\r\n<li>创 26:24. 林后 11:23-28.</li>\r\n<li>书 8:1.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>代上 28:20. 书 23:6.</li>\r\n<li>书 1:7. 申 31:6.</li>\r\n</ul>',0,9,113,1,1,1,1359059349,1,1359059787,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如何克服沮丧',0,0,1,NULL),(1140,'document','text/html','务要 ...','Continue…','','务要','',1,0,0,657,0,'','<p>( 传 9:10; 西 3:23)</p>\r\n<h3>前言</h3>\r\n<ol>\r\n	<li>出 31:13. 7. 来 13:1.</li>\r\n	<li>雃 4:7,10. 8. 来 4:11.</li>\r\n	<li>帖前 5:26. 9. 徒 13:40,43.</li>\r\n	<li>彼前 5:2. 10. 林前 16:18,20.</li>\r\n	<li>罗 14:19. 11. 『务要追求圣洁』 .</li>\r\n	<li>彼前 5:12. 12. 林后 6:17.</li>\r\n</ol>\r\n<h3>( 一 ) 『务要念这书上的话』 .</h3>\r\n<ol>\r\n	<li>耶 51:60-64.</li>\r\n	<li>尼 8:8.</li>\r\n	<li>出 24:4,7.</li>\r\n	<li>帖前 1:7-9.</li>\r\n	<li>耶 36:20-23.\r\n		<ul>\r\n			<li>可 16:16.</li>\r\n			<li>太 19:9.</li>\r\n			<li>来 10:25.</li>\r\n		</ul>\r\n	</li>\r\n	<li>提前 4:13.</li>\r\n</ol>\r\n<h4>『务要认识耶和华』 .</h4>\r\n<ol>\r\n	<li>何 6:1-3.</li>\r\n	<li>申 6:6-12; 士 2:11-13.</li>\r\n	<li>约 6:44,45; 约一 2:3-5; 约一 5:13.</li>\r\n	<li>启 1:3.</li>\r\n</ol>\r\n<h3>( 三 ) 『务要坚固』 .</h3>\r\n<ol>\r\n	<li>林前 15:58.</li>\r\n	<li>启 2:10. 『务要』 .</li>\r\n	<li>彼前 5:9.</li>\r\n	<li>加 6:9.</li>\r\n	<li>徒 2:42.</li>\r\n	<li>弗 4:14.</li>\r\n	<li>彼后 3:17.</li>\r\n</ol>\r\n<h3>( 四 ) 『务要传道』 .</h3>\r\n<ol>\r\n	<li>提后 4:2-4.</li>\r\n	<li>可 16:15.</li>\r\n	<li>路 4:18,19.</li>\r\n	<li>徒 10:42.</li>\r\n	<li>林前 1:23.</li>\r\n	<li>林后 4:5.</li>\r\n</ol>\r\n<h3>( 五 ) 『务要仅守、儆醒』 .</h3>\r\n<ol>\r\n	<li>彼前 5:8,9.</li>\r\n	<li>林前 16:13.</li>\r\n	<li>帖前 5:6.</li>\r\n	<li>帖前 5:8.</li>\r\n	<li>彼前 1:13.</li>\r\n	<li>可 13:32-37.</li>\r\n	<li>太 25:1-13.</li>\r\n</ol>',0,9,114,1,1,1,1359059758,1,1359060397,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'务要',0,0,1,NULL),(1141,'document','text/html','圣经没有提到基督徒名字的人','Christians the Bible Does Not Mention by Name','','圣经没有提到基督徒名字的人','',1,0,0,657,0,'','<p>( 启 20:12)</p>\r\n<h3>( 一 ) 过忠实基督徒的生活 .</h3>\r\n<ul>\r\n<li>太 5:13-16. 雃 4:7.</li>\r\n<li>罗 12:1,2. 约一 2:15-17.</li>\r\n<li>多 2:11-14. 雃 4:4.</li>\r\n<li>来 10:25. 启 2:10.</li>\r\n</ul>\r\n<h3>( 二 ) 教导人 ，支持福音的工作 .</h3>\r\n<ul>\r\n<li>太 28:18-20. 腓 4:15-17.</li>\r\n<li>可 16:15,16. 林后 8:1-5.</li>\r\n<li>徒 8:1,4. 西 1:23.</li>\r\n</ul>\r\n<h3>( 三 ) 有正确态度 ，也不寻找荣耀 .</h3>\r\n<ul>\r\n<li>太 6:33. 太 5:13-16.</li>\r\n<li>西 3:1-17. 腓 1:21.</li>\r\n<li>约 14:15. 林前 10:31.</li>\r\n<li>撒上 3:10. 弗 3:20,21.</li>\r\n<li>赛 6:8. 腓 2:9-11.</li>\r\n<li>加 1:10. 太 20:25-28.</li>\r\n<li>加 2:20. 路 17:10.</li>\r\n</ul>\r\n<h3>( 四 ) 会上天堂 .</h3>\r\n<ul>\r\n<li>启 20:12,15.</li>\r\n<li>启 21:27.</li>\r\n<li>启 22:17.</li>\r\n<li>太 11:28-30.</li>\r\n<li>太 6:4,6,18.</li>\r\n</ul>',0,9,115,1,1,1,1359060109,1,1359060339,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经没有提到基督徒名字的人',0,0,1,NULL),(1142,'document','text/html','追求 ...','Follow After…','','追求-...-si','',1,0,0,657,0,'','<p>( 来 12:14)</p>\r\n<h3>( 一 ) 我们所要追求的 .</h3>\r\n<ol>\r\n	<li><strong>公义</strong> [302 次 ].\r\n		<ul>\r\n			<li>提前 6:11. 赛 51:1.</li>\r\n			<li>箴 15:9. 罗 9:30-33.</li>\r\n			<li>箴 21:21. 提后 2:22.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>和平</strong> [429 次 ].\r\n		<ul>\r\n			<li>来 12:14. 诗 34:14. 加 5:22,23.</li>\r\n			<li>罗 14:19. 太 5:9. 彼前 3:11.</li>\r\n			<li>提后 2:22. 罗 12:18.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>爱心</strong> [310 次 ].\r\n		<ul>\r\n			<li>提前 6:11. 林前 14:1.</li>\r\n			<li>提后 2:22. 加 5:22,23.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>信心</strong> [247 次 ].\r\n		<ul>\r\n			<li>何 6:3. 徒 6:5,8.</li>\r\n			<li>提前 6:11. 徒 11:24.</li>\r\n			<li>加 5:22.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>善</strong> [720 次 ].\r\n		<ul>\r\n			<li>诗 38:20. 罗 12:21. 约三 11.</li>\r\n			<li>帖前 5:15. 加 6:10.</li>\r\n			<li>太 5:44. 彼前 3:11.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>也要追求 ...</strong>\r\n		<ul>\r\n			<li>德行 ( 罗 14:19). 徒 10:22.</li>\r\n			<li>标竿 ( 腓 3:12,13). 彼后 2:7.</li>\r\n			<li>仁慈 ( 箴 21:21). 路 23:50.</li>\r\n			<li>至公至义 ( 申 16:20). 罗 1:17.</li>\r\n		</ul>\r\n	</li>\r\n</ol>\r\n<h3>( 二 ) 不要追求的事情 .</h3>\r\n<ol>\r\n	<li>要追求相反的 .</li>\r\n	<li>诗 119:150; 箴 11:19; 赛 5:11.</li>\r\n</ol>\r\n<h3>『追求』</h3>\r\n<p>你要<strong>追求</strong>至公至义，好叫你存活，承受耶和华你 神所赐你的地。 ( 申 16:20).</p>\r\n<p>以恶报善的与我作对，因我是<strong>追求</strong>良善。 ( 诗 38:20).</p>\r\n<p><strong>追求</strong>奸恶的人临近了；他们远离你的律法。 ( 诗 119:150).</p>\r\n<p>恒心为义的，必得生命；<strong>追求</strong>邪恶的，必致死亡。 ( 箴 11:19).</p>\r\n<p>恶人的道路，为耶和华所憎恶；<strong>追求</strong>公义的，为他所喜爱。 ( 箴 15:9).</p>\r\n<p>追求公义仁慈的，就寻得生命、公义，和尊荣。 ( 箴 21:21).</p>\r\n<p>你的官长居心悖逆，与盗贼作伴，各都喜爱贿赂，<strong>追求</strong>赃私。他们不为孤儿伸冤；寡妇的案件也不得呈到他们面前。 ( 赛 1:23).</p>\r\n<p>祸哉 ! 那些清早起来<strong>追求</strong>浓酒，留连到夜深，甚至因酒发烧的人。 ( 赛 5:11).</p>\r\n<p>你们这<strong>追求</strong>公义、寻求耶和华的，当听我言 ! 你们要追想被凿而出的盘石，被挖而出的岩穴。 ( 赛 51:1).</p>\r\n<p>我们务要认识耶和华，竭力<strong>追求</strong>认识他。他出现确如晨光他必临到我们像甘雨，像滋润田地的春雨。 ( 何 6:3).</p>\r\n<p>这样，我们可说甚么呢？ 那本来不<strong>追求</strong>义的外邦人反得了义，就是因信而得的义。 ( 罗 9:30).</p>\r\n<p>但以色列人<strong>追求</strong>律法的义，反得不着律法的义。 ( 罗 9:31).</p>\r\n<p>所以我们务要<strong>追求</strong>和睦的事，与彼此建立德行的事。 ( 罗 14:19).</p>\r\n<p>你们要<strong>追求</strong>爱，也要切慕属灵的恩赐，其中更要羡慕的，是作先知讲道。 ( 林前 14:1).</p>\r\n<p>这不是说，我已经得着了，已经完全了。我乃是竭力<strong>追求，</strong>或者可以得着基督耶稣所以得着我的。 [ 所以得着我的或作所要我得的 ] ( 腓 3:12).</p>\r\n<p>你们要谨慎，无论谁都不可以恶报恶；或是彼此相待，或是待众人，常要<strong>追求</strong>良善。 ( 帖前 5:15).</p>\r\n<p>但你这属 神的人，要逃避这些事，<strong>追求</strong>公义、敬虔、信心、爱心、忍耐、温柔。 ( 提前 6:11).</p>\r\n<p>你要逃避少年的私欲，同那清心祷告主的人<strong>追求</strong>公义、信德、仁爱、和平。 ( 提后 2:22).</p>\r\n<p>你们要<strong>追求</strong>与众人和睦，并要<strong>追求</strong>圣洁； 非圣洁没有人能见主。 ( 来 12:14).</p>',0,9,116,1,1,1,1359060312,1,1359061032,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'追求-...-si',0,0,1,NULL),(1143,'document','text/html','为什么财主是愚拙的','Why the Rich Man Was Foolish','','为什么财主是愚拙的','',1,0,0,657,0,'','<p>( 路 12:13-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>耶稣常常用比喻教导祂的门徒 .</li>\r\n<li>『他又设个比喻对他们说 .... 』 .</li>\r\n<li>路 18:24,25.</li>\r\n<li>太 25:14-30.</li>\r\n</ul>\r\n<h3>( 一 ) 他忘记神 .</h3>\r\n<ul>\r\n<li>申 8:18.</li>\r\n<li>『我一切的粮食和财物』 .</li>\r\n<li>太 6:33.</li>\r\n<li>太 22:37.</li>\r\n</ul>\r\n<h3>( 二 ) 他忘记别人 .</h3>\r\n<ul>\r\n<li>『怎么办呢 ? 』</li>\r\n<li>『自私的老财主』 .</li>\r\n<li>林后 5:7.</li>\r\n<li>太 22:39. 加 6:10.</li>\r\n<li>路 10:30-35. 雃 1:27.</li>\r\n<li>太 25:41-43. 雃 2:14-16.</li>\r\n</ul>\r\n<h3>( 三 ) 他忘记自己的灵魂 .</h3>\r\n<ul>\r\n<li>太 16:26.</li>\r\n<li>太 6:24.</li>\r\n<li>提前 6:9,10,17-19.</li>\r\n</ul>\r\n<h3>( 四 ) 他忘记真正的喜乐 .</h3>\r\n<ul>\r\n<li>约 5:17; 约 9:4.</li>\r\n<li>传 2:3-11.</li>\r\n<li>徒 8:39.</li>\r\n</ul>\r\n<h3>( 五 ) 他忘记他的死亡 .</h3>\r\n<ul>\r\n<li>箴 27:1.</li>\r\n<li>提前 6:7; 伯 1:21.</li>\r\n<li>雃 4:13-17.</li>\r\n<li>来 9:27,28.</li>\r\n<li>诗 90:10.</li>\r\n<li>可 13:32-37.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>林前 16:1-3.</li>\r\n<li>林前 10:26.</li>\r\n<li>太 6:19-21.</li>\r\n</ul>',0,9,117,1,1,1,1359061003,1,1359149864,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'为什么财主是愚拙的',0,0,1,NULL),(1146,'document','text/html','使拉撒路从死里复活','Raising Lazarus from the Dead','','使拉撒路从死里复活','',1,0,0,657,0,'','<p>( 约 11:1-12:11) [143]</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>背景 .</li>\r\n<li>伯大尼 ( 约 11:1-3).</li>\r\n<li>拉撒路生病 .</li>\r\n<li>耶稣不是马上去的 ( 约 11:4-16).</li>\r\n<li>拉撒路死了 (11-14).</li>\r\n<li>耶稣去了 ( 约 11:17-24).</li>\r\n<li>21 节 – ( 约 4:49-54).</li>\r\n<li>『复活在我、生命也在我』 ( 约 11:25-27).</li>\r\n<li>约 1:4.</li>\r\n<li>林前 15:20-22,50-54.</li>\r\n<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 一 ) 耶稣和马利亚 ( 约 11:28-37).</h3>\r\n<ul>\r\n<li>太 11:28-30.</li>\r\n</ul>\r\n<h3>( 二 ) 在坟墓前 ( 约 11:38-46).</h3>\r\n<ul>\r\n<li>约 5:28,29; 帖前 4:13-18.</li>\r\n</ul>\r\n<h3>( 三 ) 基督的仇敌聚集 ( 约 11:47-57).</h3>\r\n<ul>\r\n<li>罗 5:6-9.</li>\r\n<li>林后 5:21.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li><span style=\"line-height: 1.5em;\">约 12:1-11.</span></li>\r\n</ul>',0,9,118,1,1,1,1359149852,1,1359149975,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'使拉撒路从死里复活',0,0,1,NULL),(1148,'document','text/html','另外钉在十字架的强盗','The Other Thief on the Cross','','另外钉在十字架的强盗','',1,0,0,657,0,'','<p>( 路 23:32-43)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 27:38. 徒 20:27.</li>\r\n<li>太 27:44. 伯 2:9.</li>\r\n<li>可 15:32. 雃 1:13-15.</li>\r\n</ul>\r\n<h3>( 一 ) 他把自己卖给撒旦 .</h3>\r\n<ul>\r\n<li>太 6:24. 弗 6:4.</li>\r\n<li>太 12:30. 林前 15:33.</li>\r\n<li>箴 14:12. 出 23:2.</li>\r\n<li>雃 1:1. 腓 1:21,23.</li>\r\n<li>门 1. 腓 2:14-18.</li>\r\n<li>多 1:1. 腓 3:13,14.</li>\r\n<li>腓 1:1. 腓 4:13.</li>\r\n<li>提后 1:8. 提后 4:6-8.</li>\r\n<li>罗 1:1. 罗 6:16.</li>\r\n<li>加 1:10. 罗 6:23.</li>\r\n<li>传 12:1. 启 21:8.</li>\r\n<li>箴 22:6. 启 20:14,15.</li>\r\n<li>弗 6:1-3. 太 6:24.</li>\r\n</ul>\r\n<h3>( 二 ) 撒旦应着这强盗的心、连到最后 .</h3>\r\n<ul>\r\n<li>来 3:13.</li>\r\n<li>提前 4:2.</li>\r\n<li>加 6:7.</li>\r\n<li>来 6:4-6.</li>\r\n<li>路 23:39-41.</li>\r\n<li>罗 1:21,22.</li>\r\n</ul>\r\n<h3>( 三 ) 他对属世的有兴趣、对属灵的没有兴趣 .</h3>\r\n<ul>\r\n<li>路 23:39.</li>\r\n<li>太 10:28.</li>\r\n<li>太 6:19-21.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>徒 13:46.</li>\r\n</ul>',0,9,120,1,1,1,1359150009,1,1359150167,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'另外钉在十字架的强盗',0,0,1,NULL),(1147,'document','text/html','钉在十字架的强盗','The Thief on the Cross','','钉在十字架的强盗','',1,0,0,657,0,'','<p>( 路 23:32,33,39-43)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>林前 2:2. 彼前 3:15.</li>\r\n<li>林前 1:23. 来 12:2.</li>\r\n<li>约 12:32. 加 6:14.</li>\r\n</ul>\r\n<h3>( 一 ) 这强盗得救吗 ?</h3>\r\n<ul>\r\n<li>路 23:43.</li>\r\n<li>可 2:5,10.</li>\r\n<li>路 7:47-50.</li>\r\n<li>路 19:9,10.</li>\r\n<li>约 8:11.</li>\r\n</ul>\r\n<h3>( 二 ) 现今人会像强盗一样得救吗 ?</h3>\r\n<ul>\r\n<li>提后 2:15. 太 26:28.</li>\r\n<li>加 4:4. 徒 20:28.</li>\r\n<li>约 1:17. 来 9:15-17.</li>\r\n<li>弗 2:14-16. 加 3:15.</li>\r\n<li>西 2:14. 加 3:23-29.</li>\r\n<li>来 2:9.</li>\r\n</ul>\r\n<h3>( 三 ) 现今人如何得救 ?</h3>\r\n<ul>\r\n<li>神拯救人的计划 .</li>\r\n<li>信心 .</li>\r\n<li>约 14:1.</li>\r\n<li>来 11:6.</li>\r\n<li>约 8:24.</li>\r\n<li>悔改 .</li>\r\n<li>徒 17:30,31.</li>\r\n<li>彼后 3:9.</li>\r\n<li>承认基督 .</li>\r\n<li>太 10:32,33.</li>\r\n<li>徒 8:37.</li>\r\n<li>受浸 .</li>\r\n<li>可 16:16.</li>\r\n<li>徒 2:38.</li>\r\n<li>徒 22:16.</li>\r\n<li>罗 6:3,4.</li>\r\n<li>过忠实基督徒的生活 .</li>\r\n<li>林前 15:58.</li>\r\n<li>彼后 1:5-11.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>罗 2:4.</li>\r\n<li>提前 2:4.</li>\r\n<li>路 6:46.</li>\r\n</ul>',0,9,119,1,1,1,1359149897,1,1359150068,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'钉在十字架的强盗',0,0,1,NULL),(1150,'document','text/html','昨天晚上你死了','You Died Last Night','','昨天晚上你死了-si','',1,0,0,657,0,'','<p>( 路 12:20,21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>路 23:46.</li>\r\n	<li>路 23:34.</li>\r\n</ul>\r\n<h3>( 一 ) 我有没有称为基督徒 ?</h3>\r\n<ul>\r\n	<li>太 7:21-23.</li>\r\n	<li>神拯救人的计划 .</li>\r\n	<li>相信 ( 约 8:24; 来 11:6).</li>\r\n	<li>悔改 ( 徒 17:30; 太 21:28-31).</li>\r\n	<li>承认基督 ( 太 10:32,33; 徒 8:37).</li>\r\n	<li>受浸 ( 徒 22:16; 加 3:26,27).</li>\r\n	<li>忠实 ( 林前 15:58; 启 2:10).</li>\r\n</ul>\r\n<h3>( 二 ) 我是不是一个忠实的基督徒 ?</h3>\r\n<ul>\r\n	<li><strong>读经</strong>( 提后 2:15; 彼前 3:15).</li>\r\n	<li><strong>祷告</strong>( 帖前 5:17; 腓 4:6,7).</li>\r\n	<li><strong>免得犯罪 .</strong>\r\n		<ul>\r\n			<li>雃 1:27.</li>\r\n			<li>林前 15:33.</li>\r\n			<li>罗 12:1,2.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>爱弟兄、众人 .</strong>\r\n		<ul>\r\n			<li>太 25:31-46.</li>\r\n			<li>太 22:39.</li>\r\n			<li>加 6:10.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>参加聚会</strong>( 来 10:25).\r\n		<ul>\r\n			<li>加 5:1-4; 彼后 2:20-22.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 三 ) 我有没有帮助一个人称为基督徒 ?</h3>\r\n<ul>\r\n	<li>太 28:18-20.</li>\r\n	<li>可 16:15,16.</li>\r\n	<li>提后 2:24,25.</li>\r\n	<li>徒 8:4.</li>\r\n	<li>启 14:13.</li>\r\n</ul>\r\n<h3>( 四 ) 我留下什么样的影响力 ?</h3>\r\n<ul>\r\n	<li>提前 5:8.</li>\r\n	<li>太 5:13-16.</li>\r\n</ul>',0,9,122,1,1,1,1359150191,1,1359151420,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'昨天晚上你死了-si',0,0,1,NULL),(1149,'document','text/html','关于死亡','Death','','关于死亡','',1,0,0,657,0,'','<p>( 林前 15:50-58)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>创 9:6.</li>\r\n<li>创 2:7.</li>\r\n<li>创 2:15-17.</li>\r\n</ul>\r\n<h3>( 一 ) 死亡是有能力的 .</h3>\r\n<ul>\r\n<li>书 23:14.</li>\r\n<li>来 9:27.</li>\r\n<li>林前 15:25,26.</li>\r\n<li>徒 17:31.</li>\r\n</ul>\r\n<h3>( 二 ) 死亡是不可思义的 .</h3>\r\n<ul>\r\n<li>诗 139:13-16.</li>\r\n</ul>\r\n<h3>( 三 ) 死亡是不偏袒的 .</h3>\r\n<ul>\r\n<li>罗 5:12,17.</li>\r\n</ul>\r\n<h3>( 四 ) 对没有准备好的人、死亡是悲剧的 .</h3>\r\n<ul>\r\n<li>徒 24:15. 帖 1:7-9.</li>\r\n<li>罗 14:12. 路 16:24-31.</li>\r\n<li>林前 5:10. 来 9:27.</li>\r\n</ul>\r\n<h3>( 五 ) 对忠实的基督徒、死亡是有福气的 .</h3>\r\n<ul>\r\n<li>腓 1:21,23.</li>\r\n<li>启 14:13.</li>\r\n<li>帖前 4:13-18.</li>\r\n<li>林前 15:50-58.</li>\r\n<li>罗 8:38,39.</li>\r\n<li>提后 4:7,8.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>提后 1:10.</li>\r\n<li>来 2:9,14.</li>\r\n<li>来 9:15.</li>\r\n<li>太 7:21-23.</li>\r\n<li>启 2:10.</li>\r\n</ul>',0,9,121,1,1,1,1359150085,1,1359151050,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于死亡',0,0,1,NULL),(1152,'document','text/html','胜于法利赛人的义','Exceeding the Righteousness of the Pharisees','','胜于法利赛人的义','',1,0,0,657,0,'','<p>( 太 5:17-20)</p>\r\n<h3>( 一 ) 法利赛人的义 .</h3>\r\n<ul>\r\n<li>可 7:1-17.</li>\r\n<li>太 23:15.</li>\r\n</ul>\r\n<h3>( 二 ) 法利赛人的义有什么缺点 ?</h3>\r\n<ul>\r\n<li>太 22:34-23:33.</li>\r\n<li>太 15:3-9.</li>\r\n<li>太 12:1-8.</li>\r\n<li>申 23:25.</li>\r\n<li>申 22:1-4.</li>\r\n<li>撒上 15:22.</li>\r\n<li>路 18:9-14.</li>\r\n<li>太 12:1-8.</li>\r\n<li>约 4:34. 约 8:26,28.</li>\r\n<li>约 5:30. 约 12:49,50.</li>\r\n<li>约 6:38. 约 14:10,24.</li>\r\n<li>约 7:16. 约 15:15.</li>\r\n<li>耶稣没有『学术研究自由』 ; 我们也没有 .</li>\r\n</ul>\r\n<h3>( 三 ) 因为有爱心和证确的动机、我们的义胜于法利赛人的义 .</h3>\r\n<ul>\r\n<li>太 22:37-40.</li>\r\n<li>约一 4:19.</li>\r\n<li>约 14:15.</li>\r\n<li>加 5:14.</li>\r\n<li>罗 13:10.</li>\r\n<li>林前 13:1-4.</li>\r\n<li>约一 5:3.</li>\r\n<li>罗 6:17,18.</li>\r\n</ul>\r\n<h3>( 四 ) 不胜于他们义的后果 .</h3>\r\n<ul>\r\n<li><span style=\"line-height: 1.5em;\">太 5:20.</span></li>\r\n<li><span style=\"line-height: 1.5em;\">约 14:1-6.</span></li>\r\n<li><span style=\"line-height: 1.5em;\">太 6:1-18.</span></li>\r\n<li><span style=\"line-height: 1.5em;\">路 17:10.</span></li>\r\n</ul>',0,9,123,1,1,1,1359151098,1,1359151578,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'胜于法利赛人的义',0,0,1,NULL),(1153,'document','text/html','五个重要的日子','Five Great Days','','五个重要的日子','',1,0,0,657,0,'','<p>( 来 3:12-15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>重要的日子 .</li>\r\n<li>在西洋 :</li>\r\n<li>公元前 44 年 3 月 15 日 – 凯撒被杀的 .</li>\r\n<li>公元后 1492 年 10 月 12 日 – 哥伦布 .</li>\r\n<li>公元后 1776 年 7 月 4 日 – 美国国庆日 .</li>\r\n<li>公元后 1941 年 12 月 7 日 – 日本攻击珍珠港 .</li>\r\n<li>在中华民国 :</li>\r\n<li>国父诞辰纪念日 – 11 月 12 日 .</li>\r\n</ul>\r\n<h3>( 一 ) 神创造天地 .</h3>\r\n<ul>\r\n<li>创 1:1 (1).</li>\r\n<li>6 个 24 小时的日子 .</li>\r\n<li>有晚上、有早晨 .</li>\r\n<li>『日』前面有数字都是 24 个小时的意思 - 没有例外 .</li>\r\n<li>『光合作用』 .</li>\r\n<li>近化论需要长时间 .</li>\r\n</ul>\r\n<h3>( 二 ) 基督钉在十字架上 .</h3>\r\n<ul>\r\n<li>歌 : 『向我细说救主生平』 .</li>\r\n<li>可 14:43-52; 14:53-65,66-72; 15:1-37.</li>\r\n<li>罗 5:6-9.</li>\r\n<li>林后 5:20,21.</li>\r\n<li>来 9:24-28.</li>\r\n</ul>\r\n<h3>( 三 ) 基督的复活 .</h3>\r\n<ul>\r\n<li>可 15:42-47. 林前 15:3-8.</li>\r\n<li>赛 53:9. 徒 1:1-4,9-11.</li>\r\n<li>约 2:18-22. 罗 1:4.</li>\r\n<li>『空坟墓』 . 歌 : 『墓中屈尊静卧』 .</li>\r\n</ul>\r\n<h3>( 四 ) 五旬节 .</h3>\r\n<ul>\r\n<li>徒 2:1-4; 徒 2:14-36; 徒 2:37-47.</li>\r\n</ul>\r\n<h3>( 五 ) 审判日 .</h3>\r\n<ul>\r\n<li>林后 5:10,11. 太 25:31-46.</li>\r\n<li>徒 24:15. 可 13:32-37.</li>\r\n<li>约 5:28,29.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>罗 1:16.</li>\r\n</ul>',0,9,124,1,1,1,1359151483,1,1359151694,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'五个重要的日子',0,0,1,NULL),(1154,'document','text/html','从巴别塔故事中的教训','Lessons from the Tower of Babel','','从巴别塔故事中的教训','',1,0,0,657,0,'','<p>( 创 11:1-9)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>这个故事是真的而不是寓言 .</li>\r\n<li>太 19:3-9; 犹 14.</li>\r\n</ul>\r\n<h3>( 一 ) 我们学到关于神的三位一体 .</h3>\r\n<ul>\r\n<li>『我们』 .</li>\r\n<li>创 11:7. 创 3:22.</li>\r\n<li>创 1:26,27. 赛 6:8.</li>\r\n<li>太 3:16,17. 太 28:19,20.</li>\r\n</ul>\r\n<h3>( 二 ) 我们学到不同的语言 / 国家从哪里来 ( 创 11:1).</h3>\r\n<h3>( 三 ) 这段经节强调合一、沟通 .</h3>\r\n<ul>\r\n<li>创 11:1,6.</li>\r\n<li>『口音 ... 一样』 .</li>\r\n<li>『一样的人民』 .</li>\r\n<li>约 17:20-22.</li>\r\n<li>林前 1:10-13.</li>\r\n<li>弗 4:1-6.</li>\r\n</ul>\r\n<h3>( 四 ) 这个故事提醒我们顺服的重要性 .</h3>\r\n<ul>\r\n<li>创 11:4.</li>\r\n<li>创 8:17; 创 9:7.</li>\r\n<li>神要求、期望我们遵守祂的命令 .</li>\r\n<li>祂不接受我门的借口 ( 创 2:16,17; 3:1-6,11-13).</li>\r\n<li>祂也不接受我们所代替的方法 ( 利 10:1,2).</li>\r\n<li>部分的顺服、祂也不接受 ( 撒上 15:2,3,8,9,13-15,22-24).</li>\r\n<li>约 14:15.</li>\r\n<li>约一 5:3.</li>\r\n<li>来 5:8,9.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>来 11:6 (322); 太 7:21-23 (9).</li>\r\n</ul>',0,9,125,1,1,1,1359151626,1,1359151867,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'从巴别塔故事中的教训',0,0,1,NULL),(1155,'document','text/html','难道你们的弟兄去打仗 ， 你们竟坐在这里吗 ?','Shall Your Brethren Go to War and Shall Ye Sit Here?','','难道你们的弟兄去打仗-，-你们竟坐在这里吗','',1,0,0,657,0,'','<p>( 民 32:6-15)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>弗 2:13-16. 罗 15:4; 林前 10:6,11.</li>\r\n<li>罗 7:1-7. 弗 6:l0-17.</li>\r\n<li>来 8:6-13. 提前 6:12.</li>\r\n<li>加 4:21-31. 提后 2:3,4.</li>\r\n</ul>\r\n<h3>( 一 ) 他们合作地征服迦南地 .</h3>\r\n<ul>\r\n<li>创 12:1-3.</li>\r\n<li>诗 105:9-11.</li>\r\n<li>尼 6:15; 4:21.</li>\r\n<li>巴别塔 ( 创 11:1-9).</li>\r\n<li>可 2:1-11.</li>\r\n<li>箴 30:27.</li>\r\n<li>林前 12:14-27.</li>\r\n<li>罗 14:12.</li>\r\n<li>林后 5:10.</li>\r\n<li>加 6:5.</li>\r\n<li>徒 8:4.</li>\r\n</ul>\r\n<h3>( 二 ) 基督徒不打仗的原因 .</h3>\r\n<ul>\r\n<li>[ 冷淡 ] ( 启 2:5; 3:14-19).</li>\r\n<li>[ 懒惰 ].</li>\r\n<li>多 2:14.</li>\r\n<li>罗 12:11.</li>\r\n<li>启 3:19.</li>\r\n<li>[ 信心不够 ].</li>\r\n<li>雃 2:18.</li>\r\n<li>[ 亚伯、挪亚、亚伯拉罕 ] ( 来 11:4,7,11).</li>\r\n<li>来 11:30.</li>\r\n<li>[ 爱心不够 ].</li>\r\n<li>约 14:15,21,23,24.</li>\r\n<li>约一 5:3.</li>\r\n<li>[ 不把神放在第一位 ].</li>\r\n<li>太 6:33.</li>\r\n<li>提前 6:9,10.</li>\r\n</ul>\r\n<h3>( 三 ) 他们不打仗的后果 .</h3>\r\n<ul>\r\n<li>使他们弟兄的生命陷入危险中 .</li>\r\n<li>他们的罪必追上他们 ( 民 32:23).</li>\r\n<li>太 25:14-46.</li>\r\n<li>约 15:2,6.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>民 32:6.</li>\r\n<li><span style=\"line-height: 1.5em;\">『难道你们的弟兄去打仗、你们竟坐在这里吗 ? 』</span></li>\r\n</ul>',0,9,126,1,1,1,1359151792,1,1359151989,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'难道你们的弟兄去打仗-，-你们竟坐在这里吗',0,0,1,NULL),(1156,'document','text/html','盼望','Hope','','盼望-si','',1,0,0,657,0,'','<p>( 罗 8:24,25)</p>\r\n<h3>( 一 ) 盼望的意思 .</h3>\r\n<ul>\r\n	<li><strong>锚 ( 来 6:11-20).</strong>\r\n		<ul>\r\n			<li>『你灵魂锚是否拋牢 ? 』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>帮助我们回答问题 ( 彼前 3:15).</strong></li>\r\n	<li><strong>发生喜乐.</strong>\r\n		<ul>\r\n			<li>诗 146:5.</li>\r\n			<li>诗 146:7-9.</li>\r\n			<li>来 4:16.</li>\r\n			<li>箴 10:28.</li>\r\n			<li>徒 2:46,47.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>激发 .</strong>\r\n		<ul>\r\n			<li>林前 9:7-14.</li>\r\n			<li>林前 9:24-26.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>怜悯 ( 诗 33:22).</strong></li>\r\n	<li><strong>盼望在基督里 ( 弗 2:12).</strong>\r\n		<ul>\r\n			<li>罗 8:24.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>常存 ( 林前 13:13).</strong>\r\n		<ul>\r\n			<li>彼后 3:10,11; 林前 13:8,13.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>忍耐 ( 罗 8:25).</strong>\r\n		<ul>\r\n			<li>帖前 1:3; 雃 5:11; 伯 19:25,26.</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 二 ) 盼望的来源.</h3>\r\n<ul>\r\n	<li><strong>三位一体.</strong>\r\n		<ul>\r\n			<li>天父 ( 罗 15:13; 提前 4:10).</li>\r\n			<li>圣灵 ( 加 5:5).</li>\r\n			<li>耶稣基督 .</li>\r\n			<li>约一 3:2,3.</li>\r\n			<li>多 2:13.</li>\r\n			<li>彼前 1:13.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>复活.</strong>\r\n		<ul>\r\n			<li>徒 23:6. 帖前 4:13-18.</li>\r\n			<li>彼前 1:3. 林前 15:19.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督第二次的再来.</strong>\r\n		<ul>\r\n			<li>徒 17:30,31.</li>\r\n			<li>提后 4:7,8.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>永生( 多 1:2; 西 1:5).</strong></li>\r\n	<li><strong>福音( 西 1:23).</strong></li>\r\n</ul>\r\n<h3>( 三 ) 没有盼望的人 .</h3>\r\n<ul>\r\n	<li><strong>无神论、不可知论、怀疑论者 ( 诗 14:1).</strong></li>\r\n	<li><strong>非基督徒.</strong>\r\n		<ul>\r\n			<li>弗 2:12.</li>\r\n			<li>彼前 4:17,18.</li>\r\n			<li>帖后 1:7-9.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>坠落的基督徒.</strong>\r\n		<ul>\r\n			<li>加 6:1; 来 3:12.</li>\r\n			<li>来 10:26-31.</li>\r\n			<li>彼后 2:20-22.</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,9,127,1,1,1,1359151948,1,1359152504,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'盼望-si',0,0,1,NULL),(1157,'document','text/html','您真想要上天堂吗 ?','Do You Really Want to Go to Heaven?','','您真想要上天堂吗','',1,0,0,657,0,'','<p>( 太 7:21-23)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 6:33.</li>\r\n</ul>\r\n<h3>( 一 ) 挪亚真想要上天堂 .来 11:7.</h3>\r\n<h3>( 二 ) 亚伯拉罕 .来 11:8-16.</h3>\r\n<h3>( 三 ) 摩西 .来 11:23-29.</h3>\r\n<h3>( 四 ) 使徒们 .</h3>\r\n<h3>( 五 ) 圣经也题到不够的想要上天堂 .</h3>\r\n<ul>\r\n<li>以色列 ( 来 3:12-19).</li>\r\n<li>底马 ( 提后 4:10).</li>\r\n<li>年轻的才主 ( 可 10:17-25).</li>\r\n</ul>',0,9,128,1,1,1,1359152030,1,1359486157,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'您真想要上天堂吗',0,0,1,NULL),(1162,'document','text/html','基督徒的特性','[do this one next]','','','',1,0,0,657,0,'','<p>( 路 12:13-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>耶稣常常用比喻教导祂的门徒 .</li>\r\n<li>『他又设个比喻对他们说 .... 』 .</li>\r\n<li>路 18:24,25.</li>\r\n<li>太 25:14-30.</li>\r\n</ul>\r\n<h3>( 一 ) 他忘记神 .</h3>\r\n<ul>\r\n<li>申 8:18.</li>\r\n<li>『我一切的粮食和财物』 .</li>\r\n<li>太 6:33.</li>\r\n<li>太 22:37.</li>\r\n</ul>\r\n<h3>( 二 ) 他忘记别人 .</h3>\r\n<ul>\r\n<li>『怎么办呢 ? 』</li>\r\n<li>『自私的老财主』 .</li>\r\n<li>林后 5:7.</li>\r\n<li>太 22:39. 加 6:10.</li>\r\n<li>路 10:30-35. 雃 1:27.</li>\r\n<li>太 25:41-43. 雃 2:14-16.</li>\r\n</ul>\r\n<h3>( 三 ) 他忘记自己的灵魂 .</h3>\r\n<ul>\r\n<li>太 16:26.</li>\r\n<li>太 6:24.</li>\r\n<li>提前 6:9,10,17-19.</li>\r\n</ul>\r\n<h3>( 四 ) 他忘记真正的喜乐 .</h3>\r\n<ul>\r\n<li>约 5:17; 约 9:4.</li>\r\n<li>传 2:3-11.</li>\r\n<li>徒 8:39.</li>\r\n</ul>\r\n<h3>( 五 ) 他忘记他的死亡 .</h3>\r\n<ul>\r\n<li>箴 27:1.</li>\r\n<li>提前 6:7; 伯 1:21.</li>\r\n<li>雃 4:13-17.</li>\r\n<li>来 9:27,28.</li>\r\n<li>诗 90:10.</li>\r\n<li>可 13:32-37.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>林前 16:1-3.</li>\r\n<li>林前 10:26.</li>\r\n<li>太 6:19-21.</li>\r\n</ul>',1,9,130,1,1,1,1359486210,0,0,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督徒的特性',0,0,1,NULL),(1161,'document','text/html','天堂的指望','The Hope of Heaven','','天堂的指望-si','',1,0,0,657,0,'','<p>( 约 14:1-3)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>歌 :\r\n<ul>\r\n<li>[ 有一地较日中更灿烂 ] .</li>\r\n<li>[ 当我众都到天庭 ] .</li>\r\n<li>[ 将与救主面面相见 ] .</li>\r\n<li>[ 那便是我永远荣耀 ] .</li>\r\n<li>[ 日落之那边 ] .</li>\r\n<li>[ 那地白昼不消残 ] .</li>\r\n<li>[ 遥想我家乡在那边 ] .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 耶稣强调上天堂的重要性 .</h3>\r\n<ul>\r\n<li>腓 2:6-8.</li>\r\n<li>约 14:1-3.</li>\r\n<li>太 6:19-21.</li>\r\n<li>太 25:21,23,34,46.</li>\r\n<li>路 16:19-31.</li>\r\n</ul>\r\n<h3>( 二 ) 保罗也强调上天堂的重要性 .</h3>\r\n<ul>\r\n<li>林前 15:50-58.</li>\r\n<li>林后 4:16-5:1.</li>\r\n<li>林后 12:1-4.</li>\r\n<li>西 1:5-14.</li>\r\n<li>帖前 4:13-18.</li>\r\n<li>西 3:1-3. 来 11:10-16.</li>\r\n<li>来 4:1-11. 来 13:14.</li>\r\n<li>来 10:34-39.</li>\r\n</ul>\r\n<h3>( 三 ) 彼得也是说到天堂的指望 .</h3>\r\n<ul>\r\n<li>彼前 1:3-5.</li>\r\n<li>彼后 3:13.</li>\r\n</ul>\r\n<h3>( 四 ) 使徒约翰与天堂 .</h3>\r\n<ul>\r\n<li>启 2:7. 启 7:9,13-17.</li>\r\n<li>启 3:12,21. 启 14:1-3,13.</li>\r\n<li>启 4:4. 启 21:1-27.</li>\r\n<li>启 5:9. 启 22:1-5,14,17.</li>\r\n</ul>',0,9,129,1,1,1,1359486001,1,1359486342,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'天堂的指望-si',0,0,1,NULL),(1163,'document','text/html','受逼迫的苦难','Suffering Persecution','','受逼迫的苦难','',1,0,0,657,0,'','<h3>前言</h3>\r\n<ul>\r\n<li>太 5:10-12. 约 19:16-18.</li>\r\n<li>太 10:16-22. 提后 3:12.</li>\r\n<li>约 15:20; 约 16:2. 启 2:10.</li>\r\n</ul>\r\n<h3>( 一 ) 第一世纪的逼迫 .</h3>\r\n<ul>\r\n<li>徒 4:13-21. 徒 18:12,13.</li>\r\n<li>徒 5:17-40. 徒 21:30-32.</li>\r\n<li>徒 8:1-4. 徒 22:22-25.</li>\r\n<li>徒 12:1-11. 林后 4:9.</li>\r\n<li>徒 13:50. 林后 11:23-30.</li>\r\n<li>徒 14:5,6. 启 2:3.</li>\r\n<li>徒 14:19. 启 12:13.</li>\r\n<li>徒 16:22-24. 启 20:4.</li>\r\n<li>徒 17:5-9 (189).</li>\r\n</ul>\r\n<h3>( 二 ) 基督徒会受逼迫 .</h3>\r\n<ul>\r\n<li>彼前 4:12-16.</li>\r\n<li>林前 4:12.</li>\r\n<li>罗 8:35.</li>\r\n<li>太 5:44.</li>\r\n<li>罗 12:14.</li>\r\n<li>帖前 2:14,15.</li>\r\n<li>彼前 2:21-23.</li>\r\n<li>彼前 3:14-18.</li>\r\n<li>彼前 4:1.</li>\r\n<li>彼前 5:10.</li>\r\n</ul>\r\n<h3>( 三 ) 克服逼迫的苦难 .</h3>\r\n<ul>\r\n<li>祷告 ( 雃 5:16,17; 腓 4:6).</li>\r\n<li>倚靠神 ( 雃 5:10,11; 腓 4:13).</li>\r\n<li>把神放在第一位 ( 太 6:33).</li>\r\n<li>明白永生是最重要的事 .</li>\r\n<li>太 16:24,26.</li>\r\n<li>来 11:24-26.</li>\r\n<li>太 10:28.</li>\r\n</ul>',0,9,131,1,1,1,1359486374,1,1359487035,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'受逼迫的苦难',0,0,1,NULL),(1165,'document','text/html','情欲的事','The Works of the Flesh','','情欲的事','',1,0,0,657,0,'','<p>( 加 5:19-21)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>加 5:13,16,17,24,25. [ 不洁净的 ] ( 加 5:19).</li>\r\n<li>『显而易见的』 . [ 不敬神的 ] ( 加 5:20).</li>\r\n<li>雃 1:14-16. [ 拒绝爱的 ] ( 加 5:20,21).</li>\r\n<li>太 15:17-20. [ 放纵的 ] ( 加 5:21).</li>\r\n<li>彼后 1:12.</li>\r\n<li>『行这样事的人 , 必不能承受神的国』 .</li>\r\n</ul>\r\n<h3>( 一 ) 不洁净的罪 .</h3>\r\n<ul>\r\n<li>[ 奸淫 ] ( 太 19:9).</li>\r\n<li>[ 污秽 ]</li>\r\n<li>弗 4:19. 西 3:5-8.</li>\r\n<li>罗 1:24. 林前 6:11.</li>\r\n<li>林后 12:21.</li>\r\n<li>[ 邪荡 ] ( 罗 13:13; 彼前 4:3,4).</li>\r\n<li>『行这样事的人、必不能承受神的国』 .</li>\r\n</ul>\r\n<h3>( 二 ) 不敬神的罪 .</h3>\r\n<ul>\r\n<li>[ 拜偶像 ] ( 西 3:5).</li>\r\n<li>[ 邪术 ].</li>\r\n<li>申 18:9-12. 徒 19:19.</li>\r\n<li>徒 8:9-24. 出 22:18.</li>\r\n<li>『行这样事的人、必不能承受神的国』 .</li>\r\n</ul>\r\n<h3>( 三 ) 拒绝爱的罪 .</h3>\r\n<ul>\r\n<li>[ 仇恨 ]. [ 纷争、异端 ].</li>\r\n<li>[ 争竞 ]. 林前 1:10 (229).</li>\r\n<li>林前 3:1-3. 弗 4:3 (271).</li>\r\n<li>[ 忌恨 ]. 约 17:20-22 (154).</li>\r\n<li>[ 恼怒 ]. 罗 16:17 (227).</li>\r\n<li>西 3:8. [ 嫉妒、凶杀 ].</li>\r\n<li>弗 4:31. 『爱是不嫉妒』 ( 林前 13:4).</li>\r\n<li>雃 1:19,20. 约一 3:15.</li>\r\n<li>[ 结党 ]. 『行这样事的人、必不能承受神的国』 .</li>\r\n<li>腓 2:3.</li>\r\n<li>雃 3:16.</li>\r\n<li>加 5:15.</li>\r\n<li>林前 1:12,13.</li>\r\n</ul>\r\n<h3>( 四 ) 放纵的罪 .</h3>\r\n<ul>\r\n<li>[ 醉酒 ] ( 箴 23:29-35).</li>\r\n<li>[ 荒宴 ] ( 彼前 4:3,4).</li>\r\n<li>[ 等类 ].</li>\r\n<li>『行这样事的人、必不能承受神的国』</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li><span style=\"line-height: 1.5em;\">提前 2:4; 彼后 3:9; 太 5:48.</span></li>\r\n</ul>',0,9,133,1,1,1,1359487085,1,1359488260,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'情欲的事',0,0,1,NULL),(1164,'document','text/html','破漏的囊','A Bag With Holes','','破漏的囊-si','',1,0,0,657,0,'','<p>( 哈 1:6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>公元前 586 - 536.</li>\r\n<li>尼布甲尼撒王 .</li>\r\n<li>古列 .</li>\r\n<li>所罗巴伯 .</li>\r\n<li>16 年都没有造圣殿 .</li>\r\n<li>为什么 ?</li>\r\n<li><strong>他们很容易沮丧 .</strong></li>\r\n<li><strong>拖延 .</strong>\r\n<ul>\r\n<li>『时候尚未来到』 ( 哈 1:2).</li>\r\n</ul>\r\n</li>\r\n<li><strong>怠忽</strong>( 哈 1:3,4,9).\r\n<ul>\r\n<li>应用 .</li>\r\n<li>赛 55:2.</li>\r\n<li>林前 3:14.</li>\r\n<li>太 6:19-21.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 在基督外的生活像把钱放在破漏的囊一样.</h3>\r\n<ul>\r\n<li>弗 1:3.</li>\r\n<li>[ 救赎 ] ( 弗 1:7). 罗 8:1.</li>\r\n<li>罗 5:1. 提后 2:10.</li>\r\n<li>林后 5:17.</li>\r\n<li>弗 2:12.</li>\r\n<li>诗 127:1.</li>\r\n<li>王下 18:21,22.</li>\r\n<li>耶 49:4.</li>\r\n<li>可 10:24.</li>\r\n<li>赛 31:1.</li>\r\n<li>『永远得救的根源』 ( 来 5:8,9).</li>\r\n<li>哥尼流 ( 徒 10).</li>\r\n<li>年轻的财主 ( 可 10:17-22).</li>\r\n<li>大数的扫罗 .</li>\r\n</ul>\r\n<h3>( 二 ) 跟从由人的权柄像把钱放在破漏的囊一样 .</h3>\r\n<ul>\r\n<li>太 21:23; 约二 9.</li>\r\n<li>太 7:21-23.</li>\r\n<li>林前 1:10-13.</li>\r\n<li>[ 部分的 ] ( 加 1:6-9).</li>\r\n<li>约 17:20-22.</li>\r\n<li>太 15:13.</li>\r\n<li>提后 3:16,17.</li>\r\n<li>太 16:18.</li>\r\n<li>弗 1:22,23.</li>\r\n</ul>\r\n<h3>( 三 ) 不把神的国放在第一位也像把钱放在破漏的囊一样 .</h3>\r\n<ul>\r\n<li>哈 1:4.</li>\r\n<li>太 6:33.</li>\r\n<li>提后 1:7; 启 21:8.</li>\r\n</ul>',0,9,132,1,1,1,1359486976,1,1359487435,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'破漏的囊-si',0,0,1,NULL),(1166,'document','text/html','如何克服惧怕','How to Overcome Fear','','如何克服惧怕','',1,0,0,657,0,'','<p>( 约一 4:18)</p>\r\n<h3>壹 圣经提到两种惧怕 .</h3>\r\n<ul>\r\n<li>一 敬畏 .\r\n<ul>\r\n<li>传 12:13. 伯 1:1.</li>\r\n<li>传 8:12. 罗 3:18.</li>\r\n<li>传 5:7. 徒 9:31.</li>\r\n<li>诗 2:11. 来 11:6.</li>\r\n<li>诗 15:4. 路 12:5.</li>\r\n<li>箴 9:10. 徒 10:2,22,35.</li>\r\n<li>箴 16:6. 彼前 2:17.</li>\r\n<li>林后 7:1; 徒 2:43-47; 腓 2:12; 林后 5:11.</li>\r\n</ul>\r\n</li>\r\n<li>二 胆怯 .\r\n<ul>\r\n<li>诗 91:5. 路 12:32.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>贰 惧怕发生的地方 .</h3>\r\n<ul>\r\n<li>一 失败 ( 太 25:25; 赛 55:11; 林前 15:58; 太 25:15).</li>\r\n<li>二 未来 .</li>\r\n<li>三 责任 ( 太 25:25; 路 5:10).</li>\r\n<li>四 老年 ( 利 19:32; 多 2:1-5).</li>\r\n<li>五 不安全 ( 太 6:24-34; 王上 17:1-16; 诗 78:23-29; 诗 37:25; 腓 4:19).</li>\r\n<li>六 人怕别人向他们思想、动作 ( 赛 51:7,12; 结 2:6; 路 12:4-7; 箴 29:25); ( 约 19:38).</li>\r\n<li>七 死亡 ( 来 2:15; 来 9:27; 帖前 4:13-17; 腓 1:21-23; 约 5:28,29; 诗 23:4).</li>\r\n</ul>\r\n<h3>参 惧怕悲剧的后果 .</h3>\r\n<ul>\r\n<li>一 使生活、个性弄坏 ( 撒上 28:5,20,21; 约一 4:18).</li>\r\n<li>二 阻碍我们遵守神的旨意 ( 太 25:25-30).</li>\r\n<li>三 使我们无用的 ( 士 7:3; 弗 6:10-20).</li>\r\n<li>四 使人失败 ( 太 14:28-31).</li>\r\n<li>五 促成所惧怕的 ( 伯 3:25).</li>\r\n<li>六 是传染、传布的 ( 申 20:8; 书 14:8).</li>\r\n<li>七 使我们无能力 .</li>\r\n<li>八 会杀人 .</li>\r\n<li>九 使我们下地狱 ( 启 21:8; 太 25:25-30).</li>\r\n</ul>\r\n<h3>肆 如何克服惧怕 .</h3>\r\n<ul>\r\n<li>一 记住圣经禁止胆怯、惧怕 ( 彼前 3:13-15; 路 12:4,7,32; 约 14:27; 启 1:17,18; 提后 1:7; 箴 28:1).</li>\r\n<li>二 『心里尊主基督为圣』 ( 彼前 3:13-15; 赛 8:11-14).</li>\r\n<li>三 椅靠、信任神 ( 箴 3:25,26; 箴 29:25; 诗 56:11; 诗 112:7; 诗 46:1-3; 太 8:26; 提后 1:12; 赛 12:2).</li>\r\n<li>四 以神为父 ( 太 7:7-12) [8]; ( 罗 8:15) [217].</li>\r\n<li>五 不忘神与我们同在、愿意帮助 ( 诗 23) [673]; ( 赛 35:4) [844]; ( 太 14:27) [21]; ( 徒 18:9,10) [191]; ( 来 13:5,6).</li>\r\n<li>六 在神的爱中安息 ( 弗 3:17-19; 罗 8:28-39).</li>\r\n<li>七 神会保护我们 ( 申 20:1; 申 31:6; 尼 4:14; 出 14:13,14; 诗 118:6; 罗 8:31).</li>\r\n<li>八 悔改罪孽 ( 创 3:6,7,10; 徒 2:37-47; 约一 1:7-10; 徒 8:22).</li>\r\n<li>九 在忙着作善事 ( 腓 4:13).</li>\r\n<li>十 不要忧虑将来的事情 ( 腓 3:13,14; 太 6:34).</li>\r\n<li>十一 充满爱心 ( 提后 1:7; 约一 4:18).</li>\r\n<li>十二 祷告 ( 诗 55:4,5,16,17,22) [696]; ( 但 6:10) [1,046].</li>\r\n</ul>',0,9,134,1,1,1,1359488164,1,1359488582,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如何克服惧怕',0,0,1,NULL),(1167,'document','text/html','忍耐的受苦难','Patiently Enduring Suffering','','忍耐的受苦难','',1,0,0,657,0,'','<p>( 彼前 4:12-16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>徒 5:41.</li>\r\n<li>徒 7.</li>\r\n<li>提后 2:12.</li>\r\n<li>提后 3:12.</li>\r\n</ul>\r\n<h3>( 一 ) 亚萨 ( 诗 73).</h3>\r\n<h3>( 二 ) 约伯 .</h3>\r\n<ul>\r\n<li>结 14:14,20; 雃 5:11.</li>\r\n<li>因为受苦难、所以学习 :</li>\r\n<li>壹 他真正的妻子 .</li>\r\n<li>贰 他真正的朋友 .</li>\r\n<li>参 他自己 .</li>\r\n<li>肆 神的全能 .</li>\r\n</ul>\r\n<h3>( 三 ) 拉撒路 ( 路 16:19-31).</h3>',0,9,135,1,1,1,1359488339,1,1359488726,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'忍耐的受苦难',0,0,1,NULL),(1169,'document','text/html','为什么写约翰一书','Why 1 John Was Written','','为什么写约翰一书','',1,0,0,657,0,'','<p>( 约一 1:4; 2:2; 5:13)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>『我写信』、『我将这些话写给你们』 ( 约一 1:4; 2:1,2,8,12,13,14,21,26; 5:13).</li>\r\n</ul>\r\n<h3>( 一 ) 约翰写了为了给基督徒喜乐的基础 ( 约一 1:4).</h3>\r\n<ul>\r\n<li>彼前 3:10 (338).</li>\r\n<li>『人所当的本分』 ... 『敬畏神、谨守他的诫命』 ( 传 12:13).</li>\r\n<li>约一 5:3.</li>\r\n<li>林后 4:16-5:2.</li>\r\n<li>约一 1:7-10.</li>\r\n<li>徒 8:39.</li>\r\n<li>徒 16:30-34.</li>\r\n</ul>\r\n<h3>( 二 ) 约翰写了为了鼓励基督徒过虔诚的生活 ( 约一 2:2).</h3>\r\n<ul>\r\n<li>『为人人尝了死味』 ( 来 2:9).</li>\r\n<li>『使我们众人的罪孽都归在他身上』 ( 赛 53:5,6).</li>\r\n<li>『挽回祭』 ( 林后 5:21).</li>\r\n<li>约一 1:9.</li>\r\n<li>约一 2:1.</li>\r\n<li>约一 2:12.</li>\r\n<li>罗 6:3,4.</li>\r\n<li>来 8:12.</li>\r\n</ul>\r\n<h3>( 三 ) 约翰写了为了帮助人有正确的关系 ( 约一 2:13,14).</h3>\r\n<ul>\r\n<li>约一 2:13. 约一 2:14.</li>\r\n<li>彼前 5:7. 约 15:7.</li>\r\n<li>传 12:13. 西 3:16.</li>\r\n<li>来 12:28. 弗 6:10-18.</li>\r\n<li>提候 1:12. 约一 2:8-11.</li>\r\n<li>约一 2:13. 约一 3:11,12.</li>\r\n<li>雃 4:7.</li>\r\n</ul>\r\n<h3>( 四 ) 约翰写了为了告诉弟兄他们能够找到真理 ( 约一 2:21).</h3>\r\n<ul>\r\n<li>约 8:32. 约一 2:26.</li>\r\n<li>提前 2:4. 彼后 2:1.</li>\r\n</ul>\r\n<h3>( 五 ) 约翰写了为了让神的儿女知道他们有永生 ( 约一 5:13).</h3>\r\n<ul>\r\n<li>雃 4:13,14.</li>\r\n<li>箴 27:1.</li>\r\n<li>来 9:27.</li>\r\n<li>『有福之美证』 .</li>\r\n<li>西 2:8.</li>\r\n<li>提后 3:16,17.</li>\r\n</ul>',1,9,137,1,1,1,1359489065,1,1359489226,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'为什么写约翰一书',0,0,1,NULL),(1168,'document','text/html','我弟兄得罪我、我当饶恕他几次呢 ?','How Often Shall My Brother Offend Me And I Forgive Him?','','我弟兄得罪我、我当饶恕他几次呢','',1,0,0,657,0,'','<p>( 太 18:21-35)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>上下文 ( 太 18:21-35).</li>\r\n<li>耶稣讨论谦卑的重要性 .</li>\r\n<li>使徒的问题 ( 太 18:1).</li>\r\n<li>耶稣的答案 .</li>\r\n<li>像小孩 ( 太 18:3-6).</li>\r\n<li>关心自己的灵魂、处理自己的罪 ( 太 18:7-9).</li>\r\n<li>关心软弱的 ( 太 18:10-14).</li>\r\n<li>关心在罪中的弟兄 ( 太 18:15-20).</li>\r\n<li>谁愿意怜悯、饶恕弟兄的 ( 太 18:21-35).</li>\r\n<li>饶恕的定义 : 『宽恕、停止恨恶 . 』</li>\r\n</ul>\r\n<h3>( 一 ) 赎罪四个基本的原因 .</h3>\r\n<ul>\r\n<li>可 11:25.</li>\r\n<li>路 23:34.</li>\r\n<li>弗 4:32.</li>\r\n<li>太 6:14,15.</li>\r\n</ul>\r\n<h3>( 二 ) 神向一位不会饶恕人的观念 .</h3>\r\n<ul>\r\n<li>太 18:23-35 (26).</li>\r\n<li>新台币四亿五千九百万元 / 四百五十九元 .</li>\r\n</ul>\r\n<h3>( 三 ) 我们必须赦免几次 ?</h3>\r\n<ul>\r\n<li>太 18:21,22.</li>\r\n<li>路 17:3,4.</li>\r\n</ul>\r\n<h3>( 四 ) 我们必须原谅不悔改人的罪吗 ?</h3>\r\n<ul>\r\n<li>路 23:34; 徒 2:38.</li>\r\n<li>罗 2:4.</li>\r\n<li>路 17:3.</li>\r\n</ul>\r\n<h3>( 五 ) 我们应该真正的彼此原谅 .</h3>\r\n<ul>\r\n<li>被得罪的 ( 太 18:15-17).</li>\r\n<li>得罪人的 ( 太 5:23,24).</li>\r\n</ul>\r\n<h3>( 六 ) 圣经的例子 .</h3>\r\n<ul>\r\n<li>约瑟与兄弟 ( 创 50:15-21).</li>\r\n<li>大卫与扫罗 ( 撒上 24).</li>\r\n<li>司提反 ( 徒 7:60).</li>\r\n<li>耶稣 ( 路 23:34).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>路 23:34 在 徒 2:37-47 应验了 .</li>\r\n</ul>',1,9,136,1,1,1,1359488663,1,1359489127,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我弟兄得罪我、我当饶恕他几次呢',0,0,1,NULL),(1170,'document','text/html','为什么要作一个基督徒 ?','Why Be A Christian?','','为什么要作一个基督徒','',1,0,0,657,0,'','<p>( 约一 2:1,2)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>徒 11:26. 太 16:24.</li>\r\n<li>约 1:29. 腓 3:7,8.</li>\r\n<li>约 6:66-69. 罗 12:1,2.</li>\r\n<li>彼前 2:21-24. 太 6:24.</li>\r\n<li>彼前 4:16. 约 14:15.</li>\r\n<li>林前 6:19,20.</li>\r\n</ul>\r\n<h3>( 一 ) 基督徒的罪已经洗净了 ( 约 1:7-9).</h3>\r\n<ul>\r\n<li>约一 1:8; 罗 3:23. 西 2:12.</li>\r\n<li>约一 3:4 (347). 徒 2:38.</li>\r\n<li>约一 5:17 (349). 约一 1:9.</li>\r\n<li>约一 5:19 (349). 诗 119:105.</li>\r\n<li>约一 3:8 (347). 约一 1:8,9.</li>\r\n<li>约一 1:7 (345). 约一 2:3.</li>\r\n<li>罗 6:3,4 (215).</li>\r\n</ul>\r\n<h3>( 二 ) 我们有一位中保 ( 约一 2:1,2).</h3>\r\n<ul>\r\n<li>『若有人犯罪』 ( 约一 2:1).</li>\r\n<li>来 4:15.</li>\r\n<li>林后 5:10.</li>\r\n</ul>\r\n<h3>( 三 ) 基督徒有永生的盼望 ] ( 约一 2:25).</h3>\r\n<ul>\r\n<li>『在来世』 ( 可 10:30).</li>\r\n<li>『荣耀、尊贵』 ( 罗 2:7).</li>\r\n<li>多 1:2 (307).</li>\r\n<li>约一 5:13; 约一 2:25.</li>\r\n<li><strong>林后 4:16-5:9.</strong></li>\r\n</ul>\r\n<h3>( 四 ) 基督徒有神儿女的荣幸 ( 约一 3:1-3).</h3>\r\n<ul>\r\n<li>『称为神的儿女』 ( 约一 3:1).</li>\r\n<li>『基业』 ( 罗 8:14-17; 彼前 1:3-5).</li>\r\n<li>『存留在天上』 ( 约一 14:1-3).</li>\r\n<li>『和基督同作后嗣』 ( 罗 8:16).</li>\r\n<li>约一 5:14.</li>\r\n<li>『互相效力』 ( 罗 8:28).</li>\r\n<li>约一 3:2 (347); 腓 3:20,21.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>约一 4:19.</li>\r\n<li>腓 2:5-9.</li>\r\n<li>林后 8:9.</li>\r\n<li>弗 3:19.</li>\r\n<li>约一 4:19.</li>\r\n<li>约 14:15; 约一 5:3.</li>\r\n<li>弗 2:12.</li>\r\n</ul>',0,9,138,1,1,1,1359489157,1,1359489412,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'为什么要作一个基督徒',0,0,1,NULL),(1171,'document','text/html','真理与谬误','Truth and Error','','真理与谬误','',1,0,0,657,0,'','<p>( 约一 4:6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>约一 1:6. 约一 3:18,19.</li>\r\n<li>约一 1:8. 诗 119:104.</li>\r\n<li>约一 2:4. 约 3:19.</li>\r\n<li>约一 2:17. 约 20:30,31.</li>\r\n<li>约 17:17. 罗 10:17.</li>\r\n</ul>\r\n<h3>( 一 ) 谬妄的灵 .</h3>\r\n<ul>\r\n<li>提后 3:16,17. 耶 10:23.</li>\r\n<li>彼后 1:20,21. 徒 23:1.</li>\r\n<li>约 17:17. 徒 26:9.</li>\r\n<li>彼后 3:16. 约一 4:1.</li>\r\n<li>弗 3:1-6. 太 7:15,16.</li>\r\n<li>林前 2:9-14. 徒 17:11.</li>\r\n<li>提后 3:16,17. 太 16:18.</li>\r\n<li>彼后 1:3. 弗 1:22,23.</li>\r\n<li>太 24:35. 弗 4:4.</li>\r\n<li>加 1:6-9. 帖前 5:21.</li>\r\n<li>箴 14:12.</li>\r\n</ul>\r\n<h3>( 二 ) 真理的灵 .</h3>\r\n<ul>\r\n<li>撒上 3:10. 约 17:17.</li>\r\n<li>约 7:17. 彼前 1:22-25.</li>\r\n<li>帖前 1:9,10. 罗 1:16.</li>\r\n<li>雃 1:21. 彼前 4:11.</li>\r\n<li>箴 23:23.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>『诚实善良的心』 ( 路 8:15).</li>\r\n<li>太 13:23.</li>\r\n<li>来 5:8,9.</li>\r\n</ul>',0,9,139,1,1,1,1359489249,1,1359489526,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'真理与谬误',0,0,1,NULL),(1173,'document','text/html','新造的人','A New Creature','','新造的人','',1,0,0,657,0,'','<p>( 林后 5:17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>西 1:12-14; 罗 6:6; 罗 8:1,9,10,16,17.</li>\r\n</ul>\r\n<h3>( 一 ) 因为我们是新造的人、有新的情况、也有新的关系 .</h3>\r\n<ul>\r\n<li>有新的情况 .</li>\r\n<li>路 15:3-32. 加 3:26,27.</li>\r\n<li>太 15:24. 罗 6:3,4.</li>\r\n<li>林后 4:3. 弗 1:3.</li>\r\n<li>弗 2:1,2. 来 10:17.</li>\r\n<li>可 16:16. 罗 6:11.</li>\r\n<li>徒 2:36-38,41,47. 约 5:24.</li>\r\n<li>有新的关系 .</li>\r\n<li>赛 59:1,2.</li>\r\n<li>西 1:19-23.</li>\r\n<li>罗 5:8-11.</li>\r\n</ul>\r\n<h3>( 二 ) 完全新的生活 .</h3>\r\n<ul>\r\n<li>路 14:33. 雃 4:4 (332).</li>\r\n<li>太 12:30. 罗 12:1,2 (222).</li>\r\n<li>来 12:1,2. 可 10:17-22 (62).</li>\r\n<li>提后 2:4. 加 2:20 (263).</li>\r\n<li>太 10:37. 雃 2:17,24,26 (330).</li>\r\n<li>约一 15-17. 太 5:13-16 (5).</li>\r\n<li>太 6:24. 腓 4:9 (281).</li>\r\n<li>林后 6:17,18. 林前 11:1 (239).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>徒 17:30; 路 3:7,8; 林后 5:17.</li>\r\n</ul>',0,9,141,1,1,1,1359489551,1,1359489817,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'新造的人',0,0,1,NULL),(1172,'document','text/html','如何知道我们得救 ?','How Can We Know We Are Saved?','','如何知道我们得救','',1,0,0,657,0,'','<p>( 约一 5:11-13)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>来 9:27.</li>\r\n<li>『短少』 ( 伯 14:1,2).</li>\r\n<li>『云雾』 ( 雃 4:13,14).</li>\r\n<li>『大得勉励』 ( 来 6:17,18).</li>\r\n<li>来 10:35-39.</li>\r\n<li>可 16:16.</li>\r\n<li>约一 1:7.</li>\r\n</ul>\r\n<h3>( 一 ) 有些不可靠的方法支持这个题目 .</h3>\r\n<ul>\r\n<li><strong>感觉 .</strong>\r\n<ul>\r\n<li>雃 1:22.</li>\r\n<li>『不知道神已经离开他了』 ( 士 16:20).</li>\r\n<li>创 37:31-36.</li>\r\n</ul>\r\n</li>\r\n<li><strong>见证</strong> ( 耶 10:23).</li>\r\n<li><strong>关于宗教有学问人的观念 .</strong></li>\r\n<li><strong>人的哲学</strong>( 西 2:8).\r\n<ul>\r\n<li>林前 2:9-14.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 如何知道我们得救 .</h3>\r\n<ul>\r\n<li>彼后 1:5-12. 约 1:17.</li>\r\n<li>林后 4:16-5:7. 来 1:1,2.</li>\r\n<li>约 20:30,31. 约 7:17.</li>\r\n<li>罗 10:17. 启 22:17.</li>\r\n<li>约一 5:1. 弗 1:3.</li>\r\n<li>提前 1:19,20. 西 1:12-14.</li>\r\n<li>加 5:4. 西 1:18.</li>\r\n<li>约一 2:3,4. 弗 5:23.</li>\r\n</ul>\r\n<h3>( 三 ) 我们现在已经有永生吗 ?</h3>\r\n<ul>\r\n<li>多 1:2.</li>\r\n<li>约一 2:25.</li>\r\n<li>『在来世』 ( 可 10:28-31).</li>\r\n</ul>',0,9,140,1,1,1,1359489438,1,1359489716,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如何知道我们得救',0,0,1,NULL),(1174,'document','text/html','关于妥协的问题','Compromise','','关于妥协的问题','',1,0,0,657,0,'','<p>( 徒 5:27-29)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>徒 4:13-21.</li>\r\n</ul>\r\n<h3>( 一 ) 有妥协的例子 .</h3>\r\n<ul>\r\n<li>以扫 ( 创 25:29-34).</li>\r\n<li>以色列 .</li>\r\n<li>出 32:1-6; 民 14:1-4.</li>\r\n<li>王上 12:26-33. 『使以色列人陷在罪里』 .</li>\r\n<li>王上 14:16; 15:30,34; 16:19,26; 21:22; 22:52; 王下 3:3; 10:31; 13:2; 14:24; 15:9,18,24,28; 23:15.</li>\r\n<li>扫罗 .</li>\r\n<li>撒上 13:8-14 (349); 撒上 15:1-24 (353).</li>\r\n<li>巴兰 ( 民 22:3 及其下 ).</li>\r\n<li>加略人犹大 ( 太 27:3-5).</li>\r\n<li>亚干 ( 书 7:16 及其下 ).</li>\r\n<li>亚拿尼亚和撒非喇 ( 徒 5:1-11).</li>\r\n</ul>\r\n<h3>( 二 ) 无论有什么代价、 没有妥协的例子 .</h3>\r\n<ul>\r\n<li>约瑟 ( 创 39:1-9).</li>\r\n<li>但以理 ( 但 1:8; 但 6:7-10).</li>\r\n<li>沙得拉 , 米煞 , 亚伯尼歌 ( 但 3:1-6,13-18).</li>\r\n<li>挪亚 ( 创 6:5-8; 来 11:7).</li>\r\n<li>摩西 ( 来 11:23-26).</li>\r\n<li>阿摩司 ( 摩 7:12-15).</li>\r\n<li>约伯 ( 伯 1:21,22).</li>\r\n<li>以利亚 ( 王上 18:17ff.).</li>\r\n<li>基督 ( 太 26:39).</li>\r\n<li>使徒们 ( 徒 5:29).</li>\r\n</ul>\r\n<h3>( 三 ) 人妥协的地方 .</h3>\r\n<ul>\r\n<li>弗 5:19; 西 3:16; 徒 20:7.</li>\r\n<li>雃 2:17-26.</li>\r\n<li>可 16:16; 徒 22:16; 罗 6:3,4.</li>\r\n<li>太 16:18; 弗 1:22,23; 弗 4:4.</li>\r\n<li>罗 12:1,2; 多 2:11,12.</li>\r\n<li>林前 6:9-11,18-20.</li>\r\n<li>雃 4:17.</li>\r\n</ul>\r\n<h3>( 四 ) 人为什么妥协真理 .</h3>\r\n<ul>\r\n<li>太 10:28. 可 10:17-22 (62).</li>\r\n<li>提后 1:7. 约 6:60-66 (135).</li>\r\n<li>启 21:8. 箴 23:23 (786).</li>\r\n<li>来 3:7-15. 约 12:42,43 (147).</li>\r\n<li>提后 2:17,18. 约 14:15.</li>\r\n<li>太 6:33.</li>\r\n</ul>\r\n<h3>( 五 ) 妥协的后果 .</h3>\r\n<ul>\r\n<li>太 5:13-16.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>『至于我、和我家、我们必定事奉耶和华』 ( 书 24:15).</li>\r\n<li>王上 18:21.</li>\r\n</ul>',0,9,142,1,1,1,1359489741,1,1359577709,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于妥协的问题',0,0,1,NULL),(2259,'document','text/html','Lessons From Job - Chapter 3','','','lessons-from-job-chapter-3-tv','',1,0,0,1387,0,'','Job suffered many things even though he was living righteously.  Because of this he was discouraged.  But what should be our reaction to fear?  Continue with us in this study of the Book of Job.',0,12,173,1,1,1,1425924915,1,1425926001,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-job-chapter-3-tv',0,0,1,NULL),(1177,'document','text/html','你们向来跑得好','You Did Run Well','','你们向来跑得好','',1,0,0,657,0,'','<p>( 加 5:7)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>加 4:11. 加 4:16.</li>\r\n<li>约三 4. 加 5:4.</li>\r\n</ul>\r\n<h3>( 一 ) 跑好的重要性 .</h3>\r\n<ul>\r\n<li>林前 9:24-27; 腓 3:13,14; 提后 4:7,8.</li>\r\n<li>启 2:7,10.</li>\r\n<li>太 25:46; 提后 4:7,8.</li>\r\n<li>可 12:18-27; 可 7:37.</li>\r\n<li>太 25:14-30.</li>\r\n<li>加 4:13-15.</li>\r\n<li>彼后 2:20-22.</li>\r\n<li>路 12:47,48.</li>\r\n</ul>\r\n<h3>( 二 ) 什么事情会妨碍我们跑好 .</h3>\r\n<ul>\r\n<li>创 22:1. 罗 12:2.</li>\r\n<li>来 12:6,7. 约一 2:15-17.</li>\r\n<li>路 11:52. 罗 12:21.</li>\r\n<li>帖前 2:18. 启 3:5.</li>\r\n<li>林后 2:11. 雃 1:12.</li>\r\n<li>加 6:12. 约一 5:4.</li>\r\n<li>加 5:15,26. 约 7:17.</li>\r\n<li>徒 15:36-41. 雃 4:7.</li>\r\n<li>加 5:19-21. 来 12:2.</li>\r\n<li>太 6:24. 箴 29:18.</li>\r\n</ul>\r\n<h3>( 三 ) 跑好的意思 .</h3>\r\n<ul>\r\n<li>约一 1:7; 约二 4.</li>\r\n<li>罗 6:17,18.</li>\r\n<li>来 5:8,9. 林后 5:7.</li>\r\n<li>约 15:4-6. 太 28:20.</li>\r\n<li>来 10:25; 太 6:33.</li>\r\n<li>林后 9:5-7. 林前 15:58.</li>\r\n<li>约一 2:15. 启 3:15,16.</li>\r\n<li>徒 2:42. 雃 4:17.</li>\r\n<li>弗 5:11. 林后 13:5.</li>\r\n<li>路 17:3. 罗 14:12.</li>\r\n<li>太 18:22. 林后 10:12.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>路 9:62; 路 17:32.</li>\r\n<li>腓 4:13.</li>\r\n<li>『你这又良善又忠心的仆人 .... 可以进来享受你主人的快乐』 ( 太 25:23).</li>\r\n<li><span style=\"line-height: 1.5em;\">『你们向来 跑得好、但是你放弃 . 离开我去吧』</span></li>\r\n</ul>',0,9,143,1,1,1,1359577695,1,1359577873,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'你们向来跑得好',0,0,1,NULL),(1179,'document','text/html','每个基督徒应该在传福音','Every Christian Should Be Evangelistic','','每个基督徒应该在传福音','',1,0,0,657,0,'','<p>( 徒 8:1-4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>每个基督徒有责任传福音 .</li>\r\n<li>可 16:15,16.</li>\r\n<li>太 28:19,20.</li>\r\n<li>提后 2:24-26.</li>\r\n<li>『主的仆人』 .</li>\r\n<li>『善于教导』 .</li>\r\n<li>从希腊文 : “<strong><em> didaktikon</em></strong>.”</li>\r\n<li>意思 : 『熟练的教师』 .</li>\r\n<li>提前 3:2.</li>\r\n<li>太 6:24.</li>\r\n<li>如何『熟练的教师』 .</li>\r\n<li>彼前 2:2.</li>\r\n<li>提后 2:15.</li>\r\n<li>徒 17:11.</li>\r\n<li>来 5:12-14.</li>\r\n<li>西 1:23; 罗 10:18.</li>\r\n</ul>\r\n<h3>( 一 ) 我们不传福音、就违背圣经 .</h3>\r\n<ul>\r\n<li>结 3:16-21.</li>\r\n<li>太 7:12.</li>\r\n<li>路 10:30-35.</li>\r\n<li>[ 铁的规定 ] – 强盗 .</li>\r\n<li>[ 银的规定 ] – 祭司、利未人 .</li>\r\n<li>[ 金的规定 ] – 撒玛利亚人 .</li>\r\n<li>路 12:47,48.</li>\r\n<li>约 15:1-8.</li>\r\n</ul>\r\n<h3>( 二 ) 没有果子、只有叶子 .</h3>\r\n<ul>\r\n<li>可 11:12-14.</li>\r\n<li>启 3:15,16.</li>\r\n<li>[ 两个讨好者 ] ( 太 6:24).</li>\r\n<li>[ 让耶稣呕吐 ].</li>\r\n<li>彼前 3:15.</li>\r\n<li>路 13:6-9.</li>\r\n</ul>\r\n<h3>( 三 ) 传福音、在地方教会引起和平协调 .</h3>\r\n<ul>\r\n<li>在忙回答朋友的问题、没有时间说闲话 .</li>\r\n<li>因为在忙着传福音、比较少人跌倒 .</li>\r\n<li>加 6:1,2.</li>\r\n<li>雃 5:19,20.</li>\r\n<li>帖后 3:6,14,15.</li>\r\n</ul>\r\n<h3>( 四 ) 一些有用的建议 .</h3>',0,9,145,1,1,1,1359577920,1,1359579059,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'每个基督徒应该在传福音',0,0,1,NULL),(1178,'document','text/html','惧怕 ! 传福音人的仇敌','Fear!! The Enemy of Evangelism','','惧怕-!-传福音人的仇敌','',1,0,0,657,0,'','<p>( 耶 6:16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>『访问古道、那是善道、便行在其间』 .</li>\r\n<li>太 28:18-20. 提后 2:24,25.</li>\r\n<li>可 16:15,16; 来 5:12-14.</li>\r\n<li>徒 5:42. 徒 19:10.</li>\r\n<li>徒 8:1-4. 罗 10:16,18.</li>\r\n<li>徒 20:20. 西 1:23.</li>\r\n</ul>\r\n<h3>( 一 ) 我们的仇敌之一是惧怕 ( 提后 1:7).</h3>\r\n<ul>\r\n<li>由撒旦而来的 ( 启 21:8).</li>\r\n<li>『不要怕』 .</li>\r\n<li>创 15:1.</li>\r\n<li>赛 41:10.</li>\r\n<li>太 10:28.</li>\r\n</ul>\r\n<h3>( 二 ) 惧怕的种类 .</h3>\r\n<ul>\r\n<li><strong>没有经验 .</strong></li>\r\n<li><strong>缺乏才干 .</strong></li>\r\n<li><strong>使人拒绝福音 .</strong>\r\n<ul>\r\n<li>『不轻易发怒』 ( 林前 13:5).</li>\r\n<li>约 6:66.</li>\r\n</ul>\r\n</li>\r\n<li><strong>讥笑 .</strong>\r\n<ul>\r\n<li>『为义受逼迫的人有福了』 ( 太 5:10-12).</li>\r\n<li>提后 3:12.</li>\r\n</ul>\r\n</li>\r\n<li><strong>失败 .</strong></li>\r\n</ul>\r\n<h3>( 三 ) 如何胜过惧怕 ?</h3>\r\n<ul>\r\n<li>约一 4:18.</li>\r\n<li>忠诚、奉献 .</li>\r\n<li>结 3:17-21.</li>\r\n<li>倚靠神的应许 .</li>\r\n<li>约 4:36.</li>\r\n<li>但 12:3.</li>\r\n<li>太 28:20.</li>\r\n<li>祷告 ( 雃 1:5).</li>\r\n<li>查经 ( 提后 2:15).</li>\r\n<li>帮助一位成为基督徒 .</li>\r\n<li>相信你会 ( 腓 4:13).</li>\r\n</ul>\r\n<h3>( 四 ) 你所教导的人也会惧怕 .</h3>\r\n<ul>\r\n<li>彼前 3:15.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>传 12:13.</li>\r\n<li>提后 1:7.</li>\r\n</ul>',0,9,144,1,1,1,1359577856,1,1359578932,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'惧怕-!-传福音人的仇敌',0,0,1,NULL),(1180,'document','text/html','加上基督徒的德行','Adding the Christian Graces','','加上基督徒的德行','',1,0,0,657,0,'','<p>( 彼后 1:5-11)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li><strong>殷勤.</strong>\r\n<ul>\r\n<li>彼后 1:5. 约 15:1-8.</li>\r\n<li>彼后 1:10. 启 3:14-17.</li>\r\n<li>彼后 3:4. 彼后 1:11.</li>\r\n<li>『充充足足的』 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 信心 .</h3>\r\n<ul>\r\n<li>来 11:6. 彼前 2:21-23.</li>\r\n<li>出 3:13-15. 林后 5:10.</li>\r\n<li>彼后 3:9. 提后 3:16,17.</li>\r\n<li>太 7:21-23. 犹 3.</li>\r\n<li>约 8:24. 诗 119:105.</li>\r\n<li>约 20:30,31. 来 6:19,20.</li>\r\n<li>约 3:16. 来 11:4,7,8.</li>\r\n<li>太 1:21.</li>\r\n</ul>\r\n<h3>( 二 ) 德行 .</h3>\r\n<ul>\r\n<li>彼前 4:16. 林前 16:13.</li>\r\n<li>出 23:2. 弗 6:10.</li>\r\n<li>林前 15:58. 启 2:10.</li>\r\n</ul>\r\n<h3>( 三 ) 知识 .</h3>\r\n<ul>\r\n<li>约 8:32. 林前 15:1-4.</li>\r\n<li>约 17:17. 提后 2:15.</li>\r\n<li>约 6:45. 何 4:6,7.</li>\r\n<li>太 28:18-20. 诗 119:11.</li>\r\n<li>彼后 2:20. 林前 15:34.</li>\r\n</ul>\r\n<h3>( 四 ) 节制 .</h3>\r\n<ul>\r\n<li>弗 4:26. 太 6:33.</li>\r\n<li>林前 6:12. 加 2:20.</li>\r\n<li>雃 1:19,20.</li>\r\n</ul>\r\n<h3>( 五 ) 忍耐 .</h3>\r\n<ul>\r\n<li>来 12:1,2. 林前 3:6.</li>\r\n<li>林前 15:58. 彼后 3:18.</li>\r\n<li>彼前 5:8,9. 雃 1:2-4.</li>\r\n<li>雃 5:10,11. 帖前 1:3.</li>\r\n<li>彼前 2:2. 加 6:9.</li>\r\n</ul>\r\n<h3>( 六 ) 虔敬 .</h3>\r\n<ul>\r\n<li>彼前 2:21,22; 提前 6:5,6; 多 2:11,12.</li>\r\n</ul>\r\n<h3>( 七 ) 爱弟兄的心 .</h3>\r\n<ul>\r\n<li>来 13:1. 弗 4:32.</li>\r\n<li>约一 5:1. 林前 13:4.</li>\r\n</ul>\r\n<h3>( 八 ) 爱众人的心 .</h3>\r\n<ul>\r\n<li>太 22:37; 约 3:16; 罗 5:8.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>彼后 1:10,11.</li>\r\n</ul>',0,9,146,1,1,1,1359578968,1,1359579333,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加上基督徒的德行',0,0,1,NULL),(1181,'document','text/html','参加聚会的重要性','The Importance of Church Attendance','','参加聚会的重要性','',1,0,0,657,0,'','<p>( 来 10:23-31)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 6:33. 雃 4:4.</li>\r\n<li>约 14:15. 罗 7:4.</li>\r\n<li>约一 5:3.</li>\r\n</ul>\r\n<h3>( 一 ) 基督徒需要参加教会的每一个聚会 .</h3>\r\n<ul>\r\n<li>来 10:25.</li>\r\n<li>提前 3:15; 可 16:15.</li>\r\n</ul>\r\n<h3>( 二 ) 不参加聚会的一些借口 .</h3>\r\n<ul>\r\n<li>约 6:26-60.</li>\r\n<li>家里的工作 ( 路 10:38-42).</li>\r\n<li>有客人 ( 太 6:33).</li>\r\n<li>有事 ( 参考 路 9:57-62).</li>\r\n<li>教会里有假冒伪善的人 .</li>\r\n<li>聚会很无聊 ( 林前 3:1-3).</li>\r\n<li>我们不喜欢长老、传道士、还有带领聚会的人 .</li>\r\n<li>约 14:15; 约 13:34,35.</li>\r\n<li>我们跟聚会的人一样好 .</li>\r\n<li>家人中生病的妨碍我们去 ( 太 6:19-21).</li>\r\n<li>我六天作工、礼拜天我需要休息 ( 可 16:9; 启 1:10).</li>\r\n<li>我们的衣服不够好看 ( 撒上 16:7).</li>\r\n<li>交通的问题 .</li>\r\n<li>因为老了、我们不必去 ( 启 1:10).</li>\r\n<li>我们小的时候必须去 . 我们不要强迫我们的孩子去 .</li>\r\n<li>箴 22:6; 提后 3:15.</li>\r\n<li>我们不相信需要参加每一个聚会 ( 太 5:41; 太 6:33).</li>\r\n</ul>\r\n<h3>( 三 ) 为什么我们应该参加每次的聚会 .</h3>\r\n<ul>\r\n<li>把神放在第一位 ( 太 6:33).</li>\r\n<li>加上知识 .</li>\r\n<li>何 4:6. 提后 2:15.</li>\r\n<li>太 11:29. 彼前 3:15.</li>\r\n<li>太 22:29.</li>\r\n<li>被造就、坚固起来 ( 约 4:24).</li>\r\n<li>让教会加强 ( 帖前 5:11).</li>\r\n<li>我们彼此教导、劝戒、责备 .</li>\r\n<li>来 10:24,25; 西 3:16; 罗 15:14.</li>\r\n<li>作好榜样 ( 太 5:16; 提前 4:12,16).</li>\r\n<li>表示我们爱神的心 ( 约 14:15; 约一 5:3).</li>\r\n<li>表示我们爱教会的心 ( 太 6:33; 约 13:34,35).</li>\r\n<li>支持圣经所教的道理 .</li>\r\n<li>腓 1:16,17; 提前 3:15.</li>\r\n<li>加 1:6-9; 约二 9; 多 1:9,13,14.</li>\r\n<li>约 4:24; 太 15:8,9; 徒 17:23.</li>\r\n<li>多 2:11,12; 雃 1:27.</li>\r\n<li>基督再来的时候要把国度交给天父 ( 林前 15:24).</li>\r\n</ul>\r\n<h3>( 四 ) 参加聚会的福气 .</h3>\r\n<ul>\r\n<li>约一 3:19-21. 诗 119:130.</li>\r\n<li>林前 10:31. 诗 19:8.</li>\r\n<li>提前 4:12. 徒 26:17,18.</li>\r\n<li>诗 119:11. 弗 1:18.</li>\r\n</ul>\r\n<h3>( 五 ) 我们应该作决定参加所有的聚会 .</h3>\r\n<ul>\r\n<li>路 12:16-21; 雃 4:14; 启 7:15.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>来 10:26,27,31.</li>\r\n<li>撒上 20:18.</li>\r\n</ul>',0,9,147,1,1,1,1359579131,1,1359579780,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'参加聚会的重要性',0,0,1,NULL),(1182,'document','text/html','沟通跟来往的关系','Communication and Fellowship','','沟通跟来往的关系','',1,0,0,657,0,'','<p>( 提后 3:16,17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>腓 4:6,7; 太 6:9-13.</li>\r\n<li>来往的意思 .</li>\r\n<li>加 6:6. 林后 6:14.</li>\r\n<li>林前 10:16. 林前 15:33.</li>\r\n<li>创 11:1-9.</li>\r\n</ul>\r\n<h3>( 一 ) 我们与谁有来往 .</h3>\r\n<ul>\r\n<li>神 .</li>\r\n<li>以诺 ( 创 5:24; 来 11:5).</li>\r\n<li>挪亚 ( 创 6:9; 来 11:7).</li>\r\n<li>亚伯拉罕 ( 创 17:1,2; 创 22:18).</li>\r\n<li>摩西 ( 出 33:11).</li>\r\n<li>约伯 ( 伯 1:1,8).</li>\r\n<li>基督 ( 太 18:20; 约一 ).</li>\r\n<li>忠实的人 .</li>\r\n<li>旧约的例子 .</li>\r\n<li>撒上 23:16.</li>\r\n<li>诗 55:14.</li>\r\n<li>诗 133:1-3.</li>\r\n<li>摩 3:3.</li>\r\n<li>新约的例子 .</li>\r\n<li>路 22:32. 来 10:24,25.</li>\r\n<li>徒 2:42. 加 6:2.</li>\r\n<li>来 3:13.</li>\r\n</ul>\r\n<h3>( 二 ) 有来往的地方 .</h3>\r\n<ul>\r\n<li>敬拜 ( 徒 2:42).</li>\r\n<li>行为上 .</li>\r\n<li>约一 1:7-9.</li>\r\n<li>罗 12:1,2.</li>\r\n<li>多 3:11-14.</li>\r\n<li>作神的圣工 .</li>\r\n</ul>\r\n<h3>( 三 ) 我不应该与谁有来往 .</h3>\r\n<ul>\r\n<li>弗 5:11. 罗 16:17,18.</li>\r\n<li>帖后 3:6-14. 林前 5:10.</li>\r\n<li>约二 9-11. 多 3:10,11.</li>\r\n</ul>',0,9,148,1,1,1,1359579360,1,1359580025,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'沟通跟来往的关系',0,0,1,NULL),(1184,'document','text/html','穿上新人','Put On the New Man','','穿上新人','',1,0,0,657,0,'','<p>( 西 3:12-17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>『神的选民』 (12 节 ).</li>\r\n<li>『圣洁蒙爱的人』 (12 节 ).</li>\r\n<li>『怜悯』 (13 节 ).</li>\r\n</ul>\r\n<h3>( 一 ) 新人必须存着爱心(14 节 ).</h3>\r\n<ul>\r\n<li>林前 12:31. 罗 5:6-9.</li>\r\n<li>林前 13:1. 太 22:37-39.</li>\r\n<li>林前 13:13. 约一 4:16.</li>\r\n<li>彼前 2:21-25. 约一 4:20.</li>\r\n</ul>\r\n<h3>( 二 ) 在新人里、平安必须作主(15 节 ).</h3>\r\n<ul>\r\n<li>镇定剂 .</li>\r\n<li>基督是『和平的君』 ( 赛 9:6).</li>\r\n<li>腓 4:6.</li>\r\n<li>太 6:25-34.</li>\r\n<li>『要存感谢的心』 ( 西 3:15).</li>\r\n</ul>\r\n<h3>( 三 ) 神的话要存在新人的心里面(16 节 ).</h3>\r\n<ul>\r\n<li>『好象用盐调和』 ( 西 4:6).</li>\r\n<li>彼前 3:15.</li>\r\n<li>『丰丰富富的』 .</li>\r\n<li>林前 10:31.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>腓 2:15.</li>\r\n</ul>',0,9,150,1,1,1,1359580058,1,1359733165,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'穿上新人',0,0,1,NULL),(1183,'document','text/html','脱去旧人','Put Off the Old Man','','脱去旧人','',1,0,0,657,0,'','<p>( 西 3:1-11)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>加 1:6-9. 林后 5:17.</li>\r\n<li><strong>以巴弗( 西 1:7). 西 1:13.</strong></li>\r\n<li>西 2:12. 西 3:1,2.</li>\r\n</ul>\r\n<h3>( 一 ) 旧人已经死了(3 节 ).</h3>\r\n<ul>\r\n<li>西 3:4; 彼后 2:20-22; 约一 1:7.</li>\r\n</ul>\r\n<h3>( 二 ) 必须治死旧人的行为(5 节 ).</h3>\r\n<ul>\r\n<li><strong>淫乱 . 恶欲</strong>.</li>\r\n<li><strong>污秽 . 贪婪</strong>.</li>\r\n<li><strong>邪情 . 拜偶像</strong>.\r\n<ul>\r\n<li>西 3:6,7.</li>\r\n<li>西 3:8,9.</li>\r\n</ul>\r\n</li>\r\n<li><strong>恼恨 .</strong></li>\r\n<li><strong>忿怒 .</strong></li>\r\n<li><strong>恶毒 .</strong></li>\r\n<li><strong>毁谤 .</strong></li>\r\n<li><strong>污秽的言语 .</strong></li>\r\n<li><strong>谎话 .</strong>\r\n<ul>\r\n<li>林前 6:9-11.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 要穿上新人(10,11 节 ).</h3>\r\n<ul>\r\n<li>罗 12:1,2; 加 3:26-29; 彼前 2:21-25.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 11:28-30.</li>\r\n<li>太 7:21-23.</li>\r\n</ul>',1,9,149,1,1,1,1359579959,1,1359580411,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'脱去旧人',0,0,1,NULL),(1186,'document','text/html','基督徒与祷告','The Christian and Prayer','','基督徒与祷告','',1,0,0,657,0,'','<p>( 帖前 5:17)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>神借着圣经对我们说话、我们借着祷告向祂说话 .</li>\r\n</ul>\r\n<h3>( 一 ) 关于祷告六个基本的问题 .</h3>\r\n<ul>\r\n<li>谁有祷告的荣幸 ?</li>\r\n<li>基督徒 ( 彼前 3:12; 雃 5:16).</li>\r\n<li>约 7:17.</li>\r\n<li>为什么要祷告 ?</li>\r\n<li>徒 2:42. 路 18:1.</li>\r\n<li>来 4:16. 雃 1:17.</li>\r\n<li>提前 2:8.</li>\r\n<li>那里祷告 ?</li>\r\n<li>约拿 ( 拿 2:1). 哈拿 ( 撒上 1:12).</li>\r\n<li>保罗 ( 徒 16:25). 耶稣 ( 路 22:39-41).</li>\r\n<li>但以理 ( 但 6:10).</li>\r\n<li>什么时候祷告 ? ( 帖前 5:17; 诗 55:17).</li>\r\n<li>如何祷告 ?</li>\r\n<li>雃 1:6.</li>\r\n<li>『手洁心清』 ( 诗 24:3,4).</li>\r\n<li>路 22:42.</li>\r\n<li>向谁祷告 ? ( 太 6:9; 提前 2:5).</li>\r\n</ul>\r\n<h3>( 二 ) 祷告的五种题目 .</h3>\r\n<ul>\r\n<li>敬拜 ( 路 11:2).</li>\r\n<li>感谢 ( 提前 2:1; 来 13:15).</li>\r\n<li>承认罪 ( 路 11:4; 诗 66:18; 约一 1:7-9).</li>\r\n<li>为自己求 ( 腓 4:6; 路 11:9; 雃 4:3).</li>\r\n<li>为别人求 ( 西 1:9; 帖前 5:25; ( 帖后 3:1).</li>\r\n</ul>\r\n<h3>( 三 ) 神如何回答我们的祷告 ?</h3>\r\n<ul>\r\n<li>祂会回答祷告 ( 诗 91:15).</li>\r\n<li>以利亚 – 迦密山 ( 王上 18:36-39).</li>\r\n<li>哈拿 ( 撒上 1:9-20).</li>\r\n<li>希西家 ( 赛 37:15-20,36).</li>\r\n<li>三种答案 .</li>\r\n<li>肯定的 .</li>\r\n<li>王下 20:1-6; 弗 3:20.</li>\r\n<li>否定的 .</li>\r\n<li>约 9:31.</li>\r\n<li>雃 4:3.</li>\r\n<li>约一 5:14.</li>\r\n<li>王上 19:4; 王下 2:11.</li>\r\n<li>林后 12:7-9.</li>\r\n<li>等候 .</li>\r\n<li><span style=\"line-height: 1.5em;\">林前 1:25; 雃 1:3.</span></li>\r\n</ul>',0,9,152,1,1,1,1359733201,1,1359733664,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督徒与祷告',0,0,1,NULL),(1185,'document','text/html','你当预备迎见你的 神','Prepare to Meet Your God','','你当预备迎见你的-神','',1,0,0,657,0,'','<p>( 摩 4:1-13)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>神愿意他们悔改 .</li>\r\n<li>粮食缺乏 (6 节 ). 已经倾覆了一些 (11 节 ).</li>\r\n<li>雨停止 (7,8 节 ). 神警告他们 (12 节 ).</li>\r\n<li>水果树死了 (9 节 ). 神是审判者 (13 节 ).</li>\r\n<li>瘟疫 (10 节 ).</li>\r\n<li>路 19:10; 罗 5:8.</li>\r\n<li>提前 2:4; 彼后 3:9.</li>\r\n<li>我们都会死、受审判 .</li>\r\n<li>徒 17:30,31. 林后 5:10.</li>\r\n<li>约 5:28,29. 来 9:27,28.</li>\r\n</ul>\r\n<h3>( 一 ) 圣经所提到没有准备好受审判的人 .</h3>\r\n<ul>\r\n<li>太 25:1-13. 太 12:38-42.</li>\r\n<li>太 25:14-30. 约 12:42,43.</li>\r\n<li>太 25:31-46. 徒 24:24,25.</li>\r\n<li>太 11:20-24. 徒 26:28.</li>\r\n</ul>\r\n<h3>( 二 ) 我们如何准备受审判 ?</h3>\r\n<ul>\r\n<li><strong>我们必须遵守神所有的命令 .</strong>\r\n<ul>\r\n<li>太 7:13,14,21-27. 约 5:3.</li>\r\n<li>太 6:33. 来 5:8,9.</li>\r\n</ul>\r\n</li>\r\n<li><strong>神拯救人的计划 .</strong>\r\n<ul>\r\n<li>来 11:6. 太 10:32,33.</li>\r\n<li>约 14:1. 罗 10:9,10.</li>\r\n<li>约 8:24. 可 16:16.</li>\r\n<li>约 3:16. 徒 2:38.</li>\r\n<li>太 22:37. 彼前 3:21.</li>\r\n<li>约 14:15. 徒 22:16.</li>\r\n<li>徒 17:30. 罗 6:3,4.</li>\r\n<li>彼后 3:9. 加 3:26,27.</li>\r\n</ul>\r\n</li>\r\n<li><strong>按照真理敬拜</strong>( 约 4:24; 太 4:10).</li>\r\n<li><strong>研究神的话</strong>( 彼前 2:2; 提后 2:15).</li>\r\n<li><strong>长大</strong>( 彼后 1:5-11).</li>\r\n<li><strong>传福音</strong>( 太 28:19,20; 徒 8:1,4).</li>\r\n<li><strong>作好行为</strong>( 罗 12:1,2; 多 2:11,12; 约一 2:15-17).</li>\r\n<li><strong>祷告</strong>( 雃 5:16; 帖前 5:17).</li>\r\n</ul>\r\n<h3>( 三 ) 什么时候是审判日 ?</h3>\r\n<ul>\r\n<li>可 13:32-37; 太 25:36-51; 彼后 3:1-12.</li>\r\n</ul>\r\n<h3>( 四 ) 审判的时候会发生什么事 ?</h3>\r\n<ul>\r\n<li>约 5:28,29. 罗 2:5-11.</li>\r\n<li>林前 15:50-52. 西 3:25.</li>\r\n<li>罗 14:12. 徒 10:34,35.</li>\r\n<li>林后 5:10,11. 太 7:21-23.</li>\r\n<li>约 12:48. 太 25:31-46.</li>\r\n<li>罗 2:16.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>林后 5:10,11.</li>\r\n</ul>',0,9,151,1,1,1,1359732930,1,1359733521,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'你当预备迎见你的-神',0,0,1,NULL),(1188,'document','text/html','圣经所提到的『奥秘』','The “Mysteries” of the Bible','','圣经所提到的『奥秘』','',1,0,0,657,0,'','',1,9,154,1,1,1,1359733702,1,1359734907,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经所提到的『奥秘』',0,0,1,NULL),(1187,'document','text/html','抵抗『巨人』','Dealing With Giants','','抵抗『巨人』','',1,0,0,657,0,'','<p>( 雃 4:6-10)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>这个课程不是讨论真正的巨人 . 我们在讨论象征性的巨人 .</li>\r\n<li><strong>大卫与歌利亚( 撒上 17:1-54).</strong>\r\n<ul>\r\n<li>民 13:25-33.</li>\r\n<li>书 14:12-15; 书 15:13,14.</li>\r\n<li>讨论 : 雃 4:6-10.</li>\r\n</ul>\r\n</li>\r\n<li><strong>犹 3.</strong></li>\r\n<li><strong>提后 4:2-4.</strong></li>\r\n<li><strong>弗 5:11.</strong></li>\r\n<li><strong>弗 6:10,11.</strong></li>\r\n<li><strong>提前 6:12.</strong></li>\r\n</ul>\r\n<h3>( 一 ) 反对神的观念 .</h3>\r\n<ul>\r\n<li>无神论 .</li>\r\n<li>拜偶像 .</li>\r\n<li>新年代运动 .</li>\r\n<li>所谓的人文学 .</li>\r\n</ul>\r\n<h3>( 二 ) 假的信仰 / 宗教 .</h3>\r\n<ul>\r\n<li><strong>教派主义 .</strong>\r\n<ul>\r\n<li>约 17:20-22.</li>\r\n<li>林前 1:10-13.</li>\r\n<li>弗 4:1-6.</li>\r\n</ul>\r\n</li>\r\n<li><strong>回教 .</strong></li>\r\n<li><strong>东方宗教</strong></li>\r\n</ul>\r\n<h3>( 三 ) 在教会里错误的道理 .</h3>\r\n<ul>\r\n<li><strong>关于婚姻 / 离婚 / 再结婚 .</strong>\r\n<ul>\r\n<li>王上 16:31.</li>\r\n<li>太 19:3-9.</li>\r\n</ul>\r\n</li>\r\n<li><strong>与教派联合运动 .</strong></li>\r\n<li><strong>不可靠圣经翻译本 .</strong>\r\n<ul>\r\n<li>犹 3.</li>\r\n<li>提后 4:2-4.</li>\r\n<li>弗 5:11.</li>\r\n<li>弗 6:10,11.</li>\r\n<li>提前 6:12.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>多 1:9-11.</li>\r\n<li>罗 8:31.</li>\r\n<li>腓 4:13.</li>\r\n</ul>',0,9,153,1,1,1,1359733549,1,1359734409,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'抵抗『巨人』',0,0,1,NULL),(1189,'document','text/html','我们会伤害谁 ?','Who Do We Hurt?','','我们会伤害谁','',1,0,0,657,0,'','<p>( 斯 9:2)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>罪会伤害人 .</li>\r\n<li>假如人考虑罪的后果、可能不要犯一些罪 .</li>\r\n<li>大卫与拔示巴 ( 撒下 11,12).</li>\r\n<li>撒下 12:15-23.</li>\r\n<li>撒下 11:14-17.</li>\r\n<li>撒下 12:10,11.</li>\r\n<li>撒下 13:1-14.</li>\r\n<li>撒下 18:10-17.</li>\r\n<li>他伤害谁 ?</li>\r\n<li>亚拿尼亚和撒非喇 ( 徒 5:1-11).</li>\r\n</ul>\r\n<h3>( 一 ) 我们犯罪的时候、会伤害谁 ?</h3>\r\n<ul>\r\n<li><strong>我们伤害自己 .罗 6:23; 加 6:7,8; 太 5:13-16.</strong></li>\r\n<li><strong>我们伤害教会 .</strong>\r\n<ul>\r\n<li>罗 12:4,5; 林前 12:12-27; 林前 5:4-7.</li>\r\n</ul>\r\n</li>\r\n<li><strong>我们伤害非基督徒 .</strong></li>\r\n<li><strong>我们伤害家人 .</strong></li>\r\n<li><strong>我们伤害社会 .</strong></li>\r\n</ul>\r\n<h3>( 二 ) 我们犯什么样的罪、所以会伤害人 .</h3>\r\n<ul>\r\n<li><strong>淫乱 .太 19:3-9; 林前 6:18-20.</strong></li>\r\n<li><strong>不作忠实基督徒的生活( 多 2:11,12).</strong>\r\n<ul>\r\n<li>不参加聚会 ( 来 10:25).</li>\r\n<li>不捐钱 ( 林前 16:1,2).</li>\r\n<li>不要传福音 ( 来 5:12-14).</li>\r\n<li>不要造就基督徒 ( 提后 4:2; ( 林前 12:12-27).</li>\r\n<li>加 6:1,2.</li>\r\n</ul>\r\n</li>\r\n<li><strong>假的道理和假师傅 .</strong></li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>我们犯罪的时候、人一定受伤 .</li>\r\n<li>应该问自己、『会不会伤害 ? 』</li>\r\n</ul>',0,9,155,1,1,1,1359734459,1,1360270544,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我们会伤害谁',0,0,1,NULL),(1190,'document','text/html','Roku Channel','TFTW TV on Roku','','roku-channel','',1,0,0,8,0,'','<p>Do you own a Roku box? If so, you can now watch Truth For The World TV on-demand on Roku! Click below to install our channel.</p>\r\n<p style=\"text-align: center;\"><a href=\"http://www.roku.com/channels/#!details/18675/truth-for-the-world\">Truth For The World Roku Channel</a></p>\r\n<p><a href=\"http://www.roku.com/channels/#!details/18675/truth-for-the-world\"><img id=\'rokuss\' src=\"[[++whole_site_url]]/pix/rokuss.jpg\" alt=\"Roku channel screenshot\" /></a></p>',0,1,6,1,1,1,1359736483,1,1375469236,0,0,0,1359736440,1,'',0,0,0,0,0,'modDocument','web',1,'roku-channel',0,0,1,NULL),(1191,'document','text/html','Mobile Apps','Mobile Apps','','mobile-apps','',1,0,0,14,0,'','<p>With Truth For The World mobile apps, you can take our entire collection of tracts and articles with you on-the-go, plus you’ll have direct access to radio and TV programs when you have an Internet connexion. Install it now! Available for iOS and Android, and compatible with all sizes of devices.</p>\r\n<ul>\r\n<li><a href=\"https://itunes.apple.com/us/app/truth-for-the-world/id589546125?mt=8&uo=4\">iOS app</a></li>\r\n<li><a href=\"https://play.google.com/store/apps/details?id=org.tftw.android2\">Android App</a></li>\r\n</ul>\r\n<p><img src=\"pix/mobileapps.jpg\" alt=\"iPhone and Android phone with TFTW app loaded\" class=\'center\' /></p>',0,1,2,1,1,1,1359737438,1,1415723859,0,0,0,1359737400,1,'',0,0,0,0,0,'modDocument','web',1,'mobile-apps',0,0,1,NULL),(1207,'document','text/html','圣经与婚姻','The Bible and Marriage','','圣经与婚姻','',1,0,0,657,0,'','<p>( 来 13:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>来 1:1,2. 约 2:1-11.</li>\r\n<li>婚姻是尊重的 . 太 25:1-13.</li>\r\n</ul>\r\n<h3>( 一 ) 婚姻的目的 .</h3>\r\n<ul>\r\n<li><strong>同伴( 太 19:4-6).</strong>\r\n<ul>\r\n<li>创 2:18.</li>\r\n<li>箴 19:14.</li>\r\n<li>箴 18:22.</li>\r\n<li>彼前 3:7) 『一同承受生命之恩』 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>免淫乱( 林前 7:2).</strong>\r\n<ul>\r\n<li>林前 7:1-5.</li>\r\n<li>来 13:4.</li>\r\n<li>林前 6:9.</li>\r\n<li>『得罪自己的身子』 ( 林前 6:18).</li>\r\n</ul>\r\n</li>\r\n<li><strong>生孩子 .</strong>\r\n<ul>\r\n<li>提前 5:14.</li>\r\n<li>提前 2:15.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 婚姻是永久的约 ( 太 19:1-9).</h3>\r\n<ul>\r\n<li>申 24:1-4. 太 19:9.</li>\r\n<li>太 19:4,5. 可 6:14-20.</li>\r\n<li>太 19:6 『人不可分开』 . 加 6:7,8.</li>\r\n</ul>\r\n<h3>( 三 ) 保罗与婚姻 .</h3>\r\n<ul>\r\n<li>林前 13:1-8,13.</li>\r\n<li>『最妙的道』 ( 林前 12:31).</li>\r\n<li>林前 7:12-16; 跟 太 19:9.</li>\r\n<li>弗 5:22-33.</li>\r\n<li>弗 5:22,23.</li>\r\n<li>林前 11:3.</li>\r\n<li>罗 7:1-4.</li>\r\n</ul>\r\n<h3>( 四 ) 历史的经验 .</h3>\r\n<ul>\r\n<li>林后 6:14-7:1.</li>\r\n<li>义人跟不义人结婚的后果 .</li>\r\n<li>创 6:1-4. 士 16:4-31.</li>\r\n<li>申 7:1-4. 王上 11:1-8.</li>\r\n<li>书 23:12,13. 尼 13:23-26.</li>\r\n<li>士 3:5-7.</li>\r\n<li>义人跟义人结婚的后果 .</li>\r\n<li>路得 .</li>\r\n<li>以色列人跟以色列人结婚的话、平常是忠实 .</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>来 13:4.</li>\r\n<li>太 22:30.</li>\r\n</ul>',0,9,157,1,1,1,1360270582,1,1360271077,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经与婚姻',0,0,1,NULL),(2251,'document','text/html','羅馬書第十四章的問題','Romans Chapter 14','','羅馬書第十四章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>你們要接納誰, 而要為了辯論所疑惑的事﹖(1 節).</li>\r\n<li>誰喫百物﹖誰喫蔬菜﹖(2 節).</li>\r\n<li>他們應該互相論斷嗎﹖(3 節).</li>\r\n<li>誰才可論斷他們﹖(4 節).</li>\r\n<li>每個人在那裏要竟見堅定﹖(5 節).</li>\r\n<li>軟弱和堅強的人都是誠懇嗎﹖(6 節).</li>\r\n<li>基督徒為自己而活為自己而死嗎﹖(7 節).</li>\r\n<li>我們或活或死總是誰的人﹖(8 節).</li>\r\n<li>基督如何使這童變成可能的﹖(9 節).</li>\r\n<li>我們都要站在神的臺前嗎﹖(10 節).</li>\r\n<li>誰要將自己的事, 在神面前說明﹖(12 節).</li>\r\n<li>我們不應彼此論斷, 寧可做什麼﹖(13 節).</li>\r\n<li>凡物本來是不潔淨的嗎﹖(14 節).</li>\r\n<li>在誰他就不潔淨﹖(14 節).</li>\r\n<li>假如一個弟兄由於本來是潔淨的事而跌倒, 我們應該怎麼辨﹖(15-16,21 節).</li>\r\n<li>神的國不再乎喫喝, 只在乎__________ , __________, 並聖靈中的 ___________ (17 節).</li>\r\n<li>我們要追求什麼﹖(19 節).</li>\r\n<li>做叫弟兄跌倒的事好嗎﹖(21 節).</li>\r\n<li>凡不出於 ____________________ 的都是 ____________________ (23 節).</li>\r\n</ol>',1,8,41,1,1,1,1425486587,1,1425486656,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第十四章的問題',0,0,1,NULL),(2252,'document','text/html','羅馬書第十五章的問題','Romans Chapter 15','','羅馬書第十五章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>堅固的弟兄應該做什麼﹖(1 節).</li>\r\n<li>誰不求自己的喜悅而求父的喜悅﹖(3 節).</li>\r\n<li>舊約為什麼被寫下﹖(4 節).</li>\r\n<li>我們應該彼此 ____________________ (5 節).</li>\r\n<li>基督為神作了____________________ 的執事, 為什麼必須這樣作呢﹖(8 節).</li>\r\n<li>這應許也包括外邦人嗎﹖(9-12 節).</li>\r\n<li>保羅為什麼寫給他們﹖(15 節).</li>\r\n<li>保羅在誰裏有可誇的﹖論到在誰的事﹖(17 節).</li>\r\n<li>保羅作誰的僕役﹖為了誰作的﹖(16 節).</li>\r\n<li>保羅的目的是要在基督的名被稱過的地方傳福音嗎﹖(20 節).</li>\r\n<li>他是要到福音還未被傳講的地方而傳福音給 ____________________ (21 節).</li>\r\n<li>保羅想到羅馬去嗎﹖(23 節).</li>\r\n<li>在去羅馬前後他要去那些地方﹖(24-25 節).</li>\r\n<li>他為什麼要去耶路撒冷﹖(26-27 節).</li>\r\n<li>為什麼他要弟兄為他禱告﹖(30-31 節).</li>\r\n</ol>',1,8,42,1,1,1,1425486667,1,1425486725,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第十五章的問題',0,0,1,NULL),(2253,'document','text/html','羅馬書第十六章的問題','Romans Chapter 16','','羅馬書第十六章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>保羅舉薦誰﹖(1 節).</li>\r\n<li>她是那個教會的僕人﹖(1 節).</li>\r\n<li>他們應該對她如何﹖(2 節).</li>\r\n<li>在那時, 以什麼樣的風俗習慣來彼此問安﹖(16 節).</li>\r\n<li>保羅勸弟兄要『留意』誰﹖(17 節).</li>\r\n<li>要分辨出他們誘惑人是簡單的事嗎﹖為什麼﹖(18 節).</li>\r\n<li>他們的順服, 已經傳於 ____________________ (19 節).</li>\r\n<li>當保羅說『賜平安的神, 快要將撒旦踐踏在你們腳下』時, 是什麼意思﹖(20 節).</li>\r\n<li>當保羅寫這封書時, 提摩太與他在一起嗎﹖(21 節).</li>\r\n<li>誰才是真正寫下來這書信的人﹖(22 節).</li>\r\n<li>這奧秘是什麼﹖(25-26 節).</li>\r\n<li>保羅如何結束這封書信﹖(27 節).</li>\r\n</ol>',1,8,43,1,1,1,1425486735,1,1425486792,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第十六章的問題',0,0,1,NULL),(2254,'document','text/html','路得记的考题','Questions on Ruth','','路得记的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用1:16,17。</li>\r\n<li>请在后面写下路得记的概要。</li>\r\n<li>俄巴和路得原是摩押人,但拿俄米是犹太人,当他们两个的丈夫过世了之后,为什么他们一致的想和拿俄米在一起？</li>\r\n<li>波阿斯的家乡在那里？</li>\r\n<li>波阿斯怎么对待路得？为什么？</li>\r\n<li>拿俄米给路得什么劝告？结果呢？</li>\r\n<li>请述说波阿斯赎以利米勒之产的事。</li>\r\n<li>大卫王的父亲及祖父叫什么？</li>\r\n<li>路得是新约中那位名人的祖先？</li>\r\n</ol>',1,9,44,1,1,1,1425487589,0,0,0,0,0,1425487589,1,'',0,0,0,0,0,'modDocument','zh-si',1,'路得记的考题',0,0,1,NULL),(2255,'document','text/html','路得記的考題','Questions on Ruth','','路得記的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用1:16,17。</li>\r\n<li>請在後面寫下路得記的概要。</li>\r\n<li>俄巴和路得原是摩押人,但拿俄米是猶太人,當他們兩個的丈夫過世了之後,為什麼他們一致的想和拿俄米在一起？</li>\r\n<li>波阿斯的家鄉在那裡？</li>\r\n<li>波阿斯怎麼對待路得？為什麼？</li>\r\n<li>拿俄米給路得什麼勸告？結果呢？</li>\r\n<li>請述說波阿斯贖以利米勒之產的事。</li>\r\n<li>大衛王的父親及祖父叫什麼？</li>\r\n<li>路得是新約中那位名人的祖先？</li>\r\n</ol>',1,8,44,1,1,1,1425487853,0,0,0,0,0,1425487853,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'路得記的考題',0,0,1,NULL),(2256,'document','text/html','Lessons from Job - Chapter 2','','','job-2-tv','',1,0,0,1387,0,'','Satan is active in the Book of Job and he is active in the world today.  What must be the Christian\'s response to this?  What does suffering like Job endured do for us?  Continue with us in this study of the Book of Job.',0,12,172,1,1,1,1425499020,1,1425499104,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'job-2-tv',0,0,1,NULL),(2258,'document','text/html','Repent and Confess','','','repent-and-confess','',1,0,0,339,0,'Bible Q & A concerning the necessity of repentance before confession.','<p style=\"font-size: 12px;\">The following is a question recently submitted to us at Truth For The World:</p>\r\n<h3>Question: </h3>\r\n<p>We were discussing this the other day. Of course, hearing and believing make sense that they need to come first in order to get to the point of baptism. Of course baptism is the end result that gives us salvation. What\'s to say that you can\'t confess first and then repent before baptism? Is that more a tradition of man? I see confession and repentance as interchangeable in the order they occur. The Bible doesn\'t explicitly say you have to do this, this , and this first. Am I correct in my thinking? We have one lady at our church that believes it\'s not biblical and your salvation is in danger if you confess first before you repent. Any insight would be great!</p>\r\n<p>Thanks and blessings</p>\r\n<p style=\"font-size: 16px;\">H.</p>\r\n<h3>Answer:</h3>\r\n<p>Greetings H,</p>\r\n<p> </p>\r\n<p> That is a very interesting question. In the steps of salvation, repentance and confession are both as necessary as baptism in order for one to be added to the body of Christ.   The apostle Peter wrote, “<em>The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.” (2 Peter 3:9)</em>. And Paul wrote, “<em>For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation” (Romans 10:10)</em>.   So let’s take a moment and define these terms as they relate to the steps of salvation.</p>\r\n<p><span style=\"line-height: 1.5em;\"> <a title=\"Repentance\" href=\"2589175205001\">Repentance</a> is a change of one’s heart that leads to a change of actions.  It is the point in which a person realizes the error in their life and desires to make correction.  Recorded in Luke 3:8-14 John the immerser gave example of fruits of repentance:</span></p>\r\n<p> <em style=\"line-height: 1.5em;\">Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.  And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.  And the people asked him, saying, What shall we do then?  He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise. Then came also publicans to be baptized, and said unto him, Master, what shall we do?  And he said unto them, Exact no more than that which is appointed you.  And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages</em><span style=\"line-height: 1.5em;\">.  </span></p>\r\n<p> <span style=\"line-height: 1.5em;\"><a title=\"The Good Confession\" href=\"the-good-confession\">Confession</a>, as it is used in the context of the steps of salvation, means to publicly acknowledge that Christ is Lord, the living Son of God.  Jesus said, “</span><em style=\"line-height: 1.5em;\">Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matthew 10:32)</em></p>\r\n<p><span style=\"line-height: 1.5em;\">So how do these relate in the steps of salvation?</span></p>\r\n<p><span style=\"line-height: 1.5em;\"> The steps of salvation, as they are called, are the necessary actions that result in one being added to the body of Christ.  They are as follows:  Hear; Believe; Repent; Confess; be Baptized. Consider these steps in reverse order. One’s baptism would be completely invalid if the individual is unwilling to confess their belief in the one into whom they are being baptized so therefore they must confess Christ before they are baptized.  Likewise their confession would be empty and meaningless if they have not first repented of the life spent in opposition to the will of God.  In the same manner, one will not repent if they do not believe that there is anything of which to repent and they cannot believe if they do not hear. Plainly stated these steps are a logical progression, each step leading up to the next.   </span></p>\r\n<p> <span style=\"line-height: 1.5em;\">Therefore repentance is a critical step that precedes and leads to the desire to confess the name of Christ, and then to being <a title=\"Yield to Baptism\" href=\"yield-to-baptism\">baptized</a> to be cleansed of sin.  </span></p>',1,6,43,1,1,6,1425606994,1,1425993978,0,0,0,1425657600,0,'',0,0,0,0,1,'Article','web',1,'blog/2015/03/repent-and-confess',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] 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[[!nowPlaying]]</p>',0,0,8,0,1,1,1425605053,1,1425606625,0,0,0,1425605040,1,'',0,0,0,0,1,'modDocument','web',1,'now-playing',0,0,1,NULL),(2247,'document','text/html','羅馬書第十章的問題','Romans Chapter 10','','羅馬書第十章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>保羅心裏所願的, 向神所求的是什麼﹖(1 節).</li>\r\n<li>猶太人向神有熱心, 但不是按著 ____________________ (2 節).</li>\r\n<li>不知道神的義, 他們就不 ____________________ (3 節).</li>\r\n<li>誰是律法的總結﹖使誰都得著義﹖(4 節).</li>\r\n<li>摩西對那些行出於律法義的人說什麼﹖(5 節).</li>\r\n<li>將基督領下或升到天上去而得到信心的義必要的嗎﹖(6 節).</li>\r\n<li>義在那裏可以尋著﹖義接近他們嗎﹖(8 節).</li>\r\n<li>假如一個人想要得救, 他應該承認, 相信什麼﹖(9 節).</li>\r\n<li>人以什麼相信﹖(10 節).</li>\r\n<li>人以什麼承認﹖(10 節).</li>\r\n<li>以賽亞說: “凡信他的人, 必不至於____________________” (11 節).</li>\r\n<li>在神的眼中猶太人和希利尼人有區別嗎﹖(12 節).</li>\r\n<li>在一個人求告主名之前能得救嗎﹖(13 節).</li>\r\n<li>人不相信祂, 可以求告主名嗎﹖(14 節).</li>\r\n<li>人未曾聽見祂, 能信基督嗎﹖(14 節).</li>\r\n<li>除非是有人依經上所記或口中傳講基督, 否則人將會聽關於祂﹖</li>\r\n<li>除非是基督指定或差遣他, 否則人起初能傳講基督嗎﹖(15 節).</li>\r\n<li>信心是怎麼來的﹖(17 節).</li>\r\n<li>以色列人知道福音是要給萬國聽的嗎﹖他們為什麼不知道﹖(18-19 節).</li>\r\n<li>福音被那沒有尋找基督的人遇見, 祂向沒有訪問祂的人顯現, 這些人指的是誰﹖(20 節).</li>\r\n<li>“我整天伸手招手那悖逆頂嘴的百姓,” 那些人是誰﹖(21 節).</li>\r\n</ol>',1,8,37,1,1,1,1425486066,1,1425486250,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第十章的問題',0,0,1,NULL),(2248,'document','text/html','羅馬書第十一章的問題','Romans Chapter 11','','羅馬書第十一章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>神棄絕了祂的百姓嗎﹖(1 節).</li>\r\n<li>保羅出自那個支派﹖(1 節).</li>\r\n<li>以利亞在神面前控告什麼事﹖(3 節).</li>\r\n<li>神的回答是什麼﹖(4 節).</li>\r\n<li>照著揀選的恩典, 誰是所留的餘數﹖</li>\r\n<li>恩典排除行為嗎﹖(功勞的行為) (6 節).</li>\r\n<li>想要以行為來稱義的以列色人怎麼了 (除了那些餘數之外)﹖(8-10 節).</li>\r\n<li>以列色人失腳是要他們跌倒嗎﹖(11 節).</li>\r\n<li>他們跌倒或拒絕基督的結果會有什麼情形產生﹖(12 節).</li>\r\n<li>此事有沒有激動他們發憤﹖(11 節).</li>\r\n<li>保羅是猶太人的使徒嗎﹖是誰的使徒﹖(13 節).</li>\r\n<li>保羅為什麼榮耀他的職分﹖(14 節).</li>\r\n<li>新麵指的是誰﹖全團指的是誰﹖(16 節).</li>\r\n<li>樹根指的是誰﹖樹枝指的是誰﹖(16 節).</li>\r\n<li>誰是接在其中的野橄欖﹖(17 節).</li>\r\n<li>誰受警告不可誇口﹖(18 節).</li>\r\n<li>野橄欖該如何留在樹上﹖(20 節).</li>\r\n<li>在21 節中, 對野橄欖的警告是什麼﹖</li>\r\n<li>神會將誰接上, 若他們不是長久不信﹖(20 節).</li>\r\n<li>在25 節中的奧秘是指什麼﹖</li>\r\n<li>所有的以列色人都是硬心的嗎﹖(25 節).</li>\r\n<li>『等到外邦人的數目添滿了』是什麼意思﹖</li>\r\n<li>所有的以列色人都會真的得救了嗎﹖誰會得救﹖(26 節).</li>\r\n<li>以列色人會如何得救﹖(28 節).</li>\r\n<li>我們能夠完全了解神的智慧和知識嗎﹖( 33 節).</li>\r\n<li>我們能夠知道多少呢﹖</li>\r\n</ol>',1,8,38,1,1,1,1425486269,1,1425486372,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第十一章的問題',0,0,1,NULL),(2249,'document','text/html','羅馬書第十二章的問題','Romans Chapter 12','','羅馬書第十二章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>保羅懇求他們做什麼﹖(1 節).</li>\r\n<li>為何要求一個基督徒做這事情是理所當然的﹖(1 節).</li>\r\n<li>保羅不要他們效法什麼﹖(2 節).</li>\r\n<li>人要如何察驗何為神的善良, 純全可喜悅的旨意﹖(2 節).</li>\r\n<li>保羅警告他們不要 ____________________ 過於所當看的. (3 節).</li>\r\n<li>而要如何﹖(3 節).</li>\r\n<li>一個身子上所有的肢體都有同樣的用處嗎﹖(4 節).</li>\r\n<li>那屬靈的身子 (教會) 呢﹖(5 節).</li>\r\n<li>他所提到的恩賜是那些﹖這些是神蹟式的恩賜嗎﹖(6 - 8 節).</li>\r\n<li>愛人不可 ____________________ (9 節).</li>\r\n<li>____________________ 要厭惡 (9 節).</li>\r\n<li>愛弟兄要彼此 ____________________ (10 節).</li>\r\n<li>殷勸不可 ____________________ (11 節).</li>\r\n<li>要心裏 ____________________ (11 節).</li>\r\n<li>在 ____________ 中要喜樂. 在 ____________ 要忍耐. _____________ 要恒切 (12 節).</li>\r\n<li>聖徒 ____________________ 要幫補 (13 節).</li>\r\n<li>____________________ 你們的, 要給他們祝福 (14 節).</li>\r\n<li>與 ____________________ 的人要同樂. 與 ____________________ 的人要同哭. 要彼此 ____________________ (15,16 節).</li>\r\n<li>不要以 ____________________ 報 ____________________ (17 節).</li>\r\n<li>總要盡力與眾人 ____________________ (18 節).</li>\r\n<li>不要自己 ____________________ (19 節).</li>\r\n<li>伸冤在誰﹖(19 節).</li>\r\n<li>你的仇敵若餓了, 就 _________________. 若渴了就給他 __________________ (20 節).</li>\r\n<li>你這樣行, 就是把 ____________________ 在他的頭上 (20 節).</li>\r\n<li>你不可為 ______________ 所勝, 反要以 _____________ 勝_______________ (21 節).</li>\r\n</ol>',1,8,39,1,1,1,1425486379,1,1425486487,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第十二章的問題',0,0,1,NULL),(2250,'document','text/html','羅馬書第十三章的問題','Romans Chapter 13','','羅馬書第十三章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>人人都當順服誰﹖(1 節).</li>\r\n<li>凡掌權的都是誰所命的﹖(1 節).</li>\r\n<li>『在上有權柄的是指誰﹖</li>\r\n<li>所以抗拒掌權的就是在作什麼﹖(2 節).</li>\r\n<li>你如何不必懼怕掌權的﹖(3 節).</li>\r\n<li>他是神的 ____________________ 是與你 ____________________ (4 節).</li>\r\n<li>你作什麼事才使你懼怕他﹖(4 節).</li>\r\n<li>『劍』是指什麼﹖</li>\r\n<li>你為什麼必須順服﹖(5 節).</li>\r\n<li>基督徒必須繳稅嗎﹖(7 節).</li>\r\n<li>愛人的就 ____________________ (8 節).</li>\r\n<li>假如你愛人如己, 你就不會 ____________________ 與人 (10 節).</li>\r\n<li>我們得救比初信的時候更近嗎﹖(11 節).</li>\r\n<li>什麼是暗昧的行為﹖(12 節).</li>\r\n<li>什麼是光明的兵器﹖(12 節).</li>\r\n<li>一個基督徒要如何行事為人﹖(13 節).</li>\r\n<li>我們要披戴什麼﹖(14 節).</li>\r\n<li>我們不要為了什麼事安排﹖(14 節).</li>\r\n</ol>',1,8,40,1,1,1,1425486500,1,1425486575,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第十三章的問題',0,0,1,NULL),(1194,'document','text/html','Hell','','','hell','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies Hell as a reality and what it means to how we live our lives.',0,11,235,1,1,1,1360249013,1,1372192346,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'hell',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1195,'document','text/html','Death','','','death','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the Death and how our life on this earth affects what happens to use after our physical death.',0,11,236,1,1,1,1360249127,1,1372192406,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'death',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1196,'document','text/html','The Bible-Part 1','','','the-bible-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the Bible and its claim that it is inspired and particularly what this means to the men who wrote the Bible.',0,11,237,1,1,1,1360249324,1,1372192917,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-bible-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1197,'document','text/html','The Bible-Part 2','','','the-bible-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the Bible, the fact that it is inspired, what this meant for the writers of the Bible and the message they have for us.',0,11,238,1,1,1,1360249383,1,1372193006,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-bible-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1198,'document','text/html','The Bible-Part 3','','','the-bible-part-3','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the inspiration of the Bible  and the evidence of fulfilled prophecy to prove that inspiration.',0,11,239,1,1,1,1360249493,1,1372193050,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-bible-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1199,'document','text/html','Repentance','','','repentance-radio','',1,0,0,220,0,'','A study of repentance, an often difficult but vital step in our salvation, and three steps that can lead to repentance.',0,11,240,1,1,1,1360249711,1,1372193303,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'repentance-radio',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1200,'document','text/html','Eternal Salvation','','','eternal-salvation','',1,0,0,220,0,'','Our lives are fragile, death comes to all. Are we prepared? Let us not deny this certainty and prepare ourselves for eternal life. Study with us how to reap the benefits of a life with God both here on earth and after our physical death.',0,11,241,1,1,1,1360249872,1,1372193379,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'eternal-salvation',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1201,'document','text/html','Are You Going in the Right Direction?','','','are-you-going-in-the-right-direction','',1,0,0,220,0,'','We are told to bring the word of the God to the lost. Are we doing this important work or are we running from it as Jonah did? Study with us the importance of this commandment and how it can be fulfilled.',0,11,242,1,1,1,1360250006,1,1372193480,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'are-you-going-in-the-right-direction',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1202,'document','text/html','Preparing for Spiritual Battle-Part 1','','','preparing-for-spiritual-battle-part-1','',1,0,0,220,0,'','Christians are in a spiritual battle and we must be prepared. Study with us this two part lesson that shows the importance of preparation in this fight, how and what we use in the battle, and what we gain from winning the fight.',0,11,243,1,1,1,1360250114,1,1372193557,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'preparing-for-spiritual-battle-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1203,'document','text/html','Preparing for Spiritual Battle-Part 2','','','preparing-for-spiritual-battle-part-2','',1,0,0,220,0,'','Christians are in a spiritual battle and we must be prepared. Study with us this two part lesson that shows the importance of preparation in this fight, how and what we use in the battle, and what we gain from winning the fight.',0,11,244,1,1,1,1360250199,1,1372193619,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'preparing-for-spiritual-battle-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2243,'document','text/html','羅馬書第六章的問題','Romans Chapter 6','','羅馬書第六章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>稱義的人不應該仍在 ____ 中 (1 節).</li>\r\n<li>保羅是對每改信主的人或罪人說的﹖</li>\r\n<li>一個人可以仍在罪中, 而得更多的恩典嗎﹖</li>\r\n<li>在浸禮中, 他們是在 ________ 死了. (2 節).</li>\r\n<li>在浸禮中, 他們與基督的 ________ 接觸, 因他們是受浸歸入祂的 ____. (3 節).</li>\r\n<li>在浸禮中, 我們和祂一同被『灑』的, 歸入祂的死嗎﹖(4 節).</li>\r\n<li>在灑水或倒水中有埋葬嗎﹖</li>\r\n<li>與祂一同埋葬, 是在祂 ____________________ 與祂聯合. (5 節).</li>\r\n<li>從浸禮中復活, 是在祂 ____________________ 與祂聯合. (5 節).</li>\r\n<li>為什麼舊人與他同釘十字架﹖(6 節).</li>\r\n<li>我們在罪上死了, 且復活叫我們有 _____________________. (4 節).</li>\r\n<li>當基督還在 __________ 時, 死作祂的主宰.</li>\r\n<li>祂什麼時候永遠擺脫了那個主宰﹖(9 節).</li>\r\n<li>屬靈的死什麼時候停止當我們的主宰﹖</li>\r\n<li>基督向罪死了只有一次, 或是祂還會再死﹖(10 節).</li>\r\n<li>假如我們向神在基督裏是活著的, 我們可以仍在罪中嗎﹖(11 節).</li>\r\n<li>我們的 _______ 是被我們的內在用來做為 ______________ 或 ______________ 的器具 (13 節).</li>\r\n<li>靈魂不可以容 ________ 控制我們的身子 (12 節).</li>\r\n<li>靈藉由 __________ 來彰顯自己.</li>\r\n<li>順從由何而來﹖(17 節).</li>\r\n<li>基督徒不應該容許自己在罪的 _____________________ 之下. (14 節).</li>\r\n<li>我們是誰的奴僕﹖(16 節).</li>\r\n<li>神強迫我們接受祂給予我們的釋放嗎﹖</li>\r\n<li>他們何時從罪裏得釋放﹖(17,18 節).</li>\r\n<li>道理的模範是什麼﹖(3,4 節).</li>\r\n<li>義的 “果子” 是什麼﹖(22 節).</li>\r\n</ol>',1,8,33,1,1,1,1425485438,1,1425485555,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第六章的問題',0,0,1,NULL),(2244,'document','text/html','羅馬書第七章的問題','Romans Chapter 7','','羅馬書第七章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>律法管人多久﹖(1 節).</li>\r\n<li>女人有丈夫就被 ________ 約束 (2 節).</li>\r\n<li>她受約束有多久﹖(2 節).</li>\r\n<li>假如丈夫活著, 她若歸於別人, 便叫什麼﹖(3 節).</li>\r\n<li>在她丈夫死後, 她可以歸於別人嗎﹖(3 節).</li>\r\n<li>他們是如何在律法上死了﹖(4 節).</li>\r\n<li>他們可以自由的歸於誰﹖(4 節).</li>\r\n<li>他們應該結什麼﹖(4 節).</li>\r\n<li>當他們屬肉體的時候 (舊約), 在他們肢體中的惡慾結成 ________ 果子 (5 節).</li>\r\n<li>現在他們由律法中得釋放, 不按著舊約(儀文的舊樣)而是按著 _________ 的 ________ 來服事主 (6 節).</li>\r\n<li>律法是罪嗎﹖(7 節).</li>\r\n<li>保羅如何知道罪﹖(7 節).</li>\r\n<li>他如何知道貪心是罪﹖</li>\r\n<li>沒有律法, 罪是 ________ (8 節).</li>\r\n<li>保羅什麼時候與律法脫離﹖</li>\r\n<li>罪在什麼時候進入他的生活, 然後他就死了﹖(9 節).</li>\r\n<li>本來叫他活的誡命, 卻反倒叫他 ____ (10 節).</li>\r\n<li>罪趁著機會, 藉著誡命來 _________ 人們犯罪 (11 節).</li>\r\n<li>因此保羅下結論說律法是 ____________, 誡命是 ________, ________ 及 ________ (12 節)</li>\r\n<li>那良善的是叫他死嗎﹖(13 節).</li>\r\n<li>罪藉著 ________________ 叫他死, 才顯出是罪 (13 節).</li>\r\n<li>保羅知道在他他裏面沒有 ________________ (18 節).</li>\r\n<li>他所願意的善, 他 _________________. 他所不願意的惡, 他 ______________ (15 節).</li>\r\n<li>但那不再是他所做的, 而是罪 ________ 他 (17 節).</li>\r\n<li>那兩個律在保羅的生命中交戰﹖(23 節).</li>\r\n<li>保羅了解到要是沒有 ________________ 的幫助, 他會很無助 (25 節).</li>\r\n<li>萶著耶穌的幫助他可以順服 __________ 的律.</li>\r\n<li>但在肉體上, 他有時會跌倒而順服 ________________ 的律.</li>\r\n</ol>',1,8,34,1,1,1,1425485567,1,1425485671,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第七章的問題',0,0,1,NULL),(2245,'document','text/html','羅馬書第八章的問題','Romans Chapter 8','','羅馬書第八章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>那些在基督耶穌裏, 什麼時候就不定罪了? (1 節).</li>\r\n<li>賜生命聖靈的律, 在基督耶穌裏釋放了他們, 使他們脫離什麼? (2 節).</li>\r\n<li>罪和死的律是什麼? (7:23).</li>\r\n<li>律法既因肉體軟弱,有所不能行的, 神就差遣 _____________, 成為 ________ 的形狀 (3 節).</li>\r\n<li>在耶穌基督裏,賜生命聖靈的律是什麼? (2 節).</li>\r\n<li>隨從肉體的人尋找什麼? (5 節).</li>\r\n<li>隨從聖靈的人, 是體貼聖靈的人, 他們有 _____________ 和 ________________ (6 節).</li>\r\n<li>體貼肉體便是與誰為仇? (7 節).</li>\r\n<li>屬聖靈的人有 _______ 的 _________ 住在他們裏面 (9 節).</li>\r\n<li>假如基督在你心裏, 身體就 ______________, 心靈卻 ___________ (10 節).</li>\r\n<li>聖靈如何帶領我們? (11-14 節).</li>\r\n<li>假如我們是神的兒女, 我們與基督一同怎樣? (17 節).</li>\r\n<li>現在的苦楚, 若比起什麼就不足介意了? (18 節).</li>\r\n<li>誰是19-21 節中的 “受造之物?”</li>\r\n<li>誰是22 節中的 “一切受造之物?”</li>\r\n<li>在23 節中, 誰有聖靈初結的果子?</li>\r\n<li>聖靈出結的果子是什麼?</li>\r\n<li>我們得救是在乎_____________ (24 節).</li>\r\n<li>聖靈如何在我們的禱告中幫助我們? (26 節).</li>\r\n<li>誰鑒察人心? 因著誰? (27 節).</li>\r\n<li>萬事都互相效力, 叫 ______________ 得益處 (28 節).</li>\r\n<li>30 節中, 所召來的人是誰?</li>\r\n<li>神若幫助我們, 誰能抵擋我們呢? (31 節).</li>\r\n<li>誰稱他們為義了? (33 節).</li>\r\n<li>基督定誰的罪呢? (34 節).</li>\r\n<li>患難,逼迫, 困苦能使我們與基督的愛隔絕嗎? (35 節).</li>\r\n<li>在這一切的事上已經 _________________ (37 節).</li>\r\n<li>無論是死,是生,是天使,是掌權的,是有能的,都不能叫我們與 _______ 的 _____ 隔絕 (39 節)</li>\r\n<li>什麼東西才是使我們與神隔絕?</li>\r\n</ol>',1,8,35,1,1,1,1425485676,1,1425485787,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第八章的問題',0,0,1,NULL),(2246,'document','text/html','羅馬書第九章的問題','Romans Chapter 9','','羅馬書第九章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>保羅說真話嗎? (1 節).</li>\r\n<li>誰是他的見證?</li>\r\n<li>保羅願意做什麼事? (3 節).</li>\r\n<li>誰是保羅的骨肉之親?</li>\r\n<li>那六樣事是以色列人有, 而外邦人所沒有的? (4 節).</li>\r\n<li>神的話落空了嗎? (6 節).</li>\r\n<li>從以色列生的都是真正以色列人嗎? (6 節).</li>\r\n<li>是不是所有受割禮的猶太人是屬靈上的猶太人呢? (8 節).</li>\r\n<li>神在雃各和以掃出生以前, 便已揀選喜愛雃各嗎? 為什麼? (11-13 節).</li>\r\n<li>這是否決定了他們的救贖, 或者他們後裔的救贖?</li>\r\n<li>神是否在以掃出生以前便已 “惡” 他? (13 節).</li>\r\n<li>在神有沒有不公平呢? (14 節).</li>\r\n<li>神對摩西說什麼呢? (15 節).</li>\r\n<li>神是否在法老出生以前便使法老的心剛硬? 祂故意這樣做的嗎? (17-18 節).</li>\r\n<li>神如何使法老的心剛硬?</li>\r\n<li>到底是神或法老自己使自己的心剛硬呢?</li>\r\n<li>人應該向神強嘴嗎? (20 節).</li>\r\n<li>誰是匠? 誰是一團呢? (20-21 節).</li>\r\n<li>匠有權柄從一團泥中做他想要做的東西嗎? (21 節).</li>\r\n<li>神如何顯明祂的忿怒, 彰顯祂的權能? (22 節).</li>\r\n<li>為什麼神要顯明祂的忿怒和祂的權能? (23 節).</li>\r\n<li>誰是本來不是子民而成為子民將會被神所召的? 他們將被稱做什麼? (24-26 節).</li>\r\n<li>以賽亞預言有多少猶太人會得救? (27 節).</li>\r\n<li>在29 節中, 誰是 “餘種?”</li>\r\n<li>不迫求義的外邦人, 因信而得義嗎? (30 節).</li>\r\n<li>在律法之下的猶太人遵守律法嗎? (31 節).</li>\r\n<li>猶太人是以信或是行為求義? (32 節).</li>\r\n<li>誰是猶太人的絆腳石? (33 節).</li>\r\n<li>信靠他的人必不至於 _____________________ (33 節).</li>\r\n</ol>',1,8,36,1,1,1,1425485795,1,1425486047,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第九章的問題',0,0,1,NULL),(2093,'document','text/html','Premillenialism Forward','','This is just to forward people who have the misspelled link','premillenialism','',1,0,0,2120,0,'','[[~2089]]',1,0,2,0,1,1,1414703438,1,1414706567,0,0,0,1414703400,1,'',0,0,0,0,1,'modWebLink','web',1,'premillenialism',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2094,'document','text/html','What Can You Buy For $75','','','what-can-you-buy-for-$75','',1,0,0,339,0,'An incomplete, but interesting, list of the things you can buy for $75 and how it can impact global evangelism.','<p>In case you are already intrigued by the title and description of this blog post, we will delay the answers no longer.  Here are some of the things you can buy for $75.</p>\r\n<ul>\r\n<li><strong>1 hamburger at a Charlotte Hornets game</strong> - Sure the burger contains 8 pounds of meat made up of 14 burger patties, but let\'s see one person finish it.  Do I hear a call for #AdamRichman?</li>\r\n<li><strong>A neon clock with the face of a dartboard</strong> - For those who want to kill time.</li>\r\n<li><strong>A pet bed</strong> - Sure Fido could sleep on the floor, but you love your little doggy-woggie.  So why not give the pooch some padding?  You could spend as much as $329, but technically you <span style=\"text-decoration: underline;\">can</span> buy a pet bed for $75.</li>\r\n<li><strong>The world\'s smallest remote-control helicopter</strong> - Pretend you\'re T.C. from Magnum P.I.  That is, if T.C. were about the size of an ant.</li>\r\n<li><strong>An underwater pogo stick</strong> - Don\'t just push your way off the bottom of the pool with your feet.  Bounce your way around the bottom of the pool with an underwater pogo stick.  You can bounce your way over to the basket weaving class while you\'re there.</li>\r\n<li><strong>1 All -weather Adirondack laptop table</strong> - Don\'t just sit in your outdoor chair.  Work in it.  Because that\'s why you went outside anyway, to work on the computer.</li>\r\n<li><strong>Name a star after someone</strong> - Stars don\'t want to be called weird names like EDX-311R6.  They would prefer to have normal names like Fody La Fontaine.</li>\r\n</ul>\r\n<p>Well the list could go on and on.  And while you may be taking note of some these for someone with an upcoming birthday, we at Truth For The World would like to throw out one more idea of what you can buy for $75.</p>\r\n<ul>\r\n<li><strong><em>Teaching souls the Gospel of Christ</em></strong></li>\r\n</ul>\r\n<p>We are looking for 1,000 people to pledge each year to sacrifice 1 hamburger at a Charlotte Hornets game, or 1 neon clock with the face of a dartboard in order to help spread the truth of the Bible around the world.  It\'s not much, really.  Just $75 per year.  If that\'s too much to do at one time, then break it up to $6.25 per month.  Then you can just skip two gourmet coffees in the drive-thru and help save someone\'s soul in the world.</p>\r\n<p>If we can raise an extra annual income of $75,000 we can not only continue the work we are doing but expand.  We figure most people don\'t have $75,000 lying around, but they do have $75 once-per-year.  Just sacrificing one or two meals per-year for the family at the local pizza joint would do it.  Just skipping the gourmet coffee twice-a-month would do it.  Just pushing off from the bottom of the pool yourself and sacrificing the underwater pogo stick would do it.  </p>\r\n<p style=\"text-align: center;\"><img src=\"pix/blog/Coffee_Cups_With_Heart_Foam_and_Words.png\" alt=\"Coffee With Words\" width=\"400\" height=\"300\" /></p>\r\n<p>It\'s not hard.  Global evangelism is already being done.  We are already taking the truth of the Bible around the world every week.  We just need you to sacrifice your small part so that you can join us.</p>\r\n<p>So the next time you\'re browsing that catalog in the airplane seat or you see an ad on the Internet for something for around $75, or maybe you are just thinking about what to buy someone for a gift, remember that global evangelism is on the list of possibilities.  It\'s right there next to naming a star after someone.  And if you just happen to decide to use the $75 to continue global evangelism, we\'ll even put that person\'s name in our Honors/Memorials section of our next newsletter if you want.  Then you both can go outside at night, look up at the sky, and think to yourselves, \"I could have had that Electric Cream Cheese slicer, but instead, someone out there in this great big world is learning what they need to hear to be saved.\"</p>\r\n<p>If you are a member of the Church of Christ, then join us, won\'t you?   <a href=\"http://www.truthfortheworld.org/75for7\">www.truthfortheworld.org/75for7</a><a href=\"75for7\"><br /></a></p>',1,6,32,1,1,4,1415318069,6,1415319164,0,0,0,1415376000,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/11/what-can-you-buy-for-$75',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] 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href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(1206,'document','text/html','基督徒的爱','Christian Love','','基督徒的爱','',1,0,0,657,0,'','<p>( 约 13:34,35)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 22:36-40. 约 11:3,36.</li>\r\n<li>约一 4:7,8. 雃 4:4.</li>\r\n<li>约一 4:9,10. 约 3:16.</li>\r\n<li>约 3:16. 弗 5:1,2,25.</li>\r\n<li>太 5:44. 林后 8:7,8,24.</li>\r\n</ul>\r\n<h3>( 一 ) 爱的能力 ( 罗 12:20,21).</h3>\r\n<ul>\r\n<li>徒 20:35. 西 3:14.</li>\r\n<li>箴 15:1. 约 14:23.</li>\r\n<li>耶 31:3. 来 6:10.</li>\r\n<li>约 12:32. 加 5:6.</li>\r\n<li>西 2:2.</li>\r\n</ul>\r\n<h3>( 二 ) 『最妙的道』 ( 林前 12:31-13:13).</h3>\r\n<h3>( 三 ) 基督的爱 .</h3>\r\n<ul>\r\n<li>弗 3:17-19 (271).</li>\r\n<li><strong>高度 .林后 5:14.</strong></li>\r\n<li><strong>深度 .罗 5:6-8S.</strong></li>\r\n<li><strong>长度 .诗 90:1,2; 雃 1:17; 彼后 3:9; 太 5:45; 罗 8:38,39.</strong></li>\r\n<li><strong>宽度 .太 28:19,20; 可 16:15,16; 加 3:26,27; 徒 17:26.</strong></li>\r\n</ul>\r\n<h3>( 四 ) 存弟兄相爱的心 ( 来 13:1-3).</h3>\r\n<ul>\r\n<li>彼后 1:7. 约一 4:7.</li>\r\n<li>彼前 2:17. 太 5:48.</li>\r\n<li>路 14:11. 彼后 1:12.</li>\r\n<li>约一 4:19. 彼后 2:7,8.</li>\r\n<li>彼前 1:22.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 7:12. 约 1:14.</li>\r\n<li>罗 3:23. 约 14:15.</li>\r\n<li>约 3:16,17. 来 5:8,9.</li>\r\n<li>罗 5:6-9. 约一 5:3.</li>\r\n</ul>',0,9,156,1,1,1,1360270528,1,1360270830,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督徒的爱',0,0,1,NULL),(1208,'document','text/html','教会的纪律','Church Discipline','','教会的纪律','',1,0,0,657,0,'','<p>( 帖后 3:6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>约 8:32.</li>\r\n<li>约 14:15.</li>\r\n<li>太 7:21-23.</li>\r\n<li>太 28:20.</li>\r\n<li>『在锡安山安逸无虑的』 ( 摩 6:1).</li>\r\n<li>『顺从神、不顺从人、是应当的』 ( 徒 5:29).</li>\r\n<li>两种管教 .</li>\r\n<li><strong>教育性的管教 .</strong>\r\n<ul>\r\n<li>长老 : ( 徒 20:28; 彼前 5:3; 提前 5:17).</li>\r\n<li>教徒 : ( 帖前 5:12,13; 提前 5:17,19; 来 13:17).</li>\r\n</ul>\r\n</li>\r\n<li><strong>改正的管教 .</strong>\r\n<ul>\r\n<li>这种是形罚方面的 – 包括远离 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 一 ) 如何解决弟兄彼此得罪的问题 .</h3>\r\n<ul>\r\n<li>太 18:15-18. 徒 8:13-22.</li>\r\n<li>加 6:1. 林前 5:13.</li>\r\n<li>雃 5:19,20. 提前 1:19,20.</li>\r\n<li>林前 5:3-5. 路 17:3.</li>\r\n<li>徒 5:1-11.</li>\r\n</ul>\r\n<h3>( 二 ) 我们应该远离什么样的基督徒 ?</h3>\r\n<ul>\r\n<li>罗 16:17,18.</li>\r\n<li>提后 2:17,18.</li>\r\n<li>提前 1:19,20.</li>\r\n<li>西 3:5.</li>\r\n<li>『辱骂的』 .</li>\r\n<li>酒鬼 ( 箴 20:1; 林前 6:10).</li>\r\n<li>勒索 ( 林前 5:9-11).</li>\r\n<li>同性恋的 ( 罗 1:26,27).</li>\r\n<li>帖后 3:6,14,15.</li>\r\n<li>命令 .</li>\r\n<li>『不按规矩而行』 .</li>\r\n<li>『分门结党的人』要弃绝 ( 多 3:10,11).</li>\r\n<li>林前 11:17-19.</li>\r\n<li>加 5:20.</li>\r\n<li>罗 2:8.</li>\r\n<li>提前 6:3-5.</li>\r\n<li>约二 9-11.</li>\r\n</ul>\r\n<h3>( 三 ) 教会纪律的目标 .</h3>\r\n<ul>\r\n<li>救跌倒人的灵魂 ( 林前 5:5).</li>\r\n<li>保持教会的洁净 ( 林前 5:6-8).</li>\r\n<li>徒 5:11 (169); ( 太 5:16; 书 7:13. 『容忍罪、就鼓励罪』 .</li>\r\n<li>帖后 3:14,15; 提前 5:20.</li>\r\n<li>远离是最后的 ( 林后 2:6-8).</li>\r\n<li>被远离的还在教会里 .</li>\r\n<li>约 5:22; 林后 5:10.</li>\r\n<li>太 7:1.</li>\r\n<li>约 3:5; ( 民 14:12).</li>\r\n</ul>\r\n<h3>( 四 ) 基督徒可以作什么免得纪律的需要 .</h3>\r\n<ul>\r\n<li>林前 12:12-26. 来 10:24.</li>\r\n<li>约一 3:14,16. 来 10:25.</li>\r\n<li>林前 10:12. 太 5:6.</li>\r\n<li>来 3:12. 雃 5:16.</li>\r\n</ul>\r\n<h3>( 五 ) 拜访跌倒弟兄的时候、要说什么 .</h3>\r\n<ul>\r\n<li>确定罪 .</li>\r\n<li>祷告 ( 约一 5:16).</li>\r\n<li>拜访跌倒的基督徒 ( 加 6:1; 犹 22,23; 雃 5:19,20).</li>\r\n<li>太 7:12.</li>\r\n<li>加 6:1.</li>\r\n<li>帖前 5:14.</li>\r\n<li>路 17:3.</li>\r\n</ul>\r\n<h3>( 六 ) 管教人时、会碰到一些问题 .</h3>\r\n<ul>\r\n<li>[ 多情善感 ] ( 帖后 3:14,15).</li>\r\n<li>林前 5:5,11.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>徒 10:34,35.</li>\r\n<li>提前 5:20,21.</li>\r\n<li>雃 4:17.</li>\r\n<li>林后 5:7.</li>\r\n</ul>',0,9,158,1,1,1,1360270876,1,1360271398,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的纪律',0,0,1,NULL),(1209,'document','text/html','恩典和知识上长进','Growing in Grace and Knowledge','','恩典和知识上长进','',1,0,0,657,0,'','<p>( 彼后 3:18)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>来 4:12. 约 5:39,40.</li>\r\n<li>雃 1:21. 太 10:19,20.</li>\r\n<li>罗 1:16,17. 何 4:6.</li>\r\n<li>彼前 1:22,23. 摩 8:11.</li>\r\n<li>彼前 3:15. 林前 3:1-3.</li>\r\n<li>提后 2:15. 来 5:12-14.</li>\r\n<li>徒 17:11.</li>\r\n</ul>\r\n<h3>( 一 ) 彼后 3:18 上下文 .</h3>\r\n<ul>\r\n<li><strong>知识.</strong>\r\n<ul>\r\n<li>彼后 1:2 [ 认识 ].</li>\r\n<li>彼后 1:3 [ 认识 ].</li>\r\n<li>彼后 1:5 [ 知识 ].</li>\r\n<li>彼后 2:20-22 [ 认识 ].</li>\r\n<li>彼后 3:3 [ 知道 ].</li>\r\n<li>林前 13:12.</li>\r\n<li>彼后 3:1-18.</li>\r\n<li>『主要降临的应许在那里呢 ? 』</li>\r\n<li>彼得回答 ( 彼后 3:5-13).</li>\r\n<li>结论 (14-18 节 ).</li>\r\n<li>弗 4:14.</li>\r\n<li>林前 10:12.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 神愿意、期望、吩咐我们长大 .</h3>\r\n<ul>\r\n<li>约 3:5.</li>\r\n<li>彼前 2:2.</li>\r\n<li>西 3:1-10.</li>\r\n<li>彼前 1:5-9.</li>\r\n<li>太 7:21-23.</li>\r\n</ul>\r\n<h3>( 三 ) 在恩典上长进 .</h3>\r\n<ul>\r\n<li>『你们务要在神的恩上立得住』 ( 彼后 5:12).</li>\r\n<li>加 5:4.</li>\r\n<li>『失了神的恩』 (Heb. 12:15).</li>\r\n<li>彼后 1:3-12.</li>\r\n<li>提后 3:16,17.</li>\r\n<li>加 5:4.</li>\r\n<li>约一 5:13.</li>\r\n</ul>\r\n<h3>( 四 ) 在知识上长进 .</h3>\r\n<ul>\r\n<li>彼前 1:14.</li>\r\n<li>雃 1:14-16.</li>\r\n<li>彼后 3:16.</li>\r\n<li>太 18:15-17.</li>\r\n<li>彼前 4:11.</li>\r\n<li>太 4:1-11.</li>\r\n<li>雃 4:7.</li>\r\n<li>诗 119:11.</li>\r\n<li>彼后 3:9-12.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>林前 13:8-10.</li>\r\n<li>犹 3; 来 2:3,4.</li>\r\n<li>长大的条件 :</li>\r\n<li>彼前 2:2.</li>\r\n<li>操练 ( 提前 4:8).</li>\r\n<li>约一 2:15-17.</li>\r\n<li>不长大的话、就死了 !</li>\r\n<li>林后 13:5.</li>\r\n<li>来 10:25.</li>\r\n<li>帖前 5:17.</li>\r\n<li>林前 15:58.</li>\r\n</ul>',0,9,159,1,1,1,1360271107,1,1360271563,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'恩典和知识上长进',0,0,1,NULL),(1210,'document','text/html','关于堕胎','Abortion','','关于堕胎','',1,0,0,657,0,'','<p>( 箴 6:16-19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>1979 年 – 世界有五千五百万堕胎 .</li>\r\n<li>在美是违法伤害白头鹰 .</li>\r\n<li>但、是合法堕胎 .</li>\r\n<li>希律没有杀那么多孩子 .</li>\r\n<li>法老王好象生态学的英雄 .</li>\r\n<li>关于堕胎的问题 .</li>\r\n<li>第 12 星期堕胎时、杀已经有脑波、心跳、身体器官系统的婴孩 .</li>\r\n<li>现在人在提倡杀婴和安乐死 .</li>\r\n<li>因为堕胎的原因女生增加一些困难 :</li>\r\n<li>出血 . 子宫外孕 .</li>\r\n<li>子宫穿孔 . 流产 .</li>\r\n<li>子宫颈的伤害 . 将来早产 .</li>\r\n<li>栓塞 . 月经不正常 .</li>\r\n<li>感染 . 肝炎 .</li>\r\n<li>不能生育 .</li>\r\n</ul>\r\n<h3>( 一 ) 在子宫里有生命体吗 ?</h3>\r\n<ul>\r\n<li>还没有出生的婴还是人类、植物、还是矿物 ? 凭据说人类 .</li>\r\n<li>受孕的时后生命开始 .</li>\r\n<li>受孕的时候性别、种族、头发的颜色已经定了 .</li>\r\n<li>如果生命不是受孕的时候、什么时候 ?</li>\r\n<li>18-25 天 – 心脏开始跳 .</li>\r\n<li>6 星期 – 已经有脑波 .</li>\r\n<li>7 星期 – 婴孩的唇被搔痒、会动走 .</li>\r\n<li>8-10 星期 – 已经有指纹 .</li>\r\n<li>12 星期 – 呼吸、吸拇指、哭、睡、等 .</li>\r\n<li>所有身体器官系统都在用、包括精神 .</li>\r\n<li>出生 – 离开子宫 .</li>\r\n</ul>\r\n<h3>( 二 ) 关于未诞生的婴孩、圣经说什么 ?</h3>\r\n<ul>\r\n<li>创 9:6; 真 6:17.</li>\r\n<li>希伯来的字 - <strong lang=\"he\">hareh</strong> 、<strong lang=\"he\"> yaled</strong> .</li>\r\n<li><strong lang=\"he\">hareh</strong>– 『怀孕』 (13 个经节 ).\r\n<ul>\r\n<li>创 16:11.</li>\r\n<li>创 17,10,12,14.</li>\r\n<li>出 21:22.</li>\r\n</ul>\r\n</li>\r\n<li><strong lang=\"he\">yaled</strong>– 『生孩子』 (18 个经节 ).\r\n<ul>\r\n<li>出 21:22.</li>\r\n<li>创 21:14-16.</li>\r\n<li>出 2:2-10.</li>\r\n</ul>\r\n</li>\r\n<li>希腊文的字 – <strong lang=\"el\">βρέφος</strong>.\r\n<ul>\r\n<li>施浸约翰 .</li>\r\n<li>路 1:41,44.</li>\r\n<li>腹里的胎 .</li>\r\n<li>耶稣 .</li>\r\n<li>路 2:12,16.</li>\r\n<li>在马槽里的婴孩 .</li>\r\n<li>婴孩 ( 彼前 2:2).</li>\r\n<li>从小 ( 提后 3:15).</li>\r\n<li>婴孩 ( 路 18:15).</li>\r\n<li>婴孩 ( 徒 7:19).</li>\r\n<li>太 7:12.</li>\r\n<li>耶 1:4,5.</li>\r\n<li>诗 139:13-16.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 我们可以作什么 ?</h3>\r\n<ul>\r\n<li>我们需要反对、揭穿这恶 .</li>\r\n<li>赛 5:20.</li>\r\n<li>弗 5:7,11.</li>\r\n<li>要加强家庭 .</li>\r\n<li>箴 22:6.</li>\r\n<li>申 6:6,7.</li>\r\n<li>诗 127:3-5.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>箴 6:16-19.</li>\r\n</ul>',0,9,160,1,1,1,1360271412,1,1360271951,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于堕胎',0,0,1,NULL),(1211,'document','text/html','关于主餐','The Lord’s Supper','','关于主餐','',1,0,0,657,0,'','<p>( 太 26:17-30)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>希腊文 – <strong lang=\'el\'>κυριακὸν δεῖπνον</strong> 『属于主的餐』 .</li>\r\n<li>『主的筵席』 ( 林前 10:21).</li>\r\n<li>林前 10:16.</li>\r\n<li>『圣餐』不在圣经里 . 从天主教来 .</li>\r\n</ul>\r\n<h3>( 一 ) 主餐的意义 .</h3>\r\n<ul>\r\n<li>林前 11:26.</li>\r\n<li>可 14:22-24.</li>\r\n<li>林前 10:16,17.</li>\r\n<li>林前 10:20,21.</li>\r\n<li>林前 11:17-34.</li>\r\n</ul>\r\n<h3>( 二 ) 用什么食物来吃主餐 .</h3>\r\n<ul>\r\n<li>路 22:19,20.</li>\r\n<li>化体与圣体合质的理论 .</li>\r\n<li>化体 – 主餐中的葡萄汁和无酵饼 , 变成基督真正的身体和血 ( 约 6:53,54).</li>\r\n<li>圣体合质 – 跟化体的意思差不多 .</li>\r\n</ul>\r\n<h3>( 三 ) 什么时候要吃主餐 .</h3>\r\n<ul>\r\n<li>路 22:19,20.</li>\r\n<li>来 10:25.</li>\r\n<li>林前 11:33.</li>\r\n<li>徒 20:7.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 15:8,9.</li>\r\n</ul>',1,9,161,1,1,1,1360271615,1,1360272091,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于主餐',0,0,1,NULL),(1213,'document','text/html','如何保证我们的布道大会失败','How To Insure Our Gospel Meeting Fails','','如何保证我们的布道大会失败','',1,0,0,657,0,'','<ul>\r\n<li>一 作决定你一定不要参加 .</li>\r\n<li>二 要确定的不要告诉人我们要举行一个布道大会 .</li>\r\n<li>三 不要邀请朋友、邻舍、家人来参加 .</li>\r\n<li>四 不要为这次的布道大会祷告 .</li>\r\n<li>五 确实的不要发布道大会的单子 .</li>\r\n<li>六 告诉人人这个活动浪费时间 .</li>\r\n<li>七 安排别的事情保证你不能来 .</li>\r\n<li>八 不要用你的影响力鼓励别人来参加 .</li>\r\n<li>九 使在忙着让布道大会成功的人沮丧 .</li>\r\n<li>十 强调福音丢掉感动人心的能力 .</li>\r\n<li>十一 批评主讲人 .</li>\r\n<li>十二 如果你参加、不要唱诗、然后讲道的时候睡觉或跟旁边的人谈话<strong><strong>.</strong></strong></li>\r\n</ul>\r\n<p><span style=\"line-height: 1.5em;\">如果你按照上面的方法去作、你能够保证布道大会是失败的 !</span></p>',0,9,163,1,1,1,1360272374,1,1360272972,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'如何保证我们的布道大会失败',0,0,1,NULL),(1212,'document','text/html','用乐器敬拜神','Instrumental Music','','用乐器敬拜神','',1,0,0,657,0,'','<p>( 弗 5:19)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>神要求、期望我们遵守祂的命令 .</li>\r\n<li>祂不接受我门的借口 ( 创 2:16,17; 3:1-6,11-13).</li>\r\n<li>祂也不接受我们所代替的方法 ( 利 10:1,2).</li>\r\n<li>部分的顺服、祂也不接受 ( 撒上 15:2,3,8,9,13-15,22-24).</li>\r\n<li>弗 2:13-16.</li>\r\n<li>罗 7:6,7.</li>\r\n<li>来 8:6,7.</li>\r\n<li>罗 15:4.</li>\r\n</ul>\r\n<h3>( 一 ) 关于敬拜的音乐、新约的经节 .</h3>\r\n<ul>\r\n<li><strong>太 26:30</strong>『唱了诗』 .</li>\r\n<li><strong>路 15:25</strong>这个经节跟作礼拜没有关系 .</li>\r\n<li><strong>徒 16:25</strong>『唱诗』 .</li>\r\n<li><strong>罗 15:9</strong>『歌颂你的名』 .</li>\r\n<li><strong>林前 14:15</strong>『用灵歌唱、也要用悟性歌唱』 .</li>\r\n<li><strong>弗 5:19</strong>『口唱心和的赞美主』 .</li>\r\n<li><strong>西 3:16</strong>『被恩感歌颂神』 .</li>\r\n<li><strong>来 2:12</strong>『在会中我要颂扬你』 .</li>\r\n<li><strong>雃 5:13</strong>『他就该歌颂』 .</li>\r\n<li><strong>启 5:9</strong>『他们唱新歌』 .</li>\r\n<li><strong>启 14:3</strong>『唱歌、彷佛是新歌』 .</li>\r\n<li><strong>启 15:3</strong>『唱 ... 摩西的歌、和羔羊的歌』 .</li>\r\n</ul>\r\n<h3>( 二 ) 神说出明显的命令时、其它的方法都不能用 .</h3>\r\n<ul>\r\n<li><strong>挪亚与方舟</strong>( 创 6:11-15) [6].\r\n<ul>\r\n<li>明显的 :</li>\r\n<li>方舟 / 大小 .</li>\r\n<li>歌斐木 .</li>\r\n<li>不明显的 :</li>\r\n<li>工具 .</li>\r\n<li>钉子 .</li>\r\n<li>锯木架 .</li>\r\n<li>不能用别种木头 - 松木、橡木、等 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>红母牛</strong>( 民 19:2,3,17,18).\r\n<ul>\r\n<li>很明显的说 : <strong>红</strong> 母牛 .</li>\r\n<li>不能用其它种牛或另外一种动物 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>主餐 .</strong></li>\r\n<li><strong>敬拜的音乐 .</strong>\r\n<ul>\r\n<li>很明显的说 : 唱诗歌 .</li>\r\n<li>如果我们用另外一种方法、就违背神的律法 .</li>\r\n<li>不要忘了 : 神要求、期望我们遵守祂的命令 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 研究用乐器的理由 .</h3>\r\n<ul>\r\n<li><strong>『旧约的时候、所以我们也可以用』 .</strong>\r\n<ul>\r\n<li>旧约已经不生效 ( 西 2:14-16; 加 5:1-4).</li>\r\n</ul>\r\n</li>\r\n<li><strong>『敬拜时、我们应该用我们的才干』 .</strong>\r\n<ul>\r\n<li>跳舞 .</li>\r\n<li>打球 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>『圣经没有说不要用』 .</strong>\r\n<ul>\r\n<li>如果必须这样、圣经太大、不能用 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>『我们就喜欢听很漂亮的音乐』 .</strong>\r\n<ul>\r\n<li>但、神有没有接受 ?</li>\r\n<li>我喜欢吃中国菜、但是神没有给我们权力用这种方法敬拜祂 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>不要忘记、神要求、期望我们遵守祂的命令 .</li>\r\n<li>新约没有经节支持用乐器来敬拜神 . 连一个也没有 .</li>\r\n</ul>',0,9,162,1,1,1,1360271996,1,1360272820,0,0,0,1359058800,1,'',0,0,0,0,0,'modDocument','zh-si',1,'用乐器敬拜神',0,0,1,NULL),(1215,'document','text/html','神唯一拯救人的计划','God’s One Plan of Salvation','','神唯一拯救人的计划','',1,0,0,657,0,'','<table class=\'infotable\'>\r\n	<tr>\r\n		<th>列祖时期</th>\r\n		<th>摩西时期</th>\r\n		<th>基督徒时期</th>\r\n	</tr>\r\n	<tr>\r\n		<td>信心</td>\r\n	<td>\r\n	信心\r\n	</td>\r\n	<td>\r\n	信心\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	悔改\r\n	</td>\r\n	<td>\r\n	悔改\r\n	</td>\r\n	<td>\r\n	悔改\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	遵守\r\n	</td>\r\n	<td>\r\n	遵守\r\n	</td>\r\n	<td>\r\n	遵守\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	亚当和夏娃 ( 创 2:16,17)\r\n	</td>\r\n	<td>\r\n	摩西 ( 民 20:1-13)\r\n	</td>\r\n	<td>\r\n	五旬节 ( 徒 2)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	该隐跟亚伯 ( 创 4:1-7)\r\n	</td>\r\n	<td>\r\n	拿答 / 亚比户 ( 利 10:1,2)\r\n	</td>\r\n	<td>\r\n	太监 ( 徒 8)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	挪亚造方舟 ( 创 6:14-22)\r\n	</td>\r\n	<td>\r\n	乌撒 ( 撒下 6:6,7)\r\n	</td>\r\n	<td>\r\n	行邪术的西门 ( 徒 8)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	以诺 ( 创 5:24)\r\n	</td>\r\n	<td>\r\n	扫罗 ( 撒上 15:1-24)\r\n	</td>\r\n	<td>\r\n	扫罗 ( 徒 9)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	亚伯拉罕 ( 创 22:2)\r\n	</td>\r\n	<td>\r\n	大卫 ( 诗 51)\r\n	</td>\r\n	<td>\r\n	哥尼流 ( 徒 10)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	约瑟 ( 创 37-50)\r\n	</td>\r\n	<td>\r\n	所罗门 ( 传 12:13)\r\n	</td>\r\n	<td>\r\n	吕底亚 ( 徒 16)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	以色列 ( 出 12-14)\r\n	</td>\r\n	<td>\r\n	强盗 ( 路 23:43)\r\n	</td>\r\n	<td>\r\n	禁卒 ( 徒 16)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	神在这时期里所吩咐的\r\n	</td>\r\n	<td>\r\n	神在这时期里所吩咐的\r\n	</td>\r\n	<td>\r\n	神在这时期里所吩咐的\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	用动物献祭\r\n	</td>\r\n	<td>\r\n	摩西的律法\r\n	</td>\r\n	<td>\r\n	耶稣的律法\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	作好行为\r\n	</td>\r\n	<td>\r\n	旧约 – 先知们\r\n	</td>\r\n	<td>\r\n	新约\r\n	</td>\r\n	</tr>\r\n</table>\r\n<p>每时期都靠耶稣基督的血得到救恩 ( 来 9:15; 约一 1:7)</p>',0,9,165,1,1,1,1360272991,1,1360352283,0,0,0,1360352220,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神唯一拯救人的计划',0,0,1,NULL),(1214,'document','text/html','旧新约的差别','Old and New Testaments Contrasted','','旧新约的差别','',1,0,0,657,0,'','<table class=\'infotable\'>\r\n	<tr>\r\n		<th>旧约</th>\r\n		<th>新约</th>\r\n	</tr>\r\n	<tr>\r\n		<td>先的 ( 来 10:9)</td>\r\n		<td>后的 ( 来 10:9)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>先除去的 ( 来 10:9)</td>\r\n		<td>后立定的 ( 来 10:9)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>有瑕疵 ( 来 8:7)</td>\r\n		<td>更美、完全 ( 来 8:6; 雃 1:25)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>中保 – 摩西 ( 出 20:19)</td>\r\n		<td>中保 – 基督 ( 来 12:24)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>有荣光 ( 林后 3:9,10)</td>\r\n		<td>极大的荣光 ( 林后 3:10,11)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>真圣所的影像 ( 来 9:24)</td>\r\n		<td>真正的 ( 来 8:1,2)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>动物的血 ( 来 9:18-20)</td>\r\n		<td>基督的血 ( 来 9:11,12)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>属肉体的条例 ( 来 9:10)</td>\r\n		<td>灵祭 ( 彼前 2:5)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>身体洁净 ( 来 9:13)</td>\r\n		<td>洁净心 ( 彼前 1:22)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>每年献祭 ( 来 10:1-4)</td>\r\n		<td>只一次 ( 来 10:10</td>\r\n	</tr>\r\n	<tr>\r\n		<td>亚伯拉罕 ( 创 17:1-14)</td>\r\n		<td>各国 ( 弗 2:11-16)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>属肉的出生 ( 创 17:1-14)</td>\r\n		<td>重生 ( 约 3:1-5)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>婴孩 ( 创 17:1-14)</td>\r\n		<td>都认识主 ( 来 10:1-4)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>良心不平安 ( 来 9:8,9)</td>\r\n		<td>良心平安 ( 来 7:18,19)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>暂时的产业 ( 诗 105:11)</td>\r\n		<td>永远的基业 ( 彼前 1:4)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>定罪的职事 ( 林后 3:9)</td>\r\n		<td>称义的职事 ( 林后 3:9)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>废掉 ( 林后 3:11)</td>\r\n		<td>长存 ( 林后 3:11)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>使女 ( 加 4:30,31)</td>\r\n		<td>妇人 ( 加 4:30,31)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>大祭司软弱 ( 来 7:28)</td>\r\n		<td>大祭司是完美的 ( 来 7:27)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>大祭司有罪 ( 来 7:27)</td>\r\n		<td>大祭司是无罪的 ( 来 7:26)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>大祭司不是起誓立的 ( 来 7:21)</td>\r\n		<td>大祭司是起誓立的 ( 来 7:21)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>按属肉的条例 ( 来 7:16)</td>\r\n		<td>照无穷之生命的大能 ( 来 7:16)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>祭司 – 利未支派 ( 来 7:11)</td>\r\n		<td>大祭司 – 犹大支派 ( 来 7:14)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>祭司会死 ( 来 7:23)</td>\r\n		<td>大祭司永远长存 ( 来 7:24)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>想起罪来 ( 来 10:1-4)</td>\r\n		<td>不再觉得有罪 ( 来 10:1-4)</td>\r\n	</tr>\r\n	<tr>\r\n		<td>写在石版上 ( 林后 3:3)</td>\r\n		<td>写在心版上 ( 林后 3:3)</td>\r\n	</tr>\r\n</table>',0,9,164,1,1,1,1360272853,1,1360351841,0,0,0,1360351841,1,'',0,0,0,0,0,'modDocument','zh-si',1,'旧新约的差别',0,0,1,NULL),(1219,'document','text/html','基督徒的生活','The Christian Life','','基督徒的生活','',1,0,0,657,0,'','<p>( 林后 5:17) [252]</p>\r\n<h3>( 一 ) 读圣经 ( 提后 2:15; 彼前 2:2; 来 5:12-14; 徒 17:11).</h3>\r\n<h3>( 二 ) 祷告 ( 帖前 5:17; 太 6:9; 弗 5:20).</h3>\r\n<h3>( 三 ) 参加聚会 ( 来 10:25; 太 6:33; 约 14:15; 西 3:1,2).</h3>\r\n<h3>( 四 ) 有好行为 ( 罗 12:1,2; 多 2:11,12; 太 5:13-16.</h3>\r\n<ul>\r\n	<li>弗 4:20-29.</li>\r\n	<li>25 节 – 『弃绝谎言』 .</li>\r\n	<li>28 节 – 『不要再偷』 .</li>\r\n	<li>29 节 – 不要用『污秽的言语』 .</li>\r\n	<li>西 3:1-17.</li>\r\n	<li>1-4 节 『思念上面的事』 .</li>\r\n	<li>5-9 节 『治死 ... 』 .</li>\r\n	<li>12-17 节 『穿上新人』 .</li>\r\n	<li>林前 6:9-11 (234).</li>\r\n</ul>\r\n<h3>( 五 ) 教导人 ( 太 28:19,20; 徒 8:1,4; 提后 2:24,25).</h3>\r\n<h3>( 六 ) 不要沮丧 ( 林前 15:58; 加 6:9).</h3>\r\n<h3>( 七 ) 『至死忠心』 ( 启 2:10; 雃 1:12).</h3>',0,9,167,1,1,1,1360352344,1,1360352832,0,0,0,1360352832,1,'',0,0,0,0,0,'modDocument','zh-si',1,'基督徒的生活',0,0,1,NULL),(1218,'document','text/html','人的教训对比神的教训','Man’s Teaching versus God’s Teaching','','人的教训对比神的教训','',1,0,0,657,0,'','<table class=\'infotable\'>\r\n<tr>\r\n<td>\r\n很多教会\r\n</td>\r\n<td>\r\n一个教会 ( 太 16:18; 弗 1:22,23; 4:4)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n参加你所选的教会\r\n</td>\r\n<td>\r\n神把得救的人加入教会 ( 徒 2:4-7)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n只信就可以得救\r\n</td>\r\n<td>\r\n不是单因着信 ( 雅 2:24)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n人不必受浸\r\n</td>\r\n<td>\r\n人必须受浸 ( 可 16:16; 徒 22:16)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n婴孩应该受洗\r\n</td>\r\n<td>\r\n婴孩没有罪 ( 太 18:3) [ 参考 可 16:16]\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n受洗包括洒水 , 倒水\r\n</td>\r\n<td>\r\n受洗是受浸 / 浸入水 ( 罗 6:3,4; 徒 8:38)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n名称不重要\r\n</td>\r\n<td>\r\n没有别的名 ( 徒 4:12)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n不会跌倒\r\n</td>\r\n<td>\r\n会跌倒 ( 林前 10:12; 彼后 2:20-22)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n不常吃主的晚餐\r\n</td>\r\n<td>\r\n每个星期天吃主餐 ( 徒 20:7)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n用乐器来崇拜神\r\n</td>\r\n<td>\r\n唱诗心和的赞美主 ( 弗 5:19)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n彼此分享我们的经验 / 作见证\r\n</td>\r\n<td>\r\n传扬福音 ( 可 16:15; 林前 9:16)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n随便离婚\r\n</td>\r\n<td>\r\n人不可离婚 , 一个例外 ( 太 19:6,9)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n圣灵直接的感动人得救\r\n</td>\r\n<td>\r\n借着福音使人得救 ( 帖后 2:13,14)\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n太 15:8,9\r\n</td>\r\n<td>\r\n提后 4:2\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n箴 14:12\r\n</td>\r\n<td>\r\n彼前 4:11\r\n</td>\r\n</tr>\r\n</table>',0,9,166,1,1,1,1360351903,1,1360352515,0,0,0,1360352515,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人的教训对比神的教训',0,0,1,NULL),(2096,'document','text/html','Lessons from Abraham','','','lessons-from-abraham','',1,0,0,220,0,'','We can learn many lessons from the father of faith.  If we embrace the same type of faith as Abraham we can be pleasing to God.',0,11,383,1,1,1,1415383644,1,1415384077,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-abraham',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2097,'document','text/html','Worry vs. Concern','','','worry-vs.-concern','',1,0,0,220,0,'','God told us not to worry. Are we being disobedient when we do? We can be concerned about something but we can\'t be overrun with worry. We need to learn what things we just need to leave to God.',0,11,384,1,1,1,1415383839,1,1415384000,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'worry-vs.-concern',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2098,'document','text/html','The Joy of Being a Servant','','','the-joy-of-being-a-servant','',1,0,0,220,0,'','Jesus gave us the perfect example of a servant during His time on earth. He showed us that we can be great and have joy by humbling ourselves and serving others.',0,11,385,1,1,1,1415384304,1,1415384438,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'the-joy-of-being-a-servant',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2099,'document','text/html','7 Ingredients to Add to Your Faith','','','7-ingredients-to-add-to-your-faith','',1,0,0,220,0,'','Once we become Christians we are not expected to stay babes in Christ, but rather we are expected to grow.  Listen to this lesson on 7 ingredients you can add to your faith, taken from 2 Peter 1:5-7.',0,11,386,1,1,1,1415384467,1,1415384566,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'7-ingredients-to-add-to-your-faith',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2100,'document','text/html','Miracles vs. Natural Laws, Part 1','','','miracles-vs.-natural-laws,-part-1','',1,0,0,220,0,'','People use the term \"miracle\" loosely to refer to anything from the birth of a baby to arriving to work on time.  But what is the Biblical definition of a miracle?  What did the miracles of the Bible do for mankind?',0,11,387,1,1,1,1415384606,1,1415384762,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-vs.-natural-laws,-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2101,'document','text/html','Miracles vs. Natural Laws, Part 2','','','miracles-vs.-natural-laws,-part-2','',1,0,0,220,0,'','How do miracles in the Bible distinguish Christ over other religious leaders?  What do the miracles of the Bible show us about who Jesus really is?',0,11,388,1,1,1,1415384789,1,1415384865,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-vs.-natural-laws,-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2102,'document','text/html','The Obedience of One Man: Noah','','','the-obedience-of-one-man-noah','',1,0,0,220,0,'','Can one man really make a difference?  It did in the days of Noah, when one man and his family stood out against the ways of the rest of the world.  Noah\'s faith in God\'s word led him to obey God and build an ark.  Because of that, his whole family was saved from destruction and future generations of people on the earth were secured.',0,11,389,1,1,1,1415384882,1,1415385406,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'the-obedience-of-one-man-noah',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2103,'document','text/html','Forces Drawing People Away','','','forces-drawing-tv','',1,0,0,1387,0,'','If you were the devil, what would you do to keep people from following God? We explore this interesting question so that we may do as it says in Ephesians 6:11, \"Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.\"',0,12,154,1,1,1,1415729496,1,1415832217,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'forces-drawing-tv',0,0,1,NULL),(2104,'document','text/html','Dangerous Doctrines','','','dangerous-doctrines-tv','',1,0,0,1387,0,'','Any time the truth is taught and then someone teaches something other than the truth, that is a strange and dangerous doctrine.  What are some of the strange and dangerous doctrines that man has introduced into the world?',0,12,155,1,1,1,1415730035,1,1415832415,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'dangerous-doctrines-tv',0,0,1,NULL),(2105,'document','text/html','The Church of the Bible, Part 1','','','cob-tv-1','',1,0,0,1387,0,'','What is the church that is described in the Bible?  Jesus said that He would build His church, but what are the characteristics of the church of the Bible?  There are many \"churches\" with many members, but are you a member of the church of the Bible, built by Jesus?',0,12,156,1,1,1,1415730406,1,1415832435,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'cob-tv-1',0,0,1,NULL),(2106,'document','text/html','World Religions: Bahá\'íism','','','world-religions-bahaiism','',1,0,0,339,0,'Coexist but still preach the truth!','<p><span>Bahá\'íism </span>claims to be the youngest world religion. It was founded in 1863 in a predominantly Muslim Persia, now Iran. Its roots are in Islam but it is an independent religion with a reported membership of over 5 million. While <span>Bahá\'ís</span> profess compatibility with all world religions, God’s Word teaches otherwise.</p>\r\n<p>Since the first century, orthodox members of the Shi\'ah sect of the <a title=\"Jesus or Mohammed\" href=\"jesus-or-mohammed\">Islamic religion</a> have held that the 12th and final successor of Muhammad, the Imam, disappeared in the year 878 but would reappear one day to save the world. For a short period of time following the disappearance of the Imam there was a succession of people who claimed the title of “Bab” meaning “the gate”.  The Bab was the self-proclaimed spokesman for the Imam in his absence. </p>\r\n<p>In 1844 a Persian man named Mirza \'Ali Mohammad of Shiraz, revived this practice by proclaiming himself the Bab.  He said that a messenger would soon arrive from God, who would be the latest in a line of prophets including Moses, Mohammad and Jesus Christ. One of his followers was a young man by the name of Mirza Husayn Ali. In 1850 Islamic authorities executed the Bab and killed more than 20,000 of his converts in the ensuing persecution. Thirteen years later, Mirza Husayn Ali changed his name to Bahá\'u\'lláh, declared himself to be the Imam, and thus began the <span>Bahá\'í</span> religion.</p>\r\n<p>The Basic tenets of Baha’iism are as follows:</p>\r\n<ul>\r\n<li>The Bahá\'í religion accepts all religions as having true and valid origins.</li>\r\n<li>Bahá\'ís believe that Bahá\'u\'lláh is the most recent Manifestation of God however Bahá\'u\'lláh himself stated that he is not God\'s final messenger.</li>\r\n<li>Bahá\'u\'lláh taught that God intervenes throughout human history at different times to reveal more of himself through his messengers (called Divine Messengers, or Manifestations of God).</li>\r\n<li>The central idea of Baha’iism is that of unity. They believe that people should work together for the common benefit of humanity.</li>\r\n</ul>\r\n<p>Like with any <a title=\"Standard of Authority\" href=\"bfof-ch4\">religion</a> there are elements to <span>Bahá\'íism</span> that sound appealing. It is generally a pacifist religion claiming unity with all world religions. Christ prayed for world <a title=\"Why are there so many churches\" href=\"why-are-there-so-many-churches\">unity</a>, as recorded in John 17. But He prayed for the type of unity that is seen between Him and His Father (vs. 21).  This is being one mind.  Christ and the Father do not hold separate views claiming them to be both true and valid.  Christ and God the Father are completely united in all things. We can not be at unity with Christ if we do not hold to <a title=\"God\'s Word\" href=\"the-bible-part-1\">God’s Word</a> and to His word alone.  </p>\r\n<p>Having a “new messenger” from God allows for a religion to teach whatever they desire and claim it to be inspired. But God’s Word is complete and it is final, giving stern warnings against any who would attempt to give additional revelation. </p>\r\n<p><em>But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed</em> (Gal 1:8-9). </p>\r\n<p>The Bible teaches that there is only one way to Heaven.  Jesus said, “<em><a title=\"Way Truth Life\" href=\"way-truth-life\">I am the way, the truth, and the life:</a> no man cometh unto the Father, but by me”</em> (John 14:6).  There will be never be another way to enter into God’s eternal rest.</p>\r\n<p>If you would like to read more about the <a title=\"The church of Christ\" href=\"church-of-christ\">Lord’s church</a> please visit us at <a href=\"http://www.truthfortheworld.org\">www.truthfortheworld.org</a>.</p>',1,6,33,1,1,6,1415888361,1,1416593549,0,0,0,1415980800,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/11/world-religions-bahaiism',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2107,'document','text/html','The Church of the Bible, Part 2','','','the-church-of-the-bible-2-tv','',1,0,0,1387,0,'','What are the people of the church of the Bible called?  How did the church of the Bible worship God?  Continue with us and learn about the church described in the Bible.',0,12,157,1,1,1,1416255088,1,1416255391,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-of-the-bible-2-tv',0,0,1,NULL),(2108,'reference','text/html','New Android App','','We have a new Android app! It works on both phones and tablets, so head over to Google Play to download it now.','new-android-app','',1,0,0,197,0,'','https://play.google.com/store/apps/details?id=org.tftw.android2',1,0,26,1,1,1,1416416067,1,1416416183,0,0,0,1416416040,1,'',0,0,0,0,0,'modWebLink','web',1,'new-android-app',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2109,'reference','text/html','New Android App','','','new-android-app-panel','',1,0,1429933500,1,0,'','https://play.google.com/store/apps/details?id=org.tftw.android2',1,1,11,1,1,1,1416511159,1,1416511359,0,0,0,1414171500,1,'',0,0,0,0,0,'modWebLink','web',1,'new-android-app-panel',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1220,'document','text/html','证明基督的神性','Proving the Deity of Christ – Equal with God','','证明基督的神性','',1,0,0,657,0,'','<p>( 约 1:1-3)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>耶稣是否是基督对于我们的信仰极为重要 .</li>\r\n	<li>如果耶稣不是基督、弥赛亚 , 神的儿子、即使有信仰亦无效 .</li>\r\n	<li>如果耶稣是神的儿子、那么惟独遵行天父旨意的人、才能进天国 ( 太 7:21-23).</li>\r\n	<li>耶稣是历史性的人物 .</li>\r\n	<li>不可否认 , 约二千年前 , 他的确居住在这个地球 .</li>\r\n	<li>几乎世上每一个人皆相信耶稣曾在巴勒斯坦居住过 .</li>\r\n	<li>并不是每一个人皆相信耶稣是神的儿子 .</li>\r\n	<li>有人说 , 『耶稣是一位具有道德勇气的好人兼伟大的师表 , 但并不是神的儿子』 .</li>\r\n	<li>这样的说法是不可能的 , 耶稣若不是神的儿子即为四处招摇撞骗的伪君子 .</li>\r\n	<li>耶稣宣称自己是神的儿子 , 若事实不然 , 则他是一个非骗子即疯子 .</li>\r\n	<li>有人说耶稣是一位神、但是不是与神平等 . 他们说他是『小神』 .</li>\r\n	<li>耶和华见证人也这么说 .</li>\r\n	<li>这是否认基督的神性 ( 约一 2:22).</li>\r\n	<li>为何我们相信耶稣是基督 , 神的儿子﹖</li>\r\n	<li>必须握有足够的来龙去脉及证明 , 我们方能信以为真 .</li>\r\n	<li>我们必须提出有力的证据来证实耶稣是基督 ( 彼前 3:15).</li>\r\n	<li>人必须信耶稣是基督才能得救 ( 约 8:24; 约 14:6).</li>\r\n	<li>圣经不是互相矛盾 .</li>\r\n	<li>圣经教导我们基督是有神性 - 与神平等、或不是 .</li>\r\n	<li>不可能都对 .</li>\r\n</ul>\r\n<h3>( 一 ) 圣经教训关于神的三位一体 .</h3>\r\n<ul>\r\n	<li>很多教会否认神的三位一体 .</li>\r\n	<li>很多灵恩教会 .</li>\r\n	<li>耶和华见证人 .</li>\r\n	<li>『我们』希伯来文『 Elohim 』 – 复数的 .</li>\r\n	<li>创 1:26,27. 赛 6:8.</li>\r\n	<li>创 3:22. 太 3:16,17.</li>\r\n	<li>创 11:7. 太 28:19,20.</li>\r\n	<li>一位真神 ～ 三种个性都有神性 .</li>\r\n	<li>鸡蛋有三部份 ～ 蛋壳、蛋黄、蛋白 - 但还是一个鸡蛋 .</li>\r\n	<li>『在天上只有一个真有神性家庭 .... 在目标、希望、合一、方向像夫妻一样 ; 还是不同的个性 ( 创 2:24; 太 19:5) – 所以三位一体、虽然有三种个性也都有神性、还只是一位』 .</li>\r\n</ul>\r\n<h3>( 二 ) 一些经节证明耶稣是神 .</h3>\r\n<ul>\r\n	<li>出 3:14 『自有永有的』 .</li>\r\n	<li>约 8:58 耶稣是『自有永有的』 . 跟 LXX 里面一样的字 .</li>\r\n	<li>出 20:10 是耶和华的安息日 .</li>\r\n	<li>可 2:28 耶稣是安息日的主 ].</li>\r\n	<li>出 31:13 耶和华 – 『成为圣的』 .</li>\r\n	<li>林前 1:30 基督 – 『成为圣洁』 .</li>\r\n	<li>申 10:17 耶和华 – 『万主之主』 .</li>\r\n	<li>启 17:14 基督 – 『万主之主』 .</li>\r\n	<li>申 32:3f 耶和华 – 『盘石』 ( 赛 44:8).</li>\r\n	<li>林前 10:4 基督 – 『盘石』 .</li>\r\n	<li>王上 8:39 耶和华『知道人心的』 .</li>\r\n	<li>路 5:22 基督『知道他们所议论的』 .</li>\r\n	<li>约 2:25 『他知道人心里所存的』 .</li>\r\n	<li>尼 9:6f 『天军也都敬拜你』 – 耶和华 .</li>\r\n	<li>来 1:6 『神的使者都要拜他』 – 基督 .</li>\r\n	<li>诗 24:10 『耶和华是荣耀的王』 .</li>\r\n	<li>诗 29:3</li>\r\n	<li>林前 2:8 基督是『荣耀的主』 .</li>\r\n	<li>诗 89:8f 耶和华『使海平静』 .</li>\r\n	<li>太 8:23f 基督『海就大大平静了』 .</li>\r\n	<li>赛 8:12f 『不要畏惧 . 但要尊 ... 耶和华为圣』 .</li>\r\n	<li>彼前 3:14f 『不要怕人 ... 只要心里尊主基督为圣』 .</li>\r\n	<li>赛 40:3 『预备耶和华的路』 ( 玛 3:1).</li>\r\n	<li>太 3:3 『预备主的道』 – 基督 .</li>\r\n	<li>赛 42:8 耶和华『不将我的荣耀归给假神』 .</li>\r\n	<li>约 17:5 基督『同神所有的荣耀』 ( 林前 2:8).</li>\r\n	<li>约 1:14</li>\r\n	<li>赛 43:11,25 『除了耶和华以外没有救主』 .</li>\r\n	<li>赛 45:21</li>\r\n	<li>可 2:7 『耶稣是我们的救主』 .</li>\r\n	<li>多 2:13</li>\r\n	<li>赛 44:6 耶和华 – 『我是首先的、我是末后的』 .</li>\r\n	<li>注意 : 在 赛 44:6 – 有两位叫『耶和华』 : 『以色列的君』 ; 『以色列的救赎主』 .</li>\r\n	<li>启 1:17 基督是『首先的、是末后的』 .</li>\r\n	<li>赛 44:24 『耶和华是创造万物的』 ( 耶 10:11).</li>\r\n	<li>约 1:1f 基督 『万物是借着他造的』 .</li>\r\n	<li>赛 60:1f 『耶和华荣耀发现照耀你』 .</li>\r\n	<li>约 1:4,14 『耶稣是世界的光』 .</li>\r\n	<li>约 8:12</li>\r\n	<li>耶 23:5f 『耶和华是我们的公义』 .</li>\r\n	<li>林前 1:30 『耶稣是我们的公义』 .</li>\r\n	<li>林后 5:21</li>\r\n	<li>结 34:11,15 『主耶和华是羊的牧人』 .</li>\r\n	<li>注意 : 大卫预表未来的牧人 ( 结 34:23). 大卫预表耶稣 . 耶稣是好牧人 ( 徒 2:29-34).</li>\r\n	<li>约 10:11 『耶稣是好牧人』 .</li>\r\n	<li>来 13:20</li>\r\n	<li>彼前 5:4</li>\r\n	<li>珥 2:32 『求告耶和华名的就必得救』 .</li>\r\n	<li>徒 2:21,36 『求告主名的就必得救』 ; 『耶稣是主』 .</li>\r\n	<li>徒 4:12</li>\r\n	<li>徒 22:16</li>\r\n	<li>弥 4:7 『耶和华要在锡安山作王治理他们』 .</li>\r\n	<li>亚 14:9</li>\r\n	<li>来 1:8 『耶稣在锡安山作王』 .</li>\r\n	<li>来 12:22</li>\r\n	<li>弗 1:21f</li>\r\n	<li>哈 1:12 『耶和华是我的圣者』 .</li>\r\n	<li>撒上 2:2</li>\r\n	<li>徒 2:27f 耶稣是『圣者』 .</li>\r\n	<li>亚 12:10 耶和华 – 『是他们所扎的』 .</li>\r\n	<li>注意 : 上下文帮助我们知道是耶和华说这句话、也是被扎的 ( 亚 12:1-9).</li>\r\n	<li>约 19:37 [ 耶稣应验这段经节 ].</li>\r\n	<li>亚 13:7 耶和华 – 『我的牧人、和我的同伴』 .</li>\r\n	<li>太 26:31 [ 基督是牧人、也是与神同等 ].</li>\r\n	<li>腓 2:6</li>\r\n</ul>\r\n<h3>( 三 ) 一些经节证明耶稣与天父平等 .</h3>\r\n<ul>\r\n	<li>这些经节强调耶稣的神性 .</li>\r\n	<li><strong>预言到基督</strong>( 赛 9:6) 『全能的神、永在的父、和平的君』 .</li>\r\n	<li><strong>神成了肉身 .</strong>\r\n		<ul>\r\n			<li>太 1:22,23. 『以马内利 ... 神与我们同在』 .</li>\r\n			<li>约 1:1-3. 『道与神同在、道就是神』 .</li>\r\n			<li>约 20:28. 『我的主、我的神』 .</li>\r\n		</ul>\r\n	<li><strong>『当拜主你的神』 .</strong>\r\n		<ul>\r\n			<li>太 4:10. 『当拜主你的神』 .</li>\r\n			<li>启 22:8,9. 『你要敬拜神』 .</li>\r\n			<li>太 8:2. 『来拜他』 .</li>\r\n			<li>太 9:18. 『来拜他』 .</li>\r\n			<li>太 14:33. 『人都拜他』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>『预备主的道』 .</strong>\r\n		<ul>\r\n			<li>赛 40:3,5. 『预备耶和华的路』 .</li>\r\n			<li>可 1:3. 『预备主的道』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>『创造诸天』 .</strong>\r\n		<ul>\r\n			<li>赛 42:5. 『创造诸天』 .</li>\r\n			<li>赛 44:24. 『耶和华是创造万物的』 .</li>\r\n			<li>西 1:16. 『万有都是靠他造的』 .</li>\r\n			<li>约 1:3. 『万物是借着他造的 . 凡被造的、没有一样不是借着他造的』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>『救主』 .</strong>\r\n		<ul>\r\n			<li>赛 43:11. 『除了耶和华以外没有救主』 .</li>\r\n			<li>多 2:13. 『我们的救主耶稣基督』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>『救赎主』 .</strong>\r\n		<ul>\r\n			<li>赛 43:14. 『耶和华你们的救赎主』 .</li>\r\n			<li>多 2:14. 『他为我们舍了自己、要赎我们脱离一切罪恶』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>是首先的、末后的 .</strong>\r\n		<ul>\r\n			<li>赛 44:6. 『我是首先的、我是末后的』 .</li>\r\n			<li>启 1:17. 基督是『首先的、是末后的』 .</li>\r\n			<li>启 2:8. 『那首先的、末后的、死过又活的』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>『自有永有的』 .</strong>\r\n		<ul>\r\n			<li>出 3:14. 『自有永有的』 .</li>\r\n			<li>约 8:58. 『还没有亚拉伯罕、就有了我』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>基督是神 .</strong>\r\n		<ul>\r\n			<li>来 1:8. 『论到子却说 : 神阿、你的宝座是永永远远的』 .</li>\r\n			<li>约一 5:20. 『我们也在那位真实的里面、就是在他儿子儿子耶稣基督里面 . 这是真神、也是永生』 .</li>\r\n			<li>约 10:33. 『反将自己当作神』 .</li>\r\n			<li>西 2:9. 『因为神本性一切的丰盛、都有形有体的居住在基督里面』 .</li>\r\n			<li>徒 20:28. 『牧养神的教会、就是他用自己血所买来的』 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>乐意的卑微</strong>( 腓 2:5-11).\r\n		<ul>\r\n			<li>『说不尽的恩赐』 ( 林后 9:15).</li>\r\n			<li>虽然基督自愿的卑微、不是他丢掉祂的神性 .</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 四 ) 支持耶稣不是神、这种理论想要用的经节 - 答复、反驳 .</h3>\r\n<ul>\r\n	<li><strong>箴 8:22-25.</strong>\r\n		<ul>\r\n			<li>这段没有谈基督 .</li>\r\n			<li>这段经节谈智能 .</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>约 14:28.</strong>\r\n		<ul>\r\n			<li>基督自愿乐意的卑微 ( 腓 2:6-9).</li>\r\n			<li>但是、圣经强调耶稣是神 .</li>\r\n			<li>约 8:58.</li>\r\n			<li>约 1:1-3,14.</li>\r\n			<li>我们已经说过 : 『当拜主你的神』 . 人拜耶稣、祂也接受 .</li>\r\n			<li>太 4:10. 太 9:18.</li>\r\n			<li>启 22:8,9. 太 14:33.</li>\r\n			<li>太 8:2.</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>西 1:15.</strong>\r\n		<ul>\r\n			<li>人想要用这个经节说耶稣被造的 .</li>\r\n			<li>意思是 : 耶稣创造天地有份、像天父一样 .</li>\r\n			<li>虽然天父创造天地有份、我们没有说祂是被造的 .</li>\r\n			<li>这段强调基督的首位 ( 西 1:18).</li>\r\n		</ul>\r\n	</li>\r\n	<li><strong>启 3:14.</strong>\r\n		<ul>\r\n			<li>跟 西 1:15 一样的意思 .</li>\r\n			<li>耶和华见证人的圣经更改这段、为了想要支持他们的道理 .</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>我们用很多经节来证明耶稣是神 .</li>\r\n</ul>\r\n<h3>三段论法 .</h3>\r\n<ul>\r\n	<li>( 一 ) 『建造万物的就是神』 ( 来 3:4).</li>\r\n	<li>( 二 ) 耶稣建造万物 ( 约 1:1-3).</li>\r\n	<li>( 三 ) 所以、耶稣是神 .</li>\r\n</ul>\r\n<ul>\r\n	<li>( 一 ) 创世以前已经存在的不是被造的 .</li>\r\n	<li>( 二 ) 因为耶稣建造万物、创世以前祂已经存在 .</li>\r\n	<li>( 三 ) 所以、耶稣、『道』、不是被造的 .</li>\r\n</ul>\r\n<ul>\r\n	<li>( 一 ) 没有被造的是自有永有的 .</li>\r\n	<li>( 二 ) 刚才证明耶稣、『道』、不是被造的 .</li>\r\n	<li>( 三 ) 所以、耶稣、『道』、是自有永有的 .</li>\r\n</ul>\r\n<ul>\r\n	<li>( 一 ) 自有永有的是神 .</li>\r\n	<li>( 二 ) 耶稣、『道』、是自有永有的 .</li>\r\n	<li>( 三 ) 所以、耶稣是神 ( 约 1:1).</li>\r\n</ul>',0,9,168,1,1,1,1360352547,1,1360353856,0,0,0,1360353856,1,'',0,0,0,0,0,'modDocument','zh-si',1,'证明基督的神性',0,0,1,NULL),(1221,'document','text/html','人对于圣经上的意思能够达成协议吗 ?','Can We Understand the Bible Alike?','','人对于圣经上的意思能够达成协议吗','',1,0,0,657,0,'','<p>约二 9 林前 4:6 彼前 4:11 启 22:18,19 申 29:29</p>\r\n<h3>圣经 ～ 神的话语 ～ 信仰上的标准 ( 雃 1:25; 提后 3:16,17)</h3>\r\n<ul>\r\n	<li>摩 西 和 荆 棘 被 火 烧 ( 出 3:1-6)\r\n		<ul>\r\n			<li>何 类 ?</li>\r\n		</ul>\r\n	</li>\r\n	<li>尼 哥 底 母 夜 里 来 ( 约 3:1,2)\r\n		<ul>\r\n			<li>为 什 么 ?</li>\r\n		</ul>\r\n	</li>\r\n	<li>耶 稣 在 地 上 画 字 ( 约 8:6)\r\n		<ul>\r\n			<li>什 么 字 ?</li>\r\n		</ul>\r\n	</li>\r\n	<li>圣 经 上 的 名 称 ( 徒 11:26; 徒 4:12; 罗 16:16)\r\n		<ul>\r\n			<li>名 称 不 重 要</li>\r\n		</ul>\r\n	</li>\r\n	<li>唱 诗 歌 ( 弗 5:19; 西 3:16)\r\n		<ul>\r\n			<li>用 乐 器</li>\r\n		</ul>\r\n	</li>\r\n	<li>受 浸 ( 罗 6:3,4; 西 2:12; 徒 8:36-39)\r\n		<ul>\r\n			<li>洒 水 ; 倒 水</li>\r\n		</ul>\r\n	</li>\r\n	<li>受 浸 是 必 要 的 ( 可 16:16; 徒 2:38; 徒 22:16)\r\n		<ul>\r\n			<li>不 需 要</li>\r\n		</ul>\r\n	</li>\r\n	<li>谁 应 该 受 浸 ( 可 16:16; 太 28:18-20; 太 18:3)\r\n		<ul>\r\n			<li>婴 孩</li>\r\n		</ul>\r\n	</li>\r\n	<li>吃 主 餐 ～ 每 个 星 期 天 ( 徒 20:7)\r\n		<ul>\r\n			<li>别 的 时 间</li>\r\n		</ul>\r\n	</li>\r\n	<li>得 救 的 人 进 入 唯 一 教 会 ( 加 3:26,27; 弗 5:23-25)\r\n		<ul>\r\n			<li>任 何 教 派</li>\r\n		</ul>\r\n	</li>\r\n</ul>',0,9,169,1,1,1,1360352860,1,1360354253,0,0,0,1360354080,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人对于圣经上的意思能够达成协议吗',0,0,1,NULL),(1223,'document','text/html','我们借着 ... 得救','After Conversion','','我们借着-...-得救','',1,0,0,657,0,'','<ul>\r\n<li>. . . 神 . . . --------------------------- 罗 8:33</li>\r\n<li>. . . 基 督 . . . ------------------------ 太 1:21</li>\r\n<li>. . . 圣 灵 . . . ------------------------ 林前 6:11</li>\r\n<li>. . . 神 的 道 . . . --------------------- 雃 1:21</li>\r\n<li>. . . 十 字 架 的 道 理 . . . ------------ 林前 1:18</li>\r\n<li>. . . 听 道 . . . ------------------------ 罗 10:17; 约 6:45</li>\r\n<li>. . . 信 心 . . . ------------------------ 罗 5:1; 约 8:24</li>\r\n<li>. . . 悔 改 . . . ------------------------ 林后 7:10</li>\r\n<li>. . . 爱 . . . --------------------------- 约一 4:7</li>\r\n<li>. . . 承 认 基 督 . . . ------------------ 罗 10:9</li>\r\n<li>. . . 受 浸 . . . ------------------------ 可 16:16</li>\r\n<li>. . . 耶 稣 的 血 . . . ------------------ 约一 1:7; 罗 5:9</li>\r\n<li>. . . 基 督 的 名 . . . ------------------ 徒 4:10-12</li>\r\n<li>. . . 恩 典 . . . ------------------------ 罗 3:24; 弗 2:8,9</li>\r\n<li>. . . 怜 悯 . . . ------------------------ 多 3:5</li>\r\n<li>. . . 盼 望 . . . ------------------------ 罗 8:24</li>\r\n<li>. . . 行 为 . . . ------------------------ 雃 2:24</li>\r\n<li>. . . 忍 耐 . . . ------------------------ 太 10:22</li>\r\n<li>. . . 耶 稣 的 生 活 . . . --------------- 罗 5:10</li>\r\n<li>. . . 我 们 救 自 己 . . . --------------- 徒 2:40</li>\r\n<li>. . . 福 音 . . . ------------------------ 林前 15:1,2; 罗 1:16</li>\r\n<li>. . . 顺 服 . . . ------------------------ 来 5:8,9; 罗 6:17,18</li>\r\n<li>. . . 遵 守 神 的 命 令 . . . ------------ 约一 3:24</li>\r\n<li>. . . 行 公 义 . . . --------------------- 约一 2:29</li>\r\n</ul>\r\n<p>『这样看来、人称义是因着行为、不是单因着信』 ( 雃 2:24).</p>',0,9,171,1,1,1,1360354286,1,1360354914,0,0,0,1360354914,1,'',0,0,0,0,0,'modDocument','zh-si',1,'我们借着-...-得救',0,0,1,NULL),(1222,'document','text/html','受浸之后、该作什么 ?','After Baptism, What Then?','','受浸之后、该作什么','',1,0,0,657,0,'','<p>得救 ( 徒 2:38) 路 8:5-15 永生 ( 启 2:10)</p>\r\n<table class=\'infotable\'>\r\n<tr>\r\n<td>\r\n该 记 得\r\n</td>\r\n<td>\r\n基 督 徒 的 责 任\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n新造的人 林后 5:17; 罗 6:3,4\r\n</td>\r\n<td>\r\n把神方在第一位 太 6:33; 太 10:37,38\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n属灵的婴孩 彼前 2:2; 林前 3:1,2\r\n</td>\r\n<td>\r\n读圣经 提前 2:15; 徒 11:10-12\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n压力 太 4:1-11; 彼前 3:1,2\r\n</td>\r\n<td>\r\n祷告 腓 4:6,7; 帖前 5:17\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n代表人 林后 3:2; 提前 4:12\r\n</td>\r\n<td>\r\n参加聚会 来 10:25; 约 14:15\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n跌倒的可能 林前 10:11-13; 彼后 2:20-22\r\n</td>\r\n<td>\r\n奉献 林前 16:1,2; 太 25:14-30\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n基督的好榜样 彼前 2:21,22; 来 12:1,2\r\n</td>\r\n<td>\r\n教导别人 提后 2:24,25; 徒 8:4; 可 16:15,16\r\n</td>\r\n</tr>\r\n</table>',0,9,170,1,1,1,1360353971,1,1360354437,0,0,0,1360354437,1,'',0,0,0,0,0,'modDocument','zh-si',1,'受浸之后、该作什么',0,0,1,NULL),(1224,'document','text/html','在基督里','In Christ','','在基督里','',1,0,0,657,0,'','<p>『得着那在基督里的救恩』徒 4:10-12; 提后 2:10; 约 14:6</p>\r\n<ul>\r\n	<li>救 恩 . . . . . . . . . . . . . 提后 2:10</li>\r\n	<li>新 造 的 人 . . . . . . . . . . 林后 5:17</li>\r\n	<li>得 了 丰 盛 . . . . . . . . . . 西 2:10</li>\r\n	<li>不 定 罪 . . . . . . . . . . . . 罗 8:1; 约一 1:7</li>\r\n	<li>所 有 属 灵 的 福 气 . . . . . . 弗 1:3</li>\r\n	<li>得 蒙 救 赎 . . . . . . . . . . 罗 3:24</li>\r\n	<li>与 神 和 好 . . . . . . . . . . 林后 5:18</li>\r\n	<li>得 到 赦 免 . . . . . . . . . . 西 1:14</li>\r\n	<li>永 生 的 应 许 . . . . . . . . . 约一 1:4; 5:11</li>\r\n	<li>在 唯 一 的 身 体 里 . . . . . . 弗 5:23</li>\r\n	<li>在 教 会 里 . . . . . . . . . . 弗 1:22,23; 4:4</li>\r\n	<li>死 的 时 候 是 有 福 的 . . . . 启 14:13</li>\r\n	<li>祷 告 的 荣 幸 . . . . . . . . . 约 15:17; 雃 5:16</li>\r\n</ul>\r\n<h3>在基督外 ( 弗 2:12)</h3>\r\n<p>没有指望 ; 与耶稣无关 ; 丧失 ; 还在罪中</p>\r\n<p>相信 ( 来 11:6); 悔改 ( 徒 17:30; 彼后 3:9); 承认 ( 太 10:32,33; 徒 8:37); 受浸 ( 罗 6:3,4; 加 3:27).</p>\r\n<table class=\'infotable\'>\r\n<tr>\r\n	<th>在基督里 ( 弗 1:3)</th>\r\n	<th>在基督外 ( 弗 2:12)</th>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	新造的人\r\n	</td>\r\n	<td>\r\n	旧人 ( 林后 5:17)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	得了丰盛\r\n	</td>\r\n	<td>\r\n	没有 ( 西 2:10)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	不定罪\r\n	</td>\r\n	<td>\r\n	必被定罪 ( 罗 8:1)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	有属灵的福气\r\n	</td>\r\n	<td>\r\n	没有 ( 弗 1:3)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	得蒙救赎\r\n	</td>\r\n	<td>\r\n	没有 ( 罗 3:24)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	与神和好\r\n	</td>\r\n	<td>\r\n	与神隔绝 ( 林后 5:18)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	得到赦免\r\n	</td>\r\n	<td>\r\n	还在罪中 ( 西 1:14)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	永生的应许\r\n	</td>\r\n	<td>\r\n	没有应许 ( 约一 5:11)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	在唯一的身体里面\r\n	</td>\r\n	<td>\r\n	在身体外 ( 弗 5:23)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	在教会里\r\n	</td>\r\n	<td>\r\n	在教会外 ( 弗 1:22; 4:4)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	死了就有福\r\n	</td>\r\n	<td>\r\n	死了就被咒诅 ( 启 14:13)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	有祷告的荣幸\r\n	</td>\r\n	<td>\r\n	没有 ( 约 15:7)\r\n	</td>\r\n	</tr>\r\n	<tr>\r\n	<td>\r\n	得到救恩\r\n	</td>\r\n	<td>\r\n	丧失 ( 提后 2:10)\r\n	</td>\r\n	</tr>\r\n</table>',0,9,172,1,1,1,1360354501,1,1360355876,0,0,0,1360355876,1,'',0,0,0,0,0,'modDocument','zh-si',1,'在基督里',0,0,1,NULL),(1225,'document','text/html','名称很重要','Names are Important','','名称很重要','',1,0,0,657,0,'','<h3>基督的名</h3>\r\n<ul>\r\n	<li>新 名 字 的 应 许 . . . . . . . . . . . . . . . 赛 56:5; 62:2; 65:15</li>\r\n	<li>靠 这 个 名 得 救 . . . . . . . . . . . . . . . 徒 4:10-12</li>\r\n	<li>因 这 名 无 不 屈 膝 . . . . . . . . . . . . . 腓 2:9-11</li>\r\n	<li>无 论 作 什 么 ... 要 奉 祂 的 名 . . . . . . . 西 3:17</li>\r\n	<li>尊 敬 子 . . . . . . . . . . . . . . . . . . . 约 5:23</li>\r\n	<li>得 着 荣 耀 . . . . . . . . . . . . . . . . . . 弗 3:21</li>\r\n	<li>聚 会 的 时 候、奉 祂 的 名 . . . . . . . . . . 林前 5:4</li>\r\n	<li>为 祂 的 名 受 辱 骂 . . . . . . . . . . . . . 彼前 4:14-16</li>\r\n	<li>咒 诅 别 人 的 名 . . . . . . . . . . . . . . . 林前 1:10-13; 3:1-7</li>\r\n	<li>教 会 用 祂 的 名 . . . . . . . . . . . . . . . 罗 16:16</li>\r\n</ul>\r\n<h3>因为 :</h3>\r\n<ul>\r\n	<li>是 祂 建 立 的 . . . . . . . . . . . . 太 16:18</li>\r\n	<li>用 祂 的 血 买 来 . . . . . . . . . . . 徒 20:28</li>\r\n	<li>是 教 会 的 头 . . . . . . . . . . . . 弗 1:22,23</li>\r\n	<li>教 会 是 祂 的 身 体 . . . . . . . . . 弗 1:22,23</li>\r\n	<li>是 教 会 的 根 基 . . . . . . . . . . . 林前 3:11</li>\r\n	<li>祂 是 房 角 石 . . . . . . . . . . . . 弗 2:19-22</li>\r\n	<li>祂 是 万 王 之 王 . . . . . . . . . . . 提前 6:15</li>\r\n	<li>有 人 亵 渎 这 个 名 . . . . . . . . . . . 雃 2:7</li>\r\n</ul>',0,9,173,1,1,1,1360354994,1,1360356147,0,0,0,1360356147,1,'',0,0,0,0,0,'modDocument','zh-si',1,'名称很重要',0,0,1,NULL),(1227,'document','text/html','神为我作什么 ?','What Has God Done for Us?','','神为我作什么','',1,0,0,657,0,'','<p>( 罗 2:4)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>在这段经节里保罗提到、神借着祂的恩慈给我们机会悔改 .</li>\r\n	<li>徒 17:30.</li>\r\n	<li>彼后 3:9.</li>\r\n	<li>人会问、『最近、神为我作什么 ? 』</li>\r\n	<li>他们这样问时、平常想要找借口不遵守神的旨意 .</li>\r\n	<li>人这样问的话、没有考虑神为我们作很多 .</li>\r\n	<li>在东方、他们的神没有祝福他们、他们找另外神 .</li>\r\n	<li>一些人不遵守神的旨意、因为他们有错误的观念 .</li>\r\n	<li>在这课程中、要注意神为我作什么 .</li>\r\n</ul>\r\n<h3>( 一 ) 神创造了我们 .</h3>\r\n<ul>\r\n	<li>创 1:26,27.</li>\r\n	<li>神创造宇宙给人类享受 .</li>\r\n	<li>神没有造我们的话、我们都不在 .</li>\r\n	<li>祂不只是造我们、但是确定我们有什么需要、就赐给我们 .</li>\r\n	<li>太 6:33.</li>\r\n	<li>雃 1:17.</li>\r\n	<li>彼后 3:7.</li>\r\n</ul>\r\n<h3>( 二 ) 派遣基督拯救我们 .</h3>\r\n<ul>\r\n	<li>神、借着祂的恩典、赐给我们拯救人的计划 .</li>\r\n	<li>多 2:11,12.</li>\r\n	<li>罗 5:6-9.</li>\r\n	<li>如果没有拯救人的计划、就没有办法得救 .</li>\r\n	<li>我们没有能力救自己 .</li>\r\n	<li>也没有办法借着我们的善良得救 .</li>\r\n	<li>保罗 ( 徒 26:9; 徒 23:1).</li>\r\n	<li>哥尼流 ( 徒 10:1,2).</li>\r\n	<li>基督乐意地到世上来给我们机会得救 .</li>\r\n	<li>腓 2:5-8.</li>\r\n	<li>提前 1:15.</li>\r\n	<li>基督、按照祂的应许、建立祂的教会 .</li>\r\n	<li>太 16:18,19.</li>\r\n	<li>弗 5:23.</li>\r\n	<li>徒 20:28.</li>\r\n</ul>\r\n<h3>( 三 ) 神赐给我们所有属灵、属世的福气 .</h3>\r\n<ul>\r\n	<li>神把所有的东西都赐给我们 .</li>\r\n	<li>空气 .</li>\r\n	<li>万有引力 .</li>\r\n	<li>太阳、雨、等物 .</li>\r\n	<li>太 5:45.</li>\r\n	<li>所有属灵的福气在基督里 ( 弗 1:3).</li>\r\n	<li>属灵的福气包括『圣灵所结的果子』 ( 加 5:22,23).</li>\r\n	<li>喜乐 .</li>\r\n	<li>和平 .</li>\r\n	<li>腓 4:6,7.</li>\r\n	<li>在基督里的福气包括 : 祷告的荣幸、敬拜的特权、神特别的眷顾 .</li>\r\n</ul>\r\n<h3>( 四 ) 神的眷顾 .</h3>\r\n<ul>\r\n	<li>神眷顾世上最小的活物 .</li>\r\n	<li>诗 104:24-30.</li>\r\n	<li>诗 147:7-10.</li>\r\n	<li>太 6:26.</li>\r\n	<li>路 12:6.</li>\r\n	<li>神借着义人作好他的旨意 .</li>\r\n	<li><strong>约色 .</strong>\r\n	<li><strong>耶利米</strong>( 耶 1:4,5).</li>\r\n	<li><strong>保罗</strong>( 加 1:15).\r\n		<ol>\r\n			<li>1. 提前 1:13.</li>\r\n			<li>2. 徒 23:11.</li>\r\n		</ol>\r\n	</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>我们所有的东西都是由神而来的 .</li>\r\n	<li>没有神善良的话、我们什么都没有 .</li>\r\n	<li>借着祂的怜悯和恩典、我们有生命、也有天堂的盼望 .</li>\r\n	<li>下一课要谈『我为神作什么 ? 』</li>\r\n</ul>',0,9,175,1,1,1,1360356202,1,1360602596,0,0,0,1360602596,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神为我作什么',0,0,1,NULL),(1226,'document','text/html','无可指摘','Blameless','','无可指摘','',1,0,0,657,0,'','<p>( 腓 2:14-16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>研究『无可指摘』、这个题目、就想到 ( 腓 2:14-16).</li>\r\n<li>上下文 :</li>\r\n<li>1-4 节 ～ 弟兄中有正确的关系 .</li>\r\n<li>5-11 节 ～ 关于基督的事 .</li>\r\n<li>12-13 节 ～ 关于我们救恩的事 .</li>\r\n<li>在这段经节里、保罗告诉我们过无可指摘的生活、跟我们的好影响力有关系 (15,16 节 ).</li>\r\n<li>研究希腊文字原来的意思 .\r\n	<ul>\r\n		<li><strong lang=\'el\'>ἄμεμπτος</strong>\r\n			<ul>\r\n				<li>路 1:6 – 没有可指摘的 .</li>\r\n				<li>腓 2:15 – 无可指摘、无瑕疵的 .</li>\r\n				<li>腓 3:6 – 无可指摘的 .</li>\r\n				<li>帖前 2:10 – 无可指摘 .</li>\r\n				<li>帖前 5:23 – 无可指摘 .</li>\r\n				<li>来 8:7 – 没有瑕疵 .</li>\r\n			</ul>\r\n		</li>\r\n		<li><strong lang=\'el\'>ἀμώμητος</strong>\r\n			<ul>\r\n				<li>彼后 3:14 – 无可指摘 .</li>\r\n			</ul>\r\n		</li>\r\n		<li><strong lang=\'el\'>ἀναίτιος</strong>\r\n			<ul>\r\n				<li>太 12:5 – 没有罪 .</li>\r\n				<li>太 12:7 – 无罪的 .</li>\r\n			</ul>\r\n		</li>\r\n		<li><strong lang=\'el\'>ἀνέγκλητος</strong>\r\n			<ul>\r\n				<li>林前 1:8 – 无可责备 .</li>\r\n				<li>提前 3:10 – 没有可责之处 .</li>\r\n				<li>多 1:6,7 – 无可指责的 .</li>\r\n				<li>西 1:22 – 没有瑕疵、无可责备 .</li>\r\n			</ul>\r\n		</li>\r\n		<li><strong lang=\'el\'>ἀνεπίλημπτος</strong>\r\n		<ul>\r\n			<li>提前 3:2 – 无可指责 .</li>\r\n			<li>提前 5:7 – 无可指责 .</li>\r\n			<li>这个课程要讨论基督徒过『无可指摘』生活的必要性 .</li>\r\n		</ul>\r\n	</li>\r\n</ul>\r\n<h3>( 一 ) 基督是『无可指摘』的 .</h3>\r\n<ul>\r\n<li>太 27:1-26.</li>\r\n<li>在这段里、有三位作见证基督过无可指摘的生活 .</li>\r\n<li>加略人犹大 (3-5 节 ).</li>\r\n<li>他出卖基督 ( 太 26:47-50).</li>\r\n<li>他『卖了无辜之人的血』 ( 太 27:4).</li>\r\n<li>彼拉多 (15-26 节 ).</li>\r\n<li>他知道耶稣是无辜的 (18,24 节 ).</li>\r\n<li>他的妻子也知道 (19 节 ).</li>\r\n<li>彼前 2:18-25.</li>\r\n<li>在这里、彼得强调效法基督好榜样的重要性 (18-21 节 ).</li>\r\n<li>22 节告诉我们耶稣在世上的时候、过无罪的生活 .</li>\r\n<li>基督受试探、但是祂没有犯罪 .</li>\r\n<li>来 4:14,15.</li>\r\n<li>太 4:1-11.</li>\r\n<li> </li>\r\n</ul>\r\n<h3>( 二 ) 我们如何是无可指摘的 .</h3>\r\n<ul>\r\n<li>我们出生的时候都是『无可指摘』的 .</li>\r\n<li>传 12:7.</li>\r\n<li>太 18:3.</li>\r\n<li>我们在『安全』中 .</li>\r\n<li>我们成熟的时候、我们会犯罪、就在『罪恶』中 .</li>\r\n<li>等到我们犯罪前、我们是没有罪 .</li>\r\n<li>罗 3:23.</li>\r\n<li>约一 3:4.</li>\r\n<li>我们没有继承罪 ( 结 18:20).</li>\r\n<li>我们藉基督的血再作『无可指摘』的 .</li>\r\n<li>彼前 1:18-23.</li>\r\n<li>基督的血拯救我们、不是金、银、等物 .</li>\r\n<li>我们遵守福音的时候、就得救 .</li>\r\n<li>启 1:5; 徒 22:16.</li>\r\n<li>我们如何继续『无可指摘』 ?</li>\r\n<li>在光明中行 ( 约一 1:7,9).</li>\r\n<li>把神放在第一位 ( 太 6:33).</li>\r\n<li>遵守基督的命令 ( 约 14:15).</li>\r\n<li>藉神的恩典 ( 弗 2:8,9).</li>\r\n<li> </li>\r\n</ul>\r\n<h3>( 三 ) 圣经里的例子 .</h3>\r\n<ul>\r\n<li>希伯来书第 11 章有很多好的例子 .</li>\r\n<li>亚伯 (4 节 ).</li>\r\n<li>以诺 (5 节 ).</li>\r\n<li>挪亚 (7 节 ).</li>\r\n<li>亚伯拉罕、以撒、雃各 (8-21 节 ).</li>\r\n<li>约瑟 (22 节 ).</li>\r\n<li>摩西 (23-28 节 ).</li>\r\n<li>撒母耳、大卫、众先知 (32 节 ).</li>\r\n<li>施浸约翰的父母是『没有可指摘的』 ( 路 1:6).</li>\r\n<li>长老应该『无可指责』 .</li>\r\n<li>多 1:6,7.</li>\r\n<li>提前 3:2.</li>\r\n<li>是说到长老的好名声 .</li>\r\n<li>基督徒也应该『无可指摘』 .</li>\r\n<li>帖前 5:23.</li>\r\n<li>彼后 3:14.</li>\r\n<li>林前 1:8. ( 无可责备 ).</li>\r\n<li>西 1:22. ( 没有瑕疵、无可责备 ).</li>\r\n<li> </li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>为了继续『无可指摘』、我们必须放弃这世界 .</li>\r\n<li>罗 12:1,2.</li>\r\n<li>约一 2:15-17.</li>\r\n<li>多 2:11,12.</li>\r\n<li>如果我们『坚持到底』、『至死忠心』、就可以上天堂 .</li>\r\n<li>启 2:10.</li>\r\n<li>来 3:14.</li>\r\n<li>雃 1:12.</li>\r\n<li>彼前 1:6-9.</li>\r\n</ul>',0,9,174,1,1,1,1360355918,1,1360357210,0,0,0,1360357210,1,'',0,0,0,0,0,'modDocument','zh-si',1,'无可指摘',0,0,1,NULL),(1229,'document','text/html','圣经有没有提到中国人 ?','Does the Bible Mention Chinese People?','','圣经有没有提到中国人','',1,0,0,657,0,'','<p>( 创 1:26,27) </p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>在亚洲发现、中国人以为圣经是『西方的』书 .</li>\r\n<li>也觉得基督的教义是从西方来的 .</li>\r\n<li>教会在东方开始 .</li>\r\n<li>耶稣是东方人、不是西方人 .</li>\r\n<li>祂是犹太人、从以色列来的 .</li>\r\n<li>以色列属于东方、不是西方 .</li>\r\n</ul>\r\n<h3>( 一 ) 人类的来源 .</h3>\r\n<ul>\r\n<li>创 1:26,27.</li>\r\n<li>幼发拉底河或伯拉河 ( 创 2:14).</li>\r\n<li>这条河在现今的伊拉克 .</li>\r\n<li>那是在中东、不是西方 .</li>\r\n<li>人类从东方开始 .</li>\r\n<li>亚当和夏娃 .</li>\r\n</ul>\r\n<h3>( 二 ) 挪亚与中国人 .</h3>\r\n<ul>\r\n<li>创 6:5-8.</li>\r\n<li>来 11:7.</li>\r\n<li>彼后 2:5.</li>\r\n<li>闪 , 含 , 雃弗 ( 创 6:10).</li>\r\n<li>他们的后裔 .</li>\r\n<li>闪 .</li>\r\n<li>创 11:10-26.</li>\r\n<li>亚伯拉罕是闪的后裔、而且亚伯拉罕的后裔是东方人 .</li>\r\n<li>雃弗 .</li>\r\n<li>『他施』是雃弗的后裔 ( 创 10:4).</li>\r\n<li>『他施』是西班牙古老的名字 – 西方人 .</li>\r\n<li>含 ( 创 10:6-20).</li>\r\n<li>他的后裔包括非洲人 .</li>\r\n<li>因为闪的后裔包括东方人、中国人是东方人、所以圣经提到中国人 .</li>\r\n</ul>\r\n<h3>( 三 ) 巴别塔 .</h3>\r\n<ul>\r\n<li>创 11:1-9.</li>\r\n<li>『口音 ... 一样』 .</li>\r\n<li>『一样的人民』 .</li>\r\n<li>创 11:4.</li>\r\n<li>创 8:17; 创 9:7.</li>\r\n<li>创 11:7.</li>\r\n<li>所有语言在这里开始 - 就是古老的语言 .</li>\r\n</ul>\r\n<h3>( 四 ) 新约圣经也提到中国人 .</h3>\r\n<ul>\r\n<li>罗 1:20-32.</li>\r\n<li>印度教 .</li>\r\n<li>多神论 .</li>\r\n<li>轮回 .</li>\r\n<li>涅盘 .</li>\r\n<li>佛教 .</li>\r\n<li>神道教</li>\r\n<li>儒教 .</li>\r\n<li>道教 .</li>\r\n<li>琐罗亚斯德主义 – 古代波斯宗教 ( 公元前 700).</li>\r\n<li>回教 .</li>\r\n<li>提前 2:4.</li>\r\n<li>彼后 3:9.</li>\r\n<li>约 3:16.</li>\r\n<li>罗 5:6-8.</li>\r\n<li>所以圣经提到中国人 .</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>圣经提到所有的人、因为圣经说到创造所有人的神 .</li>\r\n<li>包括中国人、美国人、等 .</li>\r\n<li>约 8:32.</li>\r\n<li>太 7:13,14,21-23.</li>\r\n</ul>',0,9,177,1,1,1,1360602678,1,1360605652,0,0,0,1360605652,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经有没有提到中国人',0,0,1,NULL),(1230,'document','text/html','一个人灵魂的价值','The Value of One Soul','','一个人灵魂的价值','',1,0,0,657,0,'','<p>( 太 16:24-26)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太多人决得他们的灵魂没有价值 .</li>\r\n<li>也决得没有人关心他们 .</li>\r\n<li>有一次大卫王有这种观念 ( 诗 142:1-7).</li>\r\n<li>他杀了歌利亚 ( 撒上 17).</li>\r\n<li>人赞美大卫、忽略扫罗王 ( 撒上 18:6-9).</li>\r\n<li>扫罗王想要杀大卫 ( 撒上 18:10,11; 撒上 18:25,29).</li>\r\n<li>约拿单议建大卫藏起来 ( 撒上 19:2).</li>\r\n<li>大卫在山洞的时候写诗 142 篇 ( 撒上 22:1).</li>\r\n<li>圣经强调一个人灵魂的价值 .</li>\r\n<li>诗 8:4-8 (662).</li>\r\n<li>『我知道我是重要的人物、因为神不会造破烂物 ! 』</li>\r\n</ul>\r\n<h3>( 一 ) 一个人灵魂的价值比全世界更宝贵 .</h3>\r\n<ul>\r\n<li>太 16:24-26 (23).</li>\r\n<li>圣经里的例子 .</li>\r\n<li>所多玛 / 蛾摩拉 .</li>\r\n<li>约伯 .</li>\r\n<li>伯 27:8.</li>\r\n<li>雃 5:11.</li>\r\n<li>路 15:1-24.</li>\r\n<li>路 12:20.</li>\r\n<li>耶稣强调一个人灵魂很宝贵 .</li>\r\n<li>太 10:28-31.</li>\r\n<li>罗 5:6-9.</li>\r\n<li>加 2:20.</li>\r\n<li>天父表示祂关心人的灵魂 .</li>\r\n<li>创 1:26,27.</li>\r\n<li>约 3:16; 提前 2:4; 彼后 3:9.</li>\r\n<li>彼前 5:6,7.</li>\r\n<li>太 6:25-33.</li>\r\n</ul>\r\n<h3>( 二 ) 什么事情让我们忘记一个人灵魂的价值 .</h3>\r\n<ul>\r\n<li>追求名利、今生 .</li>\r\n<li>提前 6:9,10.</li>\r\n<li>路 12:16-21.</li>\r\n<li>沮丧、气馁 .</li>\r\n<li>以利亚 ( 王上 19:4,10).</li>\r\n<li>使徒 ( 太 26:56).</li>\r\n<li>假道理 .</li>\r\n<li>帖后 1:7-9.</li>\r\n<li>可 16:15,16.</li>\r\n<li>太 7:13,14,21-23.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>因为神保护祂的儿女、所以知道他关心人的灵魂 .</li>\r\n<li>挪亚和洪水 .</li>\r\n<li>以色列离开埃及停止当奴隶 .</li>\r\n<li>大卫、但以理不被野兽杀了 .</li>\r\n<li>沙得拉、米煞、亚伯尼歌也没有死 .</li>\r\n<li>神关心我们 .</li>\r\n<li>耶稣为我们死 .</li>\r\n<li>祂赐给我们祂的话语 .</li>\r\n<li>祂赐给我们属灵属世的福气 .</li>\r\n<li>准备一个永远的住处 .</li>\r\n<li>都是因为一个人灵魂的价值很宝贵 .</li>\r\n<li>太 16:26.</li>\r\n</ul>',0,9,178,1,1,1,1360605462,1,1360606053,0,0,0,1360606053,1,'',0,0,0,0,0,'modDocument','zh-si',1,'一个人灵魂的价值',0,0,1,NULL),(1231,'document','text/html','圣经上如何描述基督徒','How the Bible Describes a Christian','','圣经上如何描述基督徒','',1,0,0,657,0,'','<p>( 彼前 4:16)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>圣经上如何描述教会 .</li>\r\n<li>基督的身体 ( 弗 1:22,23).</li>\r\n<li>神的家 ( 提前 3:15).</li>\r\n<li>神的国度 ( 太 16:18,19).</li>\r\n<li>葡萄园 ( 太 20:1-16).</li>\r\n<li>这些经节帮助我们更清楚的明白与神有什么关系 .</li>\r\n<li>我们是身体的肢体 ( 罗 12:4-8).</li>\r\n<li>神是我们的天父 ( 太 23:9; 太 6:9).</li>\r\n<li>我们是国度的人民 ( 腓 3:20).</li>\r\n<li>我们是葡萄园里的工人 ( 林前 15:58).</li>\r\n</ul>\r\n<h3>( 一 ) 精兵 .</h3>\r\n<ul>\r\n<li>保罗强调基督徒是精兵 .</li>\r\n<li>提后 2:3,4.</li>\r\n<li>提前 6:12.</li>\r\n<li>提后 4:7.</li>\r\n<li>他也提到基督精兵的武器 .</li>\r\n<li>林后 6:7.</li>\r\n<li>林后 10:3-5.</li>\r\n<li>弗 6:10-18.</li>\r\n<li>帖前 5:8.</li>\r\n<li>军人要打仗 .</li>\r\n<li>来 10:32.</li>\r\n<li>来 11:34.</li>\r\n<li>林前 9:24-27.</li>\r\n<li>一些军人不付出他们的责任 .</li>\r\n<li>一些是懒惰、冷淡 .</li>\r\n<li>士 18:9.</li>\r\n<li>罗 12:11.</li>\r\n<li>启 3:15,16.</li>\r\n<li>有的逃走 .</li>\r\n<li>底马 ( 提后 4:10).</li>\r\n<li>彼后 2:20-22.</li>\r\n<li>『停止聚会』是逃到敌人去 ( 来 10:25).</li>\r\n<li>神的军队需要纪律 ( 帖后 3:6,14,15).</li>\r\n</ul>\r\n<h3>( 二 ) 仆人 / 工人 .</h3>\r\n<ul>\r\n<li>圣经里的『仆人』记载 967 次 .</li>\r\n<li>有『奴仆』的意思 ( 约 8:34).</li>\r\n<li>我们是自愿的仆人 .</li>\r\n<li>路 16:13.</li>\r\n<li>约 12:26.</li>\r\n<li>约 15:15,20.</li>\r\n<li>保罗、雃各、犹大都是自愿的仆人 ( 罗 1:1; 雃 1:1; 犹 1:1).</li>\r\n<li>真正的自由在基督里 ( 林前 7:22; 罗 6:17,18).</li>\r\n<li>忠实仆人 / 工人的例子 .</li>\r\n<li>基督 ( 腓 2:7).</li>\r\n<li>约 4:34.</li>\r\n<li>约 5:17.</li>\r\n<li>约 9:4.</li>\r\n<li>约 17:4.</li>\r\n<li>保罗 ( 加 1:10).</li>\r\n<li>摩西 ( 来 3:5).</li>\r\n<li>借着服务变为大 ( 可 9:34,35; 可 10:42-45).</li>\r\n<li>圣经鼓励我们作忠实的仆人 / 工人 .</li>\r\n<li>可 13:34,35.</li>\r\n<li>林前 15:58.</li>\r\n<li>西 1:10.</li>\r\n<li>提后 2:21,24.</li>\r\n<li>忠实仆人 / 工人的报酬 .</li>\r\n<li>太 24:45-47.</li>\r\n<li>太 25:21,23.</li>\r\n<li>路 12:43,44.</li>\r\n<li>启 22:12.</li>\r\n</ul>\r\n<h3>( 三 ) 新娘 .</h3>\r\n<ul>\r\n<li>教会是基督的新娘 .</li>\r\n<li>罗 7:1-4.</li>\r\n<li>林后 11:2.</li>\r\n<li>弗 5:22-33.</li>\r\n<li>要过洁净的生活 .</li>\r\n<li>雃 4:4.</li>\r\n<li>罗 12:1,2.</li>\r\n<li>多 2:11,12.</li>\r\n<li>约一 2:15-17.</li>\r\n</ul>\r\n<h3>( 四 ) 活石 .</h3>\r\n<ul>\r\n<li>彼前 2:5,9. 来 3:6.</li>\r\n<li>林前 3:16. 启 3:12.</li>\r\n<li>林前 6:19,20. 林前 12:12-27.</li>\r\n<li>林后 6:16,17. 加 6:4,5.</li>\r\n<li>弗 2:20-22.</li>\r\n</ul>\r\n<h3>( 五 ) 水果树的枝子 .</h3>\r\n<ul>\r\n<li>约 15:1-8.</li>\r\n<li>可 11:12-14.</li>\r\n<li>路 13:6-9.</li>\r\n<li>加 5:22,23.</li>\r\n<li>来 12:10,11.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<p>希望这课程帮助我们更清楚的明白神的话语、然后去作 .</p>',0,9,179,1,1,1,1360605754,1,1360606206,0,0,0,1360606206,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经上如何描述基督徒',0,0,1,NULL),(1232,'document','text/html','创世记的概论','Overview of Genesis','','创世记的概论','',1,0,0,657,0,'','<p>( 创 1:1,2)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>名称 – 希伯来文 – 『起出』 ; 希腊文 – 『来源』 .</li>\r\n<li>作者 – 摩西 .</li>\r\n<li>出 24:4. 拉 6:18.</li>\r\n<li>书 1:7. 约 5:47.</li>\r\n<li>士 3:4. 林前 9:9.</li>\r\n<li>时间 - 公元前 15 或 13 世纪 .</li>\r\n<li>强调『后代』 :</li>\r\n<li>天地 (1:1-4:26). 他拉 (11:27-25:11).</li>\r\n<li>亚当 (5:1-6:8). 以实玛利 (25:12-18).</li>\r\n<li>挪亚 (6:9-9:29). 以撒 (25:19-35:29).</li>\r\n<li>挪亚的儿子 (10:1-11:9). 以扫 (36:1-43).</li>\r\n<li>闪 (11:10-26). 雃各 (37:1-50:26).</li>\r\n<li>简单的大纲 .</li>\r\n<li>前言 : 创世 (1:1-2:3).</li>\r\n<li>早期的历史 : 亚当 – 亚伯拉罕 (2:4-11:32).</li>\r\n<li>列祖时期的历史 : 亚伯拉罕 – 约瑟 (12:1-50:26).</li>\r\n<li>亚伯拉罕 (12-1-25:18). 雃各 (27:1-36:43).</li>\r\n<li>以撒 (25:19-26:35). 约瑟 (37:1-50:26).</li>\r\n</ul>\r\n<h3>( 一 ) 创世记 – 记载最早事情的书 .</h3>\r\n<ul>\r\n<li>『起出 .... 』 ( 第一、二章 ).</li>\r\n<li>第一天 – 光 .</li>\r\n<li>第二天 – 空气 .</li>\r\n<li>第三天 – 海、地、植物 .</li>\r\n<li>第四天 – 太阳、月亮、星星 .</li>\r\n<li>第五天 – 飞鸟、鱼 .</li>\r\n<li>第六天 – 动物、人 .</li>\r\n<li>第七天 – 神安息了 ( 停止创造 ).</li>\r\n<li>第一个罪 ( 创 3:1-24) [3].</li>\r\n<li>第一个杀人的凶手 ( 创 4:1-15).</li>\r\n<li>第一个有多妻的人 ( 创 4:19).</li>\r\n</ul>\r\n<h3>( 二 ) 创世记 – 真正有趣的故事 .</h3>\r\n<ul>\r\n<li>洪水 ( 创 6-8). 所多玛 / 蛾摩拉 ( 创 18:16-19:38).</li>\r\n<li>巴别塔 ( 创 11:1-9). 在埃及的约瑟 .</li>\r\n</ul>\r\n<h3>( 三 ) 创世记 – 重要的人 .</h3>\r\n<ul>\r\n<li>亚伯拉罕 . 雃各 – 以色列 .</li>\r\n<li>以撒 . 约瑟 .</li>\r\n</ul>\r\n<h3>( 四 ) 创世记 – 人类救赎开始的地方 .</h3>\r\n<ul>\r\n<li>创 3:15. 创 49:10 (64).</li>\r\n<li>创 12:1-3.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>若不是创世记我们将对下列事物一无所知 :</li>\r\n<li>人类的起源、神的特性 、罪恶的起源 、死后的情况 .</li>\r\n<li>不知道语言是从那里来 .</li>\r\n<li><span style=\"line-height: 1.5em;\">因为有圣经、我们知道一个礼拜有七天 .</span></li>\r\n</ul>',0,9,180,1,1,1,1360606085,1,1360606352,0,0,0,1360606352,1,'',0,0,0,0,0,'modDocument','zh-si',1,'创世记的概论',0,0,1,NULL),(1233,'document','text/html','出埃及记的概论','Overview of Exodus','','出埃及记的概论','',1,0,0,657,0,'','<p>( 出 1:8-10)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>名字的意思 .</li>\r\n	<li>希腊文 – 『出去』 .</li>\r\n	<li>希伯来文 – 『他们的名字』 .</li>\r\n</ul>\r\n<h3>( 一 ) 摩西 .</h3>\r\n<ul>\r\n	<li>带领以色列人出埃及去 .</li>\r\n	<li>申 34:7.</li>\r\n	<li>来 11:23-28.</li>\r\n</ul>\r\n<h3>( 二 ) 十个灾难 .</h3>\r\n<ul>\r\n	<li>灾难的原因 ( 出 7:4,5).</li>\r\n	<li>逾越节开始 .</li>\r\n</ul>\r\n<h3>( 三 ) 摩西的律法 .</h3>\r\n<ul>\r\n	<li>十诫 ( 出 20:1-17).</li>\r\n	<li>尼 9:14.</li>\r\n</ul>\r\n<h3>( 四 ) 会幕 .</h3>\r\n<ul>\r\n	<li>大小 .</li>\r\n	<li>外面 – 100 肘 x 50 肘 .</li>\r\n	<li>里面 – 30 肘 x 10 肘 .</li>\r\n	<li>会幕里 [ 代表的意思 ].</li>\r\n	<li>至圣所 – [ 天堂 ].</li>\r\n	<li>基路伯 .</li>\r\n	<li>施恩座 .</li>\r\n	<li>约柜 .</li>\r\n	<li>两块约版 .</li>\r\n	<li>吗哪 .</li>\r\n	<li>亚伦的杖 .</li>\r\n	<li>圣所 – [ 教会 ].</li>\r\n	<li>陈设饼桌 – [ 主餐 ].</li>\r\n	<li>香坛 – [ 祷告 ].</li>\r\n	<li>金灯台 – [ 基督、福音 ].</li>\r\n	<li>祭司 – [ 基督徒 ].</li>\r\n	<li>外院 .</li>\r\n	<li>洗濯盆 – [ 受浸 ].</li>\r\n	<li>祭坛 – 基督的牺牲 .</li>\r\n	<li>以色列人很慷慨的捐钱 ( 出 36:5-7).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>徒 3:22,23.</li>\r\n</ul>\r\n<table class=\'infotable\'>\r\n	<tr>\r\n		<td>\r\n			<p>河旁</p>\r\n			<p>水变成血</p>\r\n			<p>7:19-25</p>\r\n		</td>\r\n		<td>\r\n			<p>河旁</p>\r\n			<p>苍蝇</p>\r\n			<p>8:30-32</p>\r\n		</td>\r\n		<td>\r\n			<p>河旁</p>\r\n			<p>冰雹</p>\r\n			<p>9:22-35</p>\r\n		</td>\r\n	</tr>\r\n	<tr>\r\n		<td>\r\n			<p>王宫</p>\r\n			<p>青蛙</p>\r\n			<p>8:1-15</p>\r\n		</td>\r\n		<td>\r\n			<p>王宫</p>\r\n			<p>畜疫</p>\r\n			<p>9:1-7</p>\r\n		</td>\r\n		<td>\r\n			<p>王宫</p>\r\n			<p>蝗虫</p>\r\n			<p>10:1-20</p>\r\n		</td>\r\n	</tr>\r\n	<tr>\r\n		<td>\r\n			<p>没说</p>\r\n			<p>虱 ( 蚊子 )</p>\r\n			<p>8:16-19</p>\r\n		</td>\r\n		<td>\r\n			<p>没说</p>\r\n			<p>疮泡</p>\r\n			<p>9:8-21</p>\r\n		</td>\r\n		<td>\r\n			<p>没说</p>\r\n			<p>黑暗</p>\r\n			<p>10:21-29</p>\r\n		</td>\r\n	</tr>\r\n</table>\r\n<p>长子之死 (12 章 )</p>',0,9,181,1,1,1,1360606230,1,1360607004,0,0,0,1360607004,1,'',0,0,0,0,0,'modDocument','zh-si',1,'出埃及记的概论',0,0,1,NULL),(1234,'document','text/html','神所赐的全副军装','The Christian’s Armor','','神所赐的全副军装','',1,0,0,657,0,'','<p>( 弗 6:10-18)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>来 12:1,2.</li>\r\n	<li>林前 9:24-26.</li>\r\n	<li>弗 6:10-13.</li>\r\n	<li>提后 2:3,4.</li>\r\n	<li>战争的时、需要知道三件基本的事情 :\r\n		<ol>\r\n			<li>『知己知彼、百战百胜』 .\r\n				<ul>\r\n					<li>彼前 5:8.</li>\r\n					<li>撒旦会用诡诈 ( 林后 11:3).</li>\r\n				</ul>\r\n			</li>\r\n			<li>战争的目标 ( 提前 6:12).</li>\r\n			<li>如何用军装、武器 ( 弗 6:14-18).</li>\r\n		</ol>\r\n	</li>\r\n</ul>\r\n<h3>( 一 ) 『用真里当作带子束腰』 (14 节 ).</h3>\r\n<ul>\r\n	<li>真理是什么 ?</li>\r\n	<li>约 8:32. 弗 1:13.</li>\r\n	<li>约 17:17. 弗 4:21.</li>\r\n	<li>我们用真理克服试探 .</li>\r\n	<li>效法基督 .</li>\r\n	<li>太 4:1-11.</li>\r\n	<li>雃 4:7.</li>\r\n	<li>弗 4:14,15.</li>\r\n</ul>\r\n<h3>( 二 ) 『用公义当作护心镜遮胸』 (14 节 ).</h3>\r\n<ul>\r\n	<li>保护身体重要的器官 .</li>\r\n	<li>诗 119:172.</li>\r\n	<li>约 3:7,10.</li>\r\n	<li>『饥渴慕义』 ( 太 5:6).</li>\r\n	<li>公义包括 :</li>\r\n	<li>『当作活祭』 ( 罗 12:1,2).</li>\r\n	<li>『不要爱世界』 ( 约一 2:15-17; 雃 4:4).</li>\r\n	<li>『行义』 ( 加 6:10; 雃 1:27).</li>\r\n</ul>\r\n<h3>( 三 ) 用平安的福音当作预备走路的鞋子 (15 节 ).</h3>\r\n<ul>\r\n	<li>提后 2:15. 徒 8:4.</li>\r\n	<li>彼前 2:2. 提后 2:2.</li>\r\n	<li>彼前 3:15. 腓 2:15,16.</li>\r\n	<li>西 4:6. 罗 10:13-17.</li>\r\n</ul>\r\n<h3>( 四 ) 基督的兵丁必须拿信德当作藤牌 [ 盾牌 ] (16 节 ).</h3>\r\n<ul>\r\n	<li>信心是必要的 .</li>\r\n	<li>约一 5:4.</li>\r\n	<li>提前 1:19,20.</li>\r\n	<li>借着信心我们能克服 :</li>\r\n	<li>试探 ( 雃 1:12-16).</li>\r\n	<li>讥笑 ( 彼前 4:1-4).</li>\r\n	<li>压力 ( 罗 12:2).</li>\r\n	<li>沮丧 ( 加 6:9).</li>\r\n	<li>来 11:6.</li>\r\n</ul>\r\n<h3>( 五 ) 救恩的头盔也是很重要 (17 节 ).</h3>\r\n<ul>\r\n	<li>帖前 5:8.</li>\r\n	<li>盼望包括渴望、期望 .</li>\r\n	<li>来 6:19,20.</li>\r\n	<li>腓 2:12-14.</li>\r\n	<li>多 1:2.</li>\r\n	<li>腓 4:13; 提后 4:7,8.</li>\r\n	<li>如何带呢 ?</li>\r\n	<li>约一 2:25.</li>\r\n	<li>启 2:10.</li>\r\n</ul>\r\n<h3>( 六 ) 我们需要用圣灵的宝剑 (17 节 ).</h3>\r\n<ul>\r\n	<li>圣灵的宝剑就是神的话 ( 来 4:12).</li>\r\n	<li>神的话是可靠的 .</li>\r\n	<li>箴 14:12. 林前 1:18,21,25.</li>\r\n	<li>耶 10:23. 太 7:13,14.</li>\r\n	<li>西 2:8.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>复习 .</li>\r\n	<li>『用真里当作带子束腰』 .</li>\r\n	<li>『用公义当作护心镜遮胸』 .</li>\r\n	<li>用平安的福音当作预备走路的鞋子 .</li>\r\n	<li>基督的兵丁必须拿信德当作藤牌 ( 盾牌 ).</li>\r\n	<li>救恩的头盔也是很很重要 .</li>\r\n	<li>我们需要用圣灵的宝剑 .</li>\r\n	<li>我们穿神所赐的全副军装、还有祷告、我们一定成功 !</li>\r\n	<li>提后 4:7,8.</li>\r\n	<li>一些歌 :</li>\r\n	<li>『靠信心必得胜』 . 『有一堂皇旌旗』 .</li>\r\n	<li>『奋勇齐呼号』 . 『基督精兵前进』 .</li>\r\n</ul>',0,9,182,1,1,1,1360606392,1,1360607314,0,0,0,1360607314,1,'',0,0,0,0,0,'modDocument','zh-si',1,'神所赐的全副军装',0,0,1,NULL),(1235,'document','text/html','必须','Must','','必须','',1,0,0,657,0,'','<p>『<strong>必须</strong>』定义 : “ 一定怎样 \" ( 国语日报辞典、 264 页 )</p>\r\n<p>在圣经里、『<strong>必须</strong>』、 是什么意思 ?</p>\r\n\r\n<ul>\r\n	<li>耶 和 华 所 说 的、我 们 <strong>必 须</strong> 遵 行 ( <strong>民 23:26</strong> )</li>\r\n	<li>人 子 <strong>必 须</strong> 受 许 多 苦 ( <strong>可 8:31</strong> )</li>\r\n	<li><strong>必 须</strong> 释 放 一 个 囚 犯 ( <strong>路 23:17</strong> )</li>\r\n	<li>基 督 <strong>必 须</strong> 受 害、从 死 里 复 活 ( <strong>徒 17:3</strong> )</li>\r\n	<li>我 们 <strong>必 须</strong> 作 那 差 我 来 者 的 工 ( <strong>约 9:4</strong> )</li>\r\n	<li>加 略 人 犹 大 ... <strong>必 须</strong> 应 验 ( <strong>徒 1:16</strong> )</li>\r\n	<li>你 们 <strong>必 须</strong> 重 生 ( <strong>约 3:7</strong> )</li>\r\n	<li>神 是 个 灵 ... <strong>必 须</strong> ... 拜祂 ( <strong>约 4:24</strong> )</li>\r\n	<li><strong>必 须</strong> 信 有 神 ( <strong>来 11:6</strong> )</li>\r\n	<li>作 监 督 的、<strong>必 须</strong> 无 可 指 责 ( <strong>提后 3:2</strong> )</li> \r\n	<li>凡 有 遗 命、<strong>必 须</strong> 等 到 留 遗 命 的 人 死 了 ( <strong>来 9:16</strong> )</li>\r\n</ul>',0,9,183,1,1,1,1360607058,1,1360608220,0,0,0,1360607940,1,'',0,0,0,0,0,'modDocument','zh-si',1,'必须',0,0,1,NULL),(1237,'document','text/html','用乐器?','Instrumental Music?','','用乐器','',1,0,0,657,0,'','<table class=\'infotable\'>\r\n<tr>\r\n<th>\r\n旧约\r\n</th>\r\n<th>\r\n新约\r\n</th>\r\n</tr>\r\n<tr>\r\n<td>\r\n\r\n安息日\r\n\r\n</td>\r\n<td>\r\n\r\n带过来 – 不是\r\n\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n\r\n烧香\r\n\r\n</td>\r\n<td>\r\n\r\n带过来 – 不是\r\n\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n\r\n婴孩\r\n\r\n</td>\r\n<td>\r\n\r\n带过来 – 不是\r\n\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n\r\n多妻\r\n\r\n</td>\r\n<td>\r\n\r\n带过来 – 不是\r\n\r\n</td>\r\n</tr>\r\n<tr>\r\n<td>\r\n\r\n乐器\r\n\r\n</td>\r\n<td>\r\n\r\n带过来 – 是吗 ??\r\n\r\n</td>\r\n</tr>\r\n</table>',0,9,185,1,1,1,1360608258,1,1360609028,0,0,0,1360609028,1,'',0,0,0,0,0,'modDocument','zh-si',1,'用乐器',0,0,1,NULL),(1236,'document','text/html','圣经的数学','Bible Mathematics','','圣经的数学','',1,0,0,657,0,'','<p>( 加 3:16,17) [263]</p>\r\n<ul>\r\n<li>应许给予亚伯拉罕 公元前 1921</li>\r\n<li>25 年以后，以撒出生 . 25</li>\r\n<li>雃各生的时，以撒是 60 岁 ( 创 25:26). 60</li>\r\n<li>雃各进去埃及的时候 130 岁 ( 创 47:9). +130</li>\r\n<li>从应许到进入埃及总共的年 . 215</li>\r\n<li>公元前 1921 - 应许 约瑟 110 岁的时候死了 .</li>\r\n<li>-215 年 他 39 岁的时候，他的家人搬到埃及去 .</li>\r\n<li>公元前 1706 - 进入埃及 他的家人搬到埃及之后，多 71 年住在埃及 .</li>\r\n<li>- 71 年</li>\r\n<li>公元前 1635 - 约瑟死了</li>\r\n<li>在西乃山神给摩西律法 . 公元前 1491</li>\r\n<li>摩西收到律法的时候，他 80 岁 . -80 年</li>\r\n<li>摩西出生的年 . 公元前 1571</li>\r\n<li>公元前 1635 - 约瑟死了 .</li>\r\n<li>公元前 1571 - 摩西出生 .</li>\r\n<li>64 年 - 从约瑟的死到摩西的出生 .</li>\r\n<li>公元前 1706 - 进入埃及 .</li>\r\n<li>公元前 1491 B.C. - 西乃山 / 律法 .</li>\r\n<li>215 年 - 以色列人在埃及 .</li>\r\n<li>从亚伯拉罕到进入埃及总共 - 215 年 .</li>\r\n<li>从进入埃及到西乃山 / 律法总共 - 215 年 .</li>\r\n<li>总数 430 年 ( 加 3:16,17).</li>\r\n</ul>',0,9,184,1,1,1,1360607575,1,1360608341,0,0,0,1360608341,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经的数学',0,0,1,NULL),(1238,'document','text/html','不要爱世界','Love Not the World','','不要爱世界','',1,0,0,657,0,'','<p>( 约一 2:15-17)</p>\r\n<ol>\r\n	<li>不要效法这世界 ( 罗 12:2 )</li>\r\n	<li>不属世界 ( 约 15:9 )</li>\r\n	<li>贪爱现今的世界 ( 提后 4:10 )</li>\r\n	<li>与神为敌 ( 雃 4:4 )</li>\r\n	<li>财宝在地上 ( 太 6:19 )</li>\r\n	<li>情欲的事 ( 加 5:19-21 )</li>\r\n	<li>各样的恶事 ( 帖前 5:22 )</li>\r\n	<li>肉体的私欲 ( 彼前 2:11 )</li>\r\n	<li>要谨慎行事 ( 弗 5:15 )</li>\r\n	<li>收的也是什么 ( 加 6:7 )</li>\r\n	<li>不可 ( 罗 13:9 )</li>\r\n	<li>不相配 ( 林后 6:14 )</li>\r\n	<li>恶念 ( 太 15:19 )</li>\r\n	<li>动淫念的 ( 太 5:28 )</li>\r\n	<li>正派衣服 ( 提前 2:9 )</li>\r\n	<li>休妻另娶的 ( 太 19:9 )</li>\r\n	<li>污秽的言语 ( 弗 4:29 )</li>\r\n	<li>舌头 ... 毒气 ( 雃 3:8 )</li>\r\n	<li>撒谎的舌 ( 箴 6:17 )</li>\r\n	<li>所说的闲话 ( 太 12:36 )</li>\r\n	<li>不要以恶报恶 ( 罗 12:17 )</li>\r\n	<li>毁坏神的殿 ( 林前 3:17 )</li>\r\n	<li>不能承受神的国 ( 林前 6:9,10 )</li>\r\n	<li>贪婪 ( 西 3:5 )</li>\r\n</ol>\r\n<p>火湖 ( 启 21:8 )</p>',0,9,186,1,1,1,1360608604,1,1360611650,0,0,0,1360609320,1,'',0,0,0,0,0,'modDocument','zh-si',1,'不要爱世界',0,0,1,NULL),(1239,'document','text/html','圣经上的『一浸』','Bible “Baptism”','','圣经上的『一浸』','',1,0,0,657,0,'','<h3>为 什 么 要 受 浸 ?</h3>\r\n<ul>\r\n<li>耶 稣 这 么 说 ( 太 28:19 )</li>\r\n<li>是 一 个 命 令 ( 徒 10:48 )</li>\r\n<li>得 救 ( 可 16:16 )</li>\r\n<li>叫 罪 得 赦 ( 徒 2:38 )</li>\r\n<li>洗 去 罪 ( 徒 22:16 )</li>\r\n<li>洗 净 我 们 ( 弗 5:26 )</li>\r\n<li>重 生 ( 多 3:5; 约 3:5 )</li>\r\n<li>有 新 生 的 样 式 ( 罗 6:4 )</li>\r\n<li>无 亏 的 良 心 ( 彼前 3:21 )</li>\r\n<li>进 入 身 体 ( 林前 12:13 )</li>\r\n<li>进 入 神 的 国 ( 约 3:5 )</li>\r\n<li>归 入 基 督 ( 罗 6:3 )</li>\r\n<li>披 戴 基 督 ( 加 3:27 )</li>\r\n<li>不 要 废 弃 神 的 旨 意 ( 路 7:30 )</li>\r\n<li>是 神 的 功 用 ( 西 2:12 )</li>\r\n<li>以 神 为 义 ( 路 7:29 )</li>\r\n</ul>\r\n<h3>谁 应 该 受 浸 ?</h3>\r\n<ul>\r\n<li>所 要 进 入 唯 一 身 体 的 人 ( 林前 12:13 )</li>\r\n<li>所 听 道 的 人 ( 罗 10:17 )</li>\r\n<li>所 相 信 的 人 ( 可 16:16 )</li>\r\n<li>所 领 受 的 人 ( 徒 2:41 )</li>\r\n<li>所 悔 改 的 人 ( 徒 2:38 )</li>\r\n<li>所 承 认 的 人 ( 徒 8:36,37 )</li>\r\n</ul>\r\n<h3>如 何 受 浸 ?</h3>\r\n<ul>\r\n<li>水 多 ( 约 3:23 )</li>\r\n<li>下 水 里 去 ( 徒 8:38 )</li>\r\n<li>埋 葬 ( 罗 6:4; 西 2:12 )</li>\r\n<li>重 生 ( 约 3:5 )</li>\r\n<li>复 活 ( 罗 6:4,5 )</li>\r\n<li>从 水 里 上 来 ( 徒 8:39 )</li>\r\n<li>欢 欢 喜 喜 的 走 路 ( 徒 8:39 )</li>\r\n</ul>',0,9,187,1,1,1,1360609115,1,1360612037,0,0,0,1360611780,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经上的『一浸』',0,0,1,NULL),(1240,'document','text/html','悖逆','Rebellion','','悖逆','',1,0,0,657,0,'','<h3>71 个经节 – 都记载旧约</h3>\r\n<ul>\r\n<li>民 14:9 摩西、亚伦对以色列 – 背叛 .</li>\r\n<li>民 17:10 神对摩西 – 背叛之子 .</li>\r\n<li>民 20:10 对摩西和亚伦 – 背叛的人 .</li>\r\n<li>民 20:24 以色列人 – 违背 .</li>\r\n<li>民 27:14 以色列人 – 违背 .</li>\r\n<li>申 1:26 以色列人 – 违背 .</li>\r\n<li>申 1:43 以色列人 – 违背 .</li>\r\n<li>申 9:23 以色列人 – 违背 .</li>\r\n<li>申 31:27 摩西对以色列 – 悖逆、悖逆的 .</li>\r\n<li>申 9:7 摩西对以色列 – 悖逆 .</li>\r\n<li>申 9:24 摩西对以色列 – 悖逆 .</li>\r\n<li>申 21:18 小孩 – 悖逆 .</li>\r\n<li>申 21:20 小孩 – 悖逆 .</li>\r\n<li>书 1:18 神对约书亚 – 违背 .</li>\r\n<li>书 22:16 12 支派 – 悖逆 .</li>\r\n<li>书 22:18,19 12 支派 – 悖逆 .</li>\r\n<li>书 22:22 约书亚对以色列 – 悖逆 .</li>\r\n<li>书 22:29 12 支派 – 悖逆 .</li>\r\n<li>撒上 12:14,15 撒母耳对以色列 – 违背 .</li>\r\n<li>撒上 15:23 撒母耳对扫罗 – 悖逆 .</li>\r\n<li>撒上 20:30 扫罗对约拿单 – 悖逆 .</li>\r\n<li>王上 12:19 以色列人 – 背叛 .</li>\r\n<li>王下 18:20 亚术王对希西家 – 背叛 .</li>\r\n<li>拉 4:12 关于耶路撒冷的报告 – 反叛 .</li>\r\n<li>拉 4:15 关于耶路撒冷的报告 – 反叛 .</li>\r\n<li>拉 4:19 关于在耶路撒冷犹太人的报告 – 悖逆 .</li>\r\n<li>尼 2:19 参巴拉对尼希米 – 背叛 .</li>\r\n<li>尼 6:6 关于犹太人 – 谋反 .</li>\r\n<li>尼 9:17 尼希米提到以色列 – 悖逆 .</li>\r\n<li>尼 9:26 以色列的历史 – 背叛 .</li>\r\n<li>伯 24:13 恶人 – 背弃 .</li>\r\n<li>伯 34:37 以利户提到约伯 – 悖逆 .</li>\r\n<li>诗 5:10 恶人 – 背叛 .</li>\r\n<li>诗 66:7 自高 – 悖逆 .</li>\r\n<li>诗 68:6 保护义人 – 悖逆 .</li>\r\n<li>诗 68:18 福气 – 悖逆 .</li>\r\n<li>诗 78:8 提醒以色列 – 悖逆 .</li>\r\n<li>诗 105:28 以色列的历史 – 没有违背 .</li>\r\n<li>诗 107:11 以色列 – 违背 .</li>\r\n<li>箴 17:11 恶人 – 背叛 .</li>\r\n<li>赛 1:2 人人 – 悖逆 .</li>\r\n<li>赛 1:20 不遵守的 – 悖逆 .</li>\r\n<li>赛 1:23 犹大 – 悖逆 .</li>\r\n<li>赛 30:1,9 犹大 – 悖逆 .</li>\r\n<li>赛 50:5 不是 – 违背 .</li>\r\n<li>赛 63:10 以色列人 – 悖逆 .</li>\r\n<li>赛 65:2 神说 – 悖逆 .</li>\r\n<li>耶 4:17 犹大城 – 背叛 .</li>\r\n<li>耶 5:23 百姓 – 忤逆 .</li>\r\n<li>耶 28:16 哈拿尼雃 – 叛逆 .</li>\r\n<li>耶 29:32 示玛雃 – 叛逆 .</li>\r\n<li>哀 1:18 耶路撒冷 – 违背 .</li>\r\n<li>哀 1:20 耶路撒冷 – 悖逆 .</li>\r\n<li>哀 3:42 耶路撒冷 – 背逆 .</li>\r\n<li>结 2:3,5 以色列 – 悖逆 .</li>\r\n<li>结 2:6-8 以色列 – 悖逆 .</li>\r\n<li>结 3:9 以色列 – 悖逆之家 .</li>\r\n<li>结 3:26,27 以色列 – 悖逆之家 .</li>\r\n<li>结 12:2,3 以色列 – 悖逆之家 .</li>\r\n<li>结 12:9,25 以色列 – 悖逆之家 .</li>\r\n<li>结 17:12 以色列 – 悖逆之家 .</li>\r\n<li>结 17:15 犹大 – 背叛 .</li>\r\n<li>结 20:8 以色列 – 悖逆 .</li>\r\n<li>结 20:13 以色列人 – 悖逆 .</li>\r\n<li>结 20:21 以色列人 – 悖逆 .</li>\r\n<li>结 20:38 对以色列 – 悖逆 .</li>\r\n<li>结 24:3 以色列 – 悖逆之家 .</li>\r\n<li>结 44:6 以色列 – 悖逆的以色列家 .</li>\r\n<li>但 9:5 以色列 – 叛逆 .</li>\r\n<li>何 7:14 以法连 ( 以色列 ) – 悖逆 .</li>\r\n<li>何 13:16 撒玛利亚 – 悖逆 .</li>\r\n</ul>',0,9,188,1,1,1,1360611702,1,1360612438,0,0,0,1360612438,1,'',0,0,0,0,0,'modDocument','zh-si',1,'悖逆',0,0,1,NULL),(1241,'document','text/html','背离真道','Apostasy','','背离真道','',1,0,0,657,0,'','<h3>按年代次序 :</h3>\n<h4>公元后</h4>\n<h5>第二世纪</h5>\n<p>120 – 圣水变成一种非正式的仪式 ( 惯例 ); 是从异教徒的敬拜仪式中抄袭而来 .</p>\n<p>157 – 希腊人有为死去的英雄烈士举行祭典的风俗习惯，当时的基督徒受希腊人的感染，也承袭了这个习惯 . ( 当时的基督徒也抄袭了这种风俗习惯 .) 由举行祭典的仪式演变为 ( 发展成 ) 圣徒敬拜 .</p>\n<p>180 – 当 ( 一些 ) 地方教会只受一个长老 ( 或所谓的『主教』 ) 管辖时，这时以基督为王的统辖形式就瓦解了 . 这个主教，会延伸他的权势到几个不同的地方教会去，最后形成了教宗制度 ( 罗马教宗权 ).</p>\n<h3>第三世纪</h3>\n<p>200 – 开始在烈士的祭典中，供着有祭物 . 由此产生了圣徒祭日，跟着就有了为死者祈祷的仪式 .</p>\n<p>240 – 开始有了『死去的圣徒为活着的人代祷』的教训 .</p>\n<p>251 – 第一次举行临终洗礼 . ( 接受这个『临终洗礼』的，是一个叫诺洼夫 [Novation] 的病人 ).</p>\n<p>257 – 神父的特制服，是沿用古希伯来的祭司服饰，尤其是神父所穿戴的 .</p>\n<p>260 – 因为逼迫的缘故，修士们开始找寻一个隐密的地方作为避难所，所以就有了『修道院制度』 ( 修道院生活 ).</p>\n<h3>第四世纪</h3>\n<p>320 – 这年开始在敬拜中用蜡烛 .</p>\n<p>325 – 教会已经制定许多法规 ， 这些法规都是基督没有授权的 . ( 也就是他们所定的法规不是由神来的 ， 而是人自定的 ) 这样 ， 在尼西会议中就写下了一个信条叫</p>\n<p>『尼西西信条』 (Nicene Creed). 在教会历史中虽曾陆续出现一些增添的教规、信条、但这些信条都是渐进的、且是不成文的 . 到了公元后 325 年 , 终于写下了一部完全背离神的话语的信条 – 『尼西西信条』 ( 尼西西信条是第一部写下来的信条 ).</p>\n<p>375 – 基督徒开始崇拜圣徒与天使 ( 当作偶像来崇拜 ).</p>\n<p>394 – 聚会时采用『拉丁弥撒』的仪式 ( 全球性广泛地采用『拉丁弥撒』是在公元后 666 年 ).</p>\n<h3>第五世纪</h3>\n<p>432 – 开始崇拜耶稣的母亲 – 马利亚 ， 之后人们把『马利亚』当作是神与人之间的调停者、『人们以为借着马利亚』可以得到神的祝福与恩典 .</p>\n<h3>第六世纪</h3>\n<p>500 – 神父们更广泛地运用他们特殊的服饰来区分他们与一般信徒的不同 .</p>\n<p>588 – 人们开始接受『临终涂油礼』这个教训 .</p>\n<p>593 – 开始有了『炼狱』 ( 涤罪 ) 的教训 ， 从此以后更利用这种教训骗取无知者的钱财 .</p>\n<h3>第七世纪</h3>\n<p>600 – 敬拜的时候 ， 用『人不能懂的方言』敬拜 .</p>\n<p>606 – 出现世界上第一位教皇 – 波尼法修三世 (Boniface III); 波尼法修三世为</p>\n<p>Phocas 所立 . Phocas 是一个邪恶 ， 严酷的陆军上尉 . 从此以后 ， 这种『腐败的教会管理制度』被合法化 , 正式化、国际化了 . 过去人们一直妄想作教皇 ， 达两世纪之久 .</p>\n<p>666 – 教皇麦他琳一世 (Pope Vitalian I) 正式引进乐器伴奏到敬拜中来 ( 虽然早在五世纪时、西班牙就使用了风琴 .)</p>\n<h3>第八世纪</h3>\n<p>709 – 开始有了『亲教皇脚』的教训 .</p>\n<p>725 – 『罗马教皇的世俗权』归属于教会 ( 从此政教合一 ， 教皇总揽大权 ).</p>\n<p>788 – 敬拜的时候用圣徒的雕像或遗物来敬拜 ， 已经相当普及 .</p>\n<h3>第十世纪</h3>\n<p>933 – 教皇约翰十五世开始『赠予圣徒称号』 ( 或把死者加入圣徒之列 ) [ 全球性的『赠予圣徒称号』 ， 是在公元后 1160 年由教皇亚力山大三世 (Alexander III) 授权 ].</p>\n<p>965 – 当约翰十三世在罗马为圣约翰拉特兰 (St. John Lateran) 的大钟『施洗』时 ， 就有了『钟的洗礼』 . 这钟是献给那些在神面前有影响力的死去圣徒 ; 这钟声可以用来赶逐恶魔 .</p>\n<h3>第十一世纪</h3>\n<p>1015 – 化体 (Transubstantiation) [ 主餐中的葡萄汁和无酵饼 ， 变成基督真正的身体和血 ] 成为教会里的一个教训 .</p>\n<p>1022 – 沃木斯的会议 (Council of Worms) 中引进了 “ 忏悔 ” 的教训 . 沃木斯的布查主教 (Bishop Buchard) 写下了 “ 有钱人可以用钱赎自己的罪 ” 这样的句子 .</p>\n<p>1054 – 天主教分裂为二 : (1) 罗马天主教 (2) 希腊正教 . 造成分裂的原因是『神</p>\n<p>职人员』间不能彼此合一 . 希腊正教反对罗马教宗过高的主权 ， 反对『炼狱』的教训 ， 反对敬拜的时候用乐器伴奏及设立圣徒的雕像 ， 主张受浸时必须浸入水中 .</p>\n<p>1070 – 『炼狱』成为离弃真道的教会中 ， 非常普及的教训 . ( 尤其是那些神父们更是巴望着人们相信这个教训 ， 他们好从中骗取钱财 .)</p>\n<p>1073 – 这时候所有的主教们都被称为『教宗』 ， 贵勾利十二世 (Gregory VII) 宣告只有罗马主教可以有这个称号 . 从此罗马主教开始被称为『教皇』 .</p>\n<p>1074 – 『神职人员不能结婚』成为一种教规 . 这样作是为了担保神职人员更忠心于教皇 . 这引起了教会中一些杰出的主教们的反对 ， 他们以为这会带来道德上的败坏与淫乱 . 事实的确如此 .</p>\n<h3>第十二世纪</h3>\n<p>1130 – 七秘迹 ( 洗礼 ， 坚信 ， 圣餐 ， 忏悔 ， 临终涂油礼 ， 圣职 ， 婚姻等 ) 被列为目录并加以采用 .</p>\n<p>1190 – 『免罪符的出售』普遍起来 . 1515-17 年间 ， 教皇利欧十世 (Pope Leo X) 更无理地扩大了这个『赚钱』的计划 ， 这就燃起了改革运动的火花 .</p>\n<h3>第十三世纪</h3>\n<p>1215 – 『秘密忏悔』在教会中设立 . 这种作法是由希腊神父借用巴比伦神父的习惯而来 . 这就是我们现在所说的『洗脑』 (Crossroads/Boston/Multiple Ministries</p>\n<p>Movement 也用类似的方法 --Prayer Partners/Discipleship Partners.) 使你成为精神上的俘虏 .</p>\n<p>1229 – 一般信徒不可以有圣经 . 土鲁斯 (Council of Toulouse) 公告里的一部分这样写着 : 『我们禁止俗人拥有新旧约圣经 ... 』 .</p>\n<p>1245 – 枢机主教的红帽 – 由里昂会议 (Lyons Council) 订定 . ( 这意思是 : 必要时他们将会用自己的血为教会作最大的牺牲 .</p>\n<h3>第十四世纪</h3>\n<p>1311 – 洒水、倒水、第一次得到教皇的许可 ， 成为『洗礼』的一种形式 . ( 虽然洒水倒水已经用了好几世纪 ， 从第十二世纪以来更常被用 .)</p>\n<h3>第十五世纪</h3>\n<p>1414 – 康士坦思会议 (Council of Constance) 正式宣称『俗人』不能喝主餐中的葡萄汁 .</p>\n<h3>第十六世纪</h3>\n<p>1517 – 马丁路德要与教皇辩论 . 教皇计划在路德前往罗马的途中 ， 将他杀害 . 但是路德却在朋友的帮助下免去这场灾难 .</p>\n<p>1521 – 路德断绝与罗马天主教的关系 ， 但是他还是保留了天主教多半的道理 . 他并没有把教会复兴到原本的样式 ， 他不过是改革了天主教的道理 .</p>\n<p>1530 – 奥斯堡信条 (The Augsburg Confession) 被写下并采用 . 路德会的每一信徒都是按这个标准来衡量 . 对『早期教会样式』的探讨再度停顿下来 ， 并且圣经也再度成为一本『没有人看的书』 . 最后 ， 连对圣经的研究也没有了 . 这信条一写成 ， 教会的改革运动就停止了 . 因此 ， 所有的宗教团体都采用了人为的信条而不是圣经 .</p>\n<p>1545 – 人们开始接受『伪经』 ， 天主教也不例外 . 『伪经』的意思是『鹰造的 ， 无根据的、传说的』 .</p>\n<p>1564 – 『母教会』 ( 罗马天主教 ) 是唯一能给与圣经正确解释的地方 . 世界上所有的教会都接受这个观念 . 这样一来 ， 人们就必须完全依赖教会 ， 完全听从教会的『引导』了 .</p>\n<h3>第十九世纪</h3>\n<p>1870 – 教皇枇乌九世 (Pope Pius IX) 宣告『教皇无谬论』 . 这是教会有史以来最荒谬的宣称 ! 我们常常看 ， 上一任教皇所订定的新条律 ， 让下一任的新教皇给废了 . 『教皇无谬论』这个宣称 ， 简直让人无法相信 !</p>\n<h3>第二十世纪</h3>\n<p>1950 – 宣告『圣母升天』 .</p>',0,9,189,1,1,1,1360612137,1,1360679196,0,0,0,1360679009,1,'',0,0,0,0,0,'modDocument','zh-si',1,'背离真道',0,0,1,NULL),(1242,'document','text/html','启示录与旧约里大先知、小先知书的前后参照','Comparing Revelation to Old Testament Prophets','','启示录与旧约里大先知、小先知书的前后参照','',1,0,0,657,0,'','<h3>第一章</h3>\r\n<ul>\r\n<li>7 节 但 7:13; 亚 12:10</li>\r\n<li>8 节 赛 41:4; 44:6; 48:12</li>\r\n<li>12 节 亚 4:2</li>\r\n<li>13 节 结 1:26; 但 7:13; 10:16; 10:5</li>\r\n<li>14 节 但 7:9; 10:6</li>\r\n<li>15 节 结 1:7; 43:2</li>\r\n<li>16 节 赛 49:2</li>\r\n<li>17 节 结 1:28; 但 8:18; 10:10</li>\r\n<li>20 节 玛 2:7; 亚 4:2</li>\r\n</ul>\r\n<h3>第二章</h3>\r\n<ul>\r\n<li>16 节 赛 11:4</li>\r\n<li>23 节 耶 11:20</li>\r\n<li>27 节 但 7:22</li>\r\n</ul>\r\n<h3>第三章</h3>\r\n<ul>\r\n<li>7 节 赛 22:22</li>\r\n<li>9 节 赛 49:23; 60:14</li>\r\n<li>10 节 赛 24:17</li>\r\n<li>14 节 赛 65:16</li>\r\n<li>17 节 何 12:8</li>\r\n<li>18 节 赛 55:1</li>\r\n</ul>\r\n<h3>第四章</h3>\r\n<ul>\r\n<li>2 节 赛 6:1; 耶 17:12; 结 1:26; 结 10:1; 但 7:9</li>\r\n<li>3 节 结 1:28</li>\r\n<li>5 节 结 1:13; 亚 4:2</li>\r\n<li>6 节 结 1:5; 10:14</li>\r\n<li>7 节 结 1:10</li>\r\n<li>8 节 赛 6:2,3</li>\r\n</ul>\r\n<h3>第五章</h3>\r\n<ul>\r\n<li>1 节 结 2:9,10; 赛 29:11; 但 12:4</li>\r\n<li>5 节 赛 11:1</li>\r\n<li>6 节 赛 53:7; 亚 3:9; 4:10</li>\r\n<li>9 节 但 4:1; 6:25</li>\r\n<li>11 节 但 7:10</li>\r\n</ul>\r\n<h3>第六章</h3>\r\n<ul>\r\n<li>3 节 亚 6:3; 6:11</li>\r\n<li>4 节 亚 6:2</li>\r\n<li>8 节 结 14:21</li>\r\n<li>10 节 亚 1:12</li>\r\n<li>12 节 珥 2:10</li>\r\n<li>14 节 赛 34:4; 耶 3:21; 4:24</li>\r\n<li>15 节 赛 2:19</li>\r\n<li>16 节 何 10:8</li>\r\n<li>17 节 赛 13:6; 番 1:14</li>\r\n</ul>\r\n<h3>第七章</h3>\r\n<ul>\r\n<li>1 节 但 7:2</li>\r\n<li>3 节 结 9:4</li>\r\n<li>10 节 赛 43:11; 耶 3:23; 何 13:4</li>\r\n<li>14 节 赛 1:18; 亚 3:3-5</li>\r\n<li>15 节 赛 4:5,6</li>\r\n<li>16 节 赛 44:10</li>\r\n<li>17 节 赛 25:8</li>\r\n</ul>\r\n<h3>第八章</h3>\r\n<ul>\r\n<li>7 节 结 38:22; 赛 2:13</li>\r\n<li>8 节 耶 51:25; 摩 7:4; 结 14:19</li>\r\n<li>10 节 赛 14:12</li>\r\n<li>11 节 耶 9:15; 23:15</li>\r\n<li>12 节 赛 13:10; 摩 8:9</li>\r\n</ul>\r\n<h3>第九章</h3>\r\n<ul>\r\n<li>2 节 珥 2:2,10</li>\r\n<li>4 节 结 9:4</li>\r\n<li>6 节 赛 2:19; 耶 8:3</li>\r\n<li>7 节 珥 2:4; 鸿 3:17; 但 7:8</li>\r\n<li>8 节 珥 1:6</li>\r\n<li>9 节 珥 2:5-7</li>\r\n<li>16 节 但 7:10; 结 38:4</li>\r\n<li>17 节 赛 5:28,29</li>\r\n<li>19 节 赛 9:15</li>\r\n<li>20 节 但 5:23</li>\r\n</ul>\r\n<h3>第十章</h3>\r\n<ul>\r\n<li>1 节 结 1:28</li>\r\n<li>4 节 但 8:26; 12:4,9</li>\r\n<li>5 节 但 12:7</li>\r\n<li>6 节 但 12:7</li>\r\n<li>9 节 耶 15:16; 结 2:8; 3:1-3</li>\r\n<li>10 节 结 3:3; 2:10</li>\r\n</ul>\r\n<h3>第十一章</h3>\r\n<ul>\r\n<li>1 节 结 40:3; 亚 2:1</li>\r\n<li>2 节 结 40:17,20; 但 8:10</li>\r\n<li>4 节 耶 11:16; 亚 4:3,11,14</li>\r\n<li>5 节 耶 1:10; 5:14; 结 43:3; 何 6:5</li>\r\n<li>7 节 但 7:21; 亚 14:2</li>\r\n<li>11 节 结 37:5,9,10,14</li>\r\n<li>12 节 赛 14:13; 60:8</li>\r\n<li>15 节 赛 27:13; 但 2:44; 7:14,18,27</li>\r\n<li>18 节 但 7:9,10</li>\r\n</ul>\r\n<h3>第十二章</h3>\r\n<ul>\r\n<li>2 节 赛 66:7</li>\r\n<li>4 节 但 8:10</li>\r\n<li>7 节 但 10:13,21; 12:1</li>\r\n<li>10 节 亚 3:1</li>\r\n<li>12 节 赛 49:13</li>\r\n<li>14 节 但 7:25; 12:7</li>\r\n<li>15 节 赛 49:19</li>\r\n</ul>\r\n<h3>第十三章</h3>\r\n<ul>\r\n<li>1 节 但 7:2,7</li>\r\n<li>2 节 但 7:4-6</li>\r\n<li>5 节 但 7:8,11,23; 11:36</li>\r\n<li>7 节 但 7:21</li>\r\n<li>8 节 但 12:1</li>\r\n<li>10 节 赛 33:1</li>\r\n</ul>\r\n<h3>第十四章</h3>\r\n<ul>\r\n<li>5 节 番 3:13</li>\r\n<li>8 节 耶 51:7</li>\r\n<li>10 节 赛 51:17; 耶 25:15</li>\r\n<li>11 节 赛 34:10</li>\r\n<li>14 节 结 1:26; 但 7:13</li>\r\n<li>15 节 珥 3:13; 耶 51:33</li>\r\n<li>18 节 珥 3:13</li>\r\n<li>20 节 赛 63:3</li>\r\n</ul>\r\n<h3>第十五章</h3>\r\n<ul>\r\n<li>3 节 何 14:9</li>\r\n<li>4 节 耶 10:7; 赛 66:22</li>\r\n<li>6 节 结 44:17</li>\r\n<li>8 节 赛 6:4</li>\r\n</ul>\r\n<h3>第十六章</h3>\r\n<ul>\r\n<li>6 节 赛 49:26</li>\r\n<li>9 节 但 5:22,23</li>\r\n<li>12 节 耶 1:38; 51:36; 赛 41:2,25</li>\r\n<li>18 节 但 12:1</li>\r\n<li>19 节 赛 51:17,23; 耶 25:15</li>\r\n</ul>\r\n<h3>第十七章</h3>\r\n<ul>\r\n<li>1 节 耶 51:13</li>\r\n<li>2 节 耶 51:7</li>\r\n<li>4 节 但 11:38; 耶 51:7</li>\r\n<li>12 节 但 12:20; 亚 1:18,19,21</li>\r\n<li>14 节 耶 50:44,45</li>\r\n<li>15 节 赛 8:7</li>\r\n<li>16 节 耶 50:41,42; 结 16:37-44</li>\r\n</ul>\r\n<h3>第十八章</h3>\r\n<ul>\r\n<li>1 节 结 43:2</li>\r\n<li>2 节 赛 13:19; 21:9; 耶 51:8; 赛 13:21; 21:8; 34:14; 34:11</li>\r\n<li>耶 50:39; 51:37</li>\r\n<li>3 节 赛 47:15</li>\r\n<li>4 节 赛 48:20; 52:11; 耶 50:8; 51:6,45</li>\r\n<li>5 节 耶 51:9; 拿 1:2</li>\r\n<li>6 节 耶 50:15,29; 51:24,49</li>\r\n<li>7 节 结 28:2; 赛 47:7,8; 番 2:15</li>\r\n<li>8 节 结 47:9; 耶 50:34</li>\r\n<li>9 节 结 26:16,17; 耶 50:46</li>\r\n<li>10 节 赛 21:9</li>\r\n<li>11 节 结 27:27-36</li>\r\n<li>13 节 结 27:13</li>\r\n<li>17 节 赛 23:14; 结 27:29</li>\r\n<li>18 节 结 27:30,31</li>\r\n<li>19 节 结 27:30,31</li>\r\n<li>20 节 赛 44:23; 49:13; 耶 51:48</li>\r\n<li>21 节 耶 51:64</li>\r\n<li>22 节 赛 24:8; 耶 7:34; 16:9; 25:10; 结 26:13</li>\r\n<li>23 节 耶 25:10; 7:34; 16:9; 38:11; 赛 23:8; 鸿 3:4</li>\r\n<li>24 节 耶 51:49</li>\r\n</ul>\r\n<h3>第十九章</h3>\r\n<ul>\r\n<li>3 节 赛 34:10</li>\r\n<li>6 节 结 1:24</li>\r\n<li>8 节 结 16:10</li>\r\n<li>11 节 赛 11:4</li>\r\n<li>13 节 赛 68:2,3</li>\r\n<li>15 节 赛 11:4; 63:3</li>\r\n<li>16 节 但 2:47</li>\r\n<li>17 节 结 39:17</li>\r\n<li>18 节 结 39:18,20</li>\r\n<li>20 节 但 7:11</li>\r\n</ul>\r\n<h3>第二十章</h3>\r\n<ul>\r\n<li>3 节 但 6:17</li>\r\n<li>4 节 但 7:9,22,27</li>\r\n<li>6 节 赛 61:6</li>\r\n<li>8 节 结 38:2; 39:1</li>\r\n<li>9 节 赛 8:8; 结 38:9,16</li>\r\n<li>11 节 但 2:35</li>\r\n<li>12 节 但 7:10; 12:1; 耶 17:10; 22:19</li>\r\n</ul>\r\n<h3>第二十一章</h3>\r\n<ul>\r\n<li>1 节 赛 65:17; 66:22</li>\r\n<li>2 节 赛 52:1; 54:5; 61:10</li>\r\n<li>3 节 结 43:7</li>\r\n<li>4 节 赛 25:8; 35:10; 61:3; 65:19</li>\r\n<li>5 节 赛 43:19</li>\r\n<li>6 节 赛 12:3; 55:1</li>\r\n<li>7 节 亚 8:8</li>\r\n<li>10 节 结 48</li>\r\n<li>12 节 结 48:31-34</li>\r\n<li>13 节 结 48:31-34</li>\r\n<li>15 节 结 40:3; 亚 2:1</li>\r\n<li>19 节 赛 54:11; 结 1:26</li>\r\n<li>23 节 赛 24:23; 60:19,20</li>\r\n<li>24 节 赛 60:3,5,11; 66:12</li>\r\n<li>25 节 赛 60:11; 60:20; 亚 14:7</li>\r\n<li>27 节 赛 35:8; 52:1; 60:21; 珥 3:17</li>\r\n</ul>\r\n<h3>第二十二章</h3>\r\n<ul>\r\n<li>1 节 结 47:1; 亚 14:8</li>\r\n<li>2 节 结 47:12</li>\r\n<li>3 节 亚 14:11; 结 48:35</li>\r\n<li>5 节 但 7:27</li>\r\n<li>10 节 但 8:26; 12:4,9</li>\r\n<li>11 节 结 3:27; 但 12:10</li>\r\n<li>12 节 赛 40:10; 62:11</li>\r\n<li>13 节 赛 41:4; 44:6; 48:12</li>\r\n<li>14 节 但 12:12</li>\r\n<li>16 节 亚 6:12</li>\r\n<li>17 节 赛 55:1</li>\r\n</ul>',0,9,190,1,1,1,1360678447,1,1360679296,0,0,0,1360679296,1,'',0,0,0,0,0,'modDocument','zh-si',1,'启示录与旧约里大先知、小先知书的前后参照',0,0,1,NULL),(1243,'document','text/html','谁是真正『遭灾的』是非人物 ?','Who Are the Real “Troublemakers?”','','谁是真正『遭灾的』是非人物','',1,0,0,657,0,'','<p>( 王上 18:17,18)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>书 6:18. 诗 13:4.</li>\r\n<li>书 7:25. 赛 37:3.</li>\r\n<li>撒上 14:29. 加 1:7.</li>\r\n<li>王上 19:3. 加 5:12.</li>\r\n<li>诗 3:1. 帖后 1:6.</li>\r\n</ul>\r\n<h3>( 一 ) 在这些例子中、谁是真正『遭灾的』是非人物 ?</h3>\r\n<ul>\r\n<li><strong>该隐和亚伯</strong>( 创 4:1-8).</li>\r\n<li><strong>挪亚和洪水</strong>( 创 6:5-8).</li>\r\n<li><strong>摩西和可拉</strong>( 民 16:1-50).</li>\r\n<li><strong>尼西米和阿挪平原</strong>( 尼 6:1-9).</li>\r\n<li><strong>阿摩斯和以色列</strong> 摩 7:10-15).</li>\r\n<li><strong>耶稣和法利赛人</strong>( 太 12:1-14).</li>\r\n<li><strong>使徒和公会</strong>( 徒 4:1-22; 徒 5:17-29).</li>\r\n</ul>\r\n<h3>( 二 ) 现今、谁是真正『遭灾的』是非人物 ?</h3>\r\n<ul>\r\n<li>底抗假道理的是真正『遭灾的』是非人物吗 ?</li>\r\n<li>比方说 : 用乐器敬拜 \\ 更改敬拜的方法 ; 跟教派有来往 ; 仟禧年主义 ; 圣灵直接的感动人 .</li>\r\n<li>或、推行假道理的是真正『遭灾的』是非人物 ? 就是 !</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>以利亚不是真正『遭灾的』是非人物 ?</li>\r\n<li>底抗假道理的也不是真正『遭灾的』是非人物 ?</li>\r\n<li>我们要一直为真理辩护 .</li>\r\n</ul>',0,9,191,1,1,1,1360679224,1,1360679668,0,0,0,1360679668,1,'',0,0,0,0,0,'modDocument','zh-si',1,'谁是真正『遭灾的』是非人物',0,0,1,NULL),(1245,'document','text/html','人民的观念是神的命令吗 ?','Is the Voice of the People the Voice of God?','','人民的观念是神的命令吗','',1,0,0,657,0,'','<h3>前言</h3>\r\n<ul>\r\n<li>“Vox populi, vox Dei” = 人民的观念是神的命令 .</li>\r\n</ul>\r\n<h3>( 一 ) 政见对比宗教 .</h3>\r\n<ul>\r\n<li><strong>挪亚时</strong>( 创 6:5,6).</li>\r\n<li><strong>以色列 .</strong>\r\n<ul>\r\n<li>出 15:24. 拉 5:12.</li>\r\n<li>民 21:4,5. 太 13:15.</li>\r\n<li>出 32:1,6,9. 太 15:8.</li>\r\n<li>撒上 8:19. 太 17:5.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 二 ) 人不是按照神旨意的一些地方 .</h3>\r\n<ul>\r\n<li><strong>所穿的衣服 .</strong>\r\n<ul>\r\n<li>提前 2:9,10.</li>\r\n<li>彼前 3:1-7.</li>\r\n</ul>\r\n</li>\r\n<li><strong>追求名利 .</strong>\r\n<ul>\r\n<li>约一 2:15-17. 弗 5:15,16 (273).</li>\r\n<li>摩 6:1-6. 加 5:19-21 (266).</li>\r\n<li>太 6:19-21. 彼前 2:11,12 (337).</li>\r\n<li>弗 4:28. 彼前 4:3-5 (338).</li>\r\n<li>提前 6:6-10.</li>\r\n</ul>\r\n</li>\r\n<li><strong>信仰方面 .</strong>\r\n<ul>\r\n<li>彼前 4:11.</li>\r\n<li>多 2:1,8.</li>\r\n<li>约 12:48.</li>\r\n</ul>\r\n</li>\r\n<li><strong>献身于神方面 .</strong>\r\n<ul>\r\n<li>可 16:15,16. 帖后 3:6.</li>\r\n<li>雃 5:19,20. 太 19:3-9.</li>\r\n<li>弗 1:22,23; 提前 6:15,16.</li>\r\n<li>提前 3:1-7; 多 1:5-11.</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 神借着祂的智能给我们计划 .</h3>\r\n<ul>\r\n<li>加 3:28.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>箴 14:12.</li>\r\n<li>太 7:13,14.</li>\r\n</ul>',0,9,193,1,1,1,1360679817,1,1360680311,0,0,0,1360680311,1,'',0,0,0,0,0,'modDocument','zh-si',1,'人民的观念是神的命令吗',0,0,1,NULL);
INSERT INTO `modx_site_content` VALUES (1244,'document','text/html','主的工人','Workers for the Lord','','主的工人','',1,0,0,657,0,'','<p>( 徒 17:6)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>第二十世纪教会的成功没有第一世纪教会的成功那么大 .</li>\r\n<li>徒 17:6. 罗 10:18.</li>\r\n<li>徒 8:4. 西 1:23.</li>\r\n<li>神所赐给教会的应许是有条件的 .</li>\r\n<li>基督对亚西亚教会说话时、告诉五个教会悔改 .</li>\r\n<li>我们忠实的话、就得到报酬 .</li>\r\n<li>冷淡的不会得到这报酬 ( 启 3:15,16).</li>\r\n<li>只坐在椅子上、没有报酬 .</li>\r\n<li>林前 15:58.</li>\r\n<li>加 6:9.</li>\r\n<li>启 2:10.</li>\r\n<li>鼓励我们事奉神的三个经节 .</li>\r\n<li>传 9:10.</li>\r\n<li>撒上 21:8.</li>\r\n<li>西 3:23.</li>\r\n</ul>\r\n<h3>( 一 ) 如何复兴中实的观念 .</h3>\r\n<ul>\r\n<li>我们必须再证明教会是作工的地方 .</li>\r\n<li>神给教会工作 .</li>\r\n<li>教会是人、不是教堂 .</li>\r\n<li>来 12:1,2.</li>\r\n<li>林前 9:25.</li>\r\n<li>提前 6:12.</li>\r\n<li>好例子 : 耶稣、保罗 .</li>\r\n<li>约 9:4.</li>\r\n<li>徒 20:31.</li>\r\n<li>提后 4:7,8.</li>\r\n<li>不工作就沉沦 ( 约 15:2,6).</li>\r\n<li>基督徒必须牺牲</li>\r\n<li>基督徒必须牺牲 .</li>\r\n<li>罗 12:1,2.</li>\r\n<li>太 16:24-26.</li>\r\n<li>启 3:14-19.</li>\r\n<li>我们必须胜过失望 .</li>\r\n<li>赛 55:11.</li>\r\n<li>罗 8:28,31.</li>\r\n<li>我们必须祷告 ( 腓 4:6,7).</li>\r\n</ul>\r\n<h3>( 二 ) 我们需要把福音传给万民 .</h3>\r\n<ul>\r\n<li>罗 1:16,17. 徒 17:30.</li>\r\n<li>太 7:13,14,21-23. 太 10;32,33.</li>\r\n<li>约 8:32. 徒 22:16.</li>\r\n<li>约 17:17. 约一 1:7-9.</li>\r\n<li>加 1:6-9. 约 4:24.</li>\r\n<li>罗 10:17. 罗 12:1,2.</li>\r\n<li>来 11:6. 提后 2:24-26.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>太 16:24-26.</li>\r\n</ul>',0,9,192,1,1,1,1360679333,1,1360679974,0,0,0,1360679974,1,'',0,0,0,0,0,'modDocument','zh-si',1,'主的工人',0,0,1,NULL),(1246,'document','text/html','洪水的证据','Facts Concerning the Flood','','洪水的证据','',1,0,0,657,0,'','<p>( 太 24:37-39)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>太 24:37-39</li>\r\n</ul>\r\n<h3>( 一 ) 圣经是有洪水的证据 .</h3>\r\n<ul>\r\n<li>创 6-9.</li>\r\n<li>圣经是 :</li>\r\n<li>受默示的 , 永远不会错的 , 完全的 , 逐字的 .</li>\r\n<li>约 8:32; 6:69.</li>\r\n<li>提后 3:16,17.</li>\r\n<li>彼后 1:20,21.</li>\r\n<li>林前 2:4.</li>\r\n<li>林前 2:12,13.</li>\r\n<li>林前 14:37.</li>\r\n<li>帖前 2:13.</li>\r\n<li>弗 3:3,4.</li>\r\n<li>诗 119:160,161. 彼前 4:11.</li>\r\n<li>诗 33:9. 诗 119:130.</li>\r\n<li>诗 12:6. 路 24:44.</li>\r\n<li>耶稣赞同新约 .</li>\r\n<li>太 10:19,20.</li>\r\n<li>约 16:13.</li>\r\n</ul>\r\n<h3>( 二 ) 圣经有很多经节支持洪水的故事是真的 .</h3>\r\n<ul>\r\n<li>伯 22:16. 来 11:7.</li>\r\n<li>诗 90:5. 彼前 3:20.</li>\r\n<li>路 17:26,27. 彼后 2:5.</li>\r\n<li>书 24:2,14,15.</li>\r\n</ul>\r\n<h3>( 三 ) 其它国家的文化有洪水事 .</h3>\r\n<ul>\r\n<li>亚洲 、 非洲 、澳洲、等都有 .</li>\r\n<li>在中文 : 船 = 舟 – 八 – 口 .</li>\r\n</ul>\r\n<h3>( 四 ) 所有的化石证明洪水的故事 .</h3>',0,9,194,1,1,1,1360680026,1,1360683469,0,0,0,1360683469,1,'',0,0,0,0,0,'modDocument','zh-si',1,'洪水的证据',0,0,1,NULL),(1247,'document','text/html','洪水的教训','Lessons from the Flood','','洪水的教训','',1,0,0,657,0,'','<p>( 彼后 3:1-7)</p>\r\n<h3>( 一 ) 神会成就祂所有的应许 .</h3>\r\n<ul>\r\n<li>太 6:33.</li>\r\n<li>弗 1:3.</li>\r\n<li>来 10:30,31.</li>\r\n<li>罗 2:1-11.</li>\r\n<li>彼后 3:7-12.</li>\r\n</ul>\r\n<h3>( 二 ) 挪亚 – 传义道的 . ( 彼后 2:5) .</h3>\r\n<ul>\r\n<li>太 28:18-20; 可 16:15,16.</li>\r\n</ul>\r\n<h3>( 三 ) 洪水与受浸 ( 彼前 3:20,21) .</h3>\r\n<ul>\r\n<li>启 1:5. 太 7:21-23.</li>\r\n<li>徒 22:16. 来 5:8,9.</li>\r\n</ul>\r\n<h3>( 四 ) 方周和教会比较 .</h3>\r\n<ul>\r\n<li>1. 创 6:14,16; 太 16:18; 徒 20:28.</li>\r\n<li>2. 创 6:8,14; 来 11:7; 太 16:18; 诗 127:1.</li>\r\n<li>3. 创 6:16; 约 14:6; 约 10:9.</li>\r\n<li>4. 提前 3:15; 来 3:6.</li>\r\n<li>5. 创 7:23; 彼前 3:20; 来 11:7; 弗 5:23; 徒 2:47; 创 7:21-23; 弗 2:12; 帖后 1:7-9.</li>\r\n<li>加 6:7,8.</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>约 5:28,29.</li>\r\n<li>林后 5:10.</li>\r\n<li>彼后 3:9,10.</li>\r\n<li>徒 17:30,31.</li>\r\n</ul>',0,9,195,1,1,1,1360683234,1,1360683642,0,0,0,1360683642,1,'',0,0,0,0,0,'modDocument','zh-si',1,'洪水的教训',0,0,1,NULL),(1248,'document','text/html','教会的长老','Elders of the Church','','教会的长老','',1,0,0,657,0,'','<p>( 徒 20:28-32)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n<li>长老的工作很重要 .</li>\r\n<li>关于这题目长老跟基督徒都需要知道、感激圣经的教导 ( 帖前 5:12,13).</li>\r\n<li>他们的责任很重 .</li>\r\n<li>他们的工作跟人的灵魂有关系 ( 来 13:17).</li>\r\n<li>他们的工作跟永远有关系 .</li>\r\n<li>人常批评他们也不感激他们的圣工 .</li>\r\n<li>他们的工作有好报酬 .</li>\r\n<li>会帮助人得救 .</li>\r\n<li>因为他们的计划、工作、祷告、地方教会就兴旺 .</li>\r\n<li>因为他们的劳苦、福音传给外国人 .</li>\r\n<li>因为他们帮助别人就收到属灵的福气 .</li>\r\n<li>因为长老有美好的机会作神的圣工就应该喜乐 .</li>\r\n</ul>\r\n<h3>( 一 ) 监督的职分 .</h3>\r\n<ul>\r\n<li>在 提前 3:1 从希腊文是 <strong lang=\"el\">ἐπισκοπή.</strong></li>\r\n<li>意思是 : 监督职分 .</li>\r\n<li>如果有监督就有监督职分 .</li>\r\n<li>有总统的话、一定有总统职位 .</li>\r\n<li>『你不要轻忽所得的恩赐、就是从前借着预言、在众长老按手的时候赐给你的 ( 提前 4:14).</li>\r\n<li>『众长老』强调监督职分 .</li>\r\n<li>监督的职分是善工 .</li>\r\n<li>不只是『名誉的职位』 .</li>\r\n<li>责任很重 . 是一种工作 . 是能帮助别人的一种工作 .</li>\r\n</ul>\r\n<h3>( 二 ) 圣经上如何描述这种职分 / 善工 .</h3>\r\n<ul>\r\n<li>希腊新约圣经用三个字描述长老 .</li>\r\n<li><strong lang=\"el\">ἐπίσκοπος</strong>– 『监督』 .\r\n<ul>\r\n<li>徒 20:28. 多 1:7. 提前 3:1. 腓 1:1.</li>\r\n</ul>\r\n</li>\r\n<li><strong lang=\"el\">πρεσβύτερος</strong>– 『长老』 .\r\n<ul>\r\n<li>徒 14:23.</li>\r\n<li>提前 5:1,17.</li>\r\n<li>多 1:5.</li>\r\n<li>彼前 5:1.</li>\r\n<li>『众长老』 ( 提前 4:14).</li>\r\n</ul>\r\n</li>\r\n<li><strong lang=\"el\">ποιμήν</strong>- 『牧人』 .\r\n<ul>\r\n<li>牧人 ( 彼前 2:25).</li>\r\n<li>牧养 ( 彼前 5:2).</li>\r\n<li>牧师 ( 弗 4:11).</li>\r\n<li>这三个字都描述同样的人 .</li>\r\n<li>新约上教会里的长老都是有两个以上的 .</li>\r\n<li>徒 14:23.</li>\r\n<li>徒 20:17,18,28.</li>\r\n<li>新约不支持『一位长老』管教会 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>( 三 ) 长老的资格 .</h3>\r\n<ul>\r\n<li>提前 3:1-7; 多 1:5-9.</li>\r\n<li>不期望长老是完美人 .</li>\r\n<li>但、需要所有的资格 ～『必须』 ( 提前 3:2).</li>\r\n<li>当然、人不羡慕这种工作、资格不够 .</li>\r\n<li>除了两种资格之外、每个基督徒都要培养圣经所记载的资格 .</li>\r\n<li><strong>无可指责 .</strong></li>\r\n<li><strong>只作一个妇人的丈夫 .</strong>\r\n<ul>\r\n<li>女生不能当长老 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>有节制 .</strong>\r\n<ul>\r\n<li>自制、克己 .</li>\r\n<li>帖前 5:6,8.</li>\r\n</ul>\r\n</li>\r\n<li><strong>自守 .</strong>\r\n<ul>\r\n<li>用功的 .</li>\r\n<li>会用智能作公平的决定 .</li>\r\n<li>不能摇动的、不成熟的 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>端正 .</strong>\r\n<ul>\r\n<li>如果工作方面是随便的、不应该管教会的圣工 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>乐意接待远人 .</strong>\r\n<ul>\r\n<li>长老一定要帮助别人 .</li>\r\n<li>罗 12:13; 来 13:2.</li>\r\n</ul>\r\n</li>\r\n<li><strong>善于教导 .</strong>\r\n<ul>\r\n<li>常常忽略这种资格 .</li>\r\n<li>长老愿意、会、有资格教导人 .</li>\r\n<li><span lang=\"el\">διδακτικός</span> – 『熟练的师傅』 .</li>\r\n<li>意思不是说 : 所有的课程是长老作的、但是他们应该会作 .</li>\r\n<li>多 1:9.</li>\r\n<li>对圣经非常熟 .</li>\r\n<li>必须能『能把争辩的人驳倒了』 .</li>\r\n<li>如果长老不能『分辨好歹了』、如何管教会呢 ?</li>\r\n</ul>\r\n</li>\r\n<li><strong>不因酒滋事 .</strong>\r\n<ul>\r\n<li>长老不能爱争吵、辱骂 .</li>\r\n<li>这种资格强调人的动作 .</li>\r\n<li>已经有很多经节告诉我们不要用含酒精的饮料 .</li>\r\n<li>箴 20:1.</li>\r\n<li>箴 23:29-35.</li>\r\n<li>林前 6:9,10.</li>\r\n<li>加 5:22,23.</li>\r\n</ul>\r\n</li>\r\n<li><strong>不打人 .</strong>\r\n<ul>\r\n<li>不会很快生气 .</li>\r\n<li>不是施暴力的人 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>温和 .</strong>\r\n<ul>\r\n<li>不打人的相反 .</li>\r\n<li>包括忍耐 .</li>\r\n<li>应该慈爱的、体贴的、容易接近的 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>不争竞 .</strong>\r\n<ul>\r\n<li>不任性的 ( 多 1:7).</li>\r\n</ul>\r\n</li>\r\n<li><strong>不贪财 .</strong>\r\n<ul>\r\n<li>『不贪无义之财』 ( 多 1:7).</li>\r\n<li>他生活的目标不是发财 .</li>\r\n<li>正确优先 ～ 把神放第一位 .</li>\r\n<li>想要发财的人没有时间管神的家 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>好好管理自己的家 .</strong>\r\n<ul>\r\n<li>『好好管理』 .</li>\r\n<li>他是家长 .</li>\r\n<li>他会作决定、也会负责任 .</li>\r\n<li>他作好榜样 .</li>\r\n<li>他要养育他的孩子 ( 弗 6:4).</li>\r\n<li>他表出神的国在第一位 .</li>\r\n<li>『自己的家』 .</li>\r\n<li>『家』是什么意思 ?</li>\r\n<li>就是他的妻子和孩子 .</li>\r\n<li>『儿女』 .</li>\r\n<li>可能是一个小孩吗 ?</li>\r\n<li>可能、但两个以上比较能够看他有没有这种资格 .</li>\r\n<li>『使儿女凡事端庄顺服』 .</li>\r\n<li>小孩对父亲应该有正确的态度 .</li>\r\n<li>他们尊敬、感激他 .</li>\r\n<li>『儿女也是信主的』 ( 多 1:6).</li>\r\n<li>意思是儿女必须是基督徒吗 ?</li>\r\n<li>在圣经里都是这个意思 .</li>\r\n<li>徒 16:1.</li>\r\n<li>徒 16:15.</li>\r\n<li>徒 10:45.</li>\r\n<li>提前 6:2 『信道的』 .</li>\r\n<li>为什么有这种资格呢 ? 证明他有能力管教会 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>初入教会的 .</strong>\r\n<ul>\r\n<li>『先受试验』 — 长老跟执事 ( 提前 3:10).</li>\r\n<li>已经在主内长大 ( 彼前 2:2; 来 5:12-14; 多 1:9-11).</li>\r\n<li>『初入教会的』可能『自高自大』、因为他有很多权力 .</li>\r\n</ul>\r\n</li>\r\n<li><strong>在教外有好名声 .</strong>\r\n<ul>\r\n<li>『他们说、百夫长哥尼流是个义人、敬畏神、为犹太通国所称赞 .</li>\r\n<li>他蒙一位圣天使 指示，叫他请你到他家里去，听你的话』 ( 徒 10:22).</li>\r\n<li>名声很重要 – 例子 : 选美国总统 .</li>\r\n</ul>\r\n</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n<li>我们要明白、尊敬这些资格 .</li>\r\n<li>这些资格帮助我们认出、不是一个完美基督徒、而是一个成熟的基督徒 .</li>\r\n<li>不要忘了、每一个基督徒应该培养这些资格 .</li>\r\n<li>下一课要谈『长老的责任』 .</li>\r\n</ul>',0,9,196,1,1,1,1360683564,1,1360684806,0,0,0,1360684806,1,'',0,0,0,0,0,'modDocument','zh-si',1,'教会的长老',0,0,1,NULL),(1249,'document','text/html','长老的责任','Duties of Elders','','长老的责任','',1,0,0,657,0,'','<p>( 提前 3:1-7)</p>\r\n<h3>前言</h3>\r\n<ul>\r\n	<li>上一课我们谈了长老的资格、工作 .</li>\r\n	<li>长老的资格包括 :</li>\r\n	<li>[ 特质 ] – 知道他是什么样的人 .</li>\r\n	<li>[ 习惯 ] – 他的特质习惯 .</li>\r\n	<li>[ 教导和治理 ] – 跟在众长老里的责任有关系 .</li>\r\n	<li>[ 经验 ] – 为什么他有资格当长老 .</li>\r\n	<li>[ 名声 ] – 跟影响力有关系 .</li>\r\n	<li>我们也必须对长老的责任有兴趣 .</li>\r\n	<li>上一课、我们学习希腊新约圣经用三个字描述长老 . 这三个字也帮助我们明白长老的责任 .</li>\r\n	<li><strong lang=\'el\'>ἐπίσκοπος</strong>– 『监督』 .</li>\r\n	<li><strong lang=\'el\'>πρεσβύτερος</strong>– 『长老』 .</li>\r\n	<li><strong lang=\'el\'>ποιμήν</strong>– 『牧人』 .</li>\r\n	<li>这三个字都描述同样的人 .</li>\r\n</ul>\r\n<h3>( 一 ) 长老的责任包括他们的资格 .</h3>\r\n<ul>\r\n	<li>从希腊文 <span lang=\'el\'>πρεσβύτερος</span> [ 长老 ].</li>\r\n	<li>为了作长老的工作、先必须有资格 .</li>\r\n	<li>一位美国弟兄说 : 『你要帮助一个淹死的人、先确定你在安全的地方』 .</li>\r\n	<li>长老应该『为自己谨慎』 ( 徒 20:28-32).</li>\r\n	<li>『圣灵立你们作全群的监督』 .</li>\r\n	<li>他们有责任牧养、看守羊群 .</li>\r\n	<li>『谨慎』是『注意』的意思 .</li>\r\n	<li>长老是『守望的人』 ( 结 33:7-9).</li>\r\n	<li>为了帮助别人作好的话、长老先要作好 .</li>\r\n	<li>关于他们的资格、他们要很熟 ( 多 1:5-11; 提前 3:1-7).</li>\r\n	<li>关于圣经说明他们的工作、他们也要很熟 .</li>\r\n	<li>一位长老 :</li>\r\n	<li>为了帮助别人成圣、自己先要圣洁 .</li>\r\n	<li>教导别人之前、自己已经收到真理 .</li>\r\n	<li>自己要与神亲近、才能帮助别人亲近神 .</li>\r\n	<li>经节 .</li>\r\n	<li>太 7:3-5.</li>\r\n	<li>罗 2:21.</li>\r\n	<li>彼前 3:15.</li>\r\n	<li>提后 2:15.</li>\r\n	<li>长老要『继续谨慎』 .</li>\r\n	<li>他们这样继续有资格作这种工作 .</li>\r\n	<li>他们这样是无可指责的 .</li>\r\n</ul>\r\n<h3>( 二 ) 长老有监督的责任 .</h3>\r\n<ul>\r\n	<li>这种责任从希腊文的 <span lang=\'el\'>ἐπίσκοπος</span> 而来的 ( 徒 20:28).</li>\r\n	<li>这个字的意思是 : 『监督职分』 .</li>\r\n	<li>要确定别人所作都作对 .</li>\r\n	<li>这种工作的责任包括『管理』 .</li>\r\n	<li>来 13:17.</li>\r\n	<li>帖前 5:12.</li>\r\n	<li>提前 3:5.</li>\r\n	<li>提前 5:17.</li>\r\n	<li>他是『神的管家』 ( 多 1:7).</li>\r\n	<li>长老的决定会影响地方教会 .</li>\r\n	<li>长老没有权力定律法 .</li>\r\n	<li>在圣经里没有经节支持 :</li>\r\n	<li>传道人管教会 .</li>\r\n	<li>执事管教会 .</li>\r\n	<li>女生管教会 .</li>\r\n	<li>有一群人管教会 .</li>\r\n</ul>\r\n<h3>( 三 ) 长老有责任牧养教会 .</h3>\r\n<ul>\r\n	<li>这种责任从希腊文的 <span lang=\'el\'>ποιμήν</span> 而来的 .</li>\r\n	<li>他们如何作他们的工作 .</li>\r\n	<li>像『牧羊人』一样 .</li>\r\n	<li>原来的意思是 : 管理者、引导者、保护者、同行者 .</li>\r\n	<li>当牧养人包括<strong>教导 .</strong></li>\r\n	<li>长老必须教导 ( 牧养 ) 羊群 .</li>\r\n	<li>他们必须『善于教导』 ( 提前 3:2).</li>\r\n	<li>他们也必须『坚守所教真实的道理』 , 『能将纯正的教训劝化人』 ,</li>\r\n	<li>『能把争辩的人驳倒了』 ( 多 1:9).</li>\r\n	<li>他们必须传讲神的话『劝戒』 ( 来 13:7; 帖前 5:12).</li>\r\n	<li>当牧养人包括<strong>爱有知识 .</strong></li>\r\n	<li>长老必须认识『羊群』 .</li>\r\n	<li>约 10:2-5.</li>\r\n	<li>徒 20:28.</li>\r\n	<li>当牧养人包括<strong>领导 .</strong></li>\r\n<li>长老必须带领教会 .</li>\r\n<li>好榜样 ( 彼前 5:3).</li>\r\n<li>对教会跟失丧的人有正确的态度 .</li>\r\n<li>在生活中有正确的态度 .</li>\r\n<li>在家里 .</li>\r\n<li>在工作 .</li>\r\n<li>在娱乐 .</li>\r\n<li>作主工有正确的态度 .</li>\r\n<li>很关心 .</li>\r\n<li>常常作主工 .</li>\r\n<li>继续在主内长大 .</li>\r\n<li>他们必须有领导人的特性 .</li>\r\n<li>必须有智能、知识、判断力、远见 .</li>\r\n<li>必须能够处理人的问题 .</li>\r\n<li>必须能够作决定 .</li>\r\n<li>人必须想要跟从他们 .</li>\r\n<li>他们在『牧长』之下服务 ( 彼前 5:4).</li>\r\n<li>当牧养人包括<strong>守望 .</strong></li>\r\n<li>关于危险的事要儆醒 ( 徒 20:28-31).</li>\r\n<li>在教会里面跟外面 .</li>\r\n<li>『你们要依从那些引导你们的，且要顺服；因他们为你们的灵魂时刻警醒，好象那将来交帐的人；你们使他们交的时候>有快乐，不至忧愁；若忧愁就与你们无益了』 ( 来 13:17).</li>\r\n<li>『坚守所教真实的道理，就能将纯正的教训劝化人，又能把争辩的人驳倒了』 ( 多 1:9).</li>\r\n<li>大卫是有『儆醒』的一位牧羊人 ( 撒上 17:34,35).</li>\r\n<li>最大危险的地方是『你们中间』 ( 徒 20:30).</li>\r\n<li>教会的圣洁很重要 .</li>\r\n<li>因为这原因、教会的纪律很重要 .</li>\r\n<li>结 33:7-10.</li>\r\n<li>当牧养人包括<strong>帮助人 .</strong></li>\r\n<li>他们要帮助『软弱的人』 ( 徒 20:35).</li>\r\n<li>他们要『乐意接待远人』 .</li>\r\n<li>他们必须『管』神的教会 .</li>\r\n<li>提前 3:5.</li>\r\n<li>像『好撒玛利亚人』 ( 路 10:34,35).</li>\r\n</ul>\r\n<h3>( 四 ) 长老责任否定的方面 .</h3>\r\n	<li>彼前 5:1-3.</li>\r\n	<li>『不是出于勉强』 (2 节 ).</li>\r\n	<li>『出于乐意』 (2 节 ).</li>\r\n	<li>『羡慕』 .</li>\r\n	<li>『不是因为贪财』 (2 节 ).</li>\r\n	<li>当长老包括钱 .</li>\r\n	<li>教会可以支持长老 ( 提前 5:17,18) [300]; ( 林前 9:14).</li>\r\n	<li>『不是辖制所托付你们的』 (3 节 ).</li>\r\n	<li>不是『独裁』而是『好榜样』 .</li>\r\n	<li>长老需要能够说『不』 .</li>\r\n	<li>他没有办法讨每个人的喜欢 .</li>\r\n	<li>他不能容易摇动、飘来飘去 ( 弗 4:14).</li>\r\n</ul>\r\n<h3>结论</h3>\r\n<ul>\r\n	<li>圣经很清楚的告诉我们长老的责任 .</li>\r\n	<li>有人想要当长老的话、必须明白这些责任 .</li>\r\n	<li>教会也对这些责任很熟 .</li>\r\n	<li>来 13:17.</li>\r\n</ul>\r\n<h3>{ 长老 }</h3>\r\n\r\n<p>『他们就这样行，把捐项托巴拿巴和扫罗送到众长老那里』 ( 使徒行传 11:30).</p>\r\n\r\n<p>『二人在各教会中选立了长老，又禁食祷告，就把他们交托所信的主』 ( 使徒行传 14:23).</p>\r\n \r\n<p>『保罗、巴拿巴与他们大大的分争辩论；众门徒就定规，叫保罗、巴拿巴和本会中几个人，为所辩论的，上耶路撒冷去见使徒和长老』 ( 使徒行传 15:2).</p>\r\n \r\n<p>『到了耶路撒冷，教会和使徒并长老都接待他们，他们就述说 神同他们所行的一切事』 ( 使徒行传 15:4).</p>\r\n \r\n<p>『使徒和长老聚会商议这事』 ( 使徒行传 15:6).</p>\r\n \r\n<p>『那时，使徒和长老并全教会定意从他们中间拣选人，差他门和保罗、巴拿巴同往安提阿去；所拣选的，就是称呼巴撒巴的犹大和西拉 . 这两个人在弟兄中是作首领的』 ( 使徒行传 15:22).</p>\r\n \r\n<p>『于是写信交付他们，内中说、使徒和作长老的弟兄们问安提阿、叙利亚、基利家外邦众弟兄的安』 ( 使徒行传 15:23).</p>\r\n \r\n<p>『他们经过各城，把耶路撒冷使徒和长老所定的条规交给门徒遵守』 ( 使徒行传 16:4).</p>\r\n \r\n<p>『保罗从米利都打发人往以弗所去，请教会的长老来』 ( 使徒行传 20:17).</p>\r\n \r\n<p>『第二天，保罗同我们去见雅各，长老们也都在那里』 ( 使徒行传 21:18).</p>\r\n \r\n<p>『这是大祭司和众长老都可以给我作见证的 . 我又领了他们达与弟兄的书信，往大马色去，要把在那里奉这道的人锁拿，带到耶路撒冷受刑』 ( 使徒行传 22:5).</p>\r\n \r\n<p>『他们来见祭司长和长老，说、我们已经起了一个大誓，若不先杀保罗，就不吃甚么』 ( 使徒行传 23:14).</p>\r\n \r\n<p>『过了五天，大祭司土拿尼亚同几个长老和一个辩士帖士罗下来，向巡抚控告保罗』 ( 使徒行传 24:1).</p>\r\n \r\n<p>『我在耶路撒冷的时候，祭司长和犹太的长老将他的事禀报了我，求我定他的罪』 ( 使徒行传 25:15).</p>\r\n \r\n<p>『你不要轻忽所得的恩赐，就是从前借着预言、在众长老按手的时候赐给你的』 ( 提摩太前书 4:14).</p>\r\n \r\n<p>『那善于管理教会的长老，当以为配受加倍的敬奉；那劳苦传道教导人的，更当如此』 ( 提摩太前书 5:17).</p>\r\n \r\n<p>『控告长老的呈子，非有两三个见证就不要收』 ( 提摩太前书 5:19).</p>\r\n \r\n<p>『我从前留你在革哩底，是要你将那没办完的事都办整齐了；又照我所吩咐你的，在各城设立长老』 ( 提多书 1:5).</p>\r\n \r\n<p>『你们中间有病了的呢，他就该请教会的长老来； 他们可以奉主的名用油抹他，为他祷告』 ( 雅各书 5:14).</p>\r\n \r\n<p>『我这作长老、作基督受苦的见证、同享后来所要显现之荣耀的，劝你们中间与我同作长老的人』 ( 彼得前书 5:1).</p>\r\n \r\n<p>『作长老的写信给蒙拣选的太太和他的儿女，就是我诚心所爱的 ; 不但我爱，也是一切知道真理之人所爱的』 ( 约翰二书 1:1).</p>\r\n \r\n<p>『作长老的写信给亲爱的该犹，就是我诚心所爱的』 ( 约翰三书 1:1).</p>\r\n \r\n\r\n<h3>{ 监督 }</h3>\r\n\r\n<p>『圣灵立你们作全群的监督，你们就当为自己谨慎，也为全群谨慎，牧养 神的教会，就是他用自己血所买来的』 ( 使徒行传 20:28).</p>\r\n \r\n<p>『基督耶稣的仆人保罗和提摩太，写信给凡住腓立比，在基督耶稣里的众圣徒，和诸位监督，诸位执事』 ( 腓立比书 1:1).</p>\r\n \r\n<p>『人若想要得监督的职份，就是羡慕善工 . 这话是可信的』 ( 提摩太前书 3:1).</p>\r\n \r\n<p>『作监督的，必须无可指责，只作一个妇人的丈夫，有节制、自守、端正，乐意接待远人，善于教导』 ( 提摩太前书 3:2).</p>\r\n \r\n<p>『初入教的，不可作监督，恐怕他自高自大，就落在魔鬼所受的刑罚里』 ( 提摩太前书 3:6).</p>\r\n \r\n<p>『监督也必须在教外有好名声，恐怕被人毁谤，落在魔鬼的网罗里』 ( 提摩太前书 3:7).</p>\r\n \r\n<p>『监督既是 神的管家，必须无可指责，不任性，不暴躁，不因酒滋事，不打人，不贪无义之财』 ( 提多书 1:7).</p>\r\n \r\n<p>『你们从前好象迷路的羊，如今却归到你们灵魂的牧人监督了』 ( 彼得前书 2:25).</p>\r\n \r\n\r\n<h3>{ 牧 }</h3>\r\n\r\n<p>『圣灵立你们作全群的监督，你们就当为自己谨慎，也为全群谨慎，牧养 神的教会，就是他用自己血所买来的』 ( 使徒行传 20:28).</p>\r\n \r\n<p>『他所赐的有使徒﹑有先知﹑有传福音的﹑有牧师和教师』 ( 以弗所书 4:11).</p>\r\n \r\n<p>『但愿赐平安的 神，就是那凭永约之血使群羊的大牧人我主耶稣从死里复活的 神』 ( 希伯来书 13:20).</p>\r\n \r\n<p>『你们从前好象迷路的羊，如今却归到你们灵魂的牧人监督了』 ( 彼得前书 2:25).</p>\r\n \r\n<p>『务要牧养在你们中间 神的群羊，按着 神旨意照管他们；不是出于勉强，乃是出于甘心；也不是因为贪财，乃是出于乐意』 ( 彼得前书 5:2).</p>\r\n \r\n<p>『到了牧长显现的时候，你们必得那永不衰残的荣耀冠冕』 ( 彼得前书 5:4).</p>\r\n \r\n<p>『这样的人在你们的爱席上与你们同吃的时候，正是礁石 . 他们作牧人，只知喂养自己，无所惧怕；是没有雨的云彩，被风飘荡；是秋天没有果子的树 , 死而又死，连根被拔出来』 ( 犹大书 1:12).</p>',0,9,197,1,1,1,1360683749,1,1360693995,0,0,0,1360693860,1,'',0,0,0,0,0,'modDocument','zh-si',1,'长老的责任',0,0,1,NULL),(2110,'document','text/html','Are You Part of God\'s Mission?','','','are-you-part-of-gods-mission','',1,0,0,339,0,'God has a mission for you in His kingdom. Will you accept it?','<p>As I write this, I am getting ready to go on a mission trip to Mexico. In fact, when this post is published, I will have already been there several days preaching, teaching, and encouraging the brethren there. I would appreciate your prayers, that I may be a tool in God\'s hand, and that His word may touch many souls through me.</p>\r\n<p>One thing that I always experience before going on a trip like this is an outpouring of love and support from my local church family. Whether it be helping to pay for expenses, giving me a ride to the airport, or praying for safety, I am very encouraged by the love shown by my brothers and sisters in Christ. Another thing I hear from time to time goes something like this: \"I\'m so glad you can go do mission work, because that\'s definitely not something I could do.\"</p>\r\n<p>This is partially true. Not everyone can speak a foreign language, and not everyone has the time or money to travel abroad. But all Christians need to understand that they <em>can</em> do mission work, wherever they may find themselves.</p>\r\n<p>I once spoke with a brother in Peru who expressed his interest in doing foreign mission work. He didn\'t have the means, but it was a desire of his. The only thing was, he was a part of a congregation that was struggling, and needed all the help it could get. I kindly explained to him that God needed him right where he was!</p>\r\n<p>You see, God has a mission for all His children, and that mission is to <a title=\"Let your light so shine\" href=\"let-your-light-so-shine-(23)\">shine His light</a> to our fellow human beings. Consider what the apostle Paul had to say to the Christians in Corinth:</p>\r\n<p><q>\"Therefore seeing we have this ministry, even as we obtained mercy, we faint not: but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man\'s conscience in the sight of God. And even if our gospel is veiled, it is veiled in them that perish: in whom the god of this world hath blinded the minds of the unbelieving, that the <strong>light of the gospel of the glory of Christ</strong>, who is the image of God, should not dawn upon them. For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus\' sake. Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the <strong>light of the knowledge of the glory of God</strong> in the face of Jesus Christ.\"</q> (2 Corinthians 4:1-6)</p>\r\n<p>We have something truly powerful and amazing: the light of the gospel of the glory of Christ. For some it will be veiled, because they refuse to accept it. But <a title=\"Jesus Christ\" href=\"live\">that light</a> is something that all people in every country need. People living in the remote mountains of Mexico need this light. Your next-door neighbors need this light. Your coworkers need this light.</p>\r\n<p>God has given us the mission, now we must accept it. If you are a Christian, you are as much a missionary as someone who travels to the other side of the world to teach the gospel. <q>\"Let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.\"</q> (Matthew 5:16) Let us all take up God\'s mission and get to work spreading that light of the knowledge of Christ!</p>',1,6,34,1,1,1,1416512146,6,1416514623,0,0,0,1417190400,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/11/are-you-part-of-gods-mission',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2111,'document','text/html','Thankfulness in the Hard Times?','','','thankfulness-in-the-hard-times','',1,0,0,339,0,'Thankfulness is easy when life is going great. It is during the hard times that a thankful attitude can be hard to have but much needed. ','<p>One example of thankfulness in the Bible is that of the leper in Luke 17. It is a great reminder to be thankful to God for our blessings. But then it is not all that difficult to be thankful when things are going right. The former leper’s horrible disease was removed from his body.  He could now live a long life, go back to his family, friends, home and work. Of course he was happy and thankful. But where does thankfulness fit in when we are in a situation where our disease can’t be removed, we can’t be with a friend or family member anymore, or situations in our life have left us without a home or job? Why do we need thankfulness just as much during those difficult times as we do when things are going right? And how do we get it when things seem so dark and hopeless?</p>\r\n<p><strong style=\"font-size: larger;\">We need thankfulness in hard times</strong> because it will help us get through them. Being thankful won’t end the problems we are facing but it will give us an eternal perspective on what is happening and help us to remain faithful. When we are thankful to someone we humble ourselves before them. When we are down on our knees humbly thanking our God we see that we are not in control. This takes some of the burden and sometimes even guilt from our shoulders. We don’t have to and often can’t fix everything. But God knows what we need and He knows how things will work out in the end. (Jeremiah 29:11) This humbleness allows us to rely on him and strengthens our relationship with Him. When we rely on Him we learn to trust that He will be there for us. (Psalm 9:10) When we trust God we give him our anxieties. (1 Peter 5:7) When we aren’t shouldering all the burdens and anxieties ourselves and we trust the assurance from God that things will work for good (Romans 8:28) then we have hope.</p>\r\n<p><img src=\"pix/Psalm%209-10.jpg\" alt=\"Psalm 9-10\" width=\"600\" height=\"80\" /></p>\r\n<p><strong style=\"font-size: larger;\">How do we find thankfulness</strong> when there seems so little to be thankful for? Look for the good and find it. Easier said than done, right? Getting oneself into the mindset of looking for the good can be the hardest part. We have to look hard in the darkness to see a little light. But just like being in a very dark room when we finally find a little light you are drawn to it and you are thankful that it is there and you want more. Find that light, find the good. With the good comes thankfulness and all the good things that come with a thankful attitude.  </p>\r\n<p>Lean on God. You don’t have to understand everything but you can lean on one who does.  </p>\r\n<p>Follow the example of Jesus. It is hard to put ourselves on the same level as our Savior who willingly went to the cross for us, but we can learn much from His suffering that can help us through ours. We can be thankful for a loving Savior that can understand our trials. (Hebrews 4:15) He showed us it is possible to make it through the trials, and that we are not truly alone in our suffering.</p>\r\n<p><img src=\"pix/blog/1%20Thessalonians%205-18.jpg\" alt=\"1 Thessalonians 5:18\" width=\"600\" height=\"80\" /></p>\r\n<p>Thankfulness might not be something we consider as much when we are going through trials. But it is something that God says we should have. 1 Thessalonians 5:18 says, “In every thing give thanks: for this is the will of God in Christ Jesus concerning you.” Some versions say “in all circumstances”. But don’t stop with the first part of the verse; it is the will of God that we be thankful. Why? Because it will help us. A thankful attitude helps us rely on Him and trust Him; it brings us closer to Him and gives us hope. God is faithful and he is loving (Deuteronomy 7:9). He will help us through. Thanks be to God for that.</p>',1,6,35,1,1,4,1416515255,1,1416599485,0,0,0,1416598140,4,'',0,0,0,0,1,'Article','web',1,'blog/2014/11/thankfulness-in-the-hard-times',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2112,'document','text/html','The Unknown God Made Known','','','the-unknown-god-made-known','',1,0,0,1387,0,'','When Paul was in Athens, he saw their altar to the unknown God.  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Do you know who the real God is and what He has done?',0,12,158,1,1,1,1416853347,1,1416853419,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'the-unknown-god-made-known',0,0,1,NULL),(2113,'document','text/html','A Different End-Of-Year Reflection','','','a-great-2014-assessment','',1,0,0,339,0,'What impact have we had on the world in 2014?','<p>Since we are nearing the end of 2014, I have been working on pulling data on Truth For The World and what we were able to do and our performance during the year.  But no one else ever seems to be as excited about the data as I usually am.  I show numbers and charts and others don\'t look as interested. </p>\r\n<p><span style=\"line-height: 1.5em;\">I suppose even though I feel it\'s part of my job to pull together data and measure how we are doing, I can understand that a graph and chart never paints a picture as impactful as the stories we receive and share at Truth For The World.</span></p>\r\n<p><img style=\"padding-left: 5px;\" src=\"pix/blog/Inspiration_Board.png\" alt=\"Inspiration Bulletin Board\" width=\"303\" height=\"228\" align=\"right\" />Here at TFTW we have a bulletin board or perhaps it should be called an \"inspiration board.\"  It\'s hanging in our break room where anyone can see it.  It contains letters, notes and even some pictures that we get from people around the world. </p>\r\n<p><span style=\"line-height: 1.5em;\">As we get wrapped up in our work, and we look at data, and we think about our deadlines, we may start to let the impact of what we are doing go out of focus. </span></p>\r\n<p>Then we take a break and look at the bulletin board or read a recent story like this one sent to us.</p>\r\n<h3 style=\"text-align: center;\"><strong style=\"font-size: 1.17em; line-height: 1.5em;\"><em>“Our student Tammy was baptized on Nov. 2, 2014.  She has 2 more lessons to complete course, which she is eager to do.  I will also be furnishing her with other material from time to time that will be of benefit to a “new babe in Christ”.   - Carol</em></strong></h3>\r\n<p>I will get back to the data and the graphs and the charts later as I prepare a yearly report to our overseeing congregation, the Duluth Church of Christ.  But for now perhaps I will look at the inspiration board and just think about what impact we can have on the world.</p>\r\n<p><img style=\"padding-right: 5px;\" src=\"pix/blog/Wall_Photos.png\" alt=\"Wall Photos\" width=\"327\" height=\"271\" align=\"left\" />Also, as you stroll some of the halls here at Truth For The World you also see framed pictures of people from around the world, some of them at baptisms.  Those were put there as a reminder of why we are here doing what we are doing.</p>\r\n<p>I, too, need that good news story and a look through those images from time to time.  And for now that is going to be my end-of-year reflection.  For what better assessment could there be for any year than to know that because of our efforts, the efforts of our volunteers, and God\'s blessings, more people can one day hear the words, \"Well done, thou good and faithful servant.\"</p>',1,6,36,1,1,4,1418310284,6,1418395244,0,0,0,1418400000,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/12/a-great-2014-assessment',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] 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Faith: Lesson 2','','hai-you-yixie-2-tr','',1,0,0,655,0,'','',1,8,16,1,1,1,1377112861,1,1377113419,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-2-tr',0,0,1,NULL),(1255,'document','text/html','聽','Listen','','ting-tr','',1,0,0,0,0,'','',1,8,3,1,1,1,1360791422,1,1377026820,0,0,0,1360790663,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'',0,0,1,NULL),(1256,'document','text/html','學','Study','','xue-tr','',1,0,0,0,1,'','',1,8,4,1,1,1,1360791566,1,1377026848,0,0,0,1360790640,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'',0,0,1,NULL),(1257,'document','text/html','教','Teach','','jiao-tr','',1,0,0,0,0,'','',1,8,5,1,1,1,1360791902,1,1377026879,0,0,0,1360790663,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'',0,0,1,NULL),(2114,'document','text/html','Counting the Cost, Part 1','','','ctc1','',1,0,0,1387,0,'','There is a cost to following Christ and Jesus said to count that cost before deciding to follow Him.  What cost did Christ pay for our salvation?  What costs must we pay in order to follow Christ?\r\n',0,12,159,1,1,1,1418674246,1,1418674483,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'ctc1',0,0,1,NULL),(2115,'document','text/html','Counting the Cost, Part 2','','','ctc2','',1,0,0,1387,0,'','There is a cost to following Christ and Jesus said to count that cost before deciding to follow Him.  What cost did Christ pay for our salvation?  What costs must we pay in order to follow Christ?',0,12,160,1,1,1,1418674315,1,1418674555,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'ctc2',0,0,1,NULL),(2116,'document','text/html','Lessons From Abraham\'s Test','','','lessons-from-abrahams-test','',1,0,0,1387,0,'','We can learn many lessons from the father of faith.  If we embrace the same type of faith as Abraham we can be pleasing to God.',0,12,161,1,1,1,1418682252,1,1418682302,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-abrahams-test',0,0,1,NULL),(2117,'document','text/html','2014 Mission Trip to Mexico','','','2014-mission-trip-to-mexico','',1,0,0,339,0,'Benjamin has been south of the border teaching God\'s Word and encouraging the Christians there. Check out his mission report!','<p><q>All the brethren greet you.</q> (1 Corinthians 16:20)</p>\r\n<p>Any time you are with Christian family in Mexico, upon parting they always want you to carry home some greetings. \"Benjamin, send our greetings to your mother and father, the rest of your family, the brothers at the place where you worship, and all the rest of the brothers.\" This act of sending greetings is very biblical, as can be seen in many New Testament passages, and while it\'s akin to saying \"Say \'hi\' to So-and-so for me,\" it\'s much more meaningful, letting the recipients know that they are in the thoughts and prayers of the greeters.</p>\r\n<p>While I was in Mexico during the past couple of weeks, I received more greetings like these than I could keep track of! So, on behalf of the brothers in Mexico, greetings in Christ Jesus!</p>\r\n<p>This was my tenth trip to Mexico, but it was unlike any other that I had been on before. I was going to be with a group as usual, but this time I flew down by myself 5 days early to have more time with the Christians there and more time to preach. I believe it was the longest I had ever gone without speaking English!</p>\r\n<p>Once in Mexico, I traveled with brother Angel, who is the director of the preaching school in that region, and brother Nicolas, who is a preacher and also one of the instructors. They took me to some very remote areas (beyond the reach of even landline telephone service) where I got to preach and we encouraged the congregations there. We did lots of traveling on foot through some beautiful countryside, and the family that hosted us was very kind and hospitable.</p>\r\n<p>I had prepared six lessons beforehand, and I was able to present all of them in various places, some even multiple times. The titles were: <em>\"Be Ready, Be on the Alert!\"</em>, <em>\"The Blessing of Giving,\"</em> <em>\"How to Study the Bible,\"</em> <em>\"The Offering,\"</em> <em>\"Who Is My Brother?\"</em>, and <em>\"The Temple of God.\"</em> All of these were topics that I thought would be particularly beneficial to the Christians in that part of Mexico, and I thought they were well received.</p>\r\n<p>After being in Mexico since Monday, November 24th, finally on Saturday the rest of the group got there, three brothers in Christ from Texas. I was glad to see them, but it was quite a transition from living with the Mexicans for several days!</p>\r\n<p>I traveled with them for several days, visiting different people and congregations, encouraging and bringing them Bibles, songbooks, reading glasses for those who needed them, and lollipops for the children. I got to preach a few more times, and helped out with translating for the monolingual members of our group.</p>\r\n<p>The second half of the trip was good, but a little difficult. I was the youngest member of the group by far, and two of the team members can\'t get around very well any more, especially going up and down the ubiquitous hills. So there were several times on this trip where they couldn\'t go up or down to the church building, so the church had to come to them! But the local mountain-climbing Christians were very obliging, and their love for God and their brothers was very apparent.</p>\r\n<p>There is much more I could tell, but space will not permit. I am just thankful for the prayers of all who were thinking about me while I was gone, and thankful to Truth For The World for allowing me to make trips like this. It was a blessing to me, and I hope it was a blessing to the Mexican Christians as well.</p>\r\n<p><img src=\"pix/blog/mexicoBlogPic.jpg\" alt=\"Christians worshiping in Mexico\" width=\"600\" height=\"340\" /></p>',1,6,37,1,1,1,1418745494,1,1419011066,0,0,0,1419004800,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/12/2014-mission-trip-to-mexico',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feedme\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\",\"articlesPublished\":\"1\"}}'),(2119,'document','text/html','Bible Correspondence Courses','','','biblecourses','',1,0,0,11,0,'','<p>Are you interested in learning more about the Bible, and more about God’s will for you as found in the Bible? Then you would likely gain much from going through our Bible Correspondence Courses! Our six-course series is completely free of charge, and covers such topics as the church, Old and New Testament surveys, and basic topics on Christianity.</p>\n<p>You can either take the course online through our website, or by mail. Either way, you will be assigned a willing and helpful teacher who will grade your courses and be ready to answer any questions that you may have along the way. We believe that if you are willing to grow and learn, you will benefit from this course.</p>\n\n<ul>\n<li><a href=\'http://truthfortheworld.education/student/enroll\'>Enroll Now</a></li>\n<li><a href=\'http://truthfortheworld.org/bcc/\'>Go to Lessons Page (only for online students who are already enrolled)</a></li>\n</ul>\n\n<!--\n<div class=\'buttons\'>\n    <a href=\'bcc/courses/bcc_intro.html\' class=\'button\'  style=\'background-image: url(pix/buttonBccOnline.png);\'></a>\n    <a href=\'mail-bcc\' class=\'button\' style=\'background-image: url(pix/buttonBccMail.png);\'></a>\n</div>\n-->',1,1,0,1,1,1,1418851802,1,1418851836,0,0,0,1418851800,1,'',0,0,0,0,0,'modDocument','web',1,'biblecourses',0,0,1,NULL),(2122,'reference','text/html','Mexico Mission Trip','','Benjamin is back from Mexico! Click to read all about his mission trip.','mexico-mission-trip','',1,0,0,197,0,'','[[~2117]]',1,0,27,1,1,1,1419011242,1,1419011348,0,0,0,1419011280,1,'',0,0,0,0,0,'modWebLink','web',1,'mexico-mission-trip',0,0,1,NULL),(2123,'document','text/html','Worry vs. Concern','','','worry-vs-concern-tv','',1,0,0,1387,0,'','God told us not to worry. Are we being disobedient when we do? We can be concerned about something but we can\'t be overrun with worry. We need to learn what things we just need to leave to God.',0,12,162,1,1,1,1419266677,1,1419267087,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'worry-vs-concern-tv',0,0,1,NULL),(2124,'document','text/html','The Joy of Being a Servant','','','joy-of-servant','',1,0,0,1387,0,'','Jesus gave us the perfect example of a servant during His time on earth. He showed us that we can be great and have joy by humbling ourselves and serving others.',0,12,163,1,1,1,1419267123,1,1419267213,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'joy-of-servant',0,0,1,NULL),(2125,'document','text/html','A Personal Year-End Review','','','a-personal-year-end-review','',1,0,0,339,0,'How did you fare in 2014?','<p>It seems like 2014 has just gotten started and here we are looking at 2015.  At Truth For The World we like to do a year-end review.  This helps to keep us on track, and it encourages us to continue moving forward in our service to God. If you did your own review, how would this past year look to you?</p>\r\n<p>Was 2014 a good year for you? Was it filled with happiness?  If so, did you remember to give thanks to your heavenly Father for the <a title=\"Blessings of God\" href=\"goodness-of-god-part-1\">blessings</a>?  Often we forget to give honor where honor is due.    <em>Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. For the LORD is a great God, and a great King above all gods</em> (Psalm 95:2-3).</p>\r\n<p>Was 2014 a prosperous year for you? <em>Upon the first day of the week let every one of you lay by him in store, as God hath prospered him… </em>(1Corinthians 16:2)<em>.</em> Did you remember to<a title=\"Christianity is Sharing\" href=\"christianity-is-sharing,-not-holding\"> give back to God</a> every week as He has prospered you?  Were you truthful in your giving or did you hold back?  <em>Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again</em> (Luke 6:38)</p>\r\n<p>Was 2014 a particularly difficult year for you? Was it filled with <a title=\"Thankfulness in the Hard Times\" href=\"blog/2014/11/thankfulness-in-the-hard-times\">struggles, loss, hardship and pain</a>? If so, did you call on your heavenly Father for support and strength in your time of struggle?  <em>God is our refuge and strength, a very present help in trouble</em> (Psalm 46:1).  Take comfort in the knowledge that while God did not bring about your difficulties He is very much aware of your pain.  <em>As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him</em> (Psalm 18:30 ASV).</p>\r\n<p>Did you spend time in personal <a title=\"Study with us!\" href=\"study\">study</a> working on your relationship with God?  <em>Draw nigh to God, and he will draw nigh to you</em> (James 4:8).  However your year went, you are now a year closer to the time when you will be face to face with the Father.   Do not face Him as a stranger. Do not face Him as one who has known Him but chose not to be obedient.  Face Him as a faithful servant pure and holy through the blood of <a title=\"Christ our Hope\" href=\"christ-our-hope\">His Son</a>.</p>\r\n<p>If you are like me, you feel like you could have done better in many of these aspects. As we go forward into 2015 I imagine that most of us have room to improve in our relationship with Him.  May the new year bring you much happiness, and prosperity.  May your struggles be few and may you be strengthened through the few struggles that you endure. But most of all, may you grow closer to your heavenly Father and may you be an inspiration to others to do the same.</p>',1,6,38,1,1,6,1419433323,1,1420570733,0,0,0,1419617640,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/12/a-personal-year-end-review',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] 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時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>約書亞記</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'1\' multiple=\'multiple\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>挪亞</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'2\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>在埃及所發生的十個災難</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'3\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>出埃及記第一章至民數記10:11</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'4\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>啦合和耶利哥城</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'5\' multiple=\'multiple\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>摩西跟亞倫</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'6\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>神把迦南地給以色列的12 個支派</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'7\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>創11:27 至50 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'8\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>大自然</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'9\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>神把摩西的律法給以色列人</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'10\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>12 個探子去看迦南地如何</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'11\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>以撒</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'12\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>創1-7 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'13\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>巴別塔</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'14\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>約書亞當以色列的領袖</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'15\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>民數記10:12 至申第34 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'16\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>亞伯拉罕</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'17\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>以色列人在埃及受苦</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'18\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>過紅海</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'19\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>創8-11 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'20\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>約瑟的哥哥們把他賣給以實馬利人</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'21\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>雃各 (以色列)</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'22\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>以色列人離開西乃山至摩西死</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'23\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>撒母耳</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'24\'>\n				<option>- 時期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之後</option>\n				<option>列祖時期</option>\n				<option>奴僕和出埃及</option>\n				<option>漂泊時期</option>\n				<option>勝過, 佔領</option>\n				<option>士師時期</option>\n			</select>\n		</td>\n		<td>亞當夏娃</td>\n	</tr>\n</table>\n<p id=\'finalscore\'></p>\n<input id=\'grade\' type=\'submit\' value=\'提交\' />',0,8,0,1,1,1,1360953141,1,1377027161,0,0,0,1360953120,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'jiu-yue-lishi-tr',0,0,1,NULL),(1262,'document','text/html','Explorations','','','explorations','',1,0,0,8,1,'','<div class=\'regvideo\'>\r\n<iframe width=\"590\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ-cub27BWqIfQkRws3xeP1A&rel=0\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<p>Truth For The World presents <strong>Explorations</strong>, its newest TV series! This first program is all about the Godhead, and how we can understand this often confusing reality. Stay tuned for more episodes of <strong>Explorations!</strong></p>',0,1,3,1,1,1,1361198981,1,1426107998,0,0,0,1408043880,1,'',0,0,0,0,0,'modDocument','web',1,'explorations',0,0,1,NULL),(2061,'document','text/html','The Nails of the Cross','','','nails-of-cross','',1,0,0,1387,0,'','Did the man nailing Jesus to the Cross realize the implications of what he was doing?  This lesson talks about how the nails of the cross drove together history, nailed together type and anti-type, nailed shut access to God through Judaism, nailed together the blood of Christ and the death of Christ, and nailed together the blood of Christ and the Church of the Lord.',0,12,142,1,1,1,1411580541,1,1415832462,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'nails-of-cross',0,0,1,NULL),(2062,'document','text/html','The Crucifixion, Part 1','','','the-crucifixion,-part-1','',1,0,0,1387,0,'','Learn more about the practice of crucifixion that was carried out on Jesus and how He really died on the cross.',0,12,143,1,1,1,1411581228,1,1415832483,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'the-crucifixion,-part-1',0,0,1,NULL),(2063,'document','text/html','1 Thing Missing in Bible Education','','','1-thing-missing-in-bible-education','',1,0,0,339,0,'What is one thing commonly missing or weak in adult Bible classes and why does it matter?','<p>Can you guess what\'s missing in Bible class? </p>\r\n<p>Teachers?  No.  We have people willing to teach.  Students?  No.  We have students.  Nap time?  No.  I had one instance that proves nap time is not missing.  As I got up to teach, someone in the auditorium literally starting stretching out horizontally on the pew.</p>\r\n<p>So what\'s missing in Bible class?  Assessment.</p>\r\n<p>Before we get ahead of ourselves, let\'s first mention that what I am writing is based on my experience in adult Bible classes.  It may or may not apply to your congregation or Bible classes.  You be the judge of that.  But my guess is that assessment is missing from most adult Bible classes.  Second, let\'s set the agenda of this article so we know where we are going.</p>\r\n<ol>\r\n<li><strong>What is assessment?</strong></li>\r\n<li><strong>Why does it matter in a Bible class?</strong></li>\r\n<li><strong>Final thoughts</strong></li>\r\n</ol>\r\n<p><strong>1. What is Assessment?</strong> – Assessment involves assessing something or judging something to determine whether or not it is meeting up to a standard.  You do it all the time.  You sniff meat to see if it smells bad in order to determine whether to eat it or throw it away.  You squeeze vegetables to see if they have reached the right stage of ripeness before you buy them. </p>\r\n<p>In the world of education, assessment is supposed to be used to determine whether or not the student has achieved the educational goals of the course. </p>\r\n<p>If an educational goal of an auto mechanics course was that the student could understand the workings of an internal combustion engine, some type of assessment would need to be devised to measure whether or not the student had reached that educational goal.  The assessment could come in various forms and would ideally be tailored to properly measure knowledge and competency.  A written test might ask questions about the parts of the engine and what they do.  A student might be asked to draw a diagram of the engine, label the parts, and describe the function of each part.  </p>\r\n<p>Assessment is not only for the teacher but also for showing a student where more work or study is needed.  It gives them a picture of their strengths and weaknesses.  It can even teach them in the sense of showing them a correct answer when they thought they already had it but were, in fact, incorrect.</p>\r\n<p>For both the teacher and student, assessment also shows progress, especially if it is compared with an assessment done at the beginning of a class.  For example, a teacher might give the final exam on the first day of class.  The students may get some of it right but will likely have lots of areas for improvement.  If a similar final exam is given at the end of the course a comparison can be made and progress (or regress) measured.</p>\r\n<p>It should be obvious as to why assessment is critical.  Students entering any class should contract with the teacher as to the pursuit of educational goals for the course.  How are the teacher and student going to determine whether or not the educational goals have been reached without assessment?  How is the student going to determine their strengths and weaknesses?  How is progress going to be shown?  Would you hire an employee for an auto mechanic if all they had done in auto mechanic school was listen to lectures but never took any tests or had their repair work assessed by a teacher?</p>\r\n<p><strong>2. Why does it matter in a Bible class?</strong> – Assessment is used frequently, although not always properly, in the world of secular education.  Tests are given, projects are completed, papers are written, speeches are delivered, etc.  These go on day in and day out at schools, colleges and universities around the world. </p>\r\n<p>But in adult Bible classes they are noticeably absent.</p>\r\n<p>In fact they are so absent, and have been for so long, that even the mention of a quiz or test may be likely to draw chuckles and smiles from the crowd.  It has for me.  The idea of papers, projects, or speeches done by the students in an adult Bible class may seem absolutely unheard of, except perhaps for a men\'s or preacher\'s training class.  Why is that?</p>\r\n<p>If assessment is critical in secular education, should it not be more critical in Bible education where our souls are at stake?  </p>\r\n<p>We would rarely question the reasonableness of a college professor assigning a test and paper in order to assess our knowledge of world history, but when do we ever see the same tools and assessment used for Old Testament History in a Bible class?  Why are these types of tools used in a preaching school but not used in a local congregation?  Is the preaching school a more serious study and the congregational study deemed less serious or less important?  Why do some congregations look for preacher candidates who have completed training from a preaching school and graduated because the preaching school has assessed them to be knowledgeable and competent, but then don\'t expect the congregation to be subjected to the same rigors of assessment in their Bible classes?  </p>\r\n<p>We need as high a quality education in our congregational classes as we can.  Leaving out quality assessment is a mistake.  Just because a subject has been taught does not mean it has been learned and applied.  Like the people referenced in Hosea 4:6, aren\'t our churches being divided and people going away from the truth due to a lack of knowledge?</p>\r\n<p>Assessment is a key element in any education because it determines whether or not the educational goals are being reached.  If we do not assess ourselves, how do we know what we need to learn in the first place?  If we do not assess ourselves, how do we know if we have learned it?  If we do not assess ourselves, how do we know where our strengths and weakness in Bible education lie?  If we do not assess ourselves, we are missing an opportunity to correct incorrect thinking on Bible material.</p>\r\n<p>Does the Bible not teach that we need to assess ourselves?  <q><strong>\"Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?\"</strong></q> (2 Corinthians 13:5) If elders are charged with feeding the church (Acts 20:28; 1 Peter 5:2), then how do they know the church is growing from that feeding without assessment?  How do the elders know where the strengths and weakness of the congregation lie in regards to their Bible education without assessment?  Would not future problems be avoided if assessment of the congregation was first made and then Bible classes geared toward fulfilling the spiritual needs of the congregation based on that assessment?</p>\r\n<p><strong>3. Final Thoughts</strong> - In all fairness, assessment to some degree may be taking place.  Questions might be asked at the end of the lesson to gauge the audience\'s knowledge of the material.  The teacher might be able to assess the students\' understanding by the discussion that takes place.  But I do not feel assessment is used to its maximum potential nor taken seriously.</p>\r\n<p>Educational classes should have goals.  The actions of the classes should be geared toward getting the student to be able to reach those goals.  But assessment is what is needed to see if those goals were ever even met, to inform the teacher and student of where more work needs to be applied, and to correct incorrect thinking.</p>',1,6,25,1,1,4,1411743726,1,1414598469,0,0,0,1411748520,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/09/1-thing-missing-in-bible-education',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(1584,'document','text/html','還有一些基本課程: 第一課','More Basic Facts of the Faith: Lesson 1','','hai-you-yixie-1-tr','',1,0,0,655,0,'','',1,8,15,1,1,1,1377112530,1,1377113405,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-1-tr',0,0,1,NULL),(2136,'document','text/html','Latest Newsletter','','Interested in our work? Read our latest newsletter and past newsletters here.','latest-newsletter','',1,0,0,197,0,'','[[~729]]',1,1,28,1,1,1,1421853804,0,0,0,0,0,1421853804,1,'',0,0,0,0,0,'modWebLink','web',1,'latest-newsletter',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2137,'document','text/html','IPTV Test 2','','','iptv-test2','',1,0,0,8,0,'','<div id=\'iptv-player\'>\r\n<img src=\'pix/tv_still_wide.jpg\' alt=\'TFTW TV\' id=\'iptv-still\' />\r\n    </div>\r\n\r\n<script type=\'text/javascript\'>\r\n$f(\"iptv-player\", \"[[++whole_site_url]]/swf/flowplayer.commercial-3.2.18.swf\", {\r\n    key: \'#$520c07e1d0238d5e163\',\r\n    clip: {\r\n        url: \'http://s3.amazonaws.com/tftwvideo/rg.fw-b-01.1710.f4v\',\r\n        scaling: \"fit\"\r\n    },\r\n    canvas: {\r\n        background: \'#000000 url(/pix/tv/hdtv_frame2.jpg) no-repeat 0 0\',\r\n        backgroundGradient: \'none\',\r\n    },\r\n    plugins: {\r\n		controls: {\r\n			scrubber: false,\r\n			opacity: 0.8\r\n		}\r\n    }\r\n    });\r\n</script>',0,1,15,0,1,1,1421875166,1,1422375355,0,0,0,1420299660,1,'',0,0,0,0,1,'modDocument','web',1,'iptv-test2',0,0,1,NULL),(2138,'document','text/html','Miracles vs. Natural Laws, Part 2','','','miracles-natural-laws-2','',1,0,0,1387,0,'','How do miracles in the Bible distinguish Christ over other religious leaders?  What do the miracles of the Bible show us about who Jesus really is?',0,12,166,1,1,1,1421877079,1,1421877314,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-natural-laws-2',0,0,1,NULL),(2139,'document','text/html','Truth For The World','','','tftwtvprog','',1,0,0,208,0,'','<p><img class=\"videohead\" src=\"pix/tftwtvprog.png\" alt=\"Truth For The World\" /></p>\r\n\r\n<div class=\'regvideo\'>\r\n<iframe width=\"590\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ8V0Mu9Le210YFILQBlDtA8\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>',0,1,4,1,1,1,1421945799,1,1421978268,0,0,0,1389721200,1,'Ask the Expert',0,0,0,0,0,'modDocument','web',1,'tftwtvprog',0,0,1,NULL),(2140,'document','text/html','Truth For The World Presents','','','truth-for-the-world-presents','',1,0,0,208,0,'','<p><img class=\"videohead\" src=\"pix/tftwpres.png\" alt=\"Truth For The World\" /></p>',0,1,5,1,1,1,1421979339,1,1421979741,0,0,0,1389721200,1,'TFTW Presents',0,0,0,0,1,'modDocument','web',1,'truth-for-the-world-presents',0,0,1,NULL),(2141,'document','text/html','Obedience of One Man, Noah','','','obedience-of-one-man-noah','',1,0,0,1387,0,'','Can one man really make a difference?  It did in the days of Noah, when one man and his family stood out against the ways of the rest of the world.  Noah\'s faith in God\'s word led him to obey God and build an ark.  Because of that, his whole family was saved from destruction and future generations of people on the earth were secured.',0,12,167,1,1,1,1422369320,1,1422369488,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'obedience-of-one-man-noah',0,0,1,NULL),(2142,'document','text/html','Things To Get Pumped About','','','what-have-we-been-up-to','',1,0,0,339,0,'Want some good news from 2014 and a look ahead to 2015?  Truth For The World\'s got it!','<p><span style=\"line-height: 1.5em;\">Here\'s some highlights of TFTW from 2014:</span></p>\r\n<p><strong><span style=\"text-decoration: underline;\">Internet:</span></strong></p>\r\n<ul>\r\n<li>Redesigned and re-launched truthfortheworld.asia, which now includes material in Vietnamese and Burmese</li>\r\n<li>Our four main Internet websites brought in over 179,000 visitors.</li>\r\n<li>Our English website had visitors from 211 countries/territories and more than double the number of unique visitors compared to last year.</li>\r\n<li>We launched a topic page on Premillennialism (<a href=\"[[~2089]]\">truthfortheworld.org/premillennialism</a>).</li>\r\n</ul>\r\n<p><strong><span style=\"text-decoration: underline;\"><img style=\"padding-right: 10px;\" src=\"pix/blog/Excited_and_Pumped_3.jpg\" alt=\"Man Excited Pumping Fist\" width=\"163\" height=\"245\" align=\"left\" /></span></strong></p>\r\n<p><strong><span style=\"text-decoration: underline;\">Radio:</span></strong></p>\r\n<ul>\r\n<li>Our radio programs are now part of The Gospel Radio Network (<a href=\"http://thegospelradionetwork.org\">thegospelradionetwork.org</a>).</li>\r\n<li>Our Internet radio station pulled in a daily listening average of 88 hours and we reached out to 132 countries/territories.</li>\r\n</ul>\r\n<p><strong><span style=\"text-decoration: underline;\">TV:</span></strong></p>\r\n<ul>\r\n<li>Installers of our Roku channel increased to over 4,000.</li>\r\n<li>Our YouTube channel was watched an average of 4.3 hours per day.</li>\r\n</ul>\r\n<p><strong><span style=\"text-decoration: underline;\">Education:<img src=\"pix/blog/Shocked_and_Excited.jpg\" alt=\"Woman Shocked and Excited\" width=\"95\" height=\"308\" align=\"right\" /></span></strong></p>\r\n<ul>\r\n<li>Our total number of Bible Correspondence Course (BCC) students leapt from 1,624 in 2013 to 3,069 in 2014.  The students came from 86 different countries/territories.</li>\r\n<li>We received word of more BCC students obeying the Gospel by being baptized!</li>\r\n</ul>\r\n<p><strong><span style=\"text-decoration: underline;\">Social Media:</span></strong></p>\r\n<ul>\r\n<li>We launched a Pinterest board and a LinkedIn page.</li>\r\n<li>Our Facebook post on \"<a href=\"[[~128]]\">Is Christmas the birthday of Jesus?</a>\" reached a record-breaking 14,040 people.</li>\r\n</ul>\r\n<p><strong><span style=\"text-decoration: underline;\"><img style=\"padding-right: 15px;\" src=\"pix/blog/Excited_and_Pumped.jpg\" alt=\"Man Excited\" width=\"163\" height=\"313\" align=\"left\" /></span></strong></p>\r\n<p><strong style=\"line-height: 1.5em;\"><span style=\"text-decoration: underline;\">Missionary Trips:</span></strong></p>\r\n<p><span style=\"line-height: 1.5em;\">Our staff took missionary trips to:</span></p>\r\n<ul>\r\n<li><span style=\"line-height: 1.5em;\">Peru</span></li>\r\n<li><span style=\"line-height: 1.5em;\">West Virginia</span></li>\r\n<li><span style=\"line-height: 1.5em;\">Mexico</span></li>\r\n<li><span style=\"line-height: 1.5em;\">Myanmar</span></li>\r\n<li><span style=\"line-height: 1.5em;\">Singapore</span></li>\r\n<li><span style=\"line-height: 1.5em;\">Malaysia</span></li>\r\n</ul>\r\n<p> </p>\r\n<p>So are we satisfied with the status quo?  Nope. </p>\r\n<h3 style=\"text-align: center;\"><span style=\"text-decoration: underline;\"><strong>Here\'s our focus for 2015</strong></span>.</h3>\r\n<p><strong><span style=\"text-decoration: underline;\">TV:</span></strong></p>\r\n<ul>\r\n<li>We plan to launch a 24/7 streaming TV channel through the Internet very shortly.  It will be available on our website, through our Roku channel, possibly YouTube, and anywhere else in the entire world we can find for distribution.</li>\r\n<li>We want to edit and finalize new episodes of our <em>Explorations</em> TV show, geared toward young people but educational for adults as well.</li>\r\n</ul>\r\n<p><strong><span style=\"text-decoration: underline;\">Education:</span></strong></p>\r\n<ul>\r\n<li>We want to launch a brand new set of Bible Correspondence Courses (BCCs) created from the ground up, using proper instructional course design, professional graphics and layout, and a new format that will allow for cheaper shipping for both student and teacher.</li>\r\n<li>We plan to begin work on an Internet-based Bible college that will be not only online, but interactive and incorporate modern instructional technologies.</li>\r\n</ul>\r\n<p><strong><span style=\"text-decoration: underline;\">Missionary Trips:</span></strong></p>\r\n<ul>\r\n<li>Tentative missionary trips for 2015 include Palau, West Virginia, and Mexico.</li>\r\n</ul>\r\n<p>Are you a member of the church of Christ and excited about all this global evangelism?  Is your head about to explode?  Then join our efforts and be part of it!  <a href=\"[[~13]]\">http://truthfortheworld.org/join</a></p>\r\n<p style=\"text-align: center;\"><img src=\"pix/blog/Excited_Hands_on_Head.jpg\" alt=\"Man Excited With Hands on Head\" width=\"237\" height=\"342\" /></p>\r\n<p> </p>',1,6,40,1,1,4,1422469429,1,1423598805,0,0,0,1422633600,0,'',0,0,0,0,1,'Article','web',1,'blog/2015/01/what-have-we-been-up-to',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feedme\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\",\"articlesPublished\":\"1\"}}'),(2143,'document','text/html','TFTWTV','','','tftwtv','',1,0,0,8,0,'','[[~8]]',1,1,0,1,1,1,1422487095,0,0,0,0,0,1422487095,1,'',0,0,0,0,0,'modWebLink','web',1,'tftwtv',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2144,'document','text/html','TFTWTV','','','tftwtvpan','',1,0,0,1,0,'','[[~8]]',1,1,12,1,1,1,1422488041,0,0,0,0,0,1422488041,1,'',0,0,0,0,0,'modWebLink','web',1,'tftwtvpan',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2145,'document','text/html','Tres preguntas sobre el hablar en lenguas','','','hablar-en-lenguas','',1,0,0,1533,0,'','<p>Mucha gente dice que es capaz de hablar en lenguas hoy en día, como hacían algunos en el Nuevo Testamento. Dicen que esta habilidad es dada por el Espíritu Santo. Vamos a considerar tres preguntas sobre el hablar en lenguas, para saber si este don milagroso está disponible hoy o no.</p>\r\n<h3>Primera pregunta: ¿Qué es el hablar en lenguas del cual leemos en el Nuevo Testamento?</h3>\r\n<p>Esta es una pregunta importante. Al buscar su respuesta en la Biblia, vamos a ver que el hablar en lenguas en los tiempos del Nuevo Testamento es algo totalmente diferente a lo que se conoce como “hablar en lenguas” hoy en día. Lee el segundo capítulo de Hechos para ver la diferencia. Primero, fíjate en los versículos 1-4: <q>“Cuando llegó el día de Pentecostés, estaban todos unánimes juntos. Y de repente vino del cielo un estruendo como de un viento recio que soplaba, el cual llenó toda la casa donde estaban sentados; y se les aparecieron lenguas repartidas, como de fuego, asentándose sobre cada uno de ellos. Y fueron todos llenos del Espíritu Santo, y comenzaron a hablar en otras lenguas, según el Espíritu les daba que hablasen.”</q></p>\r\n<p>Estos versículos se refieren a los apóstoles, a quienes Jesús les había prometido que recibieran el poder del Espíritu Santo (Hechos 1:8). Habían estado esperando el poder que haría posible que hablasen en otras lenguas. Ahora, ¿qué quiere decir “lenguas”? Podemos encontrar la respuesta en otros versículos.</p>\r\n<p>En Hechos 2:6, leemos <q>“Y hecho este estruendo, se juntó la multitud; y estaban confusos, porque cada uno les oía hablar en su propia lengua.”</q> Fíjate en lo que dice: <q>“en su propia lengua.”</q> Los apóstoles hablaban en idiomas conocidos por la audiencia. En versículos 7 y 8 leemos <q>“Y estaban atónitos y maravillados, diciendo: Mirad, ¿no son galileos todos estos que hablan? ¿Cómo, pues, les oímos nosotros hablar cada uno en nuestra lengua en la que hemos nacido?”</q> Esta gente oía los apóstoles predicar en sus propios idiomas, es decir, en sus lenguas maternas. ¡Los apóstoles hacían un milagro, porque el Espíritu Santo les daba el poder de hablar en idiomas que nunca habían estudiado!</p>\r\n<p>Hoy en día los que se llaman “pentecostales” y hablan en lenguas no hacen lo que fue hecho en el día de Pentecostés. En el día de Pentecostés, el Espíritu les dio a los apóstoles el poder de comunicar el evangelio en los idiomas nativos de la gente. Esto ya no se hace hoy.</p>\r\n<h3>Segunda pregunta: ¿Quienes pudieron hablar en lenguas durante los tiempos del Nuevo Testamento?</h3>\r\n<p>Había tres grupos de personas en el Nuevo Testamento que pudieron hablar en lenguas, idiomas que no habían estudiado. El primer grupo fue el de los apóstoles, como ya hemos visto. Ellos recibieron el bautismo del Espíritu Santo en el día de Pentecostés, el cual les dio este poder. El segundo grupo incluye a las personas a quienes los apóstoles dieron este poder por medio de la imposición de sus manos. Así este don milagroso pudo ser transferido. Un ejemplo de esto se ve en Hechos 19. En este pasaje, ciertos discípulos recibieron este poder por la imposición de las manos del apóstol Pablo. Fíjate en Hechos 19:5, 6: <q>“Cuando oyeron esto, fueron bautizados en el nombre del Señor Jesús. Y habiéndoles impuesto Pablo las manos, vino sobre ellos el Espíritu Santo; y hablaban en lenguas, y profetizaban.”</q> ¿Hay algún apóstol que siga vivo hoy? No. Así que no hay nadie que pueda transferir este poder a otra persona. Tampoco hay alguien viviendo hoy que haya recibido este poder de un apóstol. Por lo tanto, el don de hablar en lenguas ya no está disponible hoy.</p>\r\n<p>“Pero, ¿qué tal Cornelio y su familia?” pregunta alguien. “Ellos hablaron en lenguas sin que ningún apóstol les impusiera las manos.” Esto es cierto, pero este tercer grupo de personas que hablaban en lenguas en el Nuevo Testamento era un grupo especial. Cornelio hablaba en lenguas como una señal de que los gentiles iban a recibir el evangelio junto con los judíos. Hasta este punto, cuando pasaron los eventos registrados en Hechos 10 y 11, solamente los judíos habían recibido el evangelio. Pero aquí Dios dejó claro que los gentiles también debían oír el evangelio. Para dejar esto muy claro a los cristianos judíos que estaban presentes en la casa de Cornelio, Dios les dio el Espíritu Santo directamente a estos gentiles. Al hacer esto, Dios hizo que nadie que viera\r\neste milagro pudiera negar que esto era\r\nla obra de Dios. Fue un evento especial\r\npor un propósito especial. Solamente\r\nocurrió una vez. El evangelio sigue\r\nsiendo predicado a los gentiles, pero\r\nnadie recibe el Espíritu Santo como lo\r\nrecibió Cornelio. Por lo tanto, nadie está\r\nhablando en lenguas como él hizo.</p>\r\n<p>Así que vemos que hay tres grupos de\r\npersonas en el Nuevo Testamento que\r\nhablaban en lenguas. Cada grupo tenía\r\nun propósito específico y especial. Estos\r\npropósitos ya no existen hoy, y nadie\r\npuede hablar en lenguas hoy.</p>\r\n<h3>Tercera pregunta: ¿Iba a cesar el\r\ndon de hablar en lenguas? Si es así,\r\n¿cuándo?</h3>\r\n<p>La respuesta es “Sí.” Este don del\r\nEspíritu Santo tuvo su fin cuando se\r\ncompletó el Nuevo Testamento. Esto\r\nfue declarado claramente por Pablo en 1\r\nCorintios 13:8-13. Estos versículos nos\r\ndicen: <q>“El amor nunca deja de ser; pero\r\nlas profecías se acabarán, y cesarán las\r\nlenguas, y la ciencia acabará. Porque en\r\nparte conocemos, y en parte profetizamos;\r\nmas cuando venga lo perfecto, entonces lo\r\nque es en parte se acabará. Cuando yo era\r\nniño, hablaba como niño, pensaba como\r\nniño, juzgaba como niño; mas cuando\r\nya fui hombre, dejé lo que era de niño.\r\nAhora vemos por espejo, oscuramente;\r\nmas entonces veremos cara a cara. Ahora\r\nconozco en parte; pero entonces conoceré\r\ncomo fui conocido. Y ahora permanecen\r\nla fe, la esperanza y el amor, estos tres;\r\npero el mayor de ellos es el amor.”</q> Pablo se refiere a “lo perfecto.” La palabra “perfecto”\r\nsignifica “completo” o “entero.” Cuando\r\nPablo escribió esto, la revelación de Dios\r\ntodavía no se encontraba en su forma final\r\nescrita. Ahora es completa. “Lo perfecto”\r\n(el Nuevo Testamento) ha venido, y lo que\r\nera “en parte” (dones milagrosos) ya se ha\r\nacabado. Así podemos ver que la predicción\r\ninspirada de Pablo ha sido cumplida.</p>\r\n<p>En el Nuevo Testamento, el hablar en\r\nlenguas se refería al hablar en idiomas\r\ndesconocidos para quien hablaba con el\r\nEspíritu Santo. Hubo tres grupos en el Nuevo\r\nTestamento que pudieron hablar en lenguas\r\nmilagrosamente. Ninguno de estos grupos\r\nexiste hoy. El don milagroso de hablar en\r\nlenguas fue limitado al período antes de que\r\nel Nuevo Testamento fuera completado. Este\r\ntiempo llegó y ya se ha acabado, así también\r\nla habilidad de hablar en lenguas, junto con\r\ntodos los otros dones milagrosos del Espíritu\r\nSanto. Nosotros tenemos la Palabra de Dios,\r\npara que la sigamos en todo y enseñemos\r\nsolamente la verdad.</p>',0,10,7,1,1,1,1422554353,1,1423686492,0,0,0,1423683660,1,'',0,0,0,0,0,'modDocument','es',1,'hablar-en-lenguas',0,0,1,NULL),(2146,'document','text/html','¿Salvado como un ladrón?','','','salvado-como-ladron','',1,0,0,1533,0,'','<p>Nuestro Señor fue crucificado entre dos ladrones. Según los relatos de Mateo y Marcos, los ladrones acompañaron a los enemigos de Jesús en burlarse de Él (Mateo 27:38-44; Marcos 15:27-32). Sin embargo, Lucas registra que uno de estos ladrones se arrepintió de sus burlas. <q>“Y uno de los malhechores que estaban colgados le injuriaba, diciendo: Si tú eres el Cristo, sálvate a ti mismo y a nosotros. Respondiendo el otro, le reprendió, diciendo: ¿Ni aun temes tú a Dios, estando en la misma condenación? Nosotros, a la verdad, justamente padecemos, porque recibimos lo que merecieron nuestros hechos; mas éste ningún mal hizo. Y dijo a Jesús: Acuérdate de mí cuando vengas en tu reino. Entonces Jesús le dijo: De cierto te digo que hoy estarás conmigo en el paraíso.”</q></p>\r\n<p>La Biblia enseña que, si uno quiere ser salvo hoy, debe oír el evangelio, creer en Jesucristo como el Hijo de Dios, arrepentirse de sus pecados pasados, y ser sepultado con Cristo en el bautismo para que sus pecados sean lavados (Mateo 28:19, 20; Marcos 16:16; Lucas 24:46, 47; Hechos 2:38; 8:37; Romanos 6:3, 4). A pesar de esta clara enseñanza, muchos no están de acuerdo, y dicen que uno es salvo en el momento en que cree. Afirman que es posible ser salvo antes del bautismo, y sin bautismo. Cuando se les muestra que el bautismo es un requisito para la salvación, a veces contestan así: “Pero el ladrón en la cruz fue salvo sin ser bautizado. Si él pudo ser salvo sin ser bautizado, ¡yo también!”</p>\r\n<p>¿La salvación del ladrón en la cruz, provee un ejemplo de conversión que nosotros podemos seguir hoy?</p>\r\n<p>¿Es posible ser salvo de la misma manera que el ladrón?</p>\r\n<p>¿La salvación del ladrón, nos da permiso de ignorar el mandamiento del Señor de ser bautizado por el perdón de pecados? (Marcos 16:16; Hechos 2:38; 1 Pedro 3:21)</p>\r\n<p>El ejemplo del ladrón en la cruz no es un ejemplo que debemos seguir hoy, porque hay muchas diferencias entre el ladrón y los que vivimos después de la muerte de Jesús.</p>\r\n<p><strong>Primero</strong>, el ladrón era judío. Era parte del pueblo escogido de Dios bajo el Antiguo Testamento. (Génesis 12:1-3; Deuteronomio 7:6-8) Nació en una relación con Dios bajo Su pacto. Por esto, ya era hijo de Dios. Pero era un hijo de Dios que se había desviado en el pecado. El caso del ladrón es igual al de varios otros judíos que fueron perdonados por el Señor mientras estaba en la tierra (Marcos 2:1-12; Lucas 7:36-50; Lucas 19:1-10) Hoy no vivimos bajo la ley del Antiguo Testamento. Nosotros vivimos bajo la ley de Cristo. La ley del Antiguo Testamento fue clavada en la cruz (Colosenses 2:14). Esto significa que cuando Jesús murió, el Antiguo Testamento dejó de ser la ley actual de Dios para gobernar a Su pueblo. <q>“Porque cambiado el sacerdocio, necesario es que haya también cambio de ley”</q> (Hebreos 7:12). Pablo escribió así a los gálatas: <q>“De manera que la ley ha sido nuestro ayo, para llevarnos a Cristo, a fin de que fuésemos justificados por la fe. Pero venida la fe, ya no estamos bajo ayo”</q> (Gálatas 3:24-25) Si alguien quiere ser salvo hoy, debe cumplir con las condiciones que se encuentran en el Nuevo Testamento.</p>\r\n<p><strong>Segundo</strong>, el ladrón fue salvado antes de que se diera la Gran Comisión. Jesús les dio esta comisión a Sus apóstoles un poco antes de Su ascensión al Cielo. Les mandó a predicar el evangelio al mundo entero, a cada nación y a cada criatura. Los que oyeron y creyeron el evangelio se arrepintieron y se bautizaron, y fueron salvos. Pero los que lo rechazaron se perdieron. (Mateo 28:19, 20; Marcos 16:15, 16) No era obligatorio que el ladrón obedeciera los términos de la Gran Comisión, porque él se murió antes de que fuera dada. Pero tú y yo, y todas las personas hoy, debemos obedecer los mismos términos si queremos ser salvos.</p>\r\n<p><strong>Tercero</strong>, en cada caso de conversiones en el libro de Hechos, fue necesario que la gente obedeciera los términos dados en la Gran Comisión para ser salvos. En Hechos 2, los judíos en el día de Pentecostés oyeron a Pedro predicar el evangelio. <q>“Se compungieron de corazón, y dijeron a Pedro y a los otros apóstoles: Varones hermanos, ¿qué haremos?”</q> El mandamiento para ellos fue <q>“Arrepentíos, y bautícese cada uno de vosotros en el nombre de Jesucristo para perdón de los pecados...”</q> (Hechos 2:37, 38) Saulo de Tarso vio al Señor en el camino a Damasco. Se le dijo que entrara en la ciudad, y allí se le diría lo que debía hacer. Oró y ayunó por tres días, pero todavía no era salvo (Hechos 9:1-19).\r\nAnanías fue enviado para decirle a Saulo\r\n<q>“Levántate y bautízate, y lava tus pecados,\r\ninvocando su nombre.”</q> (Hechos 22:16)\r\nTodas las condiciones de la salvación\r\naquí se implican, aun si no se declaran,\r\nen cada ejemplo de una conversión\r\nen el libro de Hechos. El bautismo\r\nespecíficamente se menciona en la\r\nmayoría de estos. (Hechos 8:12, 13, 36-\r\n39; 9:18; 10:48; 16:15, 33, 34; 18:8; 19:5)\r\n¡Estos son los ejemplos de conversión\r\nque debemos seguir para ser salvos hoy!</p>\r\n<p><strong>Cuarto</strong>, es posible que el ladrón ya\r\nfuera bautizado. <q>“Bautizaba Juan en\r\nel desierto, y predicaba el bautismo de\r\narrepentimiento para perdón de pecados.\r\nY salían a él toda la provincia de Judea, y\r\ntodos los de Jerusalén; y eran bautizados\r\npor él en el río Jordán, confesando sus\r\npecados”</q> (Marcos 1:4, 5). Los discípulos\r\nde Jesús también bautizaban a la gente\r\n(Juan 4:1, 2). El bautismo de Juan era\r\nla voluntad de Dios para el pueblo de\r\nIsrael. Los que lo rechazaron, <q>“desecharon\r\nlos designios de Dios respecto de sí\r\nmismos”</q> (Lucas 7:29, 30). Dado que el\r\nladrón parece haber tenido un poco de\r\nconocimiento sobre Jesús y Su reino, es\r\nmuy posible que anteriormente había\r\noído y obedecido las predicaciones de\r\nJuan, pero después volvió a su vida de\r\ncrimen.</p>\r\n<p><strong>Quinto</strong>, nadie puede salvarse en la\r\nmisma manera en que el ladrón fue\r\nsalvado, porque nadie se encuentra en\r\nla misma situación que la del ladrón. Él\r\nestaba en la presencia física de Jesús.\r\nPodía hablar con el Señor cara a cara. El Señor, como testador de Su voluntad, tuvo\r\nel derecho de hacer lo que quería con Su\r\nsalvación mientras vivía, pero una vez que\r\nmurió, las condiciones de Su voluntad se\r\nfijaron, y de allí ha sido necesario cumplir\r\ncon estas condiciones para alcanzar salvación\r\n(Hebreos 9:16, 17). Dado que Jesús ahora ha\r\nmuerto, estas condiciones de salvación dadas\r\nen Su Nuevo Testamento son necesarias para\r\ncada persona que quiera ser salva.</p>\r\n<p>¿Estás salvo? No dejes que nadie te engañe\r\ncon la idea de que es posible ser salvo como\r\nel ladrón en la cruz. Hoy debemos obedecer\r\nlos términos de la salvación dados por el\r\nSeñor en Su Gran Comisión. Debemos\r\n<strong>oír</strong> el evangelio, <strong>creer</strong> en Jesucristo,\r\n<strong>arrepentirnos</strong> de todos nuestros pecados,\r\n<strong>confesar</strong> que Jesucristo es el Hijo de Dios, y\r\n<strong>ser sumergido</strong> por perdón de pecados. Así el\r\nSeñor añade a una persona a Su iglesia, que\r\nes el cuerpo de los salvos. (Efesios 1:22, 23;\r\n4:4-6; 5:23)</p>',0,10,8,1,1,1,1422568286,1,1423686576,0,0,0,1423685400,1,'',0,0,0,0,0,'modDocument','es',1,'salvado-como-ladron',0,0,1,NULL),(1268,'document','text/html','About the Series','','','about-the-series','',0,0,0,1262,0,'','<p>Join us as we explore the questions and answers surrounding different topics such as religion, science, mankind and more. <em>Explorations</em> is an entertaining, educational TV series from Truth For The World. It\'s geared toward young people but educational enough for older viewers as well.  Get ready to laugh, learn and explore!</p>\r\n<p>Look for the series to be airing on TV channels in the U.S. and the Republic of Palau. It will also be available globally on the TFTW website, the TFTW-TV channel on YouTube, and on the TFTW-TV channel available on the Roku® entertainment device.</p>',1,1,0,1,1,1,1361378919,1,1379428166,0,0,0,0,0,'',0,0,0,0,0,'modDocument','web',1,'about-the-series',0,0,1,NULL),(1269,'document','text/html','Quiz','','','quiz','',0,0,0,1262,0,'','<div id=\'quizbox\'>\r\n<header>\r\nQuestion <span id=\'qNum\'>0</span> of <span id=\'qTotal\'>0</span>\r\n<div>\r\n<img src=\'pix/quiz/icon_ok.png\' /> <span id=\'totalRight\'>0</span>\r\n<img src=\'pix/quiz/icon_notok.png\' /> <span id=\'totalWrong\'>0</span>\r\n</div>\r\n</header>\r\n<div id=\'question\'>\r\n<p></p>\r\n<ol>\r\n</ol>\r\n</div>\r\n<a href=\'\' id=\'quizNav\'>Next question &raquo;</a>\r\n</div>',0,1,1,1,1,1,1361379323,1,1379428171,0,0,0,0,0,'',0,0,0,0,0,'modDocument','web',1,'quiz',0,0,1,NULL),(1270,'document','text/html','Keep Exploring','','','keep-exploring','',0,0,0,1262,0,'','<p>This first episode of <strong>Explorations</strong> is about the Trinity, and if you&rsquo;re interested in the topic, it can be a great starting point for even more study! <a href=\"[[~145]]\">Read our tract on the Godhead</a>, and print it out if you like. You can also listen to these radio programs about the Trinity from our <strong>Firm Foundation</strong> series:</p>\r\n\r\n<ul class=\"radiolist static\">\r\n	<li class=\'open\'><a style=\"background-image: url(\'pix/rl_ff.png\');\">Firm Foundation</a>\r\n		<div><table><tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_01_Godhead_and_Trinity_Part_1.mp3\' title=\'Download MP3\'>Godhead and Trinity-Part 1</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_02_Godhead_and_Trinity_Part_2.mp3\' title=\'Download MP3\'>Godhead and Trinity-Part 2</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_03_Godhead_and_Trinity_Part_3.mp3\' title=\'Download MP3\'>Godhead and Trinity-Part 3</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_04_God_is_Eternal_and_Self-Existent_Part_1.mp3\' title=\'Download MP3\'>God is Eternal and Self-Existent-Part 1</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_05_God_is_Eternal_and_Self-Existent_Part_2.mp3\' title=\'Download MP3\'>God is Eternal and Self-Existent-Part 2</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_06_Holiness_of_God_Part_1.mp3\' title=\'Download MP3\'>The Holiness of God-Part 1</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_07_Holiness_of_God_Part_2.mp3\' title=\'Download MP3\'>The Holiness of God-Part 2</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_08_God_is_Just_Part_1.mp3\' title=\'Download MP3\'>God is Just-Part 1</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_09_God_is_Just_Part_2.mp3\' title=\'Download MP3\'>God is Just-Part 2</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_10_God_is_Merciful.mp3\' title=\'Download MP3\'>God is Merciful</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_11_God_is_Infinite_Part_1.mp3\' title=\'Download MP3\'>God is Infinite-Part 1</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_12_God_is_Infinite_Part_2.mp3\' title=\'Download MP3\'>God is Infinite-Part 2</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_13_God_is_Infinite_Part_3.mp3\' title=\'Download MP3\'>God Is Infinite-Part 3</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_14_Does_the_Godhead_Indwell_Man_Part_1.mp3\' title=\'Download MP3\'>Does the Godhead Dwell in Man? - Part 1</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_15_Does_the_Godhead_Indwell_Man_Part_2.mp3\' title=\'Download MP3\'>Does the Godhead Dwell in Man? - Part 2</a></td>\r\n	<td>14:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'mp3/web/TFTW_Firm_Foundation_16_Knowing_God.mp3\' title=\'Download MP3\'>Knowing God</a></td>\r\n	<td>14:30</td>\r\n</tr></table></div>\r\n	</li>\r\n</ul>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_ff.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,2,1,1,1,1361379337,1,1379428176,0,0,0,0,0,'',0,0,0,0,0,'modDocument','web',1,'keep-exploring',0,0,1,NULL),(2147,'document','text/html','World Religions: Islam','','','world-religions-islam','',1,0,0,339,0,'Let\'s take a look at this major world religion, to understand it better and be able to reach its adherents with the Gospel of Christ.','<p>What first comes to your mind when you hear the word “Muslim”? Perhaps it is Al-Qaeda, or ISIS, terrorists who wreak havoc and cause fear among innocent people. Or maybe you think of your neighbor or coworker who faithfully prays towards Mecca several times a day. Whatever the case may be, Islam is a major world religion, and as such, Christians need to be informed about it.</p>\r\n<p>My first exposure to Islam was a man named Ali. He was an older man, originally from Pakistan, who visited at worship every now and then. He was a nice fellow, although it seemed he had a particular knack for showing up on the Sundays when there would be a fellowship meal afterwards!</p>\r\n<p>One time I remember going with my dad to his house, and we talked with his family about religion—it was as close to a Bible study as we could get. When we got there, his daughter mentioned to us that Muslims hold Jesus to be a prophet, and also believe parts of the Bible to be of divine origin. However, when we pointed certain things out to them from the Bible (such as Jesus’ words in John 8:24, <q>“if ye believe not that I am he, ye shall die in your sins”</q>), she further explained that, according to Muslims, much of the Bible has been corrupted over time, and thus only the Quran can be completely trusted. We had a friendly conversation, but it was clear that with this kind of mindset, we could make little progress showing them the true nature of Christ.</p>\r\n<p>The Muslim population is growing all across the United States and Europe, and while this may be cause for concern, I believe we need to take a step back and ask such questions as “Who are these people?”, “What do they believe?”, and “How can I reach them with the Gospel?”</p>\r\n<p>Answering all these questions thoroughly is impossible in just one blog post, but for now let’s just examine the holy scriptures of the Muslims, the Quran, and we will see why it is so hard for people like Ali’s family to accept Jesus as Lord and Savior.</p>\r\n<h3>What sort of things does the Quran teach?</h3>\r\n<p>If you were to read the Quran, what would you find? If it was written by Mohammed, a wandering warrior from the Middle Ages, without divine guidance, we might expect to find many allusions to violence, and that is exactly what we find.</p>\r\n<p>Surah 47:4 of the Quran clearly lays out the concept of holy war against Christians and Jews:</p>\r\n<blockquote><q>Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.</q> (Pickthall)</blockquote>\r\n<p>Many Muslims today are peaceful, but that does not annul the commandments of their book. While Christianity is spread through peaceful teaching and pleading, Islam has a history of being spread by the sword, which (surprise!) has turned out to be very convincing.</p>\r\n<h3>Does the Quran contradict the Bible?</h3>\r\n<p>Although Muslims believe in one God, and that Jesus was a good prophet who received revelation from God, their concept of that God is nothing like the triune divinity revealed by the Bible, and the Quran explicitly denies the status of Jesus as the Son of God:</p>\r\n<blockquote><q>He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.</q> (Surah 25:2, Pickthall)</blockquote>\r\n<p>Because Islam came about after the establishment of the church of Christ, Mohammed saw a need to deny the sovereignty of Jesus, as any acknowledgement of His deity would erode the authority that he claimed for himself. This is in direct contradiction to numerous New Testament passages referring to Jesus as the Son of God, such as Hebrews 1:1-2.</p>\r\n<p>Moreover, the Quran denies that Jesus was crucified (Surah 4:156-158), and the foundation of Christianity—the sacrifice of Christ to atone for the sins of those who would obey Him—is notably absent in Islam. Islam simply claims that if you follows the commandments, Allah will annul your evil deeds, and overlook them, with no mention of atonement.</p>\r\n<h3>Is the Quran inspired?</h3>\r\n<p>If the Bible is inspired by God, then the Quran is not—because of the contradictions between the two, they are mutually exclusive. However, there are some additional things we can consider about the claim of the Quran to be of divine origin.</p>\r\n<p>If a book is not inspired, its author had to get the content from somewhere. Either he made it up, or borrowed it from other sources. While a casual observer might think that either the Quran is inspired or Mohammed made it up, surprisingly there are many parts of the Quran that apparently were borrowed from the Talmud, a collection of writings from Jewish rabbis over the years that fit the description of “tradition of men” (Mark 7:8). Nobody has ever claimed the Talmud to be inspired, yet some of the exact same stories and details show up in the Quran.</p>\r\n<p>One such detail is from Surah 7:148, where we learn the surprising fact that the golden calf made by the Israelites actually mooed:</p>\r\n<blockquote><q>“And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.”</q> (Pickthall)</blockquote>\r\n<p>This detail is absent in the Biblical text, but Mohammed didn’t make it up—it came from the Talmud. And this is only one example of many small details that differ from the Biblical account, yet have corresponding passages in Talmudic texts, which are merely Jewish legends passed down over the years, and clearly not inspired. If the Quran were divinely inspired, why would it draw from these unreliable sources?</p>\r\n<p>The Quran also often appeals to man’s fleshly desires, as opposed to the Bible, which calls us to live a spiritual life of purity. For these and other reasons, we can conclude that it is not the inspired word of God, as Muslims claim.</p>\r\n<h3>Muslims need Christ</h3>\r\n<p>The bottom line is that Muslims hold to and defend a book that was written by one man, a false prophet who has led many astray and whose influences sadly continue to the present day. And yet, just as all other people who do not know God, Muslims need the Gospel, the saving power of Christ, and our responsibility is to take that to them. Paul’s description of his fellow Jews rings true for Muslims as well:</p>\r\n<blockquote><q>For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of God\'s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God.</q> (Romans 10:2-3 ASV)</blockquote>\r\n<p>May our heart’s desire be for their salvation (Romans 10:1), and may they have soft hearts to receive the Gospel.</p>',1,6,41,1,1,1,1423174666,1,1423254008,0,0,0,1423238400,0,'',0,0,0,0,1,'Article','web',1,'blog/2015/02/world-religions-islam',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feedme\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\",\"articlesPublished\":\"1\"}}'),(1302,'document','text/html','Mission Trip to Peru','','','mission-trip-to-peru','',1,0,0,339,0,'After 17 days in South America, Benjamin Bruce is back at Truth For The World, excited to tell about the trip and what was accomplished.','<p><img src=\"pix/blog/perusunset.jpg\" alt=\"Sunset in Peru\"  /></p>\r\n<p>Thanks to God and the generosity of fellow Christians, I was able to go to Peru for a mission trip during these past few weeks. Although I had been to Peru before, this was a completely new experience for me, since we were travelling in the northern rainforest region of the country. In this part of Peru, there are no roads between cities, only rivers, and the many tributaries which flow together to form the Amazon carried us along to our various destinations on this trip.</p>\r\n<p>I was travelling with brother Joe Ruiz, his wife, and his son, as well as two Peruvian preachers from the city of Lima, Luis Juárez and Pablo Valderrama. It was wonderful to get to know these faithful Christians during the time we spent together, and I’m grateful for their encouragement and hard work.</p>\r\n<p>We took some things to share with the Peruvian Christians, such as Bibles, song books, clothes, and such like. And while we were glad to provide these things, the primary purpose of the trip was spiritual food. We visited five different congregations, teaching and preaching at each one. We held gospel meetings at three of these congregations, and we also had three Vacation Bible Schools.</p>\r\n<p>On this trip we visited Bretaña, a small town several hours down the river. There is no congregation of the Lord’s church there, but several sisters live there, so there is interest in teaching the Gospel there. The main attraction on this day was the one-day VBS we were having. It had been advertised beforehand, so when we arrived, we were surprised to find a great number of children gathered, waiting for it to start. The final count was 180 children, which must have been the entire young population of the town! While they were getting refreshments, there was also a chance to teach some of the parents about the gospel, planting the seed for future growth.</p>\r\n<p>During the gospel meetings, there were four baptisms: a mother and her grown son, and two young ladies who have grown up in Christian families. It was great cause for rejoicing, and additionally several people who had become unfaithful came back to Christ to rededicate their lives to Him.</p>\r\n<p>During all of this, I was always busy. I was involved in preaching, translating sermons into Spanish, teaching (both for adults and children), leading singing, leading prayers, and helping those who couldn’t speak Spanish communicate with the other Christians. It was a great opportunity, and I am so thankful that I was able to go. Lord willing, I’ll be able to return someday, and in the meantime, please be praying for the Christians in Peru. They have struggles just like the rest of us, and there is still much growth and learning to be done. Also, if you are a Christian, I encourage you to think about how you can make a difference in the lives of those around you. You don’t have to go to another continent to work for the Lord; God can use you wherever you are! </p>\r\n<p><img src=\"pix/blog/perusundayclass.jpg\" alt=\"Teaching Sunday Bible class\" /></p>',1,6,4,1,1,1,1363707292,1,1369077122,0,0,0,1363707240,1,'',0,0,0,0,1,'Article','web',1,'blog/2013/03/19/mission-trip-to-peru/',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%d\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"0\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"\",\"commentsModeratorGroup\":\"Administrator\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\"}}'),(2148,'document','text/html','God’s Commands Are Not Burdensome, Part 1','','','commands-not-burdensome-1','',1,0,0,1387,0,'','Many people think that following Christ is burdensome.  But would God give us any commandments that we are not capable of doing?  What does the Bible say about the commandments of God?',0,12,168,1,1,1,1423575829,1,1423575999,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'commands-not-burdensome-1',0,0,1,NULL),(2149,'document','text/html','God\'s Commands Are Not Burdensome, Part 2','','','commands-not-burdensome-2','',1,0,0,1387,0,'','Would God give us commandments that we could not fulfill?  What if we do not understand why God gave us a commandment?  Why does God give us these commandments in the first place?',0,12,169,1,1,1,1423576022,1,1423576083,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'commands-not-burdensome-2',0,0,1,NULL),(2150,'document','text/html','Lessons from Job, Chapter 2','','','lessons-from-job-chapter-2','',1,0,0,220,0,'','Satan is active in the Book of Job and he is active in the world today.  What must be the Christian\'s response to this?  What does suffering like Job endured do for us?  Continue with us in this study of the Book of Job.',0,11,394,1,1,1,1423593288,1,1423593539,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-job-chapter-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2152,'document','text/html','El plan de Dios para el matrimonio','','','plan-de-matrimonio','',1,0,0,1533,0,'','<p>El matrimonio ha existido desde el principio de la raza humana. Fue ordenado por el Creador mismo. Fue la voluntad de Dios que un hombre y una mujer se unieran en el matrimonio. Dios no hizo ninguna provisión para la poligamia ni el divorcio. La intención de Dios fue que el matrimonio durara toda la vida, <q>“Por tanto, dejará el hombre a su padre y a su madre, y se unirá a su mujer, y serán una sola carne.”</q> (Génesis 2:24). Estudia también Génesis 1:26-28; 2:18-25; Romanos 7:1-3; 1 Corintios 7:39 para aprender más sobre este asunto. El plan de Dios desde el principio fue: un hombre, y una mujer, para toda la vida.</p>\r\n<p>Sin embargo, no pasó mucho tiempo hasta que los hombres se desviaron del plan original de Dios. Algunos empezaron a practicar la poligamia (Génesis 4:19). Cuando la Ley de Moisés fue dada a Israel, el pueblo se había vuelto tan duro de corazón que Dios permitió el divorcio, pero solamente bajo ciertas condiciones (Deuteronomio 24:1-4). Aun así, el divorcio no agradaba a Dios. Él dijo: <q>“Porque Jehová Dios de Israel ha dicho que él aborrece el repudio”</q> (Malaquías 2:14-16)</p>\r\n<p>Cuando Jesús vino al mundo y dio Su ley para toda la humanidad, no dio una ley nueva ni diferente en cuanto al matrimonio. Más bien llamó a la humanidad a regresar al plan original de Dios (Mateo 19:3-12). Su mandamiento, <q>“por tanto, lo que Dios juntó, no lo separe el hombre,”</q> sigue siendo la voluntad de Dios para nosotros hoy.</p>\r\n<p>El Señor permitió solamente <strong>una</strong> razón por el divorcio. Esta razón es la inmoralidad sexual de parte del otro cónyuge. La fornicación de parte del cónyuge, da al cónyuge <strong>inocente</strong> el derecho de divorciarse del culpable y casarse con alguien más. ¡Pero <strong>el cónyuge culpable de la fornicación no recibe este privilegio</strong>! Divorciarse y casarse de nuevo con otra persona por una razón que no sea la única razón bíblica, es cometer adulterio. Casarse con alguien que se ha divorciado como el cónyuge culpable es cometer adulterio. <q>“Y yo os digo que cualquiera que repudia a su mujer, salvo por causa de fornicación, y se casa con otra, adultera; y el que se casa con la repudiada, adultera.”</q> (Mateo 19:9) Lee también Mateo 5:31, 32. Los adúlteros no van a ir al cielo. Pasarán la eternidad en el infierno (1 Corintios 6:9, 10; Hebreos 13:4; Apocalipsis 21:8). Los que están viviendo en adulterio deben arrepentirse, dejar de cometer adulterio, y pedirle perdón al Señor si quieren ser salvos.</p>\r\n<p>El hogar es la unidad básica de la sociedad. La función del hogar es proveer compañerismo, la satisfacción de las necesidades básicas humanas, y la crianza y el entrenamiento de los hijos. La comunidad, la iglesia, y la nación pueden ser fuertes solamente cuando el hogar es fuerte. Hoy en día hay muchas fuerzas malvadas que buscan destruir el hogar. Entre éstas, las leyes que hacen que la gente pueda divorciarse fácilmente, la inmoralidad sexual, y falsas creencias sobre el rol de la mujer en la sociedad. Pero más que nada, lo que está destruyendo el hogar es la ignorancia de la ley de Dios en cuanto al matrimonio (la ley que se encuentra en la Biblia), y la falla en obedecerla.</p>\r\n<p>¡El pueblo de Dios <strong>nunca</strong> debe comprometer la voluntad de Dios sobre el matrimonio! No tenemos el derecho de cambiar los requisitos de Dios. En estos días cuando el mundo acepta más y más el divorcio y el casamiento nuevo por casi cualquier razón, el pueblo de Dios debe destacarse como luminares resplandeciendo en la oscuridad (Filipenses 2:14, 15). Nuestro deber no es ser cambiados por los estándares del mundo, sino llevar al mundo a los estándares de Dios. Pablo dice en Romanos 12:1, 2: <q>“Así que, hermanos, os ruego por las misericordias de Dios, que presentéis vuestros cuerpos en sacrificio vivo, santo, agradable a Dios, que es vuestro culto racional. No os conforméis a este siglo, sino transformaos por medio de la renovación de vuestro entendimiento, para que comprobéis cuál sea la buena voluntad de Dios, agradable y perfecta.”</q> Fijándonos en esta meta, debemos procurar con diligencia que nuestros hogares se conformen a la justicia de Dios que se describe en Su palabra. Es muy importante que enseñemos a nuestros hijos que <strong>el matrimonio es una decisión para toda la vida</strong>, y que <strong>el divorcio es pecado</strong> si no se hace por la única razón que dio Jesús. Que jamás nos olvidemos de la admonición divina, ni la abandonemos: <q>“Honroso sea en todos el matrimonio, y el lecho sin mancilla; pero a los fornicarios y a los adúlteros los juzgará Dios.”</q> (Hebreos 13:4) El plan de Dios para el matrimonio todavía es así: un hombre, y una mujer, por toda la vida.</p>\r\n<p>Enseñemos a nuestros hijos la voluntad de Dios en cuanto al matrimonio, el divorcio, y el casamiento nuevo. ¡Debemos dar un ejemplo para nuestros hijos y para el mundo, y seguir el plan de Dios para el matrimonio!</p>',0,10,9,1,1,1,1423675643,1,1423687111,0,0,0,1423687020,1,'',0,0,0,0,0,'modDocument','es',1,'plan-de-matrimonio',0,0,1,NULL),(2154,'document','text/html','Job (1A)','','','rad-job-1a','',1,0,0,220,0,'','This program begins a series of lessons on the Book of Job presented by Curtis Cates.  In the first two lessons, Mr. Cates begins to give us a foundation for the further study of the Book of Job.  This first lesson gives us information including historical background and the ultimate aim of the Book of Job.',0,11,397,1,1,1,1423693852,1,1423694041,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'rad-job-1a',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2155,'document','text/html','Job (1B)','','','rad-job-1b','',1,0,0,220,0,'','Mr. Cates continues to give us a foundation for the further study of the Book of Job.  In this lesson he talks about who wrote the Book of Job and why it was written.',0,11,398,1,1,1,1423694946,1,1423695014,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'rad-job-1b',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2156,'document','text/html','Job (2A)','','','rad-job-2a','',1,0,0,220,0,'','In these next two lessons, Mr. Cates discusses the first chapter of the Book of Job.  In this lesson Mr. Cates tells us about how Job lived his life and the fact that he was faithful.',0,11,399,1,1,1,1423695040,1,1423695105,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'rad-job-2a',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2157,'document','text/html','Job (2B)','','','rad-job-2b','',1,0,0,220,0,'','In this lesson, Mr. Cates talks about the dialogue and fight between Satan and God and how that affects mankind.  He also talks about different reasons why man suffers.',0,11,400,1,1,1,1423695122,1,1423695172,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'rad-job-2b',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2158,'document','text/html','Job (3A)','','','rad-job-3a','',1,0,0,220,0,'','Mr. Cates continues this series of lessons on the Book of Job in Part 3 by talking about chapters 1 through 3.  In this first part of lesson 3, Mr. Cates talks about the tragedy that strikes Job and how he reacted to it.',0,11,401,1,1,1,1423695176,1,1423695219,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'rad-job-3a',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2159,'document','text/html','Job (3B)','','','rad-job-3b','',1,0,0,220,0,'','Job\'s three friends come to comfort Job but do not even recognize Job when they see him.  They sit with Job for a week in silence due to Job\'s grief.  Then Job breaks his silence and curses the day he was born.',0,11,402,1,1,1,1423695224,1,1423695263,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'rad-job-3b',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2160,'document','text/html','Online TV Channel','','If you like the TFTW online radio station, you\'ll love the new TFTW online TV channel! Click to watch 24/7.','online-tv-channel','',1,0,0,197,0,'','[[~8]]',1,1,29,1,1,1,1424272767,1,1424272924,0,0,0,1424272924,1,'',0,0,0,0,0,'modWebLink','web',1,'online-tv-channel',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2161,'document','text/html','Spiritual Leadership in the Church','','','spiritual-leadership-tv','',1,0,0,1387,0,'','What is the correct way to have leadership in the church according to the Word of God?  What are the different positions that one may hold?  What are their qualifications?',0,12,170,1,1,1,1424285691,1,1424286033,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'spiritual-leadership-tv',0,0,1,NULL),(2162,'document','text/html','聖經的問題','Bible Questions','','聖經問題','',1,0,0,1256,1,'','<h3>舊約</h3>\r\n<ul>\r\n<li><a href=\'[[~2209]]\'>創世記</a></li>\r\n<li><a href=\'[[~2219]]\'>民數記</a></li>\r\n<li><a href=\'[[~2215]]\'>約書亞記</a></li>\r\n<li><a href=\'[[~2217]]\'>士師記</a></li>\r\n<li><a href=\'[[~2255]]\'>路得記</a></li>\r\n<li><a href=\'[[~2171]]\'>撒母耳記上</a></li>\r\n<li><a href=\'[[~2178]]\'>撒母耳記下</a></li>\r\n<li><a href=\"[[~2164]]\">列王紀上</a></li>\r\n<li><a href=\'[[~2173]]\'>列王紀下</a></li>\r\n</ul>\r\n\r\n<h3>新約</h3>\r\n<ul>\r\n<li><a href=\'[[~2213]]\'>約翰福音</a></li>\r\n<li><a href=\'[[~2181]]\'>使徒行傳</a></li>\r\n<li>羅馬書\r\n<ul>\r\n<li><a href=\'[[~2238]]\'>第一章</a></li>\r\n<li><a href=\'[[~2239]]\'>第二章</a></li>\r\n<li><a href=\'[[~2240]]\'>第三章</a></li>\r\n<li><a href=\'[[~2241]]\'>第四章</a></li>\r\n<li><a href=\'[[~2242]]\'>第五章</a></li>\r\n<li><a href=\'[[~2243]]\'>第六章</a></li>\r\n<li><a href=\'[[~2244]]\'>第七章</a></li>\r\n<li><a href=\'[[~2245]]\'>第八章</a></li>\r\n<li><a href=\'[[~2246]]\'>第九章</a></li>\r\n<li><a href=\'[[~2247]]\'>第十章</a></li>\r\n<li><a href=\'[[~2248]]\'>第十一章</a></li>\r\n<li><a href=\'[[~2249]]\'>第十二章</a></li>\r\n<li><a href=\'[[~2250]]\'>第十三章</a></li>\r\n<li><a href=\'[[~2251]]\'>第十四章</a></li>\r\n<li><a href=\'[[~2252]]\'>第十五章</a></li>\r\n<li><a href=\'[[~2253]]\'>第十六章</a></li>\r\n</ul>\r\n</li>\r\n<li><a href=\"[[~2163]]\">哥林多前書</a></li>\r\n<li><a href=\'[[~2201]]\'>加拉太書</a>\r\n<ul>\r\n<li><a href=\'[[~2202]]\'>第一章</a></li>\r\n<li><a href=\'[[~2203]]\'>第二章</a></li>\r\n<li><a href=\'[[~2204]]\'>第三章</a></li>\r\n<li><a href=\'[[~2205]]\'>第四章</a></li>\r\n<li><a href=\'[[~2206]]\'>第五章</a></li>\r\n<li><a href=\'[[~2207]]\'>第六章</a></li>\r\n</ul>\r\n</li>\r\n<li><a href=\'[[~2193]]\'>以弗所書</a></li>\r\n<li><a href=\'[[~2221]]\'>腓立比書</a></li>\r\n<li>歌羅西書\r\n<ul>\r\n<li><a href=\'[[~2187]]\'>前言</a></li>\r\n<li><a href=\'[[~2188]]\'>第一章</a></li>\r\n<li><a href=\'[[~2189]]\'>第二章</a></li>\r\n<li><a href=\'[[~2190]]\'>第三章</a></li>\r\n<li><a href=\'[[~2191]]\'>第四章</a></li>\r\n</ul>\r\n</li>\r\n<li><a href=\'[[~2211]]\'>雅各書</a></li>\r\n<li><a href=\'[[~2169]]\'>彼得前書</a></li>\r\n<li><a href=\'[[~2175]]\'>彼得後書</a></li>\r\n</ul>',0,8,1,1,1,1,1424296327,1,1425487945,0,0,0,1424296320,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'聖經問題',0,0,1,NULL),(2163,'document','text/html','哥林多前書的問題','Questions from 1 Corinthians 15 & 16','','哥林多前書的問題','',1,0,0,2162,0,'','<h3>哥林多前書第十五章的問題 (1-34 節)</h3>\r\n<ol>\r\n<li>我當日所領受又傳給你們的, 第一, 就是基督照聖經所說 ______________而且______.\r\n又照聖經所說,__________.</li>\r\n<li>並且顯給_____看. 然後顯給________看. 後來一時顯給__________看...以後顯給_____看.\r\n再顯給________看. 末了也顯給___看.</li>\r\n<li>為甚麼保羅說他是使徒中最小的, 不配稱為使徒?</li>\r\n<li>在哥林多教會是否有人說, 沒有死人復活?</li>\r\n<li>若沒有死人復活的事, ____也就沒有復活.</li>\r\n<li>若基督沒有復活, 那麼我們所信的也是 _____.</li>\r\n<li>若基督沒有復活, 我們仍 _______.</li>\r\n<li>我們若靠基督, 只在_____有指望, 就算比眾人更______.</li>\r\n<li>耶穌已經成為睡了之人初熟的果子. 請解釋之.</li>\r\n<li>除了耶穌之外, 有誰復活了而不再死了?</li>\r\n<li>那些屬基督的人那時要復活?</li>\r\n<li>當耶穌再來時, 再後什麼會發生?</li>\r\n<li>當末期到了耶穌會接受國或是把國交與父神?</li>\r\n<li>基督現在作王或是必需等末日才作王?</li>\r\n<li>儘末了所毀滅的仇敵就是_____.</li>\r\n<li>第29 節有什麼意思?</li>\r\n<li>若死人不復活, 我們就___________________________.</li>\r\n<li>你們不要自欺______是敗壞善行.</li>\r\n</ol>\r\n\r\n<h3>哥林多前書第十五章的問題 (35-58 節)</h3>\r\n<ol>\r\n<li>保羅說『無知的人哪, 你所種的, 若不死就不能生』請解釋之。</li>\r\n<li>凡肉體各有________. 但,按著進化論,凡肉體必須 _____________。</li>\r\n<li>死人的復活也是這樣,所種的是必_________. 復活的是不__________.所種的是\r\n__________,復活的是 __________.所種的是____________的身體,復活的是_______________\r\n的身體。</li>\r\n<li>我們既有屬土的形狀將來也必有_____________的形狀。</li>\r\n<li>血肉之體能否承受神的國?</li>\r\n<li>第五十一節所提到的奧祕是什麼?</li>\r\n<li>請形容末日復活的情況。</li>\r\n<li>死的毒鉤就是______________.罪的權勢就是_____________。請看羅馬書3:20; 5:13; 7:7.</li>\r\n<li>感謝神 使我們藉著________________得勝。</li>\r\n<li> 請你背第五十八節。</li>\r\n</ol>\r\n\r\n<h3>哥林多前書第十六章的問題</h3>\r\n<ol>\r\n<li>論到為____捐錢，我從前怎樣____加拉太的眾教會，你也當怎麼獢行。</li>\r\n<li>第二節告訴我們必須在什麼時候奉獻？</li>\r\n<li>第二節告訴我們要如何奉獻？</li>\r\n<li>第六節所說的〝你們就可以給我送行〞，是否包含旅行傳道所須的經費？</li>\r\n<li>按著第八節，當保羅寫哥林多前書時，他住在什麼地方？</li>\r\n<li>因為有____又有____的門，為我開了，並且____的人也多。</li>\r\n<li>你們務要____，在真道上________，要作大丈夫，要____。</li>\r\n<li>保羅勸哥林多基督徒要順服司提反和亞該亞這樣的人，是因為 ____________________。</li>\r\n<li>若有人不愛主，這人________ 。</li>\r\n</ol>\r\n\r\n<h3>關於奉獻的用處</h3>\r\n<ol>\r\n<li>眷顧貧窮的______。他遭難的日子，耶和華必搭救他。(詩41:1)</li>\r\n<li>有一個窮寡婦來，往裡投了________，就是一個大錢。(可12:42)</li>\r\n<li>又當記念主耶穌的話,說， ______________。(徒20:35)</li>\r\n<li>主也是這樣命定，叫傳福音的靠著福音______。(林前9:14)</li>\r\n<li>只是願意我們記念__人，這也是我本來熱心去行的。(加2:10)</li>\r\n<li>在神我們的父面前，那清潔沒有沾污的虔誠，就是看顧在患難中 ________，並且保守自己不沾污世俗。(雅1:27)</li>\r\n</ol>\r\n\r\n<p>☆ 請您參考以下的經節： 羅 15:25-27; 提前5:10,17,18; 徒11:27-32; 林後9:6-9。☆</p>',1,8,0,1,1,1,1424298591,0,0,0,0,0,1424298591,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'哥林多前書的問題',0,0,1,NULL),(2165,'document','text/html','圣经的问题','Bible Questions','','圣经的问题','',1,0,0,1277,1,'','<h3>旧约</h3>\r\n\r\n<ul>\r\n<li><a href=\'[[~2208]]\'>创世记</a></li>\r\n<li><a href=\'[[~2218]]\'>民数记</a></li>\r\n<li><a href=\'[[~2214]]\'>约书亚记</a></li>\r\n<li><a href=\'[[~2216]]\'>士师记</a></li>\r\n<li><a href=\'[[~2254]]\'>路得记</a></li>\r\n<li><a href=\'[[~2170]]\'>撒母耳记上</a></li>\r\n<li><a href=\'[[~2177]]\'>撒母耳记下</a></li>\r\n<li><a href=\'[[~2167]]\'>列王纪上</a></li>\r\n<li><a href=\'[[~2172]]\'>列王纪下</a></li>\r\n</ul>\r\n\r\n<h3>新约</h3>\r\n\r\n<ul>\r\n<li><a href=\'[[~2212]]\'>约翰福音</a></li>\r\n<li><a href=\'[[~2179]]\'>使徒行传</a></li>\r\n<li>罗马书\r\n<ul>\r\n<li><a href=\'[[~2222]]\'>第一章</a></li>\r\n<li><a href=\'[[~2223]]\'>第二章</a></li>\r\n<li><a href=\'[[~2224]]\'>第三章</a></li>\r\n<li><a href=\'[[~2225]]\'>第四章</a></li>\r\n<li><a href=\'[[~2226]]\'>第五章</a></li>\r\n<li><a href=\'[[~2227]]\'>第六章</a></li>\r\n<li><a href=\'[[~2228]]\'>第七章</a></li>\r\n<li><a href=\'[[~2229]]\'>第八章</a></li>\r\n<li><a href=\'[[~2230]]\'>第九章</a></li>\r\n<li><a href=\'[[~2231]]\'>第十章</a></li>\r\n<li><a href=\'[[~2232]]\'>第十一章</a></li>\r\n<li><a href=\'[[~2233]]\'>第十二章</a></li>\r\n<li><a href=\'[[~2234]]\'>第十三章</a></li>\r\n<li><a href=\'[[~2235]]\'>第十四章</a></li>\r\n<li><a href=\'[[~2236]]\'>第十五章</a></li>\r\n<li><a href=\'[[~2237]]\'>第十六章</a></li>\r\n</ul>\r\n</li>\r\n<li><a href=\'[[~2166]]\'>哥林多前书</a></li>\r\n<li><a href=\'[[~2194]]\'>加拉太书</a>\r\n<ul>\r\n<li><a href=\'[[~2195]]\'>第一章</a></li>\r\n<li><a href=\'[[~2196]]\'>第二章</a></li>\r\n<li><a href=\'[[~2197]]\'>第三章</a></li>\r\n<li><a href=\'[[~2198]]\'>第四章</a></li>\r\n<li><a href=\'[[~2199]]\'>第五章</a></li>\r\n<li><a href=\'[[~2200]]\'>第六章</a></li>\r\n</ul>\r\n</li>\r\n<li><a href=\'[[~2192]]\'>以弗所书</a></li>\r\n<li><a href=\'[[~2220]]\'>腓立比书</a></li>\r\n<li>歌罗西书\r\n<ul>\r\n<li><a href=\'[[~2182]]\'>前言</a></li>\r\n<li><a href=\'[[~2183]]\'>第一章</a></li>\r\n<li><a href=\'[[~2184]]\'>第二章</a></li>\r\n<li><a href=\'[[~2185]]\'>第三章</a></li>\r\n<li><a href=\'[[~2186]]\'>第四章</a></li>\r\n</ul>\r\n</li>\r\n<li><a href=\'[[~2210]]\'>雅各书</a></li>\r\n<li><a href=\'[[~2168]]\'>彼得前书</a></li>\r\n<li><a href=\'[[~2174]]\'>彼得后书</a></li>\r\n</ul>',0,9,1,1,1,1,1424300244,1,1425487708,0,0,0,1424300220,1,'',0,0,0,0,0,'modDocument','zh-si',1,'圣经的问题',0,0,1,NULL),(2164,'document','text/html','列王紀上的考題','Questions on 1 Kings','','列王紀上的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用下列的經節: 11:4; 18:21; 19:18; 22:14.</li>\r\n<li>請寫出列王紀上的概要.</li>\r\n<li>列王紀上總共分為幾章?</li>\r\n<li>大衛老邁時, 他的那一個兒子自尊,說, [我必作王]?</li>\r\n<li>大衛遣命所羅門要作什麼? 請陳述如何所羅門施行這些遣命.</li>\r\n<li>當神在夢中向所羅門顯示時, 所羅門求神給他什麼? 神有沒有答應他?</li>\r\n<li>請舉個例子來說明所羅門的大智慧.</li>\r\n<li>[以色列人出埃及地後 ________ 年, 所羅門作以色列王, 第 __ 年西弗月,就是二月,\r\n開工建造耶和華殿].</li>\r\n<li>所羅門建殿的工夫, 共有幾年?</li>\r\n<li>當所羅門建殿之後他在百姓中禱告神.他有沒有為外邦人祈求?</li>\r\n<li>示巴女王見所羅門的智慧和榮耀之後的反應如何?</li>\r\n<li>聖經說所羅門的財寶和智慧勝過天下的列王. 請舉幾個例子描述他的財寶.</li>\r\n<li>神為什麼向所羅門發怒?</li>\r\n<li>以色列國為什麼分列了?</li>\r\n<li>耶羅菠安一當國王之後,就行那些惡事?</li>\r\n<li>從頭到尾請講第13 章的故事.</li>\r\n<li>亞撒為什麼貶了祖母太后的位? 看這例子我們能否學\\到什麼原則?</li>\r\n<li>神為什麼派以利亞到撒勒法去? 以利亞在那裡行了什麼神蹟?</li>\r\n<li>亞哈王為什麼在每個國家找以利亞?</li>\r\n<li>俄巴底是誰? 他行了什麼善事?</li>\r\n<li>以利亞在迦密山上作什麼?</li>\r\n<li>以利亞為什麼求死? 神有什麼反應?</li>\r\n<li>[亞哈對以利亞說, 我仇敵阿, 你找到我嗎. 他回答說, 我找到你了, 因為你賣了自己,行\r\n耶和華眼中看為惡的事]. 請解釋之.</li>\r\n<li>請描述米該雅的精神.</li>\r\n</ol>',0,8,1,1,1,1,1424299524,1,1424299556,0,0,0,1424299500,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'列王紀上的考題',0,0,1,NULL),(2166,'document','text/html','哥林多前书的问题','Questions from 1 Corinthians 15 & 16','','哥林多前书的问题','',1,0,0,2165,0,'','<h3>哥林多前书第十五章的问题(1-34 节)</h3>\r\n\r\n<ol>\r\n<li>我当日所领受又传给你们的, 第一, 就是基督照圣经所说______________而且______. 又照圣经所说,__________.</li>\r\n<li>并且显给_____看. 然后显给________看. 后来一时显给__________看...以后显给_____看. 再显给________看. 末了也显给___看.</li>\r\n<li>为什么保罗说他是使徒中最小的, 不配称为使徒?</li>\r\n<li>在哥林多教会是否有人说, 没有死人复活?</li>\r\n<li>若没有死人复活的事, ____也就没有复活.</li>\r\n<li>若基督没有复活, 那么我们所信的也是_____.</li>\r\n<li>若基督没有复活, 我们仍_______.</li>\r\n<li>我们若靠基督, 只在_____有指望, 就算比众人更______.</li>\r\n<li>耶稣已经成为睡了之人初熟的果子. 请解释之.</li>\r\n<li>除了耶稣之外, 有谁复活了而不再死了?</li>\r\n<li>那些属基督的人那时要复活?</li>\r\n<li>当耶稣再来时, 再后什么会发生?</li>\r\n<li>当末期到了耶稣会接受国或是把国交与父神?</li>\r\n<li>基督现在作王或是必需等末日才作王?</li>\r\n<li>尽末了所毁灭的仇敌就是_____.</li>\r\n<li>第29 节有什么意思?</li>\r\n<li>若死人不复活, 我们就___________________________.</li>\r\n<li>你们不要自欺______是败坏善行.</li>\r\n</ol>\r\n\r\n<h3>哥林多前书第十五章的问题(35-58 节)</h3>\r\n\r\n<ol>\r\n<li>保罗说『无知的人哪, 你所种的, 若不死就不能生』请解释之。</li>\r\n<li>凡肉体各有________. 但,按着进化论,凡肉体必须_____________。</li>\r\n<li>死人的复活也是这样,所种的是必_________. 复活的是不__________.所种的是__________,复活的是__________.所种的是____________的身体,复活的是_______________ 的身体。</li>\r\n<li>我们既有属土的形状将来也必有_____________的形状。</li>\r\n<li>血肉之体能否承受神的国?</li>\r\n<li>第五十一节所提到的奥秘是什么?</li>\r\n<li>请形容末日复活的情况。</li>\r\n<li>死的毒钩就是______________. 罪的权势就是_____________。 请看罗马书3:20; 5:13; 7:7.</li>\r\n<li>感谢神使我们借着________________得胜。</li>\r\n<li>请你背第五十八节。</li>\r\n</ol>\r\n\r\n<h3>哥林多前书第十六章的问题</h3>\r\n<ol>\r\n<li>论到为____捐钱，我从前怎样____加拉太的众教会，你也当怎么獢行。</li>\r\n<li>第二节告诉我们必须在什么时候奉献？</li>\r\n<li>第二节告诉我们要如何奉献？</li>\r\n<li>第六节所说的〝你们就可以给我送行〞，是否包含旅行传道所须的经费？</li>\r\n<li>按着第八节，当保罗写哥林多前书时，他住在什么地方？</li>\r\n<li>因为有____又有____的门，为我开了，并且____的人也多。</li>\r\n<li>你们务要____，在真道上________，要作大丈夫，要____。</li>\r\n<li>保罗劝哥林多基督徒要顺服司提反和亚该亚这样的人，是因为____________________。</li>\r\n<li>若有人不爱主，这人________ 。</li>\r\n</ol>\r\n\r\n<h3>关于奉献的用处</h3>\r\n<ol>\r\n<li>眷顾贫穷的______。 他遭难的日子，耶和华必搭救他。 (诗41:1)</li>\r\n<li>有一个穷寡妇来，往里投了________，就是一个大钱。 (可12:42)</li>\r\n<li>又当记念主耶稣的话,说， ______________。 (徒20:35)</li>\r\n<li>主也是这样命定，叫传福音的靠着福音______。 (林前9:14)</li>\r\n<li>只是愿意我们记念__人，这也是我本来热心去行的。 (加2:10)</li>\r\n<li>在神我们的父面前，那清洁没有沾污的虔诚，就是看顾在患难中________，并且保守自己不沾污世俗。 (雅1:27)</li> \r\n</ol>\r\n\r\n<p>☆ 请您参考以下的经节： 罗15:25-27; 提前5:10,17,18; 徒11:27-32; 林后9:6-9。 ☆</p>',1,9,0,1,1,1,1424301045,0,0,0,0,0,1424301045,1,'',0,0,0,0,0,'modDocument','zh-si',1,'哥林多前书的问题',0,0,1,NULL),(2167,'document','text/html','列王纪上的考题','Questions on 1 Kings','','列王纪上的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用下列的经节: 11:4; 18:21; 19:18; 22:14.</li>\r\n<li>请写出列王纪上的概要.</li>\r\n<li>列王纪上总共分为几章?</li>\r\n<li>大卫老迈时, 他的那一个儿子自尊,说, [我必作王]?</li>\r\n<li>大卫遣命所罗门要作什么? 请陈述如何所罗门施行这些遣命.</li>\r\n<li>当神在梦中向所罗门显示时, 所罗门求神给他什么? 神有没有答应他?</li>\r\n<li>请举个例子来说明所罗门的大智能.</li>\r\n<li>[以色列人出埃及地后 ________ 年, 所罗门作以色列王, 第 __ 年西弗月,就是二月,\r\n开工建造耶和华殿].</li>\r\n<li>所罗门建殿的工夫, 共有几年?</li>\r\n<li>当所罗门建殿之后他在百姓中祷告神.他有没有为外邦人祈求?</li>\r\n<li>示巴女王见所罗门的智能和荣耀之后的反应如何?</li>\r\n<li>圣经说所罗门的财宝和智能胜过天下的列王. 请举几个例子描述他的财宝.</li>\r\n<li>神为什么向所罗门发怒?</li>\r\n<li>以色列国为什么分列了?</li>\r\n<li>耶罗菠安一当国王之后,就行那些恶事?</li>\r\n<li>从头到尾请讲第13 章的故事.</li>\r\n<li>亚撒为什么贬了祖母太后的位? 看这例子我们能否学\\到什么原则?</li>\r\n<li>神为什么派以利亚到撒勒法去? 以利亚在那里行了什么神迹?</li>\r\n<li>亚哈王为什么在每个国家找以利亚?</li>\r\n<li>俄巴底是谁? 他行了什么善事?</li>\r\n<li>以利亚在迦密山上作什么?</li>\r\n<li>以利亚为什么求死? 神有什么反应?</li>\r\n<li>[亚哈对以利亚说, 我仇敌阿, 你找到我吗. 他回答说, 我找到你了, 因为你卖了自己,行\r\n耶和华眼中看为恶的事]. 请解释之.</li>\r\n<li>请描述米该雅的精神.</li>\r\n</ol>',1,9,1,1,1,1,1424301851,0,0,0,0,0,1424301851,1,'',0,0,0,0,0,'modDocument','zh-si',1,'列王纪上的考题',0,0,1,NULL),(2168,'document','text/html','彼得前书的考题','Questions on 1 Peter','','彼得前书的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用 1:15,16,22-25; 2:2,5,17,21-23; 3:1,7,12,15,17,21; 4:1,8,11,17-18; 5:8-9.(请将第1-3 题的答复写于答复卷上).</li>\r\n<li>请写出彼得前书每一章的重点.</li>\r\n<li>请写出彼得前书的概要.</li>\r\n<li>彼得前书的重点是什么?</li>\r\n<li>[就是照父神的先见被拣选,借着圣灵得成圣洁,以致顺服耶稣基督,又蒙他血所洒的人 ...] 请详细的解释之.</li>\r\n<li>[愿颂赞归与我们主耶稣基督的父神,他曾照自己大怜悯,藉耶稣基督从死里复活,重生了 我们叫我们有活泼的盼望]. 请详细的解释之.</li>\r\n<li>第一章第四节怎样描述基督徒们所要得的基业?</li>\r\n<li>最早接受彼得前书的人是否见过基督? 他们是否爱基督? 由这个我们能学到什么?</li>\r\n<li>我们信心的果效是什么?</li>\r\n<li>[圣洁]有什么意思?</li>\r\n<li>[你们既称那不偏待人, 按各人 ______ 审判人的主为父,就当存 _______ 的心,度你们 在世寄居的日子].</li>\r\n<li>第1:18,19 节说我们基督徒得赎是靠着____________________.</li>\r\n<li>[基督在__________是豫先被神知道的,却在这末世,纔为你们显现].</li>\r\n<li>按着1:22 所说的,我们如何洁净自己的心? 我们要如何爱弟兄?</li>\r\n<li>请解释圣灵和道与归主的关系 (请用1:23 及另五个我曾给你的经节; 可以用答复卷来答 复).</li>\r\n<li>主的道会存在多久?</li>\r\n<li>请解释 2:5.</li>\r\n<li>[亲爱的弟兄阿,你们是客旅,是寄居的,我劝你们要禁戒肉体的私欲.这私欲是与灵魂争战 的] 请解释之.</li>\r\n<li>你们为_____的缘故,要顺服人的一切_____,或是在上的_____, 或是君王所派 ___________ 的臣宰.</li>\r\n<li>2:21-24 说到耶稣为我们受过苦留下榜样给我们; 由这榜样我们可以学倒什么?</li>\r\n<li>我们灵魂的牧人监督是谁?</li>\r\n<li>按着3:1 妻子为何要顺服自己的丈夫?</li>\r\n<li>姐妹们不要以外面的辫头发,戴金饰,穿美衣,为妆饰,只要以什么为妆饰?</li>\r\n<li>3:7 说妻子比丈夫软弱. 请解释之.</li>\r\n<li>不以____报____,以____还___,倒要_______.因你们是为此蒙召, 好叫你们承受福气.因为 经上说『, 人若爱生命,愿享美福, 须要________不出_____,嘴唇不说_________ 也要离___行__. 寻求_____,一心追赶.</li>\r\n<li>请解释 3:15.</li>\r\n<li>第 20 节说挪亚和家人借着水得救,请解释.</li>\r\n<li>请解释 3:21.</li>\r\n<li>[你们存这样的心,从今以后,就可以不从人的情欲,只从神的旨意,在世度余下的光阴]. 这个经节教导我们什么?</li>\r\n<li>按着 4:3,4 当一位成为基督徒之后他以前的朋友 [行恶之友] 会觉得怎样?</li>\r\n<li>[他们必在那将要审判活人死人的主面前交账] 由这段经我们能学到什么?</li>\r\n<li>[万物的结局近了.所以你们要谨慎自守, 醒祷告] 请解释之.</li>\r\n<li>按着 4:11 传道士应怎么传? 请解释.</li>\r\n<li>4:12,13 告诉我们当火炼的试验临到我们,我们不要以为____, 倒要_______.</li>\r\n<li>[若为作基督徒受苦却不要 _____ 倒要因这名归 _____ 给神].</li>\r\n<li>[所以那照神旨意受苦的人, 要一心为善,将自己 ______ 交与那信实的造化之主].</li>\r\n<li>彼得自己是否当长老? 他如何劝勉作长老的?</li>\r\n<li>[...就是你们众人,也都要以_____束腰,彼此____.因为神阻挡 _____ 的人, 赐恩给 ______ 的人. 所以你们要 _____, 服在神大能的手下,到了时候他必叫你们 ______. 你们要 将一切的忧虑 ______ 神,因为他 ______ 你们.</li>\r\n<li>我们如何抵挡魔鬼?</li>\r\n</ol>',1,9,2,1,1,1,1424382998,1,1424383316,0,0,0,1424382960,1,'',0,0,0,0,0,'modDocument','zh-si',1,'彼得前书的考题',0,0,1,NULL),(2169,'document','text/html','彼得前書的考題','Questions on 1 Peter','','彼得前書的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用 1:15,16,22-25; 2:2,5,17,21-23; 3:1,7,12,15,17,21; 4:1,8,11,17-18; 5:8-9.(請將第1-3 題的答覆寫於答覆卷上).</li>\r\n<li>請寫出彼得前書每一章的重點.</li>\r\n<li>請寫出彼得前書的概要.</li>\r\n<li>彼得前書的重點是什麼?</li>\r\n<li>[就是照父神的先見被揀選,藉著聖靈得成聖潔,以致順服耶穌基督,又蒙他血所灑的人 ...] 請詳細的解釋之.</li>\r\n<li>[願頌贊歸與我們主耶穌基督的父神,他曾照自己大憐憫,藉耶穌基督從死裡復活,重生了 我們叫我們有活潑的盼望]. 請詳細的解釋之.</li>\r\n<li>第一章第四節怎樣描述基督徒們所要得的基業?</li>\r\n<li>最早接受彼得前書的人是否見過基督? 他們是否愛基督? 由這個我們能學到什麼?</li>\r\n<li>我們信心的果效是什麼?</li>\r\n<li>[聖潔]有什麼意思?</li>\r\n<li>[你們既稱那不偏待人, 按各人 ______ 審判人的主為父,就當存 _______ 的心,度你們 在世寄居的日子].</li>\r\n<li>第1:18,19 節說我們基督徒得贖是靠著____________________.</li>\r\n<li>[基督在__________是豫先被神知道的,卻在這末世,纔為你們顯現].</li>\r\n<li>按著1:22 所說的,我們如何潔淨自己的心? 我們要如何愛弟兄?</li>\r\n<li>請解釋聖靈和道與歸主的關係 (請用1:23 及另五個我曾給你的經節; 可以用答覆卷來答 覆).</li>\r\n<li>主的道會存在多久?</li>\r\n<li>請解釋 2:5.</li>\r\n<li>[親愛的弟兄阿,你們是客旅,是寄居的,我勸你們要禁戒肉體的私慾.這私慾是與靈魂爭戰 的] 請解釋之.</li>\r\n<li>你們為_____的緣故,要順服人的一切_____,或是在上的_____, 或是君王所派 ___________ 的臣宰.</li>\r\n<li>2:21-24 說到耶穌為我們受過苦留下榜樣給我們; 由這榜樣我們可以學倒什麼?</li>\r\n<li>我們靈魂的牧人監督是誰?</li>\r\n<li>按著3:1 妻子為何要順服自己的丈夫?</li>\r\n<li>姐妹們不要以外面的辮頭髮,戴金飾,穿美衣,為妝飾,只要以什麼為妝飾?</li>\r\n<li>3:7 說妻子比丈夫軟弱. 請解釋之.</li>\r\n<li>不以____報____,以____還___,倒要_______.因你們是為此蒙召, 好叫你們承受福氣.因為 經上說『, 人若愛生命,願享美福, 須要________不出_____,嘴唇不說_________ 也要離___行__. 尋求_____,一心追趕.</li>\r\n<li>請解釋 3:15.</li>\r\n<li>第 20 節說挪亞和家人藉著水得救,請解釋.</li>\r\n<li>請解釋 3:21.</li>\r\n<li>[你們存這樣的心,從今以後,就可以不從人的情慾,只從神的旨意,在世度餘下的光陰]. 這個經節教導我們什麼?</li>\r\n<li>按著 4:3,4 當一位成為基督徒之後他以前的朋友 [行惡之友] 會覺得怎樣?</li>\r\n<li>[他們必在那將要審判活人死人的主面前交賬] 由這段經我們能學到什麼?</li>\r\n<li>[萬物的結局近了.所以你們要謹慎自守, 醒禱告] 請解釋之.</li>\r\n<li>按著 4:11 傳道士應怎麼傳? 請解釋.</li>\r\n<li>4:12,13 告訴我們當火煉的試驗臨到我們,我們不要以為____, 倒要_______.</li>\r\n<li>[若為作基督徒受苦卻不要 _____ 倒要因這名歸 _____ 給神].</li>\r\n<li>[所以那照神旨意受苦的人, 要一心為善,將自己 ______ 交與那信實的造化之主].</li>\r\n<li>彼得自己是否當長老? 他如何勸勉作長老的?</li>\r\n<li>[...就是你們眾人,也都要以_____束腰,彼此____.因為神阻擋 _____ 的人, 賜恩給 ______ 的人. 所以你們要 _____, 服在神大能的手下,到了時候他必叫你們 ______. 你們要 將一切的憂慮 ______ 神,因為他 ______ 你們.</li>\r\n<li>我們如何抵擋魔鬼?</li>\r\n</ol>',1,8,2,1,1,1,1424384045,1,1424384278,0,0,0,1424384040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'彼得前書的考題',0,0,1,NULL),(1273,'document','text/html','活','Live','','huo-tr','',1,0,0,0,0,'','[[~584]]',1,1,6,1,1,1,1361393065,1,1377026911,0,0,0,1361393065,1,'',0,0,0,0,0,'modWebLink','zh-tr',1,'',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1274,'document','text/html','New Issue of TFTW Newsletter','','The latest issue of the Truth For The World Newsletter has been published. Click to read it and see an overview of what we accomplished in 2012.','new-issue-of-tftw-newsletter','',0,0,0,197,0,'','/pdf/newsletters/newsletter13-02.pdf',1,1,13,1,1,1,1361395229,1,1361395337,0,0,0,0,1,'',0,0,0,0,0,'modWebLink','web',1,'new-issue-of-tftw-newsletter',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1276,'document','text/html','听','Listen','','ting-si','',1,0,0,0,1,'','',0,9,3,1,1,1,1361465187,1,1377027327,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'',0,0,1,NULL),(1277,'document','text/html','学','Study','','xue-si','',1,0,0,0,1,'','',0,9,4,1,1,1,1361465283,1,1377027345,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'',0,0,1,NULL),(1278,'document','text/html','旧约历史','Old Testament History Quiz','','jiu-yue-lishi-si','',1,0,0,1277,0,'','<table id=\'matchingQuiz\'>\n	<tr>\n		<td class=\'result\'>\n\n		</td>\n		<td>\n			<select name=\'0\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>约书亚记</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'1\' multiple=\'multiple\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>挪亚</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'2\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>在埃及所发生的十个灾难</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'3\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>出埃及记第一章至民数记10:11</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'4\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>啦合和耶利哥城</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'5\' multiple=\'multiple\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>摩西跟亚伦</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'6\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>神把迦南地给以色列的12 个支派</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'7\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>创11:27 至50 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'8\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>大自然</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'9\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>神把摩西的律法给以色列人</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'10\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>12 个探子去看迦南地如何</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'11\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>以撒</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'12\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>创1-7 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'13\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>巴别塔</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'14\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>约书亚当以色列的领袖</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'15\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>民数记10:12 至申第34 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'16\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>亚伯拉罕</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'17\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>以色列人在埃及受苦</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'18\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>过红海</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'19\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>创8-11 章</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'20\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>约瑟的哥哥们把他卖给以实马利人</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'21\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>雃各 (以色列)</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'22\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>以色列人离开西乃山至摩西死</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'23\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>撒母耳</td>\n	</tr>\n	<tr>\n		<td class=\'result\'>\n		\n		</td>\n		<td>\n			<select name=\'24\'>\n				<option>- 时期 -</option>\n				<option>洪水之前</option>\n				<option>洪水之后</option>\n				<option>列祖时期</option>\n				<option>奴仆和出埃及</option>\n				<option>漂泊时期</option>\n				<option>胜过, 占领</option>\n				<option>士师时期</option>\n			</select>\n		</td>\n		<td>亚当夏娃</td>\n	</tr>\n</table>\n<p id=\'finalscore\'></p>\n<input id=\'grade\' type=\'submit\' value=\'提交\' />',0,9,0,1,1,1,1361465455,1,1377027617,0,0,0,1361465400,1,'',0,0,0,0,0,'modDocument','zh-si',1,'jiu-yue-lishi-si',0,0,1,NULL),(1579,'document','text/html','信仰的基本課程: 第十一課','Basic Facts of the Faith: Lesson 11','','xinyang-11-tr','',1,0,0,655,0,'','',1,8,10,1,1,1,1377111965,1,1377113345,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinyang-11-tr',0,0,1,NULL),(1580,'document','text/html','信仰的基本課程: 第十二課','Basic Facts of the Faith: Lesson 12','','xinyang-12-tr','',1,0,0,655,0,'','',1,8,11,1,1,1,1377112082,1,1377113357,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinyang-12-tr',0,0,1,NULL),(1581,'document','text/html','信仰的基本課程: 第十三課','Basic Facts of the Faith: Lesson 13','','xinyang-13-tr','',1,0,0,655,0,'','',1,8,12,1,1,1,1377112144,1,1377113369,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinyang-13-tr',0,0,1,NULL),(1279,'document','text/html','教','Teach','','jiao-si','',1,0,0,0,1,'','',0,9,5,1,1,1,1361465605,1,1377027369,0,0,0,1352139660,1,'',0,0,0,0,0,'modDocument','zh-si',1,'',0,0,1,NULL),(1281,'reference','text/html','活','Live','','huo-si','',1,0,0,0,0,'','[[~617]]',1,9,6,1,1,1,1361466002,1,1377027402,0,0,0,1361466002,1,'',0,0,0,0,0,'modWebLink','zh-si',1,'',0,0,1,NULL),(2170,'document','text/html','撒母耳记上的考题','Questions on 1 Samuel','','撒母耳记上的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用8:5,7; 15:22,23; 16:7; 17:37; 18:7; 26:21; 30:6 的经节 (请将1,2 题的答案写于答案卷 上).</li>\r\n<li>请写出撒母耳记上的概要.</li>\r\n<li>撒母耳的父母有甚么名字?</li>\r\n<li>撒母耳的母亲心里为何那么愁苦?</li>\r\n<li>以利为甚么责备哈拿? 哈拿怎么答复以利?</li>\r\n<li>以利是谁? 他的儿子们是怎样的人?</li>\r\n<li>哈拿许了甚么愿? 有怎样的下场?</li>\r\n<li>我们其督徒应否向神许愿?</li>\r\n<li>神借着撒母儿耳晓谕以利甚么事? 这预言那时才应验了?</li>\r\n<li>当神呼唤撒母耳时以利告诉他怎么答复?</li>\r\n<li>神定了以利的什么罪?</li>\r\n<li>约柜在什么情况上被非利士人掳去?</li>\r\n<li>有个便雅悯人从阵上逃跑报甚么信给以利? 以利有什么反应?</li>\r\n<li>当非利士人拥有约柜时他们遭遇什么事?</li>\r\n<li>非利士人如何把约柜还给以色列?</li>\r\n<li>伯示麦人遭遇什么灾难?</li>\r\n<li>撒母耳的家乡在那里?</li>\r\n<li>撒母耳年纪老迈时以色列如何要求他? 撒母耳的反应? 神的反应?</li>\r\n<li>请把扫罗的好短处写下来.</li>\r\n<li>为了与亚扪人王拿辖立约基列雅比人必要作什么?</li>\r\n<li>在第13 章告诉我们扫罗把祭品献上而犯罪, 他为什么这么作? 撒母耳告诉他什么?</li>\r\n<li>神命令扫罗去击打亚玛力人, 灭尽他们所有的. 扫罗听从吗? 神有什么反应? 撒母耳有 什么反应?</li>\r\n<li>请描述歌利亚的军装及信仰. 他向以色列军队骂阵多久?</li>\r\n<li>大卫对歌利亚的骂阵有甚么反应?</li>\r\n<li>当扫罗怀疑大卫能胜过歌利亚时, 大卫怎么答复?</li>\r\n<li>众妇女作什么使扫罗恨恶大卫?</li>\r\n<li>请列下扫罗为了要杀大卫而所用的方法.</li>\r\n<li>约拿单对大卫的看法?</li>\r\n<li>扫罗在挪伯行了什么事? 为甚么?</li>\r\n<li>大卫有机会杀扫罗吗? 是否杀他? 为什么?</li>\r\n<li>我们看拿八的生活和例子可以学到甚么?</li>\r\n<li>扫罗为什么找个交鬼的妇人?</li>\r\n<li>这妇人是否真的有能力使撒母耳上来吗? 请解释之.</li>\r\n<li>撒母耳上来之后就告诉扫罗什么?</li>\r\n<li>请述说扫罗在世上的末日所发生的事.</li>\r\n</ol>',1,9,3,1,1,1,1424384744,1,1424384769,0,0,0,1424384700,1,'',0,0,0,0,0,'modDocument','zh-si',1,'撒母耳记上的考题',0,0,1,NULL),(2171,'document','text/html','撒母耳記上的考題','Questions on 1 Samuel','','撒母耳記上的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用8:5,7; 15:22,23; 16:7; 17:37; 18:7; 26:21; 30:6 的經節 (請將1,2 題的答案寫於答案卷 上).</li>\r\n<li>請寫出撒母耳記上的概要.</li>\r\n<li>撒母耳的父母有甚麼名字?</li>\r\n<li>撒母耳的母親心裡為何那麼愁苦?</li>\r\n<li>以利為甚麼責備哈拿? 哈拿怎麼答覆以利?</li>\r\n<li>以利是誰? 他的兒子們是怎樣的人?</li>\r\n<li>哈拿許了甚麼願? 有怎樣的下場?</li>\r\n<li>我們其督徒應否向神許願?</li>\r\n<li>神藉著撒母兒耳曉諭以利甚麼事? 這預言那時才應驗了?</li>\r\n<li>當神呼喚撒母耳時以利告訴他怎麼答覆?</li>\r\n<li>神定了以利的什麼罪?</li>\r\n<li>約櫃在什麼情況上被非利士人擄去?</li>\r\n<li>有個便雅憫人從陣上逃跑報甚麼信給以利? 以利有什麼反應?</li>\r\n<li>當非利士人擁有約櫃時他們遭遇什麼事?</li>\r\n<li>非利士人如何把約櫃還給以色列?</li>\r\n<li>伯示麥人遭遇什麼災難?</li>\r\n<li>撒母耳的家鄉在那裡?</li>\r\n<li>撒母耳年紀老邁時以色列如何要求他? 撒母耳的反應? 神的反應?</li>\r\n<li>請把掃羅的好短處寫下來.</li>\r\n<li>為了與亞捫人王拿轄立約基列雅比人必要作什麼?</li>\r\n<li>在第13 章告訴我們掃羅把祭品獻上而犯罪, 他為什麼這麼作? 撒母耳告訴他什麼?</li>\r\n<li>神命令掃羅去擊打亞瑪力人, 滅盡他們所有的. 掃羅聽從嗎? 神有什麼反應? 撒母耳有 什麼反應?</li>\r\n<li>請描述歌利亞的軍裝及信仰. 他向以色列軍隊罵陣多久?</li>\r\n<li>大衛對歌利亞的罵陣有甚麼反應?</li>\r\n<li>當掃羅懷疑大衛能勝過歌利亞時, 大衛怎麼答覆?</li>\r\n<li>眾婦女作什麼使掃羅恨惡大衛?</li>\r\n<li>請列下掃羅為了要殺大衛而所用的方法.</li>\r\n<li>約拿單對大衛的看法?</li>\r\n<li>掃羅在挪伯行了什麼事? 為甚麼?</li>\r\n<li>大衛有機會殺掃羅嗎? 是否殺他? 為什麼?</li>\r\n<li>我們看拿八的生活和例子可以學到甚麼?</li>\r\n<li>掃羅為什麼找個交鬼的婦人?</li>\r\n<li>這婦人是否真的有能力使撒母耳上來嗎? 請解釋之.</li>\r\n<li>撒母耳上來之後就告訴掃羅什麼?</li>\r\n<li>請述說掃羅在世上的末日所發生的事.</li>\r\n</ol>',1,8,3,1,1,1,1424385067,1,1424385242,0,0,0,1424385060,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'撒母耳記上的考題',0,0,1,NULL),(1568,'document','text/html','信仰的基本課程: 第一課','Basic Facts of the Faith: Lesson 1','','xinyang-1-tr','',1,0,0,655,0,'','',1,8,0,1,1,1,1376942566,1,1377113223,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'xinyang-1-tr',0,0,1,NULL),(2172,'document','text/html','列王纪下的考题','Questions on 2 Kings','','列王记下的考题','',1,0,0,2165,0,'','<ol>\n<li>请在这章的背面写出下列的经节: 6:16,17; 7:3,9.</li>\n<li>请在考卷的背面写下列王记下的概要.</li>\n<li>请列下以利沙在第四章所行的五个神迹.</li>\n<li>从头到尾请陈述以利沙医治乃缦的事.</li>\n<li>在第六章底说到一个妇人向以色列王呼叫求他的帮助; 王一听她的要求为何撕裂他的\n衣服?</li>\n<li>请描述第七章中四位长大痲疯的人的道德和行为.</li>\n<li>神降灾与那一位王使他长大痲疯, 直到死日?</li>\n<li>请写出希西家王的信心,善事, 和错误.</li>\n<li>约西亚是怎样的国王? 请描述他所行的大事.</li>\n<li>为什么神容许他所爱的以色列和犹大帼家受灭绝?</li>\n</ol>',1,9,4,1,1,1,1424385411,1,1424385924,0,0,0,1424385360,1,'',0,0,0,0,0,'modDocument','zh-si',1,'列王记下的考题',0,0,1,NULL),(2173,'document','text/html','列王紀下的考題','Questions on 2 Kings','','列王紀下的考題','',1,0,0,2162,0,'','<ol>\n<li>請在這章的背面寫出下列的經節: 6:16,17; 7:3,9.</li>\n<li>請在考卷的背面寫下列王記下的概要.</li>\n<li>請列下以利沙在第四章所行的五個神迹.</li>\n<li>從頭到尾請陳述以利沙醫治乃縵的事.</li>\n<li>在第六章底說到一個婦人向以色列王呼叫求他的幫助; 王一聽她的要求爲何撕裂他的\n衣服?</li>\n<li>請描述第七章中四位長大痲瘋的人的道德和行爲.</li>\n<li>神降災與那一位王使他長大痲瘋, 直到死日?</li>\n<li>請寫出希西家王的信心,善事, 和錯誤.</li>\n<li>約西亞是怎樣的國王? 請描述他所行的大事.</li>\n<li>爲什麽神容許他所愛的以色列和猶大幗家受滅絕?</li>\n</ol>',1,8,4,1,1,1,1424385620,1,1424385839,0,0,0,1424385600,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'列王紀下的考題',0,0,1,NULL),(2175,'document','text/html','彼得後書的考題','Questions from 2 Peter','','彼得後書的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用 1:5-10,13,20-21; 2:9,15,20-22; 3:7-10,18. (請將第1-3 題的答覆寫於答覆卷上).</li>\r\n<li>請寫出彼得後書的重點.</li>\r\n<li>請寫出彼得後書的概要.</li>\r\n<li>[作耶穌基督僕人和使徒西門彼得, 寫信給那因我們的神和救主耶穌基督之義,與我們\r\n同得一樣 ________ 的人].</li>\r\n<li>[神的神能已將一切關乎____和 ____ 的事賜給我們, 皆因我們認識那用自己榮耀和美\r\n德召我們的主.</li>\r\n<li>請列下1:5-7 所堤的,要於信心所加上的七樣美德.</li>\r\n<li>假如我們充充足足有這七樣美德就必使我們怎樣? 如果我們缺少這幾樣,我們就怎樣?</li>\r\n<li>[所以弟兄們,應當更加殷勤, 使你們所蒙的恩召和揀選堅定不移. 你們若行這幾樣, 就\r\n________ .</li>\r\n<li>第1 章第11 節所堤的 “耶穌基督永遠的國” 指著什麼?</li>\r\n<li>彼得為什麼想 “要將這些事常常堤醒” 他的讀著?</li>\r\n<li>[我們並有先知更確的預言, 如同登照在暗處.你們在這預言上留意,直等到天發亮晨星在\r\n你們心裡出現的時候,纔是好的]. 請解釋之.</li>\r\n<li>假如預言從來沒有出於人意的, 那麼, 神的話語怎麼來的?</li>\r\n<li>[從前在百姓中有 ______ 起來, 將來在你們中間, 也必有 ______, 私自引進 ____ 人\r\n的異端,連買他們的 __ 他們也不承認, 自取 _____的滅亡. 將有許多人隋從他們 _____ 的\r\n行為, 便叫 _____, 因他們的緣故被毀謗. 他們因有 _____, 要用捏造的言語, 在你們身上\r\n_____. 他們的 _____, 自古以來並不遲延, 他們的 _____ 也必速速來到.</li>\r\n<li>彼得後書第二章提到好幾個報應邪惡的例子; 請列下這些例子來.</li>\r\n<li>[主知道 _____ 敬虔的人脫離 _____, 把不義的人留在 _________, 等候審判的日子.</li>\r\n<li>[他們離棄_____, 就走差了, 隨從比耳之子巴闌的路, 巴闌就是那 _________________.</li>\r\n<li>[他們應許人得以 _____, 自己卻作 ___________, 因為人被誰______ 就是誰的 _____.</li>\r\n<li>那些好譏誚的人所故意忘記的事是什麼?</li>\r\n<li>主看一日如 ________________.</li>\r\n<li>主為什麼等了這麼久而還沒再來呢?</li>\r\n<li>當主降臨時,那些事會發生? 因為是這樣,我們基督徒該怎樣?</li>\r\n<li>我們應當以我們主長久忍耐為 __________.</li>\r\n<li>彼得說, 保羅所寫的信中因為有些難明白的事, 所以那無學文的人 _________________.</li>\r\n<li>請解釋 3:18.</li>\r\n</ol>',1,8,5,1,1,1,1424386476,0,0,0,0,0,1424386476,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'彼得後書的考題',0,0,1,NULL),(2176,'document','text/html','Christianity and the Government','','','christianity-and-the-government','',1,0,0,339,0,'What is the Christian’s responsibility toward government?','<p><span style=\"line-height: 1.5em;\"> </span><span style=\"line-height: 1.5em;\">The scriptures make it abundantly clear that God desires His people first to be obedient to Him.  So what if one’s government passes laws contrary to God’s Word? What should be done when the righteous find themselves living in an unrighteous society?  Does one’s responsibility toward their government change depending upon who is in office or which party is in charge?</span></p>\r\n<p class=\"chapter-2\">The inspired apostle Paul wrote, “<strong><em>Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. </em><em>Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation</em></strong>”(Romans 13:1-2).</p>\r\n<p>The faithful Christian understands that government is ordained of God, and therefore he shows respect toward that which God instituted. He strives to be a model citizen and is a shining example of Christianity.  He gives honor to the ruler and seeks to be perpetually obedient to the civil magistrates.  He is not, however, blindly obedient to the civil magistrates. There are situations when the Christian not only <strong><span style=\"text-decoration: underline;\">may</span></strong> disobey but actually <strong><span style=\"text-decoration: underline;\">must</span></strong> disobey the civil magistrates. Whenever a civil government requires one to do what God forbids or forbids one to do what God commands, then that person has an obligation to God to disobey the government in that point.</p>\r\n<p>Daniel refused to bow down and worship king Nebuchadnezzar (Daniel 3).  Instead he maintained his faith in God and accepted the consequences from the king. Esther, at great risk of her life, went before king Ahasuerus to stand up for the Lord’s people (Esther 5).  When the rulers commanded Peter and John to cease preaching and teaching in the name of Jesus they responded, “<em>Whether it be right in the sight of God to hearken unto you more than unto God, judge ye </em>(Acts 4:19).</p>\r\n<p>We, as Americans, are blessed to live in a country that puts so much power in the hands of the people.  We, as Christians, need to work within the laws of this land to make sure that Christian principles are not legislated away.  We need to pray for our government officials that they may fulfill the tasks that God has given them; to be ministers of God for good (Romans 13:4). When electing leaders we need to carefully consider the moral character of the candidate above all other factors such as race, gender and even political affiliation.  But regardless of who is in office we need to give honor to the position when honor is due. </p>\r\n<p> </p>',1,6,42,1,1,6,1424404424,4,1424444899,0,0,0,1424448000,0,'',0,0,0,0,1,'Article','web',1,'blog/2015/02/christianity-and-the-government',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feedme\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\",\"articlesPublished\":\"1\"}}'),(2177,'document','text/html','撒母耳记下的考题','Questions on 2 Samuel','','撒母耳记下的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用 12:7; 18:32,33; 22:2. (将头两个问题的答案写于答案卷上).</li>\r\n<li>请写下撒母耳记下的概要.</li>\r\n<li>大卫为扫罗及约拿单所作的哀歌有什么名?</li>\r\n<li>押尼耳为什么生伊施波设的气? 结果押尼耳作甚么?</li>\r\n<li>大卫讲什么条件才愿意与押尼耳立约?</li>\r\n<li>约押同意大卫这样立约呢?</li>\r\n<li>大卫在希伯仑作王 ____ 年在耶路撒冷 _____ 年.</li>\r\n<li>第五章二十四节说 [你听见桑树梢上有脚步的声音,就要急速前去, 因为那时耶和华已经\r\n在你前头去攻打非利士人的军队] 我们由这经节可以学到什么?</li>\r\n<li>乌撒的罪使我们学到甚么?</li>\r\n<li>神不容许大卫建造殿宇给他住. 由这我们能学到什么原则?</li>\r\n<li>神虽然不容大卫建殿, 但是他还是答应他什么?</li>\r\n<li>大卫如何对待米非波设?</li>\r\n<li>哈嫩如何对待大卫的仆人? 我们看他的行为就能学到什么?</li>\r\n<li>大卫在第十一章犯几种罪? 请列下这几种?</li>\r\n<li>拿单如何定大卫的罪? 关于神要刑罚大卫,拿单预报什么?</li>\r\n<li>[孩子死了我何必禁食. 我岂能使他返回呢.我必往他那里去, 他却不能回我这里来]. 请\r\n解释之.</li>\r\n<li>神赐给所罗门的另一个名字是 _______________.</li>\r\n<li>请列下大卫的好处.</li>\r\n<li>亚希多弗, 亚基人户筛.这两个人是谁? 他们行什么?</li>\r\n<li>洗巴是谁?</li>\r\n<li>示每怎么对待大卫? 大卫有什么反应?</li>\r\n<li>请描述押沙龙的死亡, 大卫有什么感觉?</li>\r\n<li>大卫为甚么立亚玛撒替约押作元帅?</li>\r\n<li>当大卫返耶路撒冷时他怎么对待示每? 这件事使我们学到什么?</li>\r\n<li>第23:8-11 提到大卫的三个勇士,请列下他们的名字及行为.</li>\r\n<li>大卫数点以色列之后, 神堤到三样灾告诉大卫选择一样, 神好降与以色列.那三样是什么?\r\n大卫怎么答复神?</li>\r\n<li>第24:24 说 [王对亚劳拿说, 不然.我必要按着价值向你买, 我不肯用白得之物作墦祭, 献\r\n给耶和华我的神]. 这里有原则吗?</li>\r\n</ol>',1,9,6,1,1,1,1424469400,0,0,0,0,0,1424469400,1,'',0,0,0,0,0,'modDocument','zh-si',1,'撒母耳记下的考题',0,0,1,NULL),(2178,'document','text/html','撒母耳記下的考題','Questions on 2 Samuel','','撒母耳記下的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用 12:7; 18:32,33; 22:2. (將頭兩個問題的答案寫於答案卷上).</li>\r\n<li>請寫下撒母耳記下的概要.</li>\r\n<li>大衛為掃羅及約拿單所作的哀歌有什麼名?</li>\r\n<li>押尼耳為什麼生伊施波設的氣? 結果押尼耳作甚麼?</li>\r\n<li>大衛講什麼條件才願意與押尼耳立約?</li>\r\n<li>約押同意大衛這樣立約呢?</li>\r\n<li>大衛在希伯崙作王 ____ 年在耶路撒冷 _____ 年.</li>\r\n<li>第五章二十四節說 [你聽見桑樹梢上有腳步的聲音,就要急速前去, 因為那時耶和華已經<br />在你前頭去攻打非利士人的軍隊] 我們由這經節可以學到什麼?</li>\r\n<li>烏撒的罪使我們學到甚麼?</li>\r\n<li>神不容許大衛建造殿宇給他住. 由這我們能學到什麼原則?</li>\r\n<li>神雖然不容大衛建殿, 但是他還是答應他什麼?</li>\r\n<li>大衛如何對待米非波設?</li>\r\n<li>哈嫩如何對待大衛的僕人? 我們看他的行為就能學到什麼?</li>\r\n<li>大衛在第十一章犯幾種罪? 請列下這幾種?</li>\r\n<li>拿單如何定大衛的罪? 關於神要刑罰大衛,拿單預報什麼?</li>\r\n<li>[孩子死了我何必禁食. 我豈能使他返回呢.我必往他那裡去, 他卻不能回我這裡來]. 請<br />解釋之.</li>\r\n<li>神賜給所羅門的另一個名字是 _______________.</li>\r\n<li>請列下大衛的好處.</li>\r\n<li>亞希多弗, 亞基人戶篩.這兩個人是誰? 他們行什麼?</li>\r\n<li>洗巴是誰?</li>\r\n<li>示每怎麼對待大衛? 大衛有什麼反應?</li>\r\n<li>請描述押沙龍的死亡, 大衛有什麼感覺?</li>\r\n<li>大衛為甚麼立亞瑪撒替約押作元帥?</li>\r\n<li>當大衛返耶路撒冷時他怎麼對待示每? 這件事使我們學到什麼?</li>\r\n<li>第23:8-11 提到大衛的三個勇士,請列下他們的名字及行為.</li>\r\n<li>大衛數點以色列之後, 神堤到三樣災告訴大衛選擇一樣, 神好降與以色列.那三樣是什麼?<br />大衛怎麼答覆神?</li>\r\n<li>第24:24 說 [王對亞勞拿說, 不然.我必要按著價值向你買, 我不肯用白得之物作墦祭, 獻<br />給耶和華我的神]. 這裡有原則嗎?</li>\r\n</ol>',1,8,6,1,1,1,1424469662,0,0,0,0,0,1424469662,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'撒母耳記下的考題',0,0,1,NULL),(2179,'document','text/html','使徒行传','Questions on Acts Chapters 13-28','','使徒行传','',1,0,0,2165,0,'','<h3>第十三章到二十八章考题</h3>\r\n<ol>\r\n<li>使徒行传第一章到第二十八章的主要内容,请你写下来。</li>\r\n<li>请较微详细地写出使徒行传第二十一章到二十八章的内容。</li>\r\n<li>请详细的述说保罗三个宣道的旅程。</li>\r\n<li>请在地图上画线指示出保罗三个宣道的旅程。</li>\r\n<li>请引用下面的经节︰ (1) 16:9 (2) 17:11,22-31 (3) 20:7,26,27,35 (4) 24:25 (5) 26:28 (6) 28:27 (7) 22:16.</li>\r\n<li>十三章到二十八章较特别的考题。<ol>\r\n<li>马可的约翰是谁？</li>\r\n<li>当保罗惩罚以吕马时, 他称呼他为谁的儿子？</li>\r\n<li>现代的人若吃血会得神的悦纳么？ 为什么？</li>\r\n<li>为什么使徒保罗使提摩太受割礼, 但却没使提多受割礼？</li>\r\n<li>马其顿的异象对我们现代的基督徒有什么重要？ 有什么义意？</li>\r\n<li>主内姐妹们能从吕底亚的榜样中学到什么？</li>\r\n<li>世人应当和禁卒一样请教什么问题？ 为什么要请教？</li>\r\n<li>为什么庇哩亚人贤于撒罗尼迦的人？</li>\r\n<li>人的复活, 这件事实,是很难相信的么？ 为什么？</li>\r\n<li>保罗许过愿么？我们基督徒可不可以或是要不要许愿？</li>\r\n<li>亚波罗曾是假先知么？亚波罗和现代人的情况有些什么不同？</li>\r\n<li>第十九章12 位门徒为什么必受基督的浸？ 他们哪时领受圣灵？ 这是不是圣灵的浸？ 为什么？</li>\r\n<li>保罗和同伴到了特罗亚时, 大概是为了什么留在那边住了七天？</li>\r\n<li>保罗向以弗所的长老证明说:『你们中间无论何人死亡,罪不在我身上』。请问保罗为什么可以这样证明？</li>\r\n<li>保罗如何警告以弗所的长老？</li>\r\n<li>保罗告诉那些长老:『我凡事给你们作榜样,叫你们知道,应当这样劳苦, 扶助软弱的人, 又当记念主耶稣的话说, _____________________』。</li>\r\n<li>腓利有四个女儿都是女先知, 他们可以向弟兄讲道么？ 为什么？</li>\r\n<li>当保罗到了耶路撒冷,雅各请保罗带四个人与他们同行洁净的礼替他们拿出规费, 显示保罗遵行摩西的律法。因为保罗是个基督徒, 请问你如何解释这件事？</li>\r\n</ol></li>\r\n</ol>',1,9,7,1,1,1,1424471263,1,1424736939,0,0,0,1424736939,1,'',0,0,0,0,0,'modDocument','zh-si',1,'使徒行传',0,0,1,NULL),(2180,'document','text/html','Lessons from Job - Chapter 1','','','lessons-from-job-chapter-1-tv','',1,0,0,1387,0,'','What is the character of the man named Job?  How did he react to the misfortune that came his way?  Why do good people have bad things happen to them?  Join us as we begin a series of lessons on the Book of Job.',0,12,171,1,1,1,1424715549,1,1424715802,0,0,0,1415730480,1,'',0,0,0,0,0,'modDocument','web',1,'lessons-from-job-chapter-1-tv',0,0,1,NULL),(2181,'document','text/html','使徒行傳','Questions on Acts Chapters 13-28','','使徒行傳','',1,0,0,2162,0,'','<h3>第十三章到二十八章考題</h3>\r\n<ol>\r\n<li>使徒行傳第一章到第二十八章的主要內容,請你寫下來。</li>\r\n<li>請較微詳細地寫出使徒行傳第二十一章到二十八章的內容。</li>\r\n<li>請詳細的述說保羅三個宣道的旅程。</li>\r\n<li>請在地圖上畫線指示出保羅三個宣道的旅程。</li>\r\n<li>請引用下面的經節︰ (1) 16:9 (2) 17:11,22-31 (3) 20:7,26,27,35 (4) 24:25 (5) 26:28 (6) 28:27 (7) 22:16.</li>\r\n<li>十三章到二十八章較特別的考題。<ol>\r\n<li>馬可的約翰是誰？</li>\r\n<li>當保羅懲罰以呂馬時, 他稱呼他為誰的兒子？</li>\r\n<li>現代的人若吃血會得神的悅納麼？ 為什麼？</li>\r\n<li>為什麼使徒保羅使提摩太受割禮, 但卻沒使提多受割禮？</li>\r\n<li>馬其頓的異象對我們現代的基督徒有什麼重要？ 有什麼義意？</li>\r\n<li>主內姐妹們能從呂底亞的榜樣中學到什麼？</li>\r\n<li>世人應當和禁卒一樣請教什麼問題？ 為什麼要請教？</li>\r\n<li>為什麼庇哩亞人賢於撒羅尼迦的人？</li>\r\n<li>人的復活, 這件事實,是很難相信的麼？ 為什麼？</li>\r\n<li>保羅許過願麼？我們基督徒可不可以或是要不要許願？</li>\r\n<li>亞波羅曾是假先知麼？亞波羅和現代人的情況有些什麼不同？</li>\r\n<li>第十九章12 位門徒為什麼必受基督的浸？ 他們哪時領受聖靈？ 這是不是聖靈的浸？ 為什麼？</li>\r\n<li>保羅和同伴到了特羅亞時, 大概是為了什麼留在那邊住了七天？</li>\r\n<li>保羅向以弗所的長老證明說:『你們中間無論何人死亡,罪不在我身上』。請問保羅為什麼可以這樣證明？</li>\r\n<li>保羅如何警告以弗所的長老？</li>\r\n<li>保羅告訴那些長老:『我凡事給你們作榜樣,叫你們知道,應當這樣勞苦, 扶助軟弱的人, 又當記念主耶穌的話說, _____________________』。</li>\r\n<li>腓利有四個女兒都是女先知, 他們可以向弟兄講道麼？ 為什麼？</li>\r\n<li>當保羅到了耶路撒冷,雅各請保羅帶四個人與他們同行潔淨的禮替他們拿出規費, 顯示保羅遵行摩西的律法。因為保羅是個基督徒, 請問你如何解釋這件事？</li>\r\n</ol></li>\r\n</ol>',1,8,7,1,1,1,1424737372,0,0,0,0,0,1424737372,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'使徒行傳',0,0,1,NULL),(2182,'document','text/html','歌罗西书前言的问题','Questions on Colossians','','歌罗西书前言的问题','',1,0,0,2165,0,'','<ol>\r\n<li>在歌罗西书中, 基督有什么地位?</li>\r\n<li>我们应不应该反驳异端?</li>\r\n<li>歌罗西书的作者是谁? (请用歌罗西书证明答案).</li>\r\n<li>在何处写这本书? 日期是什么时候?</li>\r\n<li>谁送这本书信到歌罗西教会?</li>\r\n<li>在同样的时间, 这位也送了其它那一卷书?</li>\r\n<li>谁是这位旅行的同伴?</li>\r\n<li>保罗从谁听到歌罗西教会的消息?</li>\r\n<li>保罗写这封信的主要原因?</li>\r\n<li>这本书的主题?</li>\r\n<li>歌罗西城市位于什么地方? (现今的什么地方?)</li>\r\n<li>歌罗西城离以弗逤所城多远? 离罗马城多远?</li>\r\n<li>接近歌罗西城的两个城市是?</li>\r\n<li>那一条河经过歌罗西城?</li>\r\n<li>歌罗西城市是位于平地或于山上?</li>\r\n<li>歌罗西城有什么样的土地?</li>\r\n<li>歌罗西城位于那一个古老的地区?</li>\r\n<li>歌罗西城有什么样的宗教背景?</li>\r\n<li>歌罗西城的犹太人如何走那边?</li>\r\n<li>在新约圣经被写的那日期, 有多少的犹太人在那边?</li>\r\n<li>当时罗马政府如何划分那个地区?</li>\r\n<li>当时歌罗西城重不重要?</li>\r\n<li>今天歌罗西城还存在吗?</li>\r\n<li>保罗当写这封信前有没有去过歌罗西?</li>\r\n<li>谁把福音先传给歌罗西人?</li>\r\n<li>歌罗西教会大部份是犹太人或外邦人?</li>\r\n<li>那一位有自己的奴隶, 他是歌罗西的信徒?</li>\r\n<li>歌罗西的异端包含了什么思想?</li>\r\n<li>歌罗西的异端基本上否认什么?</li>\r\n<li>歌罗西的异端对道德的标准, 想法是什么?</li>\r\n</ol>',1,9,8,1,1,1,1424737872,0,0,0,0,0,1424737872,1,'',0,0,0,0,0,'modDocument','zh-si',1,'歌罗西书前言的问题',0,0,1,NULL),(2183,'document','text/html','歌罗西书第一章','Colossians Chapter 1','','歌罗西书第一章','',1,0,0,2165,0,'','<ol>\r\n<li>当保罗写这本封信时, 他说他有什么地位?</li>\r\n<li>保罗当使徒是谁的旨意?</li>\r\n<li>保罗写这封信时, 谁与他同在?</li>\r\n<li>保罗如何称呼他的同伴? (v1)</li>\r\n<li>保罗如何描述歌罗西的基督徒? (有两个形容) (v2)</li>\r\n<li>恩典是什么意思?</li>\r\n<li>歌罗西的基督徒住在那两种情况?</li>\r\n<li>保罗愿歌罗西的基督徒得到那两种福气?</li>\r\n<li>保罗何时为歌罗西的基督徒感谢神? (v3)</li>\r\n<li>保罗如何表达他的感激?</li>\r\n<li>关于歌罗西教会, 保罗听见那两件事? (v4)</li>\r\n<li>什么事情使歌罗西教会的信心及爱心产生? (v4,v5)</li>\r\n<li>他们的盼望存在何处? (v5)</li>\r\n<li>歌罗西的基督徒本来从那里学到盼望?</li>\r\n<li>真理的道指着什么? (v5)</li>\r\n<li>这福音传到那两个地方? (v6)</li>\r\n<li>福音所至之处, 会有那两样事产生?</li>\r\n<li>歌罗西人从谁那里学到福音? (v7)</li>\r\n<li>在1:7 中, “执事” 这个字是什么意思?</li>\r\n<li>有关哥罗西人的什么事已报告给保罗?(v8)</li>\r\n<li>在1:9 中, 保罗提到何事?</li>\r\n<li>在保罗听见有关歌罗西的基督徒之后, 未停止做何事?</li>\r\n<li>关于歌罗西的基督徒,保罗祷告, 祈求那两件事? (v9-10)</li>\r\n<li>保罗要歌罗西基督徒有什么样的知识?</li>\r\n<li>在1:10 中, “行事” 是什么意思?</li>\r\n<li>我们要在什么上面结果子?</li>\r\n<li>我们要渐渐的做什么?</li>\r\n<li>基督徒要以什么来力上加力?</li>\r\n<li>基督徒要在那两件事上力上加力?</li>\r\n<li>在12-13 节中, 对父神要存感激的两个事实是什么?</li>\r\n<li>我们能得到什么?</li>\r\n<li>“圣徒在光明中” 的意思是什么?</li>\r\n<li>神救我们脱离什么?</li>\r\n<li>黑暗的权势是什么?</li>\r\n<li>把我们迁到那里?</li>\r\n<li>爱子的国是什么?</li>\r\n<li>在那里我们有救赎?</li>\r\n<li>“救赎” 的定义是什么?</li>\r\n<li>救赎和罪过得以赦免的关系是什么?</li>\r\n<li>“像” 的意思是什么? (1:15)</li>\r\n<li>“首先” 的地位是什么?</li>\r\n<li>根据1:15-16, 为什么基督徒是所有在被造以先首生的?</li>\r\n<li>“有位的, 主治的,执政的, 掌权的,” 是指什么? (1:16)</li>\r\n<li>多少以前, 机督便存在?</li>\r\n<li>基督 “降生前已经存在” 是什么意思?</li>\r\n<li>基督与教会的关系是什么?</li>\r\n<li>“祂是元始” 是指有关基督什么事情?</li>\r\n<li>为什么基督被称做是 “从死里首先复生的?” 有没有人在基督之前已复活?</li>\r\n<li>基督要在凡事上如何?</li>\r\n<li>在1:19 中, “丰盛” 的定义是什么?</li>\r\n<li>一切丰盛居住在谁里面?</li>\r\n<li>借着谁叫万有都和好?</li>\r\n<li>基督借着什么成就何平?</li>\r\n<li>在我们接受基督之前, 我们的心里态度是什么?</li>\r\n<li>“借着基督的肉身受死” 是指什么?</li>\r\n<li>当我们引到神面前时, 我们的情况会如何?</li>\r\n<li>如果我们引到神面前时是圣洁的, 我们要符合什么条件?</li>\r\n<li>请解释 “根基稳固” 是什么意思?</li>\r\n<li>我们从那里学到盼望?</li>\r\n<li>在保罗活着的时候, 福音被传到何处?</li>\r\n<li>保罗在受苦难中, 有什么态度?</li>\r\n<li>保罗为谁受苦?</li>\r\n<li>保罗寻求要补满什么?</li>\r\n<li>“补满...” 是什么意思? (1:24)</li>\r\n<li>保罗照什么成为教会的执事 (传道士)?</li>\r\n<li>请定义 “职份” 的意思是什么?</li>\r\n<li>给保罗这 “职份” 的目的是什么?</li>\r\n<li>在1:25 中, “神的道理” 在1:26 中被称为什么?</li>\r\n<li>请定义 “奥秘” 的意思是什么?</li>\r\n<li>“奥秘” 隐藏在什么时候?</li>\r\n<li>奥秘向谁显明?</li>\r\n<li>在1:27 中, 奥秘是什么?</li>\r\n<li>奥秘带来什么希望?</li>\r\n<li>保罗说他的传道是用那两种方式?</li>\r\n<li>保罗用什么方法来教导每一个人?</li>\r\n<li>保罗教导人的目的是什么</li>\r\n<li>保罗照什么来尽心竭力?</li>\r\n<li>根据1:29 中, 保罗从那里得到这个大能力来做工?</li>\r\n</ol>',1,9,9,1,1,1,1424738369,0,0,0,0,0,1424738369,1,'',0,0,0,0,0,'modDocument','zh-si',1,'歌罗西书第一章',0,0,1,NULL),(2184,'document','text/html','歌罗西书第二章','Colossians Chapter 2','','歌罗西书第二章','',1,0,0,2165,0,'','<ol>\r\n<li>保罗要哥罗西的基督徒知道有关他的工作的什么事情﹖(2: 1)</li>\r\n<li>当保罗不在他们身边时, 他是如何为哥罗西的基督徒尽心竭力﹖</li>\r\n<li>保罗除了哥罗西的基督徒外还为何地的人尽心竭力﹖</li>\r\n<li>保罗与哥罗西的基督徒见过面吗﹖你如何知道﹖</li>\r\n<li>保罗希望那些他没见过面的人的心如何﹖(2: 2)</li>\r\n<li>这些弟兄要因着什么互相联络在一起﹖</li>\r\n<li>请解释 “互相联络” 的意思是什么﹖</li>\r\n<li>这些弟兄要以致在何事上互相联络在一起﹖</li>\r\n<li>在 2:2 中, “指有丰丰足足在悟性中” 的价值是什么﹖</li>\r\n<li>保罗要这些弟兄知道什么﹖</li>\r\n<li>在 2:2 中说的神的奥秘是什么﹖</li>\r\n<li>在 2:3 中, “他” 是指谁﹖</li>\r\n<li>什么东西是藏在基督里﹖</li>\r\n<li>2:3 是如何特别地应用于诺斯替教上﹖</li>\r\n<li>保罗为什么与这些弟兄说到他的尽心竭力的事﹖(2:4)</li>\r\n<li>什么会使我们迷惑﹖</li>\r\n<li>在 2:4 和 2:5 中, 你可找出什么关连﹖</li>\r\n<li>保罗以什么方法与他们同在﹖(2:5)</li>\r\n<li>保罗在想象与哥罗西的基督徒在一起时, 他的感觉怎么样﹖</li>\r\n<li>保罗见哥罗西的基督徒那两件事而欢喜﹖</li>\r\n<li>哥罗西的基督徒在什么方面循规蹈矩﹖</li>\r\n<li>我们应如何遵基督而行 (2:6).</li>\r\n<li>在 2:6 中, 基督耶稣以什么头衔为人所称呼﹖</li>\r\n<li>在 2:6 中, “行” 是什么意思﹖</li>\r\n<li>请解释 “信心坚固” 中, “坚固” 是什么意思﹖</li>\r\n<li>我们应该增长什么﹖</li>\r\n<li>我们应该注意避免什么﹖(2:8)</li>\r\n<li>请解释在 2:8 中, “掳去” 的意思是什么﹖</li>\r\n<li>在 “虚空的妄言” 中, “虚空” 是什么意思﹖(2:8)</li>\r\n<li>照着那两件事会有理学和虚空的妄言﹖(2:8)</li>\r\n<li>在 2:8 中, “小学” 是指什么﹖</li>\r\n<li>在 2:9 中, “神本性” 是什么意思﹖</li>\r\n<li>神本性一切的丰盛以什么方式住在基督里面﹖(2:9)</li>\r\n<li>2:9 是如何特别应用于诺斯指的道理中﹖</li>\r\n<li>我们在那里得以丰盛﹖(2:10)</li>\r\n<li>基督是什么的元首 (除教会之元首外)﹖(2:10)</li>\r\n<li>什么 (或谁)是 “各样执政掌权者﹖”</li>\r\n<li>基督徒在那里受割礼﹖(2:11)</li>\r\n<li>基督徒有什么样的割礼﹖</li>\r\n<li>基督徒必须脱去什么才会受真正的割礼﹖(2:11)</li>\r\n<li>基督的割礼如何如何与我们有关﹖</li>\r\n<li>我们的 “割礼” 是在什么样的行动中完成﹖(2:12)</li>\r\n<li>当我们受浸时, 我们与基督同分享两个什么样的经验﹖(2:12)</li>\r\n<li>我们应在什么上有信﹖(2:12)</li>\r\n<li>那两件事引起我们的死﹖(2:13)</li>\r\n<li>为什么未受割礼的肉体引起我们属灵上的死﹖(2:13)</li>\r\n<li>神做了什么事让我们在基督中活过来﹖(2:13)</li>\r\n<li>基督涂抹了什么﹖(2:14)</li>\r\n<li>什么是律例上所写的﹖</li>\r\n<li>律例如何攻击我们, 有碍于我们﹖</li>\r\n<li>基督在何时 (或何处) 撤去律例﹖</li>\r\n<li>请解释 “掳来” 是什么意思﹖(2:15)</li>\r\n<li>基督掳来什么﹖基督掳来的是什么东西 (或人)﹖</li>\r\n<li>基督何时 (假如我们可以找出来话) 将祂所掳来的明显给众人看﹖</li>\r\n<li>不可让人在什么事上论断我们﹖(2:16)</li>\r\n<li>在 2:16 中的那些名称是那种宗教的律例﹖</li>\r\n<li>2:16 中是否指出所有的饮食都是可接受的﹖请为你的答案说出一个理由.</li>\r\n<li>“月朔” 是什么﹖(请比较民 10:10; 28:11; 代上 23:31; 代下 31:3; 尼 10:33).</li>\r\n<li>一个星期中的那一天是安息日﹖(比较出 20:10)</li>\r\n<li>2:17 中所谓的律例是后事的影儿是什么意思﹖</li>\r\n<li>请解释 “那形体却是基督” 的意思﹖</li>\r\n<li>我们不该让人夺去什么 (2:18)</li>\r\n<li>什么是 “故意谦虚﹖” (2:18)</li>\r\n<li>敬拜天使如何能够夺去我们的奖赏﹖</li>\r\n<li>请解释 “拘泥在所见过的” 是什么意思﹖</li>\r\n<li>敬拜天使的人的精神状况是怎么样﹖(2:18)</li>\r\n<li>敬拜天使的人不持定什么(或谁)﹖(2:19)</li>\r\n<li>首对身体有什么功用﹖(2:19)</li>\r\n<li>身体在那一方面应该长进﹖</li>\r\n<li>我们什么时候与基督同死﹖(2:20)</li>\r\n<li>我们为什么而死﹖(2:20)</li>\r\n<li>保罗提到的 “世上小学” 是什么﹖(2:20; 比较 2:8)</li>\r\n<li>哥罗西的基督徒服从什么呢﹖他们这样做看起来他们在什么当中活着﹖</li>\r\n<li>在 2:21 中规条特别禁诫什么﹖</li>\r\n<li>与人的规条有关的事的结果是什么﹖</li>\r\n<li>这些规条源于那里﹖(2:22)</li>\r\n<li>这些规条有什么样的外表﹖(2:23)</li>\r\n<li>规条在那三方面徒有智能﹖</li>\r\n<li>什么是 “私意崇拜?”</li>\r\n<li>苦待己身有任何功效吗﹖</li>\r\n</ol>',1,9,10,1,1,1,1424738718,0,0,0,0,0,1424738718,1,'',0,0,0,0,0,'modDocument','zh-si',1,'歌罗西书第二章',0,0,1,NULL),(1288,'document','text/html','Paul’s Letter To The Church at Philippi','','','pauls-letter-to-the-church-at-philippi','',1,0,0,220,0,'','Paul loved the church at Philippi and he commended them for all the help, love and work they have shown and done for the Lord. But he also prays that they will continue to grow in that love, striving to be even better.',0,11,245,1,1,1,1363614681,1,1372193677,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'pauls-letter-to-the-church-at-philippi',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1289,'document','text/html','Remember What Christ Has Done For Us','','','remember-what-christ-has-done-for-us','',1,0,0,220,0,'','It is important to remember Jesus and what He has done for us every day of our lives. This study will look at what Jesus has done for His people, how He has done it, and what we must do to benefit from His love.',0,11,246,1,1,1,1363614798,1,1372193731,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'remember-what-christ-has-done-for-us',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1290,'document','text/html','Character','','','character','',1,0,0,220,0,'','When we face adversity we show our true character. Do we choose the path of character or compromise? Are we using Jesus as the perfect example on how to face these adversities?',0,11,247,1,1,1,1363614871,1,1372193818,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'character',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1291,'document','text/html','Christian Graces','','','christian-graces','',1,0,0,220,0,'','Jesus said that He has given us, in the Bible, everything we need to live a good life. The Christian graces, found in 2 Peter, are stepping stones we can use as we strive for Godly perfection.',0,11,248,1,1,1,1363614953,1,1372193881,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-graces',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1292,'document','text/html','The Bible-Part 4','','','the-bible-part-4','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the Bible and evidence that it is the inspired word of God, including scientific facts that man would not have known without God\'s help.',0,11,249,1,1,1,1363615035,1,1372193953,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-bible-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1293,'document','text/html','The Plan of Salvation-Part 1','','','the-plan-of-salvation-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the plan of Salvation, comparing the way to salvation in the Old and New Covenants, and what we need to do to be saved today.',0,11,250,1,1,1,1363615119,1,1372194066,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-plan-of-salvation-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1294,'document','text/html','The Plan of Salvation-Part 2','','','the-plan-of-salvation-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the plan of salvation, what God says we need to be saved and where do we go to see what God says.',0,11,251,1,1,1,1363615234,1,1372194247,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-plan-of-salvation-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1295,'document','text/html','The Plan of Salvation-Part 3','','','the-plan-of-salvation-part-3','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the plan of salvation and how we can be added to Christ through His church.',0,11,252,1,1,1,1363615313,1,1372194564,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-plan-of-salvation-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2185,'document','text/html','歌罗西书第三章','Colossians Chapter 3','','歌罗西书第三章','',1,0,0,2165,0,'','<ol>\r\n<li>我们什么时候与基督复活﹖(3:1; 2:12)</li>\r\n<li>因我们与基督一同复活, 所以我们应该做什么﹖</li>\r\n<li>基督坐那里﹖</li>\r\n<li>我们应该将心思放在那里﹖(3:2)</li>\r\n<li>我们不应将心思放在那里﹖</li>\r\n<li>我们什么时候死去﹖如何死﹖(3:3)</li>\r\n<li>现在基督徒的生命在那里﹖</li>\r\n<li>解释说明我们的生命与基督一同藏在神里面﹖(3:3)</li>\r\n<li>照西 3:4 的说法, 基督对基督徒来说是什么﹖</li>\r\n<li>基督将在何时被显现﹖</li>\r\n<li>当基督显现时, 什么事情会发生﹖(3:4)</li>\r\n<li>“治死” 这字的定义为何﹖(3:5)</li>\r\n<li>我们应该将什么置于死地﹖(3:5)</li>\r\n<li>“在地上的肢体” 被称为何罪﹖</li>\r\n<li>“污秽” 是指什么﹖</li>\r\n<li>“贪婪” 是什么﹖</li>\r\n<li>贪婪为何被称做与拜偶像一样﹖</li>\r\n<li>在 3:5 中犯罪的人, 何事会临到他们﹖(3:6)</li>\r\n<li>解释 “悖逆之子” 的意思.</li>\r\n<li>在 3:7 中, “在这些事中” 是指什么﹖</li>\r\n<li>“恼恨” 和 “忿怒” 的不同是什么﹖(3:8)</li>\r\n<li>“毁傍” 是什么﹖</li>\r\n<li>“污秽的言语” 是指什么﹖(3:8)</li>\r\n<li>为什么不可以彼说谎﹖(3:9)</li>\r\n<li>“旧人” 是什么﹖</li>\r\n<li>我们要穿上什么﹖(3:10)</li>\r\n<li>新人在什么上面更新﹖</li>\r\n<li>我们如谁一样渐更新﹖(3:10)</li>\r\n<li>谁造了我们﹖什么时候﹖</li>\r\n<li>在那里没有希利尼人或犹太人或像这种说法的区别﹖(3:11)</li>\r\n<li>希利尼人称的化外人是谁﹖</li>\r\n<li>西古提人是什么样的人﹖(3:11)</li>\r\n<li>假如奴仆仍旧要对他们的主人服从的话, 那如何会有不为奴或自主的人﹖(3:11, 22)</li>\r\n<li>基督对新人的重要性如何﹖(3:11)</li>\r\n<li>在 3:12 中, “选民” 的定义是什么﹖</li>\r\n<li>既是神的选民, 我们就要如何﹖</li>\r\n<li>“包容” 是什么﹖</li>\r\n<li>我们如何能彼此饶恕﹖(3:13)</li>\r\n<li>在这一切外, 我们还要如何﹖(3:14)</li>\r\n<li>解释 “联络全德” 的意思.</li>\r\n<li>什么应在我们心中做主﹖(3:15)</li>\r\n<li>我们为什么所蒙召﹖</li>\r\n<li>在基督的平安在我们心里作主和蒙召归为一体有何关连﹖(3:15)</li>\r\n<li>基督的道理如何存在我们心里﹖(3:16)</li>\r\n<li>“用各样的智能” 是指 “丰丰富富的存在心里” 或 “教导和劝戒?”</li>\r\n<li>我们用什么来彼此教导和劝戒﹖</li>\r\n<li>诗章, 颂词, 灵歌的区别是什么﹖</li>\r\n<li>我们如何能心被恩感歌颂神﹖</li>\r\n<li>无论做什么都要如何﹖(3:17)</li>\r\n<li>“奉主耶稣基督的名” 是什么意思﹖(3:17)</li>\r\n<li>要藉谁感谢神﹖</li>\r\n<li>妻子当顺服丈夫是什么意思﹖(3:18)</li>\r\n<li>为什么妻子顺服丈夫是是在主里相宜的﹖</li>\r\n<li>为什么丈夫要爱妻子﹖(3:19 比较提多书 2:4)</li>\r\n<li>不可苦待丈夫的诫命是非常需要的吗﹖(3:19)</li>\r\n<li>儿女要听从父母至什么程度﹖(3:20)</li>\r\n<li>保罗是以威胁的态度或其它的态度来谈儿女的顺从﹖(3:20)</li>\r\n<li>“惹气” 是什么意思﹖(3:21)</li>\r\n<li>惹儿女的气的结果会怎样﹖</li>\r\n<li>仆人要顺从到什么程度﹖(3:22)</li>\r\n<li>在那一方面主人才真正是仆人真正的主人﹖</li>\r\n<li>是不是有那些方面, 主人不是仆人真正的主人﹖</li>\r\n<li>“眼前事奉” 是什么意思﹖</li>\r\n<li>“存心诚实” 是什么意思﹖</li>\r\n<li>畏畏主与仆人的顺从有什么关系﹖</li>\r\n<li>仆人应如何服事﹖(3:23)</li>\r\n<li>仆人服事主人就如同他在服事谁一样﹖</li>\r\n<li>仆人在他们的事奉工作上将会由基督那里得着什么﹖(3:24)</li>\r\n<li>顺从的基督徒所真正事奉的谁﹖</li>\r\n<li>不行义的人会得着什么﹖从谁那里得着﹖(3:25)</li>\r\n<li>“主并不偏待人” 这句话如何来符合保罗的辩论﹖</li>\r\n</ol>',1,9,11,1,1,1,1424739000,0,0,0,0,0,1424739000,1,'',0,0,0,0,0,'modDocument','zh-si',1,'歌罗西书第三章',0,0,1,NULL),(2186,'document','text/html','歌罗西书第四章','Colossians Chapter 4','','歌罗西书第四章','',1,0,0,2165,0,'','<ol>\r\n<li>作主人的要如何待仆人﹖(4:1)</li>\r\n<li>为什么主人要公公平平的待仆人是必要的﹖(4:1)</li>\r\n<li>谁是作主人的主﹖</li>\r\n<li>关于祷告有什么样的指示﹖(4:2)</li>\r\n<li>为什么必需要在祷告中儆醒﹖</li>\r\n<li>伴随祷告和儆醒的是什么﹖</li>\r\n<li>保罗请求祷告者什么事﹖(4:3)</li>\r\n<li>在 4:3 中, “门” 的意思为何﹖</li>\r\n<li>基督的奥秘是什么﹖(4:3 比较 1:27; 2:2)</li>\r\n<li>基督的奥秘与保罗的情况有何关连﹖(4:3)</li>\r\n<li>对于基督的奥秘, 保罗要怎么做﹖(4:4)</li>\r\n<li>谁是 “外人?” 这里 “外” 是什么意思﹖(4:5)</li>\r\n<li>在外人面前, 基督徒应如何做﹖</li>\r\n<li>解释 “爱惜光阴” 是什么﹖</li>\r\n<li>言语要常常如何﹖(4:6)</li>\r\n<li>解释 “言语....用盐调和” 的意思.</li>\r\n<li>“用盐调和”和 “就知道该怎样回答各人” 之间的关系是什么﹖</li>\r\n<li>谁被派到哥罗西的基督徒那儿去告诉他们保罗的事﹖(4:7)</li>\r\n<li>推基古被形容是怎样的人﹖(那三件事)</li>\r\n<li>保罗派推基古去有那两个目的﹖(4:8)</li>\r\n<li>谁与推基古同往﹖(4:9)</li>\r\n<li>与推基古同往的人被形容是怎样的人﹖</li>\r\n<li>为什么在 4:9 中的 “你们那里的” 会特别有力量﹖</li>\r\n<li>谁被称做是与保罗一同坐监的﹖(4:10)</li>\r\n<li>对于与保罗一同坐监的人我们还知道他什么事情﹖(看徒 19:29; 20:4; 27:2)</li>\r\n<li>马可与谁有亲戚关系﹖</li>\r\n<li>保罗与马克先前有什么交往﹖(徒 13:5,13; 15:37-40)</li>\r\n<li>对马可有什么样的特示指示交待哥罗西的基徒﹖</li>\r\n<li>那种人是 “奉割礼的人?”</li>\r\n<li>保罗的 “奉割礼人” 的同伴是谁﹖</li>\r\n<li>保罗的同工使他如何(4:11)</li>\r\n<li>以巴弗是那里人﹖(4:12)</li>\r\n<li>“问你们安” 是什么意思﹖(4:12)</li>\r\n<li>以巴弗的祷告是怎样的情形﹖</li>\r\n<li>以巴弗为两件事祷告﹖</li>\r\n<li>谁为以巴弗作见证﹖(4:13)</li>\r\n<li>以巴弗为谁多多劳苦﹖</li>\r\n<li>路加被形容成是﹖(4:14)</li>\r\n<li>我们还知道底马什么事﹖(门 24; 提后 4:10)</li>\r\n<li>哥罗西的基督徒还应向在老底嘉的弟兄做什么﹖(4:15)</li>\r\n<li>谁是宁法﹖是男的或女的﹖</li>\r\n<li>老底嘉的基督徒在那里聚会﹖</li>\r\n<li>哥罗西书信要交给谁念﹖(4:16)</li>\r\n<li>哥罗西的基督徒还要念什么书信﹖</li>\r\n<li>谁是亚基布﹖(4:17; 门 2)</li>\r\n<li>亚基布所受的什么﹖</li>\r\n<li>保罗交待亚基布做什么﹖</li>\r\n<li>保罗的结尾问候怎么写的﹖</li>\r\n<li>保罗要哥罗西的基徒记念什么﹖要如何记念﹖</li>\r\n<li>保罗对哥罗西的基督徒的最后愿望是什么﹖</li>\r\n</ol>',1,9,12,1,1,1,1424739240,0,0,0,0,0,1424739240,1,'',0,0,0,0,0,'modDocument','zh-si',1,'歌罗西书第四章',0,0,1,NULL),(2187,'document','text/html','歌羅西書前言的問題','Questions on Colossians','','歌羅西書前言的問題','',1,0,0,2162,0,'','<ol>\r\n<li>在歌羅西書中, 基督有什麼地位?</li>\r\n<li>我們應不應該反駁異端?</li>\r\n<li>歌羅西書的作者是誰? (請用歌羅西書証明答案).</li>\r\n<li>在何處寫這本書? 日期是什麼時候?</li>\r\n<li>誰送這本書信到歌羅西教會?</li>\r\n<li>在同樣的時間, 這位也送了其它那一卷書?</li>\r\n<li>誰是這位旅行的同伴?</li>\r\n<li>保羅從誰聽到歌羅西教會的消息?</li>\r\n<li>保羅寫這封信的主要原因?</li>\r\n<li>這本書的主題?</li>\r\n<li>歌羅西城市位於什麼地方? (現今的什麼地方?)</li>\r\n<li>歌羅西城離以弗逤所城多遠? 離羅馬城多遠?</li>\r\n<li>接近歌羅西城的兩個城市是?</li>\r\n<li>那一條河經過歌羅西城?</li>\r\n<li>歌羅西城市是位於平地或於山上?</li>\r\n<li>歌羅西城有什麼樣的土地?</li>\r\n<li>歌羅西城位於那一個古老的地區?</li>\r\n<li>歌羅西城有什麼樣的宗教背景?</li>\r\n<li>歌羅西城的猶太人如何走那邊?</li>\r\n<li>在新約聖經被寫的那日期, 有多少的猶太人在那邊?</li>\r\n<li>當時羅馬政府如何劃分那個地區?</li>\r\n<li>當時歌羅西城重不重要?</li>\r\n<li>今天歌羅西城還存在嗎?</li>\r\n<li>保羅當寫這封信前有沒有去過歌羅西?</li>\r\n<li>誰把福音先傳給歌羅西人?</li>\r\n<li>歌羅西教會大部份是猶太人或外邦人?</li>\r\n<li>那一位有自己的奴隸, 他是歌羅西的信徒?</li>\r\n<li>歌羅西的異端包含了什麼思想?</li>\r\n<li>歌羅西的異端基本上否認什麼?</li>\r\n<li>歌羅西的異端對道德的標準, 想法是什麼?</li>\r\n</ol>',1,8,8,1,1,1,1424740846,0,0,0,0,0,1424740846,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'歌羅西書前言的問題',0,0,1,NULL),(2188,'document','text/html','歌羅西書第一章','Colossians Chapter 1','','歌羅西書第一章','',1,0,0,2162,0,'','<ol>\r\n<li>當保羅寫這本封信時, 他說他有什麼地位?</li>\r\n<li>保羅當使徒是誰的旨意?</li>\r\n<li>保羅寫這封信時, 誰與他同在?</li>\r\n<li>保羅如何稱呼他的同伴? (v1)</li>\r\n<li>保羅如何描述歌羅西的基督徒? (有兩個形容) (v2)</li>\r\n<li>恩典是什麼意思?</li>\r\n<li>歌羅西的基督徒住在那兩種情況?</li>\r\n<li>保羅願歌羅西的基督徒得到那兩種福氣?</li>\r\n<li>保羅何時為歌羅西的基督徒感謝神? (v3)</li>\r\n<li>保羅如何表達他的感激?</li>\r\n<li>關於歌羅西教會, 保羅聽見那兩件事? (v4)</li>\r\n<li>什麼事情使歌羅西教會的信心及愛心產生? (v4,v5)</li>\r\n<li>他們的盼望存在何處? (v5)</li>\r\n<li>歌羅西的基督徒本來從那裏學到盼望?</li>\r\n<li>真理的道指著什麼? (v5)</li>\r\n<li>這福音傳到那兩個地方? (v6)</li>\r\n<li>福音所至之處, 會有那兩樣事產生?</li>\r\n<li>歌羅西人從誰那裏學到福音? (v7)</li>\r\n<li>在1:7 中, “執事” 這個字是什麼意思?</li>\r\n<li>有關哥羅西人的什麼事已報告給保羅?(v8)</li>\r\n<li>在1:9 中, 保羅提到何事?</li>\r\n<li>在保羅聽見有關歌羅西的基督徒之後, 未停止做何事?</li>\r\n<li>關於歌羅西的基督徒,保羅禱告, 祈求那兩件事? (v9-10)</li>\r\n<li>保羅要歌羅西基督徒有什麼樣的知識?</li>\r\n<li>在1:10 中, “行事” 是什麼意思?</li>\r\n<li>我們要在什麼上面結果子?</li>\r\n<li>我們要漸漸的做什麼?</li>\r\n<li>基督徒要以什麼來力上加力?</li>\r\n<li>基督徒要在那兩件事上力上加力?</li>\r\n<li>在12-13 節中, 對父神要存感激的兩個事實是什麼?</li>\r\n<li>我們能得到什麼?</li>\r\n<li>“聖徒在光明中” 的意思是什麼?</li>\r\n<li>神救我們脫離什麼?</li>\r\n<li>黑暗的權勢是什麼?</li>\r\n<li>把我們遷到那裏?</li>\r\n<li>愛子的國是什麼?</li>\r\n<li>在那裏我們有救贖?</li>\r\n<li>“救贖” 的定義是什麼?</li>\r\n<li>救贖和罪過得以赦免的關係是什麼?</li>\r\n<li>“像” 的意思是什麼? (1:15)</li>\r\n<li>“首先” 的地位是什麼?</li>\r\n<li>根據1:15-16, 為什麼基督徒是所有在被造以先首生的?</li>\r\n<li>“有位的, 主治的,執政的, 掌權的,” 是指什麼? (1:16)</li>\r\n<li>多少以前, 機督便存在?</li>\r\n<li>基督 “降生前已經存在” 是什麼意思?</li>\r\n<li>基督與教會的關係是什麼?</li>\r\n<li>“祂是元始” 是指有關基督什麼事情?</li>\r\n<li>為什麼基督被稱做是 “從死裏首先復生的?” 有沒有人在基督之前已復活?</li>\r\n<li>基督要在凡事上如何?</li>\r\n<li>在1:19 中, “豐盛” 的定義是什麼?</li>\r\n<li>一切豐盛居住在誰裏面?</li>\r\n<li>藉著誰叫萬有都和好?</li>\r\n<li>基督藉著什麼成就何平?</li>\r\n<li>在我們接受基督之前, 我們的心裏態度是什麼?</li>\r\n<li>“藉著基督的肉身受死” 是指什麼?</li>\r\n<li>當我們引到神面前時, 我們的情況會如何?</li>\r\n<li>如果我們引到神面前時是聖潔的, 我們要符合什麼條件?</li>\r\n<li>請解釋 “根基穩固” 是什麼意思?</li>\r\n<li>我們從那裏學到盼望?</li>\r\n<li>在保羅活著的時候, 福音被傳到何處?</li>\r\n<li>保羅在受苦難中, 有什麼態度?</li>\r\n<li>保羅為誰受苦?</li>\r\n<li>保羅尋求要補滿什麼?</li>\r\n<li>“補滿...” 是什麼意思? (1:24)</li>\r\n<li>保羅照什麼成為教會的執事 (傳道士)?</li>\r\n<li>請定義 “職份” 的意思是什麼?</li>\r\n<li>給保羅這 “職份” 的目的是什麼?</li>\r\n<li>在1:25 中, “神的道理” 在1:26 中被稱為什麼?</li>\r\n<li>請定義 “奧秘” 的意思是什麼?</li>\r\n<li>“奧秘” 隱藏在什麼時候?</li>\r\n<li>奧秘向誰顯明?</li>\r\n<li>在1:27 中, 奧秘是什麼?</li>\r\n<li>奧秘帶來什麼希望?</li>\r\n<li>保羅說他的傳道是用那兩種方式?</li>\r\n<li>保羅用什麼方法來教導每一個人?</li>\r\n<li>保羅教導人的目的是什麼</li>\r\n<li>保羅照什麼來盡心竭力?</li>\r\n<li>根據1:29 中, 保羅從那裏得到這個大能力來做工?</li>\r\n</ol>',1,8,9,1,1,1,1424741167,0,0,0,0,0,1424741167,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'歌羅西書第一章',0,0,1,NULL),(2189,'document','text/html','歌羅西書第二章','Colossians Chapter 2','','歌羅西書第二章','',1,0,0,2162,0,'','<ol>\r\n<li>保羅要哥羅西的基督徒知道有關他的工作的什麼事情﹖(2: 1)</li>\r\n<li>當保羅不在他們身邊時, 他是如何為哥羅西的基督徒盡心竭力﹖</li>\r\n<li>保羅除了哥羅西的基督徒外還為何地的人盡心竭力﹖</li>\r\n<li>保羅與哥羅西的基督徒見過面嗎﹖你如何知道﹖</li>\r\n<li>保羅希望那些他沒見過面的人的心如何﹖(2: 2)</li>\r\n<li>這些弟兄要因著什麼互相聯絡在一起﹖</li>\r\n<li>請解釋 “互相聯絡” 的意思是什麼﹖</li>\r\n<li>這些弟兄要以致在何事上互相聯絡在一起﹖</li>\r\n<li>在 2:2 中, “指有豐豐足足在悟性中” 的價值是什麼﹖</li>\r\n<li>保羅要這些弟兄知道什麼﹖</li>\r\n<li>在 2:2 中說的神的奧秘是什麼﹖</li>\r\n<li>在 2:3 中, “他” 是指誰﹖</li>\r\n<li>什麼東西是藏在基督裏﹖</li>\r\n<li>2:3 是如何特別地應用於諾斯替教上﹖</li>\r\n<li>保羅為什麼與這些弟兄說到他的盡心竭力的事﹖(2:4)</li>\r\n<li>什麼會使我們迷惑﹖</li>\r\n<li>在 2:4 和 2:5 中, 你可找出什麼關連﹖</li>\r\n<li>保羅以什麼方法與他們同在﹖(2:5)</li>\r\n<li>保羅在想像與哥羅西的基督徒在一起時, 他的感覺怎麼樣﹖</li>\r\n<li>保羅見哥羅西的基督徒那兩件事而歡喜﹖</li>\r\n<li>哥羅西的基督徒在什麼方面循規蹈矩﹖</li>\r\n<li>我們應如何遵基督而行 (2:6).</li>\r\n<li>在 2:6 中, 基督耶穌以什麼頭銜為人所稱呼﹖</li>\r\n<li>在 2:6 中, “行” 是什麼意思﹖</li>\r\n<li>請解釋 “信心堅固” 中, “堅固” 是什麼意思﹖</li>\r\n<li>我們應該增長什麼﹖</li>\r\n<li>我們應該注意避免什麼﹖(2:8)</li>\r\n<li>請解釋在 2:8 中, “擄去” 的意思是什麼﹖</li>\r\n<li>在 “虛空的妄言” 中, “虛空” 是什麼意思﹖(2:8)</li>\r\n<li>照著那兩件事會有理學和虛空的妄言﹖(2:8)</li>\r\n<li>在 2:8 中, “小學” 是指什麼﹖</li>\r\n<li>在 2:9 中, “神本性” 是什麼意思﹖</li>\r\n<li>神本性一切的豐盛以什麼方式住在基督裏面﹖(2:9)</li>\r\n<li>2:9 是如何特別應用於諾斯指的道理中﹖</li>\r\n<li>我們在那裏得以豐盛﹖(2:10)</li>\r\n<li>基督是什麼的元首 (除教會之元首外)﹖(2:10)</li>\r\n<li>什麼 (或誰)是 “各樣執政掌權者﹖”</li>\r\n<li>基督徒在那裏受割禮﹖(2:11)</li>\r\n<li>基督徒有什麼樣的割禮﹖</li>\r\n<li>基督徒必須脫去什麼才會受真正的割禮﹖(2:11)</li>\r\n<li>基督的割禮如何如何與我們有關﹖</li>\r\n<li>我們的 “割禮” 是在什麼樣的行動中完成﹖(2:12)</li>\r\n<li>當我們受浸時, 我們與基督同分享兩個什麼樣的經驗﹖(2:12)</li>\r\n<li>我們應在什麼上有信﹖(2:12)</li>\r\n<li>那兩件事引起我們的死﹖(2:13)</li>\r\n<li>為什麼未受割禮的肉體引起我們屬靈上的死﹖(2:13)</li>\r\n<li>神做了什麼事讓我們在基督中活過來﹖(2:13)</li>\r\n<li>基督塗抹了什麼﹖(2:14)</li>\r\n<li>什麼是律例上所寫的﹖</li>\r\n<li>律例如何攻擊我們, 有礙於我們﹖</li>\r\n<li>基督在何時 (或何處) 撤去律例﹖</li>\r\n<li>請解釋 “擄來” 是什麼意思﹖(2:15)</li>\r\n<li>基督擄來什麼﹖基督擄來的是什麼東西 (或人)﹖</li>\r\n<li>基督何時 (假如我們可以找出來話) 將祂所擄來的明顯給眾人看﹖</li>\r\n<li>不可讓人在什麼事上論斷我們﹖(2:16)</li>\r\n<li>在 2:16 中的那些名稱是那種宗教的律例﹖</li>\r\n<li>2:16 中是否指出所有的飲食都是可接受的﹖請為你的答案說出一個理由.</li>\r\n<li>“月朔” 是什麼﹖(請比較民 10:10; 28:11; 代上 23:31; 代下 31:3; 尼 10:33).</li>\r\n<li>一個星期中的那一天是安息日﹖(比較出 20:10)</li>\r\n<li>2:17 中所謂的律例是後事的影兒是什麼意思﹖</li>\r\n<li>請解釋 “那形體卻是基督” 的意思﹖</li>\r\n<li>我們不該讓人奪去什麼 (2:18)</li>\r\n<li>什麼是 “故意謙虛﹖” (2:18)</li>\r\n<li>敬拜天使如何能夠奪去我們的獎賞﹖</li>\r\n<li>請解釋 “拘泥在所見過的” 是什麼意思﹖</li>\r\n<li>敬拜天使的人的精神狀況是怎麼樣﹖(2:18)</li>\r\n<li>敬拜天使的人不持定什麼(或誰)﹖(2:19)</li>\r\n<li>首對身體有什麼功用﹖(2:19)</li>\r\n<li>身體在那一方面應該長進﹖</li>\r\n<li>我們什麼時候與基督同死﹖(2:20)</li>\r\n<li>我們為什麼而死﹖(2:20)</li>\r\n<li>保羅提到的 “世上小學” 是什麼﹖(2:20; 比較 2:8)</li>\r\n<li>哥羅西的基督徒服從什麼呢﹖他們這樣做看起來他們在什麼當中活著﹖</li>\r\n<li>在 2:21 中規條特別禁誡什麼﹖</li>\r\n<li>與人的規條有關的事的結果是什麼﹖</li>\r\n<li>這些規條源於那裏﹖(2:22)</li>\r\n<li>這些規條有什麼樣的外表﹖(2:23)</li>\r\n<li>規條在那三方面徒有智慧﹖</li>\r\n<li>什麼是 “私意崇拜?”</li>\r\n<li>苦待己身有任何功效嗎﹖</li>\r\n</ol>',1,8,10,1,1,1,1424741443,0,0,0,0,0,1424741443,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'歌羅西書第二章',0,0,1,NULL),(2190,'document','text/html','歌羅西書第三章','Colossians Chapter 3','','歌羅西書第三章','',1,0,0,2162,0,'','<ol>\r\n<li>我們什麼時候與基督復活﹖(3:1; 2:12)</li>\r\n<li>因我們與基督一同復活, 所以我們應該做什麼﹖</li>\r\n<li>基督坐那裏﹖</li>\r\n<li>我們應該將心思放在那裏﹖(3:2)</li>\r\n<li>我們不應將心思放在那裏﹖</li>\r\n<li>我們什麼時候死去﹖如何死﹖(3:3)</li>\r\n<li>現在基督徒的生命在那裏﹖</li>\r\n<li>解釋說明我們的生命與基督一同藏在神裏面﹖(3:3)</li>\r\n<li>照西 3:4 的說法, 基督對基督徒來說是什麼﹖</li>\r\n<li>基督將在何時被顯現﹖</li>\r\n<li>當基督顯現時, 什麼事情會發生﹖(3:4)</li>\r\n<li>“治死” 這字的定義為何﹖(3:5)</li>\r\n<li>我們應該將什麼置於死地﹖(3:5)</li>\r\n<li>“在地上的肢體” 被稱為何罪﹖</li>\r\n<li>“污穢” 是指什麼﹖</li>\r\n<li>“貪婪” 是什麼﹖</li>\r\n<li>貪婪為何被稱做與拜偶像一樣﹖</li>\r\n<li>在 3:5 中犯罪的人, 何事會臨到他們﹖(3:6)</li>\r\n<li>解釋 “悖逆之子” 的意思.</li>\r\n<li>在 3:7 中, “在這些事中” 是指什麼﹖</li>\r\n<li>“惱恨” 和 “忿怒” 的不同是什麼﹖(3:8)</li>\r\n<li>“毀傍” 是什麼﹖</li>\r\n<li>“污穢的言語” 是指什麼﹖(3:8)</li>\r\n<li>為什麼不可以彼說謊﹖(3:9)</li>\r\n<li>“舊人” 是什麼﹖</li>\r\n<li>我們要穿上什麼﹖(3:10)</li>\r\n<li>新人在什麼上面更新﹖</li>\r\n<li>我們如誰一樣漸更新﹖(3:10)</li>\r\n<li>誰造了我們﹖什麼時候﹖</li>\r\n<li>在那裏沒有希利尼人或猶太人或像這種說法的區別﹖(3:11)</li>\r\n<li>希利尼人稱的化外人是誰﹖</li>\r\n<li>西古提人是什麼樣的人﹖(3:11)</li>\r\n<li>假如奴僕仍舊要對他們的主人服從的話, 那如何會有不為奴或自主的人﹖(3:11, 22)</li>\r\n<li>基督對新人的重要性如何﹖(3:11)</li>\r\n<li>在 3:12 中, “選民” 的定義是什麼﹖</li>\r\n<li>既是神的選民, 我們就要如何﹖</li>\r\n<li>“包容” 是什麼﹖</li>\r\n<li>我們如何能彼此饒恕﹖(3:13)</li>\r\n<li>在這一切外, 我們還要如何﹖(3:14)</li>\r\n<li>解釋 “聯絡全德” 的意思.</li>\r\n<li>什麼應在我們心中做主﹖(3:15)</li>\r\n<li>我們為什麼所蒙召﹖</li>\r\n<li>在基督的平安在我們心裏作主和蒙召歸為一體有何關連﹖(3:15)</li>\r\n<li>基督的道理如何存在我們心裏﹖(3:16)</li>\r\n<li>“用各樣的智慧” 是指 “豐豐富富的存在心裏” 或 “教導和勸戒?”</li>\r\n<li>我們用什麼來彼此教導和勸戒﹖</li>\r\n<li>詩章, 頌詞, 靈歌的區別是什麼﹖</li>\r\n<li>我們如何能心被恩感歌頌神﹖</li>\r\n<li>無論做什麼都要如何﹖(3:17)</li>\r\n<li>“奉主耶穌基督的名” 是什麼意思﹖(3:17)</li>\r\n<li>要藉誰感謝神﹖</li>\r\n<li>妻子當順服丈夫是什麼意思﹖(3:18)</li>\r\n<li>為什麼妻子順服丈夫是是在主裏相宜的﹖</li>\r\n<li>為什麼丈夫要愛妻子﹖(3:19 比較提多書 2:4)</li>\r\n<li>不可苦待丈夫的誡命是非常需要的嗎﹖(3:19)</li>\r\n<li>兒女要聽從父母至什麼程度﹖(3:20)</li>\r\n<li>保羅是以威脅的態度或其他的態度來談兒女的順從﹖(3:20)</li>\r\n<li>“惹氣” 是什麼意思﹖(3:21)</li>\r\n<li>惹兒女的氣的結果會怎樣﹖</li>\r\n<li>僕人要順從到什麼程度﹖(3:22)</li>\r\n<li>在那一方面主人才真正是僕人真正的主人﹖</li>\r\n<li>是不是有那些方面, 主人不是僕人真正的主人﹖</li>\r\n<li>“眼前事奉” 是什麼意思﹖</li>\r\n<li>“存心誠實” 是什麼意思﹖</li>\r\n<li>畏畏主與僕人的順從有什麼關係﹖</li>\r\n<li>僕人應如何服事﹖(3:23)</li>\r\n<li>僕人服事主人就如同他在服事誰一樣﹖</li>\r\n<li>僕人在他們的事奉工作上將會由基督那裏得著什麼﹖(3:24)</li>\r\n<li>順從的基督徒所真正事奉的誰﹖</li>\r\n<li>不行義的人會得著什麼﹖從誰那裏得著﹖(3:25)</li>\r\n<li>“主並不偏待人” 這句話如何來符合保羅的辯論﹖</li>\r\n</ol>',1,8,11,1,1,1,1424741672,0,0,0,0,0,1424741672,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'歌羅西書第三章',0,0,1,NULL),(2191,'document','text/html','歌羅西書第四章','Colossians Chapter 4','','歌羅西書第四章','',1,0,0,2162,0,'','<ol>\r\n<li>作主人的要如何待僕人﹖(4:1)</li>\r\n<li>為什麼主人要公公平平的待僕人是必要的﹖(4:1)</li>\r\n<li>誰是作主人的主﹖</li>\r\n<li>關於禱告有什麼樣的指示﹖(4:2)</li>\r\n<li>為什麼必需要在禱告中儆醒﹖</li>\r\n<li>伴隨禱告和儆醒的是什麼﹖</li>\r\n<li>保羅請求禱告者什麼事﹖(4:3)</li>\r\n<li>在 4:3 中, “門” 的意思為何﹖</li>\r\n<li>基督的奧秘是什麼﹖(4:3 比較 1:27; 2:2)</li>\r\n<li>基督的奧秘與保羅的情況有何關連﹖(4:3)</li>\r\n<li>對於基督的奧秘, 保羅要怎麼做﹖(4:4)</li>\r\n<li>誰是 “外人?” 這裏 “外” 是什麼意思﹖(4:5)</li>\r\n<li>在外人面前, 基督徒應如何做﹖</li>\r\n<li>解釋 “愛惜光陰” 是什麼﹖</li>\r\n<li>言語要常常如何﹖(4:6)</li>\r\n<li>解釋 “言語....用鹽調和” 的意思.</li>\r\n<li>“用鹽調和”和 “就知道該怎樣回答各人” 之間的關係是什麼﹖</li>\r\n<li>誰被派到哥羅西的基督徒那兒去告訴他們保羅的事﹖(4:7)</li>\r\n<li>推基古被形容是怎樣的人﹖(那三件事)</li>\r\n<li>保羅派推基古去有那兩個目的﹖(4:8)</li>\r\n<li>誰與推基古同往﹖(4:9)</li>\r\n<li>與推基古同往的人被形容是怎樣的人﹖</li>\r\n<li>為什麼在 4:9 中的 “你們那裏的” 會特別有力量﹖</li>\r\n<li>誰被稱做是與保羅一同坐監的﹖(4:10)</li>\r\n<li>對於與保羅一同坐監的人我們還知道他什麼事情﹖(看徒 19:29; 20:4; 27:2)</li>\r\n<li>馬可與誰有親戚關係﹖</li>\r\n<li>保羅與馬克先前有什麼交往﹖(徒 13:5,13; 15:37-40)</li>\r\n<li>對馬可有什麼樣的特示指示交待哥羅西的基徒﹖</li>\r\n<li>那種人是 “奉割禮的人?”</li>\r\n<li>保羅的 “奉割禮人” 的同伴是誰﹖</li>\r\n<li>保羅的同工使他如何(4:11)</li>\r\n<li>以巴弗是那裏人﹖(4:12)</li>\r\n<li>“問你們安” 是什麼意思﹖(4:12)</li>\r\n<li>以巴弗的禱告是怎樣的情形﹖</li>\r\n<li>以巴弗為兩件事禱告﹖</li>\r\n<li>誰為以巴弗作見證﹖(4:13)</li>\r\n<li>以巴弗為誰多多勞苦﹖</li>\r\n<li>路加被形容成是﹖(4:14)</li>\r\n<li>我們還知道底馬什麼事﹖(門 24; 提後 4:10)</li>\r\n<li>哥羅西的基督徒還應向在老底嘉的弟兄做什麼﹖(4:15)</li>\r\n<li>誰是寧法﹖是男的或女的﹖</li>\r\n<li>老底嘉的基督徒在那裏聚會﹖</li>\r\n<li>哥羅西書信要交給誰念﹖(4:16)</li>\r\n<li>哥羅西的基督徒還要念什麼書信﹖</li>\r\n<li>誰是亞基布﹖(4:17; 門 2)</li>\r\n<li>亞基布所受的什麼﹖</li>\r\n<li>保羅交待亞基布做什麼﹖</li>\r\n<li>保羅的結尾問候怎麼寫的﹖</li>\r\n<li>保羅要哥羅西的基徒記念什麼﹖要如何記念﹖</li>\r\n<li>保羅對哥羅西的基督徒的最後願望是什麼﹖</li>\r\n</ol>',1,8,12,1,1,1,1424741971,0,0,0,0,0,1424741971,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'歌羅西書第四章',0,0,1,NULL),(2192,'document','text/html','以弗所书的考题','Questions on Ephesians','','以弗所书的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引佣1:22,23; 2:19-21; 3:10,11,17; 4:4,5,15; 5:11,16,19,22,25; 6:1-4,10-18. (请把第1-4 题的答复写于答复卷上).</li>\r\n<li>请写出以弗所书的概要.</li>\r\n<li>请写出以弗所教会被建立的背景.</li>\r\n<li>请分别写出以弗所书六个章节的大纲.</li>\r\n<li>我们可以用那两个字来形容以弗所书?</li>\r\n<li>请列下第1 章所提的属灵的福气.</li>\r\n<li>[就如神从创立世界以前, 在基督里拣选了我们,使我们在他面前成为圣洁,无有瑕疵]. 请解释神所拣选的是谁,并且神如何拣选了他们.</li>\r\n<li>我们得蒙救赎是靠什么的? (2:7)</li>\r\n<li>[你们既听见真理的道,就是那叫你们得救的福音,也信了基督, 既然信他, 就受了所应许的圣灵为印记. 这圣灵, 是我们得基业的凭据直等到神之民被赎,使他的荣耀得着称赞]. 受圣灵为印记有什么意思? 圣灵为甚么是基业的凭据? 所买来的产业指着什么?</li>\r\n<li>按着1:20-23 基督有什么地位?</li>\r\n<li>[...死在过犯罪恶之中] 有什么意思?</li>\r\n<li>保罗说我们 [...本为可怒之子] 有什么意思?</li>\r\n<li>[他又叫我们与基督耶稣一同复活, 一同坐在天上]; 请解释.</li>\r\n<li>[要将他极丰富的恩典,就是他在基督耶稣里向我们所施的恩慈, 显明给后来的世代看] 由这经节我们能学到甚么?</li>\r\n<li>[你们得救是本乎恩,也因着信,这并不是出于自己,乃是神所赐的. 也不是出于行为, 免得有人自夸. 我们原是他的工作, 在基督耶稣里造成的,为要叫我们行善, 就是神所预备叫我们行的] 这经节和雅各书2:17 互相矛盾吗? 为什么? 恩典是什么? 我们能救自己吗,请解释? 我们怎么是神的工作?</li>\r\n<li>按着2:12,13 所说的, 外邦人成为基督徒之前的情况如何?</li>\r\n<li>[因他使我们和睦, 将两下合而为一,拆毁了中间隔断的樯. 而且以自己的身体,废掉冤仇, 就是那记在律法上的规条. 为要将两下, 借着自己造成一个新人, 如此便成就了和睦.] 耶稣如何使我们和睦? 为什么律法上的规条是冤仇呢? 所造成的一个新人指着谁?</li>\r\n<li>[并且被建造在使徒和先知的根基上, 有基督耶稣自己为房角石] 请解释之.</li>\r\n<li>教会为什么是神的居所?</li>\r\n<li>[用启示使我们知道福音的奥秘, 正如我以前略略写过的. 你们念了, 就能晓得我深知基督的奥秘]. 今日神是否用启示使我们知道他的旨意像保罗一样? 圣灵是直接或是间接的带领我们基督徒?</li>\r\n<li>保罗为什么说[我本来比众圣徒中最小的还小]?</li>\r\n<li>基督的奥秘是甚么?</li>\r\n<li>教会在神的计划中已经多久了?</li>\r\n<li>基督如何住在基督徒的心中?</li>\r\n<li>我们如何明白基督的爱?</li>\r\n<li>照着4:4-6 神会否接受各种宗教及它们的道里? 请解释.</li>\r\n<li>当基督升上高天时他将各样的恩赐赏给人; 4:11 说他所赐的是什么? 他为什么赐这些? 现代的教会还有这些职责呢? 传福音的和牧师是一样的职责吗?</li>\r\n<li>用爱心说真里有什么意思? 当我们所认的人失迷真道时而我们住口不讲他须听的,我们是否表显爱心来?</li>\r\n<li>[又曜将你们的心志改换一新.] 有什么意思?</li>\r\n<li>[生气却不要犯罪.不可含怒到日落.] 请解释.</li>\r\n<li>我们如何可以叫圣灵担忧?</li>\r\n<li>我们为什么要彼此饶恕?</li>\r\n<li>请把列在下面的字的定义写下来: 淫词, 妄语, 戏笑的话.</li>\r\n<li>为什么贪心的与拜偶像一样?</li>\r\n<li>我们如何察验主所喜悦的事?</li>\r\n<li>[要爱惜光阴,因现今氏代邪恶.] 请解释之.</li>\r\n<li>请解释基督, 教会,丈夫, 妻子 – 这四个的关系.</li>\r\n<li>父母和儿女的本分? 主人和仆人的本分?</li>\r\n<li>基督徒真正的敌人是谁?</li>\r\n<li>请列下而解释神所赐的全副钧装.</li>\r\n</ol>',1,9,13,1,1,1,1424742728,0,0,0,0,0,1424742728,1,'',0,0,0,0,0,'modDocument','zh-si',1,'以弗所书的考题',0,0,1,NULL),(2193,'document','text/html','以弗所書的考題','Questions on Ephesians','','以弗所書的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引佣1:22,23; 2:19-21; 3:10,11,17; 4:4,5,15; 5:11,16,19,22,25; 6:1-4,10-18. (請把第1-4 題的答覆寫於答覆卷上).</li>\r\n<li>請寫出以弗所書的概要.</li>\r\n<li>請寫出以弗所教會被建立的背景.</li>\r\n<li>請分別寫出以弗所書六個章節的大綱.</li>\r\n<li>我們可以用那兩個字來形容以弗所書?</li>\r\n<li>請列下第1 章所提的屬靈的福氣.</li>\r\n<li>[就如神從創立世界以前, 在基督裡揀選了我們,使我們在他面前成為聖潔,無有瑕疵]. 請解釋神所揀選的是誰,並且神如何揀選了他們.</li>\r\n<li>我們得蒙救贖是靠什麼的? (2:7)</li>\r\n<li>[你們既聽見真理的道,就是那叫你們得救的福音,也信了基督, 既然信他, 就受了所應許的聖靈為印記. 這聖靈, 是我們得基業的憑據直等到神之民被贖,使他的榮耀得著稱讚]. 受聖靈為印記有什麼意思? 聖靈為甚麼是基業的憑據? 所買來的產業指著什麼?</li>\r\n<li>按著1:20-23 基督有什麼地位?</li>\r\n<li>[...死在過犯罪惡之中] 有什麼意思?</li>\r\n<li>保羅說我們 [...本為可怒之子] 有什麼意思?</li>\r\n<li>[他又叫我們與基督耶穌一同復活, 一同坐在天上]; 請解釋.</li>\r\n<li>[要將他極豐富的恩典,就是他在基督耶穌裡向我們所施的恩慈, 顯明給後來的世代看] 由這經節我們能學到甚麼?</li>\r\n<li>[你們得救是本乎恩,也因著信,這並不是出於自己,乃是神所賜的. 也不是出於行為, 免得有人自誇. 我們原是他的工作, 在基督耶穌裡造成的,為要叫我們行善, 就是神所預備叫我們行的] 這經節和雅各書2:17 互相矛盾嗎? 為什麼? 恩典是什麼? 我們能救自己嗎,請解釋? 我們怎麼是神的工作?</li>\r\n<li>按著2:12,13 所說的, 外邦人成為基督徒之前的情況如何?</li>\r\n<li>[因他使我們和睦, 將兩下合而為一,拆毀了中間隔斷的檣. 而且以自己的身體,廢掉冤仇, 就是那記在律法上的規條. 為要將兩下, 藉著自己造成一個新人, 如此便成就了和睦.] 耶穌如何使我們和睦? 為什麼律法上的規條是冤仇呢? 所造成的一個新人指著誰?</li>\r\n<li>[並且被建造在使徒和先知的根基上, 有基督耶穌自己為房角石] 請解釋之.</li>\r\n<li>教會為什麼是神的居所?</li>\r\n<li>[用啟示使我們知道福音的奧祕, 正如我以前略略寫過的. 你們念了, 就能曉得我深知基督的奧祕]. 今日神是否用啟示使我們知道他的旨意像保羅一樣? 聖靈是直接或是間接的帶領我們基督徒?</li>\r\n<li>保羅為什麼說[我本來比眾聖徒中最小的還小]?</li>\r\n<li>基督的奧祕是甚麼?</li>\r\n<li>教會在神的計劃中已經多久了?</li>\r\n<li>基督如何住在基督徒的心中?</li>\r\n<li>我們如何明白基督的愛?</li>\r\n<li>照著4:4-6 神會否接受各種宗教及它們的道裡? 請解釋.</li>\r\n<li>當基督升上高天時他將各樣的恩賜賞給人; 4:11 說他所賜的是什麼? 他為什麼賜這些? 現代的教會還有這些職責呢? 傳福音的和牧師是一樣的職責嗎?</li>\r\n<li>用愛心說真裡有什麼意思? 當我們所認的人失迷真道時而我們住口不講他須聽的,我們是否表顯愛心來?</li>\r\n<li>[又曜將你們的心志改換一新.] 有什麼意思?</li>\r\n<li>[生氣卻不要犯罪.不可含怒到日落.] 請解釋.</li>\r\n<li>我們如何可以叫聖靈擔憂?</li>\r\n<li>我們為什麼要彼此饒恕?</li>\r\n<li>請把列在下面的字的定義寫下來: 淫詞, 妄語, 戲笑的話.</li>\r\n<li>為什麼貪心的與拜偶像一樣?</li>\r\n<li>我們如何察驗主所喜悅的事?</li>\r\n<li>[要愛惜光陰,因現今氏代邪惡.] 請解釋之.</li>\r\n<li>請解釋基督, 教會,丈夫, 妻子 – 這四個的關係.</li>\r\n<li>父母和兒女的本分? 主人和僕人的本分?</li>\r\n<li>基督徒真正的敵人是誰?</li>\r\n<li>請列下而解釋神所賜的全副鈞裝.</li>\r\n</ol>',1,8,13,1,1,1,1424743512,0,0,0,0,0,1424743512,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'以弗所書的考題',0,0,1,NULL),(2194,'document','text/html','加拉太书的考题','Questions on Galatians','','加拉太书的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用下列的经节: 1:6-9;3:27;4:4,16;5:14,22-23;6:1,7-10。</li>\r\n<li>请写出加拉太书的概要。（请将1,2 题的答案写于答案卷上）</li>\r\n<li>保罗是借着人, 或是借着耶稣基督, 而成为使徒的？</li>\r\n<li>基督照我们父神的旨意为我们的罪舍己, 要 ____ 我们脱离 ________ 的世代。</li>\r\n<li>加拉太人做了什么使保罗觉得希奇？</li>\r\n<li>保罗说:『若连天上的使者传与我们不同的福音, 就应当被咒诅. 现代有个教会说,他们是<br />按着天使传给他们的福音来传福音. 但是, 却有很多地方与圣经不符.请问, 这是什么教会？</li>\r\n<li>我现在是要得 ______ 心呢还是 ______ 心呢. 我岂是讨人的喜欢么？ 若仍旧讨<br />______ 喜欢, 我就 ______ 基督的仆人。</li>\r\n<li>耶路撒冷的教会是否承认保罗为外邦人的使徒？</li>\r\n<li>请写出在耶路撒冷的教会里, 那三个教会柱石的名字。</li>\r\n<li>保罗为什么责备彼得？</li>\r\n<li>[2:16]: 『既知道人称义不是因行律法, 乃是因信耶稣基督, 连我们也信了基督耶稣, 使我们<br />因信基督称义, 不因行律法称义』请解释.</li>\r\n<li>[2:20]:『我已经与基督同钉十字架,现在活着的, 不再是我, 乃是基督在我里面活着. 并且<br />我如今在肉身活着, 是因信神的儿子而活. 他是爱我,为我舍己』请解释之。</li>\r\n<li>按着 [3:2] 的指示可得知加拉太人是如何接受圣灵的？请详细叙述</li>\r\n<li>神在他们中间行异能, 是因他们行律法？ 或是因为他们听信福音？</li>\r\n<li>[3:6]:『正如亚伯拉罕 ____ 神, 这就算为他的 ____』。</li>\r\n<li>那以信为本的人就是 __________ 的子孙。</li>\r\n<li>[3:13] 说『基督为我们受了咒诅』请解释之。</li>\r\n<li>摩西的律法能不能叫应许归于虚空？ 请解释之。</li>\r\n<li>按着 [3:19] 的指示, 请问, 律法为什么会被设立？</li>\r\n<li>律法的中保是谁？</li>\r\n<li>[3:23-25] 提到, 师傅和正道的关系. 请您解释这份关系。</li>\r\n<li>我们现代的基督徒在那一方面可算是亚伯拉罕的子孙？</li>\r\n<li>然而那使女所生的, 是按着 ______ 生的. 那自主之妇人所生的,是凭着______生的。</li>\r\n<li>[4:26] 所提到的,『那在上的耶路撒冷』是指着什么？</li>\r\n<li>[4:27] 提到不怀孕, 不生养的是指着谁？ 并说他的儿女比有丈夫的儿女更多, 有什么意<br />思？</li>\r\n<li>[5:1]『基督释放了我们, 叫我们得以自由. 所以要站立得稳, 不要再被奴仆的轭挟制』请<br />解释之。</li>\r\n<li>按着 [5:4] 所说, 有谁与基督隔绝, 从恩典中坠落了？</li>\r\n<li>那些行情欲事的人, 必不能承受什么？</li>\r\n<li>[5:24]『凡属基督耶稣的人, 是已经把肉体, 连肉体的邪情私欲, 同钉 ______________』。</li>\r\n<li>[5:25]『我们若是靠圣灵得生, 就当靠圣灵 ______』。</li>\r\n<li>[6:2]『你们各人的重担要 ______ 担当如此就完全了基督的律法』</li>\r\n<li>[6:5]『因为个人必担当 ______ 的担子』。</li>\r\n<li>[6:15]『受割礼不受割礼, 都无关紧要. 要紧的就是作新造的人』. 请解释之。</li>\r\n</ol>',1,9,14,1,1,1,1424744272,0,0,0,0,0,1424744272,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加拉太书的考题',0,0,1,NULL),(2195,'document','text/html','加拉太书第一章','Galatians Chapter 1','','加拉太书第一章','',1,0,0,2165,0,'','<ol>\r\n<li>谁写这本书﹖</li>\r\n<li>在何时写的﹖</li>\r\n<li>在何处写的﹖</li>\r\n<li>是写给什么人的﹖</li>\r\n<li>写这本书的原因﹖</li>\r\n<li>1-6 节指出本书信的 _____________________.</li>\r\n<li>1-10 节指出本书信的 _____________________.</li>\r\n<li>6-10 节, 保罗强调本书信的_____________________.</li>\r\n<li>1:11-2:21 节中指出保罗的什么?</li>\r\n<li>请解释保罗所说他不是由于人, 也不是借着人作使徒的意思.(v1)</li>\r\n<li>基督为什么为我们的罪舍己﹖(v4)</li>\r\n<li>保罗为什么如此的希奇﹖</li>\r\n<li>在第 6 节中, “别的福音” 是什么意思﹖</li>\r\n<li>保罗对那些传不同福音的人用什么话强调了两次﹖</li>\r\n<li>“咒诅” 这个字的本意是什么﹖</li>\r\n<li>保罗要讨人或神的喜欢呢?</li>\r\n<li>保罗要讨人喜悦吗?</li>\r\n<li>假如他讨人的喜悦,他就不会是 _________ 的 ____________ 了. (v10).</li>\r\n<li>保罗所传的福音不是 __________, 也不是 ____________, 乃是从 _________ 的<br />_______ 来的. (v12).</li>\r\n<li>保罗从前所过的是什么样的生活?</li>\r\n<li>神在何时将保罗分别出来到外邦人中传道? (v15).</li>\r\n<li>神在何时真正呼召保罗到外邦人去传福音?</li>\r\n<li>当保罗被召的时候, 他直接去那里,然后又回到那里去? (v17).</li>\r\n<li>在他悔改信主以后多少年他才去耶路撒冷? (v18).</li>\r\n<li>他在那里停留多久? 他见到几位使徒?</li>\r\n<li>保罗在这些事上有没有说谎? (v20).</li>\r\n<li>犹太信基督的各教会有没有见过保罗的面? (v22).</li>\r\n<li>在犹太的弟兄们听到关于保罗什么事情? (v23).</li>\r\n</ol>',1,9,15,1,1,1,1424744394,0,0,0,0,0,1424744394,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加拉太书第一章',0,0,1,NULL),(2196,'document','text/html','加拉太书第二章','Galatians Chapter 2','','加拉太书第二章','',1,0,0,2165,0,'','<ol>\r\n<li>在保罗悔改信主以后多少年, 他又再上耶路撒冷﹖(1 节)</li>\r\n<li>谁与他同去﹖</li>\r\n<li>谁告诉保罗上耶路撒冷去﹖(2 节)</li>\r\n<li>保罗为什么对有名望之人背地里说话﹖</li>\r\n<li>提多有没有勉强受割礼﹖(3 节)</li>\r\n<li>假弟兄试着要做什么﹖(4 节)</li>\r\n<li>保罗有没有做那些假弟兄要他做的事(5 节)</li>\r\n<li>谁是那些有名望的人﹖</li>\r\n<li>他们有没有传授保罗什么事﹖(6 节)</li>\r\n<li>相反的, 什么事发生了﹖(7 节)</li>\r\n<li>保罗和巴拿巴继续往 ___________________ 中传道, 那些有名望的人往 ____________<br />中传道 (9 节)</li>\r\n<li>保罗为什么当面抵挡彼得﹖(11 节)</li>\r\n<li>在雅各那里来的人来之前, 彼得在做什么﹖(12 节)</li>\r\n<li>但在他们来到以后, 他做了什么事﹖(12 节)</li>\r\n<li>由于这样子, 什么事情发生了﹖(13 节)</li>\r\n<li>在众人面前, 保罗对彼得说些什么﹖(14 节)</li>\r\n<li>在 16 节中, 保罗宣告了本书信的 _________________.</li>\r\n<li>人称义, 不是因 ________________, 乃是因 ________________. (16 节)</li>\r\n<li>基督是叫人犯罪的吗﹖(17 节)</li>\r\n<li>保罗因律法, 就向律法死了, 叫我可以向 ________________ (19 节)</li>\r\n<li>由于保罗与基督同钉十字架, 所以现在保罗的生活像什么﹖(20 节)</li>\r\n<li>假如义是借着律法得的, 基督就是 _____________ 且神的恩 ______________ (21 节).</li>\r\n</ol>',1,9,16,1,1,1,1424744502,0,0,0,0,0,1424744502,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加拉太书第二章',0,0,1,NULL),(2197,'document','text/html','加拉太书第三章','Galatians Chapter 3','','加拉太书第三章','',1,0,0,2165,0,'','<ol>\r\n<li>谁迷惑了加拉太人﹖</li>\r\n<li>他们亲眼见证基督钉字吗﹖</li>\r\n<li>他们受了圣灵是因行律法或是因听信福因呢﹖</li>\r\n<li>他们靠圣灵入门, 却试着靠什么成全﹖</li>\r\n<li>他们因基督之故受苦吗﹖</li>\r\n<li>神在他们中间行异能是因他们行律法之故﹖那么是如何呢﹖</li>\r\n<li>亚伯拉罕如何得到义﹖</li>\r\n<li>那以 ________________ 为本的人, 就是亚伯拉罕的子孙.</li>\r\n<li>福音在使徒行传第二章以前便已传扬﹖</li>\r\n<li>福音应许什么事﹖(第8 节)</li>\r\n<li>任何人可因律法而称义吗﹖</li>\r\n<li>义人必因 _______________ 得生.</li>\r\n<li>基督救赎我们贶离律法的咒诅, 为我们成了_______________.</li>\r\n<li>当一个人的文约已经立定了, 有没有人能废弃或加增﹖</li>\r\n<li>谁是那个 “子孙?”</li>\r\n<li>律法使应许废弃吗﹖</li>\r\n<li>那么律法是为什么有的呢﹖</li>\r\n<li>那律法与神的应许反对吗﹖</li>\r\n<li>应许是归给谁的﹖</li>\r\n<li>在这因信得救的道理来到之前, 我们是如何﹖</li>\r\n<li>律法是我们的什么﹖是为了什么目的﹖</li>\r\n<li>但现在大信得救的理既然来到, 我们此就不再 ____________ 或 _____________.</li>\r\n<li>他们如何且我们如何披戴基督﹖</li>\r\n<li>我们在基督耶里都 _______________.</li>\r\n</ol>',1,9,17,1,1,1,1424744598,0,0,0,0,0,1424744598,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加拉太书第三章',0,0,1,NULL),(2198,'document','text/html','加拉太书第四章','Galatians Chapter 4','','加拉太书第四章','',1,0,0,2165,0,'','<ol>\r\n<li>那承受产业的为孩童的时候地位是如何﹖</li>\r\n<li>他(那承受产业的)在谁手下﹖有多久﹖</li>\r\n<li>犹太人的基督徒在他们还是孩童的时候是什么情况﹖</li>\r\n<li>及主时候满足会有什么事发生﹖</li>\r\n<li>神为什么要差祂的儿子﹖</li>\r\n<li>假如我们是神的儿子, 灵住在我门里面, 我们会呼叫什么﹖</li>\r\n<li>我们不再是 ____________ 乃是 ____________; 既是儿子, 就靠着 _____________ .</li>\r\n<li>在那时候谁也是作奴仆呢﹖</li>\r\n<li>那些基督徒纵使在他们认识神以后还继续做什么﹖</li>\r\n<li>他们谨守什么呢﹖</li>\r\n<li>保罗为什么害怕呢﹖</li>\r\n<li>保罗劝他们做什么﹖</li>\r\n<li>保罗是在什么情况下传福音给加拉太人﹖</li>\r\n<li>纵使在身体有疾病时, 他们是如何接待保罗﹖</li>\r\n<li>若是能行的话, 他们都情愿做什么事﹖</li>\r\n<li>那些对旧约律法非常热心的犹太基督徒如何离间加拉太人﹖他们想做什么﹖</li>\r\n<li>在18 节中, 保罗如何责备他们﹖</li>\r\n<li>保罗希望他能做什么﹖</li>\r\n<li>他问那些愿意在律法之下的什么事﹖</li>\r\n<li>亚伯拉罕有几个儿子﹖是由谁所生的﹖</li>\r\n<li>由使女所生的那个儿子是按 _______________ 所生.</li>\r\n<li>那自主之妇人所生的是凭 _______________ 所生.</li>\r\n<li>这两个妇女代表什么﹖</li>\r\n<li>那一个是出于西乃山, 生子为奴﹖</li>\r\n<li>那一个是与现在的那路撒冷同类﹖</li>\r\n<li>那一个是那在上的那路撒冷﹖</li>\r\n<li>保罗在提到赛54:1 时说到教会应做什么﹖</li>\r\n<li>我们是凭 _______________ 作 _______________ 如同以撒一样.</li>\r\n<li>基督徒接受以撒受自以实马利的什么东西﹖加拉太的弟兄由谁那里得到它﹖</li>\r\n<li>他们如何处置夏甲和以实马利﹖</li>\r\n<li>因此, 我们不是 _______________ 的儿女, 乃是 _______________ 的儿女.</li>\r\n</ol>',1,9,18,1,1,1,1424744757,0,0,0,0,0,1424744757,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加拉太书第四章',0,0,1,NULL),(2199,'document','text/html','加拉太书第五章','Galatians Chapter 5','','加拉太书第五章','',1,0,0,2165,0,'','<ol>\r\n<li>谁释放他们得以自由﹖</li>\r\n<li>在1 节中, 保罗叫他们做什么﹖</li>\r\n<li>基督而言, 割礼有益吗﹖</li>\r\n<li>接受割礼的人是欠着 _______________ 的债.</li>\r\n<li>那些要靠律法称义的人会有什么样的情况﹖(4 节)</li>\r\n<li>他们靠着圣灵凭着信心, 等候什么﹖</li>\r\n<li>在基督那稣里, 什么是全无功效﹖</li>\r\n<li>在基督那稣里, 什么纔有功效﹖</li>\r\n<li>谁阻拦他们, 叫他们不顺从真理﹖</li>\r\n<li>一点面酵能使全团 _______________.</li>\r\n<li>保罗很信加拉太弟兄的什么</li>\r\n<li>搅扰他们的, 会有什么事发生﹖</li>\r\n<li>在 11 节中, 对旧约热心的犹太基督徒指控保罗何事﹖是事实吗﹖你怎么知道﹖</li>\r\n<li>保罗对犹太基督徒期望什么事﹖</li>\r\n<li>他们蒙召, 是要 _______________</li>\r\n<li>他们不可将自由当成什么﹖</li>\r\n<li>全律法都包在什么之内﹖</li>\r\n<li>如果你顺着圣灵而行, 就不会做什么﹖</li>\r\n<li>什么是彼此相的﹖为什么﹖</li>\r\n<li>你们若被圣灵引导, 就不在 _______________.</li>\r\n<li>那些行 _______________ 的人, 必不能 _______________ 神的国.</li>\r\n<li>什么事没有笔法禁止﹖</li>\r\n<li>凡属基督耶稣的人已把什么同钉在十字架上了﹖</li>\r\n</ol>',1,9,19,1,1,1,1424744859,0,0,0,0,0,1424744859,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加拉太书第五章',0,0,1,NULL),(2200,'document','text/html','加拉太书第六章','Galatians Chapter 6','','加拉太书第六章','',1,0,0,2165,0,'','<ol>\r\n<li>保罗劝诫属灵的人对那被过犯所胜的人应当怎么办﹖</li>\r\n<li>那属灵的人自已又当如何﹖</li>\r\n<li>保罗告诉他们应该如何才能完全基督的律法﹖</li>\r\n<li>保罗说什么是自欺﹖</li>\r\n<li>各人应当怎么做﹖</li>\r\n<li>各人应该担当什么﹖</li>\r\n<li>学生应当怎么待老师﹖</li>\r\n<li>神是可以轻慢的吗﹖人收的是什么﹖</li>\r\n<li>顺着情欲撒种的必收什么﹖</li>\r\n<li>顺着圣灵撒种的必收什么﹖</li>\r\n<li>为什么我们行善, 不可丧志﹖</li>\r\n<li>我们有了机会, 就该做什么﹖</li>\r\n<li>谁亲手写下加拉太书﹖</li>\r\n<li>为什么犹太的基督徒勉强加拉太的外邦人基督徒要受割礼﹖</li>\r\n<li>那些犹太的基督徒守律法吗﹖</li>\r\n<li>保罗以 _______________ 为夸口﹖</li>\r\n<li>_______________ , _______________都无关紧要, 要紧的就是 _______________.</li>\r\n<li>照此理而行的, 会收到什么﹖</li>\r\n<li>谁是神的以色列民﹖</li>\r\n<li>保罗身上带着什么﹖</li>\r\n</ol>',1,9,20,1,1,1,1424744985,0,0,0,0,0,1424744985,1,'',0,0,0,0,0,'modDocument','zh-si',1,'加拉太书第六章',0,0,1,NULL),(2201,'document','text/html','加拉太書的考題','Questions on Galatians','','加拉太書的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用下列的經節: 1:6-9;3:27;4:4,16;5:14,22-23;6:1,7-10。</li>\r\n<li>請寫出加拉太書的概要。（請將1,2 題的答案寫於答案卷上）</li>\r\n<li>保羅是藉著人, 或是藉著耶穌基督, 而成為使徒的？</li>\r\n<li>基督照我們父神的旨意為我們的罪捨己, 要 ____ 我們脫離 ________ 的世代。</li>\r\n<li>加拉太人做了什麼使保羅覺得希奇？</li>\r\n<li>保羅說:『若連天上的使者傳與我們不同的福音, 就應當被咒詛. 現代有個教會說,他們是<br />按著天使傳給他們的福音來傳福音. 但是, 卻有很多地方與聖經不符.請問, 這是什麼教會？</li>\r\n<li>我現在是要得 ______ 心呢還是 ______ 心呢. 我豈是討人的喜歡麼？ 若仍舊討<br />______ 喜歡, 我就 ______ 基督的僕人。</li>\r\n<li>耶路撒冷的教會是否承認保羅為外邦人的使徒？</li>\r\n<li>請寫出在耶路撒冷的教會裡, 那三個教會柱石的名字。</li>\r\n<li>保羅為什麼責備彼得？</li>\r\n<li>[2:16]: 『既知道人稱義不是因行律法, 乃是因信耶穌基督, 連我們也信了基督耶穌, 使我們<br />因信基督稱義, 不因行律法稱義』請解釋.</li>\r\n<li>[2:20]:『我已經與基督同釘十字架,現在活著的, 不再是我, 乃是基督在我裡面活著. 並且<br />我如今在肉身活著, 是因信神的兒子而活. 他是愛我,為我捨己』請解釋之。</li>\r\n<li>按著 [3:2] 的指示可得知加拉太人是如何接受聖靈的？請詳細敘述</li>\r\n<li>神在他們中間行異能, 是因他們行律法？ 或是因為他們聽信福音？</li>\r\n<li>[3:6]:『正如亞伯拉罕 ____ 神, 這就算為他的 ____』。</li>\r\n<li>那以信為本的人就是 __________ 的子孫。</li>\r\n<li>[3:13] 說『基督為我們受了咒詛』請解釋之。</li>\r\n<li>摩西的律法能不能叫應許歸於虛空？ 請解釋之。</li>\r\n<li>按著 [3:19] 的指示, 請問, 律法為什麼會被設立？</li>\r\n<li>律法的中保是誰？</li>\r\n<li>[3:23-25] 提到, 師傅和正道的關係. 請您解釋這份關係。</li>\r\n<li>我們現代的基督徒在那一方面可算是亞伯拉罕的子孫？</li>\r\n<li>然而那使女所生的, 是按著 ______ 生的. 那自主之婦人所生的,是憑著______生的。</li>\r\n<li>[4:26] 所提到的,『那在上的耶路撒冷』是指著什麼？</li>\r\n<li>[4:27] 提到不懷孕, 不生養的是指著誰？ 並說他的兒女比有丈夫的兒女更多, 有什麼意<br />思？</li>\r\n<li>[5:1]『基督釋放了我們, 叫我們得以自由. 所以要站立得穩, 不要再被奴僕的軛挾制』請<br />解釋之。</li>\r\n<li>按著 [5:4] 所說, 有誰與基督隔絕, 從恩典中墜落了？</li>\r\n<li>那些行情慾事的人, 必不能承受什麼？</li>\r\n<li>[5:24]『凡屬基督耶穌的人, 是已經把肉體, 連肉體的邪情私慾, 同釘 ______________』。</li>\r\n<li>[5:25]『我們若是靠聖靈得生, 就當靠聖靈 ______』。</li>\r\n<li>[6:2]『你們各人的重擔要 ______ 擔當如此就完全了基督的律法』</li>\r\n<li>[6:5]『因為個人必擔當 ______ 的擔子』。</li>\r\n<li>[6:15]『受割禮不受割禮, 都無關緊要. 要緊的就是作新造的人』. 請解釋之。</li>\r\n</ol>',1,8,14,1,1,1,1424745632,0,0,0,0,0,1424745632,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'加拉太書的考題',0,0,1,NULL),(2202,'document','text/html','加拉太書第一章','Galatians Chapter 1','','加拉太書第一章','',1,0,0,2162,0,'','<ol>\r\n<li>誰寫這本書﹖</li>\r\n<li>在何時寫的﹖</li>\r\n<li>在何處寫的﹖</li>\r\n<li>是寫給什麼人的﹖</li>\r\n<li>寫這本書的原因﹖</li>\r\n<li>1-6 節指出本書信的 _____________________.</li>\r\n<li>1-10 節指出本書信的 _____________________.</li>\r\n<li>6-10 節, 保羅強調本書信的_____________________.</li>\r\n<li>1:11-2:21 節中指出保羅的什麼?</li>\r\n<li>請解釋保羅所說他不是由於人, 也不是藉著人作使徒的意思.(v1)</li>\r\n<li>基督為什麼為我們的罪捨己﹖(v4)</li>\r\n<li>保羅為什麼如此的希奇﹖</li>\r\n<li>在第 6 節中, “別的福音” 是什麼意思﹖</li>\r\n<li>保羅對那些傳不同福音的人用什麼話強調了兩次﹖</li>\r\n<li>“咒詛” 這個字的本意是什麼﹖</li>\r\n<li>保羅要討人或神的喜歡呢?</li>\r\n<li>保羅要討人喜悅嗎?</li>\r\n<li>假如他討人的喜悅,他就不會是 _________ 的 ____________ 了. (v10).</li>\r\n<li>保羅所傳的福音不是 __________, 也不是 ____________, 乃是從 _________ 的<br />_______ 來的. (v12).</li>\r\n<li>保羅從前所過的是什麼樣的生活?</li>\r\n<li>神在何時將保羅分別出來到外邦人中傳道? (v15).</li>\r\n<li>神在何時真正呼召保羅到外邦人去傳福音?</li>\r\n<li>當保羅被召的時候, 他直接去那裏,然後又回到那裏去? (v17).</li>\r\n<li>在他悔改信主以後多少年他才去耶路撒冷? (v18).</li>\r\n<li>他在那裏停留多久? 他見到幾位使徒?</li>\r\n<li>保羅在這些事上有沒有說謊? (v20).</li>\r\n<li>猶太信基督的各教會有沒有見過保羅的面? (v22).</li>\r\n<li>在猶太的弟兄們聽到關於保羅什麼事情? (v23).</li>\r\n</ol>',1,8,15,1,1,1,1424745792,0,0,0,0,0,1424745792,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'加拉太書第一章',0,0,1,NULL),(2203,'document','text/html','加拉太書第二章','Galatians Chapter 2','','加拉太書第二章','',1,0,0,2162,0,'','<ol>\r\n<li>在保羅悔改信主以後多少年, 他又再上耶路撒冷﹖(1 節)</li>\r\n<li>誰與他同去﹖</li>\r\n<li>誰告訴保羅上耶路撒冷去﹖(2 節)</li>\r\n<li>保羅為什麼對有名望之人背地裏說話﹖</li>\r\n<li>提多有沒有勉強受割禮﹖(3 節)</li>\r\n<li>假弟兄試著要做什麼﹖(4 節)</li>\r\n<li>保羅有沒有做那些假弟兄要他做的事(5 節)</li>\r\n<li>誰是那些有名望的人﹖</li>\r\n<li>他們有沒有傳授保羅什麼事﹖(6 節)</li>\r\n<li>相反的, 什麼事發生了﹖(7 節)</li>\r\n<li>保羅和巴拿巴繼續往 ___________________ 中傳道, 那些有名望的人往 ____________<br />中傳道 (9 節)</li>\r\n<li>保羅為什麼當面抵擋彼得﹖(11 節)</li>\r\n<li>在雅各那裏來的人來之前, 彼得在做什麼﹖(12 節)</li>\r\n<li>但在他們來到以後, 他做了什麼事﹖(12 節)</li>\r\n<li>由於這樣子, 什麼事情發生了﹖(13 節)</li>\r\n<li>在眾人面前, 保羅對彼得說些什麼﹖(14 節)</li>\r\n<li>在 16 節中, 保羅宣告了本書信的 _________________.</li>\r\n<li>人稱義, 不是因 ________________, 乃是因 ________________. (16 節)</li>\r\n<li>基督是叫人犯罪的嗎﹖(17 節)</li>\r\n<li>保羅因律法, 就向律法死了, 叫我可以向 ________________ (19 節)</li>\r\n<li>由於保羅與基督同釘十字架, 所以現在保羅的生活像什麼﹖(20 節)</li>\r\n<li>假如義是藉著律法得的, 基督就是 _____________ 且神的恩 ______________ (21 節).</li>\r\n</ol>',1,8,16,1,1,1,1424745903,0,0,0,0,0,1424745903,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'加拉太書第二章',0,0,1,NULL),(2204,'document','text/html','加拉太書第三章','Galatians Chapter 3','','加拉太書第三章','',1,0,0,2162,0,'','<ol>\r\n<li>誰迷惑了加拉太人﹖</li>\r\n<li>他們親眼見證基督釘字嗎﹖</li>\r\n<li>他們受了聖靈是因行律法或是因聽信福因呢﹖</li>\r\n<li>他們靠聖靈入門, 卻試著靠什麼成全﹖</li>\r\n<li>他們因基督之故受苦嗎﹖</li>\r\n<li>神在他們中間行異能是因他們行律法之故﹖那麼是如何呢﹖</li>\r\n<li>亞伯拉罕如何得到義﹖</li>\r\n<li>那以 ________________ 為本的人, 就是亞伯拉罕的子孫.</li>\r\n<li>福音在使徒行傳第二章以前便已傳揚﹖</li>\r\n<li>福音應許什麼事﹖(第8 節)</li>\r\n<li>任何人可因律法而稱義嗎﹖</li>\r\n<li>義人必因 _______________ 得生.</li>\r\n<li>基督救贖我們貺離律法的咒詛, 為我們成了_______________.</li>\r\n<li>當一個人的文約已經立定了, 有沒有人能廢棄或加增﹖</li>\r\n<li>誰是那個 “子孫?”</li>\r\n<li>律法使應許廢棄嗎﹖</li>\r\n<li>那麼律法是為什麼有的呢﹖</li>\r\n<li>那律法與神的應許反對嗎﹖</li>\r\n<li>應許是歸給誰的﹖</li>\r\n<li>在這因信得救的道理來到之前, 我們是如何﹖</li>\r\n<li>律法是我們的什麼﹖是為了什麼目的﹖</li>\r\n<li>但現在大信得救的理既然來到, 我們此就不再 ____________ 或 _____________.</li>\r\n<li>他們如何且我們如何披戴基督﹖</li>\r\n<li>我們在基督耶裏都 _______________.</li>\r\n</ol>',1,8,17,1,1,1,1424746036,0,0,0,0,0,1424746036,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'加拉太書第三章',0,0,1,NULL),(2205,'document','text/html','加拉太書第四章','Galatians Chapter 4','','加拉太書第四章','',1,0,0,2162,0,'','<ol>\r\n<li>那承受產業的為孩童的時候地位是如何﹖</li>\r\n<li>他(那承受產業的)在誰手下﹖有多久﹖</li>\r\n<li>猶太人的基督徒在他們還是孩童的時候是什麼情況﹖</li>\r\n<li>及主時候滿足會有什麼事發生﹖</li>\r\n<li>神為什麼要差祂的兒子﹖</li>\r\n<li>假如我們是神的兒子, 靈住在我門裏面, 我們會呼叫什麼﹖</li>\r\n<li>我們不再是 ____________ 乃是 ____________; 既是兒子, 就靠著 _____________ .</li>\r\n<li>在那時候誰也是作奴僕呢﹖</li>\r\n<li>那些基督徒縱使在他們認識神以後還繼續做什麼﹖</li>\r\n<li>他們謹守什麼呢﹖</li>\r\n<li>保羅為什麼害怕呢﹖</li>\r\n<li>保羅勸他們做什麼﹖</li>\r\n<li>保羅是在什麼情況下傳福音給加拉太人﹖</li>\r\n<li>縱使在身體有疾病時, 他們是如何接待保羅﹖</li>\r\n<li>若是能行的話, 他們都情願做什麼事﹖</li>\r\n<li>那些對舊約律法非常熱心的猶太基督徒如何離間加拉太人﹖他們想做什麼﹖</li>\r\n<li>在18 節中, 保羅如何責備他們﹖</li>\r\n<li>保羅希望他能做什麼﹖</li>\r\n<li>他問那些願意在律法之下的什麼事﹖</li>\r\n<li>亞伯拉罕有幾個兒子﹖是由誰所生的﹖</li>\r\n<li>由使女所生的那個兒子是按 _______________ 所生.</li>\r\n<li>那自主之婦人所生的是憑 _______________ 所生.</li>\r\n<li>這兩個婦女代表什麼﹖</li>\r\n<li>那一個是出於西乃山, 生子為奴﹖</li>\r\n<li>那一個是與現在的那路撒冷同類﹖</li>\r\n<li>那一個是那在上的那路撒冷﹖</li>\r\n<li>保羅在提到賽54:1 時說到教會應做什麼﹖</li>\r\n<li>我們是憑 _______________ 作 _______________ 如同以撒一樣.</li>\r\n<li>基督徒接受以撒受自以實馬利的什麼東西﹖加拉太的弟兄由誰那裏得到它﹖</li>\r\n<li>他們如何處置夏甲和以實馬利﹖</li>\r\n<li>因此, 我們不是 _______________ 的兒女, 乃是 _______________ 的兒女.</li>\r\n</ol>',1,8,18,1,1,1,1424746192,0,0,0,0,0,1424746192,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'加拉太書第四章',0,0,1,NULL),(2206,'document','text/html','加拉太書第五章','Galatians Chapter 5','','加拉太書第五章','',1,0,0,2162,0,'','<ol>\r\n<li>誰釋放他們得以自由﹖</li>\r\n<li>在1 節中, 保羅叫他們做什麼﹖</li>\r\n<li>基督而言, 割禮有益嗎﹖</li>\r\n<li>接受割禮的人是欠著 _______________ 的債.</li>\r\n<li>那些要靠律法稱義的人會有什麼樣的情況﹖(4 節)</li>\r\n<li>他們靠著聖靈憑著信心, 等候什麼﹖</li>\r\n<li>在基督那穌裏, 什麼是全無功效﹖</li>\r\n<li>在基督那穌裏, 什麼纔有功效﹖</li>\r\n<li>誰阻攔他們, 叫他們不順從真理﹖</li>\r\n<li>一點麵酵能使全團 _______________.</li>\r\n<li>保羅很信加拉太弟兄的什麼</li>\r\n<li>攪擾他們的, 會有什麼事發生﹖</li>\r\n<li>在 11 節中, 對舊約熱心的猶太基督徒指控保羅何事﹖是事實嗎﹖你怎麼知道﹖</li>\r\n<li>保羅對猶太基督徒期望什麼事﹖</li>\r\n<li>他們蒙召, 是要 _______________</li>\r\n<li>他們不可將自由當成什麼﹖</li>\r\n<li>全律法都包在什麼之內﹖</li>\r\n<li>如果你順著聖靈而行, 就不會做什麼﹖</li>\r\n<li>什麼是彼此相的﹖為什麼﹖</li>\r\n<li>你們若被聖靈引導, 就不在 _______________.</li>\r\n<li>那些行 _______________ 的人, 必不能 _______________ 神的國.</li>\r\n<li>什麼事沒有筆法禁止﹖</li>\r\n<li>凡屬基督耶穌的人已把什麼同釘在十字架上了﹖</li>\r\n</ol>',1,8,19,1,1,1,1424746297,0,0,0,0,0,1424746297,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'加拉太書第五章',0,0,1,NULL),(2207,'document','text/html','加拉太書第六章','Galatians Chapter 6','','加拉太書第六章','',1,0,0,2162,0,'','<ol>\r\n<li>保羅勸誡屬靈的人對那被過犯所勝的人應當怎麼辦﹖</li>\r\n<li>那屬靈的人自已又當如何﹖</li>\r\n<li>保羅告訴他們應該如何才能完全基督的律法﹖</li>\r\n<li>保羅說什麼是自欺﹖</li>\r\n<li>各人應當怎麼做﹖</li>\r\n<li>各人應該擔當什麼﹖</li>\r\n<li>學生應當怎麼待老師﹖</li>\r\n<li>神是可以輕慢的嗎﹖人收的是什麼﹖</li>\r\n<li>順著情慾撒種的必收什麼﹖</li>\r\n<li>順著聖靈撒種的必收什麼﹖</li>\r\n<li>為什麼我們行善, 不可喪志﹖</li>\r\n<li>我們有了機會, 就該做什麼﹖</li>\r\n<li>誰親手寫下加拉太書﹖</li>\r\n<li>為什麼猶太的基督徒勉強加拉太的外邦人基督徒要受割禮﹖</li>\r\n<li>那些猶太的基督徒守律法嗎﹖</li>\r\n<li>保羅以 _______________ 為誇口﹖</li>\r\n<li>_______________ , _______________都無關緊要, 要緊的就是 _______________.</li>\r\n<li>照此理而行的, 會收到什麼﹖</li>\r\n<li>誰是神的以色列民﹖</li>\r\n<li>保羅身上帶著什麼﹖</li>\r\n</ol>',1,8,20,1,1,1,1424746409,0,0,0,0,0,1424746409,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'加拉太書第六章',0,0,1,NULL),(2208,'document','text/html','创世记的问题','Genesis','','创世记的问题','',1,0,0,2165,0,'','<ol>\r\n<li>旧约中有几卷书?</li>\r\n<li>新约里有什么经节说到我们为什么要学旧约?</li>\r\n<li>引用一章一节.</li>\r\n<li>这个世界是怎么来的.</li>\r\n<li>大自然的第一天, 神造了什么?</li>\r\n<li>大自然的第二天, 神造了什么?</li>\r\n<li>大自然的第三天, 神造了什么?</li>\r\n<li>大自然的第四天, 神造了什么?</li>\r\n<li>大自然的第五天, 神造了什么?</li>\r\n<li>大自然的第六天, 神造了什么?</li>\r\n<li>大自然的第七天, 神造了什么?</li>\r\n<li>我们怎么知道创世记第一章中所说的 “天” 跟我们的 (现在的)<br />“天” 一样?</li>\r\n<li>创 1:11,12 与进化论有什么分别?</li>\r\n<li>神说, 我们要照着我们的…(1:26). 这个 “我们” 是说到谁?</li>\r\n<li>弟一个人是怎么造的?</li>\r\n<li>弟一个人是谁?</li>\r\n<li>新约上在那里提到他?</li>\r\n<li>人跟动物有什么分别?</li>\r\n<li>弟一个女人是谁? 她是怎么造的?</li>\r\n<li>亚当跟夏娃先住在那里?</li>\r\n<li>这个地方在那里?</li>\r\n<li>人在伊甸园里的时候得做什么 (2:15)?</li>\r\n<li>神说亚当跟夏娃可以吃什么 (2:16)?</li>\r\n<li>他们不可以吃什么?</li>\r\n<li>神为什么造了女人 (2:18)?</li>\r\n<li>新约上在那引用 创世记 2:24?</li>\r\n<li>撒但用了什么方法来使夏娃犯罪?</li>\r\n<li>约翰福音跟创世记 3:1-6 有什么关系?</li>\r\n<li>请说明创世记 3:6 与约翰一书2:16 有什么关系.</li>\r\n<li>夏娃吃禁果以后, 她做什么?</li>\r\n<li>头两个人所犯的罪之结果是什么?</li>\r\n<li>亚当说出什么借口?</li>\r\n<li>夏娃说出什么借口?</li>\r\n<li>创世记 3:15 说到谁? 参看加拉太书 4:4.</li>\r\n<li>创世记 3:15 说到什么事情?</li>\r\n<li>神怎么责罚亚当跟夏娃?</li>\r\n<li>神给他们作什么衣服?</li>\r\n<li>神为什么使他们离开伊甸园?</li>\r\n<li>神用什么方法把守生命树的道路?</li>\r\n<li>夏娃生了 , 再生了 .</li>\r\n<li>该隐和亚伯的功作是什么?</li>\r\n<li>神为什么看中了亚伯和他的供物?</li>\r\n<li>新约在那里说到这个情形?</li>\r\n<li>该隐为什么恨恶他弟弟? 结果他做什么?</li>\r\n<li>创世记 4:10 是什么意思?</li>\r\n<li>神怎么责罚该隐?</li>\r\n<li>创世记 4:17-22 说到那些职业?</li>\r\n<li>拉麦犯了什么罪?</li>\r\n<li>亚当的第三个儿子是谁?</li>\r\n<li>创世记第五章说谁没有死? 在新约上什么经节可以念<br />到这个事情? 这个人是个先知吗?</li>\r\n<li>该隐跟赛特的后裔有什么分别?</li>\r\n<li>创世记 6:2 中的 “神的儿子” 和 “人的女子” 是指着谁说的?</li>\r\n<li>那个时候的人是什么样的人?</li>\r\n<li>为什么挪亚在 神眼前蒙恩?</li>\r\n<li>挪亚与 神同行是什么意思?</li>\r\n<li>挪亚所讲的道理是什么? (彼后 2:5).</li>\r\n<li>我们可以说挪亚是一个成功的传道士吗? 为什么?</li>\r\n<li>神为什么要毁灭世界呢?</li>\r\n<li>挪亚的三个儿子是谁?</li>\r\n<li>“肘” 有多长?</li>\r\n<li>请简单的形容挪亚所造的方舟?</li>\r\n<li>这只方舟在什么方面像基督的教会?</li>\r\n<li>挪亚把多少畜类带进去方舟?</li>\r\n<li>洪水的水是从那里来的?</li>\r\n<li>挪亚进入方舟时, 他几岁?</li>\r\n<li>下雨多久了?</li>\r\n<li>水势浩大, 在地上多久?</li>\r\n<li>从洪水的第一天到最后一天是多久? (7:11; 8:14).</li>\r\n<li>挪亚怎么知道他们可以从方舟里出去?</li>\r\n<li>他们离开方舟以后, 他们首先做什么?</li>\r\n<li>神应许挪亚什么? (8:21-22).</li>\r\n<li>神叫挪亚和他的儿子做什么? (9:1).</li>\r\n<li>创世记 9:4-6 说到什么重要的教训?</li>\r\n<li>神跟人所立的约是什么? (9:8…). 神与地立约的.</li>\r\n<li>记号是什么?</li>\r\n<li>在洪水之后挪亚有什么工作?</li>\r\n<li>挪亚犯了什么罪?</li>\r\n<li>他的罪给我们什么教训?</li>\r\n<li>迦南要受什么样的诅? 这是什么时候应验的?</li>\r\n<li>创世记第十章说到谁的后代?</li>\r\n<li>神在巴别做什么? 为什么?</li>\r\n<li>本来亚伯拉罕叫什么?</li>\r\n<li>本来亚伯拉罕住在那里?</li>\r\n<li>本来亚伯拉罕的父亲是谁?</li>\r\n<li>本来亚伯拉罕的兄弟是谁?</li>\r\n<li>本来亚伯拉罕为什么离开本地?</li>\r\n<li>谁根他一起去了?</li>\r\n<li>神怎么应许亚伯拉罕? (12:1-3).</li>\r\n<li>亚伯拉罕离开哈籣的时候, 他几岁?</li>\r\n<li>亚伯拉罕的太太是谁?</li>\r\n<li>亚伯拉罕的侄子是谁?</li>\r\n<li>亚伯拉罕的习惯是在每一个地方造什么?</li>\r\n<li>他为什么到埃及去?</li>\r\n<li>在那里发生了什么问题? 为什么?</li>\r\n<li>亚伯拉罕跟罗得的牧人有什么问题?</li>\r\n<li>罗得住在那里? 那个地方的人是什么样的人? (13:13).</li>\r\n<li>创世记14 章1 至12 节说到什么事?</li>\r\n<li>罗得有没有被杀? 为什么?</li>\r\n<li>请说一说麦基洗德是谁? (创世记14:17-24; 希伯来书7:1-3).</li>\r\n<li>亚伯拉罕救罗得以后, 神对他 (亚伯拉罕) 说什么? (15:1).</li>\r\n</ol>',1,9,21,1,1,1,1424747914,0,0,0,0,0,1424747914,1,'',0,0,0,0,0,'modDocument','zh-si',1,'创世记的问题',0,0,1,NULL),(2209,'document','text/html','創世記的問題','Genesis','','創世記的問題','',1,0,0,2162,0,'','<ol>\r\n<li>舊約中有幾卷書?</li>\r\n<li>新約裏有什麼經節說到我們為什麼要學舊約?</li>\r\n<li>引用一章一節.</li>\r\n<li>這個世界是怎麼來的.</li>\r\n<li>大自然的第一天, 神造了什麼?</li>\r\n<li>大自然的第二天, 神造了什麼?</li>\r\n<li>大自然的第三天, 神造了什麼?</li>\r\n<li>大自然的第四天, 神造了什麼?</li>\r\n<li>大自然的第五天, 神造了什麼?</li>\r\n<li>大自然的第六天, 神造了什麼?</li>\r\n<li>大自然的第七天, 神造了什麼?</li>\r\n<li>我們怎麼知道創世記第一章中所說的 “天” 跟我們的 (現在的)<br />“天” 一樣?</li>\r\n<li>創 1:11,12 與進化論有什麼分別?</li>\r\n<li>神說, 我們要照著我們的…(1:26). 這個 “我們” 是說到誰?</li>\r\n<li>弟一個人是怎麼造的?</li>\r\n<li>弟一個人是誰?</li>\r\n<li>新約上在那裡提到他?</li>\r\n<li>人跟動物有什麼分別?</li>\r\n<li>弟一個女人是誰? 她是怎麼造的?</li>\r\n<li>亞當跟夏娃先住在那裡?</li>\r\n<li>這個地方在那裡?</li>\r\n<li>人在伊甸園裡的時候得做什麼 (2:15)?</li>\r\n<li>神說亞當跟夏娃可以吃什麼 (2:16)?</li>\r\n<li>他們不可以吃什麼?</li>\r\n<li>神為什麼造了女人 (2:18)?</li>\r\n<li>新約上在那引用 創世記 2:24?</li>\r\n<li>撒但用了什麼方法來使夏娃犯罪?</li>\r\n<li>約翰福音跟創世記 3:1-6 有什麼關係?</li>\r\n<li>請說明創世記 3:6 與約翰一書2:16 有什麼關係.</li>\r\n<li>夏娃吃禁果以後, 她做什麼?</li>\r\n<li>頭兩個人所犯的罪之結果是什麼?</li>\r\n<li>亞當說出什麼藉口?</li>\r\n<li>夏娃說出什麼藉口?</li>\r\n<li>創世記 3:15 說到誰? 參看加拉太書 4:4.</li>\r\n<li>創世記 3:15 說到什麼事情?</li>\r\n<li>神怎麼責罰亞當跟夏娃?</li>\r\n<li>神給他們作什麼衣服?</li>\r\n<li>神為什麼使他們離開伊甸園?</li>\r\n<li>神用什麼方法把守生命樹的道路?</li>\r\n<li>夏娃生了 , 再生了 .</li>\r\n<li>該隱和亞伯的功作是什麼?</li>\r\n<li>神為什麼看中了亞伯和他的供物?</li>\r\n<li>新約在那裡說到這個情形?</li>\r\n<li>該隱為什麼恨惡他弟弟? 結果他做什麼?</li>\r\n<li>創世記 4:10 是什麼意思?</li>\r\n<li>神怎麼責罰該隱?</li>\r\n<li>創世記 4:17-22 說到那些職業?</li>\r\n<li>拉麥犯了什麼罪?</li>\r\n<li>亞當的第三個兒子是誰?</li>\r\n<li>創世記第五章說誰沒有死? 在新約上什麼經節可以念<br />到這個事情? 這個人是個先知嗎?</li>\r\n<li>該隱跟賽特的後裔有什麼分別?</li>\r\n<li>創世記 6:2 中的 “神的兒子” 和 “人的女子” 是指着誰說的?</li>\r\n<li>那個時候的人是什麼樣的人?</li>\r\n<li>為什麼挪亞在 神眼前蒙恩?</li>\r\n<li>挪亞與 神同行是什麼意思?</li>\r\n<li>挪亞所講的道理是什麼? (彼後 2:5).</li>\r\n<li>我們可以說挪亞是一個成功的傳道士嗎? 為什麼?</li>\r\n<li>神為什麼要毀滅世界呢?</li>\r\n<li>挪亞的三個兒子是誰?</li>\r\n<li>“肘” 有多長?</li>\r\n<li>請簡單的形容挪亞所造的方舟?</li>\r\n<li>這隻方舟在什麼方面像基督的教會?</li>\r\n<li>挪亞把多少畜類帶進去方舟?</li>\r\n<li>洪水的水是從那裡來的?</li>\r\n<li>挪亞進入方舟時, 他幾歲?</li>\r\n<li>下雨多久了?</li>\r\n<li>水勢浩大, 在地上多久?</li>\r\n<li>從洪水的第一天到最後一天是多久? (7:11; 8:14).</li>\r\n<li>挪亞怎麼知道他們可以從方舟裡出去?</li>\r\n<li>他們離開方舟以後, 他們首先做什麼?</li>\r\n<li>神應許挪亞什麼? (8:21-22).</li>\r\n<li>神叫挪亞和他的兒子做什麼? (9:1).</li>\r\n<li>創世記 9:4-6 說到什麼重要的教訓?</li>\r\n<li>神跟人所立的約是什麼? (9:8…). 神與地立約的.</li>\r\n<li>記號是什麼?</li>\r\n<li>在洪水之後挪亞有什麼工作?</li>\r\n<li>挪亞犯了什麼罪?</li>\r\n<li>他的罪給我們什麼教訓?</li>\r\n<li>迦南要受什麼樣的詛? 這是什麼時候應驗的?</li>\r\n<li>創世記第十章說到誰的後代?</li>\r\n<li>神在巴別做什麼? 為什麼?</li>\r\n<li>本來亞伯拉罕叫什麼?</li>\r\n<li>本來亞伯拉罕住在那裡?</li>\r\n<li>本來亞伯拉罕的父親是誰?</li>\r\n<li>本來亞伯拉罕的兄弟是誰?</li>\r\n<li>本來亞伯拉罕為什麼離開本地?</li>\r\n<li>誰根他一起去了?</li>\r\n<li>神怎麼應許亞伯拉罕? (12:1-3).</li>\r\n<li>亞伯拉罕離開哈籣的時候, 他幾歲?</li>\r\n<li>亞伯拉罕的太太是誰?</li>\r\n<li>亞伯拉罕的姪子是誰?</li>\r\n<li>亞伯拉罕的習慣是在每一個地方造什麼?</li>\r\n<li>他為什麼到埃及去?</li>\r\n<li>在那裡發生了什麼問題? 為什麼?</li>\r\n<li>亞伯拉罕跟羅得的牧人有什麼問題?</li>\r\n<li>羅得住在那裡? 那個地方的人是什麼樣的人? (13:13).</li>\r\n<li>創世記14 章1 至12 節說到什麼事?</li>\r\n<li>羅得有沒有被殺? 為什麼?</li>\r\n<li>請說一說麥基洗德是誰? (創世記14:17-24; 希伯來書7:1-3).</li>\r\n<li>亞伯拉罕救羅得以後, 神對他 (亞伯拉罕) 說什麼? (15:1).</li>\r\n</ol>',1,8,21,1,1,1,1424748430,0,0,0,0,0,1424748430,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'創世記的問題',0,0,1,NULL),(2210,'document','text/html','雅各书的考题','Questions on James','','雅各书的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用下列的经节: 1:2-4,13-15,19-20; 2:17; 4:13-15; 5:19-20. (你可以将第1-4 题的答<br />复写于答复卷上).</li>\r\n<li>雅各书的重点是什么?</li>\r\n<li>请写出雅各书每一章的重点.</li>\r\n<li>请写出雅各书的概要.</li>\r\n<li>雅各是谁?</li>\r\n<li>新约29 卷, 很可能雅各书是最早而写下来的. 为什么?</li>\r\n<li>试炼和忍耐有关系吗? 请解释.</li>\r\n<li>心怀二意的人,在他一切所行的路上,都没有 _____.</li>\r\n<li>[凭着信心求] 有什么意思?</li>\r\n<li>忍受试探的人是有福的.因为他经过试验以后,必得 ___________, 这是主应许给那些<br />_____ 之人的.</li>\r\n<li>我扪犯罪时, 我们能否说 [这完全是魔鬼的过错] ?</li>\r\n<li>神如何用真道生了我们基督徒?</li>\r\n<li>所栽种的道能否救我们的灵魂? 为什么?</li>\r\n<li>假如我们只听道而没行道, 那么, 我们怎样?</li>\r\n<li>那全备使人自由之律法是什么律法呢?</li>\r\n<li>在神面前那清洁没有玷污的虔诚是什么?</li>\r\n<li>雅各书 2:1-8 说到什么事? 我们由这经节能学到什么?</li>\r\n<li>那至尊的律法是甚么?</li>\r\n<li>[因为那不 _____ 人的, 也要受无 _____ 的审判. _____ 原是向审判夸胜].</li>\r\n<li>魔鬼是否信神只有一位?</li>\r\n<li>罗马书第四章说亚伯拉罕因信称义,但,雅各书 2:21 说亚伯拉罕因行为称义. 我们怎么解<br />释?</li>\r\n<li>[这样看来, 人称义是因着 _____, 不是单因着__].</li>\r\n<li>雅各书第三章说到舌头的罪, 由这章你学到了什么?</li>\r\n<li>[你们这些淫乱的人哪, 岂不知与 _____ 为友,就是与神为 __ 吗?]</li>\r\n<li>[神阻挡 _____ 的人, 赐恩给 _____ 的人.]</li>\r\n<li>[故此你们要顺服 __. 务要抵挡 _____, 魔鬼就必 _____ 你们逃跑了. 你们 _____ 神<br />就必 _____ 你们.]</li>\r\n<li>[务要在主面前 _____, 主就必叫你们 _____.]</li>\r\n<li>[你们的金银都长了锈, 那锈要证明你们的不是, 又要吃你们的肉, 如同火烧.你们在这末<br />世,只知积钱财]. 请解释之.</li>\r\n<li>关于埋怨弟兄, 雅各说什么?</li>\r\n<li>一看到约伯的例子就可以知到我们的主是 _________________.</li>\r\n<li>关于起誓雅各说什么?</li>\r\n<li>[所以你们要彼此 _____ 互相代求使你们可以得医治.] 义人的祈祷有没有什么功效?</li>\r\n</ol>',1,9,22,1,1,1,1424749336,0,0,0,0,0,1424749336,1,'',0,0,0,0,0,'modDocument','zh-si',1,'雅各书的考题',0,0,1,NULL),(2211,'document','text/html','雅各書的考題','Questions on James','','雅各書的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用下列的經節: 1:2-4,13-15,19-20; 2:17; 4:13-15; 5:19-20. (你可以將第1-4 題的答<br />覆寫於答覆卷上).</li>\r\n<li>雅各書的重點是什麼?</li>\r\n<li>請寫出雅各書每一章的重點.</li>\r\n<li>請寫出雅各書的概要.</li>\r\n<li>雅各是誰?</li>\r\n<li>新約29 卷, 很可能雅各書是最早而寫下來的. 為什麼?</li>\r\n<li>試煉和忍耐有關係嗎? 請解釋.</li>\r\n<li>心懷二意的人,在他一切所行的路上,都沒有 _____.</li>\r\n<li>[憑著信心求] 有什麼意思?</li>\r\n<li>忍受試探的人是有福的.因為他經過試驗以後,必得 ___________, 這是主應許給那些<br />_____ 之人的.</li>\r\n<li>我捫犯罪時, 我們能否說 [這完全是魔鬼的過錯] ?</li>\r\n<li>神如何用真道生了我們基督徒?</li>\r\n<li>所栽種的道能否救我們的靈魂? 為什麼?</li>\r\n<li>假如我們只聽道而沒行道, 那麼, 我們怎樣?</li>\r\n<li>那全備使人自由之律法是什麼律法呢?</li>\r\n<li>在神面前那清潔沒有玷污的虔誠是什麼?</li>\r\n<li>雅各書 2:1-8 說到什麼事? 我們由這經節能學到什麼?</li>\r\n<li>那至尊的律法是甚麼?</li>\r\n<li>[因為那不 _____ 人的, 也要受無 _____ 的審判. _____ 原是向審判誇勝].</li>\r\n<li>魔鬼是否信神只有一位?</li>\r\n<li>羅馬書第四章說亞伯拉罕因信稱義,但,雅各書 2:21 說亞伯拉罕因行為稱義. 我們怎麼解<br />釋?</li>\r\n<li>[這樣看來, 人稱義是因著 _____, 不是單因著__].</li>\r\n<li>雅各書第三章說到舌頭的罪, 由這章你學到了什麼?</li>\r\n<li>[你們這些淫亂的人哪, 豈不知與 _____ 為友,就是與神為 __ 嗎?]</li>\r\n<li>[神阻擋 _____ 的人, 賜恩給 _____ 的人.]</li>\r\n<li>[故此你們要順服 __. 務要抵擋 _____, 魔鬼就必 _____ 你們逃跑了. 你們 _____ 神<br />就必 _____ 你們.]</li>\r\n<li>[務要在主面前 _____, 主就必叫你們 _____.]</li>\r\n<li>[你們的金銀都長了鏽, 那鏽要證明你們的不是, 又要吃你們的肉, 如同火燒.你們在這末<br />世,只知積錢財]. 請解釋之.</li>\r\n<li>關於埋怨弟兄, 雅各說什麼?</li>\r\n<li>一看到約伯的例子就可以知到我們的主是 _________________.</li>\r\n<li>關於起誓雅各說什麼?</li>\r\n<li>[所以你們要彼此 _____ 互相代求使你們可以得醫治.] 義人的祈禱有沒有什麼功效?</li>\r\n</ol>',1,8,22,1,1,1,1424749654,0,0,0,0,0,1424749654,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'雅各書的考題',0,0,1,NULL),(2212,'document','text/html','关于约翰福音的问题','Questions from Gospel of John','','关于约翰福音的问题','',1,0,0,2165,0,'','<p>章: \r\n<a href=\'#1\'>1</a>\r\n<a href=\'#2\'>2</a>\r\n<a href=\'#3\'>3</a>\r\n<a href=\'#4\'>4</a>\r\n<a href=\'#5\'>5</a>\r\n<a href=\'#6\'>6</a>\r\n<a href=\'#7\'>7</a>\r\n<a href=\'#8\'>8</a>\r\n<a href=\'#9\'>9</a>\r\n<a href=\'#10\'>10</a>\r\n<a href=\'#11\'>11</a>\r\n<a href=\'#12\'>12</a>\r\n<a href=\'#13\'>13</a>\r\n<a href=\'#14\'>14</a>\r\n<a href=\'#15\'>15</a>\r\n<a href=\'#16\'>16</a>\r\n<a href=\'#17\'>17</a>\r\n<a href=\'#18\'>18</a>\r\n<a href=\'#19\'>19</a>\r\n<a href=\'#20\'>20</a>\r\n<a href=\'#21\'>21</a>\r\n</p>\r\n<h3>第一章<a name=\'1\'></a></h3>\r\n<ol>\r\n<li>第一节所说的 “道” 是指着谁?</li>\r\n<li>这个 “道” 是被造的吗?</li>\r\n<li>为什么生命在耶稣基督里头? 为什么这生命是人的光?</li>\r\n<li>约翰福音第一章所提到的约翰是指那一位约翰?</li>\r\n<li>『这人来，为要 ，就是为光作见证，叫众人因他可以信』(第7 节).</li>\r\n<li>耶稣到自己的地方来, 自己的人反倒不接待祂. 自己的人是指谁?</li>\r\n<li>耶稣对接待祂的人就赐给他们权柄, 作神的儿女. 请您解释.</li>\r\n<li>第 14 节所说的:『道成了肉身』有什么意思?</li>\r\n<li>第 15 节耶稣说: 『…我以后来的，反成了在我以前的，因他本来在我以前』.<br />请解释这怎么可能呢?</li>\r\n<li>本是借着摩西传的. 和 都是由耶稣基督来的.</li>\r\n<li>有没有人曾看过神?</li>\r\n<li>为什么犹太人问约翰说:『你是以利亚吗? 』</li>\r\n<li>犹太人也问他说:『你是那先知吗? 』请问他们所提到的 “那先知” 是指<br />着那一位先知?</li>\r\n<li>约翰说他自己是谁?</li>\r\n<li>为什么约翰称呼耶稣为神的羔羊?</li>\r\n<li>为什么耶稣是用水给人施浸?</li>\r\n<li>那一个人带领他的哥哥去见耶稣?</li>\r\n<li>弥赛亚翻出来是 .</li>\r\n<li>那一章里耶稣所选择的四个使徒是那些人?</li>\r\n<li>耶稣告诉拿但业说: 『你们将要看见天开了，神的使者上去下来在人子身上』.<br />旧约里的那一个人也是看过这种现象?</li>\r\n<li>请引用第一章1,2,14 节.</li>\r\n</ol>\r\n<h3>第二章<a name=\'2\'></a></h3>\r\n<ol>\r\n<li>请说出耶稣所行的第一件神迹.</li>\r\n<li>给耶稣行这神迹的机会是谁?</li>\r\n<li>我们怎么知道耶稣变水为酒的是不含酒精的酒?</li>\r\n<li>为什么耶稣把那些兑换银钱的人赶出圣殿?</li>\r\n<li>当耶稣说:『耶稣回答说、你们拆毁这殿、我三日内要再建立起来』. 请问<br />所指的殿是那一所圣殿? (2:19,21).</li>\r\n</ol>\r\n<h3>第三章<a name=\'3\'></a></h3>\r\n<ol>\r\n<li>尼哥底母是谁?</li>\r\n<li>请您引用第三章3,5 节.</li>\r\n<li>耶稣说: 『人若不重生，就不能见 神的国』. 请您详细的解释人应该怎么<br />样重生?</li>\r\n<li>第八节: 『风随着意思吹，你听见风的响声，却不晓得从那里来，往那里去.<br />凡从圣灵生的，也是如此』. 请解释此经节.</li>\r\n<li>有没有人已经升过天堂? 去世的灵魂在那里? 请详细答复.</li>\r\n<li>第 14 节:『摩西在旷野怎样举蛇，人子也必照样被举起来. 请解释此经节.</li>\r\n<li>请您引用第三章1-6,16 节.</li>\r\n<li>为什么做恶的人恨光而且不接近光?</li>\r\n<li>为什么约翰在靠近撒冷的哀嫩替人施浸?</li>\r\n<li>第 29 节: 『娶新妇的，就是新郎. 新郎的朋友站着听见新郎的声音就甚喜<br />乐. 故此我这喜乐满足了』. 请问新妇, 新郎和新郎的朋友指的是谁?</li>\r\n<li>施浸的约翰说:『他必兴旺，我必衰微』. 约翰的意思是什么?</li>\r\n<li>请问, 神把圣灵次给耶稣是有无限量的?</li>\r\n<li>不信耶稣的人会不会得着永生?</li>\r\n</ol>\r\n<h3>第四章<a name=\'4\'></a></h3>\r\n<ol>\r\n<li>耶稣有没有亲自给祂的门徒施浸?</li>\r\n<li>当耶稣经过撒玛利亚在雃各井休息时, 当一个撒玛利亚妇人来打水时, 耶稣<br />对她说什么?</li>\r\n<li>撒玛利亚妇人对祂说:『你既是犹太人，怎么向我一个撒玛利亚妇人<br />要水喝呢?』请解释她为什么要这样说呢?</li>\r\n<li>耶稣可以给玛利亚妇人喝什么样的水?</li>\r\n<li>请解释第14 节: 『人若喝我所赐的水就永远不渴. 我所赐的水，要在他里<br />头成为泉源，直涌到永生』.</li>\r\n<li>请问这个妇人有没有丈夫?</li>\r\n<li>第 22 节说:『你们所拜的，你们不知道. 我们所拜的，我们知道，因为救恩<br />是从犹太人出来的』. 请解释.</li>\r\n<li>请引用第四章13,14,23,24 节.</li>\r\n<li>耶稣有没有告诉那妇人说祂是弥赛亚?</li>\r\n<li>第34 节, 耶稣说:『我的食物就是 』.</li>\r\n<li>请解释第35 节: 『你们岂不说，到收割的时候，还有四个月幺. 我告诉你们，<br />举目向田观看，庄稼已经熟了，可以收割了』.</li>\r\n<li>耶稣在加利利的迦拿所行的第二个神迹是什么?</li>\r\n<li>您从约翰福音第四章学到什么? 又该在生活中如何运用?</li>\r\n</ol>\r\n<h3>第五章<a name=\'5\'></a></h3>\r\n<ol>\r\n<li>在耶路撒冷有一个池子叫毕士大, 为什么有很多的病人躺在那边?</li>\r\n<li>耶稣在那个水池边医治了谁?</li>\r\n<li>耶稣在安息日医治了那个人, 耶稣对他们说: 『我父作事直到如今，我也作<br />事』又说: 『犹太人要杀他』. 为什么?</li>\r\n<li>行善的，作恶的，都要复吗?</li>\r\n<li>你们查考圣经，因你们以为内中有 ___________ . 给我作见证的就是这经.</li>\r\n<li>第四十四节说: 『你们互相受荣耀，却不求从独一之神来的荣耀，怎能信我<br />呢？』请问您如何运用这一经节在您的生活上呢?</li>\r\n<li>耶稣在 46,47 节告诉犹太人, 他们没有完全的相信摩西, 因为他书上所指着<br />耶稣说的话, 他们并不相信. 请问我们若说我们相信耶稣却没有顺从祂的<br />话语, 这样能表示我们真的相信祂吗?</li>\r\n<li>请引用第五章28,29 节.</li>\r\n</ol>\r\n<h3>第六章<a name=\'6\'></a></h3>\r\n<ol>\r\n<li>耶稣怎么试验腓力的信心?</li>\r\n<li>耶稣用五个大麦饼, 两条鱼给多少人吃饱?</li>\r\n<li>当门徒把吃剩的大麦饼收拾起来, 装满了几个盘子?</li>\r\n<li>众人一看到上面所行的神迹就说, 这真是那要到世间来的先知, 请问旧约在<br />那个经节提到这个要到世间来的先知?</li>\r\n<li>15 节:『耶稣既知道众人要来强逼他作王，就独自又退到山上去了』. 请解<br />释之, 并请问为什么耶稣不要众人立祂为王呢?</li>\r\n<li>19 节说耶稣在海面上行走. 请问祂为什么可以在海上行走而不会掉入水里<br />呢?</li>\r\n<li>26 节耶稣说:『你们找我，并不是因见了神迹，乃是因吃饼得饱』. 请问耶<br />稣如何得知他们的思想与动机呢?</li>\r\n<li>27 节说:『不要为那必坏的食物劳力，要为那存到永生的食物劳力…』请问<br />永生的食物指的是什么?</li>\r\n<li>耶稣在 29 节说, 人要做什么才能算是做神的工?</li>\r\n<li>谁是生命的粮? 为什么祂是生命的粮呢?</li>\r\n<li>37 节:『凡父所赐给我的人必到我这里来，到我这里来的，我总不丢弃他』.<br />请问我们要如何做才能到耶稣那里呢?</li>\r\n<li>请引用 44,45 节并解释之.</li>\r\n<li>47 节:『我实实在在的告诉你们，信的人有永生』. 请详细的解释.</li>\r\n<li>53,54 节: 『耶稣说，我实实在在的告诉你们，你们若不吃人子的肉，不喝<br />人子的血，就没有生命在你们里面. 吃我肉喝我血的人就有永生，在末日我<br />要叫他复活』. 请问这两个经节里, 耶稣真正的意思是什么?</li>\r\n<li>63 节:『叫人活着的乃是灵，肉体是无益的，我对你们所说的话，就是灵，<br />就是生命』. 请解释之.</li>\r\n<li>请引用 68,69 节. 并解释之.</li>\r\n</ol>\r\n<h3>第七章<a name=\'7\'></a></h3>\r\n<ol>\r\n<li>第二节所提到的犹太人的住棚节, 是什么节?</li>\r\n<li>在第五节耶稣的弟兄有没有相信祂?</li>\r\n<li>在第五节耶稣为什么说世人都恨恶祂?</li>\r\n<li>当耶稣在殿里教训人的时候, 犹太人为什么会很希奇?</li>\r\n<li>17 节: 『人若立志遵着他的旨意行，就必晓得这教训或是出于神，或是我<br />凭着自己说的』. 请解释之.</li>\r\n<li>第 22,23 节: 『摩西传割礼给你们（其实不是从摩西起的，乃是从祖先起的），<br />因此你们也在安息日给人行割礼. 人若在安息日受割礼，免得违背摩西的律<br />法，我在安息日叫一个人全然好了，你们就向我生气么？』. 请问为什么会<br />有人为了不违背摩西的律法而在安息日行割礼? 请解释这个情况.</li>\r\n<li>请引用第 24 节.</li>\r\n<li>在 33,34 节, 耶稣对法利赛人说:『于是耶稣说：我还有不多的时候和你们同<br />在，以后就回到差我来的那里去. 你们要找我，却找不着；我所在的地方你<br />们不能到』. 耶稣说, 我所在的地方你们不能到, 有着什么意思?</li>\r\n<li>第 37,38 节: 『节期的末日，就是最大之日，耶稣站着高声说：人若渴了，<br />可以到我这里来喝. 信我的人就如经上所说：从他腹中要流出活水的江河<br />来』. 请解释之.</li>\r\n<li>第 39 节: 『耶稣这话是指着信他之人要受圣灵说的. 那时还没有赐下圣灵<br />来，因为耶稣尚未得着荣耀』. 请问圣灵是什么时候赐下来的?</li>\r\n<li>在 41 至43 节, 百姓的思想因着耶稣而起了纷争, 因为旧约经说, 弥赛亚是<br />从伯利恒出来的, 但是很明显的耶稣是从加利利的拿撒勒出来的. 请解释这<br />二点说法, 看似予盾的地方.</li>\r\n<li>在 45,46 节, 祭司长和法利赛人派差役把耶稣抓起来. 请问为什么差役最后<br />并没有带祂来呢?</li>\r\n<li>因为法利赛人知道耶稣是从加利利出来的, 因着这个原因, 他们就定他的罪,<br />因为圣经说, 弥赛亚必从伯利恒出来. 请问耶稣为什么不向他们解释呢?<br />就你所知道的原因来解释.</li>\r\n</ol>\r\n<h3>第八章<a name=\'8\'></a></h3>\r\n<ol>\r\n<li>文士和法利赛人带着一个行淫时被拿的妇人带到耶稣的面前, 并且对祂说<br />摩西在律法上吩咐我们把这样的妇人用石头打死, 你说呢? 第六节告诉我<br />们他们这么做, 是为了试探耶稣. 请你解释他们这么做是如何试探耶稣?</li>\r\n<li>有关上一题的问题, 耶稣如何答复文士和法利赛人?</li>\r\n<li>耶稣没有定这妇人的罪, 为什么? 当他们离开时, 耶稣告诉她什么?</li>\r\n<li>耶稣为什么是世界的光?</li>\r\n<li>(约8:31) –『耶稣对信他的犹太人说，你们若常常________，就真是我的门<br />徒』.</li>\r\n<li>在约翰福音第八章44 节耶稣告诉那些不信祂的犹太人, 他们的父是谁?</li>\r\n<li>(约8:47) –『出于神的，必 ______________』.</li>\r\n<li>(约8:51) – 『我实实在在的告诉你们，人若遵守我的道，就永远不 _____』.</li>\r\n<li>(约8:56) –『你们的祖宗 _______ 欢欢喜喜的仰望我的日子，既看见了<br />就快乐』. 请解释这句话的意思.</li>\r\n<li>请解释约翰福8:58 的意义.</li>\r\n<li>请你引用约8:24,32,58.</li>\r\n</ol>\r\n<h3>第九章<a name=\'9\'></a></h3>\r\n<ol>\r\n<li>在耶稣医好瞎眼的人之前, 祂的门徒问祂说: 『是谁犯了罪？是这人呢？是<br />他父母呢？』耶稣回答说: 不是这人犯了罪，也不是他父母犯了罪，是要在<br />他身上显出神的作为来. 门徒的反应表示他们不了解人是否带着原罪.<br />请你证明原罪为什么会是个不可能的事情.</li>\r\n<li>耶稣用唾沫和泥抹在瞎子的眼睛上并对他说: 『你往西罗亚池子里去洗』.<ol>\r\n<li>请问这个瞎眼的有没有显示谦卑的态度? 为什么?</li>\r\n<li>请问这个瞎眼的有没有显示出信心? 如何显示?</li>\r\n<li>请问这个瞎眼的有什么样的信仰?</li>\r\n<li>请问假若这个瞎子拒绝往池子里洗眼, 他会灰复他的视力吗?</li>\r\n</ol></li>\r\n<li>在第 24 节法利赛人为什么叫耶稣为罪人?</li>\r\n<li>为什么这个瞎眼的父母拒绝承认耶稣为基督?</li>\r\n<li>这个瞎眼的害怕法利赛人或是他很勇敢的承认耶稣是神的儿子?</li>\r\n<li>神有没有听罪人? 为什么?</li>\r\n<li>第九章39 节耶稣说: 『我为审判到这世上来，叫不能看见的，可以看见，<br />能看见的，反瞎了眼』. 请解释之.</li>\r\n</ol>\r\n<h3>第十章<a name=\'10\'></a></h3>\r\n<ol>\r\n<li>第一节说: 『我实实在在的告诉你们，人进羊圈，不从门进去，倒从别处爬<br />进去，那人就是贼，就是强盗』. 请问羊圈, 门, 贼指的是谁?</li>\r\n<li>请解释第五节: 『羊不跟着生人，因为不认得他的声音. 必要逃跑』.</li>\r\n<li>第十节耶稣说: 『盗贼来，无非要偷窃，杀害，毁坏；我来了，是要<br />_______________________』.</li>\r\n<li>第 12,13 节说到一为雇工, 这雇工指的是谁? 当狼来了雇工会做什么? 狼<br />指的又是谁?</li>\r\n<li>第 16 节: 『我另外有羊，不是这圈里的；我必须领他们来，他们也要听我<br />的声音，并且要合成一群，归一个牧人了』. 这另外的羊指的是谁? 耶稣<br />所提的一羣指的又是什么?</li>\r\n<li>人门常会怀疑地问基督徒, 耶稣如果真是神的儿子, 神怎能允许人们将耶<br />稣钉在十字架上呢? 耶稣在第17,18 节怎么答复这个问题?</li>\r\n<li>22 节提到的修殿节指的是什么节?</li>\r\n<li>28 节耶稣说到基督徒说: 『我又赐给他们永生，他们永不灭亡，谁也不能从<br />我手里把他们夺去』. 这个经节有没有教导我们, 一个基督徒有办法丧失他<br />的灵魂? 一个基督徒能否堕落? 请解释你的答复.</li>\r\n<li>第 30 节耶稣说: 『我与父原为一』. 为什么祂这么说会使得犹太人拿起石<br />头要打祂?</li>\r\n<li>第 41 节告诉我们施浸约翰一件神迹都没有行过, 但是路加福音第一章15 节<br />告诉我们施浸约翰从母腹里被圣灵充满了. 请问一个人被圣灵充满了一定<br />能行奇妙的事吗? 现代的基督徒能不能被圣灵充满? 假如可以, 那他该<br />如何才能被圣灵充满?</li>\r\n<li>请你引用约翰福音10:10.</li>\r\n</ol>\r\n<h3>第十一章<a name=\'11\'></a></h3>\r\n<ol>\r\n<li>当耶稣知道祂的朋友, 拉撒路, 生病了, 祂为什么没有立刻去他家医治他?</li>\r\n<li>当耶稣到达伯大尼时发现拉撒路已躺在坟墓里几天了?</li>\r\n<li>耶稣告诉马大说: 『你兄弟必然复活』. 马大怎么回答的?</li>\r\n<li>耶稣在 25,26 节说: 『耶稣对他说：复活在我，生命也在我. 信我的人虽然<br />死了，也必复活，凡活着信我的人必永远不死. 你信这话么？』请解释之?</li>\r\n<li>耶稣为了使拉撒路复活, 在第39 节耶稣说: 『你们把石头挪开』. 请问耶<br />稣有能力使他复活, 祂为什么不能请石头自动移开?</li>\r\n<li>拉撒路的复活和人在末日的复活有什么差别?</li>\r\n<li>耶稣用祂的能力使死人复活, 使瞎子看得见, 使聋子听见, 也可使长大痲疯<br />的皮肤干净, 祂也给使徒们这个能力. 请问现代有没有人有这个能力? 请<br />解释你的答复?</li>\r\n<li>耶稣基督的仇敌 (法利赛人, 祭司长) 能否否认祂行神迹的事实?</li>\r\n<li>使死人复活应该是使人们觉得神奇, 觉得高兴. 请解释法利赛人为什么不<br />高兴?</li>\r\n</ol>\r\n<h3>第十二章<a name=\'12\'></a></h3>\r\n<ol>\r\n<li>拉撒路的姐姐马利亚用极贵的香膏抹耶稣的脚, 又用自己的头发去擦. 请<br />问她为什么这样做? 她有长头发吗?</li>\r\n<li>卖耶稣的犹大责备马利亚为什么不卖香膏用这荜钱救济贫穷人. 请问犹大<br />为什么要这样说?</li>\r\n<li>为什么祭司长商议要杀拉撒路?</li>\r\n<li>逾越节那时, 耶稣进入耶路撒冷, 那里的人拿着棕树枝喊着说: 『以色列王<br />来了』. 耶稣是什么样的王, 祂的国度在那里?</li>\r\n<li>当法利赛人看到百姓这样的情况说: 『法利赛人彼此说：看哪，你们是徒劳<br />无益，世人都随从他去了』. 请问法利赛人的态度是怎么的?</li>\r\n<li>第 24 节说: 『我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是<br />一粒，若是死了，就结出许多子粒来』. 请解释之.</li>\r\n<li>第 25 节说: 『爱惜自己生命的，就失丧生命；在这世上恨恶自己生命的，<br />就要保守生命到永生』. 请解释之.</li>\r\n<li>第 31 节耶稣说: 『现在这世界受审判，这世界的王要被赶出去』. 请问这<br />世界的王指的是谁?</li>\r\n<li>第 32 节说: 『我若从地上被举起来，就要吸引万人来归我』. 请解释之.</li>\r\n<li>第 37 节说: 『他虽然在他们面前行了许多神迹，他们还是不信他』. 由这<br />一经节关于神迹, 你学到了什么?</li>\r\n<li>第 39,40 节说: 『他们所以不能信，因为以赛亚又说：主叫他们瞎了眼，硬<br />了心，免得他们眼睛看见，心里明白，回转过来，我就医治他们』. 请问神<br />是如何瞎了他们的眼, 硬了他们的心?</li>\r\n<li>第 42 节说有很多官长相信耶稣, 却不敢承认祂. 为什么?</li>\r\n<li>第 43 节说: 『这是因他们爱人的荣耀，过于爱神的荣耀』. 由这个经节现<br />代的基督徒可以学到什么? 而且应如何运用在生活上?</li>\r\n<li>第 43 节, 请你引用.</li>\r\n</ol>\r\n<h3>第十三章<a name=\'13\'></a></h3>\r\n<ol>\r\n<li>当耶稣洗使徒的脚时, 受到那一位使徒的反对?</li>\r\n<li>耶稣对这位反对的使徒有着什么反应?</li>\r\n<li>耶稣为什么洗门徒的脚?</li>\r\n<li>耶稣为什么帮门徒洗脚? 为的是要我们基督徒互相洗脚或是给我们一个原<br />则?<br />18</li>\r\n<li>谁出卖基督? 为什么?</li>\r\n<li>请你引用 34,35 节.</li>\r\n<li>彼得在 37 节说: 『主阿，我为甚么现在不能跟你去？我愿意为你舍命』. 耶<br />稣怎么回答他呢?</li>\r\n</ol>\r\n<h3>第十四章<a name=\'14\'></a></h3>\r\n<ol>\r\n<li>请你引用 1 至3 节.</li>\r\n<li>请你引用第6 节.</li>\r\n<li>请你引用第15 节.</li>\r\n<li>第9 节说: 『腓力，我与你们同在这样长久，你还不认识我么？人看见了我，<br />就是看见了父；你怎么说将父显给我们看呢？』请问耶稣这么说有什么意思?</li>\r\n<li>第14 节说: 『你们若奉我的名 _________，我必成就』.</li>\r\n<li>第16 节的保惠师是谁?</li>\r\n<li>保惠师如何住在基督徒里面?</li>\r\n<li>第 23 节耶稣说: 『人若爱我，________________. 我父也必爱他，并且我们<br />要到他那里去，与他同住』.</li>\r\n<li>第 24 节说: 『不爱我的人，就 _____________，你们所听见的道，不是我<br />的，乃是差我来之父的道』.</li>\r\n<li>第 26 节耶稣告诉门徒, 父所差来的圣灵要 _____________ 指教他们并且要<br />叫他们想起耶稣对他们说的一切话.</li>\r\n<li>第 27 节说: 『我留下平安给你们. 我将我的平安赐给你们，我所赐的，不像<br />世人所赐的. 你们心里不要忧愁，也不要胆怯』. 请问耶稣赐给我们什么样<br />平安?</li>\r\n</ol>\r\n<h3>第十五章<a name=\'15\'></a></h3>\r\n<ol>\r\n<li>在第 2 节耶稣说天父会把『凡结果子的枝子修理干净，使他们结得更多的果<br />子』. 请问这是什么意思?</li>\r\n<li>在第 3 节耶稣向使徒们说: 『你们因我讲给你们的道，已经干净了』. 请问<br />这是什么意思?</li>\r\n<li>我们若不常在基督里, 能够结果子吗?<br />20</li>\r\n<li>在第 5 节耶稣说: 『我是葡萄树，你们是枝子』. 请问耶稣所指的枝子是指<br />各支派的宗教或是指着个体的基督徒? 你怎么知道?</li>\r\n<li>假如一个基督徒不能结果子, 会有什么结局?</li>\r\n<li>基督徒如何荣耀天父?</li>\r\n<li>一个人若想成为基督的朋友, 他应该做些什么?</li>\r\n<li>为什么世界会厌恶基督徒们?</li>\r\n<li>第 22 节说: 『我若没有来教训他们，他们就没有罪，但如今他们的罪无可<br />推诿了』. 请你解释这个经节. 这个经节说, 耶稣若没有来, 犹太人就没有<br />罪. 难道它的意思是说耶稣最好不要来吗?</li>\r\n<li>人可不可以说他爱天父, 同时也厌恶 (拒绝) 基督?</li>\r\n<li>第 27 节说使徒们为耶稣做见证. 请问他们凭着什么资格做见证? 我们现<br />代的基督徒可以和使徒一样做见证吗?</li>\r\n</ol>\r\n<p>第十六章<a name=\'16\'></a></p>\r\n<ol>\r\n<li>第 2 节耶稣说:『人要把你们赶出会堂. 并且时候将到，凡杀你们的，就以为<br />是事奉神』. 请你说出后来发生的例子. (参看: 使徒行传第7,8 章).</li>\r\n<li>谁是保惠师?</li>\r\n<li>请你引用并解释第13 节.</li>\r\n<li>第 23,24 节里耶稣告诉祂的使徒们, 他们可以奉祂的名祈求天父. 祂也是说<br />向来他们没有奉祂的名求什么. 请问为什么他们向来没有奉祂的名向天父<br />求什么? 近日为什么基督徒是奉基督的名祷告的?</li>\r\n<li>第 33 节: 『我将这些事告诉你们，是要叫你们在我里面有平安. 在世上你们<br />有苦难. 但你们可以放心，我已经胜了世界』. 请解释之.</li>\r\n<li>第8-11 节: 『他既来了，就要叫世人为罪，为义，为审判，自己责备自己，<br />为罪，是因他们不信我，为义，是因我往父那里去，你们就不再见我，为审判，<br />是因这世界的王受了审判.』 请解释之.</li>\r\n<li>第24 节: 『向来你们没有奉我的名求甚么，如今你们求，就必得着，叫你<br />们的喜乐可以满足』. (1) 在此之前, 耶稣的门徒是奉谁的名祷告? (2) 我们<br />现在基督徒应奉谁的名, 祷告谁?</li>\r\n<li>在第30 节耶稣的门徒对耶稣说: 『现在我们晓得你凡事都知道，也不用人<br />问你，因此我们信你是从 神出来的』. 请解释之.</li>\r\n</ol>\r\n<h3>第十七章<a name=\'17\'></a></h3>\r\n<ol>\r\n<li>耶稣在第 1 节说:『父阿，时候到了，愿你荣耀你的儿子，使儿子也荣耀你』.<br />请问这句话有什么含意?</li>\r\n<li>『认识你─独一的真神，并且认识你所差来的耶稣基督，这就是 _____』.</li>\r\n<li>耶稣在第十七章是为谁祷告的?</li>\r\n<li>第 12 节所提到的『灭亡之子』是指着谁?</li>\r\n<li>请你引用第17 节.</li>\r\n<li>第 19 节说: 『我为他们的缘故，自己分别为圣，叫他们也因真理成圣』. 请<br />你解释基督徒是如何因着真理成圣?</li>\r\n<li>请你引用第20-23 节, 请问耶稣为什么这样祷告? 请问所有相信基督的人<br />已经合而为一了吗?</li>\r\n</ol>\r\n<h3>第十八章<a name=\'18\'></a></h3>\r\n<ol>\r\n<li>犹大在什么地方出卖耶稣?</li>\r\n<li>那一个使徒用刀将大祭司的仆人砍了一刀，削掉他的右耳? 请问大祭司的<br />仆人有什么名字?</li>\r\n<li>那队兵捉住耶稣之后, 请问他们带祂到了那里?</li>\r\n<li>那二位使徒是跟着耶稣?</li>\r\n<li>那一个使徒否认耶稣三次? 为什么?</li>\r\n<li>在 20 节里耶稣说祂从来是明明的对世人传道, 从来没有在暗地里说什么.<br />请问按着这个榜样, 基督徒应该如何传道?</li>\r\n<li>当彼拉多问犹太人为什么告耶稣, 请问他们怎么答复?</li>\r\n<li>请你引用并解释36 节.</li>\r\n<li>在第 38 节彼拉多说真理是什么呢? 请答复彼拉多的问题.</li>\r\n<li>那一个人代替耶稣得以释放? 请问他是怎样的人?</li>\r\n<li>祭司长和法利赛人的差役问耶稣说: 『我找拿撒勒人』，当耶稣说: 『我就<br />是』时，试问有什么奇怪的事发生?</li>\r\n<li>请你描述西门彼得三次否认耶稣的情况.</li>\r\n</ol>\r\n<h3>第十九章<a name=\'19\'></a></h3>\r\n<ol>\r\n<li>请问彼拉多的精兵是如何耻笑并虐待耶稣?</li>\r\n<li>当彼拉多把耶稣带出来见祭司长和法利赛人时, 这些人喊着说什么?</li>\r\n<li>第 10,11 节说: 『彼拉多说：你不对我说话么？你岂不知我有权柄释放你，<br />也有权柄把你钉十字架么？耶稣回答说：若不是从上头赐给你的，你就毫无<br />权柄办我. 所以，把我交给你的那人罪更重了』. 由这个经节, 我们可以学<br />到什么?</li>\r\n<li>犹太人用什么样的压力迫彼拉多给耶稣死刑?</li>\r\n<li>耶稣被带到什么地方钉十字架?</li>\r\n<li>彼拉多在钉耶稣的十字架上写着什么字? 这个牌子用三种语言写成? 犹<br />太人看到这牌子有什么反应? 彼拉多怎样答复他们?</li>\r\n<li>兵丁如何处理耶稣的里衣? 他们这样做有没有应验旧约的预言?</li>\r\n<li>站在耶稣十字架旁边的有那三位妇女?</li>\r\n<li>耶稣在十字架上向祂所爱的门徒说什么?</li>\r\n<li>耶稣在十字架上说: 『我渴了』. 请问圣经上解释耶稣为何要这样说?</li>\r\n<li>耶稣尝了他们给祂的醋之后, 说了什么?</li>\r\n<li>兵丁为什么没有打断耶稣的腿? 这是不是应验了旧约的经?</li>\r\n<li>那一个门徒求彼拉多要把耶稣的身体领去?</li>\r\n<li>那一个门徒带着没药和沉香来埋葬耶稣?</li>\r\n</ol>\r\n<h3>第二十章<a name=\'20\'></a></h3>\r\n<ol>\r\n<li>七日的第一日, 抹大拉的马利亚到了坟墓看见石头从坟墓挪开, 跑去告诉那<br />二位门徒?</li>\r\n<li>那二个门徒离开之后, 马利亚独自留在坟墓旁哭. 请问当他哭的时候有什<br />么事发生?</li>\r\n<li>在同一日耶稣向门徒们显现了, 祂说了并做了什么? 那时那一位门徒不在?<br />后来那位门徒说了什么?</li>\r\n<li>过了八日, 耶稣再一次在门徒面前显现, 祂对多马说什么? 多马有什么样<br />的反应?</li>\r\n<li>请你引用 30,31 节.</li>\r\n</ol>\r\n<h3>第二十一章<a name=\'21\'></a></h3>\r\n<ol>\r\n<li>耶稣的门徒钓了整个晚上钓不到鱼, 耶稣告诉他们什么?</li>\r\n<li>后来他们总共得了多少鱼?</li>\r\n<li>那时耶稣问彼得什么问题? 祂问了几遍这个问题?</li>\r\n<li>当耶稣指着彼得要怎样死荣耀神, 祂说了些什么?</li>\r\n<li>彼得指着耶稣所爱的门徒说: 『主阿，这人将来如何？』请问耶稣如何答<br />复?</li>\r\n<li>约翰福音最后一个经节说什么?</li>\r\n</ol>',1,9,23,1,1,1,1424751951,1,1425590145,0,0,0,1424751900,1,'',0,0,0,0,0,'modDocument','zh-si',1,'关于约翰福音的问题',0,0,1,NULL),(2213,'document','text/html','關於約翰福音的問題','Questions from Gospel of John','','關於約翰福音的問題','',1,0,0,2162,0,'','<p>章: \r\n<a href=\'#1\'>1</a>\r\n<a href=\'#2\'>2</a>\r\n<a href=\'#3\'>3</a>\r\n<a href=\'#4\'>4</a>\r\n<a href=\'#5\'>5</a>\r\n<a href=\'#6\'>6</a>\r\n<a href=\'#7\'>7</a>\r\n<a href=\'#8\'>8</a>\r\n<a href=\'#9\'>9</a>\r\n<a href=\'#10\'>10</a>\r\n<a href=\'#11\'>11</a>\r\n<a href=\'#12\'>12</a>\r\n<a href=\'#13\'>13</a>\r\n<a href=\'#14\'>14</a>\r\n<a href=\'#15\'>15</a>\r\n<a href=\'#16\'>16</a>\r\n<a href=\'#17\'>17</a>\r\n<a href=\'#18\'>18</a>\r\n<a href=\'#19\'>19</a>\r\n<a href=\'#20\'>20</a>\r\n<a href=\'#21\'>21</a>\r\n</p>\r\n<h3>第一章<a name=\'1\'></a></h3>\r\n<ol>\r\n<li>第一節所說的 “道” 是指着誰?</li>\r\n<li>這個 “道” 是被造的嗎?</li>\r\n<li>為什麼生命在耶穌基督裏頭? 為什麼這生命是人的光?</li>\r\n<li>約翰福音第一章所提到的約翰是指那一位約翰?</li>\r\n<li>『這人來，爲要，就是爲光作見證，叫衆人因他可以信』(第7 節).</li>\r\n<li>耶穌到自己的地方來, 自己的人反倒不接待祂. 自己的人是指誰?</li>\r\n<li>耶穌對接待祂的人就賜給他們權柄, 作神的兒女. 請您解釋.</li>\r\n<li>第 14 節所說的:『道成了肉身』有什麼意思?</li>\r\n<li>第 15 節耶穌說: 『…我以後來的，反成了在我以前的，因他本來在我以前』.請解釋這怎麼可能呢?</li>\r\n<li>本是借著摩西傳的. 和 都是由耶穌基督來的.</li>\r\n<li>有沒有人曾看過神?</li>\r\n<li>為什麼猶太人問約翰說:『你是以利亞嗎? 』</li>\r\n<li>猶太人也問他說:『你是那先知嗎? 』請問他們所提到的 “那先知” 是指着那一位先知?</li>\r\n<li>約翰說他自己是誰?</li>\r\n<li>為什麼約翰稱呼耶穌為神的羔羊?</li>\r\n<li>為什麼耶穌是用水給人施浸?</li>\r\n<li>那一個人帶領他的哥哥去見耶穌?</li>\r\n<li>彌賽亞翻出來是 .</li>\r\n<li>那一章裏耶穌所選擇的四個使徒是那些人?</li>\r\n<li>耶穌告訴拿但業說: 『你們將要看見天開了，神的使者上去下來在人子身上』.舊約裏的那一個人也是看過這種現象?</li>\r\n<li>請引用第一章1,2,14 節.</li>\r\n</ol>\r\n<h3>第二章<a name=\'2\'></a></h3>\r\n<ol>\r\n<li>請說出耶穌所行的第一件神蹟.</li>\r\n<li>給耶穌行這神蹟的機會是誰?</li>\r\n<li>我們怎麼知道耶穌變水為酒的是不含酒精的酒?</li>\r\n<li>為什麼耶穌把那些兌換銀錢的人趕出聖殿?</li>\r\n<li>當耶穌說:『耶穌回答說、你們拆毀這殿、我三日內要再建立起來』. 請問所指的殿是那一所聖殿? (2:19,21).</li>\r\n</ol>\r\n<h3>第三章<a name=\'3\'></a></h3>\r\n<ol>\r\n<li>尼哥底母是誰?</li>\r\n<li>請您引用第三章3,5 節.</li>\r\n<li>耶穌說: 『人若不重生，就不能見 神的國』. 請您詳細的解釋人應該怎麼樣重生?</li>\r\n<li>第八節: 『風隨著意思吹，你聽見風的響聲，卻不曉得從那裏來，往那裏去.凡從聖靈生的，也是如此』. 請解釋此經節.</li>\r\n<li>有沒有人已經升過天堂? 去世的靈魂在那裡? 請詳細答覆.</li>\r\n<li>第 14 節:『摩西在曠野怎樣舉蛇，人子也必照樣被舉起來. 請解釋此經節.</li>\r\n<li>請您引用第三章1-6,16 節.</li>\r\n<li>為什麼做惡的人恨光而且不接近光?</li>\r\n<li>為什麼約翰在靠近撒冷的哀嫩替人施浸?</li>\r\n<li>第 29 節: 『娶新婦的，就是新郎. 新郎的朋友站著聽見新郎的聲音就甚喜樂. 故此我這喜樂滿足了』. 請問新婦, 新郎和新郎的朋友指的是誰?</li>\r\n<li>施浸的約翰說:『他必興旺，我必衰微』. 約翰的意思是什麼?</li>\r\n<li>請問, 神把聖靈次給耶穌是有無限量的?</li>\r\n<li>不信耶穌的人會不會得着永生?</li>\r\n</ol>\r\n<h3>第四章<a name=\'4\'></a></h3>\r\n<ol>\r\n<li>耶穌有沒有親自給祂的門徒施浸?</li>\r\n<li>當耶穌經過撒瑪利亞在雃各井休息時, 當一個撒瑪利亞婦人來打水時, 耶穌對她說什麼?</li>\r\n<li>撒瑪利亞婦人對祂說:『你既是猶太人，怎麼向我一個撒瑪利亞婦人要水喝呢?』請解釋她為什麼要這樣說呢?</li>\r\n<li>耶穌可以給瑪利亞婦人喝什麼樣的水?</li>\r\n<li>請解釋第14 節: 『人若喝我所賜的水就永遠不渴. 我所賜的水，要在他裏頭成為泉源，直湧到永生』.</li>\r\n<li>請問這個婦人有沒有丈夫?</li>\r\n<li>第 22 節說:『你們所拜的，你們不知道. 我們所拜的，我們知道，因爲救恩是從猶太人出來的』. 請解釋.</li>\r\n<li>請引用第四章13,14,23,24 節.</li>\r\n<li>耶穌有沒有告訴那婦人說祂是彌賽亞?</li>\r\n<li>第34 節, 耶穌說:『我的食物就是 』.</li>\r\n<li>請解釋第35 節: 『你們豈不說，到收割的時候，還有四個月么. 我告訴你們，舉目向田觀看，莊稼已經熟了，可以收割了』.</li>\r\n<li>耶穌在加利利的迦拿所行的第二個神蹟是什麼?</li>\r\n<li>您從約翰福音第四章學到什麼? 又該在生活中如何運用?</li>\r\n</ol>\r\n<h3>第五章<a name=\'5\'></a></h3>\r\n<ol>\r\n<li>在耶路撒冷有一個池子叫畢士大, 為什麼有很多的病人躺在那邊?</li>\r\n<li>耶穌在那個水池邊醫治了誰?</li>\r\n<li>耶穌在安息日醫治了那個人, 耶穌對他們說: 『我父作事直到如今，我也作事』又說: 『猶太人要殺他』. 為什麼?</li>\r\n<li>行善的，作惡的，都要復嗎?</li>\r\n<li>你們查考聖經，因你們以爲內中有 ___________ . 給我作見證的就是這經.</li>\r\n<li>第四十四節說: 『你們互相受榮耀，卻不求從獨一之神來的榮耀，怎能信我呢？』請問您如何運用這一經節在您的生活上呢?</li>\r\n<li>耶穌在46,47 節告訴猶太人, 他們沒有完全的相信摩西, 因為他書上所指著耶穌說的話, 他們並不相信. 請問我們若說我們相信耶穌却沒有順從祂的話語, 這樣能表示我們真的相信祂嗎?</li>\r\n<li>請引用第五章28,29 節.</li>\r\n</ol>\r\n<h3>第六章<a name=\'6\'></a></h3>\r\n<ol>\r\n<li>耶穌怎麼試驗腓力的信心?</li>\r\n<li>耶穌用五個大麥餅, 兩條魚給多少人吃飽?</li>\r\n<li>當門徒把吃剩的大麥餅收拾起來, 裝滿了幾個盤子?</li>\r\n<li>眾人一看到上面所行的神蹟就說, 這真是那要到世間來的先知, 請問舊約在那個經節提到這個要到世間來的先知?</li>\r\n<li>15 節:『耶穌既知道衆人要來強逼他作王，就獨自又退到山上去了』. 請解釋之, 並請問為什麼耶穌不要眾人立祂為王呢?</li>\r\n<li>19 節說耶穌在海面上行走. 請問祂為什麼可以在海上行走而不會掉入水裏呢?</li>\r\n<li>26 節耶穌說:『你們找我，並不是因見了神蹟，乃是因吃餅得飽』. 請問耶穌如何得知他們的思想與動機呢?</li>\r\n<li>27 節說:『不要爲那必壞的食物勞力，要爲那存到永生的食物勞力…』請問永生的食物指的是什麼?</li>\r\n<li>耶穌在29 節說, 人要做什麼才能算是做神的工?</li>\r\n<li>誰是生命的糧? 為什麼祂是生命的糧呢?</li>\r\n<li>37 節:『凡父所賜給我的人必到我這裡來，到我這裡來的，我總不丟棄他』.請問我們要如何做才能到耶穌那裏呢?</li>\r\n<li>請引用44,45 節並解釋之.</li>\r\n<li>47 節:『我實實在在的告訴你們，信的人有永生』. 請詳細的解釋.</li>\r\n<li>53,54 節: 『耶穌說，我實實在在的告訴你們，你們若不吃人子的肉，不喝人子的血，就沒有生命在你們裏面. 吃我肉喝我血的人就有永生，在末日我要叫他復活』. 請問這兩個經節裏, 耶穌真正的意思是什麼?</li>\r\n<li>63 節:『叫人活著的乃是靈，肉體是無益的，我對你們所說的話，就是靈，就是生命』. 請解釋之.</li>\r\n<li>請引用68,69 節. 並解釋之.</li>\r\n</ol>\r\n<h3>第七章<a name=\'7\'></a></h3>\r\n<ol>\r\n<li>第二節所提到的猶太人的住棚節, 是什麼節?</li>\r\n<li>在第五節耶穌的弟兄有沒有相信祂?</li>\r\n<li>在第五節耶穌為什麼說世人都恨惡祂?</li>\r\n<li>當耶穌在殿裏教訓人的時候, 猶太人為什麼會很希奇?</li>\r\n<li>17 節: 『人若立志遵著他的旨意行，就必曉得這教訓或是出於神，或是我憑著自己說的』. 請解釋之.</li>\r\n<li>第 22,23 節: 『摩西傳割禮給你們（其實不是從摩西起的，乃是從祖先起的），因此你們也在安息日給人行割禮. 人若在安息日受割禮，免得違背摩西的律法，我在安息日叫一個人全然好了，你們就向我生氣麼？』. 請問為什麼會有人為了不違背摩西的律法而在安息日行割禮? 請解釋這個情況.</li>\r\n<li>請引用第24 節.</li>\r\n<li>在 33,34 節, 耶穌對法利賽人說:『於是耶穌說：我還有不多的時候和你們同在，以後就回到差我來的那裡去. 你們要找我，卻找不著；我所在的地方你們不能到』. 耶穌說, 我所在的地方你們不能到, 有著什麼意思?</li>\r\n<li>第 37,38 節: 『節期的末日，就是最大之日，耶穌站著高聲說：人若渴了，可以到我這裡來喝. 信我的人就如經上所說：從他腹中要流出活水的江河來』.請解釋之.</li>\r\n<li>第 39 節: 『耶穌這話是指著信他之人要受聖靈說的. 那時還沒有賜下聖靈來，因為耶穌尚未得著榮耀』. 請問聖靈是什麼時候賜下來的?</li>\r\n<li>在 41 至43 節, 百姓的思想因著耶穌而起了紛爭, 因為舊約經說, 彌賽亞是從伯利恆出來的, 但是很明顯的耶穌是從加利利的拿撒勒出來的. 請解釋這二點說法, 看似予盾的地方.</li>\r\n<li>在 45,46 節, 祭司長和法利賽人派差役把耶穌抓起來. 請問為什麼差役最後並沒有帶祂來呢?</li>\r\n<li>因為法利賽人知道耶穌是從加利利出來的, 因著這個原因, 他們就定他的罪,因為聖經說, 彌賽亞必從伯利恆出來. 請問耶穌為什麼不向他們解釋呢?就你所知道的原因來解釋.</li>\r\n</ol>\r\n<h3>第八章<a name=\'8\'></a></h3>\r\n<ol>\r\n<li>文士和法利賽人帶著一個行淫時被拿的婦人帶到耶穌的面前, 並且對祂說摩西在律法上吩咐我們把這樣的婦人用石頭打死, 你說呢? 第六節告訴我們他們這麼做, 是為了試探耶穌. 請你解釋他們這麼做是如何試探耶穌?</li>\r\n<li>有關上一題的問題, 耶穌如何答覆文士和法利賽人?</li>\r\n<li>耶穌沒有定這婦人的罪, 為什麼? 當他們離開時, 耶穌告訴她什麼?</li>\r\n<li>耶穌為什麼是世界的光?</li>\r\n<li>(約8:31) –『耶穌對信他的猶太人說，你們若常常________，就真是我的門徒』.</li>\r\n<li>在約翰福音第八章44 節耶穌告訴那些不信祂的猶太人, 他們的父是誰?</li>\r\n<li>(約8:47) –『出於神的，必 ______________』.</li>\r\n<li>(約8:51) – 『我實實在在的告訴你們，人若遵守我的道，就永遠不 _____』.</li>\r\n<li>(約8:56) –『你們的祖宗 _______ 歡歡喜喜的仰望我的日子，既看見了就快樂』. 請解釋這句話的意思.</li>\r\n<li>請解釋約翰福8:58 的意義.</li>\r\n<li>請你引用約8:24,32,58.</li>\r\n</ol>\r\n<h3>第九章<a name=\'9\'></a></h3>\r\n<ol>\r\n<li>在耶穌醫好瞎眼的人之前, 祂的門徒問祂說: 『是誰犯了罪？是這人呢？是他父母呢？』耶穌回答說: 不是這人犯了罪，也不是他父母犯了罪，是要在他身上顯出神的作為來. 門徒的反應表示他們不了解人是否帶著原罪.請你證明原罪為什麼會是個不可能的事情.</li>\r\n<li>耶穌用唾沫和泥抹在瞎子的眼睛上並對他說: 『你往西羅亞池子裏去洗』.<ol>\r\n<li>請問這個瞎眼的有沒有顯示謙卑的態度? 為什麼?</li>\r\n<li>請問這個瞎眼的有沒有顯示出信心? 如何顯示?</li>\r\n<li>請問這個瞎眼的有什麼樣的信仰?</li>\r\n<li>請問假若這個瞎子拒絕往池子裏洗眼, 他會灰復他的視力嗎?</li>\r\n</ol></li>\r\n<li>在第 24 節法利賽人為什麼叫耶穌為罪人?</li>\r\n<li>為什麼這個瞎眼的父母拒絕承認耶穌為基督?</li>\r\n<li>這個瞎眼的害怕法利賽人或是他很勇敢的承認耶穌是神的兒子?</li>\r\n<li>神有沒有聽罪人? 為什麼?</li>\r\n<li>第九章39 節耶穌說: 『我為審判到這世上來，叫不能看見的，可以看見，能看見的，反瞎了眼』. 請解釋之.</li>\r\n</ol>\r\n<h3>第十章<a name=\'10\'></a></h3>\r\n<ol>\r\n<li>第一節說: 『我實實在在的告訴你們，人進羊圈，不從門進去，倒從別處爬進去，那人就是賊，就是強盜』. 請問羊圈, 門, 賊指的是誰?</li>\r\n<li>請解釋第五節: 『羊不跟著生人，因為不認得他的聲音. 必要逃跑』.</li>\r\n<li>第十節耶穌說: 『盜賊來，無非要偷竊，殺害，毀壞；我來了，是要_______________________』.</li>\r\n<li>第 12,13 節說到一為雇工, 這雇工指的是誰? 當狼來了雇工會做什麼? 狼指的又是誰?</li>\r\n<li>第 16 節: 『我另外有羊，不是這圈裏的；我必須領他們來，他們也要聽我的聲音，並且要合成一群，歸一個牧人了』. 這另外的羊指的是誰? 耶穌所提的一羣指的又是什麼?</li>\r\n<li>人門常會懷疑地問基督徒, 耶穌如果真是神的兒子, 神怎能允許人們將耶穌釘在十字架上呢? 耶穌在第17,18 節怎麼答覆這個問題?</li>\r\n<li>22 節提到的修殿節指的是什麼節?</li>\r\n<li>28 節耶穌說到基督徒說: 『我又賜給他們永生，他們永不滅亡，誰也不能從我手裡把他們奪去』. 這個經節有沒有教導我們, 一個基督徒有辦法喪失他的靈魂? 一個基督徒能否墮落? 請解釋你的答覆.</li>\r\n<li>第 30 節耶穌說: 『我與父原為一』. 為什麼祂這麼說會使得猶太人拿起石頭要打祂?</li>\r\n<li>第 41 節告訴我們施浸約翰一件神蹟都沒有行過, 但是路加福音第一章15 節告訴我們施浸約翰從母腹裏被聖靈充滿了. 請問一個人被聖靈充滿了一定能行奇妙的事嗎? 現代的基督徒能不能被聖靈充滿? 假如可以, 那他該如何才能被聖靈充滿?</li>\r\n<li>請你引用約翰福音10:10.</li>\r\n</ol>\r\n<h3>第十一章<a name=\'11\'></a></h3>\r\n<ol>\r\n<li>當耶穌知道祂的朋友, 拉撒路, 生病了, 祂為什麼沒有立刻去他家醫治他?</li>\r\n<li>當耶穌到達伯大尼時發現拉撒路已躺在墳墓裏幾天了?</li>\r\n<li>耶穌告訴馬大說: 『你兄弟必然復活』. 馬大怎麼回答的?</li>\r\n<li>耶穌在25,26 節說: 『耶穌對他說：復活在我，生命也在我. 信我的人雖然死了，也必復活，凡活著信我的人必永遠不死. 你信這話麼？』請解釋之?</li>\r\n<li>耶穌為了使拉撒路復活, 在第39 節耶穌說: 『你們把石頭挪開』. 請問耶穌有能力使他復活, 祂為什麼不能請石頭自動移開?</li>\r\n<li>拉撒路的復活和人在末日的復活有什麼差別?</li>\r\n<li>耶穌用祂的能力使死人復活, 使瞎子看得見, 使聾子聽見, 也可使長大痲瘋的皮膚乾淨, 祂也給使徒們這個能力. 請問現代有沒有人有這個能力? 請解釋你的答覆?</li>\r\n<li>耶穌基督的仇敵 (法利賽人, 祭司長) 能否否認祂行神蹟的事實?</li>\r\n<li>使死人復活應該是使人們覺得神奇, 覺得高興. 請解釋法利賽人為什麼不高興?</li>\r\n</ol>\r\n<h3>第十二章<a name=\'12\'></a></h3>\r\n<ol>\r\n<li>拉撒路的姐姐馬利亞用極貴的香膏抹耶穌的腳, 又用自己的頭髮去擦. 請問她為什麼這樣做? 她有長頭髮嗎?</li>\r\n<li>賣耶穌的猶大責備馬利亞為什麼不賣香膏用這蓽錢救濟貧窮人. 請問猶大為什麼要這樣說?</li>\r\n<li>為什麼祭司長商議要殺拉撒路?</li>\r\n<li>逾越節那時, 耶穌進入耶路撒冷, 那裏的人拿著棕樹枝喊著說: 『以色列王來了』. 耶穌是什麼樣的王, 祂的國度在那裏?</li>\r\n<li>當法利賽人看到百姓這樣的情況說: 『法利賽人彼此說：看哪，你們是徒勞無益，世人都隨從他去了』. 請問法利賽人的態度是怎麼的?</li>\r\n<li>第 24 節說: 『我實實在在的告訴你們，一粒麥子不落在地裡死了，仍舊是一粒，若是死了，就結出許多子粒來』. 請解釋之.</li>\r\n<li>第 25 節說: 『愛惜自己生命的，就失喪生命；在這世上恨惡自己生命的，就要保守生命到永生』. 請解釋之.</li>\r\n<li>第 31 節耶穌說: 『現在這世界受審判，這世界的王要被趕出去』. 請問這世界的王指的是誰?</li>\r\n<li>第 32 節說: 『我若從地上被舉起來，就要吸引萬人來歸我』. 請解釋之.</li>\r\n<li>第 37 節說: 『他雖然在他們面前行了許多神蹟，他們還是不信他』. 由這一經節關於神蹟, 你學到了什麼?</li>\r\n<li>第 39,40 節說: 『他們所以不能信，因為以賽亞又說：主叫他們瞎了眼，硬了心，免得他們眼睛看見，心裡明白，回轉過來，我就醫治他們』. 請問神是如何瞎了他們的眼, 硬了他們的心?</li>\r\n<li>第 42 節說有很多官長相信耶穌, 却不敢承認祂. 為什麼?</li>\r\n<li>第 43 節說: 『這是因他們愛人的榮耀，過於愛神的榮耀』. 由這個經節現代的基督徒可以學到什麼? 而且應如何運用在生活上?</li>\r\n<li>第 43 節, 請你引用.</li>\r\n</ol>\r\n<h3>第十三章<a name=\'13\'></a></h3>\r\n<ol>\r\n<li>當耶穌洗使徒的腳時, 受到那一位使徒的反對?</li>\r\n<li>耶穌對這位反對的使徒有著什麼反應?</li>\r\n<li>耶穌為什麼洗門徒的腳?</li>\r\n<li>耶穌為什麼幫門徒洗腳? 為的是要我們基督徒互相洗腳或是給我們一個原則?</li>\r\n<li>誰出賣基督? 為什麼?</li>\r\n<li>請你引用34,35 節.</li>\r\n<li>彼得在37 節說: 『主阿，我為甚麼現在不能跟你去？我願意為你捨命』. 耶穌怎麼回答他呢?</li>\r\n</ol>\r\n<h3>第十四章<a name=\'14\'></a></h3>\r\n<ol>\r\n<li>請你引用1 至3 節.</li>\r\n<li>請你引用第6 節.</li>\r\n<li>請你引用第15 節.</li>\r\n<li>第9 節說: 『腓力，我與你們同在這樣長久，你還不認識我麼？人看見了我，就是看見了父；你怎麼說將父顯給我們看呢？』請問耶穌這麼說有什麼意思?</li>\r\n<li>第14 節說: 『你們若奉我的名 _________，我必成就』.</li>\r\n<li>第16 節的保惠師是誰?</li>\r\n<li>保惠師如何住在基督徒裏面?</li>\r\n<li>第 23 節耶穌說: 『人若愛我，________________. 我父也必愛他，並且我們要到他那裏去，與他同住』.</li>\r\n<li>第 24 節說: 『不愛我的人，就 _____________，你們所聽見的道，不是我的，乃是差我來之父的道』.</li>\r\n<li>第 26 節耶穌告訴門徒, 父所差來的聖靈要 _____________ 指教他們並且要叫他們想起耶穌對他們說的一切話.</li>\r\n<li>第 27 節說: 『我留下平安給你們. 我將我的平安賜給你們，我所賜的，不像世人所賜的. 你們心裏不要憂愁，也不要膽怯』. 請問耶穌賜給我們什麼樣平安?</li>\r\n</ol>\r\n<h3>第十五章<a name=\'15\'></a></h3>\r\n<ol>\r\n<li>在第 2 節耶穌說天父會把『凡結果子的枝子修理乾淨，使他們結得更多的果子』. 請問這是什麼意思?</li>\r\n<li>在第 3 節耶穌向使徒們說: 『你們因我講給你們的道，已經乾淨了』. 請問這是什麼意思?</li>\r\n<li>我們若不常在基督裏, 能夠結果子嗎?</li>\r\n<li>在第 5 節耶穌說: 『我是葡萄樹，你們是枝子』. 請問耶穌所指的枝子是指各支派的宗教或是指著個體的基督徒? 你怎麼知道?</li>\r\n<li>假如一個基督徒不能結果子, 會有什麼結局?</li>\r\n<li>基督徒如何榮耀天父?</li>\r\n<li>一個人若想成為基督的朋友, 他應該做些什麼?</li>\r\n<li>為什麼世界會厭惡基督徒們?</li>\r\n<li>第 22 節說: 『我若沒有來教訓他們，他們就沒有罪，但如今他們的罪無可推諉了』. 請你解釋這個經節. 這個經節說, 耶穌若沒有來, 猶太人就沒有罪. 難道它的意思是說耶穌最好不要來嗎?</li>\r\n<li>人可不可以說他愛天父, 同時也厭惡 (拒絕) 基督?</li>\r\n<li>第 27 節說使徒們為耶穌做見證. 請問他們憑著什麼資格做見證? 我們現代的基督徒可以和使徒一樣做見證嗎?</li>\r\n</ol>\r\n<h3>第十六章<a name=\'16\'></a></h3>\r\n<ol>\r\n<li>第 2 節耶穌說:『人要把你們趕出會堂. 並且時候將到，凡殺你們的，就以爲是事奉神』. 請你說出後來發生的例子. (參看: 使徒行傳第7,8 章).</li>\r\n<li>誰是保惠師?</li>\r\n<li>請你引用並解釋第13 節.</li>\r\n<li>第 23,24 節裏耶穌告訴祂的使徒們, 他們可以奉祂的名祈求天父. 祂也是說向來他們沒有奉祂的名求什麼. 請問為什麼他們向來沒有奉祂的名向天父求什麼? 近日為什麼基督徒是奉基督的名禱告的?</li>\r\n<li>第 33 節: 『我將這些事告訴你們，是要叫你們在我裏面有平安. 在世上你們有苦難. 但你們可以放心，我已經勝了世界』. 請解釋之.</li>\r\n<li>第8-11 節: 『他既來了，就要叫世人爲罪，爲義，爲審判，自己責備自己，爲罪，是因他們不信我，爲義，是因我往父那裏去，你們就不再見我，爲審判，是因這世界的王受了審判.』 請解釋之.</li>\r\n<li>第24 節: 『向來你們沒有奉我的名求甚麼，如今你們求，就必得著，叫你們的喜樂可以滿足』. (1) 在此之前, 耶穌的門徒是奉誰的名禱告? (2) 我們現在基督徒應奉誰的名, 禱告誰?</li>\r\n<li>在第30 節耶穌的門徒對耶穌說: 『現在我們曉得你凡事都知道，也不用人問你，因此我們信你是從 神出來的』. 請解釋之.</li>\r\n</ol>\r\n<h3>第十七章<a name=\'17\'></a></h3>\r\n<ol>\r\n<li>耶穌在第1 節說:『父阿，時候到了，願你榮耀你的兒子，使兒子也榮耀你』.請問這句話有什麼含意?</li>\r\n<li>『認識你─獨一的真神，並且認識你所差來的耶穌基督，這就是 _____』.</li>\r\n<li>耶穌在第十七章是為誰禱告的?</li>\r\n<li>第 12 節所提到的『滅亡之子』是指著誰?</li>\r\n<li>請你引用第17 節.</li>\r\n<li>第 19 節說: 『我為他們的緣故，自己分別為聖，叫他們也因真理成聖』. 請你解釋基督徒是如何因著真理成聖?</li>\r\n<li>請你引用第20-23 節, 請問耶穌為什麼這樣禱告? 請問所有相信基督的人已經合而為一了嗎?</li>\r\n</ol>\r\n<h3>第十八章<a name=\'18\'></a></h3>\r\n<ol>\r\n<li>猶大在什麼地方出賣耶穌?</li>\r\n<li>那一個使徒用刀將大祭司的僕人砍了一刀，削掉他的右耳? 請問大祭司的僕人有什麼名字?</li>\r\n<li>那隊兵捉住耶穌之後, 請問他們帶祂到了那裏?</li>\r\n<li>那二位使徒是跟著耶穌?</li>\r\n<li>那一個使徒否認耶穌三次? 為什麼?</li>\r\n<li>在 20 節裏耶穌說祂從來是明明的對世人傳道, 從來沒有在暗地裏說什麼.請問按著這個榜樣, 基督徒應該如何傳道?</li>\r\n<li>當彼拉多問猶太人為什麼告耶穌, 請問他們怎麼答覆?</li>\r\n<li>請你引用並解釋36 節.</li>\r\n<li>在第 38 節彼拉多說真理是什麼呢? 請答覆彼拉多的問題.</li>\r\n<li>那一個人代替耶穌得以釋放? 請問他是怎樣的人?</li>\r\n<li>祭司長和法利賽人的差役問耶穌說: 『我找拿撒勒人』，當耶穌說: 『我就是』時，試問有什麼奇怪的事發生?</li>\r\n<li>請你描述西門彼得三次否認耶穌的情況.</li>\r\n</ol>\r\n<h3>第十九章<a name=\'19\'></a></h3>\r\n<ol>\r\n<li>請問彼拉多的精兵是如何恥笑並虐待耶穌?</li>\r\n<li>當彼拉多把耶穌帶出來見祭司長和法利賽人時, 這些人喊著說什麼?</li>\r\n<li>第 10,11 節說: 『彼拉多說：你不對我說話麼？你豈不知我有權柄釋放你，也有權柄把你釘十字架麼？耶穌回答說：若不是從上頭賜給你的，你就毫無權柄辦我. 所以，把我交給你的那人罪更重了』. 由這個經節, 我們可以學到什麼?</li>\r\n<li>猶太人用什麼樣的壓力迫彼拉多給耶穌死刑?</li>\r\n<li>耶穌被帶到什麼地方釘十字架?</li>\r\n<li>彼拉多在釘耶穌的十字架上寫著什麼字? 這個牌子用三種語言寫成? 猶太人看到這牌子有什麼反應? 彼拉多怎樣答覆他們?</li>\r\n<li>兵丁如何處理耶穌的裏衣? 他們這樣做有沒有應驗舊約的預言?</li>\r\n<li>站在耶穌十字架旁邊的有那三位婦女?</li>\r\n<li>耶穌在十字架上向祂所愛的門徒說什麼?</li>\r\n<li>耶穌在十字架上說: 『我渴了』. 請問聖經上解釋耶穌為何要這樣說?</li>\r\n<li>耶穌嘗了他們給祂的醋之後, 說了什麼?</li>\r\n<li>兵丁為什麼沒有打斷耶穌的腿? 這是不是應驗了舊約的經?</li>\r\n<li>那一個門徒求彼拉多要把耶穌的身體領去?</li>\r\n<li>那一個門徒帶著沒藥和沉香來埋葬耶穌?</li>\r\n<li></li>\r\n</ol>\r\n<h3>第二十章<a name=\'20\'></a></h3>\r\n<ol>\r\n<li>七日的第一日, 抹大拉的馬利亞到了墳墓看見石頭從墳墓挪開, 跑去告訴那二位門徒?</li>\r\n<li>那二個門徒離開之後, 馬利亞獨自留在墳墓旁哭. 請問當他哭的時候有什麼事發生?</li>\r\n<li>在同一日耶穌向門徒們顯現了, 祂說了並做了什麼? 那時那一位門徒不在?後來那位門徒說了什麼?</li>\r\n<li>過了八日, 耶穌再一次在門徒面前顯現, 祂對多馬說什麼? 多馬有什麼樣的反應?</li>\r\n<li>請你引用30,31 節.</li>\r\n<li></li>\r\n</ol>\r\n<h3>第二十一章<a name=\'21\'></a></h3>\r\n<ol>\r\n<li>耶穌的門徒釣了整個晚上釣不到魚, 耶穌告訴他們什麼?</li>\r\n<li>後來他們總共得了多少魚?</li>\r\n<li>那時耶穌問彼得什麼問題? 祂問了幾遍這個問題?</li>\r\n<li>當耶穌指著彼得要怎樣死榮耀神, 祂說了些什麼?</li>\r\n<li>彼得指著耶穌所愛的門徒說: 『主阿，這人將來如何？』請問耶穌如何答覆?</li>\r\n<li>約翰福音最後一個經節說什麼?</li>\r\n</ol>',1,8,23,1,1,1,1424755809,1,1425589818,0,0,0,1424755800,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'關於約翰福音的問題',0,0,1,NULL),(1309,'document','text/html','New Blog Post: Mission Trip to Peru','','After 17 days in South America, Benjamin Bruce is back at Truth For The World, excited to tell about the trip and what was accomplished.','new-blog-post-mission-trip-to-peru','',1,0,0,197,0,'','[[~1302]]',1,1,14,0,1,1,1363815937,1,1370271142,0,0,0,1363816038,1,'',0,0,0,0,0,'modWebLink','web',1,'new-blog-post-mission-trip-to-peru',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2214,'document','text/html','约书亚记的考题','Questions on Joshua','','约书亚记的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用下列的经节1:8; 21:43,45; 22:5; 24:15。 (请将1.2 题答案写在答案卷上)。</li>\r\n<li>请写出约书亚记的概要。</li>\r\n<li>摩西过世后, 神如何鼓励约书亚？ 他给约书亚什么工作？</li>\r\n<li>喇合是谁？ 她如何帮助两位侦探？她为什么帮助那两位侦探？ 她住的城市叫什么？<br />喇合是否相信神？为什么？喇合与两位侦探合了什么约？侦探告诉喇合要做什么？</li>\r\n<li>喇合是否说了谎？ 为了保护我们所爱的人,我们基督徒是否应该说谎？喇合了解的真理<br />是否和基督徒了解的一样多？请解释。</li>\r\n<li>当百姓过约但河时, 是谁抬着约柜过河？</li>\r\n<li>他们如何过约但河？ 搭船过去的么？ 当时约但河的水位很高么？</li>\r\n<li>当时约书亚在约但河中放了什么东西？</li>\r\n<li>他们过约但河时, 约书亚命令所选择出的12 位要做什么？</li>\r\n<li>当迦南的诸王听到, 耶和华使约但河的水干了. 他们有什么反应？</li>\r\n<li>以色列国过约但河之后, 吗哪为什么止降？</li>\r\n<li>约书亚攻击耶利哥之前, 见到耶和华军的元帅. 元帅对约书亚说了些什么？</li>\r\n<li>请您详细地描述以色列人征服耶利哥城的情况。</li>\r\n<li>亚干犯了什么罪？ 亚干的罪如何影响以色列人？ 当约书亚哀哉的向神哀求时,神对他<br />说了什么？</li>\r\n<li>亚干得了什么惩罚？</li>\r\n<li>以色列人如和征服艾城？</li>\r\n<li>约书亚在以巴路山上用石头造一座坛, 请问他在石头上写了什么？</li>\r\n<li>基遍人设了什么诡计？ 约书亚后来怎么对待他们？</li>\r\n<li>第十章提到『日月停止了』, 为什么？</li>\r\n<li>以色列人共征服了多少位国王？</li>\r\n<li>迦勒对约书亚要求什么？ 这个要求要付出怎样的代价？</li>\r\n<li>以色列百姓进入迦南地之后, 把会幕设立在什么地方？</li>\r\n<li>约书亚在迦南地设立逃城的目地是什么？ 那六座城邑的名字？</li>\r\n<li>流便人, 迦得人和玛拿西半支派的人为什么在靠近约但河的地方筑一座坛？另外的九个<br />半支派对筑坛的事有什么反应？</li>\r\n<li>约书亚活了多久？</li>\r\n<li>他们如何处理约瑟的骸骨？ 为什么？</li>\r\n</ol>',1,9,24,1,1,1,1425307115,0,0,0,0,0,1425307115,1,'',0,0,0,0,0,'modDocument','zh-si',1,'约书亚记的考题',0,0,1,NULL),(2215,'document','text/html','約書亞記的考題','Questions on Joshua','','約書亞記的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用下列的經節1:8; 21:43,45; 22:5; 24:15。 (請將1.2 題答案寫在答案卷上)。</li>\r\n<li>請寫出約書亞記的概要。</li>\r\n<li>摩西過世後, 神如何鼓勵約書亞？ 他給約書亞什麼工作？</li>\r\n<li>喇合是誰？ 她如何幫助兩位偵探？她為什麼幫助那兩位偵探？ 她住的城市叫什麼？ 喇合是否相信神？為什麼？喇合與兩位偵探合了什麼約？偵探告訴喇合要做什麼？</li>\r\n<li>喇合是否說了謊？ 為了保護我們所愛的人,我們基督徒是否應該說謊？喇合了解的真理是否和基督徒了解的一樣多？請解釋。</li>\r\n<li>當百姓過約但河時, 是誰抬著約櫃過河？</li>\r\n<li>他們如何過約但河？ 搭船過去的麼？ 當時約但河的水位很高麼？</li>\r\n<li>當時約書亞在約但河中放了什麼東西？</li>\r\n<li>他們過約但河時, 約書亞命令所選擇出的12 位要做什麼？</li>\r\n<li>當迦南的諸王聽到, 耶和華使約但河的水乾了. 他們有什麼反應？</li>\r\n<li>以色列國過約但河之後, 嗎哪為什麼止降？</li>\r\n<li>約書亞攻擊耶利哥之前, 見到耶和華軍的元帥. 元帥對約書亞說了些什麼？</li>\r\n<li>請您詳細地描述以色列人征服耶利哥城的情況。</li>\r\n<li>亞干犯了什麼罪？ 亞干的罪如何影響以色列人？ 當約書亞哀哉的向神哀求時,神對他說了什麼？</li>\r\n<li>亞干得了什麼懲罰？</li>\r\n<li>以色列人如和征服艾城？</li>\r\n<li>約書亞在以巴路山上用石頭造一座壇, 請問他在石頭上寫了什麼？</li>\r\n<li>基遍人設了什麼詭計？ 約書亞後來怎麼對待他們？</li>\r\n<li>第十章提到『日月停止了』, 為什麼？</li>\r\n<li>以色列人共征服了多少位國王？</li>\r\n<li>迦勒對約書亞要求什麼？ 這個要求要付出怎樣的代價？</li>\r\n<li>以色列百姓進入迦南地之後, 把會幕設立在什麼地方？</li>\r\n<li>約書亞在迦南地設立逃城的目地是什麼？ 那六座城邑的名字？</li>\r\n<li>流便人, 迦得人和瑪拿西半支派的人為什麼在靠近約但河的地方築一座壇？另外的九個半支派對築壇的事有什麼反應？</li>\r\n<li>約書亞活了多久？</li>\r\n<li>他們如何處理約瑟的骸骨？ 為什麼？</li>\r\n</ol>',1,8,24,1,1,1,1425307649,0,0,0,0,0,1425307649,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'約書亞記的考題',0,0,1,NULL),(2216,'document','text/html','士师记的考题','Questions on Judges','','士师记的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用6:31,21:25 的经节 (请将1,2,3. 题的答案写于答案卷上).</li>\r\n<li>请写出15 位士师的名字。</li>\r\n<li>请详细写出士师记的概要。</li>\r\n<li>当犹大胜过亚多尼比色王时, 亚多尼比色说:『神按着我所行的报应我了』请问,我们可以从亚多尼比色的话中学到什么？</li>\r\n<li>俄陀聂和迦勒有什么关系？</li>\r\n<li>第二章提到耶和华的使者在波金显示.请问, 他为什么责备以色列人民？</li>\r\n<li>2:7:『约书亚在世和约书亚死后, 那些见耶和华为以色列人所行大事的长老还在的时候, 百姓都事奉耶和华』由这个经节, 我们可以学到什么？</li>\r\n<li>后来有别的世代兴起不知道耶和华, 也不知道耶和华为以色列人所行的事,请详述其原因。</li>\r\n<li>请详细描述第二章所提到以色列人民循环顺服,离弃神的情况。</li>\r\n<li>________ 说: 巴力若果是神,有人拆毁他的坛,让他为自己争论吧！</li>\r\n<li>________ 用赶牛的棍子打死了六百个非利士人。</li>\r\n<li>那一个士师的敌人是米甸人？</li>\r\n<li>________有三十个儿子骑着三十匹驴驹,他们有三十座城邑。</li>\r\n<li>以向摩押王报告什么？</li>\r\n<li>神为什么在那个时代指定底波拉当先知和士师, 而不指定男的？</li>\r\n<li>西西拉被那个女孩所杀？ 为什么？</li>\r\n<li>基甸的另一个名字叫什么？ 为什么？</li>\r\n<li>神给基甸那些兆头, 让他知道神与他同在, 好让他拯救以色列人？ 请详列之。</li>\r\n<li>基甸原有三万两千个兵丁, 神为什么对他说这样的人数还是太多？</li>\r\n<li>基甸最后只剩三百个兵丁来抗战他的仇敌.请问, 他是如何挑选这三百个兵丁？</li>\r\n<li>基甸如何用这三百个兵丁来面对敌人打赢这场战争？</li>\r\n<li>[7:21]:『他们在营的四围各站各的地方, 全营的人都乱窜,三百人吶喊, 使他们逃跑』我们基督徒可以从这个经节学到什么, 并运用在日常生活中？</li>\r\n<li>根据您的研究, 请问, 基甸为什么要制造一个以弗得？ 并且他有怎样的下场？</li>\r\n<li>亚比米勒行了什么邪恶的事？ 神怎么报应他？</li>\r\n<li>耶弗他向神许了什么愿？ 后来有了怎样的下场？我们基督徒是否应该向神起誓？</li>\r\n<li>参孙的父亲叫什么？ 在参孙的时代,以色列国的仇敌是那个民族？</li>\r\n<li>天使在参孙母亲的面前显现, 告诉她关于参孙的什么事？</li>\r\n<li>参孙发生问题的起因大都是因为什么？</li>\r\n<li>参孙讲了什么谜语？ 最后对方是如何明白谜语的含意？</li>\r\n<li>当参孙的岳父将他的妻子交给别人, 参孙有了怎样的反应？</li>\r\n<li>请大略写出大利拉和参孙的故事。</li>\r\n<li>详述米迦立像的故事。</li>\r\n<li>但族如和寻得土地？</li>\r\n<li>请大略详述19 章有关利未人至伯利恒迎妾的故事。</li>\r\n<li>神如何因为基比亚人的罪来惩罚便雅悯的支派？</li>\r\n<li>便亚悯如何娶女为妻？</li>\r\n</ol>',1,9,25,1,1,1,1425308107,0,0,0,0,0,1425308107,1,'',0,0,0,0,0,'modDocument','zh-si',1,'士师记的考题',0,0,1,NULL),(2217,'document','text/html','士師記的考題','Questions on Judges','','士師記的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用6:31,21:25 的經節 (請將1,2,3. 題的答案寫於答案卷上).</li>\r\n<li>請寫出15 位士師的名字。</li>\r\n<li>請詳細寫出士師記的概要。</li>\r\n<li>當猶大勝過亞多尼比色王時, 亞多尼比色說:『神按著我所行的報應我了』請問,我們可以從亞多尼比色的話中學到什麼？</li>\r\n<li>俄陀聶和迦勒有什麼關係？</li>\r\n<li>第二章提到耶和華的使者在波金顯示.請問, 他為什麼責備以色列人民？</li>\r\n<li>2:7:『約書亞在世和約書亞死後, 那些見耶和華為以色列人所行大事的長老還在的時候, 百姓都事奉耶和華』由這個經節, 我們可以學到什麼？</li>\r\n<li>後來有別的世代興起不知道耶和華, 也不知道耶和華為以色列人所行的事,請詳述其原<br />因。</li>\r\n<li>請詳細描述第二章所提到以色列人民循環順服,離棄神的情況。</li>\r\n<li>________ 說: 巴力若果是神,有人拆毀他的壇,讓他為自己爭論吧！</li>\r\n<li>________ 用趕牛的棍子打死了六百個非利士人。</li>\r\n<li>那一個士師的敵人是米甸人？</li>\r\n<li>________有三十個兒子騎著三十匹驢駒,他們有三十座城邑。</li>\r\n<li>以向摩押王報告什麼？</li>\r\n<li>神為什麼在那個時代指定底波拉當先知和士師, 而不指定男的？</li>\r\n<li>西西拉被那個女孩所殺？ 為什麼？</li>\r\n<li>基甸的另一個名字叫什麼？ 為什麼？</li>\r\n<li>神給基甸那些兆頭, 讓他知道神與他同在, 好讓他拯救以色列人？ 請詳列之。</li>\r\n<li>基甸原有三萬兩千個兵丁, 神為什麼對他說這樣的人數還是太多？</li>\r\n<li>基甸最後只剩三百個兵丁來抗戰他的仇敵.請問, 他是如何挑選這三百個兵丁？</li>\r\n<li>基甸如何用這三百個兵丁來面對敵人打贏這場戰爭？</li>\r\n<li>[7:21]:『他們在營的四圍各站各的地方, 全營的人都亂竄,三百人吶喊, 使他們逃跑』我們基督徒可以從這個經節學到什麼, 並運用在日常生活中？</li>\r\n<li>根據您的研究, 請問, 基甸為什麼要製造一個以弗得？ 並且他有怎樣的下場？</li>\r\n<li>亞比米勒行了什麼邪惡的事？ 神怎麼報應他？</li>\r\n<li>耶弗他向神許了什麼願？ 後來有了怎樣的下場？我們基督徒是否應該向神起誓？</li>\r\n<li>參孫的父親叫什麼？ 在參孫的時代,以色列國的仇敵是那個民族？</li>\r\n<li>天使在參孫母親的面前顯現, 告訴她關於參孫的什麼事？</li>\r\n<li>參孫發生問題的起因大都是因為什麼？</li>\r\n<li>參孫講了什麼謎語？ 最後對方是如何明白謎語的含意？</li>\r\n<li>當參孫的岳父將他的妻子交給別人, 參孫有了怎樣的反應？</li>\r\n<li>請大略寫出大利拉和參孫的故事。</li>\r\n<li>詳述米迦立像的故事。</li>\r\n<li>但族如和尋得土地？</li>\r\n<li>請大略詳述19 章有關利未人至伯利恆迎妾的故事。</li>\r\n<li>神如何因為基比亞人的罪來懲罰便雅憫的支派？</li>\r\n<li>便亞憫如何娶女為妻？</li>\r\n</ol>',1,8,25,1,1,1,1425309852,0,0,0,0,0,1425309852,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'士師記的考題',0,0,1,NULL),(2218,'document','text/html','民数记考题','Questions on Numbers','','民数记考题','',1,0,0,2165,0,'','<ol>\r\n<li>请背出民数记的概要。</li>\r\n<li>以色列人出埃及地之后,摩西曾计算过所有男丁的数目。请问, 是第几次的男子数目最多？</li>\r\n<li>当摩西计算以色列人军队的人数时, 是否也包括计算利未人的人数？</li>\r\n<li>利未人三家族的名字叫什么？</li>\r\n<li>摩西数利未人的人数, 是用什么条件来计算的？</li>\r\n<li>3:45:『你拣选利未人代替以色列人所有头生的, 也取利未人的牲畜代替以色列人的牲畜. 利未人要归我,我是耶和华』请解释之。</li>\r\n<li>当人许拿细耳人之愿,有些什么是会被禁止的？</li>\r\n<li>请问摩西要求流洱的儿子何巴做什么？</li>\r\n<li>米利暗和亚伦为何毁谤摩西？</li>\r\n<li>为什么有10 个探子回答说我们不能得到迦南地,而约书亚和迦勒却说我们可以得到？</li>\r\n<li>神为什么刑罚可拉？ 他如何刑罚可拉党？</li>\r\n<li>摩西和亚伦在第二十章犯了什么罪？ 神最后决定如何刑罚他们？</li>\r\n<li>第二十一章的铜蛇和耶稣基督的十字架有什么关系？</li>\r\n<li>二十二章巴勒求巴兰做什么？</li>\r\n<li>巴兰是谁？</li>\r\n<li>请较详细地写出22;23;24 章的内容。</li>\r\n<li>巴兰为何会犯罪？</li>\r\n<li>32:6:『摩西对迦得子孙和流便子孙说, 难到你们的弟兄去打仗, 你们竟坐在这里么？』请问现代的基督徒可以从这个经节里学到什么？</li>\r\n<li>33:55:『倘若你们不赶出那地的居民,就必作你们眼中的刺, 肋下的荆刺, 也必在你们所住的地上扰害你们。』请解释之。</li>\r\n<li>以色列人为什么给利未人六座逃城？</li>\r\n</ol>',1,9,26,1,1,1,1425313413,1,1425313482,0,0,0,1425313380,1,'',0,0,0,0,0,'modDocument','zh-si',1,'民数记考题',0,0,1,NULL),(2219,'document','text/html','民數記考題','Questions on Numbers','','民數記考題','',1,0,0,2162,0,'','<ol>\r\n<li>請背出民數記的概要。</li>\r\n<li>以色列人出埃及地之後,摩西曾計算過所有男丁的數目。請問, 是第幾次的男子數目最多？</li>\r\n<li>當摩西計算以色列人軍隊的人數時, 是否也包括計算利未人的人數？</li>\r\n<li>利未人三家族的名字叫什麼？</li>\r\n<li>摩西數利未人的人數, 是用什麼條件來計算的？</li>\r\n<li>3:45:『你揀選利未人代替以色列人所有頭生的, 也取利未人的牲畜代替以色列人的牲畜. 利未人要歸我,我是耶和華』請解釋之。</li>\r\n<li>當人許拿細耳人之願,有些什麼是會被禁止的？</li>\r\n<li>請問摩西要求流洱的兒子何巴做什麼？</li>\r\n<li>米利暗和亞倫為何毀謗摩西？</li>\r\n<li>為什麼有10 個探子回答說我們不能得到迦南地,而約書亞和迦勒卻說我們可以得到？</li>\r\n<li>神為什麼刑罰可拉？ 他如何刑罰可拉黨？</li>\r\n<li>摩西和亞倫在第二十章犯了什麼罪？ 神最後決定如何刑罰他們？</li>\r\n<li>第二十一章的銅蛇和耶穌基督的十字架有什麼關係？</li>\r\n<li>二十二章巴勒求巴蘭做什麼？</li>\r\n<li>巴蘭是誰？</li>\r\n<li>請較詳細地寫出22;23;24 章的內容。</li>\r\n<li>巴蘭為何會犯罪？</li>\r\n<li>32:6:『摩西對迦得子孫和流便子孫說, 難到你們的弟兄去打仗, 你們竟坐在這裡麼？』請問現代的基督徒可以從這個經節裡學到什麼？</li>\r\n<li>33:55:『倘若你們不趕出那地的居民,就必作你們眼中的刺, 肋下的荊刺, 也必在你們所住的地上擾害你們。』請解釋之。</li>\r\n<li>以色列人為什麼給利未人六座逃城？</li>\r\n</ol>',1,8,26,1,1,1,1425313655,0,0,0,0,0,1425313655,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'民數記考題',0,0,1,NULL),(2220,'document','text/html','腓立比书的考题','Questions on Philippians','','腓立比书的考题','',1,0,0,2165,0,'','<ol>\r\n<li>请引用下列的经节: 1:16,21; 2:5; 3:7,14; 4:4,6-8,13 。 (请将答案写在答案卷上).</li>\r\n<li>我们可以用那两个字来形容腓立比书？</li>\r\n<li>请分别写出腓立比书四个章节的大纲。</li>\r\n<li>请详细记载腓立比书概要的内容。 (将答案写于答案卷上).</li>\r\n<li>请写出腓立比教会被建立的背景。</li>\r\n<li>保罗在什么地方写出腓立比书？ 他为什么在那个地方呢？</li>\r\n<li>请解释『圣徒』的函意。</li>\r\n<li>我们基督徒如何将容耀归于神？</li>\r\n<li>请解释1:12:『弟兄们, 我愿意你们知道, 我所遭遇的事. 更是叫福音兴旺』。</li>\r\n<li>保罗所受的捆锁如何能影响罗马的基督徒？</li>\r\n<li>请解释1:18:『这有何妨呢？ 或是假意,或是真心, 无论怎样, 基督究竟被传开了. 为此我就欢喜, 并且还要欢喜』。</li>\r\n<li>保罗指的在两难之间的事, 是指着什么事？</li>\r\n<li>我们基督徒是处在怎样的争战中？</li>\r\n<li>保罗说:『我们基督徒应该看别人比自己强』。请举例说明, 我们在现代的社会里, 该如何行？</li>\r\n<li>2:5:『你们当以耶稣的心为心』在6,7,8 节, 写出耶稣有怎样的心？</li>\r\n<li>耶稣是被造的么？ 谁相信他是被创造的？ 请问, 你又将如何答复这些人？ 请引用经节答复之。</li>\r\n<li>到了末日, 是不是每个人都要来到神的面前承认耶稣为救主？</li>\r\n<li>神如何在我们心里运行？</li>\r\n<li>我们基督徒应该如何行, 才能像明光照耀在这世上？</li>\r\n<li>为什么保罗告诉腓立比的基督徒, 要尊重以巴弗提？</li>\r\n<li>在第三章,保罗说:『要防备 ____________』。</li>\r\n<li>保罗属于以色列那一个支派？</li>\r\n<li>保罗在法律上的义, 有没有可以指谪的地方？</li>\r\n<li>为什么保罗可以说: 他将万事当作有损的？</li>\r\n<li>当保罗说:『他忘记背后,努力面前的』指的是什么事？</li>\r\n<li>那一些基督徒是基督十字架的仇敌？</li>\r\n<li>当我们基督徒复活以后, 我们的身体会变得和谁一样？</li>\r\n<li>保罗说, 谁是他的喜乐？</li>\r\n<li>请尽量详细地解释:『神所赐出人意外的平安』。</li>\r\n<li>保罗说他无论在什么情况下都能知足, 身为基督徒的我们应如何显示知足的心？</li>\r\n<li>腓立比书4:13 在那些方面可以帮助你的信心？</li>\r\n</ol>',1,9,27,1,1,1,1425314119,0,0,0,0,0,1425314119,1,'',0,0,0,0,0,'modDocument','zh-si',1,'腓立比书的考题',0,0,1,NULL),(2221,'document','text/html','腓立比書的考題','Questions on Philippians','','腓立比書的考題','',1,0,0,2162,0,'','<ol>\r\n<li>請引用下列的經節: 1:16,21; 2:5; 3:7,14; 4:4,6-8,13 。 (請將答案寫在答案卷上).</li>\r\n<li>我們可以用那兩個字來形容腓立比書？</li>\r\n<li>請分別寫出腓立比書四個章節的大綱。</li>\r\n<li>請詳細記載腓立比書概要的內容。 (將答案寫於答案卷上).</li>\r\n<li>請寫出腓立比教會被建立的背景。</li>\r\n<li>保羅在什麼地方寫出腓立比書？ 他為什麼在那個地方呢？</li>\r\n<li>請解釋『聖徒』的函意。</li>\r\n<li>我們基督徒如何將容耀歸於神？</li>\r\n<li>請解釋1:12:『弟兄們, 我願意你們知道, 我所遭遇的事. 更是叫福音興旺』。</li>\r\n<li>保羅所受的捆鎖如何能影響羅馬的基督徒？</li>\r\n<li>請解釋1:18:『這有何妨呢？ 或是假意,或是真心, 無論怎樣, 基督究竟被傳開了. 為此我就歡喜, 並且還要歡喜』。</li>\r\n<li>保羅指的在兩難之間的事, 是指著什麼事？</li>\r\n<li>我們基督徒是處在怎樣的爭戰中？</li>\r\n<li>保羅說:『我們基督徒應該看別人比自己強』。請舉例說明, 我們在現代的社會裡, 該如何行？</li>\r\n<li>2:5:『你們當以耶穌的心為心』在6,7,8 節, 寫出耶穌有怎樣的心？</li>\r\n<li>耶穌是被造的麼？ 誰相信他是被創造的？ 請問, 你又將如何答覆這些人？ 請引用經節答覆之。</li>\r\n<li>到了末日, 是不是每個人都要來到神的面前承認耶穌為救主？</li>\r\n<li>神如何在我們心裡運行？</li>\r\n<li>我們基督徒應該如何行, 才能像明光照耀在這世上？</li>\r\n<li>為什麼保羅告訴腓立比的基督徒, 要尊重以巴弗提？</li>\r\n<li>在第三章,保羅說:『要防備 ____________』。</li>\r\n<li>保羅屬於以色列那一個支派？</li>\r\n<li>保羅在法律上的義, 有沒有可以指謫的地方？</li>\r\n<li>為什麼保羅可以說: 他將萬事當作有損的？</li>\r\n<li>當保羅說:『他忘記背後,努力面前的』指的是什麼事？</li>\r\n<li>那一些基督徒是基督十字架的仇敵？</li>\r\n<li>當我們基督徒復活以後, 我們的身體會變得和誰一樣？</li>\r\n<li>保羅說, 誰是他的喜樂？</li>\r\n<li>請儘量詳細地解釋:『神所賜出人意外的平安』。</li>\r\n<li>保羅說他無論在什麼情況下都能知足, 身為基督徒的我們應如何顯示知足的心？</li>\r\n<li>腓立比書4:13 在那些方面可以幫助你的信心？</li>\r\n</ol>',1,8,27,1,1,1,1425314478,0,0,0,0,0,1425314478,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'腓立比書的考題',0,0,1,NULL),(2222,'document','text/html','罗马书第一章的问题','Romans Chapter 1','','罗马书第一章的问题','',1,0,0,2165,0,'','<ol>\n<li>1 - 17 节是说到书信的 ( )</li>\n<li>1 - 7 节是说到书信的 ( )</li>\n<li>8 - 10 节是说到保罗的 ( )</li>\n<li>16 - 17 节是说到书信的 ( )</li>\n<li>18 - 32 节宣称 ( )</li>\n<li>外邦人是罪人的事实与16 节有什么关系?</li>\n<li>保罗是什样的仆人?</li>\n<li>谁召保罗?</li>\n<li>这封信是写给谁?</li>\n<li>请列出在保罗祷告中两个基本态度 (神所悦纳的)?</li>\n<li>使徒保罗为什么想去罗马?</li>\n<li>在14 节说保罗对他们有什么责任?</li>\n<li>为什么外邦人对自己的罪不能推诿?</li>\n<li>外邦人变成 ( ) (21 - 23 节).</li>\n<li>因为外邦人的败坏, 所以神任凭他们 ( ) (26 节).</li>\n<li>神也任凭存什么心? (28 节).</li>\n<li>在32 节题到他们是 ( ).</li>\n<li>这种罪的治疗法?</li>\n</ol>',1,9,28,1,1,1,1425477895,1,1425481043,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第一章的问题',0,0,1,NULL),(2223,'document','text/html','罗马书第二章的问题','Romans Chapter 2','','罗马书第二章的问题','',1,0,0,2165,0,'','<ol>\n<li>在第1 章18-32 节中基本的课程是什么? 这课程和第1 章16 节有什么关系?</li>\n<li>在第2 章里基本的重点是什么? 这点和第1 章16 节有什么关系?</li>\n<li>外邦人犯罪能够推卸责任吗?</li>\n<li>那犹太人犯罪能够推诿吗?</li>\n<li>在第2 章第2 节保罗说到什么有关神的审判之本质?</li>\n<li>在第3 节保罗问什么问题?</li>\n<li>在第4 节保罗又提什么问题?</li>\n<li>神的恩赐是领犹太人悔改吗?</li>\n<li>根据第5 节犹太人的情况如何?</li>\n<li>简单说明第5 节到第10 节有关神的审判?</li>\n<li>在第7 节和第10 节,我们能够学习什么有关 “永生?”</li>\n<li>在第8 节和第 9 节, 我们能够学习什么有关 “永刑?”</li>\n<li>各人必照自己的 ( ) 要被审判?</li>\n<li>在审判日的时候,犹太人有没有什么优待?</li>\n<li>神要用摩西的律法来审判外邦人吗?</li>\n<li>神要用摩西的律法来审判 (从西乃山到五旬节的) 犹太人吗?</li>\n<li>根据摩西的律法, 只有怎么样的人能够称义?</li>\n<li>在神的面前那一位比较好 (1) 没有律法的外邦人, 但还顺从律法. (2) 有律法的犹太人, 但没有按照律法去行.</li>\n<li>良心的功用是什么?</li>\n<li>第16 节神借着福音要审判所有的人吗?</li>\n<li>请描述犹太人对自己的看法?</li>\n<li>犹太人在生活当中有什么不对?</li>\n<li>对摩西的律法来讲,在神的面前什么是最重要的?</li>\n<li>谁是一个真正的犹太人?</li>\n</ol>',1,9,29,1,1,1,1425477977,1,1425481056,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第二章的问题',0,0,1,NULL),(2224,'document','text/html','罗马书第三章的问题','Romans Chapter 3','','罗马书第三章的问题','',1,0,0,2165,0,'','<ol>\n<li>犹太人比外邦人有没有什么长处或益处呢?</li>\n<li>谁是虚谎, 神或 (犹太人) 人?</li>\n<li>犹太人的不信会让神废掉祂的应许吗?</li>\n<li>若犹太人的不义显出神的义,祂降怒是义的吗?</li>\n<li>犹太人比外邦人强吗? (9 节).</li>\n<li>有没有义人? (凭着自己的能力).</li>\n<li>在第11 节到第18 节中, 人的情况如何?</li>\n<li>神的义曾经有没有显明出来?是在律法以外的吗?</li>\n<li>神的义是借着谁显明出来? 要赐给谁? (22 节).</li>\n<li>谁犯了罪? (23 节).</li>\n<li>我们如何白白的称义? (24 节).</li>\n<li>基督的血是为了宽容祂死以后的人或也包括在祂死以前的人? (25 节).</li>\n<li>为什么犹太人无法夸口? (27 节).</li>\n<li>人称义是因着 ( ), 不在乎 ( ). (28 节).</li>\n<li>神只作犹太人的神吗? 或只作外邦人的神? (29 节).</li>\n<li>犹太人和外邦人两个都要因着 ( ) 称义. (30 节).</li>\n</ol>',1,9,30,1,1,1,1425478193,1,1425481073,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第三章的问题',0,0,1,NULL),(2225,'document','text/html','罗马书第四章的问题','Romans Chapter 4','','罗马书第四章的问题','',1,0,0,2165,0,'','<ol>\n<li>亚伯拉罕凭着他的行为有没有得到什么? (v 1).</li>\n<li>亚伯拉罕 ( ) 神, 这就算他的 ( ). (v 3).</li>\n<li>亚伯拉罕为什么无可夸呢? (v 2).</li>\n<li>一个罪人必须要做某件事才可得救吗? (v 5).</li>\n<li>义必须依赖人的努力才可获得吗? (v 5).</li>\n<li>一个人如何能够由作工中得工价? (v 4).</li>\n<li>假如一个人的作工不够完美, 那他如何可以得到工价或可以算做是义呢?</li>\n<li>只要在一个人还是 ( ), 主才会算他是有罪的. (v 4).</li>\n<li>主将一个 ( ) 人算为有义的. (v 7).</li>\n<li>亚伯拉罕因信称义是在他受割礼之前还是之后? (v 10).</li>\n<li>亚伯拉罕是外邦人和犹太人信者之父吗? (v 11).</li>\n<li>亚伯拉罕的信是活的还是死的信? (v 12).</li>\n<li>亚伯拉罕服从的信是什么? 我们服从的信是什么?</li>\n<li>耶和华如何使亚伯拉罕做大之国的父? 借着谁呢?</li>\n<li>假如一个人能够完全遵守律法, 那对他来说应许会废弃吗?</li>\n<li>律法带来 ( ). (v 15).</li>\n<li>外邦人基督徒是否因为逾越节律法未受割礼而有罪呢?</li>\n<li>亚伯拉罕有没有因为他或他妻子的身体状况而放弃了信? (v19).</li>\n<li>亚伯拉罕将荣耀归给谁? (v 20).</li>\n<li>保罗指出 ( ) 没有信便无法得救.</li>\n<li>雃各指出 ( ) 没有行为便是死的.</li>\n</ol>',1,9,31,1,1,1,1425478289,1,1425481088,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第四章的问题',0,0,1,NULL),(2226,'document','text/html','罗马书第五章的问题','Romans Chapter 5','','罗马书第五章的问题','',1,0,0,2165,0,'','<ol>\n<li>称一个人为义便是宣告他脱离 ( ).</li>\n<li>照保罗的说法来看, 称义和 ( ) 是相同的一件事.</li>\n<li>我们单因信称义吗?</li>\n<li>我们在谁那里得与神相和? (v 1).</li>\n<li>当神赦免我们时, 祂有保留什么吗?</li>\n<li>我们欢欢喜喜 ( ) 神的荣耀. (v 2).</li>\n<li>我们甚至在 ( ), 也是欢欢喜喜. (v 3).</li>\n<li>患难生 ( ). (v 3).</li>\n<li>没有基督的 ( ), 人便没有指望. (v 6).</li>\n<li>当我们还作 ( ) 的时候, 基督为我们死. (v 8).</li>\n<li>我们因祂的 ( ) 称义. (v 9).</li>\n<li>也是借着基督我们得与神 ( ). (v 10).</li>\n<li>基督的 ( ) 大大地胜过亚当所 ( ) 的影响. (v 15).</li>\n<li>审判是由多少人的罪而定罪? (v 16).</li>\n<li>耶稣来拯救我们免去我们许多的过犯? (是非题).</li>\n<li>属灵生活藉由 ( ) 进入这个世界. (v 17).</li>\n<li>人生来是罪人或是容易犯罪的?</li>\n<li>亚当的罪使许多人无缘无故的变成罪人?</li>\n<li>基督使许多人无缘无故的成为义?</li>\n<li>有律法叫 ( ) 显多. (v 20).</li>\n<li>罪在那里显多, ( ) 就更显多了. (v 20).</li>\n<li>恩典最终的结果是因我们的主耶稣基督 ( ).</li>\n</ol>',1,9,32,1,1,1,1425478562,1,1425481108,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第五章的问题',0,0,1,NULL),(2227,'document','text/html','罗马书第六章的问题','Romans Chapter 6','','罗马书第六章的问题','',1,0,0,2165,0,'','<ol>\n<li>称义的人不应该仍在 ____ 中 (1 节).</li>\n<li>保罗是对每改信主的人或罪人说的﹖</li>\n<li>一个人可以仍在罪中, 而得更多的恩典吗﹖</li>\n<li>在浸礼中, 他们是在 ________ 死了. (2 节).</li>\n<li>在浸礼中, 他们与基督的 ________ 接触, 因他们是受浸归入祂的 ____. (3 节).</li>\n<li>在浸礼中, 我们和祂一同被『洒』的, 归入祂的死吗﹖(4 节).</li>\n<li>在洒水或倒水中有埋葬吗﹖</li>\n<li>与祂一同埋葬, 是在祂 ____________________ 与祂联合. (5 节).</li>\n<li>从浸礼中复活, 是在祂 ____________________ 与祂联合. (5 节).</li>\n<li>为什么旧人与他同钉十字架﹖(6 节).</li>\n<li>我们在罪上死了, 且复活叫我们有 _____________________. (4 节).</li>\n<li>当基督还在 __________ 时, 死作祂的主宰.</li>\n<li>祂什么时候永远摆脱了那个主宰﹖(9 节).</li>\n<li>属灵的死什么时候停止当我们的主宰﹖</li>\n<li>基督向罪死了只有一次, 或是祂还会再死﹖(10 节).</li>\n<li>假如我们向神在基督里是活着的, 我们可以仍在罪中吗﹖(11 节).</li>\n<li>我们的 _______ 是被我们的内在用来做为 ______________ 或 ______________ 的器具 (13 节).</li>\n<li>灵魂不可以容 ________ 控制我们的身子 (12 节).</li>\n<li>灵藉由 __________ 来彰显自己.</li>\n<li>顺从由何而来﹖(17 节).</li>\n<li>基督徒不应该容许自己在罪的 _____________________ 之下. (14 节).</li>\n<li>我们是谁的奴仆﹖(16 节).</li>\n<li>神强迫我们接受祂给予我们的释放吗﹖</li>\n<li>他们何时从罪里得释放﹖(17,18 节).</li>\n<li>道理的模范是什么﹖(3,4 节).</li>\n<li>义的 “果子” 是什么﹖(22 节).</li>\n</ol>',1,9,33,1,1,1,1425478661,1,1425481128,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第六章的问题',0,0,1,NULL),(2228,'document','text/html','罗马书第七章的问题','Romans Chapter 7','','罗马书第七章的问题','',1,0,0,2165,0,'','<ol>\n<li>律法管人多久﹖(1 节).</li>\n<li>女人有丈夫就被 ________ 约束 (2 节).</li>\n<li>她受约束有多久﹖(2 节).</li>\n<li>假如丈夫活着, 她若归于别人, 便叫什么﹖(3 节).</li>\n<li>在她丈夫死后, 她可以归于别人吗﹖(3 节).</li>\n<li>他们是如何在律法上死了﹖(4 节).</li>\n<li>他们可以自由的归于谁﹖(4 节).</li>\n<li>他们应该结什么﹖(4 节).</li>\n<li>当他们属肉体的时候 (旧约), 在他们肢体中的恶欲结成 ________ 果子 (5 节).</li>\n<li>现在他们由律法中得释放, 不按着旧约(仪文的旧样)而是按着 _________ 的 ________ 来服事主 (6 节).</li>\n<li>律法是罪吗﹖(7 节).</li>\n<li>保罗如何知道罪﹖(7 节).</li>\n<li>他如何知道贪心是罪﹖</li>\n<li>没有律法, 罪是 ________ (8 节).</li>\n<li>保罗什么时候与律法脱离﹖</li>\n<li>罪在什么时候进入他的生活, 然后他就死了﹖(9 节).</li>\n<li>本来叫他活的诫命, 却反倒叫他 ____ (10 节).</li>\n<li>罪趁着机会, 借着诫命来 _________ 人们犯罪 (11 节).</li>\n<li>因此保罗下结论说律法是 ____________, 诫命是 ________, ________ 及 ________ (12 节)</li>\n<li>那良善的是叫他死吗﹖(13 节).</li>\n<li>罪借着 ________________ 叫他死, 才显出是罪 (13 节).</li>\n<li>保罗知道在他他里面没有 ________________ (18 节).</li>\n<li>他所愿意的善, 他 _________________. 他所不愿意的恶, 他 ______________ (15 节).</li>\n<li>但那不再是他所做的, 而是罪 ________ 他 (17 节).</li>\n<li>那两个律在保罗的生命中交战﹖(23 节).</li>\n<li>保罗了解到要是没有 ________________ 的帮助, 他会很无助 (25 节).</li>\n<li>萶着耶稣的帮助他可以顺服 __________ 的律.</li>\n<li>但在肉体上, 他有时会跌倒而顺服 ________________ 的律.</li>\n</ol>',1,9,34,1,1,1,1425478815,1,1425481148,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第七章的问题',0,0,1,NULL),(2229,'document','text/html','罗马书第八章的问题','Romans Chapter 8','','罗马书第八章的问题','',1,0,0,2165,0,'','<ol>\n<li>那些在基督耶稣里, 什么时候就不定罪了? (1 节).</li>\n<li>赐生命圣灵的律, 在基督耶稣里释放了他们, 使他们脱离什么? (2 节).</li>\n<li>罪和死的律是什么? (7:23).</li>\n<li>律法既因肉体软弱,有所不能行的, 神就差遣 _____________, 成为 ________ 的形状 (3 节).</li>\n<li>在耶稣基督里,赐生命圣灵的律是什么? (2 节).</li>\n<li>随从肉体的人寻找什么? (5 节).</li>\n<li>随从圣灵的人, 是体贴圣灵的人, 他们有 _____________ 和 ________________ (6 节).</li>\n<li>体贴肉体便是与谁为仇? (7 节).</li>\n<li>属圣灵的人有 _______ 的 _________ 住在他们里面 (9 节).</li>\n<li>假如基督在你心里, 身体就 ______________, 心灵却 ___________ (10 节).</li>\n<li>圣灵如何带领我们? (11-14 节).</li>\n<li>假如我们是神的儿女, 我们与基督一同怎样? (17 节).</li>\n<li>现在的苦楚, 若比起什么就不足介意了? (18 节).</li>\n<li>谁是19-21 节中的 “受造之物?”</li>\n<li>谁是22 节中的 “一切受造之物?”</li>\n<li>在23 节中, 谁有圣灵初结的果子?</li>\n<li>圣灵出结的果子是什么?</li>\n<li>我们得救是在乎_____________ (24 节).</li>\n<li>圣灵如何在我们的祷告中帮助我们? (26 节).</li>\n<li>谁鉴察人心? 因着谁? (27 节).</li>\n<li>万事都互相效力, 叫 ______________ 得益处 (28 节).</li>\n<li>30 节中, 所召来的人是谁?</li>\n<li>神若帮助我们, 谁能抵挡我们呢? (31 节).</li>\n<li>谁称他们为义了? (33 节).</li>\n<li>基督定谁的罪呢? (34 节).</li>\n<li>患难,逼迫, 困苦能使我们与基督的爱隔绝吗? (35 节).</li>\n<li>在这一切的事上已经 _________________ (37 节).</li>\n<li>无论是死,是生,是天使,是掌权的,是有能的,都不能叫我们与 _______ 的 _____ 隔绝 (39 节)</li>\n<li>什么东西才是使我们与神隔绝?</li>\n</ol>',1,9,35,1,1,1,1425478931,1,1425481166,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第八章的问题',0,0,1,NULL),(2230,'document','text/html','罗马书第九章的问题','Romans Chapter 9','','罗马书第九章的问题','',1,0,0,2165,0,'','<ol>\n<li>保罗说真话吗? (1 节).</li>\n<li>谁是他的见证?</li>\n<li>保罗愿意做什么事? (3 节).</li>\n<li>谁是保罗的骨肉之亲?</li>\n<li>那六样事是以色列人有, 而外邦人所没有的? (4 节).</li>\n<li>神的话落空了吗? (6 节).</li>\n<li>从以色列生的都是真正以色列人吗? (6 节).</li>\n<li>是不是所有受割礼的犹太人是属灵上的犹太人呢? (8 节).</li>\n<li>神在雃各和以扫出生以前, 便已拣选喜爱雃各吗? 为什么? (11-13 节).</li>\n<li>这是否决定了他们的救赎, 或者他们后裔的救赎?</li>\n<li>神是否在以扫出生以前便已 “恶” 他? (13 节).</li>\n<li>在神有没有不公平呢? (14 节).</li>\n<li>神对摩西说什么呢? (15 节).</li>\n<li>神是否在法老出生以前便使法老的心刚硬? 祂故意这样做的吗? (17-18 节).</li>\n<li>神如何使法老的心刚硬?</li>\n<li>到底是神或法老自己使自己的心刚硬呢?</li>\n<li>人应该向神强嘴吗? (20 节).</li>\n<li>谁是匠? 谁是一团呢? (20-21 节).</li>\n<li>匠有权柄从一团泥中做他想要做的东西吗? (21 节).</li>\n<li>神如何显明祂的忿怒, 彰显祂的权能? (22 节).</li>\n<li>为什么神要显明祂的忿怒和祂的权能? (23 节).</li>\n<li>谁是本来不是子民而成为子民将会被神所召的? 他们将被称做什么? (24-26 节).</li>\n<li>以赛亚预言有多少犹太人会得救? (27 节).</li>\n<li>在29 节中, 谁是 “余种?”</li>\n<li>不迫求义的外邦人, 因信而得义吗? (30 节).</li>\n<li>在律法之下的犹太人遵守律法吗? (31 节).</li>\n<li>犹太人是以信或是行为求义? (32 节).</li>\n<li>谁是犹太人的绊脚石? (33 节).</li>\n<li>信靠他的人必不至于 _____________________ (33 节).</li>\n</ol>',1,9,36,1,1,1,1425479042,1,1425481187,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第九章的问题',0,0,1,NULL),(2231,'document','text/html','罗马书第十章的问题','Romans Chapter 10','','罗马书第十章的问题','',1,0,0,2165,0,'','<ol>\n<li>保罗心里所愿的, 向神所求的是什么﹖(1 节).</li>\n<li>犹太人向神有热心, 但不是按着 ____________________ (2 节).</li>\n<li>不知道神的义, 他们就不 ____________________ (3 节).</li>\n<li>谁是律法的总结﹖使谁都得着义﹖(4 节).</li>\n<li>摩西对那些行出于律法义的人说什么﹖(5 节).</li>\n<li>将基督领下或升到天上去而得到信心的义必要的吗﹖(6 节).</li>\n<li>义在那里可以寻着﹖义接近他们吗﹖(8 节).</li>\n<li>假如一个人想要得救, 他应该承认, 相信什么﹖(9 节).</li>\n<li>人以什么相信﹖(10 节).</li>\n<li>人以什么承认﹖(10 节).</li>\n<li>以赛亚说: “凡信他的人, 必不至于____________________” (11 节).</li>\n<li>在神的眼中犹太人和希利尼人有区别吗﹖(12 节).</li>\n<li>在一个人求告主名之前能得救吗﹖(13 节).</li>\n<li>人不相信祂, 可以求告主名吗﹖(14 节).</li>\n<li>人未曾听见祂, 能信基督吗﹖(14 节).</li>\n<li>除非是有人依经上所记或口中传讲基督, 否则人将会听关于祂﹖</li>\n<li>除非是基督指定或差遣他, 否则人起初能传讲基督吗﹖(15 节).</li>\n<li>信心是怎么来的﹖(17 节).</li>\n<li>以色列人知道福音是要给万国听的吗﹖他们为什么不知道﹖(18-19 节).</li>\n<li>福音被那没有寻找基督的人遇见, 祂向没有访问祂的人显现, 这些人指的是谁﹖(20 节).</li>\n<li>“我整天伸手招手那悖逆顶嘴的百姓,” 那些人是谁﹖(21 节).</li>\n</ol>',1,9,37,1,1,1,1425479173,1,1425481207,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第十章的问题',0,0,1,NULL),(2232,'document','text/html','罗马书第十一章的问题','Romans Chapter 11','','罗马书第十一章的问题','',1,0,0,2165,0,'','<ol>\n<li>神弃绝了祂的百姓吗﹖(1 节).</li>\n<li>保罗出自那个支派﹖(1 节).</li>\n<li>以利亚在神面前控告什么事﹖(3 节).</li>\n<li>神的回答是什么﹖(4 节).</li>\n<li>照着拣选的恩典, 谁是所留的余数﹖</li>\n<li>恩典排除行为吗﹖(功劳的行为) (6 节).</li>\n<li>想要以行为来称义的以列色人怎么了 (除了那些余数之外)﹖(8-10 节).</li>\n<li>以列色人失脚是要他们跌倒吗﹖(11 节).</li>\n<li>他们跌倒或拒绝基督的结果会有什么情形产生﹖(12 节).</li>\n<li>此事有没有激动他们发愤﹖(11 节).</li>\n<li>保罗是犹太人的使徒吗﹖是谁的使徒﹖(13 节).</li>\n<li>保罗为什么荣耀他的职分﹖(14 节).</li>\n<li>新面指的是谁﹖全团指的是谁﹖(16 节).</li>\n<li>树根指的是谁﹖树枝指的是谁﹖(16 节).</li>\n<li>谁是接在其中的野橄榄﹖(17 节).</li>\n<li>谁受警告不可夸口﹖(18 节).</li>\n<li>野橄榄该如何留在树上﹖(20 节).</li>\n<li>在21 节中, 对野橄榄的警告是什么﹖</li>\n<li>神会将谁接上, 若他们不是长久不信﹖(20 节).</li>\n<li>在25 节中的奥秘是指什么﹖</li>\n<li>所有的以列色人都是硬心的吗﹖(25 节).</li>\n<li>『等到外邦人的数目添满了』是什么意思﹖</li>\n<li>所有的以列色人都会真的得救了吗﹖谁会得救﹖(26 节).</li>\n<li>以列色人会如何得救﹖(28 节).</li>\n<li>我们能够完全了解神的智能和知识吗﹖( 33 节).</li>\n<li>我们能够知道多少呢﹖</li>\n</ol>',1,9,38,1,1,1,1425479293,1,1425481385,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第十一章的问题',0,0,1,NULL),(2233,'document','text/html','罗马书第十二章的问题','Romans Chapter 12','','罗马书第十二章的问题','',1,0,0,2165,0,'','<ol>\n<li>保罗恳求他们做什么﹖(1 节).</li>\n<li>为何要求一个基督徒做这事情是理所当然的﹖(1 节).</li>\n<li>保罗不要他们效法什么﹖(2 节).</li>\n<li>人要如何察验何为神的善良, 纯全可喜悦的旨意﹖(2 节).</li>\n<li>保罗警告他们不要 ____________________ 过于所当看的. (3 节).</li>\n<li>而要如何﹖(3 节).</li>\n<li>一个身子上所有的肢体都有同样的用处吗﹖(4 节).</li>\n<li>那属灵的身子 (教会) 呢﹖(5 节).</li>\n<li>他所提到的恩赐是那些﹖这些是神迹式的恩赐吗﹖(6 - 8 节).</li>\n<li>爱人不可 ____________________ (9 节).</li>\n<li>____________________ 要厌恶 (9 节).</li>\n<li>爱弟兄要彼此 ____________________ (10 节).</li>\n<li>殷劝不可 ____________________ (11 节).</li>\n<li>要心里 ____________________ (11 节).</li>\n<li>在 ____________ 中要喜乐. 在 ____________ 要忍耐. _____________ 要恒切 (12 节).</li>\n<li>圣徒 ____________________ 要帮补 (13 节).</li>\n<li>____________________ 你们的, 要给他们祝福 (14 节).</li>\n<li>与 ____________________ 的人要同乐. 与 ____________________ 的人要同哭. 要彼此 ____________________ (15,16 节).</li>\n<li>不要以 ____________________ 报 ____________________ (17 节).</li>\n<li>总要尽力与众人 ____________________ (18 节).</li>\n<li>不要自己 ____________________ (19 节).</li>\n<li>伸冤在谁﹖(19 节).</li>\n<li>你的仇敌若饿了, 就 _________________. 若渴了就给他 __________________ (20 节).</li>\n<li>你这样行, 就是把 ____________________ 在他的头上 (20 节).</li>\n<li>你不可为 ______________ 所胜, 反要以 _____________ 胜_______________ (21 节).</li>\n</ol>',1,9,39,1,1,1,1425479410,1,1425481403,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第十二章的问题',0,0,1,NULL),(2234,'document','text/html','罗马书第十三章的问题','Romans Chapter 13','','罗马书第十三章的问题','',1,0,0,2165,0,'','<ol>\n<li>人人都当顺服谁﹖(1 节).</li>\n<li>凡掌权的都是谁所命的﹖(1 节).</li>\n<li>『在上有权柄的是指谁﹖</li>\n<li>所以抗拒掌权的就是在作什么﹖(2 节).</li>\n<li>你如何不必惧怕掌权的﹖(3 节).</li>\n<li>他是神的 ____________________ 是与你 ____________________ (4 节).</li>\n<li>你作什么事才使你惧怕他﹖(4 节).</li>\n<li>『剑』是指什么﹖</li>\n<li>你为什么必须顺服﹖(5 节).</li>\n<li>基督徒必须缴税吗﹖(7 节).</li>\n<li>爱人的就 ____________________ (8 节).</li>\n<li>假如你爱人如己, 你就不会 ____________________ 与人 (10 节).</li>\n<li>我们得救比初信的时候更近吗﹖(11 节).</li>\n<li>什么是暗昧的行为﹖(12 节).</li>\n<li>什么是光明的兵器﹖(12 节).</li>\n<li>一个基督徒要如何行事为人﹖(13 节).</li>\n<li>我们要披戴什么﹖(14 节).</li>\n<li>我们不要为了什么事安排﹖(14 节).</li>\n</ol>',1,9,40,1,1,1,1425479514,1,1425481419,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第十三章的问题',0,0,1,NULL),(2235,'document','text/html','罗马书第十四章的问题','Romans Chapter 14','','罗马书第十四章的问题','',1,0,0,2165,0,'','<ol>\n<li>你们要接纳谁, 而要为了辩论所疑惑的事﹖(1 节).</li>\n<li>谁吃百物﹖谁吃蔬菜﹖(2 节).</li>\n<li>他们应该互相论断吗﹖(3 节).</li>\n<li>谁才可论断他们﹖(4 节).</li>\n<li>每个人在那里要竟见坚定﹖(5 节).</li>\n<li>软弱和坚强的人都是诚恳吗﹖(6 节).</li>\n<li>基督徒为自己而活为自己而死吗﹖(7 节).</li>\n<li>我们或活或死总是谁的人﹖(8 节).</li>\n<li>基督如何使这童变成可能的﹖(9 节).</li>\n<li>我们都要站在神的台前吗﹖(10 节).</li>\n<li>谁要将自己的事, 在神面前说明﹖(12 节).</li>\n<li>我们不应彼此论断, 宁可做什么﹖(13 节).</li>\n<li>凡物本来是不洁净的吗﹖(14 节).</li>\n<li>在谁他就不洁净﹖(14 节).</li>\n<li>假如一个弟兄由于本来是洁净的事而跌倒, 我们应该怎么辨﹖(15-16,21 节).</li>\n<li>神的国不再乎吃喝, 只在乎__________ , __________, 并圣灵中的 ___________ (17 节).</li>\n<li>我们要追求什么﹖(19 节).</li>\n<li>做叫弟兄跌倒的事好吗﹖(21 节).</li>\n<li>凡不出于 ____________________ 的都是 ____________________ (23 节).</li>\n</ol>',1,9,41,1,1,1,1425479666,1,1425481436,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第十四章的问题',0,0,1,NULL),(2238,'document','text/html','羅馬書第一章的問題','Romans Chapter 1','','羅馬書第一章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>1 - 17 節是說到書信的 ( )</li>\r\n<li>1 - 7 節是說到書信的 ( )</li>\r\n<li>8 - 10 節是說到保羅的 ( )</li>\r\n<li>16 - 17 節是說到書信的 ( )</li>\r\n<li>18 - 32 節宣稱 ( )</li>\r\n<li>外邦人是罪人的事實與16 節有什麼關係?</li>\r\n<li>保羅是什樣的僕人?</li>\r\n<li>誰召保羅?</li>\r\n<li>這封信是寫給誰?</li>\r\n<li>請列出在保羅禱告中兩個基本態度 (神所悅納的)?</li>\r\n<li>使徒保羅為什麼想去羅馬?</li>\r\n<li>在14 節說保羅對他們有什麼責任?</li>\r\n<li>為什麼外邦人對自己的罪不能推諉?</li>\r\n<li>外邦人變成 ( ) (21 - 23 節).</li>\r\n<li>因為外邦人的敗壞, 所以神任憑他們 ( ) (26 節).</li>\r\n<li>神也任憑存什麼心? (28 節).</li>\r\n<li>在32 節題到他們是 ( ).</li>\r\n<li>這種罪的治療法?</li>\r\n</ol>',1,8,28,1,1,1,1425485063,0,0,0,0,0,1425485063,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第一章的問題',0,0,1,NULL),(2236,'document','text/html','罗马书第十五章的问题','Romans Chapter 15','','罗马书第十五章的问题','',1,0,0,2165,0,'','<ol>\n<li>坚固的弟兄应该做什么﹖(1 节).</li>\n<li>谁不求自己的喜悦而求父的喜悦﹖(3 节).</li>\n<li>旧约为什么被写下﹖(4 节).</li>\n<li>我们应该彼此 ____________________ (5 节).</li>\n<li>基督为神作了____________________ 的执事, 为什么必须这样作呢﹖(8 节).</li>\n<li>这应许也包括外邦人吗﹖(9-12 节).</li>\n<li>保罗为什么写给他们﹖(15 节).</li>\n<li>保罗在谁里有可夸的﹖论到在谁的事﹖(17 节).</li>\n<li>保罗作谁的仆役﹖为了谁作的﹖(16 节).</li>\n<li>保罗的目的是要在基督的名被称过的地方传福音吗﹖(20 节).</li>\n<li>他是要到福音还未被传讲的地方而传福音给 ____________________ (21 节).</li>\n<li>保罗想到罗马去吗﹖(23 节).</li>\n<li>在去罗马前后他要去那些地方﹖(24-25 节).</li>\n<li>他为什么要去耶路撒冷﹖(26-27 节).</li>\n<li>为什么他要弟兄为他祷告﹖(30-31 节).</li>\n</ol>',1,9,42,1,1,1,1425479739,1,1425481452,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第十五章的问题',0,0,1,NULL),(2237,'document','text/html','罗马书第十六章的问题','Romans Chapter 16','','罗马书第十六章的问题','',1,0,0,2165,0,'','<ol>\n<li>保罗举荐谁﹖(1 节).</li>\n<li>她是那个教会的仆人﹖(1 节).</li>\n<li>他们应该对她如何﹖(2 节).</li>\n<li>在那时, 以什么样的风俗习惯来彼此问安﹖(16 节).</li>\n<li>保罗劝弟兄要『留意』谁﹖(17 节).</li>\n<li>要分辨出他们诱惑人是简单的事吗﹖为什么﹖(18 节).</li>\n<li>他们的顺服, 已经传于 ____________________ (19 节).</li>\n<li>当保罗说『赐平安的神, 快要将撒旦践踏在你们脚下』时, 是什么意思﹖(20 节).</li>\n<li>当保罗写这封书时, 提摩太与他在一起吗﹖(21 节).</li>\n<li>谁才是真正写下来这书信的人﹖(22 节).</li>\n<li>这奥秘是什么﹖(25-26 节).</li>\n<li>保罗如何结束这封书信﹖(27 节).</li>\n</ol>',1,9,43,1,1,1,1425479819,1,1425481468,0,0,0,1425477840,1,'',0,0,0,0,0,'modDocument','zh-si',1,'罗马书第十六章的问题',0,0,1,NULL),(2239,'document','text/html','羅馬書第二章的問題','Romans Chapter 2','','羅馬書第二章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>在第1 章18-32 節中基本的課程是什麼? 這課程和第1 章16 節有什麼關係?</li>\r\n<li>在第2 章裏基本的重點是什麼? 這點和第1 章16 節有什麼關係?</li>\r\n<li>外邦人犯罪能夠推卸責任嗎?</li>\r\n<li>那猶太人犯罪能夠推諉嗎?</li>\r\n<li>在第2 章第2 節保羅說到什麼有關神的審判之本質?</li>\r\n<li>在第3 節保羅問什麼問題?</li>\r\n<li>在第4 節保羅又提什麼問題?</li>\r\n<li>神的恩賜是領猶太人悔改嗎?</li>\r\n<li>根據第5 節猶太人的情況如何?</li>\r\n<li>簡單說明第5 節到第10 節有關神的審判?</li>\r\n<li>在第7 節和第10 節,我們能夠學習什麼有關 “永生?”</li>\r\n<li>在第8 節和第 9 節, 我們能夠學習什麼有關 “永刑?”</li>\r\n<li>各人必照自己的 ( ) 要被審判?</li>\r\n<li>在審判日的時候,猶太人有沒有什麼優待?</li>\r\n<li>神要用摩西的律法來審判外邦人嗎?</li>\r\n<li>神要用摩西的律法來審判 (從西乃山到五旬節的) 猶太人嗎?</li>\r\n<li>根據摩西的律法, 只有怎麼樣的人能夠稱義?</li>\r\n<li>在神的面前那一位比較好 (1) 沒有律法的外邦人, 但還順從律法. (2) 有律法的猶太人, 但沒有按照律法去行.</li>\r\n<li>良心的功用是什麼?</li>\r\n<li>第16 節神藉著福音要審判所有的人嗎?</li>\r\n<li>請描述猶太人對自己的看法?</li>\r\n<li>猶太人在生活當中有什麼不對?</li>\r\n<li>對摩西的律法來講,在神的面前什麼是最重要的?</li>\r\n<li>誰是一個真正的猶太人?</li>\r\n</ol>',1,8,29,1,1,1,1425485081,1,1425485181,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第二章的問題',0,0,1,NULL),(2240,'document','text/html','羅馬書第三章的問題','Romans Chapter 3','','羅馬書第三章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>猶太人比外邦人有沒有什麼長處或益處呢?</li>\r\n<li>誰是虛謊, 神或 (猶太人) 人?</li>\r\n<li>猶太人的不信會讓神廢掉祂的應許嗎?</li>\r\n<li>若猶太人的不義顯出神的義,祂降怒是義的嗎?</li>\r\n<li>猶太人比外邦人強嗎? (9 節).</li>\r\n<li>有沒有義人? (憑著自己的能力).</li>\r\n<li>在第11 節到第18 節中, 人的情況如何?</li>\r\n<li>神的義曾經有沒有顯明出來?是在律法以外的嗎?</li>\r\n<li>神的義是藉著誰顯明出來? 要賜給誰? (22 節).</li>\r\n<li>誰犯了罪? (23 節).</li>\r\n<li>我們如何白白的稱義? (24 節).</li>\r\n<li>基督的血是為了寬容祂死以後的人或也包括在祂死以前的人? (25 節).</li>\r\n<li>為什麼猶太人無法誇口? (27 節).</li>\r\n<li>人稱義是因著 ( ), 不在乎 ( ). (28 節).</li>\r\n<li>神只作猶太人的神嗎? 或只作外邦人的神? (29 節).</li>\r\n<li>猶太人和外邦人兩個都要因著 ( ) 稱義. (30 節).</li>\r\n</ol>',1,8,30,1,1,1,1425485187,1,1425485258,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第三章的問題',0,0,1,NULL),(2241,'document','text/html','羅馬書第四章的問題','Romans Chapter 4','','羅馬書第四章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>亞伯拉罕憑著他的行為有沒有得到什麼? (v 1).</li>\r\n<li>亞伯拉罕 ( ) 神, 這就算他的 ( ). (v 3).</li>\r\n<li>亞伯拉罕為什麼無可誇呢? (v 2).</li>\r\n<li>一個罪人必須要做某件事才可得救嗎? (v 5).</li>\r\n<li>義必須依賴人的努力才可獲得嗎? (v 5).</li>\r\n<li>一個人如何能夠由作工中得工價? (v 4).</li>\r\n<li>假如一個人的作工不夠完美, 那他如何可以得到工價或可以算做是義呢?</li>\r\n<li>只要在一個人還是 ( ), 主才會算他是有罪的. (v 4).</li>\r\n<li>主將一個 ( ) 人算為有義的. (v 7).</li>\r\n<li>亞伯拉罕因信稱義是在他受割禮之前還是之後? (v 10).</li>\r\n<li>亞伯拉罕是外邦人和猶太人信者之父嗎? (v 11).</li>\r\n<li>亞伯拉罕的信是活的還是死的信? (v 12).</li>\r\n<li>亞伯拉罕服從的信是什麼? 我們服從的信是什麼?</li>\r\n<li>耶和華如何使亞伯拉罕做大之國的父? 藉著誰呢?</li>\r\n<li>假如一個人能夠完全遵守律法, 那對他來說應許會廢棄嗎?</li>\r\n<li>律法帶來 ( ). (v 15).</li>\r\n<li>外邦人基督徒是否因為逾越節律法未受割禮而有罪呢?</li>\r\n<li>亞伯拉罕有沒有因為他或他妻子的身體狀況而放棄了信? (v19).</li>\r\n<li>亞伯拉罕將榮耀歸給誰? (v 20).</li>\r\n<li>保羅指出 ( ) 沒有信便無法得救.</li>\r\n<li>雃各指出 ( ) 沒有行為便是死的.</li>\r\n</ol>',1,8,31,1,1,1,1425485265,1,1425485337,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第四章的問題',0,0,1,NULL),(2092,'document','application/json','iOS app dynamic json','','','ios','',1,0,0,0,0,'','[[!getIOSResources]]',0,0,21,0,0,1,1414698014,1,1414701551,0,0,0,1371216840,1,'',0,0,0,0,1,'modDocument','web',7,'',0,0,1,NULL),(2242,'document','text/html','羅馬書第五章的問題','Romans Chapter 5','','羅馬書第五章的問題','',1,0,0,2162,0,'','<ol>\r\n<li>稱一個人為義便是宣告他脫離 ( ).</li>\r\n<li>照保羅的說法來看, 稱義和 ( ) 是相同的一件事.</li>\r\n<li>我們單因信稱義嗎?</li>\r\n<li>我們在誰那裏得與神相和? (v 1).</li>\r\n<li>當神赦免我們時, 祂有保留什麼嗎?</li>\r\n<li>我們歡歡喜喜 ( ) 神的榮耀. (v 2).</li>\r\n<li>我們甚至在 ( ), 也是歡歡喜喜. (v 3).</li>\r\n<li>患難生 ( ). (v 3).</li>\r\n<li>沒有基督的 ( ), 人便沒有指望. (v 6).</li>\r\n<li>當我們還作 ( ) 的時候, 基督為我們死. (v 8).</li>\r\n<li>我們因祂的 ( ) 稱義. (v 9).</li>\r\n<li>也是藉著基督我們得與神 ( ). (v 10).</li>\r\n<li>基督的 ( ) 大大地勝過亞當所 ( ) 的影響. (v 15).</li>\r\n<li>審判是由多少人的罪而定罪? (v 16).</li>\r\n<li>耶穌來拯救我們免去我們許多的過犯? (是非題).</li>\r\n<li>屬靈生活藉由 ( ) 進入這個世界. (v 17).</li>\r\n<li>人生來是罪人或是容易犯罪的?</li>\r\n<li>亞當的罪使許多人無緣無故的變成罪人?</li>\r\n<li>基督使許多人無緣無故的成為義?</li>\r\n<li>有律法叫 ( ) 顯多. (v 20).</li>\r\n<li>罪在那裏顯多, ( ) 就更顯多了. (v 20).</li>\r\n<li>恩典最終的結果是因我們的主耶穌基督 ( ).</li>\r\n</ol>',1,8,32,1,1,1,1425485345,1,1425485430,0,0,0,1425485040,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'羅馬書第五章的問題',0,0,1,NULL),(2089,'document','text/html','Premillennialism','','','premillennialism','',1,0,0,2120,0,'What is the rapture? Will there be a great tribulation? What will happen when Jesus comes again? All these are very good questions, and especially relevant since the movie Left Behind has come out recently. There is plenty of false teaching out there, so we want to provide you with all the information you need from the Bible to understand the truth about premillennialism.','<p>What is the rapture? Will there be a great tribulation? What will happen when Jesus comes again?</p>\r\n<p>All these are very good questions, and especially relevant since the movie <em>Left Behind</em> has come out recently. There is plenty of false teaching out there, so we want to provide you with all the information you need from the Bible to understand the truth about premillennialism.</p>\r\n\r\n<h3>Videos</h3>\r\n\r\n<div class=\'regvideo\'>\r\n<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/videoseries?list=PL3wTPYuo0jJ8p3Q00tc0n04Zl--P-GxND\" frameborder=\"0\" allowfullscreen></iframe>\r\n</div>\r\n\r\n<h3>Audio Lessons</h3>\r\n\r\n<ul class=\"radiolist static\">\r\n	<li class=\'open\'><a style=\"background-image: url(\'pix/rl_bc.jpg\');\">Bible Chat</a>\r\n		<div><table>\r\n		\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'/mp3/web/TFTW_Bible_Chat_Premillennialism-01.mp3\' title=\'Download MP3\'>Premillennialism-Part 1</a></td>\r\n	<td>28:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'/mp3/web/TFTW_Bible_Chat_Premillennialism-02.mp3\' title=\'Download MP3\'>Premillennialism-Part 2</a></td>\r\n	<td>28:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'/mp3/web/TFTW_Bible_Chat_Premillennialism-03.mp3\' title=\'Download MP3\'>Premillennialism-Part 3</a></td>\r\n	<td>28:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'/mp3/web/TFTW_Bible_Chat_Premillennialism-04.mp3\' title=\'Download MP3\'>Premillennialism-Part 4</a></td>\r\n	<td>28:30</td>\r\n</tr>\r\n<tr>\r\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\r\n	<td><a href=\'/mp3/web/TFTW_Bible_Chat_Premillennialism-05.mp3\' title=\'Download MP3\'>Premillennialism-Part 5</a></td>\r\n	<td>28:30</td>\r\n</tr>\r\n</table></div>\r\n	</li>\r\n</ul>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_bc.jpg\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>\r\n\r\n<h3>Tracts</h3>\r\n\r\n<ul class=\'tractdisplay\'>\r\n<li><a href=\'[[~126]]\'><img src=\'/pix/tracts/126.jpg\' alt=\'The Second Coming of Christ\' /></a></li>\r\n<li><a href=\'[[~164]]\'><img src=\'/pix/tracts/164.jpg\' alt=\'What the Bible Says About the Rapture\' /></a></li>\r\n<li><a href=\'[[~150]]\'><img src=\'/pix/tracts/150.jpg\' alt=\'Will Jesus Reign on Earth for 1,000 Years?\' /></a></li>\r\n</ul>',0,1,1,0,1,1,1414521823,1,1425584941,0,0,0,1414521780,1,'',0,0,0,0,0,'modDocument','web',1,'premillennialism',0,0,1,NULL),(2088,'reference','text/html','75 for 7','','','75-for-7','',1,0,1429933500,1,0,'','[[~2030]]',1,1,10,1,1,1,1414171418,1,1414171504,0,0,0,1414171504,1,'',0,0,0,0,0,'modWebLink','web',1,'75-for-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2083,'document','text/html','Premillennialism (5)','','','premillenialism-(5)','',1,0,0,1387,0,'','A study of Matthew 24 in relation to the end of the world.',0,12,150,1,1,1,1413812133,1,1414706237,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'premillenialism-(5)',0,0,1,NULL),(2084,'document','text/html','Premillennialism (6)','','','premillenialism-(6)','',1,0,0,1387,0,'','This lesson discusses Revelation 20 and the way Premillennialists try to use these verses.',0,12,151,1,1,1,1413812329,1,1414706262,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'premillenialism-(6)',0,0,1,NULL),(2085,'document','text/html','Why Marriages Fail, Part 1','','','why-marriages-fail,-part-1','',1,0,0,1387,0,'','God has given us the manual for making marriage a success. So why do marriages fail? This lesson discusses the lack of circumspection before entering marriage and the lack of commitment, particularly to the purity of marriage, as reasons marriages fail today.',0,12,152,1,1,1,1413829547,1,1415832769,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'why-marriages-fail,-part-1',0,0,1,NULL),(2086,'document','text/html','Why Marriages Fail, Part 2','','','why-marriages-fail,-part-2','',1,0,0,1387,0,'','God has given us the manual for making marriage a success. So why do marriages fail? We continue with our lesson which discusses the lack of circumspection before entering marriage, the lack of commitment, particularly to the purity of marriage, lack of companionship and lack of consideration.',0,12,153,1,1,1,1413829683,1,1415832792,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'why-marriages-fail,-part-2',0,0,1,NULL),(2087,'document','text/html','What About Earthly Religions?','','','what-about-earthly-religions','',1,0,0,339,0,'Animism. Hinduism. Wicca. Neo-paganism. The list of earthly religions could go on, but is there any validity in these religions? Let\'s take a look at the Bible and find out.','<p>The young man masterfully managed his horse as he and the other Comanche hunters rode across the plains, rapidly approaching a seemingly endless herd of buffalo. As he had done many times before, he pinpointed one animal within range, and skillfully drew his bow and shot it in just the right place to bring it down. The hunt was over in just a few minutes, and as the rest of the herd thundered away, the hunters rode over to the buffalo that had been harvested, just enough to feed and clothe their band of wandering Indians.</p>\r\n<p>The young man inspected his kill as he waited for the women to arrive to begin the butchering process. And then, as he did every time, he offered a prayer of thanks to the buffalo\'s spirit, grateful for its sacrifice and the benefits it would bring to his people.</p>\r\n<h3>A Religious Buffet</h3>\r\n<p>Have you ever wondered about other religions like this? We may think it ridiculous that anyone would pray to an animal after killing it, but unusual religions like this have existed and continue to be practiced by many across the world. Is there any validity in these? How can we compare them to Christianity?</p>\r\n<p>The world today is truly a religious buffet. We are invited to try out different religions, and see which ones fit our personal preferences and opinions. And who\'s to say we have to stick to just one? Go ahead and become an Neo-pagan Buddhist Jew, if there are parts of all of those religions that you like! Just help yourself, says the world.</p>\r\n<p>The trouble with this mindset is that it rejects any notion of objective truth. Instead of trying to find out who or what is to be worshiped, or what divine being actually exists, many just choose a religion based on their own ideas.</p>\r\n<p>Many Native Americans, like our Comanche hunter introduced above, traditionally believed in animism, the idea that animals, plants, and even inanimate objects possessed souls. Followers of Buddhism and Hindu believe that after death, a person is reincarnated as another being, and woe be to your soul if you were evil, for then you may be a pig in the next life! Ancient pagan rituals are being revived as those interested in the occult practice a neo-paganism. With all these widely different religions, how can the honest seeker of truth make sense of it all?</p>\r\n<h3>Clarity in the Word of God</h3>\r\n<p>If you are a believer in the God of the Bible, then you must accept that the Bible is His Word, given to us through inspiration and true in all its statements. Keeping this in mind, consider the following scripture written by the apostle Paul:</p>\r\n<p><q>Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.</q> (Romans 1:22-25)</p>\r\n<p>The Almighty God, through the pen of Paul, tells us here the digression of humanity. They knew Him at one time, but they fancied themselves wiser than God, beginning to make idols and calling them divine, and assigning spirit powers to the things that God had created. Isn\'t this just what we see today? The truth is available, but so many throw it away to believe a lie. The awesome power of God Most High should compel us to serve Him, and Him alone.</p>\r\n<p>Speaking of Christ, Acts 4:12 says: <q>And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.</q></p>\r\n<p>The message is clear: Any religion that claims to offer salvation apart from Christ is false. It may bring temporary contentment to its followers, but there is no eternal reward, and those who follow such earthly religions will meet the same condemnation as everyone else who does not follow Christ.</p>\r\n<h3>Make Your Own Personalized God!</h3>\r\n<p>But this attitude of choosing your own object of worship is not limited to these earthly religions. Christians, Muslims, and many who claim to be Christians say that they are following the same God. But is this true? Hardly. You see, this culture of the religious buffet is found here as well: Is there something about God\'s nature that makes you uncomfortable? No problem, just go with \"God is love\"! Are some of God\'s commands a bit too much for you to handle? No worries! God understands, right?</p>\r\n<p>Romans 11:22 says \"Behold then the goodness and severity of God.\" We\'ve got to realize that God is not some concept that we can fit into our own mold, but that we should be molding ourselves to accept Who God truly is. God has given us commands, and if we fail to obey those commands, there is no way that we will enjoy His goodness.</p>\r\n<h3>Discovering the God of Heaven and Earth</h3>\r\n<p>Many worship the earth. Many worship a god or gods who inhabit the heavens. But the truth is that there is One eternal, transcendent being who created the entire physical realm and is present in every place: the God of Heaven and Earth (Acts 14:11-17). Won\'t you get to know Him today? Ignorance is no excuse, and He doesn\'t want you to perish. (2 Peter 3:9) Learn <a href=\"[[~145]]\">who God is</a> and <a href=\"[[~167]]\">how you can obey Him</a>.</p>',1,6,30,1,1,1,1414166979,3,1421781371,0,0,0,1414258320,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/10/what-about-earthly-religions',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feedme\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\",\"articlesPublished\":\"1\"}}'),(2077,'reference','text/html','Truth For The World Asia','','We\'re trying to reach the whole world, but with Asia making 60% of the population, we\'ve decided to focus on the continent of Asia with this new website!','tftwasianews','',1,0,0,197,0,'','http://truthfortheworld.asia',1,1,23,1,1,1,1413404537,1,1413405088,0,0,0,1413404640,1,'',0,0,0,0,0,'modWebLink','web',1,'tftwasianews',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2078,'document','text/html','New TV Series','','A new series of TV programs has begun airing, simply called Truth For The World. Stay tuned for many useful lessons taken from God\'s Word.','new-tv-series','',1,0,0,197,0,'','[[~208]]',1,1,24,0,1,1,1413404957,1,1413405403,0,0,0,1397586480,1,'',0,0,0,0,0,'modWebLink','web',1,'new-tv-series',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2079,'document','text/html','Premillennialism (1)','','','premillenialism-(1)','',1,0,0,1387,0,'','An introduction to the study of Premillennialism. The establishment of the kingdom is discussed.',0,12,146,1,1,1,1413584214,1,1414705311,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'premillenialism-(1)',0,0,1,NULL),(2080,'document','text/html','Premillennialism (2)','','','premillenialism-(2)','',1,0,0,1387,0,'','This lesson explains some basic tenets of Premillennialism. The land promise is shown to have been fulfilled. God never intended to set up an earthly kingdom, and the Godhead was not surprised by the rejection of Christ.',0,12,147,1,1,1,1413584317,1,1414706095,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'premillenialism-(2)',0,0,1,NULL),(2081,'document','text/html','Premillennialism (3)','','','premillenialism-(3)','',1,0,0,1387,0,'','This lesson illustrates the differences between the Old and New Laws and shows that there will not be a return to the Old Law.',0,12,148,1,1,1,1413811438,1,1414706146,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'premillenialism-(3)',0,0,1,NULL),(2076,'document','text/html','Malaysia Mission Report: Ladies’ Day','','','malaysia-mission-report-ladies’-day','',1,0,0,339,0,'A report by Hannah Graves from the 2014 Southeast Asia Mission Trip','<p><img class=\'right\' src=\"pix/blog/pamnhannah.jpg\" alt=\"Pam and Hannah\" />Our women’s mission work in Malaysia had three goals:</p>\r\n<ol>\r\n<li>To teach women the basics of how to teach the next generation in Bible class</li>\r\n<li>To build confidence in the women who are serving in the bible classrooms and inspire those who are not yet serving</li>\r\n<li>To foster fellowship among Christian women in the region</li>\r\n</ol>\r\n<p>I believe our work was a success in accomplishing all of these goals. At our Ladies’ Day, we had 24 women in attendance from 4 different congregations (Cheras, KL, Ipoh, &amp; Klang). 11 women from the Ipoh Church of Christ were so excited about the event that they hired a van to bring them the two hours to Cheras so they could spend the day learning and fellowshipping  with their fellow Christian women.</p>\r\n<p>Pam Graves began the day by speaking to the women about their role in building up the church by teaching the next generation. She focused both on classroom teaching and teaching through the examples that we set with how we live our lives as Christian women. After Pam spoke, I gave a lesson on how to build and teach Bible curriculum, touching on the practical aspects of lesson planning and classroom management. Afterward we had a Q&amp;A session that fostered a lot of helpful discussion about the different challenges that these women face when teaching a Bible class. After these two morning sessions, we enjoyed lunch together. It was so wonderful to get to know all of the ladies. They may have been small in number, but they definitely made up for it in their excitement and enthusiasm!</p>\r\n<p><img class=\'left\' src=\"pix/blog/ladies1.jpg\" alt=\"Cheras ladies\" />After lunch, we spent the rest of the afternoon creating different classroom aides and modeling different activities for the ladies to do with their Bible students. (As you can see from the pictures, we were very productive, and had a lot of fun!)</p>\r\n<p><img class=\'right\' src=\"pix/blog/ladies2.jpg\" alt=\"Cheras Ladies\"  /></p>\r\n<p>Many of the ladies in attendance do not often have the opportunity to fellowship like this. Ladies’ Days are not common occurrences in Malaysia, as they are in America. One of the men of the Cheras congregation shared with me how happy he was that his daughter and the other ladies had this opportunity because they do not often have events devoted only to them. It was wonderful to watch the women interact, making connections and promising that they would find each other on Facebook when they got home. We encouraged them to keep in touch with each other, and to help and encourage each other as they continue to teach. I truly believe they will keep up with those connections and will benefit greatly from the time they spent together</p>\r\n<p><img class=\'left\' src=\"pix/blog/ladies3.jpg\" alt=\"Pam and Ladies from Cheras\" /></p>\r\n<p>Pam and I also spent some one-on-one time with the ladies of the Cheras congregation during the week. We modeled a Bible class lesson for them the first Sunday we were there, and had them teach while we were in the room on the second Sunday. We spent time outside of church showing them how to put to use the teaching material they already have, and helped them set up a process for creating new material. This time spent with the Cheras ladies (especially Ruth and Cynthia) was not only helpful and practical, but encouraging for all of us. Our conversations often veered from teaching Bible class to topics like child-rearing and setting a good example for the non-Christian women around them. It is hard, and sometimes even dangerous, for women in that culture to be too vocal about their Christianity. The most effective way for these women to “seek and save the lost” around them is to lead through example.</p>\r\n<p>Overall, I feel incredibly blessed to have spent this time with my Christian sisters in Malaysia. I know we were able to provide them with a lot of practical help and encouragement, but we were also able to form bonds with them that we will maintain for many years to come. As is often the case with teaching, these women who, for a short two weeks were our students, taught us as much as we taught them. Seeing their excitement renewed in me a fervor for the beautiful ministries that Christian women are called to be a part of.</p>\r\n<p>Hannah Graves - 2014</p>',1,6,29,1,1,6,1412943486,1,1414598216,0,0,0,1412953200,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/10/malaysia-mission-report-ladies’-day',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2090,'document','text/html','New Radio Schedule','','Our online radio station has been revamped with a new schedule and new material! Listen anytime, 24/7.','new-radio-schedule','',1,0,0,197,1,'','[[~221]]',1,1,25,0,1,1,1414613368,1,1414614218,0,0,0,1414663200,0,'',0,0,0,0,0,'modWebLink','web',1,'new-radio-schedule',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2073,'document','text/html','The Crucifixion, Part 2','','','the-crucifixion,-part-2','',1,0,0,1387,0,'','Learn more about the practice of crucifixion that was carried out on Jesus and how He really died on the cross.',0,12,144,1,1,1,1412867184,1,1415832739,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'the-crucifixion,-part-2',0,0,1,NULL),(2069,'document','text/html','The Church of the Bible, Part 1','','','the-church-of-the-bible,-part-1','',1,0,0,220,0,'','What is the church that is described in the Bible?  Jesus said that He would build His church, but what are the characteristics of the church of the Bible?  There are many \"churches\" with many members, but are you a member of the church of the Bible, built by Jesus?',0,11,378,1,1,1,1412786427,1,1412869101,0,0,0,1412869101,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-of-the-bible,-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2070,'document','text/html','The Church of the Bible, Part 2','','','the-church-of-the-bible,-part-2','',1,0,0,220,0,'','What are the people of the church of the Bible called?  How did the church of the Bible worship God?  Continue with us and learn about the church described in the Bible.',0,11,379,1,1,1,1412786509,1,1412869108,0,0,0,1412869108,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-of-the-bible,-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2071,'document','text/html','The Unknown God','','','the-unknown-god','',1,0,0,220,0,'','When Paul was in Athens, he saw their altar to the unknown God.  He then began to preach to the men of Athens about who the real God is and what He has done.  Do you know who the real God is and what He has done?',0,11,380,1,1,1,1412786568,1,1412869113,0,0,0,1412869113,1,'',0,0,0,0,0,'modDocument','web',1,'the-unknown-god',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2072,'document','text/html','Counting the Cost, Part 1','','','counting-the-cost,-part-1','',1,0,0,220,0,'','There is a cost to following Christ and Jesus said to count that cost before deciding to follow Him.  What cost did Christ pay for our salvation?  What costs must we pay in order to follow Christ?',0,11,381,1,1,1,1412786661,1,1412869117,0,0,0,1412869117,1,'',0,0,0,0,0,'modDocument','web',1,'counting-the-cost,-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2074,'document','text/html','The Punishment of Sin','','','punishment-of-sin-tv','',1,0,0,1387,0,'','The Bible tells us there will be a punishment for our sin. There is one way to avoid that punishment. Good works alone won\'t do it. True obedience to God will.',0,12,145,1,1,1,1412867416,1,1415832834,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'punishment-of-sin-tv',0,0,1,NULL),(2075,'document','text/html','What kind of men wrote the Bible?','','','what-kind-of-men-wrote-the-bible','',0,0,0,339,0,'Who were the penmen of this book?','<p> </p>\r\n<p>When a person starts to ask questions about God, Christ and the Bible, one question which usually comes up is “So, who wrote the Bible?” For the most part, if you have grown up in the Lord’s church, you give the standard answer. “More than forty men, in over “x” amount of time, with God guiding them, wrote the Bible.” And that is true, but it does not really answer the question. Generally speaking they are not asking for the names of the writers, nor are they concerned with the ‘amount’ of writers. It seems to me that when this question comes up, they are wanting to know, if they can <span style=\"text-decoration: underline;\">trust</span> the people who wrote the Bible.</p>\r\n<p>In other words, they want to know what separates the writers of the Bible from the writers of other religious ‘holy’ books. </p>\r\n<p>Who wrote the Bible? What kind of men would write such a book?</p>\r\n<p>There are three options so far as I can see it:</p>\r\n<ol>\r\n<li>Good men</li>\r\n<li>Evil men</li>\r\n<li>God inspired men</li>\r\n</ol>\r\n<p><strong>Good Men</strong></p>\r\n<p>First of all, since so many people in the world value this book as a ‘good’ book. Even those who are not followers, it is at least possible that this book may have been written by ‘good’ men. By “good”  men, I mean, they were simply good men and nothing more. They were holy, and righteous men, they were moral and spiritual men, but this is where it ended. They were simply “good” men.</p>\r\n<p>Well, there are plenty of ‘good’ statements in the Bible. And the Bible does indeed teach us principles and rules that if we follow them, we should also end up being ‘good’ people. I mean who would not think that statements like “love your neighbor as yourself” and “honor your father an mother” are good statements written by good men. Well, there is no doubt that these are good statments and correct statements.</p>\r\n<p>But, we need to then ask... what about these statements:</p>\r\n<p><em><sup> </sup>All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:<sup> </sup>That the man of God may be perfect, thoroughly furnished unto all good works.</em>(2 Timothy 3:16-17)</p>\r\n<p><em>Knowing this first, that no prophecy of the scripture is of any private interpretation.</em><em> <sup> </sup>For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. </em>(2 Peter 1:20-21)</p>\r\n<p>Did you know that the phrase “<strong>Thus says the Lord</strong>” is found 413 times in the Bible. The Phrase “<strong>God Said</strong>...” is used 46 times.</p>\r\n<p>It is strange, to think that regular, common, ‘good’ men would write a book of their own accord and then ‘claim’ that God was doing the speaking. Another thing we know about these writers is that they believed that <strong>God spoke through prophets</strong>.</p>\r\n<p><em>And they buried him; and all Israel mourned for him, according to the word of the </em><em>Lord</em><em>, which he spake by the hand of his servant Ahijah the prophet.</em> (1 Kings 14:18)</p>\r\n<p>Should ye not hear the words which the Lord hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain? (Zech 7:7)</p>\r\n<p>These writers also tell us that  the <strong>Spirit of the Lord</strong> spoke through people.</p>\r\n<p><em>The Spirit of the </em><em>Lord</em><em> spake by me, and his word was in my tongue.</em> (2 Sam 23:2)</p>\r\n<p><em><sup> </sup>But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the </em><em>Lord</em><em> from me to speak unto thee?</em> (1 Kings 22:24)</p>\r\n<p><em><sup> </sup>Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the </em><em>Lord</em><em> in the midst of the congregation;</em> (2 Chron 20:14)</p>\r\n<p><sup> </sup><em>If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.</em> (1 Cor 14:37)</p>\r\n<p>Notice how one writer explained exactly how he was writing this book.</p>\r\n<p class=\"chapter-1\"><em>The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: <sup> </sup>Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. <sup> </sup>Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. (Revelation 1:1-3)</em></p>\r\n<p class=\"chapter-1\">Did you notice, the revelation was</p>\r\n<ol>\r\n<li>Given by Jesus,</li>\r\n<li>Sent from God</li>\r\n<li>Revealed to John</li>\r\n<li>Who was told to write it down.</li>\r\n</ol>\r\n<p class=\"chapter-1\">But now we must ask this question. With all the statements these writers wrote about truth, and honesty, and intergrity and morality, and all they wrote against lying, and decieving people. Why would “GOOD” men make these claims? If they were common, but ‘good’ people writing, why would they make these types of statements?</p>\r\n<p class=\"chapter-1\">Think about it. If simply “good” men wrote the Bible, but CLAIMED that they were writing from God, then that makes them liars, and unreliable. They talk about the importance of telling the truth, and being trustworthy, but they themselves write lie upon lie, if they are only ‘good’ writers.</p>\r\n<p class=\"chapter-1\">The fact is, if they are merely ‘good’ men writing, but they are claiming inspiration from God. (saying God is the real writer/speaker of this book) That makes them liars, immoral and thus in the end NOT ‘good’ men after all.</p>\r\n<p>So that brings us to our second option.</p>\r\n<p><strong>Evil Men</strong></p>\r\n<p>Did evil men write this book? Men who were liars, and cheaters. Men who were immoral and untrustworthy characters? Were these type of men the writers of what many in the world understand to be “the good book?”</p>\r\n<p>Do the following words sound like words that come from the heart of evil men?</p>\r\n<p class=\"chapter-2\"><em>A wise son maketh a glad father: but a foolish son is the heaviness of his mother. <sup> </sup>Treasures of wickedness profit nothing: but righteousness delivereth from death. (Prov. 10:1-2)</em></p>\r\n<p><em>The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.</em> (Prov 11:3)</p>\r\n<p><em><sup> </sup>A good man sheweth favour, and lendeth: he will guide his affairs with discretion.</em> (Psalm 112:5)</p>\r\n<p><em>Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour</em> (Romans 13:7)</p>\r\n<p><em>Mark the perfect man, and behold the upright: for the end of that man is peace.</em> (Psalm 37:7)</p>\r\n<p><em>My little children, let us not love in word, neither in tongue; but in deed and in truth.</em> (1 John 3:18)</p>\r\n<p><em>But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.</em> (James 3:17)</p>\r\n<p><em>Two things have I required of thee; deny me them not before I die: <sup> </sup>Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:<sup> </sup>Lest I be full, and deny thee, and say, Who is the </em><em>Lord</em><em>? or lest I be poor, and steal, and take the name of my God in vain.</em> (Proverbs 30:7-9)</p>\r\n<p>These are just a very few of the numerous words that a person could read when he opens his Bible. The truth is, there are far too many words of goodness and kindness, and words which condemn things which are evil, for ‘evil’ men to have written this book.</p>\r\n<p>It simply is not logical for one to conclude that ‘evil’ men wrote the Bible.</p>\r\n<p>So we know then, that simply “good” men did not write the Bible, and we know that “evil” men did not write the Bible. So then who wrote it?</p>\r\n<p> </p>\r\n<p><strong>God Inspired Men</strong></p>\r\n<p>What we mean by this is that God instructed men what to write. That is, word for word- God was telling these men what to write. The Bible was verbally and plenerally inspired by God.</p>\r\n<p>Now, what does THAT mean?</p>\r\n<p><span style=\"text-decoration: underline;\">Verbally</span>- means the actual words were inspired, not simply the “thought.” Wayne Jackson explains verbal inspiration thus:</p>\r\n<p>“The term “verbal” brings the issue into sharper focus. Verbal inspiration has to do with the actual formation and use of the words themselves. It involves the employment within sentences of nouns, verbs, prepositions, articles, etc. This “verbal” concept of inspiration contends that the Spirit of God guided the holy writers so that the very grammatical modes they employed were divinely orchestrated in order to convey subtle meanings of truth. While biblical scholars acknowledge that God used the individual talents and personalities of the holy writers, nonetheless it must be recognized that divine supervision was present so that the exact messages that Heaven intended were given.” <a href=\"https://www.christiancourier.com/articles/603-are-the-scriptures-verbally-inspired-of-god\">https://www.christiancourier.com/articles/603-are-the-scriptures-verbally-inspired-of-god</a></p>\r\n<p> </p>\r\n<p>            When Peter stood and preached in Acts 2 that the promise was to both Jew and Gentile (Acts 2:38-39) it was not his own ‘thought’ that was inspired. Else he would have understood that it was okay to preach/teach to Gentiles. However, it took a divine dream 3 times to convince Peter to go to the Gentiles. There are plenty of other examples we could use, but for now this should suffice. The words themselves (not thoughts only) were given by inspiration of God.</p>\r\n<p><span style=\"text-decoration: underline;\">Plenary</span>. Wayne Jackson summarizes this by saying: “The term “plenary” simply means “full, complete, entire.” Generally, the term is employed to emphasize that all of the respective components of the Scriptures were given by God. This means that the Bible’s historical depictions are true, that incidental scientific references are factual as well, and, in a word, that all biblical documents are completely accurate. There are no <em>qualitative</em> differences between the various kinds of scriptural components.” (Jackson, ibid)</p>\r\n<p>            The Bible can be trusted to teach complete truth. It does not contradict science, or history it is, by the inspiration of God – His message to man today. It was written NOT by ‘good’ men, not by evil men, but by men who were inspired by God.</p>\r\n<p>Indeed, we do have the Bible as it is:</p>\r\n<ol>\r\n<li>Given by Jesus,</li>\r\n<li>Sent from God</li>\r\n<li>Revealed to John (or other writers)</li>\r\n<li>Who were told to write it down.</li>\r\n</ol>\r\n<p class=\"chapter-1\">Be encouraged brethren for we can trust our Bibles. God inspired these men who wrote. And they wrote for our benefit. (John 20:30-31)</p>',1,6,28,1,1,6,1412942202,0,0,0,0,0,0,0,'',0,0,0,0,1,'Article','web',1,'what-kind-of-men-wrote-the-bible',0,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2065,'document','text/html','Ask a Bible Question','','','questions','',1,0,0,12,1,'','<p>Do you have a Bible question that you\'d like us to answer? Submit it here and we will get back with you as soon as we can with an answer that is from the Bible.</p>\r\n\r\n<p>[[!FormIt? \r\n    &hooks=`email,redirect` \r\n    &emailTpl=`sentBibleQuestionFormTpl` \r\n    &emailSubject=`Bible Question from the Website` \r\n    &emailTo=`kevin@tftw.org` \r\n    &redirectTo=`2066` \r\n    &validate=`name:required,\r\n		email:required,\r\n                email:email,\r\n		question:required`\r\n    &vTextRequired=`(required)`\r\n]]</p>\r\n\r\n<form id=\"bibleQuestionForm\" class=\'webform\' action=\"[[~[[*id]]]]\" method=\"post\">\r\n    <label for=\"name\">Your name:</label> \r\n        <input id=\"name\" type=\"text\" name=\"name\" value=\"[[!+fi.name]]\" size=\"20\" /> \r\n        <span class=\"error\">[[!+fi.error.name]]</span><br />\r\n\r\n    <label for=\"email\">Your e-mail:</label> \r\n        <input id=\"email\" type=\"email\" name=\"email\" value=\"[[!+fi.email]]\" size=\"30\" /> \r\n        <span class=\"error\">[[!+fi.error.email]]</span><br />\r\n\r\n	<label for=\"message\">Question:</label><br />\r\n        <textarea id=\"question\" name=\"question\" rows=\"7\" cols=\"75\">[[!+fi.question]]</textarea><br />\r\n\r\n    <input class=\"submit\" type=\"submit\" name=\"submit\" value=\"Submit question\" />  \r\n</form>',0,1,0,0,1,1,1411755355,1,1412003023,0,0,0,1411755300,1,'',0,0,0,0,1,'modDocument','web',1,'questions',0,0,1,NULL),(2067,'document','text/html','Dear Homosexual','','','dear-homosexual','',1,0,0,339,0,'Can we please be consistent?','<p>Dear homosexual,<span style=\"line-height: 1.5em;\"> </span></p>\r\n<p>I do not hate you.  You were created by God and capable of good works.  Your sin is no worse in the eyes of God than any other found in His Word.   I do not consider myself to be better than you as I am not free from sin.  But can we please be consistent? </p>\r\n<p>You apply the term “homophobic” to me because I disagree with your lifestyle.  Do you accept the title “Christaphobic” when you disagree with my lifestyle (and yes I did just make that term up but you get the gist)?  If I speak out against the sin of homosexuality, you label that “hate-speech”. Do you apply the same term to your communication when you speak out against Christians who defend God’s Word?  You claim that you have the right to express your views openly.  Why do you fight to deny me the same right?  </p>\r\n<p>You claim that you were born gay so therefore you should be left to practice your natural tendencies. The multitude of former homosexuals who have repented of that sin stand as a testimony against your argument.  But for the sake of discussion, let’s entertain your assertion for a moment.  There are children born every day in our country addicted to crack cocaine.  Should they, therefore, have their tendencies fed and perpetuated?  Should everyone be allowed, and even encouraged, to practice their \"natural tendencies\" or should we limit which tendencies are allowed to be practiced?</p>\r\n<p><q>Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God</q>. (1 Corinthians 6:10 KJV)</p>\r\n<p>Every sin on that list as well as every other sin listed in God’s Word can be claimed as a natural tendency by someone. And every sin will prevent the sinner from obtaining an inheritance in God’s kingdom.  But all is not lost! The Apostle Paul, as he addresses those who were guilty of those sins, shows that it is not too late to be forgiven and to come back to God.</p>\r\n<p><q>And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</q> (1 Corinthians 6:11 KJV)</p>\r\n<p>It is not too late to be cleansed of your sins. Dear homosexual, I do not hate you, I do, however, hate your sin.  And I hate my sin as well.  I hate all of the sin that caused my Lord to suffer on Calvary’s cross.  His blood flowed on that cross to wash away the sins of all who will repent and come to Him.</p>',1,6,27,1,1,6,1412265456,1,1414601972,0,0,0,1412348400,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/10/dear-homosexual',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2066,'document','text/html','Question Submitted','','','question-submitted','',1,0,0,2065,0,'','<p>Thanks for your question! We will get back with you as soon as possible. In the meantime, why not take a look at <a href=\"[[~12]]\">these questions and answers</a>?</p>',1,1,0,1,1,1,1411755815,0,0,0,0,0,1411755815,1,'',0,0,0,0,0,'modDocument','web',1,'question-submitted',0,0,1,NULL),(2064,'document','text/html','$75 for 7 Billion Souls Campaign','','','$75-for-7-billion-souls-campaign','',1,0,0,339,0,'What\'s an easy and affordable way for you to be involved in global evangelism?','<p>Recently someone toured the Truth For The World building and heard about the work we are doing for global evangelism.  At the end of the tour he told me, \"I wish I could write you a check for a million dollars.\"  The thought wasn\'t too surprising because I have wished before myself that I could give lots of money to Truth For The World.  But a few minutes later, it hit me.  I thought to myself, \"We don\'t really need a million dollars.  What we really need is for everyone to just give a little and that would take care of our financial needs.\"  Later on, I gave a presentation at his congregation and mentioned the story to everyone there.  I told him and everyone else that if everyone would just give what they could, Truth For The World wouldn\'t need the million dollar check.</p>\r\n<p>You might think that you can\'t do a lot because you don\'t have loads of money.  But perhaps that is what everyone else is thinking and that\'s why more don\'t give.  They feel like the small amount they have to give won\'t really make a difference.  But the truth is, if everybody gave a little, that would add up to a whole lot.  It\'s sort of like the congregation with little-to-no children.  A family with children visits and decides not to stay but rather go to another congregation because the congregation has no children.  Then another family visits and does the same.  And then another does the same.  It turns out that if all the families who visited and left because there were no children had actually stayed, the congregation would have a bunch of children.  But nobody decided to be the first. </p>\r\n<p>Everyone has a little, and that\'s all we are asking for from the members of the Church of Christ.  Sure, if you want to donate a million dollars we will put it to work.  But we know most people, including us, don\'t have that.  But the truth is, we don\'t need a million dollars to be busy doing the Lords\' work.  We just need for everyone to believe that their amount, whether big or small, can do good work, and that even if no one else has given, they are willing to be the first.  And if everyone gives a little, then we will have a lot to work with.</p>\r\n<p>In a nutshell, Truth For The World is running an annual deficit and needs to increase the amount of annual income it receives in order to continue the current projects underway and grow the new projects and outreach that have been planned.  If this annual income is not reached, sections of Truth For The World, such as the Bible Correspondence Courses, will need to be shut down as the personnel who are working to keep them going will be let go.</p>\r\n<p>Our estimated budget for 2015 will be about $177,000, most of which goes to pay the 3 full-time and 3-part time personnel that work on Truth For The World projects.  Our projected annual income will be about $35,000 below that.</p>\r\n<p>Therefore, we are kicking off a \"$75 for 7 billion souls\" annual fund campaign.  If we can raise about $75,000 more in annual income, then we can continue and even grow our current outreach to 7 billion souls.  We are looking for 1,000 individuals or congregations to pledge to give <strong><em>$75 per year</em></strong> in order to make this happen.  That breaks down to $6.25 per month, or about the cost of two gourmet coffees.  I told you we weren\'t asking for a lot.</p>\r\n<p style=\"text-align: center;\"><img src=\"pix/blog/Breakdown-of-75000.jpg\" alt=\"Breakdown of $75,000\" width=\"500\" height=\"281\" /></p>\r\n<p>The extra $75,000 per year in annual income will allow us to:</p>\r\n<ol>\r\n<li>Keep the current staff and services. – <strong>$35,000</strong></li>\r\n<li>Add one more full-time staff member to share the workload and grow new projects such as more online Bible courses- <strong>$30,000</strong></li>\r\n<li>Add global shortwave radio broadcasting to over 1 billion people - <strong>$10,000</strong></li>\r\n</ol>\r\n<p><strong><br /></strong>It\'s important to keep Truth For The World going because we are not just hoping to do global evangelism, we are doing it every week!  We have people from around the world sign up for our Bible Correspondence Courses, watch our TV programs, listen to our radio station, download our mobile app, and read our material on our website.  And they do it every week! </p>\r\n<p>When you donate to Truth For The World you join us as a coworker in this global evangelism effort.  But besides global evangelism, we provide materials to aid individuals and congregations in their local evangelism.  Within about the last two months we have received 3 different calls from around the country asking us if they can use our radio programs on their local radio broadcasts and of course we said \"Yes.\"</p>\r\n<p>Whether local or global, Truth For The World is taking the seed of the word of God and spreading it around the world.  Why would you, as a Christian, not want to be a part of that?</p>\r\n<p><img style=\"display: block; margin-left: auto; margin-right: auto;\" src=\"pix/blog/Coffee_Cups_With_Heart_Foam_and_Words.png\" alt=\"Coffee Cups With Heart Foam and Words\" width=\"455\" height=\"341\" /></p>\r\n<p>Join us by making <strong><em>one $75 donation each year or $6.25 per month</em></strong> and we can not only continue what we are doing but do even more.  Will you give up two gourmet coffees a month to help spread the word of the Bible around the world?  The Master is worthy of our greatest efforts!</p>',1,6,26,1,1,4,1411751231,1,1414602313,0,0,0,1413558000,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/10/$75-for-7-billion-souls-campaign',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li 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So what does that mean, exactly? Quite simply, we spread the Word of God using media such as radio, TV, print materials, and the Internet. We also make personal missionary trips around the world and teach at gospel meetings and lectureships.</p>\r\n\r\n<p>This work is overseen by the <a href=\'http://churchofchristduluthga.org\'>church of Christ in Duluth, Georgia</a>, in the United States of America. We are very blessed to have godly elders and a wonderful congregation of Christians to work with us and encourage us.</p>\r\n\r\n<img src=\'pix/people/church.jpg\' alt=\'Duluth Church of Christ\' class=\'widepic\' />\r\n \r\n<p>There is never any solicitation of money from radio and television audiences, or from those to whom we send Bible correspondence courses. This mission work is funded by the church of Christ as a means of carrying out the commission of Jesus Christ to &ldquo;go into all the world, and preach the gospel to every creature&rdquo; (Mark 16:15) Since 1992, thousands of souls have responded to the gospel through the efforts of Truth For The World. Over 200 congregations have been established through the influence of this effort.</p>\r\n\r\n<h3>Meet the Elders</h3>\r\n\r\n<section class=\'person\' id=\'mike\' style=\'background-image:url(\"pix/people/mike.jpg\");\'>\r\n<h1>Mike Lanier</h1>\r\nMike Lanier has a passion for the truth found in God&rsquo;s Word, and he is very involved; not only with the work of shepherding the flock, but also in the work of the church and Truth For The World.\r\n</section>\r\n\r\n<section class=\'person\' id=\'thomas\' style=\'background-image:url(\"pix/people/thomas.jpg\");\'>\r\n<h1>Thomas Reid</h1>\r\nThomas Reid became acquainted with foreign mission work as a result of his association with the Duluth church of Christ and its members. He is married to Queenie Reid and has four children, Clifton, Joshua, Lydia, and Hannah. <a href=\'thomas-reid\'>Keep reading &raquo;</a>\r\n</section>\r\n\r\n<h3>Meet the Staff</h3>\r\n\r\n<p class=\'notLarge\'>Press any profile below to see more information on that staff member.</p>\r\n\r\n<section class=\'person\' id=\'kendal\' style=\'background-image:url(\"pix/people/kendal.jpg\");\'>\r\n<h1>Kendal Rasnake</h1>\r\n<strong>Director</strong><br />\r\nKendal has a background in broadcasting, and has taught Mass Communications at a college level. He has preached in the past, and works with producing radio and TV programs at TFTW.\r\n</section>\r\n\r\n<section class=\'extrainfo\' id=\'kendal-info\'>\r\n<h1>Director – Kendal Rasnake</h1>\r\n<ul>\r\n  <li>Roles\r\n    <ul>\r\n      <li>Liaison with the elders</li>\r\n      <li>Envision goals and direction for Truth For The World</li>\r\n      <li>Make operational decisions</li>\r\n      <li>Produce TV programs</li>\r\n      <li>Write and record content for radio and TV</li>\r\n      <li>Edit TV programs and video projects</li>\r\n      <li>Write content for blog and social media</li>\r\n      <li>Oversee and expand broadcast outlets</li>\r\n      <li>Fundraising</li>\r\n    </ul>\r\n  </li>\r\n  <li>Experience\r\n    <ul>\r\n      <li>8 years teaching audio/video production on the college level</li>\r\n      <li>TV News Videographer/Editor</li>\r\n      <li>Director, Producer, Videographer and Editor of TV commercials</li>\r\n      <li>General Manager – KMVC-FM</li>\r\n      <li>Radio News Anchor/Reporter</li>\r\n      <li>Radio Announcer</li>\r\n      <li>Served as a preacher in:\r\n        <ul>\r\n          <li>Burbank, California</li>\r\n          <li>Beaver Dam, Wisconsin</li>\r\n          <li>Marshall, Missouri</li>\r\n        </ul>\r\n      </li>\r\n      <li>Guest preacher in Wisconsin, North Carolina, Virginia, Minnesota, Missouri, and Georgia.</li>\r\n    </ul>\r\n  </li>\r\n  <li>Education\r\n    <ul>\r\n      <li>M.F.A. – Film/TV Production – University of Southern California School of Cinematic Arts – Los Angeles, CA</li>\r\n      <li>B.A. – Communications: Broadcast Emphasis – Elon University – Elon, NC</li>\r\n    </ul>\r\n  </li>\r\n</ul>\r\n</section>\r\n\r\n<section class=\'person\' id=\'kevin\' style=\'background-image:url(\"pix/people/kevin.jpg\");\'>\r\n<h1>Kevin Graves</h1>\r\n<strong>Educational Services Coordinator</strong><br />\r\nKevin has served as an elder in the past, and is a graduate of Memphis School of Preaching. Here at TFTW he administers and develops our educational services for individual Bible study.\r\n</section>\r\n\r\n<section class=\'extrainfo\' id=\'kevin-info\'>\r\n<h1>Educational Services Coordinator – Kevin Graves</h1>\r\n<ul><li>Kevin is good at answering Bible questions on the phone.</li></ul>\r\n</section>\r\n\r\n<section class=\'person\' id=\'benjamin\' style=\'background-image:url(\"pix/people/benjamin.jpg\");\'>\r\n<h1>Benjamin Bruce</h1>\r\n<strong>Internet &amp; Mobile Services Coordinator</strong><br />\r\nBenjamin is a Computer Science graduate of Freed-Hardeman University, and is active in mission trips to Latin America. At TFTW he runs the website and works on technology-related projects.\r\n</section>\r\n\r\n<section class=\'extrainfo\' id=\'benjamin-info\'>\r\n<h1>Internet &amp; Mobile Services Coordinator – Benjamin Bruce</h1>\r\n<ul>\r\n  <li>Roles\r\n    <ul>\r\n      <li>Manage website</li>\r\n      <li>Develop apps for various devices</li>\r\n      <li>Develop technology to make the BCC system more efficient</li>\r\n      <li>Manage online BCCs</li>\r\n      <li>Translate content into Spanish and find existing content to use</li>\r\n      <li>Write content for blog and social media</li>\r\n      <li>Compose marketing e-mails and text blasts</li>\r\n      <li>Fundraising</li>\r\n    </ul>\r\n  </li>\r\n  <li>Experience\r\n    <ul>\r\n      <li>9 years doing freelance web design</li>\r\n      <li>Worked at the helpdesk at Freed-Hardeman University, servicing Apple products</li>\r\n      <li>Gone on multiple mission trips to Mississippi, West Virginia, Florida, Mexico, and Peru</li>\r\n      <li>Preached periodically in Texas, Tennessee, and Georgia</li>\r\n    </ul>\r\n  </li>\r\n  <li>Education\r\n    <ul>\r\n      <li>B.S. - Computer Science: Business Emphasis. Minor: Greek New Testament - Freed-Hardeman University - Henderson, TN</li>\r\n    </ul>\r\n  </li>\r\n</ul>\r\n</section>\r\n\r\n<section class=\'person\' id=\'phillipv\' style=\'background-image:url(\"pix/people/phillipv.jpg\");\'>\r\n<h1>Phillip Vanwinkle</h1>\r\n<strong>Graphic Designer</strong><br />\r\nPhillip graduated from Harding University in 2005 with a Bachelors degree in Fine Arts. He later graduated from the Memphis School of Preaching. <a href=\'phillip-vanwinkle\'>Keep reading &raquo;</a></p>\r\n</section>\r\n\r\n<section class=\'extrainfo\' id=\'phillipv-info\'>\r\n<h1>Graphic Designer – Phillip Vanwinkle</h1>\r\n<ul><li>Phillip is a really cool dude.</li></ul>\r\n</section>\r\n\r\n<h3>Meet the Support Staff</h3>\r\n\r\n<section class=\'person\' id=\'tracie\' style=\'background-image:url(\"pix/people/tracie.jpg\");\'>\r\n<h1>Tracie</h1>\r\n<strong>Operations Coordinator</strong><br />\r\nTracie is an elder\'s wife, and works to keep the everyday operations of Truth For The World going.\r\n</section>\r\n\r\n<section class=\'extrainfo\' id=\'tracie-info\'>\r\n<h1>Operations Coordinator – Tracie</h1>\r\n<ul><li>Tracie is good at what she does.</li> \r\n<li>Future projects include a pizza oven for increased staff productivity.</li></ul>\r\n</section>\r\n\r\n<section class=\'person\' id=\'jennifer\' style=\'background-image:url(\"pix/people/jennifer.jpg\");\'>\r\n<h1>Jennifer</h1>\r\n<strong>Production Assistant</strong><br />\r\nJennifer assists in the process of recording and editing radio, and assisting with TV production. She also works on social media marketing.\r\n</section>\r\n\r\n<section class=\'extrainfo\' id=\'jennifer-info\'>\r\n<h1>Production Assisstant – Jennifer</h1>\r\n<ul><li>Jennifer gets a lot done with two dogs to help her.</li></ul>\r\n</section>\r\n\r\n<h3>Our Volunteers</h3>\r\n\r\n<p>This page would not be complete without mentioning our numerous willing and helpful volunteers. Some live here in Georgia, U.S.A., and others live across the world. Some help with grading Bible Correspondence Courses, and others help us with the production and broadcasting of our content. Thank you so much to our volunteers! The work would be impossible without you.</p>\r\n\r\n<img src=\'pix/people/vols.jpg\' alt=\'Our Volunteers\' id=\'vols\' class=\'widepic\' />',0,1,2,1,1,1,1410973693,1,1424212454,0,0,0,1410973680,1,'',0,0,0,0,1,'modDocument','web',1,'about-us-test',0,0,1,NULL),(2057,'document','text/html','streaminfo','','','streaminfo','',1,0,0,8,0,'','<h1>Managing the Server</h1>\r\n\r\n<p><a href=\'http://[[++aws_url]]:8088\'>Wowza Streaming Engine Manager</a></p>\r\n<ul>\r\n<li>Username: <strong>wowza</strong></li>\r\n<li>Password: <strong>[[++aws_instance]]</strong></li>\r\n</ul>\r\n\r\n<h1>Getting Stats</h1>\r\n\r\n<p>You will need to log in for each of these, so go ahead and copy the password above.</p>\r\n\r\n<ul>\r\n<li><a href=\'http://[[++aws_url]]:8086/serverinfo\'>Server Info</a></li>\r\n<li><a href=\'http://[[++aws_url]]:8086/connectioncounts\'>Connection Counts</a></li>\r\n<li><a href=\'http://[[++aws_url]]:8086/connectioninfo\'>Connection Info</a></li>\r\n</ul>',0,0,12,0,1,1,1410535532,1,1410535888,0,0,0,1409767800,1,'',0,0,0,0,1,'modDocument','web',1,'streaminfo',0,0,1,NULL),(2054,'document','text/html','Teaching All Nations','','','tan','',1,0,0,0,0,'','[[~2007]]',1,0,20,1,1,1,1410360866,1,1410360894,0,0,0,1410360840,1,'',0,0,0,0,1,'modWebLink','web',1,'',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2056,'document','text/html','Teaching All Nations','','','teaching-all-nations','',1,0,0,339,0,'A short report on how we are teaching all nations.','<p>We are teaching all nations! My recent mission trip to Southeast Asia has convinced me, even more than before, that together we are having a profound effect on the church around the world.  In Myanmar the Lord’s church is growing in spite of local difficulties. Daniel, who became a Christian after finding <em>Truth For The World</em> online, is an inspiration to me. He is working tenaciously to insure the growth of the church of Christ in Myanmar.  He continues to overcome obstacles that are placed in his way knowing that the final reward will be worth all of this life’s struggles.</p>\r\n<p>I have recently been in contact with another man from a different region of Myanmar. Just like Daniel, Richard found our website while seeking spiritual growth and has decided that this is the truth and worth following.  Richard contacted <em>Truth For The World</em> desiring assistance with his growth in God’s Word.  The power of God’s Word is amazing. Simply by putting it out there it is being found and it is changing the hearts of those who are willing to receive it.</p>\r\n<p>Another aspect of my recent mission trip was to visit with Phillip, our graphic designer, in Malaysia. Phillip has been working diligently teaching the truth not only in Malaysia but also in many of the neighboring countries.  He is a tireless servant who has made a huge impact in that area. As he now prepares to return back to the states, after a three year mission, he leaves behind a growing and thriving congregation and many, many faithful students and teachers of God’s Word.  While his presence will surely be missed there, I am convinced that the lasting effects of his efforts will continue to be felt in that area.</p>\r\n<p>Daily, people are contacting us asking to study God’s Word. Daily we receive encouraging letters from teachers and from students, thanking us for making the truth available and easily understandable.  As we here at <em>Truth For The World</em> now turn our focus toward raising the necessary support to continue this work with our <a href=\"[[~2030]]\">75 for 7 campaign</a>, we have full confidence that God will continue to bless this effort as together we are teaching all nations. </p>',1,6,25,1,1,6,1410532708,1,1410953970,0,0,0,1410535680,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/09/teaching-all-nations',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2046,'document','text/html','Instrumental Music in the Worship, Part 1','','','instrumental-music-in-the-worship-part-1','',1,0,0,1387,0,'','Does it really matter whether or not we have instrumental music in our worship to God?  Or is the inclusion or exclusion of instrumental music simply a matter of tradition or preference?  Learn, \"What is the issue?,\" \"What does the Bible say?,\" and \"Where is the authority?\"',0,12,140,1,1,1,1409667208,1,1415832861,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'instrumental-music-in-the-worship-part-1',0,0,1,NULL),(2047,'document','text/html','Instrumental Music in the Worship, Part 2','','','instrumental-music-in-the-worship-part-2','',1,0,0,1387,0,'','Does it really matter whether or not we have instrumental music in our worship to God?  Or is the inclusion or exclusion of instrumental music simply a matter of tradition or preference?  Learn, \"What is the issue?,\" \"What does the Bible say?,\" and \"Where is the authority?\"',0,12,141,1,1,1,1409667389,1,1415832880,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'instrumental-music-in-the-worship-part-2',0,0,1,NULL),(2045,'document','text/html','If the Foundation Be Destroyed','','','if-the-foundation-be-destroyed','',1,0,0,1387,0,'','We must build our homes on the foundation of God\'s plan and God\'s word.  But do we treat those in our family as well as we do those outside our family?  Do we forsake the rules of Christian conduct with our family members because they are in our family?',0,12,139,1,1,1,1409667074,1,1415832906,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'if-the-foundation-be-destroyed',0,0,1,NULL),(2044,'document','text/html','Watch Live','Watch Live','','tanlive','',0,0,0,2007,0,'','[[$livePlayer? &url=`[[++aws_url]]` &streamid=`tanstream` &postername=`tv_still_wide_tan`]]\n\n<p id=\'chatmessage\'><a href=\'\' id=\'openChat\'><img src=\'pix/chaticon.png\' class=\'left\' />Open chat window</a> to chat with other viewers and interact with us.</p>\n\n<p id=\'playerNotWorking\'>Video stream not working? <a href=\'[[~2058]]\'>Try this</a>.</p>',0,1,0,0,1,1,1409259208,1,1410652622,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'tanlive',0,0,1,NULL),(2048,'document','text/html','Tricaster Info','','','tricaster','',1,0,0,8,0,'','<dl>\r\n\r\n<dt>Flash media server URL:</dt>\r\n<dd>rtmp://[[++aws_url]]/live</dd>\r\n\r\n<dt>Stream name:</dt>\r\n<dd>tanstream</dd>\r\n\r\n<dt>Username:</dt>\r\n<dd>tftw</dd>\r\n\r\n<dt>Password:</dt>\r\n<dd>1992</dd>\r\n\r\n</dl>',0,0,11,0,1,1,1409767848,1,1410535428,0,0,0,1409767800,1,'',0,0,0,0,1,'modDocument','web',1,'tricaster',0,0,1,NULL),(2049,'document','text/html','The Punishment of Sin','','','the-punishment-of-sin','',1,0,0,220,0,'','The Bible tells us there will be a punishment for our sin. There is one way to avoid that punishment. Good works alone won\'t do it. True obedience to God will.',0,11,373,1,1,1,1409925481,1,1409925555,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-punishment-of-sin',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2050,'document','text/html','Why Marriages Fail, Part 1','','','why-marriages-fail-part-1','',1,0,0,220,0,'','God has given us the manual for making marriage a success. So why do marriages fail? This lesson discusses the lack of circumspection before entering marriage and the lack of commitment, particularly to the purity of marriage, as reasons marriages fail today.',0,11,374,1,1,1,1409925657,1,1409925707,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'why-marriages-fail-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2051,'document','text/html','Why Marriages Fail, Part 2','','','why-marriages-fail-part-2','',1,0,0,220,0,'','God has given us the manual for making marriage a success. So why do marriages fail? We continue with our lesson which discusses the lack of circumspection before entering marriage, the lack of commitment, particularly to the purity of marriage, lack of companionship and lack of consideration.',0,11,375,1,1,1,1409925791,1,1409925822,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'why-marriages-fail-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2052,'document','text/html','Forces Drawing People Away','','','forces-drawing-people-away','',1,0,0,220,0,'','If you were the devil, what would you do to keep people from following God? We explore this interesting question so that we may do as it says in Ephesians 6:11, \"Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.\"',0,11,376,1,1,1,1409925855,1,1409926059,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'forces-drawing-people-away',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2053,'document','text/html','Myths in Bible Education','','','myths-in-bible-education','',1,0,0,339,0,'Read about two common myths related to Bible education and why they are not true.','<p>In a previous blog post, I wrote about Bible Education as a Priority.  If you want to read that, you can click <a href=\"[[~2031]]\">here</a>.  In that article I threw out food for thought to challenge us into examining whether or not we treat Bible education as a higher priority over secular education.  It was my suggestion that, \"<span>Generally speaking, I believe we prioritize secular education more than Bible education.\"</span></p>\r\n<p><span>Based on that premise, we can look now at some myths that may also play a part.  These myths or misconceptions may further fuel the idea of putting Bible education as a lower priority or even dismissing it.  Or at the least, it may cause us to put less effort into our Bible education than we should because we have bought into these myths.</span></p>\r\n<h3>Myth #1 - The church is responsible for teaching my child the Bible</h3>\r\n<p>How many parents have faithfully brought their children to Bible class week after week, yet neglected to teach them about the Bible at home?  Then, if the child grows up and does not stay faithful, the blame is pointed back at the church or its leaders for not \"training up their child in the way he should go, so that when he is old he will not depart from it.\"  No one can guarantee that a child will stay faithful for any child has a mind of his own.  As a general proverb, however, if you do train up a child in the way he should go, generally they will not depart from it.  (Proverbs 22:6)</p>\r\n<p>But whose responsibility is it to train the child?  That responsibility falls upon the parents.  There may be no place in the Bible that more clearly demonstrates this than Deuteronomy 6: 6-7.  \"<span style=\"line-height: 1.5em;\">And these words, which I command thee this day, shall be in thine heart: </span><span style=\"line-height: 1.5em;\">And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.\"  </span></p>\r\n<p><span style=\"line-height: 1.5em;\">Think on also what children are being taught by their friends, media and the schools and how much of that is not right nor approved of Biblically.  Will one or two hours of Bible instruction per week overcome that which is being bombarded on your children day and night?  The Bible classes your children attend should be a supplement, not a substitute, to the Bible education they receive at home.</span></p>\r\n<p><span style=\"line-height: 1.5em;\">While we are on the topic, do adults treat the church as bearing responsibility for their own education as well?  If we feel like we don\'t understand enough about the Bible or we are not growing in the faith like we should, do we point our finger at the church or its leaders and blame them?  </span></p>\r\n<p><span style=\"line-height: 1.5em;\">One thing I may have tried to teach my students in school is that you are responsible for your own education.  Yes, you come to classes and listen to the teacher, but if you are not learning what you need, then it is up to you to do something about it.  Tell the teacher what you think is missing from the class.  Ask them if they would mind to spend some time on that.  Spend time yourself studying it.  Do your own reading and research.  Ask a teacher to help you learn what you need as an independent study or internship.  Don\'t just show up to classes and then blame the school that you did not learn exactly what you wanted to learn.  Why would that also not apply to Bible education?  Don\'t just show up to Bible classes either and then blame the church when you did not learn exactly what you needed.</span></p>\r\n<p><span style=\"line-height: 1.5em;\"><img src=\"pix/blog/Parent-and-Child-Studying.jpg\" alt=\"Parent and Child Studying\" width=\"350\" height=\"234\" align=\"right\" /></span></p>\r\n<h3>Myth #2 - The Bible is hard to understand</h3>\r\n<p><span style=\"line-height: 1.5em;\">Yes, I realize there are certain passages that are harder to understand than others.  There might even be some passages that are hard to understand.  But I\'m speaking about the Bible in general.  We wonder how many people have not spent time studying, really studying, their Bible because they think it is hard to understand.  Or they may try to dismiss their responsibility to Bible education by saying, \"Well I would like to know more and grow but this Bible is hard to understand.\"</span></p>\r\n<p><span style=\"line-height: 1.5em;\">Let\'s think first about what that idea says about God.  God gave us the Bible so that we might learn and understand.  In fact, \"</span><span style=\"line-height: 1.5em;\">All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: </span><span style=\"line-height: 1.5em;\">That the man of God may be perfect, throughly furnished unto all good works.\"  If we say the Bible is too hard to understand and we can\'t gain from it, then aren\'t we disagreeing with God that the Bible is profitable?  Aren\'t we disagreeing with God that the Bible is good for instruction?  Aren\'t we disagreeing with God that the Bible throughly furnishes us unto all good works.  There\'s something wrong with an all-knowing God who can\'t write a book that humans can understand.</span></p>\r\n<p><span style=\"line-height: 1.5em;\">In an effort to make things better, some will choose \"easier-to-read\" versions of the Bible.  And while these versions may bring the reading-level of the Bible down, they unfortunately often sacrifice accuracy while doing it.  Therefore, in an attempt to \"learn more\" we sacrifice accuracy for readability.  </span></p>\r\n<p><span style=\"line-height: 1.5em;\">I wonder if we would do the same if we were researching cancer treatments for a loved one.  If the doctor said, \"Here are two books on cancer treatments for your spouse, one is harder to understand and takes extra study but it is very accurate and is more likely to save your spouse, the other one is less accurate and therefore less likely to save your spouse, but at least it\'s easier to read.\"  </span></p>\r\n<p><span style=\"line-height: 1.5em;\">The truth is that many websites list the reading level of the King James Version of the Bible at only the 12th grade reading level.  That\'s a high school reading level in the United States.  If you will dismiss studying the Bible because it is too hard to understand, then perhaps you should dismiss reading Shakespeare, Mark Twain, or Robert Louis Stevenson as well, since those books might be considered college level reading and therefore requires an even higher reading level than the Bible.</span></p>\r\n<p><span style=\"line-height: 1.5em;\">Along those lines, I\'ve heard multiple people talk about the King James Version being harder to read.  Their reasoning was always something like, \"Because it has a lot of \'thee\' and \'thou\' in it.\"  Then those same people might join me in the congregational singing of \"How Great <strong>Thou</strong> Art,\" \"Nearer My God to <strong>Thee</strong>,\" or perhaps \"Have <strong>Thine</strong> Own Way, Lord.\"  But I\'ve yet to hear someone complain about those words in the songs we sing.  Interesting.</span></p>\r\n<p><span style=\"line-height: 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To unsubscribe, text <b>STOP</b> to 313131. For help text <b>HELP</b> anytime.\r\n       Your privacy is always protected and your information will not be shared.\r\n        <br/>\r\n        Powered by\r\n        <a href=\"http://www.eztexting.com\" target=\"_blank\">\r\n            Ez Texting        </a>\r\n    </div>\r\n</div>',0,1,12,1,1,1,1364236994,1,1368634402,0,0,0,1364236980,1,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(2043,'document','text/html','Surprise Valley Youth Camp','','','surprise-valley-youth-camp','',1,0,0,339,0,'The joys of counseling at Surprise Valley Youth Camp','<h4>Surprise Valley Youth Camp – Mission Report</h4>\r\n<p>In the cool mountains of Beckley, West Virginia there is a small Christian Youth Camp that has been a huge part of my life.  I attended camp there from the ages of 9-15 as a camper, 16-18 as a junior counselor, and ages 19-21 and 35-46 as a senior counselor, making 2014 my 25<sup>th</sup> year of involvement with the youth camp.  My sons, Thomas and Nathan and my daughter, Julie, have grown up attending this camp as well, and the boys volunteered to work as junior counselors this year.  Along with helping with supervising the campers’ activities, setting up the mess hall for meals and the ever-popular showe-house cleaning, they had many opportunities to lead prayers, lead songs and deliver devotionals to the boys in their cabins as well as to the entire camp during our campfire time. It has been amazing to see them have the same experience that I had growing up and also to see them maturing in their Christian walk by working at SVYC.  </p>\r\n<p>2014 was a great year at SVYC!  This year, I was asked to teach Christian Conduct for the older girls at camp.   I wrote my own material for this class and had a wonderful time teaching approximately 20 young ladies, ages 12-18.  We discussed many things regarding Bible Authority, The Plan of Salvation, and Maturing Like Jesus Did in Wisdom, Stature, Favor With God and Favor With Man.  We put each area of Christian Conduct into one or more of these four areas.  The girls were really eager to participate in class discussions and we all learned a lot about what the Bible says regarding making decisions about our conduct.  I gave a short quiz on the last day to see how well I had communicated the material to them, and everyone passed!  I hope to expand this material and teach the class again next year.  </p>\r\n<p>This small camp that is not well known outside of southern West Virginia, makes such an impact on the lives of those who attend, whether as campers or workers.  I have friends that I knew when we were campers more than 30 years ago, who still come back to work each year along with me.  There is no Wi-Fi, nearly no cell phone signal, and electronics are put away for the week.  We don’t have a pool, horseback riding, air conditioning or many of the other amenities that are commonly found in youth camps today.  But what we do have is more powerful than any of these things.  We have the Word of God and it is taught many times throughout the day, from the time we hear reveille to lights out.  We also have the beauty of God’s creation and the love of good friends surrounding us as we learn and encourage one another.  This is what makes SVYC such a timeless place, dear to the heart of anyone who has ever spent time in our little valley.  </p>\r\n<p>Tracie Lanier<br />\r\nOperations Coordinator<br />\r\nTruth For The World</p>',1,6,23,1,1,7,1409168878,1,1409330739,0,0,0,1409322600,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/08/surprise-valley-youth-camp',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2037,'document','text/html','What We\'re Doing','What We\'re Doing','','what-were-doing','',1,0,0,2030,0,'','<p>The work of Truth For The World began in 1992 when some evangelistically-minded individuals came together with a vision to take people from hearing the Gospel to obeying it, then living a life of dedication to Christ in order to get to Heaven. Through the years our methods may have changed, but our purpose is the same: to teach the Gospel to all the nations. And how are we doing that, you ask?</p>\r\n<h3>Media</h3>\r\n<p><img src=\"pix/mediaDevices.jpg\" alt=\"TFTW TV and Apps\" width=\"300\" height=\"216\" class=\'right\' />We live in a connected world. In no other point in history has mankind had such easy access to information and interaction with people in other parts of the world. Of course these media have long been used by the devil to promote sinful things, and we believe it\'s high time we harness these tools to broadcast the Gospel message.</p>\r\n<p>Truth For The World produces TV and radio programs which go out on the air in various places, and are also easily available online. We have a large collection of tracts on relevant topics, which we make freely available. And of course our most global way of reaching the world is through the Internet, reaching 94,000 people in 208 countries and territories in 2014. These people are searching for truth, and when Google leads them to Truth For The World, they find it!</p>\r\n<p>Another area in which we reach people is through our apps. We have a Roku channel with over 4,000 users, as well as mobile apps putting the truth at the fingertips of anyone using an Android<strong>™</strong> phone or iPhone.</p>\r\n<h3>Personal Ministries</h3>\r\n<p><img class=\"right\" src=\"pix/sidebars/bccteachers.png\" alt=\"TFTW BCC\" />Besides making the Gospel available through media, there are two ways that we reach people personally: through our Bible Correspondence Courses (BCC), and mission trips.</p>\r\n<p>The Bible Correspondence Courses have been one of the most effective parts of Truth For The World\'s efforts. Countless people have learned the Gospel and been added to the Lord\'s church as a result of our dedicated BCC teachers and the BCC program. We have also seen a shift here towards technology: the number of students taking the courses online is overtaking the number of postal students, and many people in developing countries are taking the courses on their mobile phones.</p>\r\n<p>Also, if someone uses the search terms \"free bible correspondence courses\" on Google, Truth For The World is on the first page of results. As you can imagine, we have seen large numbers of students signing up as a result of this ranking!</p>\r\n<p>Our staff members also periodically go on mission trips to places such as Asia and Latin America. These trips involve preaching and teaching, encouraging Christians in other countries, and taking them Bibles and other materials for their study and evangelism. This is yet another way that Truth For The World is teaching all nations.</p>\r\n<p>Next: <a href=\"[[~2038]]\">What We Want to Do</a></p>',0,1,3,1,1,1,1408387490,1,1415992969,0,0,0,1408387440,1,'',0,0,0,0,0,'modDocument','web',1,'what-were-doing',0,0,1,NULL),(2038,'document','text/html','What We Want to Do','What We Want to Do','','what-we-want-to-do','',1,0,0,2030,0,'','<p>If you join us in our $75 for 7 Billion Souls campaign, all we expect you to give is $75 a year. If we\'re able to get 999 other people to give that amount as well, we\'ll have all we need to meet the goals outlined below. Truth For The World is a great and effective work, and we want to see it continue and do even more.</p>\r\n<h3>$35,000 to keep going</h3>\r\n<p>Due to coworkers having to drop or decrease their donations for various reasons, we\'re running an annual deficit. If we don\'t cover this deficit, we will have to cut back on what we\'re doing, perhaps even letting staff go and stopping projects that have been an integral part of our work. Naturally, we don\'t want to have to do this! This first $35,000 raised will go towards ensuring we can continue doing what we\'re doing now.</p>\r\n<h3>$30,000 for manpower and expenses for new projects</h3>\r\n<p><img src=\'/pix/module.jpg\' alt=\'Example of a learning module\' class=\'left\' />We\'re full of ideas for projects. The Bible Correspondence Courses have been very effective, but many students want more once they finish our six courses. One future project of ours is to launch some more in-depth online Bible courses that will also include multimedia and be more interactive. The next $30,000 will go towards projects like this and extra manpower to help with our overall workload.</p>\r\n<h3>$10,000 to launch global shortwave radio broadcasting</h3>\r\n<p><img src=\'/pix/radioTower.jpg\' alt=\'Shortwave radio\' class=\'right\' />In the past, shortwave radio broadcasting has been one of the major outlets for getting our radio programs heard across the world. For the area covered, this is a very cost-effective way to broadcast, and we could even reach people in countries that are hostile to Christianity. The final $10,000 raised during our campaign will go towards putting Truth For The World back on shortwave radio and reaching into 6 continents around the globe.</p>\r\n<h3>Help us get there</h3>\r\n<p>$75 a year is not a huge commitment, and if you are a member of the Church of Christ, we would love to have you join with us to reach these goals.</p>\r\n\r\n<a href=\'[[~2034]]\' class=\'button donatenow\' style=\'background-image: url(\"/pix/donatenowbutton.png\")\'></a>',0,1,4,1,1,1,1408387505,1,1415994597,0,0,0,1408387440,1,'',0,0,0,0,0,'modDocument','web',1,'what-we-want-to-do',0,0,1,NULL),(2039,'document','text/html','Spread the Word','Spread the Word!','','spread-the-word','',1,0,0,2030,0,'','<p>The success of the 75 for 7 campaign hinges upon whether 1,000 people will join us to make it happen. Please tell your friends about the 75 for 7 opportunity, so they can join us as well!</p>\r\n<p><span class=\"socialrow\"> <a href=\"http://www.facebook.com/sharer/sharer.php?u=http://truthfortheworld.org/75for7\" target=\"_blank\"><img src=\"pix/facebook.png\" alt=\"Facebook icon\" /></a> <a href=\"https://twitter.com/intent/tweet?text=I\'m helping Truth For The World teach all nations, and you can too!&amp;url=http://truthfortheworld.org/75for7\" target=\"_blank\"><img src=\"pix/twitter.png\" alt=\"Twitter icon\" /></a> <a href=\"https://plus.google.com/share?url=http://truthfortheworld.org/75for7\" target=\"_blank\"><img src=\"pix/google-plus.png\" alt=\"Google+ icon\" /></a> </span></p>\r\n<p><a href=\"pdf/75for7flyer.pdf\">Download the flyer</a></p>',1,1,5,1,1,1,1408387517,1,1415995155,0,0,0,1408387440,1,'',0,0,0,0,0,'modDocument','web',1,'spread-the-word',0,0,1,NULL),(2040,'document','text/html','The Church in the Eternal Purpose of God, Part 2','','','the-church-in-the-eternal-purpose-of-god,-part-2','',1,0,0,1387,0,'','Was the church in God\'s plan?  Did Jesus come to establish the church or did He just do so because the Jews rejected His kingdom?  How many churches did God establish?',0,12,137,1,1,1,1408473556,1,1415832928,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-in-the-eternal-purpose-of-god,-part-2',0,0,1,NULL),(2041,'document','text/html','The Home and Church: Divine Institutions','','','the-home-and-church-divine-institutions','',1,0,0,1387,0,'','Why did God originate the home?  Learn how God originated the home in order to lead us to the church, in order to lead us to Heaven.',0,12,138,1,1,1,1408473737,1,1415832950,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'the-home-and-church-divine-institutions',0,0,1,NULL),(2042,'document','text/html','How Forgiveness Works','','','how-forgiveness-works','',1,0,0,339,0,'Is there a difference between God forgiving me, and a person forgiving me? Let\'s take a look at the Scriptures to find out.','<p>What is forgiveness? In the New Testament, the word usually translated \"forgiveness\" or \"remission\" means just that: a release from something that once held you captive. In the secular world, you can be forgiven of debt, as we read in Jesus\' parable in Matthew 18:</p>\r\n<p><q>\"The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all. And the lord of that servant, being moved with compassion, released him, and forgave him the debt.\"</q> (vs 26, 27)</p>\r\n<p>In the parable, it\'s easy to see what forgiveness meant: the servant was no longer obligated to pay his debt. It was no longer held to his account. In a spiritual sense, the word is often applied to sins or transgressions, two words pointing to the same concept. In Hebrews, the writer quotes Jeremiah 31:34 to explain this type of forgiveness:</p>\r\n<p><q>\"And their sins and their iniquities will I remember no more.\" Now where remission of these is, there is no more offering for sin.</q> (Hebrews 10:17-18)</p>\r\n<p>When the thing being forgiven is sin, that sin is no longer charged to the person\'s account, and he is no longer guilty of that sin in the forgiver\'s eyes. God says that He will forget the sins of the forgiven one. What an amazing thought, that no matter how sinful your life has been, God is still willing to forgive you of that sin!</p>\r\n<h4>Forgiveness of God</h4>\r\n<p>Forgiveness of sins is a major theme throughout the gospel accounts and the book of Acts. John came preaching baptism of repentance for the remission of sins (Mark 1:4), and Jesus followed with the same teaching. So many people in the world are bound by their sins (whether they know it or not), and only Jesus offers release. While He was on earth, He forgave many people who had faith in Him (Mark 2:5-12), and faith is still a requirement for anyone wanting to receive forgiveness (Acts 10:34).</p>\r\n<p>Another necessary prerequisite to receiving God\'s forgiveness is repentance, and this should almost go without saying. Would God really forgive someone who actively rejects Him by living a sinful life? Acts 2:38 lays out the plan for salvation clearly:</p>\r\n<p><q>\"Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.\"</q></p>\r\n<p>When a person repents of his sins and is baptized, he comes into contact with the blood of Jesus, the only thing that can take away sin! (Matthew 26:28; Hebrews 9:22) If you have not been forgiven, don\'t carry your burden any longer. Jesus will set you free if you follow these steps to salvation!</p>\r\n<h4>Forgiveness towards other people</h4>\r\n<p>God\'s forgiveness is an awesome thing, but what about forgiveness between people? After all, the Bible does say <q>\"be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.\"</q> (Ephesians 4:32)</p>\r\n<p>This verse, along with Colossians 3:13, actually uses a different word for \"forgiving.\" Instead of the idea of releasing one from something that had bound them, this word has to do with being kind, giving freely, and having grace. It was through Christ\'s grace and lovingkindness that we are saved, and that\'s the attitude we should have towards other people. Colossians 3:13 adds \"if any man have a complaint against any.\" Whenever such things as complaints and quarrels get between Christian family, it is necessary to resolve them so we can live in harmony.</p>\r\n<p>But the New Testament also speaks of the release type of forgiveness as it should be practiced among people. Jesus used this word in Luke 17:3-4 when telling His disciples how many times to forgive someone. Notice the wording:</p>\r\n<p><q>\"And if he sin <strong>against thee</strong> seven times in the day, and seven times turn again to thee, saying, I repent; thou shalt forgive him.\"</q> (vs 4)</p>\r\n<p>Can a human release another human from their sin? Of course not, unless you are Jesus Christ! Clearly this is not the same kind of forgiveness that God offers a person. Notice the phrase \"against thee\" in the preceding passage. All sins are against God, since they break His law, but some sins are also against people. If I have wronged you somehow, either by an action or something I\'ve said, I have sinned against you. You have the option to hold that against me, but if you are a God-fearing individual and I come to you and repent, you are to forgive me. That act alone will not make me right in God\'s eyes (I must go to Him for that ultimate forgiveness), but it will reconcile you and me.</p>\r\n<h4>Forgiveness is a gift</h4>\r\n<p>As we saw in the second sense of the word \"forgive,\" forgiveness is something that is freely given by the grace of the one who is owed. Let us give thanks to God every day for setting us free from our sins, and let us continue to forgive those who repent of sins against us!</p>',1,6,22,1,1,1,1408554151,1,1409664922,0,0,0,1408968360,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/08/how-forgiveness-works',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2036,'document','text/html','God in Nature Opposes Homosexuality','','','god-in-nature-opposes-homosexuality','',0,0,0,339,0,'An excerpt from \"The Whole Truth About Homosexuality\"','<p>God is the author of nature, and we can learn some things from a study of nature. We can learn that for reproduction there must be a male and a female. Two stallions will not produce a colt.  It requires a stallion and a mare to do that. Two mares will not produce a colt. It takes a stallion and a mare to do that. Two bulls will not produce a calf, nor will two cows produce a calf.  It requires a bull and a cow to produce a calf. Two roosters cannot produce baby chickens, nor can two hens produce baby chickens- It requires a rooster and a hen in order to produce baby chickens. Two men cannot produce a baby, neither can two women produce a baby. A man and a woman are required in order for a baby to be born. God created a man and a woman, Adam and Eve (Gen. 2:7; 21-24)</p>\r\n<p class=\"justifyfull\" style=\"padding-left: 150px;\"><em>So God created man in his own image, in the image of God created he him; male and female created he them.  And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth…</em><em> (Gen 1:27-28 KJV).</em></p>\r\n<p class=\"justifyfull\" style=\"padding-left: 150px;\"><em>Thou shalt not lie with mankind, as with womankind: it is abomination.  </em>(Lev. 18:22, ASV).</p>\r\n<p style=\"padding-left: 150px;\"><em>If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them</em>.(Lev. 20:13, ASV)</p>\r\n<p>In the New Testament, the inspired Word of God says the following:</p>\r\n<p style=\"padding-left: 150px;\">For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due. And even as they refused to have God in their knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; (Rom. 1:26-28, ASV)</p>\r\n<p style=\"padding-left: 150px;\">Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God (1 Cor. 6:9-11, ASV)</p>\r\n<p><em>But now, you ARE washed and sanctified.   Both the Old and New Testaments are inspired.</em></p>\r\n<p><em>Paul wrote, </em></p>\r\n<p style=\"padding-left: 150px;\"><em>Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness. That the man of God may be complete, furnished completely unto every good work (2 Tim. 3:16-17, ASV).</em></p>',1,6,21,1,1,6,1408129767,6,1408131346,0,0,0,0,0,'',0,0,0,0,1,'Article','web',1,'god-in-nature-opposes-homosexuality',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2032,'document','text/html','Cancellation','','','paypalcancel','',1,0,0,2030,0,'','<p>We\'re sorry you decided not to contribute to Truth For The World\'s 75 for 7 fundraising campaign. Or maybe you still want to contribute, but would rather not do it through PayPal. If that\'s the case, <a href=\"&#x6d;&#x61;&#105;&#x6c;&#x74;&#x6f;&#x3a;&#000105;&#110;&#102;&#111;&#64;&#x74;&#x66;&#x74;&#x77;&#x2e;&#x6f;&#x72;&#000103;\" >drop us a note</a> and we\'ll get back with you with more payment options.</p>\r\n<p>Whatever the case, please keep us in prayer and use our materials to share and help with your own spiritual growth!</p>',0,1,0,1,1,1,1407526299,1,1407526370,0,0,0,1407526260,1,'',0,0,0,0,1,'modDocument','web',1,'paypalcancel',0,0,1,NULL),(2033,'document','text/html','Thank You','Thank you!','','paypalthanks','',1,0,0,2030,0,'','<p>We\'re so thankful that you\'re participating in our 75 for 7 campaign! Your donation will play an integral part in making sure we can continue taking God\'s truth to all nations.</p>\n\n<h3>Spread the word!</h3>\n\n<p>Tell your friends about the 75 for 7 opportunity, so they can join us as well:</p>\n\n<span class=\'socialrow\'>\n<a target=\"_blank\" href=\"http://www.facebook.com/sharer/sharer.php?u=http://truthfortheworld.org/75for7\"><img src=\'/pix/facebook.png\' alt=\'Facebook icon\' /></a>\n\n<a target=\"_blank\" href=\"https://twitter.com/intent/tweet?text=I\'m helping Truth For The World teach all nations, and you can too!&url=http://truthfortheworld.org/75for7\"><img src=\'/pix/twitter.png\' alt=\'Twitter icon\' /></a>\n\n<a target=\"_blank\" href=\"https://plus.google.com/share?url=http://truthfortheworld.org/75for7\"><img src=\'/pix/google-plus.png\' alt=\'Google+ icon\' /></a>\n</span>\n\n<h3>Join the e-mail list</h3>\n\n<p>If you haven\'t already, sign up for our e-mail list so you can keep up with what we\'re doing:</p>\n\n<!-- Begin MailChimp Signup Form -->\n<link href=\"//cdn-images.mailchimp.com/embedcode/classic-081711.css\" rel=\"stylesheet\" type=\"text/css\">\n<style type=\"text/css\">\n	#mc_embed_signup{background:#fff; clear:left; font:14px Helvetica,Arial,sans-serif; }\n	/* Add your own MailChimp form style overrides in your site stylesheet or in this style block.\n	   We recommend moving this block and the preceding CSS link to the HEAD of your HTML file. */\n</style>\n<div id=\"mc_embed_signup\">\n<form action=\"//truthfortheworld.us5.list-manage.com/subscribe/post?u=70fef14b5038c09bc2a20ae32&amp;id=aedb87ae46\" method=\"post\" id=\"mc-embedded-subscribe-form\" name=\"mc-embedded-subscribe-form\" class=\"validate\" target=\"_blank\" novalidate>\n	<h2>Subscribe to our mailing list</h2>\n<div class=\"indicates-required\"><span class=\"asterisk\">*</span> indicates required</div>\n<div class=\"mc-field-group\">\n	<label for=\"mce-EMAIL\">Email Address  <span class=\"asterisk\">*</span>\n</label>\n	<input type=\"email\" value=\"\" name=\"EMAIL\" class=\"required email\" id=\"mce-EMAIL\">\n</div>\n<div class=\"mc-field-group\">\n	<label for=\"mce-FNAME\">First Name </label>\n	<input type=\"text\" value=\"\" name=\"FNAME\" class=\"\" id=\"mce-FNAME\">\n</div>\n<div class=\"mc-field-group\">\n	<label for=\"mce-LNAME\">Last Name </label>\n	<input type=\"text\" value=\"\" name=\"LNAME\" class=\"\" id=\"mce-LNAME\">\n</div>\n	<div id=\"mce-responses\" class=\"clear\">\n		<div class=\"response\" id=\"mce-error-response\" style=\"display:none\"></div>\n		<div class=\"response\" id=\"mce-success-response\" style=\"display:none\"></div>\n	</div>    <!-- real people should not fill this in and expect good things - do not remove this or risk form bot signups-->\n    <div style=\"position: absolute; left: -5000px;\"><input type=\"text\" name=\"b_70fef14b5038c09bc2a20ae32_aedb87ae46\" tabindex=\"-1\" value=\"\"></div>\n    <div class=\"clear\"><input type=\"submit\" value=\"Subscribe\" name=\"subscribe\" id=\"mc-embedded-subscribe\" class=\"button\"></div>\n</form>\n</div>\n<script type=\'text/javascript\' src=\'//s3.amazonaws.com/downloads.mailchimp.com/js/mc-validate.js\'></script>\n<script type=\'text/javascript\'>\n(function($) {\nwindow.fnames = new Array(); window.ftypes = new Array();fnames[0]=\'EMAIL\';ftypes[0]=\'email\';fnames[1]=\'FNAME\';ftypes[1]=\'text\';fnames[2]=\'LNAME\';ftypes[2]=\'text\';\n}(jQuery));\nvar $mcj = jQuery.noConflict(true);\n</script>\n<!--End mc_embed_signup-->',0,1,1,1,1,1,1407527015,1,1415224189,0,0,0,1407526980,1,'',0,0,0,0,0,'modDocument','web',1,'paypalthanks',0,0,1,NULL),(2034,'document','text/html','Donate','Donate','','75for7donate','',1,0,0,2030,0,'','<p>You can easily participate in 75 for 7 using the PayPal button below. Subscribing through this button will automatically bill you according to the frequency you choose. Of course we hope you will continue helping us in this way, but you can cancel at any time.</p>\r\n\r\n<table id=\'donate\'>\r\n<tr>\r\n<td>\r\n<form action=\"https://www.paypal.com/cgi-bin/webscr\" method=\"post\" target=\"_top\">\r\n<input type=\"hidden\" name=\"cmd\" value=\"_s-xclick\">\r\n<input type=\"hidden\" name=\"hosted_button_id\" value=\"RGHQLGFTY385G\">\r\n<input type=\"hidden\" name=\"on0\" value=\"Frequency\">\r\n<h3>Choose a Frequency</h3>\r\n<select name=\"os0\">\r\n	<option value=\"Monthly donation\">Monthly donation : $6.25 USD - monthly</option>\r\n	<option value=\"Annual donation\">Annual donation : $75.00 USD - yearly</option>\r\n</select>\r\n<input type=\"hidden\" name=\"currency_code\" value=\"USD\">\r\n<input type=\"image\" src=\"https://www.paypalobjects.com/en_US/i/btn/btn_subscribeCC_LG.gif\" border=\"0\" name=\"submit\" alt=\"PayPal - The safer, easier way to pay online!\">\r\n<img alt=\"\" border=\"0\" src=\"https://www.paypalobjects.com/en_US/i/scr/pixel.gif\" width=\"1\" height=\"1\">\r\n</form>\r\n</td>\r\n</tr>\r\n</table>\r\n\r\n<p>Don\'t want to pay with PayPal? You\'re welcome to send checks to our mailing address. Please write \"75 for 7\" in the memo line, so that we know you\'re contributing as part of this campaign.</p>\r\n\r\n<p><strong>Truth For The World</strong><br />\r\nPO Box 5048<br />\r\nDuluth, GA 30096</p>',0,1,2,0,1,1,1407528374,1,1415994711,0,0,0,1407528360,1,'',0,0,0,0,0,'modDocument','web',1,'75for7donate',0,0,1,NULL),(2029,'document','text/html','The Church in the Eternal Purpose of God, Part 1','','','church-eternal-purpose1','',1,0,0,1387,0,'','Was the church in God\'s plan?  Did Jesus come to establish the church or did He just do so because the Jews rejected His kingdom?  How many churches did God establish?',0,12,136,1,1,1,1407243273,1,1407259918,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'church-eternal-purpose1',0,0,1,NULL),(2030,'document','text/html','75 for 7','75 for 7 Fundraising Campaign','For the price of two coffees a month, you can help Truth For The World save souls globally!','75for7','',1,0,0,13,1,'','<p>“I wish I could write you a check for a million dollars.” That\'s what one visitor to Truth For The World said recently, and that would be nice, wouldn\'t it? A million dollars is glamorous, and everyone wants to be a millionaire! However, as we look towards expanding our annual fund, we\'d much rather have a lot of different people give just a little, instead of one person giving a lot. Which is good news, because chances are you don\'t have a million dollars, and most likely what you do have goes mainly towards paying bills and such. So if you believe in the mission of Truth For The World—taking the Gospel to all the nations—and want to make sure we can still carry out this mission in the future, why not join us in our 75 for 7 campaign?</p>\r\n\r\n<h3>Where You Come In</h3>\r\n\r\n<p>The concept is simple: there are roughly 7 billion souls currently living in this world, and if 1,000 people will give $75 a year, this will mean that Truth For The World will continue to be able to carry out the mission of saving those souls, and even be able to expand and do more than we\'re doing now.</p>\r\n<p>If you break $75 down, that\'s $6.25 a month, which is less than your online movie subscription, the cost of a fast food meal, about the cost of two gourmet coffees... you get the picture. If you\'re willing to dedicate just that amount every month, you can help save souls around the world.</p>\r\n\r\n<h3>Act Now</h3>\r\n\r\n<p>The <strong>75 for 7</strong> campaign began October 24th 2014, and will run through April 24th 2015. If we reach our goals within this time period, we\'ll be able to continue our work. If not, we may have to make some serious cuts. So won\'t you join those who have already contributed? Don\'t put it off! Click the donate button below to join us in teaching all nations.</p>\r\n\r\n<a href=\'[[~2034]]\' class=\'button donatenow\' style=\'background-image: url(\"/pix/donatenowbutton.png\")\'></a>\r\n\r\n<img src=\"pix/banners/75for7bottom.png\" alt=\"Their souls are priceless. But you could help save them for $75.\" />',0,1,2,1,1,1,1407414762,1,1426171698,0,0,0,1407414720,1,'',0,0,0,0,0,'modDocument','web',1,'75for7',0,0,1,NULL),(2031,'document','text/html','Bible Education as a Priority','','','bible-education-as-a-priority','',1,0,0,339,0,'Where do we place Bible education on our list of educational priorities?  If we say that Bible education is more important do our actions say otherwise?','<p><span style=\"line-height: 1.5em;\">One day at a congregation where I was attending a man came up to talk to me.  He wanted to know if I could help his young daughter with her math for school.  Two things may have come to my mind at some point after that.  First, if he knew my skills in math he probably would have never asked me.  Second, I realized that no one had ever approached me to ask to help tutor their children in Bible education.</span></p>\r\n<p>I don\'t write this to flaunt my Bible knowledge.  I could recommend plenty of other people to tutor the Bible because they are more qualified than me. <span style=\"line-height: 1.5em;\">The question here lies in the priority of Bible education.  </span></p>\r\n<p><span style=\"line-height: 1.5em;\">Why has no parent ever come to me and said, \"My son is falling behind in his Bible studies and seems to be struggling with keeping up with the Bible class curriculum.  Do you think you could help?\" </span></p>\r\n<p><span>Does the idea of tutoring your children in the Bible or making sure they are not \"falling behind\" in the Bible even seem strange?  If so, what does that say about us and the priority we have placed on Bible education compared to secular education?  </span></p>\r\n<p><span style=\"line-height: 1.5em;\">Generally speaking, I believe we prioritize secular education more than Bible education.  And we definitely treat secular education with more seriousness and diligence than Biblical education.  (My arguments for that may need to wait until another blog post.)  Certainly if we were to ask many parents, \"Which is more important for your children, Biblical education or secular education?\" their answer would probably be \"Biblical education, of course.\"  But words are one thing and actions another.</span></p>\r\n<p><span style=\"line-height: 1.5em;\">Let\'s throw out some food for thought.  You decide whether they apply to you or not or whether they are an indicator of Bible education being a lower priority:</span></p>\r\n<ul>\r\n<li>Do you have a fund for saving for college?  Do you have a fund for saving for preaching school?</li>\r\n<li>Are there punishments in your home for not doing school homework?  Are there punishments in your home for not doing Bible class homework?</li>\r\n<li>Do you compare what your children are being taught in school with what the Bible says and make sure they understand the truth if there is a conflict?</li>\r\n<li>Do you know in what areas your children struggle in school?  Do you know in what areas they struggle in Bible class?</li>\r\n<li>Would you be willing to pay a tutor to help your children pass a class in school?   Would you be willing to pay a tutor to teach your children the Bible?</li>\r\n<li>How much money do you spend per year on books, equipment, etc. for your child\'s education in school?  How much money do you spend per year on books, equipment, etc. for your child\'s education in the Bible?</li>\r\n<li>Would you be appalled if your child skipped school for no real reason?  Do you skip Bible class for no real reason?</li>\r\n<li>Do you plan your vacations around school?  Do you plan your vacations around activities at church or lectureships?</li>\r\n<li>How many extra classes or workshops have you paid to have your child attend?  How many free online Bible classes or lectureships has your child attended?</li>\r\n<li>Are school days filled with lots of instruction and a little bit of fun?  Are youth rallies filled with lots of fun and a little bit of Bible instruction?</li>\r\n</ul>\r\n<p>I can\'t speak for you.  You can make comments and responses to the blog below.  But do you see a pattern emerging from the answers you gave to these questions?  What is that pattern?</p>\r\n<p>Where do we place Bible education on our list of educational priorities?</p>',1,6,19,1,1,4,1407515297,4,1407531214,0,0,0,1407525660,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/08/bible-education-as-a-priority',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(1509,'document','text/html','Live Streaming 1','','','streaming1','',0,0,0,8,0,'','[[LiveNowMessage]]\r\n\r\n[[!LivePlayer? 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Rump short ribs turducken, chuck frankfurter tongue tri-tip sausage brisket shankle bacon turkey sirloin. Venison ball tip turkey, pancetta meatloaf fatback jerky rump strip steak boudin beef ribs tenderloin. Short ribs swine jowl, ground round frankfurter sirloin sausage leberkas. Ham hock drumstick bresaola doner brisket tongue salami t-bone tri-tip prosciutto shankle fatback pastrami.</p>\r\n\r\n<p>Tenderloin biltong sausage hamburger chuck. Boudin andouille short loin pastrami, fatback sausage jowl ham pancetta strip steak chuck. Flank tri-tip sirloin boudin. Chuck biltong tenderloin rump spare ribs, shank doner corned beef tri-tip shoulder salami meatball cow short loin ball tip. Filet mignon tri-tip t-bone capicola, ribeye drumstick meatball tongue pork pastrami ground round.</p>',0,1,8,0,1,1,1371578817,1,1382467391,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'streaming1',0,0,1,NULL),(1401,'document','text/html','The Value of a Great Family (6)','','','1722354859001','',1,0,0,1387,0,'','Imagine if we loved our neighbor as ourselves what the world would be like? The way we can make our world a better place is to start by making ourselves and our families better according to God\'s word the Bible.',0,12,12,1,1,1,1369837648,1,1371654002,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1722354859001',0,0,1,NULL),(1399,'document','text/html','Firm Foundation: Worship','','','firm-foundation-worship','',1,0,0,1506,0,'','<div class=\"radiolist\">\r\n	<h1 style=\"background-image: url(\'pix/rl_ff.png\');\">Firm Foundation</h1>\r\n		<table>\r\n[[getResources? &parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==Worship` ]]\r\n	</table></div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_ff.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,9,0,1,1,1369761020,1,1370286137,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'firm-foundation-worship',0,0,1,NULL),(2058,'document','text/html','Watch Live','Watch Live','','tanlive-alt','',0,0,0,2007,0,'','<div class=\'livevideo\' style=\'padding-left: 50px;\'>\n<div id=\'playerwIYVoJVftdgj\'></div>\n<script type=\'text/javascript\'>\n    jwplayer(\'playerwIYVoJVftdgj\').setup({\n        file: \'rtmp://[[++aws_url]]:1935/live/tanstream\',\n        image: \'http://truthfortheworld.org/pix/tv_still_wide_tan.jpg\',\n        width: \'544\',\n        height: \'306\',\n        primary: \'flash\'\n    });\n</script>\n</div>\n\n<p id=\'chatmessage\'><a href=\'\' id=\'openChat\'><img src=\'pix/chaticon.png\' class=\'left\' />Open chat window</a> to chat with other viewers and interact with us.</p>\n',0,1,1,0,1,1,1410572434,1,1410652628,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'tanlive-alt',0,0,1,NULL),(2025,'document','text/html','Sex and the Social Scientist','','','sex-and-the-social-scientist','',1,0,0,339,0,'Will The Left Debate Marriage Honestly?','<p><img title=\"The Whole Truth About Homosexuality\" alt=\"\" /><img style=\"float: right;\" src=\"pix/blog/TWTAH.png\" alt=\"TWTAH cover\" width=\"395\" height=\"635\" /></p>\r\n<p style=\"text-align: center;\"><em><span style=\"line-height: 1.5em;\">By Ramesh Ponnuru</span></em></p>\r\n<p><span style=\"line-height: 1.5em;\">Science has spoken: That\'s what judges, professional associations, and journalists </span><span style=\"line-height: 1.5em;\">have said about the effects on children of being raised by same-sex couples.  It turns out, though, that science spoke with unwarranted certainty.</span></p>\r\n<p>In 2005, the American Psychological Association (APA) issued a statement saying that “the evidence to date suggests that home environments provided by lesbian and gay parents are as likely as those provided by heterosexual parents to support and enable children’s psychosocial growth.” There was “not a single study” to find the children of gay and lesbian parents “to be disadvantaged in any significant respect.”</p>\r\n<p>The Chief Justice of the Iowa Supreme Court, throwing out the state’s law defining marriage as the union of a man and a woman, relied on the same evidence. He wrote that “sexual orientation and gender have no effect on children raised by same-sex couples, and same –sex couples can raise children as well as opposite-sex couples.” The view that children need a mother and a father is “largely unsupported by reliable scientific studies.”</p>\r\n<p>Federal judge Vaughn Walker, produced a similar, but even more confident, “finding of fact” in the course of throwing out a California voter initiative codifying the standard definition of marriage: “Children raised by gay or lesbian parents are as likely as children raised by heterosexual parents to be healthy, successful and well-adjusted. The research supporting this conclusion is accepted beyond serious debate in the field of developmental psychology.”</p>\r\n<p><em>Social Science Research</em>, an academic journal, has now quite effectively demonstrated that the debate is alive and well. Its July 2012 edition includes two papers by sociologists that explode the bien-pensant consensus.  The first, by Loren Marks of Louisiana State University, criticizes the body of research purporting to demonstrate that children of same-sex couples do just as well as other children. The second, by Mark Regnerus of the University of Texas, provides new evidence that they do not. Along with these papers the journal has published critical comments and the authors’ responses.</p>\r\n<p>Mark zeroes in on the APA’s 2005 statement, finding it to be “not empirically warranted.” The APA cited 59 published studies: an impressive number masking the non-definitiveness of each one. More than three-quarters of the studies, Mark points out, “are based on small, non-representative, convenience samples of fewer than 100 participants. Twenty-six of the studies used no heterosexual comparison groups. Of the 33 remaining studies, 13 compared same-sex couples with single parents as child-rearers. Few of the studies examined the children’s rates of criminality, drug abuse, or suicide. Almost none of them looked at outcomes for older adolescents or young adults who were raised by same-sex couples. Mark notes, finally, that none of the 59 studies had statistical power: That is, they stood a significant chance of failing family studies. Activists and journalists who favor same-sex marriage may hate the Regnerus study, but academics in the field, regardless of the views on marriage, have been taking it seriously.</p>\r\n<p align=\"right\"><em>National Review</em>, July 9, 2012</p>\r\n<p align=\"right\"> </p>\r\n<p>The preceding is an excerpt from “<em>The Whole Truth About Homosexuality</em>”</p>\r\n<p>Reprinted by permission</p>\r\n<p>Copies of the book can be obtained by request at:</p>\r\n<p style=\"text-align: center;\"> TWTAH</p>\r\n<p style=\"text-align: center;\">3950 S. Forest Hill Irene Road</p>\r\n<p style=\"text-align: center;\">Memphis, Tennessee 38125</p>',1,6,17,1,1,6,1404928095,4,1406303224,0,0,0,1406300400,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/07/sex-and-the-social-scientist',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(1911,'document','text/html','The Virgin Birth-Part 2','','','the-virgin-birth-part-2','',1,0,0,220,0,'','This lesson concludes our study on the virgin birth by looking at passages in the Old Testament that prophecy the virgin birth and studying the importance of this miracle.',0,11,323,1,1,1,1387224769,1,1387224932,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-virgin-birth-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1912,'document','text/html','Psalm 119-Introduction','','','psalm-119-introduction','',1,0,0,220,0,'','This lesson begins our series on Psalm 119 by giving an introduction to the chapter. Study with us the longest chapter in the Bible, a chapter of praise to God and His Word.',0,11,324,1,1,1,1387224957,1,1387225077,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-introduction',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1913,'document','text/html','Psalm 119-Undefiled','','','psalm-119-undefiled','',1,0,0,220,0,'','Psalm 119:1 says, \"Blessed are the undefiled in the way.\" Study with us what it means to be undefiled, why it is important to God, and how to be undefiled.',0,11,325,1,1,1,1387225139,1,1387225211,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-undefiled',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1342,'document','text/html','The Plan of Salvation-Part 4','','','the-plan-of-salvation-part-4','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the plan of salvation including the steps we must take to have salvation according to what God has told us in His word, the Bible.',0,11,253,1,1,1,1364835872,1,1372194671,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-plan-of-salvation-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1343,'document','text/html','The Church-Part 1','','','the-church-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson begins a study on the church that Jesus founded including the attributes and membership of His church.',0,11,254,1,1,1,1364835951,1,1372194774,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1344,'document','text/html','The Church-Part 2','','','the-church-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the church, including who owns it, who has the authority to lay down the rules, what must we do to make sure we are in the correct church.',0,11,255,1,1,1,1364836109,1,1372194913,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1345,'document','text/html','The Church-Part 3','','','the-church-part-3','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the church and in particular the head of the church, the local and universal church and the organization of the church.',0,11,256,1,1,1,1364836200,1,1372256755,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1346,'document','text/html','Breaking the Alabaster Vial','','','breaking-the-alabaster-vial','',1,0,0,220,0,'','The Bible tells of a woman that broke an alabaster box of ointment and poured it on Jesus. Jesus says that she did a good work. Are there areas in our lives where we need to be breaking our alabaster box and doing good works for others?',0,11,257,1,1,1,1364836321,1,1372256839,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'breaking-the-alabaster-vial',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1347,'document','text/html','Consider the Ant','','','consider-the-ant','',1,0,0,220,0,'','The wise man Solomon told us in Proverbs 6 to consider the ant. Study with us the lessons we can learn from the work and the lives of ants including the need to plan and prepare and the value of relationships.',0,11,258,1,1,1,1364836446,1,1372256886,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'consider-the-ant',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1348,'document','text/html','Spiritual Blessings','','','spiritual-blessings','',1,0,0,220,0,'','Study with us the blessings that God has prepared to give to those who serve him.',0,11,259,1,1,1,1364836514,1,1372257008,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'spiritual-blessings',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1349,'document','text/html','Questions and Answers','','','questions-and-answers','',1,0,0,220,0,'','Study with us the answers to the questions \"Will my family go to heaven if they don\'t go to church?\" and \"What is grace?\"',0,11,260,1,1,1,1364836800,1,1372257075,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'questions-and-answers',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2060,'document','text/html','Prepared for Good Works','','','prepared-for-good-works','',1,0,0,339,0,'There are opportunities to do good all around. Are you prepared to take advantage of them?','<p>One of the things that God expects of His people is to do good. Of course doing good doesn\'t save you—nothing we do can accomplish salvation without God\'s power—but as one of the requirements for a Christian, one cannot be saved if he neglects to do good things for other people (James 2). Doing good, therefore, is very important if you want to be a follower of Christ! Paul told the Galatians:</p>\r\n<p><q>\"And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.\"</q> (6:9, 10 KJV)</p>\r\n<p>Here we see who we are to do good to: everyone! People we like, people we dislike, people who hate us, people who love us, rich, poor, righteous, sinner. No one is excluded here—God expects us to be cordial and helpful to anyone we may bump into, no matter who they may be. But don\'t forget that we are especially to do good to \"them who are of the household of faith.\" In the Bible \"household\" also often means \"family,\" as it does here. When we do our good works, our spiritual family, that is, our brothers and sisters in Christ, should be top priority. We must not get so caught up in helping those outside the faith that we neglect our own.</p>\r\n<p>I would venture to say that most of us understand that we should do good, and have the will to do so. But the devil is always full of excuses for us to use, and one excuse that often stops a Christian from doing good is \"I\'m not ready.\" You might think \"I would give that hungry hobo a sandwich if I had one\" or \"I would go visit that widow lady, but I\'m bad at making conversation, and she\'s hard of hearing anyway!\" Or perhaps it\'s just a lack of mental preparedness. If you\'re like me, I am far from spontaneous, and if an opportunity to do something that I had not considered beforehand suddenly appears, I just tell myself \"I\'m not ready for that; maybe next time\" and move on.</p>\r\n<p>Paul said to do good <em>as we have opportunity</em>. Opportunities are cropping up all the time; the key is to be prepared to take advantage of those opportunities. Prepare yourself mentally for giving that helping hand or encouraging word. Maybe get a few fast food gift cards to put in your wallet for the next time you see someone begging by the road. Block out time in your schedule to encourage and visit those who need it. If you\'re not as much of a conversationalist, sit down beforehand and write down some questions or things you can talk about when visiting. A bit of preparation before doing good goes a long way!</p>\r\n<p>In closing, let\'s consider what Paul wrote to the Ephesians:</p>\r\n<p><q>\"...for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; not of works, that no man should glory. For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.\"</q> (2:8-10 ASV)</p>\r\n<p>God has prepared the good works for us. Are we prepared to do them?</p>',1,6,24,1,1,1,1411048633,1,1411052183,0,0,0,1411138800,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/09/prepared-for-good-works',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2011,'reference','text/html','Truth For The World Asia','','','truth-for-the-world-asia','',1,0,0,1,0,'','http://truthfortheworld.asia',1,1,8,1,1,1,1403889076,1,1403889112,0,0,0,1403889060,1,'',0,0,0,0,0,'modWebLink','web',1,'truth-for-the-world-asia',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2012,'reference','text/html','Premillennialism','','','premil-panel','',1,0,0,1,0,'','[[~2089]]',1,1,9,1,1,1,1403890529,1,1414703690,0,0,0,1414529632,1,'',0,0,0,0,0,'modWebLink','web',1,'premil-panel',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2013,'document','text/html','Teaching All Nations Event','','Teaching All Nations was a great success! Stay tuned for videos from the event.','teaching-all-nations-event','',1,0,0,197,0,'','[[~2007]]',1,1,22,1,1,1,1403890794,1,1410652598,0,0,0,1397586480,1,'',0,0,0,0,0,'modWebLink','web',1,'teaching-all-nations-event',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2068,'document','text/html','Dangerous Doctrines','','','dangerous-doctrines','',1,0,0,220,0,'','Any time the truth is taught and then someone teaches something other than the truth, that is a strange and dangerous doctrine.  What are some of the strange and dangerous doctrines that man has introduced into the world?',0,11,377,1,1,1,1412786312,1,1412869095,0,0,0,1412869095,1,'',0,0,0,0,0,'modDocument','web',1,'dangerous-doctrines',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2014,'document','text/html','The Church in the Eternal Purpose of God-Part 1','','','the-church-in-the-eternal-purpose-of-god-part-1','',1,0,0,220,0,'','Was the church in God\'s plan?  Did Jesus come to establish the church or did He just do so because the Jews rejected His kingdom?  How many churches did God establish?',0,11,364,1,1,1,1403892695,1,1403894388,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-in-the-eternal-purpose-of-god-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2015,'document','text/html','The Church in the Eternal Purpose of God-Part 2','','','the-church-in-the-eternal-purpose-of-god-part-2','',1,0,0,220,0,'','Was the church in God\'s plan?  Did Jesus come to establish the church or did He just do so because the Jews rejected His kingdom?  How many churches did God establish?',0,11,365,1,1,1,1403892863,1,1403894478,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-in-the-eternal-purpose-of-god-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2016,'document','text/html','Home and Church: Divine Institutions','','','home-and-church-divine-institutions','',1,0,0,220,0,'','Why did God originate the home?  Learn how God originated the home in order to lead us to the church, in order to lead us to Heaven.',0,11,366,1,1,1,1403893067,1,1403893093,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'home-and-church-divine-institutions',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2017,'document','text/html','If the Foundation Be Destroyed','','','if-the-foundations-be-destroyed','',1,0,0,220,0,'','We must build our homes on the foundation of God\'s plan and God\'s word.  But do we treat those in our family as well as we do those outside our family?  Do we forsake the rules of Christian conduct with our family members because they are in our family?',0,11,367,1,1,1,1403893116,1,1403894738,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'if-the-foundations-be-destroyed',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2018,'document','text/html','Instrumental Music in Worship-Part 1','','','instrumental-music-in-worship-part-1','',1,0,0,220,0,'','Does it really matter whether or not we have instrumental music in our worship to God?  Or is the inclusion or exclusion of instrumental music simply a matter of tradition or preference?  Learn, \"What is the issue?,\" \"What does the Bible say?,\" and \"Where is the authority?\"',0,11,368,1,1,1,1403893290,1,1403894898,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'instrumental-music-in-worship-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2019,'document','text/html','Instrumental Music in Worship-Part 2','','','instrumental-music-in-worship-part-2','',1,0,0,220,0,'','Does it really matter whether or not we have instrumental music in our worship to God?  Or is the inclusion or exclusion of instrumental music simply a matter of tradition or preference?  Learn, \"What is the issue?,\" \"What does the Bible say?,\" and \"Where is the authority?\"',0,11,369,1,1,1,1403893372,1,1403895043,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'instrumental-music-in-worship-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2020,'document','text/html','The Nails of the Cross','','','the-nails-of-the-cross','',1,0,0,220,0,'','Did the man nailing Jesus to the Cross realize the implications of what he was doing?  This lesson talks about how the nails of the cross drove together history, nailed together type and anti-type, nailed shut access to God through Judaism, nailed together the blood of Christ and the death of Christ, and nailed together the blood of Christ and the Church of the Lord.',0,11,370,1,1,1,1403893489,1,1403895170,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-nails-of-the-cross',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2021,'document','text/html','The Crucifixion-Part 1','','','the-crucifixion-part-1','',1,0,0,220,0,'','Learn more about the practice of crucifixion that was carried out on Jesus and how He really died on the cross.',0,11,371,1,1,1,1403893774,1,1403893889,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-crucifixion-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2022,'document','text/html','The Crucifixion-Part 2','','','the-crucifixion-part-2','',1,0,0,220,0,'','Learn more about the practice of crucifixion that was carried out on Jesus and how He really died on the cross.',0,11,372,1,1,1,1403894193,1,1403894249,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-crucifixion-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2010,'document','text/html','Peru Mission Report','','','peru-mission-report','',1,0,0,339,0,'Benjamin Bruce is back from Peru! Read this blog post to find out about the work down there, and what was accomplished on this trip.','<p>I have returned! The mission trip to Peru was a great success, and I believe we accomplished what we set out to do: that is, bring people to Christ, strengthen the saints by example and teaching, and encourage them to not only be faithful themselves, but also to bring others to Christ.</p>\r\n<p>I don\'t know what may come to your mind when you hear the name \"Peru,\" but since it\'s a lesser-known country, I\'ll give you a quick overview so you can have a better idea of where I was. Peru is a country on the Pacific coast of South America, about twice the size of Texas. It was once part of the Inca Empire, and since the arrival of the Europeans, the culture has become a blend of Spanish and native customs. There are many different landscapes in Peru, but on this trip we spent the most time in Loreto, the largest region in the country. This part of Peru contains mostly rainforest, and due to its proximity to the equator, the temperature remains hot and humid throughout the year. One interesting fact about this part of Peru is that there are very few roads between cities. Instead, most inter-city traveling is done by boat on the rivers! The many large rivers in this region come together to form the Amazon.</p>\r\n<p>There are many differences between the United States and Peru, including differences in food, culture, language, income, and way of life. But there is one thing that all people on earth have in common, and that is a need for spiritual salvation. I am so thankful for God\'s Word, which is powerful and relevant to all times and cultures, a tool that we can wield to touch the hearts of those who truly want to obey God!</p>\r\n<p>I was with a group of seven other brothers and sisters in Christ, and together we were able to accomplish a lot. We mainly worked in the cities of Iquitos and Requena, but we did visit some rural areas as well to encourage the Christians there. Every day was different, but the average day consisted of Bible class on Ephesians at 9:30 AM, children\'s VBS classes at 3:00 PM, where we covered the life of Joseph, ladies\' class at 5:00 PM, and then the Gospel meeting at 7:00 PM. Brother Joe Ruiz was our team leader, and he kept me busy! If I wasn\'t preaching or translating a sermon, I was leading singing, and I also helped teach the children\'s classes. I brought a number of Truth For The World tracts with me to share with the churches, and they were received with gratitude. We also helped the members with their physical needs, giving out reading glasses to those with failing eyesight, as well as clothes and stuffed animal toys for the little kids.</p>\r\n<p>Much of our teaching was on basic Bible principles, as the majority of the Christians there are young in the faith. There were lots of questions answered, and hopefully lots of growth as well. Nine souls decided to put Christ on in baptism, and several who had gone astray returned, asking for prayers for faithfulness.</p>\r\n<p>Overall it was a great experience, and it was wonderful to get to go back to the same place and see my Christian family staying faithful in the Lord. Please be in prayer for them, as they have struggles, and many congregations lack experienced, knowledgeable Christian leadership to follow. Lord willing, I\'ll be able to go back again in the future, and I pray that the Christians there will keep studying God\'s Word!</p>\r\n<p><img src=\"pix/blog/peruvbs.jpg\" alt=\"VBS in Peru\" width=\"604\" height=\"351\" /></p>',1,6,14,1,1,1,1403794606,1,1404240168,0,0,0,1403888820,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/06/peru-mission-report',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2009,'document','text/html','Tips For Having a Meaningful Internship','','','courtneys-intern-post','',1,0,0,339,0,'3 tips on making your internship meaningful to your future career.','<p><em><strong>Written by Courtney Stinson, Truth For The World Intern</strong></em></p>\r\n<p>When I found out that I would be joining Truth For The World in June, I was absolutely thrilled. It only took a few minutes for thrills replaced by nerves. Travelling to a new state to live with people I hardly knew, and some that I’d never met, for an entire month could be a challenge at best, a disaster at worst. Luckily my host families, the staff of TFTW, and the church in Duluth have been so warm and welcoming and have made me feel right at home right away. With all this great support, I’ve been able to do some hands-on learning and have some tips to help other summer interns make the most of their internships.</p>\r\n<ul>\r\n<li><strong>Find what’s im</strong><strong>portant to you in an internship.</strong> One of the major reasons for doing an internship is to determine your career  interests, so don’t freak out if you don’t know what your dream job is just yet. But have an open mind. Interning at a big name company can be a dream come true, but working with a smaller agency or nonprofit can allow you to really get your hands into a lot of projects and can help you find your true passions. I was particularly lucky to find my internship at TFTW because I want spreading the gospel to be my top priority and being able to work on so many projects geared toward that goal has been personally satisfying and a great way to develop as a professional. <img src=\"pix/blog/cas2.png\" alt=\"Courtney Stinson, TFTW\'s newest intern\" width=\"235\" height=\"187\" align=\"left\" /></li>\r\n<li><strong>Be open to suggestions.</strong> As an intern, you’re probably coming into the workplace without a ton of experience, which is just fine. Getting experience takes time. However, while you’re getting experience, you should rely on the judgments of your managers and coworkers to help you see what works and what doesn’t. Especially in creative industries, we tend to think all our ideas are great and will defend them to the death. Instead, try to be flexible and don\'t take things too personally.</li>\r\n<li><strong>Trust your instincts.</strong> On the other hand, if you have a great idea or a suggestion for your project or your company, don’t hold back. If it’s a terrible idea or one that’s just not doable, your manager will let you know. But remember, the company hired you for a reason. Whether it was because of your skills or your grades or your amazing cover letter, someone saw that you had something to contribute to the company. Don’t let your status on the totem pole hold you back from doing amazing things in your internship. </li>\r\n</ul>\r\n<p>Good luck to all my fellow summer interns! I hope you’ll be blessed with great experiences and learn a lot through your work. If you ever think you’d like to make evangelism your career, consider an internship at TFTW!</p>',1,6,13,1,1,4,1402347879,4,1404930947,0,0,0,1404823920,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/07/courtneys-intern-post',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2023,'document','text/html','Christian Journey','','','christian-journey','',1,0,0,339,0,'But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint (Isaiah 40:31). ','<p>Bibles, Check. Passports, Check. Lessons ready, luggage packed, it’s time for takeoff. </p>\r\n<p><span style=\"line-height: 1.5em;\">There are few joys in life that can surpass being able to serve the Lord as a family. As we head off to Southeast Asia to help spread the gospel I am humbled at the love shown by so many for this work:  a dear cousin whom I don’t see near enough, cherished friends, the congregation with which I worship weekly, others whom I’ve only worshipped with once, and those whom I have never even met will all be with me and my family as we embark upon this mission. </span></p>\r\n<p>And we are reminded that we are not alone in our Christian journey.  Many souls are desiring us Godspeed and putting forth effort and prayers to assure a successful mission trip. Many have sacrificed so that we can go and support the church of Christ on the other side of the world.  This is the distinctive mark of the Lord’s church. Christ said, “<em>By this shall all men know that ye are my disciples, if ye have love one to another</em>” (John 13:35).    And we are reminded that we are not alone.</p>\r\n<p>Sometimes, though, we all forget that we are not alone in our journey. There are times when we begin to feel small and insignificant.  It is true that we serve a loving God, but we live in a world that is often less than kind.  We desire peace with our enemies but not at the expense of joining with them.  James wrote, “<em>know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God“ </em>(James 4:4). And we feel alone.  Even many of those who profess to love God despise us because we refuse to take liberties with His Word.  We feel alone in our struggles because our enemies seem to unite against us.  But that is all an illusion. We are not alone in our journey: “<em>For we are labourers together with God” </em>(1Corinthians 3:9).</p>\r\n<p>That is the lesson that we hope to deliver to the saints in the foreign lands to which we are heading:  “You are not alone in your Christian journey.”  While that is not the topic or theme of any of our prepared lessons, it is still a key aspect of what we are attempting to convey when we travel over 10,000 miles to meet with our foreign brethren and encourage them in their own journey.  And that is a lesson that we all need from time to time:  We are not alone in our journey.   David wrote, <em>“Behold, how good and how pleasant it is for brethren to dwell together in unity</em>” (Psalm 133:1).   Dwelling together in unity means that there is a common doctrine that is shared.  Brethren dwelling together speaks of a familial connection with one another sharing that common doctrine. And when we are unified in God’s Word, then regardless of our geographical location, we are a family travelling together on our Christian journey.</p>',1,6,15,1,1,6,1404909990,4,1405690855,0,0,0,1405690855,4,'',0,0,0,0,1,'Article','web',1,'blog/2014/07/christian-journey',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2005,'document','text/html','NewHome','','','newhome','',1,0,0,0,1,'','<div class=\'message\'>If Truth For The World is to continue the work, we will need to increase our annual fund. If you’re a member of the church of Christ, why not <a href=\'[[~2030]]\'>join our work with $6.25 a month?</a></div>\r\n\r\n<h3>Newest Videos</h3>\r\n\r\n<div class=\'videofeed\'>\r\n<ul>\r\n[[getResources? &parents=`1387` &limit=`4` &tpl=`videoFeedItem` &sortby=`{\"createdon\":\"DESC\"}` &includeTVs=`1` &includeContent=`1`]]\r\n</ul>\r\n<a href=\'[[~208]]\' class=\'morebutton\'>More &raquo;</a>\r\n</div>\r\n\r\n<h3>Newest Audio Programs</h3>\r\n\r\n<div class=\'videofeed\'>\r\n<ul>\r\n[[getResources? &parents=`220` &limit=`4` &tpl=`radioFeedItem` &sortby=`{\"createdon\":\"DESC\"}` &includeTVs=`1` &includeContent=`1`]]\r\n</ul>\r\n<a href=\'[[~220]]\' class=\'morebutton\'>More &raquo;</a>\r\n</div>\r\n\r\n<h3>Latest Blog Posts</h3>\r\n\r\n<div class=\'videofeed\'>\r\n<ul>\r\n[[getResources? &showHidden=`1` &parents=`339` &limit=`4` &tpl=`blogFeedItem` &sortby=`{\"publishedon\":\"DESC\"}` &includeTVs=`1` ]]\r\n</ul>\r\n<a href=\'[[~339]]\' class=\'morebutton\'>More &raquo;</a>\r\n</div>\r\n\r\n<h3>Publications</h3>\r\n\r\n<div class=\'videofeed pubfeed\'>\r\n<ul>\r\n\r\n<li><a href=\'[[~184]]\' title=\'Basic Facts of the Faith\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/bff.jpg\' alt=\'Basic Facts of the Faith\' />\r\n<h4>Basic Facts of the Faith</h4>\r\n</a>\r\n</li>\r\n\r\n<li><a href=\'[[~12]]\' title=\'Bible Question &amp; Answer Booklet\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/bqa.png\' alt=\'Bible Q&amp;A Booklet\' />\r\n<h4>Bible Question &amp; Answer Booklet</h4>\r\n</a>\r\n</li>\r\n\r\n<li><a href=\'[[~164]]\' title=\'What the Bible Says About the Rapture\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/164.jpg\' alt=\'What the Bible Says About the Rapture\' />\r\n<h4>What the Bible Says About the Rapture</h4>\r\n</a>\r\n</li>\r\n\r\n<li><a href=\'[[~100]]\' title=\'Salvation and the Seat Belt\'>\r\n<img src=\'http://truthfortheworld.org/pix/thumbs/seatbelt.jpg\' alt=\'Salvation and the Seat Belt\' />\r\n<h4>Salvation and the Seat Belt</h4>\r\n</a>\r\n</li>\r\n\r\n</ul>\r\n</div>',0,1,19,1,1,1,1400790835,1,1414158004,0,0,0,0,0,'NewHome',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(2091,'document','text/html','God Means What He Says','','','god-means-what-he-says','',1,0,0,339,0,'Good intentions are not good enough','<p align=\"center\"> </p>\r\n<p><strong><em><span style=\"font-size: 150%;\">“And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.  And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God” </span></em></strong>(I Chronicles 13:9-10).</p>\r\n<p><em> </em></p>\r\n<p><span>In the tragic event of Uzza dying from touching the ark we learn a valuable and sobering message that centers around God\'s sincerity when He speaks. God had given specific instructions for how the Israelites were to transport the Ark of the Covenant (Exodus 25:14, 15). But David and the rest of Israel failed to follow God\'s commands: and Uzza paid with his life. If this account teaches us anything it teaches God really means what He says. It teaches us when God speaks we need to heed His warnings and follow His commands, or we will suffer the same fate as Uzza. There are several commands and warnings God gives to us through His New Covenant that we as Christians had better heed and follow.</span></p>\r\n<p>God means what He says about <a title=\"God\'s plan for marriage\" href=\"gods-plan-for-marriage\">marriage and divorce</a>. From the beginning of creation God intended for marriage to be a life-long commitment between a husband and wife (Genesis 2:24). Marriage is so important to God that He used it as an illustration to show the relationship Christ has with His Church (Ephesians 5:22-33). The Bible places a great deal of emphasis and importance on life-long marital commitment and teaches God hates divorce (Matthew 19:3-8). God hates divorce so much that He only allows one exception that allows an individual to be remarried after being divorced — adultery. Jesus said, <strong><em><span style=\"font-size: 150%;\">\"Whosoever shall put away his wife, except be for fornication, and shall marry another, committeth adultery; and whoso marrieth her which is put away doth commit adultery\"</span></em></strong>  (Matthew 19:9). Sadly, Satan has been at work and unscriptural marriage has become something mankind longer blushes over. The example of Uzza is enough to remind us that God means what He says on the subject of marriage and divorce.</p>\r\n<p>God means what He says about the <a title=\"The Christian and Worldliness\" href=\"worship-of-the-church-of-christ\">Christian and worldliness</a>, Paul writes, <strong><em><span style=\"font-size: 150%;\">\"And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect\"</span></em></strong> (Romans 12:2). So many Christians today honor God with their lips Sunday in and Sunday out, but their hearts are far from Him (Matthew 15:8). The example of Uzza should wake us up to the fact that God means what He says about being born again.</p>\r\n<p>God means What He says about obeying <a title=\"The gospel\" href=\"gospel\">the gospel</a>.  Paul writes the church at Thessalonica telling them God will punish those who have afflicted them and those who have not obeyed the Gospel (II Thessalonians I: 6-9). Jesus said, <strong><em><span style=\"font-size: 150%;\">\"He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned\"</span></em></strong> (Mark 16:16).  With so many false doctrines that surround how an individual can be saved the Bible teaches mankind God\'s simple <a title=\"What must I do to be saved?\" href=\"what-must-i-do-to-be-saved\">plan for salvation.</a> The account of Uzza should solidify the fact that God means what He says about obeying the gospel.</p>\r\n<p>When God speaks on any matter, not just the few mentioned above, we need to listen and <a title=\"Authority in religion\" href=\"authority-in-religion\">heed His commands</a>. It is my prayer that we Christians will learn to love the Lord with all of our heart, soul, mind and strength because God will be faithful to keep His word whether that results in reward or punishment.</p>\r\n<p>Cary Oglesby</p>',1,6,31,1,1,6,1414686433,1,1414769014,0,0,0,1414767600,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/10/god-means-what-he-says',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2007,'document','text/html','Teaching All Nations Event','A Missions Event to Learn From','','teachingallnations','',1,0,0,13,1,'','<div class=\'message\'>Teaching All Nations was a great success! Stay tuned for videos from the event.</div>\r\n\r\n<p>The <em>Teaching All Nations</em> event will be on Saturday, September 13th! People all across the world need to hear the good news of Jesus Christ, but first we must educate ourselves on how to take that message to them. Come to <em>Teaching All Nations</em> to get a better grasp on what mission work is, how you can be involved in it, and how you can best support others who are working in the kingdom. This event is free for anyone to attend, and there is no need to RSVP. Just come and bring your friends and family!</p>\r\n<p>We will also be broadcasting the event live on the Internet, so if you aren\'t able to come and be with us in person, join us virtually and add to the discussion as you watch the event. Bookmark this page now so you can easily come back to it on September 13th.</p>\r\n<h3>Speakers</h3>\r\n<p>Our guest speakers will be Billy Bland, Associate Director of Memphis School of Preaching; Stan Quinn, an elder of the Buford Church of Christ; Ken McAfee, missionary to India; and Phillip Vanwinkle, missionary to Malaysia. These knowledgeable and faithful men will be giving some great lessons and discussions about mission work, and you\'re sure to learn something as they speak from the scriptures and their experience as workers in God\'s kingdom.</p>\r\n<h3>Schedule</h3>\r\n<p>Saturday, September 13th, 2014</p>\r\n<ul>\r\n<li>9:00 AM <strong>Lecture:</strong> What Is Mission Work?</li>\r\n<li>10:15 AM <strong>Panel discussion:</strong> What Is a Missionary?</li>\r\n<li>12:00 PM <strong>Lunch</strong> (provided)</li>\r\n<li>1:30 PM <strong>Lecture:</strong> What Is Congregational Oversight?</li>\r\n<li>2:45 PM <strong>Brainstorm:</strong> How to Be Involved in Mission Work</li>\r\n<li>4:00 PM <strong>Mission Meet &amp; Greet</strong></li>\r\n</ul>\r\n<h3>Location</h3>\r\n<figure class=\'right\'><img src=\"pix/churchsign.jpg\" alt=\"Duluth Church of Christ sign\" /><figcaption>Look for this sign when you come.</figcaption></figure>\r\n<p><em>Teaching All Nations</em> will be held at the <a href=\"http://churchofchristduluthga.org\">Duluth Church of Christ</a> building. Duluth is located off of I-85 on the northeast side of the Atlanta, GA metro area, and is within 3 hours driving distance of Chattanooga, TN; Birmingham, AL; and Montgomery, AL. If you\'re in the area, make plans to attend!</p>\r\n<p><strong>Church of Christ</strong><br /> 3239 Duluth Highway 120<br /> Duluth, GA 30096</p>\r\n<p><a href=\"https://goo.gl/maps/5kdu6\">Google directions</a></p>\r\n<h3>Spread the Word</h3>\r\n<p>Tell your friends about <em>Teaching All Nations</em> through social media:</p>\r\n<p><span class=\"socialrow\"> <a href=\"http://www.facebook.com/sharer/sharer.php?u=http://truthfortheworld.org/teachingallnations\" target=\"_blank\"><img src=\"pix/facebook.png\" alt=\"Facebook icon\" /></a> <a href=\"https://twitter.com/intent/tweet?text=I\'m going to Teaching All Nations on September 13th!&amp;url=http://truthfortheworld.org/teachingallnations\" target=\"_blank\"><img src=\"pix/twitter.png\" alt=\"Twitter icon\" /></a> <a href=\"https://plus.google.com/share?url=http://truthfortheworld.org/teachingallnations\" target=\"_blank\"><img src=\"pix/google-plus.png\" alt=\"Google+ icon\" /></a> </span></p>',0,1,12,1,1,1,1401390760,1,1410652729,0,0,0,1401390720,1,'',0,0,0,0,1,'modDocument','web',1,'teachingallnations',0,0,1,NULL),(2008,'document','text/html','What is a Vacation For?','','','what-is-a-vacation-for','',1,0,0,339,0,'Read about 3 ways that you should be recharging on your vacation.','<p>When you think of a vacation you might get different images to pop into your head.  Those might range from: a beach with lapping waves and warm breezes, a cabin in the mountains, or riding rollercoasters in an amusement park.</p>\r\n<p>These are natural thoughts because when we think of a vacation we think of a break from our current routine.  We want an escape from the process of getting up, going to work, going home, eating dinner, going to bed and then repeat.  So we think of being somewhere else fun or relaxing.</p>\r\n<p>But is that all a vacation is for, just being somewhere else?  Is it really just not working instead of working?  What is a vacation for?</p>\r\n<p>A vacation is for:<img title=\"3 Recharges of a Vacation\" src=\"pix/blog/3_Recharges_of_Vacation.jpg\" alt=\"Man on a Beach Looking at the Sky\" width=\"367\" height=\"529\" align=\"right\" /></p>\r\n<ul>\r\n<li><strong>Mental break from the routine</strong> – Actually a vacation is for a break in the routine.  Getting away from what could be a regular routine can help keep one’s sanity.  But this should not be the only reason to take a vacation.</li>\r\n<li><strong>Physical recharging</strong> – Some vacations tire one out so much that they go back to work with less energy than they had before.  Sometimes a break from the stresses of the job should include physical rest and recharging.  Notice what God gave Elijah when he faced perilous times and was so depressed that he requested to die.  <strong><em>“And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.”</em></strong> (1 Kings 19:5-8)  God allowed Elijah to sleep, get up and eat, go back to sleep, and get up to eat.  How much differently do we look at things, including the world around us and our work at hand, when we get a good night’s sleep and a good meal.</li>\r\n<li><strong>Spiritual recharging </strong>– Some may think of a vacation as a chance to load up their time with only fun and relaxation.  And while some of that can be good, neglecting the spiritual recharging would be a bad use of vacation time.  What wears us down in the world is not only physical exhaustion from work and activities, but spiritual exhaustion from dealing with the world and our own temptations and struggles.  A vacation should recharge us spiritually to be more prepared to go back into the work and the fight against Satan when the vacation is over.  Jesus Himself took breaks from the work in which He was involved.  But notice how the Bible records what He did with the time during those breaks. <strong><em>“And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.”</em></strong> (Matthew 14:23)  <strong><em>“And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.”</em></strong>  (Luke 6:12)  Our vacation plans should not be finished until we include some time for spiritual recharging.</li>\r\n</ul>\r\n<p>A vacation is supposed to be a break from what we are doing.  But it is not a break just for the sake of change.  We should be spending that precious break time to recharge ourselves and better prepare for going back and living the Christian life in our normal routine.  We should be more rested and encouraged after the vacation to get back to the work, both secular and for God.  After all, the vacation ends at some point.  If we are not better off mentally, physically, and spiritually after the vacation is over, maybe we should have skipped the vacation and stayed at work.</p>',1,6,12,1,1,4,1401459911,1,1404238979,0,0,0,1402336320,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/06/what-is-a-vacation-for',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2001,'document','text/html','Faith-Part 6','','','faith-part-6','',1,0,0,220,0,'','There is a price to holding on to Biblical faith.  If we will do what God says, He will do what He says, and Heaven can be our home.',0,11,362,1,1,1,1399915740,1,1399920048,0,0,0,1399920048,1,'',0,0,0,0,0,'modDocument','web',1,'faith-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2002,'document','text/html','Faith-Part 7','','','faith-part-7','',1,0,0,220,0,'','Can we run the race described by Paul while still clinging to the things of this world?  Is this a race where we can run anywhere we want?  How will we run?  Will we do what God says, the way God says, for the reasons God says?',0,11,363,1,1,1,1399915793,1,1399920053,0,0,0,1399920053,1,'',0,0,0,0,0,'modDocument','web',1,'faith-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2003,'document','text/html','Vacation Bible Camp','','','vacation-bible-camp','',1,0,0,339,0,'Summer camp','<p> </p>\r\n<p><img style=\"display: block; margin-left: auto; margin-right: auto;\" src=\"pix/blog/vacation_bible_camp.jpg\" alt=\"Sleeping Bags\" width=\"461\" height=\"306\" /></p>\r\n<p><span style=\"line-height: 1.5em;\">The sleeping bags, still rolled up from last year, are brought down from the attic.  Toiletries are placed in plastic bags. A small Bible is packed along with what would invariably turn out to be not near enough change of clothes. <img style=\"float: right;\" src=\"pix/blog/9944464.thb.jpg\" alt=\"Carved Initials on Wood\" width=\"201\" height=\"133\" />And of course a pocket knife, because back then a pocket knife was never a weapon but a tool for transforming hollow twigs into whistles and old wooden benches into archives of names and dates and initials within hearts.</span></p>\r\n<p><span style=\"line-height: 1.5em;\">Some of my greatest memories from when I was young have to do with vacationing at Bible camp in Valdosta Georgia. I remember Spanish moss hanging from trees and cicadas chirping throughout the day replaced by tree frogs chirping throughout the night. One week out of the summer was spent in blissful Christian fellowship and youthful innocence. Away from the normal distractions of life and into a world filled with God and His Son and great Bible characters like the apostle Paul and King David. I recall hiking through the woods singing songs and marveling at God’s creation.  I remember buying pop rocks from the canteen and making treasures at the craft building.  And of course at night we made s’mores by the campfire and ate them with sticky fingers and chocolate smeared faces.</span></p>\r\n<p><span style=\"line-height: 1.5em;\"><img style=\"float: right;\" src=\"pix/blog/85645428.thb.jpg\" alt=\"Marshmallows Over Fire\" width=\"155\" height=\"231\" />Years later, as my sons got old enough, my wife and I made sure that Bible camp was a part of their childhood memories.  I worked as a Bible teacher and a cabin counselor for the boys. My wife was a cabin counselor for the girls. And she worked at the craft cabin, helping the boys and girls make treasures of their own.  We tried to instill in them a love for the Father and His creation.  And at night around the campfire we helped a new generation of campers learn the joys of toasted marshmallow and melted chocolate on a crisp graham cracker.</span></p>\r\n<p>Even today, decades removed from that time, as summer rolls around I think of Bible camp. And sometimes I wonder if Heaven will be a little like that.  A continual summer with Christian friends and family. No more worldly distractions but endless days spend with God and His Son and all of those great men and women from the scriptures. Together we will sing songs of praise and marvel at the splendor of Heaven.  And I can only hope there will be chocolate.</p>',1,6,10,1,1,6,1399917741,4,1400088806,0,0,0,1399917720,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/05/vacation-bible-camp',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(2004,'document','text/html','Upcoming Mission Trip to Peru','','','upcoming-mission-trip-to-peru','',1,0,0,339,0,'Benjamin Bruce is getting ready to go to South America next month to preach the Gospel and encourage the saints.','<p>This summer promises to be a summer of mission trips—the Graves family will be heading to southeast Asia in July to do the Lord\'s work, and I (Benjamin Bruce) will be flying south to Peru in just a few short weeks!</p>\r\n<p>I will mostly be in the Loreto region of northern Peru, a part of the world that is characterized by river travel, rainforests, and hot, humid climate. I will be going with some other brothers and sisters from the U.S., as well as some preachers from Peru\'s capital, Lima.</p>\r\n<p>Unlike last year, when I really didn\'t know what to expect, this time I\'m really excited since I can anticipate the encouragement and wonderful opportunities that the trip presents. We will hold Vacation Bible Schools for the children and Gospel meetings for all ages in several cities in Loreto, and I will likely be involved in just about everything, from helping with crafts to preaching sermons. We will also go through the communities having Bible studies and inviting people to come to these events.</p>\r\n<p>I\'ll try to keep you updated through Truth For The World\'s social media as I travel (there are links at the bottom of this page), and I would appreciate your prayers as well! Peru is a very safe part of the world, but prayers for safety and receptive hearts are always beneficial.</p>\r\n<p>¡Nos vemos!</p>',1,6,11,1,1,1,1400255635,1,1404240318,0,0,0,1400256480,1,'',0,0,0,0,1,'Article','web',1,'blog/2014/05/upcoming-mission-trip-to-peru',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(1940,'document','text/html','What Liberalism Has Done (31)','','','wtlb-cl-31','',1,0,0,1387,0,'','What do you look for in a church?  Closeness to your home?  Recreational facilities?  People your own age?  Or do you look for a church that holds to the truth of the Bible?  Some people today are building their own churches and following liberalism instead of the truth.',0,12,120,1,1,1,1392059599,1,1392059724,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'wtlb-cl-31',0,0,1,NULL),(1941,'document','text/html','Victory Over Death and the Grave (32)','','','wtlb-cl-32','',1,0,0,1387,0,'','Jesus died and was resurrected so that we can have victory over death.  We will all have to face the grave one day. Will you come out victorious?',0,12,121,1,1,1,1392059697,1,1392059807,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'wtlb-cl-32',0,0,1,NULL),(1942,'document','text/html','Heavenly Home, A Better Place (33)','','','wtlb-cl-33','',1,0,0,1387,0,'','We always work to have a better life on earth. But are we also working towards a better eternal home in heaven? Study with us the better things of heaven.',0,12,122,1,1,1,1392059778,1,1392059882,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'wtlb-cl-33',0,0,1,NULL),(2120,'document','text/html','Highlighted Topics','Highlighted Topics','','highlighted-topics','',1,0,0,11,1,'','<p>This is where you can find all you need to know about a certain Bible topic, through videos, audio, and articles. This is a great way to do a topical study, so just pull up your chair, open your Bible, and let\'s look at what God\'s Word has to say about these important topics.</p>\r\n<p>We\'re regularly adding more, so check back soon for more topics! We also have an <a href=\"[[~2121]]\">RSS feed</a> to let you know when new topics are added, if that\'s your kind of thing.</p>\r\n<a href=\"[[~2089]]\"><img src=\"pix/banners/smallbanner_premil.jpg\" alt=\"Premillennialism\" class=\'prettyedge\' /></a>',1,1,1,1,1,1,1418852211,1,1424807956,0,0,0,1418852160,1,'',0,0,0,0,0,'modDocument','web',1,'highlighted-topics',0,0,1,NULL),(1983,'document','text/html','Error','','','error','',1,0,0,0,0,'','<p>Esta página no existe.</p>',1,10,8,1,1,1,1396032295,1,1396032407,0,0,0,1396032240,1,'',0,0,0,0,1,'modDocument','es',1,'',0,0,1,NULL),(1984,'document','text/html','404 Error','404 - Are you lost?','','error-en','',1,0,0,0,0,'','<p>The page you\'re looking for isn\'t here. However, it\'s probably somewhere else, so feel free to use the search bar at the top of this page to find what you\'re looking for.</p>\r\n<p>Speaking of being lost, how are you doing spiritually? Jesus said that He <em>\"came to seek and to save that which was lost.\"</em> (Luke 19:10) Are you lost spiritually? If you\'ve lost the way to God, we invite you to study the Bible with us. There are many resources on this website, and a good place to start would be our <a href=\"[[~11]]\">Bible Correspondence Course</a>. Jesus is seeking you, will you answer His call?</p>',1,1,18,1,1,1,1396032692,1,1405544737,0,0,0,1396032660,1,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(1986,'document','text/html','Baptism (2)','','','baptism-(2)','',1,0,0,1387,0,'','Why be baptized? When Peter preached to people on the Day of Pentecost he told them to be baptized \"for the remission of sins.\" Does that mean they needed to be baptized because their sins were already forgiven, or does it mean that they needed to be baptized in order to receive forgiveness of sins? Is baptism because of the remission of sins or in order to receive the remission of sins?',0,12,131,1,1,1,1396360721,1,1396360774,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-(2)',0,0,1,NULL),(1987,'document','text/html','Baptism (3)','','','baptism-(3)','',1,0,0,1387,0,'','Who may be baptized? What does a person do in order to be saved? Who is eligible for salvation?',0,12,132,1,1,1,1396360789,1,1396360953,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-(3)',0,0,1,NULL),(1988,'document','text/html','Baptism (4)','','','baptism-(4)','',1,0,0,1387,0,'','Questions about baptism: Was the thief on the cross saved without baptism? What did Paul mean when he said, \"Christ sent me not to baptize\"?',0,12,133,1,1,1,1396360966,1,1396361024,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-(4)',0,0,1,NULL),(1989,'document','text/html','Baptism (5)','','','baptism-(5)','',1,0,0,1387,0,'','Questions about baptism: Can we be saved by faith only, without baptism? In Mark 16:16, does it mention that only those without belief shall be lost, and not those who were not baptized?',0,12,134,1,1,1,1396361039,1,1396361088,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-(5)',0,0,1,NULL),(1990,'document','text/html','Baptism (6)','','','baptism-(6)','',1,0,0,1387,0,'','What do we do when and if we do sin after we have been baptized? Do I need to be baptized again? Can a person actually sin and lose his soul once he is saved?',0,12,135,1,1,1,1396361116,1,1400878085,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-(6)',0,0,1,NULL),(1992,'document','text/html','Error','','','error-id','',1,0,0,0,0,'','<p>This page does not exist</p>',1,0,8,1,1,1,1396380193,0,0,0,0,0,1396380193,1,'',0,0,0,0,1,'modDocument','id',1,'',0,0,1,NULL),(1993,'document','text/html','Error','','','error-zh-tr','',1,0,0,0,0,'','<p>This page does not exist</p>',1,8,8,1,1,1,1396380578,1,1396450670,0,0,0,1396380540,1,'',0,0,0,0,1,'modDocument','zh-tr',1,'',0,0,1,NULL),(1994,'document','text/html','Error','','','error-zh-si','',1,0,0,0,0,'','<p>This page does not exist.</p>',1,0,8,1,1,1,1396380617,1,1396615469,0,0,0,1396380600,1,'',0,0,0,0,1,'modDocument','zh-si',1,'',0,0,1,NULL),(1996,'document','text/html','Faith-Part 2','','','faith-part-2','',1,0,0,220,0,'','Can we be saved by faith only, or does God require faith to be accompanied with works?  If we have faith but don\'t do what God said to do, are we just having faith in our own faith, and not in God?',0,11,358,1,1,1,1397229632,1,1397576784,0,0,0,1397576460,1,'',0,0,0,0,0,'modDocument','web',1,'faith-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1997,'document','text/html','Faith-Part 3','','','faith-part-3','',1,0,0,220,0,'','Our faith in God must cause us to obey Him, even if we can\'t see the end result.  God\'s commands must be carried out with faithful obedience, because God is faithful to have us do what is best for us.',0,11,359,1,1,1,1397229693,1,1397576838,0,0,0,1397576460,1,'',0,0,0,0,0,'modDocument','web',1,'faith-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1998,'document','text/html','Faith-Part 4','','','faith-part-4','',1,0,0,220,0,'','Is Biblical faith a blind faith or can it be supported by evidence and reason?  Faith in God is supported by God\'s faithfulness to us.',0,11,360,1,1,1,1397229749,1,1397576867,0,0,0,1397576460,1,'',0,0,0,0,0,'modDocument','web',1,'faith-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2026,'document','text/html','Past and Future','','','past-and-future','',1,0,0,339,0,'Remembering the past can give us renewed energy to continue doing God\'s work on into the future. Here\'s a look at a dedicated TFTW volunteer who was a great example to us all.','<p>The other day I was in the volunteer area at Truth For The World, and I happened upon an old copy of the Bible Correspondence Course grading key. It was worn and tattered through much use, but the thing that caught my eye was the name written on the front: <em>\"Mary P. Jones.\"</em></p>\r\n<p>I still remember the first time I met Miss Mary. I was just visiting Duluth at the time, and she called me \"that boy from Texas,\" maybe because she couldn\'t remember my name. Old age may have taken a lot from her, but she could still tell big stories from the past! But most impressively, she was at worship every chance that she got, to worship God and encourage her Christian family with her sweet disposition.</p>\r\n<p>Miss Mary passed away far too soon, but I was fortunate to know her for a little while. I later found out that while she was still able, she was a very dedicated volunteer at Truth For The World. She spent many hours here grading Bible Correspondence Courses and helping in other ways, and I\'m sure many souls were added to God\'s kingdom as a result of her efforts! Even now that she\'s passed away, her legacy goes on, as her generous financial contributions continue to help the work today.</p>\r\n<p>A lot has changed at Truth For The World in recent years, especially in regard to our focus on electronic delivery and Internet evangelism. But it\'s things like this that remind me that I\'m walking in the footsteps of those who were involved in this work in the past. I\'m reminded of those Christians who, 22 years ago, had a vision and made it a reality as they began the work called Truth For The World. I\'m reminded of those who had the foresight to plan and sacrifice so that the nice building we work in now could be built. And I\'m reminded of all the countless volunteers and contributors over the years who have believed in Truth For The World and made sure the work continued.</p>\r\n<p>With this in view, I am all the more encouraged about the future of Truth For The World. We are still teaching all nations the unchanging Gospel of Christ, and we still have many volunteers who help us accomplish our work. And most of all, I\'m hopeful about new people joining us. Whether you just found out about us, or have known about us for years, I hope you\'ll consider <a href=\"join\">joining us</a> to make an even greater difference in the world. In addition to thinking about what you can do now, consider how you can leave a legacy that will continue even after you\'re gone. It\'s because of Miss Mary\'s foresight and responsibility with the things God had blessed her with that Truth For The World is still here today.</p>\r\n<p>When I opened the grading key booklet, I saw that it was full of notes written in Miss Mary\'s neat handwriting. She had written verses next to many answers to share with students who got that one wrong, notes to refer students back to where something was mentioned in the lesson, and various other notes to herself that she used to effectively teach the Gospel. To someone else it may have just looked like a grading key full of notes, but I could see in them the love that Miss Mary had for lost souls, and the effort she put forth to save them.</p>\r\n<p>May we all be encouraged by the past to do even more in the future!</p>\r\n<p><em>\"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us...\"</em> (Hebrews 12:1 ASV)</p>',1,6,18,1,1,1,1406658719,1,1406826104,0,0,0,1406905200,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/08/past-and-future',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(1999,'document','text/html','New Blog Post: Myanmar Mission 2014','','Kevin Graves and his family are making plans to go to Myanmar to encourage the church there. Click to find out more!','new-blog-post-myanmar-mission-2014','',1,0,0,197,0,'','[[~1980]]',1,1,21,1,1,1,1397577602,1,1397577764,0,0,0,1397586480,1,'',0,0,0,0,0,'modWebLink','web',1,'new-blog-post-myanmar-mission-2014',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1364,'document','text/html','Sign up for Truth For The World text messages','','','sign-up-for-truth-for-the-world-text-messages','',1,0,0,1,0,'','[[~1332]]',1,1,3,0,1,1,1365012049,1,1365012090,0,0,0,1365011820,1,'',0,0,0,0,0,'modWebLink','web',1,'sign-up-for-truth-for-the-world-text-messages',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1363,'document','text/html','Listen to Truth For The World Radio on TuneIn','','','listen-to-truth-for-the-world-radio-on-tunein','',0,0,0,1,0,'','http://tunein.com/radio/Truth-For-The-World-s191299/',1,1,2,0,1,1,1365011982,1,1414530087,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'listen-to-truth-for-the-world-radio-on-tunein',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1361,'document','text/html','Tracts','','','tractspan','',1,0,0,1,0,'','[[~110]]',1,1,0,0,1,1,1365011859,1,1365011961,0,0,0,1365011820,1,'',0,0,0,0,0,'modWebLink','web',1,'tractspan',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1362,'document','text/html','App for iPhone and iPad','','','app-for-iphone-and-ipad','',0,0,0,1,0,'','https://itunes.apple.com/us/app/truth-for-the-world/id589546125',1,1,1,0,1,1,1365011889,1,1416511241,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'app-for-iphone-and-ipad',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1366,'document','text/html','Lección interactiva sobre la salvación','','','lección-interactiva-sobre-la-salvación','',1,0,0,1909,0,'','[[~1102]]',1,1,0,1,1,1,1365013150,1,1392155799,0,0,0,1365012900,1,'',0,0,0,0,0,'modWebLink','es',1,'lección-interactiva-sobre-la-salvación',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1924,'document','text/html','Laboring On-Part 2','','','laboring-on-part-2','',1,0,0,220,0,'','One way to make sure that we can labor on in our work for God is to remove the distractions from our life. Study with us some obstacles to look for and how to overcome them.',0,11,332,1,1,1,1387383122,1,1387383907,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'laboring-on-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1923,'document','text/html','Laboring On-Part 1','','','laboring-on-part-1','',1,0,0,220,0,'','Christians have work to do but they aren\'t alone. We have brethren to work with us and support us. Study with us how we can help each other work and endure.',0,11,331,1,1,1,1387382970,1,1387383839,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'laboring-on-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1370,'document','text/html','The Church-Part 4','','','the-church-part-4','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the leadership of the local Church, specifically focusing on the qualifications of elders in the church.',0,11,261,1,1,1,1368023329,1,1372257146,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1371,'document','text/html','The Church-Part 5','','','the-church-part-5','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson continues a discussion on the elders of the church and the qualifications that must be met to hold that position.',0,11,262,1,1,1,1368023424,1,1372257205,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1372,'document','text/html','The Church-Part 6','','','the-church-part-6','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson continues to study the leadership of the church including the duties and tasks of elders and deacons of the Lord\'s church.',0,11,263,1,1,1,1368023491,1,1372257246,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1373,'document','text/html','The Church-Part 7','','','the-church-part-7','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson is the final in the study of the Church and it focuses on the work of the church which includes evangelism, edification and benevolence.',0,11,264,1,1,1,1368023567,1,1372257286,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'the-church-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1374,'document','text/html','Worship-Part 1','','','worship-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson begins a study of the worship in the Lord\'s church in which we will learn who we are to worship, how we are to worship and what God expects from our worship of Him.',0,11,265,1,1,1,1368023641,1,1372257332,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1375,'document','text/html','Christian Living - Start With Yourself','','','christian-living-start-with-yourself','',1,0,0,220,0,'','On this episode of Words to Live By we will  discuss how we can make a change in this world by first making a change in ourselves.',0,11,266,1,1,1,1368023718,1,1372257378,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-start-with-yourself',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1376,'document','text/html','Christian Living - Humility Is the Key','','','christian-living-humility-is-the-key','',1,0,0,220,0,'','This episode of Words To Live By discusses humility as being the key to understanding, obedience and growth.',0,11,267,1,1,1,1368023831,1,1372257417,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-humility-is-the-key',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1377,'document','text/html','Christian Living - Healthy Kind of Fear','','','christian-living-healthy-kind-of-fear','',1,0,0,220,0,'','This episode of Words To Live By discusses the fear of God including which fear is the healthy and correct fear to have in our relationship with God.',0,11,268,1,1,1,1368023907,1,1372257474,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-healthy-kind-of-fear',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1378,'document','text/html','Christian Living - The Way','','','christian-living-the-way','',1,0,0,220,0,'','Wisdom and Guidelines from the Bible for everyday living. Many will say that there is more than one way to heaven but is that what the Bible teaches? This episode will study what the Bible calls the broad and narrow ways and help us to decide which path is the correct way to lead us to eternal life.',0,11,269,1,1,1,1368023963,1,1372257526,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-the-way',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1379,'document','text/html','Christian Living - Exclusive Nature of God and the Church','','','christian-living-exclusive-nature-of-god-and-the-church','',1,0,0,220,0,'','Is God exclusive when it comes to how to enter his church and how to worship him? This episode discusses what God says you must do to be pleasing to Him to become a part of His family.',0,11,270,1,1,1,1368024035,1,1372257574,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-exclusive-nature-of-god-and-the-church',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1381,'document','text/html','Firm Foundation: Sin','','','ffs','',1,0,0,1506,0,'','<div class=\"radiolist\">\r\n	<h1 style=\"background-image: url(\'pix/rl_ff.png\');\">Firm Foundation</h1>\r\n	<table>\r\n[[getResources? &parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==Sin` ]]\r\n	</table></div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_ff.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,15,0,1,1,1369661976,1,1370285433,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'ffs',0,0,1,NULL),(1733,'document','text/html','How Can I Receive Faith?','','','how-can-i-receive-faith','',1,0,0,220,0,'','Faith is a vital part of salvation but do you know how to get it? Study with us as we look at how to receive faith, misconceptions about faith, and how we can know our faith is true.',0,11,301,1,1,1,1378392164,1,1378737160,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'how-can-i-receive-faith',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1390,'document','text/html','Lessons from Kings (3)','','','1751935013001','',1,0,0,1387,0,'','This episode of Bible Stories focuses on the lessons surrounding King Nebuchadnezzar.',0,12,2,1,1,1,1369752817,1,1371653469,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1751935013001',0,0,1,NULL),(1391,'document','text/html','Lessons from Kings (4)','','','1752589449001','',1,0,0,1387,0,'','This episode of Bible Stories focuses on the lessons surrounding King Jesus.',0,12,3,1,1,1,1369752949,1,1371653612,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1752589449001',0,0,1,NULL),(1392,'document','text/html','In the Beginning (1)','','','1709540228001','',1,0,0,1387,0,'','In examining the home and family we see that society would give us different answers to what is a home or what makes up a family. Therefore, it is important for us to go back to the beginning and see what the home and family were intended to be.',0,12,4,1,1,1,1369753212,1,1371653670,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1709540228001',0,0,1,NULL),(1393,'document','text/html','Marriage, Part 1 (2a)','','','1709713182001','',1,0,0,1387,0,'','While marriage has become devalued and redefined in our society today,  we will see that it is still an important part of God\'s plan.  Problems will arise when we stray from God\'s plan and start doing things man\'s way.',0,12,5,1,1,1,1369753469,1,1371653716,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1709713182001',0,0,1,NULL),(1382,'document','text/html','Bible Chat: Baptism','','','bible-chat-baptism','',1,0,0,1506,0,'','<div class=\"radiolist\">\r\n	<h1 style=\"background-image: url(\'pix/rl_bc.jpg\');\">Bible Chat</h1>\r\n		<table>\r\n[[getResources? &parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==Baptism` ]]\r\n	</table></div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_bc.jpg\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,14,0,1,1,1369672107,1,1370285546,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'bible-chat-baptism',0,0,1,NULL),(1386,'document','text/html','Firm Foundation: The Plan of Salvation','','','firm-foundation-the-plan-of-salvation','',1,0,0,1506,0,'','<div class=\"radiolist\">\r\n	<h1 style=\"background-image: url(\'pix/rl_ff.png\');\">Firm Foundation</h1>\r\n		<table>\r\n[[getResources? 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What standard should we use to determine if someone is a good man?  What kind of man does God need and desire for the home and family?',0,12,13,1,1,1,1369837713,1,1371654057,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1717010645001',0,0,1,NULL),(1403,'document','text/html','God\'s Need for Men, Part 2 (7b)','','','1717010646001','',1,0,0,1387,0,'','This second part of a two-part lesson will continue to look at the qualities of a man that God desires. We will see that God wants men of the book, men of the family and men of spirituality.',0,12,14,1,1,1,1369837773,1,1371654095,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1717010646001',0,0,1,NULL),(1404,'document','text/html','A Worthy Woman (8)','','','1711310120001','',1,0,0,1387,0,'','What are the characteristics of a worthy woman? How does God desire a woman to be? In this episode we see the characteristics a woman needs to have and how a woman can attain the honorable position of a worthy woman.',0,12,15,1,1,1,1369838251,1,1371654134,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1711310120001',0,0,1,NULL),(1405,'document','text/html','Being a Good Husband or Good Wife, Part 1 (9a)','','','1717010647001','',1,0,0,1387,0,'','What are some things we need to do to be a good husband or a good wife? This first part of the lesson will look at the idea of being suppressive, or stopping yourself from doing something you might desire to do but could be harmful to your marriage.',0,12,16,1,1,1,1369838364,1,1371654168,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1717010647001',0,0,1,NULL),(1406,'document','text/html','Being a Good Husband or Good Wife, Part 2 (9b)','','','1722354876001','',1,0,0,1387,0,'','What are some things we need to do to be a good husband or a good wife?  This episode will teach how we need to be secretive, sensitive, submissive and supportive.',0,12,17,1,1,1,1369838447,1,1371654204,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1722354876001',0,0,1,NULL),(1407,'document','text/html','Husbands, Love Your Wives, Part 1 (10a)','','','1711310123001','',1,0,0,1387,0,'','The qualities of love that a wife requires include a submissive love, a sacrificial love,  a sanctifying love, and a sensitive love.',0,12,18,1,1,1,1369838539,1,1371654255,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1711310123001',0,0,1,NULL),(1408,'document','text/html','Husbands, Love Your Wives, Part 2 (10b)','','','1718523816001','',1,0,0,1387,0,'','The qualities of love that a wife requires include a submissive love, a sacrificial love,  a sanctifying love, and a sensitive love.',0,12,19,1,1,1,1369838644,1,1371654305,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1718523816001',0,0,1,NULL),(1409,'document','text/html','Wives, Love Your Husbands, Part 1 (11a)','','','1719311981001','',1,0,0,1387,0,'','In this episode: The Bible teaches older, faithful women are to teach younger women how to regard their husbands and keep their families.  Also, the woman helps complete the man. And we begin to look at the three ways that the husband needs the wife.',0,12,20,1,1,1,1369838741,1,1371654337,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1719311981001',0,0,1,NULL),(1410,'document','text/html','Wives, Love Your Husbands, Part 2 (11b)','','','1825253027001','',1,0,0,1387,0,'','What are the ways a husband needs his wife?  In this lesson we see the sexual, spiritual and emotional needs of the husband.',0,12,21,1,1,1,1369839765,1,1371654374,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1825253027001',0,0,1,NULL),(1453,'document','text/html','The Baptism of the Holy Spirit, Part 2 (3b)','','','1719541302001','',1,0,0,1387,0,'','What is the baptism of the Holy Spirit? This two-part lesson will go to the Bible for the answer and help us to understand what exactly this baptism is and what it means to us.',0,12,64,1,1,1,1369861611,1,1371657142,0,0,0,1369861560,1,'',0,0,0,0,0,'modDocument','web',1,'1719541302001',0,0,1,NULL),(1411,'document','text/html','Children and Parents\' Responsibilities (12)','','','1821796387001','',1,0,0,1387,0,'','Without each playing their roles, relationships in the family break down and the family breaks down. When each of us knows how to treat one another and we do not abuse these roles we have a good home life.',0,12,22,1,1,1,1369840361,1,1371654424,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1821796387001',0,0,1,NULL),(1412,'document','text/html','What Have They Seen in Thy House? (13)','','','1825253028001','',1,0,0,1387,0,'','What are children seeing and learning in our homes? Are we treating our spouses in a loving, caring way? Are we teaching our children love and the proper way to behave in relationships?',0,12,23,1,1,1,1369840468,1,1371654489,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1825253028001',0,0,1,NULL),(1413,'document','text/html','Threat of Worldliness, Part 1 (14a)','','','1861071098001','',1,0,0,1387,0,'','Worldliness is really world-like-ness. If a family is not being Christ-like it is difficult to keep the evils of the world out. Mr Cates looks at what worldliness is, the threats that come with loving the world, and how to be separate from the world.',0,12,24,1,1,1,1369840562,1,1371654526,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1861071098001',0,0,1,NULL),(1414,'document','text/html','Threat of Worldliness, Part 2 (14b)','','','1861071099001','',1,0,0,1387,0,'','Worldliness is really world-like-ness. Our thoughts and desires should not be on the things of this world but on heavenly things. Mr. Cates looks at what it means to be crucified with Christ and to the world and how to be separate from the world.',0,12,25,1,1,1,1369840660,1,1371654574,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1861071099001',0,0,1,NULL),(1415,'document','text/html','Movements That Affect the Home, Part 1 (15a)','','','1894433119001','',1,0,0,1387,0,'','Mr. Cliff Goodwin studies four movements that affect the home. In this program he addresses living together before marriage, and homosexuality. What is wrong with cohabitation? Is homosexuality an alternative? We find the answers in the Bible.',0,12,26,1,1,1,1369840762,1,1371654612,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1894433119001',0,0,1,NULL),(1416,'document','text/html','Movements That Affect the Home, Part 2 (15b)','','','1888759371001','',1,0,0,1387,0,'','Mr. Cliff Goodwin studies four movements that affect the home. The first program addressed cohabitation  and homosexuality. This program addresses feminism and abortion. What are the problems with feminism? Is abortion just a matter of choice?',0,12,27,1,1,1,1369840836,1,1371654650,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1888759371001',0,0,1,NULL),(1417,'document','text/html','Attacks Against the Home, Part 1 (16a)','','','1925571010001','',1,0,0,1387,0,'','Greg Graham addresses many ways in which the world tries to attack our homes. This first part includes being aware that these attacks exist, and the specific attacks of pornography, bad language, improper relationships, and media.',0,12,28,1,1,1,1369840926,1,1371654690,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1925571010001',0,0,1,NULL),(1418,'document','text/html','Attacks Against the Home, Part 2 (16b)','','','1920910301001','',1,0,0,1387,0,'','Greg Graham continues to look at attacks against our families. These can come from the state of the economy and one\'s job, from recreation, and from spiritual weakness and apathy. He also discusses how to overcome these attacks with the Lord\'s help.',0,12,29,1,1,1,1369841158,1,1371654756,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1920910301001',0,0,1,NULL),(1452,'document','text/html','The Baptism of the Holy Spirit, Part 1 (3a)','','','1719541301001','',1,0,0,1387,0,'','What is the baptism of the Holy Spirit? This two-part lesson will go to the Bible for the answer and help us to understand what exactly this baptism is and what it means to us.',0,12,63,1,1,1,1369861372,1,1371657059,0,0,0,1369861320,1,'',0,0,0,0,0,'modDocument','web',1,'1719541301001',0,0,1,NULL),(1419,'document','text/html','Marriage, Divorce, and Remarriage, Part 1 (17a)','','','1925571011001','',1,0,0,1387,0,'','What is God\'s Law about marriage? What is the problem? What is the solution? What about the children, and what are we trying to do? In this first program Mr. Cliff Goodwin looks to the Bible for the law regarding marriage, divorce and remarriage.',0,12,30,1,1,1,1369841300,1,1371655029,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1925571011001',0,0,1,NULL),(1420,'document','text/html','Marriage, Divorce, and Remarriage, Part 2 (17b)','','','1948919735001','',1,0,0,1387,0,'','Cliff Goodwin continues to discuss the problem of marriage, divorce, and remarriage, focusing on what happens to children of those dealing with divorce and unscriptural marriages. He then shows why we should hold to God\'s divine law about marriage.',0,12,31,1,1,1,1369842672,1,1371655084,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1948919735001',0,0,1,NULL),(1421,'document','text/html','1 Corinthians 7 (18)','','','1948919736001','',1,0,0,1387,0,'','1 Corinthians 7 is often misused when talking about divorce. Some say that it lists a second scriptural cause for divorce. Mr. Robert Taylor examines this based on what the Bible says, and helps us understand how to handle marriage and divorce.',0,12,32,1,1,1,1369842757,1,1371655122,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1948919736001',0,0,1,NULL),(1422,'document','text/html','What Broken Homes Do to Children, Part 1 (19a)','','','2008351296001','',1,0,0,1387,0,'','B. J. Clarke explains why the Bible is so strict in regards to divorce, specifically in terms of the damage it can do to children. This lesson will discuss Devastation and the shock of finding out that one\'s parents are divorcing.',0,12,33,1,1,1,1369842858,1,1371655159,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2008351296001',0,0,1,NULL),(1423,'document','text/html','What Broken Homes Do to Children, Part 2 (19b)','','','2008351297001','',1,0,0,1387,0,'','B. J. Clarke discusses devastation, deprivation, distortion, and duplication. Divorce hurts children, and frequently they go on to repeat these actions. We must have determination to make our marriages work and to not repeat mistakes of others.',0,12,34,1,1,1,1369845919,1,1371655215,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2008351297001',0,0,1,NULL),(1424,'document','text/html','Reasons for Unfaithfulness, Part 1 (20a)','','','2025294095001','',1,0,0,1387,0,'','This two-part lesson will take an in-depth  look at the reasons why children are leaving the church and will give parents areas to focus on to help their children stay on the path of faithfulness. Mr. B.J. Clarke will guide us through this study.',0,12,35,1,1,1,1369846009,1,1371655263,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2025294095001',0,0,1,NULL),(1425,'document','text/html','Reasons for Unfaithfulness, Part 2 (20b)','','','2025294096001','',1,0,0,1387,0,'','B.J. Clarke continues this study on reasons why children leave the church, focusing on the necessities of being an example and teaching. He also notes that ultimately it is the child\'s decision to be faithful but parents must give them direction.',0,12,36,1,1,1,1369846081,1,1371655315,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2025294096001',0,0,1,NULL),(1426,'document','text/html','What David Did Not See From His Rooftop, Part 1 (21a)','','','2035419556001','',1,0,0,1387,0,'','In this lesson, Mr. Keith Mosher uses David as an example of someone who had weak spots in his spiritual armor. Through these weak spots he let sin in his life. This lesson discusses where David went wrong and what we can learn from his mistakes.',0,12,37,1,1,1,1369846179,1,1371655359,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2035419556001',0,0,1,NULL),(1427,'document','text/html','What David Did Not See From His Rooftop, Part 2 (21b)','','','2033813615001','',1,0,0,1387,0,'','The second part of this lesson looks again at the example of David and his sins. Mr. Keith Mosher focuses on the consequences of these sins. We will see what David had to do to cover up his sins, and what the consequences were for him and others.',0,12,38,1,1,1,1369848627,1,1371655453,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2033813615001',0,0,1,NULL),(1428,'document','text/html','How to Avoid the Breakdown of the Home, Part 1 (22a)','','','2079203507001','',1,0,0,1387,0,'','In part one of this lesson, Mr. Gary Colley studies what we can do to avoid problems in our homes and marriages. Focusing on marriage, he discusses such things as how to treat one another and how we should look at our marriages as a permanent union.',0,12,39,1,1,1,1369848770,1,1371655495,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2079203507001',0,0,1,NULL),(1451,'document','text/html','The Holy Spirit and Inspiration (2)','','','1719541300001','',1,0,0,1387,0,'','This episode teaches us the Holy Spirit\'s role in the inspiration of God\'s Word, the Bible.',0,12,62,1,1,1,1369861243,1,1371656983,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1719541300001',0,0,1,NULL),(1429,'document','text/html','How to Avoid the Breakdown of the Home, Part 2 (22b)','','','2079203508001','',1,0,0,1387,0,'','In part two of this lesson, Mr. Gary Colley continues to study with us what we can do to avoid problems in our homes and marriages. In this lesson we will study about the characteristics of love as found in the book of 1 Corinthians 13.',0,12,40,1,1,1,1369850049,1,1371655530,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2079203508001',0,0,1,NULL),(1430,'document','text/html','Will the Home as God Would Have It Survive? (23)','','','2079203509001','',1,0,0,1387,0,'','The home can survive if we have the right foundation. Mr. Keith Mosher studies the work we must do to be successful, the right mindset in relation to our marriages and our family, and essential qualities we must have to survive threats to our homes.',0,12,41,1,1,1,1369850145,1,1371655565,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'2079203509001',0,0,1,NULL),(1431,'document','text/html','Calvinism (1)','','','1724131505001','',1,0,0,1387,0,'','The doctrine of Calvinism is explained using the words of Calvinists.  Then the five main components, shown in the acrostic \"TULIP,\" are compared with one chapter of the Bible.',0,12,42,1,1,1,1369851827,1,1371655821,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1724131505001',0,0,1,NULL),(1432,'document','text/html','Calvinism (2)','','','1724131506001','',1,0,0,1387,0,'','This episode looks at the Calvinist idea that every single event that man does is controlled or made to happen by the sovereign nature of God.',0,12,43,1,1,1,1369851903,1,1371655865,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1724131506001',0,0,1,NULL),(1433,'document','text/html','Calvinism (3)','','','1724131507001','',1,0,0,1387,0,'','Does man have a choice in this life or is everything he does controlled by God?',0,12,44,1,1,1,1369851986,1,1371655904,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1724131507001',0,0,1,NULL),(1434,'document','text/html','Calvinism (4)','','','1724131508001','',1,0,0,1387,0,'','Is salvation conditional?  Does man have to choose to be saved and then follow the prescribed conditions?  Or does God cause people to be saved whether they desire to be saved or not?',0,12,45,1,1,1,1369852416,1,1371655942,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1724131508001',0,0,1,NULL),(1435,'document','text/html','Calvinism (5)','','','1725166456001','',1,0,0,1387,0,'','This episode focuses on the first tenet of Calvinism, Total Hereditary Depravity.  This is the idea of \"original sin\" which states that we inherit the sin of Adam through our parents.',0,12,46,1,1,1,1369852497,1,1371655973,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1725166456001',0,0,1,NULL),(1436,'document','text/html','Calvinism (6)','','','1730258348001','',1,0,0,1387,0,'','This episode focuses on the second tenet of Calvinism, Unconditional Election.  This idea states that God has arbitrarily decided who will be saved or lost before time began.',0,12,47,1,1,1,1369852555,1,1371655999,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1730258348001',0,0,1,NULL),(1437,'document','text/html','Calvinism (7)','','','1726492663001','',1,0,0,1387,0,'','This episode focuses on the third tenet of Calvinism, Limited Atonement.  This idea states that since God only selected certain individuals to be saved, then Christ died on the cross for the chosen saved and not for the whole world.',0,12,48,1,1,1,1369852643,1,1371656120,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1726492663001',0,0,1,NULL),(1438,'document','text/html','Calvinism (8)','','','1730258274001','',1,0,0,1387,0,'','This episode focuses on the fourth tenet of Calvinism, Irresistible Grace.  This idea states that since man has no freewill, God will force him to be saved if he is one of the ones predestinated for salvation.',0,12,49,1,1,1,1369852707,1,1371656165,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1730258274001',0,0,1,NULL),(1439,'document','text/html','Calvinism (9)','','','1727560166001','',1,0,0,1387,0,'','This episode focuses on the fifth tenet of Calvinism, Perseverance of the Saints.  This idea states that those who are saved are unable to fall from grace.  It is the idea of \"once saved, always saved.\"',0,12,50,1,1,1,1369852764,1,1371656200,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1727560166001',0,0,1,NULL),(1440,'document','text/html','Calvinism (10)','','','1730258275001','',1,0,0,1387,0,'','Does faith save? Does grace save? Do works save? How do faith, grace, and works fit together in the will of God?',0,12,51,1,1,1,1369852812,1,1371656237,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1730258275001',0,0,1,NULL),(1441,'document','text/html','Beginnings of Mormonism, etc. (1)','','','1730258349001','',1,0,0,1387,0,'','In this episode: Beginnings of Mormonism, Books of Mormon and the Mormon Plan of Salvation.',0,12,52,1,1,1,1369852948,1,1371656282,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1730258349001',0,0,1,NULL),(1442,'document','text/html','Mormon Plan of Salvation (2)','','','1732829454001','',1,0,0,1387,0,'','In this episode: Mormon Plan of Salvation',0,12,53,1,1,1,1369853150,1,1371656559,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1732829454001',0,0,1,NULL),(1450,'document','text/html','The Personality of the Holy Spirit, Part 2 (1b)','','','1719541299001','',1,0,0,1387,0,'','Some might claim that the Holy Spirit is just a force or feeling.  But the Holy Spirit is a person of the Godhead just as much as the Father and the Son.  This two-part lesson shows us the personality of the Holy Spirit.',0,12,61,1,1,1,1369861191,1,1371656945,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1719541299001',0,0,1,NULL),(1443,'document','text/html','Authorship of the Book of Mormon (3)','','','1730258351001','',1,0,0,1387,0,'','In this episode: Authorship of the Book of Mormon',0,12,54,1,1,1,1369853217,1,1371656607,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1730258351001',0,0,1,NULL),(1444,'document','text/html','Comparison of the Book of Mormon and the King James Bible (4)','','','1730258352001','',1,0,0,1387,0,'','In this episode: A comparison of the Book of Mormon and the King James Bible',0,12,55,1,1,1,1369853295,1,1371656670,0,0,0,1371073620,1,'',0,0,0,0,0,'modDocument','web',1,'1730258352001',0,0,1,NULL),(1445,'document','text/html','Contradictions Between the Book of Mormon and the Bible (5)','','','1732363429001','',1,0,0,1387,0,'','In this episode: Contradictions between the Book of Mormon and the Bible, \"Witnesses\" for Joseph Smith, and Archaeological \"Evidence\"',0,12,56,1,1,1,1369853390,1,1371656728,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1732363429001',0,0,1,NULL),(1446,'document','text/html','Archaeological \"Evidence\" and Failed Mormon Prophecies (6)','','','1732363430001','',1,0,0,1387,0,'','In this episode: Archaeological \"Evidence\" and Failed Mormon Prophecies',0,12,57,1,1,1,1369855546,1,1371656768,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1732363430001',0,0,1,NULL),(1447,'document','text/html','Baptism for the Dead, etc. (7)','','','1732363431001','',1,0,0,1387,0,'','In this episode: Baptism for the Dead, Polygamy, and Mormon Priesthoods',0,12,58,1,1,1,1369855652,1,1371656805,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1732363431001',0,0,1,NULL),(1448,'document','text/html','Challenging Questions to Ask a Mormon (8)','','','1741453519001','',1,0,0,1387,0,'','In this episode: Challenging Questions to Ask a Mormon',0,12,59,1,1,1,1369855725,1,1371656857,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1741453519001',0,0,1,NULL),(1449,'document','text/html','The Personality of the Holy Spirit, Part 1 (1a)','','','1722560286001','',1,0,0,1387,0,'','Some might claim that the Holy Spirit is just a force or feeling.  But the Holy Spirit is a person of the Godhead just as much as the Father and the Son.  This two-part lesson shows us the personality of the Holy Spirit.',0,12,60,1,1,1,1369861099,1,1371656896,0,0,0,1369750620,1,'',0,0,0,0,0,'modDocument','web',1,'1722560286001',0,0,1,NULL),(1455,'document','text/html','The Holy Spirit and Conversion, Part 2 (4b)','','','1720981092001','',1,0,0,1387,0,'','How does the Holy Spirit convert the sinner? Does God come to man through the supernatural operation of the Holy Spirit forcing a change? Or does God naturally, through the word, convert the heart of a sinner? This two-part lesson gives the answers.',0,12,66,1,1,1,1369861777,1,1371657222,0,0,0,1369861740,1,'',0,0,0,0,0,'modDocument','web',1,'1720981092001',0,0,1,NULL),(1456,'document','text/html','The Holy Spirit in Sanctification, Part 1 (5a)','','','1720981093001','',1,0,0,1387,0,'','What does it mean to be sanctified? Does it mean that we are \"sinlessly perfect\" or that we have freedom from \"inherited\" sin? This episode gives us the definition of sanctification and what that sanctification means to your life.',0,12,67,1,1,1,1369861834,1,1371657258,0,0,0,1369861800,1,'',0,0,0,0,0,'modDocument','web',1,'1720981093001',0,0,1,NULL),(1457,'document','text/html','The Holy Spirit in Sanctification, Part 2 (5b)','','','1720981094001','',1,0,0,1387,0,'','Sanctification means to be separated for God\'s use, not as the denominational world believes it to be, \"sinlessly perfect\". In this episode we see when sanctification occurs, what sanctifies, and what sanctification means to your life.',0,12,68,1,1,1,1369861897,1,1371657312,0,0,0,1369861920,1,'',0,0,0,0,0,'modDocument','web',1,'1720981094001',0,0,1,NULL),(1458,'document','text/html','The Holy Spirit and Providence, Part 1 (6a)','','','1720981095001','',1,0,0,1387,0,'','This two-part lesson discusses the Holy Spirit and providence, which is how God provides for His people. Biblical examples of God\'s providence are also given.',0,12,69,1,1,1,1369862033,1,1371657370,0,0,0,1369861980,1,'',0,0,0,0,0,'modDocument','web',1,'1720981095001',0,0,1,NULL),(1459,'document','text/html','The Holy Spirit and Providence, Part 2 (6b)','','','1722560287001','',1,0,0,1387,0,'','This two-part lesson continues with more examples of God\'s providence working in His children\'s lives throughout the Bible. We can know that God still cares for us today as He has promised.',0,12,70,1,1,1,1369862097,1,1371657411,0,0,0,1369862040,1,'',0,0,0,0,0,'modDocument','web',1,'1722560287001',0,0,1,NULL),(1460,'document','text/html','The Indwelling of the Holy Spirit (7)','','','1722560288001','',1,0,0,1387,0,'','How does the Holy Spirit dwell in the heart of a Christian? Does He dwell in our hearts the same way we dwell in our homes, personally and literally? Or is it representatively, through His teachings? Find out what the Bible really teaches.',0,12,71,1,1,1,1369862162,1,1371657459,0,0,0,1369862160,1,'',0,0,0,0,0,'modDocument','web',1,'1722560288001',0,0,1,NULL),(1461,'document','text/html','Is the Holy Spirit Working Miraculously Today? (Part 1) (8a)','','','1722560289001','',1,0,0,1387,0,'','Are miracles still done today? This episode looks at the \"signs and wonders\" in the Bible, what they were and who performed them. Learn the Holy Spirit\'s part in those miracles and if the Holy Spirit still works that way in our lives today.',0,12,72,1,1,1,1369862232,1,1371657500,0,0,0,1369862220,1,'',0,0,0,0,0,'modDocument','web',1,'1722560289001',0,0,1,NULL),(1462,'document','text/html','Is the Holy Spirit Working Miraculously Today? (Part 2) (8b)','','','1722560290001','',1,0,0,1387,0,'','Why did we need miracles in the New Testament? Who had the miraculous powers during that time? Why do we no longer have or need those miracles today? What does the end of the miraculous mean to us today?',0,12,73,1,1,1,1369862301,1,1371657537,0,0,0,1369862280,1,'',0,0,0,0,0,'modDocument','web',1,'1722560290001',0,0,1,NULL),(1463,'document','text/html','The Blasphemy of the Holy Spirit (9)','','','1727560168001','',1,0,0,1387,0,'','What is blasphemy against the Holy Spirit? Is this an unpardonable sin? This episode gives us the meaning of blasphemy and shows us if it is possible for us to commit this sin today.',0,12,74,1,1,1,1369862347,1,1371657591,0,0,0,1369862340,1,'',0,0,0,0,0,'modDocument','web',1,'1727560168001',0,0,1,NULL),(1464,'document','text/html','The Unity of the Holy Spirit, Part 1 (10a)','','','1723073323001','',1,0,0,1387,0,'','God wants us all to be united in the truth but man has misused His word so that it may seem that unity is impossible. But it is not. So how can unity be attained?',0,12,75,1,1,1,1369862402,1,1371659849,0,0,0,1369862400,1,'',0,0,0,0,0,'modDocument','web',1,'1723073323001',0,0,1,NULL),(1465,'document','text/html','The Unity of the Holy Spirit, Part 2 (10b)','','','1724131450001','',1,0,0,1387,0,'','This episode shows us the \'ones\' found in the Bible that help to cause unity. From the one God to the one Hope, if we use the \'ones\' as our basis we will have unity.',0,12,76,1,1,1,1369862448,1,1371659946,0,0,0,1369862400,1,'',0,0,0,0,0,'modDocument','web',1,'1724131450001',0,0,1,NULL),(1466,'document','text/html','The Holy Spirit and Calvinism, Part 1 (11a)','','','1724131451001','',1,0,0,1387,0,'','What is Calvinism? What does that doctrine teach about the Holy Spirit and how He works in our lives? What is Calvinistic imputation versus what the Bible teaches on imputation?',0,12,77,1,1,1,1369862502,1,1371659991,0,0,0,1369862460,1,'',0,0,0,0,0,'modDocument','web',1,'1724131451001',0,0,1,NULL),(1467,'document','text/html','The Holy Spirit and Calvinism, Part 2 (11b)','','','1724131452001','',1,0,0,1387,0,'','Did Jesus die as a literal sinner? Many people believe that Jesus bore our actual sins, literally having all our sins placed upon him, becoming the worst of all sinners. But is this true? What would this belief mean about Jesus if it were true?',0,12,78,1,1,1,1369862548,1,1371660048,0,0,0,1369862520,1,'',0,0,0,0,0,'modDocument','web',1,'1724131452001',0,0,1,NULL),(1468,'document','text/html','The Holy Spirit and Worship, Part 1 (12a)','','','1724131453001','',1,0,0,1387,0,'','Does God really care how we worship? Can we go to the church of our choice and worship the way that we want and be pleasing to God? Can we just do what feels right to us or has God given us instructions on what we need to do to worship Him?',0,12,79,1,1,1,1369862618,1,1371660090,0,0,0,1369862580,1,'',0,0,0,0,0,'modDocument','web',1,'1724131453001',0,0,1,NULL),(1469,'document','text/html','The Holy Spirit and Worship, Part 2 (12b)','','','1724131454001','',1,0,0,1387,0,'','Does it matter how we worship God as long as we are sincere? Are there incorrect ways to worship? This episode will define worship for us so that we can be able to say with confidence that we are worshipping God in spirit and in truth.',0,12,80,1,1,1,1369862676,1,1371660136,0,0,0,1369862640,1,'',0,0,0,0,0,'modDocument','web',1,'1724131454001',0,0,1,NULL),(1470,'document','text/html','Biblegramming (1)','','','1743589088001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: nouns, pronouns, and verbs.',0,12,81,1,1,1,1369862958,1,1371660221,0,0,0,1369862940,1,'',0,0,0,0,0,'modDocument','web',1,'1743589088001',0,0,1,NULL),(1471,'document','text/html','Biblegramming (2)','','','1743589089001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: verbs and adverbs.',0,12,82,1,1,1,1369863011,1,1371660300,0,0,0,1369863000,1,'',0,0,0,0,0,'modDocument','web',1,'1743589089001',0,0,1,NULL),(1472,'document','text/html','Biblegramming (3)','','','1749020705001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: prepositions, conjunctions and interjections.',0,12,83,1,1,1,1369863061,1,1371660377,0,0,0,1369863060,1,'',0,0,0,0,0,'modDocument','web',1,'1749020705001',0,0,1,NULL),(1473,'document','text/html','Biblegramming (4)','','','1750057780001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: diagramming verses (Genesis 1:1, Mark 16:16, Acts 2:38), clauses.',0,12,84,1,1,1,1369863107,1,1371660447,0,0,0,1369863060,1,'',0,0,0,0,0,'modDocument','web',1,'1750057780001',0,0,1,NULL),(1474,'document','text/html','Biblegramming (5)','','','1750057781001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: verbals, Acts 22:16, and Acts 2:38.',0,12,85,1,1,1,1369863147,1,1371660522,0,0,0,1369863120,1,'',0,0,0,0,0,'modDocument','web',1,'1750057781001',0,0,1,NULL),(1475,'document','text/html','Biblegramming (6)','','','1750057782001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: Hebrews 10:23-25.',0,12,86,1,1,1,1369863650,1,1371660583,0,0,0,1369863600,1,'',0,0,0,0,0,'modDocument','web',1,'1750057782001',0,0,1,NULL),(1476,'document','text/html','Biblegramming (7)','','','1750428474001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: Colossians 3:16, Romans 2:7-10.',0,12,87,1,1,1,1369863715,1,1371660660,0,0,0,1369863660,1,'',0,0,0,0,0,'modDocument','web',1,'1750428474001',0,0,1,NULL),(1477,'document','text/html','Biblegramming (8)','','','1751092651001','',1,0,0,1387,0,'','An in-depth study of the English language to better understand the Bible, including a look at commonly misinterpreted Bible verses from an English perspective. In this episode: James 1:27 and Psalm 1.',0,12,88,1,1,1,1369863755,1,1371660720,0,0,0,1369863720,1,'',0,0,0,0,0,'modDocument','web',1,'1751092651001',0,0,1,NULL),(1484,'document','text/html','The Trinity and Unity of God (1)','','','2308918853001','',1,0,0,1387,0,'','In this episode, we explore how there can be three beings in the Trinity but still just one God, and whether or not those beings are united.',0,12,89,1,1,1,1369864528,1,1408043612,0,0,0,1408043580,1,'',0,0,0,0,0,'modDocument','web',1,'2308918853001',0,0,1,NULL),(1485,'document','text/html','Bible Chat: The Search for the Church','','','bible-chat-the-search-for-the-church','',1,0,0,1506,0,'','<div class=\"radiolist\">\r\n	<h1 style=\"background-image: url(\'pix/rl_bc.jpg\');\">Bible Chat</h1>\r\n		<table>\r\n[[getResources? &parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==The Search for the Church` ]]\r\n	</table></div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_bc.jpg\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,8,0,1,1,1369933710,1,1370286236,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'bible-chat-the-search-for-the-church',0,0,1,NULL),(1486,'document','text/html','Bible Chat: Catholicism','','','bible-chat-catholicism','',1,0,0,1506,0,'','<div class=\'radiolist\'>\r\n<h1 style=\"background-image: url(\'pix/rl_bc.jpg\');\">Bible Chat</h1>\r\n<table>\r\n[[getResources? &parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==Catholicism` ]]\r\n	</table>\r\n</div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_bc.jpg\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,7,0,1,1,1369934872,1,1369936667,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'bible-chat-catholicism',0,0,1,NULL),(1487,'document','text/html','Start With Yourself (1)','','','2418535906001','',1,0,0,1387,0,'','On this episode of Words to Live By we will  discuss how we can make a change in this world by first making a change in ourselves.',0,12,90,1,1,1,1370010048,1,1379617179,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2418535906001',0,0,1,NULL),(1488,'document','text/html','Humility Is the Key (2)','','','2419860382001','',1,0,0,1387,0,'','This episode of Words To Live By discusses humility as being the key to understanding, obedience and growth.',0,12,91,1,1,1,1370280729,1,1379617225,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2419860382001',0,0,1,NULL),(1490,'document','text/html','Truth For The World: 1 Peter','','','truth-for-the-world-1-peter','',1,0,0,1506,0,'','<div class=\'radiolist\'>\r\n<h1 style=\"background-image: url(\'pix/rl_tftw.png\');\">Truth For The World</h1>\r\n<table>\r\n[[getResources? 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&parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==3 John` ]]\r\n	</table>\r\n</div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_tftw.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,2,0,1,1,1370290693,1,1370290734,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'truth-for-the-world-3-john',0,0,1,NULL),(1495,'document','text/html','Truth For The World: Jude','','','truth-for-the-world-jude','',1,0,0,1506,0,'','<div class=\'radiolist\'>\r\n<h1 style=\"background-image: url(\'pix/rl_tftw.png\');\">Truth For The World</h1>\r\n<table>\r\n[[getResources? &parents=`220` &tpl=`radioListItem` &limit=`999`  &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortbyTV=`radioShow` &sortdirTV=`ASC` &sortby=`{\"id\":\"ASC\"}` &tvFilters=`radioSeries==Jude` ]]\r\n	</table>\r\n</div>\r\n\r\n<div id=\'floatingPlayer\'>\r\n<img src=\'pix/rl_tftw.png\' alt=\'\' />\r\n<h1></h1>\r\n<p></p>\r\n<div id=\'flashPlayer\'></div>\r\n<audio src=\'\' controls preload=\'auto\' autobuffer autoplay></audio>\r\n<span id=\'close\'>X</span>\r\n</div>',0,1,3,0,1,1,1370290821,1,1370290884,0,0,0,1369250400,1,'',0,0,0,0,1,'modDocument','web',1,'truth-for-the-world-jude',0,0,1,NULL),(1920,'document','text/html','Keep Yourselves in the Love of God (28)','','','wtlb-cl-28','',1,0,0,1387,0,'','Jude wrote \"Keep yourselves in the love of God.\"  But what is the love of God?  What are we doing when we keep ourselves in the love of God and what are the spiritual benefits?',0,12,117,1,1,1,1387382051,1,1391702950,0,0,0,1391702950,1,'',0,0,0,0,0,'modDocument','web',1,'wtlb-cl-28',0,0,1,NULL),(1921,'document','text/html','Our Lord Prayed for Unity (29)','','','wtlb-cl-29','',1,0,0,1387,0,'','Psalm 133:1 states, \"Behold, how good and how pleasant it is for brethren to dwell together in unity!\"  What is the basis on which we can keep the \"unity of the Spirit in the bond of peace\"?',0,12,118,1,1,1,1387382156,1,1392059431,0,0,0,1392059431,1,'',0,0,0,0,0,'modDocument','web',1,'wtlb-cl-29',0,0,1,NULL),(1922,'document','text/html','Our Father\'s House (30)','','','wtlb-cl-30','',1,0,0,1387,0,'','God\'s house has been mentioned a number of times in the Bible.  What are the different times where God\'s house is mentioned?  What is the house of God today?',0,12,119,1,1,1,1387382244,1,1392059570,0,0,0,1392059570,1,'',0,0,0,0,0,'modDocument','web',1,'wtlb-cl-30',0,0,1,NULL),(1556,'document','text/html','Christian Living - Can We Be Just Christians?','','','christian-living-can-we-be-just-christians','',1,0,0,220,0,'','Can we just wear the name Christian or do we need another title before it, such as Catholic-Christian or Methodist-Christian?',0,11,290,1,1,1,1375914143,1,1375914233,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-can-we-be-just-christians',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1496,'document','text/html','Christian Living - Know Thy Enemy','','','christian-living-know-thy-enemy','',1,0,0,220,0,'','Who is our enemy and what tactics or weapons does he use?  Learn about your enemy and what defense and offense you have available.',0,11,271,1,1,1,1370353076,1,1372257696,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-know-thy-enemy',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1497,'document','text/html','Christian Living - Lending Aid and Comfort to the Enemy','','','christian-living-lending-aid-and-comfort-to-the-enemy','',1,0,0,220,0,'','Sometimes the enemy is hard to recognize.  Make sure that you are not lending aid and comfort to the enemy who may be disguised as a good work.',0,11,272,1,1,1,1370353183,1,1372257766,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-lending-aid-and-comfort-to-the-enemy',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1498,'document','text/html','Christian Living - You Have What You Need','','','christian-living-you-have-what-you-need','',1,0,0,220,0,'','How can we be content in life? Learn what the Bible says that we should have in order to be content.',0,11,273,1,1,1,1370353339,1,1372257837,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-you-have-what-you-need',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1499,'document','text/html','Christian Living - The Secret to Success When Dealing With Failure','','','christian-living-the-secret-to-success-when-dealing-with-failure','',1,0,0,220,0,'','You\'ve sinned. Now what? Learn how to deal with your failures.',0,11,274,1,1,1,1370353442,1,1405023499,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-the-secret-to-success-when-dealing-with-failure',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1500,'document','text/html','Worship-Part 2','','','worship-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the following questions; who is to worship, who is to be worshipped, and who is to lead in worship?',0,11,275,1,1,1,1370353704,1,1372259475,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1501,'document','text/html','Worship-Part 3','','','worship-part-3','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the different types of worship which God condemns; vain, will, and ignorant.',0,11,276,1,1,1,1370353817,1,1372259601,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1502,'document','text/html','Worship-Part 4','','','worship-part-4','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies the questions; when are Christians to worship God, why is the first day of the week an important day according to the Bible, and where are Christians to worship?',0,11,277,1,1,1,1370353924,1,1372258094,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1503,'document','text/html','Worship-Part 5','','','worship-part-5','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson studies how Christians are to worship and begins a look at the five acts that we need to include in our worship.',0,11,278,1,1,1,1370354032,1,1372259733,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1504,'document','text/html','A Healthy Kind of Fear (3)','','','2419860383001','',1,0,0,1387,0,'','This episode of Words To Live By discusses the fear of God including which fear is the healthy and correct fear to have in our relationship with God.',0,12,92,1,1,1,1370878628,1,1379617261,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2419860383001',0,0,1,NULL),(1557,'document','text/html','Christian Living - The One-Way Journey','','','christian-living-the-one-way-journey','',1,0,0,220,0,'','We all are on a one-way journey. There is no going back to the beginning but instead we are forced to move forward. What will be your destination?',0,11,291,1,1,1,1375914265,1,1375914338,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-the-one-way-journey',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1558,'document','text/html','Miracles-Part 1','','','miracles-part-1','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson begins a study on miracles by defining the word miracle and discussing the purpose of miracles in the Bible.',0,11,292,1,1,1,1375914550,1,1376065957,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1559,'document','text/html','Refrain Your Tongue From Evil (10)','','','2588076496001','',1,0,0,1387,0,'','\"For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:\" (1 Peter 3:10)  How can we better refrain our tongue from evil in both talking and listening so that we might love life and see good days?',0,12,99,1,1,1,1375970994,1,1379617358,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2588076496001',0,0,1,NULL),(1560,'document','text/html','Repentance (11)','','','2589175205001','',1,0,0,1387,0,'','Sometimes called the hardest commandment, what is involved with repentance? We examine the two parts of true, Biblical repentance.',0,12,100,1,1,1,1375971410,1,1379617436,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2589175205001',0,0,1,NULL),(1561,'document','text/html','Miracles-Part 2','','','miracles-part-2','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson continues our study on miracles and discusses the purpose and need for miracles in the first century.',0,11,293,1,1,1,1376055804,1,1376066054,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1562,'document','text/html','Miracles-Part 3','','','miracles-part-3','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson continues our study on Miracles with a discussion on who could perform miracles, how the ability to perform miracles was passed on, and if people can still perform miracles today.',0,11,294,1,1,1,1376055923,1,1376066226,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1563,'document','text/html','Miracles-Part 4','','','miracles-part-4','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson finishes our study on miracles by answering the question, do miracles exist today?',0,11,295,1,1,1,1376055985,1,1376078641,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'miracles-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1564,'document','text/html','Firm Foundation: Summary','','','firm-foundation-summary','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson is a quick summary of some of the major points that we have learned in this series including how to be saved and where to go for further study.',0,11,296,1,1,1,1376056093,1,1376069468,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'firm-foundation-summary',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1565,'document','text/html','LPFM Webinar','Webinar about Low-Power FM Radio','<ec2-instance-url>/demo/tftw.jsp\r\nwebinar.html','webinar','',0,0,0,1526,0,'','<div class=\'message\'><a href=\'/webinarplayback/\'>Watch the webinar recording</a></div>\r\n\r\n<h3>What&rsquo;s a webinar?</h3>\r\n\r\n<p>It&rsquo;s kind of like a seminar, except it&rsquo;s online. For this webinar, you will log in and be able to listen to the presenters as they give a slide presentation. It will be interactive, and you can ask questions via the chat window. See you there, and be thinking of questions to ask!</p>\r\n\r\n<h3>The Presenters</h3>\r\n\r\n<p>Kendal Rasnake, director of Truth For The World, will be co-presenting the webinar with Jason Bennett from FM Expansion Group. Between the two of them, there is much experience in radio broadcasting and setting up radio stations.</p>',0,1,5,0,1,1,1376069848,1,1384527499,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'webinar',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1566,'document','text/html','Wine Is a Mocker (12)','','','2592198495001','',1,0,0,1387,0,'','Is drinking a sin or is it only a sin when we get drunk?  How much do we have to drink in order to be drunk?  What does the Bible really say about drinking alcohol for recreational purposes?',0,12,101,1,1,1,1376335856,1,1378231838,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2592198495001',0,0,1,NULL),(1908,'document','text/html','Obtaining the Crown (26)','','','obtaining-the-crown-(26)','',1,0,0,1387,0,'','Revelation 2:10 states that if we are faithful unto death we will receive a crown of life.  What does the Bible say in relation to crowns?  When do we receive a crown?  What did people do with their crowns in the 1st century?  Study with us now about crowns and what we need to do to make sure we receive one.',0,12,115,1,1,1,1384790142,1,1391702755,0,0,0,1391702755,1,'',0,0,0,0,0,'modDocument','web',1,'obtaining-the-crown-(26)',0,0,1,NULL),(1626,'document','text/html','還有一些基本課程: 第四十三課','More Basic Facts of the Faith: Lesson 43','','hai-you-yixie-43-tr','',1,0,0,655,0,'','',1,8,57,1,1,1,1377271922,1,1377271956,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-43-tr',0,0,1,NULL),(1625,'document','text/html','還有一些基本課程: 第四十二課','More Basic Facts of the Faith: Lesson 42','','hai-you-yixie-42-tr','',1,0,0,655,0,'','',1,8,56,1,1,1,1377271850,1,1377271903,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-42-tr',0,0,1,NULL),(1614,'document','text/html','還有一些基本課程: 第三十一課','More Basic Facts of the Faith: Lesson 31','','hai-you-yixie-31-tr','',1,0,0,655,0,'','',1,8,45,1,1,1,1377270940,1,1377270977,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-31-tr',0,0,1,NULL),(1615,'document','text/html','還有一些基本課程: 第三十二課','More Basic Facts of the Faith: Lesson 32','','hai-you-yixie-32-tr','',1,0,0,655,0,'','',1,8,46,1,1,1,1377271009,1,1377271051,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-32-tr',0,0,1,NULL),(1616,'document','text/html','還有一些基本課程: 第三十三課','More Basic Facts of the Faith: Lesson 33','','hai-you-yixie-33-tr','',1,0,0,655,0,'','',1,8,47,1,1,1,1377271112,1,1377271149,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-33-tr',0,0,1,NULL),(1618,'document','text/html','還有一些基本課程: 第三十五課','More Basic Facts of the Faith: Lesson 35','','hai-you-yixie-35-tr','',1,0,0,655,0,'','',1,8,49,1,1,1,1377271217,1,1377271257,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-35-tr',0,0,1,NULL),(1617,'document','text/html','還有一些基本課程: 第三十四課','More Basic Facts of the Faith: Lesson 34','','hai-you-yixie-34-tr','',1,0,0,655,0,'','',1,8,48,1,1,1,1377271114,1,1377271198,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-34-tr',0,0,1,NULL),(1619,'document','text/html','還有一些基本課程: 第三十六課','More Basic Facts of the Faith: Lesson 36','','hai-you-yixie-36-tr','',1,0,0,655,0,'','',1,8,50,1,1,1,1377271278,1,1377271306,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-36-tr',0,0,1,NULL),(1620,'document','text/html','還有一些基本課程: 第三十七課','More Basic Facts of the Faith: Lesson 37','','hai-you-yixie-37-tr','',1,0,0,655,0,'','',1,8,51,1,1,1,1377271330,1,1377271358,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-37-tr',0,0,1,NULL),(1621,'document','text/html','還有一些基本課程: 第三十八課','More Basic Facts of the Faith: Lesson 38','','hai-you-yixie-38-tr','',1,0,0,655,0,'','',1,8,52,1,1,1,1377271379,1,1377271447,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-38-tr',0,0,1,NULL),(1622,'document','text/html','還有一些基本課程: 第三十九課','More Basic Facts of the Faith: Lesson 39','','hai-you-yixie-39-tr','',1,0,0,655,0,'','',1,8,53,1,1,1,1377271484,1,1377271517,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-39-tr',0,0,1,NULL),(1623,'document','text/html','還有一些基本課程: 第四十課','More Basic Facts of the Faith: Lesson 40','','hai-you-yixie-40-tr','',1,0,0,655,0,'','',1,8,54,1,1,1,1377271542,1,1377271575,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-40-tr',0,0,1,NULL),(1624,'document','text/html','還有一些基本課程: 第四十一課','More Basic Facts of the Faith: Lesson 41','','hai-you-yixie-41-tr','',1,0,0,655,0,'','',1,8,55,1,1,1,1377271718,1,1377271751,0,0,0,1376942520,1,'',0,0,0,0,0,'modDocument','zh-tr',1,'hai-you-yixie-41-tr',0,0,1,NULL),(1508,'document','text/html','The Way (4)','','','2479737546001','',1,0,0,1387,0,'','Many will say that there is more than one way to heaven but is that what the Bible teaches? This episode will study what the Bible calls the broad and narrow ways and help us to decide which path is the correct way to lead us to eternal life.',0,12,93,1,1,1,1371479715,1,1379617287,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2479737546001',0,0,1,NULL),(1549,'document','text/html','The Secret to Success When Dealing With Failure and its Consequences (9)','','','2554099069001','',1,0,0,1387,0,'','You\'ve sinned.  Now what?  Learn how to deal with your failures.',0,12,98,1,1,1,1374499843,1,1374499996,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2554099069001',0,0,1,NULL),(1514,'document','text/html','Literature List with IDs','','','idlist','',1,0,0,0,0,'','<table class=\'infotable\'>[[!getResources? &parents=`15,184,110` &tpl=`idListItem` &limit=`0` &sortby=`{\"pagetitle\":\"ASC\"}`]]</table>',0,1,16,1,1,1,1372182286,1,1372183662,0,0,0,1372182240,1,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(1510,'document','text/html','Live Streaming 2','','','streaming2','',0,0,0,8,0,'','[[!LiveNowMessage]]',0,1,9,0,1,1,1371580365,1,1382467401,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'streaming2',0,0,1,NULL),(1515,'document','text/html','The Exclusive Nature of God and the Church (5)','','','2479737547001','',1,0,0,1387,0,'','Is God exclusive when it comes to how to enter his church and how to worship him? This episode discusses what God says you must do to be pleasing to Him to become a part of His family.',0,12,94,1,1,1,1372192537,1,1372192689,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2479737547001',0,0,1,NULL),(1866,'document','text/html','2005-37','','','2005-37-si','',1,0,0,659,0,'','',1,9,88,1,1,1,1378843911,1,1378843943,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-37-si',0,0,1,NULL),(1867,'document','text/html','2005-38','','','2005-38-si','',1,0,0,659,0,'','',1,9,89,1,1,1,1378843959,1,1378843982,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-38-si',0,0,1,NULL),(1513,'document','text/html','comp_tag_server','','This page exists to provide the Browse Topics page (215) with the articles sorted by tags through AJAX.','comp-tag-server','',1,0,0,0,0,'','[[!getResourcesTag? &parents=`15,110,184,1387,220` &tagKey=`tags` &tpl=`tag_result` &sortby=`{\"pagetitle\":\"ASC\"}` &limit=`999`]]',1,0,15,1,1,1,1371829003,1,1371829267,0,0,0,1343677500,1,'',0,0,0,0,1,'modDocument','web',1,'',0,0,1,NULL),(1553,'document','text/html','Christian Living - Yield Not to Temptation','','','christian-living-yield-not-to-temptation','',1,0,0,220,0,'','Is it a sin to be tempted?  Does God tempt us?  Learn more about how sin can develop in the life of an individual.',0,11,287,1,1,1,1375913778,1,1375913859,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-yield-not-to-temptation',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1540,'document','text/html','La Biblia es inspirada por Dios','','','biblia-inspirada','',1,0,0,1533,0,'','<p>Pablo le escribió a Timoteo: <q>“Toda Escritura es inspirada por Dios y útil para enseñar, para reprender, para corregir, para instruir en justicia, a fin de que el hombre de Dios sea perfecto, equipado para toda buena obra.”</q> (2 Timoteo 3:16-17) La Biblia es la plena palabra de Dios, verbalmente inspirada e infalible. ¿Qué quiere decir esto? La palabra “inspirada” quiere decir que la Biblia vino de Dios, y no de los hombres. La palabra “infalible” quiere decir que la Biblia no puede enseñar ningún error. Y la palabra “verbalmente” quiere decir que las palabras mismas (no solamente los pensamientos) fueron dadas por Dios a los escritores.</p>\r\n<p>O la Biblia vino de Dios, o de los hombres. Pedro escribió: <q>“Pero ante todo sepan esto, que ninguna profecía de la Escritura es asunto de interpretación personal, pues ninguna profecía fue dada jamás por un acto de voluntad humana, sino que hombres inspirados por el Espíritu Santo hablaron de parte de Dios.”</q> (2 Pedro 1:20-21).</p>\r\n<p>La gente de cada época ha estado de acuerdo de que la Biblia es la palabra de Dios. Pablo dijo claramente que las palabras que él hablaba y escribía fueron los mandamientos de Dios. “Si alguien piensa que es profeta o espiritual, reconozca que lo que les escribo es mandamiento del Señor.” (1 Corintios 14:37) Escribió a los tesalonicenses: <q>“Por esto también nosotros sin cesar damos gracias a Dios de que cuando recibieron la palabra de Dios que oyeron de nosotros, la aceptaron no como la palabra de hombres, sino como lo que realmente es, la palabra de Dios, la cual también hace su obra en ustedes los que creen.”</q> (1 Tesalonicenses 2:13) Pablo también escribió a la iglesia en Éfeso <q>“que por revelación me fue dado a conocer el misterio, tal como antes les escribí brevemente. En vista de lo cual, leyendo, podrán entender mi comprensión del misterio de Cristo”</q> (Efesios 3:3-4).</p>\r\n<p>Nuestro Señor Jesucristo también testificó que la Biblia es la palabra inspirada de Dios. Él creyó que el Antiguo Testamento vino de Dios: <q>“Después Jesús les dijo: ‘Esto es lo que Yo les decía cuando todavía estaba con ustedes: que era necesario que se cumpliera todo lo que sobre Mí está escrito en la Ley de Moisés, en los Profetas y en los Salmos.’”</q> (Lucas 24:44). Aun antes de que se escribió el Nuevo Testamento, Jesús dijo que su mensaje vendría de Dios. Les dijo a sus apóstoles: <q>“Pero cuando El, el Espíritu de verdad venga, los guiará a toda la verdad, porque no hablará por Su propia cuenta, sino que hablará todo lo que oiga, y les hará saber lo que habrá de venir.”</q> (Juan 16:13).</p>\r\n<p>Algunos piensan que la Biblia es inspirada así como se dice que la poesía es inspirada. Piensan que los escritores de la Biblia fueron hombres ingeniosos como Shakespeare o Confucio. Si es así, entonces la Biblia es un libro ordinario solamente. Pero ¡no es así! No solamente les dio Dios sus pensamientos a los hombres que escribieron la Biblia, sino también les dio las palabras para expresar esos pensamientos: <q>“Entonces el Señor extendió Su mano y tocó mi boca. Y el Señor me dijo: ‘Yo he puesto Mis palabras en tu boca.’”</q> (Jeremías 1:9).</p>\r\n<p><q>“Ahora pues, ve, y Yo estaré con tu boca, y te enseñaré lo que has de hablar.”</q> (Éxodo 4:12).</p>\r\n<p><q>“El Espíritu del Señor habló por mí, Y Su palabra estuvo en mi lengua.” (2 Samuel 23:2). “Y si alguien no obedece nuestra enseñanza en esta carta, señalen al tal y no se asocien con él, para que se avergüence.”</q> (2 Tesalonicenses 3:14).</p>\r\n<p>Ya que las palabras mismas de la Biblia son inspiradas, Pablo pudo hacer un argumento basado en la diferencia entre un sustantivo singular (descendencia) y plural (descendencias): <q>“Ahora bien, las promesas fueron hechas a Abraham y a su descendencia. No dice: ‘y a las descendencias,’ como refiriéndose a muchas, sino más bien a una: ‘y a tu descendencia,’ es decir, Cristo.”</q> (Gálatas 3:16)</p>\r\n<p>No debemos añadir a la palabra de Dios, sustraer de ella, ni cambiarla en ninguna manera (Deuteronomio 4:2; Gálatas 1:6-9; Apocalipsis 22:18-19). Cuando se traducen correctamente las palabras hebreas del Antiguo Testamento y las palabras griegas del Nuevo Testamento, tenemos la Palabra de Dios en nuestro idioma.</p>\r\n<p>La Biblia es el libro inspirado de Dios, el cual nos provee todas nuestras necesidades espirituales. <q>“Pues Su divino poder nos ha concedido todo cuanto concierne a la vida y a la piedad, mediante el verdadero conocimiento de Aquél que nos llamó por Su gloria y excelencia.”</q> (2 Pedro 1:3). La Biblia también es el libro por lo cual seremos juzgados en el día final. Jesús dijo: <q>“El que Me rechaza y no recibe Mis palabras, tiene quien lo juzgue; la palabra que he hablado, ésa lo juzgará en el día final.”</q> (Juan 12:48)</p>',0,10,1,1,1,1,1373550771,1,1423686286,0,0,0,1392152280,1,'',0,0,0,0,0,'modDocument','es',1,'biblia-inspirada',0,0,1,NULL),(1554,'document','text/html','Christian Living - How Can a Christian Deal With Grief?','','','christian-living-how-can-a-christian-deal-with-grief','',1,0,0,220,0,'','Is grieving just a process we go through or is there more to it?  Learn about grieving and what to do when others are grieving to help them.',0,11,288,1,1,1,1375913911,1,1375913992,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-how-can-a-christian-deal-with-grief',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1555,'document','text/html','Christian Living - God Hates False Ways','','','christian-living-god-hates-false-ways','',1,0,0,220,0,'','God is a God of love, but there are things that He hates.  Learn more in this lesson about what God actually hates.',0,11,289,1,1,1,1375914017,1,1375914093,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-god-hates-false-ways',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1516,'document','text/html','Worship-Part 6','','','worship-part-6','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson continues a study on worship as we look at two of the acts of worship, giving and the Lord\'s Supper.',0,11,279,1,1,1,1372260600,1,1372260989,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-6',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1517,'document','text/html','Worship-Part 7','','','worship-part-7','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson continues a study on worship and will look at the acts of worship, singing and teaching.',0,11,280,1,1,1,1372260800,1,1372261058,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-7',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1518,'document','text/html','Worship-Part 8','','','worship-part-8','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson continues our study on worship and address the use of choirs and solos, hand clapping, pitch pipes, and singing during other parts of worship.',0,11,281,1,1,1,1372261081,1,1372261244,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-8',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1519,'document','text/html','Worship-Part 9','','','worship-part-9','',1,0,0,220,0,'','The Firm Foundation series studies foundational or principal ideas and Bible topics. This lesson concludes our study on worship by answering three questions; Is it scriptural to add plays and skits to our worship, is everything I do worship, and is it a sin when a Christian forsakes the worship?',0,11,282,1,1,1,1372261278,1,1372262476,0,0,0,1351519500,1,'',0,0,0,0,0,'modDocument','web',1,'worship-part-9',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1520,'document','text/html','Christian Living - Refrain your Tongue From Evil','','','christian-living-refrain-your-tongue-from-evil','',1,0,0,220,0,'','\"For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile\" (1 Peter 3:10)  How can we better refrain our tongue from evil in both talking and listening so that we might love life and see good days?',0,11,283,1,1,1,1372261479,1,1405023354,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-refrain-your-tongue-from-evil',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1521,'document','text/html','Christian Living - Repentance','','','christian-living-repentance','',1,0,0,220,0,'','Sometimes called the hardest commandment, what is involved with repentance?  We examine the two parts of true, Biblical repentance.',0,11,284,1,1,1,1372261710,1,1372261931,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-repentance',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1522,'document','text/html','Christian Living - Wine Is a Mocker','','','christian-living-wine-is-a-mocker','',1,0,0,220,0,'','Is drinking a sin or is it only a sin when we get drunk?  How much do we have to drink in order to be drunk?  What does the Bible really say about drinking alcohol for recreational purposes?',0,11,285,1,1,1,1372261999,1,1372262151,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-wine-is-a-mocker',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1523,'document','text/html','Christian Living - Better Bid Bitter Bye Bye','','','christian-living-better-bid-bitter-bye-bye','',1,0,0,220,0,'','Bitterness means holding a grudge or being hateful.  Are you storing bitterness in your heart?  We need to learn to bid bitterness \"Bye-bye.\"',0,11,286,1,1,1,1372262208,1,1372262303,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-better-bid-bitter-bye-bye',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1536,'reference','text/html','New Blog Post: FCC Opens Low-Power FM Opportunity For Churches','','Churches and non-profit organizations have a rare opportunity to create a local FM radio station to reach their community. Click to find out more!','new-blog-post-fcc-opens-low-power-fm-opportunity-for-churches','',1,0,0,197,0,'','[[~1535]]',1,1,16,0,1,1,1373293187,1,1376492420,0,0,0,1373293380,1,'',0,0,0,0,0,'modWebLink','web',1,'new-blog-post-fcc-opens-low-power-fm-opportunity-for-churches',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1567,'document','text/html','Webinar','','','webinarpanel','',0,0,0,1,0,'','[[~1565]]',1,1,7,0,1,1,1376504133,1,1377261397,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'webinarpanel',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1864,'document','text/html','2005-35','','','2005-35-si','',1,0,0,659,0,'','',1,9,86,1,1,1,1378843802,1,1378843859,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-35-si',0,0,1,NULL),(1526,'document','text/html','Low-Power FM Radio','A local radio station for your congregation: Not as far-fetched as you may think','','lowpowerfm','',0,0,0,13,0,'','<p>For the first time in years, congregations of the church of Christ (and any other community, non-profit organizations for that matter) in the United States have the chance to obtain a license to create a local FM radio station to reach their communities.</p>\r\n\r\n<p><q>&ldquo;Hang on,&rdquo;</q> you say. <q>&ldquo;That sounds like a big operation! I don&rsquo;t know if our congregation could handle that.&rdquo;</q> You&rsquo;re right, it is a big deal, and it would take effort and commitment, but at the same time, it&rsquo;s completely doable. Here are some exciting things that could come from such a project:</p>\r\n\r\n<ul>\r\n<li><strong>Radio evangelism</strong> - The truth from God&rsquo;s Word broadcast to the community around your building, all the time: how much better can it get?</li>\r\n<li><strong>Broadcast worship services</strong> - The Internet has opened up new ways of helping shut-ins and others who aren&rsquo;t able to come to listen in on worship services. But for those who aren&rsquo;t so tech-savvy, the radio would be a good option. Plus, you could reach people who normally wouldn&rsquo;t set foot in the church building.</li>\r\n<li><strong>Long-term investment</strong> - Although it will take time, effort, and money to get a radio station started, once it&rsquo;s set up and running, it will serve for many years to come as an outlet for reaching the community.</li>\r\n<li><strong>You can do it</strong> - No really, you can! Here at the church of Christ in Duluth, Georgia we&rsquo;ve already gotten the ball rolling to set up our station, and we want to provide information on this webpage to help your congregation do it too.</li>\r\n</ul>\r\n\r\n<p>Sound intriguing? <a href=\'[[~1528]]\'>Find out why you should get started now &raquo;</a>',0,1,10,1,1,1,1372442622,1,1384527440,0,0,0,0,0,'',0,0,0,0,0,'modDocument','web',1,'lowpowerfm',0,0,1,NULL),(1527,'document','text/html','How you can do it','A local radio station for your congregation: How you can do it','','how-you-can-do-it','',0,0,0,1526,0,'','<p><q>“So I know this is a great opportunity, and the window will only be open for a short time, but when it comes down to it, how do you actually build a radio station?”</q></p>\r\n<p>We’re glad you asked! Here at Truth For The World we want to help our brethren in Christ to take advantage of this opportunity, so look at the process in the following steps:</p>\r\n<h3>Getting the License</h3>\r\n<p>Applying for the license is the first step, but this isn’t your average questionnaire. The FCC wants to make sure the station will function well considering the landscape and the other signals in the area, and this will take someone who knows what they’re doing. <a href=\"http://www.fmexpansion.com/\">FM Expansion Group</a> is offering a service to fill out and submit your LPFM application for you. Tell them Kendal Rasnake with Truth For The World sent you.</p>\r\n<p>Once the application is ready, it can be submitted during that two-week window in November. If the FCC approves the application (which may take months or years), you’ll receive a construction permit that is valid for three years. Now you’re ready to start setting up the station!</p>\r\n<h3>Building the Station</h3>\r\n<p>Now, this step probably sounds kind of daunting, but never fear! Even though “radio station” may conjure up visions of a full-fledged audio studio, nowadays recordings can be made with nothing more than a laptop with a microphone. And as far as putting out your signal, as a local low-power station you may not have to build your own tower.</p>\r\n<p>Depending on your situation, you may be able to attach an antenna to your church building or another structure if it is tall enough. Alternately, it is possible to rent space to put an antenna on someone else’s tower. These details would be figured out during the process to fill out the application.</p>\r\n<p>You will have to invest in some equipment and devices to get your audio on the air, but it doesn’t have to be a full-blown studio by any means.</p>\r\n<h3>Content &amp; Programming</h3>\r\n<p>And of course, there’s also the burning question: What are we going to broadcast on this station? If you record sermons and Bible classes, those are great to include. You could also set up a system to broadcast worship services live.</p>\r\n<p>You don’t have to broadcast 24/7—however, the probability of getting your license approved is increased if you broadcast at least 8 hours of locally-originated programming a day.</p>\r\n\r\n<p>Truth For The World can help you with programming by providing some program material. You can also do your own programming (worship services, Bible studies, preacher&rsquo;s programming, etc.). We want to help your congregation get started with its own radio station, and at the same time increase the reach of the radio evangelism we’re already doing.</p>\r\n\r\n<p>Once your station is set up and ready to broadcast, you will notify the FCC and finally obtain your license. Let the truth shine forth!</p>\r\n<h3>Cost</h3>\r\n<p>You may be thinking “Well, this is all fine and dandy, but let’s get down to the numbers!” We’ve purposely left this for last because we wanted you to get a feel for how great an opportunity this is before considering financial costs.</p>\r\n<p>Here are some things that will require financial resources:</p>\r\n<ul>\r\n<li><strong>Filling out and submitting the application</strong> – We recommend <a href=\"http://www.fmexpansion.com/\">FM Expansion Group</a>, and they will do this for $800. Tell them Kendal Rasnake with Truth For The World sent you. Of course you are free to select your own company for this service should you choose to do so.</li>\r\n<li><strong>Building the station (equipment needed to broadcast)</strong> – a good estimate for this is $10,000 to $15,000. If you rent a place for your antenna on another tower, this would probably cost about $500 to $600 per month.</li>\r\n</ul>\r\n<p>Remember that the only cost you have to pay now is for assistance in completing the FCC application. The FCC does not charge any money to apply. It may take months or years to be awarded a construction permit. Then you would have three years to actually build the station. So the costs can be spread out over the next several years. And even if you are awarded a construction permit you are not legally required to build the station should you later choose not to do so. See the <a href=\"[[~1530]]\">Questions &amp; Answers</a> page for more.</p>\r\n<h4>But wouldn’t it be cheaper to just buy time on an existing radio station?</h4>\r\n<p>Actually, not really. Take a look at this chart, and you’ll see that having your own station is definitely more affordable:</p>\r\n\r\n<table class=\'infotable\'>\r\n<tr>\r\n<th>LPFM compared to an AM station in TN</td>\r\n<th>Commercial Program Rates</td>\r\n<th>Religious Program Rates</td>\r\n<th>LPFM Radio Station</td>\r\n</tr>\r\n<tr>\r\n<td>15-Minute Program</td>\r\n<td>$50</td>\r\n<td>$30</td>\r\n<td>$0</td>\r\n</tr>\r\n<tr>\r\n<td>30-Minute Program</td>\r\n<td>$100</td>\r\n<td>$60</td>\r\n<td>$0</td>\r\n</tr>\r\n<tr>\r\n<td>1-Hour Program</td>\r\n<td>$175</td>\r\n<td>$88</td>\r\n<td>$0</td>\r\n</tr>\r\n<tr>\r\n<td>8-Hours Of Programming</td>\r\n<td>$1,400</td>\r\n<td>$704</td>\r\n<td>$0</td>\r\n</tr>\r\n<tr>\r\n<td>1 Week of Programming @ 8 hours per day</td>\r\n<td>$9,800</td>\r\n<td>$4,928</td>\r\n<td>$0</td>\r\n</tr>\r\n<tr>\r\n<td>1 Week of Programming @ 24 hours per day</td>\r\n<td>$29,400</td>\r\n<td>$14,784</td>\r\n<td>$0</td>\r\n</tr>\r\n<tr>\r\n<td>One-time Building Expense</td>\r\n<td>$0</td>\r\n<td>$0</td>\r\n<td>$15,000</td>\r\n</tr>\r\n<tr>\r\n<td>Monthly tower rental (if necessary)</td>\r\n<td>$0</td>\r\n<td>$0</td>\r\n<td>$500</td>\r\n</tr>\r\n<tr>\r\n<td>$15,000 (not including tower rental) will buy…</td>\r\n<td>85 hours of programming</td>\r\n<td>170 hours of programming</td>\r\n<td>8,760 hours of programming per year</td>\r\n</tr>\r\n</table>\r\n\r\n<p>So what do you think? Is this something you’d like to pursue? <a href=\"[[~1531]]\">Let us know how we can help you make it happen »</a></p>',0,1,1,1,1,1,1372452044,1,1384527474,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'how-you-can-do-it',0,0,1,NULL),(1529,'document','text/html','Know Thy Enemy (6)','','','2514371355001','',1,0,0,1387,0,'','Who is our enemy and what tactics or weapons does he use?  Learn about your enemy and what defense and offense you have available.',0,12,95,1,1,1,1372685157,1,1379617319,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2514371355001',0,0,1,NULL),(1528,'document','text/html','Why you should get started now','A local radio station for your congregation: Why you should get started now','','why-you-should-get-started-now','',0,0,0,1526,0,'','<p>The radio airwaves are limited. Unlike the Internet, where everyone and their dog can set up a blog in seconds, in the realm of radio there are only so many frequencies available to broadcast on. Thus, in the United States the Federal Communications Commission (FCC) is in charge of licensing radio stations and making sure their signals do not conflict.</p>\r\n\r\n<h3>A Limited-Time Opportunity</h3>\r\n\r\n<p>As you can imagine, the FCC doesn&rsquo;t give out licenses to just anybody. In fact, for the past several years, they have not even been accepting licenses for low-power local FM stations. But here&rsquo;s the exciting news: That&rsquo;s about to change! They have opened a two-week window for accepting applications which closes <strong>November 14th, 2013</strong>.</p>\r\n\r\n<p>If you do a Web search about the opening the FCC is planning, you&rsquo;ll see many different organizations are jumping on the opportunity, and we think the church needs to do so too.</p>\r\n\r\n<h3>Why Start Now?</h3>\r\n\r\n<p>The application for a local radio station is not something you can fill out in a day and be done with. You&rsquo;ll most likely need to get an engineer to help you, and filling out the application will take some time, so the sooner you get started the better. Plus, your congregation may need to start saving now for the expenses of setting up the station a few years down the road.</p>\r\n\r\n<p>Now is the time to start planning, saving, and getting excited about the opportunity before us!</p>\r\n\r\n<p>Ready to get started? <a href=\'[[~1527]]\'>Find out how you can do it &raquo;</a></p>',0,1,0,1,1,1,1372452076,1,1384527464,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'why-you-should-get-started-now',0,0,1,NULL),(1530,'document','text/html','Questions and Answers','A Low-Power FM Radio Station for Your Congregation: Questions and Answers','','lpfm-qna','',0,0,0,1526,0,'','<blockquote><a href=\'http://truthfortheworld.org/pdf/lpfm_qna.pdf\'>Download this page in PDF</a></blockquote>\r\n\r\n<dl>\r\n\r\n<dt>What’s LPFM?</dt>\r\n<dd>Just like any other FM station, only with less signal strength/coverage area.</dd>\r\n\r\n<dt>What is the coverage area for an LPFM?</dt>\r\n<dd>It depends. But for now you might estimate that you would have solid coverage for a radius of 3.5 miles and possible reach up to a radius of 10 miles.</dd>\r\n\r\n<dt>Who can get an LPFM?</dt>\r\n<dd>Non-profits, schools, churches, etc.</dd>\r\n\r\n<dt>What type of programming could be on an LPFM?</dt>\r\n<dd>It must be non-commercial, educational. It must have an educational mission. Like public broadcasting you cannot air commercials but you can have underwriting. (Brought to you by listeners like you.)</dd>\r\n\r\n<dt>How do I get an LPFM?</dt>\r\n<dd>It’s a 3-step process that could actually take years.\r\n<ol>\r\n<li>Apply for a license from the Federal Communications Commission (FCC)</li>\r\n<li>If approved, you receive a construction permit (CP) valid for 3 years to allow you to build the station.</li>\r\n<li>Notify the FCC the station is ready and obtain the license.</li>\r\n</ol>\r\n</dd>\r\n\r\n<dt>When could I apply for a license?</dt>\r\n<dd>The FCC has not opened a window for application in over 10 years. However, they have now opened an application window lasting until November 14th, 2013.</dd>\r\n\r\n<dt>Could I get a license later if I don’t apply for one this year?</dt>\r\n<dd>Don’t count on it. We don’t know if or when the application window will open again. It is illegal to operate a LPFM station like the ones we’re talking about without a license. It is even illegal to build one without a construction permit. Even if a window opens up later to apply again, some or all of the bandwith on the FM frequencies may already be taken by those who applied in 2013.</dd>\r\n\r\n<dt>Does it cost to apply for a LPFM license?</dt>\r\n<dd>Yes and no. The FCC does not charge for the application but you may have to pay for engineering help in filling out the application.</dd>\r\n\r\n<dt>How much would it cost to apply?</dt>\r\n<dd><a href=\'http://fmexpansion.net/\'>FM Expansion Group</a> is offering a service to fill out and submit your LPFM application for $800. Tell them Kendal Rasnake with TFTW sent you.</dd>\r\n\r\n<dt>If I apply for a license and am approved for a CP am I required to build the station?</dt>\r\n<dd>No.</dd>\r\n\r\n<dt>How much would it cost to build the station?</dt>\r\n<dd>\r\n<ul>\r\n<li>It depends. But you should estimate between $10,000 and $15,000.</li>\r\n<li>If you end up having to place your antenna on someone else’s tower you may have to pay a tower rental fee as an ongoing expense. This might range between $100 and $1,000 per month but the average fee is probably between $500 and $600.</li>\r\n</ul>\r\n</dd>\r\n\r\n<dt>How much time would I have to fundraise and build the station?</dt>\r\n<dd>You can start now if you want. The application is due this month. The review process from the FCC might take months or years. Then if you are awarded a CP you have 3 more years after that to build the station.</dd>\r\n\r\n<dt>Are there other requirements for having an LPFM station?</dt>\r\n<dd>You will probably have to have a studio. (A recording studio can consist of a laptop and a microphone.) You will also have to have an office (such as at the church building) where the public can have access. The access does not have to be 24/7. It can be during certain hours. Part of your requirements to operate an LPFM may be to have an office where the public can inspect your files (license, reports, etc.) if they choose to do so.</dd>\r\n\r\n<dt>What do I do about programming?</dt>\r\n<dd>\r\n<ul>\r\n	<li>You may wish to broadcast your worship services and Bible studies. People from your congregation might wish to host programs as well.</li>\r\n	<li>Truth For The World is interested in working with local LPFMs to help with programming. We are willing to share our programs and/or stream the content to your station if that fits your situation. It may be possible to have a setup where your local LPFM plays Truth For The World radio material via the Internet, and then you just “break-in” to the station with your locally-produced material whenever you want. We can even have a setup where your station automatically downloads the new material that we feed it.</li>\r\n</ul>\r\n</dd>\r\n\r\n<dt>Why would I want to apply for an LPFM station?</dt>\r\n<dd>Why would you not? The government is handing out licenses to broadcast the truth to your community via FM radio. You could have the seed of the Bible being sown to your community 24/7 for years to come in the future. When Jesus asks you if you sowed the seed in your community wouldn’t it be great to say, “Day-in and day-out for years.” (2 Timothy 4:2)</dd>\r\n\r\n<dt>What happens if I don’t apply?</dt>\r\n<dd>Then someone else in your community will. Then you will turn on your radio and listen to what they have to say. Just let your imagination go with that.</dd>\r\n\r\n</dl>',0,1,2,1,1,1,1372783987,1,1384527481,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'lpfm-qna',0,0,1,NULL),(1533,'document','text/html','Folletos','','','folletos','',1,0,0,1100,1,'','<p>¡Ya tenemos folletos disponibles! Se pueden imprimir o leer en Internet.</p>\r\n<table class=\'linktable\'>\r\n[[!getResources? &parents=`1533` &tpl=`listOfLinksItem` &limit=`0` &sortby=`{\"createdon\":\"ASC\"}`]]\r\n</table>',0,10,5,1,1,1,1372881794,1,1384875996,0,0,0,1372881780,1,'',0,0,0,0,0,'modDocument','es',1,'folletos',0,0,1,NULL),(1534,'document','text/html','La autoridad en la religión','','','autoridad','',1,0,0,1533,0,'','<p>Cuando los hijos de Israel comenzaron a desobedecer a Dios, Él les habló por medio de Moisés y les advirtió de que iba a levantar a un hombre semejante a Moisés para hablarles. Los que desobedecieran Su palabra perecerían. (Deuteronomio 18:15-19).</p>\r\n<p>La promesa a los hijos de Israel se cumplió en el nacimiento de nuestro Señor Jesucristo (Hechos 3:19-26). Él nació para redimir al mundo. Pero los hijos de Israel, entre los cuales Él nació y creció, lo rechazaron.</p>\r\n<p>Un día durante su ministerio en la Tierra, nuestro Señor tomó a tres de Sus discípulos y subió a un monte alto. <q>“...y se transfiguró delante de ellos. Sus vestiduras se volvieron resplandecientes, muy blancas, tal como ningún lavandero sobre la tierra las puede blanquear. Y se les apareció Elías junto con Moisés, y estaban hablando con Jesús. Entonces Pedro dijo a Jesús: ‘Rabí, bueno es que estemos aquí; hagamos tres enramadas, una para Ti, otra para Moisés y otra para Elías.’ Porque él no sabía qué decir, pues estaban aterrados. Entonces se formó una nube que los cubrió, y una voz salió de la nube: ‘Este es Mi Hijo amado; oigan a El.’”</q> (Marcos 9:2-7).</p>\r\n<p>¿Cuál fue el significado de todo esto? Moisés simbolizó la Ley. El pueblo de Dios ya no más debería seguir la Ley de Moisés como un sistema de adorar a Dios. Ya no se requiere guardar el sábado, dar diezmos, sacrificar animales, ni adorar con instrumentos musicales. Elías simbolizó los profetas que hablaron acerca de la venida a la Tierra de un Salvador, el cual nacería de la simiente de David. Ya que ha venido el Salvador, la gente no debería volver a la Ley y a los profetas, ¡sino obedecer las palabras de Jesucristo!</p>\r\n<p>Lo que Cristo dijo no provino de Sí mismo; fue palabras de Dios el Padre. <q>“Si alguno oye Mis palabras y no las guarda, Yo no lo juzgo; porque no vine a juzgar al mundo, sino a salvar al mundo. El que Me rechaza y no recibe Mis palabras, tiene quien lo juzgue; la palabra que he hablado, ésa lo juzgará en el día final. Porque Yo no he hablado por Mi propia cuenta, sino que el Padre mismo que Me ha enviado Me ha dado mandamiento sobre lo que he de decir y lo que he de hablar. Y sé que Su mandamiento es vida eterna; por eso lo que Yo hablo, lo hablo tal como el Padre Me lo ha dicho.”</q> (Juan 12:47-50).</p>\r\n<p>Mucha gente no obedece las palabras de Cristo. Hasta mucha gente religiosa se ha extraviado de las palabras de Cristo y ha sustituido sus propios pensamientos. No creen que Cristo tuviera razón cuando dijo “edificaré Mi iglesia” (Mateo 16:18). La palabra “Mi” indica posesión. Una persona o un grupo de personas no tiene el derecho de formar su propia denominación y adorar a Dios a su manera. Jesús dijo <q>“Toda planta que Mi Padre celestial no haya plantado, será desarraigada. Déjenlos; son ciegos guías de ciegos. Y si un ciego guía a otro ciego, ambos caerán en el hoyo.”</q> (Mateo 15:13-14)</p>\r\n<p>Los fundadores de las denominaciones humanas son ciegos guías. Los que adoran como miembros de tales denominaciones son ciegos seguidores. Por eso Jesús advirtió: <q>“No todo el que Me dice: ‘Señor, Señor,’ entrará en el reino de los cielos, sino el que hace la voluntad de Mi Padre que está en los cielos. Muchos Me dirán en aquel día: ‘Señor, Señor, ¿no profetizamos en Tu nombre, y en Tu nombre echamos fuera demonios, y en Tu nombre hicimos muchos milagros?’ Entonces les declararé: ‘Jamás los conocí; apártense de Mí, los que practican la iniquidad.”</q> (Mateo 7:21-23)</p>\r\n<p>En el Juicio Final, Jesús negará a ciertas personas. No será porque no lo adoraron, sino no lo adoraron según Su voluntad. Dios prometió construir una casa (Isaías 2:2-3). Cristo llamaba esta casa “Mi iglesia.” Jesús compró esta iglesia con Su sangre: <q>“Tengan cuidado de sí mismos y de toda la congregación, en medio de la cual el Espíritu Santo les ha hecho obispos para pastorear la iglesia de Dios, la cual El compró con Su propia sangre.”</q> (Hechos 20:28) Nadie tiene el derecho de formar cualquier otra iglesia, ni de llamarla cualquier nombre que quiera.</p>\r\n<p>¡Respetemos la autoridad de Dios! No debemos de añadir a las cosas que Dios ha mandado, ni sustraer de ellas (Apocalipsis 22:18-19). Si no respetamos la autoridad de Dios en la Biblia, no podemos alcanzar salvación (2 Juan 9-11).</p>\r\n<p>¿Es usted salvo? Jesús dijo <q>“El que crea y sea bautizado será salvo; pero el que no crea será condenado.”</q> (Marcos 16:16). ¿Por qué no cree y se bautiza hoy?</p>',0,10,0,1,1,1,1372881938,1,1423686235,0,0,0,0,1,'',0,0,0,0,0,'modDocument','es',1,'autoridad',0,0,1,NULL),(1531,'document','text/html','Contact Us','Contact Us','','lpfm-contact','',0,0,0,1526,0,'','<p>Do you have any more questions, or would you like to hear from us when we add more information about low-power FM to this website? Let us know!</p>\r\n\r\n[[!FormIt? \r\n    &hooks=`email,redirect` \r\n    &emailTpl=`lpfmSentEmailTpl` \r\n    &emailSubject=`Feedback about LPFM` \r\n    &emailTo=`kendal@tftw.org` \r\n    &emailFrom=`noreply@tftw.org` \r\n    &emailFromName=`TFTW Website` \r\n    &redirectTo=`1532` \r\n]]\r\n\r\n<form id=\"bccEnrollForm\" action=\"[[~[[*id]]]]\" method=\"post\">\r\n    <label for=\"fullname\">Your name:</label> \r\n        <input id=\"fullname\" type=\"text\" name=\"fullname\" value=\"[[!+fi.fullname]]\" size=\"20\" /><br />\r\n    <label for=\"email\">Your e-mail address:</label> \r\n        <input id=\"email\" type=\"text\" name=\"email\" value=\"[[!+fi.email]]\" size=\"20\" /> <br />\r\n    <label for=\"congregation\">Congregation you represent (name and location):</label><br />\r\n        <input id=\"congregation\" type=\"text\" name=\"congregation\" value=\"[[!+fi.congregation]]\" size=\"40\" /><br />\r\n<label for=\"message\">Message</label> (Questions or comments?) \r\n        <textarea id=\"message\" name=\"message\" rows=\"4\" cols=\"40\">[[!+fi.message]]</textarea><br /> \r\n\r\n<label for=\"joinnetwork\">I am interested in joining the Truth For The World Radio Network and broadcasting TFTW radio programs in my community.</label><br />\r\n<input type=\"radio\" name=\"joinnetwork\" value=\"yes\" /> yes<br />\r\n<input type=\"radio\" name=\"joinnetwork\" value=\"no\" /> no<br />\r\n\r\n    <input class=\"submit\" type=\"submit\" name=\"submit\" value=\"Submit\" />  \r\n</form>',0,1,3,1,1,1,1372788417,1,1384527486,0,0,0,0,0,'',0,0,0,0,1,'modDocument','web',1,'lpfm-contact',0,0,1,NULL),(1532,'document','text/html','Thanks','Thanks for contacting us!','','thanks-for-contacting-us','',0,0,0,1526,0,'','<p>We hope to be able to work with you in the future to bring God\'s Word over the airwaves of your community.</p>\r\n\r\n<p><a href=\'[[~1526]]\'>&laquo; Go back to the main Low-Power FM page</a></p>',0,1,4,1,1,1,1372790122,1,1384527493,0,0,0,0,0,'',0,0,0,0,0,'modDocument','web',1,'thanks-for-contacting-us',0,0,1,NULL),(1535,'document','text/html','FCC Opens Low-Power FM Opportunity For Churches','','','fcc-opens-low-power-fm-opportunity-for-churches','',1,0,0,339,0,'The Federal Communications Commission has announced they will accept applications from churches for low-power FM stations in their community.','<p>WASHINGTON, D.C. – On June 17, 2013, the Federal Communications Commission announced an upcoming application window for Low-Power FM (LPFM) radio stations in the United States.  The application window will be open between October 15<sup>th</sup> and October 29<sup>th</sup>, 2013.  (<a href=\"http://www.fcc.gov/document/lpfm-window-open-october-2013-revised-form-318-released\">http://www.fcc.gov/document/lpfm-window-open-october-2013-revised-form-318-released</a>)</p>\r\n<p>This announcement opens up an opportunity for churches and other non-profit groups to apply for their own LPFM station in their community.</p>\r\n<p>LPFM stations broadcast like other FM stations except they are less powerful and thus have less coverage area.  The coverage area can still be significant enough to reach into a local community.  According to information from the Prometheus Radio Project website, a LPFM station at maximum power of 100 watts and with an antenna height of 30 meters will generally provide solid coverage for a radius of 3.5 miles and can reach radios up to 10 miles away. (<a href=\"http://www.prometheusradio.org/what-is-lpfm\">http://www.prometheusradio.org/what-is-lpfm</a>)</p>\r\n<p>Other distinguishing characteristics for LPFM stations are that they are cheaper to build than Full-Power FM stations, they must be licensed by a non-profit organization with an educational mission.  Churches qualify to own these stations by their very nature.</p>\r\n<p>The FCC has not opened up an application window for over 10 years, and some are thinking that this opportunity may not occur again.  “We are treating this application filing window as a one-shot deal,” says Kendal Rasnake, Director of Truth For The World and former general manager of an FM radio station in Missouri.  “Even if the FCC were to open up another application opportunity after this, the limited open space on the FM dial in someone’s area might be grabbed up by applicants in 2013.”</p>\r\n<p>LPFM applicants do not even need prior radio experience.  “There are currently almost 800 LPFM stations on-the-air, and most of the organizations have limited resources and knew little-to-nothing about broadcasting when they started,” says Jason Bennett, a Technical Consultant at FM Expansion Group. (<a href=\"http://fmexpansion.com/\">http://fmexpansion.com/</a>)</p>\r\n<p>Applying for an LPFM station is essentially a 3-part process:</p>\r\n<ol>\r\n<li>Submit FCC Form 318 (<a href=\"http://www.fcc.gov/forms\">http://www.fcc.gov/forms</a>)<ol>\r\n<li>There is no charge for applying to the FCC but you may have to spend a few hundred dollars for engineering help with the application.</li>\r\n<li>Wait a few months/years for the FCC to process the applications and notify the public of their decision-making</li>\r\n</ol></li>\r\n<li>If you are approved, you will be awarded a Construction Permit (CP).  The CP gives you permission to build a radio station within 3 years from the date the CP is issued.</li>\r\n<li>Once the station is built, obtain final license from the FCC and go on-the-air.</li>\r\n</ol>\r\n<p>The cost for building a LPFM station is estimated between $10,000 and $25,000.  To put that number in comparison, a church may spend almost $15,000 to pay for one week of religious programming on an AM station in Tennessee.  Recurring costs after construction may include tower rental (if an antenna needs to be placed on someone else’s tower), staffing, electricity, etc.  “The main components that are needed are a couple of computers and a transmitter,” Bennett says.  “It can sometimes be as simple as putting an antenna on the roof and the equipment in a well-ventilated closet.”</p>\r\n<p>                “A congregation with a LPFM station in their area could broadcast the truth of the Bible to their community in one fell swoop and make it available constantly,” says Rasnake.  “Truth For The World is doing what we can to notify congregations of this opportunity, to help with their questions, and to potentially partner with church of Christ LPFM stations, including offering them radio programming for free.” (<a href=\"lowpowerfm\">http://truthfortheworld.org/lowpowerfm</a>)</p>\r\n<p>Congregations can look for potential LPFM space in their area by going to the FCC’s LPFM Channel Finder at <a href=\"http://www.fcc.gov/encyclopedia/low-power-fm-lpfm-channel-finder\">http://www.fcc.gov/encyclopedia/low-power-fm-lpfm-channel-finder</a> . A qualified firm can often find an appropriate channel even if the channel finder indicates that no appropriate frequencies are available.  Some firms will also do an initial analysis that includes coverage maps, population counts, and estimated construction costs for a potential station at a specific location.</p>',1,6,6,1,1,4,1372890912,4,1372891009,0,0,0,1372891009,4,'',0,0,0,0,1,'Article','web',1,'blog/2013/07/03/fcc-opens-low-power-fm-opportunity-for-churches',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%d\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"0\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"\",\"commentsModeratorGroup\":\"Administrator\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\"}}'),(1537,'document','text/html','Lending Aid and Comfort to the Enemy (7)','','','2514371356001','',1,0,0,1387,0,'','Sometimes the enemy is hard to recognize. Make sure that you are not lending aid and comfort to the enemy who may be disguised as a good work.',0,12,96,1,1,1,1373293734,1,1379617570,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2514371356001',0,0,1,NULL),(1538,'document','text/html','LPFM','','','pan-lpfm','',0,0,0,1,0,'','[[~1526]]',1,1,5,0,1,1,1373295386,1,1384527517,0,0,0,0,0,'',0,0,0,0,0,'modWebLink','web',1,'pan-lpfm',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1539,'document','text/html','Is Mormonism From God?','','','mormonism-seminar','',0,0,0,8,0,'','[[-$nextBroadcastMessage? &dateAndTime=`Wednesday, July 31st, 7:40 PM EDT`]]\r\n\r\n[[-!LivePlayer? &tpl=`livePlayer` &streamid=`tftwstream` &postername=`tv_still_wide` &isTestPlayer=`false`]]\r\n\r\n<p>Nathan Franson&rsquo;s seminar on Mormonism was a great success, and we&rsquo;re thankful to all of you who tuned in to watch it. We are now putting together the recordings, so if you missed it or want to watch it again, you can order a disk.</p>\r\n\r\n<h3>Preorder DVDs and Blu-ray Discs</h3>\r\n\r\n<p><a href=\'[[~1544]]\'>Get your copy of <em>&ldquo;Is Mormonism From God?&rdquo;</em> here!</a></p>',0,1,7,0,1,1,1373312916,1,1382467384,0,0,0,0,0,'Live Event',0,0,0,0,1,'modDocument','web',1,'mormonism-seminar',0,0,1,NULL),(1541,'document','text/html','La iglesia de Cristo','','','la-iglesia-de-cristo','',1,0,0,1533,0,'','<p>La iglesia de Cristo no es una denominación fundada por hombres, y no es parte de ninguna organización religiosa fundada por hombres. Tuvo su origen en el Cielo en la mente de Dios y fue fundada en la Tierra en la ciudad de Jerusalén el primer día de Pentecostés después de la resurrección de Jesucristo, el Señor (Efesios 3:8-11; Hechos 2). Los miembros de la iglesia de Cristo no colaboran con las denominaciones; más bien imploran a que todos los creyentes en Jesucristo presten atención a Su oración por la unidad, y que sean uno en Su cuerpo comprado con sangre, el cual es la iglesia (Juan 17:20-21; Efesios 4:4-6; Hechos 20:28).</p>\r\n<p>Jesucristo mismo es la fundación de la iglesia de Cristo (1 Corintios 3:11). Un edificio no puede ser más fuerte que su fundación, y este principio es verdad en cuanto a la iglesia también. Si una iglesia es construida sobre hombres o sobre un credo humano, va a caer. Solo Jesucristo tiene el derecho de construir la iglesia, porque solo Él es <q>“el Cristo, el Hijo del Dios viviente”</q> (Mateo 16:13-19).</p>\r\n<p>La creencia, o credo de la iglesia de Cristo está basada en el hecho de que Jesús es el Cristo, <q>“el Hijo del Dios viviente”</q> (Mateo 16:16). Justo antes de volver al Cielo, Jesús les mandó a Sus apóstoles: <q>“Por tanto, id, y haced discípulos a todas las naciones, bautizándolos en el nombre del Padre, y del Hijo, y del Espíritu Santo; enseñándoles que guarden todas las cosas que os he mandado; y he aquí yo estoy con vosotros todos los días, hasta el fin del mundo. Amén.”</q> (Mateo 28:19-20) Los apóstoles y evangelistas del primer siglo, bajo la dirección del Espíritu Santo, escribieron las enseñanzas de Jesús. Esto es lo que tenemos en el Nuevo Testamento. No tenemos ninguna otra ley, ni guía, ni estándar de autoridad. Este credo verdaderamente no tiene necesidad de revisión. Es completamente adecuado para las condiciones variables de los hombres de todos los países, culturas, y climas del mundo, durante todas las edades hasta que venga Jesús de nuevo (2 Timoteo 3:16-17).</p>\r\n<p>La iglesia de Cristo y sus miembros solo llevan nombres que se encuentran en la Biblia. En Hechos 11:26 leemos que <q>“a los discípulos se les llamó cristianos por primera vez en Antioquía.”</q> Los miembros de la iglesia llevan este nombre que fue dado divinamente, y así le dan honra a Cristo. En Romanos 16:16 leemos <q>“Os saludan todas las iglesias de Cristo.”</q> Cristo dijo <q>“edificaré mi iglesia”</q> (Mateo 16:18). El nombre “iglesia de Cristo” simplemente quiere decir que la iglesia pertenece a Cristo, porque Él la compró y la construyó. La salvación solo se encuentra en el nombre de Cristo (Hechos 4:11-12).</p>\r\n<p>La adoración de la iglesia de Cristo aparece claramente en el Nuevo Testamento. Jesús dijo: <q>“Dios es Espíritu; y los que le adoran, en espíritu y en verdad es necesario que adoren”</q> (Juan 4:24). Los cristianos adoran cada domingo, el primer día de la semana, el <q>“día del Señor”</q> (Hechos 20:7; 1 Corintios 16:2; Apocalipsis 1:10). Las partes de la adoración especificadas por Dios son: <strong>cantos</strong>, <strong>predicación</strong>, <strong>oración</strong>, la <strong>ofrenda</strong>, y la <strong>Cena del Señor</strong> (Colosenses 3:16; 1 Timoteo 2:1-2; Hechos 20:7; 2 Timoteo 4:2; 1 Corintios 16:1-2).</p>\r\n<p>La música de la iglesia de Cristo es el canto. Este es el único tipo de música autorizada por Dios en Su palabra para la adoración de la iglesia (Colosenses 3:16; Efesios 5:19). El canto se requiere para todos los cristianos, no solamente algunos. Coros, cuartetos, solos, y grupos corales no se mencionan en el Nuevo Testamento. Por eso, no hay autoridad por tales cosas. Instrumentos musicales tales como pianos, órganos, tambores, guitarras, etcétera tampoco se mencionan en el Nuevo Testamento. Usar tal música en adoración es pecado, porque el que lo hace va más allá de lo que Dios ha escrito. (2 Juan 9-11; Apocalipsis 22:18-19).</p>\r\n<p>Las finanzas de la iglesia de Cristo son ofrendas libremente dadas por los miembros, según hayan prosperado. La ofrenda se da el primer día de la semana cuando se reúnen los cristianos para adorar (1 Corintios 16:1-2; 2 Corintios 9:7). La ofrenda debe de usarse para la obra de la iglesia, incluyendo predicando el evangelio y ayudando a los necesitados (Marcos 16:15; 2 Timoteo 2:2; Gálatas 6:10). Otras maneras de recaudar dinero para la obra de la iglesia (por ejemplo ventas de garaje, subastas, cenas, festivales, impuestos, y diezmos) no nos son mandadas en el Nuevo Testamento, así que no se encuentran bajo la autoridad de Cristo (2 Juan 9-11).</p>\r\n<p>La organización de la iglesia de Cristo sigue el patrón sencillo dado en el Nuevo Testamento. Jesucristo es la única cabeza de la iglesia (Efesios 1:22-23; Colosenses 1:18). La sede de la iglesia de Cristo está en el Cielo donde está la cabeza, Jesucristo (Hechos 1:9-11; 2:30-33). Los cristianos en cada comunidad se reúnen para adorar y servir a Dios (Hechos 20:6-7; 1 Corintios 1:1-2). Cada una de estas congregaciones es una “iglesia de Cristo” y como una unidad, son las <q>“iglesias de Cristo”</q> (Romanos 16:16). Cada congregación es autónoma bajo Jesucristo, la cabeza, y tiene por líderes a un grupo de hombres llamados <q>“ancianos”</q> (Hechos 14:23), <q>“obispos”</q> (Filipenses 1:1), o <q>“pastores”</q> (Efesios 4:11). Todos estos nombres se refieren a la misma posición (Hechos 20:17, 28; Tito 1:5, 7; 1 Pedro 5:1-4). Estos líderes deben cumplir todos los requisitos dados por Dios para poder servir como ancianos (1 Timoteo 3:1-7; Tito 1:5-9). Los diáconos son los servidores de la iglesia (Filipenses 1:1; 1 Timoteo 3:8-13) y ellos también deben cumplir sus propios requisitos para poder servir. Los evangelistas son predicadores del Evangelio (2 Timoteo 4:1-5). Un evangelista puede servir a la iglesia en su localidad, o llevar el Evangelio a otras partes (1 Timoteo 1:3; Hechos 8:5-40; 21:8-9).</p>\r\n<p>Los miembros de la iglesia de Cristo son los que oyen el Evangelio de Cristo, creen en Jesucristo, el Hijo de Dios, se arrepienten de todos sus pecados, confiesan que Jesús es el Cristo, el Hijo del Dios viviente, y se bautizan (son enterrados) en agua para perdón de pecados (Romanos 10:17; Juan 8:24; Hechos 17:30-31; Hechos 8:37; Romanos 10:9-10; Hechos 2:38; Romanos 6:4). Los miembros que perseveran hasta la muerte recibirán la corona de la vida (Apocalipsis 2:10; Gálatas 6:7-9).</p>\r\n<p>La Biblia solamente habla de una iglesia, la iglesia de Cristo (Efesios 4:4; Colosenses 1:18). Cristo ha prometido salvar a Su iglesia en el día final (Efesios 5:23). No habrá salvación para los que están fuera de Cristo, sino más bien <q>“sufrirán pena de eterna perdición, excluidos de la presencia del Señor y de la gloria de su poder”</q> (2 Tesalonicenses 1:7-9).</p>\r\n<p>¿Por qué no te haces miembro de la iglesia de Cristo hoy, para recibir la vida eterna?</p>',0,10,2,1,1,1,1373550788,1,1423686341,0,0,0,1372881900,1,'',0,0,0,0,0,'modDocument','es',1,'la-iglesia-de-cristo',0,0,1,NULL),(1542,'document','text/html','¿Por qué hay tantas iglesias?','','','por-que-tantas-iglesias','',1,0,0,1533,0,'','<p>A menudo oímos declaraciones como ésta: “Hay un Dios y un Señor, Jesucristo. Hay una sola Biblia. Entonces, ¿por qué hay tantas iglesias?” Hay literalmente miles de diferentes organizaciones religiosas en el mundo hoy, y todas afirman que creen en Jesucristo. El número de estas organizaciones crece diaramente. Así que no es sorprendente que los que sinceramente buscan la verdad se encuentran confundidos. Nuestro Señor oró por la unidad de todos los que iban a creer en Él. En Juan 17:20-21, Jesús le habló al Padre así: <q>“Mas no ruego solamente por éstos, sino también por los que han de creer en mí por la palabra de ellos, para que todos sean uno; como tú, oh Padre, en mí, y yo en ti, que también ellos sean uno en nosotros; para que el mundo crea que tú me enviaste.”</q> Muchos se extravían de Cristo en confusión por causa de todas las diferentes iglesias que afirman seguirle a Él hoy.</p>\r\n<p>Hay miles de diversas iglesias en el mundo, pero la Biblia habla solamente de una. Mira lo que dijo el apóstol inspirado, Pablo: <q>“<strong>un cuerpo</strong>, y un Espíritu, como fuisteis también llamados en una misma esperanza de vuestra vocación; un Señor, una fe, un bautismo, un Dios y Padre de todos, el cual es sobre todos, y por todos, y en todos”</q> (Efesios 4:4-6)</p>\r\n<p>Fíjate que hay “un cuerpo” Ese cuerpo es la iglesia. También vemos que Dios <q>“sometió todas las cosas bajo sus pies, y lo dio por cabeza sobre todas las cosas a la iglesia, la cual es su cuerpo, la plenitud de Aquel que todo lo llena en todo”</q> (Efesios 1:22-23). Si la iglesia es el cuerpo, y hay un cuerpo, eso significa que hay una sola iglesia que es aprobada por Dios. Si hay una sola iglesia, entonces nadie tiene el derecho de fundar otra. De hecho, ninguna iglesia fundada por hombres tiene la aprobación de Dios. Nuestro Señor Jesucristo dijo: <q>“Toda planta que no plantó mi Padre celestial, será desarraigada”</q> (Mateo 15:13)</p>\r\n<p>Durante su vida en la Tierra, nuestro Señor Jesucristo respondió a la confesión de Pedro (<q>“Tú eres el Cristo, el Hijo del Dios viviente”</q>) con estas palabras: <q>“y sobre esta roca edificaré mi iglesia”</q> (Mateo 16:16-18). Fíjate que Jesús usó la forma singular de la palabra “iglesia.” ¡No dijo “edificaré mis iglesias”! Tampoco prometió edificar muchas iglesias. ¡Solo edificó una! Dado que Él es el Cristo, el Hijo del Dios viviente, Él tiene el derecho de edificar la iglesia. Ningún otro puede honradamente asegurar lo mismo. Por eso, nadie más tiene el derecho de fundar una iglesia o una organización religiosa que sea distinta de la que edificó Jesús.</p>\r\n<p>La iglesia que edificó Jesús, la iglesia de Cristo, fue fundada el primer día de Pentecostés después de la resurrección y ascensión de nuestro Señor. Se puede leer acerca de su comienzo en capítulo dos del libro de los Hechos.</p>\r\n<p>¿Por qué no te haces miembro de la iglesia de Cristo? Sigue el patrón perfecto dado por la iglesia en el Nuevo Testamento. Obedece el mismo evangelio que fue predicado en el día de Pentecostés, en la misma manera en la que fue obedecido en aquel entonces, y ¡el mismo Señor te añadirá a la misma iglesia, la iglesia de Cristo!</p>\r\n<p>Debes creer en Jesucristo, el Hijo de Dios (Marcos 16:16; Juan 8:24). Arrepiéntate de todos tus pecados (Hechos 2:38; 17:30-31). Confiesa tu fe en Cristo (Romanos 10:9-10; Hechos 8:37). Sé sepultado con Cristo en el bautismo, para perdón de tus pecados (Marcos 16:16; Romanos 6:4; Hechos 2:38). Así el Señor te añadirá a Su única iglesia verdadera: <q>“Y el Señor añadía cada día a la iglesia los que habían de ser salvos”</q> (Hechos 2:47).</p>\r\n<p>Después de hacerte cristiano, deberás servirle al Señor fielmente en la iglesia por toda la vida. Si haces así, podrás estar seguro de que el Señor te recompensará con la vida eterna en el día final (Apocalipsis 2:10; 2 Timoteo 4:6-8).</p>',0,10,3,1,1,1,1373550864,1,1423686398,0,0,0,1392153480,1,'',0,0,0,0,0,'modDocument','es',1,'por-que-tantas-iglesias',0,0,1,NULL),(1543,'document','text/html','El camino, la verdad, la vida','','','camino-verdad-vida','',1,0,0,1533,0,'','<p>En el mundo de hoy, se proclaman muchos caminos hacia la esperanza, la felicidad, y el Cielo. Hay muchas filosofías, religiones, e ideas, y cada uno cree que tiene la verdad definitiva.</p>\r\n<p>Se aprecia mucho la vida humana. La mayoría de nosotros queremos vivir en la Tierra el más tiempo posible. En cada uno de nosotros se encuentra el deseo de vivir para siempre.</p>\r\n<p>Pero solo hay un camino a la felicidad verdadera. Hay una sola verdad que puede librar a la gente. Solo hay una Vida que puede traer a los seres humanos la vida eterna. Jesucristo, el Hijo de Dios, es “el camino, y la verdad, y la vida.” Como profesó Jesús mismo: <q>“Yo soy el camino, y la verdad, y la vida; nadie viene al Padre, sino por mí”</q> (Juan 14:6).</p>\r\n<p><strong>Jesús es</strong> “el camino, y la verdad, y la vida” porque murió por nuestros pecados. Todos han pecado al transgredir la ley de Dios (Romanos 3:23; 1 Juan 3:4). La <q>“paga del pecado es muerte”</q> (Romanos 6:23). Esta es la segunda muerte, o sea el Infierno (Apocalipsis 21:8; Mateo 10:28). Por causa de nuestros pecados, merecemos pasar la eternidad en el Infierno, pero Dios en Su gran amor y misericordia envió a Su Hijo a morir en la cruz y pagar nuestra deuda de pecado (Juan 3:16-17; Romanos 5:6-10; 6:17-23).</p>\r\n<p><strong>Jesús es</strong> “el camino, y la verdad, y la vida” porque Él resucitó de los muertos. Antes de la venida de Cristo, lo que nos esperaba al fin del camino era un sepulcro oscuro sin esperanza. Pero Cristo venció a la muerte y resucitó del sepulcro. Ya que ha vencido a la muerte, Él puede darnos victoria sobre la muerte (1 Corintios 15:20-23; Apocalipsis 1:17-18). Jesús dijo <q>“Yo soy la resurrección y la vida; el que cree en mí, aunque esté muerto, vivirá”</q> (Juan 11:25).</p>\r\n<p><strong>Jesús es</strong> “el camino, y la verdad, y la vida” porque Él juzgará a todos en el día final (Hechos 17:30-31). Todos deben de comparecer ante Cristo y dar cuenta de su manera de vivir durante su tiempo en la Tierra. Pablo, un apóstol inspirado, escribió: <q>“Porque es necesario que todos nosotros comparezcamos ante el tribunal de Cristo, para que cada uno reciba según lo que haya hecho mientras estaba en el cuerpo, sea bueno o sea malo”</q> (2 Corintios 5:10).</p>\r\n<p><strong>Jesús es el único camino al Cielo.</strong> Solo Él es la verdad. Nadie puede tener vida eterna excepto por medio de Él. Para recibir las bendiciones que solo Cristo puede dar, uno debe creer en Jesucristo, el Hijo del Dios viviente, porque Jesús mismo dijo, <q>“porque si no creéis que yo soy, en vuestros pecados moriréis”</q> (Juan 8:24). También uno se debe arrepentir de sus pecados, porque Jesús dijo también <q>“Os digo: No; antes si no os arrepentís, todos pereceréis igualmente”</q> (Lucas 13:3). Nadie puede recibir las bendiciones que da Jesús si se avergüenza de Él. Jesús dijo, <q>“A cualquiera, pues, que me confiese delante de los hombres, yo también le confesaré delante de mi Padre que está en los cielos. Y a cualquiera que me niegue delante de los hombres, yo también le negaré delante de mi Padre que está en los cielos”</q> (Mateo 10:32-33). También es necesario ser bautizado en Cristo para recibir perdón de los pecados, y también todas las bendiciones que son disponibles solamente en Él. Jesús dijo, <q>“El que creyere y fuere bautizado, será salvo; mas el que no creyere, será condenado”</q> (Marcos 16:16).</p>\r\n<p>Verdaderamente, Jesucristo el Hijo de Dios es “el camino, y la verdad, y la vida.” Nadie puede ser salvo excepto por medio de Él. ¿Quieres obedecerle hoy, para que tengas paz, felicidad, y vida, no solamente en este mundo, sino también en el mundo que viene?</p>',0,10,4,1,1,1,1373550887,1,1423686424,0,0,0,1392153960,1,'',0,0,0,0,0,'modDocument','es',1,'camino-verdad-vida',0,0,1,NULL),(1925,'document','text/html','Why I Believe in Jesus','','','why-i-believe-in-jesus','',1,0,0,220,0,'','Are you ready to answer why you believe in Jesus? Study with us some reasons to believe Jesus is who the Bible claims he is, the Christ, the Son of the Living God.',0,11,333,1,1,1,1387383198,1,1387383279,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'why-i-believe-in-jesus',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1868,'document','text/html','2005-39','','','2005-39-si','',1,0,0,659,0,'','',1,9,90,1,1,1,1378844007,1,1378844044,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-39-si',0,0,1,NULL),(1869,'document','text/html','2005-40','','','2005-40-si','',1,0,0,659,0,'','',1,9,91,1,1,1,1378844056,1,1378844078,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-40-si',0,0,1,NULL),(1870,'document','text/html','2005-41','','','2005-41-si','',1,0,0,659,0,'','',1,9,92,1,1,1,1378844090,1,1378844110,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-41-si',0,0,1,NULL),(1871,'document','text/html','2005-42','','','2005-42-si','',1,0,0,659,0,'','',1,9,93,1,1,1,1378844122,1,1378844146,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-42-si',0,0,1,NULL),(1872,'document','text/html','2005-43','','','2005-43-si','',1,0,0,659,0,'','',1,9,94,1,1,1,1378844162,1,1378844232,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-43-si',0,0,1,NULL),(1873,'document','text/html','2005-44','','','2005-44-si','',1,0,0,659,0,'','',1,9,95,1,1,1,1378844244,1,1378844271,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-44-si',0,0,1,NULL),(1874,'document','text/html','2005-45','','','2005-45-si','',1,0,0,659,0,'','',1,9,96,1,1,1,1378844286,1,1378844442,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-45-si',0,0,1,NULL),(1875,'document','text/html','2005-46','','','2005-46-si','',1,0,0,659,0,'','',1,9,97,1,1,1,1378844458,1,1378844495,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-46-si',0,0,1,NULL),(1548,'document','text/html','¿Salva el bautismo?','','','salva-bautismo','',1,0,0,1533,0,'','<p>Mucha gente religiosa sincera y honesta cree que una persona se salva por gracia solamente. Otros enseñan que una persona se salva por la fe solamente. Los dos grupos niegan que el bautismo (inmersión en agua) tiene algo que ver con salvación de pecados. Pero ¿qué dice la Biblia?</p>\r\n<p>La Biblia enseña que:</p>\r\n<ol>\r\n	<li>Todas las bendiciones espirituales están en Cristo Jesús (Efesios 1:3);</li>\r\n	<li>Gracia, fe, y amor se encuentran en Cristo Jesús (1 Timoteo 1:14; 2 Timoteo 2:1);</li>\r\n	<li>La salvación solo se encuentra en Cristo Jesús (2 Timoteo 2:10);</li>\r\n	<li>Los santificados están en Cristo Jesús (1 Corintios 1:2);</li>\r\n	<li>La vida eterna solo se encuentra en Cristo Jesús (1 Juan 5:11-12);</li>\r\n	<li>El bautismo es lo que pone a una persona en Cristo Jesús (Gálatas 3:27).</li>\r\n</ol>\r\n<p>Cualquier persona razonable y honesta debe admitir que si todas las bendiciones espirituales, gracia, fe, amor, salvación, santificación, y la vida eterna se encuentran en Cristo Jesús, entonces uno debe ser bautizado para poder disfrutar de estas bendiciones. Todo esto muestra claramente que el bautismo es esencial (obligatorio) para ser salvo. ¡Negar esto es negar la palabra de Dios!</p>\r\n<p>¡La Biblia no nos enseña que el bautismo solo es lo que nos salva! Sin embargo, sí enseña que el bautismo salva a una persona. Mucha gente religiosa piensa así: “El que creyere es salvo, y debe ser bautizado.” Pero Cristo Jesús dijo: <q>“El que creyere y fuere bautizado, será salvo”</q> (Marcos 16:16). Algunos enseñan que “el bautismo no nos salva.” Pero el apóstol inspirado Pedro escribió: <q>“El bautismo que corresponde a esto ahora nos salva”</q> (1 Pedro 3:21). Cuál debemos aceptar: ¿la enseñanza de los hombres, o los mandamientos claros de la palabra de Dios (Juan 12:48)?</p>\r\n<p>Para ser salvo, es necesario obedecer a Cristo Jesús (Hebreos 5:9). Tenemos el mandamiento de creer (Juan 3:16; Hechos 16:31). Pero también se nos manda ser bautizados (Hechos 10:48). Por tanto, una persona debe creer y bautizarse para ser salva. Eso es exactamente lo que dijo el Señor Jesús en Marcos 16:16: <q>“El que creyere y fuere bautizado, será salvo.”</q> Si alguien rechaza ser bautizado para ser salvo, ¡niega la palabra de Dios!</p>\r\n<p>Es cierto que una persona no se salva por sus propias obras (Efesios 2:8-9; Tito 3:5), ni se salva por las obras de la ley de Moisés (Gálatas 3:10-12). Sin embargo, sí es verdad que una persona se salva por obedecer las obras de Dios (Juan 14:15; Hebreos 5:9). La fe es una obra de Dios (Juan 6:28-29). El bautismo también es una obra de Dios (Marcos 16:16). El mismo Salvador amoroso que habló las palabras de Juan 6:28-29 también habló las palabras de Marcos 16:16. Si alguien niega esto, niega también a Cristo quién habló estas cosas.</p>\r\n<p>La sangre de Cristo nos salva (Romanos 5:9). Cristo derramó Su sangre en Su muerte en la cruz (Juan 19:34). Nos contactamos con la sangre de Cristo al ser bautizados en Su muerte (Romanos 6:3). Sin ser bautizado, no es posible contactarse con la sangre salvadora de Jesucristo. ¿Cómo podemos negar esto?</p>\r\n<p>¿Qué es lo que se necesita para salvar a una persona de sus pecados? Se necesita la parte de Dios, la cual es gracia (Efesios 2:8), misericordia (Tito 3:5), Cristo Jesús (Mateo 1:21), Su vida (Romanos 5:10), Su sangre (Romanos 5:9); y el evangelio de Cristo (1 Corintios 15:1-4). También se necesita la parte del hombre, la cual es fe (Romanos 5:1), obras (Santiago 2:24), invocar el nombre del Señor (Romanos 10:13), esperanza (Romanos 8:24), nuestras fuerzas (Hechos 2:40), y el bautismo (1 Pedro 3:21). La Biblia no enseña que se puede salvar por medio de solo una de estas cosas. Por medio de la Biblia, Dios dice que debemos hacer todas estas cosas para tener perdón de pecados. ¡Negar esto es negar la palabra de Dios!</p>\r\n<p>¿Salva el bautismo? Sí, ¡es necesario ser bautizado para recibir salvación! Si crees que Jescristo es el Hijo de Dios (Juan 8:24), y si estás dispuesto a arrepentirte de tus pecados, los cuales han hecho división entre tú y Dios (Isaías 59:1-2; Lucas 13:3), y si estás dispuesto a confesar tu fe en Cristo como Hijo de Dios (Hechos 8:37; Romanos 10:10), ¿por qué no te bautizas en Cristo ahora (Hechos 16:33)? Al hacer esto, ¡recibirás todas las bendiciones espirituales que solamente se encuentran en el Señor Jesucristo!</p>',0,10,6,1,1,1,1374000580,1,1423686473,0,0,0,1392154440,1,'',0,0,0,0,0,'modDocument','es',1,'salva-bautismo',0,0,1,NULL),(1943,'document','text/html','Folletos','','','folletos-panel','',1,0,0,1909,0,'','[[~1100]]',1,1,1,1,1,1,1392155787,1,1392155966,0,0,0,1365012900,1,'',0,0,0,0,0,'modWebLink','es',1,'folletos-panel',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1905,'document','text/html','Let Your Light So Shine (23)','','','let-your-light-so-shine-(23)','',1,0,0,1387,0,'','Jesus said, \"Ye are the light of the world.\"  But what does it mean to let our light shine?  Is it just having a good personality or being friendly to others, or is there more to it than that?  Study with us about being the light of God.',0,12,112,1,1,1,1384290620,1,1387381817,0,0,0,1387381817,1,'',0,0,0,0,0,'modDocument','web',1,'let-your-light-so-shine-(23)',0,0,1,NULL),(1876,'document','text/html','2005-47','','','2005-47-si','',1,0,0,659,0,'','',1,9,98,1,1,1,1378844526,1,1378844549,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-47-si',0,0,1,NULL),(1877,'document','text/html','2005-48','','','2005-48-si','',1,0,0,659,0,'','',1,9,99,1,1,1,1378844599,1,1378844631,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-48-si',0,0,1,NULL),(1878,'document','text/html','2005-49','','','2005-49-si','',1,0,0,659,0,'','',1,9,100,1,1,1,1378844626,1,1378844667,0,0,0,1378746120,1,'',0,0,0,0,0,'modDocument','zh-si',1,'2005-49-si',0,0,1,NULL),(1879,'document','text/html','Can We Be Just Christians? (17)','','','2635325497001','',1,0,0,1387,0,'','Can we just wear the name Christian or do we need another title before it, such as Catholic-Christian or Methodist-Christian?',0,12,106,1,1,1,1379339147,1,1379339312,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2635325497001',0,0,1,NULL),(1880,'document','text/html','The One-Way Journey (18)','','','2681983413001','',1,0,0,1387,0,'','We all are on a one-way journey. There is no going back to the beginning but instead we are forced to move forward. What will be your destination?',0,12,107,1,1,1,1380049742,1,1380049829,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2681983413001',0,0,1,NULL),(1882,'document','text/html','Remove Not the Ancient Landmark (19)','','','2697955137001','',1,0,0,1387,0,'','When physical landmarks are removed or changed people can lose their way. When spiritual landmarks are removed or changed souls are lost. Study with us as we look at some spiritual landmarks that do not need to be and must not be changed.',0,12,108,1,1,1,1380563512,1,1380563707,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2697955137001',0,0,1,NULL),(1910,'document','text/html','Questionnaire Link','','','questionnaire','',1,0,0,0,0,'','http://truthfortheworld.org/bcc/teachers/questionnaire/',1,1,17,1,1,1,1385412510,0,0,0,0,0,1385412510,1,'',0,0,0,0,1,'modWebLink','web',1,'',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1914,'document','text/html','Psalm 119-Young Man','','','psalm-119-young-man','',1,0,0,220,0,'','There is no better time to learn to live right than early in life. Study with us how to live a better life by praising God and not wandering from His commandments.',0,11,326,1,1,1,1387225229,1,1414421559,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-young-man',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1915,'document','text/html','Christian Living - Victory Over Death and the Grave','','','christian-living-victory-over-death-and-the-grave','',1,0,0,220,0,'','Jesus died and was resurrected so that we can have victory over death.  We will all have to face the grave one day. Will you come out victorious?',0,11,327,1,1,1,1387225391,1,1387225506,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-victory-over-death-and-the-grave',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1916,'document','text/html','Christian Living - Heavenly Home, A Better Place','','','christian-living-heavenly-home-a-better-place','',1,0,0,220,0,'','We always work to have a better life on earth. But are we also working towards a better eternal home in heaven? Study with us the better things of heaven.',0,11,328,1,1,1,1387225573,1,1387225679,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-heavenly-home-a-better-place',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1917,'document','text/html','Overcoming Excuses','','','overcoming-excuses','',1,0,0,220,0,'','Are we coming up with excuses so we don\'t have to do the work? Study with us some of the excuses Moses used when he was called to serve God.',0,11,329,1,1,1,1387225727,1,1387225938,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'overcoming-excuses',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1918,'document','text/html','The Power of Prayer','','','the-power-of-prayer','',1,0,0,220,0,'','Prayer is a wonderful privilege of the Christian. Do we know the benefits and take advantage of every opportunity to talk to our God? Study with us what prayer does for a Christian.',0,11,330,1,1,1,1387225974,1,1387226034,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'the-power-of-prayer',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1919,'document','text/html','Who Is on the Lord\'s Side? (27)','','','who-is-on-the-lords-side-(27)','',1,0,0,1387,0,'','Moses asked the question, \"Who is on the Lord\'s side?\"  What are some examples of people in the Bible who were not on the Lord\'s side?  What are some examples of people in the Bible who were on the Lord\'s side?  What is the furthest point we should be willing to go to stay on the Lord\'s side?',0,12,116,1,1,1,1387381972,1,1391702903,0,0,0,1391702903,1,'',0,0,0,0,0,'modDocument','web',1,'who-is-on-the-lords-side-(27)',0,0,1,NULL),(1883,'document','text/html','Wonderful Words of Life (20)','','','2697955138001','',1,0,0,1387,0,'','Study with us the wonderful words of life, a living message that changes lives and families.',0,12,109,1,1,1,1381169722,1,1381169897,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2697955138001',0,0,1,NULL),(1884,'document','text/html','Christian Living - Let Your Light So Shine','','','christian-living-let-your-light-so-shine','',1,0,0,220,0,'','Jesus said, \"Ye are the light of the world.\" But what does it mean to let our light shine? Is it just having a good personality or being friendly to others, or is there more to it than that? Study with us about being the light of God.',0,11,305,1,1,1,1381264085,1,1381264338,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-let-your-light-so-shine',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1885,'document','text/html','Christian Living - Worldliness','','','christian-living-worldliness','',1,0,0,220,0,'','John wrote that we should \"love not the world.\" Should a Christian avoid any or all things of the world? What does the Bible say about worldliness?',0,11,306,1,1,1,1381264321,1,1381264498,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-worldliness',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1886,'document','text/html','Christian Living - Contend for the Faith','','','christian-living-contend-for-the-faith','',1,0,0,220,0,'','Jude wrote about contending earnestly for the faith. But what is involved with contending earnestly for the faith? When we talk about \"the faith,\" what is included? Curtis Cates leads us through this lesson.',0,11,307,1,1,1,1381264519,1,1381264565,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-contend-for-the-faith',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1887,'document','text/html','Christian Living - Obtaining the Crown','','','christian-living-obtaining-the-crown','',1,0,0,220,0,'','Revelation 2:10 states that if we are faithful unto death we will receive a crown of life. What does the Bible say in relation to crowns? When do we receive a crown? What did people do with their crowns in the 1st century? Study with us now about crowns and what we need to do to make sure we receive one.',0,11,308,1,1,1,1381264614,1,1381264679,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-obtaining-the-crown',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1888,'document','text/html','Christian Living - Who Is on the Lord\'s Side?','','','christian-living-who-is-on-the-lords-side','',1,0,0,220,0,'','Moses asked the question, \"Who is on the Lord\'s side?\" What are some examples of people in the Bible who were not on the Lord\'s side? What are some examples of people in the Bible who were on the Lord\'s side? What is the furthest point we should be willing to go to stay on the Lord\'s side?',0,11,309,1,1,1,1381264804,1,1381265675,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-who-is-on-the-lords-side',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1889,'document','text/html','Christian Living - Keep Yourselves in the Love of God','','','christian-living-keep-yourselves-in-the-love-of-god','',1,0,0,220,0,'','Jude wrote \"Keep yourselves in the love of God.\" But what is the love of God? What are we doing when we keep ourselves in the love of God and what are the spiritual benefits?',0,11,310,1,1,1,1381264885,1,1381264927,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-keep-yourselves-in-the-love-of-god',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1890,'document','text/html','Christian Living - Our Lord Prayed for Unity','','','christian-living-our-lord-prayed-for-unity','',1,0,0,220,0,'','Psalm 133:1 states, \"Behold, how good and how pleasant it is for brethren to dwell together in unity!\"  What is the basis on which we can keep the \"unity of the Spirit in the bond of peace\"?',0,11,311,1,1,1,1381264971,1,1381265042,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-our-lord-prayed-for-unity',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1891,'document','text/html','Christian Living - Our Father\'s House','','','christian-living-our-fathers-house','',1,0,0,220,0,'','God\'s house has been mentioned a number of times in the Bible. What are the different times where God\'s house is mentioned? What is the house of God today?',0,11,312,1,1,1,1381265124,1,1381265758,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-our-fathers-house',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1892,'document','text/html','Christian Living - What Liberalism Has Done','','','christian-living-what-liberalism-has-done','',1,0,0,220,0,'','What do you look for in a church? Closeness to your home? Recreational facilities? People your own age? Or do you look for a church that holds to the truth of the Bible? Some people today are building their own churches and following liberalism instead of the truth.',0,11,313,1,1,1,1381265325,1,1381265452,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'christian-living-what-liberalism-has-done',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1893,'document','text/html','Yield to Baptism','','','yield-to-baptism','',1,0,0,220,0,'','This lesson studies the following questions regarding baptism: What is the baptism of the New Testament? Who should be baptized? How and why should one be baptized? What are the effects of baptism? and When should one be baptized?',0,11,314,1,1,1,1381265882,1,1381265989,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'yield-to-baptism',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1894,'document','text/html','New Testament Authority','','','new-testament-authority','',1,0,0,220,0,'','This lesson will study where we must go for authority in the church, specifically the New Testament.',0,11,315,1,1,1,1381337931,1,1382029853,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'new-testament-authority',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1895,'document','text/html','Christ: The Perfect Example (21)','','','2735180098001','',1,0,0,1387,0,'','When we follow the example of humans we copy their defects as well as their virtues. When we follow a perfect example we have only virtues. Study with us our only perfect example, Jesus Christ and what it means to our lives.',0,12,110,1,1,1,1381771560,1,1381771696,0,0,0,1369864500,1,'',0,0,0,0,0,'modDocument','web',1,'2735180098001',0,0,1,NULL),(1896,'document','text/html','The New Testament Church-Part 1','','','the-new-testament-church-part-1','',1,0,0,220,0,'','This two-part lesson studies Jesus and His plan to build His kingdom or His church. Part one studies the church as it was predicted by the prophets.',0,11,316,1,1,1,1382029802,1,1382029928,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-new-testament-church-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1897,'document','text/html','The New Testament Church-Part 2','','','the-new-testament-church-part-2','',1,0,0,220,0,'','This lesson studies the founder and foundation of the New Testament Church, Jesus Christ, and what it means when a religious organization deviates from this foundation.',0,11,317,1,1,1,1382029961,1,1382030003,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-new-testament-church-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1898,'document','text/html','New Testament Worship-Part 1','','','new-testament-worship-part-1','',1,0,0,220,0,'','This lesson studies the scriptures to find where we get our authority for music in the worship and what God has authorized as pleasing and acceptable use of music when coming before him in worship.',0,11,318,1,1,1,1382030031,1,1382030138,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'new-testament-worship-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1899,'document','text/html','New Testament Worship-Part 2','','','new-testament-worship-part-2','',1,0,0,220,0,'','This lesson continues our look at music in worship. We will ask the questions; is it authorized and is it a good work?',0,11,319,1,1,1,1382030165,1,1382030218,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'new-testament-worship-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1900,'document','text/html','New Testament Worship-Part 3','','','new-testament-worship-part-3','',1,0,0,220,0,'','This lesson continues our study on worship by looking at the act of giving and the Lord\'s Supper.',0,11,320,1,1,1,1382030240,1,1382030280,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'new-testament-worship-part-3',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1901,'document','text/html','New Testament Worship-Part 4','','','new-testament-worship-part-4','',1,0,0,220,0,'','This lesson finishes our study on worship with a look at Prayer. It will answer the questions; how can we have prayer acceptable to God and what do Christians pray for?',0,11,321,1,1,1,1382030306,1,1382030351,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'new-testament-worship-part-4',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1902,'document','text/html','The Virgin Birth-Part 1','','','the-virgin-birth-part-1','',1,0,0,220,0,'','This lesson starts a two-part study on the virgin birth of Jesus. It will explain the importance and the full meaning of this event and will help to answer the question, do I have to believe in the virgin birth?',0,11,322,1,1,1,1382030381,1,1382030457,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'the-virgin-birth-part-1',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1933,'document','text/html','Radio/TV Agreement Form','Radio/TV Agreement Form','','radiotv-agreement-form','',1,0,0,13,1,'','<p>Our regularly produced TV and radio programs are free to be broadcast on local stations. All we ask is that you fill out this form so that we can keep track of who is using our materials. Also, once you\'re on the air, we will add you to our <a href=\'[[~222]]\'>On-the-Air directory</a> so that more people can find out about the broadcast from the TFTW website.</p>\r\n\r\n<p>[[!FormIt? \r\n    &hooks=`email,redirect` \r\n    &emailTpl=`sentRadioTVFormTpl` \r\n    &emailSubject=`New Radio/TV User: [[+organization]]` \r\n    &emailTo=`kendal@tftw.org` \r\n    &emailFrom=`noreply@tftw.org` \r\n    &emailFromName=`TFTW Website` \r\n    &redirectTo=`1934` \r\n    &validate=`name:required,\r\n		organization:required,\r\n        email:email,\r\n		phone:required,\r\n        types:required,\r\n        station:required,\r\n        daystimes:required`\r\n    &vTextRequired=`(required)`\r\n]]</p>\r\n\r\n<form id=\"radioTVForm\" class=\'webform\' action=\"[[~[[*id]]]]\" method=\"post\">\r\n    <label for=\"name\">Your name:</label> \r\n        <input id=\"name\" type=\"text\" name=\"name\" value=\"[[!+fi.name]]\" size=\"20\" /> \r\n        <span class=\"error\">[[!+fi.error.name]]</span><br />\r\n    <label for=\"organization\">Organization:</label> \r\n        <input id=\"organization\" type=\"text\" name=\"organization\" value=\"[[!+fi.organization]]\" size=\"20\" />\r\n        <span class=\"error\">[[!+fi.error.organization]]</span><br />\r\n\r\n    <label for=\"email\">Your e-mail:</label> \r\n        <input id=\"email\" type=\"email\" name=\"email\" value=\"[[!+fi.email]]\" size=\"30\" /> \r\n        <span class=\"error\">[[!+fi.error.email]]</span><br />\r\n    <label for=\"phone\">Your phone number:</label> \r\n        <input id=\"phone\" type=\"text\" name=\"phone\" value=\"[[!+fi.phone]]\" size=\"30\" /> \r\n        <span class=\"error\">[[!+fi.error.phone]]</span><br />\r\n	\r\n	<label for=\'types\'>What kind of materials do you want to use?</label> <span class=\"error\">[[!+fi.error.types]]</span><br />\r\n	\r\n	<input type=\'checkbox\' name=\'types[]\' value=\'radio\' /> Radio<br />\r\n	<input type=\'checkbox\' name=\'types[]\' value=\'tv\' /> TV\r\n	\r\n	<p>When and where will Truth For The World be aired? (Fill in as much as you know now, and you can update us later if necessary.)</p>\r\n	\r\n	<label for=\"station\">Station:</label><br />\r\n        <textarea id=\"station\" name=\"station\" rows=\"4\" cols=\"40\">[[!+fi.station]]</textarea><span class=\"error\">[[!+fi.error.station]]</span><br />\r\n	\r\n	<label for=\"daystimes\">Day(s) and time(s):</label><br />\r\n        <textarea id=\"daystimes\" name=\"daystimes\" rows=\"4\" cols=\"40\">[[!+fi.daystimes]]</textarea><span class=\"error\">[[!+fi.error.daystimes]]</span><br />\r\n	\r\n	<p>If you\'re going to use our TV programs and need DVDs mailed to you, or if you want audio CDs mailed to you, please provide the appropriate mailing address:</p>\r\n	\r\n	<label for=\"address\">Address:</label><br />\r\n        <textarea id=\"address\" name=\"address\" rows=\"4\" cols=\"40\">[[!+fi.address]]</textarea><br />\r\n	\r\n<p>By clicking the submit button below, you agree to the following:</p>\r\n\r\n<ul>\r\n<li>You will not alter the programming in any way</li>\r\n<li>If you haven\'t already, let us know when and where the programs will be aired</li>\r\n<li>Notify us if that information changes, or if you stop airing the program</li>\r\n</ul>\r\n\r\n    <input class=\"submit\" type=\"submit\" name=\"submit\" value=\"Submit agreement form\" />  \r\n</form>',0,1,11,1,1,1,1388686736,1,1398953597,0,0,0,1388686680,1,'',0,0,0,0,1,'modDocument','web',1,'radiotv-agreement-form',0,0,1,NULL),(1904,'reference','text/html','New Educational Services Coordinator','','We are excited to announce that Kevin Graves is now working with us as our Educational Services Coordinator! He will administer our Bible Correspondence Courses and develop new educational offerings to teach individuals about the truth of the Bible.','new-educational-services-coordinator','',1,0,0,197,0,'','[[~11]]',0,1,19,0,1,1,1382645660,1,1382645995,0,0,0,1382645995,1,'',0,0,0,0,0,'modWebLink','web',1,'new-educational-services-coordinator',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1926,'document','text/html','The Cost of Following Jesus','','','the-cost-of-following-jesus','',1,0,0,220,0,'','There is a cost to following Jesus. We have to be a living sacrifice, deny ourselves, and make a real commitment to following Christ. The love of Jesus and eternal life with Him are the reward, is it worth the cost to you?',0,11,334,1,1,1,1387383290,1,1387383377,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'the-cost-of-following-jesus',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1927,'document','text/html','Psalm 119-Servant','','','psalm-119-servant','',1,0,0,220,0,'','Study what it means to have the heart of servant so that God can use us for His glory and the salvation of souls.',0,11,335,1,1,1,1387383418,1,1387383530,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-servant',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1928,'document','text/html','Psalm 119-Revive Me','','','psalm-119-revive-me','',1,0,0,220,0,'','Study this lesson from Psalm 119 which looks at reviving or restoring spiritual health through God and His word.',0,11,336,1,1,1,1387383545,1,1387383592,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-revive-me',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1929,'document','text/html','Psalm 119-Teach Me','','','psalm-119-teach-me','',1,0,0,220,0,'','Understanding and knowledge of the scripture is very important. Without it we cannot properly follow God. Study with us so we can have understanding and delight in doing right.',0,11,337,1,1,1,1387383611,1,1387383656,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-teach-me',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1930,'document','text/html','Psalm 119-Salvation','','','psalm-119-salvation','',1,0,0,220,0,'','The Psalmist recognized the need for God\'s word and salvation. Study with us to know the joy of keeping God\'s word and His wonderful gift of salvation.',0,11,338,1,1,1,1387383669,1,1387383726,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-salvation',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1931,'document','text/html','2013 Mission Trip to Mexico','','','2013-mission-trip-to-mexico','',1,0,0,339,0,'Benjamin Bruce is back from Mexico! Read his report here.','<p><img src=\"[[++whole_site_url]]/pix/blog/mountains2.jpg\" alt=\"Mountains in San Luis Potosi, Mexico\" /></p>\r\n\r\n<p><em>So the churches were strengthened in the faith, and increased in number daily.</em> (Acts 16:5)</p>\r\n\r\n<p>During the first week of December, I was privileged to go to a place I had been several times before, a certain region of Mexico where there are many congregations of the Lord\'s church, served by native men who preach the gospel, many of whom graduated from the school of preaching in that same area.</p>\r\n\r\n<p>It\'s no secret that the highways of Mexico are not the safest place to be, but our group had safe travels all the way, and at one of the police stops we were even met with a pleasant surprise. Upon learning what our cargo consisted of (mainly Bibles, songbooks, chairs, and other supplies for the churches) the state policeman interrogating us asked if we would give him a Bible. Of course we were happy to oblige, and we had a nice visit with the policemen there. Our prayers are with them that they will read the Bibles we left with them and learn God\'s truth.</p>\r\n\r\n<p>The week we spent down there was quite intensive. The average day consisted of visiting two different congregations, and then going to the homes of certain preachers\' families in the evening. We worshiped with the brethren at each place, brought them supplies, and they usually fed us a meal, despite our objections that we had just eaten at the previous place! I got to preach several times, and I also did a lot of translating for the members of the group who could not speak Spanish. I also was able to distribute some new Truth For The World tracts in Spanish to the congregations.</p>\r\n\r\n<p>As always, it was encouraging to me to visit so many Christians in Mexico and see their efforts for the Lord. I visited with one young man about my age who is a relatively new Christian. His wife\'s family taught him the truth, and despite running with the wrong crowd in the past, now he\'s dedicating his life to serving Christ and being a good example to his family, particularly being a godly father to his baby daughter.</p>\r\n\r\n<p>I believe this trip was a great success, and although we play only a small part in the Lord\'s work in Mexico, it is always an honor to be a servant of the Lord!</p>\r\n\r\n<p><img src=\"[[++whole_site_url]]/pix/blog/mexicosermon.jpg\" alt=\"Preaching in Mexico\" /></p>',0,6,7,1,1,1,1387575817,1,1388431490,0,0,0,1388431320,1,'',0,0,0,0,1,'Article','web',1,'blog/2013/12/30/2013-mission-trip-to-mexico',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%d\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"0\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"\",\"commentsModeratorGroup\":\"Administrator\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\"}}'),(1932,'document','text/html','New Blog Post: Mexico Mission Trip','','Benjamin Bruce is back from a mission trip to central Mexico. Click to read his report!','new-blog-post-mexico-mission-trip','',1,0,0,197,0,'','<p>[[~1931]]</p>',1,1,20,1,1,1,1388431707,1,1397577828,0,0,0,1388431680,1,'',0,0,0,0,0,'modWebLink','web',1,'new-blog-post-mexico-mission-trip',0,0,1,NULL),(2082,'document','text/html','Premillennialism (4)','','','premillenialism-(4)','',1,0,0,1387,0,'','A continuation of the discussion of the Old and New Laws. Matthew 24 is also introduced.',0,12,149,1,1,1,1413811555,1,1414706673,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'premillenialism-(4)',0,0,1,NULL),(2095,'document','text/html','Counting the Cost, Part 2','','','counting-the-cost,-part-2','',1,0,0,220,0,'','There is a cost to following Christ and Jesus said to count that cost before deciding to follow Him.  What cost did Christ pay for our salvation?  What costs must we pay in order to follow Christ?\r\n',0,11,382,1,1,1,1415383356,1,1415383598,0,0,0,1412869080,1,'',0,0,0,0,0,'modDocument','web',1,'counting-the-cost,-part-2',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2000,'document','text/html','Faith-Part 5','','','faith-part-5','',1,0,0,220,0,'','Biblical faith in God means you do what God said, in the way God said, for the reason God said.  It is not some mental belief in some idea of God.  Biblical faith includes choosing to do God\'s will and suffer affliction as a follower of Christ rather than seek the pleasures of this world.',0,11,361,1,1,1,1399915554,1,1399920281,0,0,0,1399920000,1,'',0,0,0,0,0,'modDocument','web',1,'faith-part-5',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1944,'document','text/html','Inscripción exitosa','','','inscripción-exitosa','',1,0,0,1101,0,'','<p>¡Muchas gracias por inscribirte en nuestro curso bíblico por correspondencia! Hemos recibido tu información, y te asignaremos un maestro y te enviaremos la primera lección dentro de poco. Si tienes cualquier pregunta, por favor contáctanos en esta dirección: \n<a href=\"&#x6d;&#97;&#x69;&#108;&#x74;&#000111;&#x3a;&#x65;&#115;&#x70;&#00097;&#x6e;&#000111;&#108;&#x40;&#x74;&#102;&#000116;&#x77;&#x2e;&#x6f;&#000114;&#000103;\" >&#x65;&#x73;&#x70;&#x61;&#110;&#x6f;&#108;&#x40;&#x74;&#x66;&#x74;&#x77;&#46;&#111;&#114;&#x67;</a></p>\n\n<p>¡Dios te bendiga!</p>',0,10,0,1,1,1,1392159127,1,1392159802,0,0,0,1392159127,1,'',0,0,0,0,0,'modDocument','es',1,'inscripción-exitosa',0,0,1,NULL),(1946,'document','text/html','Psalm 119-Keep','','','psalm-119-keep','',1,0,0,220,0,'','God gives us so much through His word. To show Him that we revere Him and love his word we must keep it by loving and following His commandments.',0,11,340,1,1,1,1392412973,1,1392413024,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-keep',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1947,'document','text/html','Psalm 119-Afflicted','','','psalm-119-afflicted','',1,0,0,220,0,'','How do we deal with the Word of God in light of our afflictions?',0,11,341,1,1,1,1392413044,1,1392413083,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-afflicted',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1948,'document','text/html','Psalm 119-Understanding','','','psalm-119-understanding','',1,0,0,220,0,'','We need to have a desire for understanding. It will help us to know God, others and even ourselves.',0,11,342,1,1,1,1392413102,1,1392413149,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-understanding',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1949,'document','text/html','Psalm 119-Weakness','','','psalm-120-weakness','',1,0,0,220,0,'','God can strengthen us in weakness. He provides salvation from sin, temptations and the difficulties of life.',0,11,343,1,1,1,1392413174,1,1392671666,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-120-weakness',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1950,'document','text/html','The Tongue','','','the-tongue','',1,0,0,220,0,'','We need to learn to control our words. They can have a big impact on those around us. This lesson will give us some things to think about before the allow words to leave our mouths.',0,11,344,1,1,1,1392413377,1,1392413568,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'the-tongue',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1951,'document','text/html','Peace Through Self Control','','','peace-through-self-control','',1,0,0,220,0,'','In this lesson we will study how to have self control, how to use self control and  the importance of self control in our salvation.',0,11,345,1,1,1,1392413447,1,1392413544,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'peace-through-self-control',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1952,'document','text/html','The Better Way','','','the-better-way','',1,0,0,220,0,'','Learn from Paul\'s lessons to the Colossians, that Jesus is the better way.',0,11,346,1,1,1,1392413587,1,1392414038,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'the-better-way',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1953,'document','text/html','Seeing the Negative First','','','seeing-the-negative-first','',1,0,0,220,0,'','Focusing on the negative affects how we care for one another. Study with us how to learn to care for others the way Christ does.',0,11,347,1,1,1,1392413664,1,1392413762,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'seeing-the-negative-first',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1954,'document','text/html','The Omnipresence of God','','','the-omnipresence-of-god','',1,0,0,220,0,'','God is all around us and there is no place we can go where He won\'t be with us except if we are in sin.',0,11,348,1,1,1,1392413753,1,1392413936,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'the-omnipresence-of-god',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1955,'document','text/html','Featured Panels','','','featured-panels','',0,0,0,0,1,'','',1,0,7,1,1,1,1392738581,0,0,0,0,0,0,0,'',0,0,0,0,1,'modDocument','id',1,'',0,0,1,NULL),(1956,'document','text/html','Traktat-Traktat','','','traktapanel','',1,0,0,1955,0,'','[[~453]]',1,7,0,1,1,1,1392738887,1,1393946282,0,0,0,1392738887,1,'',0,0,0,0,0,'modWebLink','id',1,'traktapanel',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(2118,'document','application/rss+xml','Teaching All Nations Blog RSS','','','blog/feed','',1,0,0,0,0,'','<?xml version=\"1.0\" encoding=\"UTF-8\"?>\r\n<rss version=\"2.0\" xml:lang=\"en-US\" xml:base=\"http://truthfortheworld.org/\" xmlns:dc=\"http://purl.org/dc/elements/1.1/\">\r\n<channel>\r\n  <title>Teaching All Nations</title>\r\n  <link>[[~[[*id]]?scheme=`full`]]</link>\r\n  <description>A blog sharing Truth For The World</description>\r\n  <language>en</language>\r\n  <copyright>Creative Commons BY-NC-ND 3.0</copyright>\r\n  <ttl>120</ttl>\r\n[[getResources?\r\n  &tpl=`rssItem`\r\n  &parents=`339`\r\n  &depth=`5`\r\n  &limit=`10`\r\n  &includeContent=`1`\r\n  &includeTVs=`1`\r\n  &showHidden=`1`\r\n  &hideContainers=`1`\r\n]]\r\n</channel>\r\n</rss>',0,0,22,0,1,1,1418834085,1,1418841261,0,0,0,1418834040,1,'',0,0,0,0,1,'modDocument','web',6,'',0,0,1,NULL),(1957,'document','text/html','Faith (1)','','','faith-(1)','',1,0,0,1387,0,'','Is faith in God and the Bible a blind faith or is it based on evidence? What is Biblical faith?',0,12,123,1,1,1,1393341038,1,1393341211,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'faith-(1)',0,0,1,NULL),(1958,'document','text/html','Faith (2)','','','faith-(2)','',1,0,0,1387,0,'','Is faith in God and the Bible a blind faith or is it based on evidence? What is Biblical faith?',0,12,124,1,1,1,1393341368,1,1393341427,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'faith-(2)',0,0,1,NULL),(1959,'document','text/html','Faith (3)','','','faith-(3)','',1,0,0,1387,0,'','Is faith in God and the Bible a blind faith or is it based on evidence? What is Biblical faith?',0,12,125,1,1,1,1393341439,1,1393341507,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'faith-(3)',0,0,1,NULL),(1960,'document','text/html','Faith (4)','','','faith-(4)','',1,0,0,1387,0,'','Is faith in God and the Bible a blind faith or is it based on evidence? What is Biblical faith?',0,12,126,1,1,1,1393341523,1,1393341563,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'faith-(4)',0,0,1,NULL),(1961,'document','text/html','Tentang Kami','','','tentang-kami','',1,0,0,0,0,'','<p>Website ini adalah hasil kerja sama “Truth For The World” di Georgia, Amerika Serikat dengan Akademi Alkitab Sumatera Bagian Selatan.</p>\r\n\r\n<img class=\"widepic\" src=\"[[++whole_site_url]]/pix/people/id.church.jpg\" alt=\"Duluth Church of Christ\" />\r\n\r\n<p>“Truth For The World” atau “Kebenaran Bagi Dunia” adalah pekerjaan <a href=\'http://churchofchristduluthga.org\'>Gereja Jemaat Kristus</a> di Duluth, Georgia, Amerika Serikat, dan berada di bawah pengawasan para penatua di jemaat lokal tersebut. “Truth For The World” adalah sebuah penginjilan Gereja Jemaat Kristus yang menjangkau seluruh dunia untuk menyebarkan Firman Allah menggunakan sejumlah media yakni radio, TV, bahan-bahan pelajaran cetak, dan internet dalam multibahasa. Kami juga mengadakan perjalanan misionaris pribadi ke seluruh dunia, dengan bantuan banyak relawan dalam pekerjaan ini.</p>\r\n\r\n<img class=\"widepic\" src=\"[[++whole_site_url]]/pix/people/akademi.jpg\" alt=\"Akademi Alkitab Sumatera Bagian Selatan\" />\r\n\r\n<p><a href=\'http://akademialkitabsumaterabagianselatan.com\'>Akademi Alkitab Sumatera Bagian Selatan</a> adalah Lembaga Pendidikan Alkitab untuk menghasilkan <strong>Sumber daya manusia</strong> yang berkualitas dan takut akan Tuhan, berdiri bagi kebenaran dan menjalankan kehidupan kekristenan.</p>',0,7,6,1,1,1,1393342407,5,1393897366,0,0,0,1393342380,1,'',0,0,0,0,0,'modDocument','id',1,'',0,0,1,NULL),(1962,'document','text/html','Studi','','','studi','',1,0,0,0,0,'','<p>Dafter isi:</p>\r\n<table class=\'linktable\'>\r\n<tr><td><a href=\"[[~454]]\">Dasar-Dasar Iman</a></td></tr>\r\n<tr><td><a href=\"[[~522]]\">Jalan Kebenaran</a></td></tr>\r\n</table>',1,7,4,1,1,1,1393342662,1,1393342848,0,0,0,1393342620,1,'',0,0,0,0,0,'modDocument','id',1,'',0,0,1,NULL),(1985,'document','text/html','Baptism (1)','','','baptism-(1)','',1,0,0,1387,0,'','How is one to be baptized?',0,12,130,1,1,1,1396360569,1,1396360640,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'baptism-(1)',0,0,1,NULL),(1964,'document','text/html','Faith (5)','','','faith-(5)','',1,0,0,1387,0,'','Is faith in God and the Bible a blind faith or is it based on evidence? What is Biblical faith?',0,12,127,1,1,1,1393865497,1,1393865549,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'faith-(5)',0,0,1,NULL),(1965,'document','text/html','Featured Panels','','','featured-panels','',0,0,0,0,0,'','',1,1,7,1,1,1,1393946225,0,0,0,0,0,0,0,'',0,0,0,0,0,'modDocument','zh-tr',1,'',0,0,1,NULL),(1966,'document','text/html','小冊子','','','小冊子','',1,0,0,1965,0,'','[[~550]]',1,7,0,0,1,1,1393946267,1,1393946818,0,0,0,1392738840,1,'',0,0,0,0,0,'modWebLink','zh-tr',1,'小冊子',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1967,'document','text/html','Featured Panels','','','featured-panels','',0,0,0,0,1,'','',1,1,7,1,1,1,1393946978,0,0,0,0,0,0,0,'',0,0,0,0,0,'modDocument','zh-si',1,'',0,0,1,NULL),(1969,'document','text/html','小冊子','','','zh-si-tracts-panel','',1,0,0,1967,0,'','[[~586]]',1,1,0,1,1,1,1393947913,0,0,0,0,0,1393947913,1,'',0,0,0,0,0,'modWebLink','zh-si',1,'zh-si-tracts-panel',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1970,'document','text/html','Faith (6)','','','faith-(6)','',1,0,0,1387,0,'','Is faith in God and the Bible a blind faith or is it based on evidence? What is Biblical faith?',0,12,128,1,1,1,1394473320,1,1394473377,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'faith-(6)',0,0,1,NULL),(1971,'document','text/html','Faith (7)','','','faith-(7)','',1,0,0,1387,0,'','Is faith in God and the Bible a blind faith or is it based on evidence? What is Biblical faith?',0,12,129,1,1,1,1394473327,1,1394473431,0,0,0,1392059520,1,'',0,0,0,0,0,'modDocument','web',1,'faith-(7)',0,0,1,NULL),(1973,'document','text/html','Perseverance','','','perseverance','',1,0,0,220,0,'','Life will knock you down. We need to persevere!',0,11,350,1,1,1,1394722243,1,1394722399,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'perseverance',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1974,'document','text/html','How to Be a Great Servant','','','how-to-be-a-great-servant','',1,0,0,220,0,'','Study with us the things that keep us from being great servants and the things that can help us become great servants.',0,11,351,1,1,1,1394722472,1,1394722792,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'how-to-be-a-great-servant',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1975,'document','text/html','Using Our Talents to Be Prepared for Christ\'s Coming','','','using-our-talents-to-be-prepared-for-christs-coming','',1,0,0,220,0,'','Study with us how to use our talents to be prepared for the second coming of Jesus so He can say to us, \"Well done thou good and faithful servant\".',0,11,352,1,1,1,1394722580,1,1394722880,0,0,0,1344439020,1,'',0,0,0,0,0,'modDocument','web',1,'using-our-talents-to-be-prepared-for-christs-coming',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1976,'document','text/html','Psalm 119-Settled','','','psalm-119-settled','',1,0,0,220,0,'','The settled, unchangeable Word gives us all we need to get to Heaven. Study that word with us.',0,11,353,1,1,1,1394723248,1,1394723354,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'psalm-119-settled',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1977,'document','text/html','Responsibility to the Lost','','','responsibility-to-the-lost','',1,0,0,220,0,'','Our concern should be for the lost and doing all we can to help them find the Way. What are we doing to lead souls to the truth of God\'s Word?',0,11,354,1,1,1,1394723383,1,1394723475,0,0,0,1344437580,1,'',0,0,0,0,0,'modDocument','web',1,'responsibility-to-the-lost',0,0,1,'{\"core\":{\"responseCode\":\"HTTP\\/1.1 301 Moved Permanently\"}}'),(1978,'document','text/html','The Great Commission','','','the-great-commission','',1,0,0,220,0,'','Jesus said the Gospel is meant to be taught to the world. 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And my son, Brandyn, is an excellent preacher and I know he will do a great job in our studies and with our sermons.</p>\r\n<p>This mission trip will be broken up into three parts.  Lord willing, we will land first in Kuala Lumpur.  Phillip Vanwinkle, our graphic designer and resident missionary in Malaysia, has asked for the wives to come and work with the ladies of the congregation there and for us to work with the congregation for a week. Then we will travel on to Tachileik, where we are hoping that Phillip will be able to join us for a week with Daniel and his congregation.  And finally, Brandyn and I will continue on to work with Yong Yaw and the church in Singapore while our wives will be returning home a week ahead of us.</p>\r\n<p>My wife and I are extremely blessed and thankful to be a part of a mission-minded congregation overseen by qualified, God-fearing elders.  The Duluth congregation is graciously supporting us on this endeavor and our good friend and brother, Larry Sullivan, has contributed to the trip individually.  There are others also that have let me know that they will be contributing to this mission. We seek additional funds and will continue to raise support until the time that we leave in an effort to help the church in Tachileik to purchase a plot of land with a hut in which to worship (approx.. $12,000 U.S).   Every dollar raised, we pray, will be a blessing to the Lord’s church in Southeast Asia. So please consider donating toward the land purchase or toward the Burmese Bibles and song books that are needed by the church in Tachileik ($10 and $12 each respectively).</p>\r\n<p>At this time we are mindful of the 239 souls from flight 370 that departed from Kuala Lumpur, the location of which remains a complete mystery at the time of this writing.  We are reminded that we never know what tomorrow may bring. Every day over 150,000 people leave this earth and many of them are lost.  It is our prayer that we will be able to help the churches in Southeast Asia reach more of the lost and bring them to the knowledge of the truth as we strive to be faithful servants in our Lord’s kingdom.</p>\r\n<p><em>Kevin Graves</em></p>\r\n<p><em><a href=\"mailto:kevin@tftw.org\">kevin@tftw.org</a></em></p>',1,6,9,1,1,6,1395258565,6,1408974070,0,0,0,1395258540,6,'',0,0,0,0,1,'Article','web',1,'blog/2014/03/myanmar-mission-2014',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}'),(1939,'document','text/html','Cleave Unto Each Other: What Does That Include?','','','cleave-unto-each-other-what-does-that-include','',1,0,0,339,0,'3 Thoughts on What Cleaving Means in Day-To-Day Marriage','<p><img style=\"display: block; margin-left: auto; margin-right: auto;\" src=\"pix/blog/man_and_woman_holding_both_hands.jpg\" alt=\"Man and Woman Holding Hands\" width=\"600\" height=\"400\" /></p>\r\n<p>“Cleave” is a funny word.  It can mean two different things that are practically the opposite.  You can cleave a piece of wood which essentially breaks it apart.  Or you can cleave unto another being which essentially pulls you together.</p>\r\n<p>There are a bunch of uses of the word “cleave” in the Bible, and generally it seems the 2<sup>nd</sup> definition is being discussed.  This is true in regard to marriage as well.  “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” (Genesis 2:24)  God means that when a man and woman become husband and wife they must cleave to each other.  Even though the verse only mentions the husband as the one doing the cleaving, the latter part of the verse indicates that it is to be mutual.  The word “one” here is translated from a Hebrew word that means “united.”   The husband is to cleave to the wife, and the wife is to cleave to the husband and thus they are to be united.  We could not have unity if one or the other were pulling in an opposite direction.</p>\r\n<p>But what would the idea of “cleaving” really mean to me in my day-to-day marriage?  God told us to cleave to each other but what does that include?</p>\r\n<ul>\r\n<li><strong>Hold On Tightly</strong> – Grab your marriage tightly and try the hardest you possibly can to never let go or never give up.  <img style=\"float: right;\" src=\"pix/blog/nut_and_rusty_bolt.jpg\" alt=\"Nut On Rusty Bolt\" width=\"162\" height=\"183\" />Think of the strongest glue possible binding two pieces of wood together, or the nut so fixed on the bolt that it will not turn to come off.  They are so tightly bound that the world can pull on them and bang on them and beat them, but they never separate.  Never let the words “divorce” or “quit” even be part of your vocabulary.  Tell your spouse, “I’m in it to the end!” and mean it!  How reassuring it is to a spouse to know that no matter what arguments or trials in life may come, and no matter how mad we may get at each other, eventually we will calm down and cleave together because we are both committed to loving one another and we have told each other so!  </li>\r\n</ul>\r\n<ul>\r\n<li><strong>Submit To One Another</strong> – Ephesians 5:21-25 states, “Submitting yourselves one to another in the fear of God. Wives, submit yourselves unto your own husbands, as unto the Lord. For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body. Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing. Husbands, love your wives, even as Christ also loved the church, and gave himself for it;”  We are to submit to each other and that’s what love is.  Love is putting others first and yourself last.  Say to yourself, “I am here to cleave to and serve my spouse, not to serve myself.”</li>\r\n<li><strong>Cleave To God</strong> – The Bible has several verses where people are told to cleave to Him.  (Deuteronomy 10:20, 11:22; Joshua 22:5, 23:8; Acts 11:23)  We will never be the best husbands or wives we can be if we are not cleaving to God and building ourselves up as Christians.  Let His word be the final say.  Let His priorities be the family’s priorities.  Let His role for you in the marriage be your role.  Let communication to Him and study of His word be practiced.  Draw closer to each other as you draw closer to God.</li>\r\n</ul>\r\n<p>We invite you to use the resources of Truth For The World to enhance your growth as a Christian and your marriage, including our several TV programs on marriage in our series Words To Live By: Home and Family.  They can be viewed on our website here: <a href=\"words-to-live-by\">http://truthfortheworld.org/words-to-live-by</a></p>\r\n<p> </p>',1,6,12,1,1,4,1391631143,1,1391709448,0,0,0,1391631300,0,'',0,0,0,0,1,'Article','web',1,'blog/2014/02/cleave-unto-each-other-what-does-that-include',1,0,0,'{\"articles\":{\"articleTemplate\":\"6\",\"tplArticleRow\":\"ArticleRowTpl\",\"updateServicesEnabled\":\"1\",\"articlesRichtext\":\"1\",\"sortBy\":\"publishedon\",\"sortDir\":\"DESC\",\"archivesIncludeTVs\":\"1\",\"includeTVsList\":\"\",\"archivesProcessTVs\":\"0\",\"processTVsList\":\"\",\"otherGetArchives\":\"\",\"articleUriTemplate\":\"%Y\\/%m\\/%alias\",\"articlesPerPage\":\"5\",\"pageLimit\":\"5\",\"pageNavTpl\":\"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageActiveTpl\":\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]<\\/a><\\/li>\",\"pageFirstTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">First<\\/a><\\/li>\",\"pageLastTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">Last<\\/a><\\/li>\",\"pagePrevTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&lt;&lt;<\\/a><\\/li>\",\"pageNextTpl\":\"<li class=\\\"control\\\"><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">&gt;&gt;<\\/a><\\/li>\",\"pageOffset\":\"0\",\"pageVarKey\":\"page\",\"pageTotalVar\":\"total\",\"pageNavVar\":\"page.nav\",\"tplArchiveMonth\":\"row\",\"archiveListingsLimit\":\"10\",\"archiveByMonth\":\"1\",\"archiveCls\":\"\",\"archiveAltCls\":\"arc-row-alt\",\"archiveGroupByYear\":\"0\",\"archiveGroupByYearTpl\":\"sample.ArchiveGroupByYear\",\"tplTagRow\":\"tag\",\"tagsLimit\":\"10\",\"tagCls\":\"tl-tag\",\"tagAltCls\":\"tl-tag-alt\",\"rssAlias\":\"\\/feed.rss,\\/rss\",\"rssItems\":\"10\",\"tplRssFeed\":\"sample.ArticlesRss\",\"tplRssItem\":\"sample.ArticlesRssItem\",\"latestPostsTpl\":\"ArticlesLatestPostTpl\",\"latestPostsLimit\":\"5\",\"latestPostsOffset\":\"0\",\"otherLatestPosts\":\"\",\"notifyTwitter\":\"0\",\"notifyTwitterConsumerKey\":\"\",\"notifyTwitterConsumerKeySecret\":\"\",\"notifyTwitterTpl\":\"\",\"notifyTwitterTagLimit\":\"3\",\"shorteningService\":\"tinyurl\",\"commentsEnabled\":\"1\",\"commentsThreaded\":\"0\",\"commentsReplyResourceId\":\"\",\"commentsMaxDepth\":\"5\",\"commentsRequirePreview\":\"0\",\"commentsCloseAfter\":\"365\",\"commentsDateFormat\":\"%b %d, %Y at %I:%M %p\",\"commentsAutoConvertLinks\":\"1\",\"commentsLimit\":\"0\",\"commentsTplComment\":\"quipComment\",\"commentsTplCommentOptions\":\"quipCommentOptions\",\"commentsTplComments\":\"quipComments\",\"commentsTplAddComment\":\"tftw.quipAddComment\",\"commentsTplLoginToComment\":\"quipLoginToComment\",\"commentsTplPreview\":\"quipPreviewComment\",\"commentsUseCss\":\"1\",\"commentsAltRowCss\":\"quip-comment-alt\",\"commentsRequireAuth\":\"0\",\"commentsModerate\":\"1\",\"commentsModerators\":\"benjamin\",\"commentsModeratorGroup\":\"Blog Manager\",\"commentsModerateAnonymousOnly\":\"0\",\"commentsModerateFirstPostOnly\":\"1\",\"commentsReCaptcha\":\"0\",\"commentsDisableReCaptchaWhenLoggedIn\":\"1\",\"commentsAllowRemove\":\"1\",\"commentsRemoveThreshold\":\"3\",\"commentsAllowReportAsSpam\":\"1\",\"latestCommentsTpl\":\"quipLatestComment\",\"latestCommentsLimit\":\"10\",\"latestCommentsBodyLimit\":\"300\",\"latestCommentsRowCss\":\"quip-latest-comment\",\"latestCommentsAltRowCss\":\"quip-latest-comment-alt\",\"commentsGravatar\":\"1\",\"commentsGravatarIcon\":\"identicon\",\"commentsGravatarSize\":\"50\",\"commentsNameField\":\"name\",\"commentsShowAnonymousName\":\"0\",\"commentsAnonymousName\":\"Anonymous\",\"notificationServices\":\"\",\"commentsSortDir\":\"ASC\"}}');
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Please send the Introductory Lesson and the first set of booklets to the following address:</p>\n\n<p>[[+fname]] [[+lname]]<br />\n[[+address]]<br />\n[[+city]], [[+state]] [[+zip]]<br />\n[[+country]]</p>\n\n<p>In case you need to contact this person for some reason, here is their e-mail address: <a href=\'mailto:[[+email]]\'>[[+email]]</a></p>\n\n<p>The new student says the following:</p>\n\n<blockquote>[[+message]]</blockquote>\n\n<p>Other information about this student:</p>\n\n<ul>\n    <li><strong>How did you find out about us?</strong> [[+reference]]</li>\n    <li><strong>Age:</strong> [[+age]]</li>\n    <li><strong>Occupation:</strong> [[+occupation]]</li>\n    <li><strong>Sex:</strong> [[+sex]]</li>\n    <li><strong>Name of church they attend:</strong> [[+church]]</li>\n    <li><strong>What they did to become a member:</strong> [[+conversion_story]]</li>\n    <li><strong>Baptized?</strong> [[+baptized:default=``]]</li>\n    <li><strong>Method of baptism:</strong> [[+baptized_how:default=``]]\n        <ul>\n            <li>Other: [[+baptized_how_other]]</li>\n        </ul>\n    </li>\n    <li><strong>Saved before baptism?</strong> [[+saved_before:default=``]]</li>\n</ul>\n\n<hr />\n\n<p>Your humble servant,</p>\n\n<p>The TFTW Website</p>',0,'a:0:{}',0,''),(18,1,0,'MySearchForm','',0,7,0,'<form class=\"sisea-search-form\" action=\"[[~[[+landing:default=`[[*id]]`]]]]\" method=\"[[+method:default=`get`]]\">\n  <fieldset>\n    <input type=\"text\" name=\"[[+searchIndex]]\" class=\"[[+searchIndex]]\" value=\"[[+searchValue]]\" placeholder=\"Search\" />\n    <input type=\"hidden\" name=\"id\" value=\"[[+landing:default=[[*id]]]]\" />\n  </fieldset>\n</form>',0,'a:0:{}',0,''),(19,1,0,'wfRowTpl','',0,0,0,'<li><a href=\"/[[+wf.link]]\" title=\"[[+wf.title]]\">[[+wf.linktext]]</a> [[+wf.wrapper]]</li>',0,'a:0:{}',0,''),(20,1,0,'oneTrueChurch','',0,16,0,'<h3>How to Identify the One True Church:</h3>\n<ol>\n	<li>Know what the <a href=\"[[~134]]\">One True Church</a> is\n 		<ol>\n 			<li>The word &ldquo;<a href=\"[[~39]]\">church</a>&rdquo; comes from the Greek word which means those who are &ldquo;called out.&rdquo;</li>\n 			<li>The church is the Body of Christ (Colossians 1:18)</li>\n			<li>The church is the Bride of Christ (Ephesians 5:22-27)</li>\n			<li>The church is the Family of God (I Timothy 3:15)</li>\n			<li>The church is the Pillar and Ground of Truth (I Timothy 3:15)</li>\n		</ol>	\n	</li>\n 	<li>Know the Founder of the One True Church\n 		<ol>\n			<li>Jesus promised to build <strong>His</strong> church (Matthew 16:18)</li>\n			<li>Jesus purchased the church with <strong>His</strong> blood (Acts 20:28)</li>\n			<li>Jesus is the head of the church (Colossians 1:18)</li>\n			<li>The church is His spiritual body (Colossians 1:18)</li>\n		</ol>\n	</li>\n 	<li>Know when the One True Church began\n 		<ol>\n 			<li>It was promised in the last days of Jerusalem (Isaiah 2:2-4)</li>\n			<li>The church was near in John&rsquo;s day (Matthew 3:1-2)</li>\n			<li>Jesus told His disciples that they should not taste of death till they see the kingdom of God come with power (Mark 9:1)</li>\n			<li>They were told that they would receive that power when the Holy Spirit came upon them (Acts 1:8)</li>\n			<li>All these things came to pass on Pentecost (Acts 2)</li>\n		</ol>\n	</li>\n 	<li>Know how the One True Church is <a href=\"[[~161]]\">described</a>\n 		<ol>\n			<li>The church of the Lord (Acts 20:28)</li>\n			<li>The church of God (I Corinthians 1:1-2)</li>\n			<li>The body of Christ (Ephesians 4:12)</li>\n			<li>The church of Christ (Romans 16:16)</li>\n 		</ol>\n	</li>\n 	<li>Know what God offers in the One True Church\n		<ol>\n			<li>Forgiveness of <a href=\"[[~174]]\">sins</a> is in the church (Ephesians 1:17)</li>\n			<li><a href=\"[[~167]]\">Salvation</a> is in the church (2 Timothy 2:10)</li>\n			<li>Redemption is in the church (Colossians 1:14)</li>\n			<li>All spiritual blessings are in the church (Ephesians 1:3)</li>\n			<li>The <a href=\"[[~171]]\">saved</a> are in the church (Acts 2:47)</li>\n		</ol>\n	</li>\n</ol>',0,'a:0:{}',0,''),(22,1,0,'pearls-from-philippians','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>Pearls from Philippians</h2>\n<ul>\n<li><a href=\'[[~16]]\'>Chapter 1</a></li>\n<li><a href=\'[[~90]]\'>Chapter 2</a></li>\n<li><a href=\'[[~91]]\'>Chapter 3</a></li>\n<li><a href=\'[[~92]]\'>Chapter 4</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(92,1,0,'standardPlayer','',0,18,0,'<iframe width=\"480\" height=\"360\" src=\"//www.youtube.com/embed/[[*youTubeId]]?rel=0\" frameborder=\"0\" allowfullscreen></iframe>',0,'a:0:{}',0,''),(23,1,0,'articlePDF','',0,15,0,'<div class=\'pdf\'><a href=\'/pdf/articles/[[*id]].pdf\' title=\'Download PDF\'><img src=\'/pix/pdficon.png\' alt=\'Portable Document Format\' /></a></div>',0,'a:0:{}',0,''),(24,1,0,'joined','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>Joined</h2>\n<ul>\n<li><a href=\'[[~20]]\'>God Has Joined Himself to the Bible</a></li>\n<li><a href=\'[[~103]]\'>God Has Joined Himself to the Universe</a></li>\n<li><a href=\'[[~73]]\'>God Has Joined Himself to Jesus</a></li>\n<li><a href=\'[[~32]]\'>God Has Joined Jesus to the Church</a></li>\n<li><a href=\'[[~75]]\'>Jesus Is Joined to Salvation - Part 1</a></li>\n<li><a href=\'[[~76]]\'>Jesus Is Joined to Salvation - Part 2</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(25,1,0,'second-coming','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>The Second Coming of Christ</h2>\n<ul>\n<li><a href=\'[[~26]]\'>Part 1</a></li>\n<li><a href=\'[[~27]]\'>Part 2</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(26,1,0,'elders','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>Elders in Every Church</h2>\n<ul>\n<li><a href=\'[[~50]]\'>Part 1</a></li>\n<li><a href=\'[[~51]]\'>Part 2</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(27,1,0,'goodness','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>The Goodness of God</h2>\n<ul>\n<li><a href=\'[[~60]]\'>Part 1</a></li>\n<li><a href=\'[[~61]]\'>Part 2</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(29,0,0,'sample.ArticleRowTpl','The tpl row for each post when listed on the main Articles Container page. 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&explOutput=` id=\'expl\' class=\'doublebanner\'` &eventOutput=` id=\'event\' class=\'doublebanner\'` &fundraisingOutput=` id=\'fundraising\' class=\'doublebanner\'` &premilOutput=` id=\'premil\' class=\'doublebanner\'` &tvOutput=` id=\'tv\' class=\'doublebanner\'` &highlightOutput=` id=\'highlight\' class=\'doublebanner\'`]]>\n	[[IsShareable?output=`[[$fbScript]]`]]\n	<div id=\'wrap\'>\n		<header id=\'regular\'>\n			<h1><a href=\'[[~1]]\' title=\'Home\' id=\'homelink\'><span class=\'hide\'>Truth For The World</span></a></h1>\n			\n			<ul id=\'langchoice\'>\n				<li><a href=\'http://zh.truthfortheworld.org\' title=\'中文\' id=\'cn-flag\'></a></li>\n				<li><a href=\'http://laverdadparaelmundo.org\' title=\'Español\' id=\'es-flag\'></a></li>\n				<li><a href=\'http://kebenaranbagidunia.org\' title=\'Bahasa Indonesia\' id=\'id-flag\'></a></li>\n			</ul>\n<div id=\"google_translate_element\"></div>\n					<script type=\"text/javascript\">\n						function googleTranslateElementInit() {\n						  new google.translate.TranslateElement({pageLanguage: \'en\', includedLanguages: \'af,ar,az,be,bg,bn,ca,cs,cy,da,de,el,eo,et,eu,fa,fi,fr,ga,gl,gu,hi,hr,ht,hu,hy,is,it,iw,ja,ka,kn,ko,lt,lv,mk,ms,mt,nl,no,pl,pt,ro,ru,sk,sl,sq,sr,sv,sw,ta,te,th,tl,tr,uk,ur,vi,yi\', layout: google.translate.TranslateElement.InlineLayout.SIMPLE}, \'google_translate_element\');\n						}\n						</script>\n					<script type=\"text/javascript\" src=\"//translate.google.com/translate_a/element.js?cb=googleTranslateElementInit\"></script>\n			[[!SimpleSearchForm? 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Box 5048<br />\n			Duluth, GA 30096<br />\n			美國</address>\n			\n<a href=\"&#x6d;&#x61;&#x69;&#108;&#000116;&#000111;&#x3a;&#x63;&#000104;&#x69;&#x6e;&#x65;&#x73;&#x65;&#64;&#x74;&#x66;&#000116;&#119;&#00046;&#000111;&#x72;&#x67;\" >電子郵件</a>\n			<a rel=\"license\" href=\"http://creativecommons.org/licenses/by-nc-nd/3.0/deed.zh_TW\" id=\'cc\' title=\"Creative Commons BY-NC-ND 3.0\"><img alt=\"Creative Commons License\" src=\"[[++whole_site_url]]/pix/cc.png\" /></a>\n		</div>\n		<p id=\'about\'><span>「給世界的真理」</span>是一個全球性的基督教福音傳道事工</p>\n		<p id=\'scripture\'>&ldquo;所以你們要去，使萬民做我的門徒，奉父、子、聖靈的名給他們施洗。&rdquo;\n		<span>&ndash;耶穌基督（馬太福音28:19）</span></p>\n		\n	</footer>\n	[[RefTagger]]\n	<!-- Google Analytics -->\n    <script type=\"text/javascript\">\n		var _gaq = _gaq || [];\n		_gaq.push([\'_setAccount\', \'UA-35456469-4\']);\n		_gaq.push([\'_setDomainName\', \'truthfortheworld.org\']);\n		_gaq.push([\'_setAllowLinker\', true]);\n		_gaq.push([\'_trackPageview\']);\n\n		(function() {\n			var ga 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href=\'[[~185]]\'>Introduction</a></li>\n    <li><a href=\'[[~186]]\'>Outline</a></li>\n    <li><a href=\'[[~187]]\'>Chapter 1</a></li>\n    <li><a href=\'[[~188]]\'>Chapter 2</a></li>\n    <li><a href=\'[[~189]]\'>Chapter 3</a></li>\n    <li><a href=\'[[~190]]\'>Chapter 4</a></li>\n    <li><a href=\'[[~191]]\'>Chapter 5</a></li>\n    <li><a href=\'[[~192]]\'>Chapter 6</a></li>\n    <li><a href=\'[[~193]]\'>Chapter 7</a></li>\n    <li><a href=\'[[~194]]\'>Chapter 8</a></li>\n    <li><a href=\'[[~195]]\'>Chapter 9</a></li>\n    <li><a href=\'[[~196]]\'>Chapter 10</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(52,1,0,'tpl.tftw_zh-si.head','',0,13,0,'<!DOCTYPE html>\n<html>\n<head>\n    <meta charset=\'utf-8\' />\n    <link rel=\'stylesheet\' type=\'text/css\' href=\'http://fonts.googleapis.com/css?family=Vollkorn:400,400italic\' />\n	<!--[if lt IE 9]>\n		<link href=\'http://fonts.googleapis.com/css?family=Rosarivo:400\' rel=\'stylesheet\' type=\'text/css\' />\n        <link 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id=\"slider\">\n					<ul>\n						[[!es.slider]]\n					</ul>\n				</div>\n			</div>',0,'a:0:{}',0,''),(117,1,0,'zh-tr.tractSidebar','Shows tract cover and link to PDF (files must already exist).',0,15,0,'<aside class=\'tract\' style=\'background: url([[++whole_site_url]]/pix/zh-tr.tracts/[[*id]].jpg);\'>\n	[[*zh-tr.tractPdfDownload]]\n</aside>',0,'a:0:{}',0,''),(86,1,0,'es.sliderItem','',0,13,0,'\n<li><a href=\'[[+content]]\'><img src=\'[[++whole_site_url]]/pix/[[+tv.imagePath]]\' alt=\"[[+pagetitle]]\" /></a></li>\n',0,'a:0:{}',0,''),(69,1,0,'es.homeSidebar','',0,3,0,'<aside id=\'toolbar\'>\n\n	<p><a href=\'/[[~221]]\' id=\'listen\'>Escucha nuestro programa radial en línea</a></p>\n	\n	<p><a href=\'/[[~441]]\' id=\'ontheair\'>¡Transmitimos a toda Latinoamérica!</a></p> \n	\n</aside>',0,'a:0:{}',0,''),(70,1,0,'litListItem','',0,15,0,'<li><a href=\'[[~[[+id]]]]\'>[[+longtitle]]</a></li>',0,'a:0:{}',0,''),(71,1,0,'explHeader','',0,13,0,'<header>\n<h2>Explorations</h2>\n<ul>\n<li><a href=\'[[~1262]]\'>Video</a></li>\n<li><a href=\'[[~1268]]\'>About the Series</a></li>\n<li><a href=\'[[~1269]]\'>Take the Quiz</a></li>\n<li><a href=\'[[~1270]]\'>Keep Exploring!</a></li>\n</ul>\n</header>',0,'a:0:{}',0,''),(72,1,0,'zh-tr.otQuizScript','Javascript for Old Testament History Quiz',0,0,0,'<script type=\'text/javascript\'>\n$(document).ready(function() {\n\n	var op1 = \"洪水之前\";\n	var op2 = \"洪水之後\";\n	var op3 = \"列祖時期\";\n	var op4 = \"奴僕和出埃及\";\n	var op5 = \"漂泊時期\";\n	var op6 = \"勝過, 佔領\";\n	var op7 = \"士師時期\";\n\n	var correctAnswers = new Array(op6, op1 + \",\" + op2, op4, op4, op6, op4 + \",\" + op5, op6, op3, op1, op4, op5, op3, op1, op2, op6, op5, op3, op4, op4, op2, op3, op3, op5, op7, op1);\n	var usersAnswers = new Array(25);\n\n	$(\'select\').change(function() {\n		if($(this).val() != \"- 時期 -\") {\n			var thisQuestion = $(this).attr(\'name\');\n			\n			if($(this).val() == correctAnswers[thisQuestion]) {\n				usersAnswers[thisQuestion] = 1;\n			} else {\n				usersAnswers[thisQuestion] = 0;\n			}\n		}\n	});\n	\n	$(\'#grade\').click(function() {\n		var finalGrade = 0;\n		for(var i in usersAnswers) {\n			finalGrade += usersAnswers[i];\n			if(usersAnswers[i] == 1) {\n				$(\"select[name=\'\" + i + \"\']\").parent(\'td\').prev().html(\"<img src=\'[[++whole_site_url]]/pix/icon_ok.png\' alt=\'\' />\");\n			} else {\n				$(\"select[name=\'\" + i + \"\']\").parent(\'td\').prev().html(\"<img src=\'[[++whole_site_url]]/pix/icon_notok.png\' alt=\'\' />\");\n			}\n		}\n		finalGrade = finalGrade * 4;\n		if(finalGrade < 70) { $(\'#finalscore\').addClass(\'failScore\'); }\n		else { $(\'#finalscore\').addClass(\'passScore\'); }\n		$(\'#finalscore\').text(finalGrade + \"%\");\n		$(\'.result\').css(\'visibility: visible;\');\n	});\n});\n</script>',0,'a:0:{}',0,''),(73,1,0,'explQuiz','',0,3,0,'<aside id=\'explQuiz\'>\n<h2>Explorations Quiz:<br />\nEpisode 1</h2>\n<p>Where in the Bible, apart from the Book of Genesis, does God refer to the Trinity as \"us\"?</p>\n<a id=\'showAnswer\'>See the answer »</a>\n<p id=\'answer\'>Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for <strong>us</strong>? Then said I, Here am I; send me.\n<cite>Isaiah 6:8</cite></p>\n</aside>',0,'a:0:{}',0,''),(74,1,0,'mormonismo','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>Mormonismo</h2>\n<ul>\n<li><a href=\'[[~1192]]\'>Iglesias de Cristo versus los mormones</a></li>\n<li>Contestando a los mormones\n<ul>\n<li><a href=\'[[~1193]]\'>Parte 1: Doctrina de Dios</a></li>\n<li><a href=\'[[~1204]]\'>Parte 2: Doctrina del hombre</a></li>\n<li><a href=\'[[~1205]]\'>Parte 3: Doctrina del matrimonio</a></li></ul></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(75,1,0,'resurreccion','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>La resurrección de Jesús</h2>\n<ul>\n<li><a href=\'[[~1265]]\'>Muerte, sepultura y resurrección de Jesús</a></li>\n<li>¿Fue histórica la resurrección de Jesús?\n<ul>\n<li><a href=\'[[~1266]]\'>Parte 1</a></li>\n<li><a href=\'[[~1267]]\'>Parte 2</a></li>\n<li><a href=\'[[~1271]]\'>Parte 3</a></li>\n</ul></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(76,1,0,'es.keepReading','Link that goes on the bottom of articles in a series',0,15,0,'<p class=\'keepreading\'>¿Te gustó eso? <a href=\'[[~[[+target]]]]\'>Continúa a la siguiente parte &raquo;</a></p>',0,'a:0:{}',0,''),(84,1,0,'daniel','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>El libro de Daniel</h2>\n<ol>\n<li><a href=\'[[~1351]]\'>Introducción a la profecía</a></li>\n<li><a href=\'[[~1352]]\'>La Alta crítica sobre Daniel</a></li>\n<li><a href=\'[[~1353]]\'>Capítulo uno</a></li>\n<li><a href=\'[[~1354]]\'>Capítulo dos</a></li>\n<li><a href=\'[[~1355]]\'>Capítulo tres</a></li>\n<li><a href=\'[[~1356]]\'>Capítulo cuatro</a></li>\n</ol>\n</aside>',0,'a:0:{}',0,''),(77,1,0,'zh-si.otQuizScript','Javascript for Old Testament History Quiz',0,0,0,'<script type=\'text/javascript\'>\n$(document).ready(function() {\n\n	var op1 = \"洪水之前\";\n	var op2 = \"洪水之后\";\n	var op3 = \"列祖时期\";\n	var op4 = \"奴仆和出埃及\";\n	var op5 = \"漂泊时期\";\n	var op6 = \"胜过, 占领\";\n	var op7 = \"士师时期\";\n\n	var correctAnswers = new Array(op6, op1 + \",\" + op2, op4, op4, op6, op4 + \",\" + op5, op6, op3, op1, op4, op5, op3, op1, op2, op6, op5, op3, op4, op4, op2, op3, op3, op5, op7, op1);\n	var usersAnswers = new Array(25);\n\n	$(\'select\').change(function() {\n		if($(this).val() != \"- 时期 -\") {\n			var thisQuestion = $(this).attr(\'name\');\n			\n			if($(this).val() == correctAnswers[thisQuestion]) {\n				usersAnswers[thisQuestion] = 1;\n			} else {\n				usersAnswers[thisQuestion] = 0;\n			}\n		}\n	});\n	\n	$(\'#grade\').click(function() {\n		var finalGrade = 0;\n		for(var i in usersAnswers) {\n			finalGrade += usersAnswers[i];\n			if(usersAnswers[i] == 1) {\n				$(\"select[name=\'\" + i + \"\']\").parent(\'td\').prev().html(\"<img src=\'[[++whole_site_url]]/pix/icon_ok.png\' alt=\'\' />\");\n			} else {\n				$(\"select[name=\'\" + i + \"\']\").parent(\'td\').prev().html(\"<img src=\'[[++whole_site_url]]/pix/icon_notok.png\' alt=\'\' />\");\n			}\n		}\n		finalGrade = finalGrade * 4;\n		if(finalGrade < 70) { $(\'#finalscore\').addClass(\'failScore\'); 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Se puede descargarlos en PDF aquí:</p>\n<ul>\n<li>Esquema ilustrando qué constituye el matrimonio <a href=\'[[++whole_site_url]]/pdf/es/matrimonio_a4.pdf\'>A4</a> <a href=\'[[++whole_site_url]]/pdf/es/matrimonio_let.pdf\'>Carta</a></li>\n<li>Línea cronológica de la historia del matrimonio en el Antiguo Testamento <a href=\'[[++whole_site_url]]/pdf/es/linea_at_a4.pdf\'>A4</a> <a href=\'[[++whole_site_url]]/pdf/es/linea_at_let.pdf\'>Carta</a></li>\n<li>Línea cronológica de la historia del matrimonio en el Nuevo Testamento <a href=\'[[++whole_site_url]]/pdf/es/linea_nt_a4.pdf\'>A4</a> <a href=\'[[++whole_site_url]]/pdf/es/linea_nt_let.pdf\'>Carta</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(80,1,0,'relatedArticles','',0,15,0,'<h3>Keep Exploring</h3>\n<p>Did you enjoy that? Check out a related tract or article:</p>\n<ul class=\'related\'>\n[[!getResources? &parents=`15,110` &resources=`-[[*id]]` &tpl=`litListItem` &limit=`5` &sortby=`RAND()` &tvFilters=`tags==%[[*tags:firstTagOnly=`1`]]%`]]\n</ul>',0,'a:0:{}',0,''),(81,1,0,'id.socialSharing','',0,15,0,'<footer>\n<div class=\"fb-like\" data-send=\"false\" data-layout=\"button_count\" data-width=\"450\" data-show-faces=\"false\" data-font=\"verdana\"></div>\n\n<div class=\'twitter\'><a href=\"https://twitter.com/share\" class=\"twitter-share-button\" data-via=\"Truth4TheWorld\">Tweet</a>\n<script>!function(d,s,id){var js,fjs=d.getElementsByTagName(s)[0];if(!d.getElementById(id)){js=d.createElement(s);js.id=id;js.src=\"//platform.twitter.com/widgets.js\";fjs.parentNode.insertBefore(js,fjs);}}(document,\"script\",\"twitter-wjs\");</script></div>\n\n<div class=\'emailshare\'><a href=\'mailto:?body=\"[[*pagetitle:replace=` ==%20`]]\"%0D%0A[[++site_url]][[~[[*id]]]]\'><img src=\'[[++whole_site_url]]/pix/email.png\' alt=\'E-mail!\' /></a></div>\n</footer>',0,'a:0:{}',0,''),(82,1,0,'radioListItemFB','',0,5,0,'<tr>\n	<td class=\'listencell\'><div class=\'playbutton\'><audio class=\'playa\' src=\'mp3/web/[[+content]]\' preload=\'none\'></audio></div></td>\n	<td><a href=\'mp3/web/[[+content]]\' title=\'Download MP3\' target=\"_blank\">[[+pagetitle]]</a></td>\n	<td>[[+tv.duration]]</td>\n</tr>',0,'a:0:{}',0,''),(83,1,0,'1tesalonicenses','',0,16,0,'<aside class=\'articlegroup\'>\n<h2>1 Tesalonicenses</h2>\n<ul>\n<li><a href=\'[[~1338]]\'>1 Tesalonicenses 1</a></li>\n<li><a href=\'[[~1336]]\'>1 Tesalonicenses 2:1-12</a></li>\n<li><a href=\'[[~1337]]\'>1 Tesalonicenses 2:13-20</a></li>\n<li><a href=\'[[~1331]]\'>1 Tesalonicenses 3</a></li>\n<li><a href=\'[[~1333]]\'>1 Tesalonicenses 4:1-12</a></li>\n<li><a href=\'[[~1334]]\'>1 Tesalonicenses 4:13-18</a></li>\n<li><a href=\'[[~1329]]\'>1 Tesalonicenses 5:1-11</a></li>\n<li><a href=\'[[~1335]]\'>1 Tesalonicenses 5:12-28</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(90,1,0,'id.fbScript','This Javascript is necessary for the FB like button to work.',0,15,0,'<div id=\"fb-root\"></div>\n<script>(function(d, s, id) {\n  var js, fjs = d.getElementsByTagName(s)[0];\n  if (d.getElementById(id)) return;\n  js = d.createElement(s); js.id = id;\n  js.src = \"//connect.facebook.net/id_ID/all.js#xfbml=1\";\n  fjs.parentNode.insertBefore(js, fjs);\n}(document, \'script\', \'facebook-jssdk\'));</script>',0,NULL,0,''),(88,1,0,'wideClass','',0,0,0,' class=\'wide\'',0,'a:0:{}',0,''),(89,1,0,'id.tractSidebar','Shows tract cover and link to PDF (files must already exist).',0,15,0,'<aside class=\'tract\' style=\'background: url([[++whole_site_url]]/pix/id.tracts/[[*id]].jpg);\'>\n	[[*id.tractPdfDownload]]\n</aside>',0,NULL,0,''),(121,1,0,'videoFeedItem','',0,24,0,'<li><a href=\'[[~[[+id]]]]\' title=\'[[+content:htmlent]]\'>\n<img src=\'http://img.youtube.com/vi/[[+tv.youTubeId]]/1.jpg\' alt=\'[[+pagetitle]]\' />\n<h4>[[+pagetitle]]</h4>\n</a>\n</li>',0,'a:0:{}',0,''),(97,1,0,'idListItem','',0,15,0,'<tr>\n<td>[[+id]]</td>\n<td>[[+longtitle]]</td>\n</tr>',0,'a:0:{}',0,''),(98,1,0,'lpfmHeader','',0,13,0,'<header>\n<h2><a href=\'[[~1526]]\'>Low-Power FM Radio: An Excellent Opportunity for Christ\'s Church</a></h2>\n</header>',0,'a:0:{}',0,''),(99,1,0,'lpfmSidebar','',0,3,0,'<aside id=\'toolbar\'>\n\n<h2>A Low-Power FM Radio Station for Your Congregation</h2>\n\n<p><a href=\'[[~1526]]\'>It&rsquo;s not as far-fetched as you think</a></p>\n<p><a href=\'[[~1528]]\'>Why you should get started now</a></p>\n<p><a href=\'[[~1527]]\'>How you can do it</a></p>\n<p><a href=\'[[~1530]]\'>Questions &amp; Answers</a></p>\n<p><a href=\'/webinarplayback/\'>Watch the Webinar</a></p>\n<p><a href=\'[[~1531]]\'>Contact Us</a></p>\n\n</aside>',0,'a:0:{}',0,''),(100,1,0,'lpfmSentEmailTpl','',0,0,0,'<p><strong>[[+fullname]]</strong> has expressed interest in low-power FM:</p>\n\n<p>Name: <strong>[[+fullname]]</strong><br />\nE-mail: <strong>[[+email]]</strong><br />\nCongregation: <strong>[[+congregation]]</strong>\n</p>\n\n<blockquote>[[+message]]</blockquote>\n\n<p>Interested in joining TFTW Radio Network? \n<strong>[[+joinnetwork:ucfirst]]</strong></p>\n\n<hr />\n\n<p>Your humble servant,</p>\n\n<p>The TFTW Website</p>',0,NULL,0,''),(102,1,0,'mormonMaterials','',0,3,0,'<aside class=\'articlegroup\'>\n<h2>Materials about Mormonism from Truth For The World</h2>\n<h3>Videos</h3>\n<p>Ask the Expert: What About Mormonism?</p>\n<a href=\'[[~212]]\'><img src=\'pix/morm-screenshot.jpg\' alt=\'Ask the Expert: What About Mormonism?\' /></a>\n<h3>Tracts</h3>\n<ul>\n<li><a href=\'[[~157]]\'>Is the Mormon Church the One True Church?</a></li>\n<li><a href=\'[[~158]]\'>Ten Questions to Ask a Mormon</a></li>\n</ul>\n</aside>',0,'a:0:{}',0,''),(103,1,0,'offlineLivePlayer','',0,18,0,'<div class=\'offlinestream\'>\n<img src=\'pix/tv_still_offline.jpg\' alt=\'The stream has not yet started. Please check back soon and refresh the page.\' />\n</div>',0,'a:0:{}',0,''),(104,1,0,'liveNowMessage','',0,5,0,'<div class=\'message\'><span>LIVE NOW:</span> [[+event]] at the Duluth Church of Christ</div>',0,'a:0:{}',0,''),(105,1,0,'nextBroadcastMessage','',0,0,0,'<div class=\'message\'><span>Next live broadcast:</span> [[+dateAndTime]]</div>',0,'a:0:{}',0,''),(106,1,0,'zh-tr.radioListRow','This is for table with class .radiolist',0,5,0,'<tr>\n	<td class=\'listencell\'><div class=\'playbutton\'></div></td>\n		\n	<td><a href=\'[[++whole_site_url]]/mp3/zh/[[+tv.audioFilename]]\' title=\'[[+content`]]\'>[[+pagetitle]]</a></td>\n	<td>[[+tv.zh-tr.lessonSeries]]</td>\n	<td>[[+tv.zh.duration]]</td>\n</tr>',0,NULL,0,''),(122,1,0,'eventHeader','',0,13,0,'<header>\n<h2><a href=\'[[~2007]]\'>Teaching All Nations Event</a></h2>\n</header>',0,'a:0:{}',0,''),(113,1,0,'tftw.quipAddComment','',0,11,0,'[[+preview]]\n<span class=\"quip-success\" id=\"quip-success-[[+idprefix]]\">[[+successMsg]]</span>\n\n<form id=\"quip-add-comment-[[+idprefix]]\" action=\"[[+url]]#quip-comment-preview-box-[[+idprefix]]\" method=\"post\">\n<div class=\"quip-comment quip-add-comment\">\n    <input type=\"hidden\" name=\"nospam\" value=\"\" />\n    <input type=\"hidden\" name=\"thread\" value=\"[[+thread]]\" />\n    <input type=\"hidden\" name=\"parent\" value=\"[[+parent]]\" />\n    <input type=\"hidden\" name=\"auth_nonce\" value=\"[[+auth_nonce]]\" />\n    <input type=\"hidden\" name=\"preview_mode\" value=\"[[+preview_mode]]\" />\n\n     <div class=\"quip-fld\">\n        <label for=\"quip-comment-name-[[+idprefix]]\">[[%quip.name? &namespace=`quip` &topic=`default`]]:<span class=\"quip-error\">[[+error.name]]</span></label>\n        <input type=\"text\" name=\"name\" id=\"quip-comment-name-[[+idprefix]]\" value=\"[[+name]]\" />\n        <br />\n    </div>\n    \n    <div class=\"quip-fld\">\n        <label for=\"quip-comment-email-[[+idprefix]]\">[[%quip.email]]:<span class=\"quip-error\">[[+error.email]]</span></label>\n        <input type=\"text\" name=\"email\" id=\"quip-comment-email-[[+idprefix]]\" value=\"[[+email]]\" />\n        <br />\n    </div>\n\n    <div class=\"quip-fld\">\n        [[+unsubscribe:default=`\n        <label for=\"quip-comment-notify-[[+idprefix]]\">[[%quip.notify_me]]:<span class=\"quip-error\">[[+error.notify]]</span></label>\n        <input type=\"checkbox\" value=\"1\" name=\"notify\" id=\"quip-comment-notify-[[+idprefix]]\" [[+notifyChecked]] />\n        `]]\n        <br />\n    </div>\n\n    <div class=\"quip-fld recaptcha\">\n    [[+quip.recaptcha_html]]\n    <span class=\"quip-error\">[[+error.recaptcha]]</span>\n    </div>\n    \n    \n    <p><span class=\"quip-allowed-tags\">[[%quip.allowed_tags? &tags=`[[++quip.allowed_tags:htmlent]]`]]</span>[[%quip.comment_add_new]]<span class=\"quip-error\">[[+error.comment]]</span></p>\n    <textarea name=\"comment\" id=\"quip-comment-box-[[+idprefix]]\" rows=\"5\">[[+comment]]</textarea>\n    \n    <button type=\"submit\" name=\"[[+preview_action]]\" value=\"1\">[[%quip.preview]]</button>\n    [[+can_post:is=`1`:then=`<button type=\"submit\" name=\"[[+post_action]]\" value=\"1\">[[%quip.post]]</button>`]]\n    \n    <br class=\"clear\" />\n</div>\n</form>',0,'a:0:{}',0,''),(115,1,0,'translation.rvr1960','Copyright notice for RVR1960',0,15,0,'<div id=\'translation\'>Scripture taken from the Reina Valera 1960. El texto Bíblico ha sido tomado \nde la versión Reina-Valera © 1960 Sociedades Bíblicas en América Latina; \n© renovado 1988 Sociedades Bíblicas Unidas. Utilizado con permiso.</div>',0,'a:0:{}',0,''),(116,1,0,'homeDecor_id','',0,13,0,'			<a href=\'[[~1961]]\' title=\'Tentang Kami\' id=\'aboutBlock\'>Kebenaran Bagi Dunia adalah sebuah penginjilan Gereja Jemaat Kristus yang menjangkau seluruh dunia melalui pelayanan media dan pelayanan pribadi.</a>\n\n			<div id=\'sliderwrapper\'>\n<!-- Add id=\'slider\' to following div if you want to enable sliding -->\n				<div>\n					<ul>[[getResources? &parents=`1955` &tpl=`es.sliderItem` &limit=`4` &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortby=`{\"createdon\":\"DESC\"}`]]</ul>\n				</div>\n			</div>',0,'a:0:{}',0,''),(118,1,0,'zh-si.tractSidebar','Shows tract cover and link to PDF (files must already exist).',0,15,0,'<aside class=\'tract\' style=\'background: url([[++whole_site_url]]/pix/zh-si.tracts/[[*id]].jpg);\'>\n	[[*zh-si.tractPdfDownload]]\n</aside>',0,'a:0:{}',0,''),(139,1,0,'tvSidebar','',0,3,0,'<aside id=\'latestprogram\'>\n\n<section>\n<h2>Where to Watch</h2>\n<ul>\n<li><a href=\'[[~208]]\'>Online</a></li>\n<li><a href=\'[[~1190]]\'>Roku</a></li>\n<li><a href=\'http://youtube.com/tftwtv\'>YouTube</a></li>\n<li><a href=\'[[~441]]\'>Local Broadcasts</a></li>\n</ul>\n</section>\n\n<section>\n<h2>Want your own copy?</h2>\n<ul>\n<li><a href=\'[[~210]]\'>Order DVDs and Blu-ray Discs</a></li>\n</ul>\n</section>\n\n<section>\n[[LatestProgram? &rerun=`false`]]\n</section>\n\n<div id=\'ytsubscribe\'>\n<script src=\"https://apis.google.com/js/plusone.js\"></script>\n<div class=\"g-ytsubscribe\" data-channel=\"TFTWTV\" data-layout=\"default\"></div>\n</div>\n\n</aside>',0,'a:0:{}',0,''),(119,1,0,'homeDecor_zh-tr','',0,13,0,'			<a href=\'\' id=\'aboutBlock\'>「給世界的真理」是一個全球性的基督教福音傳道事工。</a>\n\n			<div id=\'sliderwrapper\'>\n<!-- Add id=\'slider\' to following div if you want to enable sliding -->\n				<div>\n					<ul>[[getResources? &parents=`1965` &tpl=`es.sliderItem` &limit=`4` &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortby=`{\"createdon\":\"DESC\"}`]]</ul>\n				</div>\n			</div>',0,'a:0:{}',0,''),(120,1,0,'homeDecor_zh-si','',0,13,0,'			<a href=\'\' id=\'aboutBlock\'>「給世界的真理」是一個全球性的基督教福音傳道事工。</a>\n\n			<div id=\'sliderwrapper\'>\n<!-- Add id=\'slider\' to following div if you want to enable sliding -->\n				<div>\n					<ul>[[getResources? &parents=`1967` &tpl=`es.sliderItem` &limit=`4` &includeContent=`1` &includeTVs=`1` &processTVs=`1` &sortby=`{\"createdon\":\"DESC\"}`]]</ul>\n				</div>\n			</div>',0,'a:0:{}',0,''),(124,1,0,'blogFeedItem','',0,24,0,'<li><a href=\'[[~[[+id]]]]\' title=\'[[+introtext:htmlent]]\'>\n<img src=\'[[+tv.og-image:phpthumbof=`w=120&h=90&zc=1`]]\' alt=\'dunno\' />\n<h4>[[+pagetitle]]</h4>\n</a>\n</li>',0,'a:0:{}',0,''),(125,1,0,'sentPresentationFormTpl','',0,0,0,'<p><strong>[[+name]]</strong> from <strong>[[+congregation]]</strong> has filled out the Presentation Form.</p>\n\n<ul>\n    <li><strong>Name:</strong> [[+name]]</li>\n    <li><strong>E-mail:</strong> [[+email]]</li>\n    <li><strong>Phone:</strong> [[+phone1]]-[[+phone2]]-[[+phone3]]</li>\n    <li><strong>Congregation:</strong> [[+congregation]]</li>\n    <li><strong>Congregation location:</strong> [[+location]]</li>\n    <li><strong>Position in the congregation:</strong> [[+position]]</li>\n    <li><strong>Date or general time that would be good for a presentation:</strong> [[+date]]</li>\n</ul>\n\n<p><strong>Optional message:</strong><br />\n[[+message]]</p>\n\n<p><strong>[[+nofundraising:ifempty=`Fundraising from pulpit OK`]]</strong></p>\n\n<hr />\n\n<p>Your humble servant,</p>\n\n<p>The TFTW Website</p>',0,'a:0:{}',0,''),(126,1,0,'fundraisingHeader','',0,13,0,'<header>\n<h2><a href=\'[[~2030]]\'>75 for 7</a></h2>\n</header>',0,'a:0:{}',0,''),(127,1,0,'thermometer','75 for 7 fundraising thermometer',0,3,0,'<aside id=\'thermometer\' class=\'borderless\'>\n<div id=\'inside\'>\n<div id=\'mercury\' style=\'height: [[+num:mpy=`0.1`]]%\'\n></div>\n</div>\n<img src=\'/pix/sidebars/thermometer.png\' alt=\'Fundraising thermometer\' />\n<p>So far, <strong>[[+num]]</strong> people have joined us in 75 for 7!</p>\n</aside>',0,'a:0:{}',0,''),(128,1,0,'75for7Sidebar','',0,3,0,'<aside id=\'toolbar\'>\n\n<p><a href=\'[[~2037]]\'>What We\'re Doing</a></p>\n<p><a href=\'[[~2038]]\'>What We Want to Do</a></p>\n<p><a href=\'[[~2034]]\'>Donate Now</a></p>\n<p><a href=\'[[~2039]]\'>Spread the Word</a></p>\n\n</aside>',0,'a:0:{}',0,''),(129,1,0,'tanAskQuestionsSidebar','',0,3,0,'<aside id=\'tanAskQuestions\'>\n\n<a href=\'https://docs.google.com/a/tftw.org/forms/d/1l__BQFdZ0WbjYfSq6BK4psVfWQZitCqvKCridv5Tyfg/viewform\' target=\"_blank\">\n\n<img src=\'pix/qicon.png\' />\n\nAsk a question for one of the panel discussions\n\n</a>\n\n</aside>',0,'a:0:{}',0,''),(130,1,0,'internSidebar','',0,3,0,'<aside class=\'internPoster\' style=\'background-image: url(pix/intern_poster.jpg);\'>\n<p><a href=\'[[++whole_site_url]]/pdf/internships.pdf\'>Download Poster (27 MB)</a></p>\n</aside>\n\n<aside class=\'testimonials\'>\n<section>\n<img src=\'pix/internleonard.jpg\' alt=\'Leonard Morrow\' />\n<p>\"In the short couple of months that I have worked for TFTW, I have learned a lot about the audio and visual production that goes into the content we distribute. 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\"itemType\":\"BT_screen_htmlDoc\", \"itemNickname\":\"The Way, The Truth and The Life\", \"searchPluginTypeUniqueId\":\"menuButtons\", \"localFileName\":\"Tract-TheWaytheTruthandtheLife.html\", \"navBarTitleText\":\"The Way, The Truth and The Life\", \"navBarBackgroundColor\":\"#080FF5\", \"navBarStyle\":\"solid\", \"navBarRightButtonType\":\"home\", \"navBarRightButtonTapLoadScreenNickname\":\"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\":\"E8751E21D300A4373E31EEF\", \"forceRefresh\":\"1\", \"backgroundColor\":\"#FFFFFF\"},\n					{\"itemId\":\"8DAC4B1FE6D806CC773928D\", \"itemType\":\"BT_screen_htmlDoc\", \"itemNickname\":\"Should a Man Have More Than One Wife?\", \"searchPluginTypeUniqueId\":\"menuButtons\", \"localFileName\":\"Tract-ShouldaManHaveMoreThanOneWife.html\", \"navBarTitleText\":\"Should a Man Have More Than One Wife?\", \"navBarBackgroundColor\":\"#080FF5\", \"navBarStyle\":\"solid\", \"navBarRightButtonType\":\"home\", \"navBarRightButtonTapLoadScreenNickname\":\"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\":\"E8751E21D300A4373E31EEF\", \"forceRefresh\":\"1\", \"backgroundColor\":\"#FFFFFF\"},\n					{\"itemId\":\"5814A6397E12ED72DC2C9EA\", \"itemType\":\"BT_screen_htmlDoc\", \"itemNickname\":\"Why Do Christians Worship Upon the First Day of th\", \"searchPluginTypeUniqueId\":\"menuButtons\", \"localFileName\":\"Tract-WhyDoChristiansWorshipontheFirstDayoftheWeek.html\", \"navBarTitleText\":\"Why Do Christians Worship Upon the First Day of the Week?\", \"navBarBackgroundColor\":\"#080FF5\", \"navBarStyle\":\"solid\", \"navBarRightButtonType\":\"home\", \"navBarRightButtonTapLoadScreenNickname\":\"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\":\"E8751E21D300A4373E31EEF\", \"forceRefresh\":\"1\", \"backgroundColor\":\"#FFFFFF\"},\n\n					{\"itemId\":\"DD0B488B657FAF891A3B5FB\", \"itemType\":\"BT_screen_pdfDoc\", \"itemNickname\":\"mission2011-3\", \"dataURL\":\"http://truthfortheworld.org/pdf/mission/mission2011-3.pdf\", \"navBarTitleText\":\"mission2011-3\", \"forceRefresh\":\"1\"},\n					{\"itemId\":\"7FF72E9A37E3C3533F986E0\", \"itemType\":\"BT_screen_htmlDoc\", \"itemNickname\":\"Courses\", \"localFileName\":\"Study.html\", \"navBarTitleText\":\"Courses\", \"navBarBackgroundColor\":\"#080FF5\", \"navBarStyle\":\"solid\", \"navBarRightButtonType\":\"home\", \"navBarRightButtonTapLoadScreenNickname\":\"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\":\"E8751E21D300A4373E31EEF\", \"forceRefresh\":\"1\", \"backgroundColor\":\"#FFFFFF\"},\n					{\"itemId\":\"0291AA1C355D2D0CA6E7629\", \"itemType\":\"BT_screen_htmlDoc\", \"itemNickname\":\"Salvation Study\", \"searchPluginTypeUniqueId\":\"menuButtons\", \"localFileName\":\"Study-SalvationQ.html\", \"navBarTitleText\":\"Salvation Study\", \"navBarBackgroundColor\":\"#080FF5\", \"navBarStyle\":\"solid\", \"navBarRightButtonType\":\"home\", 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\"itemType\":\"BT_screen_splash\", \"itemNickname\":\"tftwsplash\", \"startTransitionAfterSeconds\":\"1\", \"transitionDurationSeconds\":\"1\", \"transitionType\":\"fade\", \"backgroundColor\":\"#000000\", \"backgroundImageNameSmallDevice\":\"tftwcenter.jpg\", \"backgroundImageNameLargeDevice\":\"tftwstart.jpg\", \"backgroundImageScale\":\"fullScreenPreserve\"},\n					{\"itemId\":\"B501E5DC5C431D4FDBB7EBF\", \"itemType\":\"BT_screen_pdfDoc\", \"itemNickname\":\"mission2012-3\", \"dataURL\":\"http://truthfortheworld.org/pdf/mission/mission2012-3.pdf\", \"navBarTitleText\":\"mission2012-3\", \"forceRefresh\":\"1\"},\n					{\"itemId\":\"4648E6DD330580633E43B72\", \"itemType\":\"BT_screen_pdfDoc\", \"itemNickname\":\"mission2011-1\", \"dataURL\":\"http://truthfortheworld.org/pdf/mission/mission2011-1.pdf\", \"navBarTitleText\":\"mission2011-1\", \"forceRefresh\":\"1\"},\n					{\"itemId\":\"601A5F78F1E08A1AEB599C5\", \"itemType\":\"BT_screen_pdfDoc\", \"itemNickname\":\"mission2011-2\", 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  `description` varchar(255) NOT NULL default '',
  `editor_type` int(11) NOT NULL default '0',
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INSERT INTO `modx_site_plugins` VALUES (4,0,0,'SimpleSearchIndexer','Automatically indexes Resources into Solr.',0,0,0,'/**\n * SimpleSearch\n *\n * Copyright 2010-11 by Shaun McCormick <shaun+sisea@modx.com>\n *\n * This file is part of SimpleSearch, a simple search component for MODx\n * Revolution. It is loosely based off of AjaxSearch for MODx Evolution by\n * coroico/kylej, minus the ajax.\n *\n * SimpleSearch is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * SimpleSearch is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * SimpleSearch; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package simplesearch\n */\n/**\n * Plugin to index Resources whenever they are changed, published, unpublished,\n * deleted, or undeleted.\n *\n * @var modX $modx\n * @var SimpleSearch $search\n *\n * @package simplesearch\n */\n\nrequire_once $modx->getOption(\'sisea.core_path\',null,$modx->getOption(\'core_path\').\'components/simplesearch/\').\'model/simplesearch/simplesearch.class.php\';\n$search = new SimpleSearch($modx,$scriptProperties);\n\n$search->loadDriver($scriptProperties);\nif (!$search->driver || (!($search->driver instanceof SimpleSearchDriverSolr) && !($search->driver instanceof SimpleSearchDriverElastic))) return;\n\n/**\n * helper method for missing params in events\n * @param modX $modx\n * @param array $children\n * @param id $parent\n * @return boolean\n */\nfunction SimpleSearchGetChildren(&$modx,&$children,$parent) {\n    $success = false;\n    $kids = $modx->getCollection(\'modResource\',array(\n        \'parent\' => $parent,\n    ));\n    if (!empty($kids)) {\n        /** @var modResource $kid */\n        foreach ($kids as $kid) {\n            $children[] = $kid->toArray();\n            SimpleSearchGetChildren($modx,$children,$kid->get(\'id\'));\n        }\n    }\n    return $success;\n}\n\n$action = \'index\';\n$resourcesToIndex = array();\nswitch ($modx->event->name) {\n    case \'OnDocFormSave\':\n        $action = \'index\';\n        $resourceArray = $scriptProperties[\'resource\']->toArray();\n        foreach ($_POST as $k => $v) {\n            if (substr($k,0,2) == \'tv\') {\n                $id = str_replace(\'tv\',\'\',$k);\n                /** @var modTemplateVar $tv */\n                $tv = $modx->getObject(\'modTemplateVar\',$id);\n                if ($tv) {\n                    $resourceArray[$tv->get(\'name\')] = $tv->renderOutput($resource->get(\'id\'));\n                    $modx->log(modX::LOG_LEVEL_DEBUG,\'Indexing \'.$tv->get(\'name\').\': \'.$resourceArray[$tv->get(\'name\')]);\n                }\n                unset($resourceArray[$k]);\n            }\n        }\n        unset($resourceArray[\'ta\'],$resourceArray[\'action\'],$resourceArray[\'tiny_toggle\'],$resourceArray[\'HTTP_MODAUTH\'],$resourceArray[\'modx-ab-stay\'],$resourceArray[\'resource_groups\']);\n        $resourcesToIndex[] = $resourceArray;\n        break;\n    case \'OnDocPublished\':\n        $action = \'index\';\n        $resourceArray = $scriptProperties[\'resource\']->toArray();\n        unset($resourceArray[\'ta\'],$resourceArray[\'action\'],$resourceArray[\'tiny_toggle\'],$resourceArray[\'HTTP_MODAUTH\'],$resourceArray[\'modx-ab-stay\'],$resourceArray[\'resource_groups\']);\n        $resourcesToIndex[] = $resourceArray;\n        break;\n    case \'OnDocUnpublished\':\n    case \'OnDocUnPublished\':\n        $action = \'removeIndex\';\n        $resourceArray = $scriptProperties[\'resource\']->toArray();\n        unset($resourceArray[\'ta\'],$resourceArray[\'action\'],$resourceArray[\'tiny_toggle\'],$resourceArray[\'HTTP_MODAUTH\'],$resourceArray[\'modx-ab-stay\'],$resourceArray[\'resource_groups\']);\n        $resourcesToIndex[] = $resourceArray;\n        break;\n    case \'OnResourceDuplicate\':\n        $action = \'index\';\n        /** @var modResource $newResource */\n        $resourcesToIndex[] = $newResource->toArray();\n        $children = array();\n        SimpleSearchGetChildren($modx,$children,$newResource->get(\'id\'));\n        foreach ($children as $child) {\n            $resourcesToIndex[] = $child;\n        }\n        break;\n    case \'OnResourceDelete\':\n        $action = \'removeIndex\';\n        $resourcesToIndex[] = $resource->toArray();\n        $children = array();\n        SimpleSearchGetChildren($modx,$children,$resource->get(\'id\'));\n        foreach ($children as $child) {\n            $resourcesToIndex[] = $child;\n        }\n        break;\n    case \'OnResourceUndelete\':\n        $action = \'index\';\n        $resourcesToIndex[] = $resource->toArray();\n        $children = array();\n        SimpleSearchGetChildren($modx,$children,$resource->get(\'id\'));\n        foreach ($children as $child) {\n            $resourcesToIndex[] = $child;\n        }\n        break;\n}\n\nforeach ($resourcesToIndex as $resourceArray) {\n    if (!empty($resourceArray[\'id\'])) {\n        if ($action == \'index\') {\n            $search->driver->index($resourceArray);\n        } else if ($action == \'removeIndex\') {\n            $search->driver->removeIndex($resourceArray[\'id\']);\n        }\n    }\n}\nreturn;',0,NULL,0,'',0,''),(5,1,0,'langSwitch','',0,0,0,'if($modx->context->get(\'key\') != \"mgr\"){\n    //grab the current domain from the http_host option\n    switch ($modx->getOption(\'http_host\')) {\n        case \'zh-si.truthfortheworld.org\':\n            //switch the context\n            $modx->switchContext(\'zh-si\');\n            //set the cultureKey\n            $modx->setOption(\'cultureKey\', \'zh-si\');\n            break;\n		case \'zh-tr.truthfortheworld.org\':\n            $modx->switchContext(\'zh-tr\');\n            $modx->setOption(\'cultureKey\', \'zh-tr\');\n            break;\n		case \'es.truthfortheworld.org\':\n            $modx->switchContext(\'es\');\n            $modx->setOption(\'cultureKey\', \'es\');\n            break;\n        case \'id.truthfortheworld.org\':\n            $modx->switchContext(\'id\');\n            $modx->setOption(\'cultureKey\', \'id\');\n            break;\n        default:\n            // Set the default language/context here\n            $modx->switchContext(\'web\');\n            $modx->setOption(\'cultureKey\', \'en\');\n            break;\n    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See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Archivist; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package archivist\n */\n/**\n * @var modX $modx\n * @package archivist\n */\nif ($modx->event->name != \'OnPageNotFound\') return;\n\n$archiveIds = $modx->getOption(\'archivist.archive_ids\',null,\'\');\nif (empty($archiveIds)) return;\n$archiveIds = explode(\',\',$archiveIds);\n\n/* handle redirects */\n$search = $_SERVER[\'REQUEST_URI\'];\n$base_url = $modx->getOption(\'base_url\');\nif ($base_url != \'/\') {\n    $search = str_replace($base_url,\'\',$search);\n}\n$search = trim($search, \'/\');\n\n/* get resource to redirect to */\n$resourceId = false;\n$prefix = \'arc_\';\nforeach ($archiveIds as $archive) {\n    $archive = explode(\':\',$archive);\n    $archiveId = $archive[0];\n    $alias = array_search($archiveId,$modx->aliasMap);\n    if ($alias && strpos($search,$alias) !== false) {\n        $search = str_replace($alias,\'\',$search);\n        $resourceId = $archiveId;\n        if (isset($archive[1])) $prefix = $archive[1];\n    }\n}\nif (!$resourceId) return;\n\n/* figure out archiving */\n$params = explode(\'/\', $search);\nif (count($params) < 1) return;\n\n/* tag handling! */\nif ($params[0] == \'tags\') {\n    $_GET[\'tag\'] = $params[1];\n} else if ($params[0] == \'user\' || $params[0] == \'author\') {\n    $_GET[$prefix.\'author\'] = $params[1];\n} else {\n    /* set Archivist parameters for date-based archives */\n    $_GET[$prefix.\'year\'] = $params[0];\n    if (isset($params[1])) $_GET[$prefix.\'month\'] = $params[1];\n    if (isset($params[2])) $_GET[$prefix.\'day\'] = $params[2];\n}\n\n/* forward */\n$modx->sendForward($resourceId);\nreturn;',0,NULL,0,'',0,''),(7,0,0,'QuipResourceCleaner','Cleans up threads when a Resource is removed.',0,0,0,'/**\n * Quip\n *\n * Copyright 2010-11 by Shaun McCormick <shaun@modx.com>\n *\n * This file is part of Quip, a simple commenting component for MODx Revolution.\n *\n * Quip is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Quip is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Quip; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package quip\n */\n/**\n * Handles removal of threads if a Resource is deleted.\n * \n * @package quip\n */\n$quip = $modx->getService(\'quip\',\'Quip\',$modx->getOption(\'quip.core_path\',null,$modx->getOption(\'core_path\').\'components/quip/\').\'model/quip/\',$scriptProperties);\nif (!($quip instanceof Quip)) return;\n\nswitch ($modx->event->name) {\n    case \'OnEmptyTrash\':\n        foreach ($scriptProperties[\'ids\'] as $id) {\n            if (empty($id)) continue;\n\n            $threads = $modx->getCollection(\'quipThread\',array(\'resource\' => $id));\n            foreach ($threads as $thread) {\n                $modx->log(modX::LOG_LEVEL_INFO,\'[Quip] Removing thread: \'.$thread->get(\'name\'));\n                $thread->remove();\n            }\n        }\n        break;\n}\nreturn;',0,NULL,0,'',0,''),(8,0,0,'ArticlesPlugin','Handles FURLs for Articles.',0,0,0,'/**\n * Articles\n *\n * Copyright 2011-12 by Shaun McCormick <shaun+articles@modx.com>\n *\n * Articles is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Articles is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Articles; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package articles\n */\n/**\n * @var modX $modx\n * @var array $scriptProperties\n */\nswitch ($modx->event->name) {\n    case \'OnManagerPageInit\':\n        $cssFile = $modx->getOption(\'articles.assets_url\',null,$modx->getOption(\'assets_url\').\'components/articles/\').\'css/mgr.css\';\n        $modx->regClientCSS($cssFile);\n        break;\n    case \'OnPageNotFound\':\n        $corePath = $modx->getOption(\'articles.core_path\',null,$modx->getOption(\'core_path\').\'components/articles/\');\n        require_once $corePath.\'model/articles/articlesrouter.class.php\';\n        $router = new ArticlesRouter($modx);\n        $router->route();\n        return;\n    case \'OnDocPublished\':\n        /** @var Article $resource */\n        $resource =& $scriptProperties[\'resource\'];\n        if ($resource instanceof Article) {\n            $resource->setArchiveUri();\n            $resource->save();\n            $modx->cacheManager->refresh(array(\n                \'db\' => array(),\n                \'auto_publish\' => array(\'contexts\' => array($resource->get(\'context_key\'))),\n                \'context_settings\' => array(\'contexts\' => array($resource->get(\'context_key\'))),\n                \'resource\' => array(\'contexts\' => array($resource->get(\'context_key\'))),\n            ));\n            $resource->notifyUpdateServices();\n            $resource->sendNotifications();\n        }\n        break;\n    case \'OnDocUnPublished\':\n        $resource =& $scriptProperties[\'resource\'];\n        break;\n\n}\nreturn;',0,NULL,0,'',0,''),(12,0,0,'TinyMCE','TinyMCE 4.3.3-pl plugin for MODx Revolution',0,0,0,'/**\n * TinyMCE RichText Editor Plugin\n *\n * Events: OnRichTextEditorInit, OnRichTextEditorRegister,\n * OnBeforeManagerPageInit, OnRichTextBrowserInit\n *\n * @author Jeff Whitfield <jeff@collabpad.com>\n * @author Shaun McCormick <shaun@collabpad.com>\n *\n * @var modX $modx\n * @var array $scriptProperties\n *\n * @package tinymce\n * @subpackage build\n */\nif ($modx->event->name == \'OnRichTextEditorRegister\') {\n    $modx->event->output(\'TinyMCE\');\n    return;\n}\nrequire_once $modx->getOption(\'tiny.core_path\',null,$modx->getOption(\'core_path\').\'components/tinymce/\').\'tinymce.class.php\';\n$tiny = new TinyMCE($modx,$scriptProperties);\n\n$useEditor = $tiny->context->getOption(\'use_editor\',false);\n$whichEditor = $tiny->context->getOption(\'which_editor\',\'\');\n\n/* Handle event */\nswitch ($modx->event->name) {\n    case \'OnRichTextEditorInit\':\n        if ($useEditor && $whichEditor == \'TinyMCE\') {\n            unset($scriptProperties[\'chunk\']);\n            if (isset($forfrontend) || $modx->context->get(\'key\') != \'mgr\') {\n                $def = $tiny->context->getOption(\'cultureKey\',$tiny->context->getOption(\'manager_language\',\'en\'));\n                $tiny->properties[\'language\'] = $modx->getOption(\'fe_editor_lang\',array(),$def);\n                $tiny->properties[\'frontend\'] = true;\n                unset($def);\n            }\n            /* commenting these out as it causes problems with richtext tvs */\n            //if (isset($scriptProperties[\'resource\']) && !$resource->get(\'richtext\')) return;\n            //if (!isset($scriptProperties[\'resource\']) && !$modx->getOption(\'richtext_default\',null,false)) return;\n            $tiny->setProperties($scriptProperties);\n            $html = $tiny->initialize();\n            $modx->event->output($html);\n            unset($html);\n        }\n        break;\n    case \'OnRichTextBrowserInit\':\n        if ($useEditor && $whichEditor == \'TinyMCE\') {\n            $inRevo20 = (boolean)version_compare($modx->version[\'full_version\'],\'2.1.0-rc1\',\'<\');\n            $modx->getVersionData();\n            $source = $tiny->context->getOption(\'default_media_source\',null,1);\n            \n            $modx->controller->addHtml(\'<script type=\"text/javascript\">var inRevo20 = \'.($inRevo20 ? 1 : 0).\';MODx.source = \"\'.$source.\'\";</script>\');\n            \n            $modx->controller->addJavascript($tiny->config[\'assetsUrl\'].\'jscripts/tiny_mce/tiny_mce_popup.js\');\n            if (file_exists($tiny->config[\'assetsPath\'].\'jscripts/tiny_mce/langs/\'.$tiny->properties[\'language\'].\'.js\')) {\n                $modx->controller->addJavascript($tiny->config[\'assetsUrl\'].\'jscripts/tiny_mce/langs/\'.$tiny->properties[\'language\'].\'.js\');\n            } else {\n                $modx->controller->addJavascript($tiny->config[\'assetsUrl\'].\'jscripts/tiny_mce/langs/en.js\');\n            }\n            $modx->controller->addJavascript($tiny->config[\'assetsUrl\'].\'tiny.browser.js\');\n            $modx->event->output(\'Tiny.browserCallback\');\n        }\n        return \'\';\n        break;\n\n   default: break;\n}\nreturn;',0,'a:39:{s:22:\"accessibility_warnings\";a:7:{s:4:\"name\";s:22:\"accessibility_warnings\";s:4:\"desc\";s:315:\"If this option is set to true some accessibility warnings will be presented to the user if they miss specifying that information. This option is set to true by default, since we should all try to make this world a better place for disabled people. But if you are annoyed with the warnings, set this option to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:23:\"apply_source_formatting\";a:7:{s:4:\"name\";s:23:\"apply_source_formatting\";s:4:\"desc\";s:229:\"This option enables you to tell TinyMCE to apply some source formatting to the output HTML code. With source formatting, the output HTML code is indented and formatted. Without source formatting, the output HTML is more compact. \";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:15:\"button_tile_map\";a:7:{s:4:\"name\";s:15:\"button_tile_map\";s:4:\"desc\";s:338:\"If this option is set to true TinyMCE will use tiled images instead of individual images for most of the editor controls. This produces faster loading time since only one GIF image needs to be loaded instead of a GIF for each individual button. This option is set to false by default since it doesn\'t work with some DOCTYPE declarations. \";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:7:\"cleanup\";a:7:{s:4:\"name\";s:7:\"cleanup\";s:4:\"desc\";s:331:\"This option enables or disables the built-in clean up functionality. TinyMCE is equipped with powerful clean up functionality that enables you to specify what elements and attributes are allowed and how HTML contents should be generated. This option is set to true by default, but if you want to disable it you may set it to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:18:\"cleanup_on_startup\";a:7:{s:4:\"name\";s:18:\"cleanup_on_startup\";s:4:\"desc\";s:135:\"If you set this option to true, TinyMCE will perform a HTML cleanup call when the editor loads. This option is set to false by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:22:\"convert_fonts_to_spans\";a:7:{s:4:\"name\";s:22:\"convert_fonts_to_spans\";s:4:\"desc\";s:348:\"If you set this option to true, TinyMCE will convert all font elements to span elements and generate span elements instead of font elements. This option should be used in order to get more W3C compatible code, since font elements are deprecated. How sizes get converted can be controlled by the font_size_classes and font_size_style_values options.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:23:\"convert_newlines_to_brs\";a:7:{s:4:\"name\";s:23:\"convert_newlines_to_brs\";s:4:\"desc\";s:128:\"If you set this option to true, newline characters codes get converted into br elements. This option is set to false by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"convert_urls\";a:7:{s:4:\"name\";s:12:\"convert_urls\";s:4:\"desc\";s:495:\"This option enables you to control whether TinyMCE is to be clever and restore URLs to their original values. URLs are automatically converted (messed up) by default because the built-in browser logic works this way. There is no way to get the real URL unless you store it away. If you set this option to false it will try to keep these URLs intact. This option is set to true by default, which means URLs will be forced to be either absolute or relative depending on the state of relative_urls.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"dialog_type\";a:7:{s:4:\"name\";s:11:\"dialog_type\";s:4:\"desc\";s:246:\"This option enables you to specify how dialogs/popups should be opened. Possible values are \"window\" and \"modal\", where the window option opens a normal window and the dialog option opens a modal dialog. This option is set to \"window\" by default.\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{i:0;s:6:\"window\";s:4:\"text\";s:6:\"Window\";}i:1;a:2:{i:0;s:5:\"modal\";s:4:\"text\";s:5:\"Modal\";}}s:5:\"value\";s:6:\"window\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:14:\"directionality\";a:7:{s:4:\"name\";s:14:\"directionality\";s:4:\"desc\";s:261:\"This option specifies the default writing direction. Some languages (Like Hebrew, Arabic, Urdu...) write from right to left instead of left to right. The default value of this option is \"ltr\" but if you want to use from right to left mode specify \"rtl\" instead.\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:5:\"value\";s:3:\"ltr\";s:4:\"text\";s:13:\"Left to Right\";}i:1;a:2:{s:5:\"value\";s:3:\"rtl\";s:4:\"text\";s:13:\"Right to Left\";}}s:5:\"value\";s:3:\"ltr\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:14:\"element_format\";a:7:{s:4:\"name\";s:14:\"element_format\";s:4:\"desc\";s:210:\"This option enables control if elements should be in html or xhtml mode. xhtml is the default state for this option. This means that for example &lt;br /&gt; will be &lt;br&gt; if you set this option to \"html\".\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:5:\"value\";s:5:\"xhtml\";s:4:\"text\";s:5:\"XHTML\";}i:1;a:2:{s:5:\"value\";s:4:\"html\";s:4:\"text\";s:4:\"HTML\";}}s:5:\"value\";s:5:\"xhtml\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:15:\"entity_encoding\";a:7:{s:4:\"name\";s:15:\"entity_encoding\";s:4:\"desc\";s:70:\"This option controls how entities/characters get processed by TinyMCE.\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:4:{i:0;a:2:{s:5:\"value\";s:0:\"\";s:4:\"text\";s:4:\"None\";}i:1;a:2:{s:5:\"value\";s:5:\"named\";s:4:\"text\";s:5:\"Named\";}i:2;a:2:{s:5:\"value\";s:7:\"numeric\";s:4:\"text\";s:7:\"Numeric\";}i:3;a:2:{s:5:\"value\";s:3:\"raw\";s:4:\"text\";s:3:\"Raw\";}}s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:16:\"force_p_newlines\";a:7:{s:4:\"name\";s:16:\"force_p_newlines\";s:4:\"desc\";s:147:\"This option enables you to disable/enable the creation of paragraphs on return/enter in Mozilla/Firefox. The default value of this option is true. \";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:22:\"force_hex_style_colors\";a:7:{s:4:\"name\";s:22:\"force_hex_style_colors\";s:4:\"desc\";s:277:\"This option enables you to control TinyMCE to force the color format to use hexadecimal instead of rgb strings. It converts for example \"color: rgb(255, 255, 0)\" to \"#FFFF00\". This option is set to true by default since otherwice MSIE and Firefox would differ in this behavior.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:6:\"height\";a:7:{s:4:\"name\";s:6:\"height\";s:4:\"desc\";s:38:\"Sets the height of the TinyMCE editor.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:5:\"400px\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"indentation\";a:7:{s:4:\"name\";s:11:\"indentation\";s:4:\"desc\";s:139:\"This option allows specification of the indentation level for indent/outdent buttons in the UI. This defaults to 30px but can be any value.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:4:\"30px\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:16:\"invalid_elements\";a:7:{s:4:\"name\";s:16:\"invalid_elements\";s:4:\"desc\";s:163:\"This option should contain a comma separated list of element names to exclude from the content. Elements in this list will removed when TinyMCE executes a cleanup.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:6:\"nowrap\";a:7:{s:4:\"name\";s:6:\"nowrap\";s:4:\"desc\";s:212:\"This nowrap option enables you to control how whitespace is to be wordwrapped within the editor. This option is set to false by default, but if you enable it by setting it to true editor contents will never wrap.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:15:\"object_resizing\";a:7:{s:4:\"name\";s:15:\"object_resizing\";s:4:\"desc\";s:148:\"This option gives you the ability to turn on/off the inline resizing controls of tables and images in Firefox/Mozilla. These are enabled by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"path_options\";a:7:{s:4:\"name\";s:12:\"path_options\";s:4:\"desc\";s:119:\"Sets a group of options. Note: This will override the relative_urls, document_base_url and remove_script_host settings.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";a:3:{i:0;a:2:{s:5:\"value\";s:11:\"docrelative\";s:4:\"text\";s:17:\"Document Relative\";}i:1;a:2:{s:5:\"value\";s:12:\"rootrelative\";s:4:\"text\";s:13:\"Root Relative\";}i:2;a:2:{s:5:\"value\";s:11:\"fullpathurl\";s:4:\"text\";s:13:\"Full Path URL\";}}s:5:\"value\";s:11:\"docrelative\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:28:\"plugin_insertdate_dateFormat\";a:7:{s:4:\"name\";s:28:\"plugin_insertdate_dateFormat\";s:4:\"desc\";s:53:\"Formatting of dates when using the InsertDate plugin.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:8:\"%Y-%m-%d\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:28:\"plugin_insertdate_timeFormat\";a:7:{s:4:\"name\";s:28:\"plugin_insertdate_timeFormat\";s:4:\"desc\";s:53:\"Formatting of times when using the InsertDate plugin.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:8:\"%H:%M:%S\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"preformatted\";a:7:{s:4:\"name\";s:12:\"preformatted\";s:4:\"desc\";s:231:\"If you enable this feature, whitespace such as tabs and spaces will be preserved. Much like the behavior of a &lt;pre&gt; element. This can be handy when integrating TinyMCE with webmail clients. This option is disabled by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"relative_urls\";a:7:{s:4:\"name\";s:13:\"relative_urls\";s:4:\"desc\";s:231:\"If this option is set to true, all URLs returned from the file manager will be relative from the specified document_base_url. If it is set to false all URLs will be converted to absolute URLs. This option is set to true by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:17:\"remove_linebreaks\";a:7:{s:4:\"name\";s:17:\"remove_linebreaks\";s:4:\"desc\";s:531:\"This option controls whether line break characters should be removed from output HTML. This option is enabled by default because there are differences between browser implementations regarding what to do with white space in the DOM. Gecko and Safari place white space in text nodes in the DOM. IE and Opera remove them from the DOM and therefore the line breaks will automatically be removed in those. This option will normalize this behavior when enabled (true) and all browsers will have a white-space-stripped DOM serialization.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:18:\"remove_script_host\";a:7:{s:4:\"name\";s:18:\"remove_script_host\";s:4:\"desc\";s:221:\"If this option is enabled the protocol and host part of the URLs returned from the file manager will be removed. This option is only used if the relative_urls option is set to false. This option is set to true by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:20:\"remove_trailing_nbsp\";a:7:{s:4:\"name\";s:20:\"remove_trailing_nbsp\";s:4:\"desc\";s:392:\"This option enables you to specify that TinyMCE should remove any traling &nbsp; characters in block elements if you start to write inside them. Paragraphs are default padded with a &nbsp; and if you write text into such paragraphs the space will remain. Setting this option to true will remove the space. This option is set to false by default since the cursor jumps a bit in Gecko browsers.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:4:\"skin\";a:7:{s:4:\"name\";s:4:\"skin\";s:4:\"desc\";s:330:\"This option enables you to specify what skin you want to use with your theme. A skin is basically a CSS file that gets loaded from the skins directory inside the theme. The advanced theme that TinyMCE comes with has two skins, these are called \"default\" and \"o2k7\". We added another skin named \"cirkuit\" that is chosen by default.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:7:\"cirkuit\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"skin_variant\";a:7:{s:4:\"name\";s:12:\"skin_variant\";s:4:\"desc\";s:403:\"This option enables you to specify a variant for the skin, for example \"silver\" or \"black\". \"default\" skin does not offer any variant, whereas \"o2k7\" default offers \"silver\" or \"black\" variants to the default one. For the \"cirkuit\" skin there\'s one variant named \"silver\". When creating a skin, additional variants may also be created, by adding ui_[variant_name].css files alongside the default ui.css.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:20:\"table_inline_editing\";a:7:{s:4:\"name\";s:20:\"table_inline_editing\";s:4:\"desc\";s:231:\"This option gives you the ability to turn on/off the inline table editing controls in Firefox/Mozilla. According to the TinyMCE documentation, these controls are somewhat buggy and not redesignable, so they are disabled by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:22:\"theme_advanced_disable\";a:7:{s:4:\"name\";s:22:\"theme_advanced_disable\";s:4:\"desc\";s:111:\"This option should contain a comma separated list of controls to disable from any toolbar row/panel in TinyMCE.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:19:\"theme_advanced_path\";a:7:{s:4:\"name\";s:19:\"theme_advanced_path\";s:4:\"desc\";s:331:\"This option gives you the ability to enable/disable the element path. This option is only useful if the theme_advanced_statusbar_location option is set to \"top\" or \"bottom\". This option is set to \"true\" by default. Setting this option to \"false\" will effectively hide the path tool, though it still takes up room in the Status Bar.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:32:\"theme_advanced_resize_horizontal\";a:7:{s:4:\"name\";s:32:\"theme_advanced_resize_horizontal\";s:4:\"desc\";s:319:\"This option gives you the ability to enable/disable the horizontal resizing. This option is only useful if the theme_advanced_statusbar_location option is set to \"top\" or \"bottom\" and when the theme_advanced_resizing is set to true. This option is set to true by default, allowing both resizing horizontal and vertical.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:23:\"theme_advanced_resizing\";a:7:{s:4:\"name\";s:23:\"theme_advanced_resizing\";s:4:\"desc\";s:216:\"This option gives you the ability to enable/disable the resizing button. This option is only useful if the theme_advanced_statusbar_location option is set to \"top\" or \"bottom\". This option is set to false by default.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:33:\"theme_advanced_statusbar_location\";a:7:{s:4:\"name\";s:33:\"theme_advanced_statusbar_location\";s:4:\"desc\";s:257:\"This option enables you to specify where the element statusbar with the path and resize tool should be located. This option can be set to \"top\" or \"bottom\". The default value is set to \"top\". This option can only be used when the theme is set to \"advanced\".\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:5:\"value\";s:3:\"top\";s:4:\"text\";s:3:\"Top\";}i:1;a:2:{s:5:\"value\";s:6:\"bottom\";s:4:\"text\";s:6:\"Bottom\";}}s:5:\"value\";s:6:\"bottom\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:28:\"theme_advanced_toolbar_align\";a:7:{s:4:\"name\";s:28:\"theme_advanced_toolbar_align\";s:4:\"desc\";s:187:\"This option enables you to specify the alignment of the toolbar, this value can be \"left\", \"right\" or \"center\" (the default). This option can only be used when theme is set to \"advanced\".\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";a:3:{i:0;a:2:{s:5:\"value\";s:6:\"center\";s:4:\"text\";s:6:\"Center\";}i:1;a:2:{s:5:\"value\";s:4:\"left\";s:4:\"text\";s:4:\"Left\";}i:2;a:2:{s:5:\"value\";s:5:\"right\";s:4:\"text\";s:5:\"Right\";}}s:5:\"value\";s:4:\"left\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:31:\"theme_advanced_toolbar_location\";a:7:{s:4:\"name\";s:31:\"theme_advanced_toolbar_location\";s:4:\"desc\";s:191:\"\nThis option enables you to specify where the toolbar should be located. This option can be set to \"top\" or \"bottom\" (the defualt). This option can only be used when theme is set to advanced.\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:5:\"value\";s:3:\"top\";s:4:\"text\";s:3:\"Top\";}i:1;a:2:{s:5:\"value\";s:6:\"bottom\";s:4:\"text\";s:6:\"Bottom\";}}s:5:\"value\";s:3:\"top\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"width\";a:7:{s:4:\"name\";s:5:\"width\";s:4:\"desc\";s:32:\"The width of the TinyMCE editor.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"95%\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:33:\"template_selected_content_classes\";a:7:{s:4:\"name\";s:33:\"template_selected_content_classes\";s:4:\"desc\";s:234:\"Specify a list of CSS class names for the template plugin. They must be separated by spaces. Any template element with one of the specified CSS classes will have its content replaced by the selected editor content when first inserted.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}}',0,'',0,''),(17,0,0,'phpThumbOfCacheManager','Handles cache cleaning when clearing the Site Cache.',0,0,0,'/**\n * phpThumbOf\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * phpThumbOf is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * phpThumbOf is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * phpThumbOf; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package phpthumbof\n */\n/**\n * Handles cache management for phpthumbof filter\n *\n * @var \\modX $modx\n * @var array $scriptProperties\n *\n * @package phpthumbof\n */\nif (empty($results)) $results = array();\n\nswitch ($modx->event->name) {\n    case \'OnSiteRefresh\':\n        if (!$modx->loadClass(\'modPhpThumb\',$modx->getOption(\'core_path\').\'model/phpthumb/\',true,true)) {\n            $modx->log(modX::LOG_LEVEL_ERROR,\'[phpThumbOf] Could not load modPhpThumb class in plugin.\');\n            return;\n        }\n        $assetsPath = $modx->getOption(\'phpthumbof.assets_path\',$scriptProperties,$modx->getOption(\'assets_path\').\'components/phpthumbof/\');\n        $phpThumb = new modPhpThumb($modx);\n        $cacheDir = $assetsPath.\'cache/\';\n\n        /* clear local cache */\n        if (!empty($cacheDir)) {\n            /** @var DirectoryIterator $file */\n            foreach (new DirectoryIterator($cacheDir) as $file) {\n                if (!$file->isFile()) continue;\n                @unlink($file->getPathname());\n            }\n        }\n\n        /* if using amazon s3, clear our cache there */\n        $useS3 = $modx->getOption(\'phpthumbof.use_s3\',$scriptProperties,false);\n        if ($useS3) {\n            $modelPath = $modx->getOption(\'phpthumbof.core_path\',null,$modx->getOption(\'core_path\').\'components/phpthumbof/\').\'model/\';\n            /** @var modAws $modaws */\n            $modaws = $modx->getService(\'modaws\',\'modAws\',$modelPath.\'aws/\',$scriptProperties);\n            $s3path = $modx->getOption(\'phpthumbof.s3_path\',null,\'phpthumbof/\');\n            \n            $list = $modaws->getObjectList($s3path);\n            if (!empty($list) && is_array($list)) {\n                foreach ($list as $obj) {\n                    if (empty($obj->Key)) continue;\n\n                    $results[] = $modaws->deleteObject($obj->Key);\n                }\n            }\n        }\n\n        break;\n}\nreturn;',0,NULL,0,'',0,'');
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--
-- Table structure for table `modx_site_snippets`
--

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SET character_set_client = utf8;
CREATE TABLE `modx_site_snippets` (
  `id` int(10) unsigned NOT NULL auto_increment,
  `source` int(10) unsigned NOT NULL default '0',
  `property_preprocess` tinyint(1) unsigned NOT NULL default '0',
  `name` varchar(50) NOT NULL default '',
  `description` varchar(255) NOT NULL default '',
  `editor_type` int(11) NOT NULL default '0',
  `category` int(11) NOT NULL default '0',
  `cache_type` tinyint(1) NOT NULL default '0',
  `snippet` mediumtext,
  `locked` tinyint(1) unsigned NOT NULL default '0',
  `properties` text,
  `moduleguid` varchar(32) NOT NULL default '',
  `static` tinyint(1) unsigned NOT NULL default '0',
  `static_file` varchar(255) NOT NULL default '',
  PRIMARY KEY  (`id`),
  UNIQUE KEY `name` (`name`),
  KEY `category` (`category`),
  KEY `locked` (`locked`),
  KEY `moduleguid` (`moduleguid`),
  KEY `static` (`static`)
) ENGINE=MyISAM AUTO_INCREMENT=96 DEFAULT CHARSET=utf8;
SET character_set_client = @saved_cs_client;

--
-- Dumping data for table `modx_site_snippets`
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INSERT INTO `modx_site_snippets` VALUES (1,0,0,'Wayfinder','Wayfinder for MODx Revolution 2.0.0-beta-5 and later.',0,0,0,'/**\n * Wayfinder Snippet to build site navigation menus\n *\n * Totally refactored from original DropMenu nav builder to make it easier to\n * create custom navigation by using chunks as output templates. By using\n * templates, many of the paramaters are no longer needed for flexible output\n * including tables, unordered- or ordered-lists (ULs or OLs), definition lists\n * (DLs) or in any other format you desire.\n *\n * @version 2.1.1-beta5\n * @author Garry Nutting (collabpad.com)\n * @author Kyle Jaebker (muddydogpaws.com)\n * @author Ryan Thrash (modx.com)\n * @author Shaun McCormick (modx.com)\n * @author Jason Coward (modx.com)\n *\n * @example [[Wayfinder? &startId=`0`]]\n *\n * @var modX $modx\n * @var array $scriptProperties\n * \n * @package wayfinder\n */\n$wayfinder_base = $modx->getOption(\'wayfinder.core_path\',$scriptProperties,$modx->getOption(\'core_path\').\'components/wayfinder/\');\n\n/* include a custom config file if specified */\nif (isset($scriptProperties[\'config\'])) {\n    $scriptProperties[\'config\'] = str_replace(\'../\',\'\',$scriptProperties[\'config\']);\n    $scriptProperties[\'config\'] = $wayfinder_base.\'configs/\'.$scriptProperties[\'config\'].\'.config.php\';\n} else {\n    $scriptProperties[\'config\'] = $wayfinder_base.\'configs/default.config.php\';\n}\nif (file_exists($scriptProperties[\'config\'])) {\n    include $scriptProperties[\'config\'];\n}\n\n/* include wayfinder class */\ninclude_once $wayfinder_base.\'wayfinder.class.php\';\nif (!$modx->loadClass(\'Wayfinder\',$wayfinder_base,true,true)) {\n    return \'error: Wayfinder class not found\';\n}\n$wf = new Wayfinder($modx,$scriptProperties);\n\n/* get user class definitions\n * TODO: eventually move these into config parameters */\n$wf->_css = array(\n    \'first\' => isset($firstClass) ? $firstClass : \'\',\n    \'last\' => isset($lastClass) ? $lastClass : \'last\',\n    \'here\' => isset($hereClass) ? $hereClass : \'active\',\n    \'parent\' => isset($parentClass) ? $parentClass : \'\',\n    \'row\' => isset($rowClass) ? $rowClass : \'\',\n    \'outer\' => isset($outerClass) ? $outerClass : \'\',\n    \'inner\' => isset($innerClass) ? $innerClass : \'\',\n    \'level\' => isset($levelClass) ? $levelClass: \'\',\n    \'self\' => isset($selfClass) ? $selfClass : \'\',\n    \'weblink\' => isset($webLinkClass) ? $webLinkClass : \'\'\n);\n\n/* get user templates\n * TODO: eventually move these into config parameters */\n$wf->_templates = array(\n    \'outerTpl\' => isset($outerTpl) ? $outerTpl : \'\',\n    \'rowTpl\' => isset($rowTpl) ? $rowTpl : \'\',\n    \'parentRowTpl\' => isset($parentRowTpl) ? $parentRowTpl : \'\',\n    \'parentRowHereTpl\' => isset($parentRowHereTpl) ? $parentRowHereTpl : \'\',\n    \'hereTpl\' => isset($hereTpl) ? $hereTpl : \'\',\n    \'innerTpl\' => isset($innerTpl) ? $innerTpl : \'\',\n    \'innerRowTpl\' => isset($innerRowTpl) ? $innerRowTpl : \'\',\n    \'innerHereTpl\' => isset($innerHereTpl) ? $innerHereTpl : \'\',\n    \'activeParentRowTpl\' => isset($activeParentRowTpl) ? $activeParentRowTpl : \'\',\n    \'categoryFoldersTpl\' => isset($categoryFoldersTpl) ? $categoryFoldersTpl : \'\',\n    \'startItemTpl\' => isset($startItemTpl) ? $startItemTpl : \'\'\n);\n\n/* process Wayfinder */\n$output = $wf->run();\nif ($wf->_config[\'debug\']) {\n    $output .= $wf->renderDebugOutput();\n}\n\n/* output results */\nif ($wf->_config[\'ph\']) {\n    $modx->setPlaceholder($wf->_config[\'ph\'],$output);\n} else {\n    return 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The first delimiter || represents a logical OR and the\n * primary grouping mechanism.  Within each group you can provide a comma-delimited list of values.\n * These values can be either tied to a specific TemplateVar by name, e.g. myTV==value, or just the\n * value, indicating you are searching for the value in any TemplateVar tied to the Resource. An\n * example would be &tvFilters=`filter2==one,filter1==bar%||filter1==foo`\n * [NOTE: filtering by values uses a LIKE query and % is considered a wildcard.]\n * [NOTE: this only looks at the raw value set for specific Resource, i. e. there must be a value\n * specifically set for the Resource and it is not evaluated.]\n *\n * tvFiltersAndDelimiter - (Opt) Custom delimiter for logical AND, default \',\', in case you want to\n * match a literal comma in the tvFilters. E.g. &tvFiltersAndDelimiter=`&&`\n * &tvFilters=`filter1==foo,bar&&filter2==baz` [default=,]\n *\n * tvFiltersOrDelimiter - (Opt) Custom delimiter for logical OR, default \'||\', in case you want to\n * match a literal \'||\' in the tvFilters. E.g. &tvFiltersOrDelimiter=`|OR|`\n * &tvFilters=`filter1==foo||bar|OR|filter2==baz` [default=||]\n *\n * where - (Opt) A JSON expression of criteria to build any additional where clauses from. An example would be\n * &where=`{{\"alias:LIKE\":\"foo%\", \"OR:alias:LIKE\":\"%bar\"},{\"OR:pagetitle:=\":\"foobar\", \"AND:description:=\":\"raboof\"}}`\n *\n * sortby - (Opt) Field to sort by or a JSON array, e.g. {\"publishedon\":\"ASC\",\"createdon\":\"DESC\"} [default=publishedon]\n * sortbyTV - (opt) A Template Variable name to sort by (if supplied, this precedes the sortby value) [default=]\n * sortbyTVType - (Opt) A data type to CAST a TV Value to in order to sort on it properly [default=string]\n * sortbyAlias - (Opt) Query alias for sortby field [default=]\n * sortbyEscaped - (Opt) Escapes the field name(s) specified in sortby [default=0]\n * sortdir - (Opt) Order which to sort by [default=DESC]\n * sortdirTV - (Opt) Order which to sort by a TV [default=DESC]\n * limit - (Opt) Limits the number of resources returned [default=5]\n * offset - (Opt) An offset of resources returned by the criteria to skip [default=0]\n * dbCacheFlag - (Opt) Controls caching of db queries; 0|false = do not cache result set; 1 = cache result set\n * according to cache settings, any other integer value = number of seconds to cache result set [default=0]\n *\n * OPTIONS\n *\n * includeContent - (Opt) Indicates if the content of each resource should be returned in the\n * results [default=0]\n * includeTVs - (Opt) Indicates if TemplateVar values should be included in the properties available\n * to each resource template [default=0]\n * includeTVList - (Opt) Limits the TemplateVars that are included if includeTVs is true to those specified\n * by name in a comma-delimited list [default=]\n * prepareTVs - (Opt) Prepares media-source dependent TemplateVar values [default=1]\n * prepareTVList - (Opt) Limits the TVs that are prepared to those specified by name in a comma-delimited\n * list [default=]\n * processTVs - (Opt) Indicates if TemplateVar values should be rendered as they would on the\n * resource being summarized [default=0]\n * processTVList - (opt) Limits the TemplateVars that are processed if included to those specified\n * by name in a comma-delimited list [default=]\n * tvPrefix - (Opt) The prefix for TemplateVar properties [default=tv.]\n * idx - (Opt) You can define the starting idx of the resources, which is an property that is\n * incremented as each resource is rendered [default=1]\n * first - (Opt) Define the idx which represents the first resource (see tplFirst) [default=1]\n * last - (Opt) Define the idx which represents the last resource (see tplLast) [default=# of\n * resources being summarized + first - 1]\n * outputSeparator - (Opt) An optional string to separate each tpl instance [default=\"\\n\"]\n * wrapIfEmpty - (Opt) Indicates if the tplWrapper should be applied if the output is empty [default=0]\n *\n */\n$output = array();\n$outputSeparator = isset($outputSeparator) ? $outputSeparator : \"\\n\";\n\n/* set default properties */\n$tpl = !empty($tpl) ? $tpl : \'\';\n$includeContent = !empty($includeContent) ? true : false;\n$includeTVs = !empty($includeTVs) ? true : false;\n$includeTVList = !empty($includeTVList) ? explode(\',\', $includeTVList) : array();\n$processTVs = !empty($processTVs) ? true : false;\n$processTVList = !empty($processTVList) ? explode(\',\', $processTVList) : array();\n$prepareTVs = !empty($prepareTVs) ? true : false;\n$prepareTVList = !empty($prepareTVList) ? explode(\',\', $prepareTVList) : array();\n$tvPrefix = isset($tvPrefix) ? $tvPrefix : \'tv.\';\n$parents = (!empty($parents) || $parents === \'0\') ? explode(\',\', $parents) : array($modx->resource->get(\'id\'));\narray_walk($parents, \'trim\');\n$parents = array_unique($parents);\n$depth = isset($depth) ? (integer) $depth : 10;\n\n$tvFiltersOrDelimiter = isset($tvFiltersOrDelimiter) ? $tvFiltersOrDelimiter : \'||\';\n$tvFiltersAndDelimiter = isset($tvFiltersAndDelimiter) ? $tvFiltersAndDelimiter : \',\';\n$tvFilters = !empty($tvFilters) ? explode($tvFiltersOrDelimiter, $tvFilters) : array();\n\n$where = !empty($where) ? $modx->fromJSON($where) : array();\n$showUnpublished = !empty($showUnpublished) ? true : false;\n$showDeleted = !empty($showDeleted) ? true : false;\n\n$sortby = isset($sortby) ? $sortby : \'publishedon\';\n$sortbyTV = isset($sortbyTV) ? $sortbyTV : \'\';\n$sortbyAlias = isset($sortbyAlias) ? $sortbyAlias : \'modResource\';\n$sortbyEscaped = !empty($sortbyEscaped) ? true : false;\n$sortdir = isset($sortdir) ? $sortdir : \'DESC\';\n$sortdirTV = isset($sortdirTV) ? $sortdirTV : \'DESC\';\n$limit = isset($limit) ? (integer) $limit : 5;\n$offset = isset($offset) ? (integer) $offset : 0;\n$totalVar = !empty($totalVar) ? $totalVar : \'total\';\n\n$dbCacheFlag = !isset($dbCacheFlag) ? false : $dbCacheFlag;\nif (is_string($dbCacheFlag) || is_numeric($dbCacheFlag)) {\n    if ($dbCacheFlag == \'0\') {\n        $dbCacheFlag = false;\n    } elseif ($dbCacheFlag == \'1\') {\n        $dbCacheFlag = true;\n    } else {\n        $dbCacheFlag = (integer) $dbCacheFlag;\n    }\n}\n\n/* multiple context support */\n$contextArray = array();\n$contextSpecified = false;\nif (!empty($context)) {\n    $contextArray = explode(\',\',$context);\n    array_walk($contextArray, \'trim\');\n    $contexts = array();\n    foreach ($contextArray as $ctx) {\n        $contexts[] = $modx->quote($ctx);\n    }\n    $context = implode(\',\',$contexts);\n    $contextSpecified = true;\n    unset($contexts,$ctx);\n} else {\n    $context = $modx->quote($modx->context->get(\'key\'));\n}\n\n$pcMap = array();\n$pcQuery = $modx->newQuery(\'modResource\', array(\'id:IN\' => $parents), $dbCacheFlag);\n$pcQuery->select(array(\'id\', \'context_key\'));\nif ($pcQuery->prepare() && $pcQuery->stmt->execute()) {\n    foreach ($pcQuery->stmt->fetchAll(PDO::FETCH_ASSOC) as $pcRow) {\n        $pcMap[(integer) $pcRow[\'id\']] = $pcRow[\'context_key\'];\n    }\n}\n\n$children = array();\n$parentArray = array();\nforeach ($parents as $parent) {\n    $parent = (integer) $parent;\n    if ($parent === 0) {\n        $pchildren = array();\n        if ($contextSpecified) {\n            foreach ($contextArray as $pCtx) {\n                if (!in_array($pCtx, $contextArray)) {\n                    continue;\n                }\n                $options = $pCtx !== $modx->context->get(\'key\') ? array(\'context\' => $pCtx) : array();\n                $pcchildren = $modx->getChildIds($parent, $depth, $options);\n                if (!empty($pcchildren)) $pchildren = array_merge($pchildren, $pcchildren);\n            }\n        } else {\n            $cQuery = $modx->newQuery(\'modContext\', array(\'key:!=\' => \'mgr\'));\n            $cQuery->select(array(\'key\'));\n            if ($cQuery->prepare() && $cQuery->stmt->execute()) {\n                foreach ($cQuery->stmt->fetchAll(PDO::FETCH_COLUMN) as $pCtx) {\n                    $options = $pCtx !== $modx->context->get(\'key\') ? array(\'context\' => $pCtx) : array();\n                    $pcchildren = $modx->getChildIds($parent, $depth, $options);\n                    if (!empty($pcchildren)) $pchildren = array_merge($pchildren, $pcchildren);\n                }\n            }\n        }\n        $parentArray[] = $parent;\n    } else {\n        $pContext = array_key_exists($parent, $pcMap) ? $pcMap[$parent] : false;\n        if ($debug) $modx->log(modX::LOG_LEVEL_ERROR, \"context for {$parent} is {$pContext}\");\n        if ($pContext && $contextSpecified && !in_array($pContext, $contextArray, true)) {\n            $parent = next($parents);\n            continue;\n        }\n        $parentArray[] = $parent;\n        $options = !empty($pContext) && $pContext !== $modx->context->get(\'key\') ? array(\'context\' => $pContext) : array();\n        $pchildren = $modx->getChildIds($parent, $depth, $options);\n    }\n    if (!empty($pchildren)) $children = array_merge($children, $pchildren);\n    $parent = next($parents);\n}\n$parents = array_merge($parentArray, $children);\n\n/* build query */\n$criteria = array(\"modResource.parent IN (\" . implode(\',\', $parents) . \")\");\nif ($contextSpecified) {\n    $contextResourceTbl = $modx->getTableName(\'modContextResource\');\n    $criteria[] = \"(modResource.context_key IN ({$context}) OR EXISTS(SELECT 1 FROM {$contextResourceTbl} ctx WHERE ctx.resource = modResource.id AND ctx.context_key IN ({$context})))\";\n}\nif (empty($showDeleted)) {\n    $criteria[\'deleted\'] = \'0\';\n}\nif (empty($showUnpublished)) {\n    $criteria[\'published\'] = \'1\';\n}\nif (empty($showHidden)) {\n    $criteria[\'hidemenu\'] = \'0\';\n}\nif (!empty($hideContainers)) {\n    $criteria[\'isfolder\'] = \'0\';\n}\n$criteria = $modx->newQuery(\'modResource\', $criteria);\nif (!empty($tvFilters)) {\n    $tmplVarTbl = $modx->getTableName(\'modTemplateVar\');\n    $tmplVarResourceTbl = $modx->getTableName(\'modTemplateVarResource\');\n    $conditions = array();\n    $operators = array(\n        \'<=>\' => \'<=>\',\n        \'===\' => \'=\',\n        \'!==\' => \'!=\',\n        \'<>\' => \'<>\',\n        \'==\' => \'LIKE\',\n        \'!=\' => \'NOT LIKE\',\n        \'<<\' => \'<\',\n        \'<=\' => \'<=\',\n        \'=<\' => \'=<\',\n        \'>>\' => \'>\',\n        \'>=\' => \'>=\',\n        \'=>\' => \'=>\'\n    );\n    foreach ($tvFilters as $fGroup => $tvFilter) {\n        $filterGroup = array();\n        $filters = explode($tvFiltersAndDelimiter, $tvFilter);\n        $multiple = count($filters) > 0;\n        foreach ($filters as $filter) {\n            $operator = \'==\';\n            $sqlOperator = \'LIKE\';\n            foreach ($operators as $op => $opSymbol) {\n                if (strpos($filter, $op, 1) !== false) {\n                    $operator = $op;\n                    $sqlOperator = $opSymbol;\n                    break;\n                }\n            }\n            $tvValueField = \'tvr.value\';\n            $tvDefaultField = \'tv.default_text\';\n            $f = explode($operator, $filter);\n            if (count($f) >= 2) {\n                if (count($f) > 2) {\n                    $k = array_shift($f);\n                    $b = join($operator, $f);\n                    $f = array($k, $b);\n                }\n                $tvName = $modx->quote($f[0]);\n                if (is_numeric($f[1]) && !in_array($sqlOperator, array(\'LIKE\', \'NOT LIKE\'))) {\n                    $tvValue = $f[1];\n                    if ($f[1] == (integer)$f[1]) {\n                        $tvValueField = \"CAST({$tvValueField} AS SIGNED INTEGER)\";\n                        $tvDefaultField = \"CAST({$tvDefaultField} AS SIGNED INTEGER)\";\n                    } else {\n                        $tvValueField = \"CAST({$tvValueField} AS DECIMAL)\";\n                        $tvDefaultField = \"CAST({$tvDefaultField} AS DECIMAL)\";\n                    }\n                } else {\n                    $tvValue = $modx->quote($f[1]);\n                }\n                if ($multiple) {\n                    $filterGroup[] =\n                        \"(EXISTS (SELECT 1 FROM {$tmplVarResourceTbl} tvr JOIN {$tmplVarTbl} tv ON {$tvValueField} {$sqlOperator} {$tvValue} AND tv.name = {$tvName} AND tv.id = tvr.tmplvarid WHERE tvr.contentid = modResource.id) \" .\n                        \"OR EXISTS (SELECT 1 FROM {$tmplVarTbl} tv WHERE tv.name = {$tvName} AND {$tvDefaultField} {$sqlOperator} {$tvValue} AND tv.id NOT IN (SELECT tmplvarid FROM {$tmplVarResourceTbl} WHERE contentid = modResource.id)) \" .\n                        \")\";\n                } else {\n                    $filterGroup =\n                        \"(EXISTS (SELECT 1 FROM {$tmplVarResourceTbl} tvr JOIN {$tmplVarTbl} tv ON {$tvValueField} {$sqlOperator} {$tvValue} AND tv.name = {$tvName} AND tv.id = tvr.tmplvarid WHERE tvr.contentid = modResource.id) \" .\n                        \"OR EXISTS (SELECT 1 FROM {$tmplVarTbl} tv WHERE tv.name = {$tvName} AND {$tvDefaultField} {$sqlOperator} {$tvValue} AND tv.id NOT IN (SELECT tmplvarid FROM {$tmplVarResourceTbl} WHERE contentid = modResource.id)) \" .\n                        \")\";\n                }\n            } elseif (count($f) == 1) {\n                $tvValue = $modx->quote($f[0]);\n                if ($multiple) {\n                    $filterGroup[] = \"EXISTS (SELECT 1 FROM {$tmplVarResourceTbl} tvr JOIN {$tmplVarTbl} tv ON {$tvValueField} {$sqlOperator} {$tvValue} AND tv.id = tvr.tmplvarid WHERE tvr.contentid = modResource.id)\";\n                } else {\n                    $filterGroup = \"EXISTS (SELECT 1 FROM {$tmplVarResourceTbl} tvr JOIN {$tmplVarTbl} tv ON {$tvValueField} {$sqlOperator} {$tvValue} AND tv.id = tvr.tmplvarid WHERE tvr.contentid = modResource.id)\";\n                }\n            }\n        }\n        $conditions[] = $filterGroup;\n    }\n    if (!empty($conditions)) {\n        $firstGroup = true;\n        foreach ($conditions as $cGroup => $c) {\n            if (is_array($c)) {\n                $first = true;\n                foreach ($c as $cond) {\n                    if ($first && !$firstGroup) {\n                        $criteria->condition($criteria->query[\'where\'][0][1], $cond, xPDOQuery::SQL_OR, null, $cGroup);\n                    } else {\n                        $criteria->condition($criteria->query[\'where\'][0][1], $cond, xPDOQuery::SQL_AND, null, $cGroup);\n                    }\n                    $first = false;\n                }\n            } else {\n                $criteria->condition($criteria->query[\'where\'][0][1], $c, $firstGroup ? xPDOQuery::SQL_AND : xPDOQuery::SQL_OR, null, $cGroup);\n            }\n            $firstGroup = false;\n        }\n    }\n}\n/* include/exclude resources, via &resources=`123,-456` prop */\nif (!empty($resources)) {\n    $resourceConditions = array();\n    $resources = explode(\',\',$resources);\n    $include = array();\n    $exclude = array();\n    foreach ($resources as $resource) {\n        $resource = (int)$resource;\n        if ($resource == 0) continue;\n        if ($resource < 0) {\n            $exclude[] = abs($resource);\n        } else {\n            $include[] = $resource;\n        }\n    }\n    if (!empty($include)) {\n        $criteria->where(array(\'OR:modResource.id:IN\' => $include), xPDOQuery::SQL_OR);\n    }\n    if (!empty($exclude)) {\n        $criteria->where(array(\'modResource.id:NOT IN\' => $exclude), xPDOQuery::SQL_AND, null, 1);\n    }\n}\nif (!empty($where)) {\n    $criteria->where($where);\n}\n\n$total = $modx->getCount(\'modResource\', $criteria);\n$modx->setPlaceholder($totalVar, $total);\n\n$fields = array_keys($modx->getFields(\'modResource\'));\nif (empty($includeContent)) {\n    $fields = array_diff($fields, array(\'content\'));\n}\n$columns = $includeContent ? $modx->getSelectColumns(\'modResource\', \'modResource\') : $modx->getSelectColumns(\'modResource\', \'modResource\', \'\', array(\'content\'), true);\n$criteria->select($columns);\nif (!empty($sortbyTV)) {\n    $criteria->leftJoin(\'modTemplateVar\', \'tvDefault\', array(\n        \"tvDefault.name\" => $sortbyTV\n    ));\n    $criteria->leftJoin(\'modTemplateVarResource\', \'tvSort\', array(\n        \"tvSort.contentid = modResource.id\",\n        \"tvSort.tmplvarid = tvDefault.id\"\n    ));\n    if (empty($sortbyTVType)) $sortbyTVType = \'string\';\n    if ($modx->getOption(\'dbtype\') === \'mysql\') {\n        switch ($sortbyTVType) {\n            case \'integer\':\n                $criteria->select(\"CAST(IFNULL(tvSort.value, tvDefault.default_text) AS SIGNED INTEGER) AS sortTV\");\n                break;\n            case \'decimal\':\n                $criteria->select(\"CAST(IFNULL(tvSort.value, tvDefault.default_text) AS DECIMAL) AS sortTV\");\n                break;\n            case \'datetime\':\n                $criteria->select(\"CAST(IFNULL(tvSort.value, tvDefault.default_text) AS DATETIME) AS sortTV\");\n                break;\n            case \'string\':\n            default:\n                $criteria->select(\"IFNULL(tvSort.value, tvDefault.default_text) AS sortTV\");\n                break;\n        }\n    } elseif ($modx->getOption(\'dbtype\') === \'sqlsrv\') {\n        switch ($sortbyTVType) {\n            case \'integer\':\n                $criteria->select(\"CAST(ISNULL(tvSort.value, tvDefault.default_text) AS BIGINT) AS sortTV\");\n                break;\n            case \'decimal\':\n                $criteria->select(\"CAST(ISNULL(tvSort.value, tvDefault.default_text) AS DECIMAL) AS sortTV\");\n                break;\n            case \'datetime\':\n                $criteria->select(\"CAST(ISNULL(tvSort.value, tvDefault.default_text) AS DATETIME) AS sortTV\");\n                break;\n            case \'string\':\n            default:\n                $criteria->select(\"ISNULL(tvSort.value, tvDefault.default_text) AS sortTV\");\n                break;\n        }\n    }\n    $criteria->sortby(\"sortTV\", $sortdirTV);\n}\nif (!empty($sortby)) {\n    if (strpos($sortby, \'{\') === 0) {\n        $sorts = $modx->fromJSON($sortby);\n    } else {\n        $sorts = array($sortby => $sortdir);\n    }\n    if (is_array($sorts)) {\n        while (list($sort, $dir) = each($sorts)) {\n            if ($sortbyEscaped) $sort = $modx->escape($sort);\n            if (!empty($sortbyAlias)) $sort = $modx->escape($sortbyAlias) . \".{$sort}\";\n            $criteria->sortby($sort, $dir);\n        }\n    }\n}\nif (!empty($limit)) $criteria->limit($limit, $offset);\n\nif (!empty($debug)) {\n    $criteria->prepare();\n    $modx->log(modX::LOG_LEVEL_ERROR, $criteria->toSQL());\n}\n$collection = $modx->getCollection(\'modResource\', $criteria, $dbCacheFlag);\n\n$idx = !empty($idx) || $idx === \'0\' ? (integer) $idx : 1;\n$first = empty($first) && $first !== \'0\' ? 1 : (integer) $first;\n$last = empty($last) ? (count($collection) + $idx - 1) : (integer) $last;\n\n/* include parseTpl */\ninclude_once $modx->getOption(\'getresources.core_path\',null,$modx->getOption(\'core_path\').\'components/getresources/\').\'include.parsetpl.php\';\n\n$templateVars = array();\nif (!empty($includeTVs) && !empty($includeTVList)) {\n    $templateVars = $modx->getCollection(\'modTemplateVar\', array(\'name:IN\' => $includeTVList));\n}\n/** @var modResource $resource */\nforeach ($collection as $resourceId => $resource) {\n    $tvs = array();\n    if (!empty($includeTVs)) {\n        if (empty($includeTVList)) {\n            $templateVars = $resource->getMany(\'TemplateVars\');\n        }\n        /** @var modTemplateVar $templateVar */\n        foreach ($templateVars as $tvId => $templateVar) {\n            if (!empty($includeTVList) && !in_array($templateVar->get(\'name\'), $includeTVList)) continue;\n            if ($processTVs && (empty($processTVList) || in_array($templateVar->get(\'name\'), $processTVList))) {\n                $tvs[$tvPrefix . $templateVar->get(\'name\')] = $templateVar->renderOutput($resource->get(\'id\'));\n            } else {\n                $value = $templateVar->getValue($resource->get(\'id\'));\n                if ($prepareTVs && method_exists($templateVar, \'prepareOutput\') && (empty($prepareTVList) || in_array($templateVar->get(\'name\'), $prepareTVList))) {\n                    $value = $templateVar->prepareOutput($value);\n                }\n                $tvs[$tvPrefix . $templateVar->get(\'name\')] = $value;\n            }\n        }\n    }\n    $odd = ($idx & 1);\n    $properties = array_merge(\n        $scriptProperties\n        ,array(\n            \'idx\' => $idx\n            ,\'first\' => $first\n            ,\'last\' => $last\n            ,\'odd\' => $odd\n        )\n        ,$includeContent ? $resource->toArray() : $resource->get($fields)\n        ,$tvs\n    );\n    $resourceTpl = false;\n    if ($idx == $first && !empty($tplFirst)) {\n        $resourceTpl = parseTpl($tplFirst, $properties);\n    }\n    if ($idx == $last && empty($resourceTpl) && !empty($tplLast)) {\n        $resourceTpl = parseTpl($tplLast, $properties);\n    }\n    $tplidx = \'tpl_\' . $idx;\n    if (empty($resourceTpl) && !empty($$tplidx)) {\n        $resourceTpl = parseTpl($$tplidx, $properties);\n    }\n    if ($idx > 1 && empty($resourceTpl)) {\n        $divisors = getDivisors($idx);\n        if (!empty($divisors)) {\n            foreach ($divisors as $divisor) {\n                $tplnth = \'tpl_n\' . $divisor;\n                if (!empty($$tplnth)) {\n                    $resourceTpl = parseTpl($$tplnth, $properties);\n                    if (!empty($resourceTpl)) {\n                        break;\n                    }\n                }\n            }\n        }\n    }\n    if ($odd && empty($resourceTpl) && !empty($tplOdd)) {\n        $resourceTpl = parseTpl($tplOdd, $properties);\n    }\n    if (!empty($tplCondition) && !empty($conditionalTpls) && empty($resourceTpl)) {\n        $conTpls = $modx->fromJSON($conditionalTpls);\n        $subject = $properties[$tplCondition];\n        $tplOperator = !empty($tplOperator) ? $tplOperator : \'=\';\n        $tplOperator = strtolower($tplOperator);\n        $tplCon = \'\';\n        foreach ($conTpls as $operand => $conditionalTpl) {\n            switch ($tplOperator) {\n                case \'!=\':\n                case \'neq\':\n                case \'not\':\n                case \'isnot\':\n                case \'isnt\':\n                case \'unequal\':\n                case \'notequal\':\n                    $tplCon = (($subject != $operand) ? $conditionalTpl : $tplCon);\n                    break;\n                case \'<\':\n                case \'lt\':\n                case \'less\':\n                case \'lessthan\':\n                    $tplCon = (($subject < $operand) ? $conditionalTpl : $tplCon);\n                    break;\n                case \'>\':\n                case \'gt\':\n                case \'greater\':\n                case \'greaterthan\':\n                    $tplCon = (($subject > $operand) ? $conditionalTpl : $tplCon);\n                    break;\n                case \'<=\':\n                case \'lte\':\n                case \'lessthanequals\':\n                case \'lessthanorequalto\':\n                    $tplCon = (($subject <= $operand) ? $conditionalTpl : $tplCon);\n                    break;\n                case \'>=\':\n                case \'gte\':\n                case \'greaterthanequals\':\n                case \'greaterthanequalto\':\n                    $tplCon = (($subject >= $operand) ? $conditionalTpl : $tplCon);\n                    break;\n                case \'isempty\':\n                case \'empty\':\n                    $tplCon = empty($subject) ? $conditionalTpl : $tplCon;\n                    break;\n                case \'!empty\':\n                case \'notempty\':\n                case \'isnotempty\':\n                    $tplCon = !empty($subject) && $subject != \'\' ? $conditionalTpl : $tplCon;\n                    break;\n                case \'isnull\':\n                case \'null\':\n                    $tplCon = $subject == null || strtolower($subject) == \'null\' ? $conditionalTpl : $tplCon;\n                    break;\n                case \'inarray\':\n                case \'in_array\':\n                case \'ia\':\n                    $operand = explode(\',\', $operand);\n                    $tplCon = in_array($subject, $operand) ? $conditionalTpl : $tplCon;\n                    break;\n                case \'between\':\n                case \'range\':\n                case \'>=<\':\n                case \'><\':\n                    $operand = explode(\',\', $operand);\n                    $tplCon = ($subject >= min($operand) && $subject <= max($operand)) ? $conditionalTpl : $tplCon;\n                    break;\n                case \'==\':\n                case \'=\':\n                case \'eq\':\n                case \'is\':\n                case \'equal\':\n                case \'equals\':\n                case \'equalto\':\n                default:\n                    $tplCon = (($subject == $operand) ? $conditionalTpl : $tplCon);\n                    break;\n            }\n        }\n        if (!empty($tplCon)) {\n            $resourceTpl = parseTpl($tplCon, $properties);\n        }\n    }\n    if (!empty($tpl) && empty($resourceTpl)) {\n        $resourceTpl = parseTpl($tpl, $properties);\n    }\n    if ($resourceTpl === false && !empty($debug)) {\n        $chunk = $modx->newObject(\'modChunk\');\n        $chunk->setCacheable(false);\n        $output[]= $chunk->process(array(), \'<pre>\' . print_r($properties, true) .\'</pre>\');\n    } else {\n        $output[]= $resourceTpl;\n    }\n    $idx++;\n}\n\n/* output */\n$toSeparatePlaceholders = $modx->getOption(\'toSeparatePlaceholders\', $scriptProperties, false);\nif (!empty($toSeparatePlaceholders)) {\n    $modx->setPlaceholders($output, $toSeparatePlaceholders);\n    return \'\';\n}\n\n$output = implode($outputSeparator, $output);\n\n$tplWrapper = $modx->getOption(\'tplWrapper\', $scriptProperties, false);\n$wrapIfEmpty = $modx->getOption(\'wrapIfEmpty\', $scriptProperties, false);\nif (!empty($tplWrapper) && ($wrapIfEmpty || !empty($output))) {\n    $output = parseTpl($tplWrapper, array_merge($scriptProperties, array(\'output\' => $output)));\n}\n\n$toPlaceholder = $modx->getOption(\'toPlaceholder\', $scriptProperties, false);\nif (!empty($toPlaceholder)) {\n    $modx->setPlaceholder($toPlaceholder, $output);\n    return \'\';\n}\nreturn $output;',0,'a:44:{s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:121:\"Name of a chunk serving as a resource template. NOTE: if not provided, properties are dumped to output for each resource.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:6:\"tplOdd\";a:7:{s:4:\"name\";s:6:\"tplOdd\";s:4:\"desc\";s:100:\"Name of a chunk serving as resource template for resources with an odd idx value (see idx property).\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:8:\"tplFirst\";a:7:{s:4:\"name\";s:8:\"tplFirst\";s:4:\"desc\";s:89:\"Name of a chunk serving as resource template for the first resource (see first property).\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:7:\"tplLast\";a:7:{s:4:\"name\";s:7:\"tplLast\";s:4:\"desc\";s:87:\"Name of a chunk serving as resource template for the last resource (see last property).\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"tplWrapper\";a:7:{s:4:\"name\";s:10:\"tplWrapper\";s:4:\"desc\";s:115:\"Name of a chunk serving as wrapper template for the Snippet output. This does not work with toSeparatePlaceholders.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"wrapIfEmpty\";a:7:{s:4:\"name\";s:11:\"wrapIfEmpty\";s:4:\"desc\";s:95:\"Indicates if empty output should be wrapped by the tplWrapper, if specified. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:6:\"sortby\";a:7:{s:4:\"name\";s:6:\"sortby\";s:4:\"desc\";s:153:\"A field name to sort by or JSON object of field names and sortdir for each field, e.g. {\"publishedon\":\"ASC\",\"createdon\":\"DESC\"}. Defaults to publishedon.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:11:\"publishedon\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:8:\"sortbyTV\";a:7:{s:4:\"name\";s:8:\"sortbyTV\";s:4:\"desc\";s:65:\"Name of a Template Variable to sort by. Defaults to empty string.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"sortbyTVType\";a:7:{s:4:\"name\";s:12:\"sortbyTVType\";s:4:\"desc\";s:72:\"An optional type to indicate how to sort on the Template Variable value.\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:4:{i:0;a:2:{s:4:\"text\";s:6:\"string\";s:5:\"value\";s:6:\"string\";}i:1;a:2:{s:4:\"text\";s:7:\"integer\";s:5:\"value\";s:7:\"integer\";}i:2;a:2:{s:4:\"text\";s:7:\"decimal\";s:5:\"value\";s:7:\"decimal\";}i:3;a:2:{s:4:\"text\";s:8:\"datetime\";s:5:\"value\";s:8:\"datetime\";}}s:5:\"value\";s:6:\"string\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"sortbyAlias\";a:7:{s:4:\"name\";s:11:\"sortbyAlias\";s:4:\"desc\";s:58:\"Query alias for sortby field. Defaults to an empty string.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"sortbyEscaped\";a:7:{s:4:\"name\";s:13:\"sortbyEscaped\";s:4:\"desc\";s:82:\"Determines if the field name specified in sortby should be escaped. Defaults to 0.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:7:\"sortdir\";a:7:{s:4:\"name\";s:7:\"sortdir\";s:4:\"desc\";s:41:\"Order which to sort by. Defaults to DESC.\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:3:\"ASC\";s:5:\"value\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:4:\"DESC\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:4:\"DESC\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:9:\"sortdirTV\";a:7:{s:4:\"name\";s:9:\"sortdirTV\";s:4:\"desc\";s:61:\"Order which to sort a Template Variable by. Defaults to DESC.\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:3:\"ASC\";s:5:\"value\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:4:\"DESC\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:4:\"DESC\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"limit\";a:7:{s:4:\"name\";s:5:\"limit\";s:4:\"desc\";s:55:\"Limits the number of resources returned. Defaults to 5.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"5\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:6:\"offset\";a:7:{s:4:\"name\";s:6:\"offset\";s:4:\"desc\";s:56:\"An offset of resources returned by the criteria to skip.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:9:\"tvFilters\";a:7:{s:4:\"name\";s:9:\"tvFilters\";s:4:\"desc\";s:778:\"Delimited-list of TemplateVar values to filter resources by. Supports two delimiters and two value search formats. THe first delimiter || represents a logical OR and the primary grouping mechanism.  Within each group you can provide a comma-delimited list of values. These values can be either tied to a specific TemplateVar by name, e.g. myTV==value, or just the value, indicating you are searching for the value in any TemplateVar tied to the Resource. An example would be &tvFilters=`filter2==one,filter1==bar%||filter1==foo`. <br />NOTE: filtering by values uses a LIKE query and % is considered a wildcard. <br />ANOTHER NOTE: This only looks at the raw value set for specific Resource, i. e. there must be a value specifically set for the Resource and it is not evaluated.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:21:\"tvFiltersAndDelimiter\";a:7:{s:4:\"name\";s:21:\"tvFiltersAndDelimiter\";s:4:\"desc\";s:83:\"The delimiter to use to separate logical AND expressions in tvFilters. Default is ,\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\",\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:20:\"tvFiltersOrDelimiter\";a:7:{s:4:\"name\";s:20:\"tvFiltersOrDelimiter\";s:4:\"desc\";s:83:\"The delimiter to use to separate logical OR expressions in tvFilters. Default is ||\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\"||\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"depth\";a:7:{s:4:\"name\";s:5:\"depth\";s:4:\"desc\";s:88:\"Integer value indicating depth to search for resources from each parent. Defaults to 10.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\"10\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:7:\"parents\";a:7:{s:4:\"name\";s:7:\"parents\";s:4:\"desc\";s:57:\"Optional. Comma-delimited list of ids serving as parents.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:14:\"includeContent\";a:7:{s:4:\"name\";s:14:\"includeContent\";s:4:\"desc\";s:95:\"Indicates if the content of each resource should be returned in the results. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"includeTVs\";a:7:{s:4:\"name\";s:10:\"includeTVs\";s:4:\"desc\";s:124:\"Indicates if TemplateVar values should be included in the properties available to each resource template. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"includeTVList\";a:7:{s:4:\"name\";s:13:\"includeTVList\";s:4:\"desc\";s:96:\"Limits included TVs to those specified as a comma-delimited list of TV names. Defaults to empty.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"showHidden\";a:7:{s:4:\"name\";s:10:\"showHidden\";s:4:\"desc\";s:85:\"Indicates if Resources that are hidden from menus should be shown. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:15:\"showUnpublished\";a:7:{s:4:\"name\";s:15:\"showUnpublished\";s:4:\"desc\";s:79:\"Indicates if Resources that are unpublished should be shown. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"showDeleted\";a:7:{s:4:\"name\";s:11:\"showDeleted\";s:4:\"desc\";s:75:\"Indicates if Resources that are deleted should be shown. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:9:\"resources\";a:7:{s:4:\"name\";s:9:\"resources\";s:4:\"desc\";s:177:\"A comma-separated list of resource IDs to exclude or include. IDs with a - in front mean to exclude. Ex: 123,-456 means to include Resource 123, but always exclude Resource 456.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"processTVs\";a:7:{s:4:\"name\";s:10:\"processTVs\";s:4:\"desc\";s:117:\"Indicates if TemplateVar values should be rendered as they would on the resource being summarized. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"processTVList\";a:7:{s:4:\"name\";s:13:\"processTVList\";s:4:\"desc\";s:166:\"Limits processed TVs to those specified as a comma-delimited list of TV names; note only includedTVs will be available for processing if specified. Defaults to empty.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"prepareTVs\";a:7:{s:4:\"name\";s:10:\"prepareTVs\";s:4:\"desc\";s:120:\"Indicates if TemplateVar values that are not processed fully should be prepared before being returned. Defaults to true.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"prepareTVList\";a:7:{s:4:\"name\";s:13:\"prepareTVList\";s:4:\"desc\";s:164:\"Limits prepared TVs to those specified as a comma-delimited list of TV names; note only includedTVs will be available for preparing if specified. Defaults to empty.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:8:\"tvPrefix\";a:7:{s:4:\"name\";s:8:\"tvPrefix\";s:4:\"desc\";s:55:\"The prefix for TemplateVar properties. Defaults to: tv.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"tv.\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:3:\"idx\";a:7:{s:4:\"name\";s:3:\"idx\";s:4:\"desc\";s:120:\"You can define the starting idx of the resources, which is an property that is incremented as each resource is rendered.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"first\";a:7:{s:4:\"name\";s:5:\"first\";s:4:\"desc\";s:81:\"Define the idx which represents the first resource (see tplFirst). Defaults to 1.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:4:\"last\";a:7:{s:4:\"name\";s:4:\"last\";s:4:\"desc\";s:129:\"Define the idx which represents the last resource (see tplLast). Defaults to the number of resources being summarized + first - 1\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:85:\"If set, will assign the result to this placeholder instead of outputting it directly.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:22:\"toSeparatePlaceholders\";a:7:{s:4:\"name\";s:22:\"toSeparatePlaceholders\";s:4:\"desc\";s:130:\"If set, will assign EACH result to a separate placeholder named by this param suffixed with a sequential number (starting from 0).\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"debug\";a:7:{s:4:\"name\";s:5:\"debug\";s:4:\"desc\";s:68:\"If true, will send the SQL query to the MODX log. Defaults to false.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"where\";a:7:{s:4:\"name\";s:5:\"where\";s:4:\"desc\";s:193:\"A JSON expression of criteria to build any additional where clauses from, e.g. &where=`{{\"alias:LIKE\":\"foo%\", \"OR:alias:LIKE\":\"%bar\"},{\"OR:pagetitle:=\":\"foobar\", \"AND:description:=\":\"raboof\"}}`\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"dbCacheFlag\";a:7:{s:4:\"name\";s:11:\"dbCacheFlag\";s:4:\"desc\";s:218:\"Determines how result sets are cached if cache_db is enabled in MODX. 0|false = do not cache result set; 1 = cache result set according to cache settings, any other integer value = number of seconds to cache result set\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:7:\"context\";a:7:{s:4:\"name\";s:7:\"context\";s:4:\"desc\";s:116:\"A comma-delimited list of context keys for limiting results. Default is empty, i.e. do not limit results by context.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"tplCondition\";a:7:{s:4:\"name\";s:12:\"tplCondition\";s:4:\"desc\";s:129:\"A condition to compare against the conditionalTpls property to map Resources to different tpls based on custom conditional logic.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"tplOperator\";a:7:{s:4:\"name\";s:11:\"tplOperator\";s:4:\"desc\";s:125:\"An optional operator to use for the tplCondition when comparing against the conditionalTpls operands. 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$modx->getOption(\'highlightResults\',$scriptProperties,true);\n$highlightClass = $modx->getOption(\'highlightClass\',$scriptProperties,\'sisea-highlight\');\n$highlightTag = $modx->getOption(\'highlightTag\',$scriptProperties,\'span\');\n$perPage = $modx->getOption(\'perPage\',$scriptProperties,10);\n$pagingSeparator = $modx->getOption(\'pagingSeparator\',$scriptProperties,\' | \');\n$placeholderPrefix = $modx->getOption(\'placeholderPrefix\',$scriptProperties,\'sisea.\');\n$includeTVs = $modx->getOption(\'includeTVs\',$scriptProperties,\'\');\n$processTVs = $modx->getOption(\'processTVs\',$scriptProperties,\'\');\n$tvPrefix = $modx->getOption(\'tvPrefix\',$scriptProperties,\'\');\n$offsetIndex = $modx->getOption(\'offsetIndex\',$scriptProperties,\'sisea_offset\');\n$idx = isset($_REQUEST[$offsetIndex]) ? intval($_REQUEST[$offsetIndex]) + 1 : 1;\n$postHooks = $modx->getOption(\'postHooks\',$scriptProperties,\'\');\n$activeFacet = $modx->getOption(\'facet\',$_REQUEST,$modx->getOption(\'activeFacet\',$scriptProperties,\'default\'));\n$activeFacet = $modx->sanitizeString($activeFacet);\n$facetLimit = $modx->getOption(\'facetLimit\',$scriptProperties,5);\n$outputSeparator = $modx->getOption(\'outputSeparator\',$scriptProperties,\"\\n\");\n\n/* get results */\n$response = $search->getSearchResults($searchString,$scriptProperties);\n$placeholders = array(\'query\' => $searchString);\n$resultsTpl = array(\'default\' => array(\'results\' => array(),\'total\' => $response[\'total\']));\nif (!empty($response[\'results\'])) {\n    /* iterate through search results */\n    foreach ($response[\'results\'] as $resourceArray) {\n        $resourceArray[\'idx\'] = $idx;\n        if (empty($resourceArray[\'link\'])) {\n            $ctx = !empty($resourceArray[\'context_key\']) ? $resourceArray[\'context_key\'] : $modx->context->get(\'key\');\n            $resourceArray[\'link\'] = $modx->makeUrl($resourceArray[\'id\'],$ctx);\n        }\n        if ($showExtract) {\n            $extract = array_pop($search->searchArray);\n            if (array_key_exists($extractSource, $resourceArray)) {\n                $text = $resourceArray[$extractSource];\n            } else {\n                $text = $modx->runSnippet($extractSource, $resourceArray);\n            }\n            $extract = $search->createExtract($text,$extractLength,$extract,$extractEllipsis);\n            /* cleanup extract */\n            $extract = strip_tags(preg_replace(\"#\\<!--(.*?)--\\>#si\",\'\',$extract));\n            $extract = preg_replace(\"#\\[\\[(.*?)\\]\\]#si\",\'\',$extract);\n            $extract = str_replace(array(\'[[\',\']]\'),\'\',$extract);\n            $resourceArray[\'extract\'] = !empty($highlightResults) ? $search->addHighlighting($extract,$highlightClass,$highlightTag) : $extract;\n        }\n        $resultsTpl[\'default\'][\'results\'][] = $search->getChunk($tpl,$resourceArray);\n        $idx++;\n    }\n}\n\n/* load postHooks to get faceted results */\nif (!empty($postHooks)) {\n    $limit = !empty($facetLimit) ? $facetLimit : $perPage;\n    $search->loadHooks(\'post\');\n    $search->postHooks->loadMultiple($postHooks,$response[\'results\'],array(\n        \'hooks\' => $postHooks,\n        \'search\' => $searchString,\n        \'offset\' => !empty($_GET[$offsetIndex]) ? intval($_GET[$offsetIndex]) : 0,\n        \'limit\' => $limit,\n        \'perPage\' => $limit,\n    ));\n    if (!empty($search->postHooks->facets)) {\n        foreach ($search->postHooks->facets as $facetKey => $facetResults) {\n            if (empty($resultsTpl[$facetKey])) {\n                $resultsTpl[$facetKey] = array();\n                $resultsTpl[$facetKey][\'total\'] = $facetResults[\'total\'];\n                $resultsTpl[$facetKey][\'results\'] = array();\n            } else {\n                $resultsTpl[$facetKey][\'total\'] = $resultsTpl[$facetKey][\'total\'] = $facetResults[\'total\'];\n            }\n\n            $idx = !empty($resultsTpl[$facetKey]) ? count($resultsTpl[$facetKey][\'results\'])+1 : 1;\n            foreach ($facetResults[\'results\'] as $r) {\n                $r[\'idx\'] = $idx;\n                $fTpl = !empty($scriptProperties[\'tpl\'.$facetKey]) ? $scriptProperties[\'tpl\'.$facetKey] : $tpl;\n                $resultsTpl[$facetKey][\'results\'][] = $search->getChunk($fTpl,$r);\n                $idx++;\n            }\n        }\n    }\n}\n\n/* set faceted results to placeholders for easy result positioning */\n$output = array();\nforeach ($resultsTpl as $facetKey => $facetResults) {\n    $resultSet = implode($outputSeparator,$facetResults[\'results\']);\n    $placeholders[$facetKey.\'.results\'] = $resultSet;\n    $placeholders[$facetKey.\'.total\'] = !empty($facetResults[\'total\']) ? $facetResults[\'total\'] : 0;\n    $placeholders[$facetKey.\'.key\'] = $facetKey;\n}\n$placeholders[\'results\'] = $placeholders[$activeFacet.\'.results\']; /* set active facet results */\n$placeholders[\'total\'] = !empty($resultsTpl[$activeFacet][\'total\']) ? $resultsTpl[$activeFacet][\'total\'] : 0;\n$placeholders[\'page\'] = isset($_REQUEST[$offsetIndex]) ? ceil(intval($_REQUEST[$offsetIndex]) / $perPage) + 1 : 1;\n$placeholders[\'pageCount\'] = !empty($resultsTpl[$activeFacet][\'total\']) ? ceil($resultsTpl[$activeFacet][\'total\'] / $perPage) : 1;\n\nif (!empty($response[\'results\'])) {\n    /* add results found message */\n    $placeholders[\'resultInfo\'] = $modx->lexicon(\'sisea.results_found\',array(\n        \'count\' => $placeholders[\'total\'],\n        \'text\' => !empty($highlightResults) ? $search->addHighlighting($searchString,$highlightClass,$highlightTag) : $searchString,\n    ));\n    /* if perPage set to >0, add paging */\n    if ($perPage > 0) {\n        $placeholders[\'paging\'] = $search->getPagination($searchString,$perPage,$pagingSeparator,$placeholders[\'total\']);\n    }\n}\n$placeholders[\'query\'] = 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s\";s:0:\"\";s:5:\"value\";i:5;s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}s:6:\"sortBy\";a:7:{s:4:\"name\";s:6:\"sortBy\";s:4:\"desc\";s:17:\"sisea.sortby_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}s:7:\"sortDir\";a:7:{s:4:\"name\";s:7:\"sortDir\";s:4:\"desc\";s:18:\"sisea.sortdir_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:15:\"sisea.ascending\";s:5:\"value\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:16:\"sisea.descending\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:4:\"DESC\";s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(82,0,0,'FormItAutoResponder','Custom hook for FormIt to handle Auto-Response emails.',0,22,0,'/**\n * FormIt\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * FormIt is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * FormIt is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * FormIt; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package formit\n */\n/**\n * A custom FormIt hook for auto-responders.\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @var FormIt $formit\n * @var fiHooks $hook\n * \n * @package formit\n */\n/* setup default properties */\n$tpl = $modx->getOption(\'fiarTpl\',$scriptProperties,\'fiarTpl\');\n$mailFrom = $modx->getOption(\'fiarFrom\',$scriptProperties,$modx->getOption(\'emailsender\'));\n$mailFromName = $modx->getOption(\'fiarFromName\',$scriptProperties,$modx->getOption(\'site_name\'));\n$mailSender = $modx->getOption(\'fiarSender\',$scriptProperties,$modx->getOption(\'emailsender\'));\n$mailSubject = $modx->getOption(\'fiarSubject\',$scriptProperties,\'[[++site_name]] Auto-Responder\');\n$mailSubject = str_replace(array(\'[[++site_name]]\',\'[[++emailsender]]\'),array($modx->getOption(\'site_name\'),$modx->getOption(\'emailsender\')),$mailSubject);\n$isHtml = $modx->getOption(\'fiarHtml\',$scriptProperties,true);\n$toField = $modx->getOption(\'fiarToField\',$scriptProperties,\'email\');\n$multiSeparator = $modx->getOption(\'fiarMultiSeparator\',$formit->config,\"\\n\");\n$multiWrapper = $modx->getOption(\'fiarMultiWrapper\',$formit->config,\"[[+value]]\");\nif (empty($fields[$toField])) {\n    $modx->log(modX::LOG_LEVEL_ERROR,\'[FormIt] Auto-responder could not find field `\'.$toField.\'` in form submission.\');\n    return false;\n}\n\n/* handle checkbox and array fields */\nforeach ($fields as $k => &$v) {\n    if (is_array($v)) {\n        $vOpts = array();\n        foreach ($v as $vKey => $vValue) {\n            if (is_string($vKey) && !empty($vKey)) {\n                $vKey = $k.\'.\'.$vKey;\n                $fields[$vKey] = $vValue;\n            } else {\n                $vOpts[] = str_replace(\'[[+value]]\',$vValue,$multiWrapper);\n            }\n        }\n        $newValue = implode($multiSeparator,$vOpts);\n        if (!empty($vOpts)) {\n            $fields[$k] = $newValue;\n        }\n    }\n}\n\n/* setup placeholders */\n$placeholders = $fields;\n$mailTo= $fields[$toField];\n\n$message = $formit->getChunk($tpl,$placeholders);\n$modx->parser->processElementTags(\'\',$message,true,false);\n\n$modx->getService(\'mail\', \'mail.modPHPMailer\');\n$modx->mail->reset();\n$modx->mail->set(modMail::MAIL_BODY,$message);\n$modx->mail->set(modMail::MAIL_FROM,$hook->_process($mailFrom,$placeholders));\n$modx->mail->set(modMail::MAIL_FROM_NAME,$hook->_process($mailFromName,$placeholders));\n$modx->mail->set(modMail::MAIL_SENDER,$hook->_process($mailSender,$placeholders));\n$modx->mail->set(modMail::MAIL_SUBJECT,$hook->_process($mailSubject,$placeholders));\n$modx->mail->address(\'to\',$mailTo);\n$modx->mail->setHTML($isHtml);\n\n/* reply to */\n$emailReplyTo = $modx->getOption(\'fiarReplyTo\',$scriptProperties,$mailFrom);\n$emailReplyTo = $hook->_process($emailReplyTo,$fields);\n$emailReplyToName = $modx->getOption(\'fiarReplyToName\',$scriptProperties,$mailFromName);\n$emailReplyToName = $hook->_process($emailReplyToName,$fields);\nif (!empty($emailReplyTo)) {\n    $modx->mail->address(\'reply-to\',$emailReplyTo,$emailReplyToName);\n}\n\n/* cc */\n$emailCC = $modx->getOption(\'fiarCC\',$scriptProperties,\'\');\nif (!empty($emailCC)) {\n    $emailCCName = $modx->getOption(\'fiarCCName\',$scriptProperties,\'\');\n    $emailCC = explode(\',\',$emailCC);\n    $emailCCName = explode(\',\',$emailCCName);\n    $numAddresses = count($emailCC);\n    for ($i=0;$i<$numAddresses;$i++) {\n        $etn = !empty($emailCCName[$i]) ? $emailCCName[$i] : \'\';\n        if (!empty($etn)) $etn = $hook->_process($etn,$fields);\n        $emailCC[$i] = $hook->_process($emailCC[$i],$fields);\n        if (!empty($emailCC[$i])) {\n            $modx->mail->address(\'cc\',$emailCC[$i],$etn);\n        }\n    }\n}\n\n/* bcc */\n$emailBCC = $modx->getOption(\'fiarBCC\',$scriptProperties,\'\');\nif (!empty($emailBCC)) {\n    $emailBCCName = $modx->getOption(\'fiarBCCName\',$scriptProperties,\'\');\n    $emailBCC = explode(\',\',$emailBCC);\n    $emailBCCName = explode(\',\',$emailBCCName);\n    $numAddresses = count($emailBCC);\n    for ($i=0;$i<$numAddresses;$i++) {\n        $etn = !empty($emailBCCName[$i]) ? $emailBCCName[$i] : \'\';\n        if (!empty($etn)) $etn = $hook->_process($etn,$fields);\n        $emailBCC[$i] = $hook->_process($emailBCC[$i],$fields);\n        if (!empty($emailBCC[$i])) {\n            $modx->mail->address(\'bcc\',$emailBCC[$i],$etn);\n        }\n    }\n}\n\nif (!$formit->inTestMode) {\n    if (!$modx->mail->send()) {\n        $modx->log(modX::LOG_LEVEL_ERROR,\'[FormIt] An error occurred while trying to send the auto-responder email: \'.$modx->mail->mailer->ErrorInfo);\n        return false;\n    }\n}\n$modx->mail->reset();\nreturn true;',0,NULL,'',0,''),(83,0,0,'FormItRetriever','Fetches a form submission for a user for displaying on a thank you page.',0,22,0,'/**\n * FormIt\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * FormIt is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * FormIt is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * FormIt; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package formit\n */\n/**\n * Retrieves a prior form submission that was stored with the &store property\n * in a FormIt call.\n *\n * @var modX $modx\n * @var array $scriptProperties\n * \n * @package formit\n */\nrequire_once $modx->getOption(\'formit.core_path\',null,$modx->getOption(\'core_path\').\'components/formit/\').\'model/formit/formit.class.php\';\n$fi = new FormIt($modx,$scriptProperties);\n\n/* setup properties */\n$placeholderPrefix = $modx->getOption(\'placeholderPrefix\',$scriptProperties,\'fi.\');\n$eraseOnLoad = $modx->getOption(\'eraseOnLoad\',$scriptProperties,false);\n$redirectToOnNotFound = $modx->getOption(\'redirectToOnNotFound\',$scriptProperties,false);\n\n/* fetch data from cache and set to placeholders */\n$fi->loadRequest();\n$fi->request->loadDictionary();\n$data = $fi->request->dictionary->retrieve();\nif (!empty($data)) {\n    /* set data to placeholders */\n    foreach ($data as $k=>$v) {\n        /*checkboxes & other multi-values are stored as arrays, must be imploded*/\n        if (is_array($v)) {\n            $data[$k] = implode(\',\',$v);\n        }\n    }\n    $modx->toPlaceholders($data,$placeholderPrefix,\'\');\n    \n    /* if set, erase the data on load, otherwise depend on cache expiry time */\n    if ($eraseOnLoad) {\n        $fi->request->dictionary->erase();\n    }\n/* if the data\'s not found, and we want to redirect somewhere if so, do here */\n} else if (!empty($redirectToOnNotFound)) {\n    $url = $modx->makeUrl($redirectToOnNotFound);\n    $modx->sendRedirect($url);\n}\nreturn \'\';',0,'a:3:{s:17:\"placeholderPrefix\";a:7:{s:4:\"name\";s:17:\"placeholderPrefix\";s:4:\"desc\";s:31:\"prop_fir.placeholderprefix_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"fi.\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:20:\"redirectToOnNotFound\";a:7:{s:4:\"name\";s:20:\"redirectToOnNotFound\";s:4:\"desc\";s:34:\"prop_fir.redirecttoonnotfound_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:11:\"eraseOnLoad\";a:7:{s:4:\"name\";s:11:\"eraseOnLoad\";s:4:\"desc\";s:25:\"prop_fir.eraseonload_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(84,0,0,'FormItIsChecked','A custom output filter used with checkboxes/radios for checking checked status.',0,22,0,'/**\n * FormIt\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * FormIt is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * FormIt is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * FormIt; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package formit\n */\n/**\n * Custom output filter that returns checked=\"checked\" if the value is set\n *\n * @var string $input\n * @var string $options\n * @package formit\n */\n$output = \' \';\nif ($input == $options) {\n    $output = \' checked=\"checked\"\';\n}\n$input = $modx->fromJSON($input);\nif (in_array($options,$input)) {\n  $output = \' checked=\"checked\"\';\n}\nreturn $output;',0,NULL,'',0,''),(85,0,0,'FormItIsSelected','A custom output filter used with dropdowns for checking selected status.',0,22,0,'/**\n * FormIt\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * FormIt is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * FormIt is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * FormIt; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package formit\n */\n/**\n * Custom output filter that returns checked=\"checked\" if the value is set\n *\n * @var string $input\n * @var string $options\n * @package formit\n */\n$output = \' \';\nif ($input == $options) {\n    $output = \' selected=\"selected\"\';\n}\n$input = $modx->fromJSON($input);\nif (in_array($options,$input)) {\n  $output = \' selected=\"selected\"\';\n}\nreturn $output;',0,NULL,'',0,''),(86,0,0,'FormItCountryOptions','A utility snippet for generating a dropdown list of countries.',0,22,0,'/**\n * FormIt\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * FormIt is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * FormIt is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * FormIt; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package formit\n */\n/**\n * Automatically generates and outputs a country list for usage in forms\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @package formit\n */\nrequire_once $modx->getOption(\'formit.core_path\',null,$modx->getOption(\'core_path\').\'components/formit/\').\'model/formit/formit.class.php\';\n$fi = new FormIt($modx,$scriptProperties);\n\n/** @var fiCountryOptions $co */\n$co = $fi->loadModule(\'fiCountryOptions\',\'countryOptions\',$scriptProperties);\n$co->initialize();\n$co->getData();\n$co->loadPrioritized();\n$co->iterate();\nreturn $co->output();',0,'a:9:{s:8:\"selected\";a:7:{s:4:\"name\";s:8:\"selected\";s:4:\"desc\";s:23:\"prop_fico.selected_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:18:\"prop_fico.tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:6:\"option\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:10:\"useIsoCode\";a:7:{s:4:\"name\";s:10:\"useIsoCode\";s:4:\"desc\";s:25:\"prop_fico.useisocode_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:11:\"prioritized\";a:7:{s:4:\"name\";s:11:\"prioritized\";s:4:\"desc\";s:26:\"prop_fico.prioritized_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:11:\"optGroupTpl\";a:7:{s:4:\"name\";s:11:\"optGroupTpl\";s:4:\"desc\";s:26:\"prop_fico.optgrouptpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:8:\"optgroup\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:20:\"prioritizedGroupText\";a:7:{s:4:\"name\";s:20:\"prioritizedGroupText\";s:4:\"desc\";s:35:\"prop_fico.prioritizedgrouptext_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:12:\"allGroupText\";a:7:{s:4:\"name\";s:12:\"allGroupText\";s:4:\"desc\";s:27:\"prop_fico.allgrouptext_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:17:\"selectedAttribute\";a:7:{s:4:\"name\";s:17:\"selectedAttribute\";s:4:\"desc\";s:32:\"prop_fico.selectedattribute_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:20:\" selected=\"selected\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:28:\"prop_fico.toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(87,0,0,'FormItStateOptions','A utility snippet for generating a dropdown list of U.S. states.',0,22,0,'/**\n * FormIt\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * FormIt is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * FormIt is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * FormIt; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package formit\n */\n/**\n * Automatically generates and outputs a U.S. state list for usage in forms\n * \n * @package formit\n */\nrequire_once $modx->getOption(\'formit.core_path\',null,$modx->getOption(\'core_path\').\'components/formit/\').\'model/formit/formit.class.php\';\n$fi = new FormIt($modx,$scriptProperties);\n\n/** @var fiCountryOptions $co */\n$co = $fi->loadModule(\'fiStateOptions\',\'stateOptions\',$scriptProperties);\n$co->initialize();\n$co->getData();\n$co->iterate();\nreturn $co->output();',0,'a:6:{s:8:\"selected\";a:7:{s:4:\"name\";s:8:\"selected\";s:4:\"desc\";s:23:\"prop_fiso.selected_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:18:\"prop_fiso.tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:6:\"option\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:7:\"useAbbr\";a:7:{s:4:\"name\";s:7:\"useAbbr\";s:4:\"desc\";s:22:\"prop_fiso.useabbr_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:17:\"selectedAttribute\";a:7:{s:4:\"name\";s:17:\"selectedAttribute\";s:4:\"desc\";s:32:\"prop_fiso.selectedattribute_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:20:\" selected=\"selected\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:7:\"country\";a:7:{s:4:\"name\";s:7:\"country\";s:4:\"desc\";s:22:\"prop_fiso.country_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\"us\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:28:\"prop_fiso.toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:17:\"formit:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(7,0,0,'getPage','<b>1.2.4-pl</b> A generic wrapper snippet for returning paged results and navigation from snippets that return limitable collections.',0,0,0,'/**\n * @package getpage\n */\n$output = \'\';\n\n$properties =& $scriptProperties;\n$properties[\'page\'] = (isset($_GET[$properties[\'pageVarKey\']]) && ($page = intval($_GET[$properties[\'pageVarKey\']]))) ? $page : null;\nif ($properties[\'page\'] === null) {\n    $properties[\'page\'] = (isset($_REQUEST[$properties[\'pageVarKey\']]) && ($page = intval($_REQUEST[$properties[\'pageVarKey\']]))) ? $page : 1;\n}\n$properties[\'limit\'] = (isset($_GET[\'limit\'])) ? intval($_GET[\'limit\']) : null;\nif ($properties[\'limit\'] === null) {\n    $properties[\'limit\'] = (isset($_REQUEST[\'limit\'])) ? intval($_REQUEST[\'limit\']) : intval($limit);\n}\n$properties[\'offset\'] = (!empty($properties[\'limit\']) && !empty($properties[\'page\'])) ? ($properties[\'limit\'] * ($properties[\'page\'] - 1)) : 0;\n$properties[\'totalVar\'] = empty($totalVar) ? \"total\" : $totalVar;\n$properties[$properties[\'totalVar\']] = !empty($properties[$properties[\'totalVar\']]) && $total = intval($properties[$properties[\'totalVar\']]) ? $total : 0;\n$properties[\'pageOneLimit\'] = (!empty($pageOneLimit) && $pageOneLimit = intval($pageOneLimit)) ? $pageOneLimit : $properties[\'limit\'];\n$properties[\'actualLimit\'] = $properties[\'limit\'];\n$properties[\'pageLimit\'] = isset($pageLimit) && is_numeric($pageLimit) ? intval($pageLimit) : 5;\n$properties[\'element\'] = empty($element) ? \'\' : $element;\n$properties[\'elementClass\'] = empty($elementClass) ? \'modChunk\' : $elementClass;\n$properties[\'pageNavVar\'] = empty($pageNavVar) ? \'page.nav\' : $pageNavVar;\n$properties[\'pageNavTpl\'] = !isset($pageNavTpl) ? \"<li[[+classes]]><a[[+classes]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]</a></li>\" : $pageNavTpl;\n$properties[\'pageNavOuterTpl\'] = !isset($pageNavOuterTpl) ? \"[[+first]][[+prev]][[+pages]][[+next]][[+last]]\" : $pageNavOuterTpl;\n$properties[\'pageActiveTpl\'] = !isset($pageActiveTpl) ? \"<li[[+activeClasses:default=` class=\\\"active\\\"`]]><a[[+activeClasses:default=` class=\\\"active\\\"`]][[+title]] href=\\\"[[+href]]\\\">[[+pageNo]]</a></li>\" : $pageActiveTpl;\n$properties[\'pageFirstTpl\'] = !isset($pageFirstTpl) ? \"<li class=\\\"control\\\"><a[[+title]] href=\\\"[[+href]]\\\">First</a></li>\" : $pageFirstTpl;\n$properties[\'pageLastTpl\'] = !isset($pageLastTpl) ? \"<li class=\\\"control\\\"><a[[+title]] href=\\\"[[+href]]\\\">Last</a></li>\" : $pageLastTpl;\n$properties[\'pagePrevTpl\'] = !isset($pagePrevTpl) ? \"<li class=\\\"control\\\"><a[[+title]] href=\\\"[[+href]]\\\">&lt;&lt;</a></li>\" : $pagePrevTpl;\n$properties[\'pageNextTpl\'] = !isset($pageNextTpl) ? \"<li class=\\\"control\\\"><a[[+title]] href=\\\"[[+href]]\\\">&gt;&gt;</a></li>\" : $pageNextTpl;\n$properties[\'toPlaceholder\'] = !empty($toPlaceholder) ? $toPlaceholder : \'\';\n$properties[\'cache\'] = isset($cache) ? (boolean) $cache : (boolean) $modx->getOption(\'cache_resource\', null, false);\nif (empty($cache_key)) $properties[xPDO::OPT_CACHE_KEY] = $modx->getOption(\'cache_resource_key\', null, \'resource\');\nif (empty($cache_handler)) $properties[xPDO::OPT_CACHE_HANDLER] = $modx->getOption(\'cache_resource_handler\', null, \'xPDOFileCache\');\nif (empty($cache_expires)) $properties[xPDO::OPT_CACHE_EXPIRES] = (integer) $modx->getOption(\'cache_resource_expires\', null, 0);\n\nif ($properties[\'page\'] == 1 && $properties[\'pageOneLimit\'] !== $properties[\'actualLimit\']) {\n    $properties[\'limit\'] = $properties[\'pageOneLimit\'];\n}\n\nif ($properties[\'cache\']) {\n    $properties[\'cachePageKey\'] = $modx->resource->getCacheKey() . \'/\' . $properties[\'page\'] . \'/\' . md5(http_build_query($modx->request->getParameters()) . http_build_query($scriptProperties));\n    $properties[\'cacheOptions\'] = array(\n        xPDO::OPT_CACHE_KEY => $properties[xPDO::OPT_CACHE_KEY],\n        xPDO::OPT_CACHE_HANDLER => $properties[xPDO::OPT_CACHE_HANDLER],\n        xPDO::OPT_CACHE_EXPIRES => $properties[xPDO::OPT_CACHE_EXPIRES],\n    );\n}\n$cached = false;\nif ($properties[\'cache\']) {\n    if ($modx->getCacheManager()) {\n        $cached = $modx->cacheManager->get($properties[\'cachePageKey\'], $properties[\'cacheOptions\']);\n    }\n}\nif (empty($cached) || !isset($cached[\'properties\']) || !isset($cached[\'output\'])) {\n    $elementObj = $modx->getObject($properties[\'elementClass\'], array(\'name\' => $properties[\'element\']));\n    if ($elementObj) {\n        $elementObj->setCacheable(false);\n        if (!empty($properties[\'toPlaceholder\'])) {\n            $elementObj->process($properties);\n            $output = $modx->getPlaceholder($properties[\'toPlaceholder\']);\n        } else {\n            $output = $elementObj->process($properties);\n        }\n    }\n\n    include_once $modx->getOption(\'getpage.core_path\',$properties,$modx->getOption(\'core_path\', $properties, MODX_CORE_PATH) . \'components/getpage/\').\'include.getpage.php\';\n\n    $qs = $modx->request->getParameters();\n    $properties[\'qs\'] =& $qs;\n\n    $totalSet = $modx->getPlaceholder($properties[\'totalVar\']);\n    $properties[$properties[\'totalVar\']] = (($totalSet = intval($totalSet)) ? $totalSet : $properties[$properties[\'totalVar\']]);\n    if (!empty($properties[$properties[\'totalVar\']]) && !empty($properties[\'actualLimit\'])) {\n        if ($properties[\'pageOneLimit\'] !== $properties[\'actualLimit\']) {\n            $adjustedTotal = $properties[$properties[\'totalVar\']] - $properties[\'pageOneLimit\'];\n            $properties[\'pageCount\'] = $adjustedTotal > 0 ? ceil($adjustedTotal / $properties[\'actualLimit\']) + 1 : 1;\n        } else {\n            $properties[\'pageCount\'] = ceil($properties[$properties[\'totalVar\']] / $properties[\'actualLimit\']);\n        }\n    } else {\n        $properties[\'pageCount\'] = 1;\n    }\n    if (empty($properties[$properties[\'totalVar\']]) || empty($properties[\'actualLimit\']) || $properties[$properties[\'totalVar\']] <= $properties[\'actualLimit\'] || ($properties[\'page\'] == 1 && $properties[$properties[\'totalVar\']] <= $properties[\'pageOneLimit\'])) {\n        $properties[\'page\'] = 1;\n    } else {\n        $pageNav = getpage_buildControls($modx, $properties);\n        $properties[$properties[\'pageNavVar\']] = $modx->newObject(\'modChunk\')->process(array_merge($properties, $pageNav), $properties[\'pageNavOuterTpl\']);\n        if ($properties[\'page\'] > 1) {\n            $qs[$properties[\'pageVarKey\']] = $properties[\'page\'];\n        }\n    }\n\n    $properties[\'firstItem\'] = $properties[\'offset\'] + 1;\n    $properties[\'lastItem\'] = ($properties[\'offset\'] + $properties[\'limit\']) < $totalSet ? ($properties[\'offset\'] + $properties[\'limit\']) : $totalSet;\n\n    $properties[\'pageUrl\'] = $modx->makeUrl($modx->resource->get(\'id\'), \'\', $qs);\n    if ($properties[\'cache\'] && $modx->getCacheManager()) {\n        $cached = array(\'properties\' => $properties, \'output\' => $output);\n        $modx->cacheManager->set($properties[\'cachePageKey\'], $cached, $properties[xPDO::OPT_CACHE_EXPIRES], $properties[\'cacheOptions\']);\n    }\n} else {\n    $properties = $cached[\'properties\'];\n    $output = $cached[\'output\'];\n}\n$modx->setPlaceholders($properties, $properties[\'namespace\']);\nif (!empty($properties[\'toPlaceholder\'])) {\n    $modx->setPlaceholder($properties[\'toPlaceholder\'], $output);\n    $output = \'\';\n}\n\nreturn $output;',0,'a:21:{s:9:\"namespace\";a:7:{s:4:\"name\";s:9:\"namespace\";s:4:\"desc\";s:114:\"An execution namespace that serves as a prefix for placeholders set by a specific instance of the getPage snippet.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"limit\";a:7:{s:4:\"name\";s:5:\"limit\";s:4:\"desc\";s:62:\"The result limit per page; can be overridden in the $_REQUEST.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\"10\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:6:\"offset\";a:7:{s:4:\"name\";s:6:\"offset\";s:4:\"desc\";s:171:\"The offset, or record position to start at within the collection for rendering results for the current page; should be calculated based on page variable set in pageVarKey.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:4:\"page\";a:7:{s:4:\"name\";s:4:\"page\";s:4:\"desc\";s:136:\"The page to display; this is determined based on the value indicated by the page variable set in pageVarKey, typically in the $_REQUEST.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"pageVarKey\";a:7:{s:4:\"name\";s:10:\"pageVarKey\";s:4:\"desc\";s:54:\"The key of a property that indicates the current page.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:4:\"page\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:8:\"totalVar\";a:7:{s:4:\"name\";s:8:\"totalVar\";s:4:\"desc\";s:101:\"The key of a placeholder that must contain the total records in the limitable collection being paged.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:5:\"total\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:9:\"pageLimit\";a:7:{s:4:\"name\";s:9:\"pageLimit\";s:4:\"desc\";s:69:\"The maximum number of pages to display when rendering paging controls\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"5\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"elementClass\";a:7:{s:4:\"name\";s:12:\"elementClass\";s:4:\"desc\";s:73:\"The class of element that will be called by the getPage snippet instance.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:10:\"modSnippet\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"pageNavVar\";a:7:{s:4:\"name\";s:10:\"pageNavVar\";s:4:\"desc\";s:71:\"The key of a placeholder to be set with the paging navigation controls.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:8:\"page.nav\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:10:\"pageNavTpl\";a:7:{s:4:\"name\";s:10:\"pageNavTpl\";s:4:\"desc\";s:54:\"Content representing a single page navigation control.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:78:\"<li[[+classes]]><a[[+classes]][[+title]] href=\"[[+href]]\">[[+pageNo]]</a></li>\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:15:\"pageNavOuterTpl\";a:7:{s:4:\"name\";s:15:\"pageNavOuterTpl\";s:4:\"desc\";s:64:\"Content representing the layout of the page navigation controls.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:47:\"[[+first]][[+prev]][[+pages]][[+next]][[+last]]\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"pageActiveTpl\";a:7:{s:4:\"name\";s:13:\"pageActiveTpl\";s:4:\"desc\";s:57:\"Content representing the current page navigation control.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:116:\"<li[[+activeClasses]]><a[[+activeClasses:default=` class=\"active\"`]][[+title]] href=\"[[+href]]\">[[+pageNo]]</a></li>\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:12:\"pageFirstTpl\";a:7:{s:4:\"name\";s:12:\"pageFirstTpl\";s:4:\"desc\";s:55:\"Content representing the first page navigation control.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:76:\"<li class=\"control\"><a[[+classes]][[+title]] href=\"[[+href]]\">First</a></li>\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"pageLastTpl\";a:7:{s:4:\"name\";s:11:\"pageLastTpl\";s:4:\"desc\";s:54:\"Content representing the last page navigation control.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:75:\"<li class=\"control\"><a[[+classes]][[+title]] href=\"[[+href]]\">Last</a></li>\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"pagePrevTpl\";a:7:{s:4:\"name\";s:11:\"pagePrevTpl\";s:4:\"desc\";s:58:\"Content representing the previous page navigation control.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:79:\"<li class=\"control\"><a[[+classes]][[+title]] href=\"[[+href]]\">&lt;&lt;</a></li>\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:11:\"pageNextTpl\";a:7:{s:4:\"name\";s:11:\"pageNextTpl\";s:4:\"desc\";s:54:\"Content representing the next page navigation control.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:79:\"<li class=\"control\"><a[[+classes]][[+title]] href=\"[[+href]]\">&gt;&gt;</a></li>\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:5:\"cache\";a:7:{s:4:\"name\";s:5:\"cache\";s:4:\"desc\";s:84:\"If true, unique page requests will be cached according to addition cache properties.\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:9:\"cache_key\";a:7:{s:4:\"name\";s:9:\"cache_key\";s:4:\"desc\";s:120:\"The key of the cache provider to use; leave empty to use the cache_resource_key cache partition (default is \"resource\").\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"cache_handler\";a:7:{s:4:\"name\";s:13:\"cache_handler\";s:4:\"desc\";s:99:\"The cache provider implementation to use; leave empty unless you are caching to a custom cache_key.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"cache_expires\";a:7:{s:4:\"name\";s:13:\"cache_expires\";s:4:\"desc\";s:141:\"The number of seconds before the cached pages expire and must be regenerated; leave empty to use the cache provider option for cache_expires.\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}s:13:\"pageNavScheme\";a:7:{s:4:\"name\";s:13:\"pageNavScheme\";s:4:\"desc\";s:145:\"Optionally specify a scheme for use when generating page navigation links; will use link_tag_scheme if empty or not specified (default is empty).\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";N;s:4:\"area\";s:0:\"\";}}','',0,''),(8,1,0,'SetTag','',0,0,0,'/* SetTag snippet code */\n$_GET[\'tags\']=\'test\';\nreturn \'\';',0,'a:0:{}','',0,''),(9,1,0,'IsShareable','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item\'s parent is Articles, Tracts, or BFOF\n	if($parentID == 15 || $parentID == 110 || $parentID == 184) {\n     		return $output;\n	}\n}',0,'a:0:{}','',0,''),(10,1,0,'IsTract','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item is tract\n	if($parentID == 110) {\n     		return $output;\n	} else {\n     		return $else;\n	}\n} else {\n	return $else;\n}',0,'a:0:{}','',0,''),(36,0,0,'SimpleSearchForm','',0,7,0,'/**\n * SimpleSearch\n *\n * Copyright 2010-11 by Shaun McCormick <shaun+sisea@modx.com>\n *\n * This file is part of SimpleSearch, a simple search component for MODx\n * Revolution. It is loosely based off of AjaxSearch for MODx Evolution by\n * coroico/kylej, minus the ajax.\n *\n * SimpleSearch is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * SimpleSearch is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * SimpleSearch; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package simplesearch\n */\n/**\n * Show the search form\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @package simplesearch\n */\nrequire_once $modx->getOption(\'sisea.core_path\',null,$modx->getOption(\'core_path\').\'components/simplesearch/\').\'model/simplesearch/simplesearch.class.php\';\n$search = new SimpleSearch($modx,$scriptProperties);\n\n/* setup default options */\n$scriptProperties = array_merge(array(\n  \'tpl\' => \'SearchForm\',\n  \'method\' => \'get\',\n  \'searchIndex\' => \'search\',\n  \'toPlaceholder\' => false,\n  \'landing\' => $modx->resource->get(\'id\'),\n), $scriptProperties);\n\nif (empty($scriptProperties[\'landing\'])) {\n  $scriptProperties[\'landing\'] = $modx->resource->get(\'id\');\n}\n\n/* if get value already exists, set it as default */\n$searchValue = isset($_REQUEST[$scriptProperties[\'searchIndex\']]) ? $_REQUEST[$scriptProperties[\'searchIndex\']] : \'\';\n$searchValues = explode(\' \', $searchValue);\narray_map(array($modx, \'sanitizeString\'), $searchValues);\n$searchValue = implode(\' \', $searchValues);\n$placeholders = array(\n    \'method\' => $scriptProperties[\'method\'],\n    \'landing\' => $scriptProperties[\'landing\'],\n    \'searchValue\' => strip_tags(str_replace(array(\'[\',\']\',\'\"\',\"\'\"),array(\'&#91;\',\'&#93;\',\'&quot;\',\'&apos;\'),$searchValue)),\n    \'searchIndex\' => $scriptProperties[\'searchIndex\'],\n);\n\n$output = $search->getChunk($scriptProperties[\'tpl\'],$placeholders);\nreturn $search->output($output,$scriptProperties[\'toPlaceholder\']);',0,'a:5:{s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:19:\"sisea.tpl_form_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:10:\"SearchForm\";s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}s:7:\"landing\";a:7:{s:4:\"name\";s:7:\"landing\";s:4:\"desc\";s:18:\"sisea.landing_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}s:11:\"searchIndex\";a:7:{s:4:\"name\";s:11:\"searchIndex\";s:4:\"desc\";s:22:\"sisea.searchindex_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:6:\"search\";s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}s:6:\"method\";a:7:{s:4:\"name\";s:6:\"method\";s:4:\"desc\";s:17:\"sisea.method_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:9:\"sisea.get\";s:5:\"value\";s:3:\"get\";}i:1;a:2:{s:4:\"text\";s:10:\"sisea.post\";s:5:\"value\";s:4:\"post\";}}s:5:\"value\";s:3:\"get\";s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:24:\"sisea.toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:16:\"sisea:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(37,0,0,'SimpleSearchIndexAll','',0,7,0,'/**\n * SimpleSearch\n *\n * Copyright 2010-11 by Shaun McCormick <shaun+sisea@modx.com>\n *\n * This file is part of SimpleSearch, a simple search component for MODx\n * Revolution. It is loosely based off of AjaxSearch for MODx Evolution by\n * coroico/kylej, minus the ajax.\n *\n * SimpleSearch is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * SimpleSearch is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * SimpleSearch; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package simplesearch\n */\n/**\n * SimpleSearchIndexAll snippet, used for indexing all resources with alternate search drivers\n *\n * @package simplesearch\n */\nrequire_once $modx->getOption(\'sisea.core_path\',null,$modx->getOption(\'core_path\').\'components/simplesearch/\').\'model/simplesearch/simplesearch.class.php\';\n$search = new SimpleSearch($modx,$scriptProperties);\n$search->loadDriver($scriptProperties);\n\n$memoryLimit = $modx->getOption(\'memory_limit\',$scriptProperties,\'512M\');\n@ini_set(\'memory_limit\',$memoryLimit);\n@set_time_limit(0);\n\n$includeTVs = $modx->getOption(\'includeTVs\',$scriptProperties,true);\n$processTVs = $modx->getOption(\'processTVs\',$scriptProperties,true);\n\n/* build query */\n$c = $modx->newQuery(\'modResource\');\n$c->where(array(\n    \'searchable\' => true,\n    \'deleted\' => false,\n    \'published\' => true,\n));\n$c->sortby(\'id\',\'ASC\');\n$resources = $modx->getIterator(\'modResource\',$c);\n\n$i = 0;\nforeach ($resources as $resource) {\n    $resourceArray = $resource->toArray();\n    $templateVars =& $resource->getMany(\'TemplateVars\');\n    if (!empty($templateVars) && $includeTVs) {\n        foreach ($templateVars as $tvId => $templateVar) {\n            $resourceArray[$templateVar->get(\'name\')] = !empty($processTVs) ? $templateVar->renderOutput($resource->get(\'id\')) : $templateVar->get(\'value\');\n        }\n    }\n\n    if ($search->driver->index($resourceArray,false)) {\n        $modx->log(modX::LOG_LEVEL_INFO,\'[SimpleSearch] Indexing Resource: \'.$resourceArray[\'pagetitle\']);\n        $i++;\n    }\n}\n\nreturn $modx->lexicon(\'sisea.index_finished\',array(\'total\' => $i));',0,NULL,'',0,''),(38,0,0,'tagLister','A simple tag listing snippet that grabs tags from a TV value.',0,2,0,'/**\n * tagLister\n *\n * Copyright 2010 by Shaun McCormick <shaun@modxcms.com>\n *\n * This file is part of tagLister, a simple tag listing snippet for MODx\n * Revolution.\n *\n * tagLister is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * tagLister is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * tagLister; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package taglister\n */\n/**\n * tagLister snippet\n *\n * @var modX $modx\n * @var TagLister $tagLister\n * @var array $scriptProperties\n *\n * @package taglister\n */\n$tagLister = $modx->getService(\'taglister\',\'TagLister\',$modx->getOption(\'taglister.core_path\',null,$modx->getOption(\'core_path\').\'components/taglister/\').\'model/taglister/\',$scriptProperties);\nif (!($tagLister instanceof TagLister)) return \'\';\n$modx->lexicon->load(\'taglister:default\');\n\n/* setup default properties */\n$tpl = $modx->getOption(\'tpl\',$scriptProperties,\'tag\');\n$tv = $modx->getOption(\'tv\',$scriptProperties,\'tags\');\n$tvDelimiter = $modx->getOption(\'tvDelimiter\',$scriptProperties,\',\');\n$target = $modx->getOption(\'target\',$scriptProperties,1);\n$tagVar = $modx->getOption(\'tagVar\',$scriptProperties,\'tag\');\n$tagKeyVar = $modx->getOption(\'tagKeyVar\',$scriptProperties,\'key\');\n$limit = $modx->getOption(\'limit\',$scriptProperties,10);\n$sortBy = strtolower($modx->getOption(\'sortBy\',$scriptProperties,\'count\'));\n$sortDir = strtoupper($modx->getOption(\'sortDir\',$scriptProperties,\'ASC\'));\n$cls = $modx->getOption(\'cls\',$scriptProperties,\'\');\n$altCls = $modx->getOption(\'altCls\',$scriptProperties,\'\');\n$firstCls = $modx->getOption(\'firstCls\',$scriptProperties,\'\');\n$lastCls = $modx->getOption(\'lastCls\',$scriptProperties,\'\');\n$activeCls = $modx->getOption(\'activeCls\',$scriptProperties,\'\');\n$activeTag = isset($_REQUEST[$tagVar]) ? $modx->stripTags(urldecode($_REQUEST[$tagVar])) : \'\';\n$activeKey = isset($_REQUEST[$tagKeyVar]) ? $modx->stripTags(urldecode($_REQUEST[$tagKeyVar])) : \'\';\n$all = $modx->getOption(\'all\',$scriptProperties,false);\n$toLower = $modx->getOption(\'toLower\',$scriptProperties,false);\n$weights = $modx->getOption(\'weights\',$scriptProperties,0);\n$weightCls = $modx->getOption(\'weightCls\',$scriptProperties,\'\');\n$useTagFurl = $modx->getOption(\'useTagFurl\',$scriptProperties,false);\n$furlKey = $modx->getOption(\'furlKey\',$scriptProperties,\'tags\');\n\n\n/* get TV values */\n$c = $modx->newQuery(\'modTemplateVarResource\');\n$c->innerJoin(\'modTemplateVar\',\'TemplateVar\');\n$c->innerJoin(\'modResource\',\'Resource\');\n$c->leftJoin(\'modUser\',\'CreatedBy\',\'CreatedBy.id = Resource.createdby\');\n$c->leftJoin(\'modUser\',\'PublishedBy\',\'PublishedBy.id = Resource.publishedby\');\n$c->leftJoin(\'modUser\',\'EditedBy\',\'EditedBy.id = Resource.editedby\');\n$tvPk = (int)$tv;\nif (!empty($tvPk)) {\n    $c->where(array(\'TemplateVar.id\' => $tvPk));\n} else {\n    $c->where(array(\'TemplateVar.name\' => $tv));\n}\n/* parents support */\n$parents = isset($parents) ? explode(\',\', $parents) : array();\nif (!empty($parents)) {\n    $depth = isset($depth) ? (integer) $depth : 10;\n    $children = array();\n    foreach ($parents as $parent) {\n        $kids = $modx->getChildIds($parent,$depth);\n        if (!empty($kids)) {\n            $children = array_merge($children,$kids);\n        }\n    }\n    if (!empty($children)) {\n        $children = array_unique($children);\n        $parents = array_merge($parents,$children);\n    }\n    $parents = array_unique($parents);\n    if (!empty($parents)) {\n        $c->where(array(\n            \'Resource.id:IN\' => $parents,\n        ));\n    }\n}\nif (!$modx->getOption(\'includeDeleted\',$scriptProperties,false)) {\n    $c->where(array(\'Resource.deleted\' => 0));\n}\nif (!$modx->getOption(\'includeUnpublished\',$scriptProperties,false)) {\n    $c->where(array(\'Resource.published\' => 1));\n}\n/* json where support */\n$where = $modx->getOption(\'where\',$scriptProperties,\'\');\nif (!empty($where)) {\n    $where = $modx->fromJSON($where);\n    if (is_array($where) && !empty($where)) {\n        $c->where($where);\n    }\n}\nif ($sortBy == \'publishedon\') {\n    $c->sortby(\'Resource.publishedon\',$sortDir);\n} else if (in_array($sortBy,array(\'rand\',\'random\',\'rand()\'))) {\n    $c->sortby(\'RAND()\',\'\');\n}\n$tags = $modx->getCollection(\'modTemplateVarResource\',$c);\n\n/* parse TV values */\n$output = array();\n$tagList = array();\n$encoding = $modx->getOption(\'modx_charset\',$scriptProperties,\'UTF-8\');\n$useMultibyte = $modx->getOption(\'use_multibyte\',$scriptProperties,false);\n/** @var modTemplateVarResource $tag */\nforeach ($tags as $tag) {\n   $v = $tag->get(\'value\');\n   $vs = explode($tvDelimiter,$v);\n   foreach ($vs as $key) {\n      $key = trim($key);\n      if (empty($key)) continue;\n      if ($toLower) { /* allow for case-insensitive filtering */\n          $key = $useMultibyte ? mb_strtolower($key,$encoding) : strtolower($key);\n      }\n      /* increment tag count */\n      if (empty($tagList[$key])) {\n         $tagList[$key] = 1;\n      } else { $tagList[$key]++; }\n   }\n}\n\n/* sort */\nswitch ($sortBy.\'-\'.$sortDir) {\n    case \'publishedon-DESC\': case \'publishedon-ASC\': break;\n    case \'tag-ASC\': ksort($tagList); break;\n    case \'tag-DESC\': krsort($tagList); break;\n    case \'count-DESC\': asort($tagList); break;\n    case \'count-ASC\': default: arsort($tagList); break;\n    case \'rand-ASC\': case \'random-ASC\': case \'rand()-asc\': $tagList = $tagLister->ashuffle($tagList); break;\n}\n\n/* iterate */\n$totalTags = 0;\n$i = $all ? 1 : 0;\nforeach ($tagList as $tag => $count) {\n    if ($i >= $limit) break;\n    $tagCls = $cls.((!empty($altCls) && $i % 2)? \' \'.$altCls : \'\');\n    if (!empty($firstCls) && $i == 0) $tagCls .= \' \'.$firstCls;\n    if (!empty($lastCls) && ($i+1 >= $limit || $i == $count)) $tagCls .= \' \'.$lastCls;\n    /* if tag is currently being viewed, mark as active */\n    if (!empty($activeCls) && $tag==$activeTag && (empty($activeKey) || $tv==$activeKey)) $tagCls .= \' \'.$activeCls;\n    /* handle weighting for css */\n    if (!empty($weights) && !empty($weightCls)) $tagCls .= \' \'.$weightCls.ceil($count / (max($tagList) / $weights));\n\n    $tagArray = array(\n        \'tag\' => $tag,\n        \'tagVar\' => $tagVar,\n        \'tagKey\' => $tv,\n        \'tagKeyVar\' => $tagKeyVar,\n        \'count\' => $count,\n        \'target\' => $target,\n        \'cls\' => $tagCls,\n        \'idx\' => $i,\n    );\n    $tagParams = array();\n    if (empty($useTagFurl)) {\n        $tagParams[$tagVar] = $tag;\n        $tagParams[$tagKeyVar] = $tv;\n    }\n    $tagArray[\'url\'] = $modx->makeUrl($target,\'\',$tagParams);\n    if (!empty($useTagFurl)) {\n        $tagArray[\'url\'] = rtrim($tagArray[\'url\'],\'/\').\'/\'.(!empty($furlKey) ? $furlKey : $tv).\'/\'.urlencode($tag);\n    }\n\n    $output[] = $tagLister->getChunk($tpl,$tagArray);\n    $totalTags += $count;\n    $i++;\n}\n\nif ($all) {\n    $allTpl = $modx->getOption(\'allTpl\',$scriptProperties,\'all\');\n    $allChunk = $tagLister->getChunk($allTpl,array(\n        \'tag\' => !empty($scriptProperties[\'allText\']) ? $scriptProperties[\'allText\'] : $modx->lexicon(\'all_tags\'),\n        \'tagVar\' => $tagVar,\n        \'tagKey\' => $tv,\n        \'tagKeyVar\' => $tagKeyVar,\n        \'count\' => $totalTags,\n        \'target\' => $target,\n        \'cls\' => $cls,\n        \'url\' => $useTagFurl ? $modx->makeUrl($target).$tv.\'/\' : $modx->makeUrl($target,\'\',array(\n            $tagVar => \'\',\n            $tagKeyVar => $tv,\n        )),\n    ));\n    if ($modx->getOption(\'allPosition\',$scriptProperties,\'B\') == \'T\') {\n        array_unshift($output,$allChunk);\n    } else {\n        array_push($output,$allChunk);\n    }\n}\n\n/* output */\n$outputSeparator = $modx->getOption(\'outputSeparator\',$scriptProperties,\"\\n\");\n$output = implode($outputSeparator,$output);\n$toPlaceholder = $modx->getOption(\'toPlaceholder\',$scriptProperties,false);\nif (!empty($toPlaceholder)) {\n    $modx->setPlaceholder($toPlaceholder,$output);\n    return \'\';\n}\nreturn $output;',0,'a:28:{s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:23:\"prop_taglister.tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"tag\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:2:\"tv\";a:7:{s:4:\"name\";s:2:\"tv\";s:4:\"desc\";s:22:\"prop_taglister.tv_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:4:\"tags\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:11:\"tvDelimiter\";a:7:{s:4:\"name\";s:11:\"tvDelimiter\";s:4:\"desc\";s:31:\"prop_taglister.tvdelimiter_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\",\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:6:\"target\";a:7:{s:4:\"name\";s:6:\"target\";s:4:\"desc\";s:26:\"prop_taglister.target_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:6:\"tagVar\";a:7:{s:4:\"name\";s:6:\"tagVar\";s:4:\"desc\";s:26:\"prop_taglister.tagvar_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"tag\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:9:\"tagKeyVar\";a:7:{s:4:\"name\";s:9:\"tagKeyVar\";s:4:\"desc\";s:29:\"prop_taglister.tagkeyvar_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"key\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:6:\"sortBy\";a:7:{s:4:\"name\";s:6:\"sortBy\";s:4:\"desc\";s:26:\"prop_taglister.sortby_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:5:\"count\";s:5:\"value\";s:5:\"count\";}i:1;a:2:{s:4:\"text\";s:3:\"tag\";s:5:\"value\";s:3:\"tag\";}}s:5:\"value\";s:5:\"count\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:7:\"sortDir\";a:7:{s:4:\"name\";s:7:\"sortDir\";s:4:\"desc\";s:27:\"prop_taglister.sortdir_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:9:\"ascending\";s:4:\"vaue\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:10:\"descending\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:3:\"ASC\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:5:\"limit\";a:7:{s:4:\"name\";s:5:\"limit\";s:4:\"desc\";s:25:\"prop_taglister.limit_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:10;s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:7:\"parents\";a:7:{s:4:\"name\";s:7:\"parents\";s:4:\"desc\";s:27:\"prop_taglister.parents_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:5:\"depth\";a:7:{s:4:\"name\";s:5:\"depth\";s:4:\"desc\";s:25:\"prop_taglister.depth_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:10;s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:14:\"includeDeleted\";a:7:{s:4:\"name\";s:14:\"includeDeleted\";s:4:\"desc\";s:34:\"prop_taglister.includedeleted_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:18:\"includeUnpublished\";a:7:{s:4:\"name\";s:18:\"includeUnpublished\";s:4:\"desc\";s:38:\"prop_taglister.includeunpublished_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:5:\"where\";a:7:{s:4:\"name\";s:5:\"where\";s:4:\"desc\";s:25:\"prop_taglister.where_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:3:\"cls\";a:7:{s:4:\"name\";s:3:\"cls\";s:4:\"desc\";s:23:\"prop_taglister.cls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:6:\"tl-tag\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:6:\"altCls\";a:7:{s:4:\"name\";s:6:\"altCls\";s:4:\"desc\";s:26:\"prop_taglister.altcls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:10:\"tl-tag-alt\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:8:\"firstCls\";a:7:{s:4:\"name\";s:8:\"firstCls\";s:4:\"desc\";s:28:\"prop_taglister.firstcls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:7:\"lastCls\";a:7:{s:4:\"name\";s:7:\"lastCls\";s:4:\"desc\";s:27:\"prop_taglister.lastcls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:7:\"toLower\";a:7:{s:4:\"name\";s:7:\"toLower\";s:4:\"desc\";s:27:\"prop_taglister.tolower_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:3:\"all\";a:7:{s:4:\"name\";s:3:\"all\";s:4:\"desc\";s:23:\"prop_taglister.all_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:6:\"allTpl\";a:7:{s:4:\"name\";s:6:\"allTpl\";s:4:\"desc\";s:26:\"prop_taglister.alltpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"all\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:11:\"allPosition\";a:7:{s:4:\"name\";s:11:\"allPosition\";s:4:\"desc\";s:31:\"prop_taglister.allposition_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:6:\"bottom\";s:5:\"value\";s:1:\"B\";}i:1;a:2:{s:4:\"text\";s:3:\"top\";s:5:\"value\";s:1:\"T\";}}s:5:\"value\";s:1:\"B\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:7:\"allText\";a:7:{s:4:\"name\";s:7:\"allText\";s:4:\"desc\";s:27:\"prop_taglister.alltext_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:33:\"prop_taglister.toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:15:\"outputSeparator\";a:7:{s:4:\"name\";s:15:\"outputSeparator\";s:4:\"desc\";s:35:\"prop_taglister.outputseparator_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"\n\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:9:\"activeCls\";a:7:{s:4:\"name\";s:9:\"activeCls\";s:4:\"desc\";s:29:\"prop_taglister.activecls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:9:\"weightCls\";a:7:{s:4:\"name\";s:9:\"weightCls\";s:4:\"desc\";s:29:\"prop_taglister.weightcls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:13:\"tl-tag-weight\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:7:\"weights\";a:7:{s:4:\"name\";s:7:\"weights\";s:4:\"desc\";s:27:\"prop_taglister.weights_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"5\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(39,0,0,'tolinks','Builds links from tags.',0,2,0,'/**\n * tagLister\n *\n * Copyright 2010 by Shaun McCormick <shaun@modxcms.com>\n *\n * This file is part of tagLister, a simple tag listing snippet for MODx\n * Revolution.\n *\n * tagLister is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * tagLister is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * tagLister; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package taglister\n */\n/**\n * tolinks snippet. Creates links out of tags.\n *\n * @var modX $modx\n * @var tagLister $tagLister\n * @var array $scriptProperties\n * \n * @package taglister\n */\n$tagLister = $modx->getService(\'taglister\',\'TagLister\',$modx->getOption(\'taglister.core_path\',null,$modx->getOption(\'core_path\').\'components/taglister/\').\'model/taglister/\',$scriptProperties);\nif (!($tagLister instanceof TagLister)) return \'\';\n\n/* setup default properties */\n$inputDelim = $modx->getOption(\'inputDelim\',$scriptProperties,\',\');\n$outputDelim = $modx->getOption(\'outputDelim\',$scriptProperties,\', \');\n$tagRequestParam = $modx->getOption(\'tagRequestParam\',$scriptProperties,\'tag\');\n$tagKeyVar = $modx->getOption(\'tagKeyVar\',$scriptProperties,\'key\');\n$tagKey = $modx->getOption(\'tagKey\',$scriptProperties,\'tags\');\n$target = !empty($scriptProperties[\'target\']) ? $scriptProperties[\'target\'] : $modx->resource->get(\'id\');\n$tpl = $modx->getOption(\'tpl\',$scriptProperties,\'link\');\n$cls = $modx->getOption(\'cls\',$scriptProperties,\'tl-tag\');\n$useTagsFurl = $modx->getOption(\'useTagsFurl\',$scriptProperties,false);\n\n/* get items */\n$items = $modx->getOption(\'items\',$scriptProperties,\'\');\nif (empty($items)) return \'\';\n$items = explode($inputDelim,$items);\n\n/* if extra params, set em */\n$extraParams = $modx->getOption(\'extraParams\',$scriptProperties,\'\');\nif (!empty($extraParams)) {\n    $extraParams = trim(trim(trim($extraParams,\'?\'),\'&\'),\'&amp;\');\n    $eps= explode(\',\',$extraParams);\n    $extraParams = array();\n    foreach ($eps as $ep) {\n        $ep = explode(\'=\',$ep);\n        if (!empty($ep[1])) {\n            $extraParams[$ep[0]] = $ep[1];\n        }\n    }\n}\n\n/* iterate */\n$tags = array();\nforeach ($items as $item) {\n    $itemArray = array();\n    $itemArray[\'item\'] = trim($item);\n    $params = array();\n    if (empty($useTagsFurl)) {\n        $params = array(\n            $tagRequestParam => $itemArray[\'item\'],\n            $tagKeyVar => $tagKey,\n        );\n    }\n\n    if (!empty($extraParams)) {\n        $params = array_merge($extraParams,$params);\n    }\n    $itemArray[\'url\'] = $modx->makeUrl($target,\'\',$params);\n    if (!empty($useTagsFurl)) {\n         $itemArray[\'url\'] = rtrim($itemArray[\'url\'],\'/\').\'/\'.$tagKey.\'/\'.$itemArray[\'item\'];\n    }\n    $itemArray[\'url\'] = str_replace(\' \',\'+\',$itemArray[\'url\']);\n    $itemArray[\'cls\'] = $cls;\n    $tags[] = $tagLister->getChunk($tpl,$itemArray);\n}\n\n/* output */\n$toPlaceholder = $modx->getOption(\'toPlaceholder\',$scriptProperties,false);\n$output = trim(implode($outputDelim,$tags),$outputDelim);\nif ($toPlaceholder) {\n    $modx->setPlaceholder($toPlaceholder,$output);\n    return \'\';\n}\nreturn $output;',0,'a:10:{s:5:\"items\";a:7:{s:4:\"name\";s:5:\"items\";s:4:\"desc\";s:23:\"prop_tolinks.items_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:21:\"prop_tolinks.tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:4:\"link\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:6:\"target\";a:7:{s:4:\"name\";s:6:\"target\";s:4:\"desc\";s:24:\"prop_tolinks.target_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:10:\"inputDelim\";a:7:{s:4:\"name\";s:10:\"inputDelim\";s:4:\"desc\";s:28:\"prop_tolinks.inputdelim_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\",\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:11:\"outputDelim\";a:7:{s:4:\"name\";s:11:\"outputDelim\";s:4:\"desc\";s:29:\"prop_tolinks.outputdelim_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\", \";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:15:\"tagRequestParam\";a:7:{s:4:\"name\";s:15:\"tagRequestParam\";s:4:\"desc\";s:33:\"prop_tolinks.tagrequestparam_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"tag\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:9:\"tagKeyVar\";a:7:{s:4:\"name\";s:9:\"tagKeyVar\";s:4:\"desc\";s:27:\"prop_tolinks.tagkeyvar_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"key\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:6:\"tagKey\";a:7:{s:4:\"name\";s:6:\"tagKey\";s:4:\"desc\";s:24:\"prop_tolinks.tagkey_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:4:\"tags\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:3:\"cls\";a:7:{s:4:\"name\";s:3:\"cls\";s:4:\"desc\";s:21:\"prop_tolinks.cls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:6:\"tl-tag\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:31:\"prop_tolinks.toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(40,0,0,'getResourcesTag','Wraps the getResources and getPage snippets to do tag-based navigation. Requires both of those snippets to run.',0,2,0,'/**\n * tagLister\n *\n * Copyright 2010 by Shaun McCormick <shaun@modxcms.com>\n *\n * This file is part of tagLister, a simple tag listing snippet for MODx\n * Revolution.\n *\n * tagLister is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * tagLister is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * tagLister; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package taglister\n */\n/**\n * Wrap the getPage/getResources call to implement tagging. 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See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Archivist; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package archivist\n */\n/**\n * Display an archived result filter list\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @var Archivist $archivist\n *\n * @package archivist\n */\n$archivist = $modx->getService(\'archivist\',\'Archivist\',$modx->getOption(\'archivist.core_path\',null,$modx->getOption(\'core_path\').\'components/archivist/\').\'model/archivist/\',$scriptProperties);\nif (!($archivist instanceof Archivist)) return \'\';\n\n/* setup default properties */\n$tpl = $modx->getOption(\'tpl\',$scriptProperties,\'row\');\n$parents = !empty($scriptProperties[\'parents\']) ? $scriptProperties[\'parents\'] : $modx->resource->get(\'id\');\n$parents = explode(\',\',$parents);\n$target = !empty($scriptProperties[\'target\']) ? $scriptProperties[\'target\'] : $modx->resource->get(\'id\');\n$sortBy = $modx->getOption(\'sortBy\',$scriptProperties,\'publishedon\');\n$sortDir = $modx->getOption(\'sortDir\',$scriptProperties,\'DESC\');\n$groupByYear = $modx->getOption(\'groupByYear\',$scriptProperties,false);\n$sortYear = $modx->getOption(\'sortYear\',$scriptProperties,\'DESC\');\n$depth = $modx->getOption(\'depth\',$scriptProperties,10);\n$where = $modx->getOption(\'where\',$scriptProperties,\'\');\n\n$cls = $modx->getOption(\'cls\',$scriptProperties,\'arc-row\');\n$altCls = $modx->getOption(\'altCls\',$scriptProperties,\'arc-row-alt\');\n$lastCls = $modx->getOption(\'lastCls\',$scriptProperties,\'\');\n$firstCls = $modx->getOption(\'firstCls\',$scriptProperties,\'\');\n\n$filterPrefix = $modx->getOption(\'filterPrefix\',$scriptProperties,\'arc_\');\n$useMonth = $modx->getOption(\'useMonth\',$scriptProperties,true);\n$useDay = $modx->getOption(\'useDay\',$scriptProperties,false);\n$dateFormat = !empty($scriptProperties[\'dateFormat\']) ? $scriptProperties[\'dateFormat\'] : \'\';\n$limit = $modx->getOption(\'limit\',$scriptProperties,12);\n$start = $modx->getOption(\'start\',$scriptProperties,0);\n$hideContainers = $modx->getOption(\'hideContainers\',$scriptProperties,true);\n$useFurls = $modx->getOption(\'useFurls\',$scriptProperties,true);\n$persistGetParams = $modx->getOption(\'persistGetParams\',$scriptProperties,false);\n\n/* handle existing GET params */\n$extraParams = $modx->getOption(\'extraParams\',$scriptProperties,array());\n$extraParams = $archivist->mergeGetParams($extraParams,$persistGetParams,$filterPrefix);\n\n/* set locale for date processing */\nif ($modx->getOption(\'setLocale\',$scriptProperties,true)) {\n    $cultureKey = $modx->getOption(\'cultureKey\',null,\'en\');\n    $locale = !empty($scriptProperties[\'locale\']) ? $scriptProperties[\'locale\'] : $cultureKey;\n    if (!empty($locale)) {\n        setlocale(LC_ALL,$locale);\n    }\n}\n\n/* find children of parents */\n$children = array();\nforeach ($parents as $parent) {\n    $pchildren = $modx->getChildIds($parent, $depth);\n    if (!empty($pchildren)) $children = array_merge($children, $pchildren);\n}\nif (!empty($children)) $parents = array_merge($parents, $children);\n\n/* get filter format */\n$dateEmpty = empty($dateFormat);\n$sqlDateFormat = \'%Y\';\nif ($dateEmpty) $dateFormat = \'%Y\';\nif ($useMonth) {\n    if ($dateEmpty) $dateFormat = \'%B \'.$dateFormat;\n    $sqlDateFormat = \'%b \'.$sqlDateFormat;\n}\nif ($useDay) {\n    if ($dateEmpty) $dateFormat = \'%d \'.$dateFormat;\n    $sqlDateFormat = \'%d \'.$sqlDateFormat;\n}\n/* build query */\n$c = $modx->newQuery(\'modResource\');\n$fields = $modx->getSelectColumns(\'modResource\',\'\',\'\',array(\'id\',$sortBy));\n$c->select($fields);\n$c->select(array(\n    \'FROM_UNIXTIME(\'.$sortBy.\',\"\'.$sqlDateFormat.\'\") AS \'.$modx->escape(\'date\'),\n    \'FROM_UNIXTIME(\'.$sortBy.\',\"\'.$sqlDateFormat.\'\") AS \'.$modx->escape(\'date\'),\n    \'FROM_UNIXTIME(\'.$sortBy.\',\"%D\") AS \'.$modx->escape(\'day_formatted\'),\n    \'COUNT(\'.$modx->escape(\'id\').\') AS \'.$modx->escape(\'count\'),\n));\n$c->where(array(\n    \'parent:IN\' => $parents,\n    \'published\' => true,\n    \'deleted\' => false,\n));\n/* don\'t grab unpublished resources */\n$c->where(array(\n    \'published\' => true,\n));\nif ($hideContainers) {\n    $c->where(array(\n        \'isfolder\' => false,\n    ));\n}\nif (!empty($where)) {\n    $where = $modx->fromJSON($where);\n    $c->where($where);\n}\n$exclude = $modx->getOption(\'exclude\',$scriptProperties,\'\');\nif (!empty($exclude)) {\n    $c->where(array(\n        \'id:NOT IN\' => is_array($exclude) ? $exclude : explode(\',\',$exclude),\n    ));\n}\n$c->sortby(\'FROM_UNIXTIME(`\'.$sortBy.\'`,\"%Y\") \'.$sortDir.\', FROM_UNIXTIME(`\'.$sortBy.\'`,\"%m\") \'.$sortDir.\', FROM_UNIXTIME(`\'.$sortBy.\'`,\"%d\") \'.$sortDir,\'\');\n$c->groupby(\'FROM_UNIXTIME(`\'.$sortBy.\'`,\"\'.$sqlDateFormat.\'\")\');\n/* if limiting to X records */\nif (!empty($limit)) { $c->limit($limit,$start); }\n$resources = $modx->getIterator(\'modResource\',$c);\n\n/* iterate over resources */\n$output = array();\n$groupByYearOutput = array();\n$idx = 0;\n$count = count($resources);\n/** @var modResource $resource */\nforeach ($resources as $resource) {\n    $resourceArray = $resource->toArray();\n\n    $date = $resource->get($sortBy);\n    $dateObj = strtotime($date);\n\n    $resourceArray[\'date\'] = strftime($dateFormat,$dateObj);\n    $resourceArray[\'month_name_abbr\'] = strftime(\'%b\',$dateObj);\n    $resourceArray[\'month_name\'] = strftime(\'%B\',$dateObj);\n    $resourceArray[\'month\'] = strftime(\'%m\',$dateObj);\n    $resourceArray[\'year\'] = strftime(\'%Y\',$dateObj);\n    $resourceArray[\'year_two_digit\'] = strftime(\'%y\',$dateObj);\n    $resourceArray[\'day\'] = strftime(\'%d\',$dateObj);\n    $resourceArray[\'weekday\'] = strftime(\'%A\',$dateObj);\n    $resourceArray[\'weekday_abbr\'] = strftime(\'%a\',$dateObj);\n    $resourceArray[\'weekday_idx\'] = strftime(\'%w\',$dateObj);\n\n    /* css classes */\n    $resourceArray[\'cls\'] = $cls;\n    if ($idx % 2) { $resourceArray[\'cls\'] .= \' \'.$altCls; }\n    if ($idx == 0 && !empty($firstCls)) { $resourceArray[\'cls\'] .= \' \'.$firstCls; }\n    if ($idx+1 == $count && !empty($lastCls)) { $resourceArray[\'cls\'] .= \' \'.$lastCls; }\n\n    /* setup GET params */\n    $params = array();\n    $params[$filterPrefix.\'year\'] = $resourceArray[\'year\'];\n\n    /* if using month filter */\n    if ($useMonth) {\n        $params[$filterPrefix.\'month\'] = $resourceArray[\'month\'];\n    }\n    /* if using day filter (why you would ever is beyond me...) */\n    if ($useDay) {\n        $params[$filterPrefix.\'day\'] = $resourceArray[\'day\'];\n        if (empty($scriptProperties[\'dateFormat\'])) {\n            $resourceArray[\'date\'] = $resourceArray[\'month_name\'].\' \'.$resourceArray[\'day\'].\', \'.$resourceArray[\'year\'];\n        }\n    }\n\n    if ($useFurls) {\n        $params = implode(\'/\',$params);\n        if (!empty($extraParams)) $params .= \'?\'.$extraParams;\n        $resourceArray[\'url\'] = $modx->makeUrl($target).$params;\n    } else {\n        $params = http_build_query($params);\n        if (!empty($extraParams)) $params .= \'&\'.$extraParams;\n        $resourceArray[\'url\'] = $modx->makeUrl($target,\'\',$params);\n    }\n\n    if ($groupByYear) {\n        $groupByYearOutput[$resourceArray[\'year\']][] = $resourceArray;\n    } else {\n        $output[] = $archivist->getChunk($tpl,$resourceArray);\n    }\n\n    $idx++;\n}\n\nif ($groupByYear) {\n    $wrapperTpl = $modx->getOption(\'yearGroupTpl\',$scriptProperties,\'yeargroup\');\n    $wrapperRowSeparator = $modx->getOption(\'yearGroupRowSeparator\',$scriptProperties,\"\\n\");\n    if (strtolower($sortYear) === \'asc\') {\n        ksort($groupByYearOutput);\n    } else {\n        krsort($groupByYearOutput);\n    }\n    foreach ($groupByYearOutput as $year => $row) {\n        $wrapper[\'year\'] = $year;\n\n        $params = array();\n        $params[$filterPrefix.\'year\'] = $year;\n\n        if ($useFurls) {\n            $params = implode(\'/\',$params);\n            if (!empty($extraParams)) $params .= \'?\'.$extraParams;\n            $wrapper[\'url\'] = $modx->makeUrl($target).$params;\n        } else {\n            $params = http_build_query($params);\n            if (!empty($extraParams)) $params .= \'&\'.$extraParams;\n            $wrapper[\'url\'] = $modx->makeUrl($target,\'\',$params);\n        }\n\n        $wrapper[\'row\'] = array();\n        foreach ($row as $month) {\n            $wrapper[\'row\'][] = $archivist->getChunk($tpl,$month);\n        }\n        $wrapper[\'row\'] = implode($wrapperRowSeparator,$wrapper[\'row\']);\n        $output[] = $archivist->getChunk($wrapperTpl,$wrapper);\n    }\n}\n\n/* output or set to placeholder */\n$outputSeparator = $modx->getOption(\'outputSeparator\',$scriptProperties,\"\\n\");\n$output = implode($outputSeparator,$output);\n$toPlaceholder = $modx->getOption(\'toPlaceholder\',$scriptProperties,false);\nif (!empty($toPlaceholder)) {\n    $modx->setPlaceholder($toPlaceholder,$output);\n    return \'\';\n}\nreturn $output;',0,'a:26:{s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:23:\"prop_archivist.tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"row\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"target\";a:7:{s:4:\"name\";s:6:\"target\";s:4:\"desc\";s:26:\"prop_archivist.target_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:7:\"parents\";a:7:{s:4:\"name\";s:7:\"parents\";s:4:\"desc\";s:27:\"prop_archivist.parents_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:5:\"depth\";a:7:{s:4:\"name\";s:5:\"depth\";s:4:\"desc\";s:25:\"prop_archivist.depth_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\"10\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:7:\"exclude\";a:7:{s:4:\"name\";s:7:\"exclude\";s:4:\"desc\";s:27:\"prop_archivist.exclude_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"sortBy\";a:7:{s:4:\"name\";s:6:\"sortBy\";s:4:\"desc\";s:26:\"prop_archivist.sortby_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:11:\"publishedon\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:7:\"sortDir\";a:7:{s:4:\"name\";s:7:\"sortDir\";s:4:\"desc\";s:27:\"prop_archivist.sortdir_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:18:\"prop_arc.ascending\";s:5:\"value\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:19:\"prop_arc.descending\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:4:\"DESC\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:5:\"limit\";a:7:{s:4:\"name\";s:5:\"limit\";s:4:\"desc\";s:25:\"prop_archivist.limit_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\"12\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:5:\"start\";a:7:{s:4:\"name\";s:5:\"start\";s:4:\"desc\";s:25:\"prop_archivist.start_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:8:\"useMonth\";a:7:{s:4:\"name\";s:8:\"useMonth\";s:4:\"desc\";s:28:\"prop_archivist.usemonth_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"useDay\";a:7:{s:4:\"name\";s:6:\"useDay\";s:4:\"desc\";s:26:\"prop_archivist.useday_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:11:\"groupByYear\";a:7:{s:4:\"name\";s:11:\"groupByYear\";s:4:\"desc\";s:31:\"prop_archivist.groupbyyear_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:14:\"groupByYearTpl\";a:7:{s:4:\"name\";s:14:\"groupByYearTpl\";s:4:\"desc\";s:34:\"prop_archivist.groupbyyeartpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:9:\"yeargroup\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:10:\"dateFormat\";a:7:{s:4:\"name\";s:10:\"dateFormat\";s:4:\"desc\";s:30:\"prop_archivist.dateformat_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:8:\"useFurls\";a:7:{s:4:\"name\";s:8:\"useFurls\";s:4:\"desc\";s:23:\"prop_archivist.usefurls\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:16:\"persistGetParams\";a:7:{s:4:\"name\";s:16:\"persistGetParams\";s:4:\"desc\";s:36:\"prop_archivist.persistgetparams_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:11:\"extraParams\";a:7:{s:4:\"name\";s:11:\"extraParams\";s:4:\"desc\";s:31:\"prop_archivist.extraparams_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:3:\"cls\";a:7:{s:4:\"name\";s:3:\"cls\";s:4:\"desc\";s:23:\"prop_archivist.cls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:7:\"arc-row\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"altCls\";a:7:{s:4:\"name\";s:6:\"altCls\";s:4:\"desc\";s:26:\"prop_archivist.altcls_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:11:\"arc-row-alt\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:8:\"firstCls\";a:7:{s:4:\"nam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* Archivist\n *\n * Copyright 2010-2011 by Shaun McCormick <shaun@modx.com>\n *\n * This file is part of Archivist, a simple archive navigation system for MODx\n * Revolution.\n *\n * Archivist is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Archivist is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Archivist; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package archivist\n */\n/**\n * getArchives\n *\n * Used to display a list of Resources for a given archive state.\n *\n * Written by Shaun McCormick <shaun+archivist@modx.com>. Based on getResources by Jason Coward <jason@modxcms.com>\n *\n * @var Archivist $archivist\n * @var modX $modx\n * @var array $scriptProperties\n * \n * @package archivist\n */\n$archivist = $modx->getService(\'archivist\',\'Archivist\',$modx->getOption(\'archivist.core_path\',null,$modx->getOption(\'core_path\').\'components/archivist/\').\'model/archivist/\',$scriptProperties);\nif (!($archivist instanceof Archivist)) return \'\';\n\n/* setup some getArchives-specific properties */\n$filterPrefix = $modx->getOption(\'filterPrefix\',$scriptProperties,\'arc_\');\n$filterField = $modx->getOption(\'filterField\',$scriptProperties,\'publishedon\');\n\n/* first off, let\'s sync the archivist.archive_ids setting */\nif ($modx->getOption(\'makeArchive\',$scriptProperties,true)) {\n    $archivist->makeArchive($modx->resource->get(\'id\'),$filterPrefix);\n}\n\n/* get filter by year, month, and/or day. Sanitize to prevent injection. */\n$where = $modx->getOption(\'where\',$scriptProperties,false);\n$where = is_array($where) ? $where : $modx->fromJSON($where);\n$parameters = $modx->request->getParameters();\n\n$year = $modx->getOption($filterPrefix.\'year\',$parameters,$modx->getOption(\'year\',$scriptProperties,\'\'));\n$year = (int)$archivist->sanitize($year);\nif (!empty($year)) {\n    $modx->setPlaceholder($filterPrefix.\'year\',$year);\n    $where[] = \'FROM_UNIXTIME(`\'.$filterField.\'`,\"%Y\") = \"\'.$year.\'\"\';\n}\n$month = $modx->getOption($filterPrefix.\'month\',$parameters,$modx->getOption(\'month\',$scriptProperties,\'\'));\n$month = (int)$archivist->sanitize($month);\nif (!empty($month)) {\n    if (strlen($month) == 1) $month = \'0\'.$month;\n    $modx->setPlaceholder($filterPrefix.\'month\',$month);\n    $modx->setPlaceholder($filterPrefix.\'month_name\',$archivist->translateMonth($month));\n    $where[] = \'FROM_UNIXTIME(`\'.$filterField.\'`,\"%m\") = \"\'.$month.\'\"\';\n}\n$day = $modx->getOption($filterPrefix.\'day\',$parameters,$modx->getOption(\'day\',$scriptProperties,\'\'));\n$day = (int)$archivist->sanitize($day);\nif (!empty($day)) {\n    if (strlen($day) == 1) $day = \'0\'.$day;\n    $modx->setPlaceholder($filterPrefix.\'day\',$day);\n    $where[] = \'FROM_UNIXTIME(`\'.$filterField.\'`,\"%d\") = \"\'.$day.\'\"\';\n}\n\n/* author handling */\nif (!empty($parameters[$filterPrefix.\'author\'])) {\n    /** @var modUser $user */\n    $user = $modx->getObject(\'modUser\',array(\'username\' => $parameters[$filterPrefix.\'author\']));\n    if ($user) {\n        $where[\'createdby\'] = $user->get(\'id\');\n    }\n}\n$scriptProperties[\'where\'] = $modx->toJSON($where);\n\n/* better tags handling */\n$tagKeyVar = $modx->getOption(\'tagKeyVar\',$scriptProperties,\'key\');\n$tagKey = (!empty($tagKeyVar) && array_key_exists($tagKeyVar,$parameters) && !empty($parameters[$tagKeyVar])) ? $parameters[$tagKeyVar] : $modx->getOption(\'tagKey\',$scriptProperties,\'tags\');\n$tagRequestParam = $modx->getOption(\'tagRequestParam\',$scriptProperties,\'tag\');\n$tag = $modx->getOption(\'tag\',$scriptProperties,array_key_exists($tagRequestParam,$parameters) ? urldecode($parameters[$tagRequestParam]) : \'\');\nif (!empty($tag)) {\n    $tag = $modx->stripTags($tag);\n    $tagSearchType = $modx->getOption(\'tagSearchType\',$scriptProperties,\'exact\');\n    if ($tagSearchType == \'contains\') {\n        $scriptProperties[\'tvFilters\'] = $tagKey.\'==%\'.$tag.\'%\';\n    } else if ($tagSearchType == \'beginswith\') {\n        $scriptProperties[\'tvFilters\'] = $tagKey.\'==%\'.$tag.\'\';\n    } else if ($tagSearchType == \'endswith\') {\n        $scriptProperties[\'tvFilters\'] = $tagKey.\'==\'.$tag.\'%\';\n    } else {\n        $scriptProperties[\'tvFilters\'] = $tagKey.\'==\'.$tag.\'\';\n    }\n}\n\n$grSnippet = $modx->getOption(\'grSnippet\',$scriptProperties,\'getResources\');\n/** @var modSnippet $snippet */\n$snippet = $modx->getObject(\'modSnippet\', array(\'name\' => $grSnippet));\nif ($snippet) {\n    $snippet->setCacheable(false);\n    $output = $snippet->process($scriptProperties);\n} else {\n    return \'You must have getResources downloaded and installed to use this snippet.\';\n}\nreturn $output;',0,'a:28:{s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:25:\"prop_getarchives.tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:11:\"filterField\";a:7:{s:4:\"name\";s:11:\"filterField\";s:4:\"desc\";s:33:\"prop_getarchives.filterfield_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:11:\"publishedon\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:12:\"filterPrefix\";a:7:{s:4:\"name\";s:12:\"filterPrefix\";s:4:\"desc\";s:34:\"prop_getarchives.filterprefix_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:4:\"arc_\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"tagKey\";a:7:{s:4:\"name\";s:6:\"tagKey\";s:4:\"desc\";s:28:\"prop_getarchives.tagkey_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:4:\"tags\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:9:\"tagKeyVar\";a:7:{s:4:\"name\";s:9:\"tagKeyVar\";s:4:\"desc\";s:31:\"prop_getarchives.tagkeyvar_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"key\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:15:\"tagRequestParam\";a:7:{s:4:\"name\";s:15:\"tagRequestParam\";s:4:\"desc\";s:37:\"prop_getarchives.tagrequestparam_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"tag\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:13:\"tagSearchType\";a:7:{s:4:\"name\";s:13:\"tagSearchType\";s:4:\"desc\";s:35:\"prop_getarchives.tagsearchtype_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:4:{i:0;a:2:{s:4:\"text\";s:12:\"tst_contains\";s:5:\"value\";s:8:\"contains\";}i:1;a:2:{s:4:\"text\";s:9:\"tst_exact\";s:5:\"value\";s:5:\"exact\";}i:2;a:2:{s:4:\"text\";s:14:\"tst_beginswith\";s:5:\"value\";s:10:\"beginswith\";}i:3;a:2:{s:4:\"text\";s:12:\"tst_endswith\";s:5:\"value\";s:8:\"endswith\";}}s:5:\"value\";s:8:\"contains\";s:7:\"lexicon\";s:20:\"taglister:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:35:\"prop_getarchives.toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"tplOdd\";a:7:{s:4:\"name\";s:6:\"tplOdd\";s:4:\"desc\";s:28:\"prop_getarchives.tplodd_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:8:\"tplFirst\";a:7:{s:4:\"name\";s:8:\"tplFirst\";s:4:\"desc\";s:30:\"prop_getarchives.tplfirst_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:7:\"tplLast\";a:7:{s:4:\"name\";s:7:\"tplLast\";s:4:\"desc\";s:29:\"prop_getarchives.tpllast_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"sortby\";a:7:{s:4:\"name\";s:6:\"sortby\";s:4:\"desc\";s:28:\"prop_getarchives.sortby_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:11:\"publishedon\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:11:\"sortbyAlias\";a:7:{s:4:\"name\";s:11:\"sortbyAlias\";s:4:\"desc\";s:33:\"prop_getarchives.sortbyalias_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:13:\"sortbyEscaped\";a:7:{s:4:\"name\";s:13:\"sortbyEscaped\";s:4:\"desc\";s:35:\"prop_getarchives.sortbyescaped_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:7:\"sortdir\";a:7:{s:4:\"name\";s:7:\"sortdir\";s:4:\"desc\";s:29:\"prop_getarchives.sortdir_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:18:\"prop_arc.ascending\";s:5:\"value\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:19:\"prop_arc.descending\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:4:\"DESC\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:5:\"limit\";a:7:{s:4:\"name\";s:5:\"limit\";s:4:\"desc\";s:27:\"prop_getarchives.limit_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"5\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:6:\"offset\";a:7:{s:4:\"name\";s:6:\"offset\";s:4:\"desc\";s:28:\"prop_getarchives.offset_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:1:\"0\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:9:\"tvFilters\";a:7:{s:4:\"name\";s:9:\"tvFilters\";s:4:\"desc\";s:31:\"prop_getarchives.tvfilters_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:5:\"depth\";a:7:{s:4:\"name\";s:5:\"depth\";s:4:\"desc\";s:27:\"prop_getarchives.depth_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:2:\"10\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:7:\"parents\";a:7:{s:4:\"name\";s:7:\"parents\";s:4:\"desc\";s:29:\"prop_getarchives.parents_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:14:\"includeContent\";a:7:{s:4:\"name\";s:14:\"includeContent\";s:4:\"desc\";s:36:\"prop_getarchives.includecontent_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:10:\"includeTVs\";a:7:{s:4:\"name\";s:10:\"includeTVs\";s:4:\"desc\";s:32:\"prop_getarchives.includetvs_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:10:\"processTVs\";a:7:{s:4:\"name\";s:10:\"processTVs\";s:4:\"desc\";s:32:\"prop_getarchives.processtvs_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:8:\"tvPrefix\";a:7:{s:4:\"name\";s:8:\"tvPrefix\";s:4:\"desc\";s:30:\"prop_getarchives.tvprefix_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:3:\"tv.\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:3:\"idx\";a:7:{s:4:\"name\";s:3:\"idx\";s:4:\"desc\";s:25:\"prop_getarchives.idx_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:5:\"first\";a:7:{s:4:\"name\";s:5:\"first\";s:4:\"desc\";s:27:\"prop_getarchives.first_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:4:\"last\";a:7:{s:4:\"name\";s:4:\"last\";s:4:\"desc\";s:26:\"prop_getarchives.last_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:5:\"debug\";a:7:{s:4:\"name\";s:5:\"debug\";s:4:\"desc\";s:27:\"prop_getarchives.debug_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:0;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(46,0,0,'ArchivistGrouper','',0,10,0,'/**\n * Archivist\n *\n * Copyright 2010-2011 by Shaun McCormick <shaun@modx.com>\n *\n * This file is part of Archivist, a simple archive navigation system for MODx\n * Revolution.\n *\n * Archivist is free software; you can redistribute it and/or modify it under\n * the terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Archivist is distributed in the hope that it will be useful, but WITHOUT\n * ANY WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS\n * FOR A PARTICULAR PURPOSE. See the GNU General Public License for more\n * details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Archivist; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package archivist\n */\n/*\n * Display an archived result filter list, nested by month\n *\n * @package archivist\n */\n$archivist = $modx->getService(\'archivist\',\'Archivist\',$modx->getOption(\'archivist.core_path\',null,$modx->getOption(\'core_path\').\'components/archivist/\').\'model/archivist/\',$scriptProperties);\nif (!($archivist instanceof Archivist)) return \'\';\n\n/* setup default properties */\n$mode = $modx->getOption(\'mode\',$scriptProperties,\'month\');\n$itemTpl = $modx->getOption(\'itemTpl\',$scriptProperties,\'itemBrief\');\n$parents = !empty($scriptProperties[\'parents\']) ? $scriptProperties[\'parents\'] : $modx->resource->get(\'id\');\n$parents = explode(\',\',$parents);\n$target = !empty($scriptProperties[\'target\']) ? $scriptProperties[\'target\'] : $modx->resource->get(\'id\');\n$depth = $modx->getOption(\'depth\',$scriptProperties,10);\n$where = $modx->getOption(\'where\',$scriptProperties,\'\');\n$hideContainers = $modx->getOption(\'hideContainers\',$scriptProperties,true);\n$sortBy = $modx->getOption(\'sortBy\',$scriptProperties,\'publishedon\');\n$sortDir = $modx->getOption(\'sortDir\',$scriptProperties,\'DESC\');\n$dateFormat = !empty($scriptProperties[\'dateFormat\']) ? $scriptProperties[\'dateFormat\'] : \'\';\n$limitGroups = $modx->getOption(\'limitGroups\',$scriptProperties,12);\n$limitItems = $modx->getOption(\'limitItems\',$scriptProperties,0);\n$resourceSeparator = $modx->getOption(\'resourceSeparator\',$scriptProperties,\"\\n\");\n$groupSeparator = $modx->getOption(\'monthSeparator\',$scriptProperties,\"\\n\");\n\n$filterPrefix = $modx->getOption(\'filterPrefix\',$scriptProperties,\'arc_\');\n$useFurls = $modx->getOption(\'useFurls\',$scriptProperties,true);\n$persistGetParams = $modx->getOption(\'persistGetParams\',$scriptProperties,false);\n/* handle existing GET params */\n$extraParams = $modx->getOption(\'extraParams\',$scriptProperties,array());\n$extraParams = $archivist->mergeGetParams($extraParams,$persistGetParams,$filterPrefix);\n\n$cls = $modx->getOption(\'cls\',$scriptProperties,\'arc-resource-row\');\n$altCls = $modx->getOption(\'altCls\',$scriptProperties,\'arc-resource-row-alt\');\n\n/* set locale for date processing */\nif ($modx->getOption(\'setLocale\',$scriptProperties,true)) {\n    $cultureKey = $modx->getOption(\'cultureKey\',null,\'en\');\n    $locale = !empty($scriptProperties[\'locale\']) ? $scriptProperties[\'locale\'] : $cultureKey;\n    if (!empty($locale)) {\n        setlocale(LC_ALL,$locale);\n    }\n}\n\n/* find children of parents */\n$children = array();\nforeach ($parents as $parent) {\n    $pchildren = $modx->getChildIds($parent, $depth);\n    if (!empty($pchildren)) $children = array_merge($children, $pchildren);\n}\nif (!empty($children)) $parents = array_merge($parents, $children);\n\n/* build query */\n$c = $modx->newQuery(\'modResource\');\n$c->where(array(\n    \'parent:IN\' => $parents,\n    \'published\' => true,\n    \'deleted\' => false,\n));\nif ($hideContainers) {\n    $c->where(array(\n        \'isfolder\' => false,\n    ));\n}\nif (!empty($where)) {\n    $where = $modx->fromJSON($where);\n    $c->where($where);\n}\n$c->sortby(\'FROM_UNIXTIME(\'.$sortBy.\',\"%Y\") \'.$sortDir.\', FROM_UNIXTIME(\'.$sortBy.\',\"%m\") \'.$sortDir.\', FROM_UNIXTIME(\'.$sortBy.\',\"%d\") \'.$sortDir,\'\');\n$resources = $modx->getIterator(\'modResource\',$c);\n\n/* get grouping constraint */\nswitch ($mode) {\n    case \'year\':\n        $groupConstraint = \'%Y-01-01\';\n        $groupDefaultTpl = \'yearContainer\';\n        break;\n    case \'month\':\n    default:\n        $groupConstraint = \'%Y-%m-01\';\n        $groupDefaultTpl = \'monthContainer\';\n        break;\n}\n$groupTpl = !empty($scriptProperties[\'groupTpl\']) ? $scriptProperties[\'groupTpl\'] : $groupDefaultTpl;\n\n/* iterate over resources */\n$output = array();\n$children = array();\n$resourceArray = array();\n$groupIdx = 0;\n$childIdx = 0;\n$countGroups = 0;\nforeach ($resources as $resource) {\n    $resourceArray = $resource->toArray();\n    $date = $resource->get($sortBy);\n    $dateObj = strtotime($date);\n    $activeTime = strftime($groupConstraint,$dateObj);\n    if (!isset($currentTime)) {\n        $currentTime = $activeTime;\n    }\n\n    $resourceArray[\'date\'] = strftime($dateFormat,$dateObj);\n    $resourceArray[\'month_name_abbr\'] = strftime(\'%h\',$dateObj);\n    $resourceArray[\'month_name\'] = strftime(\'%B\',$dateObj);\n    $resourceArray[\'month\'] = strftime(\'%m\',$dateObj);\n    $resourceArray[\'year\'] = strftime(\'%Y\',$dateObj);\n    $resourceArray[\'year_two_digit\'] = strftime(\'%y\',$dateObj);\n    $resourceArray[\'day\'] = strftime(\'%d\',$dateObj);\n    $resourceArray[\'weekday\'] = strftime(\'%A\',$dateObj);\n    $resourceArray[\'weekday_abbr\'] = strftime(\'%a\',$dateObj);\n    $resourceArray[\'weekday_idx\'] = strftime(\'%w\',$dateObj);\n\n    /* css classes */\n    $resourceArray[\'cls\'] = $cls;\n    if ($childIdx % 2) { $resourceArray[\'cls\'] .= \' \'.$altCls; }\n    $resourceArray[\'idx\'] = $childIdx;\n\n    if ($currentTime != $activeTime) {\n        $groupArray = array();\n        $timestamp = strtotime($currentTime);\n        $groupArray[\'month_name\'] = strftime(\'%B\',$timestamp);\n        $groupArray[\'month\'] = strftime(\'%m\',$timestamp);\n        $groupArray[\'year\'] = strftime(\'%Y\',$timestamp);\n        $groupArray[\'year_two_digit\'] = strftime(\'%y\',$timestamp);\n        $groupArray[\'day\'] = strftime(\'%d\',$timestamp);\n        $groupArray[\'weekday\'] = strftime(\'%A\',$timestamp);\n        $groupArray[\'weekday_abbr\'] = strftime(\'%a\',$timestamp);\n        $groupArray[\'weekday_idx\'] = strftime(\'%w\',$timestamp);\n        $groupArray[\'resources\'] = implode($resourceSeparator,$children);\n        $groupArray[\'idx\'] = $groupIdx;\n\n        /* setup GET params */\n        $params = array();\n        $params[$filterPrefix.\'year\'] = $groupArray[\'year\'];\n        if ($mode == \'month\') {\n            $params[$filterPrefix.\'month\'] = $groupArray[\'month\'];\n        }\n\n        if ($useFurls) {\n            $params = implode(\'/\',$params);\n            if (!empty($extraParams)) $params .= \'?\'.$extraParams;\n            $groupArray[\'url\'] = $modx->makeUrl($target).$params;\n        } else {\n            $params = http_build_query($params);\n            if (!empty($extraParams)) $params .= \'&\'.$extraParams;\n            $groupArray[\'url\'] = $modx->makeUrl($target,\'\',$params);\n        }\n        $output[] = $archivist->getChunk($groupTpl,$groupArray);\n        $children = array();\n        $childIdx = 0;\n        $countGroups++;\n        $groupIdx++;\n        $currentTime = $activeTime;\n    }\n\n    if ($limitItems == 0 || $childIdx < $limitItems) {\n        $children[] = $archivist->getChunk($itemTpl,$resourceArray);\n    }\n    $childIdx++;\n    if ($countGroups >= $limitGroups) {\n        break;\n    }\n}\n\n$groupArray = array();\n$timestamp = strtotime($currentTime);\n$groupArray[\'month_name\'] = strftime(\'%B\',$timestamp);\n$groupArray[\'month\'] = strftime(\'%m\',$timestamp);\n$groupArray[\'year\'] = strftime(\'%Y\',$timestamp);\n$groupArray[\'year_two_digit\'] = strftime(\'%y\',$timestamp);\n$groupArray[\'day\'] = strftime(\'%d\',$timestamp);\n$groupArray[\'weekday\'] = strftime(\'%A\',$timestamp);\n$groupArray[\'weekday_abbr\'] = strftime(\'%a\',$timestamp);\n$groupArray[\'weekday_idx\'] = strftime(\'%w\',$timestamp);\n$groupArray[\'resources\'] = implode($resourceSeparator,$children);\n$groupArray[\'idx\'] = $groupIdx;\n/* setup GET params */\n$params = array();\n$params[$filterPrefix.\'year\'] = $groupArray[\'year\'];\nif ($mode == \'month\') {\n    $params[$filterPrefix.\'month\'] = $groupArray[\'month\'];\n}\n\nif ($useFurls) {\n    $params = implode(\'/\',$params);\n    if (!empty($extraParams)) $params .= \'?\'.$extraParams;\n    $groupArray[\'url\'] = $modx->makeUrl($target).$params;\n} else {\n    $params = http_build_query($params);\n    if (!empty($extraParams)) $params .= \'&\'.$extraParams;\n    $groupArray[\'url\'] = $modx->makeUrl($target,\'\',$params);\n}\n$output[] = $archivist->getChunk($groupTpl,$groupArray);\n$children = array();\n$childIdx = 0;\n$countGroups++;\n$groupIdx++;\n\n/* output or set to placeholder */\n$output = implode(\"\\n\",$output);\n$toPlaceholder = $modx->getOption(\'toPlaceholder\',$scriptProperties,false);\nif (!empty($toPlaceholder)) {\n    $modx->setPlaceholder($toPlaceholder,$output);\n    return \'\';\n}\nreturn 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;}s:11:\"extraParams\";a:7:{s:4:\"name\";s:11:\"extraParams\";s:4:\"desc\";s:38:\"prop_archivistgrouper.extraparams_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}s:14:\"hideContainers\";a:7:{s:4:\"name\";s:14:\"hideContainers\";s:4:\"desc\";s:41:\"prop_archivistgrouper.hidecontainers_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";s:20:\"archivist:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(47,0,0,'Quip','A simple commenting component.',0,11,0,'/**\n * Quip\n *\n * Copyright 2010-11 by Shaun McCormick <shaun@modx.com>\n *\n * This file is part of Quip, a simple commenting component for MODx Revolution.\n *\n * Quip is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Quip is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Quip; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package quip\n */\n/**\n * Quip\n *\n * A simple comments component.\n *\n * @var modX $modx\n * @var array $scriptProperties\n *\n * @name Quip\n * @author Shaun McCormick <shaun@modx.com>\n * @package quip\n */\n/** @var Quip $quip */\n$quip = $modx->getService(\'quip\',\'Quip\',$modx->getOption(\'quip.core_path\',null,$modx->getOption(\'core_path\').\'components/quip/\').\'model/quip/\',$scriptProperties);\nif (!($quip instanceof Quip)) return \'\';\n\n$quip->initialize($modx->context->get(\'key\'));\n\n$controller = $quip->loadController(\'Thread\');\n$output = $controller->run($scriptProperties);\nreturn 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See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Quip; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package quip\n */\n/**\n * QuipCount\n *\n * Gets the total # of comments in a thread or by a user.\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @var Quip $quip\n *\n * @name QuipCount\n * @author Shaun McCormick <shaun@modx.com>\n * @package quip\n */\n$quip = $modx->getService(\'quip\',\'Quip\',$modx->getOption(\'quip.core_path\',null,$modx->getOption(\'core_path\').\'components/quip/\').\'model/quip/\',$scriptProperties);\nif (!($quip instanceof Quip)) return \'\';\n$quip->initialize($modx->context->get(\'key\'));\n$controller = $quip->loadController(\'ThreadCount\');\n$output = $controller->run($scriptProperties);\nreturn $output;',0,'a:5:{s:4:\"type\";a:7:{s:4:\"name\";s:4:\"type\";s:4:\"desc\";s:25:\"quip.prop_count_type_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:3:{i:0;a:2:{s:4:\"text\";s:11:\"quip.thread\";s:5:\"value\";s:6:\"thread\";}i:1;a:2:{s:4:\"text\";s:9:\"quip.user\";s:5:\"value\";s:4:\"user\";}i:2;a:2:{s:4:\"text\";s:11:\"quip.family\";s:5:\"value\";s:6:\"family\";}}s:5:\"value\";s:6:\"thread\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"thread\";a:7:{s:4:\"name\";s:6:\"thread\";s:4:\"desc\";s:27:\"quip.prop_count_thread_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:4:\"user\";a:7:{s:4:\"name\";s:4:\"user\";s:4:\"desc\";s:25:\"quip.prop_count_user_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"family\";a:7:{s:4:\"name\";s:6:\"family\";s:4:\"desc\";s:27:\"quip.prop_count_family_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:34:\"quip.prop_count_toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(49,0,0,'QuipLatestComments','An assistance snippet for getting the latest comments for the whole site or a thread or user.',0,11,0,'/**\n * Quip\n *\n * Copyright 2010-11 by Shaun McCormick <shaun@modx.com>\n *\n * This file is part of Quip, a simple commenting component for MODx Revolution.\n *\n * Quip is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Quip is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Quip; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package quip\n */\n/**\n * QuipLatestComments\n *\n * Gets latest comments in a thread or by a user.\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @var Quip $quip\n * \n * @name QuipLatestComments\n * @author Shaun McCormick <shaun@modx.com>\n * @package quip\n */\n$quip = $modx->getService(\'quip\',\'Quip\',$modx->getOption(\'quip.core_path\',null,$modx->getOption(\'core_path\').\'components/quip/\').\'model/quip/\',$scriptProperties);\nif (!($quip instanceof Quip)) return \'\';\n$quip->initialize($modx->context->get(\'key\'));\n$controller = $quip->loadController(\'LatestComments\');\n$output = $controller->run($scriptProperties);\nreturn $output;',0,'a:18:{s:4:\"type\";a:7:{s:4:\"name\";s:4:\"type\";s:4:\"desc\";s:24:\"quip.prop_late_type_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:4:{i:0;a:2:{s:5:\"value\";s:3:\"all\";s:4:\"text\";s:8:\"quip.all\";}i:1;a:2:{s:5:\"value\";s:6:\"thread\";s:4:\"text\";s:11:\"quip.thread\";}i:2;a:2:{s:5:\"value\";s:6:\"family\";s:4:\"text\";s:11:\"quip.family\";}i:3;a:2:{s:5:\"value\";s:4:\"user\";s:4:\"text\";s:9:\"quip.user\";}}s:5:\"value\";s:3:\"all\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:23:\"quip.prop_late_tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:17:\"quipLatestComment\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"thread\";a:7:{s:4:\"name\";s:6:\"thread\";s:4:\"desc\";s:26:\"quip.prop_late_thread_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:4:\"user\";a:7:{s:4:\"name\";s:4:\"user\";s:4:\"desc\";s:24:\"quip.prop_late_user_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"family\";a:7:{s:4:\"name\";s:6:\"family\";s:4:\"desc\";s:26:\"quip.prop_late_family_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:9:\"stripTags\";a:7:{s:4:\"name\";s:9:\"stripTags\";s:4:\"desc\";s:29:\"quip.prop_late_striptags_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:10:\"dateFormat\";a:7:{s:4:\"name\";s:10:\"dateFormat\";s:4:\"desc\";s:30:\"quip.prop_late_dateformat_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:21:\"%b %d, %Y at %I:%M %p\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:9:\"bodyLimit\";a:7:{s:4:\"name\";s:9:\"bodyLimit\";s:4:\"desc\";s:29:\"quip.prop_late_bodylimit_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:30;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"rowCss\";a:7:{s:4:\"name\";s:6:\"rowCss\";s:4:\"desc\";s:26:\"quip.prop_late_rowcss_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:19:\"quip-latest-comment\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:9:\"altRowCss\";a:7:{s:4:\"name\";s:9:\"altRowCss\";s:4:\"desc\";s:29:\"quip.prop_late_altrowcss_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:23:\"quip-latest-comment-alt\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:5:\"limit\";a:7:{s:4:\"name\";s:5:\"limit\";s:4:\"desc\";s:25:\"quip.prop_late_limit_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:5;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:5:\"start\";a:7:{s:4:\"name\";s:5:\"start\";s:4:\"desc\";s:25:\"quip.prop_late_start_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:0;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"sortBy\";a:7:{s:4:\"name\";s:6:\"sortBy\";s:4:\"desc\";s:26:\"quip.prop_late_sortby_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:9:\"createdon\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:11:\"sortByAlias\";a:7:{s:4:\"name\";s:11:\"sortByAlias\";s:4:\"desc\";s:31:\"quip.prop_late_sortbyalias_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:12:\"quip.comment\";s:5:\"value\";s:11:\"quipComment\";}i:1;a:2:{s:4:\"text\";s:11:\"quip.author\";s:5:\"value\";s:6:\"Author\";}}s:5:\"value\";s:11:\"quipComment\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:7:\"sortDir\";a:7:{s:4:\"name\";s:7:\"sortDir\";s:4:\"desc\";s:27:\"quip.prop_late_sortdir_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:14:\"quip.ascending\";s:5:\"value\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:15:\"quip.descending\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:4:\"DESC\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:8:\"contexts\";a:7:{s:4:\"name\";s:8:\"contexts\";s:4:\"desc\";s:28:\"quip.prop_late_contexts_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:33:\"quip.prop_late_toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:17:\"placeholderPrefix\";a:7:{s:4:\"name\";s:17:\"placeholderPrefix\";s:4:\"desc\";s:37:\"quip.prop_late_placeholderprefix_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:11:\"quip.latest\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(50,0,0,'QuipReply','Displays a reply form for comments.',0,11,0,'/**\n * Quip\n *\n * Copyright 2010-11 by Shaun McCormick <shaun@modx.com>\n *\n * This file is part of Quip, a simple commenting component for MODx Revolution.\n *\n * Quip is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Quip is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Quip; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package quip\n */\n/**\n * Displays a reply form for a thread\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @var Quip $quip\n *\n * @name QuipReply\n * @author Shaun McCormick <shaun@modx.com>\n * @package quip\n */\n$quip = $modx->getService(\'quip\',\'Quip\',$modx->getOption(\'quip.core_path\',null,$modx->getOption(\'core_path\').\'components/quip/\').\'model/quip/\',$scriptProperties);\nif (!($quip instanceof Quip)) return \'\';\n\n$quip->initialize($modx->context->get(\'key\'));\n$controller = $quip->loadController(\'ThreadReply\');\n$output = $controller->run($scriptProperties);\nreturn $output;\n\n/* get thread */\n$thread = $modx->getOption(\'quip_thread\',$_REQUEST,$modx->getOption(\'thread\',$scriptProperties,\'\'));\nif (empty($thread)) return \'\';\n$thread = $modx->getObject(\'quipThread\',array(\'name\' => $thread));\nif (!$thread) return \'\';\n\n/* sync properties with thread row values */\n$thread->sync($scriptProperties);\n$ps = $thread->get(\'quipreply_call_params\');\nif (!empty($ps)) {\n    $diff = array_diff_assoc($ps,$scriptProperties);\n    if (empty($diff)) $diff = array_diff_assoc($scriptProperties,$ps);\n}\nif (empty($_REQUEST[\'quip_thread\']) && (!empty($diff) || empty($ps))) { /* only sync call params if not on threaded reply page */\n    $thread->set(\'quipreply_call_params\',$scriptProperties);\n    $thread->save();\n}\n/* if in threaded reply page, get the original passing values to QuipReply in the thread\'s main page and use those */\nif (!empty($_REQUEST[\'quip_thread\']) && is_array($ps) && !empty($ps)) $scriptProperties = array_merge($scriptProperties,$ps);\nunset($ps,$diff);\n\n/* setup default properties */\n$requireAuth = $modx->getOption(\'requireAuth\',$scriptProperties,false);\n$requireUsergroups = $modx->getOption(\'requireUsergroups\',$scriptProperties,false);\n$addCommentTpl = $modx->getOption(\'tplAddComment\',$scriptProperties,\'quipAddComment\');\n$loginToCommentTpl = $modx->getOption(\'tplLoginToComment\',$scriptProperties,\'quipLoginToComment\');\n$previewTpl = $modx->getOption(\'tplPreview\',$scriptProperties,\'quipPreviewComment\');\n$closeAfter = $modx->getOption(\'closeAfter\',$scriptProperties,14);\n$requirePreview = $modx->getOption(\'requirePreview\',$scriptProperties,false);\n$previewAction = $modx->getOption(\'previewAction\',$scriptProperties,\'quip-preview\');\n$postAction = $modx->getOption(\'postAction\',$scriptProperties,\'quip-post\');\n$allowedTags = $modx->getOption(\'quip.allowed_tags\',$scriptProperties,\'<br><b><i>\');\n$preHooks = $modx->getOption(\'preHooks\',$scriptProperties,\'\');\n$postHooks = $modx->getOption(\'postHooks\',$scriptProperties,\'\');\n$unsubscribeAction = $modx->getOption(\'unsubscribeAction\',$scriptProperties,\'quip_unsubscribe\');\n\n/* get parent and auth */\n$parent = $modx->getOption(\'quip_parent\',$_REQUEST,$modx->getOption(\'parent\',$scriptProperties,0));\n$hasAuth = $modx->user->hasSessionContext($modx->context->get(\'key\')) || $modx->getOption(\'debug\',$scriptProperties,false) || empty($requireAuth);\nif (!empty($requireUsergroups)) {\n    $requireUsergroups = explode(\',\',$requireUsergroups);\n    $hasAuth = $modx->user->isMember($requireUsergroups);\n}\n\n/* setup default placeholders */\n$placeholders = array();\n$p = $modx->request->getParameters();\nunset($p[\'reported\'],$p[\'quip_approved\']);\n$placeholders[\'parent\'] = $parent;\n$placeholders[\'thread\'] = $thread->get(\'name\');\n$placeholders[\'url\'] = $modx->makeUrl($modx->resource->get(\'id\'),\'\',$p);\n$placeholders[\'idprefix\'] = $thread->get(\'idprefix\');\n\n/* handle POST */\n$fields = array();\n$hasPreview = false;\nif (!empty($_POST)) {\n    foreach ($_POST as $k => $v) {\n        $fields[$k] = str_replace(array(\'[\',\']\'),array(\'&#91;\',\'&#93;\'),$v);\n    }\n    \n    $fields[\'name\'] = strip_tags($fields[\'name\']);\n    $fields[\'email\'] = strip_tags($fields[\'email\']);\n    $fields[\'website\'] = strip_tags($fields[\'website\']);\n    \n    /* verify a message was posted */\n    if (empty($fields[\'comment\'])) $errors[\'comment\'] = $modx->lexicon(\'quip.message_err_ns\');\n    if (empty($fields[\'name\'])) $errors[\'name\'] = $modx->lexicon(\'quip.name_err_ns\');\n    if (empty($fields[\'email\'])) $errors[\'email\'] = $modx->lexicon(\'quip.email_err_ns\');\n    \n    if (!empty($_POST[$postAction]) && empty($errors)) {\n        $comment = include_once $quip->config[\'processorsPath\'].\'web/comment/create.php\';\n        if (is_object($comment) && $comment instanceof quipComment) {\n            $params = $modx->request->getParameters();\n            unset($params[$postAction],$params[\'quip_parent\'],$params[\'quip_thread\']);\n            $params[\'quip_approved\'] = $comment->get(\'approved\') ? 1 : 0;\n            $url = $comment->makeUrl(\'\',$params);\n\n            /* if not approved, remove # and replace with success message #\n             * since comment is not yet visible\n             */\n            if (!$comment->get(\'approved\')) {\n                $url = str_replace(\'#\'.$thread->get(\'idprefix\').$comment->get(\'id\'),\'#quip-success-\'.$thread->get(\'idprefix\'),$url);\n            }\n            $modx->sendRedirect($url);\n        } else if (is_array($comment)) {\n            $errors = array_merge($errors,$comment);\n        }\n        $fields[$previewAction] = true;\n    }\n    /* handle preview */\n    else if (!empty($fields[$previewAction]) && empty($errors)) {\n        $errors = include_once $quip->config[\'processorsPath\'].\'web/comment/preview.php\';\n    }\n    if (!empty($errors)) {\n        $placeholders[\'error\'] = implode(\"<br />\\n\",$errors);\n        foreach ($errors as $k => $v) {\n            $placeholders[\'error.\'.$k] = $v;\n        }\n        $placeholders = array_merge($placeholders,$fields);\n    }\n}\n/* display moderated success message */\nif (isset($_GET[\'quip_approved\']) && $_GET[\'quip_approved\'] == 0) {\n    $placeholders[\'successMsg\'] = $modx->lexicon(\'quip.comment_will_be_moderated\');\n}\n\n/* handle unsubscribing from thread */\nif (!empty($_GET[$unsubscribeAction]) && $modx->user->hasSessionContext($modx->context->get(\'key\'))) {\n    $profile = $modx->user->getOne(\'Profile\');\n    if ($profile) {\n        $notify = $modx->getObject(\'quipCommentNotify\',array(\n            \'email\' => $profile->get(\'email\'),\n            \'thread\' => $thread,\n        ));\n        if ($notify && $notify->remove()) {\n            $placeholders[\'successMsg\'] = $modx->lexicon(\'quip.unsubscribed\');\n        }\n    }\n}\n\n/* if using recaptcha, load recaptcha html if user is not logged in */\n$disableRecaptchaWhenLoggedIn = (boolean)$modx->getOption(\'disableRecaptchaWhenLoggedIn\',$scriptProperties,true);\n$useRecaptcha = (boolean)$modx->getOption(\'recaptcha\',$scriptProperties,false);\nif ($useRecaptcha && !($disableRecaptchaWhenLoggedIn && $hasAuth) && !$hasPreview) {\n    $recaptcha = $modx->getService(\'recaptcha\',\'reCaptcha\',$quip->config[\'modelPath\'].\'recaptcha/\');\n    if ($recaptcha instanceof reCaptcha) {\n        $recaptchaTheme = $modx->getOption(\'recaptchaTheme\',$scriptProperties,\'clean\');\n        $html = $recaptcha->getHtml($recaptchaTheme);\n        $modx->setPlaceholder(\'quip.recaptcha_html\',$html);\n    } else {\n        return $modx->lexicon(\'quip.recaptcha_err_load\');\n    }\n}\n\n/* build reply form */\n$replyForm = \'\';\n\n$stillOpen = $thread->checkIfStillOpen($closeAfter) && !$modx->getOption(\'closed\',$scriptProperties,false);\nif ($hasAuth && $stillOpen) {\n    $phs = array_merge($placeholders,array(\n        \'username\' => $modx->user->get(\'username\'),\n    ));\n    $phs[\'unsubscribe\'] = \'\';\n\n    /* prefill fields */\n    $profile = $modx->user->getOne(\'Profile\');\n    if ($profile) {\n        $phs[\'name\'] = !empty($fields[\'name\']) ? $fields[\'name\'] : $profile->get(\'fullname\');\n        $phs[\'email\'] = !empty($fields[\'email\']) ? $fields[\'email\'] : $profile->get(\'email\');\n        $phs[\'website\'] = !empty($fields[\'website\']) ? $fields[\'website\'] : $profile->get(\'website\');\n\n        /* allow for unsubscribing for logged-in users */\n        if ($modx->user->hasSessionContext($modx->context->get(\'key\'))) {\n            $notify = $modx->getObject(\'quipCommentNotify\',array(\n                \'email\' => $profile->get(\'email\'),\n                \'thread\' => $thread,\n            ));\n            if ($notify) {\n                $phs[\'notifyId\'] = $notify->get(\'id\');\n                $phs[\'unsubscribe\'] = $quip->getChunk(\'quipUnsubscribe\',$phs);\n                $params = $modx->request->getParameters();\n                $params[$unsubscribeAction] = 1;\n                $phs[\'unsubscribeUrl\'] = $modx->makeUrl($modx->resource->get(\'id\'),\'\',$params);\n            }\n        }\n    }\n\n    /* if requirePreview == false, auto-can post */\n    if (!$requirePreview) {\n        $phs[\'can_post\'] = true;\n    }\n    $phs[\'post_action\'] = $postAction;\n    $phs[\'preview_action\'] = $previewAction;\n    $phs[\'allowed_tags\'] = $allowedTags;\n    $phs[\'notifyChecked\'] = !empty($fields[\'notify\']) ? \' checked=\"checked\"\' : \'\';\n\n    $replyForm = $quip->getChunk($addCommentTpl,$phs);\n} else if (!$stillOpen) {\n    $replyForm = $modx->lexicon(\'quip.thread_autoclosed\');\n} else {\n    $replyForm = 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an RSS of latest comments for a thread or by a user.',0,11,0,'/**\n * Quip\n *\n * Copyright 2010-11 by Shaun McCormick <shaun@modx.com>\n *\n * This file is part of Quip, a simple commenting component for MODx Revolution.\n *\n * Quip is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Quip is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Quip; if not, write to the Free Software Foundation, Inc., 59 Temple Place,\n * Suite 330, Boston, MA 02111-1307 USA\n *\n * @package quip\n */\n/**\n * QuipLatestComments\n *\n * Generates an RSS of latest comments for a thread or by a user.\n *\n * @var Quip $quip\n * @var modX $modx\n * @var array $scriptProperties\n * \n * @name QuipRss\n * @author Shaun McCormick <shaun@modx.com>\n * @package quip\n */\n$quip = $modx->getService(\'quip\',\'Quip\',$modx->getOption(\'quip.core_path\',null,$modx->getOption(\'core_path\').\'components/quip/\').\'model/quip/\',$scriptProperties);\nif (!($quip instanceof Quip)) return \'\';\n\n/* setup default properties */\n$type = $modx->getOption(\'type\',$scriptProperties,\'all\');\n$tpl = $modx->getOption(\'tpl\',$scriptProperties,\'quipRssComment\');\n$containerTpl = $modx->getOption(\'containerTpl\',$scriptProperties,\'quipRssContainer\');\n$limit = $modx->getOption(\'limit\',$scriptProperties,5);\n$start = $modx->getOption(\'start\',$scriptProperties,0);\n$sortBy = $modx->getOption(\'sortBy\',$scriptProperties,\'createdon\');\n$sortByAlias = $modx->getOption(\'sortByAlias\',$scriptProperties,\'quipComment\');\n$sortDir = $modx->getOption(\'sortDir\',$scriptProperties,\'DESC\');\n\n$dateFormat = $modx->getOption(\'dateFormat\',$scriptProperties,\'%b %d, %Y at %I:%M %p\');\n$stripTags = $modx->getOption(\'stripTags\',$scriptProperties,true);\n$bodyLimit = $modx->getOption(\'bodyLimit\',$scriptProperties,30);\n\n$pagetitle = $modx->getOption(\'pagetitle\',$scriptProperties,\'\');\n\n/* build query by type */\n$c = $modx->newQuery(\'quipComment\');\n$c->select($modx->getSelectColumns(\'quipComment\',\'quipComment\'));\n$c->select(array(\n    \'Resource.pagetitle\',\n));\n$c->leftJoin(\'modUser\',\'Author\');\n$c->leftJoin(\'modResource\',\'Resource\');\nswitch ($type) {\n    case \'user\':\n        if (empty($scriptProperties[\'user\'])) return \'\';\n        if (is_numeric($scriptProperties[\'user\'])) {\n            $c->where(array(\n                \'Author.id\' => $scriptProperties[\'user\'],\n            ));\n        } else {\n            $c->where(array(\n                \'Author.username\' => $scriptProperties[\'user\'],\n            ));\n        }\n        break;\n    case \'thread\':\n        if (empty($scriptProperties[\'thread\'])) return \'\';\n        $c->where(array(\n            \'quipComment.thread\' => $scriptProperties[\'thread\'],\n        ));\n        break;\n    case \'family\':\n        if (empty($scriptProperties[\'family\'])) return \'\';\n        $c->where(array(\n            \'quipComment.thread:LIKE\' => $scriptProperties[\'family\'],\n        ));\n        break;\n    case \'all\':\n    default:\n        break;\n}\n$contexts = $modx->getOption(\'contexts\',$scriptProperties,\'\');\nif (!empty($contexts)) {\n    $c->where(array(\n        \'Resource.context_key:IN\' => explode(\',\',$contexts),\n    ));\n}\n$c->where(array(\n    \'quipComment.deleted\' => false,\n    \'quipComment.approved\' => true,\n));\n$c->sortby(\'`\'.$sortByAlias.\'`.`\'.$sortBy.\'`\',$sortDir);\n$c->limit($limit,$start);\n$comments = $modx->getCollection(\'quipComment\',$c);\n\n/* iterate */\n$pagePlaceholders = array();\n$output = array();\n$alt = false;\n$commentArray = array();\n/** @var quipComment $comment */\nforeach ($comments as $comment) {\n    $commentArray = $comment->toArray();\n    $commentArray[\'bodyLimit\'] = $bodyLimit;\n    $commentArray[\'url\'] = $comment->makeUrl(0,array(),array(\n        \'scheme\' => \'full\',\n    ));\n\n    if (!empty($stripTags)) { $commentArray[\'body\'] = strip_tags($commentArray[\'body\']); }\n\n    $commentArray[\'ago\'] = $quip->getTimeAgo($commentArray[\'createdon\']);\n\n    $output[] = $quip->getChunk($tpl,$commentArray);\n    $alt = !$alt;\n}\n\n/* set page placeholders */\n$pagePlaceholders = array();\n$pagePlaceholders[\'resource\'] = $commentArray[\'resource\'];\n$pagePlaceholders[\'pagetitle\'] = empty($pagetitle)? $commentArray[\'pagetitle\'] : $pagetitle;\n$placeholderPrefix = $modx->getOption(\'placeholderPrefix\',$scriptProperties,\'quip.latest\');\n$modx->toPlaceholders($pagePlaceholders,$placeholderPrefix);\n\n/* generate output and wrap */\n$outputSeparator = $modx->getOption(\'outputSeparator\',$scriptProperties,\"\\n\");\n$output = implode($outputSeparator,$output);\n\nif (!empty($containerTpl)) {\n    $output = $quip->getChunk($containerTpl,array(\n        \'comments\' => $output,\n    ));\n}\n\n/* set to placeholder or return output */\n$toPlaceholder = $modx->getOption(\'toPlaceholder\',$scriptProperties,false);\nif ($toPlaceholder) {\n    $modx->setPlaceholder($toPlaceholder,$output);\n    return \'\';\n}\nreturn $output;',0,'a:17:{s:4:\"type\";a:7:{s:4:\"name\";s:4:\"type\";s:4:\"desc\";s:24:\"quip.prop_late_type_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:4:{i:0;a:2:{s:5:\"value\";s:3:\"all\";s:4:\"text\";s:8:\"quip.all\";}i:1;a:2:{s:5:\"value\";s:6:\"thread\";s:4:\"text\";s:11:\"quip.thread\";}i:2;a:2:{s:5:\"value\";s:6:\"family\";s:4:\"text\";s:11:\"quip.family\";}i:3;a:2:{s:5:\"value\";s:4:\"user\";s:4:\"text\";s:9:\"quip.user\";}}s:5:\"value\";s:3:\"all\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:3:\"tpl\";a:7:{s:4:\"name\";s:3:\"tpl\";s:4:\"desc\";s:22:\"quip.prop_rss_tpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:14:\"quipRssComment\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:12:\"containerTpl\";a:7:{s:4:\"name\";s:12:\"containerTpl\";s:4:\"desc\";s:31:\"quip.prop_rss_containertpl_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:16:\"quipRssContainer\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"thread\";a:7:{s:4:\"name\";s:6:\"thread\";s:4:\"desc\";s:26:\"quip.prop_late_thread_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:4:\"user\";a:7:{s:4:\"name\";s:4:\"user\";s:4:\"desc\";s:24:\"quip.prop_late_user_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"family\";a:7:{s:4:\"name\";s:6:\"family\";s:4:\"desc\";s:26:\"quip.prop_late_family_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:9:\"stripTags\";a:7:{s:4:\"name\";s:9:\"stripTags\";s:4:\"desc\";s:29:\"quip.prop_late_striptags_desc\";s:4:\"type\";s:13:\"combo-boolean\";s:7:\"options\";s:0:\"\";s:5:\"value\";b:1;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:10:\"dateFormat\";a:7:{s:4:\"name\";s:10:\"dateFormat\";s:4:\"desc\";s:30:\"quip.prop_late_dateformat_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:21:\"%b %d, %Y at %I:%M %p\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:9:\"bodyLimit\";a:7:{s:4:\"name\";s:9:\"bodyLimit\";s:4:\"desc\";s:29:\"quip.prop_late_bodylimit_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:30;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:5:\"limit\";a:7:{s:4:\"name\";s:5:\"limit\";s:4:\"desc\";s:25:\"quip.prop_late_limit_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:5;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:5:\"start\";a:7:{s:4:\"name\";s:5:\"start\";s:4:\"desc\";s:25:\"quip.prop_late_start_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";i:0;s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:6:\"sortBy\";a:7:{s:4:\"name\";s:6:\"sortBy\";s:4:\"desc\";s:26:\"quip.prop_late_sortby_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:9:\"createdon\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:11:\"sortByAlias\";a:7:{s:4:\"name\";s:11:\"sortByAlias\";s:4:\"desc\";s:31:\"quip.prop_late_sortbyalias_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:12:\"quip.comment\";s:5:\"value\";s:11:\"quipComment\";}i:1;a:2:{s:4:\"text\";s:11:\"quip.author\";s:5:\"value\";s:6:\"Author\";}}s:5:\"value\";s:11:\"quipComment\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:7:\"sortDir\";a:7:{s:4:\"name\";s:7:\"sortDir\";s:4:\"desc\";s:27:\"quip.prop_late_sortdir_desc\";s:4:\"type\";s:4:\"list\";s:7:\"options\";a:2:{i:0;a:2:{s:4:\"text\";s:14:\"quip.ascending\";s:5:\"value\";s:3:\"ASC\";}i:1;a:2:{s:4:\"text\";s:15:\"quip.descending\";s:5:\"value\";s:4:\"DESC\";}}s:5:\"value\";s:4:\"DESC\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:8:\"contexts\";a:7:{s:4:\"name\";s:8:\"contexts\";s:4:\"desc\";s:28:\"quip.prop_late_contexts_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:13:\"toPlaceholder\";a:7:{s:4:\"name\";s:13:\"toPlaceholder\";s:4:\"desc\";s:33:\"quip.prop_late_toplaceholder_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:0:\"\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}s:17:\"placeholderPrefix\";a:7:{s:4:\"name\";s:17:\"placeholderPrefix\";s:4:\"desc\";s:36:\"quip.prop_rss_placeholderprefix_desc\";s:4:\"type\";s:9:\"textfield\";s:7:\"options\";s:0:\"\";s:5:\"value\";s:11:\"quip.latest\";s:7:\"lexicon\";s:15:\"quip:properties\";s:4:\"area\";s:0:\"\";}}','',0,''),(52,0,0,'ArticlesStringSplitter','Utility snippet for Articles; splits strings by a delimiter and chunkifys the result.',0,12,0,'/**\n * Articles\n *\n * Copyright 2011-12 by Shaun McCormick <shaun+articles@modx.com>\n *\n * Articles is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Articles is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Articles; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package articles\n */\n/**\n * @var modX $modx\n * @var array $scriptProperties\n */\n$string = $modx->getOption(\'string\',$scriptProperties,\'\');\n$delimiter = $modx->getOption(\'delimiter\',$scriptProperties,\',\');\n$tpl = $modx->getOption(\'tpl\',$scriptProperties,\'articlerssitem\');\n$outputSeparator = $modx->getOption(\'outputSeparator\',$scriptProperties,\"\\n\");\n$outputSeparator = str_replace(\'\\\\n\',\"\\n\",$outputSeparator);\n$toPlaceholder = $modx->getOption(\'toPlaceholder\',$scriptProperties,\'\');\n\n$items = explode($delimiter,$string);\n$items = array_unique($items);\n$list = array();\nforeach ($items as $item) {\n    $list[] = $modx->getChunk($tpl,array(\n        \'item\' => $item,\n    ));\n}\n\n$output = implode($outputSeparator,$list);\nif (!empty($toPlaceholder)) {\n    $modx->setPlaceholder($toPlaceholder,$output);\n    return \'\';\n}\nreturn $output;',0,NULL,'',0,''),(53,0,0,'Articles','Displays Articles for a Container anywhere on your MODX site.',0,12,0,'/**\n * Articles\n *\n * Copyright 2011-12 by Shaun McCormick <shaun+articles@modx.com>\n *\n * Articles is free software; you can redistribute it and/or modify it under the\n * terms of the GNU General Public License as published by the Free Software\n * Foundation; either version 2 of the License, or (at your option) any later\n * version.\n *\n * Articles is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * Articles; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package articles\n */\n/**\n * Displays a list of posts for a container\n *\n * @var modX $modx\n * @var array $scriptProperties\n *\n * @package articles\n */\n$modx->lexicon->load(\'articles:frontend\');\n\n$container = $modx->getOption(\'container\',$scriptProperties,0);\nif (empty($container)) return \'\';\n/** @var ArticlesContainer $container */\n$container = $modx->getObject(\'ArticlesContainer\',$container);\nif (empty($container)) return \'\';\n\n$placeholderPrefix = $modx->getOption(\'placeholderPrefix\',$scriptProperties,\'\');\n\n$container->getPostListingCall($placeholderPrefix);\n$container->getArchivistCall($placeholderPrefix);\n$container->getTagListerCall($placeholderPrefix);\n$container->getLatestPostsCall($placeholderPrefix);\n$settings = $container->getContainerSettings();\nif ($modx->getOption(\'commentsEnabled\',$settings,true)) {\n    $container->getLatestCommentsCall($placeholderPrefix);\n    $modx->setPlaceholder($placeholderPrefix.\'comments_enabled\',1);\n} else {\n    $modx->setPlaceholder($placeholderPrefix.\'comments_enabled\',0);\n}\nreturn \'\';',0,NULL,'',0,''),(56,1,0,'androidLitServer','',0,0,0,'$pid = $_GET[\'pid\'];\n\n$document = $modx->getObject(\'modResource\',array(\n    \'id\' => $pid\n));\n\n$url = \'http://truthfortheworld.org/?id=\' . $document->get(\'id\');\n$title = $document->get(\'longtitle\');\n\necho \"<h1>$title</h1>\";\necho $document->getContent();\n\necho \"<div class=\'sharebar\'>\n    <a class=\'share\' href=\'http://www.facebook.com/sharer.php?u=$url\' title=\'$title\' target=\'_blank\'><img src=\'facebookicon.png\' class=\'share\'></a>\n	\n	<a class=\'share\' href=\'http://twitter.com/home?status=$title - $url\' target=\'_blank\'><img src=\'twittericon.png\' class=\'share\'></a>\n	\n	<a class=\'share\' href=\'http://del.icio.us/post?url=$url\' target=\'_blank\'><img src=\'deliciousicon.png\' class=\'share\'></a>\n	\n	<a class=\'share\' href=\'http://www.stumbleupon.com/submit?url=$url\' target=\'_blank\'><img src=\'stumbleuponicon.png\' class=\'share\'></a>\n\n</div>\";',0,'a:0:{}','',0,''),(67,1,0,'PlayerPic','',0,0,0,'if(isset($show))\n      $program = $show;\nelse \n      $program = $modx->resource->getTVValue(\'radioShow\');\n$fileName = \'\';\nswitch ($program) {\n				case \"Bible Chat\":\n					$fileName = \'rl_bc.jpg\';\n					break;\n				case \"Firm Foundation\":\n					$fileName = \'rl_ff.png\';\n					break;\n				case \"The Final Word\":\n					$fileName = \'rl_fw.jpg\';\n					break;\n				case \"Truth For The World\":\n					$fileName = \'rl_tftw.png\';\n					break;\n				case \"Words to Live By\":\n					$fileName = \'rl_wlb.jpg\';\n					break;\n				case \"TFTW Presents\":\n					$fileName = \'rl_tftwprez.jpg\';\n					break;\n			}\nreturn $fileName;',0,'a:0:{}','',0,''),(57,1,0,'LatestProgram','',0,0,0,'echo \"<h2>Our Latest TV program</h2>\";\n    \n$request = file_get_contents(\"http://gdata.youtube.com/feeds/api/users/tftwtv/uploads?max-results=1&alt=json&orderby=published\");\n$data = json_decode($request, true);\n\n$id = explode(\'/\', $data[\'feed\'][\'entry\'][0][\'id\'][\'$t\']);\n$id = array_pop($id);\n\n$title = $data[\'feed\'][\'entry\'][0][\'title\'][\'$t\'];\n\n$thumbnail = $data[\'feed\'][\'entry\'][0][\'media$group\'][\'media$thumbnail\'][1][\'url\'];\n    \necho \"<a href=\'//www.youtube.com/embed/\" . $id . \"?rel=0\' title=\'Click to watch\' class=\'popuplink\'><img src=\'\" . $thumbnail . \"\' alt=\'Screenshot of latest TV program\' class=\'popuplink\' />\";\n\necho $title . \"</a>\";',0,'a:0:{}','',0,''),(59,1,0,'firstTagOnly','',0,15,0,'$tags = explode(\",\", $input);\nreturn $tags[0];',0,'a:0:{}','',0,''),(62,1,0,'IsExplorations','Checks whether page is part of the Explorations webpages',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	$thisID = $modx->resource->get(\'id\');\n	// If item is tract\n	if(($thisID == 1262) || ($parentID == 1262)) {\n     		return $output;\n	}\n}',0,'a:0:{}','',0,''),(61,1,0,'EsTrasunto','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item is trasunto\n	if($parentID == 1133) {\n     		$returnString = \"<cite id=\'author\'>Por \" . $author . \"</cite>\";\n     		if($radioProgram != \"\") {\n     			$returnString = $returnString . \'<div id=\"playerWrapper\"><div id=\"articleAudio\"></div></div>  \n        <script type=\"text/javascript\">  \n        AudioPlayer.embed(\"articleAudio\", {soundFile: \"[[++whole_site_url]]/mp3/es/\' . $radioProgram . \'\"});  \n        </script> \';\n     		}\n     		return \"<header>\" . $returnString . \"</header>\";\n	}\n}',0,'a:0:{}','',0,''),(63,1,0,'IsTractOrArticle','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item\'s parent is Articles or Tracts\n	if($parentID == 15 || $parentID == 110) {\n     		return $output;\n	}\n}',0,'a:0:{}','',0,''),(64,1,0,'id.IsShareable','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\n$thisone = $modx->resource->get(\'id\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// Indonesian!\n	if($parentID == 452 || $parentID == 453 || $parentID == 525) {\n     		return $output;\n	}\n} else if ($thisone == 454 || $thisone == 522) {\nreturn $output;\n}',0,'a:0:{}','',0,''),(65,1,0,'id.IsTract','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item is tract\n	if($parentID == 453) {\n     		return $output;\n	}\n}',0,'a:0:{}','',0,''),(66,1,0,'HeadScript','Add any number of Javascript links in the head',0,0,0,'$root = \'\';\n\nif($absolute == \'true\') {\n   $root = \'http://truthfortheworld.org/js/\';\n} else {\n   $root = \'/js/\';\n}\n\nif($files) {\n\n	$filesArray = split(\',\', $files);\n\n	foreach($filesArray as $path) {\n		echo \"<script type=\'text/javascript\' src=\'\" . $root . $path . \"\'></script>\";\n	}\n\n}',0,'a:0:{}','',0,''),(75,1,0,'LivePlayer','',0,18,0,'$result = $modx->query(\"SELECT * FROM stream WHERE id=0\");\nif (!is_object($result)) {\n	echo \"<p>Error: The stream URL could not be reached. Please contact <a href=\'mailto:benjamin@tftw.org\'>Benjamin</a> and tell him you had this problem.</p>\";\n} else {\n	$row = $result->fetch(PDO::FETCH_ASSOC);\n\n	if(($row[\"url\"] == \'nostream\') || ($isTestPlayer == \'false\' && $row[\"istest\"] == 1)) {\n		$offlineTpl = $modx->getOption(\'offlineTpl\', $scriptProperties, \'offlineLivePlayer\');\n		echo $modx->getChunk($offlineTpl);\n	} else {\n		$tpl = $modx->getOption(\'tpl\', $scriptProperties, \'livePlayer\');\n		$info = array(\n				\'url\' => $row[\"url\"],\n				\'streamid\' => $streamid,\n				\'postername\' => $postername\n			);\n		echo $modx->getChunk($tpl, $info);\n	}\n}',0,'a:0:{}','',0,''),(71,1,0,'GetTftwResources','',0,0,0,'$dateLimit = $_GET[\'datelimit\'];\n\n$c = $modx->newQuery(\'modResource\');\n\nif($dateLimit != null) {\n	$c->where(array(\n		\'parent:IN\' => array(1387,15,110,220,184),\n		\'editedon:>\' => $dateLimit\n	));\n} else {\n	$c->where(array(\'parent:IN\' => array(1387,15,110,220,184)));\n}\n\n$resources = $modx->getIterator(\'modResource\',$c);\n \nforeach($resources as $resource) {\n\n	$parent = $resource->get(\'parent\');\n	$type = \'\';\n	$content = \'\';\n	$itemDescription = \'\';\n	\n	$properties = $resource->toArray();\n	\n	if($parent == 1387) {\n		$type = \'video\';\n		$itemContent = $resource->getTVValue(\'youTubeId\');\n		$itemDescription = $resource->get(\'content\');\n		\n	} elseif($parent == 220) {\n		$type = \'audio\';\n		$itemContent = $resource->getTVValue(\'audioFilename\');\n		$itemDescription = $resource->get(\'content\');\n		\n	} else {\n		$type = \'text\';\n		$itemContent = \"<![CDATA[\" . $resource->get(\'content\') . \"]]>\";\n		$itemDescription = $resource->get(\'description\');\n	}\n	\n	$tagInput = $resource->getTVValue(\'tags\');\n	$hasTags = FALSE;\n	\n	// Tag processing\n	\n	if ($tagInput != \'\') {\n		$tagOutput = \'<tags>\';\n		$tags = explode(\',\', $tagInput);\n		foreach ($tags as $key => $value) {\n			$tagOutput .= \'<tag>\' . $value . \'</tag>\';\n		}\n		$tagOutput .= \'</tags>\';\n		$properties[\'tags\'] = $tagOutput;\n		$hasTags = TRUE;\n	}\n	\n	// End tag processing\n	\n	$properties[\'type\'] = $type;\n	$properties[\'itemContent\'] = $itemContent;\n	$properties[\'itemDescription\'] = $itemDescription;\n	\n	if($itemContent != null && $hasTags) {\n		$output .= $modx->getChunk(\'androidXmlTpl\', $properties);\n	}\n}\nreturn $output;',0,'a:0:{}','',0,''),(73,1,0,'IsDoubleBanner','Checks whether page is part a set of pages with a common design',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\n\n$thisID = $modx->resource->get(\'id\');\n\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n} else {\n	$parentID = 0;\n}\n\nif(($thisID == 1262) || ($parentID == 1262)) {\n	return $explOutput;\n} elseif(($thisID == 2007) || ($parentID == 2007)) {\n	return $eventOutput;\n} elseif(($thisID == 2030) || ($parentID == 2030)) {\n	return $fundraisingOutput;\n} elseif(($thisID == 8) || ($parentID == 8)) {\n	return $tvOutput;\n} elseif($thisID == 2089) {\n	return $premilOutput;\n} elseif(($thisID == 2120) || ($parentID == 2120)) {\n	return $highlightOutput;\n}',0,'a:0:{}','',0,''),(74,1,0,'slider','',0,0,0,'function printItem($item) {\n	$url = $item->get(\'content\');\n	$imagepath = $item->getTVValue(\'imagePath\');\n	$pagetitle = $item->get(\'pagetitle\');\n	echo \"<li><a href=\'$url\'><img src=\'/pix/$imagepath\' alt=\'$pagetitle\' /></a></li>\";\n}\n\n$firstItem = 0;\n\n$query1 = $modx->newQuery(\'modResource\');\n$query1->where(array(\'parent\' => 1, \'published\' => true, \'deleted\' => false));\n$query1->sortby(\'createdon\', \'DESC\');\n$query1->limit(1);\n	\n$resources = $modx->getIterator(\'modResource\', $query1);\n \nforeach($resources as $resource) {\n	$firstItem = $resource->get(\'id\');\n	printItem($resource);\n}\n\n$query2 = $modx->newQuery(\'modResource\');\n$query2->where(array(\'parent\' => 1, \'id:!=\' => $firstItem, \'published\' => true, \'deleted\' => false));\n$query2->sortby(\'RAND()\');\n$query2->limit(3);\n\n$resources = $modx->getIterator(\'modResource\', $query2);\n\nforeach($resources as $resource) {\n	$thisItem = $resource->get(\'id\');\n	//if($thisItem != $firstItem)\n	printItem($resource);\n}',0,'a:0:{}','',0,''),(76,1,0,'LiveNowMessage','',0,5,0,'/*\n    (c) 2001 David Cloutman. (http://www.nokhawaga.com) This script may be freely distributed and modified to\n    individual needs. Please do not redistribute without giving credit.\n \n    This script has only been briefly tested. It may contain undocumented code features. Use at your own\n    risk. You may report problems to dwcsite@yahoo.com.\n \n    The author offers no technical support for this script. No warranty is given or implied. Use at your\n    own risk.\n \n-----------------------------------------------------------------------------------------------------------\n \n    nthDayOfMonth.inc.php v0.9\n     \n    Returns the date of next nth weekday of a month. For instance, the next 3rd Tuesday would be called as:\n     \n        nthDayOfMonth(3, 2);\n     \n    if you chose to use the default output strings. Other outputs can be specified by using the optional\n    arguments.\n     \n    This string will only return dates within the current and next month. It is possible to specify dates\n    such as the next fifth Monday that may not return a date within this period. If there is no valid date,\n    the script will return the value of $noDateStr. You can modify the script if this does not suit your needs.\n     \n    $nthDay - and integer between 1 and 5 that specifies the week of the monthly event.\n    $dayNum - 0 == Sunday ... 6 == Saturday\n    $dateFormatStr - A string that controls the format of the scripts output. Uses same codes as date().\n                     See PHP docs.\n    $noDateStr - Only returned under special circumstances. What the script returns when a date requested\n                 does not occur within the current or next month.\n*/\nfunction nthDayOfMonth ($nthDay, $dayNum, $dateFormatStr = \"l, F j, Y\", $meetsTodayStr = \"true\", $noDateStr = \"false\") {\n     \n    // Debugging feature: Prevents erroneous function calls.\n    if ($nthDay > 5 || $nthDay < 1) { return \"Not a valid date.\"; }\n    if ($dayNum < 0 || $dayNum > 6) { return \"Not a valid day.\"; }\n \n    $thisMonth = date(\"n\"); // [m]m\n    $thisYear = date(\"Y\"); // YYYY\n     \n    // This Month\n    $lastDate = testMonth ($thisMonth, $thisYear, $nthDay, $dayNum);\n     \n    if (date(\"n/j/Y\") == date(\"n/j/Y\", $lastDate)) { return $meetsTodayStr; } // Returns Meets Today message event is today.\n     \n    // Next Month\n    if (! $lastDate || $lastDate < time()) {\n        if ($thisMonth != 12) {\n            $thisMonth++;\n        }\n        else {\n            $thisMonth = 1;\n            $thisYear++;\n        }\n         \n        $lastDate = testMonth ($thisMonth, $thisYear, $nthDay, $dayNum);\n         \n    }\n \n    if (! $lastDate) { return $noDateStr; } // If the day specified in the function call does not occur within the two months tested.\n    else { return date($dateFormatStr, $lastDate); } // Otherwise, return the date of the next event.\n}\n \n// Modularizes the code. This function looks for a future date in the month specified. You can alter the functionality of this algorithm by manipulating the way this function is called in the main part of this script.\nfunction testMonth ($thisMonth, $thisYear, $nthDay, $dayNum) {\n     \n    $daysOfWeekFound = 0;\n    $dayOfMonth = 1;\n     \n    $daysInMonth = daysInMonth($thisMonth, $thisYear);\n     \n    while ($daysOfWeekFound < $nthDay && $dayOfMonth <= $daysInMonth) {\n         \n        $testDateStr = \"$thisMonth/$dayOfMonth/$thisYear\"; // String dd/mm/yyyy must be converted to timestamp.\n         \n         \n        //Last date is a timestamp integer that contains the last date tested.\n        $lastDate = strtotime($testDateStr);\n        $lastDateArr = getdate($lastDate);\n         \n        if ($lastDateArr[wday] == $dayNum) { $daysOfWeekFound++; }\n         \n        $dayOfMonth++;\n     \n    }\n     \n    if ($daysOfWeekFound != $nthDay) { return false; }\n    return $lastDate;\n}\n \n// How many days are in a given month.\nfunction daysInMonth($month, $year) {\n    $feb = daysInFeb($year);\n    $daysInMonthsArr = array(31, $feb, 31, 30, 31, 30, 31, 31, 30, 31, 30, 31);\n    $monthIndex = $month -1;\n    return $daysInMonthsArr[$monthIndex];\n}\n \n// Deals with the leap year issue.\n// Not Y2.2k compliant.\nfunction daysInFeb($year) {\n    if (is_int($year / 4) && ($year != 1900 && $year != 2100) ) { return 29; }\n    else { return 28; }\n}\n\n// Here starts Benjamin Bruce\'s code\n\n$now = time();\n$today = date(\'w\', $now);\n$hour = date(\'G\', $now);\n$minute = date(\'i\', $now);\n$isFifthSunday = (nthDayOfMonth(5, 0) == \"true\") ? true : false;\n\n$event = \'\';\n\nif($today == 3) {\n	if(($hour == 19 && $minute >= 30) || ($hour == 20 && $minute <=  30)) {\n		$event = \"Bible Study\";\n	}\n} elseif($today == 0) {\n	if($hour == 9)\n		$event = \"Bible Study\";\n	elseif($hour == 10 ||\n			($isFifthSunday && $hour == 13) ||\n			(!$isFifthSunday && $hour == 18))\n		$event = \"Worship\";\n}\n\nif($event != \'\') {\n	$properties[event] = $event;\n	echo $modx->getChunk(\'liveNowMessage\', $properties);\n}',0,'a:0:{}','',0,''),(78,0,0,'SimpleSearchElasticIndexSetup_default','Setup snippet for ElasticSearch index',0,7,0,'$indexSetup = array(\n    \'number_of_shards\' => 5,\n    \'number_of_replicas\' => 1,\n    \'analysis\' => array(\n        \'analyzer\' => array(\n            \'default_index\' => array(\n                \"type\" => \"custom\",\n                \"tokenizer\" => \"whitespace\",\n                \"filter\" => array(\n                    \"asciifolding\",\n                    \"standard\",\n                    \"lowercase\",\n                    \"haystack_edgengram\"\n                )\n            ),\n            \'default_search\' => array(\n                \"type\" => \"custom\",\n                \"tokenizer\" => \"whitespace\",\n                \"filter\" => array(\n                    \"asciifolding\",\n                    \"standard\",\n                    \"lowercase\"\n                )\n            )\n        ),\n        \"filter\" => array(\n            \"haystack_ngram\" => array(\n                \"type\" => \"nGram\",\n                \"min_gram\" => 2,\n                \"max_gram\" => 30,\n            ),\n            \"haystack_edgengram\" => array(\n                \"type\" => \"edgeNGram\",\n                \"min_gram\" => 2,\n                \"max_gram\" => 30,\n            )\n        )\n    )\n);\n\nreturn $modx->toJSON($indexSetup);',0,NULL,'',0,''),(77,1,0,'es.IsTract','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item is tract\n	if($parentID == 1533) {\n     		return $output;\n	}\n}',0,'a:0:{}','',0,''),(79,1,0,'zh.IsTract','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item is tract\n	if($parentID == 550 || $parentID == 586) {\n     		return $output;\n	}\n}',0,'a:0:{}','',0,''),(80,1,0,'es.slider','',0,0,0,'function printItem($item) {\n	$url = $item->get(\'content\');\n	$imagepath = $item->getTVValue(\'imagePath\');\n	$pagetitle = $item->get(\'pagetitle\');\n	echo \"<li><a href=\'$url\'><img src=\'[[++whole_site_url]]/pix/$imagepath\' alt=\'$pagetitle\' /></a></li>\";\n}\n\n$firstItem = 0;\n\n$query1 = $modx->newQuery(\'modResource\');\n$query1->where(array(\'parent\' => 1909, \'published\' => true, \'deleted\' => false));\n$query1->sortby(\'createdon\', \'DESC\');\n$query1->limit(1);\n	\n$resources = $modx->getIterator(\'modResource\', $query1);\n \nforeach($resources as $resource) {\n	$firstItem = $resource->get(\'id\');\n	printItem($resource);\n}\n\n$query2 = $modx->newQuery(\'modResource\');\n$query2->where(array(\'parent\' => 1909, \'id:!=\' => $firstItem, \'published\' => true, \'deleted\' => false));\n$query2->sortby(\'RAND()\');\n$query2->limit(3);\n\n$resources = $modx->getIterator(\'modResource\', $query2);\n\nforeach($resources as $resource) {\n	$thisItem = $resource->get(\'id\');\n	//if($thisItem != $firstItem)\n	printItem($resource);\n}',0,'a:0:{}','',0,''),(88,1,0,'dynamicDescription','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\n$description = \"\";\n$introtext = $modx->resource->get(\'introtext\');\nif($parent != NULL) {\n	$parentID = $parent->get(\'id\');\n	// If item is tract\n	if($parentID == 1387 || $parentID == 220) {\n     		$description = $modx->resource->get(\'content\');\n	} elseif($introtext == \"\") {\n		$description = $modx->resource->get(\'description\');\n	} else {\n		$description = $modx->resource->get(\'introtext\');\n	}\n} else {\n	$description = \"Truth For The World is a global evangelism outreach of the church of Christ\";\n}\n\nreturn $description;',0,'a:0:{}','',0,''),(89,0,0,'phpthumbof','A custom output filter that generates thumbnails securely with phpThumb.',0,0,0,'/**\n * phpThumbOf\n *\n * Copyright 2009-2012 by Shaun McCormick <shaun@modx.com>\n *\n * phpThumbOf is free software; you can redistribute it and/or modify it\n * under the terms of the GNU General Public License as published by the Free\n * Software Foundation; either version 2 of the License, or (at your option) any\n * later version.\n *\n * phpThumbOf is distributed in the hope that it will be useful, but WITHOUT ANY\n * WARRANTY; without even the implied warranty of MERCHANTABILITY or FITNESS FOR\n * A PARTICULAR PURPOSE. See the GNU General Public License for more details.\n *\n * You should have received a copy of the GNU General Public License along with\n * phpThumbOf; if not, write to the Free Software Foundation, Inc., 59 Temple\n * Place, Suite 330, Boston, MA 02111-1307 USA\n *\n * @package phpthumbof\n */\n/**\n * A custom output filter for phpThumb\n *\n * @var modX $modx\n * @var array $scriptProperties\n * @var phpThumbOf $phpThumbOf\n * @var string $input\n * @var string|array $options\n *\n * @package phpthumbof\n */\nif (empty($modx)) return \'\';\nif (!$modx->loadClass(\'modPhpThumb\',$modx->getOption(\'core_path\').\'model/phpthumb/\',true,true)) {\n    $modx->log(modX::LOG_LEVEL_ERROR,\'[phpThumbOf] Could not load modPhpThumb class.\');\n    return \'\';\n}\nif (empty($input)) {\n    $modx->log(modX::LOG_LEVEL_DEBUG,\'[phpThumbOf] Empty image path passed, aborting.\');\n    return \'\';\n}\n$modelPath = $modx->getOption(\'phpthumbof.core_path\',null,$modx->getOption(\'core_path\').\'components/phpthumbof/\').\'model/\';\nrequire_once $modelPath.\'phpthumbof/phpthumbof.class.php\';\n$phpThumbOf = new phpThumbOf($modx,$scriptProperties);\n\n$phpThumbOf->getCacheDirectory();\n$phpThumbOf->ensureCacheDirectoryIsWritable();\n\n$thumbnail = $phpThumbOf->createThumbnailObject();\n$thumbnail->setInput($input);\n$thumbnail->setOptions($options);\n$thumbnail->initializeService();\nreturn $thumbnail->render();',0,NULL,'',0,''),(90,1,0,'dynamicImage','',0,0,0,'$parent = $modx->resource->getOne(\'Parent\');\n\n$url = $modx->getOption(\'site_url\', null);\n\nif($parent != NULL) {\n    if($modx->resource->getTVValue(\'og-image\') != \"\") {\n        $url .= $modx->resource->getTVValue(\'og-image\');\n    } else {\n	switch($parent->get(\'id\')) {\n		// tract\n		case 110:\n			$url .= \"pix/tracts/[[*id]].jpg\";\n			break;\n		// blog post\n		case 339:\n			$url .= $modx->resource->getTVValue(\'og-image\');\n			break;\n		// video\n		case 1387:\n			$url = \"https://i.ytimg.com/vi/\" . $modx->resource->getTVValue(\'youTubeId\') . \"/hqdefault.jpg\";\n			break;\n		// radio\n		case 220:\n			$url .= \"pix/\" . $modx->runSnippet(\'PlayerPic\', array(\'show\' => $modx->resource->getTVValue(\'radioShow\')));\n			break;\n		default:\n			// 75 for 7\n			if($parent->get(\'id\') == 2030 || $modx->resource->get(\'id\') == 2030) {\n				$url .= \"pix/75for7.png\";\n			} else {\n				$url .= \"pix/hd.jpg\";\n			}\n	}\n    }\n} else {\n	$url .= \"pix/hd.jpg\";\n}\n\nreturn $url;',0,'a:0:{}','',0,''),(93,1,0,'fundraisingMessage','',0,0,0,'$id = $modx->resource->get(\'id\');\n$parent = $modx->resource->getOne(\'Parent\');\n$parent_id = 0;\nif($parent != null) {\n	$parent_id = $parent->get(\'id\');\n}\n$message = \'\';\n\nif($id != 1 && $id != 2030 && $id != 259 && $parent_id != 2030) {\n	$message = $modx->getChunk(\'fundraisingMessage\');\n}\n\nreturn $message;',0,'a:0:{}','',0,''),(94,1,0,'getIOSResources','',0,0,0,'function gen_id( $length ) {\n	$chars = \"ABCDEFGHIJKLMNOPQRSTUVWXYZ0123456789\";	\n	$size = strlen( $chars );\n	for( $i = 0; $i < $length; $i++ ) {\n		$str .= $chars[ rand( 0, $size - 1 ) ];\n	}\n	return $str;\n}\n\n// RADIO STUFF\n\n$c = $modx->newQuery(\'modResource\');\n$c->where(array(\'parent\' => 220));\n$c->sortby(\'id\',\'ASC\');\n\n$radioResources = $modx->getIterator(\'modResource\', $c);\n\n$radioShowTV = $modx->getObject(\'modTemplateVar\', 8); \n$radioSeriesTV = $modx->getObject(\'modTemplateVar\', 10); \n$fileNameTV = $modx->getObject(\'modTemplateVar\', 24);\n$screensArray = array();\n$radioShowJsonArray = array(\n						array(\"itemId\" => \"FFC0B4C53612AD8521AE414\", \"itemType\" => \"BT_menuItem\", \"loadScreenWithItemId\" => \"A2964B30B1301E5223C8539\", \"titleText\" => \"Listen Live\"),\n						array(\"itemId\" => \"B417D4B976D6EBBDFAAD21B\", \"itemType\" => \"BT_menuItem\",\"loadScreenWithItemId\" => \"24C3885C9FF23998007A0D2\", \"titleText\" => \"Our Podcast\")\n					);\n\n// Put all the radio programs in an array \n\nforeach($radioResources as $resource) {\n\n	$id = $resource->get(\'id\');\n	$title = str_replace(\'\"\', \"\", $resource->get(\'pagetitle\'));\n	$radioShowName = $radioShowTV->getValue($id);\n	$radioSeriesName = $radioSeriesTV->getValue($id);\n	$fileName = $fileNameTV->getValue($id);\n\n	$radioPrograms[$radioShowName][$radioSeriesName][$title] = $fileName;\n}\n\n// Now deal with them\n\nforeach($radioPrograms as $radioShow => $radioSeriesArray) {\n\n	$radioShowId = gen_id(23);\n	$radioSeriesId = gen_id(23);\n	$seriesChildrenArray = array();\n\n	$radioShowJsonArray[] = array(\"itemId\" => $radioShowId, \"itemType\" => \"BT_menuItem\", \"loadScreenWithItemId\" => $radioSeriesId, \"titleText\" => $radioShow);\n	\n	foreach($radioSeriesArray as $radioSeries => $radioProgramArray) {\n		\n		$radioSeriesScreenId = gen_id(23);\n		$radioProgramId = gen_id(23);\n		$programChildrenArray = array();\n		\n		// Children of series\n		$seriesChildrenArray[] = array(\"itemId\" => $radioSeriesScreenId, \"itemType\" => \"BT_menuItem\", \"loadScreenWithItemId\" => $radioProgramId, \"titleText\" => $radioSeries);\n		\n		foreach($radioProgramArray as $radioProgram => $url) {\n			$itemId = gen_id(23);\n			$playerId = gen_id(23);\n			$programChildrenArray[] = array(\"itemId\" => $itemId, \"itemType\" => \"BT_menuItem\", \"loadScreenWithItemId\" => $playerId, \"titleText\" => $radioProgram);\n			\n			$fullUrl = \'http://truthfortheworld.org/mp3/web/\' . $url;\n			\n			$screensArray[] = array(\"itemId\" => $playerId, \"itemType\" => \"BT_launchNativeApp\", \"itemNickname\" => $radioProgram, \"appToLaunch\" => \"musicStore\", \"dataURL\" => $fullUrl);\n		}	\n		\n		// Program screens\n		$screensArray[] = array(\"itemId\" => $radioProgramId, \"itemType\" => \"BT_screen_menuListSimple\", \"itemNickname\" => $radioSeries, \"navBarTitleText\" => $radioSeries, \"navBarBackgroundColor\" => \"#080FF5\", \"navBarStyle\" =>\"solid\", \"navBarRightButtonType\" => \"home\", \"navBarRightButtonTapLoadScreenNickname\" => \"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\" => \"E8751E21D300A4373E31EEF\", \"listTitleFontColor\" => \"#FFFFFF\", \"listDescriptionFontColor\" => \"#FFFFFF\", \"listRowBackgroundColor\" => \"#000000\", \"listStyle\" => \"plain\", \"childItems\" => $programChildrenArray);\n	}\n	\n	// Put radio series in array\n	$screensArray[] = array(\"itemId\" => $radioSeriesId, \"itemType\" => \"BT_screen_menuListSimple\", \"itemNickname\" => $radioShow, \"navBarTitleText\" => $radioShow, \"navBarBackgroundColor\" => \"#080FF5\", \"navBarStyle\" => \"solid\", \"navBarRightButtonType\" => \"home\", \"navBarRightButtonTapLoadScreenNickname\" => \"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\" => \"E8751E21D300A4373E31EEF\", \"listTitleFontColor\" => \"#FFFFFF\", \"listDescriptionFontColor\" => \"#FFFFFF\", \"listRowBackgroundColor\" => \"#000000\", \"listStyle\" => \"plain\", \"childItems\" => $seriesChildrenArray);\n	\n}\n\n// TV STUFF\n\n$x = $modx->newQuery(\'modResource\');\n$x->where(array(\'parent\' => 1387));\n$x->sortby(\'id\',\'ASC\');\n\n$tvResources = $modx->getIterator(\'modResource\', $x);\n\n$tvShowTV = $modx->getObject(\'modTemplateVar\', 28); \n$tvSeriesTV = $modx->getObject(\'modTemplateVar\', 27); \n$youTubeIdTV = $modx->getObject(\'modTemplateVar\', 29);\n$tvShowJsonArray = array();\n\n// Put all the TV programs in an array \n\nforeach($tvResources as $resource) {\n\n	$id = $resource->get(\'id\');\n	$title = str_replace(\'\"\', \"\", $resource->get(\'pagetitle\'));\n	$tvShowName = $tvShowTV->getValue($id);\n	$tvSeriesName = $tvSeriesTV->getValue($id);\n	$youTubeId = $youTubeIdTV->getValue($id);\n\n	$tvPrograms[$tvShowName][$tvSeriesName][$title] = $youTubeId;\n}\n\n// Now deal with them\n\nforeach($tvPrograms as $tvShow => $tvSeriesArray) {\n\n	$tvShowId = gen_id(23);\n	$tvSeriesId = gen_id(23);\n	$seriesChildrenArray = array();\n\n	$tvShowJsonArray[] = array(\"itemId\" => $tvShowId, \"itemType\" => \"BT_menuItem\", \"loadScreenWithItemId\" => $tvSeriesId, \"titleText\" => $tvShow);\n	\n	foreach($tvSeriesArray as $tvSeries => $tvProgramArray) {\n		\n		$tvSeriesScreenId = gen_id(23);\n		$tvProgramId = gen_id(23);\n		$programChildrenArray = array();\n		\n		// Children of series\n		$seriesChildrenArray[] = array(\"itemId\" => $tvSeriesScreenId, \"itemType\" => \"BT_menuItem\", \"loadScreenWithItemId\" => $tvProgramId, \"titleText\" => $tvSeries);\n		\n		foreach($tvProgramArray as $tvProgram => $yt) {\n			$itemId = gen_id(23);\n			$playerId = gen_id(23);\n			$programChildrenArray[] = array(\"itemId\" => $itemId, \"itemType\" => \"BT_menuItem\", \"loadScreenWithItemId\" => $playerId, \"titleText\" => $tvProgram);\n			\n			$fullUrl = \'http://www.youtube.com/watch?v=\' . $yt;\n			\n			$screensArray[] = array(\"itemId\" => $playerId, \"itemType\" => \"BT_launchNativeApp\", \"itemNickname\" => $tvProgram, \"appToLaunch\" => \"youTube\", \"dataURL\" => $fullUrl);\n		}	\n		\n		// Program screens\n		$screensArray[] = array(\"itemId\" => $tvProgramId, \"itemType\" => \"BT_screen_menuListSimple\", \"itemNickname\" => $tvSeries, \"navBarTitleText\" => $tvSeries, \"navBarBackgroundColor\" => \"#080FF5\", \"navBarStyle\" =>\"solid\", \"navBarRightButtonType\" => \"home\", \"navBarRightButtonTapLoadScreenNickname\" => \"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\" => \"E8751E21D300A4373E31EEF\", \"listTitleFontColor\" => \"#FFFFFF\", \"listDescriptionFontColor\" => \"#FFFFFF\", \"listRowBackgroundColor\" => \"#000000\", \"listStyle\" => \"plain\", \"childItems\" => $programChildrenArray);\n	}\n	\n	// Put tv series in array\n	$screensArray[] = array(\"itemId\" => $tvSeriesId, \"itemType\" => \"BT_screen_menuListSimple\", \"itemNickname\" => $tvShow, \"navBarTitleText\" => $tvShow, \"navBarBackgroundColor\" => \"#080FF5\", \"navBarStyle\" => \"solid\", \"navBarRightButtonType\" => \"home\", \"navBarRightButtonTapLoadScreenNickname\" => \"HomeScreen\", \"navBarRightButtonTapLoadScreenItemId\" => \"E8751E21D300A4373E31EEF\", \"listTitleFontColor\" => \"#FFFFFF\", \"listDescriptionFontColor\" => \"#FFFFFF\", \"listRowBackgroundColor\" => \"#000000\", \"listStyle\" => \"plain\", \"childItems\" => $seriesChildrenArray);	\n}\n\n// Make Json\n\n$radioShowJson = json_encode($radioShowJsonArray);\n$tvShowJson = json_encode($tvShowJsonArray);\n\n// MAKE THE CHUNK\n\n$screenJsonString = substr(stripslashes(json_encode($screensArray)), 1);\n\n$chunk = $modx->getObject(\'modChunk\',array(\'name\' => \'iosjson\'));\n\nreturn $chunk->process(array(\n   \'radioShowJson\' => $radioShowJson,\n   \'tvShowJson\' => $tvShowJson,\n   \'screensJson\' => $screenJsonString\n));',0,'a:0:{}','',0,''),(95,1,0,'nowPlaying','',0,5,0,'$xml = simplexml_load_file(\"http://24.159.164.34:8000/stats?sid=1\");\necho $xml->SONGTITLE;',0,'a:0:{}','',0,'');
/*!40000 ALTER TABLE `modx_site_snippets` ENABLE KEYS */;
UNLOCK TABLES;

--
-- Table structure for table `modx_site_templates`
--

DROP TABLE IF EXISTS `modx_site_templates`;
SET @saved_cs_client     = @@character_set_client;
SET character_set_client = utf8;
CREATE TABLE `modx_site_templates` (
  `id` int(10) unsigned NOT NULL auto_increment,
  `source` int(10) unsigned NOT NULL default '0',
  `property_preprocess` tinyint(1) unsigned NOT NULL default '0',
  `templatename` varchar(50) NOT NULL default '',
  `description` varchar(255) NOT NULL default 'Template',
  `editor_type` int(11) NOT NULL default '0',
  `category` int(11) NOT NULL default '0',
  `icon` varchar(255) NOT NULL default '',
  `template_type` int(11) NOT NULL default '0',
  `content` mediumtext NOT NULL,
  `locked` tinyint(1) unsigned NOT NULL default '0',
  `properties` text,
  `static` tinyint(1) unsigned NOT NULL default '0',
  `static_file` varchar(255) NOT NULL default '',
  PRIMARY KEY  (`id`),
  UNIQUE KEY `templatename` (`templatename`),
  KEY `category` (`category`),
  KEY `locked` (`locked`),
  KEY `static` (`static`)
) ENGINE=MyISAM AUTO_INCREMENT=14 DEFAULT CHARSET=utf8;
SET character_set_client = @saved_cs_client;

--
-- Dumping data for table `modx_site_templates`
--

LOCK TABLES `modx_site_templates` WRITE;
/*!40000 ALTER TABLE `modx_site_templates` DISABLE KEYS */;
INSERT INTO `modx_site_templates` VALUES (1,0,0,'tftw_en','Standard English TFTW template',0,0,'',0,'[[$tpl.tftw_en.head]]\n			\n			[[IsHome?output=`<a href=\'[[~259]]\' id=\'donateButton\'><span>Donate</span></a>`]]\n\n			<article[[*widePage]]>\n				<h2>[[*longtitle]]</h2>\n				\n				[[*content]]\n				\n				[[IsTractOrArticle?output=`[[!$relatedArticles]]`]]\n\n				[[IsShareable?output=`[[$socialSharing]]`]]\n			\n			</article>\n			\n			[[IsTract?output=`[[$tractSidebar]]`]]\n			[[*newsSidebar]]\n			[[*genericSidebar]]\n			[[*ArticleGroup]]\n			\n[[$tpl.tftw_en.foot]]',0,'a:0:{}',0,''),(3,0,0,'sample.ArticlesContainerTemplate','The default Template for the Articles Container. Duplicate this to override it.',0,12,'',0,'<!DOCTYPE html PUBLIC \"-//W3C//DTD XHTML 1.0 Strict//EN\" \"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd\">\n<html xmlns=\"http://www.w3.org/1999/xhtml\" xml:lang=\"en\" lang=\"en\">\n<head>\n<title>Articles - [[*pagetitle]]</title>\n<meta charset=\"utf-8\">\n<meta http-equiv=\"X-UA-Compatible\" content=\"IE=edge,chrome=1\">\n<link rel=\"stylesheet\" type=\"text/css\" href=\"[[++articles.assets_url:default=`[[++base_url]]assets/components/articles/`]]themes/default/style.css\" />\n<base href=\"[[++site_url]]\" />\n</head>\n<body>\n\n<div id=\"header-wrap\">\n  <div id=\"header\" class=\"container_16\">\n    <h1 id=\"logo-text\"><a href=\"[[~[[*id]]]]\" title=\"\">Articles</a></h1>\n    <p id=\"intro\">Articles By Me</p>\n    <!-- navigation -->\n    <div id=\"nav\">\n      <ul><li class=\"first\"><a href=\"[[~[[*id]]]]\" title=\"Home\" >Home</a></li></ul>\n    </div>\n    <div id=\"header-image\"></div>\n      <div id=\"search\">\n\n<form id=\"quick-search\" action=\"search-results.html\" method=\"get\">\n<p>\n  <label for=\"qsearch\">Search:</label>\n  <input class=\"tbox\" id=\"qsearch\" type=\"text\" name=\"search\" value=\"\" title=\"Start typing and hit ENTER\" />\n  <input class=\"btn\" alt=\"Search\" type=\"image\" title=\"Search\" src=\"[[++articles.assets_url:default=`assets/components/articles/`]]themes/default/images/search.gif\" />\n</p>\n</form>\n</div>\n      \n      <!-- header ends here -->\n  </div>\n</div>\n<!-- content starts -->\n<div id=\"content-outer\"><div id=\"content-wrapper\" class=\"container_16\">\n\n<!-- main -->\n<div id=\"main\" class=\"grid_12\">\n[[*content]]\n</div>\n\n<!-- main ends -->\n\n\n<div id=\"left-columns\" class=\"grid_4\">\n  <div class=\"grid_4 alpha\">\n\n<div class=\"sidemenu\">\n  <h3>Latest Posts</h3>\n  <ul>\n  [[+latest_posts]]\n  </ul>\n</div>\n\n[[+comments_enabled:is=`1`:then=`\n<div class=\"sidemenu\">\n  <h3>Latest Comments</h3>\n  <ul>\n  [[+latest_comments]]\n  </ul>\n</div>\n`]]\n\n\n  </div>\n  <!-- end left-columns -->\n</div>\n<!-- contents end here -->\n\n</div></div>\n\n<!-- footer starts here -->\n<div id=\"footer-wrapper\" class=\"container_12\">\n\n  <div id=\"footer-content\">\n    <div class=\"grid_4\">\n<h3>Tags</h3>\n[[+tags]]\n    </div>\n    <div class=\"grid_4\">\n  <h3>Archives</h3>\n  [[+archives]]\n    </div>\n  </div>\n  <div id=\"footer-bottom\">\n   <p class=\"bottom-left\">\n&nbsp; &copy; 2010-2012 Articles. all rights reserved.\n      &nbsp; &nbsp; powered by <a href=\"http://modx.com/\">modx revolution</a>\n      &nbsp; &nbsp; <a href=\"http://www.bluewebtemplates.com/\" title=\"Website Templates\">website templates</a> by <a href=\"http://www.styleshout.com/\">styleshout</a>\n      </p>\n\n      <p class=\"bottom-right\" >\n        <a href=\"[[~1]]\">Home</a> |\n        <a href=\"[[~1]]\">Sitemap</a> |\n        <a href=\"http://jigsaw.w3.org/css-validator/check/referer\">CSS</a> |\n             <a href=\"http://validator.w3.org/check/referer\">XHTML</a>\n      </p>\n\n  </div>\n</div>\n\n</body>\n</html>',0,NULL,0,''),(4,0,0,'sample.ArticleTemplate','The default Template for an Article. Duplicate this to override it.',0,12,'',0,'<!DOCTYPE html PUBLIC \"-//W3C//DTD XHTML 1.0 Strict//EN\" \"http://www.w3.org/TR/xhtml1/DTD/xhtml1-strict.dtd\">\n<html xmlns=\"http://www.w3.org/1999/xhtml\" xml:lang=\"en\" lang=\"en\">\n<head>\n<title>Articles - [[*pagetitle]]</title>\n<meta charset=\"utf-8\">\n<meta http-equiv=\"X-UA-Compatible\" content=\"IE=edge,chrome=1\">\n<link rel=\"stylesheet\" type=\"text/css\" href=\"[[++articles.assets_url:default=`[[++base_url]]assets/components/articles/`]]themes/default/style.css\" />\n<base href=\"[[++site_url]]\" />\n</head>\n<body>\n\n<div id=\"header-wrap\">\n  <div id=\"header\" class=\"container_16\">\n    <h1 id=\"logo-text\"><a href=\"[[~[[*parent]]]]\" title=\"\">Articles</a></h1>\n    <p id=\"intro\">Articles By Me</p>\n    <!-- navigation -->\n    <div id=\"nav\">\n      <ul><li class=\"first\"><a href=\"[[~[[*id]]]]\" title=\"Home\" >Home</a></li>\n    </div>\n    <div id=\"header-image\"></div>\n      <div id=\"search\">\n\n<form id=\"quick-search\" action=\"search-results.html\" method=\"get\">\n<p>\n  <label for=\"qsearch\">Search:</label>\n  <input class=\"tbox\" id=\"qsearch\" type=\"text\" name=\"search\" value=\"\" title=\"Start typing and hit ENTER\" />\n  <input class=\"btn\" alt=\"Search\" type=\"image\" title=\"Search\" src=\"[[++articles.assets_url:default=`assets/components/articles/`]]themes/default/images/search.gif\" />\n</p>\n</form>\n</div>\n      <!-- header ends here -->\n  </div>\n</div>\n<!-- content starts -->\n<div id=\"content-outer\"><div id=\"content-wrapper\" class=\"container_16\">\n\n<!-- main -->\n<div id=\"main\" class=\"grid_12\">\n    <h2 class=\"title\"><a href=\"[[~[[*id]]]]\">[[*pagetitle]]</a></h2>\n    <p class=\"post-info\">\n        <span class=\"left\">Posted on [[*publishedon:strtotime:date=`%b %d, %Y`]] by <a href=\"[[~[[*parent]]]]author/[[*publishedby:userinfo=`username`]]\">[[*publishedby:userinfo=`username`]]</a></span>\n[[*articlestags:notempty=`\n        <span class=\"tags left\">&nbsp;| Tags: [[+article_tags]]</span>\n`]]\n        [[+comments_enabled:is=`1`:then=`&nbsp;| <a href=\"[[~[[*id]]]]#comments\" class=\"comments\">Comments ([[+comments_count]])</a>`]]\n    </p>\n    <div class=\"entry\">\n        <p>[[*introtext]]</p>\n        <hr />\n        [[*content]]\n    </div>\n\n    <hr />\n\n    <div class=\"post-comments\" id=\"comments\">\n        [[+comments]]\n        <br />\n        <h3>Add a Comment</h3>\n        [[+comments_form]]\n    </div>\n</div>\n\n<div id=\"left-columns\" class=\"grid_4\">\n  <div class=\"grid_4 alpha\">\n\n    <div class=\"sidemenu\">\n      <h3>Latest Posts</h3>\n      <ul>\n      [[+latest_posts]]\n      </ul>\n    </div>\n\n    [[+comments_enabled:is=`1`:then=`\n    <div class=\"sidemenu\">\n      <h3>Latest Comments</h3>\n      <ul>\n      [[+latest_comments]]\n      </ul>\n    </div>\n    `]]\n  </div>\n  <!-- end left-columns -->\n</div>\n<!-- contents end here -->\n\n\n</div></div>\n\n<!-- footer starts here -->\n<div id=\"footer-wrapper\" class=\"container_12\">\n\n  <div id=\"footer-content\">\n    <div class=\"grid_4\">\n<h3>Tags</h3>\n[[+tags]]\n    </div>\n    <div class=\"grid_4\">\n  <h3>Archives</h3>\n  [[+archives]]\n    </div>\n  </div>\n  <div id=\"footer-bottom\">\n   <p class=\"bottom-left\">\n&nbsp; &copy; 2010-2012 Articles. all rights reserved.\n      &nbsp; &nbsp; powered by <a href=\"http://modx.com/\">modx revolution</a>\n      &nbsp; &nbsp; <a href=\"http://www.bluewebtemplates.com/\" title=\"Website Templates\">website templates</a> by <a href=\"http://www.styleshout.com/\">styleshout</a>\n      </p>\n\n      <p class=\"bottom-right\" >\n        <a href=\"[[~1]]\">Home</a> |\n        <a href=\"[[~1]]\">Sitemap</a> |\n        <a href=\"http://jigsaw.w3.org/css-validator/check/referer\">CSS</a> |\n             <a href=\"http://validator.w3.org/check/referer\">XHTML</a>\n      </p>\n\n  </div>\n</div>\n\n</body>\n</html>',0,NULL,0,''),(5,1,0,'ArticlesContainerTemplate','',0,12,'',0,'[[$tpl.tftw_en.head? 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00:00:00'),('cache_expires','0','textfield','core','caching','0000-00-00 00:00:00'),('cache_format','0','textfield','core','caching','0000-00-00 00:00:00'),('cache_handler','xPDOFileCache','textfield','core','caching','0000-00-00 00:00:00'),('cache_lang_js','1','combo-boolean','core','caching','0000-00-00 00:00:00'),('cache_lexicon_topics','1','combo-boolean','core','caching','0000-00-00 00:00:00'),('cache_noncore_lexicon_topics','1','combo-boolean','core','caching','0000-00-00 00:00:00'),('cache_resource','1','combo-boolean','core','caching','0000-00-00 00:00:00'),('cache_resource_expires','0','textfield','core','caching','0000-00-00 00:00:00'),('cache_scripts','1','combo-boolean','core','caching','0000-00-00 00:00:00'),('cache_system_settings','1','combo-boolean','core','caching','0000-00-00 00:00:00'),('clear_cache_refresh_trees','0','combo-boolean','core','caching','0000-00-00 00:00:00'),('compress_css','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('compress_js','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('compress_js_max_files','10','textfield','core','manager','0000-00-00 00:00:00'),('compress_js_groups','','combo-boolean','core','manager','0000-00-00 00:00:00'),('container_suffix','','textfield','core','furls','2012-08-30 18:49:27'),('context_tree_sort','','combo-boolean','core','manager','0000-00-00 00:00:00'),('context_tree_sortby','rank','textfield','core','manager','0000-00-00 00:00:00'),('context_tree_sortdir','ASC','textfield','core','manager','0000-00-00 00:00:00'),('cultureKey','en','modx-combo-language','core','language','0000-00-00 00:00:00'),('date_timezone','America/New_York','textfield','core','system','2013-01-25 21:48:19'),('debug','','textfield','core','system','0000-00-00 00:00:00'),('default_duplicate_publish_option','preserve','textfield','core','manager','0000-00-00 00:00:00'),('default_media_source','1','modx-combo-source','core','manager','0000-00-00 00:00:00'),('default_per_page','20','textfield','core','manager','0000-00-00 00:00:00'),('default_template','1','modx-combo-template','core','site','0000-00-00 00:00:00'),('default_content_type','1','modx-combo-content-type','core','site','0000-00-00 00:00:00'),('editor_css_path','','textfield','core','editor','0000-00-00 00:00:00'),('editor_css_selectors','','textfield','core','editor','0000-00-00 00:00:00'),('emailsender','benjamin@tftw.org','textfield','core','authentication','2012-08-14 14:14:48'),('emailsubject','Your login details','textfield','core','authentication','0000-00-00 00:00:00'),('enable_dragdrop','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('error_page','1','textfield','core','site','0000-00-00 00:00:00'),('failed_login_attempts','5','textfield','core','authentication','0000-00-00 00:00:00'),('fe_editor_lang','en','modx-combo-language','core','language','0000-00-00 00:00:00'),('feed_modx_news','http://feeds.feedburner.com/modx-announce','textfield','core','system','0000-00-00 00:00:00'),('feed_modx_news_enabled','1','combo-boolean','core','system','0000-00-00 00:00:00'),('feed_modx_security','http://forums.modx.com/board.xml?board=294','textfield','core','system','2014-11-06 20:01:12'),('feed_modx_security_enabled','1','combo-boolean','core','system','0000-00-00 00:00:00'),('filemanager_path','','textfield','core','file','0000-00-00 00:00:00'),('filemanager_path_relative','1','combo-boolean','core','file','0000-00-00 00:00:00'),('filemanager_url','','textfield','core','file','0000-00-00 00:00:00'),('filemanager_url_relative','1','combo-boolean','core','file','0000-00-00 00:00:00'),('forgot_login_email','<p>Hello [[+username]],</p>\n<p>A request for a password reset has been issued for your MODX user. If you sent this, you may follow this link and use this password to login. If you did not send this request, please ignore this email.</p>\n\n<p>\n    <strong>Activation Link:</strong> [[+url_scheme]][[+http_host]][[+manager_url]]?modahsh=[[+hash]]<br />\n    <strong>Username:</strong> [[+username]]<br />\n    <strong>Password:</strong> [[+password]]<br />\n</p>\n\n<p>After you log into the MODX Manager, you can change your password again, if you wish.</p>\n\n<p>Regards,<br />Site Administrator</p>','textarea','core','authentication','0000-00-00 00:00:00'),('form_customization_use_all_groups','','combo-boolean','core','manager','0000-00-00 00:00:00'),('forward_merge_excludes','type,published,class_key','textfield','core','system','2014-01-23 20:08:26'),('friendly_alias_lowercase_only','1','combo-boolean','core','furls','0000-00-00 00:00:00'),('friendly_alias_max_length','0','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_restrict_chars','pattern','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_restrict_chars_pattern','/[\\0\\x0B\\t\\n\\r\\f\\a&=+%#<>\"~:`@\\?\\[\\]\\{\\}\\|\\^\'\\\\]/','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_strip_element_tags','1','combo-boolean','core','furls','0000-00-00 00:00:00'),('friendly_alias_translit','none','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_translit_class','translit.modTransliterate','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_translit_class_path','{core_path}components/','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_trim_chars','/.-_','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_word_delimiter','-','textfield','core','furls','0000-00-00 00:00:00'),('friendly_alias_word_delimiters','-_','textfield','core','furls','0000-00-00 00:00:00'),('friendly_urls','0','combo-boolean','core','furls','2015-03-17 01:16:31'),('global_duplicate_uri_check','1','combo-boolean','core','furls','2012-08-30 18:33:18'),('hidemenu_default','0','combo-boolean','core','site','0000-00-00 00:00:00'),('inline_help','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('locale','','textfield','core','language','0000-00-00 00:00:00'),('log_level','1','textfield','core','system','0000-00-00 00:00:00'),('log_target','FILE','textfield','core','system','0000-00-00 00:00:00'),('link_tag_scheme','-1','textfield','core','site','0000-00-00 00:00:00'),('lock_ttl','360','textfield','core','system','0000-00-00 00:00:00'),('mail_charset','UTF-8','modx-combo-charset','core','mail','0000-00-00 00:00:00'),('mail_encoding','8bit','textfield','core','mail','0000-00-00 00:00:00'),('mail_use_smtp','','combo-boolean','core','mail','0000-00-00 00:00:00'),('mail_smtp_auth','','combo-boolean','core','mail','0000-00-00 00:00:00'),('mail_smtp_helo','','textfield','core','mail','0000-00-00 00:00:00'),('mail_smtp_hosts','localhost','textfield','core','mail','0000-00-00 00:00:00'),('mail_smtp_keepalive','','combo-boolean','core','mail','0000-00-00 00:00:00'),('mail_smtp_pass','','text-password','core','mail','0000-00-00 00:00:00'),('mail_smtp_port','587','textfield','core','mail','0000-00-00 00:00:00'),('mail_smtp_prefix','','textfield','core','mail','0000-00-00 00:00:00'),('mail_smtp_single_to','','combo-boolean','core','mail','0000-00-00 00:00:00'),('mail_smtp_timeout','10','textfield','core','mail','0000-00-00 00:00:00'),('mail_smtp_user','','textfield','core','mail','0000-00-00 00:00:00'),('manager_date_format','Y-m-d','textfield','core','manager','0000-00-00 00:00:00'),('manager_favicon_url','','textfield','core','manager','0000-00-00 00:00:00'),('manager_html5_cache','0','combo-boolean','core','manager','0000-00-00 00:00:00'),('manager_js_cache_file_locking','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('manager_js_cache_max_age','3600','textfield','core','manager','0000-00-00 00:00:00'),('manager_js_document_root','','textfield','core','manager','0000-00-00 00:00:00'),('manager_js_zlib_output_compression','0','combo-boolean','core','manager','0000-00-00 00:00:00'),('manager_time_format','g:i a','textfield','core','manager','0000-00-00 00:00:00'),('manager_direction','ltr','textfield','core','language','0000-00-00 00:00:00'),('manager_lang_attribute','en','textfield','core','language','0000-00-00 00:00:00'),('manager_language','en','modx-combo-language','core','language','0000-00-00 00:00:00'),('manager_login_url_alternate','','textfield','core','authentication','0000-00-00 00:00:00'),('manager_theme','default','modx-combo-manager-theme','core','manager','2014-11-06 20:01:11'),('manager_week_start','0','textfield','core','manager','0000-00-00 00:00:00'),('modx_browser_default_sort','name','textfield','core','manager','0000-00-00 00:00:00'),('modx_charset','UTF-8','modx-combo-charset','core','language','0000-00-00 00:00:00'),('principal_targets','modAccessContext,modAccessResourceGroup,modAccessCategory,sources.modAccessMediaSource','textfield','core','authentication','0000-00-00 00:00:00'),('proxy_auth_type','BASIC','textfield','core','proxy','0000-00-00 00:00:00'),('proxy_host','','textfield','core','proxy','0000-00-00 00:00:00'),('proxy_password','','text-password','core','proxy','0000-00-00 00:00:00'),('proxy_port','','textfield','core','proxy','0000-00-00 00:00:00'),('proxy_username','','textfield','core','proxy','0000-00-00 00:00:00'),('password_generated_length','8','textfield','core','authentication','0000-00-00 00:00:00'),('password_min_length','8','textfield','core','authentication','0000-00-00 00:00:00'),('phpthumb_allow_src_above_docroot','','combo-boolean','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_cache_maxage','30','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_cache_maxsize','100','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_cache_maxfiles','10000','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_cache_source_enabled','','combo-boolean','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_document_root','','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_error_bgcolor','CCCCFF','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_error_textcolor','FF0000','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_error_fontsize','1','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_far','C','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_imagemagick_path','','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nohotlink_enabled','1','combo-boolean','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nohotlink_erase_image','1','combo-boolean','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nohotlink_valid_domains','{http_host}','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nohotlink_text_message','Off-server thumbnailing is not allowed','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nooffsitelink_enabled','','combo-boolean','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nooffsitelink_erase_image','1','combo-boolean','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nooffsitelink_require_refer','','combo-boolean','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nooffsitelink_text_message','Off-server linking is not allowed','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nooffsitelink_valid_domains','{http_host}','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_nooffsitelink_watermark_src','','textfield','core','phpthumb','0000-00-00 00:00:00'),('phpthumb_zoomcrop','0','textfield','core','phpthumb','0000-00-00 00:00:00'),('publish_default','1','combo-boolean','core','site','2012-07-17 17:22:08'),('rb_base_dir','','textfield','core','file','0000-00-00 00:00:00'),('rb_base_url','','textfield','core','file','0000-00-00 00:00:00'),('request_controller','index.php','textfield','core','gateway','0000-00-00 00:00:00'),('request_method_strict','0','combo-boolean','core','gateway','0000-00-00 00:00:00'),('request_param_alias','q','textfield','core','gateway','0000-00-00 00:00:00'),('request_param_id','id','textfield','core','gateway','0000-00-00 00:00:00'),('resolve_hostnames','0','combo-boolean','core','system','0000-00-00 00:00:00'),('resource_tree_node_name','pagetitle','textfield','core','manager','0000-00-00 00:00:00'),('resource_tree_node_tooltip','','textfield','core','manager','0000-00-00 00:00:00'),('richtext_default','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('search_default','1','combo-boolean','core','site','0000-00-00 00:00:00'),('server_offset_time','0','textfield','core','system','0000-00-00 00:00:00'),('server_protocol','http','textfield','core','system','0000-00-00 00:00:00'),('session_cookie_domain','','textfield','core','session','0000-00-00 00:00:00'),('session_cookie_lifetime','604800','textfield','core','session','0000-00-00 00:00:00'),('session_cookie_path','','textfield','core','session','0000-00-00 00:00:00'),('session_cookie_secure','','combo-boolean','core','session','0000-00-00 00:00:00'),('session_gc_maxlifetime','604800','textfield','core','session','0000-00-00 00:00:00'),('session_handler_class','modSessionHandler','textfield','core','session','0000-00-00 00:00:00'),('session_name','','textfield','core','session','0000-00-00 00:00:00'),('set_header','1','combo-boolean','core','system','0000-00-00 00:00:00'),('show_tv_categories_header','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('signupemail_message','<p>Hello [[+uid]],</p>\n    <p>Here are your login details for the [[+sname]] MODX Manager:</p>\n\n    <p>\n        <strong>Username:</strong> [[+uid]]<br />\n        <strong>Password:</strong> [[+pwd]]<br />\n    </p>\n\n    <p>Once you log into the MODX Manager at [[+surl]], you can change your password.</p>\n\n    <p>Regards,<br />Site Administrator</p>','textarea','core','authentication','0000-00-00 00:00:00'),('site_name','Truth For The World','textfield','core','site','2012-06-12 15:18:33'),('site_start','1','textfield','core','site','0000-00-00 00:00:00'),('site_status','1','combo-boolean','core','site','0000-00-00 00:00:00'),('site_unavailable_message','The site is currently unavailable','textfield','core','site','0000-00-00 00:00:00'),('site_unavailable_page','0','textfield','core','site','0000-00-00 00:00:00'),('strip_image_paths','1','combo-boolean','core','file','0000-00-00 00:00:00'),('symlink_merge_fields','1','combo-boolean','core','site','0000-00-00 00:00:00'),('topmenu_show_descriptions','1','combo-boolean','core','manager','0000-00-00 00:00:00'),('tree_default_sort','menuindex','textfield','core','manager','0000-00-00 00:00:00'),('tree_root_id','0','numberfield','core','manager','0000-00-00 00:00:00'),('tvs_below_content','0','combo-boolean','core','manager','0000-00-00 00:00:00'),('udperms_allowroot','','combo-boolean','core','authentication','0000-00-00 00:00:00'),('unauthorized_page','1','textfield','core','site','0000-00-00 00:00:00'),('upload_files','txt,html,htm,xml,js,css,zip,gz,rar,z,tgz,tar,htaccess,mp3,mp4,aac,wav,au,wmv,avi,mpg,mpeg,pdf,doc,docx,xls,xlsx,ppt,pptx,jpg,jpeg,png,gif,psd,ico,bmp,odt,ods,odp,odb,odg,odf','textfield','core','file','0000-00-00 00:00:00'),('upload_flash','swf,fla','textfield','core','file','0000-00-00 00:00:00'),('upload_images','jpg,jpeg,png,gif,psd,ico,bmp','textfield','core','file','0000-00-00 00:00:00'),('upload_maxsize','1048576','textfield','core','file','0000-00-00 00:00:00'),('upload_media','mp3,wav,au,wmv,avi,mpg,mpeg','textfield','core','file','0000-00-00 00:00:00'),('use_alias_path','0','combo-boolean','core','furls','2012-08-30 19:33:55'),('use_browser','1','combo-boolean','core','file','0000-00-00 00:00:00'),('use_editor','1','combo-boolean','core','editor','0000-00-00 00:00:00'),('use_multibyte','1','combo-boolean','core','language','2012-06-01 16:52:21'),('use_weblink_target','','combo-boolean','core','site','0000-00-00 00:00:00'),('webpwdreminder_message','<p>Hello [[+uid]],</p>\n\n    <p>To activate your new password click the following link:</p>\n\n    <p>[[+surl]]</p>\n\n    <p>If successful you can use the following password to login:</p>\n\n    <p><strong>Password:</strong> [[+pwd]]</p>\n\n    <p>If you did not request this email then please ignore it.</p>\n\n    <p>Regards,<br />\n    Site Administrator</p>','textarea','core','authentication','0000-00-00 00:00:00'),('websignupemail_message','<p>Hello [[+uid]],</p>\n\n    <p>Here are your login details for [[+sname]]:</p>\n\n    <p><strong>Username:</strong> [[+uid]]<br />\n    <strong>Password:</strong> [[+pwd]]</p>\n\n    <p>Once you log into [[+sname]] at [[+surl]], you can change your password.</p>\n\n    <p>Regards,<br />\n    Site Administrator</p>','textarea','core','authentication','0000-00-00 00:00:00'),('welcome_screen','','combo-boolean','core','manager','2012-06-01 16:53:07'),('welcome_screen_url','http://misc.modx.com/revolution/welcome.22.html','textfield','core','manager','0000-00-00 00:00:00'),('which_editor','TinyMCE','modx-combo-rte','core','editor','2012-09-05 21:09:57'),('which_element_editor','Ace','modx-combo-rte','core','editor','2012-09-04 19:22:19'),('xhtml_urls','1','combo-boolean','core','site','0000-00-00 00:00:00'),('settings_version','2.3.2-pl','textfield','core','system','2014-11-06 20:01:18'),('settings_distro','traditional','textfield','core','system','0000-00-00 00:00:00'),('sisea.solr.proxy_username','','textfield','sisea','Solr','0000-00-00 00:00:00'),('sisea.solr.proxy_port','','textfield','sisea','Solr','0000-00-00 00:00:00'),('sisea.solr.proxy_host','','textfield','sisea','Solr','0000-00-00 00:00:00'),('sisea.solr.ssl_capath','','textfield','sisea','Solr','0000-00-00 00:00:00'),('sisea.solr.ssl_cainfo','','textfield','sisea','Solr','0000-00-00 00:00:00'),('sisea.driver_class','SimpleSearchDriverBasic','textfield','sisea','Drivers','0000-00-00 00:00:00'),('sisea.driver_class_path','','textfield','sisea','Drivers','0000-00-00 00:00:00'),('sisea.driver_db_specific','1','combo-boolean','sisea','Drivers','0000-00-00 00:00:00'),('formit.recaptcha_use_ssl','','combo-boolean','formit','reCaptcha','0000-00-00 00:00:00'),('formit.recaptcha_private_key','','textfield','formit','reCaptcha','0000-00-00 00:00:00'),('formit.recaptcha_public_key','','textfield','formit','reCaptcha','0000-00-00 00:00:00'),('sisea.solr.ssl_keypassword','','textfield','sisea','Solr','0000-00-00 00:00:00'),('sisea.solr.ssl_key','','textfield','sisea','Solr','0000-00-00 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INSERT INTO `modx_transport_packages` VALUES ('wayfinder-2.3.3-pl','2012-07-24 11:42:16','2012-08-30 19:29:51','2012-08-30 15:29:51',0,1,1,0,'wayfinder-2.3.3-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:804:\"::::::::::::::::::::::::::::::::::::::::\n Snippet name: Wayfinder\n Short Desc: builds site navigation\n Version: 2.3.0 (Revolution compatible)\n Authors: \n    Kyle Jaebker (muddydogpaws.com)\n    Ryan Thrash (vertexworks.com)\n    Shaun McCormick (splittingred.com)\n ::::::::::::::::::::::::::::::::::::::::\nDescription:\n    Totally refactored from original DropMenu nav builder to make it easier to\n    create custom navigation by using chunks as output templates. By using templates,\n    many of the paramaters are no longer needed for flexible output including tables,\n    unordered- or ordered-lists (ULs or OLs), definition lists (DLs) or in any other\n    format you desire.\n::::::::::::::::::::::::::::::::::::::::\nExample Usage:\n    [[Wayfinder? &startId=`0`]]\n::::::::::::::::::::::::::::::::::::::::\";s:9:\"changelog\";s:2655:\"Changelog for Wayfinder (for Revolution).\n\nWayfinder 2.3.3\n====================================\n- [#40] Add wf.level placeholder to items for showing current depth\n- [#42] Allow authenticated mgr users with view_unpublished to use new previewUnpublished property to preview unpublished Resources in menus\n- [#41] Fix issue with Wayfinder and truncated result sets due to getIterator call\n\nWayfinder 2.3.2\n====================================\n- [#36] Fix issue with multiple Wayfinder calls using &config\n- [#35] Fix issues with TV bindings rendering\n- Add \"protected\" placeholder that is 1 if Resource is protected by a Resource Group\n- Updated documentation, snippet properties descriptions\n\nWayfinder 2.3.1\n====================================\n- [#31] Add &scheme property for specifying link schemes\n- [#27] Improve caching in Wayfinder to store cache files in resource cache so cache is synced with modx core caching\n\nWayfinder 2.3.0\n====================================\n- [#14] Fix issue with hideSubMenus when using it with a non-zero startId\n- Add all fields of a Resource to the rowTpl placeholder set, such as menutitle, published, etc\n- Properly optimize TV value grabbing to properly parse and cache TVs to improve load times when using TVs in a result set\n- Ensure that caching also caches by user ID to persist access permissions through cached result sets\n\nWayfinder 2.2.0\n====================================\n- [#23] Fix issue that generated error message in error.log due to &contexts always being processed regardless of empty state\n- [#21] Fix issue with unnecessary groupby that was breaking sorting in older mysql versions\n- [#22] Add &cacheResults parameter, which caches queries for faster loading\n- [#8] Add &contexts parameter, and &startIdContext parameter if navigating across multiple contexts and using a non-0 &startId\n\nWayfinder 2.1.3\n====================================\n- [#14] Fix hideSubMenus property\n- Add templates parameter that accepts a comma-delimited list of template IDs to filter by\n- Add where parameter that accepts a JSON object for where conditions\n- Add hereId parameter for specifying the active location\n\nWayfinder 2.1.2\n====================================\n- Fixed bug with includeDocs parameter\n\nWayfinder 2.1.1\n====================================\n- Wayfinder now properly uses MODx parsing system\n- Fixed issue with includeDocs statement\n- Fixed issues with PDO statements\n- Added the missing permissions check\n- Added wayfinder parameter \"permissions\" - default to \"list\", empty to bypass permissions check\n- [#WAYFINDER-20] TemplateVariables not rendering in Wayfinder templates.\n- Added changelog.\";s:9:\"signature\";s:18:\"wayfinder-2.3.3-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: \"install\", signature: r.signature, register: \"mgr\", topic: topic});\n    var c = this.console;\n    MODx.Ajax.request({url: MODx.config.connectors_url + \"workspace/packages.php\", params: va, listeners: {success: {fn: function () {this.activate();Ext.getCmp(\"modx-package-grid\").getStore().load();}, scope: this}, failure: {fn: function () {this.activate();}, scope: this}}});\n}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:46:\"/workspace/package/install/wayfinder-2.3.3-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_1503fa52087ea13.67113749\";s:14:\"package_action\";i:0;}','Wayfinder','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556be8b2b083396d0008bd\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556be8b2b083396d0008bd\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:18:\"wayfinder-2.3.3-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"2.3.3\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:230:\"<p>Wayfinder is a highly flexible navigation builder for MODx Revolution.</p><p>See the official docs here:&nbsp;<a href=\"http://rtfm.modx.com/display/ADDON/Wayfinder\">http://rtfm.modx.com/display/ADDON/Wayfinder</a></p><ul>\n</ul>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:38:\"<p>Install via Package Management.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2306:\"<p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 2.3.3</b></p><ul><li>&#91;#40&#93; Add wf.level placeholder to items for showing current depth</li><li>&#91;#42&#93; Allow authenticated mgr users with view_unpublished to use new previewUnpublished property to preview unpublished Resources in menus</li><li>&#91;#41&#93; Fix issue with Wayfinder and truncated result sets due to getIterator call</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 2.3.2</b></p><ul><li>&#91;#36&#93; Fix issue with multiple Wayfinder calls using &amp;config</li><li>&#91;#35&#93; Fix issues with TV bindings rendering</li><li>Add \"protected\" placeholder that is 1 if Resource is protected by a Resource Group</li><li>Updated documentation, snippet properties descriptions</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 2.3.1</b></p><ul><li>&#91;#31&#93; Add &amp;scheme property for specifying link schemes</li><li>&#91;#27&#93; Improve caching in Wayfinder to store cache files in resource cache so cache is synced with modx core caching</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 2.3.0</b></p><ul><li>&#91;#14&#93; Fix issue with hideSubMenus when using it with a non-zero startId</li><li>Add all fields of a Resource to the rowTpl placeholder set, such as menutitle, published, etc</li><li>Properly optimize TV value grabbing to properly parse and cache TVs to improve load times when using TVs in a result set</li><li>Ensure that caching also caches by user ID to persist access permissions through cached result sets</li></ul><p><b>New in 2.2.0</b></p><ul><li>&#91;#23&#93; Fix issue that generated error message in error.log due to &amp;contexts always being processed regardless of empty state</li><li>&#91;#21&#93; Fix issue with unnecessary groupby that was breaking sorting in older mysql versions</li><li>&#91;#22&#93; Add &amp;cacheResults parameter, which caches queries for faster loading</li><li>&#91;#8&#93; Add &amp;contexts parameter, and &amp;startIdContext parameter if navigating across multiple contexts and using a non-0 &amp;startId</li></ul>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2011-10-31 16:21:50 UTC\";s:8:\"children\";a:0:{}}i:15;a:4:{s:4:\"name\";s:10:\"created_by\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:16;a:3:{s:4:\"name\";s:8:\"editedon\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:17;a:4:{s:4:\"name\";s:10:\"releasedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2011-10-31 16:21:50 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02:10:19','2012-07-24 18:11:02','2012-07-24 14:11:02',0,1,1,0,'getresources-1.5.0-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. 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But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:328:\"--------------------\nSnippet: getResources\n--------------------\nVersion: 1.5.0-pl\nReleased: June 15, 2012\nSince: December 28, 2009\nAuthor: Jason Coward <jason@modx.com>\n\nA general purpose Resource listing and summarization snippet for MODX Revolution.\n\nOfficial Documentation:\nhttp://docs.modxcms.com/display/ADDON/getResources\n\";s:9:\"changelog\";s:2923:\"Changelog for getResources.\n\ngetResources 1.5.0-pl (June 15, 2012)\n====================================\n- [#58] Add tplCondition/conditionalTpls support\n- [#67] Add odd property\n- [#60] Allow custom delimiters for tvFilters\n- [#63] Give tplFirst/tplLast precedence over tpl_X/tpl_nX\n- Automatically prepare TV values for media-source dependent TVs\n\ngetResources 1.4.2-pl (December 9, 2011)\n====================================\n- [#25] Add new operators to tvFilters\n- [#37] Consider default values with tvFilters\n- [#57] Fix tpl overrides and improve order\n\ngetResources 1.4.1-pl (December 8, 2011)\n====================================\n- [#57] Add support for factor-based tpls\n- [#54], [#55] Fix processTVList feature\n\ngetResources 1.4.0-pl (September 21, 2011)\n====================================\n- [#50] Use children of parents from other contexts\n- [#45] Add dbCacheFlag to control db caching of getCollection, default to false\n- [#49] Allow comma-delimited list of TV names as includeTVList or processTVList\n\ngetResources 1.3.1-pl (July 14, 2011)\n====================================\n- [#43] Allow 0 as idx property\n- [#9] Fix tvFilters grouping\n- [#46] Fix criteria issue with &resources property\n\ngetResources 1.3.0-pl (March 28, 2011)\n====================================\n- [#33] sortbyTVType: Allow numeric and datetime TV sorting via SQL CAST()\n- [#24] Fix typos in list property options\n- [#4] Support multiple sortby fields via JSON object\n- Use get() instead to toArray() if includeContent is false\n- [#22] Add &toSeparatePlaceholders property for splitting output\n\ngetResources 1.2.2-pl (October 18, 2010)\n====================================\n- [#19] Fix sortbyTV returning duplicate rows\n\ngetResources 1.2.1-pl (October 11, 2010)\n====================================\n- Remove inadvertent call to modX::setLogTarget(\'ECHO\')\n\ngetResources 1.2.0-pl (September 25, 2010)\n====================================\n- Fix error when &parents is not set\n- Allow empty &sortby\n- Add ability to sort by a single Template Variable value (or default value)\n\ngetResources 1.1.0-pl (July 30, 2010)\n====================================\n- Added &toPlaceholder property for assigning results to a placeholder\n- Added &resources property for including/excluding specific resources\n- Added &showDeleted property\n- Allow multiple contexts to be passed into &context\n- Added &showUnpublish property\n- Added getresources.core_path reference for easier development\n- [#ADDON-135] Make output separator configurable via outputSeparator property\n- Add where property to allow ad hoc criteria in JSON format\n\ngetResources 1.0.0-ga (December 29, 2009)\n====================================\n- [#ADDON-81] Allow empty tvPrefix property.\n- [#ADDON-89] Allow parents property to have a value of 0.\n- Changed default value of sortbyAlias to empty string and added sortbyEscaped property with default of 0.\n- Added changelog, license, and readme.\";s:9:\"signature\";s:21:\"getresources-1.5.0-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: \"install\", signature: r.signature, register: \"mgr\", topic: topic});\n    var c = this.console;\n    MODx.Ajax.request({url: MODx.config.connectors_url + \"workspace/packages.php\", params: va, listeners: {success: {fn: function () {this.activate();Ext.getCmp(\"modx-package-grid\").getStore().load();}, scope: this}, failure: {fn: function () {this.activate();}, scope: this}}});\n}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object 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release fixes some issues with Template Variables that use Media Sources, tpl precedence, and introduces some user contributed features:</p><ul><li>Customize the AND and OR delimiters for use in tvFilters</li><li>Custom conditional tpls</li></ul><p></p><p></p><p></p><p></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:37:\"<p>Install via Package Management</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1153:\"<p><p>getResources 1.5.0-pl (June 15, 2012)</p><p><ul><li>&#91;#58&#93; Add tplCondition/conditionalTpls support</li><li>&#91;#67&#93; Add odd property</li><li>&#91;#60&#93; Allow custom delimiters for tvFilters</li><li>&#91;#63&#93; Give tplFirst/tplLast precedence over tpl_X/tpl_nX</li><li>Automatically prepare TV values for media-source dependent TVs</li></ul></p></p><p>getResources 1.4.2-pl (December 9, 2011)</p><p></p><ul><li>&#91;#25&#93; Add new operators to tvFilters</li><li>&#91;#37&#93; Consider default values with tvFilters</li><li>&#91;#57&#93; Fix tpl overrides and improve order</li></ul><p></p><p></p><p>getResources 1.4.1-pl (December 8, 2011)</p><p></p><ul><li>&#91;#57&#93; Add support for factor-based tpls</li><li>&#91;#54&#93;, &#91;#55&#93; Fix processTVList feature</li></ul><p></p><p></p><p>getResources 1.4.0-pl (September 21, 2011)</p><p></p><ul><li>&#91;#50&#93; Use children of parents from other contexts</li><li>&#91;#45&#93; Add dbCacheFlag to control db caching of getCollection, default to false</li><li>&#91;#49&#93; Allow comma-delimited list of TV names as includeTVList or processTVList</li></ul><p></p><p></p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-06-15 20:17:07 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04:08:13','2012-08-30 19:29:17','2012-08-30 15:29:17',0,1,1,0,'taglister-1.1.7-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:398:\"--------------------\nSnippet: tagLister\n--------------------\nVersion: 1.0.0\nCreated: June 14th, 2010\nAuthor: Shaun McCormick <shaun@modxcms.com>\nLicense: GNU GPLv2 (or later at your option)\n\nA simple tag listing snippet that grabs tags from a TV value.\n\nPlease see the documentation at:\nhttp://docs.modxcms.com/display/ADDON/tagLister/\n\nThanks for using tagLister!\nShaun McCormick\nshaun@modxcms.com\";s:9:\"changelog\";s:2945:\"Changelog for tagLister.\n\ntagLister 1.1.7\n===============\n- [#24] Fix issues with &parents call when no tags are found; better optimize logic\n- [#25] Add within search type for mysql users\n- Fix notice error in tagLister snippet\n\ntagLister 1.1.6\n===============\n- Add &furlKey to tagLister to allow changing of FURL request key\n\ntagLister 1.1.5\n===============\n- [#23] Fix issues with useTagFURL support\n- Better handling of all tpl for tagLister snippet\n- [#21] Add in missing pageActiveTpl property to getResourcesTag\n\ntagLister 1.1.3\n===============\n- [#17] Fix issue with tolinks and key parameter\n- Fix queries for sqlsrv support\n\ntagLister 1.1.2\n===============\n- [#18] Add ability to sortBy=`rand` to randomly sort tags in tagLister snippet\n- [#16] Add lastCls, condition if tag is equal tagList count.\n- [#16] Add element (value: getResources) to default properties\n- [#15] Add fix to allow for &tag property in getResourcesTag snippet\n- [#10] Add urldecode to tag var in getResourcesTag to fix encoded chars\n\ntagLister 1.1.1\n===============\n- Added ability to sort by publishedon in tagLister\n- Added idx placeholder to each tag\n\ntagLister 1.1.0\n===============\n- Added active tag: Set css class (activeCls) for currently selected tag. Used in conjunction with a content listing snippet (like getResourcesTag)\n- Added activeCls: (Optional) A CSS class to add to the active tag. If empty will ignore.\n- Fixed cls and altCls properties to allow empty values\n- Added weights calculation for better css styling (compared to using count).  Each tags count relative to the rest (on a linear scale) adds a class\n- Implemented tagKey and tagKeyVar in all three snippets\n- Added toLower property to tagLister snippet to allow case-insensitive tag listing, with multibyte support\n- Added extraParams property to tolinks snippet\n\ntagLister 1.0.3\n===============\n- Fixed bug in \'contains\' setting of tagSearchType property in getResourcesTag\n- Added &tagSearchType property to getResourcesTag to allow for different types of searching; defaults to exact\n\ntagLister 1.0.2\n===============\n- Added where property for JSON where query support\n- Added parents, depth properties to taglister for specifying parent resources and depth\n- Added all, allTpl, and allText properties to tagLister snippet for listing an \'All Tags\' result\n- Fixed bug in getResourcesTag snippet with tagRequestParam variable\n- Changed tolinks &key to &tagRequestParam (with backwards compat)\n- i18n of snippet properties\n- Added tagKey and tagRequestParam properties to getResourcesTag snippet\n- Fixed bug in tolinks snippet\n\ntagLister 1.0.1\n===============\n- Added outputSeparator property to taglister\n\ntagLister 1.0.0\n===============\n- Added toPlaceholder property to tolinks\n- Added tpl, cls properties to tolinks\n- Added tolinks and getResourcesTag snippets\n- Fixed altCls parameter issue\n- Added includeDeleted, includeUnpublished, and tagVar properties\n- Initial commit.\n\";s:9:\"signature\";s:18:\"taglister-1.1.7-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: 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simple tag listing snippet that grabs tags from a TV value.</p>\n<p>See documentation here:\n<a href=\"http://rtfm.modx.com/display/ADDON/tagLister\">http://rtfm.modx.com/display/ADDON/tagLister</a></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:38:\"<p>Install via Package Management.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1658:\"<p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.1.7</b></p><ul><li>&#91;#24&#93; Fix issues with &amp;parents call when no tags are found; better optimize logic</li><li>&#91;#25&#93; Add within search type for mysql users</li><li>Fix notice error in tagLister snippet</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.1.5/6</b></p><ul><li>Add &amp;furlKey to tagLister to allow changing of FURL request key</li><li>&#91;#23&#93; Fix issues with useTagFURL support</li><li>Better handling of all tpl for tagLister snippet</li><li>&#91;#21&#93; Add in missing pageActiveTpl property to getResourcesTag</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.1.3/4</b></p><ul><li>&#91;#17&#93; Fix issue with tolinks and key parameter</li><li>Fix queries for sqlsrv support</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.1.2</b></p><ul><li>&#91;#18&#93; Add ability to sortBy=`rand` to randomly sort tags in tagLister snippet</li><li>&#91;#16&#93; Add lastCls, condition if tag is equal tagList count.</li><li>&#91;#16&#93; Add element (value: getResources) to default properties</li><li>&#91;#15&#93; Add fix to allow for &amp;tag property in getResourcesTag snippet</li><li>&#91;#10&#93; Add urldecode to tag var in getResourcesTag to fix encoded 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05:02:09','2012-08-30 19:28:34','2012-08-30 15:28:34',0,1,1,0,'getpage-1.2.3-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:391:\"--------------------\nSnippet: getPage\n--------------------\nVersion: 1.2.3-pl\nReleased: June 20, 2012\nSince: March 19, 2010\nAuthor: Jason Coward <jason@modx.com>\n\nA generic wrapper snippet for returning paged results and navigation from snippets that return limitable collections. This release requires MODX Revolution 2.1+.\n\nOfficial Documentation:\nhttp://rtfm.modx.com/display/ADDON/getPage\";s:9:\"changelog\";s:1679:\"Changelog for getPage.\n\ngetPage 1.2.3-pl (June 20, 2012)\n====================================\n- [#15] Add ability to specify pageNavScheme for navigation links\n- [#14] Avoid adding pageVarKey to query string when page = 1\n- [#12] Fix cacheKey when multi-dimensional arrays used in $_REQUEST\n\ngetPage 1.2.2-pl (December 9, 2011)\n====================================\n- Check $_GET before $_REQUEST for pageVarKey and limit overrides\n- [#6] Add pageOneLimit to allow different limit on first results page\n\ngetPage 1.2.1-pl (September 15, 2011)\n====================================\n- Remove inadvertent debugging statement in snippet code\n\ngetPage 1.2.0-pl (September 14, 2011)\n====================================\n- [#5] Add pageNavOuterTpl for layout control of page nav elements\n- Allow limit of 0 in $_REQUEST to bypass paging\n- Allow empty nav tpl parameters\n- Allow unlimited page listing with &pageLimit=`0`\n\ngetPage 1.1.0-pl (March 27, 2011)\n====================================\n- Change default cacheKey property to use \'resource\' (for MODX 2.1+)\n\ngetPage 1.0.0-pl (August 18, 2010)\n====================================\n- Add support for snippets that send output toPlaceholder\n- Add firstItem and lastItem properties/placeholders\n- Add pageActiveTpl to differentiate current page link\n\ngetPage 1.0.0-rc1 (June 29, 2010)\n====================================\n- Add per page caching capabilities\n- Add changelog, license, and readme\n\ngetPage 1.0.0-beta2 (May 28, 2010)\n====================================\n- Preserve additional query string parameters when creating paging navigation\n\ngetPage 1.0.0-beta1 (March 19, 2010)\n====================================\n- Initial release\";s:9:\"signature\";s:16:\"getpage-1.2.3-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: \"install\", signature: r.signature, register: \"mgr\", topic: topic});\n    var c = this.console;\n    MODx.Ajax.request({url: MODx.config.connectors_url + \"workspace/packages.php\", params: va, listeners: {success: {fn: function () {this.activate();Ext.getCmp(\"modx-package-grid\").getStore().load();}, scope: this}, failure: {fn: function () {this.activate();}, scope: this}}});\n}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:44:\"/workspace/package/install/getpage-1.2.3-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_1503fa52087ea13.67113749\";s:14:\"package_action\";i:0;}','getPage','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c77b2b083396d000c1b\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c77b2b083396d000c1b\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:16:\"getpage-1.2.3-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.2.3\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"opengeek\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:474:\"<p>A generic wrapper snippet for MODX Revolution 2.1+. getPage will returning paged results and navigation from snippets that return limitable collections, and optionally cache the results of unique page requests.</p><p>The release introduces the ability to specify a scheme for generating the page navigation links, removes the pageVarKey from the REQUEST parameters when page = 1, and fixes caching when multi-dimensional arrays are passed through a request.</p><ul>\n</ul>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:90:\"<p>Install via Package Management.\nNOTE: requires MODX Revolution-2.1.0-rc-1 or later.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1148:\"<p></p><p style=\"margin-bottom: 15px; \"></p><p><b>getPage 1.2.3-pl (June 20, 2012)</b></p><p><p><ul><li>&#91;#15&#93; Add ability to specify pageNavScheme for navigation links</li><li>&#91;#14&#93; Avoid adding pageVarKey to query string when page = 1</li><li>&#91;#12&#93; Fix cacheKey when multi-dimensional arrays used in $_REQUEST</li></ul></p></p><p><b>getPage 1.2.2-pl (December 9, 2011)</b></p><p></p><ul><li>Check $_GET before $_REQUEST for pageVarKey and limit overrides</li><li>&#91;#6&#93; Add pageOneLimit to allow different limit on first results page</li></ul><p></p><p></p><p style=\"margin-bottom: 15px; \"><b>getPage 1.2.1-pl (September 15, 2011)</b></p><p style=\"margin-bottom: 15px; \"></p><ul><li>Remove inadvertent debugging statement in snippet code</li></ul><p></p><p style=\"margin-bottom: 15px; \"><b>getPage 1.2.0-pl (September 14, 2011)</b></p><ul style=\"margin-bottom: 15px; \"><li>&#91;#5&#93; Add pageNavOuterTpl for layout control of page nav elements</li><li>Allow limit of 0 in $_REQUEST to bypass paging</li><li>Allow empty nav tpl parameters</li><li>Allow unlimited page listing with &amp;pageLimit=`0`</li></ul><p></p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-06-20 15:06:38 UTC\";s:8:\"children\";a:0:{}}i:15;a:4:{s:4:\"name\";s:10:\"created_by\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"opengeek\";s:8:\"children\";a:0:{}}i:16;a:3:{s:4:\"name\";s:8:\"editedon\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:17;a:4:{s:4:\"name\";s:10:\"releasedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-06-20 15:06:38 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05:42:08','2012-08-30 19:28:26','2012-08-30 15:28:26',0,1,1,0,'formit-2.1.1-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. 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You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. 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For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  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The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:213:\"--------------------\nSnippet: FormIt\n--------------------\nAuthor: Shaun McCormick <shaun@modx.com>\n\nA form processing Snippet for MODx Revolution.\n\nOfficial Documentation:\nhttp://rtfm.modx.com/display/ADDON/FormIt\";s:9:\"changelog\";s:9626:\"Changelog for FormIt.\n\nFormIt 2.1.1\n====================================\n- [#8204] Fix issue with FormItAutoResponder and processing of MODX tags\n\nFormIt 2.1.0\n====================================\n- [#7620] Allow for MODX tags in email templates, as well as pass-through of snippet properties to tpl\n- [#7502] Add ability to find type of hook by using $hook->type\n- [#8151] More sanity checking for FormItAutoResponder and replyTo addresses\n- Fix useIsoCode issue in FormItCountryOptions\n- Update German translation\n- Enhance validation templating for validationErrorBulkTpl\n- Add &country option to FormItStateOptions to allow loading of non-US states (currently us/de)\n\nFormIt 2.0.3\n====================================\n- Update Czech translation\n- Fix issue with French accents in translation\n- [#6021] Refactor Russian reCaptcha translations\n- [#6618] Standardize XHTML in reCaptcha usage\n\nFormIt 2.0.2\n====================================\n- [#4864] Fix issue with isNumber not allowing blank fields\n- [#5404] Fix issues with checkboxes and array fields in FormItAutoResponder\n- [#5269] Fix issues with checkboxes in various forms in emails\n- [#5792] Update reCaptcha URLs\n\nFormIt 2.0.1\n====================================\n- [#5525] Add &allowFiles property, that when set to 0, prevents file submissions on form\n- [#5484] Fix issue with double validation error spans\n- Fix issue where config was not passed to hooks\n- Update German translation\n\nFormIt 2.0.0\n====================================\n- [#3514] Add ability to customize validator error messages per FormIt form and per field\n- [#4705] Add regexp validator\n- [#5454] Fix issue with customValidators property in 2.0.0-rc2\n- Major reworking of main FormIt script to be OOP\n- Add over 150 unit tests to prevent regression\n- [#5388], [#5240] Fix issue with FormItCountryOptions and &useIsoCode\n- Fix issue with FormItStateOptions and &useAbbr\n- [#5267] Fix issue with FormItRetriever and array fields\n\nFormIt 1.7.0\n====================================\n- Add ability to have \"Frequent Visitors\" optgroup in FormItCountryOptions, moving specified countries to the top of the list in an optgroup\n- Add missing property translations for FormItStateOptions snippet\n- Fix small issue with stored values after validation of fields\n- Add FormItStateOptions snippet for easy U.S. state dropdowns\n- Add FormItCountryOptions snippet for easy country dropdowns\n- [#5101] Fix issue with emailMultiSeparator and emailMultiWrapper default values\n- Fix issue with bracketed field names being added as extra fields post-validation with . prefix\n\nFormIt 1.6.0\n====================================\n- [#4708] Add support for bracketed fields, such as contact[name]\n- [#5038] Fix uninitialized variable warnings in reCaptcha service\n- [#4993] Add Italian translation and fix recaptcha links\n- Fix issue where fields could be removed via DOM from form and be bypassed\n- Add &emailMultiSeparator and &emailMultiWrapper for handling display of checkboxes/multi-selects in email hook\n\nFormIt 1.5.6\n====================================\n- [#4564] Fix redirectTo with non-web contexts\n\nFormIt 1.5.5\n====================================\n- [#4168] Add emailConvertNewlines property for handling newlines in HTML emails\n- [#4057] Prevent math hook from generating similar numbers\n- [#4302] Cleanups to FormItAutoResponder snippet\n- [#3991] Fix issue with checkbox values in emails\n\nFormIt 1.5.4\n====================================\n- Fix issue with math hook where error placeholders were incorrect\n- Fix issue where emailHtml property was not respected in email hook\n- Fix issue where hooks were not passed customProperties array\n- [#51] Allow blank fields to be passed with :email validator\n- [#55] Allow all fields to be accessed in custom validators\n\nFormIt 1.5.3\n====================================\n- [#40] Add ability to display all error messages in bulk at top, added validationErrorBulkTpl for templating each one\n- [#52] Add a general validation error message property, validationErrorMessage, that shows when validation fails\n- [#53] Fix bug that prevented recaptcha options from working\n- Add a generic validation error placeholder in FormIt to allow for general messages\n- [#50] Trim each hook specification in hooks calls\n- [#49] Ensure reCaptcha service instance is unique for each FormIt instance\n- [#47] Ensure email validator checks for empty string\n- [#42] Can now include field names in error strings via `field` placeholder\n- [#39] Fix issue with FormItIsChecked/Selected to prevent output from occurring if not checked\n- [#37] Fix allowTags validator to work, and work with parameters encapsulated by ^\n\nFormIt 1.5.2\n====================================\n- Fixed security vulnerability\n- Added math hook, allowing anti-spam math field measure\n- Added more debugging info to email hook\n\nFormIt 1.5.1\n====================================\n- Fixed issue where &store was not respecting values set in post-hooks\n- Redirect hook now redirects *after* all other hooks execute\n\nFormIt 1.5.0\n====================================\n- Fixed bug with redirectParams not parsing placeholders in the params\n- Added redirectParams property, which allows a JSON object of params to be passed when using redirect hook\n- Added spamCheckIp property, defaults to false, to check IP as well in spam hook\n- Fixed incorrect default param for fiarSender\n- Fixed error reporting for FormItAutoResponder\n- Added sanity checks to form attachments when dealing with missing names\n- Fixed invalid offset error in checkbox validation\n- Added recaptchaJS to allow for custom JS overriding of reCaptcha options var\n\nFormIt 1.4.1\n====================================\n- Added sanity check for emailHtml property on email hook\n- Added sanity check for replyto/cc/bcc emails on email hook\n- Added ability to change language via &language parameter\n\nFormIt 1.4.0\n====================================\n- Fixed bug with recaptcha and other hooks error display messages\n- Introduced &validate parameter for more secure validation parameters to prevent POST injection\n- Added FormItIsChecked and FormItIsSelected custom output filters for easier checkbox/radio/select handling of selected values\n- Added &placeholderPrefix for FormIt snippet, defaults to `fi.`\n\nFormIt 1.3.0\n====================================\n- Fixed issue with isNumber validator\n- Added FormItRetriever snippet to get data from a FormIt submission for thank you pages\n- Added extra API methods for custom hooks for easier data grabbing\n- Added FormItAutoResponder snippet to use as a custom hook for auto-responses\n- Added &successMessage and &successMessagePlaceholder properties for easier success message handling\n- Fixed ordering for &emailFrom property\n- Added width/height for reCaptcha, however, reCaptcha APIs prevent resizing via calls\n\nFormIt 1.2.1\n====================================\n- Added recaptchaTheme property, which allows theming of reCaptcha hook\n\nFormIt 1.2.0\n====================================\n- Added preHooks property to allow for custom snippets to pre-fill fields\n- Added clearFieldsOnSuccess property to clear fields after a successful form submission without a redirect\n- Allow placeholders of fields in all email properties\n- Added customValidators property to FormIt snippet to restrict custom validators to only specified validators to prevent brute force snippet loading\n- Added fiValidator::addError for easier error loading for custom validators\n- Added German translation\n\nFormIt 1.1.7\n====================================\n- Added bcc and cc properties for email hook\n\nFormIt 1.1.6\n====================================\n- i18n of Snippet properties\n- Added emailReplyToName and emailReplyTo properties for email hook\n- Removed SMTP settings as those are now in Revo\n- Fixed bug in html emails where linebreaks were being ignored\n- Added islowercase and isuppercase validators\n- Added multibyte support to validators\n\nFormIt 1.1.5\n====================================\n- Added Russian translation\n- Updated copyright information\n\nFormIt 1.1.4\n====================================\n- Fixed bug with isDate check\n- Migrated FormIt to Git\n- Fixed bug that caused validators to not fire\n- Fixed bug where custom validators were wonky, added \'errors\' references to custom hooks/validators\n- [#ADDON-147] Added support for validation and emailing of file fields\n- Added stripTags to all fields by default (unless \'allowTags\' hook is passed\') to prevent XSS\n- Added in missing settings\n- Added reCaptcha support via the recaptcha hook\n- Adjusted copyright information to reflect current year\n\nFormIt 1.0\n====================================\n- Fixed bug with emailFrom property getting overwritten\n- [#ADDON-122] Fixed incorrect message in spam lexicon item\n- Added \'spam\' hook that utilizes StopForumSpam spam filter. Will filter the fields in the property &spamEmailFields \n- Ensure hooks errors are set as placeholders\n- Aded fi.success placeholder to be set on a successful form submission if no redirect hook is specified \n- Added default to emailTpl property so that it is now no longer required. Will send out email with just field names and values.\n- Added Dutch translation\n- Added missing formit.contains lexicon entry\n- Fixed possible loophole with $this->fields and referencing in multiple hooks\n- Fixed bug on hooks due to !== and != difference\n- Added SMTP support to FormIt email hook\n- Fixed bug with emailFrom in email hook\n- Added emailUseFieldForSubject property to FormIt snippet\n- Fixed bug on email hook where if subject was passed through form, it wouldn\'t set it as email subject\n- Added changelog\";s:9:\"signature\";s:15:\"formit-2.1.1-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: \"install\", signature: r.signature, register: \"mgr\", topic: topic});\n    var c = this.console;\n    MODx.Ajax.request({url: MODx.config.connectors_url + \"workspace/packages.php\", params: va, listeners: {success: {fn: function () {this.activate();Ext.getCmp(\"modx-package-grid\").getStore().load();}, scope: this}, failure: {fn: function () {this.activate();}, scope: this}}});\n}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:43:\"/workspace/package/install/formit-2.1.1-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_1503fa52087ea13.67113749\";s:14:\"package_action\";i:0;}','FormIt','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c62b2b083396d000b9c\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c62b2b083396d000b9c\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:15:\"formit-2.1.1-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"2.1.1\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:400:\"<p>Automatically validate, parse and email forms. Redirect to thank you pages. Add your own hooks as Snippets to handle forms dynamically. Validate with custom Snippets. Spam protection. Auto-response options. Dynamic country/state dropdown lists.</p>\n<p>See the Official Documentation here:</p>\n<p><a href=\"http://rtfm.modx.com/display/ADDON/FormIt\">http://rtfm.modx.com/display/ADDON/FormIt</a></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:38:\"<p>Install via Package Management.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5363:\"<p></p><p><b>New in 2.1.1</b></p><p></p><ul><li>&#91;#8204&#93; Fix issue with FormItAutoResponder and processing of MODX tags</li></ul><p></p><p><b>New in 2.1.0</b></p><p></p><ul><li>&#91;#7620&#93; Allow for MODX tags in email templates, as well as pass-through of snippet properties to tpl</li><li>&#91;#7502&#93; Add ability to find type of hook by using $hook-&gt;type</li><li>&#91;#8151&#93; More sanity checking for FormItAutoResponder and replyTo addresses</li><li>Fix useIsoCode issue in FormItCountryOptions</li><li>Update German translation</li><li>Enhance validation templating for validationErrorBulkTpl</li><li>Add &amp;country option to FormItStateOptions to allow loading of non-US states (currently us/de)</li></ul><p></p><p><b>New in 2.0.3</b></p><p></p><ul><li>Update Czech translation</li><li>Fix issue with French accents in translation</li><li>&#91;#6021&#93; Refactor Russian reCaptcha translations</li><li>&#91;#6618&#93; Standardize XHTML in reCaptcha usage</li></ul><p></p><p><b>New in 2.0.2</b></p><p></p><ul><li>&#91;#4864&#93; Fix issue with isNumber not allowing blank fields</li><li>&#91;#5404&#93; Fix issues with checkboxes and array fields in FormItAutoResponder</li><li>&#91;#5269&#93; Fix issues with checkboxes in various forms in emails</li><li>&#91;#5792&#93; Update reCaptcha URLs</li></ul><p></p><p><b>New in 2.0.1</b></p><ul><li>&#91;#5525&#93; Add &amp;allowFiles property, that when set to 0, prevents file submissions on form</li><li>&#91;#5484&#93; Fix issue with double validation error spans</li><li>Fix issue where config was not passed to hooks</li><li>Update German translation</li></ul><p></p><p><b>New in 2.0.0</b></p><p></p><ul><li>&#91;#3514&#93; Add ability to customize validator error messages per FormIt form and per field</li><li>&#91;#4705&#93; Add regexp validator</li><li>&#91;#5454&#93; Fix issue with customValidators property in 2.0.0-rc2</li><li>Fix issue with reCaptcha loading in 2.0.0-rc1</li><li>Major reworking of main FormIt script to be OOP</li><li>Add over 150 unit tests to prevent regression</li><li>&#91;#5388&#93;, &#91;#5240&#93; Fix issue with FormItCountryOptions and &amp;useIsoCode</li><li>Fix issue with FormItStateOptions and &amp;useAbbr</li><li>&#91;#5267&#93; Fix issue with FormItRetriever and array fields</li></ul><p></p><p><b>New in 1.7.0</b></p><p></p><ul><li>Add ability to have \"Frequent Visitors\" optgroup in FormItCountryOptions, moving specified countries to the top of the list in an optgroup</li><li>Add missing property translations for FormItStateOptions snippet</li><li>Fix small issue with stored values after validation of fields</li><li>Add FormItStateOptions snippet for easy U.S. state dropdowns</li><li>Add FormItCountryOptions snippet for easy country dropdowns</li><li>&#91;#5101&#93; Fix issue with emailMultiSeparator and emailMultiWrapper default values</li><li>Fix issue with bracketed field names being added as extra fields post-validation with . prefix</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#4708&#93; Add support for bracketed fields, such as contact&#91;name&#93;</li><li>&#91;#5038&#93; Fix uninitialized variable warnings in reCaptcha service</li><li>&#91;#4993&#93; Add Italian translation and fix recaptcha links</li><li>Fix issue where fields could be removed via DOM from form and be bypassed</li><li>Add &amp;emailMultiSeparator and &amp;emailMultiWrapper properties for handling display of checkboxes/multi-selects in email hook</li></ul><p></p><p><b>New in 1.5.6</b></p><p></p><ul><li>&#91;#4564&#93; Fix redirectTo with non-web contexts</li></ul><p></p><p><b>New in 1.5.5</b></p><ul><li>&#91;#4168&#93; Add emailConvertNewlines property for handling newlines in HTML emails</li><li>&#91;#4057&#93; Prevent math hook from generating similar numbers</li><li>&#91;#4302&#93; Cleanups to FormItAutoResponder snippet</li><li>&#91;#3991&#93; Fix issue with checkbox values in emails</li></ul><p></p><p><b>New in 1.5.4</b></p><p></p>\n<ul>\n<li>Fix issue with math hook where error placeholders were incorrect</li><li>Fix issue where emailHtml property was not respected in email hook</li><li>Fix issue where hooks were not passed customProperties array</li><li>&#91;#51&#93; Allow blank fields to be passed with :email validator</li>\n<li>&#91;#55&#93; Allow all fields to be accessed in custom validators</li>\n</ul>\n<p><b>New in 1.5.3</b></p>\n<ul>\n<li>&#91;#40&#93; Add ability to display all error messages in bulk at top, added validationErrorBulkTpl for templating each one</li>\n<li>&#91;#52&#93; Add a general validation error message property, validationErrorMessage, that shows when validation fails</li>\n<li>&#91;#53&#93; Fix bug that prevented recaptcha options from working</li>\n<li>Add a generic validation error placeholder in FormIt to allow for general messages</li>\n<li>&#91;#50&#93; Trim each hook specification in hooks calls</li>\n<li>&#91;#49&#93; Ensure reCaptcha service instance is unique for each FormIt instance</li>\n<li>&#91;#47&#93; Ensure email validator checks for empty string</li>\n<li>&#91;#42&#93; Can now include field names in error strings via `field` placeholder</li>\n<li>&#91;#39&#93; Fix issue with FormItIsChecked/Selected to prevent output from occurring if not checked</li>\n<li>&#91;#37&#93; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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(This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:330:\"--------------------\nSnippet: getResources\n--------------------\nVersion: 1.5.1-pl\nReleased: August 23, 2012\nSince: December 28, 2009\nAuthor: Jason Coward <jason@modx.com>\n\nA general purpose Resource listing and summarization snippet for MODX Revolution.\n\nOfficial Documentation:\nhttp://docs.modxcms.com/display/ADDON/getResources\n\";s:9:\"changelog\";s:3101:\"Changelog for getResources.\n\ngetResources 1.5.1-pl (August 23, 2012)\n====================================\n- Add tplOperator property to default properties\n- [#73] Add between tplOperator to conditionalTpls\n\ngetResources 1.5.0-pl (June 15, 2012)\n====================================\n- [#58] Add tplCondition/conditionalTpls support\n- [#67] Add odd property\n- [#60] Allow custom delimiters for tvFilters\n- [#63] Give tplFirst/tplLast precedence over tpl_X/tpl_nX\n- Automatically prepare TV values for media-source dependent TVs\n\ngetResources 1.4.2-pl (December 9, 2011)\n====================================\n- [#25] Add new operators to tvFilters\n- [#37] Consider default values with tvFilters\n- [#57] Fix tpl overrides and improve order\n\ngetResources 1.4.1-pl (December 8, 2011)\n====================================\n- [#57] Add support for factor-based tpls\n- [#54], [#55] Fix processTVList feature\n\ngetResources 1.4.0-pl (September 21, 2011)\n====================================\n- [#50] Use children of parents from other contexts\n- [#45] Add dbCacheFlag to control db caching of getCollection, default to false\n- [#49] Allow comma-delimited list of TV names as includeTVList or processTVList\n\ngetResources 1.3.1-pl (July 14, 2011)\n====================================\n- [#43] Allow 0 as idx property\n- [#9] Fix tvFilters grouping\n- [#46] Fix criteria issue with &resources property\n\ngetResources 1.3.0-pl (March 28, 2011)\n====================================\n- [#33] sortbyTVType: Allow numeric and datetime TV sorting via SQL CAST()\n- [#24] Fix typos in list property options\n- [#4] Support multiple sortby fields via JSON object\n- Use get() instead to toArray() if includeContent is false\n- [#22] Add &toSeparatePlaceholders property for splitting output\n\ngetResources 1.2.2-pl (October 18, 2010)\n====================================\n- [#19] Fix sortbyTV returning duplicate rows\n\ngetResources 1.2.1-pl (October 11, 2010)\n====================================\n- Remove inadvertent call to modX::setLogTarget(\'ECHO\')\n\ngetResources 1.2.0-pl (September 25, 2010)\n====================================\n- Fix error when &parents is not set\n- Allow empty &sortby\n- Add ability to sort by a single Template Variable value (or default value)\n\ngetResources 1.1.0-pl (July 30, 2010)\n====================================\n- Added &toPlaceholder property for assigning results to a placeholder\n- Added &resources property for including/excluding specific resources\n- Added &showDeleted property\n- Allow multiple contexts to be passed into &context\n- Added &showUnpublish property\n- Added getresources.core_path reference for easier development\n- [#ADDON-135] Make output separator configurable via outputSeparator property\n- Add where property to allow ad hoc criteria in JSON format\n\ngetResources 1.0.0-ga (December 29, 2009)\n====================================\n- [#ADDON-81] Allow empty tvPrefix property.\n- [#ADDON-89] Allow parents property to have a value of 0.\n- Changed default value of sortbyAlias to empty string and added sortbyEscaped property with default of 0.\n- Added changelog, license, and readme.\";s:9:\"signature\";s:21:\"getresources-1.5.1-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: \"install\", signature: r.signature, register: \"mgr\", topic: topic});\n    var c = this.console;\n    MODx.Ajax.request({url: MODx.config.connectors_url + \"workspace/packages.php\", params: va, listeners: {success: {fn: function () {this.activate();Ext.getCmp(\"modx-package-grid\").getStore().load();}, scope: this}, failure: {fn: function () {this.activate();}, scope: this}}});\n}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object 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release fixes some issues with Template Variables that use Media Sources, tpl precedence, and introduces some user contributed features:</p><ul><li>Customize the AND and OR delimiters for use in tvFilters</li><li>Custom conditional tpls</li></ul><p></p><p></p><p></p><p></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:37:\"<p>Install via Package Management</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1349:\"<p></p><p>getResources 1.5.1-pl (August 23, 2012)</p><p><ul><li>Add tplOperator property to default properties</li><li>&#91;#73&#93; Add between tplOperator to conditionalTpls</li></ul></p><p>getResources 1.5.0-pl (June 15, 2012)</p><p></p><ul><li>&#91;#58&#93; Add tplCondition/conditionalTpls support</li><li>&#91;#67&#93; Add odd property</li><li>&#91;#60&#93; Allow custom delimiters for tvFilters</li><li>&#91;#63&#93; Give tplFirst/tplLast precedence over tpl_X/tpl_nX</li><li>Automatically prepare TV values for media-source dependent TVs</li></ul><p></p><p></p><p>getResources 1.4.2-pl (December 9, 2011)</p><p></p><ul><li>&#91;#25&#93; Add new operators to tvFilters</li><li>&#91;#37&#93; Consider default values with tvFilters</li><li>&#91;#57&#93; Fix tpl overrides and improve order</li></ul><p></p><p></p><p>getResources 1.4.1-pl (December 8, 2011)</p><p></p><ul><li>&#91;#57&#93; Add support for factor-based tpls</li><li>&#91;#54&#93;, &#91;#55&#93; Fix processTVList feature</li></ul><p></p><p></p><p>getResources 1.4.0-pl (September 21, 2011)</p><p></p><ul><li>&#91;#50&#93; Use children of parents from other contexts</li><li>&#91;#45&#93; Add dbCacheFlag to control db caching of getCollection, default to false</li><li>&#91;#49&#93; Allow comma-delimited list of TV names as includeTVList or processTVList</li></ul><p></p><p></p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-08-23 17:31:27 UTC\";s:8:\"children\";a:0:{}}i:15;a:4:{s:4:\"name\";s:10:\"created_by\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"opengeek\";s:8:\"children\";a:0:{}}i:16;a:3:{s:4:\"name\";s:8:\"editedon\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:17;a:4:{s:4:\"name\";s:10:\"releasedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-08-23 17:31:27 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12:59:07','2012-08-30 19:29:01','2012-08-30 15:29:01',0,1,1,0,'simplesearch-1.6.0-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:714:\"=====================\nSnippet: SimpleSearch\n=====================\nVersion: 1.4\nAuthor: Shaun McCormick <shaun+sisea@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis is a simple search component. Please see the documentation at:\nhttp://rtfm.modx.com/display/ADDON/SimpleSearch/\n\nIf you want to use the Solr driver, please refer to the docs, and make sure\nyou have the Solr PECL driver installed, which can be found here:\nhttp://pecl.php.net/package/solr\n\nYou can use the sample solr schema.xml file found at:\n- core/components/simplesearch/docs/solr.schema.xml\nJust rename it to schema.xml and place it in the proper conf/ directory.\n\nThanks for using SimpleSearch!\nShaun McCormick\nshaun+sisea@modx.com\n\";s:9:\"changelog\";s:4690:\"Changelog for SimpleSearch.\n\nSimpleSearch 1.6.0\n========================================================================\n- [#65] Fix issue with multiple search terms highlighting\n- [#67] Fix issue with quotations breaking forms in SimpleSearchForm snippet\n- [#64] Improved pagination links, added pageLimit and optional extra tpls\n\nSimpleSearch 1.5.2\n========================================================================\n- Fix invalid mb_strlen call when should be strlen\n- [#60] Fix issue with search highlighting\n\nSimpleSearch 1.5.1\n========================================================================\n- [#55] Fix issue with offsets in multibyte, one-character searches\n- [#59] Fix issue with broken links on pagination\n\nSimpleSearch 1.5.0\n========================================================================\n- [#36] Fix issue where whereGroup is not incr when using useAllWords\n- Allow file-based chunks in all tpl chunks\n- [#53] Ensure list permission is checked on loading of resources\n- [#56] Fix issue with forward slashes in searches\n\nSimpleSearch 1.4.1\n========================================================================\n- Ensure Solr search gets TVs indexed\n\nSimpleSearch 1.4.0\n========================================================================\n- Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index\n- Fixed bug with processTVs in basic search\n- [#49] Add sortBy and sortDir properties for sorting of results\n- [#48] Fix issue with internationalization of no results message\n- [#50] Fix issue with pagination and searches with spaces\n- Added Solr search implementation, split up search into driver-specific classes\n- [#37] Fix charset in German translation\n- [#46] Add tpl for no results message, in property noResultsTpl\n\nSimpleSearch 1.3.0\n========================================================================\n- Fix bug in simplesearchform.snippet where spaces were being removed from searchValue\n- Fix SqlSrv query issues\n- Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks\n- Add faceted search ability through postHooks\n- Add facetLimit to limit # of non-active facet results that return on main results page\n\nSimpleSearch 1.2.0\n========================================================================\n- Fixed bug with pagination\n- Fixed bug with searchScore sorting\n- Fixed bug with progressive highlighting class names\n- Added \'alias\' to default docFields\n- Added fieldPotency property to allow certain fields higher search scores for the same match\n- Added result sorting (by searchScores)\n\nSimpleSearch 1.1.2\n========================================================================\n- Added the urlScheme parameter which allows you to control the URL scheme used\nfor the pagination links.\n- Made the result extracts to never break words. This means that the extract\nlimit is a soft limit now, and results look much nicer.\n- Added the query placeholder to the containerTpl chunk.\n- Fixed the default value of the landing parameter for the SimpleSearchForm\nsnippet.\n- Fixed an URL decoding bug.\n- Removed defaults from the provided chunk templates, as they duplicate code\nfrom the snippets.\n- Made minor performance improvements.\n\nSimpleSearch 1.1.1\n========================================================================\n- Fixed bug in snippet with wrong reference to $modx var\n- Added idx placeholder\n- Added German translation\n- Added andTerm (true/false) - Whether or not to add a logical AND between words in search term.\n- Added matchWildcard (behavior depending on query type and limitations)\n- Added docFields which is a list of fields to search on the Resource.\n\nSimpleSearch 1.1.0\n========================================================================\n- Added ability to use TVs in placeholders\n- Added ability to exclude resources\n- Added missing f parameter if ids was empty\n- Added longtitle to partial search style\n- Fixed XHTML get/post in form tpl issue\n\nSimpleSearch 1.0.0\n========================================================================\n- Now searches unprocessed TVs\n- Added &customPackages property for searching custom packages\n- Added fix for GET searches\n- Added sisea.query and sisea.count global placeholders for search count/query string\n- Fixed bug with multibyte chars\n- Fixed bug with contexts param that was leaving search results empty\n- Fixed bug with separators doubling\n- Fixed bug with perPage not being respected due to shared object instance\n- Added Russian translation\n- Prepared for initial 1.0-beta release\n- Adjusted toPlaceholder behavior through output() method\n- Created build script\n- Initial commit\n\";s:9:\"signature\";s:21:\"simplesearch-1.6.0-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: \"install\", signature: r.signature, register: \"mgr\", topic: topic});\n    var c = this.console;\n    MODx.Ajax.request({url: MODx.config.connectors_url + \"workspace/packages.php\", params: va, listeners: {success: {fn: function () {this.activate();Ext.getCmp(\"modx-package-grid\").getStore().load();}, scope: this}, failure: {fn: function () {this.activate();}, scope: this}}});\n}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:49:\"/workspace/package/install/simplesearch-1.6.0-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_1503fa52087ea13.67113749\";s:14:\"package_action\";i:0;}','SimpleSearch','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556cb6b2b083396d000d97\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556cb6b2b083396d000d97\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:21:\"simplesearch-1.6.0-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.6.0\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"6\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"0\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:325:\"<p>A simple search solution for MODx Revolution. Loosely based on AjaxSearch for Evolution (minus the ajax). Only searches Resources; does not search dynamic content.</p>\n<p>See the official documentation here:<a href=\"http://rtfm.modx.com/display/addon/SimpleSearch/\">http://rtfm.modx.com/display/addon/SimpleSearch/</a></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:658:\"<p>Install via Package Management.</p><p><b>Note</b>: 2.1.0-rc4 and earlier&nbsp;users wanting to use Solr search should check the&nbsp;<a href=\"http://rtfm.modx.com/display/ADDON/SimpleSearch.Solr\" title=\"\" target=\"\" style=\"color: rgb(15, 112, 150); \">SimpleSearch official documentation</a>&nbsp;regarding a bug in 2.0.x with the OnDocUnPublished event that will need to be fixed.</p><p><b>Note</b>: Those who used Solr searches in 1.4.0-rc1 will need to update their schema.xml files to the latest (included in core/components/simplesearch/docs/solr.schema.xml) and then re-run SimpleSearchIndexAll to take advantage of new auto-processed TV indexing.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4040:\"<p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.6.0</b></b></p><ul><li>&#91;#65&#93; Fix issue with multiple search terms highlighting</li><li>&#91;#67&#93; Fix issue with quotations breaking forms in SimpleSearchForm snippet</li><li>&#91;#64&#93; Improved pagination links, added pageLimit and optional extra tpls</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.2</b></b></p><ul><li>&#91;#60&#93; Fix issue with search highlighting</li><li>Fix invalid mb_strlen call when should be strlen</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.1</b></b></p><ul><li>&#91;#55&#93; Fix issue with offsets in multibyte, one-character searches</li><li>&#91;#59&#93; Fix issue with broken links on pagination</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.0</b></b></p><ul><li>&#91;#36&#93; Fix issue where whereGroup is not incr when using useAllWords</li><li>Allow file-based chunks in all tpl chunks</li><li>&#91;#53&#93; Ensure list permission is checked on loading of resources</li><li>&#91;#56&#93; Fix issue with forward slashes in searches</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.1</b></b></p><ul><li>Ensure Solr-based search gets TVs indexed by name, so can be used as placeholders</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.0</b></b><b></b></p><ul style=\"margin-bottom: 15px; \"><li>Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index</li><li>Fixed bug with processTVs in basic search</li><li>&#91;#49&#93; Add sortBy and sortDir properties for sorting of results</li><li>&#91;#48&#93; Fix issue with internationalization of no results message</li><li>&#91;#50&#93; Fix issue with pagination and searches with spaces</li><li>Fixed missing plugin in build script for Solr indexing</li><li>Added Solr search implementation, split up search into driver-specific classes</li><li>&#91;#37&#93; Fix charset in German translation</li><li>&#91;#46&#93; Add tpl for no results message, in property noResultsTpl</li><li>Fix bug in simplesearchform.snippet where spaces were being removed from searchValue</li><li>Fix SqlSrv query issues</li></ul><p style=\"margin-bottom: 15px; \"></p><p style=\"margin-bottom: 15px; padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.3.0</b></b></p><ul style=\"margin-bottom: 15px; \"><li>Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks</li><li>Add faceted search ability through postHooks</li><li>Add facetLimit to limit # of non-active facet results that return on main results page</li></ul><p style=\"margin-bottom: 15px; \"><b><b>New in 1.2.0</b></b></p><ul style=\"margin-bottom: 15px; \"><li>Fixed bug with pagination</li><li>Fixed bug with searchScore sorting</li><li>Fixed bug with progressive highlighting class names</li><li>Added \'alias\' to default docFields</li><li>Added fieldPotency property to allow certain fields higher search scores for the same match</li><li>Added result sorting (by searchScores)</li><li>Added the urlScheme parameter which allows you to control the URL scheme used&nbsp;for the pagination links.</li><li>Made the result extracts to never break words. This means that the extract&nbsp;limit is a soft limit now, and results look much nicer.</li><li>Added the query placeholder to the containerTpl chunk.</li><li>Fixed the default value of the landing parameter for the SimpleSearchForm&nbsp;snippet.</li><li>Fixed an URL decoding bug.</li><li>Removed defaults from the provided chunk templates, as they duplicate code&nbsp;from the snippets.</li><li>Made minor performance improvements.</li></ul><p></p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-05-02 16:27:40 UTC\";s:8:\"children\";a:0:{}}i:15;a:4:{s:4:\"name\";s:10:\"created_by\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:16;a:3:{s:4:\"name\";s:8:\"editedon\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:17;a:4:{s:4:\"name\";s:10:\"releasedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-05-02 16:27:40 UTC\";s:8:\"children\";a:0:{}}i:18;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"21475\";s:8:\"children\";a:0:{}}i:19;a:4:{s:4:\"name\";s:8:\"approved\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:20;a:4:{s:4:\"name\";s:7:\"audited\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:21;a:4:{s:4:\"name\";s:8:\"featured\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:22;a:4:{s:4:\"name\";s:10:\"deprecated\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"false\";s:8:\"children\";a:0:{}}i:23;a:4:{s:4:\"name\";s:7:\"license\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"GPLv2\";s:8:\"children\";a:0:{}}i:24;a:3:{s:4:\"name\";s:7:\"smf_url\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:25;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"SimpleSearch\";s:8:\"children\";a:0:{}}i:26;a:4:{s:4:\"name\";s:10:\"repository\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d4c3fa6b2b0830da9000001\";s:8:\"children\";a:0:{}}i:27;a:4:{s:4:\"name\";s:8:\"supports\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3:\"2.0\";s:8:\"children\";a:0:{}}i:28;a:3:{s:4:\"name\";s:10:\"screenshot\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:29;a:3:{s:4:\"name\";s:4:\"file\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:7:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4fa16082f245545d3b000081\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4fa1607cf245545d3b00007f\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:8:\"filename\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:35:\"simplesearch-1.6.0-pl.transport.zip\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"2797\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:6:\"lastip\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:14:\"173.254.28.106\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:9:\"transport\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:8:\"location\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:60:\"http://modx.com/extras/download/?id=4fa16082f245545d3b000081\";s:8:\"children\";a:0:{}}}}i:30;a:4:{s:4:\"name\";s:17:\"package-signature\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:21:\"simplesearch-1.6.0-pl\";s:8:\"children\";a:0:{}}}',1,6,0,'pl',0),('articles-1.6.3-pl','2012-09-04 02:25:34','2012-09-04 18:26:34','2012-09-04 14:26:34',0,1,1,0,'articles-1.6.3-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:650:\"--------------------\nArticles - 1.4\n--------------------\n\nFirst Released: November 29th, 2011\nAuthor: Shaun McCormick <shaun+articles@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a Custom Resource Class for MODX 2.2+. It allows you to easily create Article containers (such as\na Blog, News section, or Events section) on your site, complete with a custom UI for managing them and Articles.\nIt automatically handles URL archiving, RSS feeds, comments, tags and more.\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Articles\n\nThanks for using Articles!\nShaun McCormick\nshaun+articles@modx.com\";s:9:\"changelog\";s:7448:\"Changelog for Articles.\n\nArticles 1.6.3\n===============================\n- Enable tag filtering in RSS\n- Update Quip to 2.3.2-pl\n- Update Archivist to 1.2.4-pl\n- [#8443] Add Other properties setting for Latest Posts widget\n\nArticles 1.6.2\n===============================\n- Fix RSS item URLs for sites with non-root site URLs\n- Fix issues with package management for subpackages when zips are not found\n- [#8194] Add ability to change createdby for Articles for users with publish ability\n- Update German/Dutch translations\n- Update getPage to 1.2.3-pl\n- Update getResources to 1.5.0-pl\n- Future-proofing for MODX 2.3\n\nArticles 1.6.1\n===============================\n- Update Quip to 2.3.1-pl\n- Update Archivist to 1.2.3-pl\n\nArticles 1.6.0\n===============================\n- [#6373] Add ability to control the structure of the URLs generated for articles\n- [#7560] Fix issue with Quip during installs\n- [#7544] Fix issues with friendly_urls setting\n\nArticles 1.5.1\n===============================\n- Update Quip to 2.3.0-pl\n- Update tagLister to 1.1.7-pl\n- [#7559] Display ID of Article in articles grid\n- [#7550] Fix JS issue with Create New Article button\n\nArticles 1.5.0\n===============================\n- [#7313] Ensure that the archive URI is always set prior to notifications during a publishing event\n- [#7419] Add ability to duplicate single Articles\n- [#7517] Add ability to duplicate Articles Container\n- Deprecate custom DB fields to use new properties field on modResource\n\nArticles 1.4.7\n===============================\n- [#7069] Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles\n- [#7057] Fix issue with RTEs and updating an Article\n\nArticles 1.4.6\n===============================\n- Fix issue with Articles snippet and $this reference\n\nArticles 1.4.5\n===============================\n- [#6832],[#6697],[#6596] Remove 255 char limit from Article summary field, remove 100 char tags field limit\n\nArticles 1.4.4\n===============================\n- [#6641] Add option to turn off richtext editing for Articles in a Container\n- [#6897] Add offset as option to latest posts display\n- [#6639] Add option to change default sorting for Articles in mgr container grid\n- [#7001] Fix issue where disabling comments prevented other placeholders from displaying\n- [#6980] Fix issue with fallback Twitter feed tpl\n- [#6850] Enable multiple Articles snippet calls per page\n- [#6625] Add in longtitle for Container in General Settings\n- Fix issue where changing template settings did not activate save btn\n- Add German, Russian, Czech translations\n- [#6626] Improve pub-date checking on WordPress import\n- [#6601] Fix template variables tab showing when creating a new article\n- [#6966] Fix issue with non-web contexts\n- Update Quip to 2.2.0-pl\n\nArticles 1.4.3\n===============================\n- [#6553] Fix issue with build where snippets were set as chunks\n- Update tagLister to 1.1.5\n\nArticles 1.4.2\n===============================\n- Add Articles snippet for easy displaying of articles anywhere on site\n- [#6534] Add confirmation for delete article in grid\n- [#6535] Fix issue with incorrect include reference for update services\n- [#6535] Fix issue with url generation for twitter posting on first save\n- [#6542] Fix right-click edit article from grid issue\n\nArticles 1.4.1\n===============================\n- Add in container calls to each Article to allow sidebars\n- [#6471] Fix issue with MODX import when no TV value is set yet TV is set to import\n- [#6490] Fix missing <ul> in container template\n\nArticles 1.4.0\n===============================\n- Add limiter for number of hashtags that are tweeted\n- [#6457] Allow option of posting Article title/url/tags to Twitter on publish\n- [#6430] Fix RSS sample template\n\nArticles 1.3.0\n===============================\n- Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call\n- Add option to Require Authentication for commenting\n- Upgrade Archivist to 1.2.2-pl\n\nArticles 1.2.1\n===============================\n- [#6400] Fix issue where alias was not changed in articles when container\'s alias was changed\n\nArticles 1.2.0\n===============================\n- [#6385] Fix issue with Resource Groups tab not showing for individual Articles\n- [#6374] Fix issue where tags were not showing in RSS\n- [#6376] Fix date formatting for RSS pub date\n- [#6375] Properly send RSS headers (requires Revo 2.2-pl or later)\n\nArticles 1.1.5\n===============================\n- [#6345] Fix and improve article view in front-end for default template\n- [#6342] Fix issue where container content was not persistent\n- [#6346] Add missing IDs to various panels in Articles UI to allow for Form Customization targeting\n\nArticles 1.1.2/3/4\n===============================\n- Better handling of comment import and MODX tags in WordPress import\n- More WordPress import fixes with character encodings\n- [#6339] Fix import from WordPress because WordPress does not escape brackets properly from export WXR file\n\nArticles 1.1.1\n===============================\n- [#6305] Rearrange TV processing advanced settings to address possible clarity issue\n- [#6303] Fix issue where some settings do not set dirty status for container form when changed\n- [#6324] Fix issue where import from MODX sets isfolder incorrectly\n- Ensure MODX import changes Resources to new ArticlesContainer template\n- Add &includeTVsList and &processTVsList advanced settings for listings\n- Upgrade getResources to 1.4.2 and getPage to 1.2.2\n\nArticles 1.1.0\n===============================\n- Add import from MODX\n- Add import from Blogger\n- Add ability to specify file on server when importing from WordPress\n- [#6296] Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers\n- [#6299] Ensure that if author of Article is deleted, article can still be viewed/edited\n\nArticles 1.0.2\n===============================\n- Add ability to filter by author on articles\n- Vastly improve loading speeds and caching for main articles page\n- Add more options for getPage to container settings\n\nArticles 1.0.1\n===============================\n- Add ability to toggle including and processing of TVs on archive listing pages\n- Include new Archivist parameters, &groupByYear and &groupByYearTpl\n- [#6252] Fix paging on articles main list page\n\nArticles 1.0.0\n===============================\n- [#6201] Add ability to import posts+comments from WordPress\n- [#6167] Fix issue where unpublished new articles were not showing in grid\n- Allow search on articles grid to search tags\n- Add content preview for each article to articles grid\n- Add bulk publish/unpublish/delete/undelete to articles grid\n- [#6202] Add back menuindex into Articles Container settings\n- [#6205] Fix array error in article update controller\n- [#6168] Prevent creation of Resources below Articles resources\n- Fix issue where article tpl was incorrect in container settings\n- [#6164] Prevent changing Resource to Articles when using class_key dropdown\n- [#6158] Add ability to \"undelete\" deleted articles\n- [#6161] Fix issue with changing article row chunk\n- [#6160] Remove template change reloading for Article types\n- Custom UI for article posting\n- Container-specific settings\n- Integrated RSS feeds with customizable URLs\n- Integrated Quip commenting\n- Automatic archiving of Articles\n- Integrated tagging\n- Easy templating for containers and articles\n- Initial release.\n\";s:9:\"signature\";s:17:\"articles-1.6.3-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:704:\"function (va) {\n    var g = Ext.getCmp(\"modx-package-grid\");\n    if (!g) {\n        return false;\n    }\n    var r = g.menu.record.data ? g.menu.record.data : g.menu.record;\n    var topic = \"/workspace/package/install/\" + r.signature + \"/\";\n    this.loadConsole(Ext.getBody(), topic);\n    va = va || {};\n    Ext.apply(va, {action: \"install\", signature: r.signature, register: \"mgr\", topic: topic});\n    var c = this.console;\n    MODx.Ajax.request({url: MODx.config.connectors_url + \"workspace/packages.php\", params: va, listeners: {success: {fn: function () {this.activate();Ext.getCmp(\"modx-package-grid\").getStore().load();}, scope: this}, failure: {fn: function () {this.activate();}, scope: this}}});\n}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:45:\"/workspace/package/install/articles-1.6.3-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_15046089b957336.93243997\";s:14:\"package_action\";i:0;}','Articles','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:17:\"articles-1.6.3-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.6.3\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"6\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:460:\"<p>Articles is a Custom Resource Type for MODX 2.2 and later, that adds a custom Article Resource to MODX that streamlines blogging, commenting, archiving, tagging and other features of MODX into one unified interface. Blogging has never been easier in MODX. Can also be used for news items, event management, and more.</p><p><b>This version requires MODX Revolution 2.2.1+ to run. It will not work on 2.2.0; please use Articles 1.4.7 for that version.</b></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:93:\"<p>Install via Package Management. Note: You must have MODX 2.2 or later to use Articles.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8212:\"<p><b>New in 1.6.3</b></p><p><ul><li><li>Enable tag filtering in RSS</li><li>Update Quip to 2.3.2-pl</li><li>Update Archivist to 1.2.4-pl</li><li>&#91;#8443&#93; Add Other properties setting for Latest Posts widget</li></li></ul></p><p><b>New in 1.6.2</b></p><p></p><ul><li>Fix RSS item URLs for sites with non-root site URLs</li><li>Fix issues with package management for subpackages when zips are not found</li><li>&#91;#8194&#93; Add ability to change createdby for Articles for users with publish ability</li><li>Update German/Dutch translations</li><li>Update getPage to 1.2.3-pl</li><li>Update getResources to 1.5.0-pl</li><li>Future-proofing for MODX 2.3</li></ul><p></p><p><b>New in 1.6.1</b></p><p></p><ul><li>Update Quip to 2.3.1-pl</li><li>Update Archivist to 1.2.3-pl</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#6373&#93; Add ability to control the structure of the URLs generated for articles</li><li>&#91;#7560&#93; Fix issue with Quip during installs</li><li>&#91;#7544&#93; Fix issues with friendly_urls setting</li></ul><p></p><p><b>New in 1.5.1</b></p><p></p><ul><li>Update Quip to 2.3.0-pl</li><li>Update tagLister to 1.1.7-pl</li><li>&#91;#7559&#93; Display ID of Article in articles grid</li><li>&#91;#7550&#93; Fix JS issue with Create New Article button</li></ul><p></p><p><b>New in 1.5.0</b></p><p></p><ul><li>&#91;#7313&#93; Ensure that the archive URI is always set prior to notifications during a publishing event</li><li>&#91;#7419&#93; Add ability to duplicate single Articles</li><li>&#91;#7517&#93; Add ability to duplicate Articles Container</li><li>Deprecate custom DB fields to use new properties field on modResource</li></ul><p></p><p><b>New in 1.4.7</b></p><p></p><ul><li>&#91;#7069&#93; Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles</li><li>&#91;#7057&#93; Fix issue with RTEs and updating an Article</li></ul><p></p><p><b>New in 1.4.5/6-pl</b></p><p></p><ul><li>Fix bug with Articles snippet and $this reference</li><li>&#91;#6832&#93;,&#91;#6697&#93;,&#91;#6596&#93; Remove 255 char limit from Article summary field, remove 100 char tags field limit</li></ul><p></p><p><b>New in 1.4.4-pl</b></p><p></p><ul><li>&#91;#6641&#93; Add option to turn off richtext editing for Articles in a Container</li><li>&#91;#6897&#93; Add offset as option to latest posts display</li><li>&#91;#6639&#93; Add option to change default sorting for Articles in mgr container grid</li><li>&#91;#7001&#93; Fix issue where disabling comments prevented other placeholders from displaying</li><li>&#91;#6980&#93; Fix issue with fallback Twitter feed tpl</li><li>&#91;#6850&#93; Enable multiple Articles snippet calls per page</li><li>&#91;#6625&#93; Add in longtitle for Container in General Settings</li><li>Fix issue where changing template settings did not activate save btn</li><li>Add German, Russian, Czech translations</li><li>&#91;#6626&#93; Improve pub-date checking on WordPress import</li><li>&#91;#6601&#93; Fix template variables tab showing when creating a new article</li><li>&#91;#6966&#93; Fix issue with non-web contexts</li><li>Update Quip to 2.2.0-pl</li></ul><p></p><p><b>New in 1.4.3-pl</b></p><p></p><ul><li>&#91;#6553&#93; Fix issue with build where snippets were set as chunks</li><li>Update tagLister to 1.1.5</li></ul><p></p><p><b>New in 1.4.2-pl</b></p><p></p><ul><li>Add Articles snippet for easy displaying of articles anywhere on site</li><li>&#91;#6534&#93; Add confirmation for delete article in grid</li><li>&#91;#6535&#93; Fix issue with incorrect include reference for update services</li><li>&#91;#6535&#93; Fix issue with url generation for twitter posting on first save</li><li>&#91;#6542&#93; Fix right-click edit article from grid issue</li></ul><p></p><p><b>New in 1.4.1-pl</b></p><p></p><ul><li>Add in container calls to each Article to allow sidebars</li><li>&#91;#6471&#93; Fix issue with MODX import when no TV value is set yet TV is set to import</li><li>&#91;#6490&#93; Fix missing ul tag in container template</li></ul><p></p><p><b>New in 1.4.0-pl</b></p><p></p><ul><li>&#91;#6457&#93; Allow option of posting Article title/url/tags to Twitter on publish</li><li>Add limiter for number of hashtags that are tweeted</li><li>&#91;#6430&#93; Fix RSS sample template</li></ul><p></p><p><b>New in 1.3.0-pl</b></p><p></p><ul><li>Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call</li><li>Add option to Require Authentication for commenting</li><li>Upgrade Archivist to 1.2.2-pl</li></ul><p></p><p><b>New in 1.2.1-pl</b></p><p></p><ul><li>&#91;#6400&#93; Fix issue where alias was not changed in articles when container\'s alias was changed</li></ul><p></p><p><b>New in 1.2.0-pl</b></p><p></p><ul><li>&#91;#6385&#93; Fix issue with Resource Groups tab not showing for individual Articles</li><li>&#91;#6374&#93; Fix issue where tags were not showing in RSS</li><li>&#91;#6376&#93; Fix date formatting for RSS pub date</li><li>&#91;#6375&#93; Properly send RSS headers (requires Revo 2.2-pl or later)</li></ul><p></p><p><b>New in 1.1.5-pl</b></p><p></p><ul><li>&#91;#6345&#93; Fix and improve article view in front-end for default template</li><li>&#91;#6342&#93; Fix issue where container content was not persistent</li><li>&#91;#6346&#93; Add missing IDs to various panels in Articles UI to allow for Form Customization targeting</li></ul><p></p><p><b>New in 1.1.1/2/3-pl</b><b></b></p><p></p><ul><li>Better handling of comment import and MODX tags in WordPress import</li><li>Fix encoding issues with WordPress imports</li><li>Fix import from WordPress because WordPress does not escape brackets properly from export WXR file</li><li>Rearrange TV processing advanced settings to address possible clarity issue</li><li>Fix issue where some settings do not set dirty status for container form when changed</li><li>Fix issue where import from MODX sets isfolder incorrectly</li><li>Ensure MODX import changes Resources to new ArticlesContainer template</li><li>Add &amp;includeTVsList and &amp;processTVsList advanced settings for listings</li><li>Upgrade getResources to 1.4.2 and getPage to 1.2.2</li></ul><p></p><p><b>New in 1.1.0-pl</b></p><p></p><ul><li>Add import from other MODX Resources</li><li>Add import from Blogger</li><li>Add ability to specify file on server when importing from WordPress</li><li>&#91;#6296&#93; Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers</li><li>&#91;#6299&#93; Ensure that if author of Article is deleted, article can still be viewed/edited</li></ul><p></p><p><b>New in 1.0.2-pl</b></p><p></p><ul><li>Add ability to filter by author on articles</li><li>Vastly improve loading speeds and caching for main articles page</li><li>Add more options for getPage to container settings</li></ul><p></p><p><b>New in 1.0.1-pl</b></p><p></p><ul><li>Add ability to toggle including and processing of TVs on archive listing pages</li><li>Include new Archivist parameters, &amp;groupByYear and &amp;groupByYearTpl</li><li>&#91;#6252&#93; Fix paging on articles main list page</li></ul><p></p><p><b>New in 1.0.0-pl</b></p><p></p><ul><li>&#91;#6201&#93; Add ability to import posts+comments from WordPress</li><li>&#91;#6167&#93; Fix issue where unpublished new articles were not showing in grid</li><li>Allow search on articles grid to search tags</li><li>Add content preview for each article to articles grid</li><li>Add bulk publish/unpublish/delete/undelete to articles grid</li><li>&#91;#6202&#93; Add back menuindex into Articles Container settings</li><li>&#91;#6205&#93; Fix array error in article update controller</li><li>&#91;#6168&#93; Prevent creation of Resources below Articles resources</li><li>Fix issue where article tpl was incorrect in container settings</li><li>&#91;#6164&#93; Prevent changing Resource to Articles when using class_key dropdown</li></ul><p></p><p><b>New in 1.0.0-rc2</b></p><p></p><ul><li>&#91;#6158&#93; Add ability to \"undelete\" deleted articles</li><li>&#91;#6161&#93; Fix issue with changing article row chunk</li><li>&#91;#6160&#93; Remove template change reloading for Article types</li></ul><p></p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-08-23 15:11:22 UTC\";s:8:\"children\";a:0:{}}i:15;a:4:{s:4:\"name\";s:10:\"created_by\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:16;a:3:{s:4:\"name\";s:8:\"editedon\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:17;a:4:{s:4:\"name\";s:10:\"releasedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-08-23 15:11:22 UTC\";s:8:\"children\";a:0:{}}i:18;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"14688\";s:8:\"children\";a:0:{}}i:19;a:4:{s:4:\"name\";s:8:\"approved\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:20;a:4:{s:4:\"name\";s:7:\"audited\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:21;a:4:{s:4:\"name\";s:8:\"featured\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:22;a:4:{s:4:\"name\";s:10:\"deprecated\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"false\";s:8:\"children\";a:0:{}}i:23;a:4:{s:4:\"name\";s:7:\"license\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"GPLv2\";s:8:\"children\";a:0:{}}i:24;a:3:{s:4:\"name\";s:7:\"smf_url\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:25;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"Articles\";s:8:\"children\";a:0:{}}i:26;a:4:{s:4:\"name\";s:10:\"repository\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d4c3fa6b2b0830da9000001\";s:8:\"children\";a:0:{}}i:27;a:4:{s:4:\"name\";s:8:\"supports\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3:\"2.2\";s:8:\"children\";a:0:{}}i:28;a:4:{s:4:\"name\";s:10:\"screenshot\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:77:\"http://modx.s3.amazonaws.com/extras/4ed54c96f24554449000008a/articles-ss1.png\";s:8:\"children\";a:0:{}}i:29;a:3:{s:4:\"name\";s:4:\"file\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:7:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"5036481df2455406b700056f\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"5036481af2455406b700056d\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:8:\"filename\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:31:\"articles-1.6.3-pl.transport.zip\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3:\"595\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:6:\"lastip\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:14:\"66.147.242.177\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:9:\"transport\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:8:\"location\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:60:\"http://modx.com/extras/download/?id=5036481df2455406b700056f\";s:8:\"children\";a:0:{}}}}i:30;a:4:{s:4:\"name\";s:17:\"package-signature\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:17:\"articles-1.6.3-pl\";s:8:\"children\";a:0:{}}}',1,6,3,'pl',0),('archivist-1.2.4-pl','2012-09-04 02:26:16','2012-09-04 18:26:35','2012-09-04 14:26:16',0,1,1,0,'articles-1.6.3-pl/xPDOTransportVehicle/155df8c3d6333bc1aa777d6ed1cfb81a/archivist-1.2.4-pl.transport.zip',NULL,'a:3:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:348:\"--------------------\nSnippet: Archivist\n--------------------\nCreated: June 3rd, 2010\nAuthor: Shaun McCormick <shaun@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis is a simple archiving component. Please see the documentation at:\nhttp://rtfm.modx.com/display/ADDON/Archivist/\n\nThanks for using Archivist!\nShaun McCormick\nshaun@modx.com\";s:9:\"changelog\";s:1933:\"Changelog for Archivist.\n\nArchivist 1.2.4\n===============\n- [#6969] Fix bug with dateFormat and archives filtering\n- Add sanity check for get params merge rarely causing PHP notice error (gh#16)\n- Remove deprecated code sometimes causing PHP notice error (gh#15)\n\nArchivist 1.2.3\n===============\n- [#4650] Add &exclude parameter for excluding various Resources from results in Archivist snippet\n- [#7412] Fix error with month name on windows machines\n- Fix various E_NOTICE errors\n\nArchivist 1.2.2\n===============\n- Properly inherit getResources in getArchives snippet\n\nArchivist 1.2.1\n===============\n- Add author handling\n- Fix issues with getPage, caching and various other sorting issues\n\nArchivist 1.2.0\n===============\n- Add &groupByYear and &groupByYearTpl to allow for grouping results by year in Archivist, into nested lists\n- [#4200] Up Archivist and ArchivistGrouper default limit to 12 to represent months of year\n- [#4250] Fix typo in properties list options for sorting properties\n- [#5241] Fix issue with locales and month name\n- [#5015] Default showHidden for getArchives to 1\n\nArchivist 1.1.2\n===============\n- Fix issues with &where in getArchives\n\nArchivist 1.1.0\n===============\n- Better tagging support\n- Add limitItems property to ArchivistGrouper to allow for limiting of # of items that show in each group\n- Add ArchivistGrouper snippet for displaying Resources grouped by month or year\n\nArchivist 1.0.2\n===============\n- [#10] Added &locale to allow users to override cultureKey locale setting\n\nArchivist 1.0.1\n===============\n- [#9] Fix bug with tvFilters in getArchives\n- i18n of Snippet Properties\n- [#5] Fix issue with localization and placeholders\n- [#7] Add &where parameter to getArchives snippet for easier filtering\n\nArchivist 1.0.0\n===============\n- Fixed bug where unpublished/deleted were showing in Archivist snippet\n- Added fix for locale support\n- Added dynamic FURL support\n- Initial commit.\n\";}','archivist',NULL,1,2,4,'pl',0),('quip-2.3.2-pl','2012-09-04 02:26:29','2012-09-04 18:26:37','2012-09-04 14:26:29',0,1,1,0,'articles-1.6.3-pl/xPDOTransportVehicle/9bfd7497f03fdb7e2afbe0667143922a/quip-2.3.2-pl.transport.zip',NULL,'a:4:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  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You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:1201:\"--------------------\nSnippet: Quip\n--------------------\nVersion: 2.1\nFirst Released: May 26th, 2009\nAuthor: Shaun McCormick <shaun+quip@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a simple commenting system. It allows you to easily\nput comments anywhere on your site. It allows you to also manage them\nvia the backend management interface.\n\nUpgrading to 2.0.0:\n=====================\nIf you overrode any chunks in QuipReply, you\'ll need to update them with the contents in:\n\n&tplAddComment - core/components/quip/elements/chunks/quipaddcomment.chunk.tpl\n&tplPreview - core/components/quip/elements/chunks/quippreviewcomment.chunk.tpl\n\nSpecifically the extra hidden fields, error message placeholders, and submit button. Also,\nnotice that preview mode is no longer the default.\n\nUpgrading to 0.6.0:\n=====================\nNote, the markup has changed for each comment. Comments are now no longer spaced\nby margins, but in proper ol/li tags. If you\'d like to revert to the old markup,\nsimply set &useMargins=`1` in your Quip call.\n\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Quip\n\nThanks for using Quip!\nShaun McCormick\nshaun+quip@modx.com\";s:9:\"changelog\";s:12261:\"Changelog for Quip.\n\nQuip 2.3.2\n======================================\n- [#8367] Better respecting of Context Settings in setting references\n- [#8368] Enable usage of MODX tags in email tpls\n- [#8127] Fix latest comments bug due to fix in [#7660] (gh#64)\n\nQuip 2.3.1\n======================================\n- Added Japanese translation\n- Added Czech translation\n- Added Dutch translation\n- [#7298] Fix bug where backtick is not escaped in comments\n- [#7372] Fix bug in unsubscribe notifications\n- [#7660] Fix E_NOTICE error in QuipLatestComments snippet\n- [#3520] Fix issue with parents property in Quip snippet\n\nQuip 2.3.0\n======================================\n- [#6997] Add ability for all users (authed or not) to unsubscribe from the thread via email link\n- [#6961] Add ability to manage subscriptions to a thread from the manager\n- [#7208] Fix warning of zero division in pagination\n\nQuip 2.2.0\n======================================\n- MODX Revo 2.2 support\n- [#6035] Fix issues with disabling automatic link parsing\n- [#5364] Fix insert issue for sqlsrv installations\n- [#6064] Fix issues with unapproved comments displaying on complex threads\n- [#6468] Fix issues with bulk actions on grids\n- Fix issue with removing a thread directly\n- Add search to Quip threads grid\n- Better handling of other context comments\n- [#6086] Fix issue where remove thread was not available\n- [#6249] Fix issue with moderation of comments always moderated on FE\n\nQuip 2.1.2\n======================================\n- [#4395] Fix issue with improper name in mail_sender for emails\n- [#4346] Fix issues with loading reCaptcha when not logged in\n\nQuip 2.1.1\n======================================\n- [#5650] Fix issue with moderated comments in certain edge situations\n\nQuip 2.1.0\n======================================\n- [#4356] Add &redirectTo and &redirectToUrl parameters to QuipReply for custom redirection after posting\n- [#5644] Fix issue with 2.1.0-rc1 that prevented new threads from being created\n- Refactor Quip to be OOP, implement \'controller\' classes, request handler\n- Add over 30 unit tests and 85 test assertions to Quip\n- Add generated API docs to build\n- [#5608] Fix issue where QuipLatestComments was not respecting approved status when &family was used\n\nQuip 2.0.4\n======================================\n- [#4998] Fix bug with QuipLatestComments and family filter type\n- [#5032] Fix issue with permissions on comments and removal\n- [#5033] Ensure author is set on new comments\n- [#5143] Ensure autoConvertLinks is respected in a post\n- [#5144] Fix issue with double quotes in a tags in the comment body\n- [#4805] Fix issue with depth_margin in default comment tpl\n- Abstract resolver SQL\n- [#4878] Fix issue with sqlsrv ints and bits in schema\n\nQuip 2.0.3\n======================================\n- [#4823] Fix issue with sqlsrv schema and installs\n\nQuip 2.0.2\n======================================\n- [#4673], [#4596] Fix issue of 2.1 compatibility due to nested placeholder issue\n- [#4492] Add sanity check for contexts without load permission\n\nQuip 2.0.1\n======================================\n- [#4063] Add unsubscribe option for logged-in users who have subscribed to a thread\n\nQuip 2.0.0\n======================================\n- Add extraAutoLinksAttributes property for specifying attributes to add to auto-converted links\n- Add rel-nofollow to any links parsed in comments\n- Add sqlsrv support for Revolution 2.1+ installs\n- [#4124] Add fix for threads that have complex names\n- [#3519] Add pre and post Hooks to Quip\n- [#3523] Add field-specific error messages, ensure validation of those fields happens on first submit\n- [#3518] Enable one-click post options bypassing preview, and added requirePreview property to force preview if wanted\n- Fix bug with replyUrl in threaded comments and requireAuth\n\nQuip 1.2.5\n======================================\n- Fix issue where remove comment link was visible for non-authed users\n- [#3521] Ensure dateFormat is respected in comment preview\n\nQuip 1.2.4\n======================================\n- [#46] Add check for proper access when deleting/reporting comments via FE\n- [#44] Prevent HTML tags in non-body fields in comment reply form\n- [#47] Clean up default HTML in tpls\n\nQuip 1.2.3\n======================================\n- Fixed bug in QuipRSS when using type of thread or family\n- Added Multi language support for QuipRSS\n- Added parameter &pagetitle to QuipRSS snippet to override the quip.latest.pagetitle placeholder which is empty when a thread has no comments.\n- [#40] Added &authorTpl to allow for a Chunk to change the display of the Author name\n- Do not send thread notification email to poster of comment\n- Allow ability to change email from name via quip.emails_from_name setting\n- [#39] Fixed issue with removeThreshold not working, as well as isModerator always failing\n- [#38] Added &requireUsergroups to restrict commenting to specific usergroups\n- Added semicolon to htmlentity right-bracket replace in replies\n\nQuip 1.2.2\n======================================\n- Fixed security vulnerability\n\nQuip 1.2.1\n======================================\n- Updated for Revolution 2.0.5 Access Policy changes\n\nQuip 1.2.0\n======================================\n- [#30] Added interoperability support for getPage\n- [#33] Added setting to set emails from name\n- [#34] Fixed bug with sorting and pagination\n- [#35] Added contexts property to QuipLatestComments to allow filtering by context\n- [#28] Updated recaptcha server URLs to new Google URLs\n- [#3] Added QuipRss snippet for easy RSS feeds from threads or users\n- Added ability to select multiple comments in mgr to approve/unapprove/delete/undelete/remove\n- Added ability to select multiple threads in mgr to truncate/remove\n- [#26] Fixed issue where manager url was sent from context when quip was used in subcontexts\n- [#27] Added ability to completely remove threads in mgr\n\nQuip 1.1.2\n======================================\n- Fixed issue where tpls for pagination were being ignored\n- Fixed issue with sorting of threads in mgr\n\nQuip 1.1.1\n======================================\n- Fixed bug with quipComment::makeUrl method and its callers\n\nQuip 1.1.0\n======================================\n- Fixed bug with font-style in web css\n- Allow QuipCount to take \'user,thread\' to simultaneously find all comments by a user in a thread\n- Added \"family\" option to QuipCount\n- Added theme ability to recaptcha with recaptchaTheme property on QuipReply\n- Added \"family\" option to QuipLatestComments\n- Added QuipResourceCleaner plugin, which removes threads when their Resource has been removed\n\nQuip 1.0.2\n======================================\n- Fixed bug with allowRemove parameter\n- Fixed bug with ago filter in QuipLatestComments snippet\n- Fixed bug where request parameters werent persisting on links in quip comments\n- Fixed issue where thread was not retrieved before form processing\n- Fixed issue with GET params in approved request\n- Restructured elements in package, cleaned up old files\n\nQuip 1.0.1\n======================================\n- Properly redid ol/li support to properly nest tags\n- Removed form tag in comment tpl\n\nQuip 1.0.0\n======================================\n- Added pagination support via the &limit property, as well as other templating options within pagination\n- Now no longer any need to mirror calls in QuipReply in threaded comments; pulls from original QuipReply call on source page\n- Added direct moderation links from emails\n- Fixed bug with batch deleting in comments grid\n- Added dontModerateManagerUsers property to QuipReply that defaults to true which skips moderation for users logged into mgr\n- Added disableRecaptchaWhenLoggedIn property to QuipReply that defaults to true which skips recaptcha for logged in users\n- Comments are now threaded properly with ol/li tags\n\nQuip 0.5.2\n======================================\n- Added placeholderPrefix property to Quip, QuipLatestComments\n- Added toPlaceholder property to Quip, QuipLatestComments, QuipCount\n- Added quipRssComment, quipRssContainer chunk for RSS comment feed\n- Added pagetitle placeholder to Quip, QuipLatestComments iterative tpls that displays thread\'s resource pagetitle\n- Added search to comments grid\n- Made snippet properties i18n\n\nQuip 0.5.1\n======================================\n- Added Russian translation\n- Added \"Latest Comments\" tab to mgr ui\n- [#ADDON-153] Replace MODx tags with entities in comments\n- Properly format improper website fields\n\nQuip 0.5.0\n======================================\n- Added gravatar support, fixed bug with IP setting, gravatar settings\n- Fixed bug with migration and moderator group\n- Fixed final bugs with lexicons, thread syncing, prepared for 0.5.0-rc2 release\n- Adjusted build script, prepared release, fixed bugs with moderator names\n- Fixed bugs with multiple Quip instances, allow for batch perm removes in UI, add copyright info\n- Automatically convert URLs to hyperlinks. Toggleable, defaults to on.\n- Added &closeAfter property to Quip/QuipReply snippets, allowing for auto-closing after X days (defaults to 14)\n- Added emails for notifications, refactored workflow to ensure new post notifications only are sent post-approval\n- Added rich UI for managing comments, batch actions on comments\n- Added a QuipModerationPolicy Access Policy for adding a security layer to comment editing\n- Added quipThread object to better handle thread-wide properties\n- Added moderation support to comments\n- Optimized build script for Revo RC-2\n- Added showAnonymousName and anonymousName properties for customization of how to handle anon postings\n- Refactored comment display to default to username, fallback to name, for comment author names; also specifiable via the nameField property\n- Refactored comment options, also now allow to toggle report as spam link with allowReportAsSpam property\n- Added allowRemove property (defaults to false) that toggles the ability to remove own comments\n- Fixed incorrect if statement that prevented commenting when requireAuth was set to true\n- Added missing auth line that prevented requireAuth parameter from working in QuipReply snippet\n\nQuip 0.4\n======================================\n- Updated readme for 0.4pl release\n- Added nested threading support\n- Extrapolated the reply form into a new snippet, quipReply, and adjusted properties accordingly\n- Adjusted CSS styles to be more muted\n- Fixed incorrect default property for QuipLatestComments snippet\n- Fixed bugs with redirects and url mapping\n- Added QuipLatestComments snippet\n- Added resource mapping for comments so that they can have URLs generated for them for linking purposes\n- Fixed bug with notification username not being sent\n- Fixed formatting on notification email\n- Fixed bug with notification emails that prevented correct data to be emailed\n- Added anchor tag to preview post so that it scrolls correctly on preview\n- Added missing recaptcha property info to quip snippet properties\n- Added reCaptcha support, settings\n- Cleaned up processors for mgr ui\n- Added notifications ability to comments, allowing commentors to subscribe to the thread\n- Tweaked default css, markup\n- Added notifyEmails property, which sends notification email for new posts to emails specified in property\n- Added nl2br to comments\n\nQuip 0.3\n======================================\n- Fixed issues where Quip could only be run once on a page, now can be run multiple times\n- Fixed bugs where quip wasn\'t prefilling fields for logged in users\n- Fixed bug in build script setup options handler\n- Fixed typo in model that was causing install errors\n- Fixed placeholders in quipComments chunk\n- Added in fields to mgr ui for editing name,website,email in comments\n- Fixed connector for mgr ui\n- Fixing build script\n- Added in spam filtering via StopForumSpam\n- Added name, email, website fields\n- Changed default behavior to not require authorization unless &requireAuth=`1`\n- Added in missing lexicon entry\n- Fixed bugs in build script\n- Refactored build script\n- Added QuipCount snippet, an assistance snippet for counting comments in threads or by user\n- Added tag stripping support with setting to set which tags to strip\n- Added many, many options to the Quip snippet\n- Refactored to not use Javascript\n- Created changelog\";s:13:\"setup-options\";s:31:\"quip-2.3.2-pl/setup-options.php\";}','quip',NULL,2,3,2,'pl',0),('tinymce-4.3.3-pl','2012-09-05 05:09:04','2012-09-05 21:10:45','2012-09-05 17:10:22',0,1,1,0,'tinymce-4.3.3-pl.transport.zip',NULL,'a:1:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";}','TinyMCE','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556bc5b2b083396d0007e9\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556bc5b2b083396d0007e9\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:16:\"tinymce-4.3.3-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"4.3.3\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"4\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:102:\"<p>TinyMCE version 3.4.7 for MODx Revolution. 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:213:\"--------------------\nSnippet: FormIt\n--------------------\nAuthor: Shaun McCormick <shaun@modx.com>\n\nA form processing Snippet for MODx Revolution.\n\nOfficial Documentation:\nhttp://rtfm.modx.com/display/ADDON/FormIt\";s:9:\"changelog\";s:9760:\"Changelog for FormIt.\n\nFormIt 2.1.2\n====================================\n- Various language updates\n- [#7250] Fix issue with 0 not passing :required filter\n\nFormIt 2.1.1\n====================================\n- [#8204] Fix issue with FormItAutoResponder and processing of MODX tags\n\nFormIt 2.1.0\n====================================\n- [#7620] Allow for MODX tags in email templates, as well as pass-through of snippet properties to tpl\n- [#7502] Add ability to find type of hook by using $hook->type\n- [#8151] More sanity checking for FormItAutoResponder and replyTo addresses\n- Fix useIsoCode issue in FormItCountryOptions\n- Update German translation\n- Enhance validation templating for validationErrorBulkTpl\n- Add &country option to FormItStateOptions to allow loading of non-US states (currently us/de)\n\nFormIt 2.0.3\n====================================\n- Update Czech translation\n- Fix issue with French accents in translation\n- [#6021] Refactor Russian reCaptcha translations\n- [#6618] Standardize XHTML in reCaptcha usage\n\nFormIt 2.0.2\n====================================\n- [#4864] Fix issue with isNumber not allowing blank fields\n- [#5404] Fix issues with checkboxes and array fields in FormItAutoResponder\n- [#5269] Fix issues with checkboxes in various forms in emails\n- [#5792] Update reCaptcha URLs\n\nFormIt 2.0.1\n====================================\n- [#5525] Add &allowFiles property, that when set to 0, prevents file submissions on form\n- [#5484] Fix issue with double validation error spans\n- Fix issue where config was not passed to hooks\n- Update German translation\n\nFormIt 2.0.0\n====================================\n- [#3514] Add ability to customize validator error messages per FormIt form and per field\n- [#4705] Add regexp validator\n- [#5454] Fix issue with customValidators property in 2.0.0-rc2\n- Major reworking of main FormIt script to be OOP\n- Add over 150 unit tests to prevent regression\n- [#5388], [#5240] Fix issue with FormItCountryOptions and &useIsoCode\n- Fix issue with FormItStateOptions and &useAbbr\n- [#5267] Fix issue with FormItRetriever and array fields\n\nFormIt 1.7.0\n====================================\n- Add ability to have \"Frequent Visitors\" optgroup in FormItCountryOptions, moving specified countries to the top of the list in an optgroup\n- Add missing property translations for FormItStateOptions snippet\n- Fix small issue with stored values after validation of fields\n- Add FormItStateOptions snippet for easy U.S. state dropdowns\n- Add FormItCountryOptions snippet for easy country dropdowns\n- [#5101] Fix issue with emailMultiSeparator and emailMultiWrapper default values\n- Fix issue with bracketed field names being added as extra fields post-validation with . prefix\n\nFormIt 1.6.0\n====================================\n- [#4708] Add support for bracketed fields, such as contact[name]\n- [#5038] Fix uninitialized variable warnings in reCaptcha service\n- [#4993] Add Italian translation and fix recaptcha links\n- Fix issue where fields could be removed via DOM from form and be bypassed\n- Add &emailMultiSeparator and &emailMultiWrapper for handling display of checkboxes/multi-selects in email hook\n\nFormIt 1.5.6\n====================================\n- [#4564] Fix redirectTo with non-web contexts\n\nFormIt 1.5.5\n====================================\n- [#4168] Add emailConvertNewlines property for handling newlines in HTML emails\n- [#4057] Prevent math hook from generating similar numbers\n- [#4302] Cleanups to FormItAutoResponder snippet\n- [#3991] Fix issue with checkbox values in emails\n\nFormIt 1.5.4\n====================================\n- Fix issue with math hook where error placeholders were incorrect\n- Fix issue where emailHtml property was not respected in email hook\n- Fix issue where hooks were not passed customProperties array\n- [#51] Allow blank fields to be passed with :email validator\n- [#55] Allow all fields to be accessed in custom validators\n\nFormIt 1.5.3\n====================================\n- [#40] Add ability to display all error messages in bulk at top, added validationErrorBulkTpl for templating each one\n- [#52] Add a general validation error message property, validationErrorMessage, that shows when validation fails\n- [#53] Fix bug that prevented recaptcha options from working\n- Add a generic validation error placeholder in FormIt to allow for general messages\n- [#50] Trim each hook specification in hooks calls\n- [#49] Ensure reCaptcha service instance is unique for each FormIt instance\n- [#47] Ensure email validator checks for empty string\n- [#42] Can now include field names in error strings via `field` placeholder\n- [#39] Fix issue with FormItIsChecked/Selected to prevent output from occurring if not checked\n- [#37] Fix allowTags validator to work, and work with parameters encapsulated by ^\n\nFormIt 1.5.2\n====================================\n- Fixed security vulnerability\n- Added math hook, allowing anti-spam math field measure\n- Added more debugging info to email hook\n\nFormIt 1.5.1\n====================================\n- Fixed issue where &store was not respecting values set in post-hooks\n- Redirect hook now redirects *after* all other hooks execute\n\nFormIt 1.5.0\n====================================\n- Fixed bug with redirectParams not parsing placeholders in the params\n- Added redirectParams property, which allows a JSON object of params to be passed when using redirect hook\n- Added spamCheckIp property, defaults to false, to check IP as well in spam hook\n- Fixed incorrect default param for fiarSender\n- Fixed error reporting for FormItAutoResponder\n- Added sanity checks to form attachments when dealing with missing names\n- Fixed invalid offset error in checkbox validation\n- Added recaptchaJS to allow for custom JS overriding of reCaptcha options var\n\nFormIt 1.4.1\n====================================\n- Added sanity check for emailHtml property on email hook\n- Added sanity check for replyto/cc/bcc emails on email hook\n- Added ability to change language via &language parameter\n\nFormIt 1.4.0\n====================================\n- Fixed bug with recaptcha and other hooks error display messages\n- Introduced &validate parameter for more secure validation parameters to prevent POST injection\n- Added FormItIsChecked and FormItIsSelected custom output filters for easier checkbox/radio/select handling of selected values\n- Added &placeholderPrefix for FormIt snippet, defaults to `fi.`\n\nFormIt 1.3.0\n====================================\n- Fixed issue with isNumber validator\n- Added FormItRetriever snippet to get data from a FormIt submission for thank you pages\n- Added extra API methods for custom hooks for easier data grabbing\n- Added FormItAutoResponder snippet to use as a custom hook for auto-responses\n- Added &successMessage and &successMessagePlaceholder properties for easier success message handling\n- Fixed ordering for &emailFrom property\n- Added width/height for reCaptcha, however, reCaptcha APIs prevent resizing via calls\n\nFormIt 1.2.1\n====================================\n- Added recaptchaTheme property, which allows theming of reCaptcha hook\n\nFormIt 1.2.0\n====================================\n- Added preHooks property to allow for custom snippets to pre-fill fields\n- Added clearFieldsOnSuccess property to clear fields after a successful form submission without a redirect\n- Allow placeholders of fields in all email properties\n- Added customValidators property to FormIt snippet to restrict custom validators to only specified validators to prevent brute force snippet loading\n- Added fiValidator::addError for easier error loading for custom validators\n- Added German translation\n\nFormIt 1.1.7\n====================================\n- Added bcc and cc properties for email hook\n\nFormIt 1.1.6\n====================================\n- i18n of Snippet properties\n- Added emailReplyToName and emailReplyTo properties for email hook\n- Removed SMTP settings as those are now in Revo\n- Fixed bug in html emails where linebreaks were being ignored\n- Added islowercase and isuppercase validators\n- Added multibyte support to validators\n\nFormIt 1.1.5\n====================================\n- Added Russian translation\n- Updated copyright information\n\nFormIt 1.1.4\n====================================\n- Fixed bug with isDate check\n- Migrated FormIt to Git\n- Fixed bug that caused validators to not fire\n- Fixed bug where custom validators were wonky, added \'errors\' references to custom hooks/validators\n- [#ADDON-147] Added support for validation and emailing of file fields\n- Added stripTags to all fields by default (unless \'allowTags\' hook is passed\') to prevent XSS\n- Added in missing settings\n- Added reCaptcha support via the recaptcha hook\n- Adjusted copyright information to reflect current year\n\nFormIt 1.0\n====================================\n- Fixed bug with emailFrom property getting overwritten\n- [#ADDON-122] Fixed incorrect message in spam lexicon item\n- Added \'spam\' hook that utilizes StopForumSpam spam filter. Will filter the fields in the property &spamEmailFields \n- Ensure hooks errors are set as placeholders\n- Aded fi.success placeholder to be set on a successful form submission if no redirect hook is specified \n- Added default to emailTpl property so that it is now no longer required. Will send out email with just field names and values.\n- Added Dutch translation\n- Added missing formit.contains lexicon entry\n- Fixed possible loophole with $this->fields and referencing in multiple hooks\n- Fixed bug on hooks due to !== and != difference\n- Added SMTP support to FormIt email hook\n- Fixed bug with emailFrom in email hook\n- Added emailUseFieldForSubject property to FormIt snippet\n- Fixed bug on email hook where if subject was passed through form, it wouldn\'t set it as email subject\n- Added changelog\";s:9:\"signature\";s:15:\"formit-2.1.2-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:594:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').getStore().load();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:43:\"/workspace/package/install/formit-2.1.2-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_150916eb319b213.19497419\";s:14:\"package_action\";i:1;}','FormIt','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c62b2b083396d000b9c\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c62b2b083396d000b9c\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:15:\"formit-2.1.2-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"2.1.2\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:400:\"<p>Automatically validate, parse and email forms. Redirect to thank you pages. Add your own hooks as Snippets to handle forms dynamically. Validate with custom Snippets. Spam protection. Auto-response options. Dynamic country/state dropdown lists.</p>\n<p>See the Official Documentation here:</p>\n<p><a href=\"http://rtfm.modx.com/display/ADDON/FormIt\">http://rtfm.modx.com/display/ADDON/FormIt</a></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:38:\"<p>Install via Package Management.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5515:\"<p></p><p><b>New in 2.1.2</b></p><p></p><ul><li>Various language updates</li><li>&#91;#7250&#93; Fix issue with 0 not passing :required filter</li></ul><p></p><p><b>New in 2.1.1</b></p><p></p><ul><li>&#91;#8204&#93; Fix issue with FormItAutoResponder and processing of MODX tags</li></ul><p></p><p><b>New in 2.1.0</b></p><p></p><ul><li>&#91;#7620&#93; Allow for MODX tags in email templates, as well as pass-through of snippet properties to tpl</li><li>&#91;#7502&#93; Add ability to find type of hook by using $hook-&gt;type</li><li>&#91;#8151&#93; More sanity checking for FormItAutoResponder and replyTo addresses</li><li>Fix useIsoCode issue in FormItCountryOptions</li><li>Update German translation</li><li>Enhance validation templating for validationErrorBulkTpl</li><li>Add &amp;country option to FormItStateOptions to allow loading of non-US states (currently us/de)</li></ul><p></p><p><b>New in 2.0.3</b></p><p></p><ul><li>Update Czech translation</li><li>Fix issue with French accents in translation</li><li>&#91;#6021&#93; Refactor Russian reCaptcha translations</li><li>&#91;#6618&#93; Standardize XHTML in reCaptcha usage</li></ul><p></p><p><b>New in 2.0.2</b></p><p></p><ul><li>&#91;#4864&#93; Fix issue with isNumber not allowing blank fields</li><li>&#91;#5404&#93; Fix issues with checkboxes and array fields in FormItAutoResponder</li><li>&#91;#5269&#93; Fix issues with checkboxes in various forms in emails</li><li>&#91;#5792&#93; Update reCaptcha URLs</li></ul><p></p><p><b>New in 2.0.1</b></p><ul><li>&#91;#5525&#93; Add &amp;allowFiles property, that when set to 0, prevents file submissions on form</li><li>&#91;#5484&#93; Fix issue with double validation error spans</li><li>Fix issue where config was not passed to hooks</li><li>Update German translation</li></ul><p></p><p><b>New in 2.0.0</b></p><p></p><ul><li>&#91;#3514&#93; Add ability to customize validator error messages per FormIt form and per field</li><li>&#91;#4705&#93; Add regexp validator</li><li>&#91;#5454&#93; Fix issue with customValidators property in 2.0.0-rc2</li><li>Fix issue with reCaptcha loading in 2.0.0-rc1</li><li>Major reworking of main FormIt script to be OOP</li><li>Add over 150 unit tests to prevent regression</li><li>&#91;#5388&#93;, &#91;#5240&#93; Fix issue with FormItCountryOptions and &amp;useIsoCode</li><li>Fix issue with FormItStateOptions and &amp;useAbbr</li><li>&#91;#5267&#93; Fix issue with FormItRetriever and array fields</li></ul><p></p><p><b>New in 1.7.0</b></p><p></p><ul><li>Add ability to have \"Frequent Visitors\" optgroup in FormItCountryOptions, moving specified countries to the top of the list in an optgroup</li><li>Add missing property translations for FormItStateOptions snippet</li><li>Fix small issue with stored values after validation of fields</li><li>Add FormItStateOptions snippet for easy U.S. state dropdowns</li><li>Add FormItCountryOptions snippet for easy country dropdowns</li><li>&#91;#5101&#93; Fix issue with emailMultiSeparator and emailMultiWrapper default values</li><li>Fix issue with bracketed field names being added as extra fields post-validation with . prefix</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#4708&#93; Add support for bracketed fields, such as contact&#91;name&#93;</li><li>&#91;#5038&#93; Fix uninitialized variable warnings in reCaptcha service</li><li>&#91;#4993&#93; Add Italian translation and fix recaptcha links</li><li>Fix issue where fields could be removed via DOM from form and be bypassed</li><li>Add &amp;emailMultiSeparator and &amp;emailMultiWrapper properties for handling display of checkboxes/multi-selects in email hook</li></ul><p></p><p><b>New in 1.5.6</b></p><p></p><ul><li>&#91;#4564&#93; Fix redirectTo with non-web contexts</li></ul><p></p><p><b>New in 1.5.5</b></p><ul><li>&#91;#4168&#93; Add emailConvertNewlines property for handling newlines in HTML emails</li><li>&#91;#4057&#93; Prevent math hook from generating similar numbers</li><li>&#91;#4302&#93; Cleanups to FormItAutoResponder snippet</li><li>&#91;#3991&#93; Fix issue with checkbox values in emails</li></ul><p></p><p><b>New in 1.5.4</b></p><p></p>\n<ul>\n<li>Fix issue with math hook where error placeholders were incorrect</li><li>Fix issue where emailHtml property was not respected in email hook</li><li>Fix issue where hooks were not passed customProperties array</li><li>&#91;#51&#93; Allow blank fields to be passed with :email validator</li>\n<li>&#91;#55&#93; Allow all fields to be accessed in custom validators</li>\n</ul>\n<p><b>New in 1.5.3</b></p>\n<ul>\n<li>&#91;#40&#93; Add ability to display all error messages in bulk at top, added validationErrorBulkTpl for templating each one</li>\n<li>&#91;#52&#93; Add a general validation error message property, validationErrorMessage, that shows when validation fails</li>\n<li>&#91;#53&#93; Fix bug that prevented recaptcha options from working</li>\n<li>Add a generic validation error placeholder in FormIt to allow for general messages</li>\n<li>&#91;#50&#93; Trim each hook specification in hooks calls</li>\n<li>&#91;#49&#93; Ensure reCaptcha service instance is unique for each FormIt instance</li>\n<li>&#91;#47&#93; Ensure email validator checks for empty string</li>\n<li>&#91;#42&#93; Can now include field names in error strings via `field` placeholder</li>\n<li>&#91;#39&#93; Fix issue with FormItIsChecked/Selected to prevent output from occurring if not checked</li>\n<li>&#91;#37&#93; Fix allowTags validator to work, and work with parameters encapsulated by ^</li>\n</ul>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-10-08 16:54:48 UTC\";s:8:\"children\";a:0:{}}i:15;a:4:{s:4:\"name\";s:10:\"created_by\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:16;a:3:{s:4:\"name\";s:8:\"editedon\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:17;a:4:{s:4:\"name\";s:10:\"releasedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"2012-10-08 16:54:48 UTC\";s:8:\"children\";a:0:{}}i:18;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"63475\";s:8:\"children\";a:0:{}}i:19;a:4:{s:4:\"name\";s:8:\"approved\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:20;a:4:{s:4:\"name\";s:7:\"audited\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:21;a:4:{s:4:\"name\";s:8:\"featured\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:22;a:4:{s:4:\"name\";s:10:\"deprecated\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"false\";s:8:\"children\";a:0:{}}i:23;a:4:{s:4:\"name\";s:7:\"license\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"GPLv2\";s:8:\"children\";a:0:{}}i:24;a:3:{s:4:\"name\";s:7:\"smf_url\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:25;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:6:\"FormIt\";s:8:\"children\";a:0:{}}i:26;a:4:{s:4:\"name\";s:10:\"repository\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d4c3fa6b2b0830da9000001\";s:8:\"children\";a:0:{}}i:27;a:4:{s:4:\"name\";s:8:\"supports\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3:\"2.0\";s:8:\"children\";a:0:{}}i:28;a:3:{s:4:\"name\";s:10:\"screenshot\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:29;a:3:{s:4:\"name\";s:4:\"file\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:7:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"5073055df24554661600002d\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"50730558f24554661600002b\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:8:\"filename\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:29:\"formit-2.1.2-pl.transport.zip\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"1904\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:6:\"lastip\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"78.128.97.98\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:9:\"transport\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:8:\"location\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:60:\"http://modx.com/extras/download/?id=5073055df24554661600002d\";s:8:\"children\";a:0:{}}}}i:30;a:4:{s:4:\"name\";s:17:\"package-signature\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:15:\"formit-2.1.2-pl\";s:8:\"children\";a:0:{}}}',2,1,2,'pl',0),('articles-1.7.5-pl','2013-12-30 02:36:29','2013-12-30 19:36:06','2013-12-30 14:36:05',0,1,1,0,'articles-1.7.5-pl.transport.zip',NULL,'a:34:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  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For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:650:\"--------------------\nArticles - 1.7\n--------------------\n\nFirst Released: November 29th, 2011\nAuthor: Shaun McCormick <shaun+articles@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a Custom Resource Class for MODX 2.2+. It allows you to easily create Article containers (such as\na Blog, News section, or Events section) on your site, complete with a custom UI for managing them and Articles.\nIt automatically handles URL archiving, RSS feeds, comments, tags and more.\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Articles\n\nThanks for using Articles!\nShaun McCormick\nshaun+articles@modx.com\";s:9:\"changelog\";s:9777:\"Changelog for Articles.\n\nArticles 1.7.5\n===============================\n - #54 Fix RSS Feeds (Revert PR #15,#25) \n\nArticles 1.7.4\n===============================\n - Add support for disabled cache_alias_map\n\nArticles 1.7.3\n===============================\n - Change package name from Articles to articles for xPDO compatibility\n\nArticles 1.7.2\n===============================\n - Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)\n\nArticles 1.7.1\n===============================\n - #20 Improve RTE on Create Stability\n - #24 Fix pasting predefined comma separated tags in tags field\n\nArticles 1.7.0\n===============================\n - #14 Long anticipated type ahead for tags (uses superboxselect thanks to TheBoxer)\n\nArticles 1.6.9\n===============================\n - #14 Ensure modx.com Package Provider is always correct when installing subpackages - thanks to Bob Ray\n - #16 Fix post to Twitter - thanks to mintnl\n - #7 Fix No RTE on Create w/ TinyMCE\n - Fixed sorting articles in grid - thanks to TheBoxer\n\nArticles 1.6.8\n===============================\n - Fix Broken Preview URLs after initial save (Issue 9)\n\nArticles 1.6.7\n===============================\n - Fix Empty Checkbox being unticked on Article Save (Issue 8)\n\nArticles 1.6.6\n===============================\n- Set depth to 0 when looking for Article Container children\n- added Clear Cache checkbox to Article Publishing Information panel\n- Fixed right click Article Container > Write New links bug\n- Fix default template on Article Import (from MODX Resources)\n- removed Rich Text setting from Article Container\n- added \'Editing Options\' panel with Rich Text option\n- Rich Text is now managed on the Article level\n- Add check to only search the alias map if it\'s an array\n- Lexicon updates\n- Updated Quip to 2.3.3-pl\n\nArticles 1.6.5\n===============================\n- Add in includeContent param to getResources call in post listing if introtext is empty\n- Fix wrong signature after getResources update to 1.6.0-pl\n- Add Italian translation\n- Use MODX.loadPage instead of direct location changes\n- [#8344] Fixed Template combos only show ID and not name with many templates\n\nArticles 1.6.4\n===============================\n- Update getResources to 1.6.0-pl\n- [#9508] System Settings added for controlling date and time format for list view in manager.\n- Add Comment Sort Direction option\n\nArticles 1.6.3\n===============================\n- Enable tag filtering in RSS\n- Update Quip to 2.3.2-pl\n- Update Archivist to 1.2.4-pl\n- [#8443] Add Other properties setting for Latest Posts widget\n\nArticles 1.6.2\n===============================\n- Fix RSS item URLs for sites with non-root site URLs\n- Fix issues with package management for subpackages when zips are not found\n- [#8194] Add ability to change createdby for Articles for users with publish ability\n- Update German/Dutch translations\n- Update getPage to 1.2.3-pl\n- Update getResources to 1.5.0-pl\n- Future-proofing for MODX 2.3\n\nArticles 1.6.1\n===============================\n- Update Quip to 2.3.1-pl\n- Update Archivist to 1.2.3-pl\n\nArticles 1.6.0\n===============================\n- [#6373] Add ability to control the structure of the URLs generated for articles\n- [#7560] Fix issue with Quip during installs\n- [#7544] Fix issues with friendly_urls setting\n\nArticles 1.5.1\n===============================\n- Update Quip to 2.3.0-pl\n- Update tagLister to 1.1.7-pl\n- [#7559] Display ID of Article in articles grid\n- [#7550] Fix JS issue with Create New Article button\n\nArticles 1.5.0\n===============================\n- [#7313] Ensure that the archive URI is always set prior to notifications during a publishing event\n- [#7419] Add ability to duplicate single Articles\n- [#7517] Add ability to duplicate Articles Container\n- Deprecate custom DB fields to use new properties field on modResource\n\nArticles 1.4.7\n===============================\n- [#7069] Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles\n- [#7057] Fix issue with RTEs and updating an Article\n\nArticles 1.4.6\n===============================\n- Fix issue with Articles snippet and $this reference\n\nArticles 1.4.5\n===============================\n- [#6832],[#6697],[#6596] Remove 255 char limit from Article summary field, remove 100 char tags field limit\n\nArticles 1.4.4\n===============================\n- [#6641] Add option to turn off richtext editing for Articles in a Container\n- [#6897] Add offset as option to latest posts display\n- [#6639] Add option to change default sorting for Articles in mgr container grid\n- [#7001] Fix issue where disabling comments prevented other placeholders from displaying\n- [#6980] Fix issue with fallback Twitter feed tpl\n- [#6850] Enable multiple Articles snippet calls per page\n- [#6625] Add in longtitle for Container in General Settings\n- Fix issue where changing template settings did not activate save btn\n- Add German, Russian, Czech translations\n- [#6626] Improve pub-date checking on WordPress import\n- [#6601] Fix template variables tab showing when creating a new article\n- [#6966] Fix issue with non-web contexts\n- Update Quip to 2.2.0-pl\n\nArticles 1.4.3\n===============================\n- [#6553] Fix issue with build where snippets were set as chunks\n- Update tagLister to 1.1.5\n\nArticles 1.4.2\n===============================\n- Add Articles snippet for easy displaying of articles anywhere on site\n- [#6534] Add confirmation for delete article in grid\n- [#6535] Fix issue with incorrect include reference for update services\n- [#6535] Fix issue with url generation for twitter posting on first save\n- [#6542] Fix right-click edit article from grid issue\n\nArticles 1.4.1\n===============================\n- Add in container calls to each Article to allow sidebars\n- [#6471] Fix issue with MODX import when no TV value is set yet TV is set to import\n- [#6490] Fix missing <ul> in container template\n\nArticles 1.4.0\n===============================\n- Add limiter for number of hashtags that are tweeted\n- [#6457] Allow option of posting Article title/url/tags to Twitter on publish\n- [#6430] Fix RSS sample template\n\nArticles 1.3.0\n===============================\n- Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call\n- Add option to Require Authentication for commenting\n- Upgrade Archivist to 1.2.2-pl\n\nArticles 1.2.1\n===============================\n- [#6400] Fix issue where alias was not changed in articles when container\'s alias was changed\n\nArticles 1.2.0\n===============================\n- [#6385] Fix issue with Resource Groups tab not showing for individual Articles\n- [#6374] Fix issue where tags were not showing in RSS\n- [#6376] Fix date formatting for RSS pub date\n- [#6375] Properly send RSS headers (requires Revo 2.2-pl or later)\n\nArticles 1.1.5\n===============================\n- [#6345] Fix and improve article view in front-end for default template\n- [#6342] Fix issue where container content was not persistent\n- [#6346] Add missing IDs to various panels in Articles UI to allow for Form Customization targeting\n\nArticles 1.1.2/3/4\n===============================\n- Better handling of comment import and MODX tags in WordPress import\n- More WordPress import fixes with character encodings\n- [#6339] Fix import from WordPress because WordPress does not escape brackets properly from export WXR file\n\nArticles 1.1.1\n===============================\n- [#6305] Rearrange TV processing advanced settings to address possible clarity issue\n- [#6303] Fix issue where some settings do not set dirty status for container form when changed\n- [#6324] Fix issue where import from MODX sets isfolder incorrectly\n- Ensure MODX import changes Resources to new ArticlesContainer template\n- Add &includeTVsList and &processTVsList advanced settings for listings\n- Upgrade getResources to 1.4.2 and getPage to 1.2.2\n\nArticles 1.1.0\n===============================\n- Add import from MODX\n- Add import from Blogger\n- Add ability to specify file on server when importing from WordPress\n- [#6296] Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers\n- [#6299] Ensure that if author of Article is deleted, article can still be viewed/edited\n\nArticles 1.0.2\n===============================\n- Add ability to filter by author on articles\n- Vastly improve loading speeds and caching for main articles page\n- Add more options for getPage to container settings\n\nArticles 1.0.1\n===============================\n- Add ability to toggle including and processing of TVs on archive listing pages\n- Include new Archivist parameters, &groupByYear and &groupByYearTpl\n- [#6252] Fix paging on articles main list page\n\nArticles 1.0.0\n===============================\n- [#6201] Add ability to import posts+comments from WordPress\n- [#6167] Fix issue where unpublished new articles were not showing in grid\n- Allow search on articles grid to search tags\n- Add content preview for each article to articles grid\n- Add bulk publish/unpublish/delete/undelete to articles grid\n- [#6202] Add back menuindex into Articles Container settings\n- [#6205] Fix array error in article update controller\n- [#6168] Prevent creation of Resources below Articles resources\n- Fix issue where article tpl was incorrect in container settings\n- [#6164] Prevent changing Resource to Articles when using class_key dropdown\n- [#6158] Add ability to \"undelete\" deleted articles\n- [#6161] Fix issue with changing article row chunk\n- [#6160] Remove template change reloading for Article types\n- Custom UI for article posting\n- Container-specific settings\n- Integrated RSS feeds with customizable URLs\n- Integrated Quip commenting\n- Automatic archiving of Articles\n- Integrated tagging\n- Easy templating for containers and articles\n- Initial release.\n\";s:9:\"signature\";s:17:\"articles-1.7.5-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:594:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').getStore().load();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:45:\"/workspace/package/install/articles-1.7.5-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_152b4ba6a72de95.79383122\";s:14:\"package_action\";i:1;}','Articles','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:17:\"articles-1.7.5-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.7.5\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"7\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"5\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"dinocorn\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:460:\"<p>Articles is a Custom Resource Type for MODX 2.2 and later, that adds a custom Article Resource to MODX that streamlines blogging, commenting, archiving, tagging and other features of MODX into one unified interface. Blogging has never been easier in MODX. Can also be used for news items, event management, and more.</p><p><b>This version requires MODX Revolution 2.2.1+ to run. It will not work on 2.2.0; please use Articles 1.4.7 for that version.</b></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:93:\"<p>Install via Package Management. Note: You must have MODX 2.2 or later to use Articles.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:10775:\"<p><b>New in 1.7.5</b></p><p><ul><li>#54 Fix RSS Feeds (Revert PR #15,#25)&nbsp;</li></ul></p><p><b>New in 1.7.4</b></p><p></p><ul><li>Add support for disabled cache_alias_map</li></ul><p></p><p><b>New in 1.7.3</b></p><p></p><ul><li>Change package name from Articles to articles for xPDO compatibility</li></ul><p></p><p><b>New in 1.7.2</b></p><p></p><ul><li>Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)</li></ul><p></p><p><b>New in 1.7.1</b></p><p></p><ul><li>#20 Improve RTE on Create Stability</li><li>#24 Fix pasting predefined comma separated tags in tags field</li></ul><p><b>New in 1.7.0</b></p><p></p><ul><li>Added typeahead to tags (superboxselect)</li></ul><p></p><p><b>New in 1.6.9</b></p><ul><li>Fix post to Twitter - thanks to mintnl</li><li>Fixed sorting articles in grid - thanks to TheBoxer</li><li>Ensure modx.com Package Provivder is always correct - thanks to Bob Ray</li></ul><p></p><p><b>New in 1.6.8</b></p><p></p><ul><li>Fix Broken Preview URLs after initial save (Issue 9)</li></ul><p></p><p><b>New in 1.6.7</b></p><p></p><ul><li>Fix bug causing Empty Cache checkbox to be unchecked after save</li></ul><p></p><p><b>New in 1.6.6</b></p><p></p><ul><li>Bugs, Feature Requests and generic discussion now on GitHub Issues <a href=\"https://github.com/modxcms/Articles/issues\" title=\"Articles Issues\" target=\"_blank\">here</a></li><li>Set depth to 0 when looking for Article Container children</li><li>added Clear Cache checkbox to Article Publishing Information panel</li><li>Fixed right click Article Container &gt; Write New links bug</li><li>Fix default template on Article Import (from MODX Resources)</li><li>removed Rich Text setting from Article Container</li><li>added \'Editing Options\' panel with Rich Text option</li><li>Rich Text is now managed on the Article level</li><li>Add check to only search the alias map if it\'s an array</li><li>Lexicon updates</li><li>Updated Quip to 2.3.3-pl</li></ul><p></p><p><b>New in 1.6.5</b></p><p></p><ul><li>Add in includeContent param to getResources call in post listing if introtext is empty</li><li>Fix wrong signature after getResources update to 1.6.0-pl</li><li>Add Italian translation</li><li>Use MODX.loadPage instead of direct location changes</li><li>&#91;#8344&#93; Fixed Template combos only show ID and not name with many templates</li></ul><p></p><p><b>New in 1.6.4</b></p><ul><li>Update getResources to 1.6.0-pl</li><li>&#91;#9508&#93; System Settings added for controlling date and time format for list view in manager.</li><li>Add Comment Sort Direction option</li></ul><p></p><p><b>New in 1.6.3</b></p><ul><li>Enable tag filtering in RSS</li><li>Update Quip to 2.3.2-pl</li><li>Update Archivist to 1.2.4-pl</li><li>&#91;#8443&#93; Add Other properties setting for Latest Posts widget</li></ul><p></p><p><b>New in 1.6.2</b></p><p></p><ul><li>Fix RSS item URLs for sites with non-root site URLs</li><li>Fix issues with package management for subpackages when zips are not found</li><li>&#91;#8194&#93; Add ability to change createdby for Articles for users with publish ability</li><li>Update German/Dutch translations</li><li>Update getPage to 1.2.3-pl</li><li>Update getResources to 1.5.0-pl</li><li>Future-proofing for MODX 2.3</li></ul><p></p><p><b>New in 1.6.1</b></p><p></p><ul><li>Update Quip to 2.3.1-pl</li><li>Update Archivist to 1.2.3-pl</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#6373&#93; Add ability to control the structure of the URLs generated for articles</li><li>&#91;#7560&#93; Fix issue with Quip during installs</li><li>&#91;#7544&#93; Fix issues with friendly_urls setting</li></ul><p></p><p><b>New in 1.5.1</b></p><p></p><ul><li>Update Quip to 2.3.0-pl</li><li>Update tagLister to 1.1.7-pl</li><li>&#91;#7559&#93; Display ID of Article in articles grid</li><li>&#91;#7550&#93; Fix JS issue with Create New Article button</li></ul><p></p><p><b>New in 1.5.0</b></p><p></p><ul><li>&#91;#7313&#93; Ensure that the archive URI is always set prior to notifications during a publishing event</li><li>&#91;#7419&#93; Add ability to duplicate single Articles</li><li>&#91;#7517&#93; Add ability to duplicate Articles Container</li><li>Deprecate custom DB fields to use new properties field on modResource</li></ul><p></p><p><b>New in 1.4.7</b></p><p></p><ul><li>&#91;#7069&#93; Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles</li><li>&#91;#7057&#93; Fix issue with RTEs and updating an Article</li></ul><p></p><p><b>New in 1.4.5/6-pl</b></p><p></p><ul><li>Fix bug with Articles snippet and $this reference</li><li>&#91;#6832&#93;,&#91;#6697&#93;,&#91;#6596&#93; Remove 255 char limit from Article summary field, remove 100 char tags field limit</li></ul><p></p><p><b>New in 1.4.4-pl</b></p><p></p><ul><li>&#91;#6641&#93; Add option to turn off richtext editing for Articles in a Container</li><li>&#91;#6897&#93; Add offset as option to latest posts display</li><li>&#91;#6639&#93; Add option to change default sorting for Articles in mgr container grid</li><li>&#91;#7001&#93; Fix issue where disabling comments prevented other placeholders from displaying</li><li>&#91;#6980&#93; Fix issue with fallback Twitter feed tpl</li><li>&#91;#6850&#93; Enable multiple Articles snippet calls per page</li><li>&#91;#6625&#93; Add in longtitle for Container in General Settings</li><li>Fix issue where changing template settings did not activate save btn</li><li>Add German, Russian, Czech translations</li><li>&#91;#6626&#93; Improve pub-date checking on WordPress import</li><li>&#91;#6601&#93; Fix template variables tab showing when creating a new article</li><li>&#91;#6966&#93; Fix issue with non-web contexts</li><li>Update Quip to 2.2.0-pl</li></ul><p></p><p><b>New in 1.4.3-pl</b></p><p></p><ul><li>&#91;#6553&#93; Fix issue with build where snippets were set as chunks</li><li>Update tagLister to 1.1.5</li></ul><p></p><p><b>New in 1.4.2-pl</b></p><p></p><ul><li>Add Articles snippet for easy displaying of articles anywhere on site</li><li>&#91;#6534&#93; Add confirmation for delete article in grid</li><li>&#91;#6535&#93; Fix issue with incorrect include reference for update services</li><li>&#91;#6535&#93; Fix issue with url generation for twitter posting on first save</li><li>&#91;#6542&#93; Fix right-click edit article from grid issue</li></ul><p></p><p><b>New in 1.4.1-pl</b></p><p></p><ul><li>Add in container calls to each Article to allow sidebars</li><li>&#91;#6471&#93; Fix issue with MODX import when no TV value is set yet TV is set to import</li><li>&#91;#6490&#93; Fix missing ul tag in container template</li></ul><p></p><p><b>New in 1.4.0-pl</b></p><p></p><ul><li>&#91;#6457&#93; Allow option of posting Article title/url/tags to Twitter on publish</li><li>Add limiter for number of hashtags that are tweeted</li><li>&#91;#6430&#93; Fix RSS sample template</li></ul><p></p><p><b>New in 1.3.0-pl</b></p><p></p><ul><li>Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call</li><li>Add option to Require Authentication for commenting</li><li>Upgrade Archivist to 1.2.2-pl</li></ul><p></p><p><b>New in 1.2.1-pl</b></p><p></p><ul><li>&#91;#6400&#93; Fix issue where alias was not changed in articles when container\'s alias was changed</li></ul><p></p><p><b>New in 1.2.0-pl</b></p><p></p><ul><li>&#91;#6385&#93; Fix issue with Resource Groups tab not showing for individual Articles</li><li>&#91;#6374&#93; Fix issue where tags were not showing in RSS</li><li>&#91;#6376&#93; Fix date formatting for RSS pub date</li><li>&#91;#6375&#93; Properly send RSS headers (requires Revo 2.2-pl or later)</li></ul><p></p><p><b>New in 1.1.5-pl</b></p><p></p><ul><li>&#91;#6345&#93; Fix and improve article view in front-end for default template</li><li>&#91;#6342&#93; Fix issue where container content was not persistent</li><li>&#91;#6346&#93; Add missing IDs to various panels in Articles UI to allow for Form Customization targeting</li></ul><p></p><p><b>New in 1.1.1/2/3-pl</b><b></b></p><p></p><ul><li>Better handling of comment import and MODX tags in WordPress import</li><li>Fix encoding issues with WordPress imports</li><li>Fix import from WordPress because WordPress does not escape brackets properly from export WXR file</li><li>Rearrange TV processing advanced settings to address possible clarity issue</li><li>Fix issue where some settings do not set dirty status for container form when changed</li><li>Fix issue where import from MODX sets isfolder incorrectly</li><li>Ensure MODX import changes Resources to new ArticlesContainer template</li><li>Add &amp;includeTVsList and &amp;processTVsList advanced settings for listings</li><li>Upgrade getResources to 1.4.2 and getPage to 1.2.2</li></ul><p></p><p><b>New in 1.1.0-pl</b></p><p></p><ul><li>Add import from other MODX Resources</li><li>Add import from Blogger</li><li>Add ability to specify file on server when importing from WordPress</li><li>&#91;#6296&#93; Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers</li><li>&#91;#6299&#93; Ensure that if author of Article is deleted, article can still be viewed/edited</li></ul><p></p><p><b>New in 1.0.2-pl</b></p><p></p><ul><li>Add ability to filter by author on articles</li><li>Vastly improve loading speeds and caching for main articles page</li><li>Add more options for getPage to container settings</li></ul><p></p><p><b>New in 1.0.1-pl</b></p><p></p><ul><li>Add ability to toggle including and processing of TVs on archive listing pages</li><li>Include new Archivist parameters, &amp;groupByYear and &amp;groupByYearTpl</li><li>&#91;#6252&#93; Fix paging on articles main list page</li></ul><p></p><p><b>New in 1.0.0-pl</b></p><p></p><ul><li>&#91;#6201&#93; Add ability to import posts+comments from WordPress</li><li>&#91;#6167&#93; Fix issue where unpublished new articles were not showing in grid</li><li>Allow search on articles grid to search tags</li><li>Add content preview for each article to articles grid</li><li>Add bulk publish/unpublish/delete/undelete to articles grid</li><li>&#91;#6202&#93; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. 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The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:650:\"--------------------\nArticles - 1.4\n--------------------\n\nFirst Released: November 29th, 2011\nAuthor: Shaun McCormick <shaun+articles@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a Custom Resource Class for MODX 2.2+. It allows you to easily create Article containers (such as\na Blog, News section, or Events section) on your site, complete with a custom UI for managing them and Articles.\nIt automatically handles URL archiving, RSS feeds, comments, tags and more.\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Articles\n\nThanks for using Articles!\nShaun McCormick\nshaun+articles@modx.com\";s:9:\"changelog\";s:7660:\"Changelog for Articles.\n\nArticles 1.6.4\n===============================\n- Update getResources to 1.6.0-pl\n- [#9508] System Settings added for controlling date and time format for list view in manager.\n- Add Comment Sort Direction option\n\nArticles 1.6.3\n===============================\n- Enable tag filtering in RSS\n- Update Quip to 2.3.2-pl\n- Update Archivist to 1.2.4-pl\n- [#8443] Add Other properties setting for Latest Posts widget\n\nArticles 1.6.2\n===============================\n- Fix RSS item URLs for sites with non-root site URLs\n- Fix issues with package management for subpackages when zips are not found\n- [#8194] Add ability to change createdby for Articles for users with publish ability\n- Update German/Dutch translations\n- Update getPage to 1.2.3-pl\n- Update getResources to 1.5.0-pl\n- Future-proofing for MODX 2.3\n\nArticles 1.6.1\n===============================\n- Update Quip to 2.3.1-pl\n- Update Archivist to 1.2.3-pl\n\nArticles 1.6.0\n===============================\n- [#6373] Add ability to control the structure of the URLs generated for articles\n- [#7560] Fix issue with Quip during installs\n- [#7544] Fix issues with friendly_urls setting\n\nArticles 1.5.1\n===============================\n- Update Quip to 2.3.0-pl\n- Update tagLister to 1.1.7-pl\n- [#7559] Display ID of Article in articles grid\n- [#7550] Fix JS issue with Create New Article button\n\nArticles 1.5.0\n===============================\n- [#7313] Ensure that the archive URI is always set prior to notifications during a publishing event\n- [#7419] Add ability to duplicate single Articles\n- [#7517] Add ability to duplicate Articles Container\n- Deprecate custom DB fields to use new properties field on modResource\n\nArticles 1.4.7\n===============================\n- [#7069] Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles\n- [#7057] Fix issue with RTEs and updating an Article\n\nArticles 1.4.6\n===============================\n- Fix issue with Articles snippet and $this reference\n\nArticles 1.4.5\n===============================\n- [#6832],[#6697],[#6596] Remove 255 char limit from Article summary field, remove 100 char tags field limit\n\nArticles 1.4.4\n===============================\n- [#6641] Add option to turn off richtext editing for Articles in a Container\n- [#6897] Add offset as option to latest posts display\n- [#6639] Add option to change default sorting for Articles in mgr container grid\n- [#7001] Fix issue where disabling comments prevented other placeholders from displaying\n- [#6980] Fix issue with fallback Twitter feed tpl\n- [#6850] Enable multiple Articles snippet calls per page\n- [#6625] Add in longtitle for Container in General Settings\n- Fix issue where changing template settings did not activate save btn\n- Add German, Russian, Czech translations\n- [#6626] Improve pub-date checking on WordPress import\n- [#6601] Fix template variables tab showing when creating a new article\n- [#6966] Fix issue with non-web contexts\n- Update Quip to 2.2.0-pl\n\nArticles 1.4.3\n===============================\n- [#6553] Fix issue with build where snippets were set as chunks\n- Update tagLister to 1.1.5\n\nArticles 1.4.2\n===============================\n- Add Articles snippet for easy displaying of articles anywhere on site\n- [#6534] Add confirmation for delete article in grid\n- [#6535] Fix issue with incorrect include reference for update services\n- [#6535] Fix issue with url generation for twitter posting on first save\n- [#6542] Fix right-click edit article from grid issue\n\nArticles 1.4.1\n===============================\n- Add in container calls to each Article to allow sidebars\n- [#6471] Fix issue with MODX import when no TV value is set yet TV is set to import\n- [#6490] Fix missing <ul> in container template\n\nArticles 1.4.0\n===============================\n- Add limiter for number of hashtags that are tweeted\n- [#6457] Allow option of posting Article title/url/tags to Twitter on publish\n- [#6430] Fix RSS sample template\n\nArticles 1.3.0\n===============================\n- Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call\n- Add option to Require Authentication for commenting\n- Upgrade Archivist to 1.2.2-pl\n\nArticles 1.2.1\n===============================\n- [#6400] Fix issue where alias was not changed in articles when container\'s alias was changed\n\nArticles 1.2.0\n===============================\n- [#6385] Fix 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settings do not set dirty status for container form when changed\n- [#6324] Fix issue where import from MODX sets isfolder incorrectly\n- Ensure MODX import changes Resources to new ArticlesContainer template\n- Add &includeTVsList and &processTVsList advanced settings for listings\n- Upgrade getResources to 1.4.2 and getPage to 1.2.2\n\nArticles 1.1.0\n===============================\n- Add import from MODX\n- Add import from Blogger\n- Add ability to specify file on server when importing from WordPress\n- [#6296] Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers\n- [#6299] Ensure that if author of Article is deleted, article can still be viewed/edited\n\nArticles 1.0.2\n===============================\n- Add ability to filter by author on articles\n- Vastly improve loading speeds and caching for main articles page\n- Add more options for getPage to container settings\n\nArticles 1.0.1\n===============================\n- Add ability to toggle including and processing of TVs on archive listing pages\n- Include new Archivist parameters, &groupByYear and &groupByYearTpl\n- [#6252] Fix paging on articles main list page\n\nArticles 1.0.0\n===============================\n- [#6201] Add ability to import posts+comments from WordPress\n- [#6167] Fix issue where unpublished new articles were not showing in grid\n- Allow search on articles grid to search tags\n- Add content preview for each article to articles grid\n- Add bulk publish/unpublish/delete/undelete to articles grid\n- [#6202] Add back menuindex into Articles Container settings\n- [#6205] Fix array error in article update controller\n- [#6168] Prevent creation of Resources below Articles resources\n- Fix issue where article tpl was incorrect in container settings\n- [#6164] Prevent changing Resource to Articles when using class_key dropdown\n- [#6158] Add ability to \"undelete\" deleted articles\n- [#6161] Fix issue with changing article row chunk\n- [#6160] Remove template change reloading for Article types\n- Custom UI for article posting\n- Container-specific settings\n- Integrated RSS feeds with customizable URLs\n- Integrated Quip commenting\n- Automatic archiving of Articles\n- Integrated tagging\n- Easy templating for containers and articles\n- Initial release.\";s:9:\"signature\";s:17:\"articles-1.6.4-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:594:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').getStore().load();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:45:\"/workspace/package/install/articles-1.6.4-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_1518b9886a30259.88800216\";s:14:\"package_action\";i:1;}','Articles','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:17:\"articles-1.6.4-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.6.4\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"6\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"4\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"opengeek\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:460:\"<p>Articles is a Custom Resource Type for MODX 2.2 and later, that adds a custom Article Resource to MODX that streamlines blogging, commenting, archiving, tagging and other features of MODX into one unified interface. Blogging has never been easier in MODX. Can also be used for news items, event management, and more.</p><p><b>This version requires MODX Revolution 2.2.1+ to run. It will not work on 2.2.0; please use Articles 1.4.7 for that version.</b></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:93:\"<p>Install via Package Management. Note: You must have MODX 2.2 or later to use Articles.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8445:\"<p><b>New in 1.6.4</b></p><p><ul><li><li>Update getResources to 1.6.0-pl</li><li>&#91;#9508&#93; System Settings added for controlling date and time format for list view in manager.</li><li>Add Comment Sort Direction option</li></li></ul></p><p><b>New in 1.6.3</b></p><ul><li>Enable tag filtering in RSS</li><li>Update Quip to 2.3.2-pl</li><li>Update Archivist to 1.2.4-pl</li><li>&#91;#8443&#93; Add Other properties setting for Latest Posts widget</li></ul><p></p><p><b>New in 1.6.2</b></p><p></p><ul><li>Fix RSS item URLs for sites with non-root site URLs</li><li>Fix issues with package management for subpackages when zips are not found</li><li>&#91;#8194&#93; Add ability to change createdby for Articles for users with publish ability</li><li>Update German/Dutch translations</li><li>Update getPage to 1.2.3-pl</li><li>Update getResources to 1.5.0-pl</li><li>Future-proofing for MODX 2.3</li></ul><p></p><p><b>New in 1.6.1</b></p><p></p><ul><li>Update Quip to 2.3.1-pl</li><li>Update Archivist to 1.2.3-pl</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#6373&#93; Add ability to control the structure of the URLs generated for articles</li><li>&#91;#7560&#93; Fix issue with Quip during installs</li><li>&#91;#7544&#93; Fix issues with friendly_urls setting</li></ul><p></p><p><b>New in 1.5.1</b></p><p></p><ul><li>Update Quip to 2.3.0-pl</li><li>Update tagLister to 1.1.7-pl</li><li>&#91;#7559&#93; Display ID of Article in articles grid</li><li>&#91;#7550&#93; Fix JS issue with Create New Article button</li></ul><p></p><p><b>New in 1.5.0</b></p><p></p><ul><li>&#91;#7313&#93; Ensure that the archive URI is always set prior to notifications during a publishing event</li><li>&#91;#7419&#93; Add ability to duplicate single Articles</li><li>&#91;#7517&#93; Add ability to duplicate Articles Container</li><li>Deprecate custom DB fields to use new properties field on modResource</li></ul><p></p><p><b>New in 1.4.7</b></p><p></p><ul><li>&#91;#7069&#93; Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles</li><li>&#91;#7057&#93; Fix issue with RTEs and updating an Article</li></ul><p></p><p><b>New in 1.4.5/6-pl</b></p><p></p><ul><li>Fix bug with Articles snippet and $this reference</li><li>&#91;#6832&#93;,&#91;#6697&#93;,&#91;#6596&#93; Remove 255 char limit from Article summary field, remove 100 char tags field limit</li></ul><p></p><p><b>New in 1.4.4-pl</b></p><p></p><ul><li>&#91;#6641&#93; Add option to turn off richtext editing for Articles in a Container</li><li>&#91;#6897&#93; Add offset as option to latest posts display</li><li>&#91;#6639&#93; Add option to change default sorting for Articles in mgr container grid</li><li>&#91;#7001&#93; Fix issue where disabling comments prevented other placeholders from displaying</li><li>&#91;#6980&#93; Fix issue with fallback Twitter feed tpl</li><li>&#91;#6850&#93; Enable multiple Articles snippet calls per page</li><li>&#91;#6625&#93; Add in longtitle for Container in General Settings</li><li>Fix issue where changing template settings did not activate save btn</li><li>Add German, Russian, Czech translations</li><li>&#91;#6626&#93; Improve pub-date checking on WordPress import</li><li>&#91;#6601&#93; Fix template variables tab showing when creating a new article</li><li>&#91;#6966&#93; Fix issue with non-web contexts</li><li>Update Quip to 2.2.0-pl</li></ul><p></p><p><b>New in 1.4.3-pl</b></p><p></p><ul><li>&#91;#6553&#93; Fix issue with build where snippets were set as chunks</li><li>Update tagLister to 1.1.5</li></ul><p></p><p><b>New in 1.4.2-pl</b></p><p></p><ul><li>Add Articles snippet for easy displaying of articles anywhere on site</li><li>&#91;#6534&#93; Add confirmation for delete article in grid</li><li>&#91;#6535&#93; Fix issue with incorrect include reference for update services</li><li>&#91;#6535&#93; Fix issue with url generation for twitter posting on first save</li><li>&#91;#6542&#93; Fix right-click edit article from grid issue</li></ul><p></p><p><b>New in 1.4.1-pl</b></p><p></p><ul><li>Add in container calls to each Article to allow sidebars</li><li>&#91;#6471&#93; Fix issue with MODX import when no TV value is set yet TV is set to import</li><li>&#91;#6490&#93; Fix missing ul tag in container template</li></ul><p></p><p><b>New in 1.4.0-pl</b></p><p></p><ul><li>&#91;#6457&#93; Allow option of posting Article title/url/tags to Twitter on publish</li><li>Add limiter for number of hashtags that are tweeted</li><li>&#91;#6430&#93; Fix RSS sample template</li></ul><p></p><p><b>New in 1.3.0-pl</b></p><p></p><ul><li>Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call</li><li>Add option to Require Authentication for commenting</li><li>Upgrade Archivist to 1.2.2-pl</li></ul><p></p><p><b>New in 1.2.1-pl</b></p><p></p><ul><li>&#91;#6400&#93; Fix issue where alias was not changed in articles when container\'s alias was changed</li></ul><p></p><p><b>New in 1.2.0-pl</b></p><p></p><ul><li>&#91;#6385&#93; Fix issue with Resource Groups tab not showing for individual Articles</li><li>&#91;#6374&#93; Fix issue where tags were not showing in RSS</li><li>&#91;#6376&#93; Fix date formatting for RSS pub date</li><li>&#91;#6375&#93; Properly send RSS headers (requires Revo 2.2-pl or later)</li></ul><p></p><p><b>New in 1.1.5-pl</b></p><p></p><ul><li>&#91;#6345&#93; Fix and improve article view in front-end for default template</li><li>&#91;#6342&#93; Fix issue where container content was not persistent</li><li>&#91;#6346&#93; Add missing IDs to various panels in Articles UI to allow for Form Customization targeting</li></ul><p></p><p><b>New in 1.1.1/2/3-pl</b><b></b></p><p></p><ul><li>Better handling of comment import and MODX tags in WordPress import</li><li>Fix encoding issues with WordPress imports</li><li>Fix import from WordPress because WordPress does not escape brackets properly from export WXR file</li><li>Rearrange TV processing advanced settings to address possible clarity issue</li><li>Fix issue where some settings do not set dirty status for container form when changed</li><li>Fix issue where import from MODX sets isfolder incorrectly</li><li>Ensure MODX import changes Resources to new ArticlesContainer template</li><li>Add &amp;includeTVsList and &amp;processTVsList advanced settings for listings</li><li>Upgrade getResources to 1.4.2 and getPage to 1.2.2</li></ul><p></p><p><b>New in 1.1.0-pl</b></p><p></p><ul><li>Add import from other MODX Resources</li><li>Add import from Blogger</li><li>Add ability to specify file on server when importing from WordPress</li><li>&#91;#6296&#93; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:332:\"--------------------\nSnippet: getResources\n--------------------\nVersion: 1.6.0-pl\nReleased: February 19, 2013\nSince: December 28, 2009\nAuthor: Jason Coward <jason@modx.com>\n\nA general purpose Resource listing and summarization snippet for MODX Revolution.\n\nOfficial Documentation:\nhttp://docs.modxcms.com/display/ADDON/getResources\n\";s:9:\"changelog\";s:3232:\"Changelog for getResources.\n\ngetResources 1.6.0-pl (February 19, 2013)\n====================================\n- Add tplWrapper for specifying a wrapper template\n\ngetResources 1.5.1-pl (August 23, 2012)\n====================================\n- Add tplOperator property to default properties\n- [#73] Add between tplOperator to conditionalTpls\n\ngetResources 1.5.0-pl (June 15, 2012)\n====================================\n- [#58] Add tplCondition/conditionalTpls support\n- [#67] Add odd property\n- [#60] Allow custom delimiters for tvFilters\n- [#63] Give tplFirst/tplLast precedence over tpl_X/tpl_nX\n- Automatically prepare TV values for media-source dependent TVs\n\ngetResources 1.4.2-pl (December 9, 2011)\n====================================\n- [#25] Add new operators to tvFilters\n- [#37] Consider default values with tvFilters\n- [#57] Fix tpl overrides and improve order\n\ngetResources 1.4.1-pl (December 8, 2011)\n====================================\n- [#57] Add support for factor-based tpls\n- [#54], [#55] Fix processTVList feature\n\ngetResources 1.4.0-pl (September 21, 2011)\n====================================\n- [#50] Use children of parents from other contexts\n- [#45] Add dbCacheFlag to control db caching of getCollection, default to false\n- [#49] Allow comma-delimited list of TV names as includeTVList or processTVList\n\ngetResources 1.3.1-pl (July 14, 2011)\n====================================\n- [#43] Allow 0 as idx property\n- [#9] Fix tvFilters grouping\n- [#46] Fix criteria issue with &resources property\n\ngetResources 1.3.0-pl (March 28, 2011)\n====================================\n- [#33] sortbyTVType: Allow numeric and datetime TV sorting via SQL CAST()\n- [#24] Fix typos in list property options\n- [#4] Support multiple sortby fields via JSON object\n- Use get() instead to toArray() if includeContent is false\n- [#22] Add &toSeparatePlaceholders property for splitting output\n\ngetResources 1.2.2-pl (October 18, 2010)\n====================================\n- [#19] Fix sortbyTV returning duplicate rows\n\ngetResources 1.2.1-pl (October 11, 2010)\n====================================\n- Remove inadvertent call to modX::setLogTarget(\'ECHO\')\n\ngetResources 1.2.0-pl (September 25, 2010)\n====================================\n- Fix error when &parents is not set\n- Allow empty &sortby\n- Add ability to sort by a single Template Variable value (or default value)\n\ngetResources 1.1.0-pl (July 30, 2010)\n====================================\n- Added &toPlaceholder property for assigning results to a placeholder\n- Added &resources property for including/excluding specific resources\n- Added &showDeleted property\n- Allow multiple contexts to be passed into &context\n- Added &showUnpublish property\n- Added getresources.core_path reference for easier development\n- [#ADDON-135] Make output separator configurable via outputSeparator property\n- Add where property to allow ad hoc criteria in JSON format\n\ngetResources 1.0.0-ga (December 29, 2009)\n====================================\n- [#ADDON-81] Allow empty tvPrefix property.\n- [#ADDON-89] Allow parents property to have a value of 0.\n- Changed default value of sortbyAlias to empty string and added sortbyEscaped property with default of 0.\n- Added changelog, license, and readme.\";s:9:\"signature\";s:21:\"getresources-1.6.0-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:594:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').getStore().load();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object 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release adds support for a tplWrapper, allowing you to more easily handle nested lists and other complex configurations where wrapping the output is required.</p><p></p><p></p><p></p><p></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:37:\"<p>Install via Package Management</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1477:\"<p></p><p>getResources 1.6.0-pl (February 19, 2013)</p><p><ul><li>Add tplWrapper for specifying a wrapper template</li></ul></p><p>getResources 1.5.1-pl (August 23, 2012)</p><p></p><ul><li>Add tplOperator property to default properties</li><li>&#91;#73&#93; Add between tplOperator to conditionalTpls</li></ul><p></p><p>getResources 1.5.0-pl (June 15, 2012)</p><p></p><ul><li>&#91;#58&#93; Add tplCondition/conditionalTpls support</li><li>&#91;#67&#93; Add odd property</li><li>&#91;#60&#93; Allow custom delimiters for 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11:54:44','2014-01-24 19:36:30','2014-01-24 14:36:58',0,1,1,0,'quip-2.3.3-pl.transport.zip',NULL,'a:12:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  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You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  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The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:1201:\"--------------------\nSnippet: Quip\n--------------------\nVersion: 2.2\nFirst Released: May 26th, 2009\nAuthor: Shaun McCormick <shaun+quip@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a simple commenting system. It allows you to easily\nput comments anywhere on your site. It allows you to also manage them\nvia the backend management interface.\n\nUpgrading to 2.0.0:\n=====================\nIf you overrode any chunks in QuipReply, you\'ll need to update them with the contents in:\n\n&tplAddComment - core/components/quip/elements/chunks/quipaddcomment.chunk.tpl\n&tplPreview - core/components/quip/elements/chunks/quippreviewcomment.chunk.tpl\n\nSpecifically the extra hidden fields, error message placeholders, and submit button. Also,\nnotice that preview mode is no longer the default.\n\nUpgrading to 0.6.0:\n=====================\nNote, the markup has changed for each comment. Comments are now no longer spaced\nby margins, but in proper ol/li tags. If you\'d like to revert to the old markup,\nsimply set &useMargins=`1` in your Quip call.\n\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Quip\n\nThanks for using Quip!\nShaun McCormick\nshaun+quip@modx.com\";s:9:\"changelog\";s:12372:\"Changelog for Quip.\n\nQuip 2.3.3\n======================================\n- [#9323] Better sanitization of POST values in ThreadReply\n\nQuip 2.3.2\n======================================\n- [#8367] Better respecting of Context Settings in setting references\n- [#8368] Enable usage of MODX tags in email tpls\n- [#8127] Fix latest comments bug due to fix in [#7660] (gh#64)\n\nQuip 2.3.1\n======================================\n- Added Japanese translation\n- Added Czech translation\n- Added Dutch translation\n- [#7298] Fix bug where backtick is not escaped in comments\n- [#7372] Fix bug in unsubscribe notifications\n- [#7660] Fix E_NOTICE error in QuipLatestComments snippet\n- [#3520] Fix issue with parents property in Quip snippet\n\nQuip 2.3.0\n======================================\n- [#6997] Add ability for all users (authed or not) to unsubscribe from the thread via email link\n- [#6961] Add ability to manage subscriptions to a thread from the manager\n- [#7208] Fix warning of zero division in pagination\n\nQuip 2.2.0\n======================================\n- MODX Revo 2.2 support\n- [#6035] Fix issues with disabling automatic link parsing\n- [#5364] Fix insert issue for sqlsrv installations\n- [#6064] Fix issues with unapproved comments displaying on complex threads\n- [#6468] Fix issues with bulk actions on grids\n- Fix issue with removing a thread directly\n- Add search to Quip threads grid\n- Better handling of other context comments\n- [#6086] Fix issue where remove thread was not available\n- [#6249] Fix issue with moderation of comments always moderated on FE\n\nQuip 2.1.2\n======================================\n- [#4395] Fix issue with improper name in mail_sender for emails\n- [#4346] Fix issues with loading reCaptcha when not logged in\n\nQuip 2.1.1\n======================================\n- [#5650] Fix issue with moderated comments in certain edge situations\n\nQuip 2.1.0\n======================================\n- [#4356] Add &redirectTo and &redirectToUrl parameters to QuipReply for custom redirection after posting\n- [#5644] Fix issue with 2.1.0-rc1 that prevented new threads from being created\n- Refactor Quip to be OOP, implement \'controller\' classes, request handler\n- Add over 30 unit tests and 85 test assertions to Quip\n- Add generated API docs to build\n- [#5608] Fix issue where QuipLatestComments was not respecting approved status when &family was used\n\nQuip 2.0.4\n======================================\n- [#4998] Fix bug with QuipLatestComments and family filter type\n- [#5032] Fix issue with permissions on comments and removal\n- [#5033] Ensure author is set on new comments\n- [#5143] Ensure autoConvertLinks is respected in a post\n- [#5144] Fix issue with double quotes in a tags in the comment body\n- [#4805] Fix issue with depth_margin in default comment tpl\n- Abstract resolver SQL\n- [#4878] Fix issue with sqlsrv ints and bits in schema\n\nQuip 2.0.3\n======================================\n- [#4823] Fix issue with sqlsrv schema and installs\n\nQuip 2.0.2\n======================================\n- [#4673], [#4596] Fix issue of 2.1 compatibility due to nested placeholder issue\n- [#4492] Add sanity check for contexts without load permission\n\nQuip 2.0.1\n======================================\n- [#4063] Add unsubscribe option for logged-in users who have subscribed to a thread\n\nQuip 2.0.0\n======================================\n- Add extraAutoLinksAttributes property for specifying attributes to add to auto-converted links\n- Add rel-nofollow to any links parsed in comments\n- Add sqlsrv support for Revolution 2.1+ installs\n- [#4124] Add fix for threads that have complex names\n- [#3519] Add pre and post Hooks to Quip\n- [#3523] Add field-specific error messages, ensure validation of those fields happens on first submit\n- [#3518] Enable one-click post options bypassing preview, and added requirePreview property to force preview if wanted\n- Fix bug with replyUrl in threaded comments and requireAuth\n\nQuip 1.2.5\n======================================\n- Fix issue where remove comment link was visible for non-authed users\n- [#3521] Ensure dateFormat is respected in comment preview\n\nQuip 1.2.4\n======================================\n- [#46] Add check for proper access when deleting/reporting comments via FE\n- [#44] Prevent HTML tags in non-body fields in comment reply form\n- [#47] Clean up default HTML in tpls\n\nQuip 1.2.3\n======================================\n- Fixed bug in QuipRSS when using type of thread or family\n- Added Multi language support for QuipRSS\n- Added parameter &pagetitle to QuipRSS snippet to override the quip.latest.pagetitle placeholder which is empty when a thread has no comments.\n- [#40] Added &authorTpl to allow for a Chunk to change the display of the Author name\n- Do not send thread notification email to poster of comment\n- Allow ability to change email from name via quip.emails_from_name setting\n- [#39] Fixed issue with removeThreshold not working, as well as isModerator always failing\n- [#38] Added &requireUsergroups to restrict commenting to specific usergroups\n- Added semicolon to htmlentity right-bracket replace in replies\n\nQuip 1.2.2\n======================================\n- Fixed security vulnerability\n\nQuip 1.2.1\n======================================\n- Updated for Revolution 2.0.5 Access Policy changes\n\nQuip 1.2.0\n======================================\n- [#30] Added interoperability support for getPage\n- [#33] Added setting to set emails from name\n- [#34] Fixed bug with sorting and pagination\n- [#35] Added contexts property to QuipLatestComments to allow filtering by context\n- [#28] Updated recaptcha server URLs to new Google URLs\n- [#3] Added QuipRss snippet for easy RSS feeds from threads or users\n- Added ability to select multiple comments in mgr to approve/unapprove/delete/undelete/remove\n- Added ability to select multiple threads in mgr to truncate/remove\n- [#26] Fixed issue where manager url was sent from context when quip was used in subcontexts\n- [#27] Added ability to completely remove threads in mgr\n\nQuip 1.1.2\n======================================\n- Fixed issue where tpls for pagination were being ignored\n- Fixed issue with sorting of threads in mgr\n\nQuip 1.1.1\n======================================\n- Fixed bug with quipComment::makeUrl method and its callers\n\nQuip 1.1.0\n======================================\n- Fixed bug with font-style in web css\n- Allow QuipCount to take \'user,thread\' to simultaneously find all comments by a user in a thread\n- Added \"family\" option to QuipCount\n- Added theme ability to recaptcha with recaptchaTheme property on QuipReply\n- Added \"family\" option to QuipLatestComments\n- Added QuipResourceCleaner plugin, which removes threads when their Resource has been removed\n\nQuip 1.0.2\n======================================\n- Fixed bug with allowRemove parameter\n- Fixed bug with ago filter in QuipLatestComments snippet\n- Fixed bug where request parameters werent persisting on links in quip comments\n- Fixed issue where thread was not retrieved before form processing\n- Fixed issue with GET params in approved request\n- Restructured elements in package, cleaned up old files\n\nQuip 1.0.1\n======================================\n- Properly redid ol/li support to properly nest tags\n- Removed form tag in comment tpl\n\nQuip 1.0.0\n======================================\n- Added pagination support via the &limit property, as well as other templating options within pagination\n- Now no longer any need to mirror calls in QuipReply in threaded comments; pulls from original QuipReply call on source page\n- Added direct moderation links from emails\n- Fixed bug with batch deleting in comments grid\n- Added dontModerateManagerUsers property to QuipReply that defaults to true which skips moderation for users logged into mgr\n- Added disableRecaptchaWhenLoggedIn property to QuipReply that defaults to true which skips recaptcha for logged in users\n- Comments are now threaded properly with ol/li tags\n\nQuip 0.5.2\n======================================\n- Added placeholderPrefix property to Quip, QuipLatestComments\n- Added toPlaceholder property to Quip, QuipLatestComments, QuipCount\n- Added quipRssComment, quipRssContainer chunk for RSS comment feed\n- Added pagetitle placeholder to Quip, QuipLatestComments iterative tpls that displays thread\'s resource pagetitle\n- Added search to comments grid\n- Made snippet properties i18n\n\nQuip 0.5.1\n======================================\n- Added Russian translation\n- Added \"Latest Comments\" tab to mgr ui\n- [#ADDON-153] Replace MODx tags with entities in comments\n- Properly format improper website fields\n\nQuip 0.5.0\n======================================\n- Added gravatar support, fixed bug with IP setting, gravatar settings\n- Fixed bug with migration and moderator group\n- Fixed final bugs with lexicons, thread syncing, prepared for 0.5.0-rc2 release\n- Adjusted build script, prepared release, fixed bugs with moderator names\n- Fixed bugs with multiple Quip instances, allow for batch perm removes in UI, add copyright info\n- Automatically convert URLs to hyperlinks. Toggleable, defaults to on.\n- Added &closeAfter property to Quip/QuipReply snippets, allowing for auto-closing after X days (defaults to 14)\n- Added emails for notifications, refactored workflow to ensure new post notifications only are sent post-approval\n- Added rich UI for managing comments, batch actions on comments\n- Added a QuipModerationPolicy Access Policy for adding a security layer to comment editing\n- Added quipThread object to better handle thread-wide properties\n- Added moderation support to comments\n- Optimized build script for Revo RC-2\n- Added showAnonymousName and anonymousName properties for customization of how to handle anon postings\n- Refactored comment display to default to username, fallback to name, for comment author names; also specifiable via the nameField property\n- Refactored comment options, also now allow to toggle report as spam link with allowReportAsSpam property\n- Added allowRemove property (defaults to false) that toggles the ability to remove own comments\n- Fixed incorrect if statement that prevented commenting when requireAuth was set to true\n- Added missing auth line that prevented requireAuth parameter from working in QuipReply snippet\n\nQuip 0.4\n======================================\n- Updated readme for 0.4pl release\n- Added nested threading support\n- Extrapolated the reply form into a new snippet, quipReply, and adjusted properties accordingly\n- Adjusted CSS styles to be more muted\n- Fixed incorrect default property for QuipLatestComments snippet\n- Fixed bugs with redirects and url mapping\n- Added QuipLatestComments snippet\n- Added resource mapping for comments so that they can have URLs generated for them for linking purposes\n- Fixed bug with notification username not being sent\n- Fixed formatting on notification email\n- Fixed bug with notification emails that prevented correct data to be emailed\n- Added anchor tag to preview post so that it scrolls correctly on preview\n- Added missing recaptcha property info to quip snippet properties\n- Added reCaptcha support, settings\n- Cleaned up processors for mgr ui\n- Added notifications ability to comments, allowing commentors to subscribe to the thread\n- Tweaked default css, markup\n- Added notifyEmails property, which sends notification email for new posts to emails specified in property\n- Added nl2br to comments\n\nQuip 0.3\n======================================\n- Fixed issues where Quip could only be run once on a page, now can be run multiple times\n- Fixed bugs where quip wasn\'t prefilling fields for logged in users\n- Fixed bug in build script setup options handler\n- Fixed typo in model that was causing install errors\n- Fixed placeholders in quipComments chunk\n- Added in fields to mgr ui for editing name,website,email in comments\n- Fixed connector for mgr ui\n- Fixing build script\n- Added in spam filtering via StopForumSpam\n- Added name, email, website fields\n- Changed default behavior to not require authorization unless &requireAuth=`1`\n- Added in missing lexicon entry\n- Fixed bugs in build script\n- Refactored build script\n- Added QuipCount snippet, an assistance snippet for counting comments in threads or by user\n- Added tag stripping support with setting to set which tags to strip\n- Added many, many options to the Quip snippet\n- Refactored to not use Javascript\n- Created changelog\";s:13:\"setup-options\";s:31:\"quip-2.3.3-pl/setup-options.php\";s:9:\"signature\";s:13:\"quip-2.3.3-pl\";s:8:\"emailsTo\";s:12:\"ims@tftw.org\";s:10:\"emailsFrom\";s:16:\"noreply@tftw.org\";s:13:\"emailsReplyTo\";s:16:\"noreply@tftw.org\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:41:\"/workspace/package/install/quip-2.3.3-pl/\";s:14:\"package_action\";i:1;}','Quip','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c11b2b083396d0009b8\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c11b2b083396d0009b8\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:13:\"quip-2.3.3-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"2.3.3\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"3\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"opengeek\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:376:\"<p>A simple commenting system for MODx Revolution, complete with a backend management interface, threading&nbsp;support, moderation, notifications, and more.</p>\n<p>Note: 1.2.1 and above work only for MODx Revolution 2.0.5 and later.</p>\n<p>See official documentation here:&nbsp;<a href=\"http://rtfm.modx.com/display/ADDON/Quip\">http://rtfm.modx.com/display/ADDON/Quip</a></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:589:\"<p>Install via Package Management, then go to Security - Flush All Sessions. Re-login, and the new security policy will be loaded.</p><p>If you overrode any chunks in QuipReply, you\'ll need to update them with the contents in:</p><p></p><ul><li>&amp;tplAddComment - core/components/quip/elements/chunks/quipaddcomment.chunk.tpl</li><li>&amp;tplPreview - core/components/quip/elements/chunks/quippreviewcomment.chunk.tpl</li></ul><p></p><p>Specifically the extra hidden fields, error message placeholders, and submit button. Also,&nbsp;notice that preview mode is no longer the default.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5203:\"<p></p><p style=\"font-weight: bold; \">New in 2.3.3</p><p><ul><li>&#91;#9323&#93; Better sanitization of POST values in ThreadReply</li></ul></p><p style=\"font-weight: bold; \">New in 2.3.2</p><p></p><ul><li>&#91;#8367&#93; Better respecting of Context Settings in setting references</li><li>&#91;#8368&#93; Enable usage of MODX tags in email tpls</li><li>&#91;#8127&#93; Fix latest comments bug due to fix in &#91;#7660&#93; (gh#64)</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.3.1</p><p></p><ul><li>Added Japanese translation</li><li>Added Czech translation</li><li>Added Dutch translation</li><li><p class=\"p1\" style=\"display: inline !important; \">&#91;#7298&#93; Fix bug where backtick is not escaped in comments</p></li><li><p class=\"p1\" style=\"display: inline !important; \">&#91;#7372&#93; Fix bug in unsubscribe notifications</p></li><li><p class=\"p1\" style=\"display: inline !important; \">&#91;#7660&#93; Fix E_NOTICE error in QuipLatestComments snippet</p></li><li><p class=\"p1\" style=\"display: inline !important; \">&#91;#3520&#93; Fix issue with parents property in Quip snippet</p></li></ul><p></p><p style=\"font-weight: bold; \">New in 2.3.0</p><p></p><ul><li>&#91;#6997&#93; Add ability for all users (authed or not) to unsubscribe from the thread via email link</li><li>&#91;#6961&#93; Add ability to manage subscriptions to a thread from the manager</li><li>&#91;#7208&#93; Fix warning of zero division in pagination</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.2.0</p><p></p><ul><li>MODX Revo 2.2 support and optimization, this version and later only works on Revo 2.2+</li><li>&#91;#6035&#93; Fix issues with disabling automatic link parsing</li><li>&#91;#5364&#93; Fix insert issue for sqlsrv installations</li><li>&#91;#6064&#93; Fix issues with unapproved comments displaying on complex threads</li><li>&#91;#6468&#93; Fix issues with bulk actions on grids</li><li>Fix issue with removing a thread directly</li><li>Add search to Quip threads grid</li><li>Better handling of other context comments</li><li>&#91;#6086&#93; Fix issue where remove thread was not available</li><li>&#91;#6249&#93; Fix issue with moderation of comments always moderated on FE</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.1.2/3</p><p></p><ul><li>&#91;#4395&#93; Fix issue with improper name in mail_sender for emails</li><li>&#91;#4346&#93; Fix issues with loading reCaptcha when not logged in</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.1.1</p><p></p><ul><li>&#91;#5650&#93; Fix issue with moderated comments in certain edge situations</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.1.0</p><p></p><ul><li>&#91;#4356&#93; Add &amp;redirectTo and &amp;redirectToUrl parameters to QuipReply for custom redirection after posting</li><li>&#91;#5644&#93; Fix issue with 2.1.0-rc1 that prevented new threads from being created</li><li>Refactor Quip to be OOP, implement \'controller\' classes, request handler</li><li>Add over 30 unit tests and 85 test assertions to Quip</li><li>Add generated API docs to build</li><li>&#91;#5608&#93; Fix issue where QuipLatestComments was not respecting approved status when &amp;family was used</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.0.4</p><p></p><ul><li>&#91;#4998&#93; Fix bug with QuipLatestComments and family filter type</li><li>&#91;#5032&#93; Fix issue with permissions on comments and removal</li><li>&#91;#5033&#93; Ensure author is set on new comments</li><li>&#91;#5143&#93; Ensure autoConvertLinks is respected in a post</li><li>&#91;#5144&#93; Fix issue with double quotes in a tags in the comment body</li><li>&#91;#4805&#93; Fix issue with depth_margin in default comment tpl</li><li>Abstract resolver SQL</li><li>&#91;#4878&#93; Fix issue with sqlsrv ints and bits in schema</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.0.3</p><p></p><ul><li>&#91;#4823&#93; Fix issue with sqlsrv schema and installs</li></ul><p></p><p style=\"font-weight: bold; \">New in 2.0.2</p><p></p><ul><li><p style=\"display: inline !important; \"></p><p style=\"display: inline !important; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  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You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. 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For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  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The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:714:\"=====================\nSnippet: SimpleSearch\n=====================\nVersion: 1.6\nAuthor: Shaun McCormick <shaun+sisea@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis is a simple search component. Please see the documentation at:\nhttp://rtfm.modx.com/display/ADDON/SimpleSearch/\n\nIf you want to use the Solr driver, please refer to the docs, and make sure\nyou have the Solr PECL driver installed, which can be found here:\nhttp://pecl.php.net/package/solr\n\nYou can use the sample solr schema.xml file found at:\n- core/components/simplesearch/docs/solr.schema.xml\nJust rename it to schema.xml and place it in the proper conf/ directory.\n\nThanks for using SimpleSearch!\nShaun McCormick\nshaun+sisea@modx.com\n\";s:9:\"changelog\";s:4845:\"Changelog for SimpleSearch.\n\nSimpleSearch 1.6.1\n========================================================================\n- [#69] Apply additional guard against injection of modx tags\n\nSimpleSearch 1.6.0\n========================================================================\n- [#65] Fix issue with multiple search terms highlighting\n- [#67] Fix issue with quotations breaking forms in SimpleSearchForm snippet\n- [#64] Improved pagination links, added pageLimit and optional extra tpls\n\nSimpleSearch 1.5.2\n========================================================================\n- Fix invalid mb_strlen call when should be strlen\n- [#60] Fix issue with search highlighting\n\nSimpleSearch 1.5.1\n========================================================================\n- [#55] Fix issue with offsets in multibyte, one-character searches\n- [#59] Fix issue with broken links on pagination\n\nSimpleSearch 1.5.0\n========================================================================\n- [#36] Fix issue where whereGroup is not incr when using useAllWords\n- Allow file-based chunks in all tpl chunks\n- [#53] Ensure list permission is checked on loading of resources\n- [#56] Fix issue with forward slashes in searches\n\nSimpleSearch 1.4.1\n========================================================================\n- Ensure Solr search gets TVs indexed\n\nSimpleSearch 1.4.0\n========================================================================\n- Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index\n- Fixed bug with processTVs in basic search\n- [#49] Add sortBy and sortDir properties for sorting of results\n- [#48] Fix issue with internationalization of no results message\n- [#50] Fix issue with pagination and searches with spaces\n- Added Solr search implementation, split up search into driver-specific classes\n- [#37] Fix charset in German translation\n- [#46] Add tpl for no results message, in property noResultsTpl\n\nSimpleSearch 1.3.0\n========================================================================\n- Fix bug in simplesearchform.snippet where spaces were being removed from searchValue\n- Fix SqlSrv query issues\n- Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks\n- Add faceted search ability through postHooks\n- Add facetLimit to limit # of non-active facet results that return on main results page\n\nSimpleSearch 1.2.0\n========================================================================\n- Fixed bug with pagination\n- Fixed bug with searchScore sorting\n- Fixed bug with progressive highlighting class names\n- Added \'alias\' to default docFields\n- Added fieldPotency property to allow certain fields higher search scores for the same match\n- Added result sorting (by searchScores)\n\nSimpleSearch 1.1.2\n========================================================================\n- Added the urlScheme parameter which allows you to control the URL scheme used\nfor the pagination links.\n- Made the result extracts to never break words. This means that the extract\nlimit is a soft limit now, and results look much nicer.\n- Added the query placeholder to the containerTpl chunk.\n- Fixed the default value of the landing parameter for the SimpleSearchForm\nsnippet.\n- Fixed an URL decoding bug.\n- Removed defaults from the provided chunk templates, as they duplicate code\nfrom the snippets.\n- Made minor performance improvements.\n\nSimpleSearch 1.1.1\n========================================================================\n- Fixed bug in snippet with wrong reference to $modx var\n- Added idx placeholder\n- Added German translation\n- Added andTerm (true/false) - Whether or not to add a logical AND between words in search term.\n- Added matchWildcard (behavior depending on query type and limitations)\n- Added docFields which is a list of fields to search on the Resource.\n\nSimpleSearch 1.1.0\n========================================================================\n- Added ability to use TVs in placeholders\n- Added ability to exclude resources\n- Added missing f parameter if ids was empty\n- Added longtitle to partial search style\n- Fixed XHTML get/post in form tpl issue\n\nSimpleSearch 1.0.0\n========================================================================\n- Now searches unprocessed TVs\n- Added &customPackages property for searching custom packages\n- Added fix for GET searches\n- Added sisea.query and sisea.count global placeholders for search count/query string\n- Fixed bug with multibyte chars\n- Fixed bug with contexts param that was leaving search results empty\n- Fixed bug with separators doubling\n- Fixed bug with perPage not being respected due to shared object instance\n- Added Russian translation\n- Prepared for initial 1.0-beta release\n- Adjusted toPlaceholder behavior through output() method\n- Created build script\n- Initial commit\n\";s:9:\"signature\";s:21:\"simplesearch-1.6.1-pl\";s:13:\"initialConfig\";s:15:\"[object 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simple search solution for MODx Revolution. Loosely based on AjaxSearch for Evolution (minus the ajax). Only searches Resources; does not search dynamic content.</p>\n<p>See the official documentation here:<a href=\"http://rtfm.modx.com/display/addon/SimpleSearch/\">http://rtfm.modx.com/display/addon/SimpleSearch/</a></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:658:\"<p>Install via Package Management.</p><p><b>Note</b>: 2.1.0-rc4 and earlier&nbsp;users wanting to use Solr search should check the&nbsp;<a href=\"http://rtfm.modx.com/display/ADDON/SimpleSearch.Solr\" title=\"\" target=\"\" style=\"color: rgb(15, 112, 150); \">SimpleSearch official documentation</a>&nbsp;regarding a bug in 2.0.x with the OnDocUnPublished event that will need to be fixed.</p><p><b>Note</b>: Those who used Solr searches in 1.4.0-rc1 will need to update their schema.xml files to the latest (included in core/components/simplesearch/docs/solr.schema.xml) and then re-run SimpleSearchIndexAll to take advantage of new auto-processed TV indexing.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4459:\"<p style=\"padding-top: 2px; 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padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.1</b></b></p><ul><li>&#91;#55&#93; Fix issue with offsets in multibyte, one-character searches</li><li>&#91;#59&#93; Fix issue with broken links on pagination</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.0</b></b></p><ul><li>&#91;#36&#93; Fix issue where whereGroup is not incr when using useAllWords</li><li>Allow file-based chunks in all tpl chunks</li><li>&#91;#53&#93; Ensure list permission is checked on loading of resources</li><li>&#91;#56&#93; Fix issue with forward slashes in searches</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.1</b></b></p><ul><li>Ensure Solr-based search gets TVs indexed by name, so can be used as placeholders</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.0</b></b><b></b></p><ul style=\"margin-bottom: 15px; \"><li>Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index</li><li>Fixed bug with processTVs in basic search</li><li>&#91;#49&#93; Add sortBy and sortDir properties for sorting of results</li><li>&#91;#48&#93; Fix issue with internationalization of no results message</li><li>&#91;#50&#93; Fix issue with pagination and searches with spaces</li><li>Fixed missing plugin in build script for Solr indexing</li><li>Added Solr search implementation, split up search into driver-specific classes</li><li>&#91;#37&#93; Fix charset in German translation</li><li>&#91;#46&#93; Add tpl for no results message, in property noResultsTpl</li><li>Fix bug in simplesearchform.snippet where spaces were being removed from searchValue</li><li>Fix SqlSrv query issues</li></ul><p style=\"margin-bottom: 15px; \"></p><p style=\"margin-bottom: 15px; padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.3.0</b></b></p><ul style=\"margin-bottom: 15px; \"><li>Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks</li><li>Add faceted search ability through postHooks</li><li>Add facetLimit to limit # of non-active facet results that return on main results page</li></ul><p style=\"margin-bottom: 15px; \"><b><b>New in 1.2.0</b></b></p><ul style=\"margin-bottom: 15px; \"><li>Fixed bug with pagination</li><li>Fixed bug with searchScore sorting</li><li>Fixed bug with progressive highlighting class names</li><li>Added \'alias\' to default docFields</li><li>Added fieldPotency property to allow certain fields higher search scores for the same match</li><li>Added result sorting (by searchScores)</li><li>Added the urlScheme parameter which allows you to control the URL scheme used&nbsp;for the pagination links.</li><li>Made the result extracts to never break words. 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:650:\"--------------------\nArticles - 1.6\n--------------------\n\nFirst Released: November 29th, 2011\nAuthor: Shaun McCormick <shaun+articles@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a Custom Resource Class for MODX 2.2+. It allows you to easily create Article containers (such as\na Blog, News section, or Events section) on your site, complete with a custom UI for managing them and Articles.\nIt automatically handles URL archiving, RSS feeds, comments, tags and more.\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Articles\n\nThanks for using Articles!\nShaun McCormick\nshaun+articles@modx.com\";s:9:\"changelog\";s:8788:\"Changelog for Articles.\n\nArticles 1.6.8\n===============================\n - Fix Broken Preview URLs after initial save (Issue 9)\n\nArticles 1.6.7\n===============================\n - Fix Empty Checkbox being unticked on Article Save (Issue 8)\n\nArticles 1.6.6\n===============================\n- Set depth to 0 when looking for Article Container children\n- added Clear Cache checkbox to Article Publishing Information panel\n- Fixed right click Article Container > Write New links bug\n- Fix default template on Article Import (from MODX Resources)\n- removed Rich Text setting from Article Container\n- added \'Editing Options\' panel with Rich Text option\n- Rich Text is now managed on the Article level\n- Add check to only search the alias map if it\'s an array\n- Lexicon updates\n- Updated Quip to 2.3.3-pl\n\nArticles 1.6.5\n===============================\n- Add in includeContent param to getResources call in post listing if introtext is empty\n- Fix wrong signature after getResources update to 1.6.0-pl\n- Add Italian translation\n- Use MODX.loadPage instead of direct location changes\n- [#8344] Fixed Template combos only show ID and not name with many templates\n\nArticles 1.6.4\n===============================\n- Update getResources to 1.6.0-pl\n- [#9508] System Settings added for controlling date and time format for list view in manager.\n- Add Comment Sort Direction option\n\nArticles 1.6.3\n===============================\n- Enable tag filtering in RSS\n- Update Quip to 2.3.2-pl\n- Update Archivist to 1.2.4-pl\n- [#8443] Add Other properties setting for Latest Posts widget\n\nArticles 1.6.2\n===============================\n- Fix RSS item URLs for sites with non-root site URLs\n- Fix issues with package management for subpackages when zips are not found\n- [#8194] Add ability to change createdby for Articles for users with publish ability\n- Update German/Dutch translations\n- Update getPage to 1.2.3-pl\n- Update getResources to 1.5.0-pl\n- Future-proofing for MODX 2.3\n\nArticles 1.6.1\n===============================\n- Update Quip to 2.3.1-pl\n- Update Archivist to 1.2.3-pl\n\nArticles 1.6.0\n===============================\n- [#6373] Add ability to control the structure of the URLs generated for articles\n- [#7560] Fix issue with Quip during installs\n- [#7544] Fix issues with friendly_urls setting\n\nArticles 1.5.1\n===============================\n- Update Quip to 2.3.0-pl\n- Update tagLister to 1.1.7-pl\n- [#7559] Display ID of Article in articles grid\n- [#7550] Fix JS issue with Create New Article button\n\nArticles 1.5.0\n===============================\n- [#7313] Ensure that the archive URI is always set prior to notifications during a publishing event\n- [#7419] Add ability to duplicate single Articles\n- [#7517] Add ability to duplicate Articles Container\n- Deprecate custom DB fields to use new properties field on modResource\n\nArticles 1.4.7\n===============================\n- [#7069] Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles\n- [#7057] Fix issue with RTEs and updating an Article\n\nArticles 1.4.6\n===============================\n- Fix issue with Articles snippet and $this reference\n\nArticles 1.4.5\n===============================\n- [#6832],[#6697],[#6596] Remove 255 char limit from Article summary field, remove 100 char tags field limit\n\nArticles 1.4.4\n===============================\n- [#6641] Add option to turn off richtext editing for Articles in a Container\n- [#6897] Add offset as option to latest posts display\n- [#6639] Add option to change default sorting for Articles in mgr container grid\n- [#7001] Fix issue where disabling comments prevented other placeholders from displaying\n- [#6980] Fix issue with fallback Twitter feed tpl\n- [#6850] Enable multiple Articles snippet calls per page\n- [#6625] Add in longtitle for Container in General Settings\n- Fix issue where changing template settings did not activate save btn\n- Add German, Russian, Czech translations\n- [#6626] Improve pub-date checking on WordPress import\n- [#6601] Fix template variables tab showing when creating a new article\n- [#6966] Fix issue with non-web contexts\n- Update Quip to 2.2.0-pl\n\nArticles 1.4.3\n===============================\n- [#6553] Fix issue with build where snippets were set as chunks\n- Update tagLister to 1.1.5\n\nArticles 1.4.2\n===============================\n- Add Articles snippet for easy displaying of articles anywhere on site\n- [#6534] Add confirmation for delete article in grid\n- [#6535] Fix issue with incorrect include reference for update services\n- [#6535] Fix issue with url generation for twitter posting on first save\n- [#6542] Fix right-click edit article from grid issue\n\nArticles 1.4.1\n===============================\n- Add in container calls to each Article to allow sidebars\n- [#6471] Fix issue with MODX import when no TV value is set yet TV is set to import\n- [#6490] Fix missing <ul> in container template\n\nArticles 1.4.0\n===============================\n- Add limiter for number of hashtags that are tweeted\n- [#6457] Allow option of posting Article title/url/tags to Twitter on publish\n- [#6430] Fix RSS sample template\n\nArticles 1.3.0\n===============================\n- Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call\n- Add option to Require Authentication for commenting\n- Upgrade Archivist to 1.2.2-pl\n\nArticles 1.2.1\n===============================\n- [#6400] Fix issue where alias was not changed in articles when container\'s alias was changed\n\nArticles 1.2.0\n===============================\n- [#6385] Fix issue with Resource Groups tab not showing for individual Articles\n- [#6374] Fix issue where tags were not showing in RSS\n- [#6376] Fix date formatting for RSS pub date\n- [#6375] Properly send RSS headers (requires Revo 2.2-pl or later)\n\nArticles 1.1.5\n===============================\n- [#6345] Fix and improve article view in front-end for default template\n- [#6342] Fix issue where container content was not persistent\n- [#6346] Add missing IDs to various panels in Articles UI to allow for Form Customization targeting\n\nArticles 1.1.2/3/4\n===============================\n- Better handling of comment import and MODX tags in WordPress import\n- More WordPress import fixes with character encodings\n- [#6339] Fix import from WordPress because WordPress does not escape brackets properly from export WXR file\n\nArticles 1.1.1\n===============================\n- [#6305] Rearrange TV processing advanced settings to address possible clarity issue\n- [#6303] Fix issue where some settings do not set dirty status for container form when changed\n- [#6324] Fix issue where import from MODX sets isfolder incorrectly\n- Ensure MODX import changes Resources to new ArticlesContainer template\n- Add &includeTVsList and &processTVsList advanced settings for listings\n- Upgrade getResources to 1.4.2 and getPage to 1.2.2\n\nArticles 1.1.0\n===============================\n- Add import from MODX\n- Add import from Blogger\n- Add ability to specify file on server when importing from WordPress\n- [#6296] Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers\n- [#6299] Ensure that if author of Article is deleted, article can still be viewed/edited\n\nArticles 1.0.2\n===============================\n- Add ability to filter by author on articles\n- Vastly improve loading speeds and caching for main articles page\n- Add more options for getPage to container settings\n\nArticles 1.0.1\n===============================\n- Add ability to toggle including and processing of TVs on archive listing pages\n- Include new Archivist parameters, &groupByYear and &groupByYearTpl\n- [#6252] Fix paging on articles main list page\n\nArticles 1.0.0\n===============================\n- [#6201] Add ability to import posts+comments from WordPress\n- [#6167] Fix issue where unpublished new articles were not showing in grid\n- Allow search on articles grid to search tags\n- Add content preview for each article to articles grid\n- Add bulk publish/unpublish/delete/undelete to articles grid\n- [#6202] Add back menuindex into Articles Container settings\n- [#6205] Fix array error in article update controller\n- [#6168] Prevent creation of Resources below Articles resources\n- Fix issue where article tpl was incorrect in container settings\n- [#6164] Prevent changing Resource to Articles when using class_key dropdown\n- [#6158] Add ability to \"undelete\" deleted articles\n- [#6161] Fix issue with changing article row chunk\n- [#6160] Remove template change reloading for Article types\n- Custom UI for article posting\n- Container-specific settings\n- Integrated RSS feeds with customizable URLs\n- Integrated Quip commenting\n- Automatic archiving of Articles\n- Integrated tagging\n- Easy templating for containers and articles\n- Initial release.\";s:9:\"signature\";s:17:\"articles-1.6.8-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:594:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').getStore().load();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:45:\"/workspace/package/install/articles-1.6.8-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_151f91bb42b1b90.92542152\";s:14:\"package_action\";i:1;}','Articles','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:17:\"articles-1.6.8-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.6.8\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"6\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"8\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"dinocorn\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:460:\"<p>Articles is a Custom Resource Type for MODX 2.2 and later, that adds a custom Article Resource to MODX that streamlines blogging, commenting, archiving, tagging and other features of MODX into one unified interface. Blogging has never been easier in MODX. Can also be used for news items, event management, and more.</p><p><b>This version requires MODX Revolution 2.2.1+ to run. It will not work on 2.2.0; please use Articles 1.4.7 for that version.</b></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:93:\"<p>Install via Package Management. Note: You must have MODX 2.2 or later to use Articles.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:9853:\"<p><b>New in 1.6.8</b></p><p><ul><li>Fix Broken Preview URLs after initial save (Issue 9)</li></ul></p><p><b>New in 1.6.7</b></p><p></p><ul><li>Fix bug causing Empty Cache checkbox to be unchecked after save</li></ul><p></p><p><b>New in 1.6.6</b></p><p></p><ul><li>Bugs, Feature Requests and generic discussion now on GitHub Issues <a href=\"https://github.com/modxcms/Articles/issues\" title=\"Articles Issues\" target=\"_blank\">here</a></li><li>Set depth to 0 when looking for Article Container children</li><li>added Clear Cache checkbox to Article Publishing Information panel</li><li>Fixed right click Article Container &gt; Write New links bug</li><li>Fix default template on Article Import (from MODX Resources)</li><li>removed Rich Text setting from Article Container</li><li>added \'Editing Options\' panel with Rich Text option</li><li>Rich Text is now managed on the Article level</li><li>Add check to only search the alias map if it\'s an array</li><li>Lexicon updates</li><li>Updated Quip to 2.3.3-pl</li></ul><p></p><p><b>New in 1.6.5</b></p><p></p><ul><li>Add in includeContent param to getResources call in post listing if introtext is empty</li><li>Fix wrong signature after getResources update to 1.6.0-pl</li><li>Add Italian translation</li><li>Use MODX.loadPage instead of direct location changes</li><li>&#91;#8344&#93; Fixed Template combos only show ID and not name with many templates</li></ul><p></p><p><b>New in 1.6.4</b></p><ul><li>Update getResources to 1.6.0-pl</li><li>&#91;#9508&#93; System Settings added for controlling date and time format for list view in manager.</li><li>Add Comment Sort Direction option</li></ul><p></p><p><b>New in 1.6.3</b></p><ul><li>Enable tag filtering in RSS</li><li>Update Quip to 2.3.2-pl</li><li>Update Archivist to 1.2.4-pl</li><li>&#91;#8443&#93; Add Other properties setting for Latest Posts widget</li></ul><p></p><p><b>New in 1.6.2</b></p><p></p><ul><li>Fix RSS item URLs for sites with non-root site URLs</li><li>Fix issues with package management for subpackages when zips are not found</li><li>&#91;#8194&#93; Add ability to change createdby for Articles for users with publish ability</li><li>Update German/Dutch translations</li><li>Update getPage to 1.2.3-pl</li><li>Update getResources to 1.5.0-pl</li><li>Future-proofing for MODX 2.3</li></ul><p></p><p><b>New in 1.6.1</b></p><p></p><ul><li>Update Quip to 2.3.1-pl</li><li>Update Archivist to 1.2.3-pl</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#6373&#93; Add ability to control the structure of the URLs generated for articles</li><li>&#91;#7560&#93; Fix issue with Quip during installs</li><li>&#91;#7544&#93; Fix issues with friendly_urls setting</li></ul><p></p><p><b>New in 1.5.1</b></p><p></p><ul><li>Update Quip to 2.3.0-pl</li><li>Update tagLister to 1.1.7-pl</li><li>&#91;#7559&#93; Display ID of Article in articles grid</li><li>&#91;#7550&#93; Fix JS issue with Create New Article button</li></ul><p></p><p><b>New in 1.5.0</b></p><p></p><ul><li>&#91;#7313&#93; Ensure that the archive URI is always set prior to notifications during a publishing event</li><li>&#91;#7419&#93; Add ability to duplicate single Articles</li><li>&#91;#7517&#93; Add ability to duplicate Articles Container</li><li>Deprecate custom DB fields to use new properties field on modResource</li></ul><p></p><p><b>New in 1.4.7</b></p><p></p><ul><li>&#91;#7069&#93; Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles</li><li>&#91;#7057&#93; Fix issue with RTEs and updating an Article</li></ul><p></p><p><b>New in 1.4.5/6-pl</b></p><p></p><ul><li>Fix bug with Articles snippet and $this reference</li><li>&#91;#6832&#93;,&#91;#6697&#93;,&#91;#6596&#93; Remove 255 char limit from Article summary field, remove 100 char tags field limit</li></ul><p></p><p><b>New in 1.4.4-pl</b></p><p></p><ul><li>&#91;#6641&#93; Add option to turn off richtext editing for Articles in a Container</li><li>&#91;#6897&#93; Add offset as option to latest posts display</li><li>&#91;#6639&#93; Add option to change default sorting for Articles in mgr container grid</li><li>&#91;#7001&#93; Fix issue where disabling comments prevented other placeholders from displaying</li><li>&#91;#6980&#93; Fix issue with fallback Twitter feed tpl</li><li>&#91;#6850&#93; Enable multiple Articles snippet calls per page</li><li>&#91;#6625&#93; Add in longtitle for Container in General Settings</li><li>Fix issue where changing template settings did not activate save btn</li><li>Add German, Russian, Czech translations</li><li>&#91;#6626&#93; Improve pub-date checking on WordPress import</li><li>&#91;#6601&#93; Fix template variables tab showing when creating a new article</li><li>&#91;#6966&#93; Fix issue with non-web contexts</li><li>Update Quip to 2.2.0-pl</li></ul><p></p><p><b>New in 1.4.3-pl</b></p><p></p><ul><li>&#91;#6553&#93; Fix issue with build where snippets were set as chunks</li><li>Update tagLister to 1.1.5</li></ul><p></p><p><b>New in 1.4.2-pl</b></p><p></p><ul><li>Add Articles snippet for easy displaying of articles anywhere on site</li><li>&#91;#6534&#93; Add confirmation for delete article in grid</li><li>&#91;#6535&#93; Fix issue with incorrect include reference for update services</li><li>&#91;#6535&#93; Fix issue with url generation for twitter posting on first save</li><li>&#91;#6542&#93; Fix right-click edit article from grid issue</li></ul><p></p><p><b>New in 1.4.1-pl</b></p><p></p><ul><li>Add in container calls to each Article to allow sidebars</li><li>&#91;#6471&#93; Fix issue with MODX import when no TV value is set yet TV is set to import</li><li>&#91;#6490&#93; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. 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You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:213:\"--------------------\nSnippet: FormIt\n--------------------\nAuthor: Shaun McCormick <shaun@modx.com>\n\nA form processing Snippet for MODx Revolution.\n\nOfficial Documentation:\nhttp://rtfm.modx.com/display/ADDON/FormIt\";s:9:\"changelog\";s:10330:\"Changelog for FormIt.\n\nFormIt 2.2.0\n====================================\n- [#8382] Prevent issue with checkboxes/radios causing text-parsing problems with required validator\n- Fixed issue with custom error message for vTextPasswordConfirm not respected\n- [#9457] Fixed issue with commas in values causing errors with FormItIsChecked & FormItIsSelected\n- [#9576] Add ability to translate country options\n- Add check for preHook errors before processing postHooks\n- Add option, defaulting true, to trim spaces from sides of values before validation\n- [#8785] Fix E_STRICT error in fiDictionary\n\nFormIt 2.1.2\n====================================\n- Various language updates\n- [#7250] Fix issue with 0 not passing :required filter\n\nFormIt 2.1.1\n====================================\n- [#8204] Fix issue with FormItAutoResponder and processing of MODX tags\n\nFormIt 2.1.0\n====================================\n- [#7620] Allow for MODX tags in email templates, as well as pass-through of snippet properties to tpl\n- [#7502] Add ability to find type of hook by using $hook->type\n- [#8151] More sanity checking for FormItAutoResponder and replyTo addresses\n- Fix useIsoCode issue in FormItCountryOptions\n- Update German translation\n- Enhance validation templating for validationErrorBulkTpl\n- Add &country option to FormItStateOptions to allow loading of non-US states (currently us/de)\n\nFormIt 2.0.3\n====================================\n- Update Czech translation\n- Fix issue with French accents in translation\n- [#6021] Refactor Russian reCaptcha translations\n- [#6618] Standardize XHTML in reCaptcha usage\n\nFormIt 2.0.2\n====================================\n- [#4864] Fix issue with isNumber not allowing blank fields\n- [#5404] Fix issues with checkboxes and array fields in FormItAutoResponder\n- [#5269] Fix issues with checkboxes in various forms in emails\n- [#5792] Update reCaptcha URLs\n\nFormIt 2.0.1\n====================================\n- [#5525] Add &allowFiles property, that when set to 0, prevents file submissions on form\n- [#5484] Fix issue with double validation error spans\n- Fix issue where config was not passed to hooks\n- Update German translation\n\nFormIt 2.0.0\n====================================\n- [#3514] Add ability to customize validator error messages per FormIt form and per field\n- [#4705] Add regexp validator\n- [#5454] Fix issue with customValidators property in 2.0.0-rc2\n- Major reworking of main FormIt script to be OOP\n- Add over 150 unit tests to prevent regression\n- [#5388], [#5240] Fix issue with FormItCountryOptions and &useIsoCode\n- Fix issue with FormItStateOptions and &useAbbr\n- [#5267] Fix issue with FormItRetriever and array fields\n\nFormIt 1.7.0\n====================================\n- Add ability to have \"Frequent Visitors\" optgroup in FormItCountryOptions, moving specified countries to the top of the list in an optgroup\n- Add missing property translations for FormItStateOptions snippet\n- Fix small issue with stored values after validation of fields\n- Add FormItStateOptions snippet for easy U.S. state dropdowns\n- Add FormItCountryOptions snippet for easy country dropdowns\n- [#5101] Fix issue with emailMultiSeparator and emailMultiWrapper default values\n- Fix issue with bracketed field names being added as extra fields post-validation with . prefix\n\nFormIt 1.6.0\n====================================\n- [#4708] Add support for bracketed fields, such as contact[name]\n- [#5038] Fix uninitialized variable warnings in reCaptcha service\n- [#4993] Add Italian translation and fix recaptcha links\n- Fix issue where fields could be removed via DOM from form and be bypassed\n- Add &emailMultiSeparator and &emailMultiWrapper for handling display of checkboxes/multi-selects in email hook\n\nFormIt 1.5.6\n====================================\n- [#4564] Fix redirectTo with non-web contexts\n\nFormIt 1.5.5\n====================================\n- [#4168] Add emailConvertNewlines property for handling newlines in HTML emails\n- [#4057] Prevent math hook from generating similar numbers\n- [#4302] Cleanups to FormItAutoResponder snippet\n- [#3991] Fix issue with checkbox values in emails\n\nFormIt 1.5.4\n====================================\n- Fix issue with math hook where error placeholders were incorrect\n- Fix issue where emailHtml property was not respected in email hook\n- Fix issue where hooks were not passed customProperties array\n- [#51] Allow blank fields to be passed with :email validator\n- [#55] Allow all fields to be accessed in custom validators\n\nFormIt 1.5.3\n====================================\n- [#40] Add ability to display all error messages in bulk at top, added validationErrorBulkTpl for templating each one\n- [#52] Add a general validation error message property, validationErrorMessage, that shows when validation fails\n- [#53] Fix bug that prevented recaptcha options from working\n- Add a generic validation error placeholder in FormIt to allow for general messages\n- [#50] Trim each hook specification in hooks calls\n- [#49] Ensure reCaptcha service instance is unique for each FormIt instance\n- [#47] Ensure email validator checks for empty string\n- [#42] Can now include field names in error strings via `field` placeholder\n- [#39] Fix issue with FormItIsChecked/Selected to prevent output from occurring if not checked\n- [#37] Fix allowTags validator to work, and work with parameters encapsulated by ^\n\nFormIt 1.5.2\n====================================\n- Fixed security vulnerability\n- Added math hook, allowing anti-spam math field measure\n- Added more debugging info to email hook\n\nFormIt 1.5.1\n====================================\n- Fixed issue where &store was not respecting values set in post-hooks\n- Redirect hook now redirects *after* all other hooks execute\n\nFormIt 1.5.0\n====================================\n- Fixed bug with redirectParams not parsing placeholders in the params\n- Added redirectParams property, which allows a JSON object of params to be passed when using redirect hook\n- Added spamCheckIp property, defaults to false, to check IP as well in spam hook\n- Fixed incorrect default param for fiarSender\n- Fixed error reporting for FormItAutoResponder\n- Added sanity checks to form attachments when dealing with missing names\n- Fixed invalid offset error in checkbox validation\n- Added recaptchaJS to allow for custom JS overriding of reCaptcha options var\n\nFormIt 1.4.1\n====================================\n- Added sanity check for emailHtml property on email hook\n- Added sanity check for replyto/cc/bcc emails on email hook\n- Added ability to change language via &language parameter\n\nFormIt 1.4.0\n====================================\n- Fixed bug with recaptcha and other hooks error display messages\n- Introduced &validate parameter for more secure validation parameters to prevent POST injection\n- Added FormItIsChecked and FormItIsSelected custom output filters for easier checkbox/radio/select handling of selected values\n- Added &placeholderPrefix for FormIt snippet, defaults to `fi.`\n\nFormIt 1.3.0\n====================================\n- Fixed issue with isNumber validator\n- Added FormItRetriever snippet to get data from a FormIt submission for thank you pages\n- Added extra API methods for custom hooks for easier data grabbing\n- Added FormItAutoResponder snippet to use as a custom hook for auto-responses\n- Added &successMessage and &successMessagePlaceholder properties for easier success message handling\n- Fixed ordering for &emailFrom property\n- Added width/height for reCaptcha, however, reCaptcha APIs prevent resizing via calls\n\nFormIt 1.2.1\n====================================\n- Added recaptchaTheme property, which allows theming of reCaptcha hook\n\nFormIt 1.2.0\n====================================\n- Added preHooks property to allow for custom snippets to pre-fill fields\n- Added clearFieldsOnSuccess property to clear fields after a successful form submission without a redirect\n- Allow placeholders of fields in all email properties\n- Added customValidators property to FormIt snippet to restrict custom validators to only specified validators to prevent brute force snippet loading\n- Added fiValidator::addError for easier error loading for custom validators\n- Added German translation\n\nFormIt 1.1.7\n====================================\n- Added bcc and cc properties for email hook\n\nFormIt 1.1.6\n====================================\n- i18n of Snippet properties\n- Added emailReplyToName and emailReplyTo properties for email hook\n- Removed SMTP settings as those are now in Revo\n- Fixed bug in html emails where linebreaks were being ignored\n- Added islowercase and isuppercase validators\n- Added multibyte support to validators\n\nFormIt 1.1.5\n====================================\n- Added Russian translation\n- Updated copyright information\n\nFormIt 1.1.4\n====================================\n- Fixed bug with isDate check\n- Migrated FormIt to Git\n- Fixed bug that caused validators to not fire\n- Fixed bug where custom validators were wonky, added \'errors\' references to custom hooks/validators\n- [#ADDON-147] Added support for validation and emailing of file fields\n- Added stripTags to all fields by default (unless \'allowTags\' hook is passed\') to prevent XSS\n- Added in missing settings\n- Added reCaptcha support via the recaptcha hook\n- Adjusted copyright information to reflect current year\n\nFormIt 1.0\n====================================\n- Fixed bug with emailFrom property getting overwritten\n- [#ADDON-122] Fixed incorrect message in spam lexicon item\n- Added \'spam\' hook that utilizes StopForumSpam spam filter. Will filter the fields in the property &spamEmailFields \n- Ensure hooks errors are set as placeholders\n- Aded fi.success placeholder to be set on a successful form submission if no redirect hook is specified \n- Added default to emailTpl property so that it is now no longer required. Will send out email with just field names and values.\n- Added Dutch translation\n- Added missing formit.contains lexicon entry\n- Fixed possible loophole with $this->fields and referencing in multiple hooks\n- Fixed bug on hooks due to !== and != difference\n- Added SMTP support to FormIt email hook\n- Fixed bug with emailFrom in email hook\n- Added emailUseFieldForSubject property to FormIt snippet\n- Fixed bug on email hook where if subject was passed through form, it wouldn\'t set it as email subject\n- Added changelog\";s:9:\"signature\";s:15:\"formit-2.2.0-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:586:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').refresh();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:43:\"/workspace/package/install/formit-2.2.0-pl/\";s:14:\"package_action\";i:1;}','FormIt','a:31:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c62b2b083396d000b9c\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556c62b2b083396d000b9c\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:15:\"formit-2.2.0-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"2.2.0\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"0\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"splittingred\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:400:\"<p>Automatically validate, parse and email forms. Redirect to thank you pages. Add your own hooks as Snippets to handle forms dynamically. Validate with custom Snippets. Spam protection. Auto-response options. Dynamic country/state dropdown lists.</p>\n<p>See the Official Documentation here:</p>\n<p><a href=\"http://rtfm.modx.com/display/ADDON/FormIt\">http://rtfm.modx.com/display/ADDON/FormIt</a></p>\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:38:\"<p>Install via Package Management.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:6161:\"<p></p><p><b>New in 2.2.0</b></p><p></p><ul><li>&#91;#8382&#93; Prevent issue with checkboxes/radios causing text-parsing problems with required validator</li><li>Fixed issue with custom error message for vTextPasswordConfirm not respected</li><li>&#91;#9457&#93; Fixed issue with commas in values causing errors with FormItIsChecked &amp; FormItIsSelected</li><li>&#91;#9576&#93; Add ability to translate country options</li><li>Add check for preHook errors before processing postHooks</li><li>Add option, defaulting true, to trim spaces from sides of values before validation</li><li>&#91;#8785&#93; Fix E_STRICT error in fiDictionary</li></ul><p></p><p><b>New in 2.1.2</b></p><p></p><ul><li>Various language updates</li><li>&#91;#7250&#93; Fix issue with 0 not passing :required filter</li></ul><p></p><p><b>New in 2.1.1</b></p><p></p><ul><li>&#91;#8204&#93; Fix issue with FormItAutoResponder and processing of MODX tags</li></ul><p></p><p><b>New in 2.1.0</b></p><p></p><ul><li>&#91;#7620&#93; Allow for MODX tags in email templates, as well as pass-through of snippet properties to tpl</li><li>&#91;#7502&#93; Add ability to find type of hook by using $hook-&gt;type</li><li>&#91;#8151&#93; More sanity checking for FormItAutoResponder and replyTo addresses</li><li>Fix useIsoCode issue in FormItCountryOptions</li><li>Update German translation</li><li>Enhance validation templating for validationErrorBulkTpl</li><li>Add &amp;country option to FormItStateOptions to allow loading of non-US states (currently us/de)</li></ul><p></p><p><b>New in 2.0.3</b></p><p></p><ul><li>Update Czech translation</li><li>Fix issue with French accents in translation</li><li>&#91;#6021&#93; Refactor Russian reCaptcha translations</li><li>&#91;#6618&#93; Standardize XHTML in reCaptcha usage</li></ul><p></p><p><b>New in 2.0.2</b></p><p></p><ul><li>&#91;#4864&#93; Fix issue with isNumber not allowing blank fields</li><li>&#91;#5404&#93; Fix issues with checkboxes and array fields in FormItAutoResponder</li><li>&#91;#5269&#93; Fix issues with checkboxes in various forms in emails</li><li>&#91;#5792&#93; Update reCaptcha URLs</li></ul><p></p><p><b>New in 2.0.1</b></p><ul><li>&#91;#5525&#93; Add &amp;allowFiles property, that when set to 0, prevents file submissions on form</li><li>&#91;#5484&#93; Fix issue with double validation error spans</li><li>Fix issue where config was not passed to hooks</li><li>Update German translation</li></ul><p></p><p><b>New in 2.0.0</b></p><p></p><ul><li>&#91;#3514&#93; Add ability to customize validator error messages per FormIt form and per field</li><li>&#91;#4705&#93; Add regexp validator</li><li>&#91;#5454&#93; Fix issue with customValidators property in 2.0.0-rc2</li><li>Fix issue with reCaptcha loading in 2.0.0-rc1</li><li>Major reworking of main FormIt script to be OOP</li><li>Add over 150 unit tests to prevent regression</li><li>&#91;#5388&#93;, &#91;#5240&#93; Fix issue with FormItCountryOptions and &amp;useIsoCode</li><li>Fix issue with FormItStateOptions and &amp;useAbbr</li><li>&#91;#5267&#93; Fix issue with FormItRetriever and array fields</li></ul><p></p><p><b>New in 1.7.0</b></p><p></p><ul><li>Add ability to have \"Frequent Visitors\" optgroup in FormItCountryOptions, moving specified countries to the top of the list in an optgroup</li><li>Add missing property translations for FormItStateOptions snippet</li><li>Fix small issue with stored values after validation of fields</li><li>Add FormItStateOptions snippet for easy U.S. state dropdowns</li><li>Add FormItCountryOptions snippet for easy country dropdowns</li><li>&#91;#5101&#93; Fix issue with emailMultiSeparator and emailMultiWrapper default values</li><li>Fix issue with bracketed field names being added as extra fields post-validation with . prefix</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#4708&#93; Add support for bracketed fields, such as contact&#91;name&#93;</li><li>&#91;#5038&#93; Fix uninitialized variable warnings in reCaptcha service</li><li>&#91;#4993&#93; Add Italian translation and fix recaptcha links</li><li>Fix issue where fields could be removed via DOM from form and be bypassed</li><li>Add &amp;emailMultiSeparator and &amp;emailMultiWrapper properties for handling display of checkboxes/multi-selects in email hook</li></ul><p></p><p><b>New in 1.5.6</b></p><p></p><ul><li>&#91;#4564&#93; Fix redirectTo with non-web contexts</li></ul><p></p><p><b>New in 1.5.5</b></p><ul><li>&#91;#4168&#93; Add emailConvertNewlines property for handling newlines in HTML emails</li><li>&#91;#4057&#93; Prevent math hook from generating similar numbers</li><li>&#91;#4302&#93; Cleanups to FormItAutoResponder snippet</li><li>&#91;#3991&#93; Fix issue with checkbox values in emails</li></ul><p></p><p><b>New in 1.5.4</b></p><p></p>\n<ul>\n<li>Fix issue with math hook where error placeholders were incorrect</li><li>Fix issue where emailHtml property was not respected in email hook</li><li>Fix issue where hooks were not passed customProperties array</li><li>&#91;#51&#93; Allow blank fields to be passed with :email validator</li>\n<li>&#91;#55&#93; Allow all fields to be accessed in custom validators</li>\n</ul>\n<p><b>New in 1.5.3</b></p>\n<ul>\n<li>&#91;#40&#93; Add ability to display all error messages in bulk at top, added validationErrorBulkTpl for templating each one</li>\n<li>&#91;#52&#93; Add a general validation error message property, validationErrorMessage, that shows when validation fails</li>\n<li>&#91;#53&#93; Fix bug that prevented recaptcha options from working</li>\n<li>Add a generic validation error placeholder in FormIt to allow for general messages</li>\n<li>&#91;#50&#93; Trim each hook specification in hooks calls</li>\n<li>&#91;#49&#93; Ensure reCaptcha service instance is unique for each FormIt instance</li>\n<li>&#91;#47&#93; Ensure email validator checks for empty string</li>\n<li>&#91;#42&#93; Can now include field names in error strings via `field` placeholder</li>\n<li>&#91;#39&#93; Fix issue with FormItIsChecked/Selected to prevent output from occurring if not checked</li>\n<li>&#91;#37&#93; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:336:\"--------------------\nSnippet: getResources\n--------------------\nVersion: 1.6.0-pl\nReleased: December 30, 2013\nSince: December 28, 2009\nAuthor: Jason Coward <jason@opengeek.com>\n\nA general purpose Resource listing and summarization snippet for MODX Revolution.\n\nOfficial Documentation:\nhttp://docs.modxcms.com/display/ADDON/getResources\n\";s:9:\"changelog\";s:3492:\"Changelog for getResources.\n\ngetResources 1.6.1-pl (December 30, 2013)\n====================================\n- Allow tvFilter values to contain filter operators\n- Allow 0-based idx\n- Pass scriptProperties to wrapperTpl\n- [#30][#80] Only dump properties for invalid tpl when debug enabled\n\ngetResources 1.6.0-pl (February 19, 2013)\n====================================\n- Add tplWrapper for specifying a wrapper template\n\ngetResources 1.5.1-pl (August 23, 2012)\n====================================\n- Add tplOperator property to default properties\n- [#73] Add between tplOperator to conditionalTpls\n\ngetResources 1.5.0-pl (June 15, 2012)\n====================================\n- [#58] Add tplCondition/conditionalTpls support\n- [#67] Add odd property\n- [#60] Allow custom delimiters for tvFilters\n- [#63] Give tplFirst/tplLast precedence over tpl_X/tpl_nX\n- Automatically prepare TV values for media-source dependent TVs\n\ngetResources 1.4.2-pl (December 9, 2011)\n====================================\n- [#25] Add new operators to tvFilters\n- [#37] Consider default values with tvFilters\n- [#57] Fix tpl overrides and improve order\n\ngetResources 1.4.1-pl (December 8, 2011)\n====================================\n- [#57] Add support for factor-based tpls\n- [#54], [#55] Fix processTVList feature\n\ngetResources 1.4.0-pl (September 21, 2011)\n====================================\n- [#50] Use children of parents from other contexts\n- [#45] Add dbCacheFlag to control db caching of getCollection, default to false\n- [#49] Allow comma-delimited list of TV names as includeTVList or processTVList\n\ngetResources 1.3.1-pl (July 14, 2011)\n====================================\n- [#43] Allow 0 as idx property\n- [#9] Fix tvFilters grouping\n- [#46] Fix criteria issue with &resources property\n\ngetResources 1.3.0-pl (March 28, 2011)\n====================================\n- [#33] sortbyTVType: Allow numeric and datetime TV sorting via SQL CAST()\n- [#24] Fix typos in list property options\n- [#4] Support multiple sortby fields via JSON object\n- Use get() instead to toArray() if includeContent is false\n- [#22] Add &toSeparatePlaceholders property for splitting output\n\ngetResources 1.2.2-pl (October 18, 2010)\n====================================\n- [#19] Fix sortbyTV returning duplicate rows\n\ngetResources 1.2.1-pl (October 11, 2010)\n====================================\n- Remove inadvertent call to modX::setLogTarget(\'ECHO\')\n\ngetResources 1.2.0-pl (September 25, 2010)\n====================================\n- Fix error when &parents is not set\n- Allow empty &sortby\n- Add ability to sort by a single Template Variable value (or default value)\n\ngetResources 1.1.0-pl (July 30, 2010)\n====================================\n- Added &toPlaceholder property for assigning results to a placeholder\n- Added &resources property for including/excluding specific resources\n- Added &showDeleted property\n- Allow multiple contexts to be passed into &context\n- Added &showUnpublish property\n- Added getresources.core_path reference for easier development\n- [#ADDON-135] Make output separator configurable via outputSeparator property\n- Add where property to allow ad hoc criteria in JSON format\n\ngetResources 1.0.0-ga (December 29, 2009)\n====================================\n- [#ADDON-81] Allow empty tvPrefix property.\n- [#ADDON-89] Allow parents property to have a value of 0.\n- Changed default value of sortbyAlias to empty string and added sortbyEscaped property with default of 0.\n- Added changelog, license, and readme.\n\";s:9:\"signature\";s:21:\"getresources-1.6.1-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:594:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:716:\"=====================\nSnippet: SimpleSearch\n=====================\nVersion: 1.8.0\nAuthor: Shaun McCormick <shaun+sisea@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis is a simple search component. Please see the documentation at:\nhttp://rtfm.modx.com/display/ADDON/SimpleSearch/\n\nIf you want to use the Solr driver, please refer to the docs, and make sure\nyou have the Solr PECL driver installed, which can be found here:\nhttp://pecl.php.net/package/solr\n\nYou can use the sample solr schema.xml file found at:\n- core/components/simplesearch/docs/solr.schema.xml\nJust rename it to schema.xml and place it in the proper conf/ directory.\n\nThanks for using SimpleSearch!\nShaun McCormick\nshaun+sisea@modx.com\n\";s:9:\"changelog\";s:5957:\"Changelog for SimpleSearch.\n\nSimpleSearch 1.8.1\n========================================================================\n- Added snippet for definition of ElasticSearch index (duplicate it and remove the _default from name to prevent recreating after update)\n\nSimpleSearch 1.8.0\n========================================================================\n- Added support to ElasticSearch driver for using search fields\n- Added support to ElasticSearch driver for boosting results by a field value\n- Updated Elastica to v0.90.7.0\n- [#84] Czech localization\n- [#78] Japanese localization\n- [#77] Enable $tvPrefix to prefix TV placeholders\n- [#2] Do not search TV values if includeTVs != 1 (modxcms/SimpleSearch#2)\n- [#1] Fixed SQL for \"exclude\" parameter (modxcms/SimpleSearch#1)\n- Added driver for ElasticSearch\n- Added support to ElasticSearch driver for using search fields\n- Added support to ElasticSearch driver for boosting results by a field value\n- Updated Elastica to v0.90.7.0\n- Added outputSeparator option \n\nSimpleSearch 1.7.0\n========================================================================\n- Added driver for ElasticSearch\n\nSimpleSearch 1.6.1\n========================================================================\n- [#69] Apply additional guard against injection of modx tags\n\nSimpleSearch 1.6.0\n========================================================================\n- [#65] Fix issue with multiple search terms highlighting\n- [#67] Fix issue with quotations breaking forms in SimpleSearchForm snippet\n- [#64] Improved pagination links, added pageLimit and optional extra tpls\n\nSimpleSearch 1.5.2\n========================================================================\n- Fix invalid mb_strlen call when should be strlen\n- [#60] Fix issue with search highlighting\n\nSimpleSearch 1.5.1\n========================================================================\n- [#55] Fix issue with offsets in multibyte, one-character searches\n- [#59] Fix issue with broken links on pagination\n\nSimpleSearch 1.5.0\n========================================================================\n- [#36] Fix issue where whereGroup is not incr when using useAllWords\n- Allow file-based chunks in all tpl chunks\n- [#53] Ensure list permission is checked on loading of resources\n- [#56] Fix issue with forward slashes in searches\n\nSimpleSearch 1.4.1\n========================================================================\n- Ensure Solr search gets TVs indexed\n\nSimpleSearch 1.4.0\n========================================================================\n- Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index\n- Fixed bug with processTVs in basic search\n- [#49] Add sortBy and sortDir properties for sorting of results\n- [#48] Fix issue with internationalization of no results message\n- [#50] Fix issue with pagination and searches with spaces\n- Added Solr search implementation, split up search into driver-specific classes\n- [#37] Fix charset in German translation\n- [#46] Add tpl for no results message, in property noResultsTpl\n\nSimpleSearch 1.3.0\n========================================================================\n- Fix bug in simplesearchform.snippet where spaces were being removed from searchValue\n- Fix SqlSrv query issues\n- Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks\n- Add faceted search ability through postHooks\n- Add facetLimit to limit # of non-active facet results that return on main results page\n\nSimpleSearch 1.2.0\n========================================================================\n- Fixed bug with pagination\n- Fixed bug with searchScore sorting\n- Fixed bug with progressive highlighting class names\n- Added \'alias\' to default docFields\n- Added fieldPotency property to allow certain fields higher search scores for the same match\n- Added result sorting (by searchScores)\n\nSimpleSearch 1.1.2\n========================================================================\n- Added the urlScheme parameter which allows you to control the URL scheme used\nfor the pagination links.\n- Made the result extracts to never break words. This means that the extract\nlimit is a soft limit now, and results look much nicer.\n- Added the query placeholder to the containerTpl chunk.\n- Fixed the default value of the landing parameter for the SimpleSearchForm\nsnippet.\n- Fixed an URL decoding bug.\n- Removed defaults from the provided chunk templates, as they duplicate code\nfrom the snippets.\n- Made minor performance improvements.\n\nSimpleSearch 1.1.1\n========================================================================\n- Fixed bug in snippet with wrong reference to $modx var\n- Added idx placeholder\n- Added German translation\n- Added andTerm (true/false) - Whether or not to add a logical AND between words in search term.\n- Added matchWildcard (behavior depending on query type and limitations)\n- Added docFields which is a list of fields to search on the Resource.\n\nSimpleSearch 1.1.0\n========================================================================\n- Added ability to use TVs in placeholders\n- Added ability to exclude resources\n- Added missing f parameter if ids was empty\n- Added longtitle to partial search style\n- Fixed XHTML get/post in form tpl issue\n\nSimpleSearch 1.0.0\n========================================================================\n- Now searches unprocessed TVs\n- Added &customPackages property for searching custom packages\n- Added fix for GET searches\n- Added sisea.query and sisea.count global placeholders for search count/query string\n- Fixed bug with multibyte chars\n- Fixed bug with contexts param that was leaving search results empty\n- Fixed bug with separators doubling\n- Fixed bug with perPage not being respected due to shared object instance\n- Added Russian translation\n- Prepared for initial 1.0-beta release\n- Adjusted toPlaceholder behavior through output() method\n- Created build script\n- Initial commit\n\";s:9:\"signature\";s:21:\"simplesearch-1.8.1-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:594:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').getStore().load();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:49:\"/workspace/package/install/simplesearch-1.8.1-pl/\";s:12:\"HTTP_MODAUTH\";s:52:\"modx502d27d0ee8411.20362183_152e14327eed8d9.34120863\";s:14:\"package_action\";i:1;}','SimpleSearch','a:38:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"52deb90a62cf24716e000024\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556cb6b2b083396d000d97\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:21:\"simplesearch-1.8.1-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"SimpleSearch\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.8.1\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"8\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:3:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"dinocorn\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:325:\"<p>A simple search solution for MODx Revolution. Loosely based on AjaxSearch for Evolution (minus the ajax). Only searches Resources; does not search dynamic content.</p>\n<p>See the official documentation here:<a href=\"http://rtfm.modx.com/display/addon/SimpleSearch/\">http://rtfm.modx.com/display/addon/SimpleSearch/</a></p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:658:\"<p>Install via Package Management.</p><p><b>Note</b>: 2.1.0-rc4 and earlier&nbsp;users wanting to use Solr search should check the&nbsp;<a href=\"http://rtfm.modx.com/display/ADDON/SimpleSearch.Solr\" title=\"\" target=\"\" style=\"color: rgb(15, 112, 150); \">SimpleSearch official documentation</a>&nbsp;regarding a bug in 2.0.x with the OnDocUnPublished event that will need to be fixed.</p><p><b>Note</b>: Those who used Solr searches in 1.4.0-rc1 will need to update their schema.xml files to the latest (included in core/components/simplesearch/docs/solr.schema.xml) and then re-run SimpleSearchIndexAll to take advantage of new auto-processed TV indexing.</p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:6957:\"<p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.8.1</b></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added snippet for definition of ElasticSearch index (duplicate it and remove the _default from name to prevent recreating after update)</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.8.0</b></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for using search fields</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for boosting results by a field value</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Updated Elastica to v0.90.7.0</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#84&#93; Czech localization</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#78&#93; Japanese localization</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#77&#93; Enable $tvPrefix to prefix TV placeholders</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#2&#93; Do not search TV values if includeTVs != 1 (modxcms/SimpleSearch#2)</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#1&#93; Fixed SQL for \"exclude\" parameter (modxcms/SimpleSearch#1)</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added driver for ElasticSearch</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for using search fields</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for boosting results by a field value</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Updated Elastica to v0.90.7.0</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added outputSeparator option&nbsp;</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.7.0</b></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added driver for ElasticSearch</p><div style=\"display: inline !important;\"><p style=\"font-weight: normal; padding: 2px; display: inline !important;\"><b><b><b>New in 1.6.1</b></b></b></p><p></p><p></p><p></p><ul><li><p style=\"padding: 2px;\">&#91;#69&#93; Apply additional guard against injection of modx tags</p></li></ul><p></p><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.6.0</b></b></p><ul><li>&#91;#65&#93; Fix issue with multiple search terms highlighting</li><li>&#91;#67&#93; Fix issue with quotations breaking forms in SimpleSearchForm snippet</li><li>&#91;#64&#93; Improved pagination links, added pageLimit and optional extra tpls</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.2</b></b></p><ul><li>&#91;#60&#93; Fix issue with search highlighting</li><li>Fix invalid mb_strlen call when should be strlen</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.1</b></b></p><ul><li>&#91;#55&#93; Fix issue with offsets in multibyte, one-character searches</li><li>&#91;#59&#93; Fix issue with broken links on pagination</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.0</b></b></p><ul><li>&#91;#36&#93; Fix issue where whereGroup is not incr when using useAllWords</li><li>Allow file-based chunks in all tpl chunks</li><li>&#91;#53&#93; Ensure list permission is checked on loading of resources</li><li>&#91;#56&#93; Fix issue with forward slashes in searches</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.1</b></b></p><ul><li>Ensure Solr-based search gets TVs indexed by name, so can be used as placeholders</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.0</b></b><b></b></p><ul style=\"margin-bottom: 15px; \"><li>Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index</li><li>Fixed bug with processTVs in basic search</li><li>&#91;#49&#93; Add sortBy and sortDir properties for sorting of results</li><li>&#91;#48&#93; Fix issue with internationalization of no results message</li><li>&#91;#50&#93; Fix issue with pagination and searches with spaces</li><li>Fixed missing plugin in build script for Solr indexing</li><li>Added Solr search implementation, split up search into driver-specific classes</li><li>&#91;#37&#93; Fix charset in German translation</li><li>&#91;#46&#93; Add tpl for no results message, in property noResultsTpl</li><li>Fix bug in simplesearchform.snippet where spaces were being removed from searchValue</li><li>Fix SqlSrv query issues</li></ul><p style=\"margin-bottom: 15px; \"></p><p style=\"margin-bottom: 15px; padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.3.0</b></b></p><ul style=\"margin-bottom: 15px; \"><li>Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks</li><li>Add faceted search ability through postHooks</li><li>Add facetLimit to limit # of non-active facet results that return on main results page</li></ul><p style=\"margin-bottom: 15px; \"><b><b>New in 1.2.0</b></b></p><ul style=\"margin-bottom: 15px; \"><li>Fixed bug with pagination</li><li>Fixed bug with searchScore sorting</li><li>Fixed bug with progressive highlighting class names</li><li>Added \'alias\' to default docFields</li><li>Added fieldPotency property to allow certain fields higher search scores for the same match</li><li>Added result sorting (by searchScores)</li><li>Added the urlScheme parameter which allows you to control the URL scheme used&nbsp;for the pagination links.</li><li>Made the result extracts to never break words. 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. 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For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:650:\"--------------------\nArticles - 1.7\n--------------------\n\nFirst Released: November 29th, 2011\nAuthor: Shaun McCormick <shaun+articles@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a Custom Resource Class for MODX 2.2+. It allows you to easily create Article containers (such as\na Blog, News section, or Events section) on your site, complete with a custom UI for managing them and Articles.\nIt automatically handles URL archiving, RSS feeds, comments, tags and more.\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Articles\n\nThanks for using Articles!\nShaun McCormick\nshaun+articles@modx.com\";s:9:\"changelog\";s:10094:\"Changelog for Articles.\n\nArticles 1.7.6\n===============================\n - #50 Conditionally load classes in controller\n - #68 Fix False Positive on Confirm Navigation warning\n - #64 Remove static html code from page.nav placeholder\n - #62 Allow number at start of tag to be treated still as tag (@jasonbird)\n - Update getResources to 1.6.1\n\nArticles 1.7.5\n===============================\n - #54 Fix RSS Feeds (Revert PR #15,#25) \n\nArticles 1.7.4\n===============================\n - Add support for disabled cache_alias_map\n\nArticles 1.7.3\n===============================\n - Change package name from Articles to articles for xPDO compatibility\n\nArticles 1.7.2\n===============================\n - Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)\n\nArticles 1.7.1\n===============================\n - #20 Improve RTE on Create Stability\n - #24 Fix pasting predefined comma separated tags in tags field\n\nArticles 1.7.0\n===============================\n - #14 Long anticipated type ahead for tags (uses superboxselect thanks to TheBoxer)\n\nArticles 1.6.9\n===============================\n - #14 Ensure modx.com Package Provider is always correct when installing subpackages - thanks to Bob Ray\n - #16 Fix post to Twitter - thanks to mintnl\n - #7 Fix No RTE on Create w/ TinyMCE\n - Fixed sorting articles in grid - thanks to TheBoxer\n\nArticles 1.6.8\n===============================\n - Fix Broken Preview URLs after initial save (Issue 9)\n\nArticles 1.6.7\n===============================\n - Fix Empty Checkbox being unticked on Article Save (Issue 8)\n\nArticles 1.6.6\n===============================\n- Set depth to 0 when looking for Article Container children\n- added Clear Cache checkbox to Article Publishing Information panel\n- Fixed right click Article Container > Write New links bug\n- Fix default template on Article Import (from MODX Resources)\n- removed Rich Text setting from Article Container\n- added \'Editing Options\' panel with Rich Text option\n- Rich Text is now managed on the Article level\n- Add check to only search the alias map if it\'s an array\n- Lexicon updates\n- Updated Quip to 2.3.3-pl\n\nArticles 1.6.5\n===============================\n- Add in includeContent param to getResources call in post listing if introtext is empty\n- Fix wrong signature after getResources update to 1.6.0-pl\n- Add Italian translation\n- Use MODX.loadPage instead of direct location changes\n- [#8344] Fixed Template combos only show ID and not name with many templates\n\nArticles 1.6.4\n===============================\n- Update getResources to 1.6.0-pl\n- [#9508] System Settings added for controlling date and time format for list view in manager.\n- Add Comment Sort Direction option\n\nArticles 1.6.3\n===============================\n- Enable tag filtering in RSS\n- Update Quip to 2.3.2-pl\n- Update Archivist to 1.2.4-pl\n- [#8443] Add Other properties setting for Latest Posts widget\n\nArticles 1.6.2\n===============================\n- Fix RSS item URLs for sites with non-root site URLs\n- Fix issues with package management for subpackages when zips are not found\n- [#8194] Add ability to change createdby for Articles for users with publish ability\n- Update German/Dutch translations\n- Update getPage to 1.2.3-pl\n- Update getResources to 1.5.0-pl\n- Future-proofing for MODX 2.3\n\nArticles 1.6.1\n===============================\n- Update Quip to 2.3.1-pl\n- Update Archivist to 1.2.3-pl\n\nArticles 1.6.0\n===============================\n- [#6373] Add ability to control the structure of the URLs generated for articles\n- [#7560] Fix issue with Quip during installs\n- [#7544] Fix issues with friendly_urls setting\n\nArticles 1.5.1\n===============================\n- Update Quip to 2.3.0-pl\n- Update tagLister to 1.1.7-pl\n- [#7559] Display ID of Article in articles grid\n- [#7550] Fix JS issue with Create New Article button\n\nArticles 1.5.0\n===============================\n- [#7313] Ensure that the archive URI is always set prior to notifications during a publishing event\n- [#7419] Add ability to duplicate single Articles\n- [#7517] Add ability to duplicate Articles Container\n- Deprecate custom DB fields to use new properties field on modResource\n\nArticles 1.4.7\n===============================\n- [#7069] Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles\n- [#7057] Fix issue with RTEs and updating an Article\n\nArticles 1.4.6\n===============================\n- Fix issue with Articles snippet and $this reference\n\nArticles 1.4.5\n===============================\n- [#6832],[#6697],[#6596] Remove 255 char limit from Article summary field, remove 100 char tags field limit\n\nArticles 1.4.4\n===============================\n- [#6641] Add option to turn off richtext editing for Articles in a Container\n- [#6897] Add offset as option to latest posts display\n- [#6639] Add option to change default sorting for Articles in mgr container grid\n- [#7001] Fix issue where disabling comments prevented other placeholders from displaying\n- [#6980] Fix issue with fallback Twitter feed tpl\n- [#6850] Enable multiple Articles snippet calls per page\n- [#6625] Add in longtitle for Container in General Settings\n- Fix issue where changing template settings did not activate save btn\n- Add German, Russian, Czech translations\n- [#6626] Improve pub-date checking on WordPress import\n- [#6601] Fix template variables tab showing when creating a new article\n- [#6966] Fix issue with non-web contexts\n- Update Quip to 2.2.0-pl\n\nArticles 1.4.3\n===============================\n- [#6553] Fix issue with build where snippets were set as chunks\n- Update tagLister to 1.1.5\n\nArticles 1.4.2\n===============================\n- Add Articles snippet for easy displaying of articles anywhere on site\n- [#6534] Add confirmation for delete article in grid\n- [#6535] Fix issue with incorrect include reference for update services\n- [#6535] Fix issue with url generation for twitter posting on first save\n- [#6542] Fix right-click edit article from grid issue\n\nArticles 1.4.1\n===============================\n- Add in container calls to each Article to allow sidebars\n- [#6471] Fix issue with MODX import when no TV value is set yet TV is set to import\n- [#6490] Fix missing <ul> in container template\n\nArticles 1.4.0\n===============================\n- Add limiter for number of hashtags that are tweeted\n- [#6457] Allow option of posting Article title/url/tags to Twitter on publish\n- [#6430] Fix RSS sample template\n\nArticles 1.3.0\n===============================\n- Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call\n- Add option to Require Authentication for commenting\n- Upgrade Archivist to 1.2.2-pl\n\nArticles 1.2.1\n===============================\n- [#6400] Fix issue where alias was not changed in articles when container\'s alias was changed\n\nArticles 1.2.0\n===============================\n- [#6385] Fix issue with Resource Groups tab not showing for individual Articles\n- [#6374] Fix issue where tags were not showing in RSS\n- [#6376] Fix date formatting for RSS pub date\n- [#6375] Properly send RSS headers (requires Revo 2.2-pl or later)\n\nArticles 1.1.5\n===============================\n- [#6345] Fix and improve article view in front-end for default template\n- [#6342] Fix issue where container content was not persistent\n- [#6346] Add missing IDs to various panels in Articles UI to allow for Form Customization targeting\n\nArticles 1.1.2/3/4\n===============================\n- Better handling of comment import and MODX tags in WordPress import\n- More WordPress import fixes with character encodings\n- [#6339] Fix import from WordPress because WordPress does not escape brackets properly from export WXR file\n\nArticles 1.1.1\n===============================\n- [#6305] Rearrange TV processing advanced settings to address possible clarity issue\n- [#6303] Fix issue where some settings do not set dirty status for container form when changed\n- [#6324] Fix issue where import from MODX sets isfolder incorrectly\n- Ensure MODX import changes Resources to new ArticlesContainer template\n- Add &includeTVsList and &processTVsList advanced settings for listings\n- Upgrade getResources to 1.4.2 and getPage to 1.2.2\n\nArticles 1.1.0\n===============================\n- Add import from MODX\n- Add import from Blogger\n- Add ability to specify file on server when importing from WordPress\n- [#6296] Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers\n- [#6299] Ensure that if author of Article is deleted, article can still be viewed/edited\n\nArticles 1.0.2\n===============================\n- Add ability to filter by author on articles\n- Vastly improve loading speeds and caching for main articles page\n- Add more options for getPage to container settings\n\nArticles 1.0.1\n===============================\n- Add ability to toggle including and processing of TVs on archive listing pages\n- Include new Archivist parameters, &groupByYear and &groupByYearTpl\n- [#6252] Fix paging on articles main list page\n\nArticles 1.0.0\n===============================\n- [#6201] Add ability to import posts+comments from WordPress\n- [#6167] Fix issue where unpublished new articles were not showing in grid\n- Allow search on articles grid to search tags\n- Add content preview for each article to articles grid\n- Add bulk publish/unpublish/delete/undelete to articles grid\n- [#6202] Add back menuindex into Articles Container settings\n- [#6205] Fix array error in article update controller\n- [#6168] Prevent creation of Resources below Articles resources\n- Fix issue where article tpl was incorrect in container settings\n- [#6164] Prevent changing Resource to Articles when using class_key dropdown\n- [#6158] Add ability to \"undelete\" deleted articles\n- [#6161] Fix issue with changing article row chunk\n- [#6160] Remove template change reloading for Article types\n- Custom UI for article posting\n- Container-specific settings\n- Integrated RSS feeds with customizable URLs\n- Integrated Quip commenting\n- Automatic archiving of Articles\n- Integrated tagging\n- Easy templating for containers and articles\n- Initial release.\n\";s:9:\"signature\";s:17:\"articles-1.7.6-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:586:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').refresh();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:45:\"/workspace/package/install/articles-1.7.6-pl/\";s:14:\"package_action\";i:1;}','Articles','a:38:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"52f13fe762cf246ece00e3a1\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:17:\"articles-1.7.6-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"Articles\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.7.6\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"7\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"6\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"0\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"dinocorn\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:460:\"<p>Articles is a Custom Resource Type for MODX 2.2 and later, that adds a custom Article Resource to MODX that streamlines blogging, commenting, archiving, tagging and other features of MODX into one unified interface. Blogging has never been easier in MODX. Can also be used for news items, event management, and more.</p><p><b>This version requires MODX Revolution 2.2.1+ to run. It will not work on 2.2.0; please use Articles 1.4.7 for that version.</b></p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:93:\"<p>Install via Package Management. Note: You must have MODX 2.2 or later to use Articles.</p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:11154:\"<p><b>New in 1.7.6</b></p><p><ul><li>&nbsp;#50 Conditionally load classes in controller</li><li>&nbsp;#68 Fix False Positive on Confirm Navigation warning</li><li>&nbsp;#64 Remove static html code from page.nav placeholder</li><li>&nbsp;62 Allow number at start of tag to be treated still as tag (@jasonbird)</li><li>&nbsp;Update getResources to 1.6.1</li></ul></p><p></p><p><b>New in 1.7.5</b></p><p></p><ul><li>#54 Fix RSS Feeds (Revert PR #15,#25)&nbsp;</li></ul><p></p><p><b>New in 1.7.4</b></p><p></p><ul><li>Add support for disabled cache_alias_map</li></ul><p></p><p><b>New in 1.7.3</b></p><p></p><ul><li>Change package name from Articles to articles for xPDO compatibility</li></ul><p></p><p><b>New in 1.7.2</b></p><p></p><ul><li>Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)</li></ul><p></p><p><b>New in 1.7.1</b></p><p></p><ul><li>#20 Improve RTE on Create Stability</li><li>#24 Fix pasting predefined comma separated tags in tags field</li></ul><p><b>New in 1.7.0</b></p><p></p><ul><li>Added typeahead to tags (superboxselect)</li></ul><p></p><p><b>New in 1.6.9</b></p><ul><li>Fix post to Twitter - thanks to mintnl</li><li>Fixed sorting articles in grid - thanks to TheBoxer</li><li>Ensure modx.com Package Provivder is always correct - thanks to Bob Ray</li></ul><p></p><p><b>New in 1.6.8</b></p><p></p><ul><li>Fix Broken Preview URLs after initial save (Issue 9)</li></ul><p></p><p><b>New in 1.6.7</b></p><p></p><ul><li>Fix bug causing Empty Cache checkbox to be unchecked after save</li></ul><p></p><p><b>New in 1.6.6</b></p><p></p><ul><li>Bugs, Feature Requests and generic discussion now on GitHub Issues <a href=\"https://github.com/modxcms/Articles/issues\" title=\"Articles Issues\" target=\"_blank\">here</a></li><li>Set depth to 0 when looking for Article Container children</li><li>added Clear Cache checkbox to Article Publishing Information panel</li><li>Fixed right click Article Container &gt; Write New links bug</li><li>Fix default template on Article Import (from MODX Resources)</li><li>removed Rich Text setting from Article Container</li><li>added \'Editing Options\' panel with Rich Text option</li><li>Rich Text is now managed on the Article level</li><li>Add check to only search the alias map if it\'s an array</li><li>Lexicon updates</li><li>Updated Quip to 2.3.3-pl</li></ul><p></p><p><b>New in 1.6.5</b></p><p></p><ul><li>Add in includeContent param to getResources call in post listing if introtext is empty</li><li>Fix wrong signature after getResources update to 1.6.0-pl</li><li>Add Italian translation</li><li>Use MODX.loadPage instead of direct location changes</li><li>&#91;#8344&#93; Fixed Template combos only show ID and not name with many templates</li></ul><p></p><p><b>New in 1.6.4</b></p><ul><li>Update getResources to 1.6.0-pl</li><li>&#91;#9508&#93; System Settings added for controlling date and time format for list view in manager.</li><li>Add Comment Sort Direction option</li></ul><p></p><p><b>New in 1.6.3</b></p><ul><li>Enable tag filtering in RSS</li><li>Update Quip to 2.3.2-pl</li><li>Update Archivist to 1.2.4-pl</li><li>&#91;#8443&#93; Add Other properties setting for Latest Posts widget</li></ul><p></p><p><b>New in 1.6.2</b></p><p></p><ul><li>Fix RSS item URLs for sites with non-root site URLs</li><li>Fix issues with package management for subpackages when zips are not found</li><li>&#91;#8194&#93; Add ability to change createdby for Articles for users with publish ability</li><li>Update German/Dutch translations</li><li>Update getPage to 1.2.3-pl</li><li>Update getResources to 1.5.0-pl</li><li>Future-proofing for MODX 2.3</li></ul><p></p><p><b>New in 1.6.1</b></p><p></p><ul><li>Update Quip to 2.3.1-pl</li><li>Update Archivist to 1.2.3-pl</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#6373&#93; Add ability to control the structure of the URLs generated for articles</li><li>&#91;#7560&#93; Fix issue with Quip during installs</li><li>&#91;#7544&#93; Fix issues with friendly_urls setting</li></ul><p></p><p><b>New in 1.5.1</b></p><p></p><ul><li>Update Quip to 2.3.0-pl</li><li>Update tagLister to 1.1.7-pl</li><li>&#91;#7559&#93; Display ID of Article in articles grid</li><li>&#91;#7550&#93; Fix JS issue with Create New Article button</li></ul><p></p><p><b>New in 1.5.0</b></p><p></p><ul><li>&#91;#7313&#93; Ensure that the archive URI is always set prior to notifications during a publishing event</li><li>&#91;#7419&#93; Add ability to duplicate single Articles</li><li>&#91;#7517&#93; Add ability to duplicate Articles Container</li><li>Deprecate custom DB fields to use new properties field on modResource</li></ul><p></p><p><b>New in 1.4.7</b></p><p></p><ul><li>&#91;#7069&#93; Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles</li><li>&#91;#7057&#93; Fix issue with RTEs and updating an Article</li></ul><p></p><p><b>New in 1.4.5/6-pl</b></p><p></p><ul><li>Fix bug with Articles snippet and $this reference</li><li>&#91;#6832&#93;,&#91;#6697&#93;,&#91;#6596&#93; Remove 255 char limit from Article summary field, remove 100 char tags field limit</li></ul><p></p><p><b>New in 1.4.4-pl</b></p><p></p><ul><li>&#91;#6641&#93; Add option to turn off richtext editing for Articles in a Container</li><li>&#91;#6897&#93; Add offset as option to latest posts display</li><li>&#91;#6639&#93; Add option to change default sorting for Articles in mgr container grid</li><li>&#91;#7001&#93; Fix issue where disabling comments prevented other placeholders from displaying</li><li>&#91;#6980&#93; Fix issue with fallback Twitter feed tpl</li><li>&#91;#6850&#93; Enable multiple Articles snippet calls per page</li><li>&#91;#6625&#93; Add in longtitle for Container in General Settings</li><li>Fix issue where changing template settings did not activate save btn</li><li>Add German, Russian, Czech translations</li><li>&#91;#6626&#93; Improve pub-date checking on WordPress import</li><li>&#91;#6601&#93; Fix template variables tab showing when creating a new article</li><li>&#91;#6966&#93; Fix issue with non-web contexts</li><li>Update Quip to 2.2.0-pl</li></ul><p></p><p><b>New in 1.4.3-pl</b></p><p></p><ul><li>&#91;#6553&#93; Fix issue with build where snippets were set as chunks</li><li>Update tagLister to 1.1.5</li></ul><p></p><p><b>New in 1.4.2-pl</b></p><p></p><ul><li>Add Articles snippet for easy displaying of articles anywhere on site</li><li>&#91;#6534&#93; Add confirmation for delete article in grid</li><li>&#91;#6535&#93; Fix issue with incorrect include reference for update services</li><li>&#91;#6535&#93; Fix issue with url generation for twitter posting on first save</li><li>&#91;#6542&#93; Fix right-click edit article from grid issue</li></ul><p></p><p><b>New in 1.4.1-pl</b></p><p></p><ul><li>Add in container calls to each Article to allow sidebars</li><li>&#91;#6471&#93; Fix issue with MODX import when no TV value is set yet TV is set to import</li><li>&#91;#6490&#93; Fix missing ul tag in container template</li></ul><p></p><p><b>New in 1.4.0-pl</b></p><p></p><ul><li>&#91;#6457&#93; Allow option of posting Article title/url/tags to Twitter on publish</li><li>Add limiter for number of hashtags that are tweeted</li><li>&#91;#6430&#93; Fix RSS sample template</li></ul><p></p><p><b>New in 1.3.0-pl</b></p><p></p><ul><li>Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call</li><li>Add option to Require Authentication for commenting</li><li>Upgrade Archivist to 1.2.2-pl</li></ul><p></p><p><b>New in 1.2.1-pl</b></p><p></p><ul><li>&#91;#6400&#93; Fix issue where alias was not changed in articles when container\'s alias was changed</li></ul><p></p><p><b>New in 1.2.0-pl</b></p><p></p><ul><li>&#91;#6385&#93; Fix issue with Resource Groups tab not showing for individual Articles</li><li>&#91;#6374&#93; Fix issue where tags were not showing in RSS</li><li>&#91;#6376&#93; Fix date formatting for RSS pub date</li><li>&#91;#6375&#93; Properly send RSS headers (requires Revo 2.2-pl or later)</li></ul><p></p><p><b>New in 1.1.5-pl</b></p><p></p><ul><li>&#91;#6345&#93; Fix and improve article view in front-end for default template</li><li>&#91;#6342&#93; Fix issue where container content was not persistent</li><li>&#91;#6346&#93; Add missing IDs to various panels in Articles UI to allow for Form Customization targeting</li></ul><p></p><p><b>New in 1.1.1/2/3-pl</b><b></b></p><p></p><ul><li>Better handling of comment import and MODX tags in WordPress import</li><li>Fix encoding issues with WordPress imports</li><li>Fix import from WordPress because WordPress does not escape brackets properly from export WXR file</li><li>Rearrange TV processing advanced settings to address possible clarity issue</li><li>Fix issue where some settings do not set dirty status for container form when changed</li><li>Fix issue where import from MODX sets isfolder incorrectly</li><li>Ensure MODX import changes Resources to new ArticlesContainer template</li><li>Add &amp;includeTVsList and &amp;processTVsList advanced settings for listings</li><li>Upgrade getResources to 1.4.2 and getPage to 1.2.2</li></ul><p></p><p><b>New in 1.1.0-pl</b></p><p></p><ul><li>Add import from other MODX Resources</li><li>Add import from Blogger</li><li>Add ability to specify file on server when importing from WordPress</li><li>&#91;#6296&#93; Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers</li><li>&#91;#6299&#93; Ensure that if author of Article is deleted, article can still be viewed/edited</li></ul><p></p><p><b>New in 1.0.2-pl</b></p><p></p><ul><li>Add ability to filter by author on articles</li><li>Vastly improve loading speeds and caching for main articles page</li><li>Add more options for getPage to container settings</li></ul><p></p><p><b>New in 1.0.1-pl</b></p><p></p><ul><li>Add ability to toggle including and processing of TVs on archive listing pages</li><li>Include new Archivist parameters, &amp;groupByYear and &amp;groupByYearTpl</li><li>&#91;#6252&#93; Fix paging on articles main list page</li></ul><p></p><p><b>New in 1.0.0-pl</b></p><p></p><ul><li>&#91;#6201&#93; Add ability to import posts+comments from WordPress</li><li>&#91;#6167&#93; Fix issue where unpublished new articles were not showing in grid</li><li>Allow search on articles grid to search tags</li><li>Add content preview for each article to articles grid</li><li>Add bulk publish/unpublish/delete/undelete to articles grid</li><li>&#91;#6202&#93; Add back menuindex into Articles Container settings</li><li>&#91;#6205&#93; Fix array error in article update controller</li><li>&#91;#6168&#93; Prevent creation of Resources below Articles resources</li><li>Fix issue where article tpl was incorrect in container settings</li><li>&#91;#6164&#93; Prevent changing Resource to Articles when using class_key dropdown</li></ul><p></p><p><b>New in 1.0.0-rc2</b></p><p></p><ul><li>&#91;#6158&#93; Add ability to \"undelete\" deleted articles</li><li>&#91;#6161&#93; Fix issue with changing article row chunk</li><li>&#91;#6160&#93; Remove template change reloading for Article 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01:12:19','2014-04-01 17:12:36','2014-04-01 13:12:36',0,1,1,0,'getpage-1.2.4-pl.transport.zip',NULL,'a:33:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:393:\"--------------------\nSnippet: getPage\n--------------------\nVersion: 1.2.4-pl\nReleased: March 24, 2014\nSince: March 19, 2010\nAuthor: Jason Coward <jason@modx.com>\n\nA generic wrapper snippet for returning paged results and navigation from snippets that return limitable collections. This release requires MODX Revolution 2.1+.\n\nOfficial Documentation:\nhttp://rtfm.modx.com/display/ADDON/getPage\n\";s:9:\"changelog\";s:1869:\"Changelog for getPage.\n\ngetPage 1.2.4-pl (March 24, 2014)\n====================================\n- [#19] Add scriptProperties to cachePageKey signature\n- [#24] Cache total results number into correct variable name\n\ngetPage 1.2.3-pl (June 20, 2012)\n====================================\n- [#15] Add ability to specify pageNavScheme for navigation links\n- [#14] Avoid adding pageVarKey to query string when page = 1\n- [#12] Fix cacheKey when multi-dimensional arrays used in $_REQUEST\n\ngetPage 1.2.2-pl (December 9, 2011)\n====================================\n- Check $_GET before $_REQUEST for pageVarKey and limit overrides\n- [#6] Add pageOneLimit to allow different limit on first results page\n\ngetPage 1.2.1-pl (September 15, 2011)\n====================================\n- Remove inadvertent debugging statement in snippet code\n\ngetPage 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  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Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:748:\"++  ContextRouter\n++++++++++++++++++++\n\nContextRouter is a simple plug-and-play plugin allowing you to use different contexts, and, based on the http_host context\nsettings you need to set anyway, it routes your front-end requests as required.\n\nIn essence it\'s like the Gateway plugin from the docs, except you don\'t have to manually edit the plugin: it takes\nthe settings you have already configured in your context, caches it and routes based on that.\n\nGETTING STARTED\n1. Install the plugin (you\'re working on that, good job!)\n2. Make sure your contexts have http_host context settings set.\n3. (optional) Assign http_host_aliases context settings where needed to alias other hosts.\n4. Clear cache via Site > Clear Cache to rebuild the cache file.\n\";s:9:\"changelog\";s:494:\"++  ContextRouter 1.1.0-pl\n++  Released: 2012-07-18\n++++++++++++++++++++++++++++\n(pl2) Fix unproperly prefixed system settings.\nBig refactoring, now has a class handling the thinking.\n#2 Added includeWww option (ON by default) which optionally also looks out for www.* hosts.\n#3 Added support for http_host_aliases context setting, which allows different http_host values routing to one context.\n\n\n++  ContextRouter 1.0.0-pl\n++  Released: 2011-11-18\n++++++++++++++++++++++++++++\nFirst release.\n\";s:16:\"preexisting_mode\";s:1:\"1\";}','ContextRouter','a:38:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"50073aa1f245545023000090\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4f6a3c9bf245542a230000de\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"contextrouter-1.1.0-pl2\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:13:\"ContextRouter\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.1.0\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"0\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3:\"pl2\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"MarkH\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:424:\"<p>ContextRouter is a simple plug-and-play plugin allowing you to use \ndifferent contexts, and, based on the http_host context settings you \nneed to set anyway, it routes your front-end requests as required.&nbsp;\n</p><p>In essence it\'s like the Gateway plugin from the docs, except you don\'t \nhave to manually edit the plugin: it takes the settings you have already\n configured in your context and routes based on that.</p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:188:\"<p>Install the plugin and make sure your contexts have a http_host variable set. 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12:21:47','2014-04-02 17:23:24',NULL,0,1,1,0,'gatewaymanager-1.1.2-pl.transport.zip',NULL,'a:4:{s:7:\"license\";s:15215:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. 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But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  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The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:1198:\"--------------------\nGatewayManager\n--------------------\nAuthor: Bert Oost at OostDesign.nl <bert@oostdesign.nl>\n\nWith the GatewayManager you\'re able to make your domains available\nfor certain context inside your MODX installation. You even can\nlink a resource as new startpage and the GatewayManager provides a\nplaceholder with the original URL (useful for canonical tags)\n\n\nExample useage\n--------------------\n\nThe GatewayManager for MODX Revolution is configured to be running\nautomatically. When installing it trough the Package Manager you\ndon\'t need to do anything except setting up the domains. The \nGatewayManager will be available below the Components menu item.\n\nIf you wanna use the canonical tag, you can use this tag to create\nit completely automatic.\n\n[[!+gateway.canonical:notempty=`<link rel=\"canonical\" href=\"[[+gateway.canonical]]\" />`]]\n\nNotice: to handle multiple domains your domains should point all to \nthe same directory (of where MODX is installed). This is generally \ndone with DNS but within your hosting this could be different. When \nyou\'re unsure contact your hosting about it. When the domains not \nall pointing to the same directory the GatewayManager will not work.\";s:9:\"changelog\";s:1289:\"Changelog for GatewayManager.\n\nGatewayManager 1.1.2-pl (March 13th, 2014)\n====================================\n- Fixed loading resources of selected context\n\n\nGatewayManager 1.1.1-pl (July 8th, 2012)\n====================================\n- Fixed issue with new way of checking HTTP_HOST in the GatewayManager plugin\n\n\nGatewayManager 1.1.0-pl (July 6th, 2012)\n====================================\n- Gateway plugin not working with MODX setting http_host, but with REQUEST_URI of the server\n- Updated processor files to new MODX 2.2.x object way of life\n- Added German translation thanks to Anselm Hannemann!\n- Added new feature \"Create context settings\" to create necessary settings for selected context\n    incl. new lexicons. Thanks to Viktor Matushevskyi for Russian translations!\n- Removed update gateway window, using inline editing now\n- MODX 2.2.x compatibility fixes\n- UI fixes for MODX 2.2.x\n\n\nGatewayManager 1.0.2-pl (November 13th, 2011)\n====================================\n- Fixed creating tables at install\n\n\nGatewayManager 1.0.1-pl (November 13th, 2011)\n====================================\n- Fix issue with relating plugin to OnHandleRequest\n\n\nGatewayManager 1.0.0-pl (November 13th, 2011)\n====================================\n- Initial project\n- Initial changelog started\";s:16:\"preexisting_mode\";s:1:\"1\";}','Gateway Manager','a:38:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ff9646af24554422d000031\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ebf0d22f245540f5f000028\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"gatewaymanager-1.1.2-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:15:\"Gateway Manager\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.1.2\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"2\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:3:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"bertoost\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:456:\"<p></p><p>The Gateway Manager for MODX Revolution is configured to be running&nbsp;automatically. When installing it trough the Package Manager you&nbsp;don\'t need to do anything except setting up the domains. The&nbsp;Gateway Manager will be available below the Components menu item.</p><p>If you wanna use the canonical tag, you can use this tag to create&nbsp;it completely automatic.</p><p>&#91;&#91;!+gateway.canonical:notempty=``&#93;&#93;</p><p></p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:88:\"<p>It can be downloaded from within the MODX Revolution manager via Package Manager.</p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1012:\"<p></p><p>GatewayManager 1.1.2-pl (March 13th, 2014)</p><p>====================================</p><p>- Fixed loading resources of selected context</p><p></p><p>GatewayManager 1.1.1-pl (July 8th, 2012)</p><p>====================================</p><p>- Fixed issue with new way of checking HTTP_HOST in the GatewayManager plugin</p><p></p><p></p><p></p><p>GatewayManager 1.1.0-pl (July 6th, 2012)</p><p>====================================</p><p>- Gateway plugin not working with MODX setting http_host, but with REQUEST_URI of the server</p><p>- Updated processor files to new MODX 2.2.x object way of life</p><p>- Added German translation thanks to Anselm Hannemann!</p><p>- Added new feature \"Create context settings\" to create necessary settings for selected context</p><p>&nbsp; &nbsp; incl. new lexicons. Thanks to Viktor Matushevskyi for Russian translations!</p><p>- Removed update gateway window, using inline editing now</p><p>- MODX 2.2.x compatibility fixes</p><p>- UI fixes for MODX 2.2.x</p><p></p>\";s:8:\"children\";a:0:{}}i:15;a:4:{s:4:\"name\";s:9:\"createdon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"2012-07-08T10:43:54+0000\";s:8:\"children\";a:0:{}}i:16;a:4:{s:4:\"name\";s:9:\"createdby\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"bertoost\";s:8:\"children\";a:0:{}}i:17;a:4:{s:4:\"name\";s:8:\"editedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"2014-04-02T07:20:02+0000\";s:8:\"children\";a:0:{}}i:18;a:4:{s:4:\"name\";s:10:\"releasedon\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"2012-07-08T10:43:54+0000\";s:8:\"children\";a:0:{}}i:19;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"1943\";s:8:\"children\";a:0:{}}i:20;a:4:{s:4:\"name\";s:8:\"approved\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:21;a:4:{s:4:\"name\";s:7:\"audited\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"false\";s:8:\"children\";a:0:{}}i:22;a:4:{s:4:\"name\";s:8:\"featured\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"false\";s:8:\"children\";a:0:{}}i:23;a:4:{s:4:\"name\";s:10:\"deprecated\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"false\";s:8:\"children\";a:0:{}}i:24;a:4:{s:4:\"name\";s:7:\"license\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"GPLv2\";s:8:\"children\";a:0:{}}i:25;a:3:{s:4:\"name\";s:7:\"smf_url\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:26;a:4:{s:4:\"name\";s:10:\"repository\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d4c3fa6b2b0830da9000001\";s:8:\"children\";a:0:{}}i:27;a:4:{s:4:\"name\";s:8:\"supports\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3:\"2.2\";s:8:\"children\";a:0:{}}i:28;a:4:{s:4:\"name\";s:8:\"location\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:60:\"http://modx.com/extras/download/?id=5321d02c62cf243ec800dd14\";s:8:\"children\";a:0:{}}i:29;a:4:{s:4:\"name\";s:9:\"signature\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"gatewaymanager-1.1.2-pl\";s:8:\"children\";a:0:{}}i:30;a:4:{s:4:\"name\";s:11:\"supports_db\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"mysql\";s:8:\"children\";a:0:{}}i:31;a:4:{s:4:\"name\";s:16:\"minimum_supports\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3:\"2.2\";s:8:\"children\";a:0:{}}i:32;a:4:{s:4:\"name\";s:9:\"breaks_at\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"10000000\";s:8:\"children\";a:0:{}}i:33;a:4:{s:4:\"name\";s:10:\"screenshot\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:86:\"http://modx.s3.amazonaws.com/extras/4ebf0d22f245540f5f000028/gatewaymanager-screen.jpg\";s:8:\"children\";a:0:{}}i:34;a:3:{s:4:\"name\";s:4:\"file\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:7:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"5321d02c62cf243ec800dd14\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ff9646af24554422d000031\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:8:\"filename\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:37:\"gatewaymanager-1.1.2-pl.transport.zip\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:9:\"downloads\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"39\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:6:\"lastip\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:14:\"109.123.154.11\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:9:\"transport\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:4:\"true\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:8:\"location\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:60:\"http://modx.com/extras/download/?id=5321d02c62cf243ec800dd14\";s:8:\"children\";a:0:{}}}}i:35;a:4:{s:4:\"name\";s:17:\"package-signature\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:23:\"gatewaymanager-1.1.2-pl\";s:8:\"children\";a:0:{}}i:36;a:4:{s:4:\"name\";s:10:\"categories\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:78:\"content,core-extensions,integrations,internationalization,navigation,utilities\";s:8:\"children\";a:0:{}}i:37;a:4:{s:4:\"name\";s:4:\"tags\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:45:\"gateway,routing,domain,contexts,landing pages\";s:8:\"children\";a:0:{}}}',1,1,2,'pl',0),('phpthumbof-1.4.0-pl','2014-07-18 01:14:27','2014-07-18 17:15:02','2014-07-18 13:15:02',0,1,1,0,'phpthumbof-1.4.0-pl.transport.zip',NULL,'a:33:{s:7:\"license\";s:15218:\"GNU GENERAL PUBLIC LICENSE\n   Version 2, June 1991\n--------------------------\n\nCopyright (C) 1989, 1991 Free Software Foundation, Inc.\n59 Temple Place, Suite 330, Boston, MA  02111-1307  USA\n\nEveryone is permitted to copy and distribute verbatim copies\nof this license document, but changing it is not allowed.\n\nPreamble\n--------\n\n  The licenses for most software are designed to take away your\nfreedom to share and change it.  By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  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Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:404:\"--------------------\nSnippet: phpthumbof\n--------------------\nCreated: November 3rd, 2010\nAuthor: Shaun McCormick <shaun@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nA custom, secure output filter for phpThumb.\n\nUsage:\n\n[[+imageUrl:phpthumb=`w=234&h=123&zc=1`]]\n\nAny phpThumb-compatable config options can be passed into the filter.\n\nThanks for using phpThumbOf!\nShaun McCormick\nshaun@modx.com\";s:9:\"changelog\";s:2350:\"Changelog for phpThumbOf package.\n\nphpThumbOf 1.4.0\n=====================================\n- [#22] Allow for thumbnails to preserve basename of file being thumbnailed\n- [#33] Fix issue with config not passed to phpthumbof class, causing some properties to not be respected\n- [#32] Fix context settings not respected\n- [#39] Fix class exists errors with AWS\n- [#25] Prevent followlocation curl error in environments that have open_basedir on\n\nphpThumbOf 1.3.2\n=====================================\n- Rollback 1.3.1 fix due to issues\n\nphpThumbOf 1.3.1\n=====================================\n- Fix for 2.2 base path prefixing\n\nphpThumbOf 1.3.0\n=====================================\n- [#29] Fix issue with caching of thumbnails always being forced\n- [#26] Add phpthumbof.cache_url setting for setting caching URLs outside of the main domain\n- [#28] Fix issue where image with query string on URL would not render\n- Revamp phpThumbOf to more OOP approach for easier debugging and quicker loads\n- [#27] Fix double slash issue with absolute cache paths\n\nphpThumbOf 1.2.2\n=====================================\n- [#21] Fix issue with file permissions on shared servers that have incorrect umask settings\n- [#23] Fix issue with expiry and S3 thumbnails\n- [#24] Respect s3hostAlias parameter for new thumbnails on S3\n\nphpThumbOf 1.2.1\n=====================================\n- [#14] Cloak path of generated thumbnail to prevent linking to source image\n- [#20] Added phpthumbof.cache_path setting for overriding the default cache path\n\nphpThumbOf 1.2.0\n=====================================\n- [#12] Fix issue where multiple fltr calls were not working, allow parameters with [] in their names\n- [#18] If output format is not specified, try to determine format from the original file extension\n- [#16] Avoid invalid file paths in HTML5\n\nphpThumbOf 1.1.0\n=====================================\n- [#8] Add phpthumbof.s3_host_alias setting to allow setting a CNAME alias for s3 url\n- [#10] Add fix to use modx base path rather than phpThumb default of document_root\n- [#9] Add fix for shared hosting environments using host dir aliasing\n- [#7] Add extra support for suphp by adding chmod statement to cache file\n\nphpThumbOf 1.0.0\n=====================================\n- Added Amazon S3 support\n- Added plugin to clear thumb cache when clearing site cache\n- Initial commit\";s:9:\"signature\";s:19:\"phpthumbof-1.4.0-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:586:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var 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custom, secure output filter for phpThumb. Any phpThumb-compatable config options can be passed into parameter of the filter.</p>\n<p>See the official documentation at:&nbsp;<a href=\"http://rtfm.modx.com/display/ADDON/phpThumbOf\">http://rtfm.modx.com/display/ADDON/phpThumbOf</a></p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:38:\"<p>Install via Package Management.</p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:3220:\"<p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.4.0</b></p><ul><li>&#91;#22&#93; Allow for thumbnails to preserve basename of file being thumbnailed</li><li>&#91;#33&#93; Fix issue with config not passed to phpthumbof class, causing some properties to not be respected</li><li>&#91;#32&#93; Fix context settings not respected</li><li>&#91;#39&#93; Fix class exists errors with AWS</li><li>&#91;#25&#93; Prevent followlocation curl 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style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.2.2</b></p><ul><li>&#91;#21&#93; Fix issue with file permissions on shared servers that have incorrect umask settings</li><li>&#91;#23&#93; Fix issue with expiry and S3 thumbnails</li><li>&#91;#24&#93; Respect s3hostAlias parameter for new thumbnails on S3</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.2.1</b></p><ul><li>&#91;#14&#93; Cloak path of generated thumbnail to prevent linking to source image</li><li>&#91;#20&#93; Added phpthumbof.cache_path setting for overriding the default cache path</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.2.0</b></p><ul><li>&#91;#12&#93; Fix issue where multiple fltr calls were not working, allow parameters with &#91;&#93; in their names</li><li>&#91;#18&#93; If output format is not specified, try to 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  And you must show them these terms so they know their\nrights.\n\n  We protect your rights with two steps: (1) copyright the software, and\n(2) offer you this license which gives you legal permission to copy,\ndistribute and/or modify the software.\n\n  Also, for each author\'s protection and ours, we want to make certain\nthat everyone understands that there is no warranty for this free\nsoftware.  If the software is modified by someone else and passed on, we\nwant its recipients to know that what they have is not the original, so\nthat any problems introduced by others will not reflect on the original\nauthors\' reputations.\n\n  Finally, any free program is threatened constantly by software\npatents.  We wish to avoid the danger that redistributors of a free\nprogram will individually obtain patent licenses, in effect making the\nprogram proprietary.  To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  Each licensee is addressed as \"you\".\n\nActivities other than copying, distribution and modification are not\ncovered by this License; they are outside its scope.  The act of\nrunning the Program is not restricted, and the output from the Program\nis covered only if its contents constitute a work based on the\nProgram (independent of having been made by running the Program).\nWhether that is true depends on what the Program does.\n\n  1. You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. You may modify your copy or copies of the Program or any portion\nof it, thus forming a work based on the Program, and copy and\ndistribute such modifications or work under the terms of Section 1\nabove, provided that you also meet all of these conditions:\n\n    a) You must cause the modified files to carry prominent notices\n    stating that you changed the files and the date of any change.\n\n    b) You must cause any work that you distribute or publish, that in\n    whole or in part contains or is derived from the Program or any\n    part thereof, to be licensed as a whole at no charge to all third\n    parties under the terms of this License.\n\n    c) If the modified program normally reads commands interactively\n    when run, you must cause it, when started running for such\n    interactive use in the most ordinary way, to print or display an\n    announcement including an appropriate copyright notice and a\n    notice that there is no warranty (or else, saying that you provide\n    a warranty) and that users may redistribute the program under\n    these conditions, and telling the user how to view a copy of this\n    License.  (Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:650:\"--------------------\nArticles - 1.7\n--------------------\n\nFirst Released: November 29th, 2011\nAuthor: Shaun McCormick <shaun+articles@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a Custom Resource Class for MODX 2.2+. It allows you to easily create Article containers (such as\na Blog, News section, or Events section) on your site, complete with a custom UI for managing them and Articles.\nIt automatically handles URL archiving, RSS feeds, comments, tags and more.\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Articles\n\nThanks for using Articles!\nShaun McCormick\nshaun+articles@modx.com\";s:9:\"changelog\";s:10334:\"Changelog for Articles.\n\nArticles 1.7.8\n===============================\n- #92 Fix Articles save on update in Revolution 2.3\n\nArticles 1.7.7\n===============================\n- #90 Fix Articles in Revolution 2.3\n- #87 Implement compatibility for ContentBlocks (v1.1)\n\nArticles 1.7.6\n===============================\n - #50 Conditionally load classes in controller\n - #68 Fix False Positive on Confirm Navigation warning\n - #64 Remove static html code from page.nav placeholder\n - #62 Allow number at start of tag to be treated still as tag (@jasonbird)\n - Update getResources to 1.6.1\n\nArticles 1.7.5\n===============================\n - #54 Fix RSS Feeds (Revert PR #15,#25) \n\nArticles 1.7.4\n===============================\n - Add support for disabled cache_alias_map\n\nArticles 1.7.3\n===============================\n - Change package name from Articles to articles for xPDO compatibility\n\nArticles 1.7.2\n===============================\n - Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)\n\nArticles 1.7.1\n===============================\n - #20 Improve RTE on Create Stability\n - #24 Fix pasting predefined comma separated tags in tags field\n\nArticles 1.7.0\n===============================\n - #14 Long anticipated type ahead for tags (uses superboxselect thanks to TheBoxer)\n\nArticles 1.6.9\n===============================\n - #14 Ensure modx.com Package Provider is always correct when installing subpackages - thanks to Bob Ray\n - #16 Fix post to Twitter - thanks to mintnl\n - #7 Fix No RTE on Create w/ TinyMCE\n - Fixed sorting articles in grid - thanks to TheBoxer\n\nArticles 1.6.8\n===============================\n - Fix Broken Preview URLs after initial save (Issue 9)\n\nArticles 1.6.7\n===============================\n - Fix Empty Checkbox being unticked on Article Save (Issue 8)\n\nArticles 1.6.6\n===============================\n- Set depth to 0 when looking for Article Container children\n- added Clear Cache checkbox to Article Publishing Information panel\n- Fixed right click Article Container > Write New links bug\n- Fix default template on Article Import (from MODX Resources)\n- removed Rich Text setting from Article Container\n- added \'Editing Options\' panel with Rich Text option\n- Rich Text is now managed on the Article level\n- Add check to only search the alias map if it\'s an array\n- Lexicon updates\n- Updated Quip to 2.3.3-pl\n\nArticles 1.6.5\n===============================\n- Add in includeContent param to getResources call in post listing if introtext is empty\n- Fix wrong signature after getResources update to 1.6.0-pl\n- Add Italian translation\n- Use MODX.loadPage instead of direct location changes\n- [#8344] Fixed Template combos only show ID and not name with many templates\n\nArticles 1.6.4\n===============================\n- Update getResources to 1.6.0-pl\n- [#9508] System Settings added for controlling date and time format for list view in manager.\n- Add Comment Sort Direction option\n\nArticles 1.6.3\n===============================\n- Enable tag filtering in RSS\n- Update Quip to 2.3.2-pl\n- Update Archivist to 1.2.4-pl\n- [#8443] Add Other properties setting for Latest Posts widget\n\nArticles 1.6.2\n===============================\n- Fix RSS item URLs for sites with non-root site URLs\n- Fix issues with package management for subpackages when zips are not found\n- [#8194] Add ability to change createdby for Articles for users with publish ability\n- Update German/Dutch translations\n- Update getPage to 1.2.3-pl\n- Update getResources to 1.5.0-pl\n- Future-proofing for MODX 2.3\n\nArticles 1.6.1\n===============================\n- Update Quip to 2.3.1-pl\n- Update Archivist to 1.2.3-pl\n\nArticles 1.6.0\n===============================\n- [#6373] Add ability to control the structure of the URLs generated for articles\n- [#7560] Fix issue with Quip during installs\n- [#7544] Fix issues with friendly_urls setting\n\nArticles 1.5.1\n===============================\n- Update Quip to 2.3.0-pl\n- Update tagLister to 1.1.7-pl\n- [#7559] Display ID of Article in articles grid\n- [#7550] Fix JS issue with Create New Article button\n\nArticles 1.5.0\n===============================\n- [#7313] Ensure that the archive URI is always set prior to notifications during a publishing event\n- [#7419] Add ability to duplicate single Articles\n- [#7517] Add ability to duplicate Articles Container\n- Deprecate custom DB fields to use new properties field on modResource\n\nArticles 1.4.7\n===============================\n- [#7069] Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles\n- [#7057] Fix issue with RTEs and updating an Article\n\nArticles 1.4.6\n===============================\n- Fix issue with Articles snippet and $this reference\n\nArticles 1.4.5\n===============================\n- [#6832],[#6697],[#6596] Remove 255 char limit from Article summary field, remove 100 char tags field limit\n\nArticles 1.4.4\n===============================\n- [#6641] Add option to turn off richtext editing for Articles in a Container\n- [#6897] Add offset as option to latest posts display\n- [#6639] Add option to change default sorting for Articles in mgr container grid\n- [#7001] Fix issue where disabling comments prevented other placeholders from displaying\n- [#6980] Fix issue with fallback Twitter feed tpl\n- [#6850] Enable multiple Articles snippet calls per page\n- [#6625] Add in longtitle for Container in General Settings\n- Fix issue where changing template settings did not activate save btn\n- Add German, Russian, Czech translations\n- [#6626] Improve pub-date checking on WordPress import\n- [#6601] Fix template variables tab showing when creating a new article\n- [#6966] Fix issue with non-web contexts\n- Update Quip to 2.2.0-pl\n\nArticles 1.4.3\n===============================\n- [#6553] Fix issue with build where snippets were set as chunks\n- Update tagLister to 1.1.5\n\nArticles 1.4.2\n===============================\n- Add Articles snippet for easy displaying of articles anywhere on site\n- [#6534] Add confirmation for delete article in grid\n- [#6535] Fix issue with incorrect include reference for update services\n- [#6535] Fix issue with url generation for twitter posting on first save\n- [#6542] Fix right-click edit article from grid issue\n\nArticles 1.4.1\n===============================\n- Add in container calls to each Article to allow sidebars\n- [#6471] Fix issue with MODX import when no TV value is set yet TV is set to import\n- [#6490] Fix missing <ul> in container template\n\nArticles 1.4.0\n===============================\n- Add limiter for number of hashtags that are tweeted\n- [#6457] Allow option of posting Article title/url/tags to Twitter on publish\n- [#6430] Fix RSS sample template\n\nArticles 1.3.0\n===============================\n- Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call\n- Add option to Require Authentication for commenting\n- Upgrade Archivist to 1.2.2-pl\n\nArticles 1.2.1\n===============================\n- [#6400] Fix issue where alias was not changed in articles when container\'s alias was changed\n\nArticles 1.2.0\n===============================\n- [#6385] Fix issue with Resource Groups tab not showing for individual Articles\n- [#6374] Fix issue where tags were not showing in RSS\n- [#6376] Fix date formatting for RSS pub date\n- [#6375] Properly send RSS headers (requires Revo 2.2-pl or later)\n\nArticles 1.1.5\n===============================\n- [#6345] Fix and improve article view in front-end for default template\n- [#6342] Fix issue where container content was not persistent\n- [#6346] Add missing IDs to various panels in Articles UI to allow for Form Customization targeting\n\nArticles 1.1.2/3/4\n===============================\n- Better handling of comment import and MODX tags in WordPress import\n- More WordPress import fixes with character encodings\n- [#6339] Fix import from WordPress because WordPress does not escape brackets properly from export WXR file\n\nArticles 1.1.1\n===============================\n- [#6305] Rearrange TV processing advanced settings to address possible clarity issue\n- [#6303] Fix issue where some settings do not set dirty status for container form when changed\n- [#6324] Fix issue where import from MODX sets isfolder incorrectly\n- Ensure MODX import changes Resources to new ArticlesContainer template\n- Add &includeTVsList and &processTVsList advanced settings for listings\n- Upgrade getResources to 1.4.2 and getPage to 1.2.2\n\nArticles 1.1.0\n===============================\n- Add import from MODX\n- Add import from Blogger\n- Add ability to specify file on server when importing from WordPress\n- [#6296] Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers\n- [#6299] Ensure that if author of Article is deleted, article can still be viewed/edited\n\nArticles 1.0.2\n===============================\n- Add ability to filter by author on articles\n- Vastly improve loading speeds and caching for main articles page\n- Add more options for getPage to container settings\n\nArticles 1.0.1\n===============================\n- Add ability to toggle including and processing of TVs on archive listing pages\n- Include new Archivist parameters, &groupByYear and &groupByYearTpl\n- [#6252] Fix paging on articles main list page\n\nArticles 1.0.0\n===============================\n- [#6201] Add ability to import posts+comments from WordPress\n- [#6167] Fix issue where unpublished new articles were not showing in grid\n- Allow search on articles grid to search tags\n- Add content preview for each article to articles grid\n- Add bulk publish/unpublish/delete/undelete to articles grid\n- [#6202] Add back menuindex into Articles Container settings\n- [#6205] Fix array error in article update controller\n- [#6168] Prevent creation of Resources below Articles resources\n- Fix issue where article tpl was incorrect in container settings\n- [#6164] Prevent changing Resource to Articles when using class_key dropdown\n- [#6158] Add ability to \"undelete\" deleted articles\n- [#6161] Fix issue with changing article row chunk\n- [#6160] Remove template change reloading for Article types\n- Custom UI for article posting\n- Container-specific settings\n- Integrated RSS feeds with customizable URLs\n- Integrated Quip commenting\n- Automatic archiving of Articles\n- Integrated tagging\n- Easy templating for containers and articles\n- Initial release.\n\";s:9:\"signature\";s:17:\"articles-1.7.8-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:586:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').refresh();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:45:\"/workspace/package/install/articles-1.7.8-pl/\";s:14:\"package_action\";i:1;}','Articles','a:38:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"53c6f0ed62cf24525d007eb6\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:17:\"articles-1.7.8-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"Articles\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.7.8\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"7\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"8\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"0\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"theboxer\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:460:\"<p>Articles is a Custom Resource Type for MODX 2.2 and later, that adds a custom Article Resource to MODX that streamlines blogging, commenting, archiving, tagging and other features of MODX into one unified interface. Blogging has never been easier in MODX. Can also be used for news items, event management, and more.</p><p><b>This version requires MODX Revolution 2.2.1+ to run. It will not work on 2.2.0; please use Articles 1.4.7 for that version.</b></p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:93:\"<p>Install via Package Management. Note: You must have MODX 2.2 or later to use Articles.</p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:11429:\"<p><b>New in 1.7.8</b><b></b></p><p><ul><li>Fix processor not found error on Article update</li></ul></p><p><b>New in 1.7.7</b></p><p></p><ul><li>&nbsp;#90&nbsp;Fix Articles in Revolution 2.3</li><li>&nbsp;#87 Implement compatibility for ContentBlocks (v1.1)</li></ul><p><b>New in 1.7.6</b></p><p></p><ul><li>&nbsp;#50 Conditionally load classes in controller</li><li>&nbsp;#68 Fix False Positive on Confirm Navigation warning</li><li>&nbsp;#64 Remove static html code from page.nav placeholder</li><li>&nbsp;62 Allow number at start of tag to be treated still as tag (@jasonbird)</li><li>&nbsp;Update getResources to 1.6.1</li></ul><p></p><p></p><p><b>New in 1.7.5</b></p><p></p><ul><li>#54 Fix RSS Feeds (Revert PR #15,#25)&nbsp;</li></ul><p></p><p><b>New in 1.7.4</b></p><p></p><ul><li>Add support for disabled cache_alias_map</li></ul><p></p><p><b>New in 1.7.3</b></p><p></p><ul><li>Change package name from Articles to articles for xPDO compatibility</li></ul><p></p><p><b>New in 1.7.2</b></p><p></p><ul><li>Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)</li></ul><p></p><p><b>New in 1.7.1</b></p><p></p><ul><li>#20 Improve RTE on Create Stability</li><li>#24 Fix pasting predefined comma separated tags in tags field</li></ul><p><b>New in 1.7.0</b></p><p></p><ul><li>Added typeahead to tags (superboxselect)</li></ul><p></p><p><b>New in 1.6.9</b></p><ul><li>Fix post to Twitter - thanks to mintnl</li><li>Fixed sorting articles in grid - thanks to TheBoxer</li><li>Ensure modx.com Package Provivder is always correct - thanks to Bob Ray</li></ul><p></p><p><b>New in 1.6.8</b></p><p></p><ul><li>Fix Broken Preview URLs after initial save (Issue 9)</li></ul><p></p><p><b>New in 1.6.7</b></p><p></p><ul><li>Fix bug causing Empty Cache checkbox to be unchecked after save</li></ul><p></p><p><b>New in 1.6.6</b></p><p></p><ul><li>Bugs, Feature Requests and generic discussion now on GitHub Issues <a href=\"https://github.com/modxcms/Articles/issues\" title=\"Articles Issues\" target=\"_blank\">here</a></li><li>Set depth to 0 when looking for Article Container children</li><li>added Clear Cache checkbox to Article Publishing Information panel</li><li>Fixed right click Article Container &gt; Write New links bug</li><li>Fix default template on Article Import (from MODX Resources)</li><li>removed Rich Text setting from Article Container</li><li>added \'Editing Options\' panel with Rich Text option</li><li>Rich Text is now managed on the Article level</li><li>Add check to only search the alias map if it\'s an array</li><li>Lexicon updates</li><li>Updated Quip to 2.3.3-pl</li></ul><p></p><p><b>New in 1.6.5</b></p><p></p><ul><li>Add in includeContent param to getResources call in post listing if introtext is empty</li><li>Fix wrong signature after getResources update to 1.6.0-pl</li><li>Add Italian translation</li><li>Use MODX.loadPage instead of direct location changes</li><li>&#91;#8344&#93; Fixed Template combos only show ID and not name with many templates</li></ul><p></p><p><b>New in 1.6.4</b></p><ul><li>Update getResources to 1.6.0-pl</li><li>&#91;#9508&#93; System Settings added for controlling date and time format for list view in manager.</li><li>Add Comment Sort Direction option</li></ul><p></p><p><b>New in 1.6.3</b></p><ul><li>Enable tag filtering in RSS</li><li>Update Quip to 2.3.2-pl</li><li>Update Archivist to 1.2.4-pl</li><li>&#91;#8443&#93; Add Other properties setting for Latest Posts widget</li></ul><p></p><p><b>New in 1.6.2</b></p><p></p><ul><li>Fix RSS item URLs for sites with non-root site URLs</li><li>Fix issues with package management for subpackages when zips are not found</li><li>&#91;#8194&#93; Add ability to change createdby for Articles for users with publish ability</li><li>Update German/Dutch translations</li><li>Update getPage to 1.2.3-pl</li><li>Update getResources to 1.5.0-pl</li><li>Future-proofing for MODX 2.3</li></ul><p></p><p><b>New in 1.6.1</b></p><p></p><ul><li>Update Quip to 2.3.1-pl</li><li>Update Archivist to 1.2.3-pl</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#6373&#93; Add ability to control the structure of the URLs generated for articles</li><li>&#91;#7560&#93; Fix issue with Quip during installs</li><li>&#91;#7544&#93; Fix issues with friendly_urls setting</li></ul><p></p><p><b>New in 1.5.1</b></p><p></p><ul><li>Update Quip to 2.3.0-pl</li><li>Update tagLister to 1.1.7-pl</li><li>&#91;#7559&#93; Display ID of Article in articles grid</li><li>&#91;#7550&#93; Fix JS issue with Create New Article button</li></ul><p></p><p><b>New in 1.5.0</b></p><p></p><ul><li>&#91;#7313&#93; Ensure that the archive URI is always set prior to notifications during a publishing event</li><li>&#91;#7419&#93; Add ability to duplicate single Articles</li><li>&#91;#7517&#93; Add ability to duplicate Articles Container</li><li>Deprecate custom DB fields to use new properties field on modResource</li></ul><p></p><p><b>New in 1.4.7</b></p><p></p><ul><li>&#91;#7069&#93; Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles</li><li>&#91;#7057&#93; Fix issue with RTEs and updating an Article</li></ul><p></p><p><b>New in 1.4.5/6-pl</b></p><p></p><ul><li>Fix bug with Articles snippet and $this reference</li><li>&#91;#6832&#93;,&#91;#6697&#93;,&#91;#6596&#93; Remove 255 char limit from Article summary field, remove 100 char tags field limit</li></ul><p></p><p><b>New in 1.4.4-pl</b></p><p></p><ul><li>&#91;#6641&#93; Add option to turn off richtext editing for Articles in a Container</li><li>&#91;#6897&#93; Add offset as option to latest posts display</li><li>&#91;#6639&#93; Add option to change default sorting for Articles in mgr container grid</li><li>&#91;#7001&#93; Fix issue where disabling comments prevented other placeholders from displaying</li><li>&#91;#6980&#93; Fix issue with fallback Twitter feed tpl</li><li>&#91;#6850&#93; Enable multiple Articles snippet calls per page</li><li>&#91;#6625&#93; Add in longtitle for Container in General Settings</li><li>Fix issue where changing template settings did not activate save btn</li><li>Add German, Russian, Czech translations</li><li>&#91;#6626&#93; Improve pub-date checking on WordPress import</li><li>&#91;#6601&#93; Fix template variables tab showing when creating a new article</li><li>&#91;#6966&#93; Fix issue with non-web contexts</li><li>Update Quip to 2.2.0-pl</li></ul><p></p><p><b>New in 1.4.3-pl</b></p><p></p><ul><li>&#91;#6553&#93; Fix issue with build where snippets were set as chunks</li><li>Update tagLister to 1.1.5</li></ul><p></p><p><b>New in 1.4.2-pl</b></p><p></p><ul><li>Add Articles snippet for easy displaying of articles anywhere on site</li><li>&#91;#6534&#93; Add confirmation for delete article in grid</li><li>&#91;#6535&#93; Fix issue with incorrect include reference for update services</li><li>&#91;#6535&#93; Fix issue with url generation for twitter posting on first save</li><li>&#91;#6542&#93; Fix right-click edit article from grid issue</li></ul><p></p><p><b>New in 1.4.1-pl</b></p><p></p><ul><li>Add in container calls to each Article to allow sidebars</li><li>&#91;#6471&#93; Fix issue with MODX import when no TV value is set yet TV is set to import</li><li>&#91;#6490&#93; Fix missing ul tag in container template</li></ul><p></p><p><b>New in 1.4.0-pl</b></p><p></p><ul><li>&#91;#6457&#93; Allow option of posting Article title/url/tags to Twitter on publish</li><li>Add limiter for number of hashtags that are tweeted</li><li>&#91;#6430&#93; Fix RSS sample template</li></ul><p></p><p><b>New in 1.3.0-pl</b></p><p></p><ul><li>Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call</li><li>Add option to Require Authentication for commenting</li><li>Upgrade Archivist to 1.2.2-pl</li></ul><p></p><p><b>New in 1.2.1-pl</b></p><p></p><ul><li>&#91;#6400&#93; Fix issue where alias was not changed in articles when container\'s alias was changed</li></ul><p></p><p><b>New in 1.2.0-pl</b></p><p></p><ul><li>&#91;#6385&#93; Fix issue with Resource Groups tab not showing for individual Articles</li><li>&#91;#6374&#93; Fix issue where tags were not showing in RSS</li><li>&#91;#6376&#93; Fix date formatting for RSS pub date</li><li>&#91;#6375&#93; Properly send RSS headers (requires Revo 2.2-pl or later)</li></ul><p></p><p><b>New in 1.1.5-pl</b></p><p></p><ul><li>&#91;#6345&#93; Fix and improve article view in front-end for default template</li><li>&#91;#6342&#93; Fix issue where container content was not persistent</li><li>&#91;#6346&#93; Add missing IDs to various panels in Articles UI to allow for Form Customization targeting</li></ul><p></p><p><b>New in 1.1.1/2/3-pl</b><b></b></p><p></p><ul><li>Better handling of comment import and MODX tags in WordPress import</li><li>Fix encoding issues with WordPress imports</li><li>Fix import from WordPress because WordPress does not escape brackets properly from export WXR file</li><li>Rearrange TV processing advanced settings to address possible clarity issue</li><li>Fix issue where some settings do not set dirty status for container form when changed</li><li>Fix issue where import from MODX sets isfolder incorrectly</li><li>Ensure MODX import changes Resources to new ArticlesContainer template</li><li>Add &amp;includeTVsList and &amp;processTVsList advanced settings for listings</li><li>Upgrade getResources to 1.4.2 and getPage to 1.2.2</li></ul><p></p><p><b>New in 1.1.0-pl</b></p><p></p><ul><li>Add import from other MODX Resources</li><li>Add import from Blogger</li><li>Add ability to specify file on server when importing from WordPress</li><li>&#91;#6296&#93; Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers</li><li>&#91;#6299&#93; Ensure that if author of Article is deleted, article can still be viewed/edited</li></ul><p></p><p><b>New in 1.0.2-pl</b></p><p></p><ul><li>Add ability to filter by author on articles</li><li>Vastly improve loading speeds and caching for main articles page</li><li>Add more options for getPage to container settings</li></ul><p></p><p><b>New in 1.0.1-pl</b></p><p></p><ul><li>Add ability to toggle including and processing of TVs on archive listing pages</li><li>Include new Archivist parameters, &amp;groupByYear and &amp;groupByYearTpl</li><li>&#91;#6252&#93; Fix paging on articles main list page</li></ul><p></p><p><b>New in 1.0.0-pl</b></p><p></p><ul><li>&#91;#6201&#93; Add ability to import posts+comments from WordPress</li><li>&#91;#6167&#93; Fix issue where unpublished new articles were not showing in grid</li><li>Allow search on articles grid to search tags</li><li>Add content preview for each article to articles grid</li><li>Add bulk publish/unpublish/delete/undelete to articles grid</li><li>&#91;#6202&#93; Add back menuindex into Articles Container settings</li><li>&#91;#6205&#93; Fix array error in article update controller</li><li>&#91;#6168&#93; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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(Exception: if the Program itself is interactive but\n    does not normally print such an announcement, your work based on\n    the Program is not required to print an announcement.)\n\nThese requirements apply to the modified work as a whole.  If\nidentifiable sections of that work are not derived from the Program,\nand can be reasonably considered independent and separate works in\nthemselves, then this License, and its terms, do not apply to those\nsections when you distribute them as separate works.  But when you\ndistribute the same sections as part of a whole which is a work based\non the Program, the distribution of the whole must be on the terms of\nthis License, whose permissions for other licensees extend to the\nentire whole, and thus to each and every part regardless of who wrote it.\n\nThus, it is not the intent of this section to claim rights or contest\nyour rights to work written entirely by you; rather, the intent is to\nexercise the right to control the distribution of derivative or\ncollective works based on the Program.\n\nIn addition, mere aggregation of another work not based on the Program\nwith the Program (or with a work based on the Program) on a volume of\na storage or distribution medium does not bring the other work under\nthe scope of this License.\n\n  3. You may copy and distribute the Program (or a work based on it,\nunder Section 2) in object code or executable form under the terms of\nSections 1 and 2 above provided that you also do one of the following:\n\n    a) Accompany it with the complete corresponding machine-readable\n    source code, which must be distributed under the terms of Sections\n    1 and 2 above on a medium customarily used for software interchange; or,\n\n    b) Accompany it with a written offer, valid for at least three\n    years, to give any third party, for a charge no more than your\n    cost of physically performing source distribution, a complete\n    machine-readable copy of the corresponding source code, to be\n    distributed under the terms of Sections 1 and 2 above on a medium\n    customarily used for software interchange; or,\n\n    c) Accompany it with the information you received as to the offer\n    to distribute corresponding source code.  (This alternative is\n    allowed only for noncommercial distribution and only if you\n    received the program in object code or executable form with such\n    an offer, in accord with Subsection b above.)\n\nThe source code for a work means the preferred form of the work for\nmaking modifications to it.  For an executable work, complete source\ncode means all the source code for all modules it contains, plus any\nassociated interface definition files, plus the scripts used to\ncontrol compilation and installation of the executable.  However, as a\nspecial exception, the source code distributed need not include\nanything that is normally distributed (in either source or binary\nform) with the major components (compiler, kernel, and so on) of the\noperating system on which the executable runs, unless that component\nitself accompanies the executable.\n\nIf distribution of executable or object code is made by offering\naccess to copy from a designated place, then offering equivalent\naccess to copy the source code from the same place counts as\ndistribution of the source code, even though third parties are not\ncompelled to copy the source along with the object code.\n\n  4. You may not copy, modify, sublicense, or distribute the Program\nexcept as expressly provided under this License.  Any attempt\notherwise to copy, modify, sublicense or distribute the Program is\nvoid, and will automatically terminate your rights under this License.\nHowever, parties who have received copies, or rights, from you under\nthis License will not have their licenses terminated so long as such\nparties remain in full compliance.\n\n  5. You are not required to accept this License, since you have not\nsigned it.  However, nothing else grants you permission to modify or\ndistribute the Program or its derivative works.  These actions are\nprohibited by law if you do not accept this License.  Therefore, by\nmodifying or distributing the Program (or any work based on the\nProgram), you indicate your acceptance of this License to do so, and\nall its terms and conditions for copying, distributing or modifying\nthe Program or works based on it.\n\n  6. Each time you redistribute the Program (or any work based on the\nProgram), the recipient automatically receives a license from the\noriginal licensor to copy, distribute or modify the Program subject to\nthese terms and conditions.  You may not impose any further\nrestrictions on the recipients\' exercise of the rights granted herein.\nYou are not responsible for enforcing compliance by third parties to\nthis License.\n\n  7. If, as a consequence of a court judgment or allegation of patent\ninfringement or for any other reason (not limited to patent issues),\nconditions are imposed on you (whether by court order, agreement or\notherwise) that contradict the conditions of this License, they do not\nexcuse you from the conditions of this License.  If you cannot\ndistribute so as to satisfy simultaneously your obligations under this\nLicense and any other pertinent obligations, then as a consequence you\nmay not distribute the Program at all.  For example, if a patent\nlicense would not permit royalty-free redistribution of the Program by\nall those who receive copies directly or indirectly through you, then\nthe only way you could satisfy both it and this License would be to\nrefrain entirely from distribution of the Program.\n\nIf any portion of this section is held invalid or unenforceable under\nany particular circumstance, the balance of the section is intended to\napply and the section as a whole is intended to apply in other\ncircumstances.\n\nIt is not the purpose of this section to induce you to infringe any\npatents or other property right claims or to contest validity of any\nsuch claims; this section has the sole purpose of protecting the\nintegrity of the free software distribution system, which is\nimplemented by public license practices.  Many people have made\ngenerous contributions to the wide range of software distributed\nthrough that system in reliance on consistent application of that\nsystem; it is up to the author/donor to decide if he or she is willing\nto distribute software through any other system and a licensee cannot\nimpose that choice.\n\nThis section is intended to make thoroughly clear what is believed to\nbe a consequence of the rest of this License.\n\n  8. If the distribution and/or use of the Program is restricted in\ncertain countries either by patents or by copyrighted interfaces, the\noriginal copyright holder who places the Program under this License\nmay add an explicit geographical distribution limitation excluding\nthose countries, so that distribution is permitted only in or among\ncountries not thus excluded.  In such case, this License incorporates\nthe limitation as if written in the body of this License.\n\n  9. The Free Software Foundation may publish revised and/or new versions\nof the General Public License from time to time.  Such new versions will\nbe similar in spirit to the present version, but may differ in detail to\naddress new problems or concerns.\n\nEach version is given a distinguishing version number.  If the Program\nspecifies a version number of this License which applies to it and \"any\nlater version\", you have the option of following the terms and conditions\neither of that version or of any later version published by the Free\nSoftware Foundation.  If the Program does not specify a version number of\nthis License, you may choose any version ever published by the Free Software\nFoundation.\n\n  10. If you wish to incorporate parts of the Program into other free\nprograms whose distribution conditions are different, write to the author\nto ask for permission.  For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:686:\"=====================\nSnippet: SimpleSearch\n=====================\nVersion: 1.9.0\nAuthor: Shaun McCormick <shaun+sisea@modx.com> et all\nLicense: GNU GPLv2 (or later at your option)\n\nThis is a simple search component. Please see the documentation at:\nhttp://rtfm.modx.com/display/ADDON/SimpleSearch/\n\nIf you want to use the Solr driver, please refer to the docs, and make sure\nyou have the Solr PECL driver installed, which can be found here:\nhttp://pecl.php.net/package/solr\n\nYou can use the sample solr schema.xml file found at:\n- core/components/simplesearch/docs/solr.schema.xml\nJust rename it to schema.xml and place it in the proper conf/ directory.\n\nThanks for using SimpleSearch!\n\";s:9:\"changelog\";s:6186:\"Changelog for SimpleSearch.\n\nSimpleSearch 1.9\n========================================================================\n- Added extractSource parameter - names the field for the extract, or a snippet to run (which is passed the resource array as properties)\n\nSimpleSearch 1.8.1\n========================================================================\n- Added snippet for definition of ElasticSearch index (duplicate it and remove the _default from name to prevent recreating after update)\n\nSimpleSearch 1.8.0\n========================================================================\n- Added support to ElasticSearch driver for using search fields\n- Added support to ElasticSearch driver for boosting results by a field value\n- Updated Elastica to v0.90.7.0\n- [#84] Czech localization\n- [#78] Japanese localization\n- [#77] Enable $tvPrefix to prefix TV placeholders\n- [#2] Do not search TV values if includeTVs != 1 (modxcms/SimpleSearch#2)\n- [#1] Fixed SQL for \"exclude\" parameter (modxcms/SimpleSearch#1)\n- Added driver for ElasticSearch\n- Added support to ElasticSearch driver for using search fields\n- Added support to ElasticSearch driver for boosting results by a field value\n- Updated Elastica to v0.90.7.0\n- Added outputSeparator option \n\nSimpleSearch 1.7.0\n========================================================================\n- Added driver for ElasticSearch\n\nSimpleSearch 1.6.1\n========================================================================\n- [#69] Apply additional guard against injection of modx tags\n\nSimpleSearch 1.6.0\n========================================================================\n- [#65] Fix issue with multiple search terms highlighting\n- [#67] Fix issue with quotations breaking forms in SimpleSearchForm snippet\n- [#64] Improved pagination links, added pageLimit and optional extra tpls\n\nSimpleSearch 1.5.2\n========================================================================\n- Fix invalid mb_strlen call when should be strlen\n- [#60] Fix issue with search highlighting\n\nSimpleSearch 1.5.1\n========================================================================\n- [#55] Fix issue with offsets in multibyte, one-character searches\n- [#59] Fix issue with broken links on pagination\n\nSimpleSearch 1.5.0\n========================================================================\n- [#36] Fix issue where whereGroup is not incr when using useAllWords\n- Allow file-based chunks in all tpl chunks\n- [#53] Ensure list permission is checked on loading of resources\n- [#56] Fix issue with forward slashes in searches\n\nSimpleSearch 1.4.1\n========================================================================\n- Ensure Solr search gets TVs indexed\n\nSimpleSearch 1.4.0\n========================================================================\n- Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index\n- Fixed bug with processTVs in basic search\n- [#49] Add sortBy and sortDir properties for sorting of results\n- [#48] Fix issue with internationalization of no results message\n- [#50] Fix issue with pagination and searches with spaces\n- Added Solr search implementation, split up search into driver-specific classes\n- [#37] Fix charset in German translation\n- [#46] Add tpl for no results message, in property noResultsTpl\n\nSimpleSearch 1.3.0\n========================================================================\n- Fix bug in simplesearchform.snippet where spaces were being removed from searchValue\n- Fix SqlSrv query issues\n- Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks\n- Add faceted search ability through postHooks\n- Add facetLimit to limit # of non-active facet results that return on main results page\n\nSimpleSearch 1.2.0\n========================================================================\n- Fixed bug with pagination\n- Fixed bug with searchScore sorting\n- Fixed bug with progressive highlighting class names\n- Added \'alias\' to default docFields\n- Added fieldPotency property to allow certain fields higher search scores for the same match\n- Added result sorting (by searchScores)\n\nSimpleSearch 1.1.2\n========================================================================\n- Added the urlScheme parameter which allows you to control the URL scheme used\nfor the pagination links.\n- Made the result extracts to never break words. This means that the extract\nlimit is a soft limit now, and results look much nicer.\n- Added the query placeholder to the containerTpl chunk.\n- Fixed the default value of the landing parameter for the SimpleSearchForm\nsnippet.\n- Fixed an URL decoding bug.\n- Removed defaults from the provided chunk templates, as they duplicate code\nfrom the snippets.\n- Made minor performance improvements.\n\nSimpleSearch 1.1.1\n========================================================================\n- Fixed bug in snippet with wrong reference to $modx var\n- Added idx placeholder\n- Added German translation\n- Added andTerm (true/false) - Whether or not to add a logical AND between words in search term.\n- Added matchWildcard (behavior depending on query type and limitations)\n- Added docFields which is a list of fields to search on the Resource.\n\nSimpleSearch 1.1.0\n========================================================================\n- Added ability to use TVs in placeholders\n- Added ability to exclude resources\n- Added missing f parameter if ids was empty\n- Added longtitle to partial search style\n- Fixed XHTML get/post in form tpl issue\n\nSimpleSearch 1.0.0\n========================================================================\n- Now searches unprocessed TVs\n- Added &customPackages property for searching custom packages\n- Added fix for GET searches\n- Added sisea.query and sisea.count global placeholders for search count/query string\n- Fixed bug with multibyte chars\n- Fixed bug with contexts param that was leaving search results empty\n- Fixed bug with separators doubling\n- Fixed bug with perPage not being respected due to shared object instance\n- Added Russian translation\n- Prepared for initial 1.0-beta release\n- Adjusted toPlaceholder behavior through output() method\n- Created build script\n- Initial commit\n\";s:9:\"signature\";s:19:\"simplesearch-1.9-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:586:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';this.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'install\',signature:r.signature,register:\'mgr\',topic:topic});var c=this.console;MODx.Ajax.request({url:MODx.config.connectors_url+\'workspace/packages.php\',params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').refresh();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:7:\"install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:47:\"/workspace/package/install/simplesearch-1.9-pl/\";s:14:\"package_action\";i:1;}','SimpleSearch','a:38:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"5399acda62cf24484a0002cf\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4d556cb6b2b083396d000d97\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:19:\"simplesearch-1.9-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:12:\"SimpleSearch\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:5:\"1.9.0\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"9\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"0\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:3:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:10:\"netprophet\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:325:\"<p>A simple search solution for MODx Revolution. Loosely based on AjaxSearch for Evolution (minus the ajax). Only searches Resources; does not search dynamic content.</p>\n<p>See the official documentation here:<a href=\"http://rtfm.modx.com/display/addon/SimpleSearch/\">http://rtfm.modx.com/display/addon/SimpleSearch/</a></p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:658:\"<p>Install via Package Management.</p><p><b>Note</b>: 2.1.0-rc4 and earlier&nbsp;users wanting to use Solr search should check the&nbsp;<a href=\"http://rtfm.modx.com/display/ADDON/SimpleSearch.Solr\" title=\"\" target=\"\" style=\"color: rgb(15, 112, 150); \">SimpleSearch official documentation</a>&nbsp;regarding a bug in 2.0.x with the OnDocUnPublished event that will need to be fixed.</p><p><b>Note</b>: Those who used Solr searches in 1.4.0-rc1 will need to update their schema.xml files to the latest (included in core/components/simplesearch/docs/solr.schema.xml) and then re-run SimpleSearchIndexAll to take advantage of new auto-processed TV indexing.</p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:7315:\"<p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.9.0</b><b></b></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added extractSource parameter - names the field for the extract, or a snippet to run (which is passed the resource array as properties)</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.8.1</b></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added snippet for definition of ElasticSearch index (duplicate it and remove the _default from name to prevent recreating after update)</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.8.0</b></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for using search fields</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for boosting results by a field value</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Updated Elastica to v0.90.7.0</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#84&#93; Czech localization</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#78&#93; Japanese localization</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#77&#93; Enable $tvPrefix to prefix TV placeholders</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#2&#93; Do not search TV values if includeTVs != 1 (modxcms/SimpleSearch#2)</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- &#91;#1&#93; Fixed SQL for \"exclude\" parameter (modxcms/SimpleSearch#1)</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added driver for ElasticSearch</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for using search fields</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added support to ElasticSearch driver for boosting results by a field value</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Updated Elastica to v0.90.7.0</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added outputSeparator option&nbsp;</p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b>New in 1.7.0</b></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \">- Added driver for ElasticSearch</p><div style=\"display: inline !important;\"><p style=\"font-weight: normal; padding: 2px; display: inline !important;\"><b><b><b>New in 1.6.1</b></b></b></p><p></p><p></p><p></p><ul><li><p style=\"padding: 2px;\">&#91;#69&#93; Apply additional guard against injection of modx tags</p></li></ul><p></p><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.6.0</b></b></p><ul><li>&#91;#65&#93; Fix issue with multiple search terms highlighting</li><li>&#91;#67&#93; Fix issue with quotations breaking forms in SimpleSearchForm snippet</li><li>&#91;#64&#93; Improved pagination links, added pageLimit and optional extra tpls</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.2</b></b></p><ul><li>&#91;#60&#93; Fix issue with search highlighting</li><li>Fix invalid mb_strlen call when should be strlen</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.1</b></b></p><ul><li>&#91;#55&#93; Fix issue with offsets in multibyte, one-character searches</li><li>&#91;#59&#93; Fix issue with broken links on pagination</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.5.0</b></b></p><ul><li>&#91;#36&#93; Fix issue where whereGroup is not incr when using useAllWords</li><li>Allow file-based chunks in all tpl chunks</li><li>&#91;#53&#93; Ensure list permission is checked on loading of resources</li><li>&#91;#56&#93; Fix issue with forward slashes in searches</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.1</b></b></p><ul><li>Ensure Solr-based search gets TVs indexed by name, so can be used as placeholders</li></ul><p></p><p style=\"padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.4.0</b></b><b></b></p><ul style=\"margin-bottom: 15px; \"><li>Improved TV indexing for Solr-based searches, all TVs are now pre-processed and included during index</li><li>Fixed bug with processTVs in basic search</li><li>&#91;#49&#93; Add sortBy and sortDir properties for sorting of results</li><li>&#91;#48&#93; Fix issue with internationalization of no results message</li><li>&#91;#50&#93; Fix issue with pagination and searches with spaces</li><li>Fixed missing plugin in build script for Solr indexing</li><li>Added Solr search implementation, split up search into driver-specific classes</li><li>&#91;#37&#93; Fix charset in German translation</li><li>&#91;#46&#93; Add tpl for no results message, in property noResultsTpl</li><li>Fix bug in simplesearchform.snippet where spaces were being removed from searchValue</li><li>Fix SqlSrv query issues</li></ul><p style=\"margin-bottom: 15px; \"></p><p style=\"margin-bottom: 15px; padding-top: 2px; padding-right: 2px; padding-bottom: 2px; padding-left: 2px; \"><b><b>New in 1.3.0</b></b></p><ul style=\"margin-bottom: 15px; \"><li>Add sisea.facet placeholder for results page, and \'search\' parameter to be sent into posthooks</li><li>Add faceted search ability through postHooks</li><li>Add facetLimit to limit # of non-active facet results that return on main results page</li></ul><p style=\"margin-bottom: 15px; 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By contrast, the GNU General Public\nLicense is intended to guarantee your freedom to share and change free\nsoftware--to make sure the software is free for all its users.  This\nGeneral Public License applies to most of the Free Software\nFoundation\'s software and to any other program whose authors commit to\nusing it.  (Some other Free Software Foundation software is covered by\nthe GNU Library General Public License instead.)  You can apply it to\nyour programs, too.\n\n  When we speak of free software, we are referring to freedom, not\nprice.  Our General Public Licenses are designed to make sure that you\nhave the freedom to distribute copies of free software (and charge for\nthis service if you wish), that you receive source code or can get it\nif you want it, that you can change the software or use pieces of it\nin new free programs; and that you know you can do these things.\n\n  To protect your rights, we need to make restrictions that forbid\nanyone to deny you these rights or to ask you to surrender the rights.\nThese restrictions translate to certain responsibilities for you if you\ndistribute copies of the software, or if you modify it.\n\n  For example, if you distribute copies of such a program, whether\ngratis or for a fee, you must give the recipients all the rights that\nyou have.  You must make sure that they, too, receive or can get the\nsource code.  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To prevent this, we have made it clear that any\npatent must be licensed for everyone\'s free use or not licensed at all.\n\n  The precise terms and conditions for copying, distribution and\nmodification follow.\n\n\nGNU GENERAL PUBLIC LICENSE\nTERMS AND CONDITIONS FOR COPYING, DISTRIBUTION AND MODIFICATION\n---------------------------------------------------------------\n\n  0. This License applies to any program or other work which contains\na notice placed by the copyright holder saying it may be distributed\nunder the terms of this General Public License.  The \"Program\", below,\nrefers to any such program or work, and a \"work based on the Program\"\nmeans either the Program or any derivative work under copyright law:\nthat is to say, a work containing the Program or a portion of it,\neither verbatim or with modifications and/or translated into another\nlanguage.  (Hereinafter, translation is included without limitation in\nthe term \"modification\".)  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You may copy and distribute verbatim copies of the Program\'s\nsource code as you receive it, in any medium, provided that you\nconspicuously and appropriately publish on each copy an appropriate\ncopyright notice and disclaimer of warranty; keep intact all the\nnotices that refer to this License and to the absence of any warranty;\nand give any other recipients of the Program a copy of this License\nalong with the Program.\n\nYou may charge a fee for the physical act of transferring a copy, and\nyou may at your option offer warranty protection in exchange for a fee.\n\n  2. 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For software which is copyrighted by the Free\nSoftware Foundation, write to the Free Software Foundation; we sometimes\nmake exceptions for this.  Our decision will be guided by the two goals\nof preserving the free status of all derivatives of our free software and\nof promoting the sharing and reuse of software generally.\n\nNO WARRANTY\n-----------\n\n  11. BECAUSE THE PROGRAM IS LICENSED FREE OF CHARGE, THERE IS NO WARRANTY\nFOR THE PROGRAM, TO THE EXTENT PERMITTED BY APPLICABLE LAW.  EXCEPT WHEN\nOTHERWISE STATED IN WRITING THE COPYRIGHT HOLDERS AND/OR OTHER PARTIES\nPROVIDE THE PROGRAM \"AS IS\" WITHOUT WARRANTY OF ANY KIND, EITHER EXPRESSED\nOR IMPLIED, INCLUDING, BUT NOT LIMITED TO, THE IMPLIED WARRANTIES OF\nMERCHANTABILITY AND FITNESS FOR A PARTICULAR PURPOSE.  THE ENTIRE RISK AS\nTO THE QUALITY AND PERFORMANCE OF THE PROGRAM IS WITH YOU.  SHOULD THE\nPROGRAM PROVE DEFECTIVE, YOU ASSUME THE COST OF ALL NECESSARY SERVICING,\nREPAIR OR CORRECTION.\n\n  12. IN NO EVENT UNLESS REQUIRED BY APPLICABLE LAW OR AGREED TO IN WRITING\nWILL ANY COPYRIGHT HOLDER, OR ANY OTHER PARTY WHO MAY MODIFY AND/OR\nREDISTRIBUTE THE PROGRAM AS PERMITTED ABOVE, BE LIABLE TO YOU FOR DAMAGES,\nINCLUDING ANY GENERAL, SPECIAL, INCIDENTAL OR CONSEQUENTIAL DAMAGES ARISING\nOUT OF THE USE OR INABILITY TO USE THE PROGRAM (INCLUDING BUT NOT LIMITED\nTO LOSS OF DATA OR DATA BEING RENDERED INACCURATE OR LOSSES SUSTAINED BY\nYOU OR THIRD PARTIES OR A FAILURE OF THE PROGRAM TO OPERATE WITH ANY OTHER\nPROGRAMS), EVEN IF SUCH HOLDER OR OTHER PARTY HAS BEEN ADVISED OF THE\nPOSSIBILITY OF SUCH DAMAGES.\n\n---------------------------\nEND OF TERMS AND CONDITIONS\";s:6:\"readme\";s:650:\"--------------------\nArticles - 1.7\n--------------------\n\nFirst Released: November 29th, 2011\nAuthor: Shaun McCormick <shaun+articles@modx.com>\nLicense: GNU GPLv2 (or later at your option)\n\nThis component is a Custom Resource Class for MODX 2.2+. It allows you to easily create Article containers (such as\na Blog, News section, or Events section) on your site, complete with a custom UI for managing them and Articles.\nIt automatically handles URL archiving, RSS feeds, comments, tags and more.\n\nPlease read the official documentation at:\nhttp://rtfm.modx.com/display/ADDON/Articles\n\nThanks for using Articles!\nShaun McCormick\nshaun+articles@modx.com\";s:9:\"changelog\";s:10747:\"Changelog for Articles.\n\n\nArticles 1.7.10\n===============================\n- Fixes bug: TVs were not getting parsed into Latest Articles Chunk\n- Fixes View and Close buttons\n- Updated getPage to 1.2.4\n- Fixed showing TVs below content\n\nArticles 1.7.9\n===============================\n- Add setting for default published status of new article\n- Updated getlist to be multibyte safe and article update getButtons override change\n- 2.3 Fixes\n\nArticles 1.7.8\n===============================\n- #92 Fix Articles save on update in Revolution 2.3\n\nArticles 1.7.7\n===============================\n- #90 Fix Articles in Revolution 2.3\n- #87 Implement compatibility for ContentBlocks (v1.1)\n\nArticles 1.7.6\n===============================\n - #50 Conditionally load classes in controller\n - #68 Fix False Positive on Confirm Navigation warning\n - #64 Remove static html code from page.nav placeholder\n - #62 Allow number at start of tag to be treated still as tag (@jasonbird)\n - Update getResources to 1.6.1\n\nArticles 1.7.5\n===============================\n - #54 Fix RSS Feeds (Revert PR #15,#25) \n\nArticles 1.7.4\n===============================\n - Add support for disabled cache_alias_map\n\nArticles 1.7.3\n===============================\n - Change package name from Articles to articles for xPDO compatibility\n\nArticles 1.7.2\n===============================\n - Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)\n\nArticles 1.7.1\n===============================\n - #20 Improve RTE on Create Stability\n - #24 Fix pasting predefined comma separated tags in tags field\n\nArticles 1.7.0\n===============================\n - #14 Long anticipated type ahead for tags (uses superboxselect thanks to TheBoxer)\n\nArticles 1.6.9\n===============================\n - #14 Ensure modx.com Package Provider is always correct when installing subpackages - thanks to Bob Ray\n - #16 Fix post to Twitter - thanks to mintnl\n - #7 Fix No RTE on Create w/ TinyMCE\n - Fixed sorting articles in grid - thanks to TheBoxer\n\nArticles 1.6.8\n===============================\n - Fix Broken Preview URLs after initial save (Issue 9)\n\nArticles 1.6.7\n===============================\n - Fix Empty Checkbox being unticked on Article Save (Issue 8)\n\nArticles 1.6.6\n===============================\n- Set depth to 0 when looking for Article Container children\n- added Clear Cache checkbox to Article Publishing Information panel\n- Fixed right click Article Container > Write New links bug\n- Fix default template on Article Import (from MODX Resources)\n- removed Rich Text setting from Article Container\n- added \'Editing Options\' panel with Rich Text option\n- Rich Text is now managed on the Article level\n- Add check to only search the alias map if it\'s an array\n- Lexicon updates\n- Updated Quip to 2.3.3-pl\n\nArticles 1.6.5\n===============================\n- Add in includeContent param to getResources call in post listing if introtext is empty\n- Fix wrong signature after getResources update to 1.6.0-pl\n- Add Italian translation\n- Use MODX.loadPage instead of direct location changes\n- [#8344] Fixed Template combos only show ID and not name with many templates\n\nArticles 1.6.4\n===============================\n- Update getResources to 1.6.0-pl\n- [#9508] System Settings added for controlling date and time format for list view in manager.\n- Add Comment Sort Direction option\n\nArticles 1.6.3\n===============================\n- Enable tag filtering in RSS\n- Update Quip to 2.3.2-pl\n- Update Archivist to 1.2.4-pl\n- [#8443] Add Other properties setting for Latest Posts widget\n\nArticles 1.6.2\n===============================\n- Fix RSS item URLs for sites with non-root site URLs\n- Fix issues with package management for subpackages when zips are not found\n- [#8194] Add ability to change createdby for Articles for users with publish ability\n- Update German/Dutch translations\n- Update getPage to 1.2.3-pl\n- Update getResources to 1.5.0-pl\n- Future-proofing for MODX 2.3\n\nArticles 1.6.1\n===============================\n- Update Quip to 2.3.1-pl\n- Update Archivist to 1.2.3-pl\n\nArticles 1.6.0\n===============================\n- [#6373] Add ability to control the structure of the URLs generated for articles\n- [#7560] Fix issue with Quip during installs\n- [#7544] Fix issues with friendly_urls setting\n\nArticles 1.5.1\n===============================\n- Update Quip to 2.3.0-pl\n- Update tagLister to 1.1.7-pl\n- [#7559] Display ID of Article in articles grid\n- [#7550] Fix JS issue with Create New Article button\n\nArticles 1.5.0\n===============================\n- [#7313] Ensure that the archive URI is always set prior to notifications during a publishing event\n- [#7419] Add ability to duplicate single Articles\n- [#7517] Add ability to duplicate Articles Container\n- Deprecate custom DB fields to use new properties field on modResource\n\nArticles 1.4.7\n===============================\n- [#7069] Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles\n- [#7057] Fix issue with RTEs and updating an Article\n\nArticles 1.4.6\n===============================\n- Fix issue with Articles snippet and $this reference\n\nArticles 1.4.5\n===============================\n- [#6832],[#6697],[#6596] Remove 255 char limit from Article summary field, remove 100 char tags field limit\n\nArticles 1.4.4\n===============================\n- [#6641] Add option to turn off richtext editing for Articles in a Container\n- [#6897] Add offset as option to latest posts display\n- [#6639] Add option to change default sorting for Articles in mgr container grid\n- [#7001] Fix issue where disabling comments prevented other placeholders from displaying\n- [#6980] Fix issue with fallback Twitter feed tpl\n- [#6850] Enable multiple Articles snippet calls per page\n- [#6625] Add in longtitle for Container in General Settings\n- Fix issue where changing template settings did not activate save btn\n- Add German, Russian, Czech translations\n- [#6626] Improve pub-date checking on WordPress import\n- [#6601] Fix template variables tab showing when creating a new article\n- [#6966] Fix issue with non-web contexts\n- Update Quip to 2.2.0-pl\n\nArticles 1.4.3\n===============================\n- [#6553] Fix issue with build where snippets were set as chunks\n- Update tagLister to 1.1.5\n\nArticles 1.4.2\n===============================\n- Add Articles snippet for easy displaying of articles anywhere on site\n- [#6534] Add confirmation for delete article in grid\n- [#6535] Fix issue with incorrect include reference for update services\n- [#6535] Fix issue with url generation for twitter posting on first save\n- [#6542] Fix right-click edit article from grid issue\n\nArticles 1.4.1\n===============================\n- Add in container calls to each Article to allow sidebars\n- [#6471] Fix issue with MODX import when no TV value is set yet TV is set to import\n- [#6490] Fix missing <ul> in container template\n\nArticles 1.4.0\n===============================\n- Add limiter for number of hashtags that are tweeted\n- [#6457] Allow option of posting Article title/url/tags to Twitter on publish\n- [#6430] Fix RSS sample template\n\nArticles 1.3.0\n===============================\n- Add \"Other Parameters\" for listing snippet, which allows you to pass other properties to the getPage/getResources call\n- Add option to Require Authentication for commenting\n- Upgrade Archivist to 1.2.2-pl\n\nArticles 1.2.1\n===============================\n- [#6400] Fix issue where alias was not changed in articles when container\'s alias was changed\n\nArticles 1.2.0\n===============================\n- [#6385] Fix issue with Resource Groups tab not showing for individual Articles\n- [#6374] Fix issue where tags were not showing in RSS\n- [#6376] Fix date formatting for RSS pub date\n- [#6375] Properly send RSS headers (requires Revo 2.2-pl or later)\n\nArticles 1.1.5\n===============================\n- [#6345] Fix and improve article view in front-end for default template\n- [#6342] Fix issue where container content was not persistent\n- [#6346] Add missing IDs to various panels in Articles UI to allow for Form Customization targeting\n\nArticles 1.1.2/3/4\n===============================\n- Better handling of comment import and MODX tags in WordPress import\n- More WordPress import fixes with character encodings\n- [#6339] Fix import from WordPress because WordPress does not escape brackets properly from export WXR file\n\nArticles 1.1.1\n===============================\n- [#6305] Rearrange TV processing advanced settings to address possible clarity issue\n- [#6303] Fix issue where some settings do not set dirty status for container form when changed\n- [#6324] Fix issue where import from MODX sets isfolder incorrectly\n- Ensure MODX import changes Resources to new ArticlesContainer template\n- Add &includeTVsList and &processTVsList advanced settings for listings\n- Upgrade getResources to 1.4.2 and getPage to 1.2.2\n\nArticles 1.1.0\n===============================\n- Add import from MODX\n- Add import from Blogger\n- Add ability to specify file on server when importing from WordPress\n- [#6296] Add sortBy and sortDir settings for getResources to the Advanced Settings tab for containers\n- [#6299] Ensure that if author of Article is deleted, article can still be viewed/edited\n\nArticles 1.0.2\n===============================\n- Add ability to filter by author on articles\n- Vastly improve loading speeds and caching for main articles page\n- Add more options for getPage to container settings\n\nArticles 1.0.1\n===============================\n- Add ability to toggle including and processing of TVs on archive listing pages\n- Include new Archivist parameters, &groupByYear and &groupByYearTpl\n- [#6252] Fix paging on articles main list page\n\nArticles 1.0.0\n===============================\n- [#6201] Add ability to import posts+comments from WordPress\n- [#6167] Fix issue where unpublished new articles were not showing in grid\n- Allow search on articles grid to search tags\n- Add content preview for each article to articles grid\n- Add bulk publish/unpublish/delete/undelete to articles grid\n- [#6202] Add back menuindex into Articles Container settings\n- [#6205] Fix array error in article update controller\n- [#6168] Prevent creation of Resources below Articles resources\n- Fix issue where article tpl was incorrect in container settings\n- [#6164] Prevent changing Resource to Articles when using class_key dropdown\n- [#6158] Add ability to \"undelete\" deleted articles\n- [#6161] Fix issue with changing article row chunk\n- [#6160] Remove template change reloading for Article types\n- Custom UI for article posting\n- Container-specific settings\n- Integrated RSS feeds with customizable URLs\n- Integrated Quip commenting\n- Automatic archiving of Articles\n- Integrated tagging\n- Easy templating for containers and articles\n- Initial release.\n\";s:9:\"signature\";s:18:\"articles-1.7.10-pl\";s:13:\"initialConfig\";s:15:\"[object Object]\";s:4:\"text\";s:8:\"Continue\";s:2:\"id\";s:19:\"package-install-btn\";s:6:\"hidden\";s:5:\"false\";s:7:\"handler\";s:557:\"function (va){var g=Ext.getCmp(\'modx-package-grid\');if(!g)return false;var r=g.menu.record.data?g.menu.record.data:g.menu.record;var topic=\'/workspace/package/install/\'+r.signature+\'/\';g.loadConsole(Ext.getBody(),topic);va=va||{};Ext.apply(va,{action:\'workspace/packages/install\',signature:r.signature,register:\'mgr\',topic:topic});MODx.Ajax.request({url:MODx.config.connector_url,params:va,listeners:{\'success\':{fn:function(){this.activate();Ext.getCmp(\'modx-package-grid\').refresh();},scope:this},\'failure\':{fn:function(){this.activate();},scope:this}}});}\";s:5:\"scope\";s:15:\"[object Object]\";s:8:\"minWidth\";s:2:\"75\";s:10:\"removeMode\";s:9:\"container\";s:10:\"hideParent\";s:4:\"true\";s:6:\"events\";s:15:\"[object Object]\";s:7:\"ownerCt\";s:15:\"[object Object]\";s:9:\"container\";s:15:\"[object Object]\";s:8:\"rendered\";s:4:\"true\";s:8:\"template\";s:15:\"[object Object]\";s:5:\"btnEl\";s:15:\"[object Object]\";s:4:\"mons\";s:15:\"[object Object]\";s:2:\"el\";s:15:\"[object Object]\";s:4:\"icon\";s:0:\"\";s:7:\"iconCls\";s:0:\"\";s:8:\"boxReady\";s:4:\"true\";s:8:\"lastSize\";s:15:\"[object Object]\";s:11:\"useSetClass\";s:4:\"true\";s:6:\"oldCls\";s:12:\"x-btn-noicon\";s:3:\"doc\";s:15:\"[object Object]\";s:19:\"monitoringMouseOver\";s:4:\"true\";s:6:\"action\";s:26:\"workspace/packages/install\";s:8:\"register\";s:3:\"mgr\";s:5:\"topic\";s:46:\"/workspace/package/install/articles-1.7.10-pl/\";s:14:\"package_action\";i:1;}','Articles','a:38:{i:0;a:4:{s:4:\"name\";s:2:\"id\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"547c8ac5dc532f2c59026c67\";s:8:\"children\";a:0:{}}i:1;a:4:{s:4:\"name\";s:7:\"package\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:24:\"4ed54c96f24554449000008a\";s:8:\"children\";a:0:{}}i:2;a:4:{s:4:\"name\";s:12:\"display_name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:18:\"articles-1.7.10-pl\";s:8:\"children\";a:0:{}}i:3;a:4:{s:4:\"name\";s:4:\"name\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"Articles\";s:8:\"children\";a:0:{}}i:4;a:4:{s:4:\"name\";s:7:\"version\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:6:\"1.7.10\";s:8:\"children\";a:0:{}}i:5;a:4:{s:4:\"name\";s:13:\"version_major\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"1\";s:8:\"children\";a:0:{}}i:6;a:4:{s:4:\"name\";s:13:\"version_minor\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"7\";s:8:\"children\";a:0:{}}i:7;a:4:{s:4:\"name\";s:13:\"version_patch\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"10\";s:8:\"children\";a:0:{}}i:8;a:4:{s:4:\"name\";s:7:\"release\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:9;a:4:{s:4:\"name\";s:8:\"vrelease\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:2:\"pl\";s:8:\"children\";a:0:{}}i:10;a:4:{s:4:\"name\";s:14:\"vrelease_index\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:1:\"0\";s:8:\"children\";a:0:{}}i:11;a:4:{s:4:\"name\";s:6:\"author\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:8:\"theboxer\";s:8:\"children\";a:0:{}}i:12;a:4:{s:4:\"name\";s:11:\"description\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:460:\"<p>Articles is a Custom Resource Type for MODX 2.2 and later, that adds a custom Article Resource to MODX that streamlines blogging, commenting, archiving, tagging and other features of MODX into one unified interface. Blogging has never been easier in MODX. Can also be used for news items, event management, and more.</p><p><b>This version requires MODX Revolution 2.2.1+ to run. It will not work on 2.2.0; please use Articles 1.4.7 for that version.</b></p>\";s:8:\"children\";a:0:{}}i:13;a:4:{s:4:\"name\";s:12:\"instructions\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:93:\"<p>Install via Package Management. Note: You must have MODX 2.2 or later to use Articles.</p>\";s:8:\"children\";a:0:{}}i:14;a:4:{s:4:\"name\";s:9:\"changelog\";s:10:\"attributes\";a:0:{}s:4:\"text\";s:11899:\"<p><b>New in 1.7.10</b><b></b></p><p><ul><li>Fixes bug: TVs were not getting parsed into Latest Articles Chunk</li><li>Fixes View and Close buttons</li><li>Updated getPage to 1.2.4</li><li>Fixed showing TVs below content</li></ul></p><p></p><p><b>New in 1.7.9</b></p><p></p><ul><li>Add setting for default published status of new article</li><li>Updated getlist to be multibyte safe and article update getButtons override change</li><li>2.3 Fixes</li></ul><p></p><p><b>New in 1.7.8</b><b></b></p><p></p><ul><li>Fix processor not found error on Article update</li></ul><p></p><p><b>New in 1.7.7</b></p><p></p><ul><li>&nbsp;#90&nbsp;Fix Articles in Revolution 2.3</li><li>&nbsp;#87 Implement compatibility for ContentBlocks (v1.1)</li></ul><p><b>New in 1.7.6</b></p><p></p><ul><li>&nbsp;#50 Conditionally load classes in controller</li><li>&nbsp;#68 Fix False Positive on Confirm Navigation warning</li><li>&nbsp;#64 Remove static html code from page.nav placeholder</li><li>&nbsp;62 Allow number at start of tag to be treated still as tag (@jasonbird)</li><li>&nbsp;Update getResources to 1.6.1</li></ul><p></p><p></p><p><b>New in 1.7.5</b></p><p></p><ul><li>#54 Fix RSS Feeds (Revert PR #15,#25)&nbsp;</li></ul><p></p><p><b>New in 1.7.4</b></p><p></p><ul><li>Add support for disabled cache_alias_map</li></ul><p></p><p><b>New in 1.7.3</b></p><p></p><ul><li>Change package name from Articles to articles for xPDO compatibility</li></ul><p></p><p><b>New in 1.7.2</b></p><p></p><ul><li>Rebuilt tagging component. Thanks to Jan Peca (TheBoxer)</li></ul><p></p><p><b>New in 1.7.1</b></p><p></p><ul><li>#20 Improve RTE on Create Stability</li><li>#24 Fix pasting predefined comma separated tags in tags field</li></ul><p><b>New in 1.7.0</b></p><p></p><ul><li>Added typeahead to tags (superboxselect)</li></ul><p></p><p><b>New in 1.6.9</b></p><ul><li>Fix post to Twitter - thanks to mintnl</li><li>Fixed sorting articles in grid - thanks to TheBoxer</li><li>Ensure modx.com Package Provivder is always correct - thanks to Bob Ray</li></ul><p></p><p><b>New in 1.6.8</b></p><p></p><ul><li>Fix Broken Preview URLs after initial save (Issue 9)</li></ul><p></p><p><b>New in 1.6.7</b></p><p></p><ul><li>Fix bug causing Empty Cache checkbox to be unchecked after save</li></ul><p></p><p><b>New in 1.6.6</b></p><p></p><ul><li>Bugs, Feature Requests and generic discussion now on GitHub Issues <a href=\"https://github.com/modxcms/Articles/issues\" title=\"Articles Issues\" target=\"_blank\">here</a></li><li>Set depth to 0 when looking for Article Container children</li><li>added Clear Cache checkbox to Article Publishing Information panel</li><li>Fixed right click Article Container &gt; Write New links bug</li><li>Fix default template on Article Import (from MODX Resources)</li><li>removed Rich Text setting from Article Container</li><li>added \'Editing Options\' panel with Rich Text option</li><li>Rich Text is now managed on the Article level</li><li>Add check to only search the alias map if it\'s an array</li><li>Lexicon updates</li><li>Updated Quip to 2.3.3-pl</li></ul><p></p><p><b>New in 1.6.5</b></p><p></p><ul><li>Add in includeContent param to getResources call in post listing if introtext is empty</li><li>Fix wrong signature after getResources update to 1.6.0-pl</li><li>Add Italian translation</li><li>Use MODX.loadPage instead of direct location changes</li><li>&#91;#8344&#93; Fixed Template combos only show ID and not name with many templates</li></ul><p></p><p><b>New in 1.6.4</b></p><ul><li>Update getResources to 1.6.0-pl</li><li>&#91;#9508&#93; System Settings added for controlling date and time format for list view in manager.</li><li>Add Comment Sort Direction option</li></ul><p></p><p><b>New in 1.6.3</b></p><ul><li>Enable tag filtering in RSS</li><li>Update Quip to 2.3.2-pl</li><li>Update Archivist to 1.2.4-pl</li><li>&#91;#8443&#93; Add Other properties setting for Latest Posts widget</li></ul><p></p><p><b>New in 1.6.2</b></p><p></p><ul><li>Fix RSS item URLs for sites with non-root site URLs</li><li>Fix issues with package management for subpackages when zips are not found</li><li>&#91;#8194&#93; Add ability to change createdby for Articles for users with publish ability</li><li>Update German/Dutch translations</li><li>Update getPage to 1.2.3-pl</li><li>Update getResources to 1.5.0-pl</li><li>Future-proofing for MODX 2.3</li></ul><p></p><p><b>New in 1.6.1</b></p><p></p><ul><li>Update Quip to 2.3.1-pl</li><li>Update Archivist to 1.2.3-pl</li></ul><p></p><p><b>New in 1.6.0</b></p><p></p><ul><li>&#91;#6373&#93; Add ability to control the structure of the URLs generated for articles</li><li>&#91;#7560&#93; Fix issue with Quip during installs</li><li>&#91;#7544&#93; Fix issues with friendly_urls setting</li></ul><p></p><p><b>New in 1.5.1</b></p><p></p><ul><li>Update Quip to 2.3.0-pl</li><li>Update tagLister to 1.1.7-pl</li><li>&#91;#7559&#93; Display ID of Article in articles grid</li><li>&#91;#7550&#93; Fix JS issue with Create New Article button</li></ul><p></p><p><b>New in 1.5.0</b></p><p></p><ul><li>&#91;#7313&#93; Ensure that the archive URI is always set prior to notifications during a publishing event</li><li>&#91;#7419&#93; Add ability to duplicate single Articles</li><li>&#91;#7517&#93; Add ability to duplicate Articles Container</li><li>Deprecate custom DB fields to use new properties field on modResource</li></ul><p></p><p><b>New in 1.4.7</b></p><p></p><ul><li>&#91;#7069&#93; Add articles.article_show_longtitle setting for toggling on/off the longtitle field when editing Articles</li><li>&#91;#7057&#93; Fix issue with RTEs and updating an Article</li></ul><p></p><p><b>New in 1.4.5/6-pl</b></p><p></p><ul><li>Fix bug with Articles snippet and $this reference</li><li>&#91;#6832&#93;,&#91;#6697&#93;,&#91;#6596&#93; Remove 255 char limit from Article summary field, remove 100 char tags field limit</li></ul><p></p><p><b>New in 1.4.4-pl</b></p><p></p><ul><li>&#91;#6641&#93; Add option to turn off richtext editing for Articles in a Container</li><li>&#91;#6897&#93; Add offset as option to latest posts display</li><li>&#91;#6639&#93; Add option to change default sorting for Articles in mgr container grid</li><li>&#91;#7001&#93; Fix issue where disabling comments prevented other placeholders from displaying</li><li>&#91;#6980&#93; Fix issue with fallback Twitter feed tpl</li><li>&#91;#6850&#93; Enable multiple Articles snippet calls per page</li><li>&#91;#6625&#93; Add in longtitle for Container in General Settings</li><li>Fix issue where changing template settings did not activate save btn</li><li>Add German, Russian, Czech translations</li><li>&#91;#6626&#93; Improve pub-date checking on WordPress import</li><li>&#91;#6601&#93; Fix template variables tab showing when creating a new article</li><li>&#91;#6966&#93; Fix issue with non-web contexts</li><li>Update Quip to 2.2.0-pl</li></ul><p></p><p><b>New in 1.4.3-pl</b></p><p></p><ul><li>&#91;#6553&#93; Fix issue with build where snippets were set as chunks</li><li>Update tagLister to 1.1.5</li></ul><p></p><p><b>New in 1.4.2-pl</b></p><p></p><ul><li>Add Articles snippet for easy displaying of articles anywhere on site</li><li>&#91;#6534&#93; 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Fix issue where alias was not changed in articles when container\'s alias was changed</li></ul><p></p><p><b>New in 1.2.0-pl</b></p><p></p><ul><li>&#91;#6385&#93; Fix issue with Resource Groups tab not showing for individual Articles</li><li>&#91;#6374&#93; Fix issue where tags were not showing in RSS</li><li>&#91;#6376&#93; Fix date formatting for RSS pub date</li><li>&#91;#6375&#93; Properly send RSS headers (requires Revo 2.2-pl or later)</li></ul><p></p><p><b>New in 1.1.5-pl</b></p><p></p><ul><li>&#91;#6345&#93; Fix and improve article view in front-end for default template</li><li>&#91;#6342&#93; Fix issue where container content was not persistent</li><li>&#91;#6346&#93; Add missing IDs to various panels in Articles UI to allow for Form Customization targeting</li></ul><p></p><p><b>New in 1.1.1/2/3-pl</b><b></b></p><p></p><ul><li>Better handling of comment import and MODX tags in WordPress import</li><li>Fix encoding issues with WordPress imports</li><li>Fix import from WordPress because WordPress does not escape brackets properly from export WXR file</li><li>Rearrange TV processing advanced settings to address possible clarity issue</li><li>Fix issue where some settings do not set dirty status for container form when changed</li><li>Fix issue where import from MODX sets isfolder incorrectly</li><li>Ensure MODX import changes Resources to new ArticlesContainer template</li><li>Add &amp;includeTVsList and &amp;processTVsList advanced settings for listings</li><li>Upgrade getResources to 1.4.2 and getPage to 1.2.2</li></ul><p></p><p><b>New in 1.1.0-pl</b></p><p></p><ul><li>Add import from other MODX Resources</li><li>Add import from Blogger</li><li>Add ability to specify file on server when importing from WordPress</li><li>&#91;#6296&#93; 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